Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 20 – L204B

			Out of the blue let him initiate long overdue Miss malaria over him.
		

			So number 204 so to learn Caboose is number one to 15
		

			allarakha boat means spider. And the Sora is called an anchor booth. Because the example of alenka
booth is given in a number 41
		

			This hula is a Maki Sora and it contains 69 verses. And it was revealed after Soto room
		

			Bismillahirrahmanirrahim earlier Alif Lam Meem who have matar and the head of MOCA Todd, what do
they show? The miraculous nature of the Quran that these are the roof, the roof of the Arabic
alphabet.
		

			And from these hurdles, you make up words and you make up sentences. But you can never ever compose
a column like this.
		

			Here are these hurdles, take these three hurdles. Alif Lam me, can you produce something like the
Quran? Not at all. So these hurdles, they display the miraculous nature of the Quran.
		

			And if you look at it, usually these halluf who have macatawa they appear were at the beginning of
the sutras, and they're followed by an ayah which mentions the Quran, which glorifies the Quran,
praises the Quran in some way or the other.
		

			But we see over here, that after Alif Lam Meem something different is mentioned.
		

			The Quran is not being praised, it's not being mentioned. It's not being spoken about something
completely different as mentioned. Typically what happens and if let me Delhi Calcutta Bula Buffy
yes in welcome Anand Hakeem off welcome Anand Majeed. The Quran is praise. But over here, something
completely different is mentioned. And what is that the result of believing in the Quran? The
consequence of believing in the Quran? And what is that result?
		

			What is that result? that a person will definitely be tested?
		

			So Allah subhanaw taala says, has he been asked to do the people think have the people assumed have
the people supposed to trochu that they will be left in their state as they are? And your kulu? Just
because they have said, Amanda, we believe we're home late afternoon and they will not be tested?
They will not be tried? Is this what the people think? Has he been NASA, they should not think like
this,
		

			this is Hamza is the fan. And this is the famous for the purpose of encounter for the purpose of
negation for the purpose of Toby, for reproach, they do they think like this? No, they should not
think like this. So we see that a thought, a presumption, an idea. A belief is being negated that
people should not think like this. If they think that they will be left as they are just because
they say they believe and they will not be tested. They are wrong. Because this is the Sunnah of
Allah that when a person says I believe he will definitely be tested.
		

			Or has he been NASA and youth Roku utako from dark which is to abandon something to leave something
as it is. So they think they'll be left. If Hulu and ANOVA here gives meaning of because that
they'll be left alone because of their saying that Amanda? They have said the kalama and they have
declared their faith before the people. So the thing they will be left as they are go home left
alone and they will not be tested. No, they will definitely be tested.
		

			The word afternoon is from the roof veterans fair. The noon fitna
		

			fitna means a test. But basically, fitna is an empty hand. Be sure that he did take a leaf, it is to
test to examine someone with severe difficulties and hardships, to test them, to examine them to
examine their true worth How? By putting them in difficulties by putting them in hardships so that
their true worth is revealed.
		

			And fitler How does a person experience that or in what different forms does a person experience
fitness? It could be in the form of leaving one's home, like the Prophet sallallahu Sallam had to
leave Makkah. It could be in the form of struggling against the enemy, like the Prophet sallallahu
Sallam had to do. Edit includes all the difficult matters of obedience. Like for example a person
finds obeying a certain command extremely difficult. He finds it extremely painful.
		

			This is also what a fitna. It's a difficult situation that he has been put in. But what does it show
his true worth? Similarly fitna includes that a person has to go against his desires, his desires,
they tempt him to do something that goes against the commands of Allah. So it becomes a fitna for
him, it becomes a test for him, it becomes a very difficult situation for him. Similarly, it's
possible that a person suffers from poverty, that a person suffers from some difficulty in himself
in his wealth, and he has to do suffer, he has to bear with patients, all the difficulties that are
coming in his way. So Allah subhanaw taala says to the people think that they will be left as they
		

			are, just because they say they believe and they will not be tested, no, they will be tested through
opposition. Through separation, they will have to be separated from their loved ones, perhaps they
will have to leave their home, perhaps they will have to struggle in the way of Allah, perhaps their
test will be to control their desires, perhaps their test will be to stay firm on commands on active
obedience. Perhaps they will experience different different kinds of difficulties in their knifes in
their mind, in their circumstances.
		

