Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 47

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			I mean, a lot more suddenly was
sending more Varrick.
		

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			I mean, so you didn't Mohammed
Abdullah while Ernie was Harvey he
		

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			was already at the regatta he he
was Where do you want to say
		

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			that'd be heady? He was still in
the vicinity of where they will be
		

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			Dean
		

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			learning from them about so
humbled. We're continuing to read
		

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			from the 62 discourses of St.
Louis Schiff. I love what he did,
		

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			or the other jewelry or the law
and who at GitHub during the
		

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			summer, the photographer Bernie
once later, there are many, the
		

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			divine
		

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			revelation and the
		

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			Merciful. One in particular, has,
I think, many very useful useful
		

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			things that Schiff says so I'm
hoping that she'll try to read
		

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			most of it.
		

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			Inshallah, so we'll begin right
from the top. What he says a
		

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			little bit of Iron
		

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			Man rather older and yes
redonkulous ly as origin for
		

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			Vietnam's economy out
		

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			of aluminum Zuckerberg Finestra,
who you saw in one effort, while
		

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			at the Himalaya and Africa While
America while Well, that could be
		

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			Ireland will be mini either doomed
to either dedicate
		

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			more Africa, but since I would
prefer to be solely helpful where
		

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			you have when you do okay, whether
		

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			you bet the Mau factor water,
let's read off, you highlighted
		

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			whether you can you are moving
collegia anymore, McCarran
		

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			Kenny, at the Kalam, he just said
something
		

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			that I think in just a few lines,
he summarizes kind of the whole
		

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			what would say the whole loss or
the the essential aspect of this
		

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			idea of contentment with the color
of the last panel that most of us
		

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			we struggle with regularly.
		

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			So he said, if someone wishes to
receive contentment with the
		

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			judgment of the Lord his decree
		

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			so again,
		

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			let him practice constant
remembrance of death. For
		

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			remembering death makes
afflictions and misfortune seem
		

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			insignificant. You must not be
distrustful of his intentions
		

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			toward yourself and Allah's
intentions,
		

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			your property or your children.
But say, My Lord knows better than
		

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			I do. If you always maintain this
attitude, you will experience the
		

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			pleasure of contentment and
compliance. Right and without one
		

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			more fatwa. So compliance,
		

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			I would say spiritual compliance,
right? It's not talking about
		

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			compliance of the Command of Allah
subhanaw taala. In terms of tech
		

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			leaf, right, in terms of Halal
haram, pray fast is going back by
		

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			that's we call that already a good
tech leaving, but you're seeing
		

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			compliance with tech weenie,
right, last month out of saying,
		

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			going for your code and be in it
is that compliance,
		

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			which you calls a shift in Arabic
and more of UCLA.
		

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			So he says, If you always maintain
this attitude, you will experience
		

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			the pleasure of contentment, and
compliance, right? There's another
		

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			spiritual one, a sort of spiritual
fulfillment and ease that comes
		

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			about when you're no longer
objecting to Allah Spano are no
		

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			longer saying, in your hearts. Why
this? And why that? And why not
		

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			this way? And why is this
happening this way? This is when
		

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			as right, we want more, more of
that is, this is what allows you
		

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			to create he knows better than I
do. He's not going I'm not he's
		

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			not going to be less concerned
with my children, or my house, or
		

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			with my wealth, or with my parents
or with my siblings? And if so,
		

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			why does it matter to him as well?
So why do I constantly
		

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			seek to second guess let's say the
best way to say it or question,
		

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			why this way and why that way. So
he says, If you do this, you will
		

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			experience the pleasure of
contentment, and compliance. So
		

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			with the current note, alright, so
the remembrance of death.
		

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			He says, because it makes
afflictions and misfortune
		

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			seemingly insignificant, so
whatever you're gonna go through,
		

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			eventually, it's all going to be
gone. Well, we're gonna die one
		

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			day anyway. And at that point, all
of these little things that kind
		

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			of we were hung up on and that
recording causing us this kind of
		

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			mental and spiritual distress will
seem so insignificant. And our
		

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			trepidation about anxiety about it
will feel very, very misplaced.
		

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			And we all know that certainly in
the grave, but the shift through
		

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			his word, what he's trying to
convey to us is, you can feel that
		

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			way now.
		

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			You don't have to wait to get to
the grave you can see how
		

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			insignificant it is, and how
trivial it is, if you live it if
		

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			you make a stat or if you remember
it.
		

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			So, if you always maintain this
attitude, you will experience the
		

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			pleasure of contentment and
compliance, misfortunes will
		

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			depart root and branch, what have
you avoid to say that, alright,
		

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			and also move forward. So, also of
misfortunes, you know, the roots
		

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			of misfortunes of, you know, and
then you have the little other
		

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			misfortunes the branch that come
out of them. So, we know, anxiety
		

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			bring breeds anxiety, so you worry
about one little thing, and then
		

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			there's five others little things
that come as a result of that one
		

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			little thing that you're worrying
about, and then your mind goes far
		

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			away. And you think about, well,
you know, if I don't
		

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			succeed at this particular thing,
then all these five other things
		

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			are not going to happen in time,
and then life will be very
		

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			difficult, and then all these
things will happen. You know, and
		

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			you're living in this dilemma,
right? It's like a, you know, like
		

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			the mouse in the, in the cartwheel
just running around, but not going
		

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			anywhere.
		

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			So Petropoulos count and mocha
winners battle, says addicts,
		

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			leave them alone, leave the
creation, those things, and go to
		

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			the ones who's making them as they
are recovering, the one who's
		

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			making them be and then they
become, and then they remain and
		

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			then they diminish and then they
go away all because of the command
		

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			of configurable.
		

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			So we have so much well, is that
right? You can erase things and
		

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			you can confirm things. Almost.
		

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			misfortunes will depart root and
branch and in their place, you
		

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			will receive blessings and
delights. When you're compliant
		

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			and happily contented conditions
of adversity. blessings will come
		

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			to you from all sides and from
everywhere.
		

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			Well, aren't you are you who are
neglectful of him, he must not be
		

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			distracted from him by seeking
anything, but him.
		

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			How often you ask him to provide
you with affluence, but this may
		

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			be a temptation for you, without
you realizing it, right. You want
		

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			things to be easy, and you want
wealth and you want money and you
		

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			want property and you want things
to go smoothly and what we
		

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			consider to be signs of success.
You may ask for all those things.
		

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			But he said here
		

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			how often you ask them to provide
you with affluence, but this may
		

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			be a temptation for you, without
you realizing it.
		

