Walead Mosaad – AlFath alRabbani of Shaykh Abd alQadir alJilani Class 32
AI: Summary ©
The transcript discusses the importance of words in deeds and how they are deeds. It emphasizes the importance of cultivating time and learning from success in cultivating deeds to achieve success. The transcript also touches on the importance of avoiding rushing ahead and staying busy until the time of sunset, as it is rewarded for deeds and important for cultivating time and understanding deeds. The transcript also touches on the importance of not rushing ahead and not being a one-on one who is the perpetrator of injustice and the worst type of injustice.
AI: Summary ©
All
right.
So we're into our third or fourth night of Ramadan depending upon
where we started and where we're at. And we continue to read from
the fourth, hello, Ben, he was able to many, obviously, the more
one of the positives you learned of the law on the sublime
revelation and the divine merciful outpourings, the set of discourses
that he delivered over a period of two years or so,
in Medina, at the Sudan, the city of peace, that that
while he was living there, and we know from before, that the chef
had, he had his own
choice, you would have not stayed in Baghdad,
to her cosmetology cosmopolitan place that had a little bit of
everything. And she has a father he preferred to be with, in
isolation with his North as a region. And then when he got to
the outskirts of the city, and it was ready to go to the desert,
then he heard a voice call to him and inner voice in his said, that,
where are you going? What do you need for your dean, not just the
protection of the other people's Dean, but your dean as well is for
you to be amongst the people. So I think at this point, and we've
read through at least over half of the magentas, the discourses, we
can see kind of a general message that the shift was trying to
deliver. And one of them is that we should be attached solely to
Allah subhanaw taala at the highest level, so not even
attached to paradise or to a fear of hellfire per se but to seek
ALLAH subhanaw taala and not to seek anyone besides Allah subhanaw
taala and he was speaking to these 1000s of people and telling him
this and many of them may tell many of them came back to the last
month Allah those who haven't accepted Islam yet came and
accepted Islam. So he was kind of a true, dare I call her to Allah
subhanaw taala may Allah be pleased with him otherwise, so
work to the 31st this course and it's quite short, so I think we
are going to get to the 36 point as well. So some of these we might
be reading two or so each one the last discourse inshallah we'll get
to it during Ramadan number 62 is quite long so that one might take
us a few more, more than one session so we'll make up for it as
we go along.
So he said there the law of the land and welcome to convene. We
were there to accommodate that whole other indomethacin was
called Allah azza wa jal he lay he also told Kenny Mata you will want
when I'm little solder who y'all fall
we're gonna
still wild and we'll get our way more heat and we'll share a mob
DeRosa variety for anything other than manner including me
Macklemore Hurley Edgerly Janica or Kinetica terms airone be safe
he came after that to rot limini female he came out of the
female female that came up in the mental health was or genuine Maha
for well you know who are you who are the algebrator who after the
one that I was Aveda who were the lady was a funny angle who will be
added but basically and who will be at the cooler who allowed the
remote that
was occurring now Ursula Maria the other route from Soviet enough's
whatever our formula Sheena elfin, although has embarked at Medina
Mohamed salah, send them even baby laby fellow Ulala baby he had a
elearning interlaminar follow up in law school.
So
let's look at that from the English
so he said Well aren't you are arrogant ones your acts of worship
but do not enter the earth they only ascend to heaven as Allah
subhanaw taala has said to him good words ascend
in the hills, others can even play you and righteous deed he does
exalt Well, I'm gonna sign it Hurry up foul. Our Lord Subhan
Allah Allah has mounted the throne and encompass the kingdom.
His knowledge is comprehensive of all things he is the MK der, the
author of seven verses of eighth in the Quran to this effect. I
cannot erase them for the sake of your ignorance and stupidity.
However much you terrify me with your sword or excite my desire for
your money. I fear only Allah subhanaw taala and none of none
but Him Am I afraid? On him I pin my hope and to none but Him do I
Look, if I worship him and I worship numbered him, I work for
his sake and I do not work for the sake of any but him. My sustenance
is with him and in his hand, everything belongs to him, the
slave or the art and only possesses belong to his master.
And then the scribe here saying about the shed, he mentioned, that
as many as 500 souls have come to Islam at his hand, and more than
20,000 had repented. And he said, This is among the blessings of the
baraka, our Prophet and Commissar salaam, then recited the verse,
and it will leave you for the youth who are the lady or the
Allah as normal on scene unseen, and He reveals his secret to no
one, except to every messenger, whom he has chosen.
