Taimiyyah Zubair – Taleem al Quran 2012 – P17 168C Tafsir Al-Hajj 27-29
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The speakers discuss the importance of walking on foot to perform the Pro confident for the people, hiding one's identity, and using pronouns to make it harder to hide. They stress the natural pathway and roadways for walking on the mountain, the use of marketing and advertising to reach people, and the benefits of living in a club and being exposed to various people. The speakers emphasize the importance of remembering the names of Islam and avoiding touching one's body, as well as trimming and removing unwanted hair from one's nails to avoid "be baiting it" and alert viewers of potential danger.
AI: Summary ©
What are then Finn Nursey announced to the people amongst the people, after Ibrahim Al Islam constructed the Kaaba, Allah subhanaw taala commanded that Irvin fineness or then make a then make announcement proclaim or Ibrahim financee to the people meaning all the people, what announcement should you make to them, Bill * of Hajj of the pilgrimage, that they should come to perform the hajj and when you will make the announcement what will happen yet to come? They will come to you, meaning the people will come to perform hajj, how will they come to perform Hajj that he Jalan walking on foot? Regina is a plural of Ra Jill. All right over here. Regina is not the plural of
Rajul. Okay, who is a legend? A man. But the word Regina is a plural of Rajul as well as Raji, who is Rajan? The one who is on his region. What is region foot? So Rajan one who is walking a pedestrian, someone who's not riding a vehicle, or an animal or anything like that, what are they doing? Walking? So one thing Vanessa will have to carry jail and they will come to your walking, they will come to you on foot. They will make the journey to Mecca. Not on a camel, not on a horse. Not on a car, but how they will come walking all the way. Why will they come walking all the way?
Because they will not have the means of transport. So if it takes walking on foot to get to Makkah, they will come. Have you ever walked to a place that is really far?
Ever? Like what?
It was painful? Okay? Yes.
Okay, Has it ever happened that you go downtown,
and you want to go to maybe the museum or some mall or something like that, and the parking is full, all the free parking spots are full, and the paid parking is just too expensive $5 For every half an hour. So then what do you do? You park your car, even if it's five kilometers away from where you have to go to save money, and you'll walk all the way to the place where you have to go. Even if it takes you half an hour, 45 minutes, 40 minutes, whatever it takes you walk all the way. Why? Why don't you say at that time, forget it, man, let's just go home. Why don't you do that? Because you're so desperate to go to the mall. He just, you know, your the chance to go and watch that game.
You know being in the stadium, because you got free tickets, or somebody's taking you there, this is your chance to go there. So you don't mind walking for 40 minutes in minus 20 Because you want it so bad. Right? When you want something and you have to walk to it. You walk to it. When it's a value to you, you desire it, then you will walk to it. It doesn't matter how long it takes.
Exactly when there is some goal. When there's something that you want and you have to walk to it you walk to it, it doesn't matter how long it will take or how difficult it will be or what you will lose in that journey. It doesn't matter you go so you have to carry gyla People will want to come for Hajj so desperately that they will even walk all the way to Makkah wire Allah and they will also come on Coolio bomb it every lean camel, every slender, thin camel. Bomb it from the root letters board meme rock,
bod meme Lamora. And what does that mean? Amara is to hide. All right, to hide
the meat from the same root what is let me let me remove this later. Let me add one firstly, what is it? It's a pronoun words like who he really Moha. Right? What are these words? pronouns? How Homa home? Right. So anyway, all of these pronouns. Now when you are referring to someone, as she said it, you know, she did it.
And you're talking about she, she, she and somebody is listening to that conversation. And what did they say? Who, who did it? Who said this? They're like, she did it. You're trying to hide the name the identity of that person by talking about them with pronouns, referring to them with pronouns. So, Amara is to hide to keep something secret, all right.
Damara,
is to be thin, to be lean, because when someone's thin, they hide very easily.
