Yaser Birjas – Class 21 – Taseel Q&A

			Questions from last actually a session and listen to the session shall I'm gonna go over them in the
last version
		

			that does this rule in this death, punishment for genuine religion. This rule applies to people who
converted to Islam and then change are also born Muslims. Obviously the question is actually is out
of context. Why because if you're talking about the situation today, it's irrelevant now. There is
no Islamic rule in the society to begin with. So people they switch from religion to religion, but
it's we're talking about if someone accepts Islam in a Muslim rule, and then they choose, they chose
to change that and leave Islam while they're still living in the Muslims rule and society,
obviously, without repentance. That's the one that's become punishable not because they change their
		

			religion. It's because that could be a sole source of fitna in the future. So that's why it is
considered punishable. Also, it's not in the hands of individuals to do that. That's actually the
sovereignty of the land. So it's in the hands of the state to observe the hack of Allah subhanho wa
Taala which is higher than the hug of any human being or individual, Allah Allah.
		

			Allah Okay, so a question here. It says hypothetical, I hope it's hypothetical. So does the I that
speaks about of course,
		

			a capital punishment, when it comes to retaliating equally to the punishment that was executed that
was actually done against you? So does the verse allow retaliation against someone else who was
unrelated to the murder? So for example, if a man a has a son, and he murders man's B, son, will the
Quran give the right for Man B to retaliate against man as a son? But you guys still? Do you
understand the example? Someone kills someone's son? And then the other person goes in retaliation
because the other man's son, is that permissible? Absolutely not. If you remember from what we
discussed earlier, would come to the stomach punishment system, who is the one receives the
		

			punishment, the perpetrator on the perpetrator, and anyone who's related related to the punishment
to that to the crime itself? If that son was part of the crime, probably would be actually also
received the same punishment depends on the circumstances. But just because he's his son, it doesn't
mean to do that. No, I'm Stan. And by the way, Allah in some Muslim country, though, I'm not sure
where the situation was arbitrary. There is no rule in the land. So the government was very loose.
So remote areas, there was really it's just like wild west over basically. So it happened, that
someone who was there told me what's going on there, says in one tribe,
		

			if they kill somebody from their tribe, they're going to kill someone equivalent, and from the other
tribe, to the extent that they won in one tribe, murdered
		

			a guest visitor teacher, who came to teach in that village. So that village killed another accurate
visiting teacher from that village.
		

			to individuals has no blood relation to this tribe, where murder nonsense, Allah Stan,
		

			that's how ridiculous it is.
		

			As for the punishment for the crime of killing someone in Islam is, is how the crime was committed,
taken into consideration and account, for example, if it was a crime of passion, unintentional, or
the death was a result of wound caused during a fight. Of course, I mean, it's not arbitrary. As a
matter of fact, if you look at the stomach, in punitive system and the punishment and a penalty
system, it is so sophisticated that a lot of what we have in the western culture somehow it comes
out from the Muslim system, it is so rigorous, that you have to follow specific rules before you're
able to even produce that punishment against this individual. So they take into consideration the
		

			intention. Was it deliberate or not? Was that premeditated killing or not was that by mistake, if
there was any doubt on this killing, to be deliberate and to be premeditated, there will be no
capital punishment anymore. You have the option to forgive or take blood money which is considered
there. But definitely it's extremely important to understand this not arbitrary system. There is a
lot of actual rules involved.
		

			Is if a person is married and watches haram things on the internet is that same as adultery. I
cannot say it's adultery but it's a form of Zina. That's what the Prophet says Sam says carnival I
noticed he was in another and the eye commit Zina and Zina of the eye is looking at the Haram thing.
Is it punishable in the same fashion? The answer is no. But definitely is damaging. It's wrong is
absolutely haram and the person need to feel Allah Subhanallah first and foremost before anybody
else, and if they need help, they need to seek professional help. It could be addiction. They can't
get out of it and Allah protect them from material Bananaman.
		

			So
		

			bunker in terms of Zina, who does one address for the punishment?
		

