Taimiyyah Zubair – Taleem al Quran 2012 – P18 174C Tafsir Al-Muminun 99-111
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The conversation covers the concept of "the state of the heedless," with speakers emphasizing the importance of letting people know until they have reached the end of their life and finding their own way to live. The speakers also discuss the importance of learning from experiences and forgiveness, as it is crucial to avoid regret and apologize for mistakes. The conversation also touches on the struggles of people trying to achieve their dreams and the potential consequences of not following instructions.
AI: Summary ©
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had the until either Ajah when it came I heard the home to one of them Elmo to the death
until when death comes to one of them, Allah He said Rob big Rooney. Rob be oh my lord L G. Rooney, send me back return me.
Had that until, what does it mean by this, that this is the state of the heedless, meaning someone who stays in the company of shaitan, who keeps listening to shaitan and Shavonne gets the better of him, squeezes him and pokes him and makes him destroy his deeds and makes him ruin his relationships. For such people what happens they continue in this way in this heedlessness under the effect of Shavon and the spend their entire lives like this one mistake after another until either adjure I had the human mode when death comes to one of them, and this person sees his end. What does he say? Color he says Robert G Rooney Oh, my Lord, returned me. Ill G RU. Ne return me notice the
word int'l G oo what does the WoW indicate? fluoro but Allah is One. Why does the person say you all Oh my lord return me. Why is the plural being used to address Allah subhanaw taala for Tallinn, for other
like for example, the Sharia one of the ports he said Allah for Harmonix yet Elijah Muhammad, for harmonii Have mercy on me. Oh god off Muhammad sallallahu alayhi wa sallam meaning Oh Allah have mercy on me. But notice he said for Harmonix for her mu. Because when you address someone, one individual, alright, with a plural? What's the objective that you're showing their greatness and your smallness?
So LG Rooney, oh my lord. Oh, great, Lord, please return me send me back to the world. Give me another chance. Give me a few more days. And l g, RU. LG RU. It also means integer, integer, integer, integer, meaning when a person is saying something over and over and over and over again.
Then it's just said once in the plural form.
You understand? Then it's just said once in the plural form. So what this means is that from the moment of death onwards, this person says, Oh, my Lord returned me. And he doesn't say once. He says it over and over again. When the angels of death first appear, he says, Oh my Lord, send me back. When the angels of death take the soul. He says, Oh my Lord, send me back. When he is put in the ground in his grave. Oh my Lord, send me back when he's questioned. Oh my Lord, send me back on the Day of Resurrection. Oh my Lord, send me back. Oh my Lord, send me back. He will not say this once, but over and over again. Robert G. Rooney.
What do we see over here? That a person who lives his life in heedlessness satisfying his ego, he may be happy now.
He may feel very satisfied after blowing up. However, when death will come, then there will only be eternal regret. Some people they find rest a death. They embrace death. They welcome that. Like when the prophets of Allah Addison was given the choice at the time of his death. What did he say? Allah humara fitel Arla, he chose death, right. Likewise, in the Quran, we learn that a person will be told yet a year to enough sudomotor My inner era G Ihlara. BK rabita, Medallia, returned to your Lord, happy, pleased, and Allah is also pleased with you. So you see, some people find rest, comfort at death, they embrace that they welcome death, who, those who have done something in life, those
who have deposited something for their afterlife, and then there are others whose focus is the dunya not the akhirah what happens to them at the time of death, they hate that they hate to die. They just want to go back. They don't want to move forward. He doesn't want to meet Allah. He doesn't look forward to meeting Allah because he's scared. Of course, everyone should be scared because no matter how much we have done, it's never enough. It's never perfect. But one is that okay, yeah, Allah I did my best. I was I tried to be patient I tried to forgive. I did whatever was within my capacity. You accept and you pardon and you forgive. I look forward to your mercy but who
can say the someone who has actually done something right.
But the one who's been neglecting his alcohol, neglecting the promises that Allah has made them for him death is regret a source of regret and he will say Rob Bilgi Rooney, Why lie Lee so that I may or Malou I do I perform Salah Han righteous, send me back or Allah back to the worldly life, so that maybe I will do righteousness, I will do good deeds, which good deeds, femur in the dark too, I left meaning those deeds which I left or in the life that I have left behind, I neglected so many good deeds. I abandoned so many opportunities. I left so many things unfinished. Ya Allah give me another chance to go back so that I can do what I left. What does Allah say? Color? No way? Not at all.
