Taimiyyah Zubair – Taleem al Quran 2021 J04-055B Tafsir Al-Nisa 8-10

			Then Allah subhanaw taala says what either How about I'll piss meta, all koruba Willy uttama Well,
Messiah keen, what either and when? How about all Prismata are present at the division, who is
present at the division, all orba close relatives, Willie uttama and the orphans while Messiah keen
and the persons in need when they are present at the Division of the inheritance, then what should
you do? Or heirs, photo, Zuko? hoomin who then provide them something from the estate? What? kulula
Honkala Margosa and say to them an appropriate word, words of appropriate kindness. Very few people
follow this idea. Very, very few people follow this idea. Allah subhanaw taala is telling us here
		

			that when relatives, orphans, people in need are present at the time when the estate is being
divided. And these relatives and orphans and people in need don't have a legal share in that estate.
They don't have an asleep in that estate. Then what should you do? Leave them drooling? No further
Zuko Minh, who you are allowed to give them something from the estate in a you can decide to give
them something from your share? And if not, that will call on cola. Marwa. Speak to them words of
appropriate kindness in you say something nice to them to help them feel better. Now what either
Halbertal Prismata habra from how Bhadra to be present at LP SMA Bhisma from obscene meme division,
		

			and here this is referring to the division of the mile the murals the estate, the inheritance, the
property left behind by the deceased that is being divided among the heirs. And imagine it has all
been gathered together and the closest heirs are present in order to divide the estates among
themselves and take their shares. And in attendance are also some old Cordoba Alia Tama while
Moroccan now notice it has been said Google CORBA not a crab boon. A crab owner, closest relatives,
oral CORBA are who close relatives, okay. So all CORBA means over here that even though there are
close relatives, they do not have a share in the inheritance. Okay, they do not have a share in that
		

			particular inheritance because the closest relatives are there. So they got everything. So for
example, I mentioned to you imagine a woman dies leaving behind children and grandchildren. Okay,
now what's happening over here, the children, the sons and the daughters, they have a share in the
inheritance here grandchildren will not get anything. So grandchildren are who now although CORBA
now they're just standing there watching, are you just going to let them stand and watch? No, give
them something. Likewise, Alia Tama there are some orphans, okay, maybe orphans that were being
looked after by the deceased All right, any the deceased use to look after these orphan children or
		

			for example, or Moroccan there are some other people in need, maybe a friend or maybe a poor person
comes in order to you know, ask for some charity and to see that all the whole house is being
emptied. All of this wealth has been divided among people. So they have come with some eagerness
that maybe they will get something. So the heirs are being addressed over here, that for those who
have been who provide them from it provide who the relatives, the orphans, the persons in need,
provide them from what from it mean who it refers to madaraka What is left behind by the deceased,
the estate right now, who is Allah subhanaw taala dressing over here from Zuko whom give them
		

			provide them, who can give from the estate, it is the heirs right? Because they are in a position to
give they are who they are able to give because the property belongs to them. And they have if there
are people who have occurred and Bulu in their adults, and they are saying so they're able to
consent, then they can give something right. And this means that children cannot give nor can
anything be given from the share of the children, because children cannot give informed consent.
Right? Now question why should they give so that those who are watching and have no legal share, do
not feel jealous, they do not feel left out. They do not feel upset. And instead they feel happy
		

			with what they have been given. You know, for example, the daughter in law, or the son in law, they
don't have a share in what has been left behind by the mother in law, the father in law, but still
for the old woman who
		

