Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 13 – L125G

Taimiyyah Zubair

Yusuf 58-87 Word Analysis and Tafsir 84

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The speakers discuss the history of theft and how it is used to assert one's position. They also discuss the use of penicillin and hustling as forms of theft, and the importance of good behavior and strong character in protecting others. The speakers stress the need for people to show their principles and guard their own privacy, and stress the importance of showing patience and faith in a situation. They also touch on the negative impact of ignoring people and showing anger towards them.

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			I was a bit lame in a ship on your agenda. So
		
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			lesson number 125 SelectUSA. We'll begin from number 77.
		
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			In the previous ayat we learned about the incident in which Binyamin, the brother of use of artists
and I was accused of having committed theft.
		
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			And we learned that there are two opinions mainly about that incident, some say that it was
deliberate. It was the plan of use of a salon in order to keep his brother in Egypt with him,
because he had met him after such a long time. And to know that his brother was going to go back, it
was very difficult for him. So he wanted to have some family with him whom he could see every day
whom he could meet every day, when we could speak to every day.
		
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			Because definitely, he must have missed them in all of those years.
		
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			And secondly, it is also said that this was completely coincidental. It was not planned by use of an
insulin, but rather it was the plan of Allah subhanaw taala.
		
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			Now question may arise the use of our listener, if he did put the cup in the bag of his brother,
Binyamin, that cup belong to who
		
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			it belonged to the kink, because we learned about it that it was swaran Malik, it was a cup of the
king. So you can say that it wasn't really his property, then why did he put it in the back of his
brother? And if we take the first opinion, that he put it in the back of his brother to surprise him
with a gift when he got back home? How could he do that?
		
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			We discussed earlier as well. And I would like to mention this, again, to make this clear to you
that although it was the property of the king, but use of artists Salaam was the one who was using
it, he was given that cup to use it for his work. And the position that use of Islam had was not an
ordinary position.
		
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			He had a position of authority in which he could do whatever he wants to do without being questioned
without being asked about it.
		
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			We learned earlier that the king said to use a restaurant that you are the Dana Makino, you are
fully established, you're not answerable to anyone.
		
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			And he said that it journey Allah has that
		
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			make me the authority over the treasures of the land. So if he had the authority, then definitely he
had the liberty to give away whatever he wanted, and replace it with another thing. He had that
authority.
		
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			And then why was it declared as theft because the people have used that restaurant, meaning His
servants, they did not know that use of an insulin head.
		
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			They just realized that that cup was missing. And in that panic, they just announced that you people
are thieves you have committed great theft. And the incident it happened so quickly that use of an
insulin was not able to say anything. He was not able to stand up for anything, the conversation the
way it broke out. And the way the search began, it was very, very quick. So he wasn't able to take
any steps. But eventually what happened, the brother of use of it Sam Binyamin, he wants to stay in
Egypt.
		
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			So now what happened
		
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			when it was established that Binyamin had apparently committed theft. And the brothers were very
confident that no one amongst them had committed theft. Now, they were shocked.
		
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			Obviously, if one of them had committed theft, the entire group looked bad, isn't it so? Because it
was said earlier that year, a year 200 euro or caravan you are sorry. And they said we never
committed theft.
		
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			And one of them from their bags, a cup was discovered. Now all of them were looking back. So what
did they do that?
		
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			The brothers of use of nslm pilu they said in your truck if he has committed theft, who
		
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			Binyamin if he has committed theft faqad then in fact said aka he committed theft who a home a
brother in law who for him in kaaboo before meaning already, his brother meeting his full brother
also committed theft before
		
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			notice that Binyamin is supposed to be their brother as well.
		
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			And if Binyamin had a brother, he would be their brother as well. But they completely disassociate
themselves from them.
		
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			That if he has committed theft, then his brother also committed theft before who do they mean by his
brother?
		
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			Use of a hustler. Now what does it mean by this? They're saying that he committed theft.
		
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			There are different opinions about this.
		
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			First of all, it has been said that this was a complete lie.
		
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			It was a complete lie. There was no reality to it.
		
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			They just set it so that they don't look bad. They were just trying to show that this boy, you know,
his brother, his entire family is bad. Just as many times if a girl does not like her in laws, and
if she is accused of something, she will blame her in laws for everything. Similarly, if a girl does
not get along with a particular friend, she will blame her friend for everything, she will not take
the blame for anything at all.
		