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			You do not know the good in
anything so keep silent can form
		

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			and ask him to grant you
contentment with his actions with
		

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			his file. And gratitude under all
circumstances. After a provision
		

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			is a temptation in the absence of
gratitude, while shortage of
		

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			sustenance is a temptation when
patients is like hiding at the
		

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			border. They're having this is a
golden state of New Mexico, I'll
		

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			repeat it.
		

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			Affluent provision is a
temptation. It's a fitna in the
		

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			absence of gratitude. So having
affluence is not necessarily
		

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			namah. It's not a blessing. The
blessing is, if you can be
		

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			thankful for it, if you can show
gratitude for if you cannot, or
		

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			you don't have that it's not a
blessing anymore for you, then it
		

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			becomes an fitna, then it becomes
a temptation or a test.
		

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			And he says, While shortage of
sustenance, is a temptation when
		

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			patience is lacking. So the
		

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			shortage of it, or what you
consider to be the shortage of
		

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			your sustenance, of our lack of
affluence will be a fitna for you.
		

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			If you're not patient with it, if
you're patient with it, you have
		

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			supper, then it becomes enamored.
So it's not about what you have or
		

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			what you don't have. It's about
how do you treat that which you do
		

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			have or don't have in terms of
what Allah assigns you? What He
		

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			decrees for you. Alright, how do
you contend with that guests? You
		

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			know, we use the parable of the
guest house of rule. And I'm only
		

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			here as the guest of difficulty
here as the guest of ease. How
		

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			would you treat that guest? Well,
each guest has to be treated in
		

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			the proper way according to the
disposition of that guest. So you
		

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			have the guest of affluence, then
treated properly, by showing
		

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			gratitude, you have the desk of
guest of adversity and difficulty
		

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			coming away, then also treated
properly by showing forbearance
		

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			and patience.
		

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			That's why he said you do not know
the good in anything. So keep
		

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			silent conform and ask him to
grant you contentment. That's why
		

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			the other binder, the other works
application with things that we
		

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			don't know there are things that
we don't know whether they're
		

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			going to be good for us or bad for
us, then we do it in a way that
		

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			smooth forward. It along so if we
it means we live the answer to
		

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			Allah subhanaw taala. And we do it
in the form of istikhara. Seeking
		

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			the good of it. So what we're not
we're not asking for that thing in
		

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			particular, we're asking for that
thing. If it's good for us, that
		

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			should be the way we see it. So
whether you you know, move to this
		

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			particular place or take this
particular job or whatever it
		

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			might be, seek the good of it in
		

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			things that are put up, right and
things that the charity has
		

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			assigned as ways of getting closer
to Allah subhanaw taala than we
		

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			asked for them that allows us to
fulfill them. So you want to go to
		

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			Hajj,
		

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			then go to hajj when you have to
meet and go, if you want to, you
		

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			know, we don't miss it gets too
hot about whether we should pray
		

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			the five prayers or not. Because
the last one time has already told
		

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			us this is good. This is what I
came in to do. So anything that
		

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			will also want to have comments
from us, is always going to be
		

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			good. So it's redundant to say Oh,
Allah make this easy. For me. It's
		

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			good. Let me do the five pros if
it's good for me, or the others,
		

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			right? Nobody does that that's
kind of nonsensical to do that.
		

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			But in terms of things, we don't
know that what it's good for us or
		

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			not, because it's an element like
that. Right? It's from amongst
		

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			it's from the world the unseen.
Then the etiquette that is to let
		

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			ALLAH SubhanA determine that for
us.
		

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			That's why he said remain silent
and conform right to the decree
		

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			and ask him to graduate the
contentment, right, because
		

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			otherwise you Dini, right. It is
something that is, you know,
		

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			obligatory, at least we're
commanded to be, you know, amen.
		

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			Because believe it or shrubbery,
so even in the clutter, right in
		

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			the decree of Allah smart Allah
failure shall be means the highest
		

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			form of that demand from the man
as it an event from the stages of
		

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			events to be morphic is to be your
body is to be content with it is
		

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			to be compliant with it, whichever
way it may come.
		

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			Gratitude will bring you more
blessings, and draw you closer to
		

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			your Lord while patients will put
your heart on a firm footing, give
		

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			it support and assistance and help
it to succeed. So each one has a
		

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			particular outcome. And that means
when Allah subhanaw taala sends
		

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			one or the other towards you, then
it really is for your own benefit.
		

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			And if you see it as for your
benefit, why would I not be
		

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			contented with that. So there are
things that you'll get out of
		

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			gratitude, for example, or sugar
that you may not find in the
		

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			Macomb or the place of suburb of
patients and vice versa, those
		

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			things that can only get the
patience that will not come about
		

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			with the gratitude. And so we want
our Eman to be sort of
		

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			comprehensive and complete and
holistic and and surefooted and
		

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			not susceptible to certain a
occurrences then that will weaken
		

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			the footing underneath us. And so
Allah subhanaw taala there is this
		

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			process of demons as we've said
many times before the prophets I
		

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			said mentioned by himself,
definitely Rami fascinated me, my
		

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			Lord has inculcated other than me
and he's the one best one to do
		

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			that. And so via the ups and downs
and ebbs and flows and hills and
		

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			valleys of life,
		

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			you will find if you are doing
this as he's gonna mention later
		

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			the software with Allah subhanaw
taala. So I'm taking a loss about
		

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			Allah as my Sahib. Right as the
Prophet SAW Selim said in a hadith
		

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			enter Sahib of his suffer, you are
my companion in my travel. So
		

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			whether it's a physical travel
from A to B, or the big, large
		

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			travel that we all are doing from
cradle to the grave, that travel,
		

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			we say, in our heart to Allah
subhanaw taala into Sahaba. For
		

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			suffer, you are our companion in
this journey.
		

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			And so taking a lot smarter as our
companion in this journey, that
		

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			means
		

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			let him, guide them out, let Him
guide the camera. And he even
		

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			brings up this example a little
bit.
		

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			So, we'll say that again. He says
gratitude will bring you more
		

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			blessings and draw you closer to
your Lord at the COVID A lot of
		

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			patients will put your heart on a
firm footing, give it support and
		

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			assistance and hope to succeed. It
will then have a praiseworthy
		

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			outcome in this world and
hereafter, resistance to a heart
		

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			to the Lord of truth is unlawful,
right what we call this Manasa. It
		

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			darkens the heart and the face,
right? The anxiety, the worry, the
		

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			you know, what can I do? And then
the feeling of helplessness in the
		

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			face of all those things. But you
can take that feeling of
		

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			helplessness and channel in a
positive way or you can fall back
		

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			on it in a very negative way. Like
almost falling on your sword. It's
		

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			almost a spiritual suicide. If
you'd let that helplessness drive
		

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			you to despair. Where I'm
helpless, I can't do anything.
		

