Walead Mosaad – The Journey is the Destination The way of the Arifin Class 9

Walead Mosaad
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The segment discusses the impossible of certain topics and their implications for spiritual teachings. The air volume in the lobby is a reflection of Allah's wrath and the air volume in the lobby is a reflection of his wrath. The importance of foundation and deeds in Islam is emphasized, and the use of "monster" or "monster" to cover one's body and avoid discomfort is discussed. The segment also touches on the connection between the Quran and the holy holy text of Allah, and how it reflects the divine attributes of God.

AI: Summary ©

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			Under the hood overnight, I mean,
he manicure within, he cannot
		
00:00:13 --> 00:00:15
			believe he can stay in and then
served in stockings.
		
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			Later on.
		
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			And you're shuttling
		
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			back.
		
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			So we're continuing from
		
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			looking at this class we entitled
The journey is a destination, the
		
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			path of the Knowers, Allah
subhanaw taala. And as we had
		
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			mentioned, this beginning section
that we're looking at is dealing
		
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			with matters of creed,
specifically, and more
		
00:00:49 --> 00:00:54
			specifically, that which we should
affirm, for Allah subhanaw taala.
		
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			And it was the
		
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			tradition of the kalam
theologians, that they borrowed
		
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			the framework of
		
00:01:07 --> 00:01:13
			the ancient Greeks in terms of
describing activities of the mind,
		
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			particularly Aristotle, so they
talked about things that are
		
00:01:16 --> 00:01:20
			conceptually possible things that
are conceptually impossible that
		
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			things are conceptually
unnecessary. So they adopted this
		
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			framework to talk about Allah
subhanaw taala, since that was the
		
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			dominant kind of framework and
paradigm and I think it's still
		
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			relevant today. So, we saw how
		
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			he looked at that, which is
impossible for last month, either
		
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			Omega unique will be that which is
appropriate for him and we talked
		
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			about things such as that how are
these things that are specific to
		
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			creative beings, so basically, the
general principle is anything that
		
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			you conjure up in your mind that
you think a lot is
		
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			because you are going to be
constrained by the framework of
		
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			time and space. And as he says in
section before this Jin's or
		
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			category, right? So you might
think, okay, a lot magnitude,
		
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			plays direction, all of these
things don't apply to the last
		
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			panel, and as the show has been to
show us and it showed us already,
		
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			anything that seems counter to
that from the source from the
		
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			verses of the Quran or from the
		
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			the Quran or the hadith is going
to be understood in a manner that
		
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			is commensurate with that which we
know to be hot.
		
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			That we should know to be true.
Because Allah subhanaw taala the
		
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			verses of the Quran are not going
to defy that which is conceptually
		
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			impossible or illogical.
		
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			So
		
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			also for those of you who are on
the WhatsApp group, I had sent out
		
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			a
		
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			translated topic list for like the
topics that we are doing. If
		
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			you're following right now and you
have it in your possession I think
		
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			we are on number.
		
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			13 So proximity distance in
dwelling and throwing the heavens
		
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			and the earth. So we did the first
12 As you can see if you have that
		
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			number 13 or section one.
		
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			So he says Love the Lord who first
got to be World War the word
		
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			Louisville out she was celebrating
a lot of the so as the topic
		
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			suggests, this is talking about
nearness or proximity and
		
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			distance. Well, hello indwelling
goulash
		
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			in throne was similar way to a lot
of and in the heavens and earth,
		
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			which all of that is impossible.
So he's going to kind of explain
		
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			it to us.
		
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			So he says what koulamallah Karate
is more and more, learn your
		
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			hunting law as origin fee.
		
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			And probably that line is enough
for us. He said anything that is
		
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			considered to be more deaf. And we
describe this word marked as
		
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			before, as anything that was
preceded by non existence. So
		
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			anything preceded by non
existence. In other words, there
		
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			was a point where it not it wasn't
and now it is, that's what we call
		
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			death had the death of Allah,
Allah made it happen made it occur
		
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			poured into existence, lay low as
the origin as the origin Nephi
		
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			aberdare Allah sung I cannot dwell
within that thing ever, ever, ever
		
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			ever because Allah created it. And
it was preceded by non existence
		
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			for no Subhanallah you have no
fishy whether you're hungry V
		
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			shape well I usually say when the
user the v shape, whether you
		
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			message to say and when you
message it will say whether you
		
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			ever switch I can only associate
What are you also saying what the
		
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			icicle, J What do you
		
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			which we will show you who who
shape what do you call them to
		
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			show you know the information and
what you thought it will be their
		
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			T shirt and whether you're moving
into the into shape what we call
		
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			momentum country for ramen Raja
wolferton Very nice contour 30
		
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			minutes left on bare minimum in
concrete for volleyball the hands
		
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			in Vancouver, or Herman was his
land or caribou who will continue
		
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			with somebody another year I mean,
I think him will be enemy him or
		
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			add him to the tibia agenda home
will be Hekmati and for the TPM
		
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			you'll be calling him as a come to
build an ability
		
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			to give caruba for sure he that
network or that older fella Euro,
		
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			although my journal and talk a
little better two minutes away it
		
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			and motel effects basically just
the same thing. So, Allah subhanaw
		
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			taala cannot be doing dwelling on
something, nor does something in
		
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			dwell within him, he is not
contained within something or
		
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			something contained within him, he
cannot be mixed with something or
		
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			can something be mixed with him,
he cannot touch something, nor can
		
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			something touch him. Right. Again,
this is all physical things. He
		
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			cannot you less clearly cannot be
sticking to something or something
		
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			sticking to him. He cannot be Yuja
or can't be near something nor
		
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			something near to him that you
call blue Shagun is that going to
		
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			be in front of something or
something in front of him, whether
		
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			you call it will be their T shirt,
and he will not be closer to
		
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			something by his essence or
something going to get close to
		
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			him by its essence, woman can have
a minimum and frankly for our
		
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			political economic agenda. So when
we talk about quoting
		
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			in Allah
		
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			when we talk about closeness to
Allah subhanaw taala he says it's
		
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			talking about Kolb of the Quran.
		
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			And yeah, so it's an ennobling
type of neediness Allah ennobles
		
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			you when you feel close to
		
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			Allah subhanaw taala. So I just
have one request
		
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			some of the people who joined the
group late if I think everyone has
		
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			access, you can you can resend the
document. So that people are
		
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			following along right now if
anyone can do that,
		
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			so that they can have it with them
in their possession appreciate
		
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			that.
		
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			So the corporal then, is a newness
of ennoblement and yeah and other
		
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			type of dignity a love brings you
in your to him and you feel near
		
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			to him not a closeness of that of
essence.
		
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			What if Martin were in area sorry
and raising you and degrees and a
		
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			Nyan sort of a special sort of
concern and care local present
		
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			minute that not close in sub one
essence to the next?
		
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			One over the hill, I'm emailing
him. Right And Allah's you know.
		
