Taimiyyah Zubair – Taleem al Quran 2021 J04-051B Tafsir Aal-e-Imran 156-158

			Bismillah AR Rahman AR Rahim first number 156 Yeah, a human Medina Amano. All you who have believed
letter Kuno Do not be Kalinina Cafaro like those people who disbelieve, do not be like them will
call only when he him and those who disbelieve What do they say? They say to their brothers, or
rather they say about their brothers, either Babu, Phil or D when their brothers travel through the
land, oh can will Rosa or they are warriors fighting in battle and they die in that travel or they
die in that battle. The disbelievers say about them that low can we're in Danna, if they had been
with us mama to warmer Cthulhu they would not have died, nor would they have been killed, meaning
		

			they would be safe and sound at home had they not gone. So here we are being forbidden from
resembling the kuffar resembling the disbelievers in a very important matter, and that is what we
say in times of loss any we should not resemble the disbelievers in what we say in times of loss.
What we say in times of loss reflects what we believe inside. And it also shows how we are going to
respond to that loss, meaning what action we're going to take. So do not say things which non
believers say in times of grief latter Kuno can Latina CAFO and the statement Latta Kuno Cal Latina
kuffaar who do not be like those who disbelieved? This is a general statement as well. Meaning do
		

			not resemble them. Do not be like them, in your beliefs in your behaviors in the things that you say
in the things that you do any beware do not be like them. Now at the Battle of are heard many
Muslims from the unsought especially from the huzzah Raj tribe were killed and some of their
relatives who were in reality hypocrite said about them that had they not gone for battle with the
Prophet sallallahu alayhi wa sallam, then they would have not been killed or had they returned to
Medina like our beloved obey returned then they would not have been killed. They would have been
safe and sound at home. And we learned earlier into either Imran that they had also said low cannula
		

			nominal MD che ma Patil Na Hoona. Right. So Alladhina Cafaro here one opinion is that this is
referring to the hypocrites the Muna 15. So all believers do not be like those who disbelieve
meaning do not be like the hypocrites don't say what they're saying. And what are they saying about
their brothers that had they been at home, they would not have been killed. And Lee whiny him. Lamb
over here means about an f1 is the plural of A is brother and a whole what brotherhood can be of
NASA, NASA as an of lineage that someone is related to another so they are in their blood brother,
right? And it's not just a you know, sibling, or whoever is also any if someone is up your tribe,
		

			someone is off your family, your extended family than they would be your brother. All right. And
Hawa is also off Dean, and he is also off religion when someone is off the same religion as yours.
And they are your brother, right here. Oh, what is off nurse up? Okay. Because like I mentioned the
majority of the people who were killed in or heard the word from because Raj, so their relatives who
were hypocrites, they said about their brothers meaning about their tribesmen. Okay, and this was
not the first time that they had made such a comment, either literal Bofill RT, when they traveled
in the land, meaning when their brothers travelled in the land, and travel in the land can be for
		

			any purpose, it could be for the purpose of you know, visiting someone for business for work, or,
Oh, Ken Oza, or they were Jose Husa is a plural of the word of laws in laws in as in the one who
goes for husba Lane ZyWall. And he the one who goes for a military campaign. So when their brothers
travel in the land, or they were engaged in some military campaign and they died, then they say that
low can or indena Me Mama to warm up with the loo. Had they been with us they would not have died
and they would not have been killed. So Alladhina Cafaro. One opinion is that this is referring to
the hypocrites, so all believers don't say things that the hypocrites say. Another opinion is that
		

			Alladhina Cafaro is actually referring to literally those who disbelieve because when the brother of
a disbeliever would go out for battle, and was killed or
		

			or, you know, he went out on some journey and died in that journey. Then the disbeliever would say,
If only my brother had not gone, I wish I had stopped him. I wish I had delayed him. And he shaytaan
puts him in regret. And he the person is already grieving at the loss of his brother, but the regret
is increasing his grief. Because he's constantly blaming himself and he's constantly thinking, I
wish I had stopped him. I wish he had not gone I wish he had listened to me. So all you have
believed when your brothers die, whether they die in the way of Allah or while traveling, then do
not say things like that low can we're in the NAMA to where makuti lu If only they had been with us,
		

