Taimiyyah Zubair – Taleem al Quran 2021 J04-053A Translation Aal-e-Imran 186-200 Tafsir 186

			Salam Alaikum Warahmatullahi Wabarakatuh who are the bIllahi min ash? shaytani R rajim Bismillah R
Rahman r Rahim wa Salatu was Salam ala Rasulillah and Karim Furbish. Roughly Saudi were silly Emery
wa Hello lokta melissani of Tavakoli. Allahumma Nickleby was suddenly Sani was filled. schemata
Colby Amenia Robert aalameen Lesson number 53 inshallah we will begin the translation from verse
number 186 of salud earlier Imran Leto below one now, surely you all will indeed be put a trial fee
in regard to unworldly calm your wealth were unfussy calm and yourselves while at a smart owner, and
surely you all will indeed hear men from a Lavina those who auto they were given al Kitab the Book
		

			men cuddly come before you all women and from a La Nina those who are Shaku, they have associated
partners with Allah, Allah, then mild hurt cathedra much we're in and if the Spirou you all are
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that men is from as male or more matters worthy of being determined. What if and when a ha the
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the Book leftover you know now who that surely you all will indeed make it clear. Lin NASCI for the
people Wallah and not duck to Munna who you all will hide it findable do who but they threw it away.
		

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something of value hollyland Little for Bitsa so how evil is math what? Yesh Tarun they purchase.
Letter seven? You indeed do not think of a Lavina those who hear for Hohner they rejoice Bhima in
what a doe they committed where you have Munna and they love on that you Madhu they are praised
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be Mufasa tin in a place of safety men from either the punishment well a home and for them, or their
bone will be a punishment, a Lehman ever painful. Well Allah He And to Allah belongs Maluku
		

			dominion, a summer worth of the skies. Well, and the earth will Allah Who and Allah, Allah over
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who possess Al Bab, the intellects. Alladhina those who yet Karuna they remember Allah Allah Allah,
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us say ye attina our evil deeds, what our Fener and you take us in depth Mara with abroad those who
are righteous Robina Our Rob What attina And you give us ma what what Anna you promised us, Allah
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			them and how the rivers Holly Dean as one to remain eternally fee her in them. No Xulon a true
accommodation Minar in the from Allah He Allah Wa Ma and what are in the is with Allah He Allah Hi
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al Kitabi of the book, lemon surely is who you may know he believes Billahi in Allah wa and in what
own Zilla it was sent down in a con to you all warmer and in what on Zillow, it was sent down la him
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are beautiful and he will remain stationed What the Who, and he will be conscious of Allah Allah
		

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			Bismillah R Rahman r Rahim I am number 186 law to block one Nephi am walakum wa unfussy comm you
will surely be tested in your possessions and in yourselves, you will indeed be put to trial in
regard to your properties in regard to the things that you own and also in regard to unfussy come
yourselves your lives while at the smart owner, and surely you all will indeed here, Meena Ladino
Otto kita, from those people who are given the Scripture, meaning the Jews and the Christians, you
will definitely hear from them Wamena Alladhina, Ashraf aku and also from those who commit Sheikh,
meaning you will definitely hear from the machete keen, what will you hear from these two groups and
		

			then cathedra a lot of hurt meaning a lot of hurtful words, a lot of verbal abuse, what in the US
Bureau, what a taco and if you are patient and you fear Allah, for in Nevada come in as mill or more
than indeed that is of the matters worthy of determination, meaning, certainly this is of those
matters, which requires a lot of determination and it is only people of determination who can have
Sabra and Taqwa in such situations, in what situations in situations of Bala of trial and
tribulation, and upon hearing hurtful things from people, Allah subhanaw taala informs us in this
idea of something that will definitely happen in the future. And what is that little Bella one?
		