There is no going back and no way meaning this request of yours. It's meaningless. It doesn't mean anything. Why? Because in the heart indeed it meaning what this person is saying at this time. It's just Kelly Matan just a word just a statement. It's just empty words. Who are he? Or elucha? Or anyone who says mean? He is just saying it? He's just saying it. He doesn't mean it.
What is he just saying that Oh Allah, if you send me back, I will do good deeds, which good deeds, those that I neglected before you give me one more chance I will make up for everything that I left. Give me one more chance. Allah says no. This is just words that he that he's saying,
who are called elucha. And this also implies he has been saying this. He said this before also,
you see, the life of a few years even is sufficient to show which path a person is upon.
A few years also, a person doesn't have to live a life of 80 years, 500 years to show that yeah, he's a good guy. No, even a life of 15 years, 20 years, 30 years. 40 years is sufficient to show which path a person is upon which way he is going on.
What his likes are, what his focus is, what his goal is, because each day, what is it, it's a summary of our lives. Each day is a representation of how we live, what our priorities are, what our goals are, each day,
because sometimes we think, oh, when everything's good, then I will become perfect. No. Each day even now shows what our life looks like. How hardworking we are, how lazy we are.
How much we remember Allah or how much have we forgotten him? how good we are to the people who are around us or how bad we are to the people who are around us. How seriously do we take our commitments our work or how much do we neglect them each day represents you see every single Salah what does that show the level of our faith? Right, once Allah is enough to tell what the level of Eman is of that particular individual.
You don't need 50 prayers to show yeah, okay, on average my salah looks kind of good. So yeah, I'm a good person. No, even one Salah is enough to show how your iman is, too. Sometimes we think that if we have more chances if we have a really long life. If we have a lot of money, then yeah, we'll prove that we're good. No, those who are good, prove they're good. Even with a little bit of money.
You know, I need I'll do a lot more on who, when he went to Medina, he worked as a laborer, he worked as a laborer, the job that he found was of bringing water from a very far off place, all right, from a water source that was really far. And he had to bring it to a construction place, a place where somebody's house was being constructed. And all day he would spend in bringing buckets of water to that construction site. And in one entire day, he could only manage to bring 16 buckets. And you know how much you would make for each bucket that he would bring one date.
So, a whole day of hard work and labor. What would that bring him 16 dates.
If you had 16 dates after all this work, what would you do? You know what are the other one who would do?
He would bring a date
and give them to the Prophet sallallahu alayhi wasallam it he would keep for himself and eight he would give to Rasulullah sallallahu alayhi wa sallam,
because someone who wants to share will share even the little that he has someone who wants to spend in the way of Allah, he will spend from even the little that he has, he will not wait for millions so that he can give away hundreds of 1000s. No.
So the point that I'm making over here is that we don't need a very long life, great opportunities and many, many opportunities to do good to prove that we're good. Even a short life, even a few opportunities are sufficient to show how a person is what his priorities are. This is why when a person will say, after death, give me one more chance, just one chance so I can go back and fix everything. Will he be given that chance? No, he will not be given that chance. Why? Because he had long enough of a life in which he could have fixed it, in which he could have done good if he really wanted to do it.