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			It's his body loves seeing here
and hearing everything and all
		
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			that. Well for the whole board
that you had to grow Kuba and the
		
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			further away or the
		
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			distance that from Allah subhanaw
taala is a type of ihana and or
		
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			Kuba. It's a type of debasement
and punishment, not one of
		
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			essence, in essence. So I think
		
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			that makes sense. So we'll go on
to the next one, which is number
		
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			14. Crosland haramaty, when nada,
so when we talk about Allah's
		
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			mercy, and about his other boy,
his wrath, and his anger, again,
		
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			the words that are being used are
words that we understand what they
		
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			mean, which was in terms of human
beings, and usually we, we feel
		
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			that there's an emotional
		
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			component to it. But in this case,
		
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			it's not talking about an
emotional component or an
		
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			inclination or anything like that,
because that's all of those were
		
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			successful, however this, right,
because just think about your
		
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			emotions.
		
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			One moment, you're happy and
you're sad, and another bit, you
		
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			may be angry, and then another
bit, you're not angry again. So
		
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			these are all however this right?
So your, before your anger existed
		
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			within you, there was no anger,
and then the anger came with any
		
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			anger left or disappointed. So all
of those things are impossible for
		
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			a long time. And that actually
means as we said earlier in
		
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			previous sessions, that they are
connected to the other, right to
		
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			the
		
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			will and intent of Allah subhanaw
taala, which is also pre eternal,
		
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			or sempiternal. So it doesn't,
it's not affected by however this
		
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			sun affected by goings on of the
every day, it was always going to
		
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			be like that. This is something
that's very important in Crete.
		
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			And it's also essential in
		
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			following the path of that if he
right, I'm having a higher, more
		
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			profound,
		
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			deeper understanding of Allah
subhanaw taala it's going to be at
		
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			the crux of it. And you'll see
that in sha Allah
		
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			So he says for Rama, for Rama, two
for grooming Allah azza wa jal
		
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			alamin Allah, one other word women
who are Li, Allah Manasa simple
		
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			enough, Mercy is followed its
grace from God upon those who obey
		
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			Him when Loverboy had gluten men
who are lemon Arsa and the wrath
		
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			or anger of Allah subhanaw taala
is justice upon those who disobey
		
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			Him. And remember we said earlier
in Allah and they said within the
		
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			volume in the lobby Allah can
never wrong anyone it's impossible
		
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			for a lot smarter to be volume or
jet air, right as a runner while
		
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			Joe lightest, lightest will be
impossible for him to have those
		
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			two things. So anything then that
comes when it's described as
		
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			Allah's wrath or his anger or
something like that this is his
		
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			justice, his ad for America to
suffer from Okay, can I share the
		
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			one who is the sovereign in his
dominion has dominion over those
		
00:11:02 --> 00:11:05
			things, then it can do as he
wishes as he pleases in those
		
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			things, and it will never be
described as something that is
		
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			as oppressive or cruel human or
anything like that. And some of
		
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			them even said basically
everything about Allah Subhana
		
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			Allah is merciful, even his ad
right even when he does with
		
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			things justly, that is a
manifestation of His mercy because
		
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			when he does things justly then
there was others who are receiving
		
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			his
		
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			his mercy although Ireland
		
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			for Rama to rot was almost
simultaneous and attack me later
		
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			on it does have a behavior of
Jabbar agenda generally for that
		
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			will happen there are many offices
learning qualified, what
		
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			Rahmatullah heterotopia fealty
when an item in our webinar more
		
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			o'clock
		
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			Well, I'm rushing it would rather
be stuck to the tune of the nine
		
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			Masha. Allah Subhanallah you as a
woman your shirt when you're when
		
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			your shirt founder Kuramoto
another big machine at T kala if
		
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			not most nib with minimal Talia
phenol Kurosawa, Khufu on health
		
00:12:05 --> 00:12:09
			at Palazzo agenda to other more
than resemble any other funeral
		
00:12:09 --> 00:12:13
			who were in general. Whether you
met or spoke to who feasts are the
		
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			ones who call
		
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			forward to learn more and an
abductee has an mannerism far
		
00:12:19 --> 00:12:23
			we're talking mazziotta Masuko
Bill helful. Roger, Mama follow me
		
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			well.
		
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			So very important here.
		
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			So the mercy and the love of the
wrath are two attributes from the
		
00:12:32 --> 00:12:38
			attributes of the cam of the
rulings of Allah. So these are not
		
00:12:38 --> 00:12:40
			legal rulings that he's talking
about. He's talking about
		
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			ontological rulings, or camel
konia. So when Allah says confess,
		
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			who does something to be and it
is, so in the manner by which you
		
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			understand how these attributes
then are manifested, sometimes it
		
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			will be a reflection of Allah's
Rama of His mercy and sometimes a
		
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			reflection of Allah's wrath.
		
00:13:04 --> 00:13:06
			So he says, You have a lot of
moolah, how can be added have many
		
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			more kids learn? So the wrath then
will be extended to the people of
		
00:13:12 --> 00:13:13
			deprivation and debasement
		
00:13:15 --> 00:13:18
			mean Adam will fall effect from
amongst those who disobey God
		
00:13:19 --> 00:13:22
			while Rahmatullah hackathon.
Baglietto Feedly Wehlener Yeah, I
		
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			mean, I've never been more of a
thought. And then the Mercy
		
00:13:24 --> 00:13:30
			extended to the people of divine
success don't fit while Anya and
		
00:13:30 --> 00:13:35
			divine concern mean our web and
more of a pot right from those who
		
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			are the Lord's of the acts of
obedience of Allah subhanaw taala.
		
00:13:41 --> 00:13:45
			And then here's the important
part. They're all important but
		
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			this particular we should pay
particular attention to. Well, I'm
		
00:13:48 --> 00:13:53
			rahmati one other be Mustela tune,
the Athena and mushiya
		
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			so those who understand Arabic,
Korean and Arabic, what a Marathi
		
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			one Leatherby most that era tune.
		
00:14:03 --> 00:14:08
			Tactically nine mushiya. So the
matter of the mercy or the wrath
		
00:14:08 --> 00:14:12
			or and or the Wrath of Allah
misstated. Right misstated means
		
00:14:12 --> 00:14:15
			it's contained and contained
		
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			and concealed
		
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			within the corona and mushiya so
literally under the mask of Divine
		
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			Will.
		
00:14:28 --> 00:14:31
			Allah subhana you as the woman
your shirt or your hub woman yet
		
00:14:32 --> 00:14:37
			foreign law kilometer while
whatever the machine a T kala
		
00:14:37 --> 00:14:42
			Yakata am with nib with a minimal
tear. That's the Hickmott so let's
		
00:14:42 --> 00:14:46
			look at that first part. So these
a little bit of unpacking. So the
		
00:14:46 --> 00:14:50
			Rathmines Allah so the mercy and
the wrath is concealed under the
		
00:14:50 --> 00:14:58
			mask of and mushiya under the mask
or even though the mask of Allah's
		
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			Will, and intent
		
00:15:00 --> 00:15:06
			That means you see a divine act
and everything is a divine act,
		
00:15:06 --> 00:15:11
			you see the tsunami or you see the
earthquake, or you see that you
		
00:15:11 --> 00:15:13
			got a promotion at work.
		
