Taimiyyah Zubair – Bukhari 046 Ablution Hadith 142 149
AI: Summary ©
The speakers discuss the use of " hotels" in the context of washing hands and protecting children from evil behavior. They stress the importance of learning about the Prophet sallahu and setting goals for oneself. The conversation also touches on the use of water for cleanliness and the history of the Prophet sallama's actions during Russia. The speakers emphasize the need for caution and awareness in the use of water for deeds and setting goals for oneself. The conversation also touches on the prevalence of infection and the benefits of hand sanitizer, including preventing future infection and future infection.
AI: Summary ©
Salam Alaikum warahmatullahi wabarakatuhu
How are y'all doing?
Good to see you. So are you ready for your class?
Kareem I'm about
to say Pinilla, Jean Bismillah al Rahman al Rahim. Rubbish Riley assadi where Sidley MD Dr. melissani of Coco Lee probenecid.
We are studying kuttabul we'll do double will do the book of will do. Meaning ablution and we are on Bab nine Heidi's number 142 Bab Maja kulu what is to be said, are in the holla he in the near Allah a the washroom, meaning what should a person say? When he goes to the washroom? The word holla is from Harlem. Wow, what either Hello Elijah to add him holla yaku is to be alone to become alone. And holla is the place where a person is alone, meaning it is a place where a person answers the call of nature where he uses the washroom and he is alone over there. So this is the reason why it is called Hala. So what should a person say when he goes to use the washroom? Had the sinner Adam, Allah had
the Sherpa to honor Abdullah disease at New Haven. Allah He said Samir to NSN I heard an S and this is an S Rotella who are in whom he akoto he was saying that canon abuso Allahu alayhi wa sallam the Messenger of Allah sallallahu alayhi wa sallam. It was his habit kana he used to either the Holla Holla when he would enter the washroom, then call Allah he would say Allahumma O Allah in the rubycon indeed I see protection with you mean a whole booty against or from the hobos well, hubba is and the Hubba is hobas meaning the impure beans and Kaaba is also impure beings. And hobos is masculine and haba it is feminine. There are who ignore our water or ensure butter another version
under the chain of the Hadees will color wander around and wonder said unsure butter from Sherpa either a tell holla when one of you comes to the washroom then he should say that what color Moosa and hamedan either the whole meaning when a person has already entered then he should say. So some said that before entry, a person should say this thorough and others said that after entering the washroom, then the story should be said, well Coursera W's even have done or have done or Zizi either a raw and yet hola that when a person intends to enter, then he should say this. We've seen this Hadees that it was a habit of the prophets or a lot of them that before he used the washroom he
would say the straw to seek the production of a loss of power turn against the evil shouting. And remember that there are two types of holla There are two types of washroom first is when a place has been specified for the purpose of using the washroom. So for example, you go to a building you go to your house, there is a washroom, I mean, that place has been built, it hasn't been specified. Why so that you use the toilet over there. And another is the second type is that a person you know, he's out somewhere in the wilderness, he's out, you know, in a field going through a forest and obviously is not going to find the toilet over there. So he has to use the washroom. So what is he going to
do, he's going to find a corner or you know a place that is secluded, a place in which he can be covered easily, and he will use the washroom over there. So, these are two types of washrooms. Now, when a person enters the place, the designated place, then he should say the doorknob before entering or upon entering, and if a person is just using the washroom in an open place, then before he starts using the washroom, then he should say that door so in either case, no matter where a person is at home, outside, wherever before using the washroom, a person must say this door and this door or along my in the arrow to becoming a hobo to have a is there two wordings of the stirrup in
the text that is in front of you, you will see one word in but there's another wording as well. One is Aloma in the arrow to becoming a hobo see we'll have that is and hobos with the Dhamma on the bed with a llama on the bed hobo. hobo kobus is the plural of hobbies and who is hobbies one who is unclean one who is impure, and hobbies is plural of hobbies. So hobbies and hobbies, meaning the male and the female, the male and the female beings that are impure that are unclean. And who are they the shaft lean, the shaft lean the devil's. And another pronunciation of this neuron is Aloma in the earth of becoming a hubs.
With a sukoon underwear, while Hubba is and Hobbs refers to it means every impurity every uncleanliness, every evil, and haba is refers to the new force, the the beings that are evil, whether male or female, it doesn't matter. So we see that the second version, the second wording of the door, it is more general, that a person is seeking refuge against not just the shell theme, not just the devils, but also any impure thing, any unclean thing, because we know that washrooms are places that are generally unclean, no matter how much a person maintains that there is uncleanliness over there, there is filth over there, that is why that place has been designated. So and there are
different kinds of impurities tangible as well as otherwise. So physical impurity, many times that happens that if, if a toilet is not clean, if a washroom has not been kept clean, then a person can actually pick up diseases from there. A person can pick up infections from there. This is why they say that, you know, wash your hands before and after, you know wipe properly dry, leave the place dry. Why? Because if it's wet, if there's impurity everywhere, then people can catch illnesses, they can catch diseases, infections can spread. So will you seek protection with Allah against such impurities as well. And secondly, the shopping. Why shopping over here because we see that washrooms
are places that are generally and clean and clean the devils. They like places that are filthy, they are attracted to places that are dirty, that are unclean. And this is the reason why a person should remove filth from his body as well. Because if a person stays filthy, if a person stays unclean, then this is a means of attracting the shell clean. This is why it's necessary that we keep our bodies clean. We shower regularly, you know, and we see that the Sunnah of the Prophet sallallahu Sallam was that before he would go to bed, he would perform Voodoo, and he disliked that it was not his son, that he would go to sleep in a state of impurity. Because impurity uncleanliness, this
