Walead Mosaad – The Journey is the Destination The Way of the Arifin Class 37

Walead Mosaad
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The conversation covers various topics related to the spiritual process, including the concept of " ill effect" and the "monster" in relation to the image of a woman. The speakers also discuss the misunderstandings of Islam and the importance of praying for others. They stress the need for fear and certainty in actions and express their desire to be clear about their actions. The conversation ends with a brief advertisement for a program on learning to be anlift and a discussion of the return of men in their lives.

AI: Summary ©

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			Bismillah R Rahman r Rahim Al
hamdu Lillahi Rabbil Alameen
		
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			Allahumma Salli wa Sallim wa Barik
I'm reversing raw materials. I
		
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			mean, so you didn't have more than
an hour have even a cup of tea.
		
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			Hygiene. Westerfield was the been
		
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			also the wasn't the other one
after Mohammed Abdullah while he
		
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			was hobby he was where he was at
human history. We heard you he was
		
00:00:29 --> 00:00:33
			telling me soon as he interviewed
me Dean, Tara cannon Mahajan. LELO
		
00:00:33 --> 00:00:38
			hochanda Hertie, her legacy while
in Herrlich, from Ahmedabad. So
		
00:00:38 --> 00:00:43
			Hamdulillah, we are reaching kind
of the end for a while a break as
		
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			we mentioned, I intend hopefully
it might take a little longer than
		
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			usual to close out
		
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			this section,
		
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			which represents two thirds of the
book that we've been reading.
		
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			aloud if you know the guiding poll
of the IDF in the final and third
		
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			section
		
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			is entitled, and Portsmouth's will
bow out in well as rod, my inner
		
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			meanings and secrets. And
hopefully, we will get to that
		
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			after the hiatus of a couple of
weeks.
		
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			It may not be an everyday event,
but it will be something that we
		
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			will Charlo do regularly. But for
now,
		
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			we're going to look at the end of
this section. And as we mentioned,
		
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			he remembered Elijah, he is
talking about some of the surah of
		
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			the Quran, as he started off with
and also to devote one's attention
		
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			completely to Allah subhanaw
taala. And he mentioned about the
		
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			void what resume what a tactic, so
those who are limited to the
		
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			outward shell, and to formalities
and those who transcend and
		
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			penetrate the outward shell in the
formalities to arrive at deeper
		
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			meanings. And these deeper
meanings are not necessarily
		
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			commensurate with one's
intellectual ability, but rather
		
00:02:03 --> 00:02:09
			with one's spiritual cognition, or
the result or level of malfa and
		
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			that is more commensurate with
purification of the heart. So as
		
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			has been the theme throughout,
there is a type of knowledge a
		
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			type of Maratha that is
		
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			exclusively accessible via
spiritual discipline. In other
		
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			words, there will be a type of
knowledge that will be opened for
		
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			one in sha Allah after
		
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			one has
		
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			sufficiently overcome those
things, those hindrances, those
		
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			obstacles, that will prevent one
from having a higher
		
00:02:43 --> 00:02:47
			consciousness, consciousness of
Allah subhanaw taala and the
		
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			reality around them. And, you
know, hence, you know, the great
		
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			philosophers who, you know, some
of them wrote encyclopedic works,
		
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			and delved into the essence of
Bing and the essence of knowledge
		
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			and how one should act and so
forth. And clearly, they operate
		
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			at a very high intellectual level.
But one could also make the
		
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			argument that they didn't know the
most basic thing that would have
		
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			opened up the secrets of reality
to them, namely law either in the
		
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			law Muhammadan rasul Allah, and
so, we are very, very fortunate
		
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			and we should be very, very
grateful that Allah subhanaw taala
		
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			had an early Heather when conda
Lena dedhia Lola and had an Allah
		
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			that Allah Subhana Allah has
guided us to this and we would
		
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			have not been guided except if
Allah has guided us to it.
		
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			So with that, I would like to go
right into the text, where we left
		
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			off
		
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			and here and fast section for
those who have the book. This is
		
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			page 105 Min Canada solutia San
Isla Thora TAZARA Lena Rouge
		
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			elicits brutal banter.
		
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			Whoever's vision is limited or
focused on the ground on that
		
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			which is below the other aisle at
the root you listen to her, then
		
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			they will be prevented from
ascending or rising to the
		
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			furthest low tree. So this motif
that he's employs, borrowing from
		
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			the straw and marriage of
		
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			the Prophet SAW Selim, so the
marriage of the Prophet Muhammad
		
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			twice and then
		
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			he ascended to the furthest low
tree is similar to Montana. And
		
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			then after that, I'll have the who
according to an app as he saw his
		
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			Lord after this point, and it was
at this point that Jabril
		
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			Alehissalaam could not accompany
the Prophet Muhammad SAW so they
		
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			said this is as far as I can go.
And so that particular motif let's
		
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			call it is employed here. For even
the regular believer that you also
		
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			you can have a rise and ascendancy
in your Amen. In your Islam in
		
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			your SN and your understanding and
your level of
		
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			consciousness and so forth. So as
long as you are focused on that
		
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			which is distracting and what he
calls a thorough, thorough mean
		
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			school MSU Allah subhanaw taala
thorough actually means to ground
		
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			the earth, then you will not be
able to rise to the heavens.
		
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			Then he says, Well I'm Robin
McCullough, and another el
		
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			bacillary.
		
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			Clip platoon the Huntsville
Academy HIFU Shaka saba. So Luca
		
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			WR hookah Damak.
		
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			From an cannabis Arusha office,
and Isla Farah TAZARA erogenous is
		
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			what you want to have. In Nevada
Europa, la fille de Loup while ma
		
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			siesta you were either you have a
soft Familien Zulu Isla Maha cine
		
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			shocks in oneness in Muhammad Ali
he que Fayyad maklumat is Cydia is
		
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			La Urology. They are 11 careness
and even men till color Ella.
		
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			So he says no, may Allah have
mercy upon you. That where the
		
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			eyes look
		
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			is a Qibla.
		
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			Right is a point that you will be
focused on the hustle Academy,
		
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			right for where your body takes
you. He says he says your husband
		
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			column your feet, but actually
what it means is where your body
		
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			takes you five to chakra service,
hookah tobacco kodomo. So wherever
		
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			you're looking, then your body
will follow. Right? So if you're
		
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			focused, you're looking down, and
then you will if you find that
		
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			interesting, then you're going to
go that way. And if you find this
		
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			interesting, then you go this way.
And so
		
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			I had a desk, the other people
have the sole Fantasea, they also
		
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			have a term for this. When you are
with a shutdown, when you're
		
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			looking all over the place, they
call it an ill effect. I think
		
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			we've mentioned this term before
is defect in Arabic just means to
		
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			turn away or to look towards
another direction.
		
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			When I can empty fat, right, and
it's something even the folklore
		
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			has talked about in the prayer, in
the ritual prayer, the one of the
		
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			five prayers that it's my crew to
have insti fat, right. So if
		
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			you're praying, you should look
either straight ahead or to your
		
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			place of frustration,
		
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			not to your left, not to your
right, not to up not down anything
		
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			up or out of focus of where you're
supposed to be focused upon
		
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			because supposed to be focused on
the last panel data focused on
		
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			your data. So if your clip is
where your eyes take you, then
		
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			that will be Hence your clip but
also not just for your body but
		
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			perhaps even for your heart. So
that's why he says hi to shoppers,
		
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			Bazooka WR hookah adamak. So
wherever you're looking, that's
		
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			where your feet are going to
follow
		
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			from and CAN bus route shafts and
in a thorough TAZARA illusionists
		
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			entertainment area.
		
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			So, if someone if you're looking
and you focus upon thorough the
		
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			ground, then it will be impossible
for you to find your way to sit
		
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			out in Montana, right to a higher
level of knowledge and
		
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			consciousness. Finn Natasja your
ca la Hatfield. orlu
		
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			well Marcia tell you who are
either you have a soft so it says
		
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			obedience acts of obedience allow
you to rise up, takes you up. One
		
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			Marcy atta. You who are ELA her
fists and Marcia pulls you down?
		
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			Right so when you're again it's a
metaphor. So if you Marcia or
		
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			disobedience, that particular
distraction will take you away
		
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			from an earlobe. Right? And then
it becomes bringing you down us
		
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			right? We use so bringing you
down, or your call Ilya to rise if
		
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			it's in terms of TA from Danielle
Lulu Ilana has initiatives in
		
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			oneness in Mahara, Molly K for
your learning. maklumat is Ania is
		
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			lleol Julie 11 ganas element,
mythical Ella. So it says if
		
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			you're looking at something here,
he's talking about a man looking
		
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			at a woman that is not supposed to
look at that's not one of his
		
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			Muharram.
		
