Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 38

Walead Mosaad
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The transcript discusses various cultural and political trends within the Eastern Kingdoms, including the divorce process, the use of d union, and the transmission of Islam through various routes. The speakers emphasize the importance of treating people with gentle courtesy and being aware of one's deen. They also mention the potential for the dams to serve as a tool for warfare and the potential for them to serve men and their pleasures. The transcript ends with a discussion of the importance of being gentle in treatment and being aware of one's deen.

AI: Summary ©

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			100 Hang on, but I mean alomost
Sunday was sending Mubarak on my
		
00:00:11 --> 00:00:13
			Bucha opportunity. I mean, so you
didn't
		
00:00:15 --> 00:00:15
			even
		
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			while early was Harvey was when he
		
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			when he said that we had to he was
done the vicinity or whatever the
		
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			devil within Baba.
		
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			So we are reading it from the
dealer or before the level of
		
00:00:31 --> 00:00:32
			economy level within Atilla
		
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			min Kitab a share more hidden
emails with college learning in
		
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			the summer we've had Bernie one
flavor, many,
		
00:00:42 --> 00:00:47
			the sublime revelation and the
divine merciful outpourings, a set
		
00:00:47 --> 00:00:51
			of discourses that he gave over a
period of a year, year and a half
		
00:00:51 --> 00:00:55
			or so, even though he was giving
these three,
		
00:00:56 --> 00:00:57
			three times a week,
		
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			sermons or lectures or twos over a
period of 40 years, according to
		
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			His biographers, so we're seeing
kind of
		
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			a house or summary of much of what
was taught and stated in those
		
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			four decades that the chef was
speaking to the people and giving
		
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			to the people and counseling the
people and giving them mostly
		
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			heart. And, you know, ultimately,
that's the work of the prophets
		
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			and the heirs of the prophets. And
anyone who has any Misbah as any
		
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			affiliation with that should
consider themselves amongst the
		
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			very, very fortunate. And it's not
a MACOM of origin. But as the
		
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			shakers want to talk about in this
discourse is thought of a column
		
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			of being pleased with oneself. But
it should be a farm, a place or a
		
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			space of shock of gratitude.
		
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			And
		
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			true gratitude is not knowing how
to even properly show gratitude,
		
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			like the gratitude of the province
I send them when he said very
		
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			profoundly low loss, he said and
elegant to come up with Anita and
		
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			then a sick week and not possibly,
thank you properly. You are to be
		
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			praised, as you have praised
yourself. Our like the thanks or
		
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			the gratitude of the woods, David
Ali Salam.
		
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			When he spoke to God, and He said,
Every time I praise you, and I
		
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			thank you, then I realized that my
actual praise of you is something
		
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			I should be thankful for. And then
my recognition of my prayers for
		
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			you so much to be thankful for. So
every time there's a new AMA, with
		
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			agenda, there's a new blessing in
these realizations. So how can I
		
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			properly praise you Allah? And
Allah subhanaw taala responds back
		
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			to him. And Shackleton, yeah, that
would now you have praised me. So
		
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			the automat, sometimes they talk
about this type of hierarchy, and
		
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			to call motor higher, which means
bewildered monda Hirsch, one other
		
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			word for in the glory and in the
beauty of Allah subhanaw taala. So
		
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			there's a type of hierarchy or
type of bewilderment. That is, for
		
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			those who have doubts about Allah,
that's not the one that we're
		
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			talking about. That type of
hierarchy is one that will lead
		
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			you down a very dark path.
		
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			But this higher or Dasha or
		
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			bewilderment, then is about all of
these blessings You know, I'm
		
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			thinking about the verse
		
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			what attack woman Cooney mess Oh,
whoa into Urdu Namath, Allahu La
		
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			sua. And he has given you from all
that you have asked and if you
		
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			were to try to count or a
numerator blessings, you would not
		
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			be able to own if you're trying to
enumerate a single blessing, you
		
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			would not be able to do that. So
it's in the hash or the higher
		
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			font name for the one who is the
bestower of blessings and
		
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			hopefully
		
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			every Ramadan we have an
opportunity to renew this sha
		
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			Allah relationship with Allah
subhanaw taala
		
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			not a higher fee mother I thought
he could allow me to her that when
		
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			I thought you know pika when I
can, I thought about because my
		
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			Laura, we give the thought we give
from here and from here, when I
		
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			can, I thought will not become a
Hurrah and the thought, the gifts,
		
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			the blessings of Allah subhanaw
taala they will never be my
		
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			humble, right they will never be
something
		
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			except beautiful and except
pleasing and accept, safe,
		
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			inshallah protected with the
believer.
		
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			So we've come to the 44th
		
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			mesh lists the 44th discourse, and
we'll just read right straight
		
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			from the top of our Hema holla
		
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			at me, new label for dunya was
Zulu.
		
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			or even for ASEAN. What are the
four that even females when Mola
		
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			MINUSMA students in dunya. When
KENNETH He started Vickery well
		
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			menzi who who you have to call
Laguna female he he YJ or for
		
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			whatever Hakuna how are they he
will have a decision in button.
		
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			We should move he was he he was no
he called me out of dunya Fatah
		
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			locka Bill Cosby oh well, Mr.
Tanaka delicata Anwar, he doesn't
		
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			know half the clip will iron for
me never work as Anika either
		
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			fatter hearted spirit to the other
half bottle
		
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			has a lot of compassion. We have a
ton for Tanaka dunya template and
		
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			okra where you have a ton of dunya
tons for the Quran Fajr at will
		
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			for Final Cut true for Tanaka.
Dunya tanca Lisa Walker farmer
		
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			filthy we call the Yeti vein Mr.
Hua is barato Lord happy as origin
		
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			for thunder okra
		
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			pilot level dunya limited Laconia
Canada, a to us and I think we'll
		
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			call it level Oakura the metadata
Nicola and Nikki water sell some
		
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			water
		
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			and label for kefir that with a
local crack for Hina in the UK to
		
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			manufacture who they will be as
ordered for sort of overwhelming
		
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			masiva or even for dunya one
filthy fee leave it in and it
		
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			couldn't be female photographer
dunya filled with mighty Yoda who
		
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			dare Mohan Swati Tata will be
southern Amelie ha yet and musi
		
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			net Angie Nettie her Lottie Tata
will be on the up now.
		
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			We're in the majority that because
only kind of cool Antifa.
		
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			He says another line who the
believer movement is a stranger in
		
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			this world. The zero hit or the
ascetic is a stranger in the
		
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			Hereafter. And the knower, the IRF
is a stranger in all that is apart
		
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			from the master or molar Allah
subhanaw taala.
		