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			So this was a complete lie. Others have said that user s&m was accused of having committed theft in
his childhood. But the reality was completely different. It wasn't actually that he had committed
theft. But the brothers are the rest of the people, they took it as if it was theft. And there are
several incidents that are narrative. Like, for example, it is said that once one of his relatives,
they had a golden idol in their house. And when use of artisanal saw that he just picked it up. And
he took it outside and he broke it. He shattered it to pieces, he broke it, and he was a child, you
can imagine a child if he sold, you know, this is bad, this is not good. And if the child has some
		
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			hate in himself, he will try to destroy those things. Like for example, there was a child whose
mother always used to tell him, don't drink Coke, never have coke. It's not good for you. And he
himself would not have coke. And if anybody else was having Coke, he would go and dump their coke
without even asking them.
		
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			So now would you accuse that child of you know, robbing people of harming people? No. First of all,
he's a child. Secondly, if he's doing it, he's doing it out of goodwill, and out of some dislike for
evil. So use our listener had also done such an action in his childhood. But the brothers they took
it as theft, just to make him look bad. You know, when you don't like someone, when you disagree
with someone and everything, then what happens? Anything that they do, you will look at it as
something negative.
		
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			So then what happened? Did you summarize what I'm saying? How dare you say that? How could you say I
committed theft? When did I ever commit theft? He didn't say anything for a seller, but he concealed
it. Look at his spaceships. Even at this point, he does not blow up. He does not even expose
himself. For a summer he conceal that he concealed what the reality of their statement. And he
concealed his anger and his annoyance. fi nuptse in himself while I'm you with the hair and he did
not reveal it to them. He didn't show it to them. He didn't show his anger. He did not show his
annoyance. He did not even tell them what the reality was. Honor he said unto you, all children are
		
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			worse mechanics in place. When did he say this? And how did he say this? He said this in his heart.
He said this in his heart, that until Shalom mccannon you are more worse in position. What does it
mean by this you are worse in position worse than who worse than Vinnie amin and worse than Yusuf.
		
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			If you say that you have committed theft, and if you see Vinny amin as committing theft, then your
position is much worse. How that you stole a brother of yours from your father.
		
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			You stole a brother of yours from your father. You said to him that you were going to take him for
some fun for a picnic
		
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			for a day out, but you ended up throwing him where into the well and you stole your brother from his
father so your position is much worse, your wrongdoing is much worse. Well now who are Nemo and
Allah is more snowing be matters the phone about that which you ascribe about that which you assert
does the fullness of the root letters, well, solid fat from the word was and was is an attribute a
description. So whatever description you're giving to me, that I have committed theft, Allah
subhanaw taala knows very well about its reality, whether I committed theft or not.
		
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			So we see that use of an incident is extremely patient, he does not show himself and at the same
time, he does not even show any anger
		
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			and he leaves the matter to who Allah subhanaw taala Allah knows better.
		
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			And this is something that we need to realize as well. That many times we are in a situation where
we cannot speak for ourselves.
		
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			Where we cannot defend ourselves, where we are being accused. Where we are being misunderstood. We
have a completely different intention and the other person
		
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			misunderstands us, we don't know how to express ourselves, it happens.
		
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			Now in these situations, what should we do? make several attempts to show ourselves as innocent,
make several attempts to show to the other person that we are very honest. No matter what we do
sometimes the other person in his bias he does not understand.
		
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			What are we supposed to do? Leave the matter to Allah? Allah knows my Rob knows. Because ultimately
everyone is going back to who? Allah subhanaw taala and who is the ultimate judge? Allah soprano.
		
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			So leave it to him, he will take care of you.
		
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			And this is exactly what he uses for his slanted
		
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			panel. They said, Yeah, a U haul or xizhou or Aziz. Now they don't realize that the person whom the
described as a thief
		
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			now they're calling him. Aziz. Yeah, you have allergies or disease. Now, look, the title of use of
penicillin in that country was what are these as well, because he was also the finance minister. And
he had gainst treating were in the house of the finance minister. So or disease in Canada, who
indeed for him, oven is a father shaken Kabira who is very old. He has a father who is an old man
who has a father, Vinnie, I mean, they don't say our father is an old man. They said this boy, he
has a father, who is a very old man. And the title with which they call him Yeah, you will or Z's,
they say this title in order to show extreme respect for him.
		
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			Extreme respect for him that Oh, honorable one, or Aziz, this boy has a father who loves him a lot.
And he is an aged man.
		
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			The word Chase is used for someone who is old, a man who is elderly, generally aged between 50 and
80. But found this the word is not limited to someone who is aged, who is elderly, but it also
applies to someone who is respectable, who is very noble, who is knowledgeable.
		
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			And Jehan oldman Kabir on very old, so he has a father, who is an old man, for her. So you should
take I had another one of us McKenna, who in his place.
		
