Walead Mosaad – Tafseer & Reflection on the Quran Class 11
AI: Summary ©
The transcript describes the history of Islam, including its use of "Okay" to describe healing and the importance of actions being the only way to achieve healing. The transcript also discusses the importance of the law and principles on behalf of the law, as it is a major distraction for believers. The transcript provides insight into the importance of belief in the spiritual process and the use of words to express one's thoughts. The importance of having a strong heart to avoid uncertainty and the need to have a strong soul to avoid the future.
AI: Summary ©
I don't know him from the nothing wrong with that. I mean almost all
he was sending an essay you didn't interview me while early he was
how he was already he was already at
Manchester we heard you are still in the vicinity whatever whatever
the median
but I cannot imagine being bought late or hurt Can you hurt he hurt
lawyers you want her in the Hurlock?
About so
we are into the 11th night of Ramadan, at least here in Cairo,
Palestine Allah
and inshallah we'll be looking at the verses
in the 11th Jews specifically in salt unis
week beginning with verse 57.
So that you will notice which is the
10th Surah of the Quran beginning with Verse
57 And the Ponyta Allah
uns
como como, Lima for sudo remodel need
all the forms in there who Bill rahmati he Fabian eco friendly of
Rocco Hiram in HTML
was what Allah says in verse 57.
People you Anessa teaching from your Lord has come to you a
healing for what is in your hearts and guidance and mercy for the
believers.
Say, addressing the prophets are seldom in God's grace and mercy
that them rejoice. These are better than all they accumulate
so these verses
in general,
we you know, that corner last month, Alex was to address the
believers. He says yeah, you will Latina M and
o to the ones who believe and when he's addressing all of mankind,
you generally will say a uns.
uns are in the heart of never coming back on ones
which are under control, either later on, in economic Mendeley
coffin, for example, not all mankind, all people we have
created you from male and female. And we have many of you into
Shogun Tada into nations and tribes, so that you may know one
another. And truly the most noble amongst you are those who are the
most God fearing the most cost conscious.
They are in this verse. We see a uns on IJA at Komori that one girl
Rebecca, where she only matters who live or who don't worry.
So it's addressing all people but it's talking about this mower
either, or jet Komori that will be called
the Mufasa rune, these the ones that we've seen, have stated that
this more either or this
teaching or admission is referring to the Quran or inquiry, or
Jericho, MobiCom worship
the manifesto and the healing for that word is in your hearts. So
this Quran, the meanings of this Quran, Tilawat Al Quran, reciting
the Quran, memorizing the Quran, living by the ideals and
principles of the Quran. These are the teachings This is the MO Allah
or the admonition
from your Lord, where she only manifests to do and also healing
for that which is in the hearts
well, who then what I mean,
and then it stays well, what is the part for the believers? Well,
then what I mean, so guidance and mercy to the believers. And so
it's telling the people of Quran and it's telling the people of
something if, and it's telling
the people of Vanuatu I mean, we're in the Arabian Peninsula,
and it's telling the Chinese and it's telling the Anglo Saxons, and
it's telling the people of
Africa, all of the African tribes, and it's telling people of North
America, this is the NES and all of these people are from the OMA
of Mohamed salah, send them by the adjure at Como Tonga, Rebecca, the
admonition from the Lord has come where she will limit if you sue
and healing for that.
which is in your chest, namely the hearts were who then were met with
meaning
and guidance and mercy and Rama for the believers.
And so, this book, this Kitab the Quran, it has Hekima hikma it has
wisdom, it unveils and uncovers that which is right and good
action from that which is not. It also exhorts and encourages right
to action and upright action. And it discourages from
on towards action and ugly action.
And in terms of the she felt the Memphis to the what? How was it a
healing for that which is in the hearts?
In the chest, which are the hearts? Well,
the heart in its fifth row, a club in its fifth row or motto of his
southern fifth fifth row, longs to know
the answers to the existential questions. Who am I? Why am I
here? What is this? What am I supposed to be doing?
Where am I going? How did I get here? Are there any expectations?
How should I interact with people?
Why is it that I have to die? And what happens after I die? So,
philosophers have tried to answer these questions. And even now
scientists have gotten into the fray, of trying to answer these
existential questions with their instrumentation and with their
projections and with their
instruments and their machines and their data and projections. But
none of those will give a satisfying answer because at the
end of the day, all it is is what we call a test mean, it's
guesswork, and it's
conjecture and not built upon.