00:15:15 --> 00:15:20
			Whether that is a reflection of
Allah's mercy, or Allah's wrath,
		
00:15:21 --> 00:15:24
			you cannot say for sure, it's not
you're not in a position to
		
00:15:24 --> 00:15:28
			dictate that to determine that.
It's all we can definitely say
		
00:15:28 --> 00:15:31
			it's all mushy. Atilla, right and
mushy is another word of saying
		
00:15:31 --> 00:15:36
			you're all Attila. So the mushiya
Masha Allah, that which he wishes
		
00:15:36 --> 00:15:39
			to happen and then it happens is
		
00:15:41 --> 00:15:45
			the will of Allah subhanaw taala.
So
		
00:15:46 --> 00:15:50
			we can't tell what it is why
because he cites the verse you are
		
00:15:50 --> 00:15:53
			the woman Yeshua, we are humble,
many share. Allah punishes or
		
00:15:53 --> 00:15:57
			disciplines those whom he wishes
were harmonious.
		
00:15:58 --> 00:16:01
			And he has his mercy upon also
don't those that he wishes for
		
00:16:01 --> 00:16:07
			Allah Ramadan other be mushy at so
he connected the mercy and or the
		
00:16:07 --> 00:16:10
			wrath with the mushiya with his
will.
		
00:16:11 --> 00:16:17
			So that the moose nib, right the
one who disobeyed Allah will not
		
00:16:18 --> 00:16:22
			grow or find despair, right? You
say oh, it will say oh, the
		
00:16:22 --> 00:16:25
			hoverboard the wrath is will only
disobeyed Him. That's the end of
		
00:16:25 --> 00:16:29
			the story. I disobeyed Him so then
I must be in a state of
		
00:16:31 --> 00:16:35
			of Hitman and of deprivation and
debasement and wrath.
		
00:16:36 --> 00:16:40
			But that's not the case. Right? He
was evil Manisha. So not everyone
		
00:16:40 --> 00:16:44
			who's disobedient to Allah
subhanaw taala then will be me
		
00:16:44 --> 00:16:50
			will be met by Allah's wrath.
Right? In other words, the intent
		
00:16:50 --> 00:16:54
			or his mushiya that which He wills
of punishment, not everyone who is
		
00:16:54 --> 00:16:58
			deserving of punishment will
receive it. That's the whole idea.
		
00:16:58 --> 00:17:02
			So it's montage of the machine
that's connected to the machine to
		
00:17:02 --> 00:17:07
			what Allah wills? Well, I meant to
Yeah, and also to keep the Mattia,
		
00:17:07 --> 00:17:10
			right, the point who's in
obedience also in check, because
		
00:17:10 --> 00:17:13
			he has to be humble. So he was
just okay, I obey Allah then
		
00:17:13 --> 00:17:16
			automatically I received His mercy
and Jana and Paradise and so
		
00:17:16 --> 00:17:20
			forth. How that chaotic metallic
when mushiya This is also
		
00:17:20 --> 00:17:23
			connected to the will of Allah
subhanaw taala hatherleigh. Yeah,
		
00:17:23 --> 00:17:27
			men and multiarch. What does that
mean? Lay up men, so they don't
		
00:17:27 --> 00:17:32
			feel a false sense of security.
		
00:17:33 --> 00:17:36
			Right, we're supposed to be being
cafeteria, hopefully, we're
		
00:17:37 --> 00:17:41
			supposed to be between the two
wings or the two scales of fear,
		
00:17:41 --> 00:17:42
			and
		
00:17:43 --> 00:17:44
			hope.
		
00:17:45 --> 00:17:48
			And so we do grow hopeful when we
feel that we're obeying Allah
		
00:17:48 --> 00:17:54
			subhanaw taala. And then we also
have some type of fear, when
		
00:17:55 --> 00:18:00
			we, we are disobedient to Allah,
and that on a kind of a primal
		
00:18:00 --> 00:18:05
			level is commendable. But as if
not that secondary mentioned in
		
00:18:05 --> 00:18:06
			the very first hikma.
		
00:18:08 --> 00:18:12
			That is not the way of that if he
per se, right, the way that he
		
00:18:12 --> 00:18:16
			Phoenix is not going to be an anti
meta homage. Right after he made
		
00:18:16 --> 00:18:20
			that promise or dependence or
reliance upon our deeds, a sign of
		
00:18:20 --> 00:18:24
			that is no sound or idea and they
will do the zealot is to have a
		
00:18:25 --> 00:18:29
			loss or diminishment of hope. When
you make a mistake, or when
		
00:18:30 --> 00:18:33
			something happens or you discover
a shortcoming about yourself,
		
00:18:34 --> 00:18:37
			then you lose hope. No, the home
should be in a loss.
		
00:18:39 --> 00:18:43
			So then, we transform the deeds
damaged from what they say is
		
00:18:43 --> 00:18:47
			Mooji bad for things that are
supposed to necessitate a reward
		
00:18:48 --> 00:18:52
			and make them into goals in of
themselves. So they are their own
		
00:18:52 --> 00:18:58
			reward. And then they become signs
of Allah, being merciful upon you.
		
00:18:59 --> 00:19:01
			So rather than saying, Oh, I pray
today, I'm hope. I hope Allah will
		
00:19:01 --> 00:19:03
			be merciful with me after that.
		
00:19:04 --> 00:19:05
			Do you say instead,
		
00:19:06 --> 00:19:09
			oh, I pray today, Allah must be
Allah is merciful, because he
		
00:19:09 --> 00:19:13
			allowed me to pray. So the first
one is more connected with your
		
00:19:13 --> 00:19:17
			deeds. And the second one is more
connected with Allah spinal data.
		
00:19:17 --> 00:19:20
			So that's where this horse is
trying to take you. You are the
		
00:19:20 --> 00:19:25
			woman yet we are humbled and yet
Allah will deal with his justice,
		
00:19:25 --> 00:19:30
			our wrath, whom He pleases, and
with his ohana, whom He pleases.
		
00:19:30 --> 00:19:35
			So be making your connection with
Allah subhanaw taala and not just
		
00:19:35 --> 00:19:39
			merely a BA or will Marcia. Right
not just the obedience or
		
00:19:39 --> 00:19:42
			disobedience. That is a
relationship we have with Allah
		
00:19:42 --> 00:19:45
			subhanaw taala but ultimately, we
transcend those two things and
		
00:19:45 --> 00:19:47
			we're looking at Allah subhanaw
taala
		
00:19:53 --> 00:19:57
			so then he says for nl amner Put
in a quota. Well, I'm gonna go
		
00:19:57 --> 00:19:59
			from healthy, right or cuddly
		
00:20:00 --> 00:20:03
			He took off on Saturday. So, false
sense of security or to be in a
		
00:20:03 --> 00:20:07
			complete state of despair that you
Allah will never be merciful with
		
00:20:07 --> 00:20:10
			you, then you don't know Allah
subhanaw taala then it's a
		
00:20:10 --> 00:20:13
			tripping to Allah that which is
not his. So that's a type of Kufa.
		
