Suhaib Webb – Usul alFiqh (Lesson TwentyFour) The Evictors (Part Two)

Suhaib Webb
Share Page

AI: Summary ©

The definition of "has" is used in various ways to evict certain components from a ruling, including the third type of codependent being a condition related to the mind. The "has" is a condition that cannot be solved without an exception, and the third type is exclusive to those with good in them. The "ims" in language is important to understand and the definition of Has is considered a universal word. The segment concludes with a discussion of a personal experience with a difficult class.

AI: Summary ©

00:00:17 --> 00:00:19
			To the book of imam al juwaidi.
		
00:00:20 --> 00:00:22
			We reached out this section on the evictors
		
00:00:22 --> 00:00:24
			and this is our second lesson. We're gonna
		
00:00:24 --> 00:00:26
			talk about a few things in this lesson.
		
00:00:26 --> 00:00:29
			Number 1. A new definition for you. Number
		
00:00:29 --> 00:00:30
			2. An important text that you need to
		
00:00:30 --> 00:00:33
			be aware of. Number 3. Another example
		
00:00:34 --> 00:00:34
			of Tarsisul'am.
		
00:00:35 --> 00:00:37
			Number 4. We're going to talk about the
		
00:00:37 --> 00:00:38
			2 types
		
00:00:39 --> 00:00:40
			of Has.
		
00:00:40 --> 00:00:43
			The codependent and independent Has and then we're
		
00:00:43 --> 00:00:45
			going to focus on the 5
		
00:00:45 --> 00:00:47
			types of codependent
		
00:00:48 --> 00:00:50
			Has and then we'll be done, Bidelah.
		
00:00:51 --> 00:00:53
			Mama Halloween I'm sure as you noticed right
		
00:00:53 --> 00:00:55
			sometimes he leaves a lot to the imagination
		
00:00:55 --> 00:00:57
			in his attempt to put together a book
		
00:00:57 --> 00:00:58
			for you know beginners.
		
00:00:59 --> 00:01:00
			This book can be a little bit hard.
		
00:01:00 --> 00:01:02
			He said, 'Ulis says you know
		
00:01:03 --> 00:01:04
			if you're a beginner like what does that
		
00:01:04 --> 00:01:06
			mean?' Right, it's hard to imagine that.
		
00:01:07 --> 00:01:08
			So I want to give you a different
		
00:01:08 --> 00:01:11
			definition from 'Siddhi Abdila' in a book called
		
00:01:11 --> 00:01:12
			and actually a poem called 'Marakisod.'
		
00:01:13 --> 00:01:14
			It's a poem called 'Marakisod.'
		
00:01:15 --> 00:01:16
			It's very important for Malachi.
		
00:01:17 --> 00:01:19
			And he says I'm
		
00:01:23 --> 00:01:24
			a say it again so you can try
		
00:01:24 --> 00:01:27
			to memorize it. Plus, who let the I'm
		
00:01:27 --> 00:01:28
			a matty merdy.
		
00:01:34 --> 00:01:35
			What does that mean?
		
00:01:35 --> 00:01:38
			He's defining a cost. Isn't it cool? Yeah.
		
00:01:38 --> 00:01:40
			Sheikh man wrote a whole poem also to
		
00:01:40 --> 00:01:40
			fit me.
		
00:01:41 --> 00:01:42
			It's it's incredible.
		
00:01:44 --> 00:01:46
			So what he's saying is basically what I
		
00:01:46 --> 00:01:47
			told you in the previous lesson. You have
		
00:01:47 --> 00:01:49
			this universal ID, and under it, you have
		
00:01:49 --> 00:01:52
			an infinite number of components. You want to
		
00:01:52 --> 00:01:54
			evict some of those components
		
00:01:54 --> 00:01:56
			from a ruling. So if I said,
		
00:02:00 --> 00:02:02
			I eat food except water
		
00:02:02 --> 00:02:05
			and bread. So I've evicted now water and
		
00:02:05 --> 00:02:07
			bread from what's been eaten.
		
00:02:08 --> 00:02:09
			What's been eaten.
		
