Walead Mosaad – The Journey is the Destination The way of the Arifin Class 29

Walead Mosaad
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The speakers discuss the various types of knowledge and experiences that Allah's subhanaw taala has created, including actions and relationships with others. They also discuss the importance of being clear in these groups and the need for strong presence. The segment then touches on the emotional impact of the recent incident at the airport and the potential for moral and political chaos. The segment also discusses the negative impact of the Exodar on people's emotions and relationships, as well as the negative impact of the Exodar on people's emotions and relationships.

AI: Summary ©

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			from other human comes in Ramadan
I mean Allahumma Salli wa Sallim
		
00:00:10 --> 00:00:13
			wa Barik I remember. I mean, so
you didn't know how many wild
		
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			animals have you? When he
		
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			was done the vicinity they will be
Dean Tharaka and Mahajan by law
		
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			LoJack. No hurry her layer 01 Her
Illa Halleck Baba.
		
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			So Hamdulillah we continue to read
		
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			from
		
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			multiple atrophying the guiding
full of the knowers of Allah
		
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			subhanaw taala. And this type of
Maratha this type of knowledge
		
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			that we are speaking of his Maori
future who Dwyane was OIC,
		
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			where they said Maori fit
		
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			cemap.
		
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			This type of Meriva that we're
talking about is one that is based
		
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			upon
		
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			a spiritual cognition and
witnessing and tasting, not one of
		
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			mere
		
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			audition. And what I mean by that
is not just hearing about it, but
		
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			tasting it, seeing it,
		
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			experiencing it for oneself, for
knowledge can be experienced, and
		
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			knowledge can be created in the
hearts of men and women who seek
		
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			Allah's final data. And then there
are ways that which we can avail
		
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			ourselves of that particular type
of knowledge sometimes referred to
		
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			as middle Adani or nyrb. So that
knowledge which comes directly and
		
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			immediately from Allah subhanaw
taala, and it's the Rori in
		
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			nature, it's necessary in nature,
there is an inherent certainty
		
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			about it, for the bearer of such
knowledge. And then there's other
		
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			types of knowledge like
		
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			Caspi, discursive knowledge or
knowledge, which is gleaned
		
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			through reading books, and through
studying with teachers and so
		
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			forth. So while we are studying a
book, and it is via a didactic set
		
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			up, so that certainly learning
about these things and talking
		
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			about them is Caspi is is earned
or discursive knowledge, but with
		
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			the hope that it will give us a
window in sha Allah and that we
		
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			avail ourselves of it in a YB. And
this is why we are this gifted
		
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			knowledge from Allah subhanaw
taala is not going to be found
		
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			just by reading books, or by
studying it, it means by living
		
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			it. So there's going to be Mujahid
that there are going to be
		
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			struggles and sacrifices. And
really, I would say painstaking
		
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			efforts to combat the machinations
of one's neffs as we've talked
		
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			about many times before. So don't
become discouraged if you feel
		
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			like you're not quite there yet,
or you're not feeling it or you're
		
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			not
		
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			at the level that you expect to be
at. The important thing. That's
		
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			why we call this class the journey
is the destination that you try to
		
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			be on that journey to begin with.
And if you're listening to this
		
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			class, and if you're watching it
on on YouTube, and following it,
		
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			then likely that Allah subhanaw
taala has created this meaning in
		
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			your heart, he's created a Jacoba
he's created an awakening and that
		
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			you're thirsting for something
more than just, as we mentioned in
		
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			a previous session, the
formalistic or procedural or
		
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			transactional practice of Islam,
then you're seeking something more
		
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			devotional devotional. And
hopefully, together, we can try to
		
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			find the key to unlock the doors
that will lead us to that in our
		
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			data. So when we had left off, we
were
		
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			reading about the llama llama
spare Bon Musab dealing with the
		
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			ASVAB. Right. And these are good
terms for us to memorize and to
		
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			know what they mean. And we call
the sub the plural of is s verb,
		
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			which literally means cause but
here it means intermediate causes
		
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			or intermediary causes that which
Allah subhanaw taala has made in
		
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			let's say, the natural law of the
universe, cause and effect. And so
		
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			certainly we we apply them, we
respect them, but we try not to
		
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			get our hearts and our aspirations
attached to them. Because like
		
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			everything else, they're created
things and like everything that's
		
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			created there, temporal, and like
everything that's temporal, it has
		
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			a beginning and it has an end. So
our to our Look, our connection,
		
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			and our dreams and hopes and
aspirations should be with a
		
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			battery with a cell Fanny, to be
that which is always there an
		
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			everlasting name, your last panel
data and not that which is
		
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			temporal, and that has a expiry
date, and eventually will be gone.
		
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			And so why connect to something
that
		
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			is imperfect and temporal. And as
we said in Arabic Hadith, right
		
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			has a beginning and an end. So we
talked about the first group,
		
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			which is the one that will seek
any means by which to find its
		
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			sustenance, not observing the
Sharia and ignoring the
		
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			commandments of the Sharia. And he
said, This group is not even worth
		
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			talking about, because there had
said, their situation is pretty
		
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			dire. And may Allah swamp out to
protect us from that and lift him
		
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			out of that situation. Then he
talked about a second group that
		
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			looks to the suburb.
		
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			And this group can be further
divided into two groups. So one
		
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			group that is completely looking
towards the setup and not thinking
		
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			about them will sabich Allah
subhanaw taala. So this group also
		
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			is much more more blameworthy, and
we shouldn't spend too much time
		
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			thinking about them. And then the
better group of that second group,
		
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			the second half of it, is the one
who has a sub, but is also seeing
		
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			the sub from the Musa bib, seeing
the cause as from the one who is
		
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			the cause or of causes, and then
there to unlock is with a quarter
		
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			of causes. And he used as an
example, the garden of Robbia,
		
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			either we had the famous
		
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			aesthetic of Baghdad, and she had
a garden and then the Beatles came
		
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			upon the garden. And this was her
risk, this is where she ate from.
		
