Waleed Basyouni – Bulugh Al Maram EP09

Waleed Basyouni

Bulugh Al Maram Series presented by Sh Waleed Basyouni at the Clear Lake Islamic Center

This lecture was presented on Mar 29, 2017.

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The speakers discuss the use of silver and gold in Islam, as it is not allowed to be used for alcohol or food. They also discuss the use of silver and gold for personal reasons, including serving drink and maintaining a job. The speakers emphasize the importance of avoiding drinking and eating metal products, personal choice, and finding one's true love. They also touch on the use of plates and cups in religion, the use of spikes and cups for decoration and presentation, and the importance of not wanting to be arrogant. The speakers also discuss the use of tanning skin and the potential risks of using animals in public settings. They also touch on the use of pig skins in clothing and the potential risks of their use.

AI: Summary ©

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			Bismillah Alhamdulillah wa salatu salam ala rasulillah. While
		
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			we are in chapter two we studied last week the first study, but we didn't finish the fifth of it,
which had his Nabi sallallahu alayhi wa sallam. The two had it had it had Eva and hanadama Salah
narrated a linear model the Allahu anhu that an abuse olaleye salam, our Lata Sharapova Nia did they
have your feedback? What are you happy here? in dunya welcome Phil
		
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			Nomi salamati Allahu alayhi wa sallam authority Allahu Allah. And not sola Lai sallallahu alayhi wa
sallam upon Allah de Sharapova. Ania tell Phil buddy in a major geography botany Narayan, Mata Hari,
that the Prophet sallallahu Sallam said do not drink and silver or gold utensils and do not eat and
plates of such metals. For such thing are for them. The disbelievers in this order live and for you
in the hereafter agreed upon. Also the rated or misalignment of the Allahu anhu that Allah's
Messenger sallallahu alayhi wa sallam said he who drinks and silver utensil is only swallowing
Hellfire in his stomach reported by Rouhani or Muslim. And we said there is another Hadith for that
		
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			last one, silver or gold. Okay, in Nima
		
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			V in our infilled party what they have, and this is in Sahih Muslim out of the hub all filled and we
talked about
		
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			that these utensils if it's made from pure gold or pure silver, and we said that's absolutely hot
and absolutely forbidden in Islam and there is nothing can
		
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			shows otherwise that it is just dislike anything. The Hadith is very explicit in two different way
direct or do not eat or drink and the other hand is telling us that this will lead to Hellfire and
only deeds which is considered Mahamat lead to * fire.
		
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			And we said that we talked about can we make an analogy by saying what's about gold and silver
plated utensils. Are they included or not?
		
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			And Rama Rama mala has to position the first one said it is not allowed for you to use utensils that
spoons or anything of that nature are plates. That is silver plated or gold plated. Why? Because the
same the same concept. Why did we say don't drink and gold and silver utensils because it shows
arrogance? It is basically whatever reason for the first one will apply it looks exactly like golden
silver and the other group said no.
		
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			Because it is very small amount is the profits of Southern forbid a pure gold plate a pure gold
spoon a pure gold silver fork or knife a but if it's plated it's very small amount is not really not
considered a big amount.
		
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			do small or big make a different ruling do small or big make a difference in rulings? Rama Rama mala
said Yes it does. You know when you have a very small amount of something
		
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			it will not take the ruling of
		
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			thing that's why NW salatu salam when someone a man asked about a film a dress that made of so you
know men and Islam not allowed to wear pure soap
		
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			not synthetic soap the pure soap is not allowed to wear it for men woman a lot but for men but they
never saw him somebody asked him and said if it's that much and he puts his two fingers together in
your clothes it is allowed.
		
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			So it never says Allah made that exception that much in your third in your garment won't be
permitted because very small, small amounts always while not there is no rules are unrelated to it.
Also nav sallallahu alayhi wa sallam
		
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			his cup
		
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			was a crack in it and in the B cell allowed to sell them filled that crack with silver or the made
it for him they fixed it with silver It was a hole actually gonna crack holes and in one of the
narration sobre el Dharavi he said like this like that big in the in the cup and he put his three
fingers together it was filled with it's like a piece of silver to patch that hole in the cup
		
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			so that's a small amount comparing to that size of that cup it's not
		
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			there's not one fourth of it is less than that less than one third of it so in less than one fourth
definitely definitely less than one third so it's a small amount made of silver and rahimullah
individual solemn did it so it will be acceptable but a lot of elements said you're allowed to use a
small amount of silver but they will not allow a small amount of gold. He said because the silver
the process of them used it but the gold is not there is no proof for it. Then one of the things
also he said that maybe we didn't talk about it. Can you use golden silver and other than utensils?
		
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			And he can use it and other use it other than utensils. You might say what about jewelry? Okay
jewelry for women? Absolutely. It's a lot the What about men? You know, this is another ruling
that's not my area today to speak about. But for men gold is not allowed in Islam in Ibiza salon for
bed men to wear jewelry that made of pure gold. Okay.
		
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			And as for silver, there is debate between the Muslim scholars is it allowed for silver or not? And
many scholars said it is permissible it is permissible.
		