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			The believers imprisoned in this
world, even if he lives in the lap
		
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			of luxury, as far as his
livelihood and lodging are
		
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			concerned. His family enjoyed the
benefits of his wealth and social
		
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			status, or prestige, making merry
and laughing all around him while
		
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			he is in an internal prison
decision on Balton. He wears his
		
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			cheerfulness on his face, and
bears his sadness in his heart. He
		
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			is well acquainted with this
world. So he divorces it with his
		
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			heart. At first he divorces it
with a single repudiation because
		
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			he fears the reversal of fortune.
		
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			Then while he's in this condition,
		
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			ie while the divorce is still
revocable, or revocable. The
		
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			hereafter opens her door and he
catches a lightning flash of the
		
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			beauty of her face. He thereupon
divorces this world with a second
		
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			creation, then the hereafter comes
to him as his bride,
		
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			metaphorically, and he embraces
her. He now divorces this world
		
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			with a third repudiation
irrecoverable according to Islamic
		
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			law. This is in brackets from the
translator and settles down with
		
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			the hereafter completely. But
while he's with her, he glimpses a
		
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			lightning flash of the radiance of
the lord of truth. And so he
		
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			divorces the Hereafter. This world
asks him, why did you divorce me?
		
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			He replies, I saw someone more
beautiful than you. The hereafter
		
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			also asked him, Why did you
divorce me? To her? He replies
		
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			because you are flashing data and
formed with some water? Surely you
		
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			are different from him. So how
could I not divorce you? At this
		
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			point is intimate knowledge
matters of his Lord is usefully
		
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			realized. So it becomes free from
all that is apart from him a
		
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			stranger in this world in the
Hereafter, and in exile from
		
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			everything.
		
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			The world now stands waiting at
his service.
		
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			So
		
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			what is this business that the
chef was talking about?
		
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			He uses the
		
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			metaphor of divorce and in the
Sharia and Islamic law.
		
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			Divorce, there's two types.
There's the revocable divorce and
		
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			the irrevocable divorce. So the
revocable divorce is a husband
		
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			pronounces on the wife. And then
within the waiting period, which
		
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			is the three months or so
		
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			they can get back together again.
		
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			And if
		
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			he were to pronounce another one
in that period, then that would
		
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			count as two once the third one is
pronounced, then that becomes an
		
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			irrevocable divorce. The marriage
is dissolved. There's still a
		
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			waiting period for now the ex
wife, but then she would have to
		
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			marry another in order to go back
to the husband and so forth. So
		
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			that part is not really what he's
talking about. Here. He's
		
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			comparing
		
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			the dunya to some
		
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			Think that you give up with your
heart. So this type of divorce or
		
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			separation, you give up with your
heart. Some of the parliament have
		
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			also said, Cut Beltwide Arvon
		
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			which is another kind of fifth
		
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			example. So when you say I said
for three years on the dunya,
		
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			that's from salata, Janessa from
the funeral prayer, so it's like,
		
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			the dunya is dead to me. So when I
say cabal party, Arbonne, it means
		
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			I pronounced for two years, so I
pray Janessa on it, and it's not
		
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			anything to anymore. So a similar
kind of sentiment. So this at
		
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			least at dunya, in Haifa, so to
leave the dunya off, and to leave
		
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			it to its people
		
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			is from amongst the the hallmarks
of of a spiritual path.
		
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			And notice that he said in the
beginning, he can be in a lack of
		
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			luxury, and he can have it in his
hand and her hand, and then you
		
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			can be there and one's relatives
and friends may be enjoying it,
		
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			and so forth. And that's perfectly
fine, but not to be attached
		
00:11:08 --> 00:11:12
			to it. And, you know, and he
talked about few wedging ambition,
		
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			or they can fall behind and
frozen. This was the state of the
		
00:11:16 --> 00:11:20
			prophets Arsenal in the heightened
Chemin de Tirmidhi. You want to
		
00:11:20 --> 00:11:23
			describe the farmer twice, and
then they would say about him
		
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			candidate, and we'll finish there
and we'll be she's always smiling
		
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			to people and, you know, giving
them you know,
		
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			the sadhaka smile as it were, and
being nice to them and making them
		
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			feel everything's gonna be okay
and so forth, when I can homework
		
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			and then he was also at the same
time inside here as an I wouldn't
		
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			say sadness, but it would be
inside his contemplative and fully
		
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			aware of the,
		
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			in essence, the futility of the
dunya. And being attached to the
		
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			dunya. And the trappings of this
life. He's aware of that, but as a
		
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			sadaqa to people, right, as
		
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			a way of doing SN to them. He
doesn't show them that aspect of
		
00:12:07 --> 00:12:11
			his contemplative nature. Yes, the
province was on occasion, he would
		
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			say things to the sahaba. Like, if
you knew what I knew, you would
		
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			wait much and you would
		
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			laugh little. And this was like
for 10 be right for 10 Be but
		
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			certainly
		
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			the general environment around the
Prophet SAW Selim and the
		
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			Companions was not one of what we
call kava, right. It was not like
		
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			a depressing sort of the sky is
falling, the end of the world is
		
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			near. What shall we do, and it's
so horrible, let's just, you know,
		
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			hide and hide out wait for them in
the world to come and nothing like
		
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			that. They were, they woke up in
the morning. They said there, they
		
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			read their prayers.
		
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			They were productive. They had
constant remembrance of Allah
		
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			subhanaw taala. Even if they were
in there, in the marketplace, if
		
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			they're in their day plantation,
if they were with a province, I
		
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			send them in measure this, like
very much like the Magennis of
		
00:13:08 --> 00:13:12
			Sudan, Recology. Lani. And so
there's meaning to life, but to
		
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			say that life is meaningless, and
we throw it to the side no,
		
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			there's meaning to life. But those
things that are trappings of this
		
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			life that are very fleeting, the
things that we tend to buy with
		
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			one another and that we compete
with one another in
		
00:13:25 --> 00:13:29
			that once Allah small time that
you actually Fleck, you know,
		
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			Allah unveils to the futility of
it, the frivolous T and trivial
		
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			nature of it, it becomes like a
prison. Right? It's like,
		
00:13:39 --> 00:13:43
			you know, for some people
watching, Keeping Up With The
		
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			Kardashians is great. And it's a,
you know, highlight of the week,
		
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			you know, for other people, you
put them in front of that for two
		
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			minutes, is that right? It's like
a torture or, you know, worse than
		
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			the worst type of torture that
they can imagine. No, no Jani,
		
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			it's make sure I'm going to make
sure if some things are more
		
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			mature than others, some things
are more unveiled and revealed,
		
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			right? Even to the you know, not
very discerning eye when we talked
		
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			about you know, I have the heart
and others not so much. So
		
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			everyone at their particular
level, Allah smart Allah is going
		
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			to facilitate that for you and
going to unveil it for you. And so
		
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			once you dunya becomes unveiled,
and its true nature becomes
		
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			apparent to you and you see it in
your heart. You want to divorce
		
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			it, you don't have anything to do
with it. It's an it's
		
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			uninteresting, kind of boring and
shallow and trivial and, you know,
		
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			waste of one's time sort of speak.
And so then one's heart turn turns
		
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			towards the F hero, right? And
we'll ask her to Hierro up QA and
		
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			the asker is here what up call,
right it is better and it is dead.
		
