Suhaib Webb – Usul alFiqh (Lesson TwentyFour) The Evictors (Part Two)
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To the book of imam al juwaidi.
We reached out this section on the evictors
and this is our second lesson. We're gonna
talk about a few things in this lesson.
Number 1. A new definition for you. Number
2. An important text that you need to
be aware of. Number 3. Another example
of Tarsisul'am.
Number 4. We're going to talk about the
2 types
of Has.
The codependent and independent Has and then we're
going to focus on the 5
types of codependent
Has and then we'll be done, Bidelah.
Mama Halloween I'm sure as you noticed right
sometimes he leaves a lot to the imagination
in his attempt to put together a book
for you know beginners.
This book can be a little bit hard.
He said, 'Ulis says you know
if you're a beginner like what does that
mean?' Right, it's hard to imagine that.
So I want to give you a different
definition from 'Siddhi Abdila' in a book called
and actually a poem called 'Marakisod.'
It's a poem called 'Marakisod.'
It's very important for Malachi.
And he says I'm
a say it again so you can try
to memorize it. Plus, who let the I'm
a matty merdy.
What does that mean?
He's defining a cost. Isn't it cool? Yeah.
Sheikh man wrote a whole poem also to
fit me.
It's it's incredible.
So what he's saying is basically what I
told you in the previous lesson. You have
this universal ID, and under it, you have
an infinite number of components. You want to
evict some of those components
from a ruling. So if I said,
I eat food except water
and bread. So I've evicted now water and
bread from what's been eaten.
What's been eaten.
In the Quran,
there's another example I wanna give you that
actually is going to use the same verse
that we used last time from
after that those divorced women
there Don't think
I want you to remember this, man.
Don't think that
one
text is a good to have one
because it's
independent,
right?
Parts
are like infinite
so So that means what is going to
evict those parts is not gonna be 1.
It's gonna be different.
So this verse
The divorced women
have to
wait.
They gave one verse last time from.
That their
is when they do what at Haman
till they give birth.
That that that evicted
those pregnant women from
harass.
There's also a verse in Suratahazeb
that also impacts that verse in Suratah Baqarah
that commands women who are divorced to wait
3 months for their Ida or 3, excuse
me, for their Ida.
Allah says
Allah
says
Allah
says that if you divorce him, you've had
no sexual relations whatsoever.
Then there is no id.
So that verse is also evicting those women
who had been married but have not had
relationships with their husbands.
There's details about that we don't need to
get into. Our class is not in fiqh.
It's the.
Then they have no id.
So the pregnant women,
when they give birth, women that have never
had any relations,
they have no idah.
So you see
2 different texts which evict
different components of the word.
That process is called
Tarsis
is to evict
some of those components.
Then he says
And that is
divided into 2.
The codependent
was called, which we used to be connected,
and the independent.
Why do I define that way is because
that's what it means in.
It's why if you look for example at
the explanation of a war of parts can
say
which cannot function independently.
It's codefendant.
I think that makes it much more easier
for you than hearing it. The word connected
or disconnected.
And one fossil
can function on its own. What does that
mean? What does that mean? It means that
the codependent
has
cannot function without an am. It won't make
sense.
It won't make any sense.
Won't make any sense.
So if he said
and you didn't mention the in the in
the sun Allah if you oppose what what
are you talking about here?
What are you talking about here?
Tell us.
If he said in Adam toffee here, if
in Adam to toffee him, if
you know there's good in them,
that's a condition. What's being conditioned?
Doesn't make any sense.
So
when we say the codependent
it means that it has to have an
to work. I like to tell my students
that the codependent
is similar to the articles of preposition in
Arabic language
Because
cannot make meaning on its own. It needs
something else to make meaning.
So the codependent
so now let's talk about the 5 types
of codependent
evictors.
Took me a lot of a lot of
years to come up with the word codependent,
Allah. The
first is
and will step the exception.
There's a lot of discussions around that. It's
not our place now to talk about it,
where the hambaris
have this idea and
about you
know and Mosawa
or Akhtar
we don't need to talk about that now
we could talk about that in the future
but what we wanna talk about now is
you just remember that 'Ilah' the exception is
from those evictors. Allah says, 'Fasajadoo
Iblis'
All of them prostrated except Iblis. So Iblis
is now evicted
from being amongst those who prostrated
to Adam
Alisa, don't ask me about Jen and Angel.
Can't imagine we know you believe so is
Jen.
That's not our discussion.
The second codependent,
evictor is a condition and a condition that
Arabic is its presence
does not
necessitate the present of what is conditioned for.
