Walead Mosaad – The Journey is the Destination The way of the Arifin Class 6

Walead Mosaad
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The importance of understanding the concept of Islam and avoiding evil behavior is emphasized in the discussion of Islam's negative consequences and its negative implications. The speakers discuss various religious traditions and ways of "come to an understanding", including the use of force and evil behavior, the concept of a holy holy holy holy holy holy holy holy holy holy holy holy. They also touch on the concept of loss of credit and the potential for Kadeem to be contained within a structure.

AI: Summary ©

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			Hello, I'm Eric, I'm a worship
material I mean, so you didn't
		
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			know
		
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			that Hashem you're crushing on
early he was Harvey said, I'd be
		
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			glad to hear your stand on it
without without really only Dean
		
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			that I can imagine being on a
		
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			HELOC from my mouth. So from the
left, we are conducting these four
		
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			daily sessions during the week,
four sessions per week, looking at
		
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			the way of the higher the fee in
		
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			the journey is the destination.
So, we have begun by
		
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			in the text that we have selected
by
		
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			focusing on Rahman energy
		
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			codes with the theme or the pole
of the knowers of God. So here
		
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			are Paul meaning that which is a
guiding pole, like the North Star,
		
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			looking to the sky, the celestial
realm to guide Warren. And so
		
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			the path, the journey to Allah
subhanaw taala is similar, that we
		
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			have lofty
		
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			aspirations. And when we look
high, though, we may not always
		
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			live up to the loftiness of our
aspirations. Nonetheless, we
		
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			try to reach that point as much as
much as we can. So the author, as
		
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			we've seen in the session so far,
is looking at issues of
		
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			athlete or creed or theology. And
I realized that for some, this may
		
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			seem a little bit
		
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			tedious, not as interesting,
perhaps as the other things that
		
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			we have done, we have covered in
terms of solute in terms of
		
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			wayfaring, in terms of improving
one's relationship with a lot of
		
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			our data and
		
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			character and so forth. But
really, this is essential. How can
		
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			you improve your relationship with
Allah, if you don't know a lot if
		
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			you don't know how to address
Allah subhanaw taala if you don't
		
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			know what to think, of the last
file, or if you don't know what's
		
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			inappropriate to postulate, or
think about Allah subhanaw taala.
		
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			So this is vital, it's important
and all of our teachers, generally
		
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			speaking,
		
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			they start with with with these
points, and specifically, knowing
		
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			that which is incommensurate or
inappropriate, that which the last
		
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			one kind of transcends. So
		
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			we have been looking at those
things had promised last
		
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			week, to have kind of chapter
headings or sub topic, topical,
		
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			kind of list of the things we will
be covering. I'm working on that.
		
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			And hopefully, I will have that.
		
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			prepared for the last session this
week on Thursday, there's about
		
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			100 of them. And so far, you know,
some of them only a few lines, and
		
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			some of them a few pages. So it
depends upon how far we get
		
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			through it. But I think in terms
of this particular first section
		
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			that we're looking at issues of r
theta, we'll need probably a
		
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			couple more weeks to get through
that.
		
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			And I might summarize here on
there, depending upon how I feel
		
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			it's going.
		
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			So
		
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			last time, we did talk about the
negation of similarity between a
		
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			law and his creation. So
basically, that's kind of the
		
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			general theme a lot is never going
to be like
		
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			his creation. And that would
include, as we mentioned, taking a
		
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			physical space, having a direction
and so forth.
		
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			Some of these that we're going to
look at today. Now it's not so
		
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			much about physicalities.
		
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			Except
		
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			when we talk about McCann place,
but also things that we should not
		
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			ascribe to a last month out of
like voting is one of the things
		
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			we'll look at. So oppression or
wrongdoing. So that's something
		
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			that we can think about human
beings, but certainly not Allah
		
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			subhanaw taala
		
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			so he says in this particular
section fosmon Allah, fina fields
		
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			Zanmi Well, God and ALLAH SubhanA
		
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			so this is negation of
		
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			volume.
		
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			Well, Joe, and these words are
very, very similar, or almost
		
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			synonymous. I'm not sure if I can
even it's only difference in
		
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			shades of meaning.
		
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			Well, volume means to literally
put something in the wrong place.
		
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			So it's kind of the opposite of
being just an L Joel.
		
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			Kind of has a mean of
		
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			Add D to go beyond bounce right to
if there was a balance something
		
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			and then to to to exceed that in a
negative way. So both of those
		
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			things are impossible for a loss
well
		
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			how so?
		
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			Well, he says Felisa Phil will
Judy. Mineral heredity Illa hudco
		
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			What are Monica she will God Allah
MOLKO whatever cuckoo zero.
		
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			Farrell who was also referred
female key worker who Mauldin
		
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			fealty let me at a Salafi monkey
lady, toss classifiable Joe,
		
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			whatever the other female is Allah
who, for your Tasi fabulous woman
		
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			or the woman, by the whole call
hook, focal, cool, horrible, cool,
		
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			well, we'll be conditioned in our
name. So kind of like an
		
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			intellectual argument here.
		
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			He says there's nothing in
existence.
		
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			That it has is an existing thing
that has come into existence, the
		
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			only the house builder, how can
you accept that which Allah has
		
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			created? In other words, anything
that exists Allah put it into
		
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			existence, there's no exception to
that. When I moved through God,
		
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			Allah MOLKO and then then there is
no sovereignty or kingdom, or
		
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			things to be possessed, except
they belong to Allah subhanaw
		
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			taala because he's the one who
puts them there.
		
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			What I felt I have a rule and
there is no one above Allah
		
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			subhanaw taala right, there's no
one Allah answers to so it's all
		
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			his
		
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			for fairly Homolka Sophie Mulkey
so his farewell his act, which is
		
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			all acts go back to the act of god
		
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			mother suffer from female key so
he's acting upon that which is his
		
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			right which he has sovereignty
over which He is the ruler over
		
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			which he is the Lord over. So like
if you come to possess something
		
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			legally,
		
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			you know, like a book or a
bookcase or a chair or a table or
		
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			something like that, then it's
yours. You know, technically, if
		
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			you want to make firewood out of
it, you can do that, but you know,
		
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			because you possessed it, you
acquired it.
		
