Sulaiman Moola – Lockdown Reflections #8

Sulaiman Moola

The Wisdom Of Allah in His Decisions

Share Page

AI: Summary ©

The speaker discusses the importance of the Hadith of Islam, which is a legal act associated with a person or situation. They share a hadith from a culture leader about the actions of the Prophet sallama at the door of the Hekmat after the Hekmat's actions were revealed. The interviewer questions the interviewer's claims that he was not alerted of the situation and suggests that the interviewer may have been too far into the situation. The speaker emphasizes the importance of having multiple narratives in a story and not following strict rules of Islam. They stress the need for a balance between logic and understanding before committing to a position and sharing happiness and joy with others.

AI: Summary ©

00:00:17 --> 00:00:45
			Salam Alaikum warahmatullahi wabarakatuh the listeners, let me also reiterate my sentiments of
appreciation and gratitude. I've also received messages of that nature. Someone said, I wish you
continued for five hours and someone said I wish the entire night. May Allah reward each one. The
key thing my brother and my sister is implementation implementation. I often use these words of our
housing rahimullah when
		
00:00:46 --> 00:00:59
			soleimani Abdul Malik said to him z denim in mobile, robotic z denim in mama robotic, that
addressing him that your advice is so profound, it's so pertinent. It's so relevant, it's so
contemporary,
		
00:01:00 --> 00:01:53
			you know, increase and give us more give us more advice. So he said in quantum in a Hillel is the
Java papadopoulou tilaka. Murphy hilkiah in quantum in St. Java for Coca Cola Coca Cola Murphy Hill
Keifa. If you are a nation that he needs what he stole than adequate has been conveyed. We're in
Limpopo Mina Hillel is the Java from a jamboree, an army and closing lady Salah ha what Ron? And if
you are not someone who responds and takes it to heart and implements it, then why should I empty my
quiver arrow after arrow and it's not hitting target. So it's obviously meaningful and it's
rewarding and it's great that that fervor still is active within us. And people want to listen to,
		
00:01:53 --> 00:02:39
			you know, good talks and discourses of Deen. But at the same time, we cannot stagnate at that level.
We cannot stagnate at that level. We need to take it to the next level. And it should not only be a
form of entertainment, it's awesome. It's noble, it's great. May Allah make us amongst those people
whom Allah says for bashira arriba de la Vina yes Tammy rune Allah tala fire, una Santa La la la de
nada, Houma, la, la eco whom? Alba for Bashir give glad tidings everybody to my servants and levena
those yet to be Runa code who follow the message for yet who NASA Yes, my own. Listen to the advice
for your own App Center. And then they follow the best advice that has been rendered to them. I
		
00:02:39 --> 00:02:40
			mean, you're a balada mean.
		
00:02:41 --> 00:02:51
			We move forward in the discussion and we still speaking and enumerate in the Hadith of the messenger
sallallahu Sallam captured in this Kitab
		
00:02:52 --> 00:03:39
			pertaining to the virtues of those who have been tested by the almighty regardless of the nature of
the test or the affliction etc. So the Hadith goes as follows on Muhammad, Muhammad and Avi and JD a
call call Rasulullah sallallahu alayhi wa sallam. In the lab there is a Saba patella whom in Allah
He Manzella tune. lamea bloga Javi Amelie ebbitt Allahu la houfy just a D o female he ofI Wella de
forma sobre la la liga you believe Oh, who else menzi lotta lotta Saba patella hoomin Allah, Allah
who Abu Dawood okoma, Kalani, his Salatu was Salam. So this hadith is also very amazing in this
regard, and it gives great comfort and solace and I was sharing this hadith very recently with
		
00:03:39 --> 00:03:50
			someone. Mohammed bin Khalid, a tsunami or the Allahu anhu says that he narrates from his father who
narrated from from his grandfather who narrated from the messenger salallahu alayhi wasallam.
		