When something is thin, it's very easy to hide it. Now, balm it is used for a camel that has become very slender, very slim, right the stomach has gone in from the sides and the back also has become very thin. Why? Because of long journey
because of a long journey. It's been traveling for days, not just days, weeks and months. And that's why the camel is lean and slender and tired. And because it's been carrying heavy loads constantly there has been something on its back. So it's become lean and slender. So they will come on every lean camel, what does it mean? They will come from far off places. So much so that by the time they arrive, their camels are thin. They are exhausted from the journey, but they will come anyway. Yeah, Tina, they will come in Khalifa genomic from every fudge that is our milk. What is Fudge, fudge Jean Jean florala fee judge mountain pass. Right mountains, valleys, and between them through the
mountains, you find these natural pathways, natural roadways. So this is fudge right through mountains through mountain passes. Army army, which are very low and deep, or more climbing office use for the depth of something. A deep well, for example, right? It's so deep that you can't even see the bottom of it. So very deep mountain paths. What does it mean? Meaning from very far off places, distant places, very far off places, but they will come.
Meaning no matter what people will come to do Hajj, they will undertake long, exhausting journeys, they will come in luxury and they will also come through hardship and with poverty, but they will come and we see this. Yes. When you go to Makkah, especially at halftime, there are people from all over the world from every distant, remote place you didn't even know it existed. And you find out that so many people live there and they have come to do Hajj. And all of this is in response to Whose call the call of Ibrahim alayhis salam of infinity Bill Hodge. And the question is how did he when he read this and make this other we learn in a hadith which is recorded in even though we had
him on the authority we've been our bustle the lower and what that Ibrahima has said and when he completed the construction of the Karwa Allah subhanaw taala commanded him to call people for Hajj. I imagine Mocha is not what it is today. How was mocha that time? Just sayin mountains emptiness barinas, no house nothing, just a few people. And Ibrahim realism was told, call people to do Hajj. Ibrahima. Listen, I'm sad. Oh Allah. How will my voice reach everybody? Because I then this is like, Allahu Akbar, Allahu Akbar. A shadow Allah Allah Allah Allah. Hi Allah salah. Hey Allah for Allah, just like this other than Ibrahim Al Islam was to make other than to call people for Hajj. So he
said, How will my voice reach everyone? Allah told him that his duty was only to give the call and it was up to Allah to make the call reach people. So what happened? Ibrahim alayhis salam climbed on top of Mount Abu Kobe's Jebel Abu Kobe's according to others out of so he climbed that mountain and he called out in his loudest voice possible. He said all people Verily Allah has prescribed Hajj upon you. So perform Hajj, oh people, your Lord has built a house and has made pilgrimage to it and obligation upon you. So respond to the call of your Lord. And he made this call face, you know, turning towards the right. And then he turned to the left. He faced every direction and he made this
call just like them what are then when he's giving the other, he turns to the right, and he also turns to the left. So just like that Ibrahima listen, I made the then
this was Ibrahima, Islam's marketing. What was his marketing?
Standing up on the top of a mountain and just calling out to people come for lunch, it's voted on you. Allah has made this an obligation on you. Why was this his marketing because this was within his ability. That's all he could do. This was within his capacity. All right. Now it doesn't mean that when we have the ability to reach out to many people we say no, no, no, you know, I'm just going to say nothing I'm going to mark it nothing and I'm just going to do it for the sake of Allah No, you do whatever is within your capacity, just like Hydra. What did she do? She ran between Safa and Marwa why? Because this was within her capacity. When she went on top of Mount Safa, what did
she do? She looked far and wide. Is there anyone inside
It is there any place far away maybe in the distance where I can see signs of life. Is there anything, anyone any movement anywhere?
Because this was within her capacity. That's all she could do. Ibrahim has Santa, this is what he could do and he did his best. And what happened? Allah subhanaw taala made everybody hear the call. And each person who goes for Hajj is who the one who responded to the call of Ibrahim right? He said,
he said come to do Hajj and when we go for Hajj, what do we say love bake Allahu Allah bake here I am all Allah here I am at your service. I have answered your call.