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			But here we talk about using and use silver and gold
		
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			other than just a jury and other than utensils like for example watch pen
		
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			can you use the silver and gold let's say you have a plate but it's not for food this plate is to
put flowers on it and I told you before you might have a job and this basically container you're
going to use it as a vase on originally maybe it's for serving drink okay but you're going to use it
for it's made of silver I want to keep it at home or I went it or I got it you know maybe you find a
treasure from all days and it has these things gold Can Can you use that? You know I'm not going to
use it for eating and drinking we heard the processor this forbidden Can I use it for other uses?
		
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			The Hadith is very specific. It's about you not allowed to eat or drink. Lotta kulu He didn't say
last time he wrote the Hadith didn't say don't use utensils or
		
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			elements that made of silver or gold. Now he said don't eat in utensils that made of silver or gold.
That's why I'm shafia him I would love to honor
		
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			and the VA Harry even has him and his followers and many others cause like a Sinani a show kaneesha
for the sniper Tamia Rahim Allah from the Hinata and the long list said it is allowed for you to use
gold and silver and other usages other than utensils. So
		
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			that that's what they said. There is also a good number of scholars said no, you should not use
golden silver like pen or Watch. Watch. It will be in
		
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			thing is watch a form of jewelry
		
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			or it is just a way to track time
		
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			I think we can debate over that that's why I love watching Islam Rahim Allah said partial Islam it
depends on what is your intention and what is the common uses so the common use for it and the use
let's say a pen but I really wearing this pen which is made of gold or plated with gold not because
it is good pen no it just became a part of what jury It is something to beautify me this case that
pen take the rule off
		
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			jury if you worry the watch because I like the way it looks it's like looks like pray slit you know
and this kind of what we said no you're not allowed to wear but if it does happen to be relaxed for
example and it's plated gold or certain parts of it has gold in it we say it is permissible it is
permissible but I do believe that it is much better for the person to abstain from such things you
know
		
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			and that will go farther to play gold plated cars gold plated you know if you open this door the
problem will be gold plated like you hear about these rich people palaces
		
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			princes queens, you go to Europe then there are all these royal family in Europe if you go to their
palaces their bathrooms there you know or on Gulf countries you will see or you hear even heard in
the White House as well you will see that these are plated gold some of it and stuff of that of that
nature
		
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			all this really it's the wrong uses that the Muslim scholar said of what is gold meant for gold and
silver are meant to be the assets for the economy is not for you to utilize it and such things like
that.
		
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			And
		
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			because it can end up with what we call it wasting the money. Can you imagine I saw a car plated
gold the whole entire call car. That's just ridiculous. I don't think there is a puppy or a Muslim
scholars will allow such practices because that shows how much the person in the visa Salaam said
the drinking and eating and utensils made of gold. It makes you so much attached to the dunya give
you so much arrogance. What do you think what writing a card medical? One load sounds like? or
sitting a toilet seat made of gold? Yeah, no doubt. It's the same concept here. And no doubt we will
not allow stuff of that concept.
		
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			Oh
		
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			yeah, just to show it off.
		
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			Yeah. And imagine poor people how they feel about that. I remember when they entered
		
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			the Libyans, presidents palaces.
		
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			You know, Libya is a very rich country has a lot of oil, but people lived in poverty. And there's no
many people there. There are very few of them. The whole entire population is very small. But he
made everybody live in poverty. And when the walk you see some of these videos when they walk into
his palaces, you know, and they sell or in Egypt with Mubarak in certain places. And they start
showing all these like gold plated plays and all these like, luxury live and your own people and
people around you live in absolute poverty. That's absolutely wrong. They said can we make an
analogy on gold and silver and we say, if it is made of any expensive metal,
		
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			like there is metals as expensive as gold and silver.
		
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			Like what?
		
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			platinum, for example, or let's say you have a cup has rubies and diamonds and stuff like that. Can
you can you use it? The vast majority of the Muslim scholar said that will not take the same rules
of golden silver because the Hadith is specifically in gold and silver for a reason. We don't know
but
		
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			those who said it's allowed to use a pen, for example, has diamonds in it. Then they said but you're
not allowed
		
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			To use a pen that is plated with gold, they contradict themselves, either all of them is not
allowed. Or you're allowed both of them in my opinion, don't you agree?
		
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			they contradict themselves they say, because if you say the reason for the gold is to break the
heart of the poor and the waste of money apply to the same thing, when you use diamonds and things
of that nature.
		
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			And what about using these plates? Or jugs? Or cups for other than eating or drinking? If it's made
of golden silver?
		
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			Can I use it for purification? Just a plate and I put it for display?
		
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			Can I do that?
		
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			The answer for this. There is an interesting rules in Islam. It says
		
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			kulu Maha Roma is the Naga who McLaughlin
		
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			how to lock Tina omac lock on
		
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			anything, you're not allowed to use it in any way or any form.
		
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			You're not allowed to possess.
		
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			In Islam, for example, I'm not allowed to use alcohol.
		
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			Liquor is something I'm not allowed to use.
		
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			So I'm not allowed to possess. So nobody said you know what I'm gonna have What do you saw, I'm not
very well educated on the name of the liquors and stuff like that. But, you know, that's I don't
know how the fancy one looks like, let's say one of these like, bottles looks so you know, unique,
and I just gonna put it for decoration.
		
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			I'm not gonna drink it. I'm just putting it there. Be said, this is not allowed to be used in any
form or any shit. You're not allowed to Silicon allowed to buy dinner, to cook with it in allowed to
drinking so you're not allowed
		
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			to possess
		
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			empty demands if that if that jar or that cup. That's the only use for it.
		