00:03:51 --> 00:04:26
			in which it is said that when, when a bondsmen is going to be granted a certain status from Allah,
which he could not reach through his own own good deed. Allah subhanho wa Taala afflicts him with
some calamity in his body, or to his wealth or children, and then grants him suffer and patience,
until he reaches that status, which has been determined before him so behind Allah. So what's the
Hadith of the Prophet sallallahu wasallam that Allah out of his mercy, he fixes a particular abode
for a person
		
00:04:27 --> 00:04:59
			and I I beg for your undivided attention because I want to address something very pertinent under
this heading as well. You know, referencing an email that I received today which concerned me and
perturbed me, and I just had a very detailed Heart to Heart chat with my family now on the table,
and my hearts heavy about this emotion and that's why I want to shade heavy in the sense concerned
about it. So what is the Hadith the Hadith is that in the lab that either Sabatino human Allah human
Zilla tune when when Allah out of his
		
00:05:00 --> 00:05:49
			Gracious mercy and His kindness upon his servant, he decrees a particular abode for a person in
general that I'm going to give him this high ranking genda. And this individual falls short in
performing the necessary actions to warrant this elevation in general. So either he was not so
compliant or diligent, or there were mistakes and sins etc, in his life, which compromises the
position that Allah had decreed for him, so allowed of His grace then expedites his growth or her
growth to that Jana, which he out of his kindness had decreed for that individual. And how does
Allah do it? Allah subjects him or inflicts upon him certain difficulties from a sabara who then
		
00:05:49 --> 00:05:58
			Allah gives him or her the strength as well. And by virtue of their patience, and then Jordans, they
attain that abode in Jana.
		
00:05:59 --> 00:06:42
			So this is the kindness This is the mercy of Allah subhanho wa Taala. And the response of a believer
in this regard, again, we share a hadith that is mentioned in Sahih Muslim with Abu Musab al Sharia
law man who says the famous incident of Aries where the Prophet sallallahu Sallam was sitting by the
in the garden at the well of Aries and Abu Musab Sharia law said akuna Baba Rasulullah sallallahu
alayhi wa sallam, I decided that I will mend the door and I will be the butler whoever comes in with
the consent of the Prophet of Allah, I will assure him in accordingly etc. So there was a knock on
the door and then I went to the door and the messenger I inquired who was at the door, and it was,
		
00:06:43 --> 00:07:18
			the person informed me that it was Abubakar. So I came to the Prophet sallallahu alayhi wasallam and
I said, O Messenger of Allah sallallahu sallam. cedra Abubakar is at the door. The Prophet
sallallahu alayhi wa sallam said, then who were Bashir who bill Jana, tell him he may enter and give
him the glad tidings of Jana. Can you imagine that honor and that privilege, you're going and of
course, this is no coincidence. This is the word of Allah. And the actions of the noble companions
are in one Allahu taala. And he shortly thereafter, there was a knock on the door again, and
		
00:07:21 --> 00:08:01
			Abu Musab Sharia law says I went to the door, and I inquired who's at the door and the person
answered that it was Omar, I asked the Prophet sallallahu wasallam he said, then Lucha Bashir who
build Jana that tell him he may come in and glad tidings for Jenna. And it was followed yet by a
third knock on the door. And this time it was none other than say the northmen there'll be a loved
one who and the messenger sallallahu Sallam said and these are the key words and that is the reason
why I mentioned this Hadith, the messenger sallallahu Sallam said, then who were Bashir who bill
Jana Allah Belvoir to Cebu tell him that he may enter and give him the glad tidings of Jenna, but
		
00:08:01 --> 00:08:05
			equally alert him prior to his death he will be tested.
		