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			And that's prohibited, then how
could you look at how could you
		
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			rise to the macula to Sydney right
to the beautiful and higher levels
		
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			of consciousness and spiritual
stations? Is there Your Honor,
		
00:09:15 --> 00:09:19
			Giulia elimine Kenneth Salomon
metalcon Allah right, because you
		
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			will not be able to arise to that
except if you are free from this
		
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			particular ala this particular
malady. And I've heard our
		
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			teachers also mentioned that
London bustle does play a role a
		
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			large role in one spiritual state.
So about the bustle both for men
		
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			and for women, which is to lower
one's gaze and not to what they
		
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			say half to m one mahasin to
Emmalyn mahasin. So here you
		
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			mentioned the mahasin. So to look
at the adorning and beautiful
		
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			things about someone else's body
that is not handled for you. This
		
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			is a embroiled in mahasin. Right,
it's contemplating and thinking
		
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			and what would it be like and all
that sort of thing. This is a big
		
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			veil or hijab
		
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			And it's very, very difficult, if
not impossible,
		
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			to rise up from that, while that
is still happening with you. And
		
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			the nature of let's say Adam
called the Law sort of not looking
		
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			away when you're supposed to look
away is that the less you train
		
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			yourself to look away, the more
you're going to want to look? And
		
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			the longer that the gaze will
remain, right? And then the longer
		
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			that you will then seek out other
things to gaze and it's really a
		
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			very what do they call it a
slippery slope? That once you
		
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			allow yourself even those glances?
That's not the first one right as
		
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			we said that is allowed the
incidental glance but one based
		
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			upon to me right now you're
there's a contemplation and
		
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			imagine what they look like and
underneath their clothes and these
		
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			sorts of things.
		
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			Then these things act as a barrier
and they do not they prevent you
		
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			from rising to the higher states.
		
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			When it dark enough Suka and
Nahalat as you do
		
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			the should be Muharram in less
than 10 Hina. In other in another
		
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			rehab li la Musa Cabell minha
zilliqa NAFSA out of the shower
		
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			while he entity is the hero
Philately and you suck up the men
		
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			CaReNet and Sienna to top row.
		
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			So we said if you're neffs
		
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			claims, that when it's looking at
something it's not supposed to
		
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			look at, and there's a pleasure in
it.
		
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			Or it's looking at something's not
supposed to look at and it doesn't
		
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			find any pleasure. No, I was just
looking at it wasn't. I wasn't
		
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			thinking that. I wasn't you know,
that they'd mentioned my mind. I
		
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			was just looking that way. If your
neffs tells you this.
		
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			Let me talk about min Hadelich.
This is not acceptable from the
		
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			nefs especially why and then NAFSA
out of the shower it will Tiana
		
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			this Nuff said that's trying to
convince you it is the place of
		
00:12:03 --> 00:12:09
			Chawan Ciana place of passions and
desires and betrayal. So don't
		
00:12:09 --> 00:12:13
			trust it. It's not a trustworthy
source. We talked about the seated
		
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			issue already. For example, the
other day, the other session, the
		
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			verse in Surah 300 idea you will
		
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			injure a confessor tominaga. In
fact, who are you believe if a jet
		
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			jet confessing
		
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			someone who's Fassett someone
who's corrupt
		
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			comes with news to Fatima yellow,
verify before you act upon it.
		
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			Right. And that's a cardinal
principle of ethics and about lack
		
00:12:40 --> 00:12:44
			of our moral excellence. That's an
hyphal Valhalla that's from the
		
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			outer shell. They said also from
an inner meaning could be this
		
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			facet could be now that could be
you could be your own self, who
		
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			you are neffs itself could come
and say no, no, no, no, you didn't
		
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			have that intention. This was you
were just looking and you didn't
		
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			mean anything and all that sort of
thing. So the criteria then to
		
00:13:02 --> 00:13:06
			determine this to Bayonne are this
the same boat as mentioned in the
		
00:13:06 --> 00:13:11
			other recitation of other theater
of the Quran, you know, to make
		
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			clear to verify the veracity where
it's coming from is you weigh it
		
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			against the Sharia. So if it's
claiming something about
		
00:13:19 --> 00:13:22
			something that's clearly haram,
but trying to justify the Haram,
		
00:13:22 --> 00:13:26
			that no, this is enough. Sahaba
right. This is the despicable
		
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			neffs that is trying to assuage
you and try to convince you that
		
00:13:30 --> 00:13:33
			it's okay don't worry about it. So
he said you don't accept the
		
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			Hubbard you don't accept the news.
The report from
		
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			this thing by nature, which is
your ego is Halion. Right? It's
		
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			treasonous and it will betray you.
And it's only interested in its
		
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			own pleasure.
		
00:13:47 --> 00:13:51
			Finn has the Canada rue de la
mahasin Iman Harlem Aloha Lika mas
		
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			Amantha Well, our little home
Athena and I don't call my Oberlin
		
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			to Illuminati Elijah fella Tamil
enough psychological handyman has
		
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			anything about Carl Carl little
Ballymena sad Well, it was a booty
		
00:14:05 --> 00:14:08
			call. Okay, theoretical koloman
call and murder to welgedacht who
		
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			are in the SAP letter blue two who
a year have you thought to be shot
		
00:14:13 --> 00:14:15
			within like you know Allah, you
started a hernia and another
		
00:14:15 --> 00:14:19
			elaida has run Minter. I did her
dude.
		
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			So he's mentioning another sort of
machination of the neffs here, if
		
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			you heard in some of the books
mentioned, you know, people reach
		
00:14:26 --> 00:14:29
			a spiritual state. Like if I look
at the wall, if I look at a
		
00:14:29 --> 00:14:31
			beautiful woman, it's the same
thing I don't have a shower
		
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			doesn't tell you how to create a
shower. Or if they say, the woman
		
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			and looking on the wall is the
same to me. I don't feel you know
		
00:14:39 --> 00:14:43
			that I have to act upon it. And
this may be true, and some people
		
00:14:43 --> 00:14:47
			may arrive to this Muslim, but
you're using that sentiment or
		
00:14:47 --> 00:14:49
			that statement of some in the
wrong way.
		
00:14:50 --> 00:14:52
			Even though they may have said
that or they may have felt that
		
00:14:53 --> 00:14:59
			they did not allow themselves to
look anyway. So even though there
		
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			might be
		
00:15:00 --> 00:15:04
			Let's call it a hockey club.
Right? The Hockey Club is you
		
00:15:04 --> 00:15:08
			arrive to the reality that, hey,
I'm Luca Nila. She is a creature
		
00:15:08 --> 00:15:12
			of Allah subhanaw taala. And the
wall or the, the tree or whatever
		
00:15:12 --> 00:15:15
			it might be also is Maha
nucleolar. And you see them in
		
00:15:15 --> 00:15:17
			that light that declarations of
Allah and you kind of see the
		
00:15:17 --> 00:15:20
			manifestation of God. And both of
those things. Have you had a
		
00:15:20 --> 00:15:25
			thought that's the reality. But
the shitty is telling you don't
		
00:15:25 --> 00:15:26
			look at
		
00:15:27 --> 00:15:30
			someone that you're not supposed
to look at. That's how long for
		
00:15:30 --> 00:15:33
			you to look at, even though you
can look at the tree. But don't
		
00:15:33 --> 00:15:33
			look at
		
00:15:35 --> 00:15:38
			someone who's hot off for you to
look at even though in your heart,
		
00:15:38 --> 00:15:40
			you may feel the same way about
both of them in terms of another.
		
00:15:41 --> 00:15:42
			Right in terms of what you see
		
00:15:44 --> 00:15:47
			on a deeper level or the deeper
scale. So the idea of Allah didn't
		
00:15:47 --> 00:15:52
			use this as an excuse to
circumvent the Sharia. Right. And
		
00:15:52 --> 00:15:55
			unfortunately, there were people
who were multisubunit to sell Wolf
		
00:15:55 --> 00:15:58
			who had some affiliation with the
saw Wolf, who made such claims.
		
00:15:58 --> 00:15:59
			And this is really what kind of
gave
		
00:16:01 --> 00:16:05
			to soul wolf in some way, a bad
name or a bad rap or a bad
		
00:16:05 --> 00:16:10
			reputation, that there are people
who, who self affiliated, they
		
00:16:10 --> 00:16:13
			were not masters, they were not
really shoe. They were not really
		
00:16:14 --> 00:16:17
			representative of the tradition,
but nevertheless, they claimed it.
		
00:16:18 --> 00:16:22
			And then they they did quite a
disservice because they claimed
		
00:16:22 --> 00:16:26
			this is hardly UCLA. And, you
know, we've kind of graduated from
		
00:16:26 --> 00:16:30
			this level of being concerned with
the outer. So we didn't see the
		
00:16:30 --> 00:16:33
			author, he did use some of that
language but not not in that
		
00:16:33 --> 00:16:37
			sense. Right. So we always say is
Gemma being a borrower? Bottin?
		
00:16:37 --> 00:16:41
			Right? And Sharia and telekinetic
are all the same thing. They're no
		
00:16:41 --> 00:16:43
			different one from the other. So
we don't make a distinction
		
00:16:43 --> 00:16:49
			between them. And so to say that
I'm a I've transcended the level
		
00:16:49 --> 00:16:51
			of shit. Yeah, now I'm at the love
of hockey. And I don't have to
		
00:16:51 --> 00:16:53
			worry about, you know, whatever
else worries about because I don't
		
00:16:53 --> 00:16:54
			feel a shadow when I do that.
		