You called me for Hajj I have answered your call. And to answer this call, look at how people will come they will come on foot. They will come on every slender lean camel. They will come from every far off distant, remote place but they will come for Hajj. Because Ibrahim Al Islam His call was very sincere. He made the call that was within his capacity, and he also made Dora in the Quran we learn Ibrahim recently made Dora federal edit Amina NASCI, that we lay him, let the hearts of people inclined towards my children so that they will come here and perform Hajj.
What's the lesson in this I?
Do whatever is within your capacity and leave the results to who? Allah subhanaw taala
what are we worried about lack of resources? And what is that we should truly be worried about lack of class, lack of sincerity
because of the action is insincere. And the results are great.
What does that matter? What will that action bring nothing. Remember, in Saluda Toba, we learned a man built his house where a man built a structure on
where on the side on the edge of a cliff. And what happens fun hobby it falls down.
The structure collapses why because the foundation is weak. The foundation is not solid.
The sincerity is missing. If sincerity is missing, and there is many resources, many people many friends, many supporters, many things to do.
That action will be fruitless. It will not carry any weight on the Day of Judgment. But if the action is founded on sincerity, and the resources are very limited, then what will happen that action will be valuable. So what do we have to be concerned about? Our intention and what we are capable of doing what is within our capacity? What is within our ability and the results? You leave them to Allah subhanaw taala but don't sit there doing nothing? And say that oh I leave it to Allah. No, you have to do what is within your capacity. If Allah subhanaw taala wanted he would have not even asked Ibrahim on Islam to give the other
Ibrahim or Islam was made to give the event because that is what Ibrahim Renison I'm good do so do what you can do, even if it seems useless, but do it anyway. And Allah will bring the results. The results are in Allah's hands. Our part is to do our best.
So people respond to the call of Ibrahim alayhis salam and they go for Hajj and when they go for Hajj, what happens Leah shall do mon fer Allah whom Leah shadow they may witness announced the Hajj so that they will come and when they will come they will witness what menoufia Allah Who Munna Farah florala Love mon Farah, what is min file, something that's a source of Nefer benefit for you. They come to witness benefits law home for them, meaning they come seeking benefits when they will come they will certainly be benefited.
You know, it's like you go to a very nice fun place. Then you call your friends and you tell them just come and see.
Just come and see you like it. You love it. You'll have a great time. Likewise, you don't know what benefits there are in hajj until you actually go for Hajj. Leah shadow Manasa Allah home, what kind of benefits are there? When you go for Hajj when you go to Makkah? There are both material benefits, worldly benefits and spiritual benefits when it comes to material benefits do many, like for example.
Gold. Okay, good. Good. What else?
Okay, Zamzam water, what else? Dates, okay. Yeah, you got the best dates over there. Well,
else halal food.
Okay. What else?
Best have a bias okay? Yes
yes a lot of good reading material, amazing literature Islamic literature. What else?
Material worldly benefits.
Oh, hotels. Okay, luxury. Good. What else? Yes.
Food Alhamdulillah. So this is all my Now fair. And also if you think about it, I mean when Hajj is failed, you have to go if you're able and you must go and it's recommended that a person goes frequently for Umrah, right, because when you go for ombre again and again that what happens, your sins are erased.
So anyway, when a person goes, he gets to meet so many people. You know, when you're living in your home country in your city, you just go you have a routine five days a week you go to work on the weekend, you go to your relatives, and then that's it. This is all your world is about. But when you go for Ramallah, you get to see so many people. You get to meet so many people, you interact with the world, you get exposed to so many things. There's so much learning in this entire journey.
There's so much learning, welfare
and again, spiritual benefits. They're also unlimited. They are clean the Eman that you get when you go there
is something that you cannot find anywhere else. When you see the Kaaba, when you realize Ibrahim Hassan built it and the prophets of Allah Addison was here, the prophets Allah Johnson was born over here. It brings it really strengthens your Eman.
This is why it's so important that little children even should be taken for Umrah and Hajj. Because once you see that place in childhood,
then you love that place from the beginning. It's a deep anchor for your iman.