Yes, I mean, I shuffled the lower on her she was only 18 years old when her sort of loss of a lot of them died when he passed away. So basically, I mean, she was still a teenager. Right? But we see that afterwards. What did she do? She taught so much, so much, or even she gave Imam nawawi Have you heard of 14, a hadith? Or Barona? nawawi? What are they? I mean, it's the famous collection of a hadith. How old was he, when he passed away? He was in his 40s, early 40s. Some say in his late 30s. He left behind the legacy, the Prophet sallallahu sallam, how many years did he live as a prophet? 23 years
23 years and he changed the face of Arabia, completely changed it 23 years was enough to bring about a revolution. Right? You don't need centuries. You don't need 10 years to work on a project you don't need five years, seven years, and 50 opportunities to get something done. If you really want to do it, you will do it in whatever situation you are in. Now. This is why this plea after death that Oh my Lord, give me one more chance send me back so that I can do good. It won't be accepted. It will be rejected in Kalama tone who are called lol he's just saying it. He doesn't mean it. In total, and on May 28, Allah says, Well, I would do LA, do Lehmann, who were in the home, look at the
bone. If they returned, if there were some back to this life, they would repeat the same things that they were doing before. They're just lying. There lying. You see in our lives. Also, there are plenty, plenty of incidents, to teach us that life is short, to teach us that the time we have is very limited, to teach us that we should make better choices. We don't need a near death experience. To shift the way we think to change the way we live to change our habits. No, we don't need that there are plenty of incidents in our lives teach us enough lessons. If we don't learn from them, then we can't learn from death.
Then a person is just saying it then he doesn't mean it.
When we will want to him and from behind them. Meaning once they have died, then behind them is above Rosa. What is better is a barrier. Isla yo Maroubra soon until the day that they will be resurrected. The word boza it means a separation a barrier, an obstacle. And basically Barza is a barrier that does not lead to things merge joined together. So for example in the Quran we learn module Bahraini yell Tolkien, Boehner, Houma Barboza, Han liable here between the two waters is above the right a barrier that does not let the two waters merge.
Right. So what is that but is a barrier? It's something in between that doesn't let the two things merge together. Right. So likewise, once a person dies, he has moved to the afterlife. Then there is a buzzer a barrier behind him. A barrier behind him. What does it mean? A barrier that does not allow him to return to the worldly life. There is no coming back. Now he's gone. You can't go back. You're in. Well meanwhile him Bowser Han
And this birds off that is behind them this barrier that is behind them that they cannot cross back into the worldly life. This is their Eli Omeo Bartone, until the day that they will be resurrected, meaning now the body and soul are separated. And now they will not come together until the day of resurrection. Now, then the body will join with the soul.
What does this mean? This means that once a person dies, there is no coming back. There is no fixing things.
There is no fixing mistakes. What's done is done. When is death coming, we don't know, could be any day, any moment, any time, any second. Doesn't matter how old we are, doesn't matter what we're busy with. It doesn't matter what our life situation is, it will come when it has to come. And once it comes, we are not coming back to this worldly life. This is our only chance to do something good
to do something valuable. So this is where we need to ask ourselves, What am I filling my life with? What am I doing in this life that Allah subhanaw taala has given to me? When will I learn to fix my relationships to fix my speech? To control my anger? When will I learn? You can't go back in time, can you? You can't go back in time. This recently I met this lady who was you know, crying and she said that I feel so bad about how I treated my children.
I now seek forgiveness from them.
I don't like but those of us who are young who have little children. How are we with our kids? This is our time to do things correctly, but we don't do things correctly. And later on we live our lives with regret. And what about the greater regret because there's no coming back to fix things. Now at least we can apologize and seek forgiveness in the hereafter once a person dies and who's going to seek forgiveness and who's going to apologize for either Newfield off his soul, then when the Trumpet will be blown, Newfield off his soul. And the Day of Judgment, the resurrection comes the Day of Judgment happens Fela and Sal Baba, you know whom then there will be no unsaid between them.
What is unsub relationship, the plural of NASA, NASA ties of kinship affinity once the trumpet is blown, then there will be no ties of kinship between people. What does it mean? That people will forget one another, then relationships will not matter. Relatives will not come to help us.
NASA in particular refers to blood relationships. So those who are closest to you closest
your blood relatives like your mother, your father, your brother, your sister, your grandparents, your uncle's your aunts, your children, your grandchildren. Because you see sometimes what happens is that the relationships which are through marriage, sometimes they don't come when a person is in difficulty. Generally what happens those who are destined to in relationship or not through blood, they kind of you know keep a distance but those who are related to you through blood, they are of you you are of them. What do you expect from them they should help you but Allah says Allah and Saba Boehner home relationships will not matter, because no relative will come to it when I at a sir
alone, nor will they ask about one another. Yet the sat alone from the SAT will seen Hamza lamb so Alice to question right to ask, and Tessa all is to ask each other for help for assistance for support. Because you see in Arabia, tribes, clans, what they will do is that if one clan if one family was in problem, they would ask other families, other tribes for help for support, that you are related to us through that grid, you know for father, so you are somewhat related to us come and assist us come and help us come and support us. But Allah says on the day of gentlemen, no one will ask about another individual. And if no one will ask about another individual what does it mean? No
one will care. No one will care at all while I at the sound alone.