So
let's look at the verse that he quotes in the beginning here, he
lay, he also gave up the evil when I'm gonna slightly hope you'll
fall. So other verses of the Quran talk about in Kenema Cleaver,
cuz she doesn't want to play either
also has ever run for office center to to clean, the Hindi is
near on behalf. So the parable of the Good word, or the good words,
is similar to the parable of the Good tree. And this is how last
month how that compares the two. So the good word, as in the good
tree,
US you have fair bit. So the apostle or there's a foundation,
so the foundation of it is well rooted, right because the tree is
well rooted, and the stronger the tree is, then, you know, the the
more
outstretched, its roots will be underneath the ground, though you
may not see that. So to uproot, because that's what the word we
use to uproot a tree, it's quite a oftentimes expensive and very
difficult affair to do, because it's not just just to chop it off
from from the trunk is one thing, but to uproot it,
to take it out from underneath, and remove the roots or
underneath. That's, that's quite difficult. And that's, you know,
if you're doing trying to do that on your land or something to clear
the land, people will know about that know that, that is multiple
times in terms of expense, and are just, they're just cutting the
tree down. So the Aslan is stab it, right. And we know that almost
without it gives us these
these things in the natural world, so to speak, and the things that
we can observe before us, for us to contemplate and reflect upon,
and they have their counterparts in the spiritual realm. So just
like the tree that is firm, and well rooted in the ground, and
then that's a tree that grows, right, and then you have the trunk
that grows up, and then the branches that go out. And then
from the branches,
the fruit comes out, you know, in a fruit tree like an apple tree,
or an orange tree, a citrus tree. And then off of those branches
comes the fruit and so it bears its fruit. And people benefit from
that. But none of that would have happened.
None of that would have happened if the tree wasn't well rooted to
begin with. So it will not bear fruit, they will not grow. They
will not do any of those things unless you firmly planted firmly
in the ground. And you have a firm plantation of that tree. And
additionally, some of them will also said that it's not just
enough to like plant it in the middle of the forest and then go
away and hope everything's going to turn out okay, the tree will
grow. But it may not bear the fruit in the manner that you want
it to. Unless there is some really high there is some maintenance and
you have to be up maintaining it and maintaining its upkeep and
irrigating it and making sure that it's getting enough sunlight and
all those sorts of things. So the person who does that, we call that
a type of Tobia, right that's what the job of the moron be. So the
rugby is maintaining that thing will grow by itself, but it will
not grow in a manner that will be of the greatest benefit and bear
fruit unless it has someone taking care of it. So they also describe
this relationship with the believer with their teachers or
with their mentors or their shoe that it needs. Some of the higher
that it needs some up up up upkeep and some maintenance. someone
watching over it and someone making sure that it's getting
enough water and irrigation and so forth and sunlight and you know if
there are weeds that are beginning to grow around it that may affect
the roots and to take care of those things. So you know that's a
shutter of pi UVA, that is the good tree and the good one
are similar. So where did the words begin, the words begin
inside of you, right? They begin as a thought. They begin as
maybe perhaps an inspiration and then something that you want to
communicate to others. But if it's not based in fact, if it doesn't
have a firm foundation, within yourself, in other words, it's not
firmly established and rooted. The words before they are said, then
they will not rise, because it says here lay he also don't get
him a playable. So the good word will rise and other words rise,
and we'll be in your Zen Center, it will be in your scale of good
deeds, because words are deeds also. So words are not kind of
like something separate. There are deeds in the sense that we will be
taken to account for the things that we're saying now who has one
other man who I'm one of the Sahaba, when they heard about
this, they even asked the promissory Salam they said, I
don't know how soon out amount of food, are we actually really
taking into account for the things that we say, I mean, that was
extraordinary for him to picture that they're just words. And then
the problematize them replied back to him. Well, hello, como, NASA
Alameda Federal Home, oh, Julian theory wire, Illa, Hassan, and
Santa team, and our people not dragged on their noses or dragged
on the faces and other narration, except for what their tongues have
reaped, you know, that what you have said, You will be taken into
account with that.