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			There's nothing I can do. The
situation is desperate. All is
		

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			lost. Or you can say subhanallah
I'm hopeless. And I am for clear,
		

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			but Ullswater whole journey and
what's what are the whole
		

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			following? What was wrong? How
will my team or family my God,
		

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			he's all those things that I'm not
and so I should then grab on to
		

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			have the nettle Mateen right.
Strong rope of Allah subhanaw
		

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			taala to lift me out of an avoid
this situation of despair. Right
		

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			we should never as Muslims in
short, we should never call the
		

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			state of despair. We fall into
		

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			was state of despair because we
look back on ourselves and we see
		

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			that there's nothing there. But
don't stop there. Yeah, there's
		

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			nothing that's true. But go to the
next
		

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			point you're supposed to go to the
next station that you're supposed
		

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			to reach. You realize your own
incapacity you realize your own
		

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			inability yours own weakness. And
then you realize the greatness and
		

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			the omniscience and omnipotence of
the one who can grant anything,
		

00:15:26 --> 00:15:28

			namely, the last panel talk.
		

00:15:30 --> 00:15:34

			So he says Warren to you, instead
of letting your lower self
		

00:15:35 --> 00:15:38

			work in opposition, you should
keep it busy pleading with the
		

00:15:38 --> 00:15:42

			Lord of truth. Keep it preoccupied
with this until the times of
		

00:15:42 --> 00:15:43

			tribulations are over.
		

00:15:44 --> 00:15:48

			And the fires of misfortune are
extinguished. So Allah is giving
		

00:15:48 --> 00:15:51

			you tribulation because he wants
you to go back to him. So go back
		

00:15:51 --> 00:15:54

			to him, plead with him. Don't
complain to anyone. If you're
		

00:15:54 --> 00:15:56

			going to complain and want to
complain to all the last panel
		

00:15:57 --> 00:16:01

			right? Make your Shukla it Allah
as our prophesizing escuela data
		

00:16:01 --> 00:16:05

			quality or quality that you will
have any other Ness yarrabilba
		

00:16:05 --> 00:16:09

			will start off in that was a point
of the province. I said let's see
		

00:16:09 --> 00:16:12

			how he turned to his Lord in that
particular McCollum that he was in
		

00:16:12 --> 00:16:17

			just after a talk if, right and it
seemed like situation was
		

00:16:17 --> 00:16:21

			difficult, even these people that
you had hopes that perhaps they
		

00:16:21 --> 00:16:25

			would listen, they practically ran
him out of the town and having
		

00:16:25 --> 00:16:29

			the, you know, the humble servants
and young children throwing rocks
		

00:16:29 --> 00:16:33

			at him as he's leaving. And they
had hands of protecting the
		

00:16:33 --> 00:16:37

			promise till he retreated to the
stem about this to the garden of
		

00:16:37 --> 00:16:40

			our deaths. And that's what he
said under the tree. And he said
		

00:16:40 --> 00:16:40

			those very
		

00:16:42 --> 00:16:47

			powerful and profound words, Ash
called the lake Dafoe with the
		

00:16:47 --> 00:16:49

			Chautauqua. It's not a complaint
but
		

00:16:50 --> 00:16:56

			a acknowledgement of situation.
Botha, Kuwaiti, my weakness and
		

00:16:58 --> 00:17:02

			good healer. Right. And perhaps
maybe I wasn't, you know, the
		

00:17:02 --> 00:17:05

			healer I wasn't eloquent enough. I
didn't say it right to them. The
		

00:17:05 --> 00:17:09

			Dow wasn't straight with them.
Well, how many Islanders? Right,
		

00:17:09 --> 00:17:12

			and so they didn't take me very
seriously. Yeah, it'll be the most
		

00:17:12 --> 00:17:16

			often right, and you're still
laughing. So the Lord of the ones
		

00:17:16 --> 00:17:19

			who are weak, and more
specifically, the ones who see
		

00:17:19 --> 00:17:22

			themselves as weak, right, and
that's what we truly are. Once
		

00:17:22 --> 00:17:27

			that's, that's a huge door, if you
can get through that door, and you
		

00:17:27 --> 00:17:30

			get to the other side. The other
side is is what the chef has
		

00:17:30 --> 00:17:34

			described. There will be ease and
facilitation and lead and
		

00:17:34 --> 00:17:39

			spiritual comfort and contentment
and no more trepidation or anxiety
		

00:17:39 --> 00:17:43

			but, you know, you will feel they
say the coolness of Allah's
		

00:17:43 --> 00:17:47

			decree. So whether it's something
that is clear or something that is
		

00:17:47 --> 00:17:50

			shown something that is easy,
something is difficult, you can
		

00:17:50 --> 00:17:53

			choose to make it into a fitna or
you make it into an error. And now
		

00:17:53 --> 00:17:57

			I'm at the edge Malka, Allah,
Allah will fitna metaphoric Oka.
		

00:17:58 --> 00:18:02

			That's what they said. Then Yama
is the thing that brings you right
		

00:18:02 --> 00:18:06

			literally the words that get you
Malka brings all of you to Allah
		

00:18:06 --> 00:18:08

			subhanaw taala. So your Auckland,
your rock, your silver, your
		

00:18:08 --> 00:18:13

			spiritual neffs limbs, brings you
all into with Allah subhanaw taala
		

00:18:13 --> 00:18:17

			well fitna, too far Evoca to shut
down, okay. And the fitna is the
		

00:18:17 --> 00:18:21

			opposite the trial, the temptation
that tribulation is that which
		

00:18:22 --> 00:18:27

			to forget what to shut it right,
it splits you up. It has you going
		

00:18:27 --> 00:18:30

			in all different directions, it
have you, you know, oscillating
		

00:18:30 --> 00:18:33

			between, you know, thinking this
thing and thinking that thing and
		

00:18:34 --> 00:18:37

			not sure of yourself and not sure
of your email, I think all was
		

00:18:37 --> 00:18:40

			lost. And this is exactly where
she kind of wants to have you
		

00:18:40 --> 00:18:44

			slip. And then it gets you into
the point of desperation. But
		

00:18:45 --> 00:18:48

			doesn't matter the outside
circumstance, whether it's
		

00:18:48 --> 00:18:50

			something of ease, or something of
		

00:18:52 --> 00:18:56

			bliss or affluence or whatever it
might be making a Namur by
		

00:18:57 --> 00:19:00

			treating the guests properly, so
give it some of some of his needed
		

00:19:01 --> 00:19:04

			patients when patients needed
gratitude shock or when it's
		

00:19:04 --> 00:19:04

			needed as well.
		