If the closest ones the nearest ones will not care, then do we expect our friends to care?
Do we expect them to care for us on that day? They cannot. And so with our Messiah 3336 Allah says for Elijah to Saha, the only a fiddle and model when he will only he will be well sorry but he will bunny in total Mata Jaya 10 Allah says Allah yes no Hamina Hamina know how mean will ask about another Hemi, who is how many homies from? Hillman Hama is like fever to be ha
ought to someone will get really angry for you? For you, meaning for your sake, in your defense, you understand how mean? Like someone who loves you, someone who really cares about you?
You know, for instance, there could be a particular individual in your family like for example, your mother. All right? And if there is a particular relative who doesn't like them and you hear them saying something bad about your mother, what happens to your blood pressure?
Rises right? What happens to your face? Hot? Why? Because you're angry for the sake of your mother. Right? Likewise your friends, people whom you support people whom you respect, but what does Allah say layers Aloha mean? Wilhemina know how mean will even ask about another Hemi
don't depend on people for your aka don't think that they will come and help famine sokola tomorrow as you know, famine so whoever thought that it was heavy mo as Xena whoo his scales magazine is a plural Love Me Zan what is me then? scale we're good deeds are weighed. So deeds are placed on the scales. Whoever scales are heavy, meaning the side of the good deeds that is heavy, or MOA Xena is a plural off Mozu and Mazoon is that which is weighed, that which is placed on the scale meaning the deeds if they're heavy for Hola, Iike Hamal muffler home, then those will be successful.
How much does our Salah weigh? What's the weight of our prayers? Know when you perform your load so that for example, ask yourself how much weight does it have? What grade would I give it? What grade would I give it?
From uncirculated Nawaz, you know, those who scaled are heavy whose deeds are heavy, the one whose prayer is heavy and check your day also, how heavy is my day? What's the weight of my day? Meaning what is it that I have done in this day of mine that has value that makes this day valuable? What have I earned in this day from unsalted Nawaz you know fuller eco humble Muslim?
Woman ha Fatma Zeno and whoever's scales are light or deeds are light. There are many prayers. There's a lot of recitation of the Quran. There's a lot of charity but it's hollow. You know, for example, if a person is performing the prayer, and most of that prayer, he didn't even know what he was saying there was no assure
that it's a hollow prayer.
On the apparent it looks like begun. Okay. Salah, it's apparently a very good deed. But on the inside, it's hollow. You know, those chocolate bunnies, right?
When I first saw them, I was like, I gotta get one of those. Like, I don't celebrate Easter or anything like that. But it's chocolate, right? So I'm just gonna buy chocolate. And I went and bought one. And when I picked it up, I was wondering why is it so light?
And then I opened it. And when I broke it was I disappointed because it was hollow from inside. In a beautiful wrapper. Right? made of chocolate. But inside it was empty.
It didn't have much weight. And this is how we need to look at our deeds. On the apparent yes big checkmark. I perform my prayer. You're done. Done. I've given my zakat. Yeah, I gave charity as well.
But how much does it weigh? And what is it that brings weight to our deeds, the sincerity with which we have performed that deed, the love with which we have performed that deed.
However, our feelings that we really have fear of Allah subhanaw taala when performing that deed, because we don't want that on the Day of Judgment. Apparently, we have a lot of good deeds, but when they're placed on the scale, what are they from inside? Empty, empty, empty?
From an circondato as you know for Hola, Iike homophone.
And you see something could be very small, apparently very small, but heavy. Have you ever seen such things? Just look at weights, right? What are they apparently very small. Right? But when you pick it up, it's heavy, super heavy. That is what we want our deeds to be like dense full.
Because if they're heavy, they will matter. And if they're empty and hollow from inside, cheap quality, then they won't matter.
