How To Have True Peace And Joy In Life

			Let's see what everyone's talking about.
		

			So Shay, why do you think people are so adamant about satisfying their flesh, their worldly desires,
and they keep forgetting about the soul, there could be a number of factors. One of the factors is
that many human beings simply ignore their spiritual side. In other words, they concentrate
concentrate solely on their material side. And every single human being is composed of two parts,
the body and the soul. And if people don't even recognize that the soul exists, and that is the
perception of many atheists, and many philosophers, in fact, many even people of religion, neglect
that there's a soul inside of them. If a person is not even aware that there's a soul inside of him
		

			or her that requires its own needs, how then do you expect them to satisfy those needs? Another
reason could be the fact that bodily desires, the happiness is immediate, you feel the sensation,
right then in their spiritual desires, it settles and it takes a while, but the spiritual desires
when they're satisfied, they actually give you a longer happiness and a eternal happiness and a much
more fruitful happiness. In other words, when your soul is content, then even if the bodily desires
are not met, you feel good, but when your soul is discontent, then even if the bodily desires are
met, you still feel discontented. So, these are the two main two factors that people neglect the
		

			soul. Firstly, they simply either they are not aware of it consciously, or they deny it, which is
which I said atheists do, or subconsciously, unconsciously, they simply neglect the needs of the
soul. And the other thing is that the pleasures of the body are very different than the pleasures of
the soul. And so like animals, many people simply neglect the pleasures of the soul and concentrate
on the pleasures of the body. Well, I sit on a lake home. This is Shaykh yasir Qadhi. I'm Eddie,
your host of the D show. We're going to take a break. You've caught us in the middle of a very deep
conversation. And I'm sure everybody if you sit tight, you're going to be able to benefit after we
		

			come back on the show.
		

			Salam Alaikum and welcome back to the deen Show. I'm Eddie, your host and we're here with my special
guests. Good friend shift.
		

			yasir Qadhi set on a particular set. Um, nice to have you a Winnick once again Am I having you? Are
you having me what's going on here? We I see you so often I'm losing track. You know what, I'm happy
for that.
		

			So people got to see a little bit about you now read a little bit about you they and remember that
we have a special section. On the deen show calm if you if you don't catch us live on the TV in
Chicagoland area. You can see all of our shows at the deen show calm and Shaykh yasir. Qadhi has his
own section. So if you like this topic we've covered we have many more, you can go to our website
and click on Yes, accardi. And you see all the shows pop up. But today we're talking about
		

			peace. Really, when a person has billions of dollars, and he commits suicide, when somebody is a
celebrity, and they're deteriorating in front of our face, and you see our youth, they're trying to
mimic these people. What do you got to say, Shay?
		

			It's interesting. You mentioned the millionaires and billionaires who commit suicide because the
irony is, it's always the rich and famous, it's always the elite. It's always the cream of the crop
who commit suicide. Have you ever heard of a person who's in a famine in Africa committing suicide?
I mean, these are the people have nothing, but they don't kill themselves. Because they have hope in
life. You know, they're more optimistic than the rich bankers and the stockbrokers when the stock
market crashes, they just jumped out the window. Isn't that ironic is that the the people who who
are the most despondent of life, they despair the easiest, or the elite of this world? who enters
		

			the rehab who has drug problems, who look at the marriage and divorce rates of of celebrities? It's
an utter joke. Why is it then that our society looks up to them as role models? Isn't it something
it causes you to think? Yeah, what type of role models are they they're not in any way our role
models and morality in family values in ethics in humanity?
		