00:16:56 --> 00:16:57
			This is
		
00:16:58 --> 00:17:02
			unacceptable. Just like let's say
someone has some sort of
		
00:17:02 --> 00:17:03
			physiological condition
		
00:17:04 --> 00:17:08
			that no matter how much alcohol
they consume, they never become a
		
00:17:08 --> 00:17:13
			numerated. Something about them,
right? They can down how many
		
00:17:13 --> 00:17:16
			shots of whiskey or wine or
whatever it is, and they never get
		
00:17:16 --> 00:17:20
			intoxicated as a result. Do we now
say that it's halal for them to
		
00:17:20 --> 00:17:24
			drink the alcohol? No, because we
say a shares Lahug mela Whoa, this
		
00:17:24 --> 00:17:26
			is what the football has say.
That's something that is
		
00:17:26 --> 00:17:29
			exceptional, is that kind of a
specific ruling to it. So that may
		
00:17:29 --> 00:17:33
			be something that Allah gave you.
Right? And it could be a blessing
		
00:17:33 --> 00:17:36
			or it could be a curse of how you
go about using it. But
		
00:17:36 --> 00:17:41
			nevertheless, you're still bound
by the shit er, and not to not to
		
00:17:41 --> 00:17:45
			transit to transgress against the
Sharia. So he said that argument
		
00:17:45 --> 00:17:49
			obviously doesn't work either
because those odf did not allow
		
00:17:49 --> 00:17:53
			themselves they did here as he
says did not let loose the reins
		
00:17:54 --> 00:17:57
			of their vision so to keep looking
at it because they justified by
		
00:17:57 --> 00:17:58
			saying I didn't feel anything
		
00:17:59 --> 00:18:00
			more
		
00:18:07 --> 00:18:07
			then he says
		
00:18:09 --> 00:18:13
			Well Mr. Lumenier day and the hula
Yes, you do less than liberal
		
00:18:13 --> 00:18:16
			attend 15 Another the summer you
surgery Who are you now and
		
00:18:16 --> 00:18:19
			another either? Yeah, chemists
Lehman dslrBooth Stan and Malik
		
00:18:20 --> 00:18:24
			Weill Medical called halter al
boustani. behind it. When booster
		
00:18:24 --> 00:18:27
			no Kurdish terminology Reuben
million for wacky for calling for
		
00:18:27 --> 00:18:32
			call and Malik liat will add
another boost 1011 izany What are
		
00:18:32 --> 00:18:37
			you who had one min who che un
enlever Arthur Ito for Amadora
		
00:18:37 --> 00:18:41
			Juden et al boustani for DACA HuFa
kala Hoon Malik Muhammad Allah
		
00:18:41 --> 00:18:46
			Allah de julio Stanny bill at
izany. For kala Raju murder of
		
00:18:46 --> 00:18:51
			Satoshi boustani kashaya Wella
Giada tawa EDB AirClean. Murphy
		
00:18:51 --> 00:18:52
			Jimenez for workI
		
00:18:53 --> 00:18:58
			Well, Emilio who met IDT for call
Allah will medic in the job
		
00:18:58 --> 00:19:03
			termina acuity acronym for workI
Islam tech Kula lamp Tenjo mina
		
00:19:03 --> 00:19:07
			COVID. The whole Boustany is for
the Holy Hebrew lady is nee to add
		
00:19:07 --> 00:19:13
			in the hoodie. WOMAN Yeah to add
and do the Lazio Metro Okuda. So
		
00:19:13 --> 00:19:17
			my call last month on a woman in
the life of Solomon Hafsa
		
00:19:21 --> 00:19:25
			was on methadone use Robbo lemania
Darina hula hula Nisa, he loves
		
00:19:25 --> 00:19:30
			the 1015 another Eli hin. So the
last example he brings up is like
		
00:19:30 --> 00:19:31
			if a
		
00:19:33 --> 00:19:37
			The King has a beautiful garden
that's that's surrounded by a
		
00:19:37 --> 00:19:42
			wall. And the king says to you or
to the person
		
00:19:43 --> 00:19:46
			no one is to enter my garden
except by my permission.
		
00:19:48 --> 00:19:51
			And so you enter the Garden
anyway.
		
00:19:54 --> 00:19:56
			No one sent a goodbye permission
no one shall take anything from it
		
00:19:56 --> 00:19:59
			except by my permission also,
except that which I give them so
		
00:19:59 --> 00:20:00
			they're gone.
		
00:20:00 --> 00:20:04
			garden is full of, you know,
fruits and you know, apple trees
		
00:20:04 --> 00:20:07
			and cherries and all sorts of
things going on in the garden. And
		
00:20:07 --> 00:20:10
			so the king said, Don't go in
there and don't take anything
		
00:20:10 --> 00:20:11
			unless I give it to you.
		
00:20:12 --> 00:20:15
			So you go in there anyway. And
then the king asks you well, why
		
00:20:15 --> 00:20:17
			did you do that? Why did you go
into the garden after I told you
		
00:20:17 --> 00:20:22
			not to do that? And then you
respond. By saying that I've set
		
00:20:22 --> 00:20:25
			too feeble standard cache, I
didn't ruin anything. I didn't
		
00:20:25 --> 00:20:27
			touch anything. I didn't mess
anything up.
		
00:20:29 --> 00:20:33
			And I didn't eat anything from the
phone lucky because when I eat
		
00:20:33 --> 00:20:37
			fruit, you know, my stomach gives
me problems, so I can't eat from
		
00:20:37 --> 00:20:38
			the food anyway, so I didn't eat
from the fruit.
		
00:20:42 --> 00:20:43
			Then the king says to him,
		
00:20:44 --> 00:20:48
			Well, if you are free from the
Kuba, you know of the punishment
		
00:20:48 --> 00:20:50
			of eating from the fruit.
		
00:20:51 --> 00:20:54
			But you are not free, you're not
saved from the punishment for
		
00:20:54 --> 00:20:57
			entering the garden to begin with,
because we said don't enter the
		
00:20:57 --> 00:20:57
			Garden
		
00:20:59 --> 00:21:03
			to begin with, and you have
crossed bounds by doing that. And
		
00:21:03 --> 00:21:07
			then whoever courses bounds then
punishment has to be incumbent
		
00:21:07 --> 00:21:09
			upon them and from the verse in
the Quran
		
00:21:10 --> 00:21:11
			sort of the Talaq?
		
00:21:15 --> 00:21:18
			Don't believe that's right. Oh, it
is so similar to like the first
		
00:21:18 --> 00:21:21
			verse, or many who do the life of
Viola Mela.
		
00:21:23 --> 00:21:26
			And whoever goes on trying to
transgresses the limits of Allah
		
00:21:26 --> 00:21:28
			subhanaw taala has wronged
themselves. So this is like an
		
00:21:28 --> 00:21:30
			example for someone who looks at
something they're not supposed to
		
00:21:30 --> 00:21:34
			look at a person or otherwise. And
then they make a claim like, well,
		
00:21:35 --> 00:21:39
			I didn't feel anything. I didn't
have a Chihuahua. I didn't have a
		
00:21:39 --> 00:21:43
			passion desire didn't let me know
how to create a shape. You know,
		
00:21:43 --> 00:21:47
			I'm kind of at this MACOM. And if
you if you make it, and if you
		
00:21:47 --> 00:21:51
			justify it by saying I've kind of
transgressed that it's even worse
		
00:21:52 --> 00:21:54
			than the one who just says, Oh, I
didn't feel anything. I don't know
		
00:21:54 --> 00:21:57
			why, but that's but if you say no,
I've kind of reached a spiritual
		
00:21:57 --> 00:22:02
			state, where, you know, this is
now okay, for me, that's even much
		
00:22:02 --> 00:22:06
			worse. Right? And the real
practitioners have to solve the
		
00:22:06 --> 00:22:10
			real Michelle is clear that they
have very, very harsh and stern
		
00:22:10 --> 00:22:13
			words for people who made such
claims. Emmanuel Junaid, for
		
00:22:13 --> 00:22:17
			example, was referred to as say
the ephah Junaid Al Baghdadi, one
		
00:22:17 --> 00:22:18
			of the early Sufis.
		
00:22:20 --> 00:22:22
			He was told about such a group of
people, they said, you know, we
		
00:22:22 --> 00:22:25
			don't have to pray anymore, and
the shootout doesn't apply to us
		
00:22:25 --> 00:22:27
			and so forth. And because we've,
you know, in our heart, we've
		
00:22:27 --> 00:22:31
			ascended so forth. He said,
they've arrived, but they arrived
		
00:22:31 --> 00:22:34
			at hellfire. Now, I'm also like,
and also Isla Sokka.
		
00:22:35 --> 00:22:38
			They've arrived to hellfire,
because the Sharia is with you.
		