Not built upon knowledge. The only one really, who could answer those
questions, is the one who put us here to begin with. And we know
intuitively that we could have not brought about our own existence,
we couldn't have come here on our own. There must have been some
intelligent, being force to make all of this happen. And so that
intelligent being or force is the one who can answer all those
questions for us. And once those questions are answered for us,
then that's a type of healing. Right then we go back to all
become reacquainted with that which we know we are to be namely,
creatures of Allah subhanaw taala
mahalo cochlea, Allah, so Allah created us. So this is a shift
that this is a healing. And that means someone who is not in tune
with that healing, then, is in a state of model in a state of
sickness, or in a state of, at the very least, frailty and weakness,
and trepidation and anxiety.
But this more either has come to us from our Lord, it is a murder
and especially for the man for sudo. And it's also for those now
who accept it and follow it who then right guidance, and Rama and
mercy for the believers.
And then it the next verse gives us one of these as if to
demonstrate well, how so what are some of these eternal truths?
Right? What are the some of these eternal principles on behalf of
the Law, he will be rahmati he'll be the legal failure of Rahu or
hieromonk. Marriage well, and as we said before, sometimes the
address comes through the prophets I send them but the intention, or
the general
meaning of the command is for all of the believers and this verse is
one of those. And then the Nocta or the, perhaps the wisdom, the
reason why is it addressing the prophet has meant for all of us,
while the prophets are seldom is our door to understanding how to
apply the meanings in this verse. So for example, could this have
delay, say by the favor
of God,
or God's grace, He says here, and mercy, Furby Zelicah failure Frau
then in the in this those two things, Allah's grace, God's grace
and his mercy. Let them rejoice, find rejoice mint in those two
things, not in anything else. In other words, your you will find
true happiness in God's grace and in God's mercy for be there. Lika
right, it's emphasizing only this lot something else when you have
Rahu or Hiram image mount, it is better than that which they
accumulate men Hatami dunya. It's better than that which they
accumulate from the
essentially what's going to be firewood, the dunya because the
dunya is going away in the dunya is going to be nothing and the
dunya
It will be one day as it was before, nothing like it was never
there to begin with. So called default delay also the law so I
send them say to, to the believers, that it's Allah's grace
and his mercy. rejoice in that. Rejoice that of the blessings that
almost want to have given you rejoice that Allah subhanaw taala
has given you existence, and he has sustained your existence, now
within Asia when Amatil in depth, and then Allah subhanaw taala
Giada Muslim and one minute, and Allah subhanaw taala has made you
a believer, and a practicing London and a Muslim and one who's
trying to do their best. So rejoice in that. And so it's
addressed to the Prophet twice and because he shows us how to do
that. He shows us how to rejoice in Allah's grace and and loves
mercy, and how to live our lives in accordance with the divine
commandments for Botanica for any of our halal meat, Mm hmm. Well,
it's better than all that they accumulate. So, you know, modern
men, on women have become just a
sort of
one sense of worth is once accumulations and possessions. You
know, even when you say the word wants net worth. So net worth
means those things I possess, how many zeros I have another bank
account, minus any debts that I owe, and then you get the net
worth, right. So we have to subtract one from the other. And
you know, what a very like sort of ugly and
artificial way to describe somebody's value, you know, what
they own minus what they owe to others. And in this scenario, may
find some people whose net worth is less than zero, so to speak, if
they owe more than what they actually possess, which is a state
of many, many people, people borrow and borrow and borrow until
they are
drowning in debt, and then their net worth is minus something.
So the grace and mercy of Allah subhanaw taala, this is what we
should find. This is what we should rejoice in this is worship,
find our silence, we should put our hopes, our aspirations, our
love,
our at men, our concerns, and so forth, not in atomic dunya, not in
accumulating, just the firewood basically, that is dunya. That is
going to be and as they say,
that which is certain to be
in the future, as if it's true right now. So we know for
certainty that the dunya, the Earth, the world, everything
ourselves, is going to be nothing, then it's as if that reality that
truth is here with us right now, because it's a certainty to come.
There's no doubt about it. And so then we should make our way
through life with that certainty in mind, and that's part of God's
grace, and that's part of God's mercy, making those realizations
and then the one who's delivering this, these messages to us the one
who is
out acting upon these HECM these wisdoms and living them and then
transmitting them via the modes of transmission both written
transmission and an oral transmission and oral you know, a
you are a L by his oral by his hand by his state, namely the
prophesy send them so, the sooner the promise I send them lies in
his, his acts in his in his deeds and his words and his states. And
these are the things that his inheritors have inherited from
him. And then they pass on they bequeath this inheritance this
legacy to
their students and their loved ones their Beloved's and then from
one generation to the next to Hakka and this is the, you know,
the, the mainstay in the foundation of this of these
teachings of this Deen.