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			So for fair, no, not assertive and
famous. So, his deed is act, he is
		
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			the one who is an acting and
acting upon that which he is
		
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			belongs to him. Well, more than
frequently, right and his ruling
		
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			is decree is being enacted in his
creation. Let me get a selfie
		
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			monkey ready for your thoughts, if
I will, Joe. He is not acting upon
		
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			anyone else's Dominion or
sovereignty so that he can be
		
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			described as a jet or be JOEL
Right as someone who has
		
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			gone beyond their rights upon
something that's the job, what I
		
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			uttered the female laser level
fantastical, bizarre to me, when,
		
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			when, nor is he acting, and or is
he going,
		
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			exceeding
		
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			his right upon something because
everything belongs to him. So we
		
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			have not been cannot be described
as with one or the one as
		
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			aggression. Nothing that we ALLAH
does can we can describe as
		
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			aggression against his creation,
nor can it be described as lone
		
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			right as oppression bellewholesale
Call hero focal point, rather, he
		
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			is the claw here. He is the one
who compels and can overwhelm and
		
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			He is above all, while horrible
call. And he is the Lord of all
		
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			who will be conditioning it and he
is well acquainted with
		
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			everything. So from a purely kind
of
		
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			basic premise sort of argument,
it's impossible for a las Partha
		
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			Allah, to be described God to be
described as aggressive or volume,
		
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			or oppressive or anything like
that, because he's only doing that
		
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			which he he owns, which he
possesses, and he has every right
		
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			to do that. Now, that being said,
some people might say, Well, then
		
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			why did you create us to begin
with the Creator so that he can
		
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			enact upon His will in in a cruel
way is a cruelty the things that
		
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			we see today? Is it a cruel act of
God? We would never say something
		
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			like that. You may find that in
other religious traditions idea.
		
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			Allah is acting cruelly or God is
acting cruelly harsher, rather
		
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			than democratic.
		
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			Either he, the way that he deals
with creation, either it's by His
		
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			justice by his AG, or by his Rama,
by His mercy, and his justice is
		
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			merciful. And his mercy is just
the they're not like separate
		
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			things, but he also has a falafel,
right, he can take people to task
		
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			and that's called His justice, for
their transgressions or he can
		
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			choose to pardon them and to
forgive them and to look the other
		
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			way as it were.
		
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			and not take them to task. And
that's also his right to do that.
		
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			But we describe that as mercy. And
where was he described when I last
		
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			found out? He's dealing with us by
what we deserve or entitled to.
		
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			Then we describe that as his idol.
Right as his
		
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			justice. So none of those the two
things, is there anything called
		
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			Vaughn? Is there anything called
corruption or aggression or so
		
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			forth?
		
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			And then almost all that informs
us, and tells us and guides us and
		
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			shows us what is needed, what we
can we do to avail ourselves of
		
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			Allah's mercy? And what should we
avoid so that we are not dealt
		
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			with by Allah's justice? Right,
and, you know, the refrain of many
		
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			people today, when they find
injustice in the world, they say,
		
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			No justice, no peace.
		
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			Right. So if we were to kind of
just
		
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			assume a world that had no justice
in whatsoever, and there will be
		
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			no Reckoning and no one will be
taken to task, that would not be a
		
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			peaceful solution. Because as we
can see, there's an intrinsic
		
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			fitrah there's an inherent state
within us, we'd like to see
		
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			justice being dispensed, right, if
someone harms a loved one of yours
		
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			or a family member, and then they
go walk free, you feel inside of
		
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			you something is wrong, and you're
not. There's no peace for you.
		
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			And so, this is an inherent trait
within humanity, and oftentimes
		
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			are traits of humanity reflecting
in some way or form, that which is
		
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			in the divine realm. So just like
we like to see justice being
		
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			served, Allah subhanaw taala How
come all right, he is the one How
		
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			come he is the one who will judge
and he is the one who will judge
		
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			us right most justly.
		
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			Omar can love a bit of lemon
lobbied
		
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			when you're blue with white male,
you have a lot of Miss Carla Zara,
		
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			right? Allah is that going to do
for them is not going to oppress
		
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			His servants. And he will not
oppress them even one iota.
		
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			Right. And this is what we know.
And we know that in the next life,
		
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			Allah smart Allah can choose to
forgive. And then if he chooses to
		
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			forgive if that person who, in
this life did something really bad
		
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			to you, and you are presented with
the opportunity to forgive them in
		
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			the next life,
		
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			and you will be presented that
opportunity, or you're presented
		
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			with the opportunity to take from
their deeds, and take your rights,
		
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			you will have the choice to do
that.
		
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			Whichever way you go, you will be
contented. And if you choose to
		
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			take from that, which is yours,
which is owed to you, then you're
		
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			perfectly right to do that. And it
will be much more difficult to do
		
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			this in the next life than in this
life. In the next life, your
		
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			mental model. I mean, yeah, he
will. Meanwhile, he was sorry,
		
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			Columbian Sherman ugni
		
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			people run away from the mothers
and fathers and their friends and
		
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			their spouses. Everyone will have
a shirt and euphony everyone will
		
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			be busy with themselves. So if you
can imagine that, if I can just
		
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			get a few of this person's good
deeds who wronged me in this life,
		
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			and then I could, you know, get a
hand up as it were a leg up, to go
		
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			to Paradise and not be entered
into hellfire who would who would
		
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			forsake that opportunity? Your own
mother is going to do that to you.
		
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			That's what the Quran says. But in
this life, we are also presented
		
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			with that opportunity. But it's
different. Here when you do awful,
		
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			right when you pardon someone then
that will actually weigh heavier
		
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			in your skills in the next life.
Then, if you were to take your
		
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			right and you have a right to do
that, that's why Allah says in the
		
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			Quran, one Tara who are
corroborated taqwa
		
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			and to pardon is closer to Taqwa.
And so that which is close to tapa
		
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			is going to weigh more heavily in
the scale of deeds.
		
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			But in the next life, there is no
volume there is no job, right? in
		
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			an absolute sense, so there is no
wrongdoing, there's no pressure an
		
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			absolute sense justice will be
perfectly served in the next life.
		
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			And in this life, we say yes,
there is lolium Right. And Allah
		
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			describes a volley moon, right
with careful normal face, you call
		
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			these descriptions. So from the
		
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			qualified, limited perspective of
human interaction, yes, there is
		
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			alone.
		