And besides that also when you go for Hajj, when you go formula, sins are forgiven, you attain nearness to Allah subhanaw taala you develop many good habits, so many good habits. I remember when I went for
I started in a club over there.
One of the times that I went, I started in a club over there because for some reason when I was there, I felt like every man was staring at me. I just felt so awkward. Whenever I would feel like somebody staring at me, I would cover my face a little bit. And then when I was at the airport leaving, I'm like, come on, this is not right. That you put it on where you feel like it'll benefit you. And then when you're somewhere else you don't. So that is the point where I made my decision. Like you know what, either you'll do it now or you'll never do it. I'm like just do it. Just do it. And I did it. Anyway, you develop many good habits over there. You get to start many good things
over there.
spiritual benefits my Now fair, so go so that you may witness month after.
If you're feeling like your life is boring, and there's nothing improving in your life. At a point where you're just still stagnant. You need to grow go for rubra go for Hajj. Make Dora's over there. seek forgiveness from Allah subhanaw taala over there ask Allah for Baraka ask Allah for blessings.
And when you're there wioth guru and they should mention is Mala the name of Allah. Fie a yam Mr. Lumet in the known days, which note is the days of HUD. The well known days are the days of HUD, which days are important when it comes to Makkah, the days of Hajj and which days are there the first partial off the hijab, and then after that, the aim to shift the 10th to the 13th of the hedger. So during these days, Allah subhanaw taala says, Yes, Kuru, they should remember is Mala the name of Allah meaning when you go for Hajj, don't forget Allah's name.
You're so busy and shopping and eating and meeting people and having a good time with your family that you forget about Allah No. WIAA gurus Mullah Heafy, a yam and Marlo Matt. And more specifically, this is referring to mentioning Allah's name in the days of Hajj, when it comes to offering the sacrificial animal because that is what is mentioned afterwards Allah over that which means they should mention Allah's Name over MA rasa capo, which Allah has provided them member hematol on our arm of grazing livestock, four legged animals, but Hema is used for a four legged animal. And we have done this word earlier in detail in Switzerland, Iran, and Al Anon refers to
those four legged animals which are
for eating right, which are, you know, humble, like for example, goats, sheep
Sheep, camels, cows, right? So when they're being slaughtered Allah says make sure you mentioned Allah's name. And once the animals are slaughtered for Kulu minha, then eat from it, eat yourself. What other amo and also feed give to eat, who should you give it to alpha is alpha t, who is alpha is various from ba Hamza seen someone who's in a miserable state, miserable state for Tired, hungry, exhausted bias. And do you see bias in Morocco? That how many people are exhausted from the journey of Hadoop itself? Right, because you were sitting in an air conditioned bus, but many people were walking all the way or they lost their family. Right? So there is alpha k, who is for someone who's
poor, who doesn't have anything. So what do we learn in this is that at hedge, there are numerous benefits, and people come seeking those benefits. Remember, Ibrahima, listen, I made the call.
He made the call, he called people to come to hedge, do people come? Yes. Why do they come to seek benefit? What does this show that if we want to do something, if we want to be successful, then we better do that which will be of benefit to people. Because if it is of benefit to people, people will come find it. And if it's not a benefit to people, even if you give it for free, they'll never come to it, they'll never come to take it.
Then we see also in this idea that all the rituals of Hajj they must be performed for whose sake Allah sake Allah should be remembered.
He should not be forgotten.
Also, we seen this ayah that when a person is engaged in an act of worship, when a person is doing something for the sake of Allah, he should remember Allah how much you know, sometimes we're volunteering for a very good Islamic cause. Everything is supposed to be for the sake of Allah. But what happens at the beginning, we're arguing in the middle, we are backbiting at the end, we are angry.
