Tawfique Chowdhury – The History Of Muslims Belief In Allah S Names And Attributes Part 2

			We now come to the era of 150 after Asia to 234 after Hitler, now in this time between 150 to 234
phase four main * survive at this time, right they were the coverage, then the Shia then instead
of the other year, the Korea were destroyed as we know the only criteria were destroyed and they
became absorbed into a new set called the martyrs ILA that was set up by wassup na, who was a
student of Alaska bus fleet. So the Marcus Isla replaced the potter here. And then of course, the
merger continued. So in this era, between 150 to 234, there was no more to Kataria, but the other
three continued at the pottery was absorbed into the market as he left. So the four sets that
		

			continued into this time, the four main ones was the Hawaii bridge, the Shia, the mortar Zilla and
the Moto G. So what actually happened is that the she took on the views of the anthropomorphism of
attributes of a man and the testator took on the statements of the poverty against other and a part
of the belief of the Japanese regarding Allah attributes, whilst the jaipuria were a people who, who
said that everything is forced upon us, which was the stage statement of, of Jacqueline Durham, the
jury entered into the morcha and other sets. So I know this is a bit confusing, I'm going really
quickly about this. But really, it's just you know, I'm trying to cram hours of lecture Harris
		

			theology, of course, inherits geology into this a single hour, so please be patient with me
inshallah, let me go a little bit more inshallah. So in the year 150 200, to 234 octahedral was a
time in which one main sect became prominent, but one main deviant set became prominent other than
under Allison nojima, which was this main Debian prominent set. This was the Martha's in the Tesla
where a group that were the philosophers, the fukuhara philosophers, we call them the four core
philosophers because they were a group of scholars that became deviant by delving into Greek
philosophy. So they went head headfirst into Greek philosophy. They translated the books of
		

			Aristotle and Plato, and they consider them to be the great teacher. Many of them became
disbelievers until they even some of them even said that our solar system was a liar. Such as such
such as the extreme philosophers like even Sina abbyson, as we know, was a disbeliever. On the other
hand, for example, others amongst them did not go to the extent of saying the solar system was a
liar, but they said, statements which are tantamount to disbelief. So some of the statements of the
martyrs letter they said was that they said that the Quran was created, some of them said, that the
ability of Allah subhana wa Taala, for example, the abilities were allowed to create, to sustain, to
		

			cherish to nourish, to forgive, to have mercy, etc, all of this will come to an end, right? So when
it comes to an end, that no one nothing in this dunya and existence will have the ability, and this
is based upon the Aristotle, Aristotle, Italian philosophy, that
		

			that everything will come to an end, anything that had a beginning must have an end. According to
them, the abilities of Allah subhanho wa Taala must have an end as well. And this is from the
deviance of the Mattila that they took from the deviance of the philosophers. They also rejected the
mirror the miracles of the prophets. So they said that no, it's not possible for there to be any
miracles. And so they they disbelief in all the miracles or sola, sola and all the miracles and such
as a splitting of the morn or have the stones that the praise Rasulullah says sell them or the food
that praise our solar system, or the Baraka in the hands of the solar in the sweat of the solar
		

			system, all of these things that is believed, also that is believed in other right, they took on the
belief of Kataria and remember we said that we were annexed into democracy let the other day
believes. And so therefore they were Korea in their matters of Eman in the matters of other so they
believe that there is nothing called but also they were at they used to say that Allah is the one
who pushes the first domino and once the first domino is pushed that everything happens on its own.
So they resemble all the actions that are happening around the world like the domino effect, right
and the only one who push the first domino is Allah so once he is the one push the first domino that
		

			everything is taking on its own and this is the Martha's in there also, of course, we're we're
influenced by the Hawaii bridge in their belief. So the martela were a group that said that Allah
subhanho wa Taala, that when I'm sorry, when someone commits a major sin, He is neither a believer
nor a disbeliever. But he is from a position in between, in between, but he is in the hereafter from
those people who are destroyed, who is a disbeliever in hereafter. These were the the morphisms Now
we know that the martyrs Allah, they convinced one of the believers at that time, the halifa of
		

			of the Muslim Ummah,
		

			at that time by the name of mamoun, who ruled from the year 198, after Hitler to the year 218, after
Hitler for about 20 years, he ruled he convinced my mom to make the belief of the martyrs in the
main beliefs across the Muslim Empire. So what my mom did is that He punished the Muslim scholars,
he tested them, he killed some of them, he He punished others, he imprisoned others. And so in this
era between 150 after his right to 234, after his trip, was a time of tremendous trials and
tribulations upon the Muslim Ummah, upon after the tsunami, and very few scholars were able to
maintain their position of their composure, and from them amongst them was the humble Ramallah, who
		