00:08:06 --> 00:08:54
			Now what was the response and the reaction of the Sahabi radi Allahu anhu say the northmen when he
heard this, he came in and he said Allahumma sobre. And one narration he said well, Lahore,
Pakistan, our like, give me steadfastness at the time, that I will be tested. So your Navy has for
warned me and cautioned me and alerted me that I will be tested Allahumma sobre Allahumma sobre not
questioning the Prophet sallallahu alayhi wa sallam, nor did he come in and nudge Abu Bakar like did
nobody tell you anything? Did he tell you also have any test? I don't know. I was told. I wonder.
No, no, that would be typical. Our type of assessing the situation? Why me exclusively Allahumma
		
00:08:54 --> 00:09:13
			sobre. O Allah grant me steadfastness. And we know how steadfast he was at the time when the rebels
had surrounded his house when the rebels had surrounded his house and Abdullah bin Salaam radi
Allahu anhu Abdullah bin Salaam radi Allahu anhu had
		
00:09:14 --> 00:09:48
			delivered that keynote address outside the compound of save Northland of the Allahu anhu. And he had
won those assessments that when a Nabhi is assassinated, that minimum 70,000 lives will be lost. And
when the successor of an abbey is assassinated, then minimum 35,000 lives will be lost. So
understand if you are going to stay in your hands with the blood of Satan Earth man or the Allahu
anhu it will have catastrophic implications on the oma going forward. In the world there are say
either there are safe Wolfie Almighty.
		
00:09:50 --> 00:09:59
			Allah yo Milka Yama that when one one Almighty will unsheath his sword against another follower,
then unfortunately it will result in a bloodbath till the end.
		
00:10:00 --> 00:10:25
			time. So the point I want to mention here, and this is where I want to tie it up with, sometimes
when we run our mind too far, we run our mind too far, then people ask the question, but could Allah
not just give you that position in Jannah? Why did he have to subject you he decreed a position for
you. He is not answerable to anyone.
		
00:10:26 --> 00:11:10
			So he subjected you then gave you patience. And then by virtue of your patience, he elevated you
what stops Allah? This is the kind of question and this is precisely the kind of email I received
from a sister concern sister, regarding another individual who unfortunately, has somewhat fallen
prey to some of the negative media that is thrown out online against Islam. And many times these
things come out in a very, you know, very rosy way of very appealing way, very appealing, very
intellectual, very stimulating very academic, makes total sense. It gels with the logic, it has an
absolute, you know, cause and effect, I need an explanation. So my, my, my long and short argument
		
00:11:10 --> 00:11:27
			or discourse that I want to offer you is that the Anima tell us that Allah has revealed to us many
times the Hekmat of his action, the wisdom of his action, but never has Allah revealed to us the
hikmat of his Hekmat.
		
00:11:28 --> 00:12:15
			So Allah has told us, and that is also His grace, because he doesn't need to tell us anything. So
Allah tells us the wisdom, but Allah doesn't tell us the wisdom of the wisdom and nor do we have the
capacity to comprehend it. So when we venture into things, which is outside our scope of
comprehension, then that is only asking for for danger. That is that is only asking that is the risk
in our a man at a level that that rarely we can retrieve it. So yeah, Allah tells us that this is
the wisdom, why he often tests a person. Now each person's test that that remains in the knowledge
of Allah. Was it because of this year? Was it to elevate? What was the reason? This could be one of
		
00:12:15 --> 00:12:38
			the reasons this could be one of the wisdoms. Now if somebody wants to question what is the wisdom
of the wisdom? Well, we don't know it. In fact, Rama have written that even on the day of the Yama
the creation will not fully comprehend the wisdom of the decisions of Allah leave alone in this
world. And the reason is that it's outside our
		
00:12:40 --> 00:13:20
			it's it's outside our domain. It's outside our glass. It's outside our scope. I mean, we need to
remember we servants, we servants we bondsman with creation, we'd hang on, hang on, while you open
it tomorrow. Sorry. Are you the manager? No, no, I'm looking for a job. You're looking for a job and
you're questioning my authority as the boss. Are you serious? Do you know what you're saying? And
you're the discrepancy is just one is an employee and one is an employee. So I pray for the
individual who unfortunately is in a bit of a awkward space to be euphemistic. And you know, where
the individual himself or herself I be neutral, gender neutral year, we sincerely make dua that
		
00:13:20 --> 00:13:38
			Allah guides the individual, Allah guides the individual. And I was saying to my family, now on the
dinner table, that in order to rescue yourself from these confusing thoughts of the devil, it's not
like you need to read more, you need to beg Allah for moto fi.
		