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			And it is longer. So
		
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			this day MoMA
		
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			right of the extra, is something
that's intrinsic. Also, that the
		
00:15:04 --> 00:15:08
			human being is attracted to. This
is what attracted Adam initially
		
00:15:08 --> 00:15:13
			when shaitan bliss, used his
trickery in his treachery. And he
		
00:15:13 --> 00:15:14
			said,
		
00:15:16 --> 00:15:19
			In a criminal Nasir Hina in from
the count, the ones who give since
		
00:15:19 --> 00:15:22
			your council for you, the look
measure to hold the woman can
		
00:15:22 --> 00:15:28
			Diabla shall not tell you about
the Tree of Life of eternal life.
		
00:15:28 --> 00:15:32
			And mold can lie Yabla right, and
sovereignty or an existence or a
		
00:15:32 --> 00:15:37
			kingdom that is permanent, that
never goes away. And that's an
		
00:15:37 --> 00:15:41
			intrinsic longing that we have, we
want things to be forever, right?
		
00:15:41 --> 00:15:46
			Everybody wants the bliss and, and
the ease and the facilitation and
		
00:15:46 --> 00:15:50
			the love and all those things to
last forever. And so the dunya is
		
00:15:50 --> 00:15:54
			that the asset often is that. And
so the effort then becomes make
		
00:15:54 --> 00:15:59
			sure when you see that any bright
yellow, if you like with it, and
		
00:15:59 --> 00:16:03
			can you see with the eye of the
heart. But then if Allah subhanaw
		
00:16:03 --> 00:16:07
			taala takes you beyond that, right
and reveals to you and unveils to
		
00:16:07 --> 00:16:09
			you also that the dunya
		
00:16:11 --> 00:16:17
			from the FSOC using dunya. The
Ashira is actually also
		
00:16:19 --> 00:16:24
			MK Luke, right. It's also a
created thing. And yes, it has
		
00:16:24 --> 00:16:27
			been made for the believers and
yes, as a gift to them, and it is
		
00:16:27 --> 00:16:31
			a indication of Allah's favor upon
you on his radar, and he's been
		
00:16:31 --> 00:16:36
			pleased with you might lead Eric
Yes, definitely. But at the end,
		
00:16:36 --> 00:16:40
			Hey Emma Haruka way Mo, that's
almost a water as chefs as here my
		
00:16:40 --> 00:16:43
			data means my Fluka it's, it's
created
		
00:16:45 --> 00:16:49
			almost a water and has been
formed. So it has also the
		
00:16:49 --> 00:16:51
			properties of the graded beings.
So it's not a law
		
00:16:53 --> 00:16:55
			for you actually, if we look on
there, like there was one of our
		
00:16:55 --> 00:17:01
			reviews that to you. And then you
say, Well, okay, the SR, I respect
		
00:17:01 --> 00:17:05
			the SRO and like I still ask Allah
for the Acura and I seek the good
		
00:17:05 --> 00:17:07
			of the Escalade, because that is
the edible with Allah subhanaw
		
00:17:07 --> 00:17:11
			taala. And that was the sunnah of
our Prophet, so I sent them. But
		
00:17:12 --> 00:17:17
			there's more than that. The one I
should truly seek is Allah
		
00:17:17 --> 00:17:20
			Himself, I was fine with that.
Because Allah is more beautiful
		
00:17:20 --> 00:17:23
			than all of those greater things.
And those crazy things are just
		
00:17:23 --> 00:17:26
			merely a means, right there.
They're sort of like, let's call
		
00:17:26 --> 00:17:32
			them breadcrumbs that take you to
not learn Colin Misha and Fer
		
00:17:32 --> 00:17:36
			we're not trying to make light of
Africa, but in reality, and the
		
00:17:36 --> 00:17:40
			spectrum of the dunya, when we're
not in the extra yet, it's there
		
00:17:40 --> 00:17:45
			to take us to Allah subhanaw
taala. And so then we have
		
00:17:46 --> 00:17:53
			a lot of the extra, and it's not
an irrevocable follow up, right?
		
00:17:53 --> 00:17:56
			Because we're going to get back to
that. So the dunya know, kept
		
00:17:56 --> 00:18:01
			running out by the dunya. We can
pray the fortec fears, but Astra
		
00:18:01 --> 00:18:04
			is like, okay, it's there for us,
and we're gonna be there, we're
		
00:18:04 --> 00:18:08
			gonna go to it. But I want a last
final time, I'm going towards the
		
00:18:08 --> 00:18:12
			last minute that, you know, we say
in LA, he went to Nigeria, we
		
00:18:12 --> 00:18:15
			don't say in Africa, when Raj in
		
00:18:16 --> 00:18:21
			Africa is a mode of life, right?
It's another type of life, and
		
00:18:21 --> 00:18:27
			eternal life, but still a created
life. So we seek the creator of
		
00:18:27 --> 00:18:32
			that created life, namely, Allah
subhanaw taala. And then, once we
		
00:18:32 --> 00:18:35
			see that, and it becomes mature,
it becomes real to us at this
		
00:18:35 --> 00:18:39
			point, the intimate knowledge of
Allah subhanaw taala them out if
		
00:18:39 --> 00:18:43
			it's fully realized, according to
the sheikh. So then you become
		
00:18:43 --> 00:18:47
			free from all that is apart from
him in the next discourse, he
		
00:18:47 --> 00:18:50
			calls it an takuna up then how to
run
		
00:18:51 --> 00:18:57
			which sounds like a paradox to be
a free slave. But if you're a
		
00:18:57 --> 00:19:00
			slave to Allah subhanaw taala then
you are free and liberated from
		
00:19:00 --> 00:19:04
			all other than Allah subhanaw
taala and then that is the
		
00:19:07 --> 00:19:08
			the true
		
00:19:11 --> 00:19:15
			the true liberation, the true
life, right is to be free from
		
00:19:15 --> 00:19:20
			everything for free from not have
once and not have need except for
		
00:19:21 --> 00:19:24
			Allah subhanaw taala and then he
says, then this world now stands
		
00:19:24 --> 00:19:27
			waiting at your service. Right
then the world becomes running
		
00:19:27 --> 00:19:28
			after you.
		