			they would not have died and they would not have been killed. Do not say things like that. You
should say in Allah Allah he were in LA he Rajaraman right? You should say what you have been taught
to say in times of loss and in times of hardship in that Allah he were in LA he Raji rune along with
Jordan, he famously wetty right another version is Allah who were in the car, the sub two, mostly
Bertie, for God fee her were old only mean that oh Allah with you, I seek reward for my calamity. So
reward me for it and compensate me any I am in pain. But I expect, I hope that you are going to
reward me for this for my patients. And I am hopeful that you are going to give me something in my
		

			life that is going to, you know, be better for me in the sense that it's going to help me feel
better it's going to you know, compensate that loss. Of course, no person can replace another, right
especially a loved one. But there are things in your life that can happen, certain gifts that Allah
subhanaw taala gives you in your life that compensate for the pain that you experienced. So, do not
say things like If only they had not gone out if only such and such No, you should say in Lillahi wa
inna la urogen. So in this ayah is a very clear message that we should not adopt the ideas of those
who disbelieve regarding death and regarding Divine Decree, and we should not imitate them in what
		

			they say, especially in regard to death in regard to other you know, for example, it's so common for
people to say things like Rest in peace, right? When someone dies. In the Subhan Allah The Prophet
said, Allah who are listening made it very clear that the person who dies on disbelief, right they
will not rest in peace. So be careful about what you say in times of loss, and especially the kind
of things that you say in hardship, and the statement low can whoo if only they were meaning our
brothers were in the now with us as an at home. Mama too. They would not have died metal from moat
meanwhile, while my Pattillo and they would not have been killed Pattillo from Qatar craft Island.
		

			This statement low can we're in the NAMA to warm our cookie dough. This is actually the response of
people who do not believe right, this is what AlLadhina cafardo Say. He those who do not believe in
Allah, those who do not believe in Allah's Otherworld, Kedah, right Divine Decree, and if a person
believes in Allah, if a person believes that everything happens by the permission of Allah, and
Allah has decreed the time of death, and also the place of death for each soul, and this time was
decreed even before people came to the world, then a person who believes in such matters would never
say, If only he was at home, he would not have died. Right? Because believing in Al Qaeda or other
		

			means that we believe that the time of the death of each person is decreed from before and also the
place into it. Look man, I have 34 Allah subhanaw taala says, When I attended enough some be a
linter moot, no soul knows in which land it will die, which means that any in the law right even
Kavita is the i NS that it is on the Allah Who knows where each person will die, right in total
Arafa 34 Allah subhanaw taala says for Elijah jello womb lyase the corona satin Well, I are stuck
the moon when their time has come meaning when the time of death has come for a person, then they
will not remain behind an hour nor will they precede it any they will die at the time that was fixed
		

			for them. So the time and place of death of each person is fixed it is decreed by Allah. And Allah
is the one who causes death. And it's not a place. It's not a disease or an event that becomes the
cause of someone's death. Yes, it can be a means, but never the cause. A person can only die by the
permission
		

			love Allah and to say, low can we're in the NAMA to where my ot Lu, this is actually a completely
false statement. Because had they been with you still, when the time of death was decreed for them,
they would have died. Right? Any they would certainly have died in the place and time that was
decreed for them to die in and you're trying to keep them at home, you're trying to keep them safe
would not have made a difference, right? Often it happens that people attribute illness or you know,
financial loss or death even to travel. Because I was traveling I felt ill because they went to such
and such country, they suffered such a huge financial loss the because they traveled to such and
		

			such country, they got sick and they died. Any Okay, these places or these events became a means of
a person falling ill or a means through which a person suffered some financial loss. But how often
does it happen that a person falls ill in their own home, where a person dies in their own bed, any?
If it wasn't this, it would have been something else that would have brought the illness that would
have brought death, if that was decreed for a person at the time or if illness was decreed for a
person at that time. So don't say things like that. I wish I had not traveled I wish I had not gone
I wish I had done this. I wish he had not done that. No, this statement is a completely false
		

			statement. And these kinds of statements actually do not fit a believer because Allah Subhana Allah
says Yeah, are you Alladhina amanu Latta Kuno Kalinina kifaru Oh you who believe do not be like
those who disbelieved meaning, don't say such things because saying such things do not benefit you.
You are people of iman, Leah Jaya Allah, Allah Who there Lika has certain feel to be him. So that
Allah makes that a regret in their hearts later on Allahu Talica. So that Allah makes it that a
regret. Now what is that referring to? That is referring to the grief the sorrow that they are
experiencing, and which has been compounded by saying statements of regret.
		