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			There is oppression, and there is
corruption. But we don't attribute
		
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			that oppression and corruption
that people do with one another to
		
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			Allah subhanaw taala even though
		
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			from an ontological perspective,
from an actual work, I will have
		
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			to include all those things. Allah
is the author of all so the other
		
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			with Allah subhanaw taala is to
affiliate all that is good with
		
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			him even though things in this
life and then all that is bad
		
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			affiliate to shaytaan affiliate to
yourself affiliate to anything
		
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			else, but overall, a lot stronger
		
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			On is the author of all of this.
So nothing that we can see
		
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			from an inward divine perspective
is going to be described as
		
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			volume. Right? So if, let's say I
go to work and then I get my pink
		
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			slip and I get fired, do I say
inside of me, Allah, Allah, many
		
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			say that Allah has wronged me
here, Asha, I could say this sugar
		
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			I could say the, the,
		
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			the place I work for and maybe I
have actually invalid case the
		
00:15:32 --> 00:15:36
			legal case that they fired me
without cause and maybe it was
		
00:15:36 --> 00:15:40
			just a case of discrimination or
something like that. And then we
		
00:15:40 --> 00:15:45
			can speak in those you know those
tones and say that we don't
		
00:15:45 --> 00:15:49
			ascribe that to Allah subhanaw
taala from from the inward
		
00:15:49 --> 00:15:54
			Hockley, or from the basis of what
is the Huck? No, it was not an act
		
00:15:54 --> 00:15:57
			of aggression from the last month
our active oppression. And this is
		
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			what are the, you know, the people
who are the hydrophone, that's how
		
00:16:02 --> 00:16:06
			they look at things. So they may
be, they may take the place thing
		
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			to court, and they may charge
discrimination, but inwardly, they
		
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			know the Haqiqa. Right, the
reality is, there was no volume,
		
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			and Allah making that happen to
you. So in as much as we ascribe
		
00:16:18 --> 00:16:23
			it to a loss of our data, he did
it wrong, me. And there may be a
		
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			benefit, in fact, definitely there
is going to be a benefit, right?
		
00:16:27 --> 00:16:33
			If you patiently persevere through
that particular tribulation, then
		
00:16:33 --> 00:16:36
			you come out on the other end, a
much different believer than you
		
00:16:36 --> 00:16:42
			were on the beginning. And if
that's what comes out of it, that
		
00:16:42 --> 00:16:45
			actually what Allah gave to you
was a gift. And this is what
		
00:16:45 --> 00:16:48
			they've not taught us that Kennedy
means and some of the hiccups that
		
00:16:48 --> 00:16:53
			you don't really see that really
no Allah until you see that
		
00:16:53 --> 00:16:58
			deprivation is in fact, I thought
it's in fact a blessing. So what
		
00:16:58 --> 00:17:02
			people may describe as deprivation
as a manner, but you see it as I
		
00:17:02 --> 00:17:09
			know, I thought as the epitome of
our thought of, of grace, even
		
00:17:09 --> 00:17:12
			though others see it as
deprivation then this is the path
		
00:17:12 --> 00:17:17
			of that theme that we're referring
to. Because now your your your
		
00:17:17 --> 00:17:21
			spiritual status congregant, it's
right it's in agreement with happy
		
00:17:21 --> 00:17:25
			and healthy but the reality is
that Allah they said they found me
		
00:17:25 --> 00:17:28
			and I beat a lot isn't that wrong?
Anyone? This is not preclude us.
		
00:17:28 --> 00:17:31
			However, as I mentioned earlier,
from seeking to
		
00:17:33 --> 00:17:36
			get our terrestrial rights for
lack of a better word, you know, I
		
00:17:36 --> 00:17:40
			get wrong at work or, you know,
policeman give me a speeding
		
00:17:40 --> 00:17:43
			ticket and I wasn't speeding and I
want to fight that it's so fine.
		
00:17:43 --> 00:17:50
			But at the end of the day, Allah
subhanaw taala is in charge of all
		
00:17:50 --> 00:17:53
			of your affairs and he is the
author of everything. So you kind
		
00:17:53 --> 00:17:58
			of have this parallel relationship
with Allah subhanaw taala even
		
00:17:58 --> 00:18:02
			though at the same time, you are
contending with the outward
		
00:18:02 --> 00:18:05
			Shaddai aspects that will show the
issues of
		
00:18:06 --> 00:18:10
			stopping oppression and stopping
injustice and doing what's right
		
00:18:10 --> 00:18:12
			and so forth.
		
00:18:13 --> 00:18:18
			Below them and I hope that made
some sense. So the next section,
		
00:18:19 --> 00:18:22
			he says hostile to inefficient EAC
and it leads to panic. So this
		
00:18:22 --> 00:18:26
			most of us already know it which
is the negation that Allah can
		
00:18:26 --> 00:18:27
			have a partner
		
00:18:29 --> 00:18:32
			for loss of Hannah laser mouse and
enfeeble key what allows you to
		
00:18:32 --> 00:18:37
			configure Amory bahawa hey don't
fall don't some of them laser
		
00:18:38 --> 00:18:41
			whether it's a random and classic
and or hidden clock
		
00:18:43 --> 00:18:46
			whether it can be saluted Kudo,
Tila who will wander but he will
		
00:18:46 --> 00:18:51
			call he will Alana was learning
when Huntley was how many can our
		
00:18:51 --> 00:18:52
			hidden island it lock
		
00:18:57 --> 00:19:02
			so he says my last call to Allah
is One lease amount within him he
		
00:19:02 --> 00:19:06
			doesn't have a second in His
dominion is more like there's no
		
00:19:06 --> 00:19:10
			one else with a Salafi Loki no one
else has the power to
		
00:19:12 --> 00:19:16
			to enact change or to do anything
to make anything happen within his
		
00:19:16 --> 00:19:20
			dominion. What allows surely
conformity, right, it doesn't have
		
00:19:20 --> 00:19:24
			a partner when he issues commands,
no one else is kind of telling him
		
00:19:24 --> 00:19:27
			what to do or anything like that.
But Hawa has done fuddled one
		
00:19:27 --> 00:19:31
			summit right he is one He is a
father he is unique yes somebody
		
00:19:31 --> 00:19:34
			is epitome in terms of oneness.
		
00:19:39 --> 00:19:42
			Will they still be adamant color
can it lock
		
00:19:48 --> 00:19:51
			whether it can be saluted could
Latina who will evolve it will
		
00:19:51 --> 00:19:55
			copy what other law what jewelry
was transferred from can our clock
		
00:19:55 --> 00:19:59
			so here is saying before Allah
created all of the hudec for
		
00:19:59 --> 00:19:59
			created all of them.
		
