Wasim Kempson – Reality of Death
AI: Summary ©
The importance of knowing the end of experiences and the reality of death is crucial for personal comfort in life after death. The Prophet's message of love for partners is emphasized, along with the need for faith in the story of the Prophet. The Day of Resurrection is also discussed, with the importance of not being too far from the Earth and not being too far from the camera. The potential for Islam's " handyman" to make false accusations and the potential for anti-maskers to use weapons are also discussed.
AI: Summary ©
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Indeed All Praise and thanks is due to Allah subhana wa Tada.
We praise Him, we thank him.
We ensure that all of our worship is pure, and that he belongs to him alone. I bear witness that there is none worthy of worship except Allah Subhan Allah to Allah. And that Muhammad sallallahu alayhi wa alayhi wa sallam is his final messenger
how often or how regularly we think about this particular topic will differ between ourselves how often that is. But more often than not, it is a topic that the neffs or the self doesn't like to think about and doesn't like to talk about.
And that is the topic of death of alamode.
That is because our experience
you and I will live from one day to the next it is like what our five senses allow ourselves what they what they experience. So your sight your hearing, your smell, your taste your touch. These are the things that you have contact with, and that you see us for sure. An absolute reality
of the job, are you gonna have plans to go somewhere and eat or to visit somebody?
So we base our experiences in this worldly life that we can, as I mentioned in those five senses
and talk
Thinking about beyond that, which is ultimately part of the unseen
is not based on our house our homes is not based upon your senses.
It is what it is us believing in what Allah Tabata, Kota Allah has informed us about what will happen to us in the next life.
But it is a subject that maybe we don't like to talk about. Why because it is the end of
the experiences that that you know,
and it forces you compels you to believe in something beyond that. What will it be like? What will the grave be like? What will the standing front, in front of Allah tobacco to Allah, what will that be like?
However, it should not be something that we are intrinsically foundationally afraid of, as a movement as a believer.
Yes, of course, there is the leaving of those behind you, your children, your family, your grandchildren, even. But as Muslims, we have full trust in a lot of other Qatada that as a lot Pudukkottai, Allah looked after them as we were alive, Allah subhanaw taala will take care of them when we are gone.
So the reality is what that death is an intercom in Hesston ILAHA tinggi vida,
the reality of death is the moving from one life on to the next life and it is for sure, not the end.
And this is something that should give the believer a sense of Sakina if that can happen of tranquillity of hope in Allah subhanaw taala in that not everything comes to an end, that this your world they experience, yes, it will, your body will die but your but your soul, it will not die. It will then continue it's everlasting journey on to the next stage of its life in the grave.
And remember, Manohar Balika, Allah had Billa who Yeah, that whoever loves to have that meeting with Allah subhanaw taala then Allah Allah Allah Allah loves to have that meeting with you. Woman curry Holika Allah the Quran, Allah Karim Allah Holika. And whoever has this
determine to detests does not want to meet Allah, then Allah subhanaw taala similarly, has no intent or or dislike to meet you likewise.
So the Muslim thinks very carefully about what it is when they die.
And then he comes to the Prophet sallallahu alayhi wa early will sell them and asks him matassa when is the hour? When is the hour upon the understanding of this companion? Or the Allahu Anhu he's talking about, yo will pm or the ending of the world.
Now the Prophet sallallahu alayhi wa sallam did not have knowledge of when this was,
however, the Prophet salallahu Alaihe Salam did not just give him an answer, that this is anyone and Allah, this is a knowledge only with Allah. But the Prophet alayhi salatu salam gave him an answer, which would inform him and likewise in turn inform every single one of us as well. When the reality of when our
when our actual time begins.
So the Prophet sallallahu alayhi wa sallam said to him, Mother, I did tell her, what if you prepared for it? Whether you know when it is or you don't know when it is? The reality is that, what have you prepared for it? And that your sir, my Sir, our time begins, when our bodies die, and our soul will begin its journey and its experience, in the cupboard, in the bodies,
in the life of the grief.
So there are many things in which a lot of adequate Allah tells us, but how the believer should be
and their experiences at the time of death,
that the angels will come to them and give them the glad tidings, a letter half who Allah has no, but do not be afraid, that do not be scared, do not have this anxiety do not have this, that they will give them the glad tidings, who are the shooter who will join Glad Tidings to you for the Paradise which you were promised us for the disbeliever they hate to talk about death, because there are so many question marks. And even if they believe in the hereafter, what is it that they are really
believing, because that is the real leap of faith for them. For the decision that they make in this world, the life
is all going to be worth the sacrifice, the certainty of my belief, things that, for all intents and purposes, don't make any sense that when I die,
what will really happen to me?