attracts traveling. And this is the reason why magicians when they practice or sorcery, what do they do? They stay unclean, because that is what invites the shape one. So when using the washroom before that seek protection with a law against the evil child lean, because they can harm a person, they can harm a person. So this is why it's necessary. And also, it's very important that we teach children this important door as well. Because if a habit is developed in childhood, then it stays with the person forever, isn't it so? So it's necessary the children from very young age are taught the story and they're reminded before they enter the washroom that they say the story as well,
because it's necessary that we keep safe from the harm and the harassment of Shelton and we have you know, we are naturally repulsed from that which is filthy. And we are attracted to that which is clean. Recently, my son, generally when when I would take him to the washroom, I would say the door out for him. And he would only say the end part. Because he would be he would find it too difficult to say the entire door. So I got this card, it's actually as you can hang it on the door, and it has the AR written on it. So every time that is entering the washroom now he will stop and he will look at it and he will say the door. So it's very important that we teach children this door because they
need to be protected from evil as well. And these habits of staying clean, they are necessary from a very young age. So we see this, the habit of the Prophet sallallahu Sallam that he would say this before entering the washroom. It's better. But the thing is that if for example, in the house, you keep the doors of the washroom closed, and let's say there's no window then the fields will really stay inside. I mean such places also need to air out. It's not necessary to keep the door closed. It's not necessary, but if you feel like closing it at certain times, there's no harm. Again, no matter how much you clean your washroom Even if you say it's perfectly clean. It is a place of
faith. Okay, it is a place where there is filth, even if it's washed away, but that is the place for it. So it's best if we keep the words of aligners messenger out of that place. Bab Wadler, ilma II are in the Hala watery to place to place what Alma the water where are in the holiday, by the washroom by the toilet, placing the water by the toilet? Meaning Can you have water in a toilet or at a place where a person is using the washroom? Will that water become impure? Will that water be filthy? Can you use it for the purpose of washing yourself? Can you use it for the purpose of making will do is it permissible? Yes it is there is no harm. So for example if you have to do will do can
you do it in the washroom? Yes you can. Can you have some water in a bucket in your washroom and can you use it for will do that water? Of course you can. There's no harm in doing that. Because yes, the toilets the washrooms are places that are unclean, but it doesn't mean that if you put something there
It will become unclean. So if water is kept over there, it's not going to become unclean. Had the center of the law hypno Mohammedan Kala had the Santa Hashimoto qassimi. Allah had the Santa workup and obey the law. hubnet V is eat and live near Besson, and then the BIA sallallahu alayhi wa sallam, the Holla Holla even our best he said that the Messenger of Allah sallallahu alayhi wa sallam he entered a holla the washroom fell apart too. So I placed Lahu for him, well boo, and we'll do water that is used for will do water that is used for purification for washing color. The Prophet sallallahu Sallam said, Man, what are Heather who plays this mean? Who kept this water over here for
oath below? So he was informed that Abner bass had done it for Karla so he said Allahumma COVID Deen or Allah gave him the understanding of the who even are verse because even our verse wasn't asked, he wasn't told by the prophet sallallahu Sallam to bring the water to place it over there. Even Arbus himself took the initiative, and he got the water over there for the Prophet sallallahu Sallam and he was so happy he was so pleased that he made the offer him immediately that Allahumma COVID Diem, if you notice the word will do and will do. There's one word that is called weeaboo. And another word that is woo so well with the Fatah and while with the Dhamma. What's the difference?
Just one halaqa. But the meaning is also very different. The word well blue is used for water that is used for cleanliness, water that is used for performing ablution will do with Obama is to perform evolution. So what's the correct pronunciation next time you want to go do evolution? What will you say? will do? If you say well, then that is incorrect pronunciation. So we see in this hadith that are the living our best, he placed water for the prophets, Allah, Allah, Allah send them by the washroom so that after he is done, he can wash himself and he can perform. Whoo. And the prophets are a lot of sinner was very happy. He was very, very pleased with the act of imminent reverse. And
why do you think even our bus would do that? Why? I mean, many times, it happens that we can help another weekend assist another person by just giving a glass of water by just passing, you know, a tissue by, you know, directing them to something, but we don't take the initiative over there, of the 11 hour bus, he did that, because he wanted to perform more has an add in the
rat race in doing good deeds. And at the same time, we see that our beloved our best, he was one of those people who learned a lot as well. We have learned many things that have been narrated by him, many things that have been explained by him. You know, generally it is thought that if a person is learning, then his house his greed should only be for learning, you know, the rulings learning the evidences, learning the texts, learning the Hadees, learning the verses, and so on and so forth. But we see that at the same time, even our best was also very ahead in performing good deeds. And we're not talking about big good deeds, but little little basic things as well. Not big goodies, like
giving a lot of charity, but some things as small as you know, bringing water for somebody so that they can wash themselves. And this person can only do when he's farsighted, when he's concerned for others, that even our boss knew that if the Prophet sallallahu Sallam was using the washroom, he is going to need water. And although using the water to clean yourself is not something that is mandatory, but still he brought it because it is better. We know under the law says in a law you're hit with a webinar or you're hit with multiple hearing. Allah likes that a person washes himself every time. So he brought the water for the prophets on a lot of sudden even without being asked.
And he knew that if the prophets Allah sent him use the washroom, he might want to make will do. So he brought water to him. He didn't wait to be asked. He didn't wait to be asked. The other day I was at a public place and I saw a security guard who was walking. And as he was walking, there was a piece of garbage on the floor. And he picked it up. And he continued walking and then he threw it in the closest garbage can. And I thought to myself, yes, it is his job to be here. Right? He is hired over here. He is working over here. But his job description does not include picking up garbage. Why do you think he did that?
