Taimiyyah Zubair – Taleem al Quran 2021 J04-050B Tafsir Aal-e-Imran 144-145

			Bismillah R Rahman r Rahim verse number 144 One man more Hamadan. Illa Rasul Muhammad sallallahu
alayhi wa sallam is not but a messenger or the hundreds Min cobbly Here Vasile, other messengers
have passed on before him. So Muhammad sallallahu alayhi wa sallam is only a Rasul, meaning the
religion does not belong to Muhammad sallallahu alayhi wasallam the religion belongs to Allah, and
it is from Allah Muhammad sallallahu alayhi wa sallam was only a messenger someone who came to
convey the deen and before Muhammad sallallahu alayhi wa sallam, there were many other messengers.
There was Musa alayhis salaam rissalah His Salam, Yusuf Ali salaam, so they minorly sin Hamza
		

			criada, his Salam, many messengers, about whom we know and also those messengers about whom we do
not even know. So Muhammad sallallahu alayhi wa sallam was one of the messengers, just like the
messengers before him, and Muhammad sallallahu alayhi wa sallam is not an ILA, and he's not God, not
at all. So all of our hopes should be in who in Allah, the One who removes hardship, the one who is
worshipped, and from whom is all help. We learn about God to Venmar Allah, that when different
people left Islam, after the death of the Prophet sallallahu alayhi wa sallam, Judaism and more
Allah went to his people, fearing that they too would apostate upon hearing of the news of the death
		

			of the Prophet salAllahu alayhi wasallam. So he went to them, and he gathered them and he asked them
that do you know of any messengers that God sent to the people before Muhammad sallallahu alayhi wa
sallam? And they said, Yes. So he asked them, Did you see those messengers? Or do you know of them?
They said, We know of them. We of course, did not see them. So he asked, Where are they? No, they
said, that all of the messengers have died. So he said, Muhammad sallallahu alayhi wa sallam has
also died. Any just as the messengers before died, Muhammad sallallahu alayhi wa sallam also died.
You believe in the previous messengers, even though you never met them, then Muhammad sallallahu
		

			alayhi wasallam you believe in Him and you will continue to believe in him even though now he has
died. So they really appreciated this and decide May Allah grant you firmness as you made us firm,
third vertical Allahu kumbhar a BATNA. So, human beings die. Right? This is something natural. Allah
subhanaw taala says in the Quran that in Nicoma YUTAN were in the home may you tune Indeed you are
going to die and they too will die. Allah subhanaw taala also asks a emitter of a human Holly dune
if you were to die, meaning your Muhammad sallallahu alayhi wa sallam if you were to die, then the
rest of the people, especially your enemies, who want you to die, will they remain forever in the
		

			world? No, they too will die. So the people of duty even more unless they understood that the
Prophet sallallahu alayhi wa sallam is a messenger, just like the rest of his brother messengers. He
completed his mission, just like they did. He fulfilled his responsibility just like they did. And
he also died just as they did. So women will Hamadan Allah soul, called the holla Halutz, Minh
cuddlier Rasul adhaalath, Colette is from Harlem while we have done this word earlier, color
basically means to be empty, then it's also used for the going away of someone because when they go
away and the place becomes empty, so called HULTMAN cobbly, here Rowsell before Muhammad sallallahu
		

			alayhi wa sallam, and Russell messengers, many many messengers have passed on before him. They came,
they fulfilled their responsibility, and they died when death was decreed for them. Now with regard
to the context of this is why it was revealed. These verses are about the Battle of Ohio. Right?
Now, we learned that when Holly they've been bullied, and he was fighting from the side of the
machete cane at this point, he was not a Muslim at this point. He gathered about 100 150 of his men,
and went over the small hill where the Prophet salallahu alayhi salam had appointed the archers,
because when the enemy began to flee, the archers left their posts, so that hill was now open in it
		

			was accessible. So how did even Walid just gathered 100 150 of his men and quickly he came over that
small hill, and he cut through the middle of the Muslims basically, and as he cut through the middle
of the Muslims, he tracked each side and
		

