Taimiyyah Zubair – Fahm Al-Quran – 17B Al Anbiya 34 79

			And we did not grant to any man before you eternity on Earth. So if you die of a myth for human
Caledon, then would they be eternal? No, because could not have sinned the equitable mode, every
soul will taste. And we test you with evil and with good as trial, what Elena told her own and to
us, you will be returned, when each person has to die, then what should we do? Each and every one of
us should remember death. Death is not just for the sake. Death is not just for the old death is not
just for the people who are living in third world countries in war zones, no death is for everybody.
The Prophet sallallahu wasallam said, remember more often the destroyer of pleasures, and what is
		

			that? death? Meaning the more pleasures you are enjoying the war, you need to remember that death is
something that we should prepare for. But Robin as if he said that once we were going with the
Prophet sallallahu Sallam when he saw some people, and he asked, Why are these people gathered here,
and he was informed that they were digging a grave. So the prophets of Allah said him quickly went
forward ahead of his companions until he reached the grave. And he looked into it. But he said, I
also went forward and came quickly in order to see what the prophets of Allah Islam would do. And he
said, I saw the Prophet sallallahu Sallam crying profusely, until I saw the tears falling on the
		

			ground, making the ground wet with his tears. And then the Prophet sallallahu Sallam turned to us
and he said, prepare for this day,
		

			prepare for this day. This is real, this is certain it is coming. So remember it, and intelligent is
the person who prepares for tomorrow, not just the one who is stuck in the day to day. I mean, if
you think about it, who is a successful person, just someone who was stuck in the day to day know,
someone who is planning ahead, who has a plan for the future, that person is successful. And so the
person who really prepares for the afterlife, then he is successful, even or modolo, and who said
that the Messenger of Allah sallallahu Sallam was asked which person is the wisest? Who is the most
intelligent person. The Prophet sallallahu Sallam said the one who remembers death the most, and is
		

			best in preparing for it, he is the wisest. So the wisest person is not the one who has a perfect
plan of buying a house of paying it off within a year or two.
		

			And setting it up. He's not the wisest, the smartest, the the most intelligent person who is the
most intelligent person, the one who is preparing for death, working for the hero. They're not just
stuck in or today, it's nice weather. So I should wear these clothes, or these clothes, and 15
minutes are spent in just picking the clothes and other 15 minutes and getting them ready and other
half an hour and getting ready. And then the other half an hour and eating breakfast and then going
to work and then hardly getting anything done. Because there's so many distractions, Facebook and
Twitter and whatnot, chat and everything. And then at the end of the day, what what has a person
		

			accomplished, I got to wear these nice clothes and I got to meet with my friends and show off some
of my nice pictures on social media. That's what I did. This is not what Allah sent us here for this
is not the sign of intelligence, this is a sign of foolishness. The wise person is He who prepares
for death, who remembers death the most and is best in preparing for it. And when those that
disbelief see you or profit they take you not accept and ridicule the profits or the loss and it was
laughed at. Why? Because he was telling people to believe in the law and to prepare for death. To
prepare for afterlife. Are people laughed at today. Yeah, many people our children are bullied
		

			they're laughed at. So what is it that we can take comfort in the Prophet sallallahu Sallam was even
laughed at. But ultimately Allah granted him victory. Allah granted him success. They say Is this
the one who insults your gods, and they are at the mention of the Most Merciful disbelievers.
Meaning when their gods are mentioned they get very angry. That why isn't it that you acknowledge
them? Why isn't it that you praise them? Well, what about a loss how quote about a loss right? When
a man has mentioned they deny that name? Men was created of haste, I will show you my signs, so do
not impatiently urge me hastiness, this impatience, haste. This is something that is part of being
		

			human, but to remember that this is a weakness and this is something that we have to fight against.
It's a test for us being hasty being impatient. Allah says what do you call incentive mean urgent,
urgent, urgent is within men. It is within people, but
		