			Surely you all will indeed be tested. You will definitely be put to trial you will definitely
experience Bella any trial. And Latrobe Laguna is from Balamb. Wow. From the word Bella, remember
that putting to trial if Tila This is a Sunnah of Allah. This is something that Allah subhanaw taala
has always done. He has always put people to trial. Allah subhanaw taala told us and so little Bucha
verse 214, M Huseby and third. Hello Jana. Did you think that you will enter Jannah just like that,
well I'm Maria de cometh no Latina Holloman Kubla Khan, while you have not experienced the same as
the people before you did, meaning the people before you were tested and you have not been tested in
		

			the same way yet. Messiah tomo butser over burrows, Zulu trials, hardships, difficulties, poverty,
disease, all of these things, touch them, and they were shaken hackday Akula rasuluh Alladhina amanu
Mara who Medina Sula, there were so many tests and trials one after the other, and they were shaken
up so much, that even the messenger and those who believed they said, When is the help of Allah
meaning when is it coming? Allah subhanaw taala says Allah in Nasrallah here Corrib unquestionably,
indeed, the help of ALLAH is near. So in terms of Bacala verse 214, Allah subhanaw taala informs us
very clearly that the people before us were tested and we will also be tested here. The same message
		

			is repeated let Tobler woonona You will indeed be tested in total Mulk ayah to Allah subhanaw taala
says hola de hola como will hire Talia blue accom the reason why Allah create a death and life is
why so that he can test us. So this world is doubt will Eva tila. It is the home of trial and
tribulation and Allah subhanaw taala prepares the believers for these tests that be ready. Don't be
surprised when these tests come upon you and in the word la Tobler wanna learn the lamb means surely
but it actually contains an oath. So what is meant is that by Allah, you all will indeed be tested
and then there is a known Shuddha which is further giving emphasis the by Allah, you will indeed be
		

			put to trial. So think about it when Allah subhanaw taala is taking an oath that he will test us and
Allah subhanaw taala has assured us in numerous places in the Quran, that there will indeed be tests
can we should be certain of
		

			This, we should know this as a fact of life that in this life, there are trials and there will be
trials and it is in His mercy that Allah subhanaw taala has informed us so emphatically and he has
informed us from before so that we are prepared. We are prepared when these tests come upon us. We
are not caught off guard, insert Mohammed i A 31 Allah subhanaw taala says well, in a blue one na
Komm Hector narla ML Mujahideen M income, we'll solve it in when net blue Akbar accom we will
definitely test you until we know those who strive among you those who are patient and we will
examine your affairs we will test you in total Bacara i 155 Allah subhanaw taala says well enough
		

			blue Wanda can be che im Meenal Hovi while Jewry went up Seminole Anwar Ali will unforeseeable with
Thammarat Allahu Akbar, we will definitely test you with something of fear and hunger and a shortage
of wealth, a reduction of wealth and lives and fruit Subhan Allah in total Anbiya is 35 Allah
subhanaw taala says when a blue Combi Sherry will Heidi fitna, we test you through evil and through
good as a trial. So no one should think that in this life, there will be no difficulties. And so we
should not live our lives, waiting, waiting for that time, when there are no problems when there are
no difficulties so that we can do something, nor should we be constantly seeking a problem free life
		

			so that we can stop striving, because this is how some people live. Either they spend their life
waiting for things to get easier so that they can do something or they're constantly striving to
seek a problem free life, why because their goal is that once we get there, then we can take it
easy, no, this life will always have some kind of test some kind of trial, if not from one way than
certainly another way. So stop expecting life to go on without trials and tests. And here Allah
subhanaw taala tells us that little blue Hoonah fee unwelcome were unphysical you will be tested in
regard to your properties and while plural of Mal and enforced for love naps in regard to your
		

			properties and also in regard to your selves. And this shows us that a person can be tested in this
life in a number of ways to things are mentioned over here and elsewhere. Like for example in Surah
Baqarah 155 We learn about other ways through which Allah subhanaw taala will test us here um, while
is mentioned first, how is it that a person could be tested in regard to their wealth, while the
loss of wealth is a trial, the shortage of wealth is a trial having to spend is also a trial because
a person finally gets a hold of some money and then they wish to invest it or you know, save it, but
then all of a sudden they have an expense for which they have to give or a person has to give zakat.
		