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			Because our father, he loves him a lot. And he doesn't love us as much. So if you keep him as a
slave for one year, because he's been proven guilty, then what's going to happen? His father is
going to become very, very hurt very upset. Our father doesn't really like us that much. So why
don't you keep one of us in his place? For hold? hydromechanical in nanoka, indeed, we see you men
and mazzini of those who are more sin,
		
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			who called him worse in the prisoners call him Merson. And now his brothers, they call him Emerson
as well. Why do they call him Emerson?
		
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			That in the way, you have been generous towards us, in the way that you have been kind in the way
that you have treated us, you have been very good.
		
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			So what is this show to us? That use of our hustler, his character, his good behavior, his good
treatment was very evident,
		
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			very evident, it was very obvious and it would show in every situation, no matter who he was dealing
with, his good behavior would become manifest.
		
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			Because sometimes what happens, we choose to be good to some people, and we choose to be otherwise
with some other people. But usif on Instagram is seen as being good towards everyone, whether they
are his relatives, or they are his enemies, or they are strangers, no matter who they are.
		
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			And this is what good is that a person is not double faced, that a person does not choose to be good
in certain situations, and not in other situations. No, his good character is a part of him. He
doesn't need to pretend to be good, it comes out naturally, which is why no matter what state a
person is, in his good character will be shown.
		
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			Either he said, when a user or a salon he says, My other law, I seek the refuge of Allah, meaning
May Allah protect me. May Allah give me refuge. Meaning May Allah save me from what I'm that nakoda
we take in law except man, the one who was further now we found Mata Ana our possession in the who
with Him.
		
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			May Allah protect us from taking someone other than the one whom we found guilty of committing
theft.
		
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			May Allah save us
		
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			From inflicting the punishment on someone who is not guilty. If we take someone other than the one
who has been proven as committing theft, then this would be injustice on our part. Who should we
punish? The one who was guilty, not the one who has not committed anything wrong, in that, indeed we
even then Lavalle moon surely wrongdoers, meaning if we were to take anyone other than Him, anyone
other from among you, then this would be injustice on our part. So what does this show to us? That
being Merson does not mean that you have to compromise on your principles.
		
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			We think that if we are being good towards other people, if we are doing towards other people, then
we should compromise on our principles, then we should compromise on the commands that our last
panel has given.
		
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			Being a Merson means that you call what is right as right and what you call what is wrong as wrong.
		
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			Doing what you are saying, meaning you are brothers what you're saying this is not your son, if you
say that we should keep you in his place, and you call that your son, that's not your son, that
would be little on our part, because then we would be harming someone who did not commit anything
wrong. So what's the lesson in this for us, that your son is to remain firm upon the principles upon
rules, not swerving from them, not compromising on them.
		
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			So we see that use of Renaissance, he did not give up. He did not say that fine, take this brother
of yours. And I will keep one of you in his place instead. He didn't. And there was no way of making
him change his mind.
		
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			So for that man, then when is they assumed they had the Spirit who had the spirit,
		
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			the brothers of use of our listener, the use of they had given up hope they had lost hope men who
from him from who, from use of medicine and from their disease, they had given up hope that he was
going to change his mind that he was not going to let Binyamin go. At the same time he wasn't even
going to keep someone else in his place. He was definitely going to keep in me.
		
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			And is they also from the root letters yeah Hamza saying yes. And what does it mean to give up hope,
and stay as it is to become completely disappointed to have no hope left? So they had given up hope
completely? What did they do? Hello. So they secluded from the roof address, hot lamp slot, and
holla. So literally used to be computer
		
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			and from this to become alone.
		
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			So hello. So they secluded themselves Nigerian in private consultation. Meaning all of the brothers
the what the user minus Who?
		
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			Vinnie I mean, and obviously user or listener, because at this point, they didn't know that he was a
brother. So all of them, they withdrew from the rest of the people. They said privately,
		
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			no one else was amongst them. It was just the brothers. And they sat down to have a private
discussion. That What should we do now?
		
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			and Nigeria from newsletters known Jean Well, from the word najwa, which means a private
consultation, a private discussion. So they sat down in seclusion away from the rest of the people
to discuss as to what they should do,
		
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			either, he said, who said, kaboom, the eldest of them, the eldest of them in Watson's in age, and
who was that? What was his name? Ruby, Ruby, and in English with an N.
		
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			So all our code below him, he said, others say that the eldest of them, the greatest of them, in his
opinion in his wisdom, and it was supposed to be Yahoo that the son of yakugaku, s&m, yehudah
However, it's obvious that Kabir could be wrong, the greatest of them, meaning the eldest of them.
		