			The fact is, that a person who claims to have a man who says that he is a believer, he has to go
through various tests, he has to go through difficulties through fitna
		

			and this is very similar to how if a person wants to get a particular degree, if he wants to get a
degree from a university, he has to take tests, he has to go through the difficulties, he has to
spend his money, he has to spend hours studying, he has to go through so many hours of anxiety, and
fear and concern and suffer. Why? Because unless and until he goes through that difficulty, he
cannot achieve that degree. He cannot get ahold of that degree. Now this is for a degree that a
person wants to get in this dunya. If a person wants to enter agenda, if a person wants to get to
paradise, and he says La ilaha illAllah he enters the fold of Islam, then obviously he will be
		

			tested. Why? So that his reality is exposed? So that it is revealed that what kind of a believer is
he? how determined and how sincere is he?
		

			If you think about it, many times, you know you have a good relationship with someone, everything is
perfectly fine. But they're, you end up in a difficult situation with them. And they're you find out
who they really are. in normal circumstances, you don't know who's sincere, you don't know was
really a well wisher, you don't know who really is a friend to you, who really is dedicated to you.
in normal circumstances, you cannot figure that out. You can only figure out who is sincere to you
in unusual circumstances. In unusual circumstances, when you are tired, they're tired, when you're
exhausted, they're exhausted. What do they say to you? How do they behave with you? How do they
		

			react to you that will show who they really are? What they really feel for you. If they are still
nice towards you in difficult situations, what does it show? They're very loyal to you. They really
love you. But if at the moment of difficulty, they begin yelling at you, they lose your temper, and
they don't respect you at all. They completely abandon you they leave you What is it? Sure. They're
not sincere to you at all.
		

			Similarly, Allah subhanaw taala tests a person when a person claims that he is a believer, he says
yes, I believe in Allah. Yes, I love Allah. Yes, I will obey Allah, that Allah tests him. Is it just
verbal claims? Or do you really mean it? Allah will put a person in difficult situations where he
will be tested, where his true worth will come out, it will be exposed that in difficult situations,
Does he still obey Allah? Does he still have positive thinking about Allah? Or does he abandon the
religion? Does he turn against Allah? Does he turn away from Allah? Does he remain steadfast? Or
does he give up? It's only the difficult situations it's the fitten that will show the true worth of
		

			a person's Amen.
		

			So Allah subhanaw taala says over here, do the people think they will not be tested? They will be
left as they are not at all. No way. This is wrong. They should not think like this. The moment you
say amen. The moment you say Islam to there, your test will begin one after the other so that Allah
will know who is truthful, and who is not truthful.
		

			So what does this ayah show
		

			us that a man and tests both of them, they go hand in hand. They go side by side.
		

			And this was not only true at the time of the Prophet sallallahu wasallam. This is not just for the
Macan era, that at that time, the Muslims, they accepted Islam. They believed in the Quran, they
believed in the Prophet sallallahu sallam, so they had to suffer a lot. They were tortured, they
were persecuted, they were left hungry. They were opposed, they were boycotted. No, it's not just at
that time. It happened before. And it happened after that. And it happens today. And it will happen
until the end of time because this is the son of Allah. This is the way of Allah.
		

			Why? Because when a person claims to believe, he binds himself in a transaction, to gain gender in
return, what did we learn sort of adobo in the lush dot Amina Amina, and for some what Amala will be
another homegirl Jana, if you want gender, then what do you do? You have a man, you sacrifice
herself, you sacrifice your wealth in the way of Allah. So when a person accepts a man, he wants to
get gender in return.
		