			was then thereafter known as the listener. Why was he known that because he remained steadfast, even
despite all the arguments of democracy against him. Of course, after after my mom passed away, then
		

			then the other later, Felipe has also carried on the disbelief until the year 234. In which year,
the the halifa, that to court at that time will have the Rila abolished the statements of democracy
that did not agree with them or Tesla and will have good luck with that. The sooner Jamal regained
the prominence and the Tesla were forever destroyed after that, the remnants must have stayed, but
then they were totally, they were heavily destroyed, they heavily hurt after that point. And they
and they simply did not arise as a strong force after that. But in this time, between 150 after
Hitler up until 234, after hatred, the martyrs continued on publishing lots of books, lots of stuff
		

			in the School of Sierra and others, they publish a lot of stuff. And this is why the Islamic
inheritance that we have today, there's a lot of books out there that are still upon the deviant
beliefs of democracy.
		

			So, we come now to the, to the second last stage, if not the last stage, and this is from the year
234, after Hydra, and to 324 after he left, right, which is towards the end of the 400 years that I
said, that I would speak about so 234 after Hydra, until the year 324, after Hydra, in this year,
two main personalities arose, right, two main personalities, right, who are these two main
personalities? Well, one was up to lead the site in color of the love the size and color, who gave
rise to a group known as the Columbia. So Abdullah the second color, he was a man who negated any
intentional action and attribute of Allah subhanho wa Taala. So he said, anything which Allah is
		

			already known for, our love will ask you to withdraw who will love it. For example, He is the first
the last, the ever loving the ever living the existence, etc. These attributes that he associated
and he gave to Allah Zoltan, but then what he said was anything that is new, anything that happens,
but Allah will all of these attributes cannot be associated to Allah azza wa jal because they are
new. And because he said that to say that these attributes belong to Allah would be resembling him
to Allah to creation. And as a result of this indicated, all the all the sefa esperia of Allah
subhanho wa Taala, or all the intentional action that attributes Allah subhanho wa Taala. Now, this
		

			man, Abdullah, the size of the Khaled influenced another scholar of Tesla by the name of Abu Hassan
Ali, and another scholar, Abu Hassan he was, was sharing it, and he was particularly in Africa. And
and he and he and he influenced.
		

			He was influenced by Eben colabs views. Later on, Abdullah, Abu Hassan actually left the views of
the martyrs Allah and went against the views of the Mattila and two points of views of the lab. So
he became really the calabi acleda. Then thereafter, the third level that I will have some actually
took was that he left the views the Tesla which was his first level first stage of first stage in
his life. The second stage, he took the views of a lot, and then he left that as well. And then
lastly, he came upon that Peter have a maladaptive personality. So I will have some actually
recovered.
		

			from him, the multiple ashari is attributed to because his views thereafter became known as the
views of the of the genre, really the views of the shadow away from this from stage number two,
which were the views of the color. So in reality, that's the genre the challenges that exist in our
time these days are actually the beliefs that have been pulled up. So we will in sha Allah, when
Allah gives me time and ability, I will discuss in the future in detail about the views a bit
cooler.
		

			And how these are the precise views of, of the genre and the genre, therefore to count the views in
love and they are really the lobbies, rather than rather than the actual things because at the end
of the day, I would have to actually write Mullah before he passed away. He said that I leave all of
this and I take on the views of Rahim Allah, and this is well known in his book which is published
from
		

			Allah, Alibaba. And in his book, of course, he went against all his previous views that he used to
say. So therefore the shioda cannot be attributed trouble, especially really it is.
		

			The other personality that came on in this time was a name but that was a man by the name of
Mohammed. Mohammed bin Khurram al Sistani, Mohammed bin Carmel city study, and he gave rise to a
group known as a karamea. He was a group he was a person that said that Allah subhanho wa Taala has
a physical body. So he used to attribute to Allah subhanho wa Taala physical body. And then he also
used to say that Allah subhana wa Taala becomes the door of an action after he does it not before.
So before he before Allah speaks, he cannot be said that he is a speaker, or before he comes, cannot
be he cannot be said he's the one that comes. Before he goes, he cannot be said that he's the one
		

			that goes but only after he does so. In the same way. Therefore, he reason why he did. And based on
all of this, of course, it necessitates that, that that he believed that Quran is created in the
same way we'll have the Abdullah decided the globe his view also necessitates that the Quran is
created as well, which is something which the oma has complete agreement against it. But brothers
and sisters Islam as you can see, it's a bit complex. But however, it's extremely interesting to
learn about the history of the * and how they arose and the deviance that came about in the names
of Allah subhanho wa Taala and his attributes, and I hope that inshallah you will take the time to
		

