Taimiyyah Zubair – Taleem al Quran 2021 J04-049G Tafsir Aal-e-Imran 137-143

			Are summer 137 for the holidays men comedy comes sooner known for zero fail early fun zero kafer can
or are pivotal more can be been similar situations as yours have passed on before you so proceed
throughout the earth and observe how was the end of those who denied Allah subhanaw taala addresses
the believers over here that Kado Halutz min publikum called holla God in fact or already Khaled it
has passed on column well Min cobbly come before you what has passed on before you sooner known ways
or nations and the word Sunon is the plural of Sana. Okay? See, no noon is the root and the word
sunnah has many different meanings. Typically, it's understood as an established way of doing
		

			something any Athletica and other so ways any Sunon have passed on before you, meaning the Sunnah of
Allah, the way of Allah in how he deals with people. Okay, that has passed on before you meaning you
have seen you know about numerous examples before you where people did something wrong. And they
were given the consequence of their wrong choices. Now, this is a warning to the believers from
Allah. You see in our herd, when they made the mistake of disobeying the Prophet sallallahu alayhi
wa sallam, ALLAH SubhanA wa Tada let the believers taste the consequence of that disobedience in the
form of defeat in the form of heavy losses. So then Allah subhanaw taala clarifies that you're not
		

			the first ones to make a mistake, and to suffer the consequences of your mistake. No, this is the
way of Allah, that the one who disobeyed Allah, that Allah gives him the consequences of his
disobedience, right? Just as Allah subhanaw taala let the Muslims taste the consequence of their
disobedience at or hurt. They were not the first ones to disobey. And they were not the first ones
to suffer the consequence of their wrong choices, right. But the harlot men commonly come sooner
known. This is the established way of Allah. And this has happened before you many times where
people did something wrong, and they were given the consequence of their wrong choices. You have big
		

			examples, any nations who disobeyed Allah and they were given, and the consequence of their
disobedience, and you also have examples of individuals for the harlequin publikum Sunon. And the
word Sunon is also used for Omen, any nations, communities or own generations. So similar situations
as yours have passed on before you indeed, they have occurred many times before you're not the first
ones to disobey to make a mistake, and then suffer as a result of that fussy rule fill up. So
proceed through the earth see rule. This is a command from the root letter Senora to travel, and he
traveled through the land through the Earth, go different places, and fun zoodle. And look, see K
		

			for Ken are our people to look at the bean. How was the end of those who denied How was the ultimate
outcome of those who denied and McCarthy bean is a portal of more COVID and he those who denied
their messenger is what happened to them. And you see that those nations have disappeared from the
surface of the earth and what remains is just some of their ruins. Their homes stand what they built
stands, but they're gone, completely finished. The people are gone, but the homes are there. So the
outcome of those who denied was what that they were destroyed, they were punished. So similarly, the
one who disobeys then he will suffer the outcome of his disobedience, in sutra uncovered, I have 40
		

			Allah subhanaw taala mentions for colon a hardener be Dombey. So each we seized for his sin A they
were punished because of his sin. And Allah subhanaw taala says over there among them were those
upon whom we sent a storm of stones, and among them were those who were seized by the blast from the
sky. And among them were those whom we caused the earth to swallow. And among them were those whom
We drowned, and Allah would not have wronged them but it was they who were wronging themselves into
through Fajr. We learn about how Allah subhanaw taala mentions that he punished or odd and some will
and fit our own. And then Allah subhanaw taala says in not a burqa labelling miticide indeed your
		

			Lord is an observation meaning he's observing ever
		

			Everyone. So when someone wrongs a they disobey Allah, they do something that is clearly prohibited
than the way of Allah is that such a person is given the consequence of their wrong choices. And, of
course, for the believer, these consequences are there why? So that the believer realizes, and turns
back to Allah and seeks forgiveness, right, as we learn intuitive such that that will undo the conda
home minute or that will Adena donor or they will act very large along your own, that we will let
them taste minor punishment before the major punishment. Why, so that they may return to Allah?
Because, imagine if we never experienced any difficulty, any loss, any hiccup in our lives, would we
		