			So this will be a source of hestra in their hearts. And valleca is specially in it's referring to
this statement which they said low can or in the NAMA to warm equity. If only they had been with us,
they would not have died and they would not have been killed. Anyone they say statements like this,
it only becomes a cause of hustle in their heart. And what is hustle hustler is from the root
letters Haseen law, and it is basically regret. That never brings relief. Any regret if you think
about it, wishing I wish I had not done this. I wish such and such had not happened. What does this
kind of thinking do? It keeps a person stuck in agony? Right, it keeps a person stuck in pain
		

			because it doesn't allow them to move on. So hestra the other my say it is Allah Masha did and he it
is extreme pain, extreme sadness over something that has been lost. Any if you're grieving, because
you lost, let's say you broke a cup, your favorite cup? Is it possible to replace that copier? Sure.
You could go on Amazon and order the exact same one and it'll be there the next day, right. But then
there are certain losses which any you cannot retrieve what you have lost. So for example, if a
person has died, can you bring them back to life? No, you can't. If you have done something said
something. Can you undo it? Can you unsay it? No. If you did something in the last month, or in the
		

			last year, and you made a decision to do something, and now you're finding it hard, can you undo it?
Or you can't? What's done is done. So Hustla is that you keep looking back and you keep wishing,
wishing that it had not happened that you had not done something and Hazara is any it's just being
stuck in pain, and you cannot help a person when they're in Hazara. So Leah Girard, Allah Who
valleca Saying such statements, if only they had not gone If only they had been at home, this
becomes a cause of hestra in their hearts, Leah Jarrett Allahu Delica has certain fuchal To begin,
they're gonna also say that that Lika refers to the prohibition of saying things like low kind or in
		

			that MMO market. Any Allah subhanaw taala has prohibited us from saying such things right. So
		

			So, why has he prohibited us so that Allah makes that meaning such things it has saw only in their
hearts and not in yours? Any Allah subhanaw taala does not want you to have this hestra and this is
why he is prohibiting you from saying such things. Leah Geron Allahu the Alika has threatened to
kill Ruby him and colobus por la calm. And if you think about it, any to be stuck in, if only such
if only such as such had happen. This kind of thinking is very detrimental. Because a person cannot
focus on the present. A person is not able to address their feelings of grief, to process their
emotions and to move forward. Right? Because they're stuck in the past. They're not allowing
		

			themselves to be present and to move forward. And the Prophet sallallahu alayhi wa sallam, he said,
that if anything afflicts you do not say, If only I had done such and such, then such and such would
not have happened. Any don't say lo rather you should say but that Allah who will Masha a foreign,
this is what Allah decreed. And when I shot a Pharrell, He does what He wills and the Prophet
sallallahu alayhi salam warned us that saying, lo saying if only provides an opening for the work of
the devil, and you're welcoming shaitan into your situation, when you say things like if only So,
Leah Jarrell Allah who the Alika has certain feel to begin, do not say that because this is a regret
		

			for them. And Allah does not want you to regret and this will be a cause of compounding grief and
regret for them from which they will not come out. And this is a punishment for them for their
disbelief. The believer is different to believer believes in Allah and Allah is other he does not
object he accepts and surrenders to the decree of Allah. And Allah subhanaw taala helps him heal and
move forward with Allah who you're here where you meet, and it is Allah who gives life and causes
death. It is Allah who gives life and who causes death. It is not the place it is not the travel, it
is not the battle. It is not your presence at that place. No Allahu Yohei where you meet, it is
		

			Allah who gives life and who gives death. Now, what does this mean? Allah gives life and Allah gives
death. This means that Allah is the giver of life, the Creator of life, the giver of death, the
creator of death, right? Allah de holla call moto will Hyouta he created death and life and he also
gives it any the matter of life and death is not in your hand. It is only in the hand of Allah. So
the one who lives lives because Allah has made him alive, and the one who dies dies because Allah
has made him die. Right? We neither give life nor keep alive nor give death, this matter is only in
the hands of Allah. And no one lives or dies except by Allah's Leave, right? So even if they
		

			remained at home with you, they would have died at the time to create for them. And so many people,
they go for battle, right? And they return home alive. So many people travel, and they return home
safe and sound, right? The thing is, saying such statements builds resentment in the heart of a
person two words, battle or two words, travel or two words, you know, places where, you know, for
example, someone has died, or someone fell ill or maybe you had a bad experience. You know, for
example, you go to the mall, and you lose your purse, and then you say, You know what, I'm never
going to that mall again, because I lost my purse over there. So you build resentment for that mall,
		