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			You know, not allowed. That's why I don't for example, believe you allowed to possess tequila shots.
		
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			Because these shots are only used for a hammer.
		
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			Unless you're gonna, you're Arab. And you were a coffee in it. I don't know. But if this is like,
let's say, let's assume imagine there is a specific cups that are only used for hummus, only use but
that the reality of integration is not like you can use it in any other thing you want. She allowed
to have it. But imagine something like, you know, like spoon.
		
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			The only use for a spoon is to eat. So if it's a pure goal, you're not allowed to possess.
		
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			fork. The same thing to what about plates? What about jack? No plates, some of them are not
necessarily for food. Some of these plates are intended to be a decoration.
		
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			So if there is a multiple use for it, we go back to the original discussion we had our plates that
made of gold, if it's going to be used other than food allowed to use those who said yes, which is I
believe it's a correct opinion, they will allow you to use it, I'm going to use it, for example to
just for decoration, I'm going to use it to put flowers in it, I'm going to put to use jewelry on
it, I'm going to use it to put the use of the vase like you know, a big job I'll use as a vase. So
in this case, it's permissible.
		
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			Some Muslim scholars, they don't allow some music instruments, for example.
		
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			There are some Muslims, not all of them, but some Muslim scholars believe that music instruments are
not allowed.
		
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			So those who believe that they will tell you you're not allowed to possess these instruments, even
if you don't use it.
		
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			Or
		
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			you know, like guitars, if let's say V. Billy, those who believe it's forbidden to sit not allowed
to have it as a decoration in your heart. But those scholars who believe it's permissible, use it
it's allowed, obviously, to have
		
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			one of the benefits from this Hadith, that the Muslim should attach his heart to the art to the
hereafter. Why? Because that's the
		
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			eternal life. While this life is temporary,
		
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			that's why if you need that's why i model the alarm and is to say, You know when you fulfill all
your desires in this dunya what's left for the there is also the concept of different that is this
life annex life. Those who don't believe in next life, they want to do everything in this life.
		
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			But it doesn't work. This life is not meant for fulfilling
		
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			All your desires because it's not possible. Number one to some of these desires are not allowed to
be fulfilled in certain ways. That's why you're always going to know that there is something left
for that. Aha. That's why Nabi sallallahu alayhi wa sallam said, it is for them in the dunya. And
for us in this luxury, live the sport kind of like that you eat and drink and walk and gold and
silver, this is will be in paradise. That's why I set the alarm on her, when she saw a group of
women not wearing Hijab and displaying their beauties and their unit, chest and their legs and their
hands and like, you know, she said they were not Muslims. So I she told and resonation said that
		
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			those smart, told the woman around her, she said, you're looking at them, you know, for, for, for,
		
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			I don't know how they feel because I don't want a job. So but sisters who are the job, or the cover,
maybe the can relate to this more, but if I would imagine myself in your shoes, okay. And women like
covering it up covering their hands, wearing all those long dresses, and you know, stuff like that.
		
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			And you know about your beauty while she's some people showing and displaying their beauty is kind
of, you know, you feel I wish I could also i'm, i'm also beautiful, I'm also this. So
		
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			here, she told them, it was very smart for him to tell what it is for them in this life and for us
in the hereafter. And in general, there is no sugar.
		
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			So at what she told them, what are the
		
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			one of the lessons that we can learn from this today, you should abstain and stay away from anything
that make you arrogant, and dad and consider you to
		
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			be one of the goals of Islam is to protect your heart from having any form any shape of arrogance.
That's why an evisa salam said you will not enter Paradise. If you have masters the earth.
arrogance, very little of arrogance will prevent you from entering den paradise. Because arrogance
is the worst of all diseases, is the mother of all sins.
		
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			And we know that the Satan refuse to prostrate himself before after a lot order him. Because of
arrogance. He said I'm better than Adam. I'm not gonna do that. So here, Islam came to close the
door for anything that can lead to arrogance, even if it doesn't necessarily to arrogance to
everyone because the rules are
		
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			rules for everybody. It's not like, okay, you know, what if I, Chef if I eat and drink from gold and
silver plates? I'm not going to be arrogant. Yeah, maybe you but the rules come General,
		
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			for everybody. So that's why Islam closed that door because that's basically
		
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			just eating and drinking in this format. It shows certain level of arrogance.
		
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			That's why Nabi sallallahu Sallam also said, Don't drag your clothes behind you out of arrogance,
like how kings do that. They let the robes drags on the floor out of arrogance. The person said,
don't do that.
		
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			Also, this head it shows that wasting wealth and money is not a
		
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			form of wasting the wealth is to transfer golden silver for utensils, for spoons and plates and, and
cups and, and things of that nature. That's a waste What are 234 do not waste your money in and
mulberry in a candle you want to share in waster are the brothers of the Sharpie. And Allah said,
the Satan the devil.
		
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			Also one of the lessons that we learned from this howdy that there is things for them, and there is
things for us.
		
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			We have to have that concept. And I think our community, our children, it's a good to hear that.
There are certain things maybe they can do it, but I can do it.
		
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			And I have to live with that. I have to know how to accept that. There are certain things I can do
it. Maybe Maybe that's, you know, his religion allowed him to do that. His culture allowed him to do
that. That's fine.
		