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			And she looked towards the sky.
And she said to Allah subhanaw
		
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			taala you have you have guaranteed
my sustenance. And so I know also
		
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			that it will not pass me by it's
coming to me whether it's from
		
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			this or something else. But if you
so desire, and you wish you can
		
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			feed my garden to your enemies,
The Beatles, or you can feed the
		
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			garden to Your Juliet. And then
once you said that the Gerrard or
		
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			the Beatles flew away, and her
garden was saved. So he said
		
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			fairly happy to go to route yet a
Shia mean and Musa right. So you
		
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			saw the the halfacre the reality
that all of this is from the one
		
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			who is the most abduct from the
		
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			the guarantor and the
		
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			sovereign over all of the ASVAB
and the cause are of all causes
		
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			name your last panel.
		
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			And
		
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			then he mentioned there's a third
group that's he's going to spend a
		
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			few lines upon. So he says another
lawn who first learned he spent on
		
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			the wrist. Now talking about the
third group will watch itself so
		
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			the third group talk will will go
from our Sebby or we'll call foo
		
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			MA and Musa bib for lamea
truecolor whom they are to whom
		
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			automa Ania to home with Romanian
Kadima felt lengthy and fussy him
		
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			the Abasto moto muku female ASVAB
will candidate as verbal or
		
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			enlightenment as leader you better
him and happier with the Musa BB
		
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			her were hurt he Allah Dora Jetta
Anusara either you have your void
		
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			he has a shed
		
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			for him who Rashidun insha Allah.
So he said this third group,
		
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			follicle woof mas suddaby will
walk off Omar Musa bib
		
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			So here he's saying Well, cool,
literally means they abandoned or
		
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			forsake
		
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			stopping or standing with the
cause. And they chose rather to
		
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			stand with the cause or the one
who is the main cause, namely, our
		
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			last panel to Allah. So
		
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			what does that mean? It will go
from our setup, what does that
		
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			mean when someone is stopping out
or war standing with a cause? It
		
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			means that unlike the second
group, even the better second
		
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			group who still sees the Saba but
sees the sub from Allah, this
		
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			group is not even standing with
the sub. Right? He didn't say
		
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			tactical aspect, so we have to be
very clear. Let me call
		
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			Sudoku as bad. They can call a
turtle Gu l woof mal a spell two
		
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			different things. So he said
technical as well that they leave
		
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			the causes, it was like then it
would been like our code like,
		
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			I'm not going to seek any means
for my sustenance, and that will
		
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			be targeted as far as her mother's
womb. The mother's womb. This is
		
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			blameworthy.
		
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			Amma Thorkil will cough my ASVAB
or my sub for her other mood. So
		
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			leaving standing with
		
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			right or standing at the limit,
let's call it is a better way of
		
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			looking at it standing at the
limit of just the material cause
		
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			they left that circle however, so
they don't even see that the
		
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			suburb itself has any real what we
call that fear. Right? Let me ask
		
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			that officiate. It doesn't have
any power of its own. So because
		
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			of the Roku ma Musa bib, because
they are seeing the grace and the
		
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			glory and the magnificence of
Allah subhanaw taala had
		
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			So you have a home. And in
recoupment. This has made them
		
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			absent from or blind from the
suburb itself because they're so
		
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			busy with and musante. So it's not
like they said, okay, the job it
		
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			doesn't matter if I'm on time or
not, Allah is gonna give me my
		
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			wrist, no matter of other than
adab I'm going to be punctual
		
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			because that's
		
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			a Muslim woman. And she wrote to
him when he was leaving your phone
		
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			away or who the him was, things
are supposed to fulfill the
		
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			contracts and therefore supposed
to
		
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			fulfill their promises, on the
things that they promised. So they
		
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			don't do that. Well, that can
tunnel cuckoo,
		
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			Massa, right. So in their heart,
they're not standing there with a
		
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			sub.
		
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			If you look to Meriam, a Cydia
Alayhis Salam, the mother of
		
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			Jesus, when she was told that she
would have this miraculous birth,
		
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			and even she could hardly believe
it at the time. And then she
		
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			became pregnant and then she
sought McCain and Cassia. Right,
		
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			somewhere far off, or no one could
see her. And there was a lone date
		
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			palm tree, right, that was not in
season at the time. And she sat
		
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			underneath it because she started
to feel the pangs of labor at the
		
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			time.
		
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			What did Allah subhanaw taala
Satre either directly or via
		
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			Gibreel Ali salaam, the archangels
who informed her of this was the
		
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			Leakey big enough Leti to Sol
*, or Leakey alter vengeance
		
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			engineer for Cooley was Robbie
we're currently.
		
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			So he said Hosei Leakey, Vijay
Nakhla, right, shake the tree with
		
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			your body. And then the root of
the rooftop which would be the
		
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			fresh dates will fall down and
then you can eat from them, which
		
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			will help alleviate the pangs of
labor and even the monopoly and
		
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			prophetic medicine. fresh dates
are seen as something that can
		
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			counter labor pains and even
counter a postpartum situation and
		
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			help healing for women postpartum.
So,
		
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			here, Shahid, the thing that we're
trying to show is
		
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			Allah subhanaw taala told her
Hosei like, so seek the sub, seek
		
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			the means, right, you could have
just produced as was produced in
		
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			the temple where she was in other
verses of the Quran, winter fruits
		
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			in summer and summer fruits in the
winter, and it just appears out of
		
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			nowhere, that could have been done
But here Allah subhanaw taala told
		
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			her seek the sub. Right? Well,
that taka females sub
		
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			and he created isa vilasa. Right,
he created the reciting, so no as
		
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			bad but here in this particular
thing, what you're going to eat,
		
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			seek the sub, right, shake the
tree. And anyone who's seen a date
		
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			palm tree, if you actually see how
thick the trunk is, and how
		
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			prickly The bark is, if you
actually sit with your back to it
		
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			and try to shake things come down,
it's not going to come down.
		