			Give them something from it, the granddaughter does not have maybe a distant cousin is there, maybe
some other friend is there, right? They don't have a legal chair but give them something and you
know, sometimes it is not the things themselves that people any it's not that people are in need of
taking something. It is the sentimental value of things because of which they would like to take
something. They are also grieving the loss of the deceased. And just because they do not have a
legal share in the inheritance, it doesn't mean that you just send them away empty handed, or Adina.
So beautiful. It teaches us to men, the brokenness of people, especially when things are
		

			irreversible. So for example, if a woman is divorced, of course, her heart is broken, right, she's
heartbroken and the man does not want to keep her for whatever reason, so she cannot go back to that
marriage. So how to help mend her heart. Allah subhanaw taala tells in Surah Baqarah that we'll move
Alacati Mata on winmau roof, for all divorce to women is a provision according to what is
acceptable, how can I clean a duty upon the righteous? Meaning it doesn't matter whether you
divorced her after one day after 10 days after one year after five years, whether you don't like her
anymore, whether you think that you guys are not compatible. Whether you spent a lot on her, you
		

			gave her a hug, or you did not you consummated the marriage or you did not. It doesn't matter. The
fact that you divorced her means that you have to give her something when you are sending her away.
Bullock is not evil, right? The man is not doing anything haram by divorcing her, he's doing
something that is completely permissible. But you cannot ignore the fact that it is painful for the
woman. So show some care, some regard towards that pain, and give her a parting gift. Likewise, some
relative All right, who was present who was watching the estate being divided, does not have a share
in that estate. All right, yes, that is facts, that's true, but you do not have to be cut and dry
		

			about it. You can give them something for the zuku Minho from it any something, it could be a dish,
it could be your pillow, it could be a bedsheets or it could be a chair. And if you know there's a
lot of money could be some money even the deceased has died, you cannot bring them back. So at least
send the relative away with something that they can cherish right and give the team something so
that he also feels happy, she also feels happy give them miskeen something now, this command for the
so called men who this is a more of is there any This is recommended, it is preferable to do this,
to give something to the non heirs who are present to the orphans to the needy who are present, this
		

			is not an obligation, it is just recommended. Some Allamah say that this idea I number eight is
actually abrogated by the IATA of my worries, which ones are the Ayat of my worries, verses 1112 and
176 of sorts of Noosa Okay, so, they say that this idea has been abrogated, because the shares have
been appointed and, you know, when you have a fifth and a third and a half and an eighth, in indeed
these are very fixed shares. So, you're taking these portions out of 100% and that means that there
is no room for you know, a 1% that is going to be given to a non relative or something like that.
So, they say that the shares are fixed, this is abrogated, but others say that no, it is not
		

			abrogated, because Allah subhanaw taala says no see when mahfouda And then he says give to the close
relatives who are present. And like I said earlier, who can give the other apart those who are in a
position to give who are heirs, all right, who have a right over the estate, and who can make the
decision to give on account of their sanity and their age. And like I said children cannot give and
something cannot be given from their portion either. And Allah subhanaw taala says photocall men who
work kulula home, Coloma HuFa, and say to them, oh, Lamar, LUFA an acceptable word, any kind word
and appropriate word, something nice, say that to them. Now this means two things First, it means
		

			give them something and say something nice, both give them something and say something nice. Don't
just give something and then give a nasty remark. And then remind them of the favor. Okay? And say
something like okay, please take this and go away now. Please take this and leave us alone now.
Please take this and don't ask me for more now. This is not called a model for no form Zuko, who men
who were called alone column Moreover, say something nice, such as
		

			Baraka lofi come, right? Pardon us for any shortcoming, I wish I could give you more right say
something nice and in the case where you are not able to give anything, so for instance the estate
is very limited, okay? The heirs are many, which means that each errors portion is going to be very
small, then say something nice at least, right? Allah Subhana Allah tells us and suitable Israa is
number 26 to 28 for RTL Kuba Hapa, who give to the relative his right while miskeen webinars Seville
and also give his right to any give the needy and the traveler his right will have to admit to Vera
and do not be extravagant and then I have 28 Allah subhanaw taala says what a majority alumna and
		