00:20:00 --> 00:20:05
			variation. He was one right there
was actually nothing else can
		
00:20:05 --> 00:20:08
			Allah what I said there was a long
as nothing else. So is that what
		
00:20:08 --> 00:20:13
			makes him one and unique? No, he's
very astutely saying no that's not
		
00:20:13 --> 00:20:18
			what makes him unqualified, the
one where there can be three water
		
00:20:18 --> 00:20:23
			quality level, but rather by the
attributes we ascribe to him as
		
00:20:23 --> 00:20:28
			authorized Omnipotence well Allah
and His power will call her and
		
00:20:28 --> 00:20:31
			overwhelming to allow them that
what you learn is magnificence all
		
00:20:31 --> 00:20:34
			of these things will let will have
cool arms right he is the one who
		
00:20:34 --> 00:20:38
			created the one issues commands.
This is what makes him one I'm
		
00:20:38 --> 00:20:40
			qualifying Lee right I learned
luck
		
00:20:41 --> 00:20:45
			while almost unlimited would you
do right and he is forever
		
00:20:45 --> 00:20:47
			existing was the middle would
shoot
		
00:20:49 --> 00:20:53
			for in them and Sebata acleda Who
is the harder Adam for them you
		
00:20:53 --> 00:20:57
			have to illustrate week when the
Sheikah yes lumen wash Hain ma
		
00:20:57 --> 00:21:00
			Coronavirus Are you gonna like
service like FinCon Asuquo halogen
		
00:21:00 --> 00:21:05
			islands are in reality from Oh,
hang on, hang on man, you can
		
00:21:05 --> 00:21:05
			come?
		
00:21:07 --> 00:21:10
			Well, man, I'm cuckoo for a cut on
Columbia and I will
		
00:21:11 --> 00:21:15
			win Kenna share equals I run for
federal diarrhea to adult brain
		
00:21:15 --> 00:21:20
			via yet when was the pillow on the
euro? Mr. Killa. Again, sounds
		
00:21:20 --> 00:21:24
			philosophical and it is a little
bit. But as we said in the
		
00:21:24 --> 00:21:26
			previous session, sometimes to
describe something that's quite
		
00:21:26 --> 00:21:30
			simple to grasp. You need many,
many words, in order to dispel the
		
00:21:30 --> 00:21:31
			misconceptions that can be
		
00:21:33 --> 00:21:38
			can be kind of raised up about it.
So
		
00:21:40 --> 00:21:45
			he says whoever is Kadeem and
semiotically demo, and we talked
		
00:21:45 --> 00:21:49
			about this word Kadeem, and put
them in our last one data has
		
00:21:49 --> 00:21:53
			always existed from a time that
was that without beginning. That's
		
00:21:53 --> 00:21:56
			what it means to be clean is to
highlight a demo, then it's
		
00:21:56 --> 00:21:59
			impossible, logically,
conceptually until logically, for
		
00:21:59 --> 00:22:04
			him to not exist. So if you always
existed, then you have to always
		
00:22:04 --> 00:22:06
			exist, and there's never going to
come a point in time in the
		
00:22:06 --> 00:22:08
			future. Will you stop existing?
		
00:22:10 --> 00:22:13
			For Let me ask that elastic, so he
doesn't need a partner.
		
00:22:14 --> 00:22:20
			Why? Because the partner is one of
two things in your corner. Hey,
		
00:22:20 --> 00:22:21
			Ron, how you're gonna Lisa.
		
00:22:22 --> 00:22:25
			And this sounds very, very
intuitive. But the reason he's
		
00:22:25 --> 00:22:28
			saying this is because there are
actually people who disputed this
		
00:22:28 --> 00:22:31
			at one point in time. So he said,
The partner can either be
		
00:22:32 --> 00:22:35
			something other than the thing, or
could be the same thing.
		
00:22:38 --> 00:22:41
			And if you look to some other
religious traditions, perhaps you
		
00:22:41 --> 00:22:44
			know, in the doctrine of the
Trinity, this is kind of how it's
		
00:22:44 --> 00:22:48
			explained that the Trinity is not
something other than God, but it
		
00:22:48 --> 00:22:51
			is God at the same time, but yet
they're partners. So here he's
		
00:22:51 --> 00:22:55
			saying, in your corner, hey, Ron,
are you gonna do something like,
		
00:22:55 --> 00:22:59
			either it's something that is one
in the same as the thing itself
		
00:22:59 --> 00:23:03
			that partner or it's not one in
the same? So he says in Cana
		
00:23:03 --> 00:23:06
			Shikoku originality, from O'Hanlon
for luck.
		
00:23:07 --> 00:23:07
			That's it.
		
00:23:09 --> 00:23:13
			If this partner is not something
other than the thing itself, from
		
00:23:13 --> 00:23:17
			Ohio alone fill out then it's
inconceivable, right? That that
		
00:23:17 --> 00:23:22
			can even happen. We can't be two
things and one thing at the same
		
00:23:22 --> 00:23:27
			time, you were you and I and me.
So I can't be myself and my
		
00:23:27 --> 00:23:30
			partner at the same time. So this
is what he says hydrogen animals
		
00:23:30 --> 00:23:36
			or urea, right as it means to be
distinguishable, distinct. So this
		
00:23:36 --> 00:23:41
			is inconceivable. Well, we'll
handle the incoming call. And that
		
00:23:41 --> 00:23:45
			which we say is in conceivably can
never be, well, you can call new
		
00:23:45 --> 00:23:48
			for a quarter and kill me. And
that which can never be it's
		
00:23:48 --> 00:23:51
			better not just to talk about it,
because it's always time to do
		
00:23:52 --> 00:23:56
			when Canada should equal Valen.
But if the partner is something or
		
00:23:56 --> 00:24:00
			someone distinct from the thing
itself, finally a year to Allah
		
00:24:00 --> 00:24:04
			dolloping, then it's going to be
one of two types. The urea to lose
		
00:24:04 --> 00:24:09
			the finger of a stickler either
it's going to be a independent
		
00:24:10 --> 00:24:14
			type of otherness, you know, so
desire means it's other than that
		
00:24:14 --> 00:24:19
			thing, or it's going to be a
dependent or non independent type
		
00:24:19 --> 00:24:23
			of otherness. Finn cannot have a
rooster clean. For more that's
		
00:24:25 --> 00:24:27
			when Canada yet and Mr. Killa
		
00:24:28 --> 00:24:31
			feather taxonomy module. So let's
look at the first part. For
		
00:24:31 --> 00:24:35
			Americana. They come I can tell
you I'm still reeling from death.
		