00:13:39 --> 00:14:21
			You know, it's not like, you know, what up your act in terms of leading No, no, often you could be
reading more and then you could go into other other situations, right? We know the incident of Fatah
barakallahu axonal. Highlighting in the context of that is going to take up a lot of time. I don't
want to go into those details. The point I'm saying here is when we look at the narrative of the
tale of Satan or Moosa and whether, if Allah subhanho wa Taala did not reveal to us if Allah did not
reveal to us the wisdom why Caesar was tasked to take a child apparently cold blooded, and then you
know what, take his life. And this was Gollum and zakia, a pure soul so the child had not yet
		
00:14:21 --> 00:14:59
			matured. And then Allah gave us the wisdom in the Quran, where Allah with regards to the child for
Ghana Ababa, whom he named his parents were believers for hoshina euro Hippo, ma Tolkien and waka
frog, we fear that this child was going to grow up and rebel and influence his parents into
disbelief. So this is what Allah subhanho wa Taala says, and I often use from this is a gentle
deduction, just a you know, objective digression and coming back on to point that when when, when a
child is not on guidance, then then it's very easy for him.
		
00:15:00 --> 00:15:37
			sways parents in the wrong way. And when a child is on guidance, it's very easy for him to
positively influence his parents on guidance. Often you will find that parents are on guidance and
the children are not. And often you will find children on guidance, but parents are not. But when
you compare the two, it is easier for a child to make a positive impression on his parents, then
vice versa. So you'll find so many times a young boy Mashallah he changed his life for the better.
He came out in the path of Allah. And then there's the he actually revolutionizes that whole house.
There's a whole chain. There's a very famous friend of mines, a doctor in London, and he was a top
		
00:15:37 --> 00:16:17
			doctor in a top position. He says, I was born in a family of, you know, medical practitioners. It
was like a given everybody here is a doctor, and he was thorough. He was well researched, he was
competent, he was skilled, he said, you will you will lucky if in my house, you found a Quran that
was a very good friend of mine, and I meet him in London often. And then he said, My son took an
inclination towards Islamic Studies, and he started studying any Daffy, then he memorized the Quran.
And gradually, gradually the house started turning. And now if you walk in my house, it is a
maktabah. There, you will find more commentaries of Buhari and Muslim, then you will find medical
		
00:16:17 --> 00:16:59
			journals. And all three of his sons have become heifers and he says, You know, I still cannot
believe how Allah made this a reality. So coming back to that point here, that Allah says this child
was going to grow up and influence his parents into disbelief. So we took the child away, and then
we gave the child Janna, a child passes away as a Muslim, before the age of puberty, then that child
is injured according to the Hadith and if it's a non Muslim child who passes away before the age of
puberty, then it is one of those aspects in which even Imam Abu hanifa Rahim Allah made tacos.
Right, he said, I'm not clear about it. And many scholars debate it under this ayah lahmacun Vb na
		
00:16:59 --> 00:17:23
			Hatton Abba Rasulullah. So under this ayah, you'll find the whole academic discussion of what will
be the consequences of a non Muslim child who passes away before the age of puberty, we hope for the
best, we hope for the best. You know, like someone said, there's a great virtue mentioned in this
narration, but the narration is weak. So I said yes, the narration is weak, but the mercy of Allah
is strong.
		
00:17:25 --> 00:18:01
			The academics are in its place, and we're not being irresponsible, because, you know, mental illness
is not luck, Allah, Masha, Masha, we are on board with the importance of having a chain of
narrations. But that being said, let's not forget the mercy of Allah is strong, the mercy of Allah
is strong. So we hope for the best when when the ease and opinion that suggests that a child from
different faith passes away before the age of puberty, before he or she had evolved to an age where
they are held liable and responsible. You know, there is a view that they will be in June, so we
hope for the best.
		