			I mean, what type of role models are the it's something that's really amazing, our true role model
should be those who give us meaning and purpose in life, those who fill up a spiritual, void and
vacuum. And these people are the people of God, these people are those who have a spiritual side of
them, that gives them a sense of purpose, gives them a vision gives them you know, what are they
here on earth for? What's the purpose of life, the people of God know this purpose. And that purpose
is to come close to him and worship him. That's the purpose of life. As for the those, these other
people whom society has taken to be role models and leaders, they are not role models and leaders,
		

			they are entertainers, you know, they they waste your time, many times in a vain way, many times in
a way that actually distracts you from God. So it's ironic that you mentioned that it is, indeed the
millionaires and the billionaires It is indeed the rich and elite that have the drug problems, they
have the suicide rates, they have the most issues of taking Prozac and all of these antidepressant
drugs. I mean, it was estimated that one third of Americans are on antidepressants. I mean, what
type of lifestyle is that? When you are supposed to be and we are the richest nation on Earth,
right? We are the most powerful and mighty nation on Earth. Well, then why is it that such a huge
		

			percentage of our own population on antidepressants? What is the reason? I don't think even one 20th
of one 50th of the African continent is on is on, you know, antidepressant drugs, or the Asians or
anybody? Why is that the case? The reason is, is quite simple. The reason is, when we have these
material possessions,
		

			and we still discover that these material possessions don't give us happiness, we lose the purpose
of life, we feel hopeless. When you get to the rich and elite, when you get to the millions, when
you get to the fame, when you have the fortune, and you're still not happy. You realize what's the
point of living them?
		

			Because everybody else thinks you are it. And you know, you're not it. You know, you don't have that
happiness. So you don't have an avenue, you've climbed a ladder to the top, and you think that's the
top and you're not happy. So you think, well, I might as well that fall off, there is no more ladder
for me to live off, you know, there's no reason there's no purpose for my life. But you see, that's
not the case for the man of God for the Muslim. And in fact, to be brutally honest, for any man of
God, any person who believes in God, and has trust in Him, even if they're not Muslim, they're not
suicidal, you know, they have a purpose in life, because their belief in God gives you that
		

			strength, it gives you that stamina, it makes you appreciate life, and it tells you there's a higher
purpose to life. So for the Muslim, the higher purpose is the life of the Hereafter, the higher
purpose is to come closer to Allah subhanho, wa Taala, whatever we have of this world, this is
temporary. If we have it, we are thankful, if we don't have it, we have something better to look
forward to. So the optimism that comes about through belief, the the the the joy of living, that
comes about through faith in Allah, it is something that cannot be substituted cannot be purchased
with with material gains, it has to come about through spirituality. And that is the whole beauty of
		

			our religion, that it takes care of the body and the soul, but it emphasizes the soul more than it
does the body. Okay, the guy's saying now that look, I find solace in my heart, I find some
pleasure. Maybe he has a confused with peace. He turns on the radio, and he's listening to the 50
cent of the Tupac I don't know if you familiar with these names, and he lights up a joint. And he
has a few women waiting for him some alcohol and whatever other drugs and he says, You know what,
this makes me feel good. And without it, I don't feel good. How do we respond to this? Well, the
response is that, yes, he will feel good in a certain way. We're not denying that he doesn't feel
		

			good. In fact, the only reason he does it is because it feels good. And we all know that the
pleasures of food and drink of sensuality and intimacy of loving and to be loved. We all know that
these are human pleasures. And in fact, when they are human pleasures, every human being enjoys
them. But two points. Firstly, we all know as human beings that these pleasures when they are
misappropriated when they are done in an incorrect manner, they become not pleasures, they become
pains. And we know this from our own experience. When we do when we eat things when we want like for
example drugs, or we do something that we know we shouldn't do. There's an inner conscience that God
		

			has placed in us that makes us feel guilty and dirty for doing that. And it doesn't matter if you
have a group of friends that also agree with what your lifestyle is, in your heart of hearts. You
know, this is something I don't feel comfortable with. So you feel disgusted at what you're doing.
The other thing is that this pleasure is a worldly pleasure. It is not a spiritual pleasure. And
when it is a not a spiritual pleasure, it means that it will not give you eternal pleasure. It will
give you temporary pleasure. And there will always remain an emptiness that has to be filled up.
worldly pleasures put together will not take care of your inner need of spirituality.
		