00:24:35 --> 00:24:37
			So that which is
		
00:24:39 --> 00:24:43
			not independent, right? So
dependent for Hallmark. That's the
		
00:24:43 --> 00:24:45
			necessarily this has to be
something that is more That's
		
00:24:46 --> 00:24:48
			right, that came into existence,
because if you're dependent upon
		
00:24:48 --> 00:24:53
			something else for your existence,
then that means that thing that
		
00:24:53 --> 00:24:56
			you're dependent upon, that's what
brought you into existence. What
		
00:24:56 --> 00:24:59
			do we call that? That's called
hoodoos. That's called being
		
00:25:00 --> 00:25:04
			a created thing, right? A cat in
Something brought you into
		
00:25:04 --> 00:25:08
			existence. So that's the one who's
not independent, when Canada yet
		
00:25:08 --> 00:25:11
			and most likely law but if it's an
independent
		
00:25:12 --> 00:25:17
			otherness fall at that moment who
then it's going to be a couple of
		
00:25:17 --> 00:25:21
			different forms here one iment
Hakuna muda muda Anissa, 10
		
00:25:21 --> 00:25:25
			Muqtada cetera all muted the, you
know, our Moto G I will I will
		
00:25:25 --> 00:25:30
			tabula Pinta Allah COVID area T
shade will mimic the Karnataka
		
00:25:30 --> 00:25:31
			talaga be Hill produce.
		
00:25:33 --> 00:25:36
			So this is a Ria, either it's
going to be motor journey so
		
00:25:36 --> 00:25:38
			Omotola circle and these words are
very similar.
		
00:25:40 --> 00:25:44
			So either it's going to be
something that is like with a
		
00:25:44 --> 00:25:47
			Janus or multi segment elastic
means like
		
00:25:48 --> 00:25:50
			not physically
		
00:25:51 --> 00:25:54
			independent from it. So more or
less it means sticking to
		
00:25:54 --> 00:25:57
			something with a Jannis means
almost
		
00:25:59 --> 00:26:03
			sitting next to one another
proximity but not sticking next
		
00:26:03 --> 00:26:06
			door I'm not touching so the motor
Lacerte is touching the motor
		
00:26:06 --> 00:26:08
			Janice is not touching but close.
		
00:26:09 --> 00:26:13
			Oh motor, the you know, Omoto
motor popular. Right? We'll tell
		
00:26:13 --> 00:26:15
			you what I mean is close by but
some other distance we'll call
		
00:26:15 --> 00:26:18
			beta facing one another. So all of
these things do what they have in
		
00:26:18 --> 00:26:23
			common is that their physical
proximity is physical ways of
		
00:26:23 --> 00:26:28
			describing proximity or otherness.
So he says here for entire look at
		
00:26:28 --> 00:26:32
			shake, my mother cannot lose. If
this otherness then is dependent
		
00:26:32 --> 00:26:36
			upon one of these things, then
it's definitely a creative thing.
		
00:26:36 --> 00:26:39
			Because only creative things have
physical ways we can describe
		
00:26:39 --> 00:26:43
			their proximity or their
otherness. So that means it's hard
		
00:26:43 --> 00:26:47
			if that means it's not God, or
mental hurdles for mclucas illegal
		
00:26:47 --> 00:26:50
			stuff, as we said, so anything
that has the CIFA have produced
		
00:26:50 --> 00:26:54
			this attribute of coming into
existence, right of change of
		
00:26:54 --> 00:26:59
			mutability, then that's
necessarily something created and
		
00:26:59 --> 00:27:04
			then hence, not independent, no
independent existence. Well, the
		
00:27:04 --> 00:27:09
			idea to let and FeCO unhealthy
relatively Aslan, what laws or
		
00:27:09 --> 00:27:11
			gender you're calling although you
don't need that to heat whether
		
00:27:11 --> 00:27:15
			the shamans the 30, year to Allah
delicado when Kabira so all of
		
00:27:15 --> 00:27:19
			these ll all of these what we can
describe as shortcomings if we're
		
00:27:19 --> 00:27:24
			thinking that true and most
complete existence is that of God
		
00:27:24 --> 00:27:26
			which is never ending and which is
independent, anything else and all
		
00:27:26 --> 00:27:28
			of these things don't apply.
		
00:27:30 --> 00:27:34
			Well, Allah azza wa jal Hakuna
Mova urine Lydda, T Allah is not
		
00:27:34 --> 00:27:37
			distinct from his essence, right?
We understand a lot by his
		
00:27:37 --> 00:27:42
			essence, what are the shamans
effetti he or two anything of his
		
00:27:42 --> 00:27:46
			attributes. So he's not distinct
from his attributes like they're
		
00:27:46 --> 00:27:49
			separate from him. They how they
are how we understand almost,
		
00:27:50 --> 00:27:55
			you have to either dedica anyone
can be raw, right? Yada yada yada
		
00:27:55 --> 00:27:59
			Kenny McKenzie, Allah subhanaw
taala is actually, you know,
		
00:27:59 --> 00:28:02
			beyond any of those things that
we're talking about.
		
00:28:03 --> 00:28:06
			Further limited, be the ruler, the
outlet, the school climate, the
		
00:28:06 --> 00:28:11
			cartoon, like it's the cover like
a cotton and Takuya Illawarra de
		
00:28:11 --> 00:28:18
			la sharika. So if you know, if you
understood, be the Unity athlete,
		
00:28:18 --> 00:28:21
			right? We've talked about this
word before, do you rotate? Or do
		
00:28:21 --> 00:28:25
			with the rotary? If you
necessarily know in other words,
		
00:28:25 --> 00:28:30
			you cannot conceive of any other
scenario at all. This is what we
		
00:28:30 --> 00:28:34
			call inventory although calculus
there's no other conception that's
		
00:28:34 --> 00:28:37
			possible. So if you got to that
point, from what I've just
		
00:28:37 --> 00:28:41
			described to you, what I've read
from the quality so far, is the
		
00:28:41 --> 00:28:45
			karma. That's a cop time then you
know with absolute certainty, to
		
00:28:45 --> 00:28:50
			say, La ilaha illallah wa de julio
Sharika then you say that you
		
00:28:50 --> 00:28:54
			know, there is no deity worthy of
worship except Allah and he has no
		
00:28:54 --> 00:28:54
			partner.
		