Because he didn't like Phil, he didn't like that there should be dirt everywhere. There should be pollution everywhere. There should be litter. So when he saw litter, he picked it up even though it was not in his
job description. So there are some people who do only what they're asked to do, only what they are required to do only what they are forced to do. And there are other people who take the initiative, who are proactive. Some people they react afterwards and some people they react from before. They're proactive. You know, what is that a person thinks uses his mind is careful, alert, conscious from before anything's Okay. What can I do? He's looking for opportunities. And there is another person who is running away from opportunities. He's only doing what he's asked to do. You know, the security guard could have said, Oh, I was never told, it's not my job. Nobody asked me to do it. Why
did you do it because he cared for that place. He cared for other people. So likewise, when we have care for others, when we are concerned for others, then only we will take the initiative to do some things. And this also shows that even our bus of littering who didn't just view the profits of the lawns and as a teacher, that okay, I'm supposed to learn stuff from him, No, but he also cared for him. He also cared for his small needs, for his basic needs. And this shows that he didn't just consider the Prophet sort of autism to be a teacher, but he also respected him. He also adored him, he also respected him and look at the other the Prophet sallallahu Sallam made for him Allahumma
fapy who fit Dean Oh, Allah give him the understanding of the deen. Why this law in particular, that given the understanding of the because when you read the law will be higher on article 50. And why do you think the Prophet sallallahu Sallam made this Torah at this occasion? Use your mind think about it. Why do you think he made this Torah at this occasion, out of all of the hours that he could have made for him at this occasion, he chose this one, he made this one that even our best. His action showed that he understood he understood the needs of people. He understood
that when a person has used the washroom he will need water and that to be in the state of Voodoo again, he needs water. So it showed his understanding as well, not just his proactiveness, but also his understanding. So the profit sort of artisan may draw for him they may he increase in his understanding will give him more understanding. And we see that this Thoreau was definitely accepted for even a verse that he was one of the scholars of the dean, he was one of those people to whom the great Sahaba would come to even to ask questions about the deen. So Allah responded to the door of the Prophet sallallahu Sallam in the favor of even our best. There, it's possible that you are, you
know, sharing the washroom with somebody, whether it is at home or it is, you know, at a public washroom place. And everywhere showers are not available, you have those water buckets. And for that, it's possible that after you're done using the washroom, you could fill it up and leave it for the other person. Correct. So that when they come, they're not wondering, okay, now how do I get the water. So it's necessary that we start showing care for other people in this way. You don't just like when you use the washroom, you leave it dry, so that when another person comes in, they don't feel uncomfortable over there. Likewise, before leaving, fill up the water container, leave it over
there, as a charity for the other as a South Africa as a gift for the other.
It is one of those hidden good deeds, you know that other people may not know about, but only you and Allah know about that. Only you it's only between you and Allah subhanaw taala. You know, in the month of Ramadan, there are many, you know, goals that we may have set for ourselves. One of the goals that we should set for ourselves is that every single day, perform a good deed, a secret good deed that is just between you and Allah, nobody knows about it. No person knows about it. And if somebody finds out by chance that's different. So this is one of the things that we can do. That it really shows how much love Even our best had for the Prophet salatu salam that we see that as a as a
young child. I mean, he would go to the house of the prophets that allows him to stay in the night so that he could see how the Prophet sallallahu Sallam spent his night How much did he pray, when did he pray? When did he go to the masjid. He wanted to see all of these things and as a result of that, he got to know about the habits of the Prophet set alongside and what he liked what he did not like. And he knew that if the Prophet said about Islam is using the washroom he is going to need water. So without even being asked he went got it and brought it for him. And then he would say, oh, I've placed water for you over here. And you know, sometimes you can make a person happy with
smallest of things even with a very small thing. We think if we want to please another person, you have to buy them an expensive gift. No, even the smallest of things we can do to make other people happy. Bab lead to stop by little kybella to lead to stop by to stop but it will be faced from Istiqlal from people.
So, let's talk well, it should not be faced what Qibla do the Qibla meaning the prayer direction when Villa Elaine oboe, when at the time of law or Boleyn meaning at the time of using the washroom quiet toilet and bone urine, the word Allah is actually used for a toilet a place that is designated for answering the call of nature, but when this word is used with bone, then it reverts to dedication human excretion and bone urine. So, in other words, when a person is using the washroom, then he should not face the Qibla when a person is using the washroom, he should not face the Qibla in law, except there is one exception when he can face the Qibla while using the toilet and that is
erindale been a near a building meaning unless there is a building that is screening him that is covering him. So there is a building that is right in front of him. What kind of a building do that in a wall owner or it's like, so, a person should not use the toilet while he is facing the crippler unless there is a wall right in front of him unless there is a screen right in front of him. There should be a barrier I mean, a person might say there are many barriers between me and the car. Oh, yes, there may be many barriers, many buildings on the way but it has to be immediately in front of you. Okay, it has to be immediately in front of you. Why do you think so? Why is it not permissible