			Is the spiritual pleasures when they're taken care of that the body, bodily pleasures become
secondary. But if the bodily pleasures are taken care of the spiritual pleasures still need to be
answered. So these pleasures, indeed, are giving him pleasures, I'm not denying that. But even this
person realizes that there are pleasures greater than this, more eternal than this pleasures that
don't give him any guilt, that make him feel good, make him feel fulfilled as a human being. And
those pleasures are not pleasures of this world. Those pleasures are not the pleasures of women and
wine and drugs and alcohol and food and drink. No, those are pleasures of the inner contentment and
		

			happiness, feeling fulfilled with your life, being happy at who you are, what you do. And that's not
something that the world gives you. That's something that comes from within and not from without,
let's talk about quickly the harms of following your desires. And leading this path, letting your
desires dictate your life and doing these things that we just talked about, what are the harms, the
harms are twofold, there's a worldly harm, and there's a spiritual harm. As for the worldly harm,
when you live your life, like an animal, without any care for a higher cause or goal, then the Quran
tells us you become an animal, you become an animal, you don't you you, you lose your humanity,
		

			because you become you, all you're concerned about are your animal instincts, and you are not just
an animal, you are more than an animal. And that's the whole beauty of being a human being. So when
you do that, you're going to face certain problems in your life, because you've neglected your
spiritual side, you're going to face physical issues, look at for example, promiscuity and the
diseases that happened as a result of that. Look at the lifestyle that you live, when you get
involved with drugs and alcohol, it ruins you ruins you financially ruins you mentally. So even
physically, you'll you'll ruin yourself, that's a one level, the second level, when you don't take
		

			care of the soul, the soul will wither away and eventually die. An internal death. When you don't
take it, when you neglect the soul, what's going to happen is that your soul will begin to wither
away, you're not going to feel fulfilled with your life, you're going to feel something is missing,
because it is missing. And what's missing is your soul. And just like if you didn't feed the body,
the body would die. If you don't feed the soul, the soul dies. But as I said, it's an internal
death. It's not that you die. It's just the soul withers away, until you just don't have any joy and
pleasure, even in worldly pleasures. And that's why the drug addict after he gets addicted to the
		

			drug, he then needs to take the drugs, not for the high, but so that he doesn't suffer the pain of
withdrawal. It's not that he gets high and he needs to get it's just that he doesn't like the pain
of withdrawal, he'd become so used to that pleasure of drugs, the drug don't give him the pleasure
that they used to. Rather if he didn't take them, the withdrawal symptoms were so painful, he needs
to take those drugs. So even the worldly pleasures are lost and the spiritual treasures are not
taken care of. Therefore, as God says in the Quran, casilla dunia was after he has lost this world
and the next, neither the worldly pleasures nor the spiritual pleasures will be met, benefits of
		

			leaving off following your desires, submitting yourself to the Creator of the heavens and earth and
leading a path that he wants you to leave. What are the benefits of doing this show more than can
even be mentioned in many, many lectures, but the most important benefit, a feeling of contentment,
of fulfillment of doing what you're supposed to do. peace and serenity, enter your life in this
world. And of course, in the hereafter you get the pleasures of a lot. So in this world, your life
has a meaning and purpose to it. So much so that even if you don't get the pleasures of this world,
even if you're deprived of what many other people are deprived of, inside of you, you feel good.
		

			inside of you, you feel that you're accomplishing something, and you are accomplishing something
because you're doing what God created you to do. When you do what God created you to do, you feel
fulfilled, you feel liberated. But when you turn away from what God created you to do what Allah
wants you to do, you will never attain the happiness because you're not in your right place. You're
not in the place God wanted you to be. And you're searching, searching vainly for that place in the
worldly pleasures, and you're not going to find it. So when you find your place your sink, when you
find your niche with that God wanted you to have and that niche is the worship of God is that is
		

			remembering him and praying to Him. When you find that niche. All of a sudden you are liberated from
the problems of this world, they become secondary to you. That doesn't mean that these worlds that
the problems of this world are vanished, they don't vanish, but they become secondary. They are not
anywhere near as problematic as they used to be. They become trivial for you because you have bigger
issues on your mind, issues of attaining God's pleasure and not and you know that if you're happy
with Allah, and Allah is happy with you, everything else is irrelevant. So once you get to that
stage, you feel a sense of contentment and peace regardless of what happens in this world.
		