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			You know, but for me, I can do that. For me and my religion, my vocabulary, my dictionary, my
system, I don't do stuff like that. So if we can understand this concept, and we, we accept it
because we kind of living and
		
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			very
		
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			different live in 21st century today, with the globalization with basically people start
		
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			melting together
		
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			you know I understand that as positivity of that a lot of positive side of that but also at the same
times at the end of the day we understand that this is something I can't do it as a Muslim
		
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			You know, this is something maybe you you can bet as a Muslim I don't know that
		
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			and there is nothing shame of that are wrong with that.
		
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			The next Howdy, so he's talking about utensils, this chapter
		
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			parlane w salatu salam ala basadi Allahumma barik ala rasulillah salam, either to be valid really
have to
		
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			bring the translation
		
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			narrated Ibn Abbas or the allow on Allah messenger sallallahu alayhi wa sallam said when the skin is
tanned it becomes purified, reported by Muslim aerobar have the words any skin that means the for
		
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			any skin that is tanned the four here means that a Buddha would decide to the mat these four books
of Hadith reported
		
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			say that what did they say? Any skill any skin that is tanned that
		
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			so any skin that is tanned becomes purified.
		
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			Okay, and the next
		
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			narrated salamah been ultimo habeck radhey allow on? Allah's Messenger sallallahu alayhi wa sallam
said the tanning of a dead animal's skin purified purifies it reported by even if it had been graded
it so he sound next narrated my Mona raviolo on her. Some people dragging a dead goat passed by the
prophet sallallahu alayhi wa sallam he told them had you better taken it skin. They said it is dead.
He said water and the leaves of the acacia tree will purify it reported by Buddha wood and
unnecessary
		
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			that's it thank you.
		
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			This these group of Ahadi speaking about the issue of tanning the skin.
		
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			What this has to do with the utensil. The chapter is about utensils.
		
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			What's tanning the skins has to do with utensil
		
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			utensils.
		
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			They use it to do
		
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			to make utensil you know a lot of utensils made actually have skin that animals have skin. Even
things like plate containers. You know where they put the water when they contain their wine where
they can tear in the in the old days contain their food. Many containers are made the most common
utensils at that time of the process of them made of two elements. Either it's made of wood or made
of
		
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			skin.
		
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			The animals have skin. Okay, that's mainly they basically take the tanned skin and they made spoon
out they will make spoon out of it they will make like you know things to pick food with it so they
will use it in very different ways.
		
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			So here that's why he's talking about the rules of those what's the ruling when it comes to these
utensils that made of animals or skins and for us today, animal skins are mainly used not for food
or utensils are made for what
		
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			clothes like you know we use it for purses, shoes is you know still animal skins play a role.
		
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			Let's say balls are made of basketball football are made of animal skins, animal skins use in many
different formats today.
		
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			pouch for water very good.
		
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			So the first one he didn't have he saw someone said it had to be a habit.
		
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			When the skin is 10 it's became it became purified, reported by Muslim and another Hadith in his
skin. That is tan. It become purified it becomes purified in the skin.
		
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			It is any different between the
		
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			Have to format in your skin? Or when the skin is
		
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			linguistically?
		
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			What's the difference? Very good.
		
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			That skin, that skin referring to a specific type of skin, maybe a specific type of animal. That's
right. But in the skin, that's a very general term. And that's exactly why this Imam narrated this
hadith to his wife. Because the Prophet sallallahu Sallam said he needed to be he had the word he
had double attached and you know what standing That's right, Danny is a very common procedure known
from Tatiana Asian time to convert an animal skin into leather, by subjecting it to chemical
process. In the old days, they use certain these sold, they use the sun, they use certain chemicals,
simple tips to make that transformation from the animal skin to be leather that you see today. And
		
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			today, this process became very advanced. This process is based on what purifying the skin, from all
the blood, everything attached to it. That's right. All the bad smell to go away. All the Buddha the
scholar used to call it that it's not wet, it became dry. That's right. It doesn't have the witness
of that animal became very dry. That's the procedures. And today all the skins all the leather that
we use today, if it's an animal leathers, or been through that process, so that's tanning. What's
the word tanning, he have he translated here to the skin. And in the another narration he said any
skin the word Ahab
		
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			like sounds like keytab same cotton the same rhyme.
		
00:32:14 --> 00:32:17
			It means literally the skin
		
00:32:18 --> 00:32:42
			the skin of and here you will find the Muslim or the Arab, not Muslim, the Arab. The Arab linguistic
scholars debate with this word refer to exactly he have some set. It means the skin of the animal
before it 10. So after you turn it, you don't call it a hab anymore.
		
00:32:46 --> 00:33:04
			Okay, so any animals the skin is not tanned yet. We call it any animals can not turn yet we call it
Ehab. That's why the person when you 10 that you have when you turn that skin, you make it a letter,
if I may use this word.
		
00:33:05 --> 00:33:11
			The other said no, the word happy. It means before or after.
		
00:33:13 --> 00:33:16
			Other said no. The word happy.
		
00:33:18 --> 00:33:27
			Okay, only referring to the skin of the animal that was slaughtered. islamically
		
00:33:29 --> 00:33:37
			and that means the only animals that you're allowed to slaughter Islamic like what she goat,
anything like that.
		