			This basically caused complete chaos in the files of the Muslims. And when the Prophet sallallahu
alayhi wasallam saw what was happening, he actually called the Companions called them out loud in
order to prepare them in order to warn them. And by calling them out loud, he essentially put his
own life at risk. And some men from the enemy actually charged at him and the prophets of Allah who
were to send him was wounded at this point. And it was also rumored that he had been killed. And the
Prophet salallahu Alaihe Salam had not actually been killed, he had taken shelter in a crevasse in
the mountain. But at this point, we learned that Muslim women are made of the la hora and who had
		

			also been killed by the machete keen, and he was actually wearing a shawl that the Prophet salallahu
Alaihe Salam had given him. So the people thought that the prophets of Allah who knew Saddam had
been killed, and shaitan shouted at this point that Muhammad sallallahu alayhi salam had been
killed. In some narrations, we learned about even Camira that he also said that I have killed
Muhammad sallallahu alayhi salam, in fact, he went back towards the idolaters. And he said that I
have killed him. So when the wishy Keane learned that Muhammad sallallahu alayhi salam had been
killed, they were like, Okay, we have accomplished our goal, and they began to leave. So they
		

			started gathering up, you know, their supplies, collecting any war booty, and then they began to
leave. Now, when the Muslims heard that the Prophet salallahu alayhi salam had been killed, of
course, you can imagine what they felt. They felt extremely distraught, they felt very weak, and
many of them basically gave up fighting, and they just froze. And this is what grief does to some
people that it literally freezes them. They're in such shock that they cannot move they cannot think
they don't know what to do. So many companions felt like that. So Allah subhanaw taala revealed this
verse, that woman Mohammed on Illa Rasul. Allah twin complete grosser than Muhammad sallallahu
		

			alayhi wa sallam is only a messenger and many messengers have passed on before him, and he he was
supposed to die anyway. So after imata will then in he will further then in if any if then the
Prophet sallallahu alayhi salam dies Mata for me Malta mouth is death. I'll put Isla patina from
Qatar, of dalla Padilla to be killed. If the Prophet sallallahu alayhi salam dies or he is killed,
then in CalOptima, Allah or calbiochem, will you turn back upon your heels? And he will you just
stop and quit and leave Islam? So here, those people who became weak or being chastised that Why did
you stop fighting? Why did you give up? Why did you just surrender? Why did you not carry on
		

			fighting? Because the prophethood of a prophet does not end with his death. It continues. So people
are supposed to believe in that messenger and follow him even after he has departed the world. So if
I imagine Aquila, in character, Marla or Kobe, come, will you turn back upon your heels? Will you
return to your former ways? Will you just stop and give up and quit as if Islam is over? No, we
learned that a man from the hygiene he actually passed by an in Saudi men who was bleeding in during
a hurt so the Saudi man had been wounded, he was bleeding and the Mohajer you know passed by Him.
And He said to him that Oh companion, any old friend did you know that Muhammad Sallallahu Alaihe
		

			Salam has been killed. And the Saudi man replied that even if Muhammad Sallallahu sallam was killed,
he has indeed conveyed the message therefore defend your religion meeting keep fighting the enemy
Don't stop now. So after a matter Aquila in CalOptima, Allah or Kobe come in claptone is from cough
Lamba in collabos to turn back and are that are Kobe Kumar Allah upon our club is a portion of our
club Our club is the back end of the foot the heel so turning back upon your heels means what that
you're turning around, alright. So this is an expression which means that will you go back will you
revert to your former ways? Any you will go back to being like you were before Islam, will you
		

			forget about Islam just because the Prophet salallahu Alaihe Salam has died. Allah says Romanian
Kali Birla RPV and he who turns back on his heels, then FileIO doula Allah has che. Such a person
will never harm Allah at all. With anything at all. Filling your dura. Lay your doula from God rara
such a person can never harm Allah at all by leaving Islam once a year to Zilla who shake it in, but
Allah will reward the great
		

			For now, it's possible that the first time you hear and I have the Quran, you know, you hear it, you
understand and then you, you know, it doesn't really make a huge impact on you. But then the same
idea, you hear it in another situation, and it affects you in a completely different way. It deeply
moves you and you feel like you have heard the idea for the very first time. And we learned that
when the Prophet sallallahu alayhi wa sallam actually passed away.
		