Where's Allah's remembrance, nowhere, that action is not then for the sake of Allah subhanaw taala yet Guru is Mala. And then we also see over here that feed the hungry and needy, right, that when the meat has been obtained from the sacrificial animal, then a person must eat of it himself and he should also give to others specifically who the hungry, the needy, but this doesn't mean that the sacrificial meat cannot be given to the wealthy, it can also be given to the wealthy it can also be given to one's neighbors, friends, relatives, so on and so forth. Someone then liangqiu Somalia clue, then they should end Dafa home their untidiness. liangqiu from off board your cover, what does
it mean to decree right under the coda is in two ways, through words and also through actions, decrease something through words how fast a verdict,
decrease something through actions, how executed all right, executed implemented. So over here, Somalia glue mean they should execute and when something is executed, the matter is concluded. It's brought to an end. You know, for instance, there there is a case going on court case, it's been going on for so long. And then eventually when there's a verdict and the execution is done, whatever, then what happens the case is finished, all right. So Somalia could Oh meaning they should end they should end when should they end after performing the rights of hudge especially the old here, because what is mentioned in the previous is the old Tria offering the animal because remember
that when people go for Hajj, they also have to sacrifice an animal, right. So when that is done, then after that, Allah says they should end their depth. What is the fifth untidiness, the fourth is basically dirt or untidiness that has resulted from travel or being exposed to dust or because of labor of work. You know, when you are working, working, working, then do you get untidy do you do right. So for example, in the morning, you get all nice and ready and then you go out, you do your work, and then you come home. And because you've been riding on the bus, you've been walking through the snow, right? What happens when you look at your jacket, when you look at your via from the
bottom, especially? How is it nice and clean? No way. It's so filthy. You don't even want to look at it. So then what do you do when you come home? Do you stay in that depth? What does your mom say? Take your eye off. You know I don't want to see these dirty
sucks, right? So you have to end it. This is the first. The first is untidiness, untidiness, that is a result of travel, work, being exposed to dust, etc. Now when a person is at Hajj, is there a lot of travel involved? Oh, yes. You know, it's amazing on the first day of HUD, you see nice and clean white Iran. And in May now what do you see?
Brown Iran, on men?
Literally, it's so dirty.
Why? Because people have been sitting on the floor, anywhere that could find they just sat there, they ate anything. And they didn't bring multiple alarms with them, they couldn't really change. And even if they had, they could not change. Why? Because You better catch the bus before it leaves. And you're stuck in the bus for so long. That even if you want to shower, you don't find the time to shower. Besides, in the State of Iran, are people allowed to trim their nails?
No, they're not.
Are you allowed to cut your hair? No, you're not? Are you allowed to put fragrance on your body? No, you cannot.
So naturally, what happens is that by the time the rites of hydrocodone are performed, or by the time the sacrificial animal is offered a person, you know, they really need to go take a bath and get out of their home and trim their nails, and so on and so forth. So what has been mentioned over here is that after performing the major rights of hydrogen, people are in Mina, the animal has been slaughtered, then what should they do? Let them end their untidiness. Get out of the State of Iran. Go change your clothes, wear your normal clothes. Now this is for men, right? Go take a bath, trim your nails, shave your head, or trim the hair of the head. And you know shower, scrub yourself clean
remove the filth. And it's also referring to specifically trimming the nails and removing unwanted hair from the body. So thermal Yakubu Dafa tuffa This is so beautiful. You know, it's as if it's been made part of the religion, that when you're dirty, clean yourself.
And from this is a big lesson that we can learn that we must take care of our hygiene. Because sometimes we're working working constantly and we don't even get time to take care of ourselves. We don't even get time to take a proper shower.
remove unwanted air from the body. So and all of these things they add up and what happens then a person doesn't remain clean. So thermal yuck daughter foster home, they should end their untidiness This is also a part of the while you follow the Euro home eautiful welfare yep Wafaa to fulfill they should fulfill their vows nudura is a plural of Nether what is another? To make something that is not obligatory, obligatory on yourself.
Why?