00:33:39 --> 00:33:49
			Sheep, goat, camels, cows, you know, deers stuff of that you're allowed to hunt or you're allowed to
basically you're allowed to eat.
		
00:33:51 --> 00:33:51
			Is that clear?
		
00:33:52 --> 00:34:09
			They've questioned if some scholar some scholar would say that the word you have here means only the
animal that you're allowed to eat. That means the limiting the use of skin animal skins only to the
word
		
00:34:10 --> 00:34:26
			to the animals that you're allowed to eat. Because where they come with this idea, because
linguistically that what this hadith means to them, but the correct opinion now, any animal skins
before it's tanned it called a lamp.
		
00:34:27 --> 00:34:35
			And the other hand is any skin it means all types of animals. If you tend the skins, the skins
became what? Pure
		
00:34:37 --> 00:34:59
			as simple as this. That's what the Prophet saying. So any animal any animals, that it doesn't matter
you're allowed to eat or not allottee It's a bear. It is an elephant or it is any animal the process
of them saying any a dog a pig. Okay, any animal so the process made it very clear. He said
		
00:35:00 --> 00:35:04
			any animal that you tender skin, it became pure.
		
00:35:06 --> 00:35:10
			That's what this has been stated and it's very explosive also,
		
00:35:15 --> 00:35:25
			scan of dogs can have whatever it is from isn't that pure the process of them said the tanning
process will purify What?
		
00:35:27 --> 00:35:28
			The skin
		
00:35:29 --> 00:35:31
			deep and sediment.
		
00:35:35 --> 00:35:42
			He said the tanning of dead animals the skin, purifies it. So, the word
		
00:35:44 --> 00:35:47
			Selamat hubdoc. Islam is Selamat urban spa.
		
00:35:49 --> 00:35:58
			Okay. And Mohammed is father Sahaba and mohab bit for those who just
		
00:36:01 --> 00:36:08
			Mohammed means that is very bad meaning, but it's not meant to be bad.
		
00:36:09 --> 00:36:09
			It
		
00:36:11 --> 00:36:12
			can I say, not sure.
		
00:36:15 --> 00:36:18
			And literally means the one who passed gas
		
00:36:20 --> 00:36:42
			that's what linguistically mean. So why his father was called up he has a lot of guys know the said,
What are the Obamacare any copyright law? They said, because his father, when people see him to get
terrified that they started letting go, the runaway that's how they it's kind of weird, but that's
what it is. Anyway.
		
00:36:43 --> 00:37:25
			His nickname is abou CNN and CNN they said that the process I'm called his name because he was the
process of them in the battlefield and they told him his your wife just delivered a baby boy. He
said, Well, law he being with us on the line, this battlefield and winning the battlefield and
protecting the profit is more beloved to me, to me, than what you just told me and I would love to
be with Rasul Allah than to be next, my wife at that moment moment, just to be protecting the
Prophet Mohammed Al Salam at that time. Anyway, this hadith is authentic, he said, sallAllahu Sallam
any dead animal, the tanning of any dead animal, the tanning of the leather or the skin of any dead
		
00:37:25 --> 00:37:38
			animal. When we say dead animals, I want you to understand the following. This is a key point. And
Mater means the following. any animal that we eat the die without slaughtering.
		
00:37:39 --> 00:37:42
			So a sheep die from the heat.
		
00:37:43 --> 00:37:48
			Okay, you driving on gone to Austin, you hit a deer
		
00:37:49 --> 00:37:57
			die. So anything that you're allowed to eat, but a die without slaughtering, or without hunting.
Okay,
		
00:37:58 --> 00:38:13
			number one, number two, dead here mean did animal means technically means any animals that you're
not allowed to eat in Islam. And it's not we're not allowed to eat dogs. We're not allowed to eat
cats. We're not allowed to eat.
		
00:38:15 --> 00:38:28
			rhinos, you're not allowed to eat elephant we're not allowed to eat, you know, things of that
nature. Pay to any animals you're not allowed to eat. We call it Mater. It doesn't matter how it
died.
		
00:38:29 --> 00:38:59
			Is that clear? Exactly. So the process of them said to any dead animal. So any one of these two
groups, you turn it through the process, it became what? Pure? This is very explicit to refute the
opinion who's saying tanning only purify the skin of the animals that you're allowed to eat. Because
you have some group of scholars said the only animals that tanning will purify. It's the skin or the
animals that you're allowed to eat like deers, cows.
		
00:39:01 --> 00:39:14
			Things of that nature. But if the animal something you're not allowed to eat, even if you turn the
leather they still forbidden for you. You're not allowed it still matches exactly. But this headed
to reject that idea. reject that
		
00:40:17 --> 00:40:17
			Hey
		
00:40:27 --> 00:40:28
			hey
		
00:40:38 --> 00:40:39
			hey.
		
00:41:18 --> 00:41:30
			So since the prophets of Salaam said the purification of the skin of any dead animal is through
tanning, it shows you that dead animals skin is niches is impure.
		
00:41:33 --> 00:41:34
			Let's make sense.
		
00:41:35 --> 00:41:43
			What will make a dead animal skin pure? Is this tanning. So before tanning it's considered what?
		
00:41:44 --> 00:41:46
			nudges MPO
		
00:41:50 --> 00:41:52
			Zabbix following
		
00:41:54 --> 00:42:02
			also, we mentioned Hadith maimunah the Allah and the prophets of Salaam passed by group of people
who are
		
00:42:04 --> 00:42:07
			holding a dead sheep and dragging
		
00:42:08 --> 00:42:16
			Okay, so the Prophet sallallahu Sallam said had you better taken its skin This is still solid dead.
		