			Remember that this is the battle of our hoods. These verses are about a herd. And are they happened
very early on in the Medina and era. Right. And the Prophet salallahu Alaihe Salam passed away, many
years after that. So when the Prophet salallahu Alaihe Salam eventually passed away, and the death
of the Prophet sallallahu alayhi wa sallam is something that the Companions never imagined would
happen in their lifetime. And he they expected that they would die in his lifetime. And they
expected that the Prophet sallallahu produciton would outlive them. So when he died, he actually
died the companions went into confusion and shock and denial. We learned that our little doula who
		

			are and who was just in his home Earth, Manuel de la Horton, who was you know, just quiet, and they
did not know how to react and Erbil de la Horne, who was of the people who said that the prophets of
Allah who sent him had not died, right. And he said that the Prophet sallallahu, artisanal had just
gone, like Musa alayhis salam had left his people for 40 nights, and then he returned. So he said
that similarly the Prophet salallahu it isn't it has just gone he will wake up. And Irma Allahu
anhu, threatened to cut off the hands and feet of the hypocrites who were happy at saying that the
prophets of Allah who word Islam had died. So basically, if anyone said the Prophet sallallahu
		

			Elizondo had died, or model dylanglen, who accused him of hypocrisy, and he said that I will cut the
hands and feet of those people and the death of the Prophet sallallahu alayhi wa sallam by the way,
it was, it is the greatest disaster that humanity has ever experienced. So the companions were
understandably confused. And when Abu Bakr al de la Mourinho, he heard of the news and at the time
he was not in Medina, he came back to Medina, he went straight to the house of Isla de la Mancha,
where the Prophet sallallahu alayhi wa sallam was, and he uncovered the face of the Prophet
sallallahu alayhi wa sallam, and he kissed his forehead and he said, be a viewer to me and he made
		

			my father and mother be sacrificed for you clip to heighten well my youth and you were so beautiful
when you were alive and also when you have died, and he said a few more things and then he went out
to the people and he ascended the member. And when He ascended the member are mandala one who was
standing in the masjid with his sword, okay unsheathed sword, and he was threatening to strike
anyone who said that the Prophet sallallahu Urdu Saddam had died. So Abubakar Allahu Anhu. He tried
to tell or middle dilla Horton who to you know stop to sit down with a moral dilemma and who
refused. So a book called de la Horne who claimed a member and he said, oh people whoever used to
		

			worship Muhammad sallallahu alayhi wa sallam, then indeed Muhammad Sallallahu Sallam has died and
whoever used to worship Allah than indeed Allah is ever living. He does not die. And then he recited
this idea. Well, man will Hamadan Allah Rasool cada Khaled ZMan cubberly Rasul FL imata ocotea. In
collab Tamala are called become 1 million Kalevala RP following your daughter Allah, Shaya wasa
Zilla who shocking. So when he recited this idea, the companions in he finally were able to
understand and accept the death of the Prophet salallahu Alaihe Salam, and they began reciting this
idea over and over again. And they felt as if that idea had been revealed on that particular day. So
		

			when they heard this idea, and they read it themselves, it helped them accept that the Prophet
salallahu Alaihe Salam had indeed died. And before it, the news was not sinking in, and he they were
not able to accept that the Prophet salallahu Alaihe Salam had died. So Abu Bakr Radi Allahu Anhu.
Any, he was truly the bravest and the most knowledgeable of all of the companions, because look at
how he guided the Companions at this moment. And he when they were in a state of complete shock, and
grief and denial, and they didn't know how to react, and when he recited this idea, or model de la
Horne who just fell down on his knees, you know, he was no longer able to remain standing. So when
		

			they heard the idea on that day, they felt as if the I had been revealed on that day, it hit them
very differently. And when this idea was actually revealed in regard to the Battle of earth, Allah
subhanaw taala is teaching us very
		

			be important lesson that the Prophet sallallahu alayhi wa sallam is only a messenger. He's not God,
he's not permanent, and he's not going to stay in the world forever, just as the messengers before
him left, he too will leave. And his departure should not mean that you depart from Islam because
you worship Allah and Allah is always there. So when I will Hamadan Allah rasool Allah, the word
Mohammed, the name of the Prophet sallallahu alayhi wa sallam, Mohammed means the one who is
praised, okay, it's from the root letters. How neem dal hand is praise so Mohamed is one who is
praised and he by others and he is called Mohammed because he is praised by Allah. Right He is
		