00:22:39 --> 00:22:42
			Hi, Theodore. Wherever you are,
wherever you do, you're always
		
00:22:42 --> 00:22:47
			going to have the limits of the
city and someone who claims
		
00:22:47 --> 00:22:48
			otherwise
		
00:22:49 --> 00:22:51
			is going to be
		
00:22:52 --> 00:22:57
			putting themselves in a very, very
precarious position.
		
00:22:58 --> 00:22:59
			So
		
00:23:04 --> 00:23:06
			you know, and it's not just
applying to
		
00:23:08 --> 00:23:11
			you know, I think there's this
kind of a general admission here.
		
00:23:12 --> 00:23:15
			And I think it's a general malady
amongst many, many people,
		
00:23:16 --> 00:23:21
			Muslims, unfortunately, that if
they feel that their intellect
		
00:23:21 --> 00:23:25
			doesn't quite grasp why something
should be the way that it is, then
		
00:23:25 --> 00:23:29
			they tend to oppose it, and think
it's not correct, right? If they
		
00:23:29 --> 00:23:32
			say, oh, you know, you know, the
studio says you're not supposed
		
00:23:32 --> 00:23:38
			to, you know, do XYZ. And then
they say, Well, why I think the
		
00:23:38 --> 00:23:41
			reason we're all supposed to XYZ
is because of ABC, but I don't see
		
00:23:41 --> 00:23:45
			ABC happening. And I don't feel
ABC and the situation has changed.
		
00:23:45 --> 00:23:47
			So I don't think that's right.
		
00:23:48 --> 00:23:52
			This is also very, very precarious
for someone to put themselves in
		
00:23:52 --> 00:23:54
			that particular position,
especially when we're talking
		
00:23:54 --> 00:23:58
			about, again, of the Sharia that
are immutable. And there's not a
		
00:23:58 --> 00:24:02
			whole lot of rulings like that.
But you know, if someone were to
		
00:24:02 --> 00:24:02
			say,
		
00:24:04 --> 00:24:07
			you know, they prayed five prayers
in the early period, because,
		
00:24:09 --> 00:24:11
			you know, they had to space out
their day and they didn't work
		
00:24:11 --> 00:24:15
			like us, they didn't work eight
hour shifts, and 12 hour shifts.
		
00:24:15 --> 00:24:19
			And so, I think in our time, it's
okay to just pray to, or at least
		
00:24:19 --> 00:24:23
			we can pray all of them the five
whenever we feel like it being
		
00:24:23 --> 00:24:26
			middle of the day, combined them
at will, so forth, and there are
		
00:24:26 --> 00:24:29
			some fifth hour or so called fifth
out there that people say things
		
00:24:29 --> 00:24:34
			like this. And I think that's also
a very, very precarious place to
		
00:24:34 --> 00:24:37
			put oneself in that we should be
very, very careful about.
		
00:24:40 --> 00:24:40
			So
		
00:24:42 --> 00:24:43
			let's move on.
		
00:24:45 --> 00:24:49
			First, man, Oculus and
Mahabharata, the Lehi Mela, Allahu
		
00:24:49 --> 00:24:54
			Allahu NeuRA. Whoever is
completely sincere in their
		
00:24:55 --> 00:24:57
			devotion and love to Allah
subhanaw taala then He will fill
		
00:24:57 --> 00:24:59
			their heart with light
		
00:25:00 --> 00:25:06
			I'm Ron McCullough and the QA QC
and let Jana SEMO. Thought humko
		
00:25:06 --> 00:25:11
			Nene will in ages who
unconditionally in Wuji them in
		
00:25:11 --> 00:25:14
			tact is Eric or your Creek. Have
you heard the man Amalthea in
		
00:25:14 --> 00:25:18
			Milazzo jell o ha You know Yeah,
it was a courier. I think he must
		
00:25:18 --> 00:25:19
			sell them.
		
00:25:20 --> 00:25:25
			A new call today to either NFC
Guney Abdul Abadi Allah mosaic I'm
		
00:25:25 --> 00:25:30
			in the Yeti he is going to somehow
who Alethea smell will be Wabasso
		
00:25:30 --> 00:25:33
			who will lead the Ubuntu Ruby,
while he said will adhere to curl
		
00:25:33 --> 00:25:38
			the movie will call the hula the F
and movie with a Kanak as Erykah
		
00:25:38 --> 00:25:43
			Badu Tula who should detail a bit
at Gmail to free Kurata who has
		
00:25:43 --> 00:25:46
			helped to lay letter was not when
a Hara
		
00:25:48 --> 00:25:54
			what we're all equally Omen Serena
Mara are our Taliban who wish to
		
00:25:54 --> 00:25:57
			read and be for as either whom in
rugby for your call, be here with
		
00:25:57 --> 00:26:01
			a Hulu run hat Diandra? Eden lamb
No.
		
00:26:03 --> 00:26:06
			So when I story that includes here
in the beginning he says no may
		
00:26:06 --> 00:26:11
			Allah have mercy upon you. That
chi the two who sues right and
		
00:26:11 --> 00:26:14
			we're talking about someone who
has a higher consciousness of of
		
00:26:14 --> 00:26:15
			Allah subhanaw taala.
		
00:26:17 --> 00:26:21
			When you have Tarhan coronial in
ages and Cooley che was you dive
		
00:26:21 --> 00:26:25
			into it Derek, so only thinking
about Allah subhanaw taala and
		
00:26:25 --> 00:26:28
			focusing on the loss penalty is
not the punishment or the reward,
		
00:26:28 --> 00:26:33
			or the the frivolous nature of the
dunya. And everything that is
		
00:26:33 --> 00:26:34
			there in contained
		
00:26:36 --> 00:26:37
			is the
		
00:26:40 --> 00:26:44
			this hover that is related about
your head, Mr. Curry, the prophet
		
00:26:44 --> 00:26:46
			or the human set and both of them
		
00:26:47 --> 00:26:51
			that he revealed to him in the day
to Allah NFC Allah you have Boonie
		
00:26:51 --> 00:26:54
			abdomen, a very abdomen, and
within the community electron to
		
00:26:54 --> 00:26:57
			some and those that prophetic
Hadith also with the same meeting
		
00:26:57 --> 00:27:02
			as this, he said, I have
prescribed upon myself Allah
		
00:27:02 --> 00:27:02
			speaking,
		
00:27:03 --> 00:27:04
			that
		
00:27:05 --> 00:27:08
			there is not a servant who loves
me for most My servants and I know
		
00:27:08 --> 00:27:12
			this from their intention, except
that I will be the hero by which
		
00:27:12 --> 00:27:15
			they hear, and the sing by which
they see and the tongue by which
		
00:27:15 --> 00:27:18
			they speak, and the heart by which
they understand.
		
00:27:19 --> 00:27:23
			And if they are this way, then I
will make reprehensible to him to
		
00:27:23 --> 00:27:27
			be busy with anyone or anything
else but me but Allah subhanaw
		
00:27:27 --> 00:27:31
			taala and I will bring his vicar,
his contemplation together, and I
		
00:27:31 --> 00:27:34
			will keep him awake at night and
in the sense of in devotion to
		
00:27:34 --> 00:27:39
			Allah subhanaw taala and I will
keep his days fasting for Allah
		
00:27:39 --> 00:27:43
			subhanaw taala and I will see him
every day 70 times and I will look
		
00:27:43 --> 00:27:47
			into his heart and I will see that
he's busy with me. So I will
		
00:27:47 --> 00:27:51
			increase him in love for me for
Allah subhanaw taala and I fill it
		
00:27:51 --> 00:27:52
			with light.
		
00:27:54 --> 00:27:57
			So that when he looks upon me when
he gazes upon me gazes upon Allah,
		
00:27:57 --> 00:28:00
			the servant of Allah to Allah, he
only sees the light
		
00:28:02 --> 00:28:02
			so
		
00:28:05 --> 00:28:07
			as we said, this is also Hadith
kotse of the Prophet SAW Selim
		
00:28:07 --> 00:28:11
			that we mentioned a few times
before that there's nothing more
		
00:28:11 --> 00:28:15
			beloved to Allah subhanaw taala
that will bring you closer to him
		
00:28:15 --> 00:28:17
			in them after today except that
which I have made obligatory upon
		
00:28:17 --> 00:28:22
			him and then the other day as I
get a couple of lamb no effing.
		