			whom, if you must turn away from them from who from giving to your relative or to those in need or
to the traveler you're not able to give you must turn away from them either de la rama tema, Rebecca
Juha awaiting mercy from your Lord, would you expect any you said that right now I cannot give maybe
later on I can give for cologne Cola, my Surah then speak to them a gentle word. Any if you cannot
give right now than at least say a gentle word. So replace the author with a good word in that case.
So you can say something like I'm so sorry, I wish I could give you something my dear. I'm so sorry.
Right now, I do not have much, but I hope that soon we can figure something out. I love you. I care
		

			for you. I wish I could give you any replace the thought with a good word. Why? Because the benefit
of a good word is that Subhanallah it can do more good than a material thing that you could give
them. For example, at one occasion, we learned that the Prophet sallallahu alayhi wa sallam
distributed some property among the people. And there were some people whom the prophets of Allah
who are in Islam did not give anything to. But then the Prophet salallahu Alaihe Salam said
something. He said I give to some people, lest they should deviate from true faith or lose patience.
And I refer other people to the goodness and contentment which Allah has put in their hearts.
		

			Meaning there are some people whom if I don't give, too, I know that they will become very
impatient, and their faith will become very weak. And there are other people whom I know they have
contentment in their hearts, they have Iman in their hearts, they have a lot of good that Allah has
put in their hearts. And I know that if I don't give them something, they will be okay. And the
Prophet sallallahu alayhi wa sallam said, and now Rama, even taglib is among them. The new among the
people whom if I don't give them to I know that they have goodness and contentment in their heart.
So I'm going to be glib said that this statement of the messenger of allah sallallahu alayhi salam
		

			is dearer to me then red candles. Hello UCLA. This was hola ma rufa which the Prophet sallallahu
alayhi wa sallam said, which Ahmed even Talib liked so much, that if he were to be given some
property by the prophets of Allah who doesn't read camels, they wouldn't be as valuable to him as
these words. So the Prophet sallallahu alayhi wa sallam mended his broken heart with a good word for
this teaches us that we should repair people's feelings. And he do not let hurt feelings fester.
Because they ruin relationships. Sometimes what happens is that when we know that someone is hurt,
because of what we're not able to do for them, we're not able to give them we don't talk about it.
		

			We pretend like there's no problem. That does not help. It actually further, ruins the relationship.
It's necessary that you address the issue, you communicate, and you will repair with good words. We
learned in a hadith, our little Dylan Warren who reported that when they were leaving MCCA, the
daughter of Hemsedal de la Horne who followed them. Okay, any his niece and our little Dylan Warren
who was there ze little de la Horne, who was there and Jaffa de la hora. And who and the prophets of
Allah who are ism all of them were there, they were going together, and the daughter of Hamza or the
little or no came running after them crying, Oh, Uncle, uncle, and you don't leave me. So our little
		

			de la Horne who took her by the hand and brought her to falta de la marinha and said to her that
this is your cousin look after her any we're going to keep her. We're going to take care of her.
When he's at that to follow them on a deal on we're on her. Zaid and Daffodil de la Horne who they
said that no Liga to keep her she was calling us to our little doin one who said that? No, I took
her she's the daughter of my paternal uncle Jaffa de la Warren who said no, she's the daughter of my
paternal uncle too. And her maternal aunt is married to me. So my relay
		

			Chip is stronger like, you know, I should have more right to keep her ze though the longer and who
said that she's the daughter of my brother Hamza was like my brother. So I get to keep her the
Prophet sallallahu alayhi wa sallam, he decided among them, that Jaffa de la noir and who should
keep her? Why? Because his wife was the maternal aunt of her. And he said that the maternal aunt is
like the mother. Now, you can imagine how a little Dylan were and who was feeling and how a little
Dylan were and who was feeling. So the prophets of Allah who already said, I'm turned towards our
little Dilawar, and who and said, You are off me, and I am of you, and you were very close. And he
		

			said to Dr. foto de la Mourinho, you resemble Me in appearance, and then behavior in khaolak. And
then he said today, the DeLorean, who you are our brother, and our freed slave, Subhan, Allah, he
spoke to each person in such a good way. And by that he repaired their feelings. And this is so
important, just because something is hard. Just because something is, you know, just, it does not
mean that it is going to be easy on people, people's feelings are still there. And if they're hurt,
you have to mend them, by either giving them some kind of gift by offering an apology by saying a
good word by visiting them. And you also have to see what would actually help a person feel better.
		