			Just because it is within us doesn't mean that we unleash it. And we don't control it. No, we have
to put a control on it. Because the profits are the loss. And I'm also told us that at the unley,
which is tolerance, calmness, tranquility, it is from Allah, and its opposite. hastiness is from
shadowclan that when a person is tolerant calm, meaning he doesn't react so quickly, doesn't get
angry immediately, nor does he get very happy very quickly, you understand like that a person is
always reacting, reacting hasty. This is from who, from shaitan, then in one instant, you know, all
of a sudden, the person is just laughing, laughing, laughing on the floor. Why? Because they read a
		

			joke. And then the next moment, they're very angry. Why? Because their cup is dirty,
		

			their cup is dirty, it didn't get washed in the dishwasher. So they're upset, you know, this kind of
switching back and forth and instant immediate overreactions? These are from shavon. And the
opposite of that calmness, tolerance that is from Allah. So we have to be careful that when we eat,
how do we eat, when we are walking? How do we walk? When we're driving? How to eat dry? Alright? Why
the rush? Why the rush? Who do you call insano men idle. And remember that hastiness in any matter
causes it to be get corrupted.
		

			Meaning, when a person is hasty while doing something, then that matter, whatever work he's doing,
is going to get ruined, it's not going to work out properly, it's going to get damaged. Definitely,
this will happen, you know, for example, if there is a machine, alright, and there's a certain speed
that you can put it on, right? And then there's higher speed levels. Also, if immediately you say,
No, no, I can't wait. I have to put it on the highest maximum speed immediately. If you do that
within a split second, what's going to happen to the motor? It's gonna die. Right? So it gets
corrupted. So od comm IoT falletta strategy Loon. And they say, what is this promise if you should
		

			be truthful, unless as if those who disbelieve but knew the time when they will not avert the fire
from their faces, or from their backs, and they will not be aided? Is this what they're being hasty
for? Rather, it will come to them unexpectedly and bewilder them, and they will not be able to repel
it, nor will they be reprieved. And I'm ready, we're messengers ridiculed before you, for those who
mock them were enveloped by what they used to ridicule, say, who can protect you at night, or by day
from the Most Merciful, but they are from the remembrance of their Lord turning away? Or do they
have gods to defend them other than us, they're unable even to help themselves, nor can they be
		

			protected from us. But on the contrary, we have provided good things for these disbelievers and
their fathers. Until life was prolonged for them. They have forgotten death, they have forgotten the
real purpose of life. Why? Because they received many blessings in this life. And they became
arrogant, because of those blessings. And they were deceived by our kindness. They were deceived by
our kindness, then do they not see that we set up upon the land reducing it from its borders? So it
is they who will overcome no way? Now what does it mean by this, that the earth is getting reduced
by its borders, this could be in the physical sense that literally the earth is shrinking in its
		

			size. And that's quite possible. It's quite possible that over the years, the world is shrinking, we
see that lakes, oceans, I mean, all of these things, they shrink over time, isn't it? So the earth
also it is reducing in its size. And then with what this also means is that socially, politically,
they're losing control of the land. They're losing control of the land. Now, this was about the
enemies of the Prophet sallallahu, alayhi wasallam. But we can also look at our lives, that there
are times when we feel like we have a lot of control over our money, our body our time, but then
what happens over the years, we begin to lose that control. Right? We want to get up, but our body's
		

			not cooperating. It's hurting too much. We want to do something, but our children consumed most of
our time. Right? We want to rest, but we don't have that option, because we've got too much work to
do. The fact is that in this life, no matter what we have, we are going to lose it gradually,
gradually, it's going to slip away from our hands, time, money, health, power, whatever it may be.
So what we have right now, let us not be deceived by it. Let us not be deceived by thinking that we
can do whatever we want. No, we are still
		

			Allah servants and let's remember that say I only warn you by revelation, but the deaf do not hear
the call when they are warned. And if as much as a whiff of the punishment of Your Lordship touch
them, they would surely say, Oh, woe to us. Indeed, we have been wrongdoers.
		