00:19:07 --> 00:19:39
			He said to the rest of the brothers, that unteren mo, don't you know, meaning you know very well,
that under other conduct, indeed your father, or the other eleiko most of what he took from you a
firm promise when a law firm of law, meaning he made you take a firm promise In the name of Allah.
He made you swear by Allah. He made you take the name of Allah, and he made you promise that you are
going to guard your brother, and you're going to bring him back.
		
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			But look what you're doing now. What are we going to do? We have lost control of our brother. We
cannot take him back. We have been unable to protect him. We will not be able to take him back
whereas our father he took a promise from us.
		
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			Women are blue and remember that from before why
		
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			Did you do Murphy's Law on what you failed for use of concerning use of Ernestina?
		
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			That before a long time ago, what did you do concerning use of? You said to your father, you're
going to take him out for a picnic. And you failed in that? Apparently, according to him, You failed
in that because what did you do? You said to him that a wolf ate him. He has been killed by a wolf.
		
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			So now you have lost Binyamin and before you also lost use of and the word for optimism the roof
address fell apart for food, which is to rush and from this the field is to under do something to
fall short in doing something to neglect. So before you neglected in the matter of use of race and
and you caused him to be lost from his father as well.
		
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			So now that we have made these two major mistakes, financial albula her so I will never leave what I
have from the veterans Bell or her and barah is to leave abraha I will leave
		
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			land over her I will never leave from this land. And this land of Egypt had that until then le ob
until my Father gives me permission to return to Him. Meaning I'm staying right here. I'm not going
back home. And I'm not leaving until my father allows.
		
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			Because we have committed one mistake in the past. I cannot go up to him with this face again. I
cannot go up to him saying that we have lost his other son as well.
		
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			I cannot go up to him twice and say that we have lost your children. So I'm not leaving hatay than
the RB o or Yeah, como la hooghly. Allah judges for me, Allah passes a judgment concerning
		
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			what is his judgment concerning me that until I die, if my father does not allow me to leave, I'm
not leaving until a larger just for me, meaning I die. So I'm not leaving when we're Heidel Hackman
and he is the best of those who judge. And yes, Kamala hoody has also been understood as that a lot
judges in my favor how that somehow or the other our brother is released from here. So he says to
the rest of the brothers that I'm not going to return to my father in this state. We lost one
brother before, and I will not be the criminal of losing another brother of ours. I cannot do that.
I cannot face my father.
		
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			What does it show to us? That now the brothers of use of an SNL they were realizing their mistake?
		
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			They were realizing their mistake.
		
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			You may wonder that why is it that use of Edison did not just tell them that he was or rather, why
go through all of this? If the first time when he saw their brothers, and he recognized them? Why
didn't he tell them who he was? Similarly, when Vinnie amin came the second time with the rest of
the brothers, then why didn't he tell the rest of the brothers as well that he was useful? If he
told me I mean, why didn't he tell the rest of them? You don't really I mean that in a in a hookah?
Why? Why go through all of this?
		
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			Because Allah subhanaw taala had a plan. Remember that danika kitna uses if we take that opinion
that this whole planet keeping Vinnie I mean in Egypt, it was not deliberate. It was completely
coincidental. Why? Because Allah subhanaw taala had a plan. And what was that plan? That the
brothers even they got to realize their mistake. Even they got to realize their mistake. And how
would they realize their mistake when they repeated the same mistake again, but not deliberately.
This was not their fault. But it seemed as though it was their fault. So look at the remorse to
regret in the words of this older brother, that I am not going back to my father in this state. We
		
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			committed a crime in the past, I cannot go to him, telling him that we have lost his other son as
well.
		
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			So we see that now they are realizing their mistake as well.
		
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			It do. He says to them, the rest of the brothers, that all of you go go back. Were home, in an RV
come to your father. For guru, then you say yeah, abana Oh, our Father in rubbernecker. Indeed your
son Serato he has committed theft.
		
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			Tell him that Oh, our Father indeed Your son has committed theft.
		
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			But one measure hidden but we have not seen it. We did not testify in law except deema alumna with
what we were told with what we learned.
		
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			What does it mean by this woman? shahina illa Bhima. alumna
		
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			this has been understood in two ways. That Firstly, when I show hidden we did not see we did not
bear
		
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			Witness, meaning we did not see him committing theft. We did not see him stealing.
		
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			And we only say that he committed theft, because we might alumna because we have come to know. And
how did we come to know that the cup was extracted from his bag?
		