00:28:55 --> 00:28:58
			Well, okay, no matter who they
will send him an email because I
		
00:28:58 --> 00:29:01
			mean, aliens are Uriah de la Cana,
Isla hain.
		
00:29:04 --> 00:29:06
			And then he brings one more
objective objection you could
		
00:29:06 --> 00:29:08
			bring what if you say, Well, okay,
I don't believe any of those other
		
00:29:08 --> 00:29:14
			things, and actually two gods. So
he says, Well, can I Malvina, who
		
00:29:14 --> 00:29:19
			said Lehman Mercadona. So there
was another one with Him with God.
		
00:29:19 --> 00:29:22
			And certainly my mother, conodont,
Yanni and none of the things we
		
00:29:22 --> 00:29:24
			described before apply.
		
00:29:25 --> 00:29:29
			Mean Italy's idea from the
shortcomings of otherness can
		
00:29:29 --> 00:29:31
			either hang then it would have
been two gods.
		
00:29:33 --> 00:29:37
			What okay, that either Hany law
either about the Houma, Bhagwan
		
00:29:37 --> 00:29:42
			philosopher Shacknews Rubia, what
are the Ambu here but Oh ALLAH who
		
00:29:43 --> 00:29:47
			are called as origin, the toughie
to either heinous Nene in nama who
		
00:29:47 --> 00:29:50
			are either who were hidden that a
year from heaven.
		
00:29:52 --> 00:29:57
			So if it was to God's law malaba
And this is from the Quran, this
		
00:29:57 --> 00:30:00
			is Dragon from the Quran, then one
of them would have
		
00:30:00 --> 00:30:04
			Have overpowered the other one
first aka Shitload will be so if
		
00:30:04 --> 00:30:06
			one of them overpowers the other,
one of them is more capable than
		
00:30:06 --> 00:30:10
			the other, then the second one is
not a god. Right investor,
		
00:30:10 --> 00:30:13
			shareholder will be, there's no
more sovereignty, there's no more
		
00:30:13 --> 00:30:15
			Rubia there's no more lordship. If
one
		
00:30:17 --> 00:30:20
			Allah Allah attorney if one
overpowers the other, or is more
		
00:30:20 --> 00:30:25
			powerful than the other, without
further ado here, right? And then
		
00:30:25 --> 00:30:28
			the idea of divinity is gone
because only one of them could be
		
00:30:28 --> 00:30:32
			divine. The other one is something
less than that. But a whole law
		
00:30:32 --> 00:30:36
			who I hadn't come upon as origin,
rather, he is one as Allah said,
		
00:30:36 --> 00:30:41
			Let's definitely do it again is
Nene in mo 11 Go ahead, do not
		
00:30:41 --> 00:30:43
			take two gods
		
00:30:44 --> 00:30:49
			in Namaha 11 Go ahead, rather he
is only one for a year yeah. And
		
00:30:49 --> 00:30:56
			so to me, that you should have
this rubber or this reverence and
		
00:30:56 --> 00:31:00
			fear mixed with reverence for a
year only from Allah. So this is
		
00:31:01 --> 00:31:04
			definitely mahakal death here. If
you follow Hubbard so only to
		
00:31:04 --> 00:31:08
			Allah subhanaw taala should you
have this rubber, right should you
		
00:31:08 --> 00:31:13
			consider to put in this high
pedestal of complete reverence and
		
00:31:14 --> 00:31:18
			tansy, Han Jamia and Novartis
right, and to be completely free
		
00:31:18 --> 00:31:19
			from any sort of
		
00:31:20 --> 00:31:25
			any sort of ALA, any sort of
shortcoming.
		
00:31:27 --> 00:31:31
			So I you just want to do this one
last thing that we talked about
		
00:31:31 --> 00:31:34
			McCain already, because after
that, we're gonna go right into
		
00:31:34 --> 00:31:34
			the
		
00:31:36 --> 00:31:41
			what we call the positive
theology, which would be okay, we
		
00:31:41 --> 00:31:44
			know what Allah is not then we
have to know what he is. So this
		
00:31:44 --> 00:31:46
			here in this next section, I'm
just going to summarize it, he
		
00:31:46 --> 00:31:50
			says hustlin Fie, Nephele,
McKenney and Eli Subhana. So this
		
00:31:50 --> 00:31:54
			is negating that Allah has a
place. And he spends like a page
		
00:31:54 --> 00:31:57
			and a half on this, or about a
page because this is the one that
		
00:31:57 --> 00:32:00
			causes a lot of trouble. Because
there seem to be verses in the
		
00:32:00 --> 00:32:05
			Quran that indicate otherwise. And
we said already, that any verses
		
00:32:05 --> 00:32:08
			in the Quran that seemed to
indicate otherwise, which we know
		
00:32:08 --> 00:32:14
			to be conceptually impossible, so
the Quran is speaking to the human
		
00:32:14 --> 00:32:18
			intellect. And so the Quran will
never ask us to accept something
		
00:32:18 --> 00:32:23
			that is irrational that is
completely contrary to the human
		
00:32:23 --> 00:32:26
			intellect. Right? It's not going
to tell us up is down and down is
		
00:32:26 --> 00:32:31
			up, or one plus one equals three,
four, that Allah can be contained
		
00:32:31 --> 00:32:35
			within the very thing that he
created. That's it's kind of the
		
00:32:35 --> 00:32:37
			same thing. So
		
00:32:39 --> 00:32:42
			for law, he says, As ojeleye tells
you, Elon McCann, Mokulua mankind,
		
00:32:42 --> 00:32:46
			if you make any form after June,
after June, Allah can be in a
		
00:32:46 --> 00:32:50
			place because everyone, anyone who
needs a place, right? You can, I
		
00:32:50 --> 00:32:53
			can't think of myself, I can't
think of the table, I can't think
		
00:32:53 --> 00:32:58
			of the book. Except it's occupying
space, it's in a place. Right? It
		
00:32:58 --> 00:33:01
			has to be somewhere. There's no
other way you can conceive it.
		
00:33:02 --> 00:33:06
			Right. And that means it needs to
have a place. In other words for
		
00:33:06 --> 00:33:10
			you to can actually conceive of
it. I do not need to put a law in
		
00:33:10 --> 00:33:13
			place to conceive of him that sort
of thing. Because if I did that,
		
00:33:14 --> 00:33:17
			then he would be needy of
something. Well, low, they need
		
00:33:17 --> 00:33:21
			you and Angela, Heil Amin, right
Allah is not in need of anything
		
00:33:22 --> 00:33:25
			of any of the realms he himself
has created. So how can I say he's
		
00:33:25 --> 00:33:29
			in the sky or he's in sitting on
the throne or anything like that?
		