			I think anybody who has a
		

			basic understanding of the English language can understand what you're saying, and whoever's humble
and sincere, they have grasped what you said, God willing, tell them out what they need to do. Give
us some advice. What routine? Should they be honest sort of the routine of the nightclub and party
lifestyle? How do they get on another routine, give a very, very simple, every single person who's
on that lifestyle and routine, I speak to you directly and I say, quite frankly, you in your
lifestyle are not happy, and you know it, you don't have to confess to anybody, confess to yourself,
you know that there's a feeling inside of you that something is wrong, something is missing. And
		

			what is missing is belief in God is making your life a purposeful and meaningful life. And the way
you do that is to realize God created you not to be an animal, but to be a human. And a human is
more than just an animal. A human has spiritual needs as well. So if you want to fill that void, if
you want to fill that vacuum, all you need to do is to turn to God, raise your hands up and say, oh,
Allah are all you who created me, guide me to the truth, make me a better human being. And once you
say that prayer, that da and you are sincere. If you're a Muslim, become a better Muslim. Start
practicing and praying. Give up this lifestyle that you're doing. If you're not a Muslim, start
		

			researching religions, find out which religion makes the most sense to you. And I say this go and
research all the other religions. I'm not scared because we have nothing to hide, right? You're not
scared. I'm not scared. Go research. If you don't find truth in one religion, you will find it in
another and I'm confident if you're sincere, you will find the truth in the right religion, the
religion of God. So once you find that truth, embrace that truth and accept Islam and then live live
your lifestyle according to the commandments of Allah quiddity commandment commandments of God when
you do so you will gain this world and the next. Thank you very much for your advice and for being
		

			with us. zocalo hideaway yakko was always a pleasure. And thank you for sitting tight and listening
to this. This was shaved Yasuo cardi, and remember he has his own section on the D show calm so if
you want to learn more, visit the D show. com click on the yes or cardi and as he had advised you as
the Creator of the heavens and earth to guide you and start doing the research, start putting in the
time and God Willing Everything will be okay. We'll see you again next time on the deen show. Until
then I salaam aleikum, peace be unto you.
		

			When Allah subhana wa tada created our father Adam alayhis salaam. He created him by combining two
components, two elements, two entities were fused together to form a human being. And those two
elements were the elements of clay, and spirit just said and Roy, body and soul, these are the two
elements that make us human, we have a physical body, and this body is created from clean, this body
is created from clay from sand from Earth, but the body in and of itself is an empty shell, it is
devoid of spirituality. It is devoid of Cognizant functions it cannot think it cannot act it is
temporal it is created at a certain time and it shall DK min ha ha da Kumar fi Han or a token woman
		

			Hana Phrygian comes out of the body was created from certain soil and earth and he shall return to
soil on earth and then Allah azzawajal will resurrected from the soil and Earth. It is not the body
that really makes us human, no not at all. Rather, it is this room. It is the spirit that actually
gives us an element a type of eternality not full eternality full internality is only for Allah
subhanahu wa Tada. As for our type of eternality, Allah created the rule, it is not eternal. In we
call it in English pre eternal versus post internal, pre eternal meaning that which emanates from
the beginning without any without any thing before it. The rule has not pre eternal, but it is
		

			sempiternal it continues to live forever. And this eternality comes because Allah subhana wa Taala
gave us the ROI and not adjusted, put together as we said we get the human being the human being
composed of these two components requires sustenance to sustain these two components. A human being
because this human being is created requires sustenance to sustain these creative things. So the
roof requires sustenance, and that just says requires sustenance, the body needs its food and the
soul needs its food as well. The food of the body you all know it
		