			A person has to you know spend on their spouse, on their children on their parents. And then a
person you know has some wealth and they're feeling good about you know, increasing their wealth and
all of a sudden, they have now an opportunity to give feasable Allah to help those in need. That is
also a trial where you have to give from what you were expecting to enjoy. Now you want to give it
to others because you know that they deserve it more than you they are in need of it more than you
the sudden loss of wealth, the sudden decline in one's business, the sudden loss of one's job,
right, losing one's property theft. All of these are trials. Law Tobler, one fee I'm Wiley calm,
		

			what unfussy calm and also in yourselves you will be tested fi and fusi COMM And first is the plural
of naps, and naps means self. So this means that you will be tested in your body, you will be tested
and unfocused together means yourselves meaning your people. So in regard to your people, so the
loss of loved ones, the death of loved ones, in yourself, sustaining injuries and wounds, and in
yourselves. This doesn't just apply to the body, the physical body, no psychologically you will be
tested. You will experience anxiety, you will experience sadness, you will have trauma, you will be
carrying the hurt that people caused you and some
		

			Time's suddenly when people hurt you through their lies through their rumors, or sometimes you have
your insecurities, you have these negative thoughts that just drown you that overwhelm you. So there
are many, many forms of IB Tila, little below one Fe M Wiley como unfussy calm, and the righteous
leaves of Allah Bay faced, different and numerous trials, which means that you will always find an
excellent example to follow when you are tested in some way, you will always find an excellent
example to find comfort in. So for example, if you want to know how to deal with illness, prolonged
illness, you have the example of a YouTube URL to his center. If you want to know how to deal with
		

			the loss of freedom, then you have the example of use of Allah husana. If you want to know how to
deal with physical injury, then you have the example of the magician's of fit our own. Right when
they believed in Musar Allison unfit our own, he killed them, and he didn't just kill them. He cut
off their hands and feet from opposite sides. They were victims of assault. If you want to know how
to deal with lies and slander, you have the example of Aisha Radi Allahu anha. You have an example
in the prophets and in the righteous. The Prophet sallallahu alayhi wa sallam was asked that which
of the people is tried most severely, and he said, the prophets and then those nearest to them, then
		

			those nearest to them, the prophets that Allah who are losing them further explained that a person
is tried according to his religion. If he is firm in his religion, then his trials are more severe.
And if he is frail in his religion than he has tried, according to the strength of his religion,
Allahu Akbar, and you know what the Prophet sallallahu sallam said, he said, the servant shall
continue to be tried until he is left walking upon the earth without any sins. In another Hadith,
the Prophet sallallahu alayhi wa sallam, he said that it was the prophets who were tested most
severely. And then it was the Aloma, the people of knowledge, who were tested most severely and then
		

			the solid hone the righteous. So the believer is continuously tested, tried in one way or another.
And this is not because Allah subhanaw taala does not like the believer. No, in fact, it's the
opposite. My UT dilla who bu Chiron, you said men who whoever Allah wishes good for, then Allah puts
him to trial. And this means that the Muslim is tested more than the non Muslim. This means that the
Muslim OMA will experience more hardship than other nations in the world. Why? Because the Muslim
ummah is more beloved to Allah. And remember, the greater the test, the greater the reward. The
Prophet sallallahu alayhi wa sallam said, that OMA T had he ALMA to Mahoma. This OMA of mine is one
		

			to which Mercy has been shown. And he explained, he said, this means that it will have no punishment
in the next world, any this OMA will not be punished in the hereafter. Rather, it will just be
punished in this world. How in the form of fitten different trials and Zillow, Zillow, earthquakes
and a cattle being killed. So when you see trials in your personal life, or in your family in your
friend circle, when you see that how righteous people good people are tested in different ways. You
see the Muslim OMA being tested in so many ways with one trial after another. This is not a time to
despair. No, this is something that Allah subhanaw taala has already prepared us for led to blow
		

			woonona Fie and wily como unfussy calm. This is something that we already know from before this is
something that is a given that Allah will definitely test us. And there is a reason behind these
tests. And the reason is purification. The reason is increase in one's ranks. The reason is growth
that a person becomes better. The reason is forgiveness. The Prophet sallallahu alayhi wa sallam
said the greatest reward comes with the greatest trial. So when someone is being tested in sha Allah
Insha Allah, we hope we believe we have faith in Allah's mercy, that Allah will reward them with
something more more beautiful than what they have lost. The Prophet sallallahu alayhi wa sallam
		

			continued, that when Allah loves people, he tests them Whoever accepts that wins his pleasure. So
how is it that we deal with trials we accept
		