that a person faces the privilege while using the washroom? Why out of respect for the Qibla because that is the direction we face when we are praying Salah when we are praying to Allah subhanaw taala so it would be disrespectful that a person is using the washroom and he's also facing the same direction had the thinner Adam Allah had the Santa ignore a bit when he said if he narrated Allah He said had that unnecessary you are thought of me? Yeah z the lady and a B A u l Ansari, W Well, I'm sorry, Allah He said, Allah Rasulullah sallallahu alayhi wa sallam at the Messenger of Allah sallallahu alayhi wa sallam, he said, either at a when he came meaning when one of you comes how to
come one of you lie about the toilet when one of you uses the toilet, fella you're stuck between the bladder, then he should not face the pillar. Well, and nor you will leave her he should turn towards it Lahu his back. So a person must neither face to Kibler nor should he have his back towards the karma, he should neither face it nor he should have his back against towards it. He said shall Riku over rebou shadow, meaning either face the Mashiach over the blue or face the Muslim, Muslim, East and Muslim West. Why did he say first the east or the west? Because he said the statement when he was in Medina and Mecca is towards the north of Medina. So if a person were to the south, then his
back would be towards Mecca. Okay, Makkah is towards the north of Medina, if a person was to face north and he would be facing the Kaaba the Qibla and if he would face north and his back would be towards Mecca. So this is why he said either face east or west so that a person is neither facing it nor the garba is behind him shadow. Oh, horrible. Now this is general. In this hadith there is no exception that is mentioned. Correct. It has mentioned that whenever you're using the washroom do not face the Kaaba do not face the Qibla don't even have your back towards it. So why does the mumble how you write the exception over there, allowing the winner eg Darrin owner who where does
the exception come from? Where does the exception come from? Is it mentioned in this hadith? It's not mentioned in this hadith it is mentioned in the Hadith status next, but the first principle is derived from this Hadees which is that a person must not face the crippler when using the washroom Bab Manta Bahasa Allah Lavina tiny man tabula rasa tabula rasa is from Thomas from the root letters Bell or z. And Burroughs is to appear Callum Barra Zhu
Li jalota God, so it is to appear to come into view while Buddhism
Buddhism it will be brought into view and it doesn't just mean to appear but it also means to depart to set out okay to set out to the bar. So the above rose, the bar Rose is to go out in order to use the washroom in order to answer the call of nature to go out in
order to use the washroom. This is what the bottle is means. Because before, people would not necessarily use the washroom in their houses, most of the time they would go outside in open fields. That's where they would go. rarely ever would people use the washrooms in their houses, but it was also a practice. But the worth of bubbles doesn't just mean that a person goes out. But it also means that a person just use the washroom whether in his house or outside. Okay, so it's a general word for using the washroom, so monta Bahasa Island levena, Taney upon two bricks upon two bricks, meaning he's not using the toilet on the bare ground, but he has two bricks on which he has his
feet, and then he is using the toilet, is that permissible? So why not? Of course, the thing is that these are simple issues, very clear, simple issues, but sometimes people make a big deal out of it. And people would say that you should only use the toilet on the floor. Don't use the ceramic toilets. It's a bitter, it's not a very it's not innovation, because we see that the Prophet sallallahu seldom use the washroom on plain ground as well as Rick's. So if you use two bricks, that means that you can use something other than ground as well. So it's perfectly fine. Had the center of the law have no use of color on American and yet Mr. Eden and Mohammed near him he had been on me
who's an uncle. So he's narrating from his uncle. Well, certainly have been. So was there inhibin He is very, he said, are de la hip neuroma from Abdullah Ibn Umar. radi Allahu anhu. That are the livan aroma, and know who that indeed he can a coup. He used to say. He said, What did he say that in the Nestle indeed people your coluna? They say either
when you sit down either her jotika for your need meaning when you sit down in order to answer the call of nature, fella the stock video clip letter, then do not face the Qibla well a beta mock this nor baytril mock this, sir Believe it or not, he is talking to us here it will have been and he's saying that the people this is what they say. This is what they said to me that when you're using the toilet then don't face the Qibla and don't even face the bathroom of this and remember that bathroom have this in the opposite direction for color of the law. So are the LA employee remote? He said, Look, it certainly is the title. I ascended I went up Yeoman one day, Allah rebate Elana Allah
upon the back of bacon, a house Lennar of ours, I went on the back of the house back over here doesn't mean the backside but rather it means the roof. I can last cantata says about the earth, the love of the earth, the back of the earth. What does it mean the surface of the earth in the top part of the earth? Likewise, a lot of the bait is the top of the house mean the roof of the house. So are you saying that one day I went up to the the roof of the house, and this house was one of ours? For a two so I saw Rasulullah sallallahu alayhi wa sallam the Messenger of Allah sallallahu wasallam Allah La Vina tiny, he was on Kubrick's Masak villain and he was facing beta mock this vital mock
that's why he Hagerty for his need meaning to answer the call of nature to use the washroom. wirkkala and he said, even more he said, la laka perhaps you are you meaning was there even her been the one who he was talking to? Mina Latina amongst those people who use soluna who pray Allah Oh, rocking him on their own rock a rock hips for call, too. So I said, let's add, I don't know what law he by Allah meaning I don't know about such matters. Carla Malik and Malik said Yani, he meant meaning of the Bible, or what he meant by the statement that perhaps you have those people who pray on their hips, a lady, the one who you suddenly he prays while a few and he does not raise up until
out from the earth. Yesterday, he prostrates were who are less sick and will have while he is last meaning joined completely to the earth, meaning he is not performing the sector in the proper way. Each Other I'll get to this as to why even or what made the statement. What do we see in this Heidi's that I believe in or what he's saying that once he went up to the house to the roof and he saw the profits on Water Center, using the washroom. In other versions of the Hadees. We learned that he went up to the house of hafsa.
And was
the wife of the prophet SAW a lot of cinnamon, what was their relationship with their blood normal? She was his sister.