			We are all experts in the food of the body. The body that just said, comes from soil and sand.
Therefore, the nutrients of the just said must also come from soil and sand. Because the body comes
from the soil, we need that which comes from the soil to feed it. Plants and animals water that is
stored there vegetation, crops, fruits and vegetables and the animals that feed on these fruits and
vegetables. It is this basic staple source of food that sustains and nourishes the body because the
body comes from that source. Additionally, worldly pleasures comfort the body, because the body is
worldly. So it is not just food, physical food, but there is also the joys of the body. We call them
		

			animal instincts. All that animals do and we also do we enjoy. We have to enjoy because a part of us
is indeed animalistic. And this is something the beauty of Islam it recognizes that, unlike certain
factions of Christianity, that prohibit the pleasures of man, prohibit the pleasures that Allah
created for us. holdeman Hara Rama Zenith Allah say who has prohibited the beauty and the finery
that Allah has created of food and drink. Allah says, nobody has prohibited it, Allah has channeled
it. We are humans we have desires, desires of love and tenderness and intimacy, desires of food and
drink desires of clothing, these desires, Allah says they are pure and halaal as long as you make
		

			your life in accordance with my idea, they are pure and halal in and of themselves. They are not
evil, unlike segments of Christianity that say it is evil, no, being human. There's nothing wrong
with that we are human. So these are the desires of the body. And there is no denying that these
desires give us the pleasure that we want, because this is an element of our humanity. We are human.
Therefore we enjoy eating and drinking. We enjoy loving and being loved. We enjoy intimacy, we enjoy
finery. And Allah says this is for my believers in this world and exclusively for them in the
hereafter. Kalia, Latina, amaroo filha to dunya Honda and Yamaha piano. This animal instinct that we
		

			have Allah says go for it as long as you channel it to head on, as long as you eat and drink the
hanon you love and you'll be loved in a halal manner, and hamdulillah all of this is permissible.
But, but our religion teaches us that that is not the end all and be all. Our religion tells us that
indeed, these things will give you happiness. But there is a happiness beyond this happiness, a
happiness that is an eternal happiness. The body is not eternal, that just said is not eternal.
Therefore the happiness of the Justice will not be an eternal happiness. No, it will be a temporary
happiness, no happiness that the body tastes will be an eternal happiness. It will be a temporary
		

			happiness. Not just that, but a profound point. Chef Alessandro Samia mentioned this even sent me
this great scholar of Islam. He says and listen to this.
		

			He says, no human being
		

			who tries to achieve pleasure, tries to achieve happiness from a source other than Allah.
		

			x except that he will also suffer pain and unhappiness from that very same source.
		

			No source will give you pure happiness. And the best example for this are the people whom you love
your parents, your spouse's, your children, any successful relationship, you love it and you enjoy
it. But is it not also true that the most painful experiences of life also come at the hands of
those whom you love? Is this not also true? This is a part and parcel of our human happiness. If you
try to love something that is not godly, that is not divine. You are trying to obtain eternal
happiness from a source that cannot give it to you. Yes, it can give you partial happiness. Yes, it
can. And that is why even sins give a type of happiness. Come on, why do we commit sins? Why do we
		

			disobey Allah because it gives us a false illusion of happiness. There is an element that we enjoy
of the sin. This is indeed a happiness. But Allah tells us that this happiness is a temporary
happiness. It is a bittersweet happiness. It is a happiness. Some of the scholars of the past they
said a happiness that is obtained through sins is like a poisoned candy. It's a cannon.
		