So,
this is the job of the inheritors after the prophesy. So to remind
people for that give it in a declarative, meaning remind people
because the remembrance will give them they will derive benefit to
remind them of God's grace of Allah's mercy, and not to be
immersed in the accumulation of things of the dunya. We see the
dunya as Zed. Zed means provision. So you're a traveler and the
prophesy, someone said as much
country dunya como como Cepheid, our IBD, said, be in the dunya as
a traveler or someone who's just passing through. And so if you're
just passing through a few traveller, then you only take your
provisions, right. This is this ad, take your provision, and
another verse of the Quran or Hadith Zadie, a taqwa, this
provision that you're going to have a stopwatch and that means
partake of the dunya that which you need in order to have Taqwa
that which you need to sustain your life that which you need to
live a dignified life, that which you need to. Not to have to ask
others for things. Yes
So
I'm here, the newly earlier Pyromania, the SOFIA, you know,
the heart of the upper hand is better than lower hand, the one
that gives us better than the one that receives. So with these
intentions in mind and tick of the dunya, what you need, treated as
something that you only have to take for your necessity. And
that's something here that it's not for.
For just taking in pleasures, not for tomatoes, not for just taking
of it and to pleasure yourself and indulge yourself in it. The dunya
is there for us. Allah has made it available for us, and there's much
of it to be had. But it is there for as a provision and put your
effort and your and your interest in Allah's mercy and in His
grace
from Allah Allah, Allah,
Allah Allah, Allah and Allah Allah Kumar visiting Fajr and to mineral
Halliwell wahala, will allow low as of late afternoon, when I was
on Lulu Deena afternoon online kitty, bio Monte Emma, in the lie
that will follow the night and nasty while I can follow him,
there your school
describing the state of some
he says, as Virgil say, think about the provision God has sent
out for you, some of which you have made unlawful and some
lawful, say, has God given you permission to do this? Or are you
inventing lies about God about the last panel to add?
What will those people
who
invent lies
about him think on the Day of Resurrection, God is bountiful.
towards people but most of them do not give thanks. So there's a
specific silverblue or context of a relation for these verses or
that licorice used to have a practice and that they will
designate some of their animal sacrifices for their gods, like a
lead or a woman that will hobble and the names that they give these
false names to their idols and then
sacrifice or sacrifice some of that for the gods and then
so it'd be sacred and haram to eat and then they have some for their
families and some otherwise and so the Quran is rebuking them a lot
sometimes with between them saying kool aid to my answer, no luck, no
response. Argument, Holloman wahala some of you have made haram
it's me I've made this provision that Allah subhanaw taala has set
down to you will Allah so Allah means has Allah so there's a Hamza
before loves of Judah so it's a question when Allah as you know
that compels Allah giving you permission. Am Allah Allah here?
Are you making up lies about Allah subhanaw taala and if you are
making up lies about Allah smelter Allah wa belzona Lilina have to
run on Kadima, Yeoman, Liam, what do you think will be the case with
them on the Day of Resurrection in the lava that will fall in Allah
Ness? Allah subhanaw taala is most gracious with people
and is bountiful towards them. But most of them do not give thanks
and other words were plenty you know what I mean? Or the idea
shampoo or refining, when the idea ship or and few of my a bed of my
servants are truly grateful or thankful. And so the tendency for
most is
to
look at things as their possessions and the previous verse
just before this said don't look at things as your possession. How
you will manage a mountain better than that would they accumulate or
possess say that it's like Allah's hot gonna be hot in diversity. So
even those things that Allah sometimes made available to you
and provision as we said, from the dunya for your use, as a Zed as a
provision
don't make false designations about it. Don't say this is halal.
And this is haram. This is a type of if you're all right, if the
means to make up things and the worst type of thing to make up is
thinking things concerning the last panel data especially about
the halal and haram that's why are they are one who has knowledge, or
especially everyone who doesn't have knowledge should be quite
careful. When they make statements like this is haram designates this
as halal, or designates this as haram? So there's no there's no
window here for guesswork. There's no one to hear for,
you know, to try to be clever and come up with an answer. And
usually we have two extremes. In terms of of what I think this
verse is referring to beyond just this suburban Missoula, the
Quraysh and namely, people who are religiously committed or newly
newly pious or newly religiously committed, but don't know that
much about the deen in terms of fifth in terms of academic and
legal rulings. They tend to be
Be
very stringent, perhaps overly conservative. And so they'll see
everything as haram. So if they're not sure about something, then the
default state will be, well, this is hot oil, because it doesn't
feel right to me or I don't know, the ruling about it. That's a type
of FDLR. You know, especially if you're going around and telling
that to other people, Oh, you shouldn't be doing that thing.