			The trials that Allah sends our way any we surrender. We don't get upset with Allah that oh Allah
why me? Oh Allah why us? Oh Allah why this? No, we accept Allah is a decision regarding us. Whoever
accepts that wins his pleasure. But whoever is discontent with that earns his wrath. Whoever becomes
upset with Allah, then they only end up with the Wrath of Allah. So the way that you respond to
trials shows what you're getting from ALLAH, if you respond with contentment and surrender, then
what you will get will be even better than what you lost. And if you respond with anger, and
discontent and frustration, then you will get will be worse than what you lost will be worse than
		

			what you are experiencing in your trial. May Allah subhanaw taala protect us. We also learn in a
hadith and I mentioned this earlier My UT de la who be you Hi Ron, you said men who whoever Allah
wishes good for then Allah tests him which means that when Allah subhanaw taala tests us it is so
that he can give us something better. He wants to give us something better than what we have right
now. So we ask Allah subhanaw taala that love banana will add to her meal Nirmala Takata Nabi that
our Lord do not lay upon us what we do not have the capacity for who are for no wolf Atlanta what
Hamner and pardon us and forgive us and have mercy on us. Another kind of trial is mentioned in this
		

			idea, and that is well at USMA own Amina Ladino Otto Kitab, Amin publikum, Wamena Latina, a SJ Rocco
ln Kathy cathedra. And you will surely hear from those who were given the Scripture before you and
from those who associate others with Allah much abuse, any be prepared for this all Muslims be
ready. Don't be shocked by this that you will hear and then cathedra other is something hurtful, but
it is less harm compared to butter. Right? Dollar is actual damage, and other is just hurt without
damage. Right. And other than cathedra cathedra is the CIFA it's describing other in a lot of other
a lot of verbal abuse, hurtful words, annoying words, you will hear them from who from those who
		

			were given the book before you and also from those who commit Schick in you from the Jews and the
Christians. And also from the machete keen. You all Muslims will hear a lot of hurtful and annoying
things. And if you think about it, Subhan Allah, sometimes it is at the suffering of Muslims, that
you hear hurtful things from them. Right. I mean, there were cartoons published that were mocking
the earthquakes in Turkey and Syria. He what kind of freedom of speech is this? Mocking mocking an
earthquake that has caused the death of over 20,000 people? What at the smartphone I mean, Alladhina
Otto kita woman publikum Wamena Latina ash Rocco and then cathedra Subhan Allah, Allah subhanaw
		

			taala told us well at the smartphone, you will indeed hear you will definitely hear the lamb again.
There is a custom over here will loggy by Allah you will hear this. So be prepared for such hurtful
words. And part of the hurtful things they say is, for example, in the previous ayat, we learned
that people the book said in the love appeal on one hand who Alinea Allah is poor and we are rich
and such words. Absolutely they hurt us. Right when these people insult our Lord when they insult
our book, when they insult our messenger sallallahu alayhi wa sallam Of course, these words hurt us
the anger us when they say Al merci herb Nullah when they say that is our listener is the son of
		

			Allah, this is upsetting to us, all of this is other it is all very upsetting and then cathedra any
a lot of it any endlessly. So, you will always be a target of such words from such people. They will
spread lies about you, they will insult you. They will market you, they will falsely accuse you.
When a customer owner Amina Alladhina, auto kita woman publikum Wamena Alladhina Ashra, CO and then
cathedra. There is a Hadith in Sahih Bukhari in which we learn about how once the Prophet sallallahu
alayhi wa sallam was riding a donkey and Osama al de la hora and who was riding behind him any on
the same donkey
		