00:20:13 --> 00:20:16
			Right. Because you can disbelieve
in Allah in his, in his essence,
		
00:20:16 --> 00:20:21
			his existence, or another former
amateur golfer, which is a branch
		
00:20:21 --> 00:20:26
			of it, is to ascribe to him things
that are impossible to him. So to
		
00:20:26 --> 00:20:29
			ascribe to him the idea that he
will never be merciful with you,
		
00:20:29 --> 00:20:35
			or that he must be merciful with
you. Right? So you are stipulating
		
00:20:35 --> 00:20:40
			dictating what Allah is. These are
also things that are types of
		
00:20:42 --> 00:20:47
			COFRA likely that even it's a type
of disbelief in terms of what is
		
00:20:47 --> 00:20:50
			allowable and what is true about
Allah small town and what is not.
		
00:20:52 --> 00:20:55
			Well, Allah azza wa jal idiota
Azam who I think he's I'm gonna
		
00:20:55 --> 00:21:00
			throw in Gen. Y. So he says the
there is no sin too big for Allah
		
00:21:00 --> 00:21:01
			small Tada that he can forgive.
		
00:21:02 --> 00:21:07
			That's, that's a core element of
creed. There's no sin too big that
		
00:21:07 --> 00:21:10
			he can forgive. Because the one
was in the state of Knuth right in
		
00:21:10 --> 00:21:13
			the state of despair things.
They've done a sin that's too big
		
00:21:13 --> 00:21:17
			for Allah to forgive. Or has a as
he said, Go for her sneaky.
		
00:21:18 --> 00:21:23
			So no sin is too big for Allah to
forgive. What are you meant to who
		
00:21:23 --> 00:21:29
			is really dumping in Kyle? And
also, there is no sin too small
		
00:21:29 --> 00:21:33
			that Allah cannot take you to task
four. So if you think oh, that's a
		
00:21:33 --> 00:21:36
			little sin, Slavic Lord, forgive
me for that challah. Forgive me
		
00:21:36 --> 00:21:39
			for that. But if you feel or it's
a part of your creed that you
		
00:21:39 --> 00:21:42
			stipulate panel as well to Allah
that He must forgive you for this.
		
00:21:43 --> 00:21:46
			Then this also is problematic in
terms of Crete.
		
00:21:48 --> 00:21:52
			Far do lesbian, or our labs we
have in Manor Luzon, Pa mythical
		
00:21:52 --> 00:21:56
			Marcia. So what is the obligatory
thing? Obey Allah and avoid
		
00:21:56 --> 00:21:58
			disobedience? That's the idea
		
00:21:59 --> 00:22:05
			what Temasek will hold and also to
have a healthy reverence and fear
		
00:22:05 --> 00:22:09
			of Allah subhanaw taala what Raja
Maha Mudra morphol aka Tell me one
		
00:22:09 --> 00:22:14
			quote, and also Roger and to have
hope, and do not take either of
		
00:22:14 --> 00:22:18
			those two things to its extremes.
So on the far extreme, you have
		
00:22:18 --> 00:22:22
			this thing called Knuth, right,
which is despair of Allah's mercy.
		
00:22:22 --> 00:22:25
			And on the other side, and other
far extreme is this thing called
		
00:22:25 --> 00:22:27
			an M, which is no,
		
00:22:28 --> 00:22:33
			no fear of Allah's wrath. So then
there's two middle positions that
		
00:22:33 --> 00:22:37
			will keep you balanced in the
middle, hope and legit. So fear
		
00:22:37 --> 00:22:39
			and hope. And that's where we
should be we should between those
		
00:22:39 --> 00:22:44
			two things. Don't go beyond the
pale in terms of fear which will
		
00:22:44 --> 00:22:47
			lead you to pollute or despair of
Allah's mercy. And also don't go
		
00:22:47 --> 00:22:51
			beyond the pale of hope, which
will lead you to Ilm.
		
00:22:53 --> 00:22:55
			When I remember microlight evil
common costume, right, and the
		
00:22:55 --> 00:23:00
			only ones who have this image of
what Allah can possibly do. In
		
00:23:00 --> 00:23:05
			other words, you you rob him of or
you denude him of something of his
		
00:23:05 --> 00:23:08
			ulu here of something that is
divine and that part that is
		
00:23:08 --> 00:23:12
			Divine is no one can say that
Allah has to be merciful with me
		
00:23:12 --> 00:23:15
			or has to do this with me or he
cannot forgive the sin. This is a
		
00:23:15 --> 00:23:18
			type of Le Allah Allah right. It's
like saying, I know what Allah's
		
00:23:18 --> 00:23:21
			mind is, I know what he's going to
do. And he's gonna, what he's not
		
00:23:21 --> 00:23:23
			going to do. And then when the
last one time it informs us in the
		
00:23:23 --> 00:23:27
			Quran, like in this verse, You are
the woman your shirt or your hand
		
00:23:27 --> 00:23:31
			woman your shirt. Right, Natalia
printing money will be connected
		
00:23:31 --> 00:23:34
			to the meanings that are contained
there in and don't superimpose
		
00:23:34 --> 00:23:36
			your particular
		
00:23:38 --> 00:23:43
			fixation with how Allah is going
to do to how Allah is not going to
		
00:23:43 --> 00:23:47
			do too with the verse leave it as
it is. And then as the shift said,
		
00:23:47 --> 00:23:49
			resume of PA we're talking Massey
		
00:23:50 --> 00:23:54
			commit to obedience and also
commit to not doing disobedience.
		
00:23:54 --> 00:23:57
			And that's all that I was asking
you. mathematic will have your
		
00:23:57 --> 00:24:01
			origin right and hold on to those
two poles that will keep you
		
00:24:01 --> 00:24:06
			balanced between a healthy fear
and also a healthy hope in Allah
		
00:24:06 --> 00:24:09
			subhanaw taala while the middle
Ataman Amman and not depending
		
00:24:09 --> 00:24:14
			upon our deeds, but depending upon
the Mercy of Allah subhanaw taala
		
00:24:14 --> 00:24:17
			so as you can see, even though
this section is basically creed,
		
00:24:18 --> 00:24:19
			it definitely
		
00:24:20 --> 00:24:24
			it's laying the foundation for
Sulu, right it's laying the
		
00:24:24 --> 00:24:28
			foundation for which is one of the
things I like about this text is
		
00:24:28 --> 00:24:33
			it lays a foundation for the
salute and for the the spiritual
		
00:24:33 --> 00:24:37
			wayfaring and traversing a path to
a loss federal data but it has to
		
00:24:37 --> 00:24:41
			be built upon this, this solid
foundation and I think that's a
		
00:24:41 --> 00:24:42
			very, very excellent way of doing
it.
		
00:24:44 --> 00:24:45
			So let's look at
		
00:24:48 --> 00:24:49
			the next section.
		
00:24:58 --> 00:24:59
			Custom footer tip
		
00:25:00 --> 00:25:01
			which I think I
		
00:25:03 --> 00:25:07
			translated as management from
staking
		
00:25:09 --> 00:25:10
			or divine order. Okay.
		