00:42:18 --> 00:42:25
			Can anyone tell me Yanni Don't you think the prophets of Salaam see that it's dead?
		
00:42:26 --> 00:42:32
			It's obvious it's dead the dragging a dead sheep Sahaba are not dumb.
		
00:42:33 --> 00:42:34
			No, it's dead.
		
00:42:36 --> 00:42:37
			So why did they said that?
		
00:42:38 --> 00:42:41
			a llama tomato Tomato. Tomato.
		
00:42:43 --> 00:42:45
			Why did they said it's dead?
		
00:42:49 --> 00:42:51
			They thought because it's died
		
00:42:53 --> 00:42:54
			without slaughter.
		
00:42:55 --> 00:43:02
			The meat is not allowed to use so that skin will be also not allowed to use
		
00:43:04 --> 00:43:18
			okay, because the prophets of Salaam said in another Hadith he didn't bring it here. The prophets of
Salaam said that that purification purification of the skin is through
		
00:43:20 --> 00:43:23
			the cat is through the killing of the sheep.
		
00:43:25 --> 00:43:27
			Okay, the certifying of the sheep
		
00:43:29 --> 00:43:40
			so they thought it maybe it's not allowed to use it. So, the Prophet sallallahu Sallam told them no.
And he showed them how they can do that by mentioning some of that herbs and some of that
		
00:43:42 --> 00:43:49
			chemical that they take from certain plants of that time that they use to tend that skin okay.
		
00:43:50 --> 00:43:52
			So, this has been reported
		
00:43:54 --> 00:44:03
			this headings there is weakness in it. But the meaning of it is absolutely correct and backed up by
the headings that we mentioned earlier in Sahil Bukhari and Muslim
		
00:44:04 --> 00:44:16
			and that's why we believe this heavy even though it's not the chin of narrator that is weakness in
it, but we consider the meaning of it authentic and
		
00:44:20 --> 00:44:57
			debated. Can we call this narration hassane or sohei because it's backed up by another narration
sorry. Because if you have a nice week and you have a backup for it, you go to something called
hassle acceptable, then the the upper level the higher level is called Sahil. So can you jump to
step since the one that's backing up? It's very authentic. Some scholars said you can some scholars
said you can. But what it seems to be a strong it's just much better to say that it's not the
generator of this notion is weak, but the text is authentic.
		
00:44:58 --> 00:44:59
			He said a sheet
		
00:45:00 --> 00:45:31
			She could be male or female she doesn't really matter dragging it why they dragging it they dragging
it because smell bad it's in the middle of the street and bringing bad smells dead animal so that's
why the take dragon to throw it somewhere away from the city you know just to ditch it somewhere far
the sun Nabi sallallahu Sallam if he suggests that you can use what the skin of it but if I couldn't
be happier okay and again he had
		
00:45:32 --> 00:45:56
			that shows you that you remember what we did there is a debate he had referred to the tan skin or
non tan skin so here the problem referred to as skin has not been 10 yet not too bad. mated means
dead it's not been slaughtered then individual some the water and the sleeve wall purified. So that
means it is not just but you can purify
		
00:45:59 --> 00:46:08
			it Luna Mara Hema Houma la debate over the skin of a dead animal is the impurity of it.
		
00:46:10 --> 00:46:11
			Something
		
00:46:12 --> 00:46:12
			that
		
00:46:14 --> 00:46:21
			happened to it, or the skin in itself is impure. So it's impossible to be purified.
		
00:46:24 --> 00:46:25
			I give you example,
		
00:46:31 --> 00:46:35
			you take that a piece of wood or
		
00:46:36 --> 00:46:37
			cloth,
		
00:46:38 --> 00:46:44
			and you put in it a blood or urine, so that cloth became what?
		
00:46:45 --> 00:46:53
			impure. That's right empu. So, that means, if you wash it, it goes back to what purity
		
00:46:55 --> 00:47:01
			but there are certain things that are in themselves impure, you cannot purify.
		
00:47:02 --> 00:47:09
			Like what, like, sorry, for the example the urine or the feces itself, if you wash it's pure.
		
00:47:10 --> 00:47:33
			It's right the blood if you wash it stole the blood itself is impure. So this Hadeeth when the
process ends it used that leave and water and do that process, you will purify the skin. So that
shows you that the skin can be going back to the original state, which is that which is the purity?
		
00:47:34 --> 00:48:00
			Is that clear? You bring it back to the original state how you bring it back. In a normal
circumstances, you bring it back to original state of purity through washing it with water, or sand,
but in the skin of dead animals, or animals and dead animals. What the only way to bring it back to
that state of purity is by what? tanning?
		
00:48:01 --> 00:48:08
			Is that clear. That's how the profits are solid, basic, high. That's what we understand from this
word. If someone here
		
00:48:10 --> 00:48:12
			push the envelope a little bit farther,
		
00:48:13 --> 00:48:19
			would say what's the original state of the skin of pigs
		
00:48:22 --> 00:48:22
			impure
		
00:48:25 --> 00:48:33
			that's why this set pegged are impure. Sorry, is the impurity of the pigs are related to that.
		