			or you go to the masjid and you lose your shoes. So you say I've never gone to the masjid again.
Because had I not gone to that mustard, I still would have had my shoes. Only it's not the mustard
that became the cause no way. You were meant to lose your shoes. Yes, if someone stole them, they're
guilty for what they did. They're sinful for what they did. And the mustard is not the cause. Allah
decreed that you should experience this loss in that place. So things happen by the permission of
Allah, Allah, who you're here where you meet. And a lot of people live in life like this. They have
resentment towards certain countries, towards certain cities towards certain places towards certain
		

			people and their houses, certain streets. You know, for example, if you are driving and you have an
accident, right, of course, you're going to become afraid of driving, right? Or driving on that
particular road where you had the accident. But what do parents typically do if their teenager for
example, gets into an accident like that? The next day, they're going to make them drive again,
right? They're going to make them face their fear. They're going to make them drive on that road
again, right? You
		

			Even though it might be traumatic, it might be difficult. It might be very frightening, but they
want them to face their fears. Right? Because, yes, when you drive you can get into an accident. But
it doesn't mean that driving is the cause of accident or whenever you drive it means that you will
get into an accident or whenever you go on that road, you will definitely get into an accident. No,
any loss pain trials are there in life, and they happen by the permission of Allah and certain
places, certain events, they become the means. All right, but they're never the cause will love
where you're here where you meet. So put your trust in Allah and if you experience some loss some
		

			tragedy say in Allah he were in LA he Raji rune, say, but the Allahu Masha Pharrell and if you are
sad, if you're grieving, then ask Allah subhanaw taala to reward you in your difficulty and to
compensate you with something better. Who Allah who you're here where you meet, will love will be my
dharma Luna mislead and Allah is Seeing ever seen of whatever that you do, will Allahu be mathema
Luna Busey. And this means that all believers do not be like those are disbelief, because if you be
like them, then Allah is watching you. And he has actually prohibited you from being like them. So
how could you disobey Allah like that? This is a warning will Allahu Bhima Tama Luna BuzzFeed. Then
		

			Allah subhanaw taala further emphasizes this principle to us this lesson that he is teaching us in
the following is the same message is reiterated that what are in ko Tilton fie subete Allah and
surely if you are killed in the cause of Allah a will Matome or you die, then lemahieu FIRA to min
Allah he will Ramadan surely forgiveness from Allah and mercy or Hiral mimma Yajima rune are better
than whatever they accumulate any hypothetically speaking, if you yourselves were to die in the way
of Allah or even if you were to die at home as Muslims on Eman, then what would you get? You would
get forgiveness from Allah. Because if you die in the way of Allah, you die on Islam, then inshallah
		

			you get forgiveness from Allah and what awaits you in the afterlife, Allah's Mercy Rama? Well, what
is Allah's forgiveness and mercy compared to the dunya compared to what people gather? It is clean.
It is better, isn't it? Allah's forgiveness and mercy are far better than the world and whatever
that is in it. So why regret? Why pity he, why say things like, If only they had not gone If only
they had been with us, they will not have died, they will not have been killed. Any why? Why so much
regret and why so much pity. If they went out in the way of Allah and they died, then they get
Janna. If they died in the way of Allah, their souls will be in the flying birds in paradise. Like
		

			we learned hadith of these birds, they fly around and in paradise they eat from the food of Paradise
and the rest in the chandeliers of paradise, honey, that is what they're getting, their sins will be
forgiven the moment the first drop of blood falls from them. So any man wish killer anyway the pity.
So remember, when someone dies in the way of Allah, then there is no need to pity them, they have
succeeded. And applying the same principle, when you experience any kind of hardship in the way of
Allah, then there is no need to pity. Why? Because that hardship means increase and reward. Do you
know that when a person goes out in the way of Allah, and they take even one step in the way of
		