00:19:29 --> 00:19:32
			The world comes running after you
becomes extra server becomes your
		
00:19:32 --> 00:19:34
			your handmaiden as he says here.
		
00:19:35 --> 00:19:40
			And so it's ready to do the job of
work, right? It's ready to to be
		
00:19:40 --> 00:19:44
			at your disposal because now last
fall to Allah, we mandated hasa
		
00:19:44 --> 00:19:50
			from his special consideration and
Juliana Saba Lucas Serba that was
		
00:19:50 --> 00:19:54
			destined for you to do. He has put
the dunya to disposal so that you
		
00:19:54 --> 00:19:57
			may serve Allah smile data. And if
you serve Allah subhanaw taala
		
00:19:58 --> 00:19:59
			then the dunya will serve you
		
00:20:00 --> 00:20:03
			If you only seek to serve yourself
and serve your pleasures and so
		
00:20:03 --> 00:20:07
			forth, then you will be the
servant of the dunya. Right and
		
00:20:07 --> 00:20:10
			you will, you will be the one who
will answer its call and you will
		
00:20:10 --> 00:20:15
			be the one who, as soon as it
requests you or summons you, you
		
00:20:15 --> 00:20:18
			run, you run towards it. But if
you serve Allah Spano for either
		
00:20:19 --> 00:20:21
			than the dunya comes running to
you, and then the dunya is your
		
00:20:21 --> 00:20:26
			servant. And she will answer your
call and she will be disposed of
		
00:20:26 --> 00:20:32
			in a way that is to your irata
which in effect is Allah's rather
		
00:20:32 --> 00:20:35
			Allah's Will because now Allah
smart Allah, Sahara, you know,
		
00:20:35 --> 00:20:38
			there's this sphere he has made
facilitation he has put at your
		
00:20:38 --> 00:20:42
			disposal, because you put yourself
at almost disposal. What a kind of
		
00:20:42 --> 00:20:48
			a beautiful way of putting it a
scenario. If we can, if we can
		
00:20:48 --> 00:20:51
			actualize it I actually realized
that may Allah smalltime make it
		
00:20:51 --> 00:20:52
			easy for all of us.
		
00:20:53 --> 00:20:56
			You know, one of the things that
can help you with this that we say
		
00:20:56 --> 00:20:59
			at the end of each one of our own
Majelis along with Eddie and
		
00:20:59 --> 00:21:03
			Harper was a party at our wedding
about in about an multilane was
		
00:21:03 --> 00:21:08
			was published in all our shows
that show us the truth and
		
00:21:09 --> 00:21:14
			give us the ability to follow it
was okay now it's a risk right
		
00:21:14 --> 00:21:18
			give us make that our sustainment.
Make that our sustenance to always
		
00:21:18 --> 00:21:23
			follow the truth. And also show us
the bottle. Show us falsehood and
		
00:21:23 --> 00:21:28
			give us the ability to stay away
from it to avoid it. And the
		
00:21:28 --> 00:21:32
			ultimate hack as the chef's keep
referring to Allah subhanaw taala
		
00:21:32 --> 00:21:36
			Oh Allah subhanaw taala will help
women to do any relative
		
00:21:36 --> 00:21:40
			everything. In essence besides
Allah smart Allah is bothered when
		
00:21:40 --> 00:21:43
			compared to the hot cold compared
to Allah subhanaw taala
		
00:21:44 --> 00:21:46
			so there's another
		
00:21:49 --> 00:21:52
			section here, because I do want to
get to the next
		
00:21:54 --> 00:21:57
			discourse but I'm not sure what's
going to happen but we'll see what
		
00:21:57 --> 00:21:57
			happens here.
		
00:22:02 --> 00:22:07
			So he says on the next page 265
For those who are following
		
00:22:12 --> 00:22:16
			the Aloha Minion mindwing in the
lobby, also our cinema
		
00:22:18 --> 00:22:20
			either Hello Rama Bina Cobain and
fondly
		
00:22:22 --> 00:22:26
			Well, I'm Robyn Moreno for
Kurdistan. Further taka who Pirata
		
00:22:26 --> 00:22:32
			who? Men soverom Africans origin
Raja toffee man sobre la for three
		
00:22:32 --> 00:22:37
			Jia Hoon, Xena axonemal Giada
majority in the boat a few variety
		
00:22:37 --> 00:22:40
			were related to FEMA when he will
go to bat coulomb
		
00:22:41 --> 00:22:43
			rule and Abdullah who as
		
00:22:44 --> 00:22:48
			coulomb authority, Rafa coulomb
Abdullah Abdullah as Hakuna Matata
		
00:22:48 --> 00:22:54
			level. Rafa homeboys what Mozilla
raffia will water and waffle
		
00:22:54 --> 00:22:59
			Masahito Lola whom out of net you
have more GVB armory Jellico Lola
		
00:22:59 --> 00:23:04
			to feel for whom else on NATO
Muslim to Masato and to FEMA kami
		
00:23:04 --> 00:23:09
			shukran la FEMA, Camila urged but
axon the more more you're gonna be
		
00:23:09 --> 00:23:13
			aware that you are mad at him. For
the wound in Hamdi was an imminent
		
00:23:13 --> 00:23:16
			Santi and all he would have it
very dunya are very highly him.
		
00:23:17 --> 00:23:20
			Were several with Erica will
Cooperman fusuma aqui get to him
		
00:23:22 --> 00:23:25
			at dunya Muhammad in The Foos.
Well Oklahoma who to Kullu will
		
00:23:25 --> 00:23:27
			help to Azerbaijan mobile.
		
00:23:33 --> 00:23:37
			He says as Allah Salam said, there
is no rest for the believer.
		
00:23:37 --> 00:23:40
			Short, page 265.
		
00:23:41 --> 00:23:43
			The heavyset middle there is no
rest for the believer short of
		
00:23:43 --> 00:23:47
			meeting his Lord. When what is
between you and creatures is in
		
00:23:47 --> 00:23:51
			ruins and what is between you and
him is in good shape, then he may
		
00:23:51 --> 00:23:56
			exercise choice on your behalf. So
you will not you must not be
		
00:23:56 --> 00:24:00
			averse to what he chooses. Anyone
who is patient with Allah subhanaw
		
00:24:00 --> 00:24:05
			taala you will experience marvels
of his gracious favor. If a person
		
00:24:05 --> 00:24:08
			suffers poverty with patients,
wealth will come his way
		
00:24:09 --> 00:24:13
			prophethood and Goolwa has been
has often been conferred on
		
00:24:13 --> 00:24:15
			shepherds and
		
00:24:16 --> 00:24:21
			governorship way and freed men and
foreigners and miletti anyway to
		
00:24:21 --> 00:24:21
			help.
		