			And remember that the way to gender is not easy. It is surrounded by difficulties, it is covered
with hardships with disliked things. This is why when a person walks upon this way, of Eman, it's
inevitable that he will suffer from difficulties he will suffer from fitten.
		

			And why would a person suffer from difficulties? There are many, many reasons behind that.
		

			First of all, as I mentioned to you, that it shows the true worth of a person's email, is he
sincere? Or is he just verbally claiming that he is a strong believer that he will do anything for
the sake of Allah, He will do anything for the religion of Allah and also a person is tested
secondly, why so that his level may increase. So that is the Rajat may increase, so that he may do
Saba and get reward. Because one is that a person does not experience any difficulties, what will
motivate him to pray more? What will motivate him to sacrifice more? What will motivate him to keep
going to keep struggling? Hardly anything, isn't it? So when we are put in difficult situations,
		

			then we turn to Allah, then we do some of it's more clear to do suffer in difficult times than it is
to do suffer in good times. You know that when you're going through a difficult situation, what do
you think to yourself, I have to do some work. But when everything is normal, do you say to
yourself, I have to suffer? No, you never say that to yourself? You hardly ever think about that.
		

			So what's the purpose of putting believers in fitna so that their levels may increase, so that they
get an opportunity to do something.
		

			And also, so that they may own this religion of Islam, and they pass it on. Because anything that
you get very easily, you tend to leave it very easily as well. But when you have to sacrifice when
you have to put an effort, and when you have to struggle to get a hold of something, you don't let
go of it easily. You never ever let go of it easily. You hold on to it, you never let go of it. So
the videos will be tested. Why? So that they have this sense of ownership of this religion of Islam,
they hold on to it, because without difficulties without having gone through difficulties, they will
not hold on to it as firmly. And only when they hold on to it firmly, then they will pass it on to
		

			others. Like parents who have worked extremely hard to establish their business, how they train
their children from a very young age, they put it in their minds, that when you grow up, you will
take care of this business, you will go study and you will come back, you will get married and you
will live here you have to take care of this business. Why? Because the parents know how much effort
they've put in to establish that and they don't want it to just finish they want it to continue they
wanted to pass it on.
		

			Similarly, when a person has gone through hardships for the sake of this religion, only then he will
take it seriously. Only then he will make sure he passes it on to others.
		

			One other fraternal idiom and cabling him And We have certainly tried those people before them. This
is the son of Allah. This is the way of Allah. He has always tested people. He has always always
tested the believers. So he will also test you. This will also happen to you. When are the fatahna
Latina men, cobbling him? And who does them refer to the believers of Makkah, that before these
believers of Makkah, the people before were also tested? Why falaya lemon Allahu, so Allah will
definitely no alladhina Sadako those people who are truthful while a lemon Nell caddy been and
surely he will definitely know about those people who are lying
		

			through these tests through these
		

			difficult situations. Allah subhanaw taala will definitely come to know of those people who are true
in their came to have Eman and those people who are lying about their email.
		

			We learned that hubbub even avati narrated that once we came to the Prophet sallallahu sallam, and
we complained to him, of the persecution inflicted on us by the crush. So a group of these Sahaba,
who were being persecuted What happened? They came to the Prophet sallallahu sallam, while he was
sitting in the shade of the Kaaba leading over his book. So he was leaning, and as he was leaning,
the Sahaba they came to him and they started complaining to him of the persecution that they were
suffering.
		