			ever think about improving our results? or analyzing our Salah our relationship with Allah our duty
to Allah? No, we wouldn't. There are very few people who live like that, who are very concerned
about self improvement. All right. But what happens when, you know for example, you get hurt, or you
are desperately trying for something to work and it's not happening. Then you stop and you reflect,
you think about how you can improve yourself, right? You increase in your Ibadah you start doing
things which you had neglected for a very long time, you become more conscious, more alert. So when
Allah subhanaw taala lets us taste the consequence of our wrong choices. It's not that Allah doesn't
		

			care. He wants to harm us. No, he wants us to realize and turn back and repent and improve become
better. But for those who disbelieve look at the consequence of closed parenthesis for zero fill out
travelled through the earth and see what was the outcome of those who deny being there we're
finished now the word zero fill out travelled through the earth Senora travel and he said is with
feet and it's also with once thought okay, and he you can physically go and visit places where the
ruins of the ancient people are and when you see them font Zulu, you look you reflect how was the
outcome of those who denied but this is not accessible to everyone not everyone is able to travel to
		

			such places to go to such places. So then see Rue site is also with one's thought any think about it
reflect over the outcome of those who denied Allah. They were finished. They were removed from the
surface of the earth. I mentioned to verse 40 of suits uncovered, like the people of New Artesia
were drowned. What happened to caught on he was swallowed. Right? So different people were punished
in different ways. So procedural fill out of thunder okay for Kenner activator Mooka de bien. But
the main thing is that you should look you should see with the eye of eruptive out meaning take
lesson. Don't go to such places, or watch a documentary about you know, an ancient people that lived
		

			once upon a time or, you know, admire their jewelry and things like that. No, your goal your
objective should be to take a lesson. In fact, the Prophet sallallahu alayhi wa sallam said that do
not enter the ruined dwellings of those who were unjust to themselves, unless you enter weeping,
meaning, don't enter the ruins of these people, they need their homes, except that you are crying,
lest you should suffer the same punishment as was inflicted upon them. This isn't everybody. Then
Allah subhanaw taala says hi there by unwillingness. This is a clear statement to all people who are
who then and guidance will Marilla to limit the pain and an admonition for those who are conscious
		

			of Allah. Notice how many times the word Taqwa has been mentioned, the description of what the pain
has been given and we are told to have Taqwa of Allah. We are told if you are patient and you have
Taqwa. So this is a clear statement how that is referring to the Quran in the Quran is a biannual
leanness, okay or the message given in these verses is by unruliness and by n means a clear
communication any something that has been clarified something that has been declared and when a
statement is made, then it's clearly communicated. As long as a statement is not made, no
communication has happened. There is no clarification once a statement is made, then communication
		

			has happened. The matter is clarified. So the Quran is a clarification for all people, meaning it's
a clear statement to all people
		

			It's a clear message. All right, how that explains the true reality of things. Right? Well who then
and it is a guidance, while we're Allah and an admonition for who then with the clean Subhanallah
the message is clear for everyone but it's only the clean for whom the Quran will be guidance and
Marilla it will lead them and it will also instruct them while we're Allah is instruction and such
instruction that truly impacts the heart and encourages a person to do good and it discourages a
person from doing anything wrong. So the Quran is not just a clear message, it is guidance, okay,
clear instruction. And it is instruction that exhorts any encourages and discourages from wrong, so
		

			more Allah to live in with the pain. So this shows us that it is only the multiplane who benefit
from the Quran. Then Allah subhanaw taala says, well after he knew and do not weaken, while at the
he knew this is from the root letter as well how known and when is weakness, like the CReality Salam
said in the one Allah Alumini, that my bones have become weakened side of me. So do not weaken all
believers will at the Zeno and do not be sad, frozen has a known any don't become weak now because
of this loss at Oh hood, and do not grieve over what you suffered. Yes, you're sad, but don't dwell
on that sadness. Don't keep thinking about, you know, the mistake you made and how things could have
		

			been and how they should have been. And if only you could go back and fix your mistake, no ladder He
no ladder has no one and Tom will are alone in quantum macmini and you will be superior if you are
true believers. What untold Arland what and Tom the well over here it can be of Hull and it can also
be of estate now let me explain. If it's of Hull hull means any do not weaken and do not be sad,
while the truth is that you are alone will untangle our loan any while you are superior, you have no
reason to become weak to feel weak and to be sad. You are superior. Okay, well until you are alone.
Secondly, while in what anthem can also be is dead now meaning it's a new sentence. So Allah
		