00:24:22 --> 00:24:26
			Whenever the servant a basis
himself before him, he honors him.
		
00:24:27 --> 00:24:30
			When the servant behaves humbly
towards him. He exalts him in
		
00:24:30 --> 00:24:35
			rank. He is the otter and Morris
and the baser and moody, the
		
00:24:35 --> 00:24:40
			Exalted or alpha and the
humiliates on Wilder, the enabler
		
00:24:40 --> 00:24:44
			and more fifth, and the
facilitator and Musa but for him,
		
00:24:44 --> 00:24:48
			we would not know him. Oh, you
think so highly of your own deeds,
		
00:24:48 --> 00:24:53
			how ignorant you are. Word not for
his enabling help his selfie you
		
00:24:53 --> 00:24:57
			would not perform the prayer, keep
the fast or have any patience. You
		
00:24:57 --> 00:24:59
			are at the station MACOM of
gratitude
		
00:25:00 --> 00:25:05
			Not at the station of pride and
self contentment. Most servants or
		
00:25:05 --> 00:25:08
			a bed are proud of their worship a
bather and their deeds, looking
		
00:25:08 --> 00:25:12
			for praise and applause from
creatures keen to win the favor of
		
00:25:12 --> 00:25:18
			this world and its prominent
figures. The reason for this is
		
00:25:18 --> 00:25:22
			their attachment to their lower
selves, their new fuse, and their
		
00:25:22 --> 00:25:27
			passions. This world is the
Darling in the Malibu, the Beloved
		
00:25:27 --> 00:25:31
			of the lower selves. The hereafter
is the beloved of hearts and
		
00:25:31 --> 00:25:35
			globe. And the Lord of truth that
hawk has origin he is the beloved
		
00:25:35 --> 00:25:41
			of us raw, the innermost seam is
that which is the most sanctified
		
00:25:41 --> 00:25:44
			part of your existence and is the
most sanctified part of your
		
00:25:44 --> 00:25:48
			spirit, this sin that we have
talked about repeatedly, that is
		
00:25:48 --> 00:25:52
			the direct link and connection
between you and Allah. subhanaw
		
00:25:52 --> 00:25:56
			taala. Whoa, Mahajan, Azulon, in
Hemet. It is the place where the
		
00:25:56 --> 00:26:00
			Internet where the inspirations
come to. And if you are in a
		
00:26:00 --> 00:26:05
			position to accept it, because you
have there so far, there's purity
		
00:26:05 --> 00:26:09
			in your heart, then your Kulu will
take it and will act upon it, and
		
00:26:09 --> 00:26:13
			really realize it. But if these
never had come, if the spiritual
		
00:26:14 --> 00:26:17
			gifts come and unveilings and so
forth, and they come to a place
		
00:26:17 --> 00:26:20
			where the heart is not ready to
accept it, because it's full of
		
00:26:20 --> 00:26:26
			doubt, and rancor and enmity and
jealousy and as lube and sins and
		
00:26:29 --> 00:26:34
			you know, a flat or Vela, and
difficulty character traits within
		
00:26:34 --> 00:26:37
			it, then it's not going to really
penetrate, it's not going to go
		
00:26:37 --> 00:26:39
			somewhere else. If you
		
00:26:40 --> 00:26:44
			are hurting, Lulu, in your days,
you'll find these enough, perhaps
		
00:26:44 --> 00:26:46
			you will find the spiritual
reasons to do not avail yourself
		
00:26:46 --> 00:26:49
			of it. So if you're not, if you
haven't availed yourself of it, it
		
00:26:49 --> 00:26:53
			skips and goes somewhere else, the
all around us all the time. No one
		
00:26:53 --> 00:26:54
			should ever think.
		
00:26:55 --> 00:26:58
			Why wasn't Allah here in this
place, and why was in this place,
		
00:26:58 --> 00:27:00
			it was in this place. What was
happening here, when this
		
00:27:00 --> 00:27:00
			happened,
		
00:27:01 --> 00:27:05
			I share a lot is always around a
lot. There's not a
		
00:27:07 --> 00:27:08
			an infinitesimal
		
00:27:10 --> 00:27:15
			speck in space. Nor is there an
infinitesimal moment of time,
		
00:27:15 --> 00:27:20
			except a loss of all time is Moto
gendlin fee map, except that he is
		
00:27:20 --> 00:27:23
			manifesting his beautiful names
and attributes in the
		
00:27:23 --> 00:27:30
			infinitesimal, or very small speck
of space, whether it be some
		
00:27:30 --> 00:27:34
			little dust particle on Mars that
nobody's ever seen it, or the some
		
00:27:34 --> 00:27:39
			infinitesimal moment of time, some
nanosecond, somewhere that no one
		
00:27:39 --> 00:27:44
			is watching either that I lost one
or the other is there, an all of
		
00:27:44 --> 00:27:48
			those, so in fee in the small part
of it, and in the large part of
		
00:27:48 --> 00:27:48
			it,
		
00:27:50 --> 00:27:53
			a lot is there. So then the
problem is not a loss or not being
		
00:27:53 --> 00:27:56
			there, it's like it's you're not
seeing it. You're not looking for
		
00:27:56 --> 00:28:00
			your your eye in here and your
heart is not seeing it because
		
00:28:00 --> 00:28:04
			it's not most fitting to us.
Right. Okay, must mean, it's
		
00:28:04 --> 00:28:07
			covered. It's a little bit veiled.
And it's well, because of our
		
00:28:07 --> 00:28:10
			actions as well, because of our
doubts, it's failed because of our
		
00:28:10 --> 00:28:15
			inability or refusal to act and to
do and to
		
00:28:16 --> 00:28:20
			practice by that which we, which
we know. So we have to practice
		
00:28:20 --> 00:28:25
			that which we know we have to be
highly moving. I mean, I live in
		
00:28:25 --> 00:28:28
			Ireland, and the two words are
related, you just switch one
		
00:28:28 --> 00:28:31
			letter with the other the lemon,
the mean. So you have to be those
		
00:28:31 --> 00:28:34
			who know and those who do, not
just those who know, and not just
		
00:28:34 --> 00:28:37
			those who do without knowledge,
but those who know and those who
		
00:28:37 --> 00:28:39
			do and those aren't by their
knowledge.
		