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			We did not see him putting it in his bag. We did not see him committing theft, and he denied
committing theft. 11 Marlena, but we knew that he did because the cup was extracted from his bag.
Secondly, it is a woman show hidden meaning we don't testify to this theft. Woman Show Hidden and we
don't testify in law except the man earlier No, because of what we have come to know. We don't
testify to his theft. Except because we have come to know we have come to know what that he
committed theft how that the cup was extracted. So what's the difference between the two meanings?
That in the first case shahidullah is referring to our seeing him committing theft? If we saw him
		
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			committing theft, we would have stopped him. And secondly, shahidullah testify to the fact that he
committed theft.
		
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			Why cannot and we were not little Lavie for the unseen. Have you lien ones who guard?
		
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			We are not at all ones who can guard the unseen. What does it mean by this? We cannot guard the
unseen, meaning, what is hidden from us? What is unseen? How could we have guarded it?
		
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			In other words, if he had stolen in front of us, we would have stopped him, we would have never
allowed him. But he did not steal in front of us. So how could we stop him?
		
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			Because previously, what happened? The brothers of use of an incident when they had taken use of
with them for the picnic. They said that we left him with our stuff, and we went racing. And when we
came back, a wolf had eaten him up.
		
00:27:11 --> 00:27:32
			So it was their fault. They were not guarding him. right the way that they presented the story. It
was their fault, because they did not guard him. They did not protect him. They didn't look after
him. Now over here, they say how could we have guarded for the unseen meaning what was not before as
we never saw him committing them? If we had seen him, we would have stopped him definitely we would
have stopped him.
		
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			Secondly, it is also said that will McInerney lady happy lean, meaning we could not have guarded
against the unseen.
		
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			Meaning when we gave our pledge, we didn't know that he was going to commit theft. If we knew that
he was going to commit theft, we would never have taken him with us never.
		
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			So we could never have guarded against the ANC
		
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			was and to prove the truthfulness. What do they do? They say to him, that was a new ask a locker
Yatta the city asked the city what city allottee which couldn't be how we were in it. The city that
we were in? Meaning that city of Egypt where we had gone to purchase food from? Ask the people of
that party because obviously How can a person as a city it's understood that as the people of that
city, if you don't believe us, ask them if your son really committed theft or not.
		
00:28:32 --> 00:28:50
			And if you can't go that far, then ask who will Rila and the caravan allottee which Acquavella he
had we came in it, we advanced in it. Meaning the caravan in which we returned from Egypt to cannon
asked the people of that caravan
		
00:28:51 --> 00:29:20
			as the rest of the people if you don't believe us ask them. Because it wasn't just the brothers of
use of s&m who had traveled themselves alone. It was some other people from Canada as well who had
gone with them to purchase food from Egypt. So if you don't trust us, go ask them. Go ask the people
of the character. You will know about our honesty, you will know that we did try to protect him as
much as we could. But when he stole we never saw him. And if we had seen him, we would have stopped
him.
		
00:29:21 --> 00:29:33
			What in nanosized own And indeed We are surely truthful, truthful and what and what we say we are
truthful in what we say that he committed theft
		
00:29:35 --> 00:29:36
			and we did not see him.
		
00:29:37 --> 00:29:39
			Why are they emphasizing so much?
		
00:29:40 --> 00:29:42
			Why do they have to emphasize so much?
		
00:29:43 --> 00:29:59
			Because of what happened in the past. Their father did not trust them anymore. He did not trust them
anymore. Because the story that they made about use of RSM that a wolf ate him. That was ridiculous.
It was clearly false. It was clearly
		
00:30:00 --> 00:30:15
			Get up, and jacobellis and he knew that user in Islam had a dream Allah subhanaw taala was going to
teach him that we didn't know how these Allah was going to give him knowledge allows me to choose
him to be a prophet, he knew that use of RNA Salaam was going to live.
		
00:30:16 --> 00:30:29
			So, when the brother said he has died, he knew that it was a lie, it was a fabrication. So because
of this, their father did not trust them anymore. And this is what happens when a person develops a
bad reputation.
		
00:30:31 --> 00:30:58
			When a person lies once he loses his credibility when a person lies again, when a person cheats
other people, then people don't trust him anymore. So, he needs to emphasize so much so that other
people can believe him. But we see that despite all of this emphasis, does your father believe them?
No, he still does not believe them. He says father he said but rather so well at local and full
circle.
		
00:30:59 --> 00:31:28
			Rather your souls have enticed you to something the same words that he said before when they did not
bring use of nslm back with them. He said rather so well at local units has made easy for you so
well that's when the newsletter is seen well and you know, that so well is to present something as
beautiful, especially something negative, especially something bad, something evil, and when it's
presented as beautiful, then a person wants to do it.
		