00:19:09 --> 00:19:11

			So he says oh, you claim to sick
		

00:19:12 --> 00:19:15

			or you currently seeking truth
Where do you stand in relation to
		

00:19:15 --> 00:19:17

			the one who is familiar with the
treasure houses of His mercy on
		

00:19:17 --> 00:19:22

			Rama and as long as muhabba so
plead with him on you on the road
		

00:19:22 --> 00:19:23

			before attaining to him?
		

00:19:24 --> 00:19:29

			Right public school, so as you are
making your way towards this more
		

00:19:29 --> 00:19:33

			intimate knowledge of Allah
subhanaw taala it needs pleading
		

00:19:33 --> 00:19:37

			it needs to hear God perhaps
waking up in the night and praying
		

00:19:37 --> 00:19:40

			and pleading when no one else sees
you and no one else is aware of
		

00:19:40 --> 00:19:42

			it. Even if you're lying in your
bed at night before you go to
		

00:19:42 --> 00:19:47

			sleep. The core of Allah subhanaw
taala asking Allah subhanaw taala
		

00:19:47 --> 00:19:50

			asking for tofield keep knocking
at the doors what he's saying.
		

00:19:54 --> 00:19:58

			So when you are perplexed, he says
oh guide of the Perplexed guidance
		

00:20:07 --> 00:20:07

			which
		

00:20:09 --> 00:20:10

			was fun
		

00:20:23 --> 00:20:24

			when
		

00:20:29 --> 00:20:32

			and when you are put to the test
and capable of patients say, you
		

00:20:32 --> 00:20:35

			know he helped me Give me patients
and Gregory relief played with
		

00:20:35 --> 00:20:37

			him. No one else
		

00:20:38 --> 00:20:41

			asked when you have arrived and
your heart is admitted to his
		

00:20:41 --> 00:20:44

			presence and draw near to Him,
there is no need to ask no, you
		

00:20:44 --> 00:20:49

			know, no use for the tongue, but
only silence and witnessing. You
		

00:20:49 --> 00:20:50

			become a guest.
		

00:20:52 --> 00:20:57

			And the guest does not express his
own wishes, his own wishes. Here's
		

00:20:57 --> 00:21:00

			a different McLamb that the ship
is talking about. So he's talking
		

00:21:00 --> 00:21:03

			about McLemore Selleck, or worried
so as you're making your way
		

00:21:03 --> 00:21:08

			along, plead with Him, ask Him if
you feel trepidation, anxiety in
		

00:21:08 --> 00:21:09

			your heart, ask Allah subhanaw
taala.
		

00:21:11 --> 00:21:15

			And do so with your tongue and do
so with your heart. But he says
		

00:21:15 --> 00:21:19

			when you have arrived, and your
heart is admitted to his presence
		

00:21:19 --> 00:21:23

			and hovered here and wrote to him,
then there is no need to ask no
		

00:21:23 --> 00:21:26

			use for the tongue but only
silence and witnessing, as you've
		

00:21:26 --> 00:21:27

			not said,
		

00:21:29 --> 00:21:31

			rob them at the level with Adam
Adams.
		

00:21:33 --> 00:21:35

			Perhaps the edit that they feel in
the heart of the time that
		

00:21:35 --> 00:21:39

			particular place they're in tell
them not to ask, right. Like we
		

00:21:39 --> 00:21:42

			said in the Mohammed Ibrahim
Ibrahim alayhi salam when he was
		

00:21:42 --> 00:21:47

			putting the catapult and thrown
into the fire pit. He said has
		

00:21:47 --> 00:21:51

			we're not here and so early
enough, my lord knows my situation
		

00:21:51 --> 00:21:54

			that I don't need to ask. Right?
Because there's a theater. There's
		

00:21:54 --> 00:21:58

			a confidence and a trust in Allah
subhanaw taala? Well, it's not
		

00:21:58 --> 00:22:02

			like he's unaware of what's going
on. He sees what's going on. So I
		

00:22:02 --> 00:22:06

			should not be asking him to remind
him. So whether you're a Santa
		

00:22:06 --> 00:22:09

			Clara, if you don't ask a loss on
Isla, to remind them oh, by the
		

00:22:09 --> 00:22:12

			way, did you notice that? You
know, I lost my job last week and
		

00:22:12 --> 00:22:17

			my unemployment benefits and come
in. And I keep asking for that to
		

00:22:17 --> 00:22:21

			be forthcoming ask Yes. Or
forthcoming and in a way so that
		

00:22:21 --> 00:22:25

			you can realize your incapacity
was the one who was capable, not
		

00:22:25 --> 00:22:28

			because you think you are
reminding him, this then becomes a
		

00:22:28 --> 00:22:32

			dogma. It's like you're accusing
Allah subhanaw taala. That's why
		

00:22:32 --> 00:22:34

			they said some of them are Obama
development other other.
		

00:22:35 --> 00:22:38

			Sometimes the MACOM there, and
you'll say I don't have to ask
		

00:22:38 --> 00:22:42

			sometimes it's so good silence.
And you shahada, right. And this
		

00:22:42 --> 00:22:46

			is the maklumat of the RFP, it is
of the micrometer, if you're not
		

00:22:46 --> 00:22:50

			the only one, so they will make
the proper size obviously made.
		

00:22:51 --> 00:22:54

			And he made that fervently while
you can hook animal shelter,
		

00:22:54 --> 00:22:58

			right. He's also shown people the
thing to do, but sometimes the
		

00:22:58 --> 00:23:01

			internal state of the heart tells
you that I know Allah sees me.
		

00:23:02 --> 00:23:06

			Not I know I taste Allah seeing
me, I see Allah seeing me and
		

00:23:06 --> 00:23:09

			Allah more calm and more our club.
So the moral club, it means you
		

00:23:09 --> 00:23:13

			see Allah that You see Allah
seeing you. And so you feel like,
		

00:23:13 --> 00:23:17

			I don't need to ask I need to
witness and I need to let this
		

00:23:17 --> 00:23:20

			thing run its course wherever it
might be. And then we'll swap out
		

00:23:20 --> 00:23:25

			or we'll decide to lift it when
the time is right for me. Right?
		