			subhanaw taala says well as the Hina Wallah has no do not weaken and do not grieve, pause, new
sentence, what animal are alone and know that you are are alone You are superior in control me, and
the second meaning is better. Because what this means is that you are always superior to your enemy,
no matter what. Because you have the truth. You have Allah on your side and the one who has Allah
has no need to worry has no need to feel weak or to dwell on their loss or suffering. Why? Because
you have a look into the hedge Eye of 40 Allah's parents and says well, Ayaan surana Allahumma Yun
Soto and Allah will definitely help the one who helps him Intuit Muhammad is seven in terms of Allah
		

			and SubCom if you help Allah, Allah will help you. So don't be sad, do not weaken and do not grieve.
And the fact is that you are alone, you are superior. Our alone is a Florida Arla, our law means
highest from our inland well, and you are the highest ones, you are the superior ones, and he over
your enemy, you are always superior to your enemy. In Kuntum macmini There's a condition though, if
you are truly believers. So this means that your superiority will always be in proportion to your
Eman. Okay. Now, a person might wonder, well, how come then the believers suffered at a hug? What
happened over there?
		

			Well, just because they suffered a loss, it doesn't mean that they were defeated. Okay. As we
learned that after the battle, anyone, the machete Kane came and attacked the Muslims, when Muslims
were not expecting and they wreak havoc, basically, so many Muslims were martyred and so many were
wounded and the Prophet salAllahu alayhi wasallam basically had to go and hide, and even other
companions, they had to go and hide in the different crevices of Mount or hood in order to protect
themselves. Any at that time. There was a conversation that took place between the machine and are
one or the other. All right, and the Prophet sallallahu alayhi wa sallam told it remodeled the law
		

			and had to say that, you know, we're not equally any our slain are in paradise and
		

			You're slain are in *. So we're untold are alone You are superior. And you for the believer, it's
always a win win situation no matter what. And this idea is so empowering, that no matter what
happens in your life, you are superior, superior in the sense that the monsters that you are afraid
of, they can never ever overcome you. Allah will always give you superiority over them if you are
believers. How, why? Because think about it, if someone harms you, alright, someone hurts you. Have
they won against you know, even if they kill you, have they won against you know, why? Because when
you are a believer, Allah subhanaw taala is with you, and He knows what you're going through and he
		

			will reward you for even the prick of a thorn that you experience. Any Your enemy is trying to harm
you. They want to destroy you, but can they destroy you? No, because even if they kill you, then
what do you have in the next life? Jana? So the one was going to Jana, what does he have to suffer?
What loss has he experienced nothing. So, let the you know, let us know any loss that you experience
in your life. Any kind of setback, any kind of defeat any pain, any injury, remind yourself of this
I let the Hino let the Hazara know why we're untouchable alone. In Control macmini. Then Allah
subhanaw taala says em says Come Korhan if a wound should touch you forgot the muscle. Tomoko
		

			Hiromitsu then there has already touched the opposing people a wound similar to it. Am sesco miam
says comments remain seen seen must is to touch and car is a wound car is also any an injury caused
by a weapon. Okay, golf Raha. So, if you all Muslims have been touched by a wound, any if your enemy
has inflicted a wound on you, but notice the word mus that Allah has used, it's just a touch of a
wound. It's not that your limb has been amputated. It's not that you are now bleeding to death. No,
you have suffered true. You are in pain. True, but you're not dead. You're not finished. You're not
destroyed. Allah is with you and he's rewarding you for every moment of pain and injury. Anyway, am
		

			says Come cut one for cut the muscle calm occur Himitsu then in fact, the other people the comb into
your enemy, a similar wound touched them any if a wound has touched you, then do not be so upset and
do not despair, because other people have suffered the same as you. Now what are hurt, we learned
that the Prophet sallallahu alayhi wa sallam got wounded, right, his front teeth were broken his
helmet over his head was smashed and the prophets of Allah who are who sinned and bled a lot. And we
learned about many companions who were killed, especially among the unsought, 70 companions were
killed, the uncle of the Prophet sallallahu sallam was also killed. And Allah subhanaw taala says,
		