00:31:30 --> 00:31:45
			So, there is something that you did and you considered it to be very good. This is why you have done
it both so well at law calm and for sukham your anfis made it beautiful Amman a matter so what
should I do
		
00:31:46 --> 00:32:00
			for sovereign so patients Jamil and that is beautiful. What am I supposed to do? I am supposed to
have patience that is Jamil and what kind of patience is Jamil sovereign Jamil, in which a person
does not complain to who
		
00:32:01 --> 00:32:04
			to who to people, to anyone but Allah.
		
00:32:05 --> 00:32:32
			And sovereign Jamil beautiful patience is also in which a person does not give up hope. Remember,
that first of all, he does not complain to people. He only complains to who Allah and complaining to
Allah does not mean a person objects to Allah, why this? Why this Why me? No. Complaining means to
Allah, that a person just puts out his sorrows and his grease before Allah.
		
00:32:33 --> 00:32:40
			And secondly, a person does not give up hope. So he says, I am going to do the same thing Southern
Jamil, that is most fitting
		
00:32:41 --> 00:32:49
			as somebody who perhaps Allah and yet Danny that he will come to me with him with all of them to
Miran altogether. Look at the hope of your Cobra listener.
		
00:32:50 --> 00:32:52
			Instead of giving up all
		
00:32:53 --> 00:33:08
			that now I have lost another son of mine. What does he say? That perhaps Allah will bring all of
them back to me? Who does it mean by all of them, use of Nvidia mean and Ruby as well, the one who
stayed back in Egypt.
		
00:33:09 --> 00:33:15
			He stayed back in Egypt to show to the father about the truthfulness of the rest of the brothers.
		
00:33:16 --> 00:33:25
			So he says that hopefully Allah will bring all of them back to me, in who who will early Indeed, he
is the one who is knowledgeable, knowledgeable of what
		
00:33:26 --> 00:33:37
			aware of what my predicament, my suffering, he knows what I'm going through. And he is an Hakim, he
is the one who is wise in his actions in his decisions about me.
		
00:33:38 --> 00:33:41
			If he has decreed this, there is some wisdom behind it.
		
00:33:43 --> 00:33:47
			Just imagine a person loses one child, and then he loses another child.
		
00:33:48 --> 00:33:59
			first child, he doesn't know where he is. He has no idea where he is. And the second child, he is
told that he's taken as a prisoner in a foreign land. Just imagine in a foreign land.
		
00:34:00 --> 00:34:14
			And you yourself are so weak, so incapable that you cannot go searching for them. You cannot go
asking that your son should be released. You don't have that authority. You don't have that ability.
But look at his patience and look at his hope
		
00:34:15 --> 00:34:30
			that he does not give up at all, in the fact that he was going to see use it right. This is what
software engineers, this is what it means by being hopeful of Allah subhanaw taala not giving up
hope, not despairing of the mercy of Allah.
		
00:34:31 --> 00:34:46
			What are left on home and he turned away from them from who from what to use from the rest of the
sons. He turned away from them. What does it mean by this? that he did not address them anymore? He
just went and sat separately.
		
00:34:47 --> 00:34:52
			He did not go after them, asking them to tell him more. No, he just left them.
		
00:34:53 --> 00:34:58
			And this is one of the best ways of dealing with the one whom you are upset with. What
		
00:35:00 --> 00:35:03
			You ignore them. Because if you talk to them what's going to happen?
		
00:35:04 --> 00:35:27
			You're going to show anger, there is going to be arguments, there are going to be fights, you might
say something that is not appropriate. You might say a word that a lot does not approve off. So the
best thing to do when you are upset with someone is to just ignore them. And ignoring them does not
mean you never talk to them again. What's the limits that we have been given? Three days?
		
00:35:28 --> 00:35:32
			So what the one on whom he turned away from them, we'll call her and he said, Yeah,
		
00:35:34 --> 00:36:10
			all my sorrow or their use of upon use, the loss of the second son reminded him of his previous loss
of his previous grief, the grief that he was suffering now It reminded him of the grief that he was
suffering from before yeah sfla use of all my grief all my sorrow on use Novus yeah SFR Yeah, is
helped me that and remember helped me that is not always for calling out to someone. It's also to
show exclamation. Just as we read earlier, yeah. Boucher. So similarly, as all my sorrow
		
00:36:11 --> 00:36:32
			and SFR is actually SFP. The word is actually SFP, which is why it's my sorrow, but the me, but the
E sound has been turned into why? Because it shows more agony. It shows more desperation, it
expresses more sadness. So yeah, I suffer.
		