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			Normally under normal situation,
people actually climb the tree.
		
00:13:05 --> 00:13:08
			And they have to bring down the
dates themselves. And this is kind
		
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			of a traditional thing that you
find in Arabian Peninsula in North
		
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			Africa where people harvest dates
so you don't really shake the tree
		
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			to bring the dates down you'd have
to be really pretty powerful
		
00:13:20 --> 00:13:24
			person and probably not even one
person can do it. So even though
		
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			there was multimaster sub even her
by shaking the tree nowadays
		
00:13:28 --> 00:13:30
			coming down was in itself
miraculous in nature. So there's
		
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			kind of a symbolic aspect to to
her shaking the tree, but
		
00:13:36 --> 00:13:39
			nonetheless, hikma right
everything that Allah does is
		
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			hacking. Well how can we lock
everything a lot this is why so it
		
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			teaches us to know who will ASVAB
whether Nightcliff might take from
		
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			the ASVAB but don't stand with it
don't just don't set your limit as
		
00:13:51 --> 00:13:56
			that in terms of it having the
faculty or the tech field to make
		
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			things happen.
		
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			Then he said for lumea truecolor
home your clean home automatic
		
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			near to home. Bit domeniul Khadim
for dunfee unfussy him your
		
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			bathroom I will coffee my ASVAB so
how do they get to this hand or
		
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			this MACOM lamea truecolor home we
have to you know so their
		
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			certainty and their toma Nina
		
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			right there their tranquility did
Bomani Kadeem, they are sort of
		
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			certain bits that along with the
guarantee that Allah subhanaw
		
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			taala gave, right? If he Kela me
as le right in his ungraded
		
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			speech, so that's not bound by
time or situation or circumstance.
		
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			It's eternal. So there's certainty
in that and there toma Nina right
		
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			and there tranquility and serenity
with that promise with that
		
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			guarantee did not leave any space
for them within themselves so that
		
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			they can even think about the sub
it's so trivial.
		
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			You know, am I going to look at my
my ROI and return
		
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			on investment and seeing how a
fake is the investment is and how
		
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			good it is, or am I going to look
at on the one hand, the other
		
00:15:07 --> 00:15:09
			hand, the Promise of Allah
subhanaw taala.
		
00:15:10 --> 00:15:14
			And so there's no comparison. So
anything that is fairly which is
		
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			this side, all of this web and you
look at it badly, Allah subhanaw
		
00:15:18 --> 00:15:23
			taala we abide by as I say, it
vanishes, it disappears because
		
00:15:23 --> 00:15:25
			it's trivial and nothing so how
can there be sort of this
		
00:15:26 --> 00:15:30
			reconciliation or wavering between
the two? So there your clean under
		
00:15:30 --> 00:15:34
			certainty was so strong, didn't
leave any room for them to be, you
		
00:15:34 --> 00:15:38
			know, so concerned with with the
trivial nature of the setup of
		
00:15:38 --> 00:15:39
			this bed?
		
00:15:40 --> 00:15:43
			And here he says, What okayness it
is Bebo called enlightenment
		
00:15:43 --> 00:15:46
			actually called enlightenment as
you leave it to him unhappy with
		
00:15:46 --> 00:15:49
			the theme of suburbia, even if
they have the right call him.
		
00:15:50 --> 00:15:53
			Buckman. AGID was a betting him I
didn't have so they're absent from
		
00:15:53 --> 00:15:57
			it or blinded to it, Bureau et
Musa BB, because they see them
		
00:15:57 --> 00:16:02
			receptive. Right, well, how about
rotator movement, how who has the
		
00:16:02 --> 00:16:07
			basilar movement? So the believer,
he sees tree and he sees stars and
		
00:16:07 --> 00:16:11
			sun, but he doesn't see really
stars and sun and tree, he sees to
		
00:16:11 --> 00:16:16
			gelila as metal SIFAT right he
sees a Razzaq, he sees a via he
		
00:16:16 --> 00:16:17
			sees a button,
		
00:16:18 --> 00:16:22
			he sees an MA he sees or meat he
sees an Morris and Mozilla, Al
		
00:16:22 --> 00:16:26
			Hakim will add this is becomes the
word of the believer, the world of
		
00:16:26 --> 00:16:30
			the RF. So not just the things
that are manifested and Mojo that
		
00:16:30 --> 00:16:34
			well I can have a metallic Bill
Majid right, the one who put the
		
00:16:34 --> 00:16:36
			things into existence.
		
00:16:38 --> 00:16:41
			Well has he added or Jetta new
Chateau elaida, if you've already
		
00:16:41 --> 00:16:44
			had the show, this is the highest
we can point to,
		
00:16:45 --> 00:16:48
			in this particular matter, in
terms of your time, when my speb,
		
00:16:48 --> 00:16:52
			who Rashida insha Allah. So this
is an example we read it in the
		
00:16:52 --> 00:16:56
			book and we we may understand what
it means. But to actually embody
		
00:16:56 --> 00:16:59
			it takes inner work takes
spiritual work for you to get to
		
00:16:59 --> 00:17:03
			that place. It's not just by
reading the words. That's a start.
		