Well, I'm an authority who your file, and also the good deeds, and
I'm gonna select the righteous deeds, the old file. So here Rafa
or to be raised is also another way of saying it's accepted. Allah
has accepted those deeds. And we said in a previous session, that a
sign of acceptance is that you no longer see your deeds, you are not
anticipating and kind of have in the front of your mind, Oh, I did,
you know, XYZ and I built that orphanage and I established this
mosque and I did this thing. And so
you know, you kind of remind yourself of it all the time and
say, oh, yeah, I did this, I did that, then the word I is still
there, it's creeping in.
And having a Salah, your fall, so your fall fall booming, so it's
raised from you, and goes to Allah like, as if you don't see it
anymore, you're not cognizant anymore. You're not thinking about
it, you're not anticipating or expecting, or even for some
requesting or demanding some sort of Recompense reward for that
particular deed that you did. The deed itself is rewarding of
itself, that is a sign that Allah is pleased with you, He has given
you your just that he has given you a reward by accepting it from
you and raising it to him, rather than you seeking something above
and beyond that.
And so, as we see throughout the Sheikh is,
is emphasizing the relationship with Allah subhanaw taala above
all else, and the words that you say the things that you do, we
want to try to get to a point where
we even have a detachment from the things that we do in the words
that we say. And what we mean by detachment is in its in its in its
face, you will have then an attachment to Allah subhanaw
taala. So rather than an attachment, I did this thing, and
I'm saying this thing, and I'm doing these things, rather, the
attachment is to a lost battle with Allah. And Allah subhanaw
taala then will give you what is the bottom, what is the, you know,
the underbelly of what good deeds are, which we call Delphi,
success. So when we say how the Fallen MAFAC this person is, you
know, he's, he's successful, or he has, you know, divine providence,
we had them in high school, the bottom, that's what some Allah
Subhana Allah gave them. And that's what drives them. And then
their deeds, which is what you see, that's apparent to everybody
else, those belong to Allah subhanaw taala anyway, and they
are raised. And
the idea then is to move on to the next thing. So you're busy with
your time and cultivating your time you can think of it as like a
farmer cultivates their land, and it's very intensive, and they have
to keep up watch over it. And
they can't just think about what they did yesterday. Now they're
thinking about what I need to do today and the day after that, and
after that, and then at the end at harvest time, that whole time when
they're cultivating they don't know exactly how the harvest is
going to turn out. It could be a good harvest, it could be a
middling harvest, or it could be not such a great harvest. But
nevertheless, the farmer
has a belief, a faith, if you will, that they're doing the right
thing and even they're not assured of a particular outcome but they
They know their own work is kind of an outcome in of itself. So
similarly, when we are cultivating our time, we're planting the
seeds. We are irrigating, we are watching over it, we are making
sure that the weeds are clear. We
give it attention we give it the higher, this is our time. And then
at harvest time, in the akhira, in the next life, Allah Subhan, Allah
will determine what that outcome is. And then we ask also mortality
because his side, whether you're traveling to Chicago, that he
makes us from the people who are felicitous are the ones who are
the people who have sad of true happiness in the next life, and
not to make us from the ones who are of Shukla, or the ones who are
the wretched, who will be wretched in the next life.
So that's, there's a little bit more left in that discourse, but
I'd rather move to the next one because there's a big chunk of it
that I want to look at that kind of is very
methodical in the way that he presents it so I want to do that.
So let's move on to the 36 discourse.
We'll read it from the top the beginning.
So he says the law the law and who had the dunya soup
that is out in dire puffy
and dingy laid here they have no who mean who is in a Kamala to be
runner well attached to one of you have your soup Lembang Falcon with
envy SoCal Escalade
fina Natha we'll see you so he the origin is also phenomenal you know
how wonderful Huneck or Kalina Indigo you have William Kuhn
accident. What are the strategy for Neville Maya kabhi Eddie cache
one. Gotcha latika. lert as you walk through will be work. So
for hella savato, Cheshire Santa hat. He worked on McGreevy with an
element to read. When I'm dealing with them about happy as well
we're healthy.
That often will hunt our total minimum medics and again don't
look at them and hurt them to tell you the Toki illegal kill for Hina
is in total auto. topia layout is about to knock a lot more than
that all the time. Well, first off and 11 is the lair soldier what's
the theory we're in here me he the following him going off that under
the hood
with with mechanic Avena they had Huck as well Jeff in this stomach.
So when Andover will be ready.
So the 36 discourses are following those. That's page 216 says the
world is a marketplace in which after a short while, there will be
no one remaining as nightfalls its people will all depart from it.