That's how long are you wearing red socks, I don't think that's
good color. That's a bother to check. And they don't bother to
study and they don't bother to ask the people of the first degree in
control, let alone they don't ask by the test to people who are
the ones who are mindful of these rulings and are there so that
people may ask them and as a result, then they also identify
the making two mistakes. So the one who recognizes God's grace or
recognizes God's mercy, then we'll be thankful and grateful, and then
all of the blessings that they have, especially access to
knowledge is a big Grace and Bounty and favor from Allah
subhanaw taala. And so, the way to be thankful for your blessing is
to use them in the right way is to make use of them especially if
Allah subhanaw taala has put them at your disposal because we don't
want to be considered amongst where they can accelerate in dire
Scotland. We want to be considered amongst those who are the many who
are not we're not thankful
for Maha laws virgin Subhana when I call officiating limited to mean
woman called earning what a Tamil dude I mean, I'm an eel Hakuna
Alikum shoot and is to feed on a fee when I also want to not become
Miss Cole is ultimate, ultimate FSM
Erica Illa Viki Derby movie in
so 61 in whatever matter again addressing the province of RSM
directly, you may be engaged in whatever part of the Quran you are
reciting whatever work you people in general are doing because in
the plural, we witness you, when you are engaged in it, not even
the weight of a speck of dust in the earth or sky escapes your Lord
nor anything lesser or greater. It is all written in a clear record.
Well metal coefficient in any matter will matter through human
human and Quran and that what you recite from the Quran. So
what are the whole vision what is in any matter is very general that
covers also the recitation of the Quran but yet we say Allah Subhana
Allah Who basic Oswald had mentioned the Quran specifically
or meta true mean Quran, because whenever I lost one of those that
when there's a general kind of statement and then afterwards
something more specific, and so it's kind of one of the principles
of organic language and tafsir is that he's putting emphasis on it
and because it's a noble thing, so he caused it to be mentioned
separately. So that means to know what to call Ed is a very lofty, a
bad it's something very important to engage in. Some of the automat
said if you don't read 100 A as of the end of day you're remissed
you're neglectful you're not getting the Quran it's right
and so in this Ramadan I would remind myself and remind everybody
else it's a good chance good opportunity
to make a consistent habit of reciting the Quran. Perhaps you
can't do you know what your the level that you're doing a little
alone especially under pandemic quarantine and your home and you
have more time but I highly recommend that least you do as
much as you think you'll be consistent with afterwards even if
it's like we want to be we want some seed from this first we want
to have an allotment for medical innovation in one method luminol
Quran this is mentioning to the provinces and to his alma mater
I'm what I'm doing when I'm in or anything that you do in canaliculi
come through who there except that we were witnessing it Allah
subhanaw taala with the royal we gonna add a commercial Who then is
to free do Nephi right when a father fishy so a father means
literally means outward outpouring
like in diverse
sorts of hedge or sort of tobacco about
failure I felt to me out of 35 Good aligned admission or I don't
feel that I felt dumb. So if you go down in these big numbers are
thought to more spread out or are outpouring from alphabet, the
mountain of alphabet during Hajj in Frankfurt School and admission
hold on so on your way to Minar you stop in was Danica where the
mashallah haram where the holy or the sacred rights are and you
remember got there too. So, it's too free to do that. And in other
words is kind of an issue all the time. You don't want to make the
best use of your time make it tough.
