Yaser Birjas – Sever Punishment For Three People

			There's Hadith present one of the
		

			very, very painful punishment that ALLAH SubhanA wa they're presenting on the day of judgment for
special category of people. When you look at their sins and their offenses, they don't sound to be
of a major thing to us. But Allah subhanho wa Taala that offense is great. So what are these three
things? Hadith number 1835 And the other Saudi hand, the book of Allah Montura will Mala called the
Book of miscellaneous a hadith of significant values. One of you read ratar o the Allahu Taala
Rasulullah sallallahu alayhi wa sallam, Salah satin
		

			line, Kalima, hula, Yama, Yama, what I under religion, what I use a key him, all of whom either when
		

			the Prophet saw Sam says three categories of people, three categories of people, Lao Colombo, whom
Allah Allah subhana wa Taala will neither speak on the day of judgment to them, nor purify them. And
they will be there'll be a painful punishment for them. Three things Allah will not look at them. He
will not speak to them. And he's preparing a severe punishment for them. Let's talk about these
three things. Do you think this is a concern punishment not to look at you not to talk to you and
expose the severe punishment? Absolutely. Absolutely. Remember children and parents. If you'd like
to punish your child for misbehaving, what do you do as a parent? The first step and of course Mr.
		

			Right, what do you do? You look at them.
		

			They speak to you don't look at them.
		

			Why aren't you looking at what are you avoiding give them eye contact.
		

			So they can they can recognize that you're not happy with them. You're not pleased with them. And
when Allah Subhana Allah does not look at these people. He is telling them, I'm not pleased with
you.
		

			And everything that we're fighting for in this dunya is for what the GEMA Radi Allahu Anhu Mara
Diwan, so we can get the pleasure of Allah Azza so he'll be pleased with us. That's the whole
purpose of it right? You will come in here for a shower. We're gonna prefer staying all night and in
Ramadan and all of us to gain the pleasure of Allah Subhana. Within here, Allah azza wa jal is not
looking at these people in a manner that suits his majesty.
		

			The second thing called what you call him, is not speaking to them. He's not speaking to them. Your
child is talking to you. Your child is talking to you and you not looking at them and not speaking
to them.
		

			Like whatever they say you don't care. You also punish them with that silent treatment between
husband wife as your mom.
		

			Right? Why aren't they talking to you even though you're talking to them? Because they're showing
you their displeasure. And as a form of unica like punishment,
		

			as a reminder that you've you did something wrong. That's what it means. Paul, he says, A Walla
Walla, Hamada, Aleem and on top of all of that, they will they shall receive a painful punishment
may Allah preserve some desirable element. There is no doubt if ALLAH SubhanA wa has pleased with
somebody who will look at them.
		

			If Allah speak with somebody, he will speak to them and hear the Hadith says whether you can live
with Allah will not talk to them. However, there are some events in the hadith of Rasul Allah Azza
wa sallam, and also in the Quran where Allah azza wa jal to speak into the non believer is of color
Sophia wanted to limit his speaker to the people of Jan amigos, ik Sofia, like be humiliated. And
don't talk to me in a manner that suits his Majesty What does that mean? So there are other matters
here that different stations on the Day of Judgment, they will be turned on Allah subhana wa danas
punishing people by by these threats, and sometimes you punish them by His Divine silence not
		

			talking to them at all.
		

			Similarly, sometimes you look at them subhanaw taala in a manner to His Majesty that actually it
will be punishment for them and sometimes it would avoid looking at them so that they know that
Allah subhanaw taala is not even paying attention to them. One of them I'm gonna leave there is
received that painful punishment Who are these people? I'm sure right now we're all riled up is like
Who are they?
		

			Who are they? And that's what has a habit of gelato mudra as the prophet Salla semirara So Allah
tell us who are they generally him Nana explained them to us. We don't want to be one among these
people. For God are Salah Salem, Rajon Allah for Lima and Bill Fela Yumna Ahmed, Sybil, he said
Salah Salem, a man or a person who has spare water in the desert and he refuses to give it to the
traveler. He refused to give it to the traveler.
		