So he went up to the roof of her house. And you would wonder why would he go up to the roof of the house? How old was 11 or what at that time. He was a very young boy and it is
expected from Little children from especially young boys, that they don't like to stay on ground level rather they go up to them, they like to go up to the roof of the buildings. I'm sure you've seen this letter over here on the back of the building outside. It's a letter that's quite high up. But once I saw children who were trying to get onto that ladder, so that they could go up to the roof. So children, they love to go up to such you know, places because they're very adventurous. And you know, they love to do such kind of things. So anyway, or the lemon or what he went up for whatever reason. Okay, but we can't say that he went up to deliberately see, okay, who's in the
washroom? Who's going? What's happening? No, it's not conceivable that he would ever do such a thing. And even if he did, it would be to see how the profit subtle Allison would use the washroom. And the fact is that if a person sees from the top, then they're out of the other person, the private part of the other person is not visible from the top. So anyway, he went up when he was there, he saw the Prophet sallallahu said, I'm using the washroom and remember that it could have been accidental, meaning he accidentally saw the Prophet sallallahu sallam. And the first glance, the first gaze is okay, meaning a person is not held accountable for that what you accidentally See,
it's not a sin on you. But the second glance is that which a person is held accountable for. So for example, you see someone who's dressed inappropriately or a part of their body that should be covered as being revealed. You see it by accident, then what's your obligation that you that you turn your gaze away, you look away, because if you look again, or if you continue looking even after remembering, then you will be held accountable for that then you will be asked about that. So the first glance is forgiven, because it was not deliberate. So when he went up up to the roof, he saw that the prophet SAW the Lotus and it was using the toilet while he was facing vital muchness. And
when in Medina when a person faces the vital muchness, then his back is towards the karma when a person is facing beta muckfest. And his back is towards the carwash. So he saw the profit sort of attitude, I'm using the toilet facing wait and lock the so what does it show that it is permissible to face the Qibla when using the toilet, as long as it is within an enclosure, as long as there is a screen immediately in front of you. And a screen doesn't mean like, you know, like a curtain, but like a building, okay, like a wall, something that has been constructed. Right? So it happens, for example, you are in a non Muslim country. And the way a washroom has been constructed has been built
is that the toilet is facing the karma, or the back is towards copper. So you're not going to use the toilet? Can you use it? Yes, you can. Why? Because it is within an enclosure, there is a wall immediately in front of you. And it's also possible that, for instance, in a Muslim country, even a person has to place the toilet at a particular place in the washroom because because of different reasons, plumbing reasons or, you know, the layout of the washroom. It's not possible that it'd be placed in a way that it doesn't face the carpet doesn't face the metal lockers. So it's okay. Why because it is within an enclosure, so it is permissible. And in this Hardee's, we also see that the
Prophet sallallahu Sallam was on do bricks, meaning he had his feet onto bricks. Why? Why would a person do that in order to stay clean in order to be as far as possible from the field, so that there are no sprinkles that come on him. So we see that any kind of toilet, it is allowed for us to use it, whether it's a toilet seat, or it is a toilet that's on the ground, whatever it is, as long as the Hata is not affected, as long as the hora is not damaged, as long as the place does not make you more dirty. Now we see here that even Omar he said to us here that perhaps you are of those people who perform the search that is a hipps, the word that is used over here oh rock, a rock is a
plural of wick and wick is used for the thigh. And it's also used for the hip. So you perform such that on your thighs on your hips, and Malik he explained this as the one who prays and he does not get up from the earth. When he does Saturday, he decided on the earth that his body is completely joined to the ground, how that his stomach is touching the thighs. And he's so low in his position that his hips are also touching the ground. who performs such that like that, someone who is not familiar with the Sunnah of the Prophet sallallahu sallam, because what is the Sunnah of the Prophet sallallahu Sallam that he was
To have his feet standing up, right, he would have his feet standing up resting on his toes. Correct. And when a person is doing surgery like that, then his hips cannot touch the ground. And then automatically, his upper body will be lifted, meaning his thighs cannot touch the stomach. And that is the most known way of doing the search there. So an 11 or more said to him, that perhaps you have those people who do such the in this way, what he meant was that perhaps you have those people who don't even know the basics sooner. Because if you knew this sooner, then you would also know the sooner of how to use the washroom. Your people are objecting people are saying that, oh, you can't
face the Qibla. You can't face the cover when you're using the toilet, but they are unfamiliar with this basic. So now, with this basic exception that is very clear, that is known to the people of knowledge that when you are in an enclosure, then it's perfectly fine, then there's no harm.
Okay. So you understand, there are two lessons that we learn in this how these mainly do what are they, first of all, the permissibility of using the toilet while facing the Scribbler or the backdoors of the blood in an enclosure. And secondly, secondly, using any kind of toilet as long as, as long as it does not affect the bahara.
Anything else you'd like to say, share one thing with the person sitting next to you, perhaps you are afraid of talking in class. So talk to the person sitting next to you. With regard to the washroom it's very clear. But even that there is an exception that if a person is within an enclosure, there is a wall, then it's permissible, it's okay. But people generalizes and they say that if you're sitting, then you should not have your feet in the direction of the Qibla. And if you're sleeping, you're lying down again, you should not have your feet in the direction of the Qibla. Again, if it's an open place, you know, for example of a person sleeping an open place and it
feels uncomfortable, it's different. But if it's an enclosed place, you're in a room, it's different, it's okay. Because sometimes your room is such that if you place your bed in a way that it doesn't face up the blood, then you'll have very little space otherwise. So it's permissible. And in many times people think that this is the way that we show respect to the garba. And other the correct ways the real ways of showing respect to the Kaaba people are completely unfamiliar with that they don't focus on that, instead, they focus on these minor things. Can the water that has been cast in the washroom for the purpose of washing oneself Can that be used for drinking, if you
know that that water is clean, then there is no harm. Because that same water, you're also putting in your mouth to rinse your mouth. So if you can use it to rinse your mouth, if you can use it to rinse your face to wash your face to wash your arms to wipe your head with to clean your ears with then I'm sure it is also safe for you to drink. Okay, so there's not no harm in it. If you don't feel good about it, then it's okay. But if you see somebody drinking that water don't think that they're doing something wrong.
Because the profits are about a certain was using the washroom inside the house. Inside the house doesn't mean inside the sleeping place where the room was, but you can think of it like right next to the room or the hurdler was a place that was fixed for using the toilet as well. And obviously that was covered from the sides. There were walls on the sides. He went up on the roof. And you know, perhaps it was such an must have been such that the washroom part had no roof on it for the purpose of, you know, airing out the place or whatever reason, but it had no roof on it. You will also find that places today, I myself have seen surprises to the washrooms. They don't have ceilings
on top out, you know, in the villages or such places you will come across that. That's perfectly fine. This there are a long way in the areas of becoming a hobo to cover is do you all know the story? Can you read it?