			And the Prophet salallahu Alaihe Salam was on his way to visit Saad Ivanova la de la Mourinho. And
this incident actually occurred after the Battle of buds. And the Prophet sallallahu Urdu sent him
on his way to see sad for de la Horne who he passed by a gathering, in which our beloved Ben obey
was sitting, and there were some Muslims, and there were some Mushrikeen and there were also some
Jews. So it was a gathering of, you know, different kinds of people. And at this point, our beloved
obey was not a Muslim, he was still a mushrik All right, now when the Prophet sallallahu alayhi wa
sallam reached that gathering of the love and obey, you know, he was sitting in as a Prophet
		

			sallallahu earlier said, unreached, Abdullah bin obey, you can imagine the donkey as it was moving,
it caused some sand to, you know, rise up in the air. And so I believe and obey covered his nose
with his robe, and he said, Do not fill us with sand. And he he insulted the Prophet sallallahu
alayhi wa salam, the Prophet sallallahu, artisanal completely overlooked that and he greeted
everybody in the gathering, and he said salaam, and he spoke to them briefly inviting them to the
worship of Allah and even recited some Quran to them, or live up and obey said, Oh, fellow, no other
speech is better than what you said, if it was true, however, do not bother us in our gatherings, go
		

			back to your place, and whoever comes to you, then you can tell him such things. You can tell him
your stories. We're not interested in listening to you, so don't come to us. Now our blood and Ruaha
radula horn who he was sitting among them, and he was a Muslim, and he said no or messenger of Allah
attend our gatherings because we like that you're most welcome here. And this led to you know, some
back and forth between the people who are sitting on the Prophet sallallahu alayhi wa sallam calmed
them down. And when they settled, then the Prophet salallahu Alaihe Salam went away, and he went to
Saudi oven or Buddha, and when you eat saw the Minerva he said to him that oh, sorry, have you heard
		

			what are the love and obey said, and he said such and such things to me? So solidarity law, Horan,
who's consoled the prophets of Allah Hordeum sent him through a messenger of Allah, forgive him and
pardoned him. Alright, the thing is, that we were supposed to appoint him as a king. But Allah
subhanaw taala changed all of that by bringing you to Medina. And so he is jealous. He is upset and
this is why he's behaving with you in such a way. So you see our other weapon obey, he was really
rude to the Prophet sallallahu alayhi wa sallam, and at the time he was a mushrik. So this is a huge
constellation will attest maroon, nominate Latina O'Toole, keytab and Kubla Khan, the woman and
		

			Medina ash, Rocco and then cathedra that you will hear from these two groups of people, a lot of
hurtful words, things that will hurt you. So then what do you do? How do you deal with these trials?
And how do you deal with you know, hurtful things that people say? Allah subhanaw taala gives us a
solution. He says what interests Bureau and if you all are patient, what a taco and you all fear
Allah for inner Valley coming Iseman Omo, then indeed that is of the matters where the off
determination to things suburb and Taqwa what the suburb mean, Southern means here that you bear the
hardship and he you put up with it. You don't get upset with Allah, and you don't lose control over
		

			yourself. You don't weaken. You don't just quit. No, you own the problems that Allah sends your way
in, you accept those challenges, and you do something about them. You do something to bring yourself
out of that difficulty you take action, somewhere over here doesn't mean that you just sit there and
suffer and cry and wail and say woe is me know, somebody is that you accept the challenge. What does
it mean by accepting the challenge? That Okay, now that this challenge is here, let's see how we can
deal with it. That is something that you don't lose yourself. You don't lose courage. You don't give
up. You don't become lazy. You don't quit on life. Oh, we're in the hospital with a taco and you
		

			fear Allah and you're mindful of Allah in the way that you will respond. And you keep your duty to
Allah. For in Nevada then indeed that meaning subvert and Taqwa in such situations, that is Mina
asmall Omar, it is from us mill Omar. Asan means determination and I'll omoove is the plural of
Amber. Amber means matter a word matters. So as mil Omar determination of the matters meaning
		