feed Allah to feed our family to feed Allah Tala Vertica. You know,
to, you know, to be immersed in it, so to speak, to be immersed in
good works to be immersed in good deeds and good things, when they
as well are becoming scholars about infill or they will have a
summit and nothing escapes nothing that always wonders that no mean
with cholera, even a small specks worth an item's worth, filled with
water for cement, neither on Earth in the earth nor in the heavens,
well as commentary, no nothing smaller than that, no, nothing
bigger than that escapes you and less or greater it is all written
in Luffy, Kitab rubine, right in Kitab and will be in that Allah,
Allah is well acquainted with all that we do. So
they say that amongst the people and the people of our phone,
spiritual purification, and the Asan maraca that this verse is a
foundational verse in terms of this concept of maraca what alpha
means to be in a state of vigilance and a state of vigilance
means that you are aware that Allah subhanaw taala is watching
you and this is one of the
two foundational pillars of Zen as mentioned in the Hadith of the
Prophet sorry. So once you realize them came in the form of a man
appeared as Daniel Kelby, the ambassador of the Prophet SAW
Selim and he asked him as literally nasn told me about this
Zen and the promise arson replied terrible the lock and the cattle
off into control over New York to worship Allah subhanaw taala as if
you see him, but if you don't see him then know that he sees you for
heavy and modal club. And the more club it is, the latter is the
stepping stone to the first part of that SN, which is the most
Shahada. So I'm gonna show how that worshiping Allah is if you
see him, so not just aware that he's aware of you, but it then
graduates and is raised to a level where you are aware of him.
And you see him and everything in other words, you see, and Cohen
you see the creation as manifestations of the Divine Mercy
and the divine act and of the light divine names and attributes,
both the ones of beauty and both the ones of majesty, then that
becomes what we call and Masha had. So the moral fiber then is to
is to be self vigilant and imaginary mentioned his there's
three kinds of levels of felt self vigilance, he said first, there's
more of the wall here.
And he says have the answer for the lab and Allahu Allahu wa Taala
if you call him again, so he entered you level, higher min
Allah.
So this is the one where you're aware that Allah sees you. And
there's no way that you can hide from him and then the
near future or the result of this awareness that allows aware of you
is that you should feel higher, you should feel shame.
You should feel that you don't want to do anything. You only act
and Allah sees you. Aloha welcome, Mr. Quinto, welcome to evolution
Bucha here that even if you were in high fortify towers, Allah
still knows what's going on. And so to be aware of that, so not to
do any acts not to do any deeds, even if no one else is watching,
but you know, that Allah sometimes is watching.
And then he says, there's more automata and gloob. Then there's
the Morava, or the vigilance of the heart.
And this one is that clear, clogged and Allah Matata and Allah
kalbi.
They are still human, and you know, Judah, female Ionic.
So this means that Alana is only aware of your x outwardly at the
water, what you do with your limbs, but last month, I was also
aware of a father Kluber that which you have in your heart. And
so you know that Allah is looking at your heart, right and in the
Hadith,
in Allah either, either, it said the Camorra sobre como lo que La
Colombe como America, Allah looks to your hearts and your deeds. So
I had another Allah what I was looking at is your heart. So you
know, I was looking at that. So
the heart I mean, and is well my button. So there's the what if
outward sins, and then there's the eighth month of Alton, so that
lead to the outward sin, so like jealousy and envy, and rancor,
enmity and bad opinion of people and
shamatha, which is you have a feeling in your heart that you'd
like to see misfortune before the one that you don't like who you
consider to be your adversary. So these are illnesses of the heart
and rather than thought, and so you don't want to do one. Right?
You don't want to go far away with your heart and you know, in
extending yourself and thinking about these things and what other
people are doing what they're not doing. You want to be more focused
on this because you know that Allah smart Allah is looking at
your heart. Then he says the highest level of America
With the sorrow if the seal or the innermost being a higher level
than the heart
for here cash will hijab and what I thought a lot about really
having quality for your staff here and doula fee mercy, well, Max was
set.
And this now is not just the sicknesses of the heart, this is
for the ODF you know, clean up that will let you know
that you don't want to be even distracted by anything other than
Allah subhanaw taala at the innermost seer, the innermost
being, so everything that you do is for Allah and by Allah and to
Allah, and with Allah subhanaw taala so you're still interacting
with the world obviously. But Allah subhanaw taala is kind of
the framework for everything that you're doing. And you don't go
outside of that in terms of the innermost sphere and then if you
do go outside of that, right and there's some tech dear as they
say, instead of so far, so when something something impure comes
enters into your thoughts or into your heart, then the tattoo better
annalistic for whatever then immediately you go to is to call
seeking Allah's forgiveness and repentance and hoping that last
month accepts your repentance.
So my food was ordered in earlier Allah in the whole phone already
him without whom Yeah, has anyone? Alina manual, can we get the
whole, the whole Bush raffle hayati dunya Schirach, let me do
that he can emetic there, Veronica, one falls without him.
So as 62
but for those who are in God's sight, that will yet there is no
fear, nor shall they grieve for those who believe in our conscious
of God. For them, there is good news in this life and in the
hereafter. There is no changing the Word of God. That is truly
the supreme triumph.