00:23:25 --> 00:23:27

			It's not like it's I'm
inconveniencing Allah subhanaw
		

00:23:27 --> 00:23:30

			taala he doesn't get anything out
of it is from our benefit.
		

00:23:32 --> 00:23:35

			So then he says, you become a
guest. And the guest does not
		

00:23:35 --> 00:23:39

			express his own wishes. He behaves
with good manners eats what is he
		

00:23:39 --> 00:23:44

			is afford, and accepts what He has
given unless he's told to say what
		

00:23:44 --> 00:23:46

			he would like in which case he
makes his wishes known in
		

00:23:46 --> 00:23:49

			obedience to an order not of his
own volition. Asking is
		

00:23:49 --> 00:23:54

			appropriate when one is at a
distance, and silence when one is
		

00:23:54 --> 00:23:57

			near. Right. When you're close to
the hollow, the presence of God
		

00:23:57 --> 00:24:00

			and you're feeling it you're
witnessing, then you will feel
		

00:24:00 --> 00:24:06

			that asking, in a way, like as we
said earlier, to remind a lot to
		

00:24:06 --> 00:24:07

			kind of steal your heart
		

00:24:09 --> 00:24:12

			is somewhat redundant because your
heart is already still Allah,
		

00:24:12 --> 00:24:14

			Allah has made your heart still
and you see yourself as a guest.
		

00:24:14 --> 00:24:18

			And we are guests the longer you
put off man, who's the one who
		

00:24:18 --> 00:24:21

			brought us here? Or put us in this
world? Who is the one that who's
		

00:24:21 --> 00:24:23

			providing our sustenance and
providing our food and our
		

00:24:23 --> 00:24:27

			nutrition and our families? And is
it not Allah subhanaw taala? Are
		

00:24:27 --> 00:24:30

			we not then guests of Allah
subhanaw taala. And
		

00:24:32 --> 00:24:37

			you know, when the host is far
away in another room, and maybe
		

00:24:37 --> 00:24:41

			you want to get his attention to,
you know, what can I get like a,
		

00:24:41 --> 00:24:43

			you know, an apple or something or
a handkerchief or use the
		

00:24:43 --> 00:24:46

			bathroom? It's appropriate. But
when the host is sitting right in
		

00:24:46 --> 00:24:49

			front of you, right, and you keep
asking for things, it's not
		

00:24:49 --> 00:24:54

			appropriate. And that's what he's
saying. So, if I'm close to the
		

00:24:54 --> 00:24:59

			Hadera, then it's not appropriate
for me to keep asking in that
		

00:24:59 --> 00:25:00

			particular
		

00:25:00 --> 00:25:04

			UML so don't misunderstand and
think that flat is not applicable.
		

00:25:04 --> 00:25:08

			There is always a political right?
What do I owe my dad, but he's
		

00:25:08 --> 00:25:11

			saying the way that you're asking
the manner by which you're asked.
		

00:25:15 --> 00:25:18

			He says the people of the Lord are
acquainted with none but the Lord
		

00:25:18 --> 00:25:18

			of truth.
		

00:25:20 --> 00:25:24

			influential people of Bath have
lost all connection with them. And
		

00:25:24 --> 00:25:27

			material concerns as verb have
been discarded from the hearts,
		

00:25:27 --> 00:25:31

			even if they are deprived of food
and drink for days or months. They
		

00:25:31 --> 00:25:35

			do not care and remain unaffected,
because it is their Sustainer or
		

00:25:35 --> 00:25:39

			one who has the right he provides
the authority that he provides the
		

00:25:39 --> 00:25:44

			sustenance and he gives them
whatever nourishment he wishes.
		

00:25:46 --> 00:25:49

			If someone claims to love Allah,
then seeks from him something
		

00:25:49 --> 00:25:51

			other than himself.
		

00:25:53 --> 00:25:55

			He is lying about his love for
him.
		

00:25:56 --> 00:25:56

			As
		

00:25:58 --> 00:26:02

			if you really love Allah subhanaw
taala but you're asking for
		

00:26:02 --> 00:26:05

			something other than Allah. So you
only love Allah because he thinks
		

00:26:05 --> 00:26:08

			he can give to you. Because he can
take care of your needs, and you
		

00:26:08 --> 00:26:10

			can live your trial and
tribulation is that the source of
		

00:26:10 --> 00:26:13

			love? What if we were to express
our love that way to someone,
		

00:26:13 --> 00:26:15

			another human being and that way,
you know, I really love you
		

00:26:15 --> 00:26:20

			because you know, you make the
best, you know, macaroni and the,
		

00:26:21 --> 00:26:22

			you know, the,
		

00:26:23 --> 00:26:28

			the moraine pie really was
amazing. I really loved that about
		

00:26:28 --> 00:26:31

			you that that you want to make
that. It's not going to be taken
		

00:26:31 --> 00:26:33

			perhaps in the right way. But
		

00:26:34 --> 00:26:38

			but when you love someone for the
sake of that person, right? So it
		

00:26:38 --> 00:26:39

			doesn't matter if they make lemon
meringue pie, or they make
		

00:26:39 --> 00:26:45

			macaroni or they make, you know,
whatever. So with Allah subhanaw
		

00:26:45 --> 00:26:49

			taala we love Allah so we seek
ALLAH, what does it mean to seek
		

00:26:49 --> 00:26:54

			us out, it means that we want to
be in the editor with or we
		

00:26:54 --> 00:26:55

			originally there, it's
		

00:26:57 --> 00:27:01

			right want to be in the era, the
circle of return, that Allah is
		

00:27:01 --> 00:27:05

			pleased with us. And we want to be
taken out of the era of the circle
		

00:27:05 --> 00:27:08

			where Allah is displeased with us.
That is the most important thing.
		

00:27:08 --> 00:27:11

			So what are we seeking Allah was
seeking to be pleased with us. So
		

00:27:11 --> 00:27:15

			we asked him to help us fulfill
those things, the commandments, he
		

00:27:15 --> 00:27:21

			has decreed for us so that we may
find his law. And in turn, he will
		

00:27:21 --> 00:27:24

			put rid of our law in our hearts
as well.
		