Sometimes you can say one version of Dora hobo Nietzsche and other times you can also see hope See, the one with hope see with the circle and the bat that's more general. That's more general because you're receiving a lot of protection against the evil things, the impurities, as well as the chair clean as well. It's more comprehensive, it's more gentle, it's better than we we can automate that door. Another version of the door tells us about the Bismillah before to do so Bismillah alumna in the era of the becoming an artist that is also Muslim. Can you use the variety Can you say one daughter wants them another version? And another time? Of course you can. It's preferable because I
mean in many do as we find these different varieties, even the dua for entering the masjid and leaving the masjid yes, some of the speakers would have Bismillah he was Salatu was Salam ala rasulillah Allah tala Barbara medic and since most of us will be entering and leaving mustard frequently, I was thinking okay, which version to go for it.
Like all of the different versions, actually because they're every time that you read a different version, it makes you understand the situation differently. Right? And you're asking for different things that just think about it. There's just a difference of one sign one halaqa and look at the difference in the meaning. So take advantage of this variety. This is not contradiction. This is variety. Okay, next round.
Bahujan Nisa, e Ll borras. hooge. The going out of who aneesa the women were lol borras. Do the Burroughs borras from the same route as the buttress. The bottle has a meaning to use the washroom.
Can women go out of their houses somewhere else? To use the restrooms to use the washrooms? Yes, it is permissible because sometimes women think that using a public washroom is not a good idea. They're always doubtful What if there are cameras? And what if people can see you and what if there's this and what if there's that don't base your life on what ifs because that will make your life very difficult. If there is a public washroom and there is a door and you can close that door, use the washroom comfortably. So ferruginous A Ll borras. And especially over here, but as is, you know, going out in the open in order to relieve oneself. This is not a closed place where you can go
lock the door, and it's only you inside. No, it's an open field and open space where a person uses the washroom so can women go out over there to relieve themselves? Yes, they can. It's permissible. How does it know you have Nobu Kayden Kala had gotten a lace color had the 10 year old pylon I never knew she had been underwater on a shutter, or I should have did over on her she narrated that under indeed as well to be the wives of the Prophet sallallahu alayhi wa sallam could not they used to be a Roadrunner, they would go out, they would leave belay early in the night, either when the work was about resona, meaning they would go to use the washroom so they would go out in the night in order
to use the washroom And where would they go, LL Manasa. Do l Manasa. Manaslu is the name of a place near appear in a bulkier genital bulkier the graveyard in Medina. So Manasa It was a place near the pier, and it was an open, vast, extensive place where people would go for the washroom, it was like understood that men would go towards one side of it, and the women would go towards the other side of it. So the wives of the Prophet sallallahu Sallam they would go out at night. And Manasa actually learn how she explained it to her and it is sorry, don't have fear. Sorry, what is Sorry,
sorry, than a human. Sorry.
It's the top part, the top layer, the surface of the earth, but it's not Rocky, it is basically soil gets to the top layer of soil, the higher part. So this was surreal. That is a fear, a fear, vast, extensive. So you can say a plain open field. And the soil was also you know, obviously of mud. It was soil. It wasn't rock. Why would people go there in because it was huge. It was vast. So if it's vast, if a person is far away, he can go far away, and then you can't see him can have some privacy in the distance. And secondly, they will also go there because the soil was soft, and it's preferable that when a person is using the washroom, then he makes the soil soft so that the
sprinkles don't splatter on him. Okay, they don't spit her back on him rather they're absorbed into the earth. So what will sorry Don't forget our Matsuura model they don't earn who yaku he used to say Linda bu to the Prophet sallallahu alayhi wa sallam would you
tell your women meaning tell your wives do wear the hijab? Why would he say that when his wives would go out of the house, he didn't like that people would see, or the wives of the Prophet sallallahu Sallam are going, you know, they're going to use the washroom. They're going, you know, with so and so they're going over here. So he was a man with a lot of lira meaning he was very protective, very protective of women. So he did not like the fact that if the wires or the profits or a lot of them were leaving their house, they're going somewhere people would notice that. And especially in Medina, there were some hypocrites who were out there to, you know, say anything
against the family of the Prophet sort of is, you know, I shall lead on how she got left behind on one of the journeys as and, you know, there was a huge accusation that was hurled against her, by the way in Africa that nevertheless, she had committed Zina. So they were looking for excuses, you know, the smallest of things that they could blow out of proportion in order to harm the image of the house. The family of the profits are divided second, so I'm one of the one who used to save the profits out of that incident or didn't tell your wives to wear the hijab.
Because I don't like it when they're recognized. I don't like it when, you know, people know, okay, they're going here, they're going there, they can follow them around. And what does it show that they did not like that they should become very noticeable
that they should become very noticeable? And what do people like today that they should be noticed when they step out of their house or whether they're online, you know, anywhere they want to be noticed. They want their presence is noticed by other people felt by other people. So, which is the reason why sometimes people wear certain clothes or they behave in certain way or they walk in a certain way or they go to certain places just so that they can be noticed. But we see that a person should prefer you can say low profile for themselves. Why? Because as soon as a person goes high profile, then other people start looking at him. And there's also evil eye. So it's best that a
person is cautious. He's careful. So he said, Are you gonna sack but the Prophet sallallahu Sallam what was his response fellow Mia con Rasulullah sallallahu alayhi wa sallam if prophets of Allah would not get his wives to cover themselves up completely, meaning to cover their faces to completely cover themselves when they were going out? Why? Why do you think so? Why do you think he would not tell his wives because the command had not come. And he did not want to make it difficult for his wives. There are some things that you may like, and you may want that it should be part of the religion. But if it's not part of the religion, don't make it a part of the religion because if
you do it, you're going to make it difficult for yourself. And you're also going to make it difficult for other people. So for example, basic things like the hora we see that there's so much vastness you know, you can use a toilet on the floor, you can sit on the toilet seat and use the washroom as well. Okay, your preferences that people should not use the floor toilets. Why? Because you don't know how to use it properly. So don't make it haram and other people. Don't say that. It's not allowed. No, it is allowed. Just because you're not comfortable with something or just because you are too comfortable with something don't impose it don't make it a part of the religion. So the
Prophet sallallahu sallam, he did not tell his wives that you have to cover yourself up when you go. So one day what happened for hydrojet so she went out to soda to soda been to zamata and soda. Who was she zildjian abuse or a lover and he was the wife of the Prophet sallallahu sallam. So once she went out lay Latin at night milele of the nights meaning one night, and it was a time of Russia. It wasn't even too late in the night at the time of Russia. She went out Why didn't you go out in order to use the washroom? walkathon she was in Atlanta, we left and she was a tall woman. She was a tall woman. And although it was dark, although it was dark, when she went out because of her tall height
and also because of her face and her appearance. She was recognized immediately. So Fernanda has a moral dilemma and who called her and he said, Allah, God of nicaea soda, that Oh, soda, I have recognized you. I know it's you. Why did he do that? Why did he do that? Why don't you think that it was so disrespectful of him to address the wife of the Prophet sallallahu Sallam in that way? I recognized you.