Because those who scaled our light for Hola, eco Lavina hacia Rue and foster home, then those are the ones who will lose
themselves, they will lose themselves. They are to blame themselves. Phaedra Hannah Mahali dune in hellfire, they will abide eternally.
So this is a serious matter.
We want to make sure that our deeds have value. They have weighed, they're done with their son with a loss, with excellence and with sincerity, and in the right way also, so that they bring some value on the Day of Judgment. Because otherwise, there's total loss, so much so that a person will lose himself.
He will lose his freedom. He will lose his life his comfort, eternally Phaedra Hannah Holly dune in hellfire they will abide eternally and in hellfire, Telfer, who will do her hormone now than for who it will scorch. It will sear it will disfigure love for her lamb for her love. Love is to scorch to burn something sear it completely so that its appearance changes. It's disfigured.
disfigured, it's changed. So telfa who would you whom would you implore love watch their faces they will be burned by unknown fire, meaning fire will reach up to their faces even the faces will not be spared and the faces will be scorched, burnt disfigured while home and they fear in it. Kelly Hoon. Calhoun is a plural of Carly.
And Carly from the letter Scaff Lam Her goal is to frown so intensely so severely that the entire face becomes wrinkled.
No one is to frown just a little bit. The frown is just on the forehead. But then the other is to frown so severely, that the wrinkles appear even around the nose, the lips. And so the whole skin of the face is like contracted, it's tight. And when it's like that, than what is open, the mouth is open teeth aren't exposed. This is called
to frown. So much so the skin of the face is so tight, that the lips do not close and the teeth are exposed. Even the screwdriver the lower end who he was asked about Kelly, what is Calhoun? What does it mean by this? He said alarm Tara Illa Watson machine, have you not seen a roasted head of goat?
A roasted head of goat. You know in many cultures, the brain is also eaten. And to get to the brain what people do is that the head they burn it the Scorch. I've seen it many times and it takes hours to do that. And the point of that is to basically burn the skin which is covering the head which is covering the face and basically the entire skin it just burns it becomes tight. So that the teeth are showing. This is called
this is called and this is real. Well Humphrey had Kelly Hone. They will be in * without smiles.
Meaning an ugly appearance their lips will have receded on account of being burnt. The agony of being in * of being tormented in * will cause eternal frowns and eternal ugliness to appear on their faces.
Well, houfy How Calhoun in toda la saba 66 Allah says, Yo Mama to caliber would you home for now. The day when their faces will be turned about in the fire turned about burned from every side.
Your kulula ala tena altern Hola Hola, Altamura Sula. They will say how we wish we had obeyed Allah, how we wish we had obeyed the messenger. Allah says Allah I'm talkin IoT, they will be asked Allah was not the coordinate Was it my verses to Clara lako recited upon you. Were my verses not recited upon you. Did you not know about the Quran? Did you never hear the recitation of the Quran? Have we ever heard the Quran?
Allah is asking a question here and I'm talkin it to tra calm.
Have we heard the Quran?
Then what is our reaction? What should we do? What is our armor like? Because M is for armor. Knowledge is for action.
It's not for accumulation.
Knowledge is not just to be accumulated. It's meant to be implemented. And if a person
hears and learns and writes and records and collects knowledge, but he doesn't implement it. Then in her these we learn that the first person with whom to sorrow Jahannam Hellfire will be ignited. Have you ever seen fire when it's burning and you add fuel to it and what happens to that fire it rises it increases. So the Hellfire is already burning, but the first person to be thrown in hellfire because of whom Hellfire will become you know it will become greater it will feed off of that person who is he? Ah Lim Lim Yama bear with me. He is the Olim the knowledgeable person who does not do AMA on his own, who does not act upon his knowledge.
Who knows, but he does not implement a lambda con IR teetotaller I lay calm for con Tom be here to cut the bone. But you used to deny them. You knew you found out but you rejected.
You didn't believe you didn't accept or even if you did, you did the key with your actions.
Because one is to reject verbally and another is to reject through your actions.