			Someone in the desert and you have access to water excess water not bare minimum but excess water
and refused to give it to the travel because the other half of the profits are awesome says a
natural cow feed a lot. People are equally share partners in three things. He talks about people of
the desert. He says one is water
		

			called Alma oh well hello, we're not water, pasture and fire.
		

			What does that mean? If
		

			Someone has access water has to share it. pasture is not just for animals for everyone's elements
that's open for everyone in the desert. You can't say that's mine. Unless it's private property
that's different. And third, if you have fire, someone come to you says, Can I have a torch? Please
do can light fire someone else? You can't say no, that's my fire.
		

			Come on. I mean, what's what are you gonna lose with this? Give them a piece of that fire, let them
to light another fire for themselves on the side and so on. So these are three things in here. The
prophesy Sam says somebody who has excess water, and he's not giving it to one who's needed needing
it in the desert. Why is that considered an offense or punishment? Because what is the consequence
of not giving that excess water to the traveler?
		

			Exactly. Maybe it has served fatal?
		

			If not, at least you create an unnecessary hardship on this individual. Does that only happen at
Desert?
		

			What about here? Besides just being desert, but what about?
		

			Not necessarily. Does it have to be in a desert? No. Whenever you have excess water and someone is
in need of that water, you should share
		

			whether you're driving you're flying you're on a train anywhere if there's excess water, you should
share that one. The second category the Prophet saw some said called War or you will die out Rajan
still attend battle also for * of Allah Hidaka because our Kedah for sadaqa who were who are
ready Derek, because someone a man that talks about transaction business right now. He says Mr. Raju
run by Aradhana someone who, who sells a commodity to another person after the afternoon Salah and
swears by Allah that he has he has bought it at a such and such price. And the buyer pays him
accordingly. though in reality, it was not true. What does that mean as a man? Cheating in
		

			transactions simply cheating in transaction? So the profits are some give a specific description.
Imagine it because someone comes after answer. Why after answer was mentioned over here, what's a
special time about after answer some Allama that says because of what
		

			is the end of the day. But what is so special about it says because that's the time when the angel
is taking shifts.
		

			So as the angel exchanger shift, there's a time when you need to do something good, right? Make sure
the last thing that the angels carry with them from this from the for the day is something good you
have done. And now this individual ends his record with what use are the name of Allah azza wa jal
forcely. What a great offense over here. Under Armour they say because after Rasul Allah says, well,
awesome. He swears by law, so it's a significant time as well to also Allah says half of the other
Salawat wa Salatu was to make sure that you maintain Salawat you'll find daily prayers, particularly
the middle one, and many orlimar they say the middle one is a Surah Surah glossa. So therefore,
		

			since the Prophet gave it that significance, this man in a virtuous time like this swears by Allah
azza wa jal that I got this commodity for such and such and he's lying about it, and the other
person believes
		

			Why did we believe this person for Khalifa the he was the name of Allah azza wa jal to make sure to
facilitate that sale.
		

			And that's a great offense over and the Prophet SAW said, I'm also someone who had to say he used to
after us or why, because it's a very kind of like, awkward time. People want are tired, exhausted
the end of the day before the sunset, so when you go and you buy something from somebody, do you
have the energy to bargain with them?
		

			You don't. So if you told me you got it for this, I'll trust you.
		

			So therefore, he is lying about this matter. That Are you allowed even to sell things with high
price.
		

			Can you let's say I bought something for $10 Can I sell it for five for $50? If the market price is
like this Bismil and sell it and you get $40 Mashallah Prophet, Allah, that's good business handler
banner. Yes, you are allowed to accept in terms of necessities that will be different, but generally
speaking, yes. And here if the man tells you can I get for 25 And you say, well, law he, I got it
for 20.
		