			Muhammad and his name was also armas is the one who praises and this is because he praised Allah
Allah. So when Mama Hamadan, Illa Allah soon, yes, he is the best of the messengers, but He is a
messenger like the rest of the messengers. He is a messenger in terms of being human he is like new
earliest Sinha and Ibrahim on his sternum and will Sardis and I'm and yeah, hairless Anna, they were
human, he is human. And what happens to human beings, they die. So attachment complete Rasul. So
just as the messengers before him died, he too will die and with their death, the religion of Allah
is not supposed to die. So with the death of Muhammad sallallahu alayhi wa sallam the religion of
		

			Allah who will not die ephah Imam Al Cotulla in collab Tamala arco become Guinea when the previous
messengers when they died, their message continued right there people were supposed to believe and
to continue to follow their messengers. So in the same way, when Muhammad Sallallahu Urdu sent him
dies, you're supposed to continue to believe in Him and follow Him. And if he left you while
fighting in the way of Allah, then you were supposed to continue to do that. Why did you stop
fighting in the Battle of our heart? Why did you give up? So in this is a huge lesson for us that
our ultimate attachment should be with Allah alone, and no one other than him. No human, no leader,
		

			no person. Yes, we love the people that Allah subhanaw taala has placed in our lives. We love our
leaders. And of course we love the Prophet sallallahu artemisinin more than we love any other human
being, and yes, we follow Him. So Allahu alayhi wa sallam, but our ultimate hope and reliance and
love and attachment is with Allah alone, because no one besides Allah is permanent. Right? It is
Allah who we should depend on what the what color Alhaji lady Leia Moots put your trust in the one
who is ever living who does not die. Now one thing I want you to notice in this ayah almost from
Tata asks Effa Emerita output ILA, if he dies or is killed, what's the difference between the two
		

			malt and cotton malt is death, right. So for example, a person dies a death due to natural causes,
right. And mouth is basically death and death happens at the command of Allah. When Allah subhanaw
taala commands that the soul of a person should be extracted from their body, and cattle, on the
other hand, is killing which happens because of the work of people because of the act of men. Right?
Now the thing is, people can do cuttin but they can cause moat, there's a difference here, any
people can kill, but killing any attempting to kill does not necessarily cause death. Death only
occurs when Allah subhanaw taala causes to occur. So people cannot give Mote It is Allah subhanaw
		

			taala who gives him out? So this is the reason why Moulton cuttle both are mentioned and the O Mata
output Allah O shows that both possibilities are there in the case of the Prophet sallallahu alayhi
wa sallam, and this is, you know, a common discussion that did the Prophet sallallahu alayhi wa
sallam die due to natural causes, or was he killed because of the act of men? So what is well known
is that the Prophet sallallahu alayhi wa sallam fell ill, and then he died a natural death. Right.
And there are some orlimar, who say that the Prophet salallahu alayhi salam was actually killed. How
at Hayward, he was served the meat of a poisoned sheep, the effect of which lasted a very long time,
		

			and he said a little while before he passed away, that I still feel the taste of that poison. So
even Zuccotti said that the prophets of Allah who are listening was killed because of the effect of
that poison, even though he died three years after consuming
		

			And that poisoned meat, but the effect can any linger on for some time and eventually cause death.
So this is similar to how, you know a person gets the diagnosis of a certain disease. And then two
years after that they pass away or three years after that they pass away. So what was the cause it
was that disease, right? So I was already is of the opinion that the Prophet sallallahu prinsendam
was killed. And so we learned that the prophets of Allah who were losing was killed any Ultra died,
and Allah subhanaw taala raised his status by making him Shaheed alright because the status of the
Shaheed is much greater than the status of a person who dies a natural death. So of a meta alquila
		