00:18:03 --> 00:18:44
			Anyway, we're not gonna move in the context of this tale of clutter. Allah said that we took that
child away. So Jenna will be you know, granted to that child. And the narration suggests that when
parents lose a child when parents lose a child, and the other day I was giving a talk and someone
said, Why don't you do a dedicated episode on this or a dedicated reflection on just giving comfort
to parents who have lost minor children because there are so many out there, and suffice to say
there is a generation that those who have lost their children before the age of puberty when they
will stand up from the grave amongst the first sight that will meet people will be these lads and
		
00:18:44 --> 00:19:24
			these children who had left this world even if it is a child that was newly born or a woman had
miscarriage, whatever it is, had to sit that's the word had to sit and sit the refers to a child
that was miscarried by the woman during her pregnancy, they will be standing with with vessels of
gender and it will be water and people will call out to them and they will recognize people but they
will say I am looking for my parents. I am looking for my parents. They will then quench the thirst
of their parents and after their parents into Jana. So for those that are in this situation, this is
your ticket to Jenna and hence the DA Allahu Allahu Lana Farah Farah. So far it means a water scout
		
00:19:24 --> 00:20:00
			a water Scout, once it goes ahead finds the water identifies which is the 10 so when the entire
caravan comes things are in order, Allah make this child one who goes ahead and sorts out matters
for us in Accra, which Alana Shafi Mustafa one who intercedes and the intercession is accepted.
Anyway, the point I'm saying here is that Allah says that we feared that this child was going to
grow up and influence the parents into disbelief. So we put it and rescued the situation by taking
the child away giving the parents over and giving everyone Jenna that's the wizard
		
00:20:00 --> 00:20:40
			Why this child's life was ended. Now if you want to be too smart, and you want to be too
intelligent, and you want to say now what's the wisdom of the wisdom? Right? So so could Allah not
rescue and save this child save this child from becoming a disbeliever so that the child doesn't
negatively influenced the parents and the child grows up to be a noble person and remains with his
parents and remains pious. Now we are asking for something which is outside our scope and our grasp.
A child is asking a parent something about why you did it like this? Because like this, my baby,
okay, why like this? Because like this, yeah, okay, why, but when you grow up, you know what I'm
		
00:20:40 --> 00:21:27
			saying? I can answer you three things beyond this year, you're not gonna understand this. Yep. My
dad often says that. So many things of my grandfather of his father dawned upon him 40 years later,
50 years later. So the only disparity between between human and human is Junior versus senior
juvenile versus skilled, right? Both are mortals and humans. And one cannot identify with the wisdom
of the other. So it's not within our jurisdiction to probe or to pry into the wisdom of the
Almighty. So you know, that that Islam is a very, it's a religion that calls upon you to understand
what sound reason, so I'm not advocating blind following, right? I'm not advocating this. There was
		
00:21:27 --> 00:22:07
			a person who was a non Muslim, and then he became an atheist. He was my dad's friend, and my dad
often mentioned this to us. And years later, he met up with him and he says, The worst thing I could
have done to myself was become an atheist. I had many unanswered questions in religion. And when I
became an atheist, I had even more unanswered questions. So by you turning away from Islam, who's
gonna answer that which you probably didn't get an answer in that that is the challenge that is the
test that is that that somebody asked earlier? The Allahu Allahu Akbar any annual cadre Tell me
about Catherine and destiny. He said, who are 31 Muslim on lattice local, it's a dark road, don't
		