			And we will play us the scales of justice for the Day of Resurrection. On the day of judgment, Allah
will set up the scale in which our deeds will be weighed, and this is something we should believe
in. So no soul will be treated unjustly at all. And if there is even the weight of a mustard seed,
we will bring it forth. It's such a sensitive scale, that if a person has done something as small or
has felt something as small as a mustard seed, it will be brought out.
		

			Allahu Akbar, this is something so frightening. Because if something is small, it's easy to hide it,
isn't it? But what do we learn that on the Day of Judgment, nothing will be hidden, nothing will be
left hidden, it will be brought out and every deed will be assigned weight and sufficient are we as
accountant, meaning the scale is basically a formality. Allah subhanaw taala does not need the skill
to know the true worth of our deeds. He knows exactly what we deserve. He can send us to our
destination even without this process, but he will do this. Why for the purpose of establishing
justice. Now the scales of justice, we learned the Prophet sallallahu Sallam once a companion came
		

			to the Prophet sallallahu sallam, and he said, Yeah, rasulillah I have some servants. And these
slaves of mine, sometimes they lie to me, they cheat me, and they disobey me. And then I get upset
with them. So I yell at them, and sometimes I also hit them. Is that okay? How will I be treated?
The Prophet sallallahu Sallam said, their treachery, their line, and their disobedience will be put
against the punishment that you inflict on them. Meaning on one side of the scale, there lies and
whatever round they've done to you will be put, and on the other side, whatever you have set to
them, and punish them with will be put. And then if they're equal, if they're the same, then you're
		

			fine. But if you punish them more than they lie to you more than the harm they caused you, then you
will be punished. So this man, he got really afraid and he began crying, said the law. But But why,
and the Prophet sallallahu Sallam said, haven't you read one of the original was in this polynomial
piano for now to learn when
		

			we're in Canada is Karla have batterman hordaland Athena Bihar, waka Fabien aha Sabine, and this is
something that we really need to be careful about, because sometimes as mothers we think, oh my son,
he deserves to be punished right now, you know, the poor child, this puts one, you know, dirty shirt
on the floor, instead of putting it in the laundry bin, and what happens, we yell at them more than
they deserve to be yelled at.
		

			We mistreat them more than they deserve to be mistreated, and we punish them more than they deserve
to be punished. So, we need to see we justify our anger, we justify our actions, but they will only
be justified if they are equal to the wrong that was done to us. And if what we did to the other was
more than we will be blameworthy. So, whenever a person is giving, taking exchanging anything, then
how should he be extremely careful, take less, but give more
		

			meaning give up on your help give to the other why to be on the safe side, because, by by giving, if
we give more here giving forgiveness or giving money or food or whatever it may be that we are
exchanging with the other person when we give more than tomorrow we will cash more. All right, we
will receive more. And we had already given Moosa and how long the criterion and alight and the
reminder for the righteous who fear their Lord in the unseen while they are of the hour apprehensive
and the spot on is a blessing message, whether the chrome mobile can answer now who which we have
sent down until the human ketone that are you with it unacquainted? Why are you unacquainted with
		

			the book of Allah, get to know it, become more and more familiar with it, take it happily, lovingly.
And as you increase in your knowledge, your awareness of the book of Allah, then what will you get
in return, only Baraka only blessing? Why? Because this book is mobarak. So don't take it as a
burden, take it as a blessing. And we had certainly given Ibrahim his sound judgment before and we
were of him well, knowing
		

			When he said to his father and his people, what are the statues to which you are devoted? They said,
We found our forefathers worshipping of them. He said, You were certainly you and your father's in
manifest error. They said, Have you come to us with truth? Or are you of those who just He said, No,
rather your Lord is the Lord of the heavens and the earth who created them, and I to that am of
those who testify. And I swear by Allah, I will surely plan against your idols after you have turned
and gone away. So he made them into fragments except a large one among them, that they might return
to it and question. So Abraham, listen him he broke the idols sparing only one idol, why? To teach
		

			his people a lesson? Why, so that they would realize that these idols are nothing? Why are you
afraid of them, you should actually be afraid of Allah.
		