			If you suffered injuries, and some of you were killed, then your enemies also suffered injuries and
fatalities. Right? Like at mother in the previous battle, 70 Mushrikeen were killed and 70 were
taken as captives. And then those captives were freed for ransom. So when the Mushrikeen suffered at
butter, did they give up? Did they say that? Oh, this was so humiliating, we're never going to face
the Muslims. Again. No, they came back a year later with full preparation, even stronger. They were
1000 Then at or they came as 3000. And this is after the suffered a humiliating defeat at your
hands. So what are you going to do? Now that you have suffered similarly, but that 70 of you were
		

			killed? were martyred. What are you going to do? Are you just going to sit and grieve and be sad and
upset and feel weak and lose courage and never have the confidence to face the enemy again? know, if
they're not sitting? Why should you sit back? So this verse shows us that it does not benefit a
believer to ever despair to ever give up because of some setback because of some loss because of
some pain, because of some disappointment. No, it does not fit the believer, because all over the
world, people suffer for different reasons. And so many of them don't just give up. They keep going.
So you also have to keep going. You have to keep going. Yes, things don't always remain the same.
		

			yesterday. You were victorious today you suffered but keep going and things will improve. Allah
subhanaw taala says we're Tilka Yamo nuda will webinar now.
		

			US and these days of varying conditions we alternate among the people what to call a young, a young
floral of young in these days and the days of the world are such that no doubt will have been a
nurse knew that will help we give them by turns by numbness between people know that we know is from
daluo Lamb, okay? And Tao Allah is to any cause something to come around by turns, okay? So imagine
a group of people sitting together, and one person gets the tray from which they eat something, and
now it's someone else's turn, and then it's someone else's turn, and then it's someone else's turn.
So this is Tao Allah, so knew that we know we give by turns had them meaning the days indeed the
		

			days of victory, okay, the days of worldly success, we give them to people in turns by NAS. So
basically, there are times when you will be victorious. There are other times when you will suffer.
This is just how Allah subhanaw taala has created the world you cannot always always be victorious.
There will be times when out of Allah's wisdom, he will allow the enemy to cause you some kind of
injury. And there are numerous benefits in that because you learn from failure, what you do not
learn from success. You learn from injury and pain and loss and hurt what you cannot learn
otherwise, there are benefits you get through pain and hardship that you cannot get through ease and
		

			comfort. So what are the benefits when Allah subhanaw taala lets you experience some kind of defeat.
The benefits are Allah's parents are dimensions. Well era LEM Allahu livina Avenue first so that
Allah may know those who have believed Allah already knows them who are truly believers. But when
Allah subhanaw taala mentioned this in the Quran, that Allah may know what this means that Allah
will make known Allah will make evident. So these changes, alright, the ups and downs in life, they
reveal your real self to you, the true believers are known, okay? And we see that an or hold the
hypocrisy of the hypocrites was revealed. Up until I heard what was happening was people were
		

			accepting Islam because Muslims are successful. The prophets of Allah Islam came to Medina, he made
treaties with the Jews. And now the enemy came at butter, and then look at how they defeated them
how the Muslims defeated the machete king. And, you know, we have to be Muslim also in order to seek
the benefits in order to seek the advantages. But at what happened. Only people who were true to
Islam were Muslim, and anyone who was there for worldly benefits left, quit. So sometimes it happens
that when everything's good and easy, there are many people with you. But in times of hardship, you
know who your real people are. Your real friends are. Well Yharnam Allahu ladina airmen who were
		

			talking to them in consumer that second benefit, were to him and come shahada and he will take from
you martyrs and SubhanAllah. This happened at 70. Muslims were martyred. They had such high levels
Shahadat for all of Shaheed, if not a single casualty happened in the sight of the Muslims. Then how
would people attain Shahada? Allah's cantarella clarifies will Allahu Allahu Biloela mean Allah does
not like the wrongdoers, and he don't ever think that Allah is letting the enemy have some advantage
over you because he likes your enemy. Not at all. Those who commit schicke those who do learn, Allah
does not like them. Third benefit, well, uma has Allahu leadin Amanu and that Allah who may purify
		

			the believers, you might have saw this is from from his meme, how solid anthem Haze is to render
something pure and free from every imperfection. Any imagine you're purging, purging, purging until
it's left clean. Okay, so Allah will purify the believers. What does this mean? This means two
things. First of all, He will purify the believers from their sins, and He will purge away their
sins. Because when you experience hardship, and some kind of suffering and some kind of injury and
pain, then what happens your sins are removed and are heard that Wilson suffered so many injuries,
right where the prick of authority even your sins are removed. So this is one type of them haste.
		