			It is of the matters that require determination. Any, it's not always going to be easy to have sub
Antiqua he there are certain trials for which you need to be very, very deliberate and conscious
that, okay, I have to do somewhere over here. Okay, I have to be careful about how I respond over
here. He you cannot be impulsive in the way that you respond to these trials. You cannot just say
whatever you feel like and do whatever you feel like, No, you have to have some level of control,
some level of alertness, it requires determination, and you see determination, especially as
required when the challenge is huge, or when it is going on for a very long time. That is when
		

			determination is required, right. When you're facing something very scary when you're facing
something that is completely new. Right? You don't know how you're going to deal with it. There you
need some determination, some courage, and then Azim is also required when it trial is going on for
a very long time. Because you feel like okay, I'm just going to quit, I'm just going to quit, I'm
just going to quit but no Azzam for inner Valley come in asmall omoove. And this means that not
everyone can observe SUBUD and Taqwa this is only the share of people have a high level of
determination, people who are strong willed, we're into Spirou, with a taco for inner Valley come in
		

			as mill move. Now, none but strong willed people can do this. And in this as basically an
encouragement that aren't you going to bring about all of your resolve? In order to face these
challenges? You have to be a person who is strong willed. And the thing is that people vary in terms
of their willpower and determination. Right, some have more others have less. Allah's Panthera says
in surah Taha I have 115 about other money center that will occur that are hidden illa adelmann
kabru, financier Willem Najib, Lucha Asma, that otherwise known for God, and we did not find
determination in him. And he forgot quickly, right? So some people are like that, that internally,
		

			they don't have much determination. And then there are other people who will Masha Allah from the
beginning, they are very, very determined, right? So this is in a very common mood, this idea is
telling all of us those with high level of willpower and determination, and those of us who have
less that bring your best effort forward, if you have less determination, than you need to exert
more effort, right? So for inner Valley calm and asmall omoove. If you have suburb and the PLA, then
indeed that is from matters that are worthy of determination. Now, some are lemma. They say that
this idea is abrogated by the verse of the sword. Okay, meaning that you don't respond to the ill
		

			speech of the People of the Book and the machine with patience and piety. No, you respond to them
now by taking revenge and by punishing them. Why because I said that the verses that mentioned
somewhere in Taqwa are basically abrogated by the verse of the sword or verses that are like that,
like for example, sort of that the headin verse number nine, in sort of the terrain verse number
nine Allah subhanaw taala says, Yeah, are you in Abuja? hadal kuffaar All Munna Filipina well look
RLA him that oh Prophet sallallahu alayhi wa sallam strive against the kuffaar and the hypocrites
and be firm with them. Right there. Allah subhanaw taala does not tell his messenger to be patient
		

			with them. And to pardon them. No, Allah subhanaw taala tells them to fight them and to be harsh
with them. But if you think about it, other Allama say that, yes, Jihad has its place. Okay. There
are situations where you will not respond to people's to the abuse of certain groups, with patients
and piety. No, you're going to respond with some kind of revenge and you're going to give them a
piece of their own cake. You need to you're going to penalize them, right? You're going to stand up
for yourself. But then the thing is, that in every situation, it is not necessary that you respond
to violence with violence or you respond to abuse with abuse. No, there are other situations where
		

			patients and pardon are better. And these verses in the Quran are not contradictory. Rather, they're
all applicable, because in certain situations, patients and piety is better and in other situations,
jihad is better. So these verses are not inherently contrary
		

			victory. And we see this in the life of the prophets of Allah who already Salam. There were times
when he was patient with people, he did not punish them. Right. And then there were times when he
did take revenge he did punish. So, the Sunnah of the Prophet salallahu Alaihe Salam is hikma right?
And we should ask Allah subhanaw taala to grant his Hikmah the understanding of wisdom so that we
are able to decide in what situation patience and pardon and piety is better and in what situations
revenge is better. Here, Allah subhanaw taala says we're in the middle with a taco Nadella coming
Iseman Omar. Now the thing is that when someone says something hurtful to you, and let's say that
		

			you decide that in this situation, it's better to not respond, okay? For whatever reason, you
decided that it's better to not respond or you decide that it is better to respond and you respond,
whether you respond or not. Are your feelings still not hurt? Yes, you are upset that they said
something so disrespectful about Allah, something so wrong about the prophets of Allah who are nice
and you are upset. You are annoyed, you are hurt. And every time you have those feelings of hurt and
rage and annoyance, and you do suffer any you don't become a volume you don't commit any load them
in taking revenge that you have suffered, that you just swallow whatever nasty words are coming out
		

			of your mouth, you swallow them. For every moment that you do sub you get rewarded. What in the
Spirou what a taco for inner Valley commoners mill omoove Allahu Akbar. This is how you're supposed
to face trials with Sabra and Taco