00:25:12 --> 00:25:12
			So
		
00:25:14 --> 00:25:19
			it says here, Rahim Allah for a
lot of Allah azza wa jal Matthew
		
00:25:19 --> 00:25:23
			Hunter recently he he Sabbatarian
me fella Yeah, obviously you don't
		
00:25:23 --> 00:25:26
			want a sharp well enough from
whatever whatever. Whether
		
00:25:26 --> 00:25:30
			imagined what a goof was he had an
obsession with a repeating Ron
		
00:25:30 --> 00:25:35
			whether Jim Ron went after Rob
Holika to sukoon il seven for
		
00:25:35 --> 00:25:36
			Vitolo federal
		
00:25:38 --> 00:25:41
			because Erica rotta Buffy Asili
Yachty he suffer differently for
		
00:25:41 --> 00:25:44
			animal probably other wellness
weather also has been one of the
		
00:25:44 --> 00:25:48
			roads and he was say the worship
leader from Luna hunting for lm
		
00:25:48 --> 00:25:53
			fragomen and Adam Isla Judy is a
multiple myeloma several coming
		
00:25:53 --> 00:25:56
			you know that he will talk videos
of war of malice defer to Sergei
		
00:25:56 --> 00:26:00
			for the very last year that refuse
every corner of solder and Madeira
		
00:26:01 --> 00:26:01
			to surf
		
00:26:03 --> 00:26:07
			was shook water that will serve
what shall be for each other the
		
00:26:07 --> 00:26:11
			possibility of what caused them to
they couldn't be worried. May you
		
00:26:11 --> 00:26:16
			bet the colder the year one and
before Lemonly lobbied for her
		
00:26:16 --> 00:26:19
			that's a typical it's out of your
country. Dr. Warner has an LTV
		
00:26:19 --> 00:26:22
			ledger Bob, whether you're
clinically ill and for her
		
00:26:23 --> 00:26:26
			difficulties, Erica Imperato they
will have a saw.
		
00:26:30 --> 00:26:32
			This is also going to be
		
00:26:35 --> 00:26:38
			one of the foundational principles
as well this idea of the Divine
		
00:26:39 --> 00:26:40
			Order.
		
00:26:41 --> 00:26:45
			Some of you may read it as
predestination also, I don't like
		
00:26:45 --> 00:26:49
			that term, because there's a lot
of think baggage that comes along
		
00:26:49 --> 00:26:52
			with that. But let's see what he
has to say. So he said for
		
00:26:52 --> 00:26:56
			contrato Allahu Allah subhanaw
taala ordered the maca, dear of
		
00:26:56 --> 00:26:59
			his heart, right? In other words,
the specific properties and
		
00:26:59 --> 00:27:03
			attributes of His creation, how
tall how small, how wide, what
		
00:27:03 --> 00:27:07
			color, what language all those
things? He said basically tell me,
		
00:27:07 --> 00:27:13
			right? The saboteur enemy in his
pre eternal knowledge. So he
		
00:27:13 --> 00:27:17
			didn't come to learn things. And
he didn't come and say, Oh, I'm
		
00:27:17 --> 00:27:18
			going to make Phoolan this person
		
00:27:19 --> 00:27:23
			this way, and then I'll make this
person this way based upon some
		
00:27:23 --> 00:27:27
			thing that we did. And then we
precipitated a response from a
		
00:27:27 --> 00:27:30
			lot, right, that's impossible, as
we've already established. So all
		
00:27:30 --> 00:27:34
			of this, we said it to me in his
pre eternal knowledge, this is
		
00:27:34 --> 00:27:36
			what he was going to be. And it's
always the way it was always going
		
00:27:36 --> 00:27:39
			to be further ahead, it will not
be held on one shot. So there's
		
00:27:39 --> 00:27:45
			nothing that is good or evil but
enough or, or useful or harmful,
		
00:27:45 --> 00:27:50
			or Imen, or even covert, or
increase or decrease or profit or
		
00:27:50 --> 00:27:54
			loss or GEMMA right or
		
00:27:56 --> 00:28:00
			bringing together were lifted off
or splitting apart, or movement or
		
00:28:00 --> 00:28:04
			stillness in Saudi Arabia,
although, except that it was
		
00:28:04 --> 00:28:08
			already known and determined by
his called Lock His will and His
		
00:28:08 --> 00:28:11
			color and the way he was going to
make it happen.
		
00:28:13 --> 00:28:17
			What can only corruptible if he
has it etc 30 faulty, and also in
		
00:28:17 --> 00:28:21
			his SL right and we call this time
before time before there's
		
00:28:21 --> 00:28:25
			anything that last one without all
of this was ordered in terms of
		
00:28:25 --> 00:28:28
			the properties and attributes of
His creation. So he knew the white
		
00:28:28 --> 00:28:32
			and the black, he knew the healthy
and the sick, he knew the poor and
		
00:28:32 --> 00:28:36
			the wealthy he knew the happy and
and desperate are the
		
00:28:37 --> 00:28:41
			sad problems with the country
before He created everything all
		
00:28:41 --> 00:28:44
			those things he knows he knows
those things. For lemma finance
		
00:28:44 --> 00:28:47
			woman and immunology establishment
Marlena Saba Flamini about this
		
00:28:48 --> 00:28:52
			theory. So when he took them out
of an Adam, so when Allah took us
		
00:28:52 --> 00:28:56
			out of non existence, and then put
us into existence, his stamina
		
00:28:56 --> 00:28:56
			home,
		
00:28:58 --> 00:29:05
			right, then he put us and used us
for that which conforms to his pre
		
00:29:05 --> 00:29:07
			eternal knowledge and his pre
eternal world
		
00:29:08 --> 00:29:11
			was a Walmart is tougher to serve
your particular enemy, right. And
		
00:29:11 --> 00:29:15
			then He formed us according to all
of those things that he already
		
00:29:15 --> 00:29:20
			knew, in his pre eternal,
immutable, unchangeable knowledge.
		
00:29:21 --> 00:29:24
			Last year that he then covered on
Oxon there is no increase or
		
00:29:24 --> 00:29:28
			decrease in any of that none of
those things are immutable, none
		
00:29:28 --> 00:29:29
			of those things can be changed.
		
00:29:31 --> 00:29:34
			And then the shorter in the verse
of the Quran
		
00:29:36 --> 00:29:40
			from Sudha cough that forced him
with a yoke put them to a computer
		
00:29:40 --> 00:29:43
			right now you better we'll call
the year one and a bit on them and
		
00:29:43 --> 00:29:47
			in a beat, this will be on the Day
of Judgment letter personally,
		
00:29:47 --> 00:29:50
			they do not come in dispute with
me will cut them to a computer
		
00:29:50 --> 00:29:51
			Right?
		
00:29:52 --> 00:29:55
			Right. And I already told you
about the word eat right about
		
00:29:55 --> 00:29:58
			what will happen if you disobey a
loss. Well, apparently, now you
		
00:29:58 --> 00:29:59
			better recall good idea.
		
00:30:00 --> 00:30:04
			These words cannot be changed, the
decree cannot be changed. When the
		
00:30:04 --> 00:30:11
			enemy is a lamb in the lobby, and
I am not the one to be unjust to
		
00:30:12 --> 00:30:13
			my hubby to my servants.
		