			They said, who has done this to our gods? Indeed, he is of the wrongdoers. They said we heard a
young man mentioned them, who is called Ibrahim, a young man was mentioning the idols and his name
is Ibrahim, they said, then bring him before the eyes of the people that they may testify. They
said, Have you done this to our gods or Ibrahim? He said rather this the largest of them, did it? He
didn't say no. He's not lying over here. He said the largest of them did it. See He's fine. He's not
broken, he must have done it. So ask them if you should be able to speak the best thing is, why are
you asking me? Why would you bother to ask this big idol as the idols that are broken? Who did this
		

			to them? So they return if they should be able to speak so they returned to blaming themselves they
realized over there that come on these idols cannot speak, they returned to blaming themselves. And
they said to each other, indeed you are the wrongdoers. Ibrahim is right, we are wrong in
worshipping these idols. But what happened? their pride kicked in, then they reverse themselves
saying you have already known that these do not speak. They said to Abraham, you know that these
idols don't speak. He said, Then do you worship instead of Allah that which does not benefit you at
all nor harm you off to you and to what you worship instead of Allah? Then will you not reason you
		

			can see that it will humor The sun is getting a little frustrated over here that don't you
understand this, this ad burn him and support your Gods if you are to act. You see over here threats
of threats and violence. blackmail is the way of who is the way of those were defeated an argument
of those who are failures. Allah said oh fire, be coolness and safety upon Ibrahim Cooney Bowden, wa
salam and Allah Ibrahim, were allowed to be he Caden and they intended for him harm, but we made
them the greatest losers. Ibrahim Hassan was saved and they weren't saved. Ibrahim in his center
when he was thrown in the fire, who was it that he relied upon? Allah soprano.
		

			When he did this when he broke the idols and he spoke to his people again, who was he relying upon?
Allah subhanaw taala and when the people threw him in the fire again, who is it that he relied upon?
A lot, even our best will deliver and who said the last statement of Ibrahim when he was thrown into
the fire was, has to be a law or near Milwaukee, right? That's efficient for me is Allah and he is
the best disposer so look at his trust in Allah. Allah says that I am as my servant thinks I am. So
if we have trust in Allah, if we have faith in Him, He will not disappoint us. Look at what happened
here the fire was turned into coolness for Ibrahim, the fire that's supposed to burn, it didn't burn
		

			Ibrahim, and we delivered him and loot to the land which we had blessed for the world's which land
is this the land of Philistine, allottee Baraka nafi, Allah, Allah mean, there's Baraka in it, there
is blessing it for who for all the people of the world, not just a certain group of people, everyone
has a right to that place. Why because it has blessing, spiritual blessings, worldly blessings, also
see some places all right, they are more fertile compared to the others, all right. And in these
places, when you do put a seed then what will happen the tree will be very good also. Like for
example, when you compare the fruit the vegetables, which are grown elsewhere, and that come and
		

			those which come from this region, the region of a sham than for sure what comes from a sham region
of Philistine that is far more superior in quality in appearance in its taste, isn't it? So? I mean,
the food of that region is something amazing. Just look at the olives, just look at the figs and not
just that other fruits also, other things also, and the same plant when it is grown elsewhere. Does
it produce the same kind of food the way
		

			It doesn't.
		

			My father tells us of the story about how
		

			when he was in university, there was this Palestinian person. And one day they were having these
cucumbers, all right, my father was having cucumbers, and they're like, try some. And the
Palestinian person said that no, these cucumbers, back home, we give these kind of cucumbers to our
animals, you should see what we eat. You should see what we eat, meaning we have something much
better. Right? So some places are more fertile. When you put a seed over there, its result will be
far better. So we need to see, where am I most fertile and most productive? Where is it that I can
function best and produce most which environment is most conducive to me? most mobile for me, which
		

			place which people which environment is best for me? What helps me to be most productive, recognize
that place? recognize that time, because these days, you might be struggling with getting your work
done? You don't know whether to do it in the morning in the evening in the nighttime, right? When do
you do your stuff. So if the entire late morning is spent here until 11, and then you go home and
you want to have a nap, and then you wake up and then it's time to prepare for some food, and then
it's time for that. And then it's time for a sleep. And then it's time for, you know, something or
the other, right if fatherhood, everything that takes up your whole day. So recognize what is the
		