00:17:04 --> 00:17:07
			That's the B day and that's the
beginning but also Bucha had that
		
00:17:07 --> 00:17:08
			right to
		
00:17:10 --> 00:17:14
			it takes failure, right and to
double and contemplation and
		
00:17:14 --> 00:17:20
			training oneself to get over the
Murata. The bitterness, that one
		
00:17:20 --> 00:17:23
			feels when something of dunya is
subtracted from your life.
		
00:17:25 --> 00:17:27
			And that takes that takes some
work to do that.
		
00:17:28 --> 00:17:30
			And also it takes to feed from
Allah subhanaw taala last month,
		
00:17:31 --> 00:17:35
			if you do with Allah and for Allah
and by Allah and towards Allah,
		
00:17:36 --> 00:17:38
			then Allah will make it easy for
you Sharla
		
00:17:40 --> 00:17:46
			plus, Lama is Lila Abdi middle
McCullough de la copertura today,
		
00:17:46 --> 00:17:47
			as well.
		
00:17:48 --> 00:17:52
			So this particular section, lemma
is loved that there's no turning
		
00:17:52 --> 00:17:55
			away or escaping the servant from
the MCLA D from that which has
		
00:17:55 --> 00:18:01
			been decreed upon the servant Phil
as in this time of an SLA that we
		
00:18:01 --> 00:18:01
			talked about.
		
00:18:02 --> 00:18:05
			And here we're still talking about
a show of ill well our right
		
00:18:06 --> 00:18:09
			things that are distracting and
are hindrances and getting in the
		
00:18:09 --> 00:18:15
			way towards having a true level of
Zoho and Iman and muhabba and
		
00:18:15 --> 00:18:20
			Malefor and so forth. So he says
woman she was really he was our at
		
00:18:20 --> 00:18:23
			he Are you done? The Hula Maha
with
		
00:18:25 --> 00:18:28
			for years you boo al Abdi and
yesterday della with the factory
		
00:18:28 --> 00:18:33
			for Lucado this beauty fair? Yeah,
the Furby acne? Or Fernando Kliya,
		
00:18:33 --> 00:18:37
			la Sumerian. And then Maka Deidre
is a coda Tada Abdi feel sad? You
		
00:18:37 --> 00:18:42
			llama Hey Salah Anna is Ma who is
gonna be enough see the local Do
		
00:18:42 --> 00:18:47
			you see that? After you see the
home into my booty Radha he may as
		
00:18:47 --> 00:18:51
			well as the Phaedo ahead on
Zelicah in lemon hustler that will
		
00:18:51 --> 00:18:54
			LT there will be morality
academically or Sabeti Island
		
00:18:54 --> 00:18:55
			falls.
		
00:18:57 --> 00:19:01
			So he said from the show as well
and our from distractions and
		
00:19:01 --> 00:19:06
			hindrances is the manifestation of
Maha things that cause us to have
		
00:19:06 --> 00:19:09
			fear or trepidation or anxiety and
this happens to everybody in their
		
00:19:09 --> 00:19:09
			life.
		
00:19:11 --> 00:19:16
			For years you will either lab so
it's incumbent upon the servant
		
00:19:16 --> 00:19:20
			and yesterday that I had to
prepare for it. This job is Maha
		
00:19:20 --> 00:19:23
			with these difficult things are
scary things that may happen in
		
00:19:23 --> 00:19:28
			your life with the factory fill
color is 70 contemplate and color
		
00:19:28 --> 00:19:32
			seven right the divine decree that
was always there and that there's
		
00:19:32 --> 00:19:36
			no escaping from it. So yeah, if
you're actually he or fan and
		
00:19:36 --> 00:19:41
			they'll clean right so that you
know by your Auckland or your your
		
00:19:41 --> 00:19:45
			your spiritual intellect and fan
and they'll clean right and
		
00:19:45 --> 00:19:49
			knowledge that is based upon
experience and immediate necessary
		
00:19:49 --> 00:19:53
			knowledge less of a and not merely
some a in which means not just
		
00:19:53 --> 00:19:57
			because you read about it or you
heard about are telling you about
		
00:19:57 --> 00:19:59
			it but something that you feel
certain about
		
00:20:00 --> 00:20:00
			In your heart
		
00:20:01 --> 00:20:06
			out offenders opiate less, and
then Madeira is a Kurata al Abdi
		
00:20:06 --> 00:20:10
			FileZilla mahesana. So that
whichever which was decreed upon
		
00:20:10 --> 00:20:13
			you feel as an Allah Spano decided
it's going to happen Lama Hoysala,
		
00:20:14 --> 00:20:17
			there's no way you could have
avoided avoided it. So when you
		
00:20:17 --> 00:20:19
			fall into a situation or get in
situation, don't think, Oh, I'd
		
00:20:19 --> 00:20:24
			only done that or illegal this.
That's the first step. And Calumet
		
00:20:24 --> 00:20:30
			low metrology Shaitan, the word if
is a door for the shutdown to come
		
00:20:30 --> 00:20:30
			in.
		
00:20:31 --> 00:20:35
			If I had only did this, if I did
not do that, if I had not made
		
00:20:35 --> 00:20:37
			that left turn over there, if I
didn't do this,
		
00:20:38 --> 00:20:41
			all of that was never going to
happen. Because the ifs and buts
		
00:20:41 --> 00:20:44
			and the warts and all that was
never going to be like what you
		
00:20:44 --> 00:20:46
			thought it was going to be? It
happened exactly the way that
		
00:20:47 --> 00:20:50
			Allah subhanaw taala wanted it to
be. Does that mean we don't learn
		
00:20:50 --> 00:20:53
			from our mistakes? No, certainly
with our from our mistakes, but to
		
00:20:54 --> 00:21:00
			to, to kind of beat oneself up
about something and say, if I had
		
00:21:00 --> 00:21:03
			done it this way, then this part
of my dunya where I would not have
		
00:21:03 --> 00:21:04
			lost it and so forth.
		