And as the Prophet sallallahu alayhi wa sallam told us that monka and Nicki are the two angels when they asked the people, every single person in their grave mandala book Who is your Lord,
well, Medina, What is your religion? Or Manabi yoke? And who is your Prophet?
The believer, the one who believed in Allah, Allah, Allah, Allah will have the ability to remain firm in answering those questions. Or be Allah.
Islam moodini Well, Muhammad sallallahu alayhi wa sallam NaVi is my prophet.
As for the disbelievers, they will have no answers. And then what are the hypocrite? Say her? I heard this but I wasn't sure they will not have the ability to answer.
So you find themselves in this worldly life, they don't want to talk about it. They want to flee from the topic of death.
Or on the other hand, the Prophet sallallahu alayhi wa sallam told us that mentioned frequently, the destroyer of all pleasures.
As Muslims, we go to the graveyard to remind ourselves of our ultimate destiny or our destination of where we will meet the next stage of our lives. We're not to run away from the reality, putting our heads in the sand, like an ostrich as they say, but facing the reality and preparing for that reality.
And it is only the believer and only those whom Allah subhanaw taala gives that beneficial knowledge, certainty of faith. But talking about subjects like death is not something which leads them to be sad, which leads them to be talking in a way which
allows the gathering to be a gathering of husband of sadness and despair. But rather when we talk about death.
We talk about the glad tidings that Allah Tabata Allah has prepared for the believers in the Hereafter. And also in the authentic sunnah of the Prophet alayhi salatu salam in those glad tidings that are given to the believers
sufficient to say if you were to mention the Hadith in Sahih, Muslim, and the story inshallah Tada, you can find yourselves about the individual of the last person to enter the Paradise was the last person, of course, as well to exit to the Hellfire who has maybe been in there for 1000s of years.
And then is given the blessings and the
gracious and blessings and goodness of the hereafter in the paradise that they will be given all of this world. And all of its the blessings that you can ever imagine, multiplied by 10. That is the story of the last person to enter into the paradise.
But that day, which is coming to you and I, we don't know when that is. And in fact, it's a mercy from Allah subhana wa Tada that we don't know when that date is. So imagine that you knew when you were going to die, that you were waiting for the minutes to come down the hours to come down. When am I going to die? How am I going to die? All of these things were happening. And how are you going to leave this world the life what fear that would bring into you.
However, a lot of other Kota Isla hid that from us, and put within ourselves, the notion that you work for that particular time, and not to think about when it is, but knowing that it could come at any time. So it keeps you an eye, it keeps us alive, keeps us on our toes, knowing that death is closer to the shoes or the laces on our shoes as the Prophet sallallahu alayhi wa sallam explained to us so each day that passes each week that passes a month that passes a year that passes as many of the pious predecessors that they would say, this is a Jerusalem mink. This is a piece of you that has gone past it has gone
and only that what remains are the days and months or however long time that remains in your life. This is it.
So how you prepare for this time is of the utmost importance for us to understand, to increase our knowledge upon and how we are going to meet Allah Tabata Quwata Isla
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Bismillah Alhamdulillah wa salatu salam ala Rasulillah who Allah early he was HERBIE, he indeed will praise belongs to Allah terracotta Allah made a peace and blessings of Allah subhanaw taala be upon His final messenger Muhammad sallallahu alayhi wa sallam.
I want to begin the second quarter but with the Hadith of the Prophet sallallahu alayhi wa sallam.
But it is the last part of the Hadith that I want to focus on. And I'm sure it is a Hadith that many of us, if not all of us have heard once or twice before.
So the Prophet alayhi salatu salam, on occasion is sitting with his Sahaba his companions and he says through them ra salatu, salam, you Shikou and tada, la Kuma, Lomo, Ming Coolio folk, that there will be a time which is very soon, that the people they will gather from all the different places and surround you come to the ACA to Casati her just as the pack of animals they surround their prey.
So Upon hearing this, the Sahaba or the Allahu Anhu are intrigued, that here they see themselves within their relative time of strength.
They have strength of iman belief in Allah subhanaw taala and the messenger Allah Azza to Salam. How is it that the Muslims will leave themselves once again in such a position that they were once in before and Allah Allah Allah gave them victory time after time? What will lead them to be in such a position?
The first thing that comes to the mind of this companion, he says, from an Culliton Yama is in Yara surah Allah
surely is because of our small number, that we will be in a position where we will be surrounded.
But the Prophet sallallahu alayhi wa sallam says love it is not because of your small number when I can no come with a car Hoffa is sailed, but you will be like at that time, just like the phone when the scum on the top of the sea.
But it has no value. And it nearly goes where the sea goes.
You have very little value.