			time when you have most energy so that you can get your work done? What is that time and stick to
it. And we gave him his heart and iacob In addition, and all of them we made righteous and we made
them leaders guiding by our command and we inspire to them the doing of good deeds, establishment of
prayer, and giving up Zakat and they were worshipers of us. All of these prophets who were there.
They were fulfilling the purpose of their lives will cantilena be Dean and to note we gave judgment
and knowledge and we saved him from the city that was committing wicked deeds. Indeed there were
people of evil defiantly disobedient were other Holland who feel mattina inhuman or slowly hain and
		

			we admitted him into our mercy, indeed he was of the righteous. So who is admitted in Allah's mercy?
Who, the one who is righteous, the one who does Salah ama?
		

			When Han isn't Adam in kaaboo and vention know, when he called to Allah before, before who before
Lutheran Islam long time before him. First the Jebin Allah who Fernandina who Allah who festa jabon
Allah who, so we responded to him for the Jaina who Allah who and we saved him and his family.
Meanwhile, Carol Bella alim, from the great distress, we saved him, and not just him, but also his
family from the camp that was great. What is cold, cold is distress. And here it's understood as the
great flood. But before that great flood, New Horizon was in reality in great
		

			distress because he wasn't preaching for nine years. He was preaching for 950 years, his wife didn't
believe his son didn't believe. And after all that effort, only about 80 people believed in him. So
can you imagine the distress that new listener was in that extreme worry, that anxiety, that
sadness, that depression, you know, emotionally exhausting experience it was, but Allah saved him?
		

			When a soul now who may know Coleman leadin, aka wbI atina, and we saved him from the people who
denied our signs. Indeed, they were people of evil, so we drowned them all together. So Allah save
new Elisa Lam from distress. Do we also face distress in our lives?
		

			That sometimes we feel spiritually down emotionally down, sad and depressed, upset, maybe with our
own selves, lost about what we should do? Wondering what is the purpose of my life? What am I doing
here? So what should be said in the state of confusion and sadness, extreme distress, the profits or
losses that I'm set to smash into remains? Should I not teach you phrases which you should utter in
distress? He's telling a woman because women generally they experience more distress, right? She and
she said yes yeah, Rasul Allah, and the Prophet sallallahu Sallam said, Allahu Allahu Allah be
wished he could be he Shea, Allah, Allah, my Lord, because in that distress, you're wondering, how
		

			am I going to survive? What's going to happen to me? Where will I go? What will I do? You have these
worries, these questions
		

			What's the answer? Allah, Allah My Lord, He will give the answers he will bring the solutions he
will solve the problems. Law wished he could be he Shay, I do not associate anything with him. Even
our best said that the prophets have lost him used to supplicate during the time of trouble. At the
time of come, he used to say la ilaha illAllah hula or Leon haleem either in the la hora
bullshitter. Aleem La ilaha illAllah horrible,
		

			horrible, horrible shell Kareem you see the OSHA's mentioned again and again the Lord of the Throne
so powerful so Mighty One of my problems before him so small he can solve my problems for me he can
send the solutions and these and these are ours you can find them in the book
		

			and if you don't have the book you can download the free app on your phone Apple Android you can
inshallah benefit from these drawers. I showed the lower until also said that the profits or losses
used to do Rukia with these words mean whenever he was sick, or somebody was sick, and he would
recite some Thrall for cure which one would it be IMSA Hilbert syrup bananas, be a deca Shiva, LA
Galaxy fold COVID illa Anta
		

			that is a Hilbert set of bananas, or Lord of the people remove this, but remove the Spain room this
hardship via Tikka Shiva, in your hand is the cure. Like she will come by Allah and none can remove
this distress except for you. Because you see some physical pain, a physical ailment, a physical
condition, it doesn't just remain physical. It becomes mental and emotional psychological also,
isn't it? So for example, if in the month of Ramadan, you fall ill May Allah protect each and every
one of us if you do, are you just suffering from that fever and that headache? No, you're worried
from the stress? How am I going to fast? Right? How am I going to look after my family, my children?
		