00:21:06 --> 00:21:11
			And to dwell on this shows that
one is not appreciative of the
		
00:21:11 --> 00:21:14
			Divine decree and that it has been
decreed upon you and there's no
		
00:21:14 --> 00:21:16
			way that you could have avoided
it.
		
00:21:18 --> 00:21:23
			La mahesana has no way to be
avoided and so yes, ma'am. Well,
		
00:21:23 --> 00:21:26
			yes, I've been I've seen my cardio
so in other words, submit yourself
		
00:21:26 --> 00:21:27
			to it. Right.
		
00:21:30 --> 00:21:32
			You know, embrace it even as what
he's saying.
		
00:21:35 --> 00:21:39
			What do you see with women who are
poorly human? Right? Until it
		
00:21:39 --> 00:21:40
			actually
		
00:21:41 --> 00:21:45
			embrace it, accept it, and know
that this was no way of avoiding
		
00:21:45 --> 00:21:50
			it. Allah wanted this to happen to
you. What is the fetal sweetness
		
00:21:50 --> 00:21:50
			or pleasure?
		
00:21:53 --> 00:21:58
			Be mill Rowlett, Ecuador, Sabah,
so to feel sweetness or pleasure,
		
00:21:59 --> 00:22:04
			at the same time of the bitterness
of some of the Divine Decree.
		
00:22:05 --> 00:22:08
			Right when we say that part of
Amen and the sixth pillar of Eman
		
00:22:08 --> 00:22:12
			and Tuchman bill called the
retiree he was shot ready to
		
00:22:12 --> 00:22:16
			believe in the cover fader here.
Cherie L. Iman had a semi right to
		
00:22:16 --> 00:22:19
			say I believe that color is true.
And whether it's hydro shot,
		
00:22:19 --> 00:22:21
			whether it's good or bad that
Allah subhanaw taala he is the
		
00:22:21 --> 00:22:27
			decree or of it. I don't have any
situation or any objection to that
		
00:22:27 --> 00:22:31
			other men Haifa summer. Right How
that Eman does did Mr. saying,
		
00:22:31 --> 00:22:35
			Yes, I believe in that. But if you
actually fall into it, right, and
		
00:22:35 --> 00:22:39
			then how do you contend with it?
What does your spiritual psyche
		
00:22:39 --> 00:22:42
			say about it? But is it not
accepting? Is it objecting to it?
		
00:22:43 --> 00:22:43
			Or
		
00:22:44 --> 00:22:47
			is there a modifier though clear?
		
00:22:48 --> 00:22:53
			An issue hoodia. Is there a type
of knowledge that is immediate and
		
00:22:53 --> 00:22:57
			one can taste and feel that we'll
see even what others would
		
00:22:57 --> 00:23:02
			consider to be bitterness, you
would see as sweetness, because
		
00:23:02 --> 00:23:06
			you see it as from Anwar hadn't I
had kahar, you see it from Allah
		
00:23:06 --> 00:23:09
			subhanaw taala, and from no one
else. And so anything that is an
		
00:23:09 --> 00:23:13
			indicative of the divine in area,
right, the divine concern that
		
00:23:13 --> 00:23:16
			Allah has for you, and me and
everybody else. And you see that
		
00:23:16 --> 00:23:17
			even within
		
00:23:18 --> 00:23:21
			morality, ah, Kadar, even what
seems to be the bitterness of the
		
00:23:21 --> 00:23:25
			decree. So you see the decree or
rather than the decree itself, the
		
00:23:25 --> 00:23:28
			one who's doing the decree, name
your last panel data, and then
		
00:23:28 --> 00:23:32
			then it becomes sweet, or then it
becomes even at least acceptable
		
00:23:32 --> 00:23:36
			and you're contented with it, even
though in of itself, it may be
		
00:23:36 --> 00:23:37
			better.
		
00:23:39 --> 00:23:42
			We actually Kathy has an manner.
And he said, it's enough to know
		
00:23:42 --> 00:23:46
			for this meeting Malkia something
that we heard about Musa he said,
		
00:23:46 --> 00:23:48
			This could be from a disorder yet
it's a story.
		
00:23:49 --> 00:23:52
			But it's one that we look for the
lesson in it not necessarily for
		
00:23:52 --> 00:23:56
			the veracity of how well we know
what actually happened. Hopefully,
		
00:23:56 --> 00:23:59
			you know, Musa alayhis salam
inteha, that Yeoman bit of an
		
00:23:59 --> 00:24:02
			enemy he you know, why didn't
consider the app. So Musa Ali so
		
00:24:02 --> 00:24:07
			that Moses had, he was a shepherd,
and he had his flock, and he
		
00:24:07 --> 00:24:09
			reached a valley that had many
wolves in it.
		
00:24:11 --> 00:24:14
			Well, Kerala called Bella Vita,
Abu Bakr, Yamato Amata hyaluron.
		
00:24:14 --> 00:24:17
			And he had been, you know, going
with his flock all day, he was
		
00:24:17 --> 00:24:22
			quite tired. And now he was motor
here, he was kind of didn't know
		
00:24:22 --> 00:24:25
			what to do. And he started to
behave as an M, I just aren't
		
00:24:25 --> 00:24:30
			there. Luckily, no matter what
tab, if he stayed awake, to try to
		
00:24:30 --> 00:24:32
			protect his flock.
		