			In Kolak Tamala are called become and this question alpha imata Any will then any will you turn back
upon your heels? If the prophets of Allah whoever it is that um dies or is killed? And in this
question is a warning that you dare not any, you shall not turn back on your heels? You dare not do
that. And then there's a threat that will may in Calabar, activate the Falaya doodle Allah shader
whoever turns back on his yields will never harm Allah at all. And he's such a person will only harm
themselves. Right as a last thought it says in the Quran that will meld Allah Munna Well, I can
cancel and Fusa homeopathy Moon into three Bacara that they did not wronged us. They only wrong
		

			themselves. So when a person does something wrong in regard to the right of Allah, they're not
causing any harm to Allah. They're only causing harm to themselves. Like for example, if a person
says, I'm not going to pray, are they harming Allah? No, they're harming themselves. If a person
leaves a stem, are they harming Allah? No, they're harming themselves. So here, it's made clear that
whoever turns back from Islam, because of the death of the Prophet sallallahu, alayhi wasallam then
such a person is not causing any harm to Allah or his religion, such a person is only harming
themselves. Because the fact is that, you know, like we learned in a hadith Bootsy, that if the
		

			first of you and the last of you, if all of the people would try to cause harm to Allah, they would
not be able to cause any harm. If they became like the worst person ever, meaning imagine all
humanity if they became like the worst person ever, that would not cause any harm to Allah. So our
piety does not benefit Allah and our disobedience our sin does not cause harm to Allah. All right,
In another Hadith, we learn Allah subhanaw taala says that intercom lenta blue Dory, and you can
never reach a point where you can harm me, no matter what you do. So who will such a person harm
then by leaving Islam himself? And then Allah says wasa Zilla, who shackling. But Allah will reward
		

			the grateful was a doozy. Allah shall reward and he this is guaranteed that Allah will reward those
who are grateful a shackling for love shacket the one who does sugar now how is sugar relevant in
the context of this ayah What is sugar Exactly? And he shook typically we think is what giving
thanks right thank you Allah for giving me food Thank you Allah for giving me * Thank you Allah
for saving me from troubles Thank you Allah for giving me family etcetera. We think this is sugar
and yes, it is sugar but sugar is not just about thanking Allah verbally for your blessings. Shaka
is also lived, how it has lived by living a life of obedience to Allah. So what's the edge is Allah
		

			who check it in check it in over here are those who remain firm on Islam, no matter what the
circumstances are he who do not turn back from Islam, those who continue to obey Allah and in this
context, think about it. shackling are those who continue to fight the enemy. Even after they heard
the rumor, the false news that the Prophet sallallahu alayhi wa sallam had been killed. He, they
were thinking that the prophets of Allah who already sent him had died, but still they remain
committed to the religion of Allah. So this is sugar. honey, sugar is not just saying thank you
Allah sugar is living a life off commitment to Allah. Right? Any you are dedicated to Allah. So they
		

			remain firm on the religion of Allah, regardless of what the circumstances were. And if you think
about it, you know, some people Masha Allah, they're like this, that no matter where they are, and
no matter who they're with, they are committed to Allah. It doesn't matter what city they're in. It
doesn't matter what place they're in. It doesn't matter who's
		

			company they're in. It doesn't matter what's happening in their life. It doesn't matter what
environment they're in. They don't forget Allah right and they are true to Allah, they remain
committed to Allah. This is the sugar that is being mentioned in this ayah and for this sugar was a
it is illegal shackling any for this sugar is great reward. Other people are such that if they are
in a certain environment, yes, they are, you know, very committed to Allah, but put them in a
different environment and they become someone else. If they're, you know, in a certain company, you
know, with good people, they become like them, but put them in a different crowd. And they become
		

			like that. Some people are such that, you know, as long as you know, things are good and easy in
their life, they are very grateful. They remember Allah a lot, but when things get tough and hard,
then they become very unhappy, very miserable. So, each one of us needs to think that who am I?
Because we worship Allah subhanaw taala because of who he is, right beginni Our worship is not
dependent on certain times. Any Justin Ramadan, we are very devout, nor is it limited to or
dependent on certain places, that in the masjid, we are very Muslim. And in Makkah Medina we're very
Muslim. And in the plane, we are not, no, the worship of Allah is not limited to it is not dependent
		