Why would you say that? Because he really wanted that they should cover themselves up, that they should wear complete hijab when going out he did not want that they should be recognized by other people. So he was trying to make her feel that look, I have recognized you, and I know where you're going. It's not something that's decent, that you know that people should find out about so he did not want that she should be recognized is why he said, oh, they're out of Nike or soda. And he said this Hansen out of this house out of this strong, intense desire, Allah upon a yen zittel hijab that hijab should be revealed me the command of hijab should be sent down for under the law, who are the
hijab, then a lesson down the verse of hijab, revealing the wish of or what are the alohar I know, there are many things that we can learn in this Hades. The first thing that we see is that the women are cheated on her she says that the women used to go out at night to use the washroom. And this teaches us a number of things. First of all, it shows that they had trained themselves to use the toilet in a way that they would only have to go in the night. Can you imagine limiting yourself to just once or twice or just a few times in the day that you're not using the washroom more than once or twice more than maximum three times? They would go out in the night. You're washroom situation
depends on your eating habits. Yes, sometimes it is because of health conditions. If a woman is expecting it's a different situation if one has some issues.
inside of her body that again, that's a different situation. But in general, common people average people, their washroom habits depends on what their eating habits. If we graze throughout the day,
then we have to keep visiting the washroom throughout the day as well. You know, little children, they have to keep going to the washroom. Why? Because they keep drinking juice, they keep drinking water, they keep nibbling on things, here and there. Correct. So likewise, if we have the same habit, then we cannot limit ourselves to using the washroom a few times a day, then we will have to go again and again. And also if our eating habits are not regular, meaning that we don't have a set time for eating our breakfast set time for eating our lunch set time for eating our dinner, then what's going to happen?
What's going to happen, we are going to the washroom at odd times, we're going to be going to the washroom at odd times, we don't know when we might need the washer when we might not need the washroom. And unfortunately, we see that these days, especially as children, you know, they're raised up, it's common that by the time a child is two, three, then the child is toilet trained. And by that time, the child does not have any idea of who's using the washroom is not using the washroom correct. But before and even today, many parents, what do they do? They train their child to use a toilet from a very young age. And then, you know, the child knows Okay, now I've eaten now I've had
something to drink. So now I'm going to go to the toilet. So our eating habits are messed up because of which our washroom habits are also messed up. And you know what this has a huge effect on our evader. One of the first commands that are lost pounds are a gift to believers in the Quran. Yeah, you will abena Armando is what coloman play you eat of the good things eat by you why, because you're eating affects you, your eating will affect your other if we have to sit through a class for an hour and a half. But we cannot sit through because we have to keep going to the washroom. We have to keep getting up and going. Right? Why because our eating habits are not proper. So we cannot even
sit through a class. In Salah also, we cannot pray for long we pray Our father and we think we cannot pray Our son, because we lost our will do or we have to go to the washroom because our eating habits are not good. And our washroom habits are also not regular. So I mean, this is something that we should really reflect on, they would use the washroom only once at night. And that's it, they wouldn't have to go again and again throughout the day. So it reflects their eating habits it reflects their washroom habits. And we also have to, you know, develop such habits so that we can actually focus on something, we can do our work without interruption. Many times it happens that
we're sitting doing our work, and then we have to go to the washroom. And then we have to go get up and eat something and we have to go get up and drink something. So we can't do our work properly. We cannot sit through classes properly. We can't even worship Allah subhanaw taala properly. So they would go only once. And they also had very simple lives and they were used to not eating too they fail.
And we see that Ramadan, it shows to us, it proves to us that we can limit our eating to just twice a day, doesn't it? It proves to us that we can develop this habit if we want to. But we think No, I'll become hungry. I'll be thirsty. So let me eat this and let me drink that. And now that Ramadan is here we should really think about we should really focus on this. How much did we nibble before? How much did we graze before and how much irregularly we ate before. So these good habits that are developed in Ramadan, they should be continued after Ramadan as well. So they would go to the washroom once in the night. And it shows that the women may go out of their houses to use the
washroom as well. And this is the reason why it is mentioned this Hadees under the Bab hirogen NASA II, Elon follows the going out of women to relieve themselves in the open so it is completely permissible for women to do that. And then we see this Heidi's that are modeled Lido Warren who he
found it very difficult to see the wife of the Prophet sallallahu Sallam without hijab. Why out of your fitna dislike for fitna. So this is why he wanted that the women should cover themselves up. And once when he's also the dilemma and he said, I recognized you. And that was it. And then the ayat will revealed. Women might say, why is it that Romana Lauren who wanted us to wear hijab, you know, because of him. We have to wear hijab, but we don't realize that because of his protectiveness, we are safe as well. We get to perform an act of worship that men cannot we get the chance to do suffer on something that men do not have to. We are doing something that men are not
doing and even if a man wears hijab is never going to be rewarded for that. That is something that only we can do. Exclusive
For women, so it depends on how you look at it. You had no see how well wishing for the believers and this is the reason why he wanted this command that we see that his daughter have saw was also the wife of the Prophet sallallahu sallam, but he did not just want that command for his daughter only. He wanted it for all of the wives of the Prophet sallallahu Sallam for all of the Muslim women.