			There are some people who will not be satisfied unless they're given something, they don't want your
words, they want your stuff. So give them something on the other hand, and other person could be
such that they will not be happy until you talk to them. So give them good words, right? Like, for
example, if they're wealthy, they do not care for things, they have no interest in things they want
your time they want your attention, they want a good conversation. So pay regard to individual
preferences and circumstances. So a very important lesson in this idea is that when you have illegal
right over something, don't become so greedy, and self obsessed, that you do not care about those
		

			who do not have a legal right over it. also care about their feelings, and give them something and
especially when someone is expecting something from us. This is a general lesson outside of
inheritance when someone is expecting something from us. Okay. You know, for example, you go with
your brother, you buy ice cream with your own money, your brother also has money he didn't buy it
doesn't mean you don't offer it at all. No, you should. If he says no, that's fine. For just because
it's your money, you have all the right over it. It doesn't mean that you completely ignore the
feelings of your brother. You could say something like, oh, he has more money than I do. He can buy
		

			it as well. Yes, true. He can. But right now, yes, he doesn't have a right over your ice cream, but
you can offer it out of your generosity. And especially if the case is that he is expecting it from
you. Right? If you know that someone is eager to have what you have, then don't let them drool in
greed. Give them what they're eager for. Why? Because this is dignified behavior. It shows that you
have empathy, it shows that you have regard for people's feelings. And as a general rule, whether it
is a human or an animal, a friend or a stranger, okay, a child or an adult, someone poor, if they
are looking at what you have, like imagine you go to the grocery store and looking at the broccolis
		

			and then there's one broccoli that you know, you pick up and there's another person there and you
see that their eyes are fixed on the broccoli that you picked up. Okay, you can offer it to them.
You can there's no harm ward off their eyes by giving them something. Okay? And also satisfy their
wish, by giving them what they're eager for as long as it's halal for them any don't leave them
drooling. Okay. Very important thing. We learned in a hadith that Ole Miss would have been Muslim.
He said that my father McDonough said to me that I have come to know that some cloaks have come to
the prophets of Allah who are using them and he's distributing them, so take me to him. So Miss
		

			World took McLemore to the Prophet salallahu Alaihe Salam, when when they got there, he founded the
Prophet sallallahu his son was in his house. So Muhammad said to his son that called the Prophet
salallahu Alaihe Salam, now Miss would have felt really bad, like, why should I call the Prophet
salallahu Alaihe salam for you. The father said that, no, he's not a tyrant, he will come. So UNMISS
word called him and the Prophet salallahu Alaihe Salam came out wearing a cloak made a very fine
material, and it even had gold buttons on it. And he said, Oh, Mahanama, I kept this for you. And
the Prophet sallallahu rzM gave it to him. He could have said to him that oh, why are you being so
		

			greedy?
		

			These are things of the world. Why are you so eager for something that is not yours? This is what we
do, right? We shame people. And sometimes even children, if they want something that their sibling
has, for instance, or that you have, we start shaming them. Why are you being greedy, you should
look at what you have you when a child is, for example, staring at the ice cream that you're eating,
let them have some of it, if they're staring at the computer that you're using, let them have a turn
off, you know, typing something, even if there's an animal that you have inside of your house, like
for example, a cat and they're constantly staring at the food that you're eating. If you don't mind
		

			giving something from your phone to that if you have the rule that you don't give the your cat your
food, then give your cat the food that it can eat. Sometimes, you're wearing something new, like
maybe a nice hijab, a nice shawl, maybe a nice piece of jewelry, and maybe a friend is constantly
looking at it, give her the satisfaction of touching it, give her the satisfaction of looking at it,
indulge her little talk to her about it, tell her about where you got it from. Yes, it's not nice to
look at other people's things. It's not nice to be eager for what other people have. But it's also
not nice to disregard people's feelings.
		