			on certain times or certain places or certain environments or certain people. So what's the edge? Is
it allow shackling now what is that reward? What is that zap? Let's say a jersey, pet reward has not
been specified, because it's too great Subhan Allah. Now, you know, unnecessarily the Allahu Anhu he
said that, on the day that the Prophet salallahu alayhi salam died. I mean, on the day that he
actually died, he said that Medina fell in darkness. That's how it felt that Medina was dark, there
was no light. But then what happened afterwards. Gradually, the light returned, the sadness became
manageable, until we learned that the following day, after the death of the Prophet sallallahu
		

			alayhi wasallam. The companions had gathered together and are mortal de la Mourinho, he said that I
wish that the Prophet salallahu Alaihe Salam had outlived all of us. But if he has died, Allah has
kept light amongst you from which you can receive the same guidance as Allah guided the Prophet
salallahu Alaihe Salam with that, honey, just because the prophets Allah who are listening has
passed away, the light of guidance has not passed away, it's still there, Allah is the One who
guided the prophets of Allah who are using them. Right? And that light is still with us. And that
light is of Islam. So once a year is Allahu shagreen you know, many times I hear from different
		

			students that, you know, right now we're studying the Quran, and you know, we're in a certain
environment, especially students who are studying full time, or, you know, they go to the Institute,
and they study over there, you know, and hamdulillah it's a huge blessing that a person gets that
opportunity to be physically present with, you know, people who are doing the same thing, because
definitely your environment affects you. Alright, but then their fear is that once we go elsewhere,
then what's going to happen? All right, and yes, we should have that fear, any we should always fear
for our future any for our is the karma any am I going to remain committed to the religion of Allah
		

			or not? Any we should never take that for granted. We should ask Allah subhanaw taala any because of
the sphere, we should ask Allah subhanaw taala for Tofik and we have to keep trying hard. So this is
teaches a very important lesson that he I'm supposed to worship Allah, whether I am in one place or
in another, alright, I'm supposed to worship Allah, whether I'm surrounded by very righteous people
or very different people, right? Because those who stopped are being recommended here, that why did
you stop and those who do not those who carry on, then look at the reward that Allah subhanaw taala
promises them was a urges. Illa who shacket in Allah shall reward those who show gratitude that
		

			Allah subhanaw taala says woman can clean up sin and demoted iLab Eden Allah He Kitab Agila warmer
Canada and it is not meaning it is not possible. It cannot happen. Clean up sin for a soul and the
muda that it dies in NaVi Eden Allah except by the permission of Allah meeting no soul can die
except by the permission of Allah. If a person dies, then it's because
		

			The last panel Tada allowed that death to occur and with regard to death, almost pentatonic tells us
that it is key tava mu Agila any death is decreed as a decree that is a gin. Now, a gel means one
whose Agile is specified, okay and agile Hamza Jim Lam, agile is a particular point in time, right
or the word Agile is also used for a particular period of time. And Kitab means a decree Kapha. So
death is a decree for which an Agile has been specified. Right? Any it's something that is already
decreed. First of all, it's going to happen, right? There is no human being that comes into the
world except that he has to leave it. Kowloon Upson that is to remote every soul will taste death.
		

			So death is decreed and not only is a decreed, it's time is decreed Kitab Agila in the very moment
at which it is supposed to occur is decreed. So this means that a person cannot die before that
agenda, right or after they will die when death is decreed for them. I don't know if you've ever
seen a death certificate, any the specific time is mentioned 9:05am For example, alright, so keytab
agenda. Now, this verse actually gives us a lot of courage, these words give the Muslim bravery and
strength and thought that that you know what, I cannot die except at my fixed time. And so, the
novel is 61 the last parenthesis for Elijah jello is the clear on a certain will is stuck the moon
		

			that when their turn comes meaning when the time of their death comes then they cannot delay that by
an hour nor can they advance any they cannot die before that or after that, they will die at the
specified time. If you think about it, Allah subhanaw taala is the one who has color color motor
will Hayata right as we learn in certain milk, he has created death and life and he fixed the time
of death for each creature. And that time of death is something that you we cannot avoid or advance
or delay. So when such as the case, then do not live in fear of death, or waiting for death. Because
death is a certain fact of life. It's unavoidable. Right. So any is the most certain fact of life
		