00:28:24 --> 00:28:27
			And then he continues to get
closer to me by the no effing by
		
00:28:27 --> 00:28:30
			the voluntary acts of worship hack
that will help but until I love
		
00:28:30 --> 00:28:33
			him for either I have to hook on
to some orders, yes, but I'll be
		
00:28:33 --> 00:28:36
			here was really absolutely so
forth. And then if I love him,
		
00:28:36 --> 00:28:39
			that I will be the hearing by
which he hears the scene by which
		
00:28:39 --> 00:28:44
			he sees and so forth. So very
similar meaning that the author
		
00:28:44 --> 00:28:49
			narrates here that was revealed to
him as a Korea alone item with the
		
00:28:49 --> 00:28:53
			source it might be something from
about yet something that I hadn't
		
00:28:53 --> 00:28:56
			Kitab may have conveyed or maybe
as a hadith, I'm not sure, but the
		
00:28:56 --> 00:29:02
			meaning is sound. And, namely,
that will in Chicago, as either
		
00:29:02 --> 00:29:06
			Nico, if you're if your acts of
worship or acts of Shaka are acts
		
00:29:06 --> 00:29:09
			of gratitude, and Allah will
increase you and you will increase
		
00:29:09 --> 00:29:12
			you, and it will crease you in
ways that you cannot imagine. And
		
00:29:12 --> 00:29:14
			some people hear that and they
think, oh, increase me like an
		
00:29:14 --> 00:29:18
			ease and dunya and things like
that. If you really focus on Allah
		
00:29:18 --> 00:29:20
			subhanaw taala that's not going to
be your focus, you're not going to
		
00:29:20 --> 00:29:24
			be focused about increasing dunya
you want to be increased, in the
		
00:29:24 --> 00:29:27
			new words, the light that Allah
places in your heart, such as that
		
00:29:27 --> 00:29:30
			when you gaze upon Allah, you gaze
upon newer and you look to Allah,
		
00:29:30 --> 00:29:30
			was
		
00:29:32 --> 00:29:36
			it tougher for us certain movement
for now, young Zulu Binu Rila
		
00:29:36 --> 00:29:42
			right, have fear be careful about
the Eros of the men, the piercing,
		
00:29:42 --> 00:29:46
			intellect and vision of the
believer for in the hotel room
		
00:29:46 --> 00:29:50
			Inula because they look by the
light of God. And that's kind of
		
00:29:50 --> 00:29:55
			what this hadith means or the same
means. So when your heart becomes
		
00:29:56 --> 00:29:59
			enlightened and your vision and
you're seeing and you're hearing
		
00:29:59 --> 00:30:00
			and so forth, and
		
00:30:00 --> 00:30:00
			They're all
		
00:30:02 --> 00:30:05
			in accordance with what Allah
Spano Tata has has commanded you
		
00:30:05 --> 00:30:09
			to do, then you will find the tacy
are right, because one of the
		
00:30:09 --> 00:30:14
			things about this particular
harbor or Hadith also is that
		
00:30:17 --> 00:30:20
			you know, how beautiful is it that
when you do things, you feel that
		
00:30:20 --> 00:30:24
			you are guided, and you're doing
them. Right that the the doubts
		
00:30:24 --> 00:30:31
			leave, and the the hangups and
the, you know, the total, you
		
00:30:31 --> 00:30:34
			know, the hesitation about things.
And one of the things that you
		
00:30:34 --> 00:30:38
			notice about the people have a
lost battle data is, you know,
		
00:30:38 --> 00:30:40
			when they do something, they're
firm in the way that they do it,
		
00:30:40 --> 00:30:43
			when they think about something,
or they are searching for
		
00:30:43 --> 00:30:47
			something their certainty is, is
impenetrable, right. And that's
		
00:30:47 --> 00:30:49
			one of the things I admire about
them, that the, you know, you just
		
00:30:49 --> 00:30:52
			spend a little time with them and
that certainty insha, Allah will
		
00:30:52 --> 00:30:56
			rub off on you, right, you'll gain
some of that, certainly just being
		
00:30:56 --> 00:30:59
			in their presence in their
company. And that's why people who
		
00:30:59 --> 00:31:02
			sow doubt, and are full of doubt
themselves, they can spread it to
		
00:31:02 --> 00:31:03
			others, it's almost like a,
		
00:31:04 --> 00:31:06
			you know, for lack of a better
word in the times we're living,
		
00:31:06 --> 00:31:11
			it's like a virus, right, it's
more de it's easily spread. As
		
00:31:11 --> 00:31:16
			people plant, these seeds are
planted seeds of doubt, right, and
		
00:31:16 --> 00:31:19
			then if the seed is planted, and
then they leave you, they walk
		
00:31:19 --> 00:31:23
			away, but you're left with the
seed. And then if you give, if you
		
00:31:23 --> 00:31:26
			irrigate the seed of doubt, and
you let it grow within you, then
		
00:31:26 --> 00:31:29
			it's going to sprout forth and
have branches. And you start
		
00:31:29 --> 00:31:33
			doubting everything. Right? And so
but if you're with the people of
		
00:31:33 --> 00:31:38
			certainty, your people have adalah
that people have filled. All those
		
00:31:38 --> 00:31:41
			doubts go away and that's one of
the things that's unmistakable
		
00:31:41 --> 00:31:45
			about spending time with people of
a law that all your questions and
		
00:31:45 --> 00:31:48
			all your doubts and all the things
that you thought were such
		
00:31:49 --> 00:31:53
			you know, intractable issues and
problems that you overcome, they
		
00:31:53 --> 00:31:55
			they all go away you feel like
there's nothing that you really
		
00:31:56 --> 00:31:59
			have an issue with because it's
their certainty that their and
		
00:31:59 --> 00:32:03
			their certainty is there light is
there Nora and her that hadith
		
00:32:03 --> 00:32:07
			insha Allah and Tawakoni this is
what we're talking about in this
		
00:32:07 --> 00:32:08
			particular instance
		
00:32:11 --> 00:32:15
			firstly, Asa Lee bad now we're
getting towards the end. Just a
		
00:32:15 --> 00:32:19
			couple of more paragraphs, he says
four paragraphs, he says us the
		
00:32:19 --> 00:32:24
			leader, right the foundation of a
VEDA or worship Lily bear that he
		
00:32:24 --> 00:32:29
			sit to sit down to assume there
are six principal foundations to
		
00:32:29 --> 00:32:34
			acts of worship. Hey a tall theme
well hope we'll hire what Rajat
		
00:32:34 --> 00:32:38
			Well I'm happy to well haber for
my lamp that Tim Miller who heard
		
00:32:38 --> 00:32:40
			him Nakamoto lamp that Tim McGraw
Hill or Buddha yeah
		
00:32:42 --> 00:32:46
			so we said the six are tall theme
right seeing Allah is Great One
		
00:32:46 --> 00:32:53
			whole fear will higher modesty
Raja hope muhabba love well haber
		
00:32:54 --> 00:32:54
			reverence.
		
00:32:55 --> 00:32:59
			And over doesn't have this six,
then they will not rise or they
		
00:32:59 --> 00:33:04
			will not have the completion of
the MACOM in Obadiah in devotion
		
00:33:04 --> 00:33:05
			to Allah subhanaw taala
		
00:33:06 --> 00:33:11
			for Tavi mu Yatta Allah Kobe hill
if loss so in terms of Talim
		
00:33:11 --> 00:33:12
			that's connected with
		
00:33:13 --> 00:33:17
			if loss or sincerity is connected
to Talim. Right so
		
00:33:19 --> 00:33:23
			people may not be sincere because
they're not giving enough value or
		
00:33:23 --> 00:33:27
			credit or Talim to Allah subhanaw
taala you as the Munna value Rahu.
		
00:33:27 --> 00:33:31
			Right. So it's really till He then
tells him, the only one who's our
		
00:33:31 --> 00:33:34
			theme is Allah subhanaw taala. So
if you see someone else's theme,
		
00:33:34 --> 00:33:36
			then you might do things for them
and not do them for a loss of
		
00:33:36 --> 00:33:41
			data. And this is what impugns
your intention, your sincerity. So
		
00:33:41 --> 00:33:43
			that's why sincerity is connected
to Talim
		
00:33:45 --> 00:33:48
			while higher your Taluk will be
thoughtful in besought
		
00:33:49 --> 00:33:53
			and connected or thoughtful in
besought which means kind of
		
00:33:56 --> 00:34:00
			not letting yourself go out of
balance go too far in your
		
00:34:02 --> 00:34:04
			in how you express
		
00:34:05 --> 00:34:07
			or let out your passions and
desires when you're in a state of
		
00:34:07 --> 00:34:10
			happiness is the best way I can
think of it. So when you have high
		
00:34:10 --> 00:34:14
			Yeah, when you have modesty this
tempers that a little bit.
		
00:34:15 --> 00:34:16
			Alright, so even though
		
00:34:18 --> 00:34:20
			I love may have given you great
things and you want to express
		
00:34:20 --> 00:34:23
			them all and you want to show off
and you want to do stain these
		
00:34:23 --> 00:34:23
			things,
		
00:34:24 --> 00:34:28
			or they can be higher so modesty
tempers you and dissents which is
		
00:34:28 --> 00:34:31
			part of devotion. What am I
habitually Attalla Kobe Ashok
		
00:34:33 --> 00:34:38
			and muhabba what's connected to it
are connected upon it is Shulk.
		
00:34:38 --> 00:34:40
			Sometimes shock is translated as
love.
		