00:28:49 --> 00:28:52
			So the next section also is
important.
		
00:28:53 --> 00:28:53
			I want to read
		
00:28:57 --> 00:29:02
			where he says, the elements of
wisdom, also this is page 266
		
00:29:03 --> 00:29:07
			Hichem are cast into your hearts
only after strict observance
		
00:29:07 --> 00:29:12
			again, of the rule of law of the
heart. They're all similar related
		
00:29:12 --> 00:29:17
			words comes from Hakima. Right?
Yeah, cool. So HCA means wisdom,
		
00:29:17 --> 00:29:22
			again, means practice and also
means it can to perfect to put
		
00:29:22 --> 00:29:27
			into practice. So the outcome of
the hook, so the hook is the
		
00:29:27 --> 00:29:29
			shittier that will show us what
Allah has
		
00:29:30 --> 00:29:32
			asked us to, to follow.
		
00:29:35 --> 00:29:40
			So, HC Hichem comes into the heart
after again, I'll hug
		
00:29:41 --> 00:29:46
			that Hichem my gamma should
memorize that. So Hichem wisdom
		
00:29:46 --> 00:29:50
			comes after strict observance of
the Harpoon, because the rule of
		
00:29:50 --> 00:29:54
			law is the basis of this affair.
If a person claims to have any
		
00:29:54 --> 00:29:57
			part in it, in the absence of
strict observance of the rule of
		
00:29:57 --> 00:30:00
			law, he must be lying because
		
00:30:00 --> 00:30:04
			Every fact that is not attested to
the by the Sharia constitutes
		
00:30:04 --> 00:30:07
			Zendikar. Right which is outside
of Islam who says your atheism,
		
00:30:08 --> 00:30:11
			which probably more like it had
theirs in default would be, you
		
00:30:11 --> 00:30:15
			know, I would say, heresy maybe is
a better word.
		
00:30:16 --> 00:30:20
			Fly to the lord of truth as the
origin and the wings of the book
		
00:30:20 --> 00:30:24
			and the Sunnah for Amazon, enter
his presence with your hand in the
		
00:30:24 --> 00:30:29
			hands of the messenger of allah
sallallahu Ascender take him as
		
00:30:29 --> 00:30:32
			your was ear, right as your
minister and your teacher your Why
		
00:30:32 --> 00:30:37
			didn't let his hand beautify you
groom you and introduce you to
		
00:30:37 --> 00:30:42
			him. He is the governor of the
Hakim of beta Ottawa, the abode of
		
00:30:42 --> 00:30:46
			spirits, the educator of seekers,
the expert
		
00:30:48 --> 00:30:49
			to Jaha death of this
		
00:30:50 --> 00:30:53
			jab death of the site, the prince
of the righteous immune of
		
00:30:53 --> 00:30:56
			slaughter in the distributor of
the world or the states and the
		
00:30:56 --> 00:31:00
			McCormack amongst them, because of
how consortial has delegated this
		
00:31:00 --> 00:31:01
			task to him.
		
00:31:02 --> 00:31:06
			What are the promises to say about
himself in the manifesto, and of
		
00:31:06 --> 00:31:11
			course on in the manner of custom,
aloha and Mati I am the house him
		
00:31:13 --> 00:31:18
			and he is the Mati. I am the one
who distributes, but Allah
		
00:31:18 --> 00:31:22
			subhanaw taala is the one who
gives a truly gives, but Allah
		
00:31:22 --> 00:31:26
			subhanaw taala has sought to make
the affair easier for us, and
		
00:31:26 --> 00:31:31
			closer and more tangible. And few
are the people who can
		
00:31:33 --> 00:31:36
			have sort of this direct
relationship with Allah's power.
		
00:31:36 --> 00:31:39
			And in fact, our relationship to a
lot of that has fueled our
		
00:31:39 --> 00:31:42
			relationship with our Prophet
Muhammad SAW ours and, and so he
		
00:31:42 --> 00:31:47
			is the exemplar, he shows us how
to do it. And his heirs show us
		
00:31:47 --> 00:31:48
			how to do it is
		
00:31:49 --> 00:31:54
			his inheritors those who took from
his earth, from his tariqa from
		
00:31:54 --> 00:31:59
			his estate, of wisdom and of
spirituality and of money, of
		
00:31:59 --> 00:32:03
			meanings, and of knowledge. This
is the, the inheritance of the
		
00:32:03 --> 00:32:07
			province that has been continually
inherited from one generation to
		
00:32:07 --> 00:32:11
			the next continually transmitted
from one generation to the next.
		
00:32:11 --> 00:32:15
			And this earth of Mohamed Salah
Salem.
		
00:32:16 --> 00:32:19
			It's not anybody who who makes a
claim, or anybody has a YouTube
		
00:32:19 --> 00:32:21
			channel, and
		
00:32:23 --> 00:32:28
			talks about Islam and you know, in
a way that's kind of charismatic
		
00:32:28 --> 00:32:30
			and we're talking about something
very special here we're talking
		
00:32:30 --> 00:32:34
			about people who took this from
the hearts of those who grew from
		
00:32:34 --> 00:32:37
			the hearts of those all the way
back to the prophets. This is a
		
00:32:37 --> 00:32:41
			transmitted faith. This is a
transmitted religion. This is a
		
00:32:41 --> 00:32:44
			transmitted tradition, and it has
still been preserved because Allah
		
00:32:44 --> 00:32:48
			subhanaw taala said about it
himself in an akuna. Zina vichara
		
00:32:48 --> 00:32:51
			when Allah Allah Hafiz, We have
sent down the deck We have sent
		
00:32:51 --> 00:32:54
			down the remembrance and we will
be the ones to preserve it. And as
		
00:32:54 --> 00:32:58
			we've said, in previous sessions,
he has chosen certain routes,
		
00:32:59 --> 00:33:02
			points of access, if you will, how
it's going to be preserved. And we
		
00:33:02 --> 00:33:05
			mentioned about the four schools
of law in fifth, we talked about
		
00:33:05 --> 00:33:08
			the main two schools in theology,
and then all of the spiritual
		
00:33:08 --> 00:33:13
			paths that are legitimate and have
been legitimized via their their
		
00:33:13 --> 00:33:16
			teachers, whether it be the
Shetterly or the quality or the
		
00:33:16 --> 00:33:20
			moksha, Vandy or the valley or the
fish D or what have you.
		