			Well, here's the thing. Like I said, Islamically speaking, yes, there is there specific punishment
for specific crimes. But the purpose is not really to execute the punishment as much as to create
the sense of
		

			deterrence. And of course, you know, people stay away from causing any corruption to society. So
therefore, in terms of the Zina is the same thing over there specific rules for that. And it was so
hard to prove, to give people a chance to repent. And the only thing that we know in the history of
Muslim OMA that the Zina punishment was executed with
		

			a giraffe basically, like confession. That's the only time that we know that this punishment was
executed in the Muslim and Muslim time. And it's also numbers of times. But there was no really any
punishment of rajim. Because people they brought four witnesses to testify, they've seen the actual
act act of Zina.
		

			So it goes to the state, but that in this society where there is no Islamic rule, there is no real
anyone to go to. So in this case it because between them and Allah subhanho wa taala.
		

			So it says here that it's not allowed to distribute the wealth on deathbed to the heirs. But can you
give charity on deathbed?
		

			Really depends. If that person was known to be charitable, and their lifetime, they always give
charity so there's that moment they also want to extend their child to their deathbed as well.
That's okay. You can accept that as long as the charity doesn't go over 1/3 of their wealth, but the
person was not known to be charitable and then all of a sudden become mashallah and philanthropic in
the last moment of his life. Then with this case, we said no, all this money goes back into the pool
to be distributed as inheritance.
		

			So anger or Wrath of Allah subhanho wa Taala believe Allah, Allah him, what will be the name of
Allah subhana wa Tada from the smarter person than the Beautiful Names of Allah azza wa jal, not
every attribute of Allah has a name for it, but every name of ALLAH SubhanA wa Donna has an
attribute to it. So when they say Allah or Rahim, that's the name of Allah is the most merciful,
what will be the attribute Rama? Allah has Rama has mercy upon what Allah Allah Allah for he is a
form of forgiving will be the attribute MACURA right. But anger for example or yeah algebra booka
Agia from Allah there is no name for ALLAH SubhanA wa Tala as well from these these attributes it
		

			just an attribute and action Allah
		

			the gibbon suricata non Muslim is that allowed? The answer is yes, of course.
		

			A person wants to give all the money
		

			has for charity and live paycheck to paycheck but family says to save money for kids and in case of
emergency, what route should the person take? The professor says I left the southerners field
manager. Meaning you know, frugality and saving is half of good living. You don't go and spend all
your money and then start begging after that. As Allah says in the Quran, Paul
		

			will attach a letter genetic Camelot and Anaka cover letter SOTA Columbus, don't hold your hand to
your neck mean be stingy and don't stretch your hand completely in giving. So you live nothing. In
this case you go start begging other people that's not good. Also, the professor said it's better
for you to leave your heirs wealthy than begging the people after you die. So whether it's during
the lifetime or after the lifetime it's better to keep inshallah decent living for your family. But
again, it's a case by case scenario I cannot tell you tell you how much you should keep how much you
should do that. But budgeting definitely is a good way of living shallow Tana
		

			kind of Hadith really abrogate the Quran.
		

			Someone has given their opinion, I think there is danger in putting the two on the same level. What
do you think keep it for yourself? The Allama they said yes it can. Because the Quran and if the
hadith is proven to be authentic, its equivalent in terms of authority authority to the Quran.
Because Allah subhanaw taala, about the Prophet Salah selama majenta Quan and Hawa and who are ill
eloheinu Ha, he is not speaking of his own vain desires. That's why from Allah azza wa jal, but in
the Prophet saw some his words and his actions, so in terms of authority, it has the same level of
authority. But in terms of course, be the words of ALLAH no doubt the Quran is the word of Allah
		

			subhanaw taala itself. So yes, the Hadith can abrogate the Quran or does the spirit of our own
government.
		

			month but actually they say it can.
		