You understand? One is to say like for example, if somebody tells us please bring water for me, and we say no. Not going to this is rejection but how verbal
and the other is that we're asked please bring water and we don't get up we don't bring anything are we rejecting? We are through words know how, by action.
Content be heard to cut the Boone Kalu they will say Robina our Lord Allah Allah better Elena Shaniqua tuna, Lola but it overcame I Lena on us schicke wa tuna, our chakra our wretchedness, our misery, our unluckiness we were just really lazy and it overcame us. What come now and we used to be common baleen of people who were astray. No Allah we knew what to do but our desires overpowered us. We did not take life seriously. Robina or our Lord of Regina mean her take us out from it. Because just imagine the agony the pain of burning so much salt that the entire skin is burnt.
It's shrunk.
It's shrunk. Because this description is quite horrifying. Done for her would you oh now won't via Calhoun. They will say Robina Regina minha please take us out from it. For in Aruna if we return to evil for in Navali mode then yes indeed. We are wrong doors then punish us.
What is the key over here? What is your request here? Just give us one chance. One chance if we repeat. Then okay we are blameworthy. We are wrong.
What will Allah say Carla? He will say it sir ofI her
ill Sophie her remain despised there in Excel from passing Hamza hasa is to chase away a dog
to drive away a dog someone who's not worth anything. And if they're bothering you, what do you do? Get away from here. Get away when someone is despicable. They don't have any worth before you they're worthless before you they don't have any value. And you're irritated by the fact that they're just opening their mouths even you don't want to hear them you don't want to see them.
Then this is Hassan such a person is driven away this is Casa so Elsa. Oh it's almost degrading It's humiliating. If Sophie her get back in * and remain there in wala to Cali Mooney and don't even speak to me. Allah will say to such people don't even dare speak to me. They will not be allowed to even make dua to Allah right now. What are we told? What does Allah subhanaw taala say? Or the only or the Rooney call upon me? Asked me. You need help against the evil of your own knifes asked me, you need help against shape on Ask me. But right now we don't ask. We're too lazy to ask.
Or we find it too difficult to ask. Whereas How difficult is it to ask Allah? You don't have to go to a place. You don't have to find a specific
Time I mean yes there are certain times when doors are accepted but you can call upon Allah anytime with the Rooney
but at that time people will be told if Sophie hawala to Cali Mooney why is it that they will not be allowed to speak? Because in who, indeed at Cana, there was foot equal a group military body of My servants. There used to be a group of My servants Jaco Luna who would say Robin
Oh our Lord we have believed fulfill Anna so forgive us what Hamner and have mercy on us what under hierarchy mean, and you are the best of those who showed mercy. There was a group of My servants who were like this. But what did you do for the husband womb? But you took them separately? Yeah. In mockery. You made them into an object of ridicule. You made fun of them. You made fun of their recitation, you made fun of their dua, you made fun of their activities. You made fun of their Eman
their goals, their actions, you made fun of them. So much so that Hector until Ansel calm they made you forget from the letters no one seen Yeah. And this yawn is to forget inside is to make someone else forget. So you were so caught up with making fun of others that you forgot about the Kree My Reminder, my remembrance my message.
Because of personal gets caught up with other people just making fun of them, then he cannot find time to remember Allah.
He forgets the vicar that Allah has sent the warnings that Allah has sent the message that Allah has sent he doesn't remember Allah and the person who's forgotten Allah. In reality Who Has he forgotten himself?
When at Hakuna can Latina Ness Allah, don't be like those people who have forgotten Allah?
Why? Because those who have forgotten Allah, what have they done in reality, they have forgotten themselves. So had the unspoken victory. You were so caught up with making fun of the believers that you forgot about yourself. You forgot about me. Welcome to them and you were men home at dental Akun you used to laugh? Blood haka to laugh. Laughter. You laughed at them. You had a good time, laughing at them in sarcasm deriving at the mocking at them.
That when you saw someone
practicing their faith, you saw someone making dua to Allah. Instead of thinking I should also make dua, you just laughed at them. You saw someone observing some of the commandments that Allah subhanaw taala has revealed. Instead of supporting them, you laughed at them. You made fun of them. You giggled.