You must be careful to sell and buy in this market only that which
will be useful to you tomorrow in the market of the Hereafter for
the Assayer has a sharp eye for separating good coin from bad
affirmation of the oneness. So heed of Allah subhanaw taala
sincerity and working for him. This is the currency in
circulation over there and you have very little of it be sensible
and do not try to rush ahead for you will gain nothing by being in
such a hurry. You cannot arrive at the time of sundown, why it is
still the morning time. So why not be patient and keep yourself busy
until the time of sunset comes and you can get what you want, be
sensible and behave properly with a load of truth as though John and
his creatures do not treat people unfairly in demand of them, what
they do not have to offer you there is nothing to be said until
they're lucky and it says their attorney I would say agent gets
the signature or the topia only then will you see the tender
before the signing not a job will be handed over. They will give you
an idea of our Chuck Norris spec, neither an ocean nor drop except
with the permission of Allah subhanaw taala his signature and
his inspiration or his in ham to their hearts it should read not
your heart. Be sensible This is intelligence take your place
firmly before the Lord of truth has an agenda for sustenance is
apportioned in his presence, and by his hand. So the chef
gives another kind of
parable or metaphor
here comparing the world to assume to a marketplace. And this
marketplace is very unique in that it's only open for a very short
time. And even though there are many, many things being sold and
bartered for and traded and bargained for in this marketplace,
there are only quite a few things that are actually going to be
worth anything when the marketplace closes down when the
CIO closes that so he said in this marketplace that wishes valuable
is affirmation of your heat. Loss sincerity in
In your relationship with Allah subhanaw taala and
nothing is going to be
given back to you nothing, you're not going to reap the reward of it
until the Joaquin right until the agent does the topia signs off on
it. Here in this sense I think that means
Allah subhanaw taala. So by Allah Coronavirus permission, will you
receive anything, so, nothing that is supposed to come to you will be
withheld from you.
So, no one has the power to withhold anything from you, which
is supposed to come to you, and all that is supposed to come to
you will come to you and without delay and the apportion time that
has been set by the one who does that ltr the one whose signature
counts
namely Allah subhanaw taala So, nothing is really ever delayed
nothing is outside of its time nothing is
has gone wrong in the sense of the thing that's supposed to come to
you so he's saying have to work goal in the working even so if
you're going to put your agency put complete agency in Allah
subhanaw taala and
then everything will be in the manner that in sha Allah that you
seek is no doubt.
So this section down here
that's a few paragraphs down I'll read Arabic first he says yeah,
we'll have it Allah Mia Kanaka Islam from a guru like an amen.
With a lamb yaku look at Eman on Fela. Yaku laka if con with LM
yaku laka Yukon en familia kulula aka mad if I don't know who I'm
gonna be. Handy Dee donnager to multiple hot he's also Harlequin
Islam. So Harlequin is this lab called Muslim and it Allah azza wa
jal Fujimi when he came out here the hoodoo the shadow formulas and
Mattila send him know who he had enough sicko Vedic accent of Mr.
Horn Mathematically, the top left circa whenever your rocker in the
volume of aromaticum for dunya one zero, a vulnerable yas name we'll
call them user we will watch her was if the swordsman with a wire
will move on demand in the resource and upon united the
modality in your monthly Amity Aina Voluma in our new Bolivar a&m
and Bala Parliament a&m and
iG Merrill Edge Maryland modulo sheeter both in Minda
developmental funds the word jihad a letter una mas lumen one of
volume and when consulted for when multilumen whether tap on volume
and makura now call him loose water happy as our agenda and
mudroom. Well as EMA IS LM aged MouseEvent. And these are seven
mineral called either loony Mammon demiurgic MouseEvent they are
unhappy as you know your phone runs on Mecca wallaga He
was Cebu several when was 40 or 41 Mazda.