00:27:28 --> 00:27:34

			So he says, As for one, who has
come to be loved as my who was
		

00:27:34 --> 00:27:38

			arrived as a guest and indoor near
he has told us express your
		

00:27:38 --> 00:27:42

			desires and see what you wish to
have for you are empowered,
		

00:27:43 --> 00:27:46

			The lover that more hip is
constrained, while the beloved the
		

00:27:46 --> 00:27:52

			Malibu is at ease. Right? And
we've talked about Muhammad
		

00:27:52 --> 00:27:55

			Muhammad and Muhammad Muhammad
Obeah. So it's one thing to be the
		

00:27:55 --> 00:27:58

			one who's loving and seeking. And
it's quite a whole nother thing
		

00:27:58 --> 00:28:03

			altogether to be the one who was
loved to be as malleable. And the
		

00:28:03 --> 00:28:08

			one who was my humble, right
realizes that there's nothing that
		

00:28:08 --> 00:28:12

			they can hold against Allah
subhanaw taala there's no trust to
		

00:28:12 --> 00:28:16

			him. Someone who is hip may be
like, Okay, how come? I love you
		

00:28:16 --> 00:28:19

			so much. But why didn't you do
this? I want you to do that. You
		

00:28:19 --> 00:28:23

			kind of dashed my hopes, as I'm a
comment ahead, right, the lover
		

00:28:23 --> 00:28:25

			who's seeking some sort of,
		

00:28:28 --> 00:28:29

			you know,
		

00:28:31 --> 00:28:36

			gift or reciprocating
reciprocating of the love that
		

00:28:36 --> 00:28:39

			they have back to them. And so
they're always going to be in this
		

00:28:39 --> 00:28:45

			sort of, sort of constrained way.
Right? Because they don't realize
		

00:28:45 --> 00:28:48

			that the beloved already loves
them more than they can even
		

00:28:48 --> 00:28:51

			imagine. And once they reach to
that place, they come to the
		

00:28:51 --> 00:28:54

			Bugaboo right, the beloved, the
man who was at ease, because what
		

00:28:54 --> 00:28:58

			will make them ahead will make the
lover at ease, knowing that the
		

00:28:58 --> 00:29:00

			object of their love or the
subject of their love loves them.
		

00:29:01 --> 00:29:05

			That's all that they want. And as
long as they're unsure about that,
		

00:29:05 --> 00:29:08

			or uncertain about that, they will
keep reaching for it and searching
		

00:29:08 --> 00:29:13

			for once they know that they are
loved. And they become them by
		

00:29:13 --> 00:29:15

			whom, then there's an ease.
		

00:29:16 --> 00:29:22

			Right, the fork of Lena Legenden
for later case, right? Because he
		

00:29:22 --> 00:29:23

			didn't know that she loved him or
didn't love him. He just kept
		

00:29:23 --> 00:29:28

			chasing after her and, you know,
being a puppet hazard. You don't
		

00:29:28 --> 00:29:28

			know how that
		

00:29:30 --> 00:29:35

			can be shut off. Somebody that can
help them and second era. I guess
		

00:29:35 --> 00:29:37

			this wall like is this one, it
goes out to her neighborhood and
		

00:29:38 --> 00:29:41

			kiss the walls of the houses
around her house in the
		

00:29:41 --> 00:29:44

			neighborhood, not even her house.
And then he said it's not the love
		

00:29:44 --> 00:29:48

			of the walls that has made my
heart go into love when I can put
		

00:29:48 --> 00:29:52

			them in second at the top. But the
one who lives behind the walls is
		

00:29:52 --> 00:29:56

			what has you know bursted my heart
out in this love. I'm going to
		

00:29:57 --> 00:30:00

			write the one was my hope is that
is there
		

00:30:00 --> 00:30:04

			provision for the lover and gifts
for the beloved.
		

00:30:05 --> 00:30:07

			The servant continues to be a
lover for his in a state of
		

00:30:07 --> 00:30:12

			bewilderment, hey man, separation
and fragmentation and of having to
		

00:30:12 --> 00:30:15

			earn for the sake of nourishment,
right as a Muslim and
		

00:30:17 --> 00:30:20

			then when a transformation occurs
when it comes to be a beloved, the
		

00:30:20 --> 00:30:23

			state of affairs is completely
changed as far as he's concerned.
		

00:30:24 --> 00:30:27

			He receives affection and
attention, comfort, ease, affluent
		

00:30:27 --> 00:30:30

			provision, and control over
creatures that are coming back,
		

00:30:30 --> 00:30:32

			we'll be right when you see that.
		

00:30:34 --> 00:30:37

			Your personal inclinations, your
Windsors, things and so forth, are
		

00:30:37 --> 00:30:39

			immaterial and don't count anymore
and you don't even want to have
		

00:30:39 --> 00:30:42

			anything to do with him. You only
want for the beloved, to be
		

00:30:42 --> 00:30:44

			pleased with you. You want to be
marble.
		

00:30:46 --> 00:30:51

			All of this comes by virtue of his
patience, and steadfastness in his
		

00:30:51 --> 00:30:55

			state of love, the servants
friendship sofa right here for
		

00:30:55 --> 00:31:00

			Allah and the love of Allah. For
his servant is not like the love
		

00:31:00 --> 00:31:04

			of one creature for another. As
for Lord, Lisa, chemically Shaco
		

00:31:04 --> 00:31:07

			seminar last year. Right and
that's the verse we're not this is
		

00:31:07 --> 00:31:12

			not human. But as we said in a
previous session, I believe we
		

00:31:12 --> 00:31:16

			take a lot as our Sahabi doesn't
take us as our as his side, Allah
		

00:31:16 --> 00:31:17

			is not in need of a soccer
		

00:31:18 --> 00:31:20

			metaphor, the Sahaba and whether
whether the right he didn't take,
		

00:31:20 --> 00:31:23

			he doesn't need to have a saw him
or child or anything like that. So
		

00:31:23 --> 00:31:27

			he doesn't need us but we are in
complete need of Him. So the
		

00:31:27 --> 00:31:32

			scenario or the metaphor, and he
works one way from us, to him, US
		

00:31:32 --> 00:31:36

			sticking alongside us, loving
Allah Spano Tata, and then
		

00:31:36 --> 00:31:42

			realizing that our very existence
is an act of love, right and of
		

00:31:42 --> 00:31:45

			divine love in a manner that is
commensurate with the Majesty of
		

00:31:46 --> 00:31:47

			Allah subhanaw taala.
		

00:31:50 --> 00:31:53

			So, the remaining time, we don't
have a lot of time, but the shift
		

00:31:53 --> 00:31:59

			here gives quite a, I think an
incredible use of describing the
		

00:31:59 --> 00:32:03

			staff of Musa Moses Ali salaam,
and how it relates what we're
		

00:32:03 --> 00:32:05

			talking about. So just try to read
through that.
		