			Tea, which tastes sweet, but in reality it is poison. When you put the candy in your mouth, you feel
this happiness, you feel a sweetness, but what happens, then the poison spreads, then that evil
feeling comes of having committed a sin. And you don't find any pleasure in that at all. These are
all worldly pleasures. The ultimate pleasure can only come from the source of everything. And that
is Allah subhanho wa Taala ultimate happiness is a blessing that can only come from a law and it is
related not to the body, but to the soul. Not to the just said, but to the roof. Just like that just
said, requires nutrients or sustenance that come from the source of that just said, Where did the
		

			word come from? What is the origin of the roof? Well, yes, aluna can you Roy kulu, filming Emily,
Robbie, wanna ot two minute, la kalila. They asked you about the ROI. What is the ROI? To this day,
we have no idea what the ROI is. Our medical instruments, our scientific equipment, despite its
advanced achievements, to this day, it cannot even detect the ROI. It can even prove there's a roof
that exists. And Allah says you have not been given anything of knowledge except a little bit. You
don't even prove you cannot even prove that the roof exists exists using your equipment. But we do
know one thing where does it come from? Holy Roman m Robbie, say the rule is from the command of
		

			Allah. The rule is from the command of Allah subhana wa Tada. Therefore, it originates in a way that
is unknown to us from Allah. It is created, it is not a part of Allah, some of the groups believe
that the rule is a part of Allah and we have an element of divinity within us. And I think the five
percenters also believe that as well that there's an element of divinity within us. No, we don't
believe that. We don't believe that. But we do believe the rule comes from Allah, that the origin of
the rule is from Allah. Not that the rule is a law. No, it is not. But the origin of the rule is a
lot. Therefore, the sustenance of the room, the nutrients of the room, that which gives the room
		

			it's life that comes from Allah, not from this world. Because the body is worldly, its nutrients are
worldly, because the rule is related to the divine. Because the origin of the rule goes back to the
divine. Therefore the nutrients of the rule are that which come from the divine. Anything that comes
from the divine, anything that re establishes a connection with the divine, remembering Allah
worshiping Allah, believing in Allah, knowing a lot praying to Allah mentioning Allah's Name,
anything that you do that has to do with the divine, anything that has to do with Allah, it feeds
the way it feeds the root. And when it feeds the root, this is what makes the room alive. It gives
		

			the room a type of life that it doesn't have before. And this is what Allah says in the Quran. When
he says yeah, you will Latina Armando, you who believe is that Ji boo Lila, he will era soon Harkin
and obey to the call of Allah and His Messenger, either come Lima, yo, ye come, when they call you
to that which will give you your life. Let me repeat the verse, obey the call of align His
Messenger, when they are calling you to that which will give you your life. Now hold on a sec is a
lot of talking to the corpses and the dead people. Is he talking to the people in the grave? And
he's saying Come to me, I'll give you life? Or is he talking to me and you? Is he talking to people
		

			who are eating and drinking and walking and living on the face of the earth? Of course he's talking
to us that only not alive, we are alive. In a bodily sense. Our just said is alive. Yes. But it is
possible that the room might be dead. It is possible that a person cuts off the supplies of the ROI.
A person does not feed the ROI until that ROI becomes may yet and that is exactly what Allah says in
the Quran. A woman can a mate and Farina give the example of the one who was dead and we brought him
back to life. injury that poverty the famous professor said the power being given the example being
given is not the one who was dead and Allah resurrected him but rather the one who was often the one
		

			who was unaware oblivious, heedless to Allah and Allah gave him and guided him to Islam. Allah call
the one who was devoid of a man a law called him dead me yet, and the law called the one who
worshiped him. Hi
		