			That's not nice either. It's not nice to not have empathy.
		

			And also when you have to give something to others. Okay? Don't get annoyed over there. That Oh, now
these people have come and I have to give them something. And that means I will have less. Don't get
annoyed over there. You know what the Prophet sallallahu ergotism said about the week. He said
indeed your sustenance and aid is only given to you because of the week among you Subhan Allah for
in nama to the corner watan Sorona, below alpha equal, you are given help by Allah and you are given
risk by Allah. Why, because of the week among you, which means that if they were not among you,
perhaps you would not be given this it is. So at the time of the division of the inheritance, don't
		

			be greedy for what you're going to get now. No, think about those in need. Think about those
relatives who do not have a share, give them something of your own volition. And the other thing is
that if you don't give them anything, and you leave them thirsty, and greedy, and drooling, and you
leave them to staring, it's possible that their feelings of jealousy might affect you with the evil
eye. So shift their focus away from what is yours to what is now theirs. Right. Like, for example,
if they're just standing at the door, watching you remove things, you know, take things out of the
closet, you know, for example, if a relative has died, and you are emptying out the closets, and
		

			you're bringing everything outside, and this person who doesn't have a share of the state, they're
just standing there watching and staring and looking at everything and commenting. And they're just
getting, you know, eager for what you have. Right? And maybe they're feeling jealous, but you don't
have to assume that about them, you don't have to think negative about them. But these feelings are
there, right? So if they are, that would give, you know, shaitan the power to have an effect in that
situation. So if you give that person something, like for example, you give them a chair to take
with them. Right? And you say okay, you can take this chair, right? Now they will be so happy about
		

			the chair, they're looking at it the sit on it, if it's upholstered, maybe, you know, they touch it,
they feel it, and they start thinking about if they're going to re upholster it, if they're going
to, you know, put it in their room or in the living room. Now they're thinking their mind has
shifted from what is yours, to what is theirs. Right. So this is how you protect what you have.
Don't keep people jealous of you don't keep people drooling and greedy for what you have. And some
people Subhanallah they get a lot of satisfaction by this by knowing that others are jealous of them
by knowing that people are eager for what they have. And this is not a healthy way of living. This
		

			shows that you have no empathy that Allah subhanaw taala says while Yaksha Latina otaku mean healthy
him the three year term they're often called for LA him familia tequila while your colon colon
sadita. And let those people fear injustice, as if they themselves had left weak offspring behind
and feared for them. So let them fear Allah and speak words of appropriate justice will Yaksha
should fear who should fear and Lavina people who wish people these are people who are the guardians
of the orphans, okay, or the executor of the will. Okay, people who are dividing the estate. These
people should fear, fear how? by imagining that load the Roku if they themselves were
		

			To leave men Kulfi him behind them to return they're often children who are weak. Any What if they
died, and they left behind their own weak children weak because they're young, or because maybe
they're ill or maybe they have some kind of disability. Right? So they should think half of our lay
him, they would fear for them, right meaning they would be concerned about the welfare of their weak
children, they would fear for their financial well being. Right? Any if you were dying, leaving
behind children who are young, who have some disability, you would want to make sure that they're
well taken care of that people don't take advantage of them. So now that you see a person dying, or
		

			they have died, and they have left behind weak children, don't take advantage of those children
fondly at the cola, they should fear Allah while you're Kulu colon sadita And they should speak
words of appropriate justice. Now, this idea has several interpretations. Firstly, the reader must
say that this is referring to the people who are present by the dying person, the dying person who
is making a will. Okay. So if you are present by a man or a woman who is dying, and this dying
person is making a will, and let's say in their will, they're going to deprive and air, they're
going to be unfair towards their heirs, right? We learn so little Buchla Iowan 82 from an Harpham
		