			How am I going to do my work? Like Schiphol Cordoba Illa and
		

			and we saved him from the people who denied our signs Indeed, there were people of evil, so we
drowned them all together, and mentioned that would answer a man when they judged when they judged
concerning the field, when the sheep of a people overran it at night, and we were witness to their
judgment. For him now has sued a man and we gave understanding of the case to suit a man and to each
of them any father and son that would answer a man, both of them we gave judgment and knowledge.
Each Prophet was given this treasure, the treasure of the treasure of hokum, knowledge and wisdom.
The prophets of Lawson was also told well, Paul, Rob, visit near Alma say, Oh, my lord increased me
		

			in knowledge, because knowledge is a treasure, it is power, it is strength, likewise hokum, wisdom,
the ability to make decisions, the understanding, comprehension, clarity, this is also a huge gift.
So Allah gave these treasures to his beloved servants to the prophets. Now, this incident, what is
this, we learned that once there were these two people, neighbors, one was the owner of sheep, and
the other was the owner of land. So what happened? The person who was the owner of sheep, the
shepherd, his sheep escaped by night, and they ran over the field of the neighbour farmer, and they
destroyed his field, you can imagine what the sheep would have done. So what happened, they brought
		

			this case to the wood early salon, because they were the only center was not just a profit, but also
a king. Right? So they brought the case to him, and they will there is a lamb he ruled that the
owner of the field should keep the sheep, he should be given the sheep now, and the shepherd, what
does he have left? Nothing at all. And so a man or a Senate, Allah says we gave him for him, he
said, the owner of the field should be given the sheep to benefit from until the shepherd tends to
the field and grows it back and fixes it. And when the field is back to how it was before, then both
should return the properties to each other. Do the right owners. Now, Allah says for him, nasally
		

			man, we gave the farm to set a man or listener, even though he was the son. Yes, even though he was
younger? Yes. Even though the older listener was the king and the Prophet at this time, yes. What
does this teach us? That sometimes the one who is younger? All right, could be your own child.
Right? He could be saying something that is right. And you could be wrong. Don't hesitate in
accepting the better of the two options. Because sometimes it's just our ego, that How could my you
know my child, barely eight years old? How could they tell me? No way and we get upset. We get angry
over there we dismiss what they have said we completely ignore what they have suggested. And
		

			sometimes what they have suggested is really a very good option. You see, ah, it does bring
excellence
		

			perience and with experience a person grows in his wisdom and his understanding, but sometimes a
person who's younger than you can also come to a good conclusion. So never ever dismiss people who
are younger than you in age, use of Ra Sam was younger than his brothers, wasn't he? Then we learned
that musasa was younger than how old are they Cena and, and, and so the man or the center was
younger than that would early center.
		

			And what we do is generally typically we divide based on ages. And this is something that's
unnatural. Alright, this is something that's unnatural. Because people grow, they learn at different
levels. And each is born with different skills. So we should identify the skill in people, instead
of just focusing on the age that they have. I mean, amazing, I should have the lower until I was so
young. And she was married to the Prophet sallallahu sallam. And when you read the Hadees that she
narrated, you're amazed. She was so intelligent, write the questions that you would ask her. So the
loss of a lot is that really shows you her intelligence. So you cannot dismiss people just because
		

			they are younger in age, give them a chance, see what they're worth what they're capable of. And we
subjected the mountains, to exalt us along with the wood, and also the birds meaning the wilderness
and when he did the spear, when he worshiped alone, when he Glorified Allah, the mountains would
join him, the birds would join him, how Allah How are them? This is not Echo, okay, because Allah
does not say echo Allah says you Sabina, they would do this be what they are and also birds. What
could not offer a lien? How is it happening then? We were doing it. Allah subhanaw taala was making
it happen. Otherwise, can we make it happen? No, not at all.