00:33:29 --> 00:33:33
			All of these things are to be
understood in a manner in that's
		
00:33:33 --> 00:33:37
			commensurate with the majesty of
God. Right? So all of them for
		
00:33:37 --> 00:33:40
			saloon and mortal balloon, right.
So now they said,
		
00:33:41 --> 00:33:47
			Read the verse as it has come my
nephew via right with negating the
		
00:33:47 --> 00:33:51
			literal meaning, right, that has a
literal meaning here means one
		
00:33:51 --> 00:33:53
			that can be understood in a
physical sense.
		
00:33:54 --> 00:33:57
			One that can be understood in the
physical sense. So rockmelon
		
00:33:57 --> 00:34:02
			stoer, Allah somehow this is the
word. What does that mean? Like
		
00:34:02 --> 00:34:07
			Imam Malik said, when someone came
and asked him about it, he said is
		
00:34:07 --> 00:34:11
			the word maloom. We know what the
word is the word in language means
		
00:34:11 --> 00:34:13
			means to be established on
something or rest about something
		
00:34:13 --> 00:34:17
			we know what that means. Well,
okay, figure zero Marcos,
		
00:34:18 --> 00:34:22
			is what he said one of the
nourishes the stronger one. And
		
00:34:22 --> 00:34:27
			the modality of it is
inconceivable. Lk Fie, it means
		
00:34:27 --> 00:34:32
			like how how's that work with the
Arash? Even though it's so grand
		
00:34:32 --> 00:34:34
			and big, but we don't know what it
looks like, but it's a creative
		
00:34:34 --> 00:34:38
			thing. So how, how does that
relate to Allah subhanaw taala. He
		
00:34:38 --> 00:34:40
			said, the modality of the labor
market.
		
00:34:41 --> 00:34:46
			So it's not a harmony issue, how
it is we cannot conceptualize the
		
00:34:46 --> 00:34:50
			relationship between the two, but
there is Cebu tilaka Right.
		
00:34:50 --> 00:34:54
			Definitely. We say there is a
relationship somehow. Right. And
		
00:34:54 --> 00:34:58
			it could be one that is based upon
my jazz as they said, based upon
		
00:34:58 --> 00:35:00
			metaphor, or it can be based upon
		
00:35:00 --> 00:35:02
			something in a way that we can't
even comprehend. It could be
		
00:35:02 --> 00:35:06
			silver mineral or Surat Al Quran
which there are many. It can be
		
00:35:06 --> 00:35:09
			from the secret from once the
secrets of the Quran will work
		
00:35:09 --> 00:35:12
			with Siddiq said every every holy
book every sacred scripture has
		
00:35:12 --> 00:35:17
			secrets. Right? And the Quran
itself talks about it as a militia
		
00:35:17 --> 00:35:17
			we had
		
00:35:18 --> 00:35:24
			the kimetto Faro moto Shelby head,
family Edina vehicle twins Eva
		
00:35:24 --> 00:35:27
			Debbie Aruna managed to shadow him
innovative and fitness wheeling
		
00:35:28 --> 00:35:32
			one I love moto Wheeler who
Illallah what was it wonderful
		
00:35:32 --> 00:35:37
			anemia coluna MNm, eco looming and
European. So the matter commanding
		
00:35:37 --> 00:35:41
			verses that are clear in their
meaning unambiguous, automata
		
00:35:41 --> 00:35:44
			shabby hat and others want to
share we have in other words we
		
00:35:44 --> 00:35:47
			can't really tell ambiguous what
they actually mean. For me Latina
		
00:35:47 --> 00:35:51
			feel Kulu be him ze one. The ones
who have zazen their hearts that
		
00:35:51 --> 00:35:55
			have some sort of sickness malady
spiritual malady in their heart
		
00:35:56 --> 00:35:59
			failure. Debbie Aruna Mata Sheva
amino BTFO l fit natty will be too
		
00:35:59 --> 00:36:04
			weak. So they will follow that
Zelaya right. They will follow
		
00:36:04 --> 00:36:08
			that sickness in their heart, you
know, in a way to try to cause
		
00:36:08 --> 00:36:13
			fitna right looking for fitna or
looking for to understand it in a
		
00:36:13 --> 00:36:18
			way that satisfies their sickness
that we that satisfies their
		
00:36:18 --> 00:36:23
			sickness, when I demo that widow
who Illallah and no one knows that
		
00:36:23 --> 00:36:28
			at least what it actually means in
the law. Now here they said if I
		
00:36:28 --> 00:36:31
			stopped out in law Allah loves of
Julieta that means only Allah
		
00:36:31 --> 00:36:34
			knows some of those students said
what was your qualification motto?
		
00:36:34 --> 00:36:39
			And allows you to lead so the ones
who know in that second
		
00:36:39 --> 00:36:44
			interpretation are Allah and Allah
see Hoonah fellahin right the
		
00:36:44 --> 00:36:49
			Rossi is the one who was well
established in knowledge.
		
00:36:50 --> 00:36:53
			One is well established and
knowledge well law either my my
		
00:36:53 --> 00:36:57
			understanding from this is this
loss of credit means a lot of be
		
00:36:57 --> 00:37:01
			left alone honeymoon, right? The
ones not book knowledge, not
		
00:37:01 --> 00:37:03
			discursive knowledge right now.
There's something in the book and
		
00:37:03 --> 00:37:06
			then you know what it means, but
to surely know what it means it's
		
00:37:06 --> 00:37:09
			a gift a law puts in people's
hearts. So it's a type of
		
00:37:09 --> 00:37:13
			spiritual knowledge. It's in
Dooney right? Well, maybe it's
		
00:37:13 --> 00:37:15
			knowledge that Allah gives to the
hearts not something that you can
		
00:37:15 --> 00:37:19
			learn, but it's something that is
given to you, but also quantify it
		
00:37:19 --> 00:37:22
			and if we go by that second
Corporation, so
		
00:37:23 --> 00:37:25
			nephew McCann Allah cannot be
contained in something that he
		
00:37:25 --> 00:37:26
			created
		
00:37:28 --> 00:37:31
			Well, Laura Azerbaijan can have it
as any company in Africa and as we
		
00:37:31 --> 00:37:34
			said a lot before He created
everything in this place called
		
00:37:34 --> 00:37:38
			ASEAN which is not a place but
it's it's our antibody right it's
		
00:37:38 --> 00:37:40
			something that we just use that
word to try to at least
		
00:37:42 --> 00:37:46
			describe or have a conception of
what was there before there was
		
00:37:46 --> 00:37:48
			nothing there? What was there
before there's nothing there was
		
00:37:48 --> 00:37:49
			only a last Spinal Tap
		
00:37:53 --> 00:37:56
			well probably any of them the SD
win for you the next time I will
		
00:37:56 --> 00:37:59
			the roof will ever Canyon wealth
has been added to keep from an
		
00:37:59 --> 00:38:02
			asset however this was sent out on
our Hello collage was Sarah.
		