			and Molson gentlemen, oh, Ethan, if one fears from the bequeath, there's some error or sin, right,
so you see that the dying person is making a will that is unfair, I, for example, they say that give
a third of my wealth and charity, and the wealth has very little to begin with, then the one who is
present should say, Don't do that, what are your Kulu colon sadita, they should say a good word,
right? Like they should say something like, maybe you should give a fourth of your wealth and
charity. And now the third, a third is too much here. Or he should advise him in some other way, and
prevent him from committing. So he leaves a decent amount for his heirs. Like for example, the
		

			Prophet salallahu alayhi. Salam did we learned that Saddam will be will cause for de la Horne who,
when he became ill, and he was afraid that he was not going to survive, but he did survive
eventually, from that illness, he did survive that illness, but in that illness, he thought that he
would not survive the prophets of Allah who came to visit him and saw the little one who asked him
the Messenger of Allah, I have a lot of wealth and I only have my daughter as my heir. So should I
give two thirds of my wealth and charity, the profits that allows him said no, and he said, Should I
give half he said no, he said a third, he said, Okay, you can give a third, but even a third is a
		

			lot, it is better to leave your heirs independent of means than to leave them poor and holding out
their hands to people. Sometimes, you know, when people become emotional, they feel very detached
from the world, they make decisions, which is long term or detrimental to them and to others. So,
when a person is close to dying, they are feeling very detached from the world, they may say things
like give all of my wealth and charity give nothing to my son, he already has too much. Right? Or
maybe, you know, because they are preparing for the chocolate all they think that they should give
all of their wealth and charity or a lot of it in charity, it is very important to remind them at
		

			that time, that they should be just right. And why? Because you want to make sure that the heirs are
not deprived. And sometimes upon Allah, what happens is that a person is dying, and people begin to
advise them to make an unfair will, unjust will Subhanallah so this is teaching such people that no
only advice what is just unfair, because in your greed, you might influence the dying person to make
a will that okay favors you. But consider those who are being disadvantaged over here, the the
heirs, right. And even though these heirs may not be, you know, little children or weak children,
but they have a legal chair. And if there are children who are weak, or if they are children who
		

			have some kind of weakness on account of some health concern. And the three year doesn't just mean a
fall. It doesn't just mean little children, and so GS offspring, it can also mean adult children. So
for example, there could be a son who has a job, but he has some kind of weakness, right because of
which maybe he doesn't have a lot of money. Or maybe the nature of his job is such that it is not
stable. He doesn't have a lot of money. So do not advise the dying person to make a will that
deprives his aid
		

			yours whatever the scenario may be, do not advise the dying person to make a will that will put any
of the heirs at a disadvantage. All right. And if you see that the dying person is making a will
that is unfair in one way or another, then what should you do? You should advise him while you're
Kulu colon sadita As Allah Subhana Allah says in surah baqarah verse 182, from an HA from a moose in
Jonathan Oh, if man for us La Habana one fella, if Marley. And he when you see that the liquidator
is making a mistake or committing a sin, making a mistake. And he, he doesn't realize, for example,
that the share of the daughter is half of that of the Son, for instance, he doesn't realize that the
		

			daughter also has a share, right? Or he's committing a sin and he deliberately, he wants to change
the shares. Then don't just stand there watching no fear Allah will your Kulu colon sadita Fear
Allah and say a word that is correct.
		

			And if let's say the dying person is making a will that puts you at an advantage, but leaves his
children at a disadvantage. Put yourself in that situation? What if tomorrow it is your children who
are being disadvantaged like this, and your children are too weak to stand up for themselves to even
know that they're being disadvantaged? Would you like that for your children never. So don't advise
people to be unfair, and deprive those who have a legal share. So this is one interpretation of the
idea. The second interpretation of this idea is that it is actually addressing the guardians of the
orphans. Okay, that what if you die, and your children are orphaned? And go in someone else's care?
		