			Allah, in their walking, like, for example, the person is walking to the masjid, they're rewarded
for every step into the dough ball till we learn that when people go out in the way of Allah, and
they experience, hunger and fatigue, and you know, they walk on any path Illa cootie Bella home be
here I'm alone Salia a good deed is recorded for them for every moment of hardship that they endure
in the way of every moment they spend in the way of Allah. So when someone dies in the way of Allah,
then there's no need to pity them, they have actually succeeded. And if you think about it, the
world is what it is. It is funny it is that it's meant to end. It is meant to finish, no matter how
		

			much it is, and no matter how much of it a person gathers, it's meant to leave them. And if a person
were to live for 30 years, 50 years, 100 years, 120 years and eventually there is death. So don't
say things
		

			cuz like if only she had been here she would not have died. If only I'd kept her at home she would
not have died. No, eventually she was supposed to die. So well in and you see the word Wallah in
lamb there is a Assam implied over here and auth implied over here there's a lot of emphasis here
that surely will Llahi if you were to die in the way of Allah or you were to die in the state of
Eman, then Allah's forgiveness and mercy would be better than what people gather and two things are
mentioned over here put the atom feasable Allah and mute them cotton it's understood that a person
is being killed in the way of Allah like for example they're killed in battle and what dumb mouth
		

			this is death outside of pickle so for example a person dies at home after a prolonged illness Okay,
so in either case lemon Farah to min Allah He Ramadan hiraman Maya marrow, have you think about it?
Allah's forgiveness Mo Farah? Is that alone not enough for a person any imagine if a person is
forgiven for all of their sins? And he they are not held responsible or punished in any way for
their sins? Isn't that enough? Any that's huge Subhan Allah, but Allah subhanaw taala doesn't just
mention His forgiveness over here. He also mentions what a hammer and mercy Allahu Akbar because
Allah subhanaw taala is ever generous. Alright, forgiveness, macrophylla ensures removal of fear.
		

			Because when a person sins are forgiven, they're no longer afraid. Right? Their fear is gone.
Because sin in it produces guilt and embarrassment. Right? And that creates fear. And when a person
is forgiven, that means they're no longer feeling guilty. They're no longer feeling embarrassed,
they're no longer feeling afraid. So forgiveness ensures removal of fear and mercy. Rama ensures
receiving the desired any what a person desires, a reward, and of good things. So forgiveness of
sins and Rama, mercy as in that a person will be given whatever they desire, all of that is better
than what people gather. Can you get whatever you desire in the world? You cannot? And can you live
		

			in this life? You know, free of fear, any free of the fear of sinning or free of the fear of you
know, being held responsible or being punished for your sins? No, you can't because you know, for
example, in Ramadan, you're like making dua every single day. You are doing different good deeds.
You're begging Allah Subhana Allah for forgiveness, you have amazing last straw, and you have a good
feeling in your heart, and you're very hopeful that inshallah you know your sins are forgiven, but
then you still have fear in your heart, that what if I was not actually forgiven? Right? And then
what happens? One day goes by two days go by and you realize that you will have already made so many
		

			mistakes. So as long as a person is in this world, and he, they cannot live with absolute freedom of
fear, no, they will be afraid of committing sin of the consequences of their sin. But in the
hereafter is what imagine when a person is told that they are forgiven for all of their sins, what
relief, what relief and then Rama on top of that, so all of that is better Clayderman Maya Marone
better than what they gather meaning what people gather in the world. And with regard to molfetta
Allah subhanaw taala says Mo Farah to mean Allah, that forgiveness is from Allah. And the fact is
that it is only Allah's forgiveness which matters and if people forgive you for breaking your fast
		

			for example, or for not fasting properly of over missing salah. Does that mean you're actually
forgiven by Allah? No, because Who are they to forgive such sins and if they can forgive sins that
you have committed against them, they cannot forgive you for sins which you have committed against
Allah. All right. And forgiveness from Allah is huge, right and it is such that it will suffice all
your sins and it is also a source of honor for a person because it is from Allah and he a gift
becomes more precious depending on who gave it to you. So forgiveness from Allah and mercy are
better than whatever people gather in the world. What are Imodium? And if you were to die, oh Patil
		

			tomb or you were killed. Let Illa hito Sharon, then to Allah, you will be gathered. Now here if you
think about it. Most is mentioned before cutter. Right. In is number 157. Cutter was mentioned
before mouth well
		

			including visa vie de la omoton. Right in Iowan 58 wala, Emoto Alcatel tem. Now death is mentioned
before cotton, right. So now 157 Cotton was mentioned first because it is mainly a cotton that
people wish to avoid and the context is off or heard. Right. So that's why dying in the way of Allah
being killed in the way of Allah was mentioned first and it was mentioned first because it is more
honorable than dying on one's bed at home, right here in this ayah I 158 mouth is mentioned first,
why because the majority of the people die this way, right, fewer people in comparison are killed in
the way of Allah. So Allah Emoto from our hotel Tom, whether you were to die a natural death, or an
		