			that you are going to die. And when the time of death is specified, unavoidable, unchangeable, that
means I should not live each day waiting for when I'm going to die, or fearing everyday that I am
going to die, because you know what, I am going to die. So when death is determined, it's fixed,
then how am I supposed to live each day by focusing on the present? Right. And by focusing on what
is to come after death, because I have been given the present time. Why so that I can prepare for
what is to come after death. Death has already been created a lady her local motor, in a death is
created. It is in the hands of Allah it's time is fixed. So some people they're very obsessed with
		

			dying, they just want to die already. So if such as the case and tell yourself that death is the
most certain fact of my life, right, I am going to die. So it's going to happen when it's going to
happen. I'm not living in this world forever. And for now, I'm supposed to focus on the now and what
is to come after death. And other people are very afraid of death, always trying to protect
themselves from death. And again, this is a huge reminder that you know what you're trying to
protect yourself is not going to turn death away from you. And what this is telling us if someone
dies then it is by the permission of Allah. So how could you ever be upset at the decree of Allah?
		

			So when a person dies whether they're young or old, or you know whoever they are, they died at the
time that was fixed for them to die. Right at the time of death is fixed at a specified when a
person is still in the womb Subhan Allah in total and Jeremiah to Allah subhanaw taala says who will
lead the Halacha comin training for Macula agenda will agile Musa manner in the hope that he is one
who created you from clay and then he decreed a term and the specified time is with him and he he
knows when each person is going to die? So in this is an encouragement for the cowards to continue
to participate in battle, because this is making clear that
		

			going into battle or avoiding battle, will neither decrease your lifetime nor increase it. You will
die when you're supposed to, and connected with the previous iron that if you heard that the Prophet
salallahu alayhi salam has been killed, and that news was false. But if you heard that, and you
thought it was true, then he died by the permission of Allah. So it was something that was meant to
happen. Right then why would you stop fighting in the way of Allah? Why would you surrender? Why
would you weaken? Then Allah subhanaw taala says, Well, maybe you did so well. But duniya no to
human. And whoever desires the reward of this world, we will give him their off Wilma uted syllable
		

			Aha, new to him in her and whoever desires the reward of the Hereafter, we will give him there off
was an edge is a shocking and we shall reward the grateful now, well may you did, you did from
irida. Little while done. And the lab is recompense typically used for the good recompense as in
reward. So whoever wants the reward of the world, any they ultimately desire, the recompense for
their efforts in the world, they want to see the results. Now, the news team in her almost mantra
says, We shall give him from it from what from the reward of the world? Well, my unit so I will
Alfia whoever wants the reward of the Hereafter, any a person strives in the world so that they
		

			reward in the hereafter the new team and we will give him their off, wasn't a does a shocking and we
shall reward the grateful so each person needs to ask themselves that, what is it that I'm really
seeking? And where is it that I want returns for my effort in this life, or in the Hereafter? If it
is the hereafter, then I have to keep striving in the way of Allah, whether someone I love is alive,
is there in my life or they have died, whether I am in Medina, or in another place like Las Vegas or
something. Why because if I'm seeking the hereafter, then I'm seeking the approval of Allah. Right?
And if I'm seeking Allah, then Allah subhana wa Tada deserves worship, whether someone I love is in
		

			my life or not, whether I am in great company or not, whether I am in Medina or somewhere else, and
if I'm worshipping Allah, then I have to worship Allah, as long as he's there. And Allah subhanaw
taala has ever living. Right? And if I'm worshiping Allah, I have to worship Allah until I meet him.
So I have to keep striving until I meet him. So well my unit so I but dunya no team, and how am I
unit so I will ask her a new team. And when a person gives up the worship of Allah or striving in
the way of Allah, they quit because of certain people, that those people are no longer in my life
anymore, or because of certain events, and in their life, then it shows that they weren't really
		