00:32:10 --> 00:32:15

			So he said, Our Lord provide
allegories for the sake of human
		

00:32:15 --> 00:32:18

			beings from him, you must seek
understanding of him from him, you
		

00:32:18 --> 00:32:21

			must seek the delight of hearts in
his company, for he extends the
		

00:32:21 --> 00:32:24

			heart's delight to whomever He
will. He multiplies the sustenance
		

00:32:24 --> 00:32:28

			of hearts from whoever He will the
heart of one of these people and
		

00:32:29 --> 00:32:32

			embraces all the inhabitants of
the heavens and the earth. His
		

00:32:32 --> 00:32:36

			heart comes to resemble the staff
of Moses of Musa and he set up the
		

00:32:36 --> 00:32:42

			staff of Musa or Moses started out
as wisdom. hikma then it became
		

00:32:42 --> 00:32:44

			power Cordero.
		

00:32:45 --> 00:32:48

			He used to carry his traveling
provisions when he could not carry
		

00:32:48 --> 00:32:51

			them himself, would protect him
from harm while he was sitting or
		

00:32:51 --> 00:32:55

			asleep. It would produce all kinds
of fruit for him and writing would
		

00:32:55 --> 00:32:57

			shade while he was resting.
		

00:32:58 --> 00:33:02

			Right fruits in a sense, like he
had many uses. And the verse that
		

00:33:02 --> 00:33:06

			these mentions just a few lines
down when I took NVMe and also
		

00:33:06 --> 00:33:10

			color quality outside their work,
are they Oh, sure we are let me
		

00:33:10 --> 00:33:11

			see if you're eligible.
		

00:33:13 --> 00:33:17

			For the LTL Yeah, Musa after. So
he said, What is that in your
		

00:33:17 --> 00:33:21

			right hand? Moses, he said, This
is my staff in which I lean, which
		

00:33:21 --> 00:33:25

			I beat down branches for my sheep.
I wish I find other uses the staff
		

00:33:25 --> 00:33:29

			of Moses. So, it hikma means it
has many uses.
		

00:33:36 --> 00:33:38

			So it will produce all kinds of
food for him providing shade while
		

00:33:38 --> 00:33:43

			he was rested. Allah showed him
his power in it Allah's power. So
		

00:33:43 --> 00:33:47

			we became familiar with the divine
power by means of staff.
		

00:33:48 --> 00:33:51

			And that significant could have
been anything but it was something
		

00:33:51 --> 00:33:56

			that was more or less essential
for everyday life and use of lose
		

00:33:56 --> 00:34:00

			sight of his sentiment via that
medium. He gave it the power to
		

00:34:00 --> 00:34:04

			defeat Pharaoh and power with the
one who proclaimed himself Lord
		

00:34:04 --> 00:34:05

			over everything.
		

00:34:07 --> 00:34:11

			So then he made him a prophet and
Nebby Musa, they sent him and this
		

00:34:11 --> 00:34:15

			was his staff before he became a
prophet right. drew him close,
		

00:34:15 --> 00:34:18

			spoke to him that I can Ebola
right he was the one that God
		

00:34:18 --> 00:34:20

			spoke to and charged him with
responsibility. Then he said to
		

00:34:20 --> 00:34:23

			him, of course I just mentioned
what is that in your right hand?
		

00:34:23 --> 00:34:27

			Oh, Moses said this is my staff. I
will try lean and without detail
		

00:34:27 --> 00:34:30

			branches from my sheep in which I
find other uses. Then he said to
		

00:34:30 --> 00:34:35

			him, throw it down and clearly
Musa they they hate Contessa.
		

00:34:35 --> 00:34:38

			Right. So if we were down it
turned into an enormous serpent,
		

00:34:38 --> 00:34:40

			from which he initially ran away.
		

00:34:41 --> 00:34:44

			Then Allah subhanaw taala said to
him, who would have what at our
		

00:34:44 --> 00:34:46

			house and we will have sea otter
hand
		

00:34:47 --> 00:34:52

			grasping and field now we shall
return it to its former state. The
		

00:34:52 --> 00:34:55

			purpose of this was to give him a
demonstration of the divine power,
		

00:34:56 --> 00:34:59

			so as to make the dominion of
Pharaoh seem trivial in his eyes.
		

00:35:00 --> 00:35:05

			Everyday stick walkingstick but it
became this thing that can defeat
		

00:35:05 --> 00:35:09

			the sorcerers and the magician's
of Pharaoh and make the dominion
		

00:35:09 --> 00:35:12

			of Pharaoh and all of the power
and the Timothy Elana, Quranic
		

00:35:12 --> 00:35:14

			temples and that great
civilization, all that was built
		

00:35:14 --> 00:35:17

			by his ancestors seemed like
nothing.
		

00:35:19 --> 00:35:22

			And to teach him to wage war, and
Pharaoh and his people be
		

00:35:22 --> 00:35:26

			committed, how can we commit to
Hajah? Right, that military war
		

00:35:26 --> 00:35:29

			they didn't fight pitch battles
against the Egyptians, the
		

00:35:29 --> 00:35:34

			Venezuelan Moses, but it was the
climax of Raja, right the war of
		

00:35:34 --> 00:35:37

			ideas, the word of truth versus
falsehood.
		

00:35:39 --> 00:35:43

			It prepared him to fight them and
made him aware of its of miracles.
		

00:35:43 --> 00:35:47

			At the outset, he was constricted
in the heart in the breast, right,
		

00:35:48 --> 00:35:51

			because he ran away initially.
Then he made his heart wide and
		

00:35:51 --> 00:35:54

			gave him the hook, the law
prophethood and will work and
		

00:35:54 --> 00:35:56

			knowledge and
		

00:35:58 --> 00:36:01

			oh exert one forgets his power and
disobey is do not forget the one
		

00:36:01 --> 00:36:02

			who does not forget you.
		

00:36:03 --> 00:36:07

			Do not be heedless of the one who
is never heedless of you will
		

00:36:07 --> 00:36:09

			remember death where the Angel of
Death is entrusted with your
		

00:36:09 --> 00:36:14

			spirits. Do not be diluted by your
mouth, your property. Oh, sorry,
		

00:36:14 --> 00:36:17

			your youth, your property and
everything you have around you.
		

00:36:18 --> 00:36:21

			Right like the dominion of
Pharaoh. That's all a delusion.
		