You laughed at their hijab, at their niqab at their Salah at the recitation of the Quran. After taking their classes, their Quran seriously, whatever they're doing, you laughed at them. Welcome to Milan atop her cone, in the indeed I just say to whom I have rewarded them polyoma today. Why? Why have I rewarded them today? Who is them? Those who believed who were laughed at today, meaning they have Judgment, Allah will say I reward them be miles Suburu
because they were patient,
they patiently endured.
They didn't give up. They did subber over your ridicule, you hurt them they were patient and to whom and what is their Jezza? What is their award that I have given them? That unknown indeed there Humala is own, they are the attainers fat is own florala fat is one who attains follows one who is successful. Today, they are granted success.
What do we see in these verses? But there are two types of people described over here. One is of those who when they hear the Ayat of Allah they believe.
And they say, Oh our Lord, we have believed, fulfill Lana, what have you forgive us our mistakes, and you have mercy on us.
And then the other type of people are who, who here who learn, but then to cut the bone they just deny and they deny and they make fun of those who are doing good.
And they get so busy in making fun of others and laughing at them that they do nothing themselves. They forget their own responsibilities, what they have to do, non serious attitude in life.
What's the result? Those will be
Eve seek Allah's forgiveness who remained firm who remained patient, at the hurt that the suffer at the hands of others. What is it that they will get on the Day of Judgment? Allah says unknown woman fair isn't they will be successful. And on the other hand, those who spend their lives commenting on others making fun of others,
then what do they get? telfa who would you whom enough?
telfa who would you who will know? This is their consequence? In certain macpaw 15 Also, we learned i a 2930 that in Alladhina Urdu Ramu can Amin Alladhina amanu yield Hakuna. Those who committed crimes used to laugh at those who believed were either our mother will be him yet the llama zone. And when they passed by them, they would exchange derisive glances, meaning they would, you know, wink at each other, as if, you know, mocking at the believers by just looking at one another.
But on the day of judgment, what will happen? Fall Yellowman Medina Avenue Minako, Faryab halco, then the believers, they will laugh at the disbelievers the tables will turn
the tables will turn.
And this teaches us that we should never ever laugh at someone who is doing something good.
Who's doing something good.
Even if it may appear strange to us.
Even if it may seem silly to us. Still never mock at them. Never make fun of them.
Because we don't know how much Allah subhanaw taala appreciates their efforts. You know, like, for example, a person is trying to improve their Tajweed. Right? And they're just practicing, they're practicing. And they may sound really funny. They may sound really strange. But if we laugh at them, aren't we going to hurt their feelings? We are going to hurt their feelings, right? Aren't we going to discourage them? Sometimes little children even they're discouraged when others laugh at them. They lose their confidence completely. So be careful. We don't want to laugh at someone who is loved by Allah for the effort that they're making.
Because we don't want to be those people who will be laughed at on the Day of Judgment.
That happened to me last year. Can you believe this? And a woman she started laughing
when I was having a problem with iron. Right? And can you believe it? I started crying after that, you know, and one of my friend, she said, I'm gonna you know, chalk your neck next time, if you not be able to say iron, then but you know, I reflected on that. And I started doing my therapy course and handling.
Even adults, you know, firstly, just think about how much a person has to do to at an old age or as an adult to go in front of a Quran teacher and sit in front of them and learn how to recite you know how difficult it is.
It's very difficult. Have you ever sat in the class with people who are younger than you?
How does it feel?
How does it feel? It's very difficult to sit with people who are younger than you. Maybe, you know, it happens that you have to take like a you know, some night school or something to upgrade your whatever your credits or something and you're sitting with people who are much younger than you in age, it takes a lot of confidence to do that.
But we still do it anyway because we're like, okay, it's only a few days and no, it's just one course if I don't do it, I can't get into this university. I can't get into this program. So you you do it anyway. But when it comes to Dean cuts even more difficult.
So firstly, the fact that a person is trying and secondly when they're trying we make fun of them, we laugh at them shatter their confidence, stopping them from the way of Allah because being laughed at is not easy. Being bullied is not easy to handle. It's very difficult to handle.
It's very difficult to deal with. So never laugh at someone when they're trying to do something good for the sake of Allah subhanaw taala
let's listen to the recitation of these verses
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