00:24:33 --> 00:24:35
			He's really tired and he wouldn't
be able to do it.
		
00:24:37 --> 00:24:41
			When he thought about Raha was
saguna last year to the EVO last
		
00:24:41 --> 00:24:45
			name. And if you were to take a
rest and just leave the flock to
		
00:24:45 --> 00:24:48
			graze because by him, then the
wolves might come and eat his
		
00:24:48 --> 00:24:51
			flock. So what to do for
		
00:24:52 --> 00:24:53
			a summit.
		
00:24:54 --> 00:24:58
			Be thoughtful, he were called. So
we look to the sky and he said
		
00:24:58 --> 00:25:00
			Elahi bye
		
00:25:00 --> 00:25:04
			Lord my God, a hotter Invoker
whenever that you'll know that you
		
00:25:04 --> 00:25:08
			have knowledge of all things
whenever that you know that okay
		
00:25:08 --> 00:25:12
			and you will will be done thy will
will be done was Saba carta de
		
00:25:12 --> 00:25:14
			roca and your decree has been
decreed
		
00:25:15 --> 00:25:19
			so Muladhara so who when M and
then he put down his head anyone
		
00:25:19 --> 00:25:20
			to sleep?
		
00:25:21 --> 00:25:22
			What could he do
		
00:25:23 --> 00:25:26
			for that mistake other words
you're dizzy then well they are
		
00:25:26 --> 00:25:29
			now so who are the articlea he or
your idols
		
00:25:31 --> 00:25:36
			for the algebra Musa Metallica for
oh hello to Allah eladia Musa Khan
		
00:25:36 --> 00:25:41
			leak Emma read Aquin laka camera
to read for the Charlotte winter
		
00:25:41 --> 00:25:45
			doula Andaman Holloway, Illa heka
who was a gentleman's a newbie
		
00:25:49 --> 00:25:52
			so when he woke up for that
mistake, or that was it, then he
		
00:25:52 --> 00:25:56
			found one of the wolves while the
anassa Locked up so the staff that
		
00:25:56 --> 00:26:00
			Musa would use to he said to a lot
Oh, she will be harder than me.
		
00:26:00 --> 00:26:03
			What do you do okra who should be
here with me I use it to
		
00:26:05 --> 00:26:06
			to shepherd my flock
		
00:26:07 --> 00:26:09
			if I'm one of the wolves was
carrying it
		
00:26:11 --> 00:26:14
			well, yeah, I'll tell him and he
was protecting the sheep. One of
		
00:26:14 --> 00:26:14
			the wolves
		
00:26:15 --> 00:26:19
			for the edge of a moose Emmons
Delic. And of course this is not
		
00:26:19 --> 00:26:23
			impossible. With that same staff
he split the Red Sea and it turned
		
00:26:23 --> 00:26:26
			into a serpent that ate all the
other snakes of the sorcerer so
		
00:26:26 --> 00:26:29
			for wolf to find his way with it
and
		
00:26:31 --> 00:26:33
			manage the flock is not any
greater than that.
		
00:26:35 --> 00:26:39
			Fatah Jebel Musa So Musa was
astonished means Eric Oh Ha,
		
00:26:39 --> 00:26:43
			Allahu Allah. Then Allah revealed
to him yeah Musa code li kama
		
00:26:43 --> 00:26:45
			read. He said Moses
		
00:26:47 --> 00:26:53
			be to me as I wish I could look a
camera to read and then I will be
		
00:26:53 --> 00:26:58
			for you as you wish for her the
Shara to do Lululemon, however,
		
00:26:58 --> 00:27:04
			Illallah Kapha hula. So this is an
ishara. Right and had to solve
		
00:27:04 --> 00:27:07
			they say there's a bada and there
was a shot a shot and there's roms
		
00:27:07 --> 00:27:11
			so ishara means there's a subtle
indication here. He showed us when
		
00:27:11 --> 00:27:16
			to do LU ILM and Eminem and Hara
illAllah. So this is indication
		
00:27:16 --> 00:27:20
			whoever runs to Allah flees to
Allah subhanaw taala. From
		
00:27:20 --> 00:27:23
			whatever situation they're in,
right? And the Quran says, fulfill
		
00:27:23 --> 00:27:27
			it Allah, Flee to Allah, Allah,
Allah Illa kefir who Allah azza wa
		
00:27:27 --> 00:27:31
			jal means going to be, then Allah
Swatara will suffice him from his
		
00:27:31 --> 00:27:35
			situation and his sins and
everything else. So alpha Illa
		
00:27:35 --> 00:27:39
			Allah will have it Allah will
follow it Allah. So if we flee to
		
00:27:39 --> 00:27:44
			Allah subhanaw taala. And no one
else in our hearts, right? Because
		
00:27:44 --> 00:27:46
			that's what most I did. And that's
what Robair other way did. And the
		
00:27:46 --> 00:27:50
			other story, they said, okay, my
situation, what can I do? Right
		
00:27:50 --> 00:27:54
			has nothing that will as bad there
was no sub he looked for a sub, he
		
00:27:54 --> 00:27:58
			looked for a cause, but either he
goes to sleep, and gets a little
		
00:27:58 --> 00:28:04
			bit of rest, or he's unable to
watch his flock. So he did, after
		
00:28:04 --> 00:28:04
			the ASVAB
		
00:28:05 --> 00:28:09
			XL via he took the the Sabbath as
far as you can take it, and in our
		
00:28:09 --> 00:28:13
			profit, sorry. So then we see also
that example, when during the
		
00:28:13 --> 00:28:17
			hedgerow, and he for the first
three days after he left, he
		
00:28:17 --> 00:28:22
			stayed in DEVAR. And it was in the
wrong direction. And you had the
		
00:28:22 --> 00:28:26
			flock of sheep come back and
forth, that belonged to a worker
		
00:28:26 --> 00:28:29
			Sidious. And then they stayed in
the cave, but nevertheless, kurage
		
00:28:29 --> 00:28:30
			found them.
		