00:38:02 --> 00:38:06
			Warmer by now Minister module
Ottawa slough emoji that lets you
		
00:38:06 --> 00:38:09
			let her hustled for the rally in
Malta, we'll find out what we'll
		
00:38:09 --> 00:38:12
			do the bad Aladdin, Aladdin rather
good dude was the editor will
		
00:38:12 --> 00:38:15
			attadale will sign with a little
intercoiffure havoc at our school
		
00:38:15 --> 00:38:18
			north of the motor fuel bath about
remote will cook Barossa to claim
		
00:38:18 --> 00:38:23
			on food Fidel rain. So he did all
these things. Right before even he
		
00:38:23 --> 00:38:26
			had a call hog, he knew he was
going to do all these things,
		
00:38:26 --> 00:38:29
			which, you know, I'm trying to
summarize this in the interest of
		
00:38:29 --> 00:38:30
			time, but
		
00:38:31 --> 00:38:34
			he was there before all of this
was and then he created the
		
00:38:34 --> 00:38:37
			heavens and the earth, and all of
the creatures that are going to
		
00:38:37 --> 00:38:41
			occupy the heavens and the earth.
And then he created for them death
		
00:38:41 --> 00:38:45
			and extinction. Because that's the
attribute of things that are
		
00:38:45 --> 00:38:50
			brought into existence, and to
have existence after non existence
		
00:38:50 --> 00:38:53
			because they weren't there. Well,
Adam by the Buddha, right and then
		
00:38:53 --> 00:38:58
			non existence once again after
existence. And then there's Ziad
		
00:38:58 --> 00:39:00
			and attadale. Right, and then
there's increasing there's
		
00:39:03 --> 00:39:07
			balance and then there's an axon,
right then there's decrease with
		
00:39:07 --> 00:39:10
			the year then there's changes
interclub, then they go back to
		
00:39:10 --> 00:39:13
			where you're going to go into
grape or Holika was so cool, right
		
00:39:13 --> 00:39:16
			and movement and stillness and so
forth. So, all of these things
		
00:39:16 --> 00:39:20
			right, that's our somatic however,
if that are attributes and
		
00:39:20 --> 00:39:23
			properties of creative things,
Allah subhanho Allah the Condor,
		
00:39:23 --> 00:39:26
			he is going to meet all of that.
So before all of that was there
		
00:39:26 --> 00:39:29
			last month I was completely
independent of all of those
		
00:39:29 --> 00:39:33
			things. So all of those properties
attributes create things a lot
		
00:39:33 --> 00:39:34
			volatile, it is completely
independent.
		
00:39:40 --> 00:39:41
			So
		
00:39:44 --> 00:39:48
			for what can I can fill as it been
a McCann while an item Allah He
		
00:39:48 --> 00:39:51
			can and this is actually one of
the hiccup and even though this
		
00:39:51 --> 00:39:52
			person that before monopolist
secondary.
		
00:39:54 --> 00:39:59
			So he is as he was in this place
called an SL that we use just
		
00:39:59 --> 00:40:00
			conceptually to talk
		
00:40:00 --> 00:40:05
			About without a place without the
Macan without a place for an alum,
		
00:40:05 --> 00:40:10
			and he can, and he is now as he
was then. Right. So just like he
		
00:40:10 --> 00:40:13
			didn't need a place before He
created places, he still doesn't
		
00:40:13 --> 00:40:16
			need a place and that means he's
not going to be occupying a place,
		
00:40:17 --> 00:40:20
			just in the same way because Allah
is immutable, unchangeable, right?
		
00:40:20 --> 00:40:24
			He doesn't. There's no interCall,
right as we have. There's no
		
00:40:24 --> 00:40:27
			movement, from stillness to
movement and moving back to
		
00:40:27 --> 00:40:28
			stillness, and so forth.
		
00:40:30 --> 00:40:33
			And Allah smart Allah is grander
and out of them than that he needs
		
00:40:33 --> 00:40:34
			a place
		
00:40:35 --> 00:40:37
			and he is self sufficient and he
doesn't do anything that he
		
00:40:37 --> 00:40:41
			created himself. Well, they say
hello, God, Elon Musk. Nothing
		
00:40:41 --> 00:40:42
			more Kadeem? lithographer Lahoma.
		
00:40:44 --> 00:40:47
			Right. So there's only in
existence, Kadeem and Masada. So
		
00:40:47 --> 00:40:50
			Kadeem is Allah subhanaw taala,
the one who is beginning
		
00:40:50 --> 00:40:54
			beginningless, eternal, eternally
beginningless and everlasting in
		
00:40:54 --> 00:40:55
			an internal sense.
		
00:40:57 --> 00:41:02
			And then everything else. And so,
the Kadeem then cannot occupy
		
00:41:02 --> 00:41:06
			within the Hadith, the depth,
how's that possible? Because one
		
00:41:06 --> 00:41:10
			is earlier that infinite one is
going to die and or at least be
		
00:41:10 --> 00:41:13
			extinct and non existent. So how
can you say that Allah is
		
00:41:13 --> 00:41:17
			contained within something that is
going to be non existent? That
		
00:41:17 --> 00:41:22
			means in reality, it is non
existent? Right, because it's only
		
00:41:22 --> 00:41:26
			existing by Allah's existence. So
how can you be inside that thing?
		
00:41:26 --> 00:41:30
			Or be contained within that thing?
That is elecard one Khedira
		
00:41:30 --> 00:41:32
			impossible for Allah subhanaw
taala.
		
00:41:35 --> 00:41:38
			So I think that's sufficient. He
goes into other things in that we
		
00:41:38 --> 00:41:40
			already talked about. So I will
stop here.