00:33:22 --> 00:33:26
			All of those also have their their
proper practitioners and they are
		
00:33:26 --> 00:33:26
			routes
		
00:33:28 --> 00:33:33
			to avail oneself of this very
special inheritance of the Prophet
		
00:33:33 --> 00:33:33
			sorcerer.
		
00:33:35 --> 00:33:36
			So here
		
00:33:38 --> 00:33:43
			let the province I seldom put your
hand in his hand, or the words of
		
00:33:43 --> 00:33:46
			the province or some bizarre
guide, the Quran, we're not from
		
00:33:46 --> 00:33:50
			the province, I said we wouldn't
have it. The Sunnah obviously, is
		
00:33:51 --> 00:33:54
			how the province I send them
imbibed the Quran kind of Hulagu
		
00:33:55 --> 00:34:00
			Quran is character was the Quran.
And so we have to take that as our
		
00:34:00 --> 00:34:03
			guide. And we have to take the sun
as our guide and the one who
		
00:34:03 --> 00:34:07
			showed us how to take those
things, as our guide is the
		
00:34:07 --> 00:34:09
			Prophet Muhammad Sallallahu
wasallam.
		
00:34:13 --> 00:34:17
			So one last section here because
we're just out of time, by rather
		
00:34:17 --> 00:34:18
			quickly.
		
00:34:21 --> 00:34:23
			Age to 68.
		
00:34:28 --> 00:34:30
			This is after some discussion to
share so the scribes are
		
00:34:30 --> 00:34:31
			describing
		
00:34:32 --> 00:34:36
			went on to say, so do not care
about things at all. Do not wish
		
00:34:36 --> 00:34:39
			for anything and let nothing
distract you from him capital H
		
00:34:39 --> 00:34:42
			from Allah subhanaw taala you must
not let creatures hold you from
		
00:34:42 --> 00:34:45
			him. Although you should talk to
them in terms they can understand
		
00:34:46 --> 00:34:50
			and treat them charitably, through
gentle courtesy, Jonnie edip,
		
00:34:50 --> 00:34:53
			acting in accordance with the
saying of the promise or send them
		
00:34:53 --> 00:34:57
			to treat people with gentle
courtesy is an act of charity with
		
00:34:57 --> 00:34:59
			Allah to Nessie saw the HA
		
00:35:02 --> 00:35:05
			and other Hadith that we know are
like the epicenter for watching
		
00:35:06 --> 00:35:11
			South Africa to smile even which
is a form of Medora a form of
		
00:35:11 --> 00:35:13
			courtesy and gentle courtesy is
also
		
00:35:15 --> 00:35:19
			required or recommended to and how
we deal with people. And so we
		
00:35:19 --> 00:35:23
			said about you can have your
internal path and you are
		
00:35:23 --> 00:35:25
			struggling with yourself and
you're trying to do your best with
		
00:35:25 --> 00:35:29
			the last panel data. But you need
not make people victims of your
		
00:35:29 --> 00:35:32
			internal struggle is what what
what the shaker is trying to say.
		
00:35:32 --> 00:35:36
			So in treat people with kindness
and be nice and you know, you
		
00:35:36 --> 00:35:40
			don't have to kind of wear your
cupboard on your sleeve as it
		
00:35:40 --> 00:35:43
			were. So if you're in a state of
public, you're in a state of
		
00:35:43 --> 00:35:47
			constriction, not really expansion
of the chest, things are weighing
		
00:35:47 --> 00:35:50
			bit heavily upon you you're
there's a little bit of Hydra and
		
00:35:50 --> 00:35:54
			Dasha, you know, a little bit of
bewilderment about certain
		
00:35:54 --> 00:35:57
			realizations are coming to you and
maybe 10 years of your life has
		
00:35:57 --> 00:35:59
			gone by and you say to yourself,
what I've been doing with those 10
		
00:35:59 --> 00:36:02
			years, just kind of bumping around
and now that you've come to the
		
00:36:02 --> 00:36:06
			realization it's it's heavy, so
that might put you in a little bit
		
00:36:06 --> 00:36:09
			of state of constriction that
Allah was going to take you out of
		
00:36:09 --> 00:36:11
			allowing up with oil, or with a
bow down. Allah puts you in
		
00:36:11 --> 00:36:14
			poverty puts you in bust puts you
in construction, he puts you in
		
00:36:14 --> 00:36:17
			expansion, what you need to jam
and he'll bring you back to him.
		
00:36:18 --> 00:36:22
			But you need not wear that on your
sleeve. As I said, still, do your
		
00:36:22 --> 00:36:25
			best to treat people with kindness
and you think about our prophesies
		
00:36:25 --> 00:36:29
			and think about what he saw think
about what he knew Think about who
		
00:36:29 --> 00:36:33
			he had conversations with the
Gibreel Allah He said out and out
		
00:36:33 --> 00:36:35
			of the hole later today so don't
worry about it songs Lord,
		
00:36:35 --> 00:36:39
			according to if not best on the
day of the night of this rotten
		
00:36:39 --> 00:36:42
			mirage. So how do you come back
from that to people? Right and
		
00:36:42 --> 00:36:43
			people
		
00:36:44 --> 00:36:49
			coming around from the bad idea.
Arabian nomads coming around to
		
00:36:49 --> 00:36:53
			your house we live out in the
desert in intense make made of
		
00:36:53 --> 00:36:56
			camels skin and then they come
around to his house so yeah,
		
00:36:56 --> 00:37:00
			Mohammed suffered a lot and you
call him by his first name and
		
00:37:00 --> 00:37:03
			saying where's the thing you
promised us and don't you always
		
00:37:03 --> 00:37:03
			this and
		
00:37:05 --> 00:37:06
			don't you owe that to me and
		
00:37:07 --> 00:37:11
			and yet he spoke to those people
with with ease with comfort with
		
00:37:11 --> 00:37:15
			Mudaraba with he listened to them
He was patient with them. He
		
00:37:15 --> 00:37:20
			didn't take them to task. In fact,
you find that the breaches of
		
00:37:20 --> 00:37:24
			etiquette that people had with the
promise arsena He did not correct
		
00:37:24 --> 00:37:28
			them a lot corrected them, you
know read sort of because you're
		
00:37:28 --> 00:37:28
			not
		
00:37:30 --> 00:37:32
			you know not to have anything you
don't want to Sunni
		
00:37:35 --> 00:37:38
			don't call the another area
		
00:37:40 --> 00:37:41
			left out of that.
		
00:37:43 --> 00:37:46
			Debate Davina comm don't make
don't make the way that you call
		
00:37:46 --> 00:37:49
			the privatize them the same way
that you call one another.
		