00:30:15 --> 00:30:18
			For other people like that if you
hunt the lie of the right habits
		
00:30:18 --> 00:30:21
			are illegible. So this is the
order that Allah smart Allah has
		
00:30:21 --> 00:30:25
			ordained or decreed upon his
creation. No one can change it, no
		
00:30:25 --> 00:30:29
			one is capable of it except him.
And no one could rise to this
		
00:30:29 --> 00:30:32
			level of perfection. Except Allah
subhanaw taala
		
00:30:33 --> 00:30:37
			will face the fact to rededicate a
brothel legally. And contemplating
		
00:30:37 --> 00:30:43
			this is enabler is a sign? or
lessen the old upside for those
		
00:30:43 --> 00:30:48
			who are absorbed? Those who are of
Masirah have insight. So should we
		
00:30:48 --> 00:30:51
			read the section and then feel?
Well, it's all been determined and
		
00:30:51 --> 00:30:52
			settled.
		
00:30:53 --> 00:30:58
			What's there a lot for me to do.
That's not the Ebro, right, that's
		
00:30:58 --> 00:31:01
			not the lesson we learn from it.
The lesson we learn from it is
		
00:31:02 --> 00:31:07
			that, let me be connected to Allah
subhanaw taala. And then let me
		
00:31:07 --> 00:31:11
			also be connected to His commands
and His prohibitions, because he
		
00:31:11 --> 00:31:14
			put his commands there in his
progressions there. And even
		
00:31:14 --> 00:31:17
			though he knows ultimately what
I'm going to choose, I don't know
		
00:31:17 --> 00:31:20
			what I'm going to choose. And your
parents don't know what you're
		
00:31:20 --> 00:31:22
			going to choose, and your neighbor
doesn't know what you're going to
		
00:31:22 --> 00:31:27
			choose. So everyone doesn't know
anything except Allah subhanaw
		
00:31:27 --> 00:31:31
			taala. So the only one, none of
creation, nothing in the whole
		
00:31:31 --> 00:31:34
			universe, knows what you're going
to choose, the angels will write
		
00:31:34 --> 00:31:36
			down your deeds, they don't know
what you're going to choose,
		
00:31:36 --> 00:31:36
			either they don't have.
		
00:31:38 --> 00:31:41
			Like, they be they are from the
light, right? They are from the
		
00:31:42 --> 00:31:45
			element Mallacoota they are from
another realm, but they're not the
		
00:31:45 --> 00:31:48
			ones who know what you're going to
choose, are not going to choose.
		
00:31:48 --> 00:31:52
			And even in the Prophet SAW itself
in his bodies off in his life that
		
00:31:52 --> 00:31:54
			he's in now. And he's informed of
what we do. And what we don't do,
		
00:31:54 --> 00:31:57
			as mentioned to some of the
Hadith. He doesn't know what we're
		
00:31:57 --> 00:32:00
			going to choose either on an
individual basis, so only Allah
		
00:32:00 --> 00:32:06
			Spano data is capable of this 30
of this order. So I
		
00:32:08 --> 00:32:13
			always look to the supreme power
in the divinity, the supreme power
		
00:32:13 --> 00:32:18
			of Allah subhanaw taala, that he
has power over all things. And
		
00:32:18 --> 00:32:22
			that, in that power, he has also
given us the opportunity to
		
00:32:22 --> 00:32:26
			choose, but ultimately is the
choice and the choices that we're
		
00:32:26 --> 00:32:29
			going to make or we're not going
to make, they are known by Allah
		
00:32:29 --> 00:32:33
			subhanaw taala for if it was any
other way than Allah would not be
		
00:32:33 --> 00:32:37
			Allah. If Allah was just learning
to know things as we are doing
		
00:32:37 --> 00:32:39
			then that how would you could be a
God, how could he be almost
		
00:32:39 --> 00:32:45
			mental? How could he have power
over all things. And so that means
		
00:32:45 --> 00:32:48
			that we truly have to be service
to Allah subhanaw taala it's not a
		
00:32:48 --> 00:32:52
			partnership between us and him.
Don't think of it like that. He's
		
00:32:52 --> 00:32:55
			not facilities and facilitator and
you're just kind of along for the
		
00:32:55 --> 00:32:56
			ride.
		
00:32:57 --> 00:33:02
			And we just, he's not our ATM in
the heavens and that we seek to
		
00:33:02 --> 00:33:05
			when we need things, this is what
we're talking about the way of the
		
00:33:05 --> 00:33:09
			IT Fein, right not the way of
others who just call upon Allah
		
00:33:09 --> 00:33:13
			when they need something, no, the
way of that if he is, you always
		
00:33:13 --> 00:33:16
			need Allah subhanaw taala
everything about you is needy,
		
00:33:16 --> 00:33:19
			everything about you is in
constant need of a last minute
		
00:33:19 --> 00:33:22
			that your very next breath, your
very next cell
		
00:33:23 --> 00:33:28
			mitosis or whatever it's called,
is in need of Allah subhanaw taala
		
00:33:28 --> 00:33:31
			none of that can happen without
Allah subhanaw taala. So, your
		
00:33:31 --> 00:33:35
			whole being no fiber of your being
also has to be turned towards
		
00:33:35 --> 00:33:39
			Allah subhanaw taala and then when
you do that, then you will find
		
00:33:39 --> 00:33:43
			all of this calmness and stillness
and tranquility and serenity
		
00:33:43 --> 00:33:44
			inshallah that we will seek.
		
00:33:46 --> 00:33:50
			So, I think we have time for let's
look at the next section.
		
00:33:52 --> 00:33:57
			And this is looking at the divine
speech, as we mentioned, the
		
00:33:57 --> 00:33:58
			handout.
		
00:33:59 --> 00:34:01
			So explanation of divine speech.
		
00:34:06 --> 00:34:11
			First Nephi Chaka Khan, for
coolala Stan Alcott and Okada
		
00:34:11 --> 00:34:14
			Malaita I'll help you caught level
energy as well as a human
		
00:34:14 --> 00:34:17
			condition or you must know they
say will be harmful while
		
00:34:17 --> 00:34:20
			assaulting well over Maktoum
female. So I hear from Ruby Lisa
		
00:34:20 --> 00:34:25
			and my Fujifilm Kulu or they will
hire Lin P shamans Eric Fowler,
		
00:34:25 --> 00:34:29
			who they look identical in misery,
the inserta calamata olufemi
		
00:34:29 --> 00:34:32
			ferric and then Olajuwon fetida.
Corona Judah recently came for the
		
00:34:32 --> 00:34:33
			coup.
		
00:34:35 --> 00:34:38
			de gras Rajani has learned now
that he certainly could have been
		
00:34:38 --> 00:34:41
			I've seen like hasn't had an
incentive for her the amount of
		
00:34:41 --> 00:34:45
			food in the sand but as part of
the fabric of camaraderie, the
		
00:34:45 --> 00:34:48
			amount of commission I went to her
car and she offered me cheap
		
00:34:48 --> 00:34:51
			Oshawa curfew shame Stafford
Virginia daily curfew call because
		
00:34:52 --> 00:34:56
			a lot of communica wah wah for
commercial water that you had and
		
00:34:56 --> 00:34:59
			figure if you can pick her the man
and lube
		
00:35:02 --> 00:35:05
			Well talk to us more Roger if you
go to infer the Holy Smoke
		
00:35:05 --> 00:35:07
			gradually Highland Phil couture
Roger will be enough ceiling
		
00:35:07 --> 00:35:12
			height equal to them and so he's
kind of looking at an old shoe.
		