			And we said to him, Yasuda, la aletta, Elena, that O Messenger of Allah, will you not pray for us?
Will you not make the offer us? Would you seek help for us? Would you pray to Allah for us, that we
are going through so much difficulty? Our lives have become so difficult, we have to suffer so much.
Once you pray for us. We're going through so many difficulties, the Prophet sallallahu Sallam he was
leaning, and he sat up straight. And he said, among the nations before you, a believing man would be
put in a ditch that was dug for him, and a saw would be put over his head, and he would be cut into
two pieces. Yet that torture would not make him give up his religion. His body would be combed with
		

			iron combs that would remove his flesh from the bones and nerves, yet that would not make him
abandon his religion, by Allah, this religion will prevail till a traveller from Sonora to Hydra
mouth will fear none but Allah, or a wolf as regards his sheep. But you people are hasty. Well, I
can confess that Judo
		

			to the Prophet sallallahu Sallam reassured the companions that these tests these difficulties,
they're temporary, they're not forever. At the end, Allah will send help, Allah will send aid, he
will send relief. But before relief comes before success comes what will come your way?
difficulties, trials, hard times, hardships in different different forms. So do not be hasty. What I
can start doing.
		

			If you look at it, the Sahaba who were in Makkah, what kind of difficulties were the suffering from
difficulties that we cannot even imagine? We complain of a headache. We complain that our body is
hurting. We complain that people said something harsh to us. We complain that people give us a dirty
look, they do not support us. But the Sahaba what kind of difficulties did they face? physical
abuse, verbal abuse, abuse, not just looks, they suffered from abuse? But did they give up their
religion? No, they did not. They never give up. We see that tests, as I mentioned earlier, they come
along with him and it's not possible that a person says I will believe I will obey and he will not
		

			be tested. No, this is the way of Allah He will definitely test people. He does not leave a person
unless and until he tests him. And there is great wisdom behind that. And what is that reason?
phulera lemon Allahu La Nina Sadako. Will a lemon Academy that Allah He wants to see who is
truthful. And who is a liar?
		

			Who is just saying that I will obey Allah and who really means it.
		

			We learn in through tobacco i a 214 that I'm hesitant and tell the whole agenda. Well, am I taking
methadone ladina Holloman Kovalenko, do you think that you will enter agenda just like that, while
such trial has not come to you, as that which came to those people who passed on before you,
		

			people before you suffered so much and you have not even suffered a fraction of that, and you think
you will enter general dislike that? No way impossible. My settlement, sir over the law was Zulu
hedaya kodava suit. rasuluh Valentina amanu Mara, who Mata Nasir LA, the people before they were
touched by poverty, they were touched by hardship, and they were shaken. They were shaken by the
difficulties that they had to experience until even their messenger and those who believed with him
they said, When is the help of a law coming? metta natural law, when will the help of a law come?
Allah says Allah international law Hikari unquestionably the help of Allah is very near.
		

			insolent earlier in Bonn io 142. We learn um has a bottom anti the whole agenda. Well Am I on am 11
Latina jaha domain calm? We are llama sabihin or do you think that you will enter agenda while Allah
has not yet made evidence
		

			And those of you who will struggle in his way, and those of you who are steadfast, he has not
separated the people yet the people who do jihad the people who do suffer from those people who do
not. So you think you will enter general just like that without any hardships without any
difficulties wrong, what you think is wrong, you should not think like this. Be prepared
difficulties will come your way. And what is that over here that Allah will test so that he comes to
know who is truthful? And who is a liar?
		

			Now, isn't it so that Allah subhanaw taala already knows about everything? Isn't it that he knows
about the worth of every single person's email, the level, the commitment of every single person's
email, of course, you know, it's because his knowledge is not limited to the present in the future,
but rather, it includes the past as well.
		

			And the first thing that Allah created was the pen, and he commanded the pen to write everything
that was to happen. So before even we came into existence, Allah subhanaw taala knew about the level
of our email, the type of our email, what we would do what we would say. So why does Allah say this
over here, that Philemon Allah, Who does Allah not already know? What kind of elements This is of my
Shahada, and of the whole realm of observation and aim of making it known?
		