			Would you want them to consume the wealth of your children? Would you want them to abuse your
children, to neglect them, to beat them to be harsh to them, never call for or lay him, you would
fear for them, and you would fear for the welfare of your children. So what does this mean? Treat
the orphans in your care? Very good. Look after them, teach them, train them, care for their
property, protect their property, invest it, just as you would want your children to be taken care
of. If they were to become orphan, you would fear for their safety, you would fear that someone
would take their property that someone would have used them would take advantage of them. So let
		

			this fear drive you to take good care of the orphans in your care. So failure to Allah they should
fear Allah in regard to the guardianship of the orphans. Well, you all know Poland sadena. And they
should say, a correct word. And he always be truthful, don't change the facts in order to any take
advantage of the situation. So for example, if the orphan brings with him a million, for instance,
don't change that to 10,000. Okay, while you're Kulu colon sadita. Thirdly, this is also addressed
to the executors of the will any those who are distributing the estate dividing the estate, that
they should divided fairly, any they should care about the heirs, okay? And the orphans as they
		

			would want someone to take care of their children. And you wouldn't want someone to take what
legally belongs to your children, right? So just like that you are dividing the estate, and make
sure that the orphans get what they deserve, look out for them. So fully atop Allah, they should
fear Allah. Why because you never know you might be on the other side very soon. What if tomorrow
you die, and your children are orphaned? What would you want for your children provide them the same
standard of care that you would want to be provided to your children while you're Kulu colon sadena
And they should say colon sadita. Now studied is from the root letter seen that doll and studied is
		

			applied to a spear that does not miss the target, an arrow that does not miss the mark. Anyone you
shoot it, it hits the mark, when you throw it, it hits the mark. Okay. This is studied, and when the
word studied is applied to a word any a saying, it is a saying that is truthful, that is accurate,
it hits the mark as in it is completely truthful and accurate. So will your Kulu Colin sadita They
should fear Allah and how they take care of the orphans and say what is just unfair. And another
lesson in this ayah is that if you were to die today and leave wheat children, any basically the
lesson in this idea is put yourself in the shoes of the other person, right have empathy. The laws
		

			are there. Yes, they have to be followed.
		

			Word for don't forget to show empathy to people. And the renumber say that this idea, among other
verses is proof that the piety of parents benefits their children. It is reflected in the lives of
their children. Because Allah subhanaw taala is looking out for the children of people who care
about others. Right? Because, well Yorkshire, what does this mean that you should be afraid right
now in looking after the orphans in your care? Because what if tomorrow your children are orphans in
someone else's care? If you fear Allah in regard to the orphans in your care, then what's going to
happen if your children become orphan? Allah subhanaw taala will take care of them. That almost
		

			turns out it says in the Ladino coluna um, while Alia karma, indeed those people who devour the
wealth of the orphans, now an open direct warning is given over here, the people who devour the
wealth of the orphans Loyle man unjustly What are they doing in Nehemiah karuna, feeble Tony him
now, indeed, they're only consuming in their bellies, fire, wasa your slowness or EULA and they will
be burned in a blaze. Eating as mentioned over here in the Ladino yo coluna they eat the wealth of
the orphans because when someone eats something, it's gone. It's used an eating alter depicts greed
and selfishness. So those who consume the wealth of the orphans unjustly any this doesn't mean that
		

			only eating it is haram. You can wear it and you can sell it and you can pay your fees with it. No,
that is also wrong. But eating as mentioned because eating depicts greed and selfishness and it
shows complete consumption. Now consuming the wealth of the orphan unjustly. This is actually of the
seven destructive sins. The Prophet sallallahu earning Salam said each 10 He was stubborn mobile
caught avoid the seven destructive sins. They asked what are they the prophets of Allah who Ellison
said assured Kabila associated partner partners with Allah was to her magic will Caitlyn Nuptse
naughty Harlem Allah, Allah will help killing an innocent person were occlude Riba and consuming
		