And then the Prophet sallallahu alayhi wa sallam, he continues to describe those people, Muslims at that time. And he says that
I'll hopeful of fear will be taken out of the hearts of the disbelievers.
And a lower one will be placed in your house when will be placed in the hearts of the Muslims at that time.
So, anyone who has an understanding of what l one is one is you could translate as above or weakness. So, one of the companions understands the Prophet RSM is not talking about just weakness here. Therefore one of the companions he says the other Sorolla middle one melawan, what is this one that you are referring to?
And so here the Prophet sallallahu alayhi wa sallam said, hope bakoma dunya will Cara here will note
that you will have a love of this dunya and you will have a hatred
for the hereafter.
So this fits in quite well, when we're talking with Muslims and we say,
remember this message Don't talk to me about death. Why?
It's a lack of preparation.
It's a lack of preparation, in what they will face in the Hereafter.
And that every single person is fully aware of what they have done or they haven't done in front of Allah subhanho wa taala.
There's a chapter in the Quran surah Tolkien.
And here a lot of other quota Allah mentioned the state of the people
who, of course, these are the Quraysh disbelieving Qureshi at the time of the Prophet alayhi salam and their belief in the hereafter. They believed that when they died, that was it.
The only thing killed them was time you get old and you die or you get a catch a disease and you die. There was no such thing as Maha Sabha accountability and stand
Hang in front of Allah subhanaw taala
so who we find the Quran full with rebuking this idea that there is no here after there is no accounting and so on.
And so Allah subhana wa Tada
mentions some of the things that they used to say.
And then Allah subhanaw taala rebukes them. So when they used to say yes, I will insert or Allah Najma Ivana does man think that we will not reassemble his bones because they used to say that well bones will become dust, and that is it we become part of the earth.
So, does mankind think that we will not bring back their bones?
So, you might think that Allah subhanaw taala tells us Yes, I will bring back your bones and I will reassemble you.
But Allah subhanaw taala goes a step further.
And Allah subhanaw taala says Bella called the Rena Allah and Noosa we have an arena that we are able to pull back, the perfection of your fingertips, the uniqueness of your fingertips, your bones, the structure of your bones is all the same. You and I are bone structure, it's all the same.
On top of that, not only will Allah Allah Allah bring that back together, once it was, but Allah subhanaw taala will bring you back to the detail of your individual fingertip.
under there, you will stand in front of a lot about a quarter IRA and be questioned and be asked about what you did or what you did not do.
But the disbeliever he continues, he wants to deny the resurrection. And they continue to ask yes, a year no yo mo PM. When will this Day of Resurrection, when will it be? And so Allah subhanaw taala says, for either vehicle bustle, Wakasa fel como, what do you mean a sham. So we'll come on that when the site shall be dazed, and the moon and the sun will be or the moon will be eclipsed. And the sun and moon were joined together and they will be folded up deprived of any of their light.
Then the disbeliever will say you're cool inside we are even a little muffled. Then they will say where is my place of refuge and where can I flee? Isla Rebecca Yo Ma is in El mostakbal unto your Lord will be the place of rest on that day.
So in this surah is almost Allah terracotta Allah, informing us of the misguided understandings of the disbelievers that that time about what will happen to them in the Hereafter. And that there are many who deny what will happen to them in the hereafter this day. And he Allah subhanaw taala refutes them. As it is mentioned here, unit battle inside of every human being will be informed, Yo Ma, Ethan Bhima them
they will be informed about everything that they sent forward, and everything that they left behind. Now I know I'm saying these verses without really much time to ponder to think about them.
But when you have the opportunity to think about the idea of Allah subhanaw taala think about your own status with regards to these ayat, and don't necessarily think that these two these verses are talking about disbelievers.
There are certain ayat which are talking about those people who fit that meaning in that particular area.
So a person will be brought forth on that day and the actions what they put forth and what they what they missed out upon. As the only for disbelievers. There's also for Muslims as well.
That each person will insert or Allah enough Saheba CLI that you are more aware of your own self. Well, I'll call Murthy or even if you put forth excuses on that day,
you know yourself best.
And then the second half of this verse, which is where he started to complete the hotbar that Allah subhanaw taala tells us killable to buena de la,
but you love this present life. You love this present life, the address is to the disbeliever Yes, but we have to make sure that we do not put this dunya this worldly life in front of the earth Hello. So that we do not come under these verses.
We ask Allah subhanaw taala to allow us to put the hub of the the earth era over the dunya and we ask Allah subhanaw taala to protect us from the Phaeton of the dunya Melva Hara minha botton Allahumma Salli ala Muhammad Ali Mohammed commercial later Allah Ibrahim wider early Ibrahim in Naka, Homido Majid Allah whom as Islam are well Muslim in Allah whom as Islam and will Muslimeen Allah
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