			seeking Allah anyway, they were actually seeking the dunya. So each person needs to ask themselves,
who am I really seeking? And now there is a question of last month, it says over here that whoever
seeks the reward of the world, which will give him from it, new team and how we give him from it.
Now is it really the case that the person who seeks dunya is actually given dunya new team in her?
Not always, right? Because there are people who desperately desire the dunya and they seek it, but
they do not get much of it. So some people you know, they will read this idea, and then they will
read other ideas in the Quran and they will just see the Quran is contradictory. And that is not the
		

			case. The thing is that parts of the Quran explain other parts. Here, a principle is mentioned in
general terms, that whoever seeks the world will get the world whoever it seeks the hereafter will
get the Hereafter. And each person should see ask themselves what is it that they're truly seeking?
In another verse of the Quran, it is specified. So here in general terms the rule is mentioned. But
in another verse, this concept is specified in SOTL Israa, verses 18 and 19. Allah subhanaw taala
says Men Cara, you read Raja Arjuna, who Femina Shah only mannucci Some Madonna the whole Jana Musa
Manuel mantra that whoever seeks the immediate meaning the world, then we give him something in the
		

			world. What Manisha what we will, Lima nudie for whom we want any a person does not get whatever
they want in the world. No, they only get what Allah subhanaw taala decrees for them, right? They
will only get what Allah wants to give them. So whoever works for the sake of this life will only
earn what Allah decides. They will earn right? But the akhira Subhan Allah
		

			The ACCA is only for those who believe. Right? As Allah says in surah, three iraf, verse 32, that
call here little livina, ama Nofal, higher, the dunya, highly Slotomania will PM, that the good
things of this world, and the good things are sustenance, they are for the believers in worldly
life, any the believers are worthy of them, and they will be exclusively for the believers on the
Day of Judgment highly cited. So, the akhira is exclusively for those who believe. So, here we are
taught that whoever seeks the world will get that and whoever seeks the hereafter will get that. So,
what is it that you desire? Now, you know, when you read verses like this, you wonder, Should I
		

			desire anything of the world, then? Is it wrong for me to desire, good things of the world? Because
basically, this idea is telling us that we should desire the hereafter. Right? So, for example, what
if you really want, you know, a nice dress, or, let's say, a really nice hairdryer or something like
that, something expensive, something nice? Is it wrong for you to desire it? Is it wrong for you to
wish for it? Is it wrong for you to like it to want it? Should you seek good reward only in the
hereafter? Or should you seek should you desire good things in the world and good things in the
hereafter? Both
		

			you should desire good things in the world and good things in the hereafter. Why? Because that is
the best thing to do. And that is what the Sunnah is, and that is what Allah subhanaw taala teaches
us, right? And so there are Bukhara that there are among people, those who say, Oh our Lord only
give us in the world. And such people will have no share the hereafter. But there are others who say
Robina attina for dunya Hassan will fill Astrati Hassan our Lord give us good things in the world
and also give us good things in the Hereafter. And this was the Prophet sallallahu, Urdu sytems,
most frequent Dora, and a dua that Allah subhanaw taala teaches us himself in the Quran. So desiring
		

			the world is not bad, it is permissible, but it should not be the main goal. Right? Our main goal
should be what to desire, the reward of the Hereafter. Now look at how the I NS was entered as a
shocking and we shall reward the grateful look at how the previous ayah ended was a Zilla who
shacking two times we have been told that Allah will reward the grateful. So we should be very
grateful to Allah. Right? Because Allah subhanaw taala promises good reward to those who are
grateful. So we should be very grateful to Allah. And the best of sugar is to say, Alhamdulillah
when do we say Alhamdulillah? Like, imagine you have a headache and someone asks you, how are you
		

			doing? And you're like, with the saddest expression ever? And like 100
		

			All right, so they know that, you know, something's not right. Of course, you should say 100 Allah,
even when you're in pain, but when you said hum did Allah say it happened the right show that really
you are grateful to Allah, you are very happy with what Allah subhanaw taala has given you and shook
it. It's not just felt in the heart. It's also expressed verbally, and it's also lived right through
our actions through our choices through our worship, and also verbally we really need to increase
our sugar by saying Alhamdulillah a lot and also by thanking people. So what's energy is a shocking
we shall reward the grateful