00:36:22 --> 00:36:25

			The power is what Allah even put
in a power in this regular
		

00:36:25 --> 00:36:31

			walkingstick that defeated Pharaoh
and his army. Right It was the
		

00:36:31 --> 00:36:34

			same stick that was a serpent and
defeated the magician's and the
		

00:36:34 --> 00:36:39

			same stick when he cast it down at
the, at the foot of the bank of
		

00:36:39 --> 00:36:43

			the, of the Red Sea. It split, was
able to walk through it and later
		

00:36:43 --> 00:36:47

			drowned Pharaoh and his troops,
the same stick, same ordinary
		

00:36:47 --> 00:36:47

			stick.
		

00:36:48 --> 00:36:51

			But it was not ordinary because of
what ALLAH SubhanA put, he made it
		

00:36:51 --> 00:36:52

			go from hikma to Quadra.
		

00:36:53 --> 00:36:57

			Right Hikmah means there is a
wisdom. Like why all these things
		

00:36:57 --> 00:37:01

			are happening to us. It's training
us it's giving us a therapy, and
		

00:37:01 --> 00:37:05

			then comes the Quadra. Right, and
then comes the power, the power of
		

00:37:05 --> 00:37:07

			contentment, the power of
		

00:37:09 --> 00:37:12

			knowing or maboob Right, knowing
that you're the Beloved of Allah
		

00:37:12 --> 00:37:14

			subhanaw taala. And if you're the
beloved of was one of that, and
		

00:37:14 --> 00:37:17

			then you'll be beloved of
everything. If Allah loves you,
		

00:37:17 --> 00:37:18

			then everything loves you.
		

00:37:19 --> 00:37:23

			The trees, the rocks, sun, the
stars, the moon, everything, this
		

00:37:23 --> 00:37:26

			was the MACOM of our profit
source. And still remains is my
		

00:37:26 --> 00:37:29

			farm and the heirs of our province
are selling they can have on a
		

00:37:29 --> 00:37:31

			seed, they can have an allotment
		

00:37:33 --> 00:37:34

			of that McCall.
		

00:37:40 --> 00:37:42

			And there's just so much in this
particular
		

00:37:43 --> 00:37:44

			business, but we're just about
		

00:37:45 --> 00:37:46

			out of time.
		

00:37:48 --> 00:37:49

			So I'm just gonna read maybe
		

00:37:52 --> 00:37:53

			one last thing here
		

00:38:00 --> 00:38:01

			the last section, he says
		

00:38:04 --> 00:38:07

			this path is not traveled in
company with lower self, the neffs
		

00:38:07 --> 00:38:09

			and the passions that How about
rather with the rule of law that
		

00:38:10 --> 00:38:14

			the Sharia and the practice
thereof, which is the theory
		

00:38:16 --> 00:38:19

			and the abandonment of one's power
and strength, patient endurance,
		

00:38:19 --> 00:38:25

			the acceptance of submissive
obedience slam Queenie, to one
		

00:38:25 --> 00:38:26

			Allah says configurable
		

00:38:27 --> 00:38:30

			and resignation, the forsaking of
haste and the adoption of a steady
		

00:38:30 --> 00:38:34

			pace. This is not something you
can get in a hurry. It requires
		

00:38:34 --> 00:38:40

			proper preparations. Right? Let's
see, man. Well, we had rope and
		

00:38:40 --> 00:38:43

			camel saddles is the metaphor,
like you have to roll up your
		

00:38:43 --> 00:38:47

			sleeves, the patient's effort and
striving and now that you have the
		

00:38:47 --> 00:38:50

			companionship, one of the kings of
knowledge will come out even to
		

00:38:50 --> 00:38:54

			guard you, instructor and relieve
you of your burden. That's why we
		

00:38:54 --> 00:38:56

			have to have good software will
show us how to have good software
		

00:38:56 --> 00:38:57

			with Allah.
		

00:38:59 --> 00:39:02

			You must walk in his train and we
are exhausted, he will give orders
		

00:39:02 --> 00:39:05

			for you to be carried or let you
right behind him. If you are a
		

00:39:05 --> 00:39:10

			lover or him, he will let you ride
behind him. If you are beloved and
		

00:39:10 --> 00:39:13

			who you will mount you in his
saddle while he writes behind you.
		

00:39:14 --> 00:39:18

			That's a metaphor. So when you
become the backbone, then you see
		

00:39:18 --> 00:39:22

			the outcome of Allah running
through you. When you are the more
		

00:39:22 --> 00:39:28

			Hibben you are seeking. Right? You
will feel that you have to seek
		

00:39:28 --> 00:39:29

			and you have to
		

00:39:30 --> 00:39:31

			kind of
		

00:39:32 --> 00:39:35

			stare at yourself but you're
unable to steer it. But when
		

00:39:35 --> 00:39:39

			you've come to the boob, then
you're sitting in the saddle. And
		

00:39:39 --> 00:39:43

			he writes behind you so the power
of the fulcrum and Audra and
		

00:39:43 --> 00:39:47

			Nicola you feel is with you. So
you feel decisions or decisions
		

00:39:47 --> 00:39:51

			based upon something that you're
seeing, or your animals being says
		

00:39:51 --> 00:39:54

			to you that says to your heart, we
are called right and then
		

00:39:54 --> 00:39:57

			communicates that to your oxygen,
your neffs and your limbs. And so
		

00:39:57 --> 00:39:59

			everything then becomes in
conformance with the divine.
		

00:40:00 --> 00:40:01

			In decree, and divine command,
		

00:40:02 --> 00:40:08

			anyone who has tasted this will
know it from experience to be in
		

00:40:08 --> 00:40:12

			the company of truly competent
people. Here is a blessing A now
		

00:40:12 --> 00:40:17

			Rama, while being with liars and
hypocrites, is a curse or a Nygma.
		

00:40:17 --> 00:40:18

			And as we've certainly
		

00:40:20 --> 00:40:25

			emphasize many times, a soft, soft
person having good companionship,
		

00:40:26 --> 00:40:30

			making best use of one's time,
fulfilling the commands of a lost
		

00:40:30 --> 00:40:34

			power either avoiding his
prohibitions and training oneself
		

00:40:34 --> 00:40:39

			to accepting and acquiescing to
the degree of God, in both good
		

00:40:39 --> 00:40:42

			and bad involves head and shoulder
and both he is in difficulty in
		

00:40:42 --> 00:40:46

			both affluence and poverty. You
will find then on the other side
		

00:40:46 --> 00:40:50

			of that in sha Allah, you will
find the law when Muhammad will be
		

00:40:50 --> 00:40:53

			as the Shiva said you'll find
contentment and
		

00:40:54 --> 00:40:59

			know that you're the object of TV,
love, and then pence, your beloved
		

00:41:00 --> 00:41:00

			100