00:35:12 --> 00:35:15
			It's not too much of an issue for
us anymore. But there was a time
		
00:35:15 --> 00:35:19
			there was a fitna called the man
or the inquisition of attack that
		
00:35:19 --> 00:35:24
			happened during the Besut times of
the Morteza who stated that the
		
00:35:24 --> 00:35:29
			Quran was created. So they can see
it was a divine or reflection
		
00:35:29 --> 00:35:32
			divine attribute of God. They said
it was a great thing. And then
		
00:35:32 --> 00:35:35
			many of the automatic sunnah, most
notably the most famous of them
		
00:35:35 --> 00:35:40
			Amelie Muhammad, and all the law
and who defied this Inquisition
		
00:35:40 --> 00:35:45
			along with the rest of the element
of Arizona, and eventually there,
		
00:35:45 --> 00:35:51
			they were vindicated. So he says,
The Quran is the speech of Allah,
		
00:35:51 --> 00:35:54
			Allah, He, literally it is the
speech of Allah, not
		
00:35:54 --> 00:35:58
			metaphorically. Well as in
Euclidean universe, Rama flew,
		
00:35:58 --> 00:36:03
			right and it is pre eternal, and
it is not created. And also it's
		
00:36:03 --> 00:36:06
			not with letter or sound or
language.
		
00:36:09 --> 00:36:13
			It is written in the Messiah if in
the Quran microbially sound people
		
00:36:13 --> 00:36:16
			recite it, and it is memorized in
the hearts.
		
00:36:17 --> 00:36:23
			But it is not contained. In other
words, Allah's attribute of speech
		
00:36:23 --> 00:36:26
			is not contained in any of those
things. And he's gonna give us an
		
00:36:26 --> 00:36:27
			example to explain that.
		
00:36:30 --> 00:36:33
			He said, for example, if you say,
a person a man
		
00:36:40 --> 00:36:43
			if you if you talk about somebody,
a person or a man and say, Oh
		
00:36:43 --> 00:36:46
			Phoolan actually did this and
this, and he said the word
		
00:36:47 --> 00:36:50
			the name Muhammad, does that mean
that might himself as in your
		
00:36:50 --> 00:36:52
			tongue or is in your heart if
you're thinking about them? Or if
		
00:36:52 --> 00:36:55
			you write his name in the book,
that it's actually that person?
		
00:36:56 --> 00:36:59
			No, it's not it's representative
of that person. So,
		
00:37:01 --> 00:37:06
			the ultimate of creed and theology
they say that, the Kadem Allah He
		
00:37:06 --> 00:37:10
			and love the, that the, the
written Word of Allah subhanaw
		
00:37:10 --> 00:37:13
			taala that is by letter and sound
and language, the Arabic language
		
00:37:13 --> 00:37:18
			for example, all of that is not
Kadeem, right? It's not pre
		
00:37:18 --> 00:37:23
			eternal, but it reflects Gadamer
Allah He and Neff see, it reflects
		
00:37:23 --> 00:37:28
			the pre eternal divine speech of
Allah subhanaw taala. So if I sit
		
00:37:28 --> 00:37:33
			and read Surah Fatiha Bismillah AR
Rahman AR Rahman AR Rahim, does
		
00:37:33 --> 00:37:37
			that mean the divine speech is
within me or it's within me? No, I
		
00:37:37 --> 00:37:41
			am reading that which is
reflecting the divine speech is
		
00:37:41 --> 00:37:44
			the kind of the word that I think
when I think of that, and it is
		
00:37:44 --> 00:37:48
			Kurama Lehane FC, right it is the
divine speech of Allah, but not
		
00:37:48 --> 00:37:52
			the letters and the words, but
those are how we have access to
		
00:37:52 --> 00:37:56
			them. It's how we will reveal
reveal to us. So we don't say when
		
00:37:56 --> 00:38:00
			the Quran was written, we say when
the Quran was revealed, so or my
		
00:38:00 --> 00:38:02
			grandma was revealed to the
province, so I sent them over a
		
00:38:02 --> 00:38:08
			course of 23 years. Again, was
there to jet Dude, did some sort
		
00:38:08 --> 00:38:11
			of thing happened with the sahaba.
And then Allah said, Okay, let me
		
00:38:11 --> 00:38:14
			think of what to center them now.
No, it was always going to be like
		
00:38:14 --> 00:38:18
			that kind of a service to me.
Right? And yes, we talk about a
		
00:38:18 --> 00:38:22
			suburb in Missoula, which is a
branch of Tafseer about the
		
00:38:22 --> 00:38:26
			circumstance of why a particular
verse was revealed. But it doesn't
		
00:38:26 --> 00:38:33
			mean that Allah sent it down in
reaction to something that was
		
00:38:33 --> 00:38:35
			happening in the community of the
province. I said, that's that's
		
00:38:35 --> 00:38:36
			the important point.
		
00:38:42 --> 00:38:45
			When he also says what I said when
the tiller with our Kurata
		
00:38:45 --> 00:38:48
			Hallmark, and I'm alive for the
for the secondary kinetic and Mr.
		
00:38:48 --> 00:38:50
			Homer there, let any other kind of
ALLAH SubhanA.
		
00:38:54 --> 00:38:56
			And this is basically what we just
said. He said, Do not think that
		
00:38:56 --> 00:39:01
			the delay or the recitation or the
reading of the Quran is the actual
		
00:39:01 --> 00:39:05
			speech of Allah subhanaw taala,
the pre Eternal One, Felisa Derek,
		
00:39:05 --> 00:39:10
			that's not what it is. We know
Mohammed, Omar there, let me they
		
00:39:10 --> 00:39:15
			indicate or they reflect the pre
eternal speech of Allah subhanaw
		
00:39:15 --> 00:39:19
			taala what Ocana Tila what you
will try to cram Allah al Khadim
		
00:39:19 --> 00:39:23
			la Hala, Kalam, Allah Subhana
Allah this any BE HOLY today it
		
00:39:23 --> 00:39:24
			will tell it, I think.
		
00:39:26 --> 00:39:31
			And if it were, indeed that the
recitation and the better oral
		
00:39:31 --> 00:39:35
			recitation or writing of the words
of the Quran, were indeed the pre
		
00:39:35 --> 00:39:39
			eternal speech of God. The Halal
para Hala, Karim Allah Subhana
		
00:39:39 --> 00:39:44
			Allah and they said, then that
means the the pre eternal divine
		
00:39:44 --> 00:39:47
			attribute of speech of God would
have been contained within tongue
		
00:39:47 --> 00:39:51
			of human beings are within the
pages of the most half and that's
		
00:39:51 --> 00:39:54
			important that's impossible.
Remember how we said earlier?
		