Like, just because I have wudu doesn't mean
it's a lot of gonna start,
But it's absence and necessities, the absence of
that act. If I don't have will do,
I can't pray.
You need to remember that. Especially
is very important.
Is very important. We have 3 types of
conditions.
And what is the condition which is related
to the language, and that's what imam al
haramain and that's what the scholars of usool
are worried about.
In man and so on and so forth.
Those articles of
shot and
shot,
That's what they're worried
about. The second type of condition is a
condition related to the deen, like for example,
we'll do as a condition for salah
but that's not what they're worried about here.
They're worried about the linguistic
The third type of condition is related to
the mind.
Is related to the mind.
So I know that if I'll wake up
early I need to sleep
so that
sleep is a condition for me to wake
up
on time.
What the scholars of 'ulsulofil are worried about
are language.
Just remember
that. Language. Sharia.
Intellect.
They're worried about language. Just remember that. Put
that in your head.
Example of condition. There's numerous ones, but Allah
says in Adam to fee him
after he says
if you know they have good in them.
So that
catty will whom that order is restricted
is,
is exclusive to those that, you know, it
has good in them and evicts those
who are evil.
Don't
say restrict by the way. We'll talk about
why in the future.
The 3rd codependent
type of 'evictor'
is a 'siphar',
He's an attribute,
an adjective.
Successful are the believers in Jannah. That's only
for the believers.
Last part of us
is
that you should feed who? The not anyone
else.
The so that adjective
evicts
everyone else as being recipients from that
except them.
And that is a lot in text man.
A lot in text. A lot in text.
A lot in text. The next 2
Alhamdulillah.
Imal Haramain doesn't mention them but we need
to mention them especially for the
And that's Alavaya Alavaya means the outcome of
the goal.
So until is the fight them until this.
Fight them until this happens. Of course, there's
a context for this verse but it's just
to show you an example.
What I took for a blue one had
to yet to horn.
Right? Don't approach your wise for sexual *
until
until
they are pure. So it's understood is once
they're pure,
now you can approach them. That's
the last
may be a little complicated for some of
you unless you studied Arabic language, which most
of you have. Alhamdulillah. If you reach this
far, I'm sure you know this. Is.
What is mean? Is like just juxtaposition.
I
eat food,
bread and bananas.
Bread and bananas is used
to help clarify what I'm meant by food.
Sometimes the
as an example I just gave you can
be
certain components
of a universal. I ate food.
All food?
Bread and
bananas.
So bread and bananas now are
making what I ate exclusive and
evicting
was not from them.
This is called.
Is there example of this in the Quran?
Allah says
and
Allah has obligated obligated
obligated
so late
man, obligated. My time is very late. I'm
recording this for you guys obligated
upon
people.
So Allah has ob obligated upon humanity, the
Hajj,
for the one who has the ability.
So understand now for the one that has
the ability
okay. For the one that has the ability
that is now making
nests
evicted except for those who have the ability.
So those who have the ability to make
Hajj are those who have to make Hajj.
Those who don't have the ability to make
Hajj, they don't have to make Hajj.
So is
part
of humidity.
Also, there's something that we need to study
here and I don't wanna make it too
complicated for you, but sometimes the Quran
uses plurals and it means something which is,
an evictor or
it self carries the meaning of eviction.
Like for example, what do you lie here
at a nest? Does it mean all humanity?
Quaffar
all humanity, people who already died, people who
haven't been born
yet, children.
Why did Allah subhanahu wa ta'ala call the
Muslimen al Hajj and Nas humanity?
Because Hajj is one of the acts of
worship that teach us how to achieve our
true humanity.
So
this is called
It's a
universal word whose meaning is in a victor.
And
mentions that this is something that we have.
That sometimes a word
can appear to be a universal but actually
it carries the meaning of a evictor. How
do we know that? This is your common
sense, man.
Unless
every single person every single person is gonna
make Hajj. Those who are dead, those that
have been born yet, children.
So obviously it means Al Mustami.
So Alhamdulillah,
we
took,
different components of at the end here, opened
up something
just for a moment
to show you how, like, this this subject
can get really cool.
But we took the 5,
sort of
components
of codependent
and we talked about another definition of Has.
We gave an example of Has for which
a very important text
to help you understand.
I
really appreciate those of you who are patient
and pushing pushing through,
this class because it takes it takes effort,
man.
Was the most difficult class I had.
It was the most honestly, the class I
disliked the most in the very beginning. Now
it's one of my favorite subjects for life.
And even at the end of my studies,
in Egypt the last few years, it was
like my favorite subject. I began to love
it. So