00:48:34 --> 00:48:42
			lamb to the meat are to the skin as well. Our lahoma Cinzia for in forage,
		
00:48:44 --> 00:49:35
			we say rich is a description to the meat of the pig, rich, impure. impure is the description to the
meat or description to the pig. A safe and often what's common in the ad was the description goes to
the closest name, which is pig. So the rich is a description of the pig not to the meat. That's why
lm acid and ln zerbo are rich. So that's why why did the Prophet Allah mentioned the meat because
that's the common use that people usually use pigs for meats. That's the common use for it. So I
want to say that there's not a lot because that's something impure. Because of that Mahmoud, some
said, tanning the skin of the pigs will not purified
		
00:49:37 --> 00:49:59
			because the default rules of original state of it. It is naturally impure. But some scholars said
no. The prophets of Salaam said a general term. He said any skin of any animal will be purified
through the process of tanning. That's why you have two opinions among the scholars. Some said
		
00:50:00 --> 00:50:05
			Except pigs, and some said even including pigs,
		
00:50:06 --> 00:50:22
			I do believe that both opinion are very strong even a more lenient toward the opinion that pig skins
can be purified, if it goes through the process, that the tanning process because the head is
general and the eye is
		
00:50:24 --> 00:51:12
			the eye is very general on the head it is very specific saying this is yes it is impure. But except
in the case of tanning because the Hadith said that, and usually in fact, we don't contradict remove
mapsource generality with specific so here the Hadith very specifically saying that tanning is the
only exception to the case. What about dogs? You mentioned something about dogs earlier. I don't
believe that dogs are impure. First of all, even though this is an opinion of some scholars, but
we'd studied that before that dogs are not impure. That's why we said if you pet a dog he didn't eat
your hands is not impure. Okay, so the state original state of the skin of dogs are
		
00:51:15 --> 00:51:39
			eight guys. I'm not suggesting in any way kill dogs and use their skins. You know, that's not that's
disgusting itself. But you know, I'm not like, but I'm talking about if somebody tells me Hey, I
bought a wallet from China and it has this, I would invite because I don't want to support such
actions. But we talked about technicality, just the issue of technicality here.
		
00:51:41 --> 00:51:42
			Yes.
		
00:51:49 --> 00:51:58
			Can we hold on to this because I want to talk about the skin first. Then we talk about the you know
the fat of the animals and stuff like that later.
		
00:52:00 --> 00:52:20
			So, if I want to classify this, the animals we say the skin of any animal that we are allowed to
eat, okay, that it was slaughtered or hunted in the right way. It is a pure skin by the consensus of
the Muslim scout.
		
00:52:22 --> 00:52:29
			hunted or slaughter the skin of that animal with the algae is pure by consensus of the skin.
		
00:52:30 --> 00:52:54
			The skin of any animals. Okay, that never was slaughtered to dead animal. And it's not tainted. It
is not just according to the majority of the scholars except to Lima, Missouri. Believe all animal
skins are pure, it doesn't matter attend it or not. But we mentioned the Hadith earlier it goes
against that opinion
		
00:52:55 --> 00:53:01
			as for the opinion that the type of animals that we're not allowed to eat, and it's not slaughtered
		
00:53:06 --> 00:53:28
			after sorry, and animals that is not an animal that were not slaughtered. Okay, after tanning, there
are also can be two categories. So an animal that is not slaughtered but 10 the skin of a 10 if it's
something that we eat like
		
00:53:30 --> 00:53:46
			sheep, rabbit, then in slaughter, we find that that goes out anything like oak, anything like that.
If you can it it became pure. And that's the vast majority of the profits of the restaurant.
		
00:53:47 --> 00:54:25
			I don't even remember him a whole lot disagree with that on some Maliki said mahananda ration said
no. If it's dead, he can touch it even if you turn it. That's the famous opinion in the hanabi era.
But this is gonna cause the hurry that we said earlier and the headed beast has argued and Hadith
Abdullah of Nero came that interview Salallahu alaihe salam said, Do not utilize the dead animals in
any form from the dead animal anything like you have what are also not skin or anything. This head
is weak as a human not debatable about how we ought to be and many scholars said it's weak.
		
00:54:26 --> 00:54:36
			But what about the animals that we is dead never been slaughtered? And also we're not allowed to eat
it. Like what like snakes skins like
		
00:54:38 --> 00:54:40
			alligators, Fox,
		
00:54:41 --> 00:55:00
			bear skins, tigers, we don't need stuff like that. If it's 10 Are we allowed to use it? The Shafi
the Hanafi said yes, you're allowed to use it. The Hammer enzymatically said no, it will not be
purified and I told you about the dog and
		
00:55:00 --> 00:55:10
			The pigs the pigs, the former that have said even if you turn it you're not allowed to use the Shafi
the Hanafi the Maliki the humble. Okay, and
		
00:55:11 --> 00:55:23
			some scholars especially even hasn't brought him online others will use it among the Hanafi show
Kenya and other scholars said it is allowed to use the pig skins if it is 10
		
00:55:24 --> 00:55:33
			if you want to be with the jumbo the majority of this colored stay away from it to the much better
for you. Especially don't use it while you are in Sala
		
00:55:35 --> 00:55:38
			I believe it is purified by 10
		
00:55:42 --> 00:55:43
			you don't eat this
		
00:55:44 --> 00:55:45
			huh?
		