So it says here
page 270. In the third paragraph if you're following
Oh young man, if you have no surrender, Islam, then you will
have no faith, amen. So him here he means Islam, in the meaning of
Islam, and how which means to submit, or he calls it here
surrender. So, surrendering outwardly then is a prerequisite
for Imen which is what he means here as maklumat Amen. So the, you
know, the spiritual states of aemet. So then he says, if you
have no faith, no Amen. You will have no conviction, you will have
no Yukon certainty. So, it begins with the outward X,
what we call the Sunnah, what we call this them what we call the
deen what we call, what am I that what we call prayer, and a bad and
fastings occur? All those things. These are all things have been
perfectly,
for lack of a better word designed and chosen by Allah subhanaw taala
in the manner that they were then
revealed to the Prophet Muhammad SAW I send them and he said to the
prophets, I said, I'm here take this, this is exactly what human
beings need to find me and to find certainty in me and if they follow
this, they will be led down that way. So that's, that's what these
acts are. They're not just there for us to do when we feel like it
or if we feel inspired to do them, but they are the path and there is
no other path. So he says if you do not If you do not surrender if
you have no stronger Islam, you will have no faith, amen. If you
have no faith
then you have no conviction and certainty. If you have no
conviction or certainty,
then you will have no experience madaraka Right, which is spiritual
experience. Now you It's like seeing Allah with the eyes of your
heart and not just doing things based upon surrendering to what
you know to be true, but actually seeing what you know to be true
with the eyes of your heart. This is what we call Madiba. So you
then if you don't have any of those prerequisites, you will have
no experience Marika, and knowledge of Him. These are
degrees that are not yet and levels of a thought. When Islam
becomes real for you, obedience submission or Islam will be real
for you. So when your outward practice of Islam when your
surrender becomes true, then this is Islam also will become real for
you.
The one who surrenders to Allah, under all circumstances, while
observing the rules of the sacred law, SHA and sticking to them,
submit to Him all that concerns yourself and others, be on your
best behavior with him and with His creatures. You must not treat
yourself and others I'm justly, for injustice, one casts dark
shadows, Lumet in this world and the hereafter. So notice how right
after he talks about Islam and Islam and humanity upon conviction
and certainty, then he talks about one then he talks about
oppression or injustice. So don't be the one who has injustice
perpetrated upon them. That's an multinode. We don't want to be
Malone. And certainly we don't want to be the volume. We don't
want the one who is the perpetrator of injustice either.
And the Quran says in the Shipka volume, one theme in the sugar
laden volume. So the worst volume the worst injustice, is to
associate partners with a lost battle data is not to submit to
the,
to the direction or to the will of Allah subhanaw taala This is a
type of loan also a type of injustice, and it's the worst type
of injustice, and then that injustice can then branch out into
injustice to a loss creatures. So if you're injustice with Allah,
then how would it be expected that you would not be also not just
with Allah's creatures
the onboarding of Fatah he said and this is recorded in the more
thought, he said
men layout salata again and the lady had Aldia Okemah thought
whoever is negligent or remiss or has not been following the prayer,
Salah Park really, if I can get the lady out earlier, then they
will also be even more interest and negligent and any other
obligations in life that they have. So, it is a criteria of
uprightness, it is at criteria of
inshallah experience experiencing some of these mathematic II Men
that we have tend to be praying five times a day and we have to be
doing it on time we have to be at least somewhat
you know,
lazy and remiss about it but somewhat serious if not inspired
to do it consistently and on time and and so forth. So yes, the past
of Allah subhanaw taala is there and it's there for you to take and
inshallah you will find it but if you think it's going to come by
just to many them and yet, just by wishful thinking nothing comes by
wishful thinking. Raja will now caught on Well, I'm gonna let him
know yours, if not, a secondary says true hope and having hope in
Allah's mercy and in His providence in His grace is that
which is accompanied by Amen, that which is accompanied by you
striving, and you're doing your best with it. This is the end of
the elegant with the last. Wonderful Omnia otherwise, it's
just a wishful thinking. You know, that it will happen a lot before
Rahim Allah will, as he's a hacky maloca he will, will take care of
me so take care of your child a little bit. Is that the type of
relationship you want to have with the last month? Or does he say to
you we're living in a jungle fina, that idea now sabula The ones who
strive for us in our way, then we will show we will give them ways
to us now the announcer will always to Allah.
So he says you must not treat yourself and others unjustly for
injustice cast dark shadows are brutal math in this world and the
Hereafter, injustice, darkens the altar, remove the heart, and
stains the face and skin and inwards, place and sometimes even
outwardly.
Do not commit injustice, and do not assist the volume. Right?
Someone who who commits injustice or a tyrant for the prophesy.
centum has said a crier will call out on the Day of Resurrection. He
will say where are the tyrants where the time
Aren't helpers, whereas he who nib depend for them or sharpen the
pencil for them, whereas he who prepared an inkwell for them,
assemble them and put them in a coffin of fire, setting the
minimum rather than that. So he says, Flee from creatures and try
to be neither a victim of tyranny of loom, nor a tyrant nor someone
perpetuates injustice, if you are capable of it, be a victim of
tyranny and do not be a tyrant to be oppressed, and not an
oppressor.