00:34:41 --> 00:34:46
			But I would hear I would call it
longing. So what's lowing the call
		
00:34:46 --> 00:34:49
			Illa it's longing for the meeting
with Allah subhanaw taala and the
		
00:34:49 --> 00:34:51
			meaning of Allah smile can take
different forms. Obviously the
		
00:34:51 --> 00:34:55
			greatest meeting with the last
panel data happens upon death. But
		
00:34:55 --> 00:34:59
			even before that particular
meeting and part of it is not to
		
00:34:59 --> 00:35:00
			despise that meeting
		
00:35:00 --> 00:35:02
			All right, Allah says whoever
despises the meeting with Allah
		
00:35:02 --> 00:35:06
			Allah despises the meeting with
him. So we want to love to meet
		
00:35:06 --> 00:35:09
			Allah subhanaw taala and also to
meet Allah subhanaw taala in this
		
00:35:09 --> 00:35:13
			life via Jonathan maarif, right
via the agenda that we call the
		
00:35:13 --> 00:35:17
			paradise of knowledge. And so
longing for that more knowledge,
		
00:35:17 --> 00:35:23
			more light. This is going to be a
fruit of the habit of really
		
00:35:23 --> 00:35:26
			loving the last panel. Well,
hopefully you're trying to hit our
		
00:35:26 --> 00:35:33
			cube, right and fear will lead you
to leaving off of sins by
		
00:35:33 --> 00:35:35
			committing sins and this week I
think we talked about that
		
00:35:35 --> 00:35:38
			sufficiently. Whatever a jet we
were talking to Kobe third could
		
00:35:38 --> 00:35:38
			dual Jaya.
		
00:35:44 --> 00:35:45
			And Roger hope
		
00:35:47 --> 00:35:50
			connected to target dolger. So
dolger actually means
		
00:35:52 --> 00:35:56
			It means traveling at night or
traveling in the darkness. So I
		
00:35:56 --> 00:35:57
			think what he means by this
		
00:35:59 --> 00:36:03
			that with fear you don't travel in
the darkness of despair, right?
		
00:36:03 --> 00:36:06
			You never get to a level of
despair. That's very dark. But
		
00:36:06 --> 00:36:10
			when you have Rajat when you have
hope, then that's what keeps you
		
00:36:10 --> 00:36:14
			kind of above that level of
despair. Well, hey bud. Yatta
		
00:36:14 --> 00:36:15
			Allah cobia Terkel Ste.
		
00:36:17 --> 00:36:21
			And Haber, right reverence which
is kind of fear mixed with love,
		
00:36:21 --> 00:36:27
			mystery, sincerity, all of those
together, leads to topical SDR.
		
00:36:27 --> 00:36:32
			Target is the odd means leaving
off choice in other words, not
		
00:36:32 --> 00:36:35
			being connected to your personal
choice or how you want outcomes to
		
00:36:35 --> 00:36:38
			be, but leaving it up to a lost
battle. So another word for that
		
00:36:38 --> 00:36:40
			could be like the fleet and our
		
00:36:42 --> 00:36:46
			firstborn filmmaker. So the second
to last section here, he says,
		
00:36:46 --> 00:36:49
			this is talking about vichara
contemplation, we'll figure to
		
00:36:49 --> 00:36:51
			doklady selesa Maratea
		
00:36:52 --> 00:36:56
			ficlet Will Amna fill our table
faithful to our set photonic?
		
00:36:57 --> 00:37:02
			Well, Cricut will house city
facility 50 that will fit karate
		
00:37:02 --> 00:37:06
			with Timmies when to be supported
them. He's this we will need a
		
00:37:06 --> 00:37:08
			whole lecture to talk about but
		
00:37:09 --> 00:37:13
			he says in FIRA doklady, Celeste,
Marathi. So in terms of
		
00:37:13 --> 00:37:17
			contemplation, there's three ranks
or three levels. ficlet will ama
		
00:37:17 --> 00:37:20
			fill our clip and this is actually
talking in a very general sense, I
		
00:37:20 --> 00:37:23
			think. So the most people to think
about, okay, what's the
		
00:37:23 --> 00:37:28
			consequence of this? And that's
probably not just even a regular
		
00:37:28 --> 00:37:32
			person. But like someone who's
dedicated as committed, right,
		
00:37:32 --> 00:37:35
			think about why should I let you
know what would be the
		
00:37:35 --> 00:37:38
			consequences if I do this, this
and this, what could happen and so
		
00:37:38 --> 00:37:39
			they think about the wealthy
		
00:37:41 --> 00:37:46
			will figure out who I was it fit
towards the right, fit the wall
		
00:37:46 --> 00:37:50
			means how do I go about doing
this? You know, what route should
		
00:37:50 --> 00:37:53
			I take? How is the best way to do
this? This is the wall set. People
		
00:37:53 --> 00:37:57
			who are in kind of the middle
level, will figure it out. We'll
		
00:37:57 --> 00:38:00
			hasa for Serbia,
		
00:38:01 --> 00:38:06
			but the hasa the elite amongst the
believers, for soever whatsoever,
		
00:38:06 --> 00:38:10
			that which was decreed will SL by
Allah subhanaw taala what Allah
		
00:38:10 --> 00:38:15
			has decreed. And so then they see
rather than like the first two,
		
00:38:15 --> 00:38:17
			they see their actions,
instructions of their own selves.
		
00:38:17 --> 00:38:21
			They see all things as functions
of a loss vital data for like if
		
00:38:21 --> 00:38:24
			lotto secondary says in the
hiccup, he says,
		
00:38:25 --> 00:38:28
			you know, the Auckland doesn't
wake up in the morning and say
		
00:38:28 --> 00:38:32
			Mother, a family home. What should
I do today? The athlete, the
		
00:38:32 --> 00:38:35
			person of sound, spiritual
cognition, intellect wakes up in
		
00:38:35 --> 00:38:40
			the morning it says, math if Allah
Hoovy what will Allah do with me
		
00:38:40 --> 00:38:45
			today? What will Allah reveal to
me today, right, Kulu Yeoman Whorf
		
00:38:45 --> 00:38:49
			he shed, every day something new
is going to be revealed. So this
		
00:38:49 --> 00:38:52
			is the hot sauce. They think about
the saliva, because they know all
		
00:38:52 --> 00:38:56
			of this is in Allah's knowledge,
and nothing is out of order. And
		
00:38:56 --> 00:39:00
			there's a certain contentment and
ease when you think like this 15
		
00:39:00 --> 00:39:05
			year old free karate but Tommy's
with Dida who went to * over f1
		
00:39:05 --> 00:39:09
			be supported him he is. So the
beginning of contemplation is by
		
00:39:09 --> 00:39:15
			Tamizh. So to me is here I think
means to is by discernment, right?
		
00:39:16 --> 00:39:17
			To discern
		
00:39:19 --> 00:39:22
			the different co author for
example, you know, this this is an
		
00:39:22 --> 00:39:27
			egoistic, egotistical thought, or
this is a thought from
		
00:39:28 --> 00:39:31
			an angelic thought or this is a
thought or a Benny one and
		
00:39:31 --> 00:39:36
			inspiration. So this is called
Tamizh. To discern between these
		
00:39:36 --> 00:39:39
			different things, this is the do
that have to have good Flickr.
		
00:39:40 --> 00:39:43
			Right? And good Flickr has to be
preceded by thicker and also
		
00:39:43 --> 00:39:46
			succeeded by thicker as we talked
about. That's the that's the path
		
00:39:46 --> 00:39:50
			to it. So in our tough, good
trick, you learn then try to
		
00:39:50 --> 00:39:53
			discern and then you know, when
the egotistic egotistical impulse
		
00:39:53 --> 00:39:55
			is there, your ego is telling you
do this, this and it's not I'm not
		
00:39:55 --> 00:39:59
			listening to that, or the satanic
impulse. Right?
		
00:40:00 --> 00:40:02
			You've learned to discern those
things from the ones that are pure
		
00:40:02 --> 00:40:05
			that ones that come from a loss
penalty either directly, as in the
		
00:40:05 --> 00:40:08
			form of inspiration or indirectly
from the angels.
		