00:37:51 --> 00:37:55
			I follow I can even as interlevel
salty Tober when he allowed the
		
00:37:55 --> 00:37:58
			Muna 15 not to participate and go
on the campaign towards the walk
		
00:37:58 --> 00:38:02
			because of the flimsy excuses. And
then the last song artist says
		
00:38:02 --> 00:38:05
			awful lot. And I think they learn
how to develop in the DSLR
		
00:38:05 --> 00:38:06
			community
		
00:38:07 --> 00:38:10
			until the ones who were who were
being truthful for the ones who
		
00:38:10 --> 00:38:15
			were lying. So that was kind of a
little bit admission from a lot of
		
00:38:15 --> 00:38:18
			after the province I sent him so
he correct, he corrected the
		
00:38:18 --> 00:38:23
			breaches of adequate, right. He
told the believers don't get up
		
00:38:23 --> 00:38:27
			from the measure central province
on how to test as you knew, until
		
00:38:27 --> 00:38:32
			you see because even till he gives
you permission. And also when when
		
00:38:32 --> 00:38:35
			the measures is finished, don't
sit around was there any scenario
		
00:38:35 --> 00:38:39
			Hadith, right leave and let the
Prophet retire to his family and
		
00:38:39 --> 00:38:43
			his other needs and so forth. So
the breaches of etiquette, Allah
		
00:38:43 --> 00:38:46
			subhanaw taala showed us how to do
it but the Prophet SAW Selim was
		
00:38:46 --> 00:38:49
			so humble, so merciful with
everybody, that's not something
		
00:38:49 --> 00:38:53
			that he actually did on his own.
And when he found something he
		
00:38:53 --> 00:38:56
			didn't like one of the Sahaba
rarely would he, you were
		
00:38:56 --> 00:39:00
			Jehovah's Kadem overshot and
rarely would he seek to correct
		
00:39:00 --> 00:39:04
			that behavior directly because it
would be really a big blow to the
		
00:39:04 --> 00:39:07
			companion like province I sent
him, you know, seemingly dress me
		
00:39:07 --> 00:39:11
			down and who can recover from
that. So even something small like
		
00:39:11 --> 00:39:16
			the man who were to saffron dyed
articles of clothing and he didn't
		
00:39:16 --> 00:39:20
			like men to wear saffron dyed he
said that maybe if you tell your
		
00:39:20 --> 00:39:25
			brother and your Thirupathi sofa
need to, you know to leave and not
		
00:39:25 --> 00:39:29
			wear the saffron dyed articles of
clothing he didn't. He didn't
		
00:39:29 --> 00:39:33
			address him directly with that. So
he says here treat people with
		
00:39:33 --> 00:39:37
			gentle courtesy and without us You
must give them part of the gift of
		
00:39:37 --> 00:39:37
			your Lord.
		
00:39:39 --> 00:39:42
			As origin Be generous with them
and sharing some of his generosity
		
00:39:43 --> 00:39:45
			towards you. Allah has been
generous with you. So pass it on,
		
00:39:45 --> 00:39:49
			right? treat them kindly and
graciously and be tolerant towards
		
00:39:49 --> 00:39:53
			them. Your moral character your
hook could should be based on the
		
00:39:53 --> 00:39:58
			ethics or lack of the word of
truth and your conduct on his
		
00:39:58 --> 00:39:59
			commandment
		
00:40:01 --> 00:40:03
			Then he says there are two types
of Chef, the chef of the galaxy
		
00:40:03 --> 00:40:06
			chef or Helcom. And the shake of
knowledge.
		
00:40:07 --> 00:40:10
			The chef of legality will guide
you to the door of the creation.
		
00:40:10 --> 00:40:12
			And this is what we're talking
about in terms of
		
00:40:13 --> 00:40:18
			creed and theology. And fifth, you
have to know your deen right? You
		
00:40:18 --> 00:40:20
			have to know the basics of
Houdini, you have to know about
		
00:40:20 --> 00:40:23
			salon cm and the fifth rulings
with that, and you have to also
		
00:40:23 --> 00:40:27
			know the basics of of character
and what does good character look
		
00:40:27 --> 00:40:30
			like and what is bad character
look like? How the minerals effect
		
00:40:30 --> 00:40:35
			shift. And so the, the teacher or
the chef have knowledge, so the
		
00:40:35 --> 00:40:39
			chef's have knowledge or legality,
legal knowledge that is will guide
		
00:40:39 --> 00:40:43
			you to the door of the creation,
while the chef's of knowledge will
		
00:40:43 --> 00:40:46
			guide you to the door nearest OF
THE LORD OF TRUTH. In other words,
		
00:40:46 --> 00:40:47
			what he's trying to say is
		
00:40:49 --> 00:40:53
			yes, we go to and Hulk we go to
creation because we need to learn
		
00:40:53 --> 00:40:57
			our deen and we need to take it
from people. But the special type
		
00:40:57 --> 00:40:59
			of shape and the special type of
inheritance we talked about
		
00:40:59 --> 00:41:01
			earlier, which is
		
00:41:02 --> 00:41:08
			shifting right in our Ben right,
the divine knowledge he will guide
		
00:41:08 --> 00:41:12
			you to, or she will guide you to
Allah subhanaw taala. So the shift
		
00:41:12 --> 00:41:16
			of knowledge regarding to the door
of nearness of the lord of truth,
		
00:41:16 --> 00:41:20
			to doors, doors, both of which you
are obliged, obliged to enter the
		
00:41:20 --> 00:41:23
			door of the creation, the Hulk and
the door of the Creator and
		
00:41:23 --> 00:41:26
			Harlock the door of this world in
the door of the hereafter. One of
		
00:41:26 --> 00:41:30
			them follows the other, the door
of the creation comes first. And
		
00:41:30 --> 00:41:34
			then the Lord, Lord of truth comes
second. You cannot see the latter
		
00:41:34 --> 00:41:38
			door until you pass through the
first door. You must go out of
		
00:41:38 --> 00:41:42
			this world with your heart in
order to enter the other world. So
		
00:41:42 --> 00:41:46
			yes, not our man Hulk. But someone
at our model has learned how to
		
00:41:46 --> 00:41:51
			deal with creation, but then we
deal with them via our dealings
		
00:41:51 --> 00:41:54
			with in the prism of our dealings
with Allah subhanaw taala.
		
00:41:56 --> 00:41:59
			So he goes on to say And I think
in the next discourse, we'll talk
		
00:41:59 --> 00:42:02
			more about that in sha Allah the
difference between the two, but we
		
00:42:02 --> 00:42:06
			will stop here. Isn't that Allah
and I