			When we say abrogation does not necessarily have to mean abrogate the entire idea could be sometimes
abrogate the hokum the rule that was that came in the IRA, or make an amendment to the rule that
came in the I.
		

			inheritance from entrust if someone has inherited money, or receives it as gift, the receiver knows
that the sender had money in an interest account, kind of person take the gift or inheritance
knowing where the money came from. There's different Verbena mandorla, I follow the opinion which
says that look, the sin of interest is on the on the one who, who owned the original account, you
receive that money in a halal way for you. So the inheritance for example, or was given to you as a
gift. So for you to receive it, yes, you can. Should you receive it? That's an issue of piety right
now. So in terms of permissibility, you are allowed, but in terms of should you or should you not?
		

			That's a matter of piety of the heart, it's up to you.
		

			Can you give the cat to a family where one spouse owns gold or silver above and hisab but the
household itself is not able to meet monthly needs? What if the lady is wealthy, and the man is not
as wealthy because they cannot meet the expense of the household? Then you give to the man not to
the woman? The woman is rich, but the man still can receive as a car. The wife was rude. Abdullah
was older they allow Anna, she went to the Prophet Salla sedums house, one and Bilal was guarding
the gate for the prophets Assam. She said, Could you ask the prophet for me a question, but just
don't tell him who's asking.
		

			Why did Rhodiola Anna she said to be that don't tell him who's asking. She wants to save her husband
not to expose her husband's situation. So she asked him she said could you ask the professor's if a
mount of a woman is allowed to give her the car to her poor husband?
		

			A woman is allowed to give her the car to her poor husband. And she said and don't tell him who's
asking. So we'll go to the Prophet semirara. So Allah ladies asking by the door she says, Is it okay
for a woman to give her the cat to her husband? The professor said who's asking?
		

			The public wanted to know his community. He wants to know who is it who's in trouble who needs help.
Right? Now Bella is stuck right now. She said Don't say and the robot is asking was asked What is it
going to do? So yeah, to answer. He goes, Zainab.
		

			He has said Xena and the Prophet says and wasn't satisfied because I use a Anub. Like which one of
them? It was the wife of Mr. Because, okay, tell her it's okay. She can give them those. Okay.
		

			So yeah, if even the wife can give the car to her husband, that's fine. Now can the husband give us
the car to his wife?
		

			Now Gemma, can he get his car? His wife? Absolutely not why?
		

			It's his duty to take care of her. It's your duty is his duty to care to take care of her now?
		

			With no Islamic State, does capital punishment for adultery still apply? I mean, you said it
yourself. There is no rule. That is fair, unjust in Islamic situations damage rule, you can apply
this this rule because again, what's the purpose of these crimes, this punishment is your man
deterrence. And making those executions happen. Society doesn't actually care and doesn't have the
rules to protect people from this such a crime, it will be it will be no need for it. So therefore,
with the rule 100 is established and access to marriage is established made easy and halal. Then in
this case, anyone who commits adultery or Zina then they have crossed the line. They have crossed
		

			the line they could have married but decided to do something haram now.
		

			And is there a way to repent from the sin and stay away now that we know the subunits of it?
Absolutely. who hold you from repenting back to Allah Subhana Allah Allah says Allah Tada kuliah
Virgilian so volunteerism Latok Motomura Rahmatullah in Allah for de novo Jamia, say to my servant
yeah Evangelina sastra. Juan present tells my servants who became extravagant they went extravagant
and committing sins wrong wrongdoing themselves, like talking about extravagance, what does that
mean as your man they have didn't leave anything but they've done in terms of haram? La tokonoma
Rahmatullah Do not be the spirit of the Mercy of Allah. In Allah for the robe Jimmy Allah forgives
		

			all the sins except for one which one is you should associate parties with Allah subhanaw taala as
long as you repent properly, which means first of all, commit I mean commit to to live in it to live
that sin completely commitment, number two to regret. And number three, of course, the first one
actually to see is to stop that that sin first, then to to regret and be remorseful about it, not to
remember and says oh, the good old days and number three to commit you'll never go back again to
that sin. If that comes sincerely from the heart. I hope Allah will forgive you that sin if someone
for
		

			was weak again and commit the sin one more time what did what do they need to do? Go again back the
same repentance inshallah to make it better
		

			in terms of inheritance does it go against the spirit of the law if someone gives up to 1/3 of his
inheritance as we'll see yeah to his daughter so that she gets an equal amount of inheritance to the
brother the answer is no, that's cheating
		

			because you're not more merciful than Allah subhanaw taala to your children. And if Allah decides
how much they receive, then Allah Subhana Allah knows best. And even the Prophet made it very clear,
Lao will say, Yeah, tele wire if you can't give Wuxia to someone who receives by inheritance, you
can't give them anything.
		