			learn with me about this, inshallah, it is extremely interesting. And once you study it and learn
about it, you're very clear, but all the different groups that came about now, I want to end this
webinar by mentioning to you some of the some of the reasons why people went to
		

			why the different sects became deviant, regarding Allah subhanaw taala, his names and attributes,
right? Why did they go? Why did they become deviant? Regarding? Regarding appeal? Well, first of
all, the first problem was extremism. And this is, of course, the same problem that we find these
days. When, when, when, when people want to blow themselves up, and they want to cause vigilante
violence. This is the level of extremism that we are finding, but this level of extremism existed in
our oma during that time, so we can see the extremes of the shear the way to extremes and loving it.
And so they said what they said about early coverage went to the extremes and hating it. rhodiola
		

			No, and they did what they did, and they killed muslimeen. And they, they they
		

			they sacrifice their faith in order to sacrifice the lives of Muslim men in order to live up to
their faith, the deviant faith and all of this because extremism, one of them extremely loving
somebody, the other one extremely hating somebody, whereas the sooner Rasulullah saw Salah, he said
an authentic Howdy. He said when you love someone that love someone to add to a level, and when you
hate someone that hates someone to a level, for indeed there may be there may come a time when you
have reason to dislike him and there may come a time when you have reason to love him. Meaning that
when you hate someone, then don't hate him with your heart and your soul and your guts. And everyone
		

			you know, someone says I hate that man, I really hate him. No, don't hate him that much hate him to
a level. And when you love someone that loves him to a level as well, because it may be the one day
you will find a cause to not have that much love. And one day you may find a cost to not have that
much hate as well. So this is the middle part of the profit. Some taught us not the level of
extremism, like that of the whole adage. The second reason was that they refuted a bidder with
another bidder. Did you notice how they refuted an innovation with another innovation like it? So
for example, when the coverage came up, and they said that anyone who does a major sin is a
		

			disbeliever, what did the mortgagee do they went the opposite? They said no, anyone who doesn't seem
it will never ever hurt them, it will never hurt them doesn't matter was a major sin or a minor sin.
In fact, they even went to the level of say any action has no effect on demand. So therefore
according to them, according to them, the level of Eman of me and you and that rosewood as a seller
and that have have the biggest sinner and that of the that have around and shaitana all the same. So
this is the Moto G and different levels of the Moto G of course existed and they were the ones who
refuted the bid out of Hawaii to their own innovation. Then the Marta, Xena, we find the Martin
		

			Zilla also refuted the innovation of the average, which is to say that anyone who does a major is
seen as a disbeliever and the bidder of the merger which is to say that action is not part of the
man by saying no, we are going to take the middle path. What did this
		

			They said that we're going to take the middle path don't use Islam as a religion, the middle path.
So we're going to take a religion a middle path. So what did they say? We're gonna say anyone who
doesn't make a sin is neither a believer nor a disbeliever is a position between the two. What a
ridiculous statement when oma has never ever heard of something like this ever. So, whereas what is
the Islamic position on this Islamic position is that someone who does a sin is a sinner until he
repents, and Allah forgives him, someone who has a major sin as a major sinner until you repent and
the story, okay, it is neither disbelief neither neither at the level of disbelief that the word say
		

			nor is it to a level of the topology of the let's say they doesn't affect the human at all. Another
example is of worship those who resemble Allah to creation, they refuted the beta of the of the
hundreds of one who negated attributes from Allah, they went to the opposite. What did they do? They
said that no, all of unless attributes are like our attributes. So we establish every attribute from
and when Allah says he has a hand, that means his hand is like our head. So they were the mashup
they have they were the anthropomorphise. And they went to the other extreme. And then look at the
example of the Japanese, the Japanese, were a group that went against the podria when the cordonnier
		

			said that there is no other the Japanese went to the opposite. They said no, everything is back
copper, everything's wet other everything, there is no free will at all. So can you see how the
refuel nepeta with another beta? The third way, in which the reason why they people deviated in
Akita was because of external influences external people have you noticed how the Hsiao for example,
where where were deviated because of a man, a Jewish man who wanted to destroy Islam, and he came
into into into Islam and, and failed Islam. And then he went and destroyed Islam by claiming it to
be a prophet of God. That is a delivery server the same way. Same thing about Kataria. They also
		