00:40:10 --> 00:40:12
			Once you hit will have be so cool
to Tim is
		
00:40:13 --> 00:40:18
			but then it's ending be so quoted
to me is no more discernment. That
		
00:40:18 --> 00:40:23
			sounds like a paradox. How's that?
How's that work? Well because now,
		
00:40:23 --> 00:40:24
			third Conficker
		
00:40:25 --> 00:40:30
			now in terms of status in my last
panel Tada at the end of the path,
		
00:40:30 --> 00:40:33
			now you just with Allah subhanaw
taala and so that everything that
		
00:40:33 --> 00:40:36
			comes to you everything that's
coming via your heart is in sha
		
00:40:36 --> 00:40:42
			Allah is pure, and it is seen as
the Divine Decree so there's no
		
00:40:42 --> 00:40:46
			longer the issue of do I have to
discern this and discern that and
		
00:40:46 --> 00:40:49
			there's more of a reliance in sha
Allah upon Allah Spano Tata double
		
00:40:49 --> 00:40:50
			Quran Allah
		
00:40:52 --> 00:40:56
			fossil before it will call n. Now
the last section here in the
		
00:40:56 --> 00:40:57
			firewall, the benefits of the
Quran
		
00:41:00 --> 00:41:06
			for what you do Quran, Allah Kadri
route but Samer for men some Yahoo
		
00:41:08 --> 00:41:12
			when I'm 30 prefer either to kami
woman somewhere okay pneumonia
		
00:41:12 --> 00:41:15
			smell Venus defeated Allah for for
either to
		
00:41:17 --> 00:41:21
			tribunal marzetti was shorter for
sudo the below if you see Toby
		
00:41:22 --> 00:41:25
			woman semirara Who can Nemea smell
who may not roar he for for either
		
00:41:25 --> 00:41:29
			to Motorola to Lou or the court
can issue a lot. Me in My habit in
		
00:41:29 --> 00:41:35
			my boob woman semiotica Anna Maria
smell homemade Josephy funny our
		
00:41:35 --> 00:41:40
			thoughts defer to wa Salam o
Soufan visfatin tak leaf if na n
		
00:41:40 --> 00:41:45
			in media team while I in India
teen wa Sula, Hoda Raja to hawk
		
00:41:45 --> 00:41:51
			polyethene Cora un Myskina in shit
in the heather Lowell Haku, your
		
00:41:51 --> 00:41:54
			theme for sub B Bismillah Baek
allottee
		
00:41:55 --> 00:41:58
			so he says the benefits of the
Quran Allah come to the root with
		
00:41:58 --> 00:42:01
			the Santa what you will get out of
the Quran, what benefit will be
		
00:42:01 --> 00:42:04
			according to the rank of the one
listening.
		
00:42:05 --> 00:42:08
			And that's the whole kind of theme
of this whole section, spiritual
		
00:42:08 --> 00:42:12
			discipline refinement, and then
everything when in your life will
		
00:42:12 --> 00:42:14
			be different the way you listen to
the Quran that will lead us into
		
00:42:14 --> 00:42:17
			the Hadith, the way that you
listen to the Imam.
		
00:42:18 --> 00:42:22
			Right, one of the amendment Jomar
for example, you may say this Juma
		
00:42:22 --> 00:42:25
			hook was horrible, and I keep
going to and I don't want to go
		
00:42:25 --> 00:42:27
			any more, but for some
		
00:42:29 --> 00:42:32
			it's not about the the head of the
wife, it's about the MO Aiza.
		
00:42:32 --> 00:42:36
			Right, as mentioned was that
Vanessa saying it's not about just
		
00:42:36 --> 00:42:39
			the the one who's speaking but
even in their speech, you hear
		
00:42:39 --> 00:42:43
			something that there's a FET
either to the degree that some of
		
00:42:43 --> 00:42:47
			the earlier they say, you know,
they would weep upon a certain
		
00:42:47 --> 00:42:50
			bird chirping because they saw
something of the Juliet they heard
		
00:42:50 --> 00:42:53
			something of the agenda of Allah
subhanaw taala and so,
		
00:42:54 --> 00:42:56
			the most important
		
00:42:57 --> 00:43:01
			skill today, I think, and then
people devalue it, we think
		
00:43:01 --> 00:43:05
			speaking and put it and, and
communicating and letting people
		
00:43:05 --> 00:43:09
			know how you feel and and self
expression, we tend to put a very
		
00:43:09 --> 00:43:13
			large value upon this and we don't
put so much value on listening.
		
00:43:14 --> 00:43:17
			Right? Because when you listen
things will reveal themselves to
		
00:43:17 --> 00:43:21
			you to really listen, I I think
people should even do a
		
00:43:22 --> 00:43:25
			you know, a course on active
listening not just in kind of the
		
00:43:25 --> 00:43:29
			conventional sense, but you know,
like spiritual listening, sacred
		
00:43:29 --> 00:43:32
			listening, how do you really
listen? Not just the people
		
00:43:32 --> 00:43:35
			speaking to you, but how do you
listen in terms of his tone of
		
00:43:35 --> 00:43:37
			everything around you? And how do
you listen to the Quran for
		
00:43:37 --> 00:43:42
			example. So all of that is going
to be predicated on spiritual
		
00:43:42 --> 00:43:45
			refinement and discipline on to
skate knifes. So he said it's
		
00:43:45 --> 00:43:49
			according to the Rota, Furman semi
I mean, I'm 30 He
		
00:43:50 --> 00:43:52
			for for either to me
		
00:43:56 --> 00:44:01
			so whoever is listening to it, but
like from someone like yourself,
		
00:44:01 --> 00:44:05
			so you see a human being saying
verses of the Quran, someone like
		
00:44:05 --> 00:44:10
			you for either to me, then the
benefit will be the aim of the
		
00:44:10 --> 00:44:14
			Afghan right will be knowing the
legal rulings. And again, because
		
00:44:14 --> 00:44:16
			you're saying oh, the Sheikh is
mentioning this verse of the
		
00:44:16 --> 00:44:19
			Quran. Yes, the chef has mentioned
was correct, but where does the
		
00:44:19 --> 00:44:22
			Quran come from? It's why he's
putting it at the lower level
		
00:44:23 --> 00:44:27
			woman semi are hookah and NEMA yes
smell who minister field Allah for
		
00:44:27 --> 00:44:28
			for either to
		
00:44:30 --> 00:44:34
			tribunal marches at whoever
listens to it however like they're
		
00:44:34 --> 00:44:38
			listening to it Minister fear
Allah
		
00:44:41 --> 00:44:44
			which I think it would mean like
the angels it means like the
		
00:44:44 --> 00:44:47
			highest ambassador, so if you're
like listening to it from like
		
00:44:47 --> 00:44:50
			hearing from an angel, prefer
either to have you know, marches
		
00:44:50 --> 00:44:53
			at, right because the angels that
brought the Quran to the Prophet
		
00:44:53 --> 00:44:57
			Muhammad SAW Selim, that was a
Marchesa, that was miraculous. So
		
00:44:57 --> 00:45:00
			it's like a clarification of them.
		
00:45:00 --> 00:45:04
			which is that? The miracles of the
Quran? Were should surely be the
		
00:45:04 --> 00:45:07
			thought if you see tabi right and
the expansion of the chest be the
		
00:45:07 --> 00:45:11
			thought tabi by the subtleties of
the Kitab of the divine address.
		
00:45:12 --> 00:45:16
			Woman Sami okay NEMA yes ma who
may not roar for for either to
		
00:45:16 --> 00:45:19
			whom Okada to you what the call to
a shot I mean my heartbeat in my
		
00:45:19 --> 00:45:20
			boob
		
00:45:22 --> 00:45:26
			and over listens to it from the
spirit right the spirit will
		
00:45:26 --> 00:45:29
			Rockman me don't be one that will
Tito minion and kalila say the
		
00:45:29 --> 00:45:31
			spirit is from the matter of my
Lord and you haven't been given
		
00:45:31 --> 00:45:34
			except a little bit of knowledge.
You heard from this law for for
		
00:45:34 --> 00:45:38
			either to the benefit is
multiplied out and who you are,
		
00:45:38 --> 00:45:41
			right the unveiling of the value
of that which you do not know what
		
00:45:41 --> 00:45:46
			the cost is shallot and the subtle
indications mean Mohabbat in my
		
00:45:46 --> 00:45:50
			boob right from the love of the
maboob Nene Allah subhanaw taala a
		
00:45:50 --> 00:45:53
			higher level. Well then somebody
who can Nemea smell who mean and
		
00:45:53 --> 00:45:59
			matassa v v. funnier while more
cuts refer to who was almost often
		
00:45:59 --> 00:46:05
			disaffected 35 immediately when I
nearly a team of Asada Raja to
		
00:46:05 --> 00:46:06
			heart clear three in
		
00:46:07 --> 00:46:12
			this highest level, as if you hear
it men and McBusted Phoebe he men
		
00:46:12 --> 00:46:15
			and will possibly be the one who's
taken on the attributes of Allah
		
00:46:15 --> 00:46:19
			subhanaw taala if you hear it like
you're hearing it from Allah from
		
00:46:19 --> 00:46:24
			God Fannia Fania your your own
attributes your personal your
		
00:46:24 --> 00:46:28
			human attributes are no longer
important. They're annihilated
		
00:46:29 --> 00:46:32
			well more of God's refer to
annihilated your attributes, wa
		
00:46:32 --> 00:46:34
			Salam o su from disaffected Daffy,
		
00:46:35 --> 00:46:40
			then the attributes you take on
the the ones that are Muslim and
		
00:46:40 --> 00:46:43
			the ones that are drawn from the
divine attributes, like we
		
00:46:43 --> 00:46:46
			mentioned earlier, going to some
or the SML be who most of the
		
00:46:46 --> 00:46:50
			episode will be, we have I become
his hearing and his seeing. That's
		
00:46:50 --> 00:46:54
			what that means. So there's not
like Hulu's had you not become one
		
00:46:54 --> 00:46:58
			with the Divine Presence, but you
become immersed in the Divine
		
00:46:58 --> 00:47:01
			Presence your heart becomes
immersed into divine presence, you
		
00:47:01 --> 00:47:05
			see nothing else. But the 100 ila
here, Salam o su from disaffected
		
00:47:05 --> 00:47:08
			tactic, right, these are this
effect of verification and
		
00:47:08 --> 00:47:13
			authenticity, unreality Fafner on
in Millia, thean to the degree
		
00:47:13 --> 00:47:17
			that even elmedia Kane right which
is knowledge of certainty, and
		
00:47:17 --> 00:47:21
			even I in India clean which is the
vision of certainty and these are
		
00:47:21 --> 00:47:24
			levels that are very high in terms
of your certainty but not as much
		
00:47:24 --> 00:47:29
			as tassel low dollar Jaya to
Hockley again, right? How could
		
00:47:29 --> 00:47:32
			your theme the reality or the
truth of the Athenian the highest
		
00:47:32 --> 00:47:36
			theme, that's where these people
will be at when they hear the
		
00:47:36 --> 00:47:39
			Fatah from Allah subhanaw taala if
Allah you will miskeen and shit.
		