			Regarding them accosted, who established the five Makkasan? And was it a specific scholar? Actually,
it's a development of Islamic law. The history of Islamic law went through phases and stages. And
even these mock classes were not only just five, some Allama they have them up to 13 to seven to
nine. And even when they said they're five some Halima, they have actually different opinion on
regard to these five Makkasan but then finally, everybody brings everything back to one Ireland was
a mammoth shelter Rahim Allah Donna like he's the one who codified these codes. There's another
Karachi and maybe even Tamia, Rahim, Allah and many other Allama they contributed to the
		

			establishment of these codes
		

			what is the explanation or Tober for Rosani in lieu of a court applied had if the person committed
Zina and they were punishment the punished Islamic punishment have had that had in itself I hope you
shot us kuffaar for them as opposed measure hate about an assignment or the ultra nawada Like the
one who commits a sin Okay, model hateful, aka foreign to them, then it's gonna fall now.
		

			But if they did not, of course, get that punishment, they got away with it. Can they remain silent
and seek Toba? The answer is yes, absolutely. That's what they need to do. Will they ever feel peace
that's between them and Allah subhanho wa taala. What they need to do is to try always have has not
done biller messages that have been good assumption about Allah Subhana Allah that Allah will accept
from them, Allah will be pleased with them, Allah will forgive they will make their life better, and
always try their best to do more and more so they will never go back again to that sinful lifestyle.
I want to close with this. The story of the lady who used to steal in Medina or the hola Ana, she
		

			used to steal women's goals and she was captured. And she was Mizzou, Mia, meaning she was from an
elitist, you know, tribe in the Arabian Peninsula. And when the when the Prophet sasm brought her to
justice to just which is best to cut her hand for the punishment of theft. Everybody was trying to
find a way not to punish her family, they wanted to run some hair, they want to pay a lot of money.
And so they tried too many people to speak with a profit service and no one dared to speak with the
Prophet sallallahu sallam. So they went to Osama bin Zayed his beloved young child. So they went to
Osama Bin Salman was a young man. The whole magazine Bernama has only remember the leaders of Masoom
		

			coming to a teenager telling him Could you talk to the Prophet xlsm for us, please can you ask us if
you can help us with that? We are willing to pay whatever we want whatever we can to get her out of
this punishment. So sama give him mashallah and leverage right. All these people speaking to him,
they know his his relationship to the Prophet sallallahu Sallam he was so proud of it so you go to
the Prophet SAW said I'm Yara Salah burner Masoom they're they're willing to pay so much you know to
release their daughter from the punishment and the Prophet sallallahu Sallam he you could say like
flipped on him.
		

			He was so upset with him that Osama said that they I just felt oh my god, what have I done? They
have said the profit center this level caught our attention we had them and who to delay our sermon
like how dare you? How dare you come to negotiate with me about one of Allah's rules? Like, are you
serious? Like how dare you put yourself in this position? How could you do this to me? How could you
allow them to do this to you? Like Osama he said, I've never seen the professor some was angry. In
you know, a moment before that he was just like Osama he learned his lesson.
		

			And that was the last time that we ever interfered. The idea is that the professor went to the
member and made a very famous football and he says if it was my daughter Fatima did that I will do
the same thing to her. Because Be careful societies were destroyed because when the rich steals they
let them go. When the poor does they punish them until you make them both equal before the law. Then
I she said they punish that lady. Then she said something beautiful called what Hassan Al Islam. She
became such a very good person after that, like her Dean increased her Eman increase, even though
there was punishment Subhanallah but it was actually a blessing in disguise for her. May Allah
		

			subhana Forgiver Branham Allah Azza wa Jalla wa