			You see, a lot of knowledge is complete. He knows about every single individual, but he does not
give punishment or reward. Until and unless a person does what he has to do. He only gives
punishment or reward after a person has done whatever he has done. And this is the justice of Allah.
This is the justice of Allah. Like, for example, it's quite possible that there is a professor, he
has very good hopes of his student, he knows a student very, very well. He knows that his student is
extremely hardworking. He can say, even before the exam comes, you will have this percentage I know,
		

			isn't it? So? Some teachers, they're so confident about their students? They know them so well, why,
based on how they have been in the past.
		

			But can the professor can the teacher give the mark to the student without the student taking the
actual test? No. He can say whatever he wants, but he cannot give the mark unless the student has
taken the exam. Can he say at that time? No, I know, my students, oh, well, we put into our chip. I
know he will do well, anyway. I don't want him to go through hardship, let him go enjoy himself. No,
he cannot do that. Similarly, Allah subhanaw taala. He knows about every single person, but he does
not give reward or punishment until a person does what he does. This is what is meant by phulera,
lemon, Allahu La Nina Sadako, la elemental Khatibi, that Allah He will show you will make known
		

			those people who are truthful, and those people who are liars.
		

			Now in this ayah is a great warning. A warning of what a warning of what that once you have accepted
a man, once you claim to have belief in Allah, once you claim that you will obey Allah, be prepared
to be tested.
		

			So when difficulties come our way, should we say this so difficult and leave our work? Should we say
people don't understand? Should we say people don't cooperate? No.
		

			If you think about it, who created the difficulty for you?
		

			And who can replace that difficulty with ease alasa panel data,
		

			desks and difficulties they come from who? from Allah.
		

			So when we do suffer from some difficulties in this path in this way, don't get angry with other
people. Don't get frustrated with other people don't think it's because of them. And it's because
they don't cooperate. And it's because of my children. It's because of my husband. It's because of
this. That's because of that. No, accepted, this is a reality. When you come on this way, you will
definitely definitely be tested. And each person's tests are different.
		

			each person's tests is fitted, there are different. Why? Because every person is in a different
situation.
		

			For a young person who's not married, who does not have children, other people may think look,
everything is so easy for her. She doesn't have to worry about cooking or cleaning or ironing or
doing anything. All she has to do is study I wish I was in her place. But you know what? She has her
own challenges. Like what? Like controlling her sleep, like controlling her desires, like lowering
her gaze like forcing herself in
		

			Not watch television and instead do her lesson, forcing herself to dress differently, forcing
herself to not do what her friends are doing, to stay away from the things that her friends are
doing. You might not think of these things as difficult. But believe me, it's a huge, huge challenge
for her. It's a difficult test for,
		

			as I mentioned to you that fit and there are different different types. It includes leaving your
house, it includes struggling in the way of Allah, it includes controlling your desires.
		

			Now, for a young person, they might think older people, they have no problems, they have no peer
pressure, they have no friends, they don't have any Facebook, they don't have this, they don't have
that. They get it so easy. But you know what, they have their own set of problems. When they go
home, they would love to sit down and relax and just open up their juice and do their assignment and
put their you know all their mind to it. But you know what, they have children to feed, they have a
husband to please, they have a house to clean, they have their own set of challenges and problems.
Every single person is tested. No person gets it easy. You might think that No, no, I don't get any
		

			difficulties, it's very easy for me. You don't see the problem. It's yourself maybe that you could
be doing much better, but it's your own knifes that's preventing you, you could be putting so much
more effort in accomplishing more, achieving more doing 100%. But it's your own ups that's
preventing you it's your own desires that are stopping you. Every person is tested. The Prophet
sallallahu Sallam said, the people most severely tested are the prophets. And then the righteous
then the next best. And the next best. What does it show that the higher the level of Eman a person
has, the greater his destiny will be.
		

			The stronger your man is, the stronger your test will be.
		

			The greater reward you want, the greater tests you will have to face.
		

			The profits of a lot of them said a man will be tested in accordance with the degree of his
religious commitment. The stronger his religious commitment, the stronger his test.
		