The help of the LORD OF THE TRUTH Huck comes to the victim of
tyranny, especially when he finds no helper among among his
creatures, the prophesy Center is a part of so having said, if
someone is treated unjustly, and can find no helper other than the
lord of truth, he will say, I will surely help you, even if, after a
while, patience is a means of obtaining help, and promotion and
honor.
So interesting that it's better to be multi zoom than volume, it's
better to be oppressed than the oppressor. It's better to be a
victim of tyranny than a tyrant. Why? Because if you are multi
bloom, then you avail yourself of the Nostra, right of Allah's aid,
and of Allah's Providence, where, if you are the volume,
you are the tyrant or the oppressor, you are deprived of
this, you may seem like you have the upper hand in this world, when
that may appear to you as such, but in the reality of all things,
which includes this life, and in the next life, you certainly don't
have the upper hand and how many of the examples that we find, for
example, in the Quran of, of the volume of the tyrants and the
multidomain.
So, Pharaoh you can make
an argument for our own in the Quran is maybe the worst tyrant or
one of the worst tyrants and he even declared for himself Rubia he
said, a lot of Muhammad Allah, he declared himself the Lord.
And he said that I can,
you know, I can give life and I can take over life and that sort
of thing. And but yet he was unable even to save himself from
drowning in the Red Sea. And look at the mother of Moses. Allah
subhanaw taala and she was from the Venice la eland, they were not
affluent, and she was fearing for the for the life of her young son
who's just an infant and Pharaoh because he had heard of the
prophecy of this of what was to be moose it he said, um, he ordered
that all of the firstborns of the Israelites should be executed. And
so she was afraid for her son. And then she received ye from Allah
subhanaw taala. This is the the words of the Quran, Allah inspired
her to
place our young baby, baby Musa alayhis salam in the young in the
head in the cradle, and floated down the Nile and inshallah
something good would happen after that. So the same
similar body of water, the Red Sea with
should Island and then the Nile River.
Musa is placed in there with no protection. And back then the Nile
had crocodiles in it. There was no
Aswan Dam that all of the crocodiles went on the other side
of the dam and the artificial lake analysis. That all came much
later. So there were crocodiles
in the Nile, and she put her young baby in a cradle, floating one at
that,
down the Nile. And so
And yet he survived, Allah protected him, and they were
multitool. They were wronged who goes around and kills the
firstborn of people. But in that state of boredom that they were
under, he survived and he found himself in the household of the
one that the volume the one who was the one child that he really
was supposed to be afraid of, and that he wanted to preclude the
existence of became almost like an adopted son to him and raised in
the very same household. This is the last straw, right? Allah
subhanaw taala and later on,
Mousavi Salam would not suffer from any other woman except his
mother. And so she also became his work nurse, even though she was
also his,
his mother at the same time, and other tyrants in the Quran, like
remove the tyrant of Ibrahim, right the one who said
no Hallo motor I can give life and then very money so so if this is
true, then why don't you bring the sun from the west instead of the
East for both and Africa. He didn't have a response.
So, we see this relationship between volume and Matthew. That's
why the Quran exhorts us to take the position of Apple, if we find
ourselves in a position of volume, one Tao who are crapola, taqwa,
right and to pardon people is closer to Taqwa. Because the line
between volume between volume and Muslim is a fine one. All you have
to do is if you are wronged, and then you seek retribution, or you
seek something that is beyond your right, and then you find yourself
on the other side of the one line, let's call it the light of now you
have become a volume. So you could be evolved in multiple rooms, and
in why you could be both the lighting the oppressor, and the
oppressed. At the same time, you could be the oppressor from the
angle of this particular relationship with this person. And
you can also be the most innum you could be the one who's being
oppressed from the relationship from another person. And so, shift
here, son, us, try not to be that volume. Right, if kinda will
avoid, right, and somehow this is what you find yourself in, then at
least don't be the top of the oppressor. And if you're the one
being oppressed, if you give up something, right, have your right
so that you don't land on the wrong line of loan, then that's a
better position for you for ephedra. It's a better position to
be with Allah subhanaw taala then seeking to take your right exactly
as is because you may be on the wrong side of that.
So
there was a little bit more than I wanted to do, but somehow the time
has eluded us. So we will stop here sha Allah, is that going to
lock here barnacle off equal?