00:47:41 --> 00:47:45
			Speaking to us, you have a scheme
of Quran if you like, in there the
		
00:47:45 --> 00:47:51
			haka the 18% Bismillah because
this is the hot Korea theme. This
		
00:47:51 --> 00:47:55
			is the reality the hack of
certainty for Serbia, this middle
		
00:47:55 --> 00:47:58
			brick and Allium so powerbait all
the so then
		
00:47:59 --> 00:48:04
			glorify Your Lord by his name,
most hire most great, so powerbait
		
00:48:05 --> 00:48:09
			and then he says camera with any
the hamdu Lillahi wa oni. So, that
		
00:48:09 --> 00:48:10
			is the
		
00:48:11 --> 00:48:15
			salah lot and Mohammed interview
either Eddie out of the Makati, if
		
00:48:15 --> 00:48:18
			you are the USMLE you either know
how to be an MU wasa hokey turbo
		
00:48:18 --> 00:48:20
			who was a limit asleep.
		
00:48:22 --> 00:48:25
			So that's the end of the second
section. And we should have
		
00:48:25 --> 00:48:29
			completed and Hamdulillah we have
completed two thirds of the book
		
00:48:30 --> 00:48:33
			that which remains in Bolton with
a strong inshallah we will
		
00:48:33 --> 00:48:36
			announce sometime within the next
few weeks,
		
00:48:37 --> 00:48:40
			when that will resume and
hopefully we're also going to have
		
00:48:40 --> 00:48:41
			some
		
00:48:42 --> 00:48:47
			other programs are working on that
maybe three, four times a week,
		
00:48:47 --> 00:48:52
			they will be different sort of
sets of classes, inshallah. And I
		
00:48:52 --> 00:48:54
			just like to thank everyone who's
		
00:48:55 --> 00:48:58
			the small number of you are
dedicated to watching it live
		
00:48:58 --> 00:49:00
			stream, and then the others who
are watching the videos later on.
		
00:49:01 --> 00:49:03
			We hope that there was some
benefit in it. And
		
00:49:04 --> 00:49:07
			certainly, I know I've made
mistakes in them. And anyone who's
		
00:49:08 --> 00:49:11
			after watching them sees any
mistake, please don't hesitate to
		
00:49:11 --> 00:49:14
			bring it to our attention so that
we can show them a correction
		
00:49:14 --> 00:49:17
			before we affect too many people.
And that which is good came
		
00:49:17 --> 00:49:20
			obviously from Allah subhanaw
taala and that which is that came
		
00:49:20 --> 00:49:23
			from me from my own shortcomings
in my own failings. And we ask
		
00:49:23 --> 00:49:26
			Allah subhanaw taala to continue
to bless everyone and to
		
00:49:27 --> 00:49:31
			bring us forth from this period. I
know many people, it seems like
		
00:49:32 --> 00:49:35
			this past six months are somehow
endless, our way of life has
		
00:49:35 --> 00:49:39
			changed with the pandemic. And
there's still not really a kind of
		
00:49:39 --> 00:49:43
			light at the end of the tunnel
that apparent. And
		
00:49:44 --> 00:49:48
			I think this is one of the ways a
loss Matata you Dimona, there's a
		
00:49:48 --> 00:49:52
			certain deep there's a certain
instilling of discipline within us
		
00:49:52 --> 00:49:55
			a spiritual discipline that I
think is going to bring bring
		
00:49:56 --> 00:50:00
			many, many, many great things in
the future. So we can collect
		
00:50:00 --> 00:50:04
			Definitely look at this time that
we're living in as a as a period
		
00:50:04 --> 00:50:05
			of opportunity.
		
00:50:07 --> 00:50:09
			You know, we're mostly hunkered
down, we're not living kind of,
		
00:50:09 --> 00:50:11
			we're not seeing the people that
we used to see on a personal
		
00:50:11 --> 00:50:14
			basis. We're not gathering in the
groups that we used to gather and,
		
00:50:15 --> 00:50:18
			but it's a time for us to build in
sha Allah to build ourselves
		
00:50:18 --> 00:50:24
			spiritually. And I think what's
coming is going to be a test.
		
00:50:25 --> 00:50:28
			We're going to be tried and tested
in regard to, but I think what
		
00:50:29 --> 00:50:31
			what's expected of us Allah
subhanaw taala inshallah has big
		
00:50:31 --> 00:50:34
			plans for us, all of us. And
		
00:50:36 --> 00:50:39
			we know that this new this light,
that of the Prophetic teachings
		
00:50:39 --> 00:50:43
			and the light of Allah subhanaw
taala, it will reach every house,
		
00:50:43 --> 00:50:48
			and everyone will know about it,
and it will bring a lot, a lot of
		
00:50:48 --> 00:50:52
			good to many, many people. And if
Allah smart Allah chose us, or
		
00:50:52 --> 00:50:56
			chooses us to be amongst those
servants who are part of that,
		
00:50:56 --> 00:50:58
			then this is something to be
highly grateful for.
		
00:50:59 --> 00:51:03
			And we hope that in sha Allah,
this will be the case within data.
		
00:51:05 --> 00:51:07
			So I'll close with the DUA. We
		
00:51:09 --> 00:51:12
			will talk about what I felt was
dinner, and Muslim notice after
		
00:51:12 --> 00:51:16
			condemning Robin Athena for dunya
Hassan Hassan machina as ever, not
		
00:51:16 --> 00:51:19
			permitted to say Kulu been about
the interdicted I have learned
		
00:51:19 --> 00:51:22
			I've been with Uncle rahmatan
indicated what hap what I better
		
00:51:22 --> 00:51:24
			have learned I'm not gonna I'm not
gonna Hey, then I mean, I'm gonna
		
00:51:24 --> 00:51:28
			show that they are Hola Hola.
Hola. Gracias smacking MBI Allah
		
00:51:29 --> 00:51:32
			also level saw the human embedded
Moe how he knows all here on my
		
00:51:32 --> 00:51:35
			wall Tina Ryan you know Dr.
Hoffman was overtly about worrying
		
00:51:35 --> 00:51:38
			about robots and he never runs off
my personal thought team and also
		
00:51:38 --> 00:51:42
			more effective inquiry but we knew
he could go Shakalaka her stay
		
00:51:42 --> 00:51:44
			ready take Miss Erica off with our
faith from our friends at David if
		
00:51:44 --> 00:51:47
			you're dealing with anyone if you
look at hamdulillah leader can
		
00:51:47 --> 00:51:52
			humble humble rather Luca Latina
cooler calm Luca Lolita who well I
		
00:51:52 --> 00:51:55
			can handle high women men are good
or I can handle adequately hot guy
		
00:51:55 --> 00:51:58
			let me see Rinella tactic a suitor
I know if you know of one never
		
00:51:58 --> 00:52:01
			can lead a high Fukada vitalise
Kullu been added quite a bit and
		
00:52:01 --> 00:52:06
			I'm gonna refer to Michael's
kulula quite a bit of what you are
		
00:52:09 --> 00:52:12
			illAllah Muhammad Rasulullah
sallallahu wasallam Allahumma
		
00:52:12 --> 00:52:16
			salli wa sallim wa barik ala
Sayidina Muhammad wa ala early
		
00:52:16 --> 00:52:20
			added a camera in the camera it
will become a Subhan Allah become
		
00:52:20 --> 00:52:23
			a builder is that yeah merciful
was Allah when Allah mousseline
		
00:52:23 --> 00:52:27
			hamdu Lillahi Rabbil Alameen we
vertical Have you called masala
		
00:52:27 --> 00:52:30
			Kotoko Morocco insha Allah Allah
say
		
00:52:31 --> 00:52:33
			she asked me that well,
		
00:52:34 --> 00:52:37
			the weather Camilla who to climb
will be the wife
		
00:52:39 --> 00:52:40
			was that Mr. Kumar?