00:39:54 --> 00:39:58
			There you're Hello? Hello? Hello,
hello fishy. Nothing is can be
		
00:39:58 --> 00:39:59
			indwelling within Allah
		
00:40:00 --> 00:40:03
			and Allah does not interfere with
anything. And then that includes
		
00:40:03 --> 00:40:07
			his attributes. So the kingdom of
Allah the speech of Allah also
		
00:40:07 --> 00:40:11
			cannot indwell within even the
pages of the most half, or within
		
00:40:11 --> 00:40:15
			the tongues or within the hearts
that memorize the Quran, rather,
		
00:40:15 --> 00:40:18
			the words that we memorize and the
Arabic language of the Quran that
		
00:40:18 --> 00:40:21
			we memorize and that we read and
that we recite and that we can
		
00:40:21 --> 00:40:25
			write all of those reflect and
indicate the divine speech of
		
00:40:25 --> 00:40:30
			Allah subhanaw taala. So there is
a inextricable connection. Right
		
00:40:30 --> 00:40:33
			unescapable inescapable,
		
00:40:34 --> 00:40:35
			permanent,
		
00:40:36 --> 00:40:40
			never to be broken connection
between the Quran the most half
		
00:40:41 --> 00:40:44
			and Karim Allah and Kadeem and the
device speech of Allah subhanaw
		
00:40:44 --> 00:40:47
			taala. So we say Quran, Cara
Milani al Munez.
		
00:40:48 --> 00:40:54
			Right, the Quran is the speech of
Allah as his was revealed. And it
		
00:40:54 --> 00:40:59
			indicates the divine attributes of
God, which is the speech of God,
		
00:41:00 --> 00:41:04
			and the speech of God as it's an
attribute. It is how we understand
		
00:41:04 --> 00:41:07
			the law, and it's not something
that happened in time and then
		
00:41:07 --> 00:41:10
			stopped. Because if we said the
Quran was my hook, we said it was
		
00:41:10 --> 00:41:13
			created, then Allah kind of wrote
something and gave it to us. And
		
00:41:13 --> 00:41:16
			then he left. Where is the divine
speech in that? So Allah subhanaw
		
00:41:16 --> 00:41:22
			taala is still on layer zero.
motorcar. Lemon, he is still has
		
00:41:22 --> 00:41:26
			the attribute of divine speech so
he can communicate and you can
		
00:41:26 --> 00:41:29
			speak in way of the Quran. And in
the way of the previously revealed
		
00:41:29 --> 00:41:33
			books like the Torah and Gielen
the Psalms of David as a who was
		
00:41:33 --> 00:41:38
			sort of Ibrahim Musa, as
mentioned. And also that doesn't
		
00:41:38 --> 00:41:42
			preclude a lot of Allah from also
communicating and speaking
		
00:41:42 --> 00:41:45
			forever. Right? Because remember,
past present,
		
00:41:46 --> 00:41:49
			future doesn't apply to Allah
subhanaw taala. So les is added
		
00:41:49 --> 00:41:53
			with a limit means he's always
speaking to us, even if we say
		
00:41:53 --> 00:41:57
			that, the cat in it, as we said
earlier, in a previous session,
		
00:41:57 --> 00:41:59
			that all of the creative things
have a connection to the divine
		
00:41:59 --> 00:42:02
			speech of Allah. They're not in
need of the Divine speech, but
		
00:42:02 --> 00:42:06
			when he says, convey Akun when he
says be in it is, this is also a
		
00:42:06 --> 00:42:09
			reflection of the Divine speech.
That's why they refer to Kitab
		
00:42:09 --> 00:42:13
			Allah and Mokulua Kitab Allah and
Masood, Kitab, Allah and mcru the
		
00:42:13 --> 00:42:17
			book that is read the Quran and
Kitab Allah Hyndman zoo, so like
		
00:42:17 --> 00:42:21
			the attributes all of the animals
and the trees and the rivers and
		
00:42:21 --> 00:42:25
			so forth, do we say that they're
God? No, but they reflect God,
		
00:42:25 --> 00:42:29
			right? They reflect and they're
manifestations of the attributes
		
00:42:29 --> 00:42:31
			of Allah subhanaw taala. So
without the attribute of Allah
		
00:42:31 --> 00:42:38
			manifesting itself, there would be
no beer, bird or tree or bush, or
		
00:42:38 --> 00:42:43
			human being or there or anything
like that everything would be non
		
00:42:43 --> 00:42:50
			existent. So just like the Arabic
letters in the Quran, reflect the
		
00:42:50 --> 00:42:54
			divine speech of Allah subhanaw
taala in a way also, all of the
		
00:42:54 --> 00:42:57
			kitty net, all of the beings all
the things that have come into
		
00:42:57 --> 00:43:01
			existence, reflect the divine
attributes of Allah. And with that
		
00:43:01 --> 00:43:03
			you draw the connection between
the two keys have a lock and lock
		
00:43:03 --> 00:43:05
			rule lucky to have a line must do
		
00:43:06 --> 00:43:10
			rocky double line Masuka double
line Mizzou, right that the Kitab
		
00:43:10 --> 00:43:13
			Allah, that book of Allah that's
between the lines of n and the
		
00:43:13 --> 00:43:16
			book of Allah that is in the code
and the creation and eventually
		
00:43:16 --> 00:43:20
			then this is one of the pinnacles
of the path of the way of the ID
		
00:43:20 --> 00:43:24
			Fein is to see this holistic sort
of congruent
		
00:43:26 --> 00:43:27
			morph occur
		
00:43:30 --> 00:43:33
			you know, nothing outside of the
purview of the, of the of the
		
00:43:33 --> 00:43:37
			Divine gaze, or nothing outside of
the purview of the divine will and
		
00:43:37 --> 00:43:40
			nothing outside of the purview of
the divine knowledge or the divine
		
00:43:40 --> 00:43:46
			power. So they're all
manifestations of that and and not
		
00:43:46 --> 00:43:48
			one more or less than the other
		
00:43:49 --> 00:43:49
			right.
		
00:43:52 --> 00:43:55
			METHOD OF YOUR HEALTH many mental
health right you don't see the
		
00:43:55 --> 00:43:59
			fellow you don't see. Oh, this is
less than that. Yeah, no one is
		
00:43:59 --> 00:44:02
			taller, one is bigger, one is
greener, one is less. But in terms
		
00:44:02 --> 00:44:07
			of the code that all right, the
power and the end and the
		
00:44:07 --> 00:44:11
			knowledge and the will of Allah
behind all those things, it's
		
00:44:11 --> 00:44:15
			equal. There's no Tiferet right?
There's no There's no
		
00:44:16 --> 00:44:17
			degrees of
		
00:44:18 --> 00:44:22
			let's say, would you would, or
existence they all equally exist
		
00:44:22 --> 00:44:26
			because they equally exist by the
same divine will and intent and
		
00:44:26 --> 00:44:30
			power and knowledge namely coming
from Allah subhanaw taala love for
		
00:44:30 --> 00:44:32
			him and Sharma so I'll stop here.