			And you got it for five. That's a big line. So therefore, it's considered a big offense. And the
third one the professionalism says called Waldron by Imam and law, you buy your elderly dunya, for
now common Hava when laminata him in Harlem, me a famous African ally, and a man who gives a pledge
to a leader that's basically in an Islamic system, when someone gives a pledge to a leader basically
become like Jonnie Alba, between the Imam, the leader and the individuals. And this man out he gives
the by I give the pledge to the leader, because he's intending to get something from the dunya out
of it. He's not doing it sincere, given him his blood, you know, he's not sincere to the man.
		

			Rather, he just wants to get something out of it. And he says that was uncalled for now, however, if
he got what he intends to get out of his blood
		

			he'll replace you fulfill his promise.
		

			But if he doesn't call Well, LMU men hello to him. And if you didn't get what he was promised he
would be given, then he in this case, he would not follow that pledge, which means you breach that
word pledge. And that's considered actually a major sin to breach the pledge, especially the village
with the Imam mache Mahmoud talking about the leader basically, that's an a great offense. Nowadays,
obviously, that system is different political system is different than it used to be before. So the
concept pledge is not as, as it was before. So this is applied to the leaders of our time, suppose
the democracies, which means there's a social contract, we selected you, because we trust you,
		

			you're gonna follow these guidelines. And if you don't have the right to object to rule, for
instance, that's a little bit different system than it used to be for the same Hadees by the way,
the Prophet SAW Selim, he mentioned other categories in other Hadith like a hated Muslim, the rubber
stamp says, On the of the three categories of call for the same punishment, Allah will not look at
them, he's not speaking to them. He's not going to, you're going to be punished on the day of
judgment. He says God, almost below is the one who led his thought go loose below their ankles. And
that's an argument among the Anima a difference of opinion. Is it for everybody? Is it someone who's
		

			only doing it as of arrogance, or, or not? That's a different story. But the purpose is, those who
do so anonymously by HMR anyone who left his job, go lose our way down below their ankles, out of
arrogance and show off. This person will be punished by that. The second category is ailment Nan,
someone who keeps taunting people with his kindness.
		

			You give people something like with all due respect, happens and massages a lot. When people give
and they keep telling you Well, I build this measure.
		

			You know, this is my money. Yeah, keep it
		

			don't give it to the President.
		

			If you're gonna give it give it for the sake of Allah and give it to the board and I'll give it to
the Imam you go for the sake of Allah subhana wa Dannah keep taunting people with your cut with the
generosity. That's not good. That's absolutely forbidden. It's also mentioned
		

			earlier one as well called a microphone.
		

			Hold on, Okay, Baba. Allah says that you say good word better than giving people charity and then
start reminding them with that stuff. And the third category was mentioned about the one who's
selling his commodities were in by the name of Allah knowing that he's been a liar. That's another
category the Prophet sallallahu Sallam mentioned about these three people. And there are others
actually, a hadith mentioned different categories. The point is, sometimes we look at some offenses
to be light.
		

			And you don't think this is very major thing. Most of the points if someone has an extra bottle of
water, they hide it in the bank and let the people go thirsty on the train. Or on the on the on the
for example, the bus although you have much of plenty of water, you don't need all of that. That is
an offence someone thinking that you know if I've extra fire in the desert, I'm not gonna give
anybody that's also another offense. So make sure that whenever you think of what is considered
haram wrong, don't look at how small that sin is. Look how great against whom that sin has been
committed.
		

			That is ALLAH SubhanA wa Tada that will help you measure it and practice that I think shallot
Ramallah has to protect us from all these offenses out of Bananaman. Allah Allah any questions?
		

			Yes.
		

			So the question is, is that hadith explicitly speaking about water, but does that mean maybe expand
the meaning to a to wealth that will just say, the answer is water exclusively the water over here
now?
		

			Allah is panic Allah Muhammad assured Allah Allah as the vertebrates Rahmani Rahmatullah teleworkers