00:36:34 --> 00:36:38
			Now, the question is, what kind of sadness is a self what kind of sorrow is as if
		
00:36:39 --> 00:36:53
			it is said that I said is has an Arleigh mcphatter. It is sorrow over what a person has lost over
what a person has lost what you've lost. And you become sad about it. This is what SF is.
		
00:36:54 --> 00:37:01
			And it's also sad that SF is a combination of herzan. And although it's a combination of sadness, as
well as anger,
		
00:37:03 --> 00:37:12
			it is such sadness, such sorrow, in which a person has feelings of revenge, and he becomes very
upset, he becomes very frustrated.
		
00:37:14 --> 00:37:22
			Like, for example, in this situation, he was sad over the loss of his two sons, but at the same
time, he was angry.
		
00:37:23 --> 00:37:29
			At the rest of the suns, he wasn't angry at Allah, not at all. He was not angry at Las panatela.
		
00:37:30 --> 00:38:20
			But rather, he was angry towards who his other children, and even are Bessel denari who said, that
SF gives the meaning of both herzan as well as anger. And sometimes it gives meaning of sadness, and
sometimes it gives me any love. So yes, if at all my sorrow, and I use have upon use of what we
have, but and it became white, I know who his two eyes, his two eyes, they became white, why, men
who sneak out of grief out of sorrow. What does he mean by this, that his two eyes became white, out
of sorrow? If your blood is from the root of his bail, but from the word babe, and it means
whiteness of the color of something, and it'd be other it turned white. It'd be up there. I know who
		
00:38:20 --> 00:38:29
			this has been understood in two ways. That first of all the eyes, they became very weak. In other
words, he turned blind.
		
00:38:30 --> 00:38:35
			He turned blind. Why, because of excessive crying because of excessive weeping.
		
00:38:36 --> 00:38:41
			Just imagine he cried so much, that he became blind, literally, he became blind.
		
00:38:42 --> 00:38:50
			Generally, people lose their eyesight, when, or their eyesight will go very weak when when they're
staring at the computer screen all day long.
		
00:38:51 --> 00:39:19
			Then they have to wear glasses or sometimes have to get a surgery done. Or sometimes people develop
eye problems with age or sometimes due to some accident due to different different reasons. But over
here, your Cobra Sir, he loses his eyesight, because of crying, because of the grief that he was
going through. Because of the sadness that he had in his heart. The pain that he had in his heart,
he had lost two of his children. One he didn't know where he was, the other was a captive in a
foreign land.
		
00:39:21 --> 00:39:59
			And secondly is also said that we'll be able to I know who his eyes turned white, meaning they were
filled with tears. They were filled with tears. They were glistening with tears, always teary. He
always had tears in his eyes all the time. Just imagine if someone has tears in their eyes, their
eyes are listening. They're sparkling. So because of that the eyes had been called abs, but they
turned white. We always found tears in the eyes of that man, man in his knee, because of grief over
the loss of use of and his other children for who are Kilim. So he was one
		
00:40:00 --> 00:40:09
			suppresses much. Notice, he was crying a lot to the point that he became blind. But he did not
complain to people.
		
00:40:10 --> 00:40:28
			Because he was clean. He used to suppress his sorrow. He used to suppress his anger, his
frustration, he could have told the rest of his children, I disown you go away from here, I have
nothing to do with you. Your jealousy, your envy has caused me so many problems.
		
00:40:29 --> 00:40:39
			He could have done that. But he was clean. He was one who controlled himself. He did not show his
anger. And he did not complain before people
		
00:40:40 --> 00:41:27
			and Kalima who won who struggled to suppress his anger, or one who struggles to suppress his tears
to hold back his tears. One who does not express his anguish, his sadness. And we learned earlier
and sort of earlier on well, Kelly Mina lays those who suppress their anger. And remember that
column is basically used for the breathing by the windpipe, with which you breathe. So karma is to
control that to suppress that. Because you can imagine as a person is crying, as he sighs as he lets
out a breath, and he inhaled and very heavily Kasama is to control that. And as a person who wants
to yell, and a person wants to wail and he wants to scream Kazuma is to suppress that, for who
		
00:41:27 --> 00:41:36
			kaeleen he was filled with suppressed agony, he was grief stricken, he was anguished, but he did not
manifest his grief, he did not show it at all.
		
00:41:38 --> 00:41:41
			So he suppressed his anger, and he also suppress his grief.
		
00:41:43 --> 00:41:46
			We see that over SNL, he was extremely sad.
		
00:41:47 --> 00:42:06
			He was extremely sad. And you may wonder that this kind of sadness, that you're crying so much if
you go blind, this is not really a good thing. Because generally, what do we learn that you should
be patient? This is what we learn that you should trust Allah, that you should rely upon him. But we
see that your Cobra Sam is crying so much.
		