			Many times people wonder that if I'm supposed to be studying the Quran, doing something good, why is
my life become so difficult? Why I never had these problems before. I had a perfectly fine
relationship with my own laws with my husband, with my children, everything was fine. And here since
I've started studying the Quran, one thing after the other is happening, isn't it? You begin to
wonder what's happening? What's going on? Am I doing something wrong?
		

			The fact is that because you are doing what you're doing, this is why you're facing challenges.
		

			We think that if a person is on the straight path, everything should go smoothly for him. He should
not face any difficulties whatsoever. Everything should be fine for him. But what do we learn over
here, the country that when a person is on the straight path, he will face challenges, he will face
difficulties. We think if a person is facing difficulties, it's because of some wrong that he has
committed. And as a result, he's suffering from some punishment. No, it's not always like that.
Sometimes it is. But many times it's also because a person has claimed to have Eman And Allah is
testing. And this is the way of our last panel data.
		

			And every person goes through different different tests, as I discussed with you earlier,
		

			that when a person claims to have human, and when a person seems to have stronger level of demand,
and he is claiming that he is worthy of entering into gender, so when he wants to enter gender, and
a level definitely testing. And we see that history is full of examples of people who suffered in
the wave of multiplanetary, who had to make great sacrifices, whether it was financial, or physical,
or social, or with regard to their families, great sacrifices they had to make, why for the sake of
this team, in order to serve this team, like for example, if we look at the example of Mohammed
		

			Ahmed have been humble when the issue of the fitness of health have fallen, when that came about
that there was a group of Muslims who claimed that the Quran is created. And just as anything that
is created, it comes to an end, it's finished, it can be replaced with something that is better.
Similarly the Quran is created, it will come to an end it will be replaced with something that is
better. It's not the final word. And they said the Quran is not the Kalam of Allah.
		

			And Muhammad is one of those scholars who stood very firmly at that point that no Quran is not a
fluke. It is the Kalam of Allah
		

			and he had to suffer.
		

			He was publicly tortured publicly. Imagine a scholar who is respected. People look up to him. People
die to meet him. People traveled to learn from him. He
		

			is brought out in the open, and he is lashed in the public lash to the extent that his body is
bruised to the extent that he's bleeding. To the extent that he cannot lift his arms anymore. He was
imprisoned, he was tortured. He was sent from one prison to the other. But he did not give up. He
was insulted, he was reviewed, he was told by others, it's okay just give up to save your life for
God's sake, but he did not give up.
		

			And we see on the other hand, that there were some companions who when they were tortured to a very,
very severe extent what happened. We learned in sort of denial that they said some Kalamata gopher
just to save their life at that time.
		

			Right? Like who?
		

			amount of money acid. But what did we learn at that time? That in sort of nallah 106, we learned man
kafa billahi min bardi Imani in Lamin Oklahoma was not my enemy.
		

			He was compelled, but his heart was multiple enemies. So we see that when a person is going through
difficulties, it really depends on his position.
		

			One is that your position is such that whatever you do, other people will follow. You are like an
example for others. Like for example, I'm mad at the situation that he was in. If he said okay, yes,
just to save his life. Just to become famous, just to preserve his dignity and honor. He said, Okay,
fine, the Quran is no fluke. And he gave up he did not stand for what would happen. What would
happen? There are a leader of so many people after him would be corrupted.
		

			Because he stood firm at that point, there are so many people were saved. The Muslim Omar was saved
from such a great downfall.
		

			But on the other hand, were amount of money I said he said those Kadima just to save his life, we
see that other people were not dependent on him, you understand?
		

			Other people's demand was not dependent on him. So, it really depends on the situation that a person
is in. If a person is in a situation where other people are looking up to him, they will do what you
are doing, then you have to remain firm no matter what the difficulty is.
		

			And on the other hand, if a person is in a situation where whatever he says or whatever he does,
does not necessarily affect others. Then in order to save himself, as long as his heart is multi my
inability man, he may say something in order to save himself.