			orphan will a clue manatee a team and consuming the wealth of the orphan with the William Azoth. And
fleeing from the battlefield were called Full mercenary Minetta Luffy, lat and slandering, chased,
believing innocent women of Xena and things like that. So among these sins, destructive sins is what
consuming the wealth of the orphan and the prophets of Allah who and instead of openly warned us and
he even warned certain individuals, we learn a hadith the Prophet sallallahu alayhi salam said to
have with Allah de la hora, and that Oh, without, I see that you are a weak man. And I love for you
what I love for myself, do not accept the position of a leader over to people even and do not agree
		

			to be the guardian of an orphans property Subhan Allah, why did the prophets of Allah organism say
that to him? Because he said that I see that you are weak men. I don't think you have that capacity
to do this work fairly. And without it lower and one did not get offended. He accepted his advice
and even narrated it. And this shows us that taking care of an orphans wealth is a huge, huge
responsibility. And it has to be taken seriously. And he taking care of your own wealth is such a
big responsibility. Taking care of an orphans? Well, it requires a lot of skill. A lot of Amana
because remember, when it comes to the orphans wealth, you don't just put it in a bank and let it
		

			sit and give the cat on it every year knowing what is the correct thing to do, you have to invest
it, you have to trade with it so that it grows, so that by the time the orphan is old enough to take
that wealth, it is a significant amount, he can stand on his feet. So this is a huge responsibility.
It requires skill. So it is said to those who consume the wealth of the orphans, Ruhlman unjustly,
enrollment is very important to notice over here because they're not consuming it by accident or
ignorance. No, they're consuming it knowingly, deliberately, as so often we'll be down on a MacBook
Pro, right as we learned earlier, excessively and quickly, so that, you know, you can use it up
		

			before they become of age. So the wealth that they're consuming is actually fire right now. They
enjoy. But in the hereafter there is punishment for this consumption. This wealth that they're
consuming will turn into fire on the day of judgment and you see yo colonna, when you eat something
where does it go? It goes in your stomach. Allah subhanaw taala saying that they're actually
consuming fire in their bellies. Meaning right now it is food but on the day of judgment, it will
		

			will turn into fire. It will burn their insights. Like you eat something it's in your stomach. It
will burn them from the inside was Al salona sir Utah and they will burn in the flaming fire StuffIt
Allah. So your salona a Foley is called Ilana, or the whole fear it is to come close to the fire or
to actually go into the fire to be in the fire. It doesn't mean to be set on fire. Like imagine if
there is a building on fire and a person is inside. Are they set on fire not necessarily. They're
not on fire in a they're not burning, necessarily, but they're very close to the fire. They need
they're surrounded by its heat. And what's going to happen very quickly their skin is going to feel
		

			the heat right? their lungs all of that is going to feel the fire the smoke so in no way at Kelowna
people Tony him not a fire inside was a a slowness era and they will enter the fire fire outside.
They will burn on the inside and be exposed to the fire on the outside. They will be or that on the
law hit and the button What are ya the villa any they will be in fire without being set on fire. And
this is a reason why in certain Nyssa I have 56 of us parangtritis has cell phones Liam Knodel
column and Abuja Judo dome but the lounge you know the Malay Raha Lea to colada, that every time
their skins are roasted through we will replace them with other skins so that they may taste the
		

			punishment any they will not burn and turn to ashes. They will not completely burn down. No they
will nearly burn and their skins will burn because of exposure. But then their skins will be
replaced. And that cycle will repeat whether you have the villa Aloma to nominate or not. So this is
teaches us that we should not be eager for the wealth of other people. And don't be greedy for what
is not yours. And don't take it unjustly because while you may enjoy it right now, while you may
have the satisfaction of having it right now, in the Hereafter, it will be a source of punishment it
will be fire inside and outside. May Allah subhanaw taala forgive us and protect us