00:28:31 --> 00:28:34
			I want courage rather than other
workers who did so the feet and he
		
00:28:34 --> 00:28:37
			said, all they have to do is look
down and they'll see us and the
		
00:28:37 --> 00:28:39
			prophesy. centum Says law that
hasn't in the law hermana
		
00:28:40 --> 00:28:44
			the attacks and don't grieve in
the law Hermana, right. We're with
		
00:28:44 --> 00:28:48
			the Musab, it doesn't matter. The
ASVAB doesn't matter. We did all
		
00:28:48 --> 00:28:52
			the things to do grandma Allah.
Right as part of our comportment
		
00:28:52 --> 00:28:55
			or etiquette with Allah. We don't
say Allah is gonna give me a
		
00:28:55 --> 00:28:58
			miracle. He's gonna give me a
Kurama. But we follow the ASVAB
		
00:28:58 --> 00:29:01
			and the method for the ASVAB when
there's no more sub left for you
		
00:29:01 --> 00:29:04
			to seek, and that's all between
you and Allah that Allah has put
		
00:29:04 --> 00:29:07
			you in that position. So that you
may turn to Him and you say, Yeah,
		
00:29:07 --> 00:29:11
			ILA Yeah. Allah Yeah. Robbie. And
then you say it with sincerity and
		
00:29:11 --> 00:29:14
			you say really feeling it? And
maybe that's the reason that he
		
00:29:14 --> 00:29:19
			puts you in that situation. Right.
Manual GB theory is that this is
		
00:29:19 --> 00:29:23
			what do I thought it means the one
who is compelled to make dua, the
		
00:29:23 --> 00:29:26
			one who has no other way to turn
it's actually there's an AMA
		
00:29:26 --> 00:29:29
			there's a blessing in it because
it causes you to turn back to
		
00:29:30 --> 00:29:31
			Allah subhanaw taala.
		
00:29:34 --> 00:29:35
			Plus,
		
00:29:36 --> 00:29:39
			how clicca to another de la la
sabich. So this section a few
		
00:29:39 --> 00:29:45
			lines looking at the reality of
looking to the predestined or
		
00:29:45 --> 00:29:49
			divine decree for behalf look at
another Isla cada Acerbity what
		
00:29:49 --> 00:29:53
			we're doing here and in Ferrari
isn't just a mean, image above.
		
00:29:54 --> 00:29:59
			Will will kind of be the villain
Exodar just who will our our or
		
00:29:59 --> 00:29:59
			you are an ally.
		
00:30:00 --> 00:30:00
			As origin
		
00:30:03 --> 00:30:07
			or verbal or young or Berber has
an MACOM via Mamilla to kazoos
		
00:30:08 --> 00:30:13
			lobby Mohammed Atilla and Allah
you are middle hos at Abbey Mela,
		
00:30:13 --> 00:30:16
			you're going to be here to hammer
ashore in the head in the 13th
		
00:30:17 --> 00:30:22
			Imam Abu Murali Rhodiola and who
was in Oman in June. She had she
		
00:30:22 --> 00:30:26
			had Rosary for about half we got
another either called sabich. So,
		
00:30:26 --> 00:30:30
			but the reality of looking at the
divine decree
		
00:30:31 --> 00:30:38
			whoodle Juwan is Farrar Illa just
Ayman al Jabbar and to turn away
		
00:30:38 --> 00:30:44
			from running to panic, right when
the camel Jabbar come, so Allah
		
00:30:44 --> 00:30:47
			subhanho wa Jabbar, right? Huge
bureaucrat who, you know, he's the
		
00:30:47 --> 00:30:51
			one who makes these again, there's
a talk with McWeeny or there's
		
00:30:51 --> 00:30:53
			hermetically filled I was on call
amped up article or something
		
00:30:53 --> 00:30:58
			quality. Right? And Hong Kong,
Parliament Amara, something else
		
00:30:58 --> 00:31:01
			we may not understand Ottoman Han
because that which he makes happen
		
00:31:01 --> 00:31:06
			and controls and you see from the
Hulk, Allah has control over all
		
00:31:06 --> 00:31:11
			those realms. So don't panic when
something comes up that you feel
		
00:31:11 --> 00:31:15
			it was unexpected and you didn't
like so he says, el Rojo I didn't
		
00:31:15 --> 00:31:20
			feel or ill jazzy. So don't go
towards Jazz, Jazz that means to
		
00:31:20 --> 00:31:25
			panic for your whole life to be up
ended internally, because you
		
00:31:25 --> 00:31:26
			can't deal with situations
		
00:31:27 --> 00:31:32
			with law l Kenneth E. Zilla Exodar
just hudl are
		
00:31:33 --> 00:31:38
			right and so to stand under the
shadow of the DAR
		
00:31:40 --> 00:31:45
			to be based at the shadow of the
Exodar of Allah Gouda I know this
		
00:31:45 --> 00:31:47
			is what's happening. This Hello.
		