To get something from Allah subhanaw taala. So for example, a person wants to pass in an exam, right? So they say oh, Allah, if I pass on this exam, I will print 100 Nephal
100 knuffel I will pray. Yeah, and people do that. Anyone who see. So people do that. Anyway. So when you make that condition with the last parameter that if I pass, you make me pass, I will pray 100 Knuffle This is another it's a vow, it's a promise that you're making with Allah subhanaw taala so when you pass your exam, you better perform those 100 No, I feel
all right. When it comes for Hajj, many people say, Ya Allah, if you take me for hedge, then I will give this much money in South Africa. Then I will pray these many No, I feel in the huddle and I will recite the Quran these many times in the huddle.
So this is a gentle reminder that now that you're here at HUD while you found a home now please fulfill your vows. fulfill the promises that you've made with Allah subhanaw taala. While we are tongue waffle, and they should do tawaf build patriotic of the ancient house. What is this referring to the Kaaba and why is it called the ancient house or Athenian is from the roulette resigned off an artichoke is that which is aged matured something of great age antiquity. So as a result, it's also very valuable, right? It's very noble. Some things as they age, they lose value.
But other things as they age, they become even more valuable. Right. So our theme is that which is of value. It's also very noble. It's also very
Honorable. So the house of Allah the Kaaba, is that I think is an ancient? Yes it is. Think about how many 1000s of years ago it was built. According to some narrations. It was first built by the angels. And then otherwise Saddam. And then, after the flood of new Harrison the Ibrahima listened and built it, so even if everyone here this one was the first one to build it, if even then it's RtQ. It's a tilde. It's very ancient. You're talking about the time, even before bunny Asahi.
Right.
So I think and remember that RTL Korean top of ultra refers to that which is free that which is liberated.
So the house which is free, meaning it's not owned by any person, no one can buy it and sell it and say, This is my property now, nothing like that. It's bathe in it. So they should do pull off of that house, which the left is this, this is referring to the love of homage. You see over here in these verses, the rituals of hajj are mentioned, right. They're not listed out one by one, but they're referred to in general terms and basic lessons are being given to us basic guidelines are being given to us the details of how they can be learned from other parts of the Quran as well as from the Sunnah of the Prophet sallallahu sallam, over here, the verses are talking about Hajj in
very general terms. So over here, what is mentioned that after sacrificing the animal coming out of the State of Iran, all right, somebody could do to foster home, then what should they do? The laugh? This is the laugh of Hajj ortho laugh of a father, also known as the wife zero. All right, Inshallah, when you study feel of hard you will learn about this in more detail. But once a person gets out of the state of your home, he must perform the life of hedge so while you're thoughtful bill baiting it.
Now in this aisle, there is a couple of things that are mentioned. First of all, we learned about the importance of cleanliness, again, the Prophet sallallahu sallam said,
I'll fit through to Clemson five practices are part of fitrah meaning they're part of being a natural way of life.
It's part of being a human being. In other words,
this is what makes you different from the rest of the creation.
And what are those five practices circumcision, shaving the pubic hair, trimming the mustache. This is obviously for the men, clipping the nails, and plucking the hair of the armpits. These five things are part of fitrah
and this means that they should be part of life, that a person must not let their nails grow and grow and grow. And after five weeks, they realize Oh, my nails are so long and dirty. I think I should get them cleaned up. No, this is something that does not befit a believer. A Muslim is clean. So look at your nails right now are they clean?
Or the trim trimmed?
Trimmed also trimming the nails because growing the nails even though it may be very fashionable, but we should be concerned about what's under those grown nails. All right. And if you do things yourself, all right, which means that you wash your dishes and you take a shower and you also do your own work yourself. Then for sure there will be dirt which will collect under your long nails. And if that dirt is collecting over there, then what's going in our mouth
as we eat when we use the bathroom and we wash ourselves than what's getting stuck under our nails. I'm sorry to be so explicit, but we have to face it. This is reality.
You know when we're cooking and the food is getting stuck where we're eating and the food is getting stuck under our nails. This is basically a hub for germs for filth. So trimming the nails is also part of fitrah All right, and removing unwanted hair from the body that is also part of fitrah
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