			took their deviances from a man by the name of Sosa who took it from from lavida NASA, who was the
magician that ultimately that that had actually tried to do black magic or pseudo SSL. So all of
these deviances were well not the full thing. So this shows therefore that the external influences
the external personalities had a big influence in the oma The fourth thing. Reason why these people
are different and deviated, was because they use Apple over Apple over knuckle means what meaning
that they use their intellect and they put the intellect which can change your time. Today, you feel
something is right tomorrow, you don't feel that thing is right. Today, you are less wise tomorrow,
		

			you might be more wise, today, you are 30 years old, you think something is good. At that same
thing. 40 years later, when you're 4010 years later may not seem as good as it does to you now, even
though your uncle and your intelligence and in logic can change over time. These people used to give
prominence to their uncle at the logic and the sense over nothing over that which is not an instant.
So because of this, they also went to extremes. And this was another example of the deviance. And
the fifth example and the fifth reason why people deviated from that PETA of other sunol jamaa was
because of Greek philosophy, right? Because of Greek philosophy in large numbers, the books of the
		

			Greeks were being translated into Arabic. And people felt this inferiority complex in the height of
the excellence of the Greek philosophy, they felt intellectually starved, and as a result, they
thrive, they rushed into it and they engulf it all at the age at all at the start of thinking and
talking with it, until they left the Quran and Sunnah which was too simple for them, which was too
		

			basic for them. And they delve into Greek philosophy until it ate their minds and ate their
intelligence and corrupted their thinking. And this is precisely what happened with the Mata Zilla
that went into deviances because of their extreme extreme looking into two week philosophy, my
brothers, my sisters,
		

			for listening to this webinar, and I'm sure that you will realize that after all of this and all
these deviances with Allah subhanho wa Taala preserve you and me Alhamdulillah How beautiful is a
part of Allison, so novel Gemma, those who hold an incident that do not leave it those who love the
Quran and Sunnah and follow it, those who simply resigned themselves to the intelligence of the of
Allah subhanho wa Taala and data Rasulullah says Allah is truly the right way. And we're not saying
that you don't have to use your mind. But truly the right mind is the mind that that agrees with the
court and the sooner the wrong mind is the mind the discipline. And if we cannot make ourselves
		

			understand something about Islam, then we must wait and be patient and we must try, I will must
struggle and ask Allah azza wa jal it is not where we have to reject something of the dean simply
because our our human intellect cannot comprehend. Let us be of those people who say submit our
apana to those who say, Oh Allah, we believe and we obey. We're saying this
		

			Regarding a matter of the unseen, which is the attributes of Allah subhanho wa Taala It is a matter
of the unseen and this is why we cannot use a logic regarding it because the unseen world is
something which we cannot logically understand or comprehend. However, like for example, can you
comprehend the soul? You have a soul inside your body, but you cannot even comprehend the soul? Can
you comprehend the shaitan flowing in your blood? You cannot comprehend that if you cannot
comprehend these matters of the unseen What about the matters of Allah as these attributes and his
other and Eman? How would you be able to comprehend all of these sort of things Indeed, the true
		

			guidance is in is in following that of
		

			in resigning oneself to the guidance of Allah subhanaw taala database messenger So, my brothers, my
sisters Islam, I asked Allah subhanho wa Taala to to to benefit you all and preserve you all from
all of these deviances inshallah tada I will be in the law be carrying on more of this discussion.
In my course on the on the King of kings, I hope that we added a lot of luggage to the opera tunity
to attend it, where I will go into lots of detail regarding our last names and attributes regarding
the history of deviance in Akita, regarding Muslim belief in updata, regarding golden principles of
last names, attributes regarding each of Alice's attributes, and its evidences, and the statements
		

			that people say about them and how they are wrong. And it's about also a long look at how to build
our event by by thinking about last names, attributes, the reason why we're talking about all of
these deviances is so that we know to stay away from that not that we may just simply learn that
rather, a person cannot know life until he knows darkness, he cannot auto hate entrepreneurship. And
this is why we cannot truly know what is the appeal of others nojima regarding our last names and
attributes, until we also know what is the deviance that happened regarding all Muslims attributes
in the course inshallah I'll take them in far greater detail. I hope that you're all able to attend
		

			with the lab. And for all my brothers and sisters who are listening in on the webinar. Allah
subhanho wa Taala preserve you all I hope a lot gives me the wealth and the health and the time, we
are able to visit you all very soon in your cities to teach you this beautiful knowledge which Allah
subhanho wa Taala has most graciously shared with me. I wish my teachers have taught me that last
panel with Allah preserve you all until I see you all in the course or at another event near you
all. I hope that you find more opportunities to gain this knowledge. Until then Assalamu alaikum
warahmatullahi wabarakatuh