00:22:07 --> 00:22:53
			walk. He said, No, tell me is it not? The Alon who said who about Haruna? Nieto, Natalie? Joe? It's
a deep ocean don't dive into it. He said a bit near and Patrick, tell me about Qatar. He said who
was Cyril la, la. It's the secret of Allah, unknown to him, unknown to us don't probe it. So these
are the words of Satan earlier the alarm on home. The point I am trying to expound on is that, as
believers, we understand that every decision of Allah is full of wisdom, the wisdom that Allah has
given us, we understand it and beyond that we accept it. And this is in as well in the Quran. Allah
says the verses of the Quran are of two categories. They are the clear non ambiguous verses and then
		
00:22:53 --> 00:23:30
			they are the ambiguous versus those who have deep knowledge they say both come from Allah. They
understand the verses that could be understood and they embrace the verses that cannot be understood
that this is divined from Allah and accordingly it is there to test us while those in whose hearts
they ease crookedness and deviation, they persist on following the ambiguous verses the knowledge of
which is only known to Allah. Right who Allah The Anza La La Calcutta, Birmingham Yato maka Mattoon
oh no Makita be aroma Tasha been hot. For me. Latina people obey Him. zaven fire Tabby Runa mata
shaba
		
00:23:33 --> 00:23:38
			really, if there's one great lesson that I can take from my honorable mum
		
00:23:39 --> 00:24:09
			and and I'll say it you know, as she would say to us in Gujarati Alana quaderni bolano Allah Nico
dharani bolano Allah savannakhet maraka these are her words right and this is strong a man this is
brimming with a man that regardless of what happens don't challenge or question your alarm. Don't
question your Allah. Harness your tongue restrain your tongue. Don't understand your alarm dog Don't
interrupt what Rob Robin was
		
00:24:11 --> 00:24:23
			allowed to have done You are a servant I am a bondsman no but I want to know why did Allah do this
year? or Why did Allah say this year? So what's the logic? But what audacity look like who are you
to ask Allah? You know,
		
00:24:24 --> 00:24:25
			time is running out.
		
00:24:26 --> 00:24:59
			I'm just having a flesh of another verse of the Quran in the 25 Joe's in serratos Zoho fried gold.
So we're at last one Nutella speaks about how meaningless This world is in his eyes, etc. And in
that is a verse where the infidels of Makkah said because they had different allegations and one was
okay, we accept that there is a need for a prophet. But we don't believe that Muhammad Sallallahu
wasallam is the most suitable candidate. Now what Who are you to decide who's a suitable candidate?
like like like where do you
		
00:25:00 --> 00:25:18
			In this era ways your consideration or your recommendation fits into who should be crowned what
profit would. So they said no, no. Between Mecca and PA if you know what? We've got a list and we've
narrowed it down of people that are much more capable when Allah, Allah Allah Allah, Allah
		
00:25:19 --> 00:25:26
			Allah Roger Lin minakari attaining a Allah rollin Avi Min minakari attain and they refer to
		
00:25:27 --> 00:26:12
			a toughie or Abuja Whoa. So Allah gave a very amazing answer. Oh whom yet Simona ruff Mata Robic
Nakano, Kasim Nabina, whom Maria to whom Phil hayati de la Ilaha, Illa Allah. So have they avail
themselves to distribute my decision of prophethood for the record, I haven't entrusted them to
distribute their own sustenance, how dare they come and suggest who should receive profit would you
don't have a right to assign and allocate and distribute your own sustenance nanoka sam Nabina
marisha, to whom Phil highlighted dunya. And in this Allah speaks about the whole social Islamic
system, if you really want to somebody recently was doing his thesis on this year, and I gave him
		
00:26:12 --> 00:26:43
			this ayah and the write up on this year and Islamic economic system. Yeah, it's amazing, where Allah
speaks about the system of into obligation, that one is an employer, one is an employee and this is
the overall plan of Allah to keep the Wheel of Life turning, and I decide who will be the employer
and who will be the employee and that's my wisdom. And I have not consulted with you in this regard.
Where do you come in decide on who should this f profit word? So in a nutshell, what I am trying to
say and I pray that Allah grants us the understanding that as much as
		