00:42:07 --> 00:42:14
			Because he was a human being as well. What does it show to us that prophets, they're human beings,
		
00:42:15 --> 00:42:17
			they have feelings. There are people,
		
00:42:18 --> 00:42:42
			they go through the same experiences. And remember that grief is a completely natural feeling. If a
person does not suffer from grief at all, that means there's a problem. His heart is too hard, that
no matter what happens, it doesn't affect him. Grief is a natural feeling. But remember that a
person should not let grief consume him.
		
00:42:43 --> 00:42:56
			No matter how grief stricken he is, he should be hopeful. He should be hopeful. And we see that they
are corporatism, although he was very sad. But he did not give up hope. He never gave up hope.
		
00:42:57 --> 00:43:17
			What did he say that perhaps Allah will bring them all to me. And in the following, I thought we
would learn that he tells us to go and search for them. So the person is suffering from a great
loss. And he's very sad. What should you do, say in Alabama, he were in a larger room. And a person
should be careful not to utter any words that could be displeasing to Allah.
		
00:43:19 --> 00:43:23
			And over here, he does not say any words that could be displeasing to Allah.
		
00:43:25 --> 00:43:45
			Recently, someone was telling me that there was a very young couple, and they lost their daughter,
their baby, she was still a very small baby, and she passed away. It just so happened that she was
not well, and they weren't able to take her to the hospital. And in that process, her health was
neglected and lower and what exactly happened, but the baby died.
		
00:43:46 --> 00:43:57
			Now the parents were so upset, they were so sad, but at the same time, they were very angry. Who
were they angry upon their family? That why didn't you take us to the hospital? I'm dying
		
00:43:58 --> 00:44:01
			to the point that they will not speak to their family members.
		
00:44:02 --> 00:44:13
			And when somebody told her, that, May Allah give you the ability to be very patient and May Allah
give you a great reward for your patients said, I don't want this reward. Why was my child taken
away from me?
		
00:44:14 --> 00:44:38
			This is what happens. Many times. This happens with people, when they suffer from a great loss, and
they're reminded of patience. They're reminded of a great reward awaiting them, they say such words,
but he or corporatism he was clean. He suppressed his anger. He suppressed his emotions. He did not
say anything that was negative, but he wept because weeping is natural, feeling sad is very natural.
		
00:44:40 --> 00:44:59
			The Prophet sallallahu Sallam said, this is a hadith in Bukhari, that is Maru. Listen, in Allaha la
you are they will be done rain. Allah does not punish for the weeping of the eye. Allah does not
punish you. If you cry. If tears fall out of your eyes, he does not punish you for that.
		
00:45:01 --> 00:45:09
			Whatever your personal I'll be, nor does he punish you for the sadness of your heart. The sadness
that you feel in your heart, Allah will not punish you for that.
		
00:45:10 --> 00:45:45
			What in your eyes they will be Heather. But indeed he punishes for this, oh, your hammock or he
shows mercy. And the prophet SAW notice that and pointed towards his dunk. He pointed towards his
tongue. Because when you're sad, you can cry, you can feel that it's natural. But you should not say
anything that is negative, you should not say anything that is objectionable, that alone would be
displeased with because in such times people show their frustration towards people. And they also
show their upsetness towards a decree of a loss.
		
00:45:46 --> 00:45:47
			And there's a hadith of Bokhari.
		
00:45:49 --> 00:45:56
			Now, there is a question that, he says, Yeah, I suffer all my sorrow. Does this contradict some?
		
00:45:57 --> 00:46:03
			No, it is not contradictory. But why? Because if he is saying this, he's saying this before who
		
00:46:04 --> 00:46:05
			lost the prime third.
		
00:46:06 --> 00:46:18
			And this was also like that, oh, Allah. Look at my grief. It's been so long. Have mercy upon me. So
when he's saying this, yeah. SFR This is like praying to Allah subhanaw taala.
		
00:46:20 --> 00:46:25
			And his situation is different, because, yes, he lost two children.
		
00:46:26 --> 00:46:51
			But this was different because it was his other children who had done something to make him lose his
sons. So one is that you lose your child, he dies. And the other is that you don't even know where
your child is. You don't know where he is what he's gone through in life. Someone You're so
protective about. You have no idea where he is what he has gone through. And all of that has been
caused by who by your other children.
		
00:46:53 --> 00:47:04
			Just imagine what your Kubernetes must have been going through. Yeah, I suffer or the use of will be
a doctor I know, mean Hosni for who will kill him and he was clean. He was one who suppressed
himself.