And it shows that what he wanted was not out of any feelings against the wives of the Prophet sallallahu in in particular, but it was in favor of all the Muslim women, you know, being caring for them being concerned for them have done as a Korea, Allah had Abou samata on his shadow near the water on a video on our Ishita on in Abuja, sallallahu alayhi wa sallam that the Prophet sallallahu Sallam Allah, he said, or the Adina, in fact, it has been allowed and the hydrogen that you leave that you go out fee Hajj, a deacon, for the purpose of your hajer meaning in order to fulfill your need, Allah He Shama Sham, the narrator, he said he irony has the need of Baraz meaning relieving
oneself using the washroom. We learned in the Quran that Allah subhanaw taala revealed concerning the wives of the prophets of Allah subhanho wa carnap BeautyCon and stay within your houses. So they were commanded to stay within their houses. And the Prophet sallallahu Sallam told them that it doesn't mean that you can never step out of your house. No, you can go out of your house, but for what, for what when there is a reason when you have to fulfill some need of yours, when there is a genuine purpose, not that the woman does not like to be in the house. So she's out and about every single day, from morning to dusk. from morning to night, she's out. She doesn't like to be at home,
as some women are. If they're told to be home, they hate it. They dislike it. They don't like to be at home. So the wives of the Prophet sallallahu Sallam they were told to stay in the house. However, an exception was made you may go out in order to fulfill your need, and of the needs that a person may have, especially at that time was the topmost priority relieving oneself. Right so for that they were allowed to go back at the bar was filled with youth at the bar rose, deprecating relieving oneself were filled with youth in the houses. So far we have been learning about, you know, going out of the house in the open, but is it okay to use the washroom in the house as well? Yes, it is.
Is it permissible to have toilets in homes and houses? Yes, it is. It's perfectly fine. There's no harm in that. And what's the evidence? How does Santa Ibrahim would know Monza Allah had the Santa Ana sublunary Albin on obey the law on Warhammer dibny I have never been on West Eragny have been on our delay him neuroma. Allah He said in the title I ascended I went up FOCA above on top of luxury the back meaning the roof of Beatty have solder the house of hafla. Earlier we learned in other version of the party's beta Lennar, one of the houses of ours here he said beta have SATA because your sister's house is like your own house. Okay, it doesn't mean that you start changing things
over there. But you should feel comfortable in the house of your close relatives in the houses of your immediate family members as that permission is in the Quran. So Focolare Beatty have liberally hijacked it for the purpose of some need of mine. So he went up to the house in order to fulfill some need of his not to spy not to look at other people, but to fulfill some need whatever that need was a low earner for a total suta lights on a love word he was alone. And then I saw the Messenger of Allah sallallahu sallam, yuck the hydrator who he was fulfilling How did his need meaning he was relieving himself he was using the toilet, mustard the bureau mustard beer from Dubai, Dubai is
back. So while his back was two words and Qibla towards the cargo and he was mostakbal he was facing a shotgun meaning Palestine because a shotgun the area of shame is where for the Salinas and that is where my democracies
so in this Hadith, what is very clear that the Prophet sallallahu Sallam was using the washroom were
at his home at his house. So it shows that this is permissible. But obviously this doesn't mean that in the room or in the place that is supposed to be for eating or for sleeping or for resting or for working know, the place that has been designated in the house. In other words, if the toilet is within the house, it's not something that is wrong.
Okay, there's nothing wrong with that. Because sometimes people are wondering, okay, if the toilet is here, can I pray here? Can I sit and eat here? Aren't we too close to the toilet? And like it was mentioned earlier? Do we have to close the doors of the toilet? It's not necessary. It's perfectly fine but had the
No yaku Ebrahim Kala heatherton is either blue heron, founder of Verona here, and Mohammed Nia have never been an AMA who did indeed his uncle was here in New Haven of Morocco and Abdullah him the role of Morocco. Allah He said, look at Lahore. I went up to the love. I went up to the roof, that a Yeoman one day or Levante betina on the roof of our house, for a total supervisor love where do you send them. So I saw the Messenger of Allah sallallahu wasallam, or Eden sitting Allah upon living in a tiny, Kubrick's was stuck Villa baited. noctus facing the beta blockers. This Hadees also proves that it is permissible, it's the same IDs, slightly different wording and it proves that it is
permissible to have toilets within the house. And you will notice that number Hari mentions a hadith which is similar, but he reports it again and again, by for example, this is this has been mentioned for the third time at least. Why? Because there are different reasons. First of all, by mentioning the different versions, whether it's difference in wording or difference in the chain is proving the strength of the Hadees that how authentic it is, because the more it is narrated that shows that it is authentic. And secondly is also showing you know the different meanings that can be derived from the same text, but instead of being redundant, repeating the same chain repeating the same text, he
mentioned the different different ones so that every time you read it, you learn something different, you notice something different. inshallah we'll conclude over here because the rest of the Hadees there, it goes into washing, okay, right now we learned about the toilet itself and now inshallah we will learn about other things as we continue. Any questions? Any comments? Can you say Bismillah in the washroom when you're making will do. Like it was mentioned earlier. Some scholars they say that after you enter the washroom, then you say that there are Bismillah Romania was becoming a lot of the obeys, right? So this shows that when you are in the washroom and you're
performing will do can you say Bismillah? Yes, you can. Because especially the way the toilets are these days. I mean, once a person uses the toilet, the filth is not there anymore, it's gone. And on the surface, everything is clean. So it is okay. Likewise, when a person is taking a shower, for example, the hosel of Geneva again, it's fine to say Bismillah you don't have to say out loud, you can even say it in your mouth. Anything else? Okay? So Chronicle long will be home they're going to share the La Ilaha Illa and stuff Luca wanted to be like a Salaam Alaikum warahmatullahi wabarakatuh