And nodia Elijah Hoffman and him were the homie acid one. So what
is this Willie, that we hear a lot about, and it's obviously it's
mentioned in the Quran, they say a lady at our level was one of the
rock metal, he will be mean.
Economy he will
be unity he will be God he will be off we so the one that Allah is
what Allah so you know, is your under his guardianship and his
protector, protector it. This is the wali of Allah subhanaw taala.
So if Majima says the one mentioned in this verse can mean
that we lay an AMA, so every believer, every workman is a Welly
in the sense that they are in the protectorate and the guardianship
of Allah subhanaw taala. So that's the general, we they and the ones
who are the most close to the last one will have the most awkward,
then they'll have more of this Nasim of the whole family, him
When at home, yeah, has no, they don't have any whole fear. Nor do
they grieve. And some have said that
how means fear of the unknown in the future. So having fear of the
uncertainty about the future, this is called how, here in reverse,
when he was in malaria has a known is grief about that which has
transpired in the past. So the one who fully assumes this lofty honor
of Wilayah
is the son or daughter of their moment of their present. So they
don't see a time except the moment that they're in. Because the
future is not guaranteed. So why waste time and spiritual emotional
energy, dwelling about it and being anxious about it, when it's
not promised to you and asked for that which is in the past, you
cannot return to the past. So why grief about something that's
already transpired. But the hot then the wedge if the obligation
becomes to live in the moment that you are in, and the moment you are
in is going to be defined by the ways you bet. It's going to be
defined by the obligations that are obligated upon you for the
particular moment that you're in. So this can be the moment in terms
of time, time of day in terms of obligations, you may have not just
obligations to a law, but obligations to the hull of Allah
to the creation to your family and so forth. And it also means the
obligations in terms of the roles that Allah subhanaw taala has
established you in. So he's made you a parent or a spouse or a
teacher or a student or a neighbor or
a doctor or whatever it might be. Those are going to be specific
obligations upon you. And then there's going to be general
obligations that apply to all the believers. But if you realize that
and that's when you live to the fullest then you'll have no
health. In other words, this sort of
irrational fear of the uncertainty of the future, without whom you
Has anyone or grief about that which has happened in the past.
And Lena Ehrman what can we attack on those who believe one of the
two pillars of this in
then act of God, what can we get the whole and also a taqwa in
practice, they avoid the prohibitions, and they do that
which is obligated upon them, love them will push her off and higher
to dunya. So they have the good news or the glad tidings in this
life. What is that all about? The equality agenda in America, right
you will have the knowledge and that will show us on reveals to
you and let me let only wearing will wear heavy knowledge that is
gifted to you, that gives you
glad tidings this life and you, unlike the previous verse
mentioned Tafara, before the labor of metal, you are rejoicing in
Allah's mercy and His grace. And if you're ever witnessing Allah's
mercy and His grace, that in itself also needs a measure of
gratitude because you would not be in that position except if Allah
subhanaw taala established you in that. So it's like being, you
know, perpetually recognizing the mini myriad blessings that Allah
small town has blessed you with. And that in itself is declared
tight. This is a type of Bushra, piety dunya and the Bucha.
Janet in Malaga, and sha Allah, the agenda of paradise and mass
also the one that almost walked out as promised His believers, let
him do any Kennametal Ah, nothing can changes nothing could change
the words of God, then he can refills that are the that is the
true victory, and may Allah subhanaw taala give us that true
victory, and give us the Bushrod in this life, and in the next life
and to bless all of you and bless us and to continue to bless us in
this
month of Ramadan perhaps unlike any other Ramadan that any of us
have ever fasted before. But in sha Allah, we consider to be a
Beshara of Bucha a good sign of glad tidings of more good to come
in sha Allah and perhaps it gives us an opportunity to step back
into ourselves a little bit and think about all of the blessings
that we have and take a momentary pause from the
you know, the, the speed and busyness of of modern life and
hopefully that will be an opportunity for for most of us
insha Allah so there's a lot of work a lot of people were looking
through bless you all and give you the extend to the for Hatta
Ramadan year, the extension of the spiritual bliss, breezes of this
beautiful month of Ramadan, as we now enter into the second third of
the month, and let the hola Marcia martial, that is forgiveness. We
ask Allah Subhana Allah to forgive our sins, and to count us amongst
those emancipated from the gates of *. hamdu Lillahi Rabbil
Alameen