			Look, I called him alive. It is not that the just said, Is Dead or Alive that just said is alive
right now a time will come when it is dead. But right now for all of us it is alive. But Allah is
talking about a different type of life. a life that is above and beyond the worldly life that we
know a life that is spiritual, a life that is involving the rule. And therefore Allah says, hearken
to the call of Allah and His Messenger, when they invite you when they call you to that which will
give you your life, your ECAM your spiritual life. This is the life that Allah subhana wa tada wants
us to have. Brothers and sisters, how long will your bodies last? For how long will you live? One
		

			marginally better than men political holds? We never gave any human being eternality before you
Yasuda law, emitter for whom will hardly don't. If you are going to die out of solo law, do you
think that they will live forever? Do they think they will live forever when you're going to die. So
no body will live forever. No just said lives forever. What we want is that the room lives forever.
in general. This is our goal. We want the room to live on. We want the room to have a full life. And
the way we do it is by feeding it in this world. The way we do it is by taking care of in this
world. And that is why brothers and sisters that is why when we feed the ROI. When we sustain the
		

			ROI. That is what makes us feel alive. A type of life that the body can never give us. It makes us
feel content and happy. It gives us meaning and purpose. We have a reason for living. We have a
goal. We have a destination we know what to do. No matter what happens in this world. We have a
higher goal, we have a loftier aim. And that is the pleasure of Allah subhana wa tada and this is
the life of the soul. And you know what? Let me be honest here. I don't need to quote you Koran and
Hadith. I don't need to give you example after example. This is a reality. I know and you know from
our daily experiences, it is a reality that we have tasted and smelt it is a reality that we have
		

			licked. We know it from our daily existence by Allah I asked you I asked every one of you How do you
feel after you've read the Quran? How do you feel when you wake up with a hedgehog? How do you feel
when you pray? fudger How do you feel after a day of fasting? How do you feel after you've gone for
Hajj and Umrah sitting in front of the camera making dua to Allah subhanho wa Taala
		

			Do you not feel alive? Do you not feel alive? This is the life that Allah subhanho wa Taala is
promising you? Can money purchase that life? Can anything of this world give you the happiness that
being spiritual gives you you know this as well as I do nothing? conversely, how do you feel when
you commit a sin? How do you feel when you disobey Allah? How do you feel after you've done
something disgusting? You feel filthy, you feel dirty? You feel so dirty, that all the showers in
the world would not get that dearth go away. You feel a distance between you and Allah. Let me ask
you can all the money on earth get that feeling out of your soul? Can all of this worldly pleasure
		

			take away that feeling of remorse and regret and guilt? You know this as well as I do? We experience
it. We know this reality family home and if you don't, then why then do we turn away from the
remembrance? Yeah, Johan insaan ma hora de arabic al Karim. Oh mankind. Why are you deceived about
Allah, the overgenerous? What has made you so deceived? The problem is with us. The problem is that
we lose track of the rule. And the just said, the problem is that we keep on thinking if we
satisfied that just said we can just ignore the ROI shareholders. Now even though I am the student,
we were Tamia. He said, there is a vacuum in the heart, there is an emptiness in the soul that is
		

			only satisfied by the remembrance of Allah. And if you try to fill this emptiness with every
pleasure on Earth, the emptiness will not go away. And this reality is a reality of existence. It is
a part and parcel of humanity. Brothers and sisters, let us realize that this is a facet of our
existence that we are aware of from our personal experience, the problem comes that our desires
overcome us that are just said, tries to ignore the element of the ROI. And when this happens, all
that we need to do is to remember that the just said is temporary. That just that is temporal. And
it is the route that we want to give the eternal life. All that I have to say can be summarized in a
		

			portion of the Quranic verse, not even one entire verse four words. four words can summarize
everything
		

			Basically law he talks about indoor pool let's make that five. Allah is the health can be five
words. Allah Vickery law he talks about inner loop. Allah how food can be very realized indeed, no.
		

			Only through the remembrance of Allah. Only through the remembrance of Allah be decree law. And the
Chroma includes prayer and fasting includes charity includes knowledge, anything that is godly,
anything that is related to the divine. This is the cruel law. Only through the vicar of Allah, do
hearts find their tranquility, this is the reality of our existence, and this is the only way to
ultimate happiness and tranquility. akoto probably had also the love was center about a karate
Mohammedan were early he was such a big Marian or Sarah medical model Missoula here about a cartoon