00:26:45 --> 00:27:26
			there's room for logic and rational thinking and applying our mind, and that's the vehicle to
comprehend the tenets of Islam, we do understand there's a cut off point. And if we go beyond that
point, and we don't cut off, then we go into dangerous terrain. Say that Omar said it the best radi
Allahu Akbar. He came to the Blackstone the second generation of settling Muslim yeah Hydra. Anika
Hydra. Oh stone. I know you're a stone, Martin favela de Boer. Before Islam it was stone we've moved
away from it. Now we are believers. And I know you cannot benefit me or harm me. But Oh Rama
Muhammad Sallallahu Sallam has kissed the stone so kiss it.
		
00:27:27 --> 00:28:09
			So the balance between logic and understanding this is divine where it's divine Satan, I almost said
when it came to her day BIA, we had to surrender to such stringent conditions. By Allah. If it was
not a revelation, I would have interrogated the person who agreed, I paraphrasing the narration
because the Prophet of Allah was just a green and the green, green and the green. But this was
revelation. So I said, Wait, hang on, this is divine. This is divine. There's just no room for my
human intervention and logic. So my point here is quickly to wrap up here again, that at times Allah
has decreed a position for a person in Jannah. And he or she does not attain that position by virtue
		
00:28:09 --> 00:28:32
			of the actions. So Allah out of His grace then puts a test upon the person and Allah gives you the
strength Allah gives you the strength, Allah creates the test and Allah gives you the strength and
Allah gives you the reward. I mean, I have written so amazing under this ayah in the language
terminal meaning I had another quotation we'll speak about that tomorrow inshallah. inshallah hasta
la mina Mina and
		
00:28:34 --> 00:28:35
			Jana Wow.
		
00:28:36 --> 00:29:08
			So Allah says, that he has purchased in Allah Verily Allah ish Tara has purchased minella meaning
from the believers and fusa whom themselves we anila homodiegetic in view of Jenna. So in other
words, the price and the commodity, the price you pay is yourself and the reward and the
compensation and the object and the lobby and the article is general. So logically speaking by the
general common definition of a transaction, that ourselves ought to be given to Allah and then
generally it is there but we weren't supposed to enjoy it because we the price of it.
		
00:29:09 --> 00:29:48
			If you understand the basics, I mean, I use the money so now the item is mine, I can say use the
money and give me my money back and give me the item. So yeah, Allah says his purchase so our lives
then belong to Allah and generosity is in you. But Allah subhanho wa Taala returns that price back
to us and returns the agenda to us as well. That is the kindness of Allah like I always mentioned
under the CLA and Allah Allah Allah, Allah de Maha that it's not the blood or the flesh that reaches
Allah but it's the piety of the heart. And what I give a simple analogy of this, you take your kids
out or nephews nieces and then you buy them each candy or a chocolate or ice cream and then you say,
		
00:29:48 --> 00:29:49
			okay, who's gonna give
		
00:29:50 --> 00:30:00
			a boo one or who's gonna give mama one who's gonna give uncle one and one is it Oh, my ice cream
fell down or mine is not tasty, and the other one says I will have mines and all
		
00:30:00 --> 00:30:42
			It takes is that child's willingness to offer and you're like, Okay, my baby does Akela if I wanted,
I could have bought one for myself. I just wanted to see if you're willing to give. And Allah says,
Well, I can do another hood tuck woman come, I just want to see the spirit with which you come
forward. So my takeaway message today is my takeaway message is that as believers Allah has given us
in many instances the wisdom of his actions, and that is His grace and His kindness, because nothing
is binding on Allah. Nothing is mandatory on Allah Kabbalah nuptse Rama, he ordains kindness for
himself out of his own gracious nature, but we cannot tap into a probe the wisdom of the wisdom of
		
00:30:42 --> 00:30:49
			Allah, that is exclusive to his knowledge. May Allah grant us happiness, joy and satisfaction on
every degree of his amenable admin.