			exceptional case that you were killed, little Allah hito Sharon, then to Allah, you will be gathered
any In either case, here going back to Allah, He, what this means is that there is no escape from
death, death is definite. So don't spend your life running away from death and regretting over the
death of loved ones and obsessing over how you could have somehow saved them. Any, of course, a
person should be careful. And he these verses don't mean that a person lives carelessly, and they
live life on edge, and either doing dangerous things all the time. No, one of the goals of the
shitty era is to preserve life. Right. And Allah's plans are to alter says in the Quran, let Dr. Liu
		

			and fossa calm do not kill yourselves. And this is a reason why, you know, things that are extremely
dangerous, are forbidden, right? Extremely dangerous in the sense that they can cause illness and
bring a death. You know, for example, many orlimar they say that when they talk about the
prohibition of drugs, okay? That even though they're not alcohol, okay, they're not alcohol. And
yes, you could do Ps that you could say that they work like alcohol, and they affect the body just
like alcohol does. But then there are other drugs, you know, like, for example, smoking tobacco,
right? It doesn't have the same effect as alcohol. But what does it do? dependency is there Yes, but
		

			it damages the lungs of a person. Right? So this is why many orlimar will prohibit such things even.
So, he these verses don't mean that a person should live life on edge and do dangerous things all
the time and not care about protecting their health and their well being. No, you have to, you must
be careful. And this is one of the reasons why the Prophet sallallahu alayhi wa sallam told us that
when you find out that plague has spread in a certain place, then don't go there. Right? Why?
Because you're going into the mouth of death, right? So you should be careful. But at the same time,
don't be afraid of everything, right or afraid of doing things that Allah subhanaw taala wants you
		

			to do. Like for example, these verses are talking about fighting in the way of Allah, many people
blamed the Battle of or hurt for the loss of so many lives. They said because they went to battle
they died. Well, no death was actually decreed for them at that time. And the battle became a means
and it also became a means of reward for them in sha Allah because they got shahada in the way of
Allah. Alright. So when Allah subhanaw taala has commanded you to do something, and Allah subhanaw
taala has encouraged you to do something any it is rewardable then yes, there may be certain risks
associated to it, but the fear of those risks should not prevent you from obeying Allah. Okay, you
		

			know, for example, the person says, no, no, I'm not gonna go for Hajj because when people go for
Hajj, they get really sick and I don't want to get sick. Or I don't want to go for Omaha because
everyone who goes to Umrah gets sick and I don't want to get sick. No, you can get sick anywhere in
Subhan Allah Alhamdulillah Alhamdulillah. And when I recently went for Umrah, Alhamdulillah
Alhamdulillah I did not get sick for the entire trip. But handling that even though any I remember
in Masjid, the Naboo II every time that the Imam would be quiet in Salah, all you could hear was
just coughing, your nonstop coughing and Alhamdulillah throughout the Umbra throughout that trip I
		

			did not fall ill when I got back home. Then two days after that I fell ill Subhan Allah. So yes, it
happens when people are traveling, you know there is more exposure. There's fatigue, your body may
be in shock because you have not slept properly, you have not eaten properly. Your body is you know,
processing so much so
		

			Yes, it's possible that you fall ill, but the fear of illness should not prevent you from doing
something for the sake of Allah. Right? If a person says no, no, I'm not going to fast because if I
fast, then I'm going to get hungry, I'm going to get really weak and I won't be able to do anything.
No, you have to fast. Yes, you will be hungry. Yes, you will be tired. But that's okay. Of course,
if a person is among those people who are exempted from fasting, you know, because of their age or
because of their illness, then that's a different situation. But if you are well, and you're
healthy, and Hamdulillah, you are able to fast and the fear of hunger, the fear of fatigue should
		

			not prevent you from fasting. Right? So Wella Emoto, malerkotla Illa Allah Hitoshi from whether you
were to die at home or you are killed in the way of Allah. In either case, eventually you are going
back to Allah La ilaha Sharon, there is no escape from death, you will be gathered to Allah and
Sharon is from the root letters hashing or hash. Alright, let's listen to the recitation of these
verses and then we'll continue
		

			yeah you
		

			can
		

			walk on
		

			either
		

			of the
		

			two
		

			big
		

			daddy guy has
		

			been
		

			all along we will he will you me? What Allahu Bhima una bossy. What I will do, feeds me in
		

			to
		

			mean Allah You
		

			mean Allah you?
		

			In Allah he shown