			The second type of dumpees is that Allah subhanaw taala would purify the believers from their roles,
meaning purge away the hypocrites. All those who were not loyal to them, would be removed from the
way I'm heckled caffeine in the fourth benefit Yamaha called caffeine that Allah will does
		

			Troy, the disbelievers Mark meme how cough mark is to cause something to reduce and diminish any to
not let it grow and increase so that eventually it's completely finished and no trace of it remains.
So Young hopple caffeine he gradually destroys the disbelievers because see it or heard the machine
got a boost. Right that yes, you know, we took revenge for brother. And now we should go again. But
then what happened? When they came again at the Battle of zap? They were finished. Right, they gave
up then they realized that we cannot continue to fight the Muslims anymore. But would they come for
our exam the way they did? Had they suffered another loss and or hurt? No. And the thing is that had
		

			or heard, there were 3000 and Zarrab. There were 10,000. So sometimes a small setback leads to a
greater victory. We have called carefully. And then Allah subhanaw taala says, I'm Huseby tomb and
Ted Hello Jana, or do you think that you will enter paradise just like that because you say you're
believers? Well, I'm myanna Mila who Ladino Jarrah domain con where the Messiah beteen while Allah
has not yet made evident, those of you who strive and Allah has not yet known those who are patient
and he Allah will make known a Lavina Jaha domain calm those who strive and he will make known among
you those who are Savini those were truly patient. So these are some of the wisdoms behind the
		

			losses that the Muslims suffered at or heard. Right. And we learned from this is that entry into
Jana is not just for saying we believe entry into Janna is after some struggle, after some suburb
and Allah will test different people in different ways, as Allah says in surah uncovered verses 123
That hassy Vanessa you trochu a Kulu Amma now hula you have to know two people think that they will
be left just because they say we believe and they will not be tested. No, well I've got fattened
Alladhina and cobbling him. We tested the people before them. And He Allah tests all people in
different ways. Then Allah subhanaw taala says what are called condimentum unknown and motorman
		

			cubberly and telco well occurred and indeed surely indeed, quantum you use to terminal motor you use
to wish for death. The Winona, this is for me Munia to My name is to wish for something. Okay, so
you all believers would wish for death relief that they wish for death. What does this mean? You
see, this is an address to those Muslims who really wanted to fight in the battle. Remember the
Prophet salallahu alayhi salam wanted to defend Medina from the inside. And the Muslims who were not
present at brother. They were very eager to participate in a battle. So they wanted to go out of
Medina and fight in a full scale battle. They are being addressed over here that hey, you wanted you
		

			wanted martyrdom. So we can understand most not just as death but shahada, right, that's what they
were seeking. They wanted to participate in a full scale battle so that if they were to die, they
would get shahada, they would get martyrdom okay. So, you wanted that you wished for that? Min
cuddly until cow who, before you met it any before you knew about how difficult it is for kodra it
Mugu. So now, any ad or heard you have seen it, and now you know how serious this is what anthem
tones alone while you were looking on your side with your own eyes. So, you wished for martyrdom and
this is why you were eager to fight. So what you wished for has occurred and you saw the title you
		

			saw a battle. Now, you know how it is. So now you have to be patient, as the Prophet sallallahu
alayhi wa sallam said that do not wish to encounter the enemy, but ask Allah for safety. And if you
do encounter the enemy, then be patient and know that paradise is under the shade of swords. So, in
this ayah is a lesson an indication that you should not wish for battle because now that you have
seen it, you know how serious it is. Any some people are very eager to you know do very hard things
very difficult things this seek the desired difficulty and big tests. And we learned from this that
that is not what we should be seeking. We should ask Allah subhanaw taala for protection, but in the
		

			situation where we do find ourselves
		

			In a huge test than we have to be patient may Allah subhanaw taala grant us all safety I mean
inshallah we will conclude over here Subhan Allah whom will be handed I should do Allah ilaha illa
Anta still Furukawa tuberculate