00:55:50 --> 00:55:50
			No
		
00:55:53 --> 00:55:54
			that's not 10 either matter with
		
00:55:56 --> 00:56:14
			chips is not 10 now it's like a wallet wallet. Can you use the wallet made of pigskin? Can you play
football with that with a football made of pigs can that tend to be right? Can you use many purses?
		
00:56:15 --> 00:56:42
			Most of the purses and the shoes made a pigskin Are you allowed to use that the majority of the
scouts had no because still not pure but some will say it is purified through the tanning and that's
the opinion that I go what it is allowed if you want to be just absolutely safe side just stay away
from if you want to be absolutely suicide you can avoid it but as I said
		
00:56:47 --> 00:56:58
			the Hadith is general even though Abdullah Baba him Allah said that I agreed this hadith general but
there is exception when it comes to the
		
00:56:59 --> 00:57:26
			pig skins but again this is an issue of tilapia and different opinions between the scholars
rocklahoma la dot see those who believe it is still impure they will say those who believe it's it's
impure they will tell you just don't use it. Like let's say the scholar who believe it is still
impure they will tell you don't use it in the salon
		
00:57:27 --> 00:57:30
			and don't use it to contain liquids
		
00:57:32 --> 00:57:43
			but you're allowed to use it even if it's not just outside the salon and to contain things which is
not liquid like for example if it's
		
00:57:44 --> 00:58:03
			a purse you put stuff that's not liquid items they said it's a lot if it's liquid they said it will
be impacted by that skin and affect the taste of it so to make it nudges Zack clear guys so even
ultimately your Columbian adjusted
		
00:58:05 --> 00:58:18
			and zero is a W Carlo Carlo huge turn up for solar you avoided and solar the steady move of solar
and destiny will fill my heart Okay, so you avoided in these two
		
00:58:21 --> 00:58:51
			I want to make sure also to understand that most of the leathers that we use today are artificial
ones are not coming from animals don't need to worry about it mainly it's from chemical and
petrochemical stuff that they make it and they make the leather from it. Also I want to say that
somebody may be will ask about a hadith and navy so solemn he said do not set on a skin of
		
00:58:52 --> 00:58:56
			wild animals like lions bears
		
00:59:00 --> 00:59:04
			Do we have a word in English for these types of animals? A sea bass
		
00:59:10 --> 00:59:11
			carnivores
		
00:59:13 --> 00:59:15
			no but something is still hung Turkey.
		
00:59:19 --> 00:59:21
			I know just hold on. Let me finish.
		
00:59:22 --> 00:59:37
			So anyway, these kind of tigers and stuff like that. in Ibiza Salaam forbade sitting or praying on
it for not because of the impurity, if it's 10 it is because in the visa Salam said that this is a
form of arrogance.
		
00:59:39 --> 00:59:42
			It's like not allowed because it's a form of arrogance.
		
00:59:45 --> 00:59:59
			Finally, I want to say that this handy the Navy Solomon he sold them dragging the sheep that did
sheep and then who sold them said use the skin of it. Feed the Neal
		
01:00:00 --> 01:00:01
			I'm Nicole Shea
		
01:00:02 --> 01:00:04
			you can administer Fadiman yada yada
		
01:00:06 --> 01:00:11
			this hadith shows you that if you can utilize something
		
01:00:12 --> 01:00:12
			don't waste it.
		
01:00:14 --> 01:01:09
			So this sheep it's dead but you still can utilize that skin so don't get it to waste you can scan it
and use it for yourself or somebody use it so this is a lessons for us that anything of have a value
it should not be wasted. Unfortunately we live in a culture we're wasting is something very common
American waste more than any other nation in the face of the earth as far as I know. It's our
culture became that we waste a lot of food a lot of money a lot of things and we need to change that
culture because wasting is not a good habit. It's it shows disrespect to that downtown. The favor
and the gift of a las panatela that he gave us. last panel tada COVID-19 sobre la Santa Ana yes
		
01:01:22 --> 01:01:32
			a businessman who have a shop Can he buy the skins of pigs for the purpose of tanning it? No
		
01:01:34 --> 01:01:37
			because you're not allowed to buy or to sell pigs yes
		
01:01:40 --> 01:01:55
			but if sorry but if your Academy honor and to give you all these basketball which is from pigs, but
now it purified through that process can you sell it yes because it is balls Not anymore. So
football or whatever.
		
01:02:09 --> 01:02:12
			If you see a shining metals and the plate depends on the
		
01:02:14 --> 01:02:40
			any gold or silver it will be engraved on the utensils so if it's gold or silver it will have a mark
on it you just look at it that will yes you should investigate if you're like in a fancy restaurant
assuming that they use a lot of for committed pure silver or gold if it's a jacket you know if you
have a doubt is but the default rules It shouldn't be not
		
01:02:41 --> 01:02:55
			you know I hope this is the default rules because in modern days actually the common the common use
for leathers the common leather in our stores usually come from pigs actually
		
01:02:56 --> 01:03:06
			as the most common letter but I do believe pigs leather go through skins go through tanning and
became pure. So for me I would not
		
01:03:09 --> 01:03:10
			Hanukkah
		
01:03:13 --> 01:03:18
			toothpaste, if it has some fat from the pig, no should be avoided
		
01:03:22 --> 01:03:22
			no matter what