00:31:48 --> 00:31:54
			Right then a lot wider than the
difficult, not trodden path
		
00:31:54 --> 00:31:55
			because you don't know what it
looks like in the future. You
		
00:31:55 --> 00:31:59
			don't know see where it's going?
Makes it easier to traverse
		
00:32:01 --> 00:32:05
			well, you I'm Eliza gel or Webb
has an MACOM Baramulla to kazoos
		
00:32:05 --> 00:32:09
			love him I love him. And Allah
subhanaw taala treats the people
		
00:32:09 --> 00:32:12
			of this particular MACOM Allahu
sous
		
00:32:14 --> 00:32:19
			la Mohammed Atilla. So Allah has
this type of Mamilla for the elite
		
00:32:19 --> 00:32:22
			for the hydrophila amongst his
believers and he has a type of
		
00:32:22 --> 00:32:26
			Mamilla for the LM, someone who
can get to this MACOM will be
		
00:32:26 --> 00:32:32
			intreated with Mohammed attico.
Who's not mama that Allah and
		
00:32:32 --> 00:32:34
			Allah Yamuna, Hostetter Vemma
Allah you are going to be here and
		
00:32:36 --> 00:32:36
			what does that mean?
		
00:32:38 --> 00:32:44
			It means that you will see your
heart reconciled to moral dilemma.
		
00:32:44 --> 00:32:48
			Furthermore, Milton couscous, so
whatever Allah desires, you find
		
00:32:48 --> 00:32:52
			your heart reconciled to it. So
it's as if you got what you want
		
00:32:52 --> 00:32:55
			from Allah. And it's not as if
that is truly what is happening.
		
00:32:55 --> 00:32:58
			And that's why in the previous
section when he said to Musa
		
00:32:58 --> 00:33:03
			alayhis salam, be for me as I wish
and I will be for you as you wish.
		
00:33:03 --> 00:33:07
			So what you wish then will be more
often law, what you wish then will
		
00:33:07 --> 00:33:11
			be what Allah wants for you. Not
that you're going to
		
00:33:12 --> 00:33:15
			influence the last final thought
and make him grant your DUA and
		
00:33:15 --> 00:33:18
			your desires and your wishes. But
you will find that your heart
		
00:33:19 --> 00:33:21
			since it's looking to the one that
will I had was somewhat at fault,
		
00:33:22 --> 00:33:26
			and no one else had the micrometer
freed, then Allah subhanaw taala
		
00:33:26 --> 00:33:29
			then will give you that
reconciliation in your heart and
		
00:33:29 --> 00:33:33
			you feel like those things are was
ahead, right? Those things are
		
00:33:33 --> 00:33:37
			facilitated and made easy for you.
And this is Mohammed atta hustles
		
00:33:38 --> 00:33:44
			I'm Anwar Mala Tila, the IOM or
people who are not in this place.
		
00:33:45 --> 00:33:49
			They're still Munna as active
Rubia. Right when I was out of
		
00:33:49 --> 00:33:52
			Obeah. There's an internal
debating and disputation about
		
00:33:52 --> 00:33:55
			color. There's an internal
disputation about why you'd have
		
00:33:55 --> 00:33:59
			to be like this. And if I'd only
done this and I wish it would be
		
00:33:59 --> 00:34:03
			different and how can I change
this and this situation? Isn't
		
00:34:03 --> 00:34:06
			that comfortable? Why that person
have to say that to me, and so all
		
00:34:06 --> 00:34:10
			of these Munez Atilla Kadar, this
is allowed them. And so you
		
00:34:10 --> 00:34:13
			someone who was in that position
may always feel like their
		
00:34:13 --> 00:34:18
			problems just multiply. And they
just keep keeping being added to.
		
00:34:18 --> 00:34:22
			And it's a lack of reconciliation
on the part on their part of the
		
00:34:23 --> 00:34:26
			McCullum of certainty that they're
accepting of that which Allah
		
00:34:26 --> 00:34:29
			comes to them. And you will find
some of the MDF.
		
00:34:31 --> 00:34:32
			A loss last fall to Allah
		
00:34:33 --> 00:34:36
			put them through severe trials and
tests and some of them had great
		
00:34:36 --> 00:34:40
			great wealth and kingdoms. So an
amen or the salam for example.
		
00:34:42 --> 00:34:46
			You know, he was given a lie and
basically I had him in bed he, he
		
00:34:46 --> 00:34:49
			was given a mocha sovereignty a
kingdom that no one had after him.
		
00:34:51 --> 00:34:55
			And Allah described him as a web.
A web means always turning towards
		
00:34:55 --> 00:34:59
			the last panel Tada and see the
YouTube Joe
		
00:35:00 --> 00:35:03
			over a humanity, Saddam was given
all sorts of trials and
		
00:35:03 --> 00:35:06
			afflictions and sickness and to
the degree that everybody deserted
		
00:35:06 --> 00:35:07
			him nobody was left.
		
00:35:10 --> 00:35:11
			But he was patient
		
00:35:12 --> 00:35:16
			cannot solve Iran or Cana a
weapon, as the Quran says, but he
		
00:35:16 --> 00:35:20
			also was a web. So both of these
MBAs and they're on the highest
		
00:35:20 --> 00:35:22
			maklumat are in the highest
spiritual stations, both
		
00:35:22 --> 00:35:27
			manifested different aspects or
are different
		
00:35:28 --> 00:35:34
			manifestations of this year,
right, this Elba always going back
		
00:35:34 --> 00:35:39
			to Allah subhanaw taala and not
taking other than goofball aspect
		
00:35:39 --> 00:35:44
			and not sitting and limiting
oneself to not looking beyond the
		
00:35:44 --> 00:35:47
			sub, but always looking towards
them with something namely Allah
		
00:35:47 --> 00:35:50
			azza wa jal what hamdu Lillahi
Rabbil Alameen