00:02:10 --> 00:02:11
			In the Quran,
		
00:02:11 --> 00:02:13
			there's another example I wanna give you that
		
00:02:13 --> 00:02:15
			actually is going to use the same verse
		
00:02:15 --> 00:02:16
			that we used last time from
		
00:02:23 --> 00:02:24
			after that those divorced women
		
00:02:28 --> 00:02:29
			there Don't think
		
00:02:30 --> 00:02:32
			I want you to remember this, man.
		
00:02:33 --> 00:02:35
			Don't think that
		
00:02:35 --> 00:02:36
			one
		
00:02:37 --> 00:02:38
			text is a good to have one
		
00:02:40 --> 00:02:41
			because it's
		
00:02:42 --> 00:02:42
			independent,
		
00:02:43 --> 00:02:44
			right?
		
00:02:45 --> 00:02:45
			Parts
		
00:02:46 --> 00:02:47
			are like infinite
		
00:02:48 --> 00:02:50
			so So that means what is going to
		
00:02:50 --> 00:02:52
			evict those parts is not gonna be 1.
		
00:02:52 --> 00:02:53
			It's gonna be different.
		
00:02:53 --> 00:02:54
			So this verse
		
00:03:01 --> 00:03:03
			The divorced women
		
00:03:03 --> 00:03:04
			have to
		
00:03:05 --> 00:03:06
			wait.
		
00:03:07 --> 00:03:09
			They gave one verse last time from.
		
00:03:14 --> 00:03:15
			That their
		
00:03:15 --> 00:03:17
			is when they do what at Haman
		
00:03:18 --> 00:03:19
			till they give birth.
		
00:03:20 --> 00:03:21
			That that that evicted
		
00:03:22 --> 00:03:23
			those pregnant women from
		
00:03:25 --> 00:03:26
			harass.
		
00:03:27 --> 00:03:29
			There's also a verse in Suratahazeb
		
00:03:31 --> 00:03:34
			that also impacts that verse in Suratah Baqarah
		
00:03:34 --> 00:03:36
			that commands women who are divorced to wait
		
00:03:36 --> 00:03:39
			3 months for their Ida or 3, excuse
		
00:03:39 --> 00:03:40
			me, for their Ida.
		
00:03:41 --> 00:03:42
			Allah says
		
00:03:50 --> 00:03:50
			Allah
		
00:03:51 --> 00:03:51
			says
		
00:03:53 --> 00:03:54
			Allah
		
00:03:55 --> 00:03:57
			says that if you divorce him, you've had
		
00:03:57 --> 00:03:59
			no sexual relations whatsoever.
		
00:04:00 --> 00:04:01
			Then there is no id.
		
00:04:02 --> 00:04:06
			So that verse is also evicting those women
		
00:04:06 --> 00:04:08
			who had been married but have not had
		
00:04:09 --> 00:04:11
			relationships with their husbands.
		
00:04:11 --> 00:04:13
			There's details about that we don't need to
		
00:04:13 --> 00:04:15
			get into. Our class is not in fiqh.
		
00:04:15 --> 00:04:16
			It's the.
		
00:04:19 --> 00:04:20
			Then they have no id.
		
00:04:21 --> 00:04:23
			So the pregnant women,
		
00:04:23 --> 00:04:25
			when they give birth, women that have never
		
00:04:25 --> 00:04:26
			had any relations,
		
00:04:27 --> 00:04:28
			they have no idah.
		
00:04:29 --> 00:04:30
			So you see
		
00:04:30 --> 00:04:32
			2 different texts which evict
		
00:04:33 --> 00:04:35
			different components of the word.
		
00:04:38 --> 00:04:40
			That process is called
		
00:04:43 --> 00:04:43
			Tarsis
		
00:04:59 --> 00:05:01
			is to evict
		
00:05:02 --> 00:05:03
			some of those components.
		
00:05:04 --> 00:05:05
			Then he says
		
00:05:12 --> 00:05:14
			And that is
		
00:05:16 --> 00:05:17
			divided into 2.
		
00:05:18 --> 00:05:19
			The codependent
		
00:05:19 --> 00:05:22
			was called, which we used to be connected,
		
00:05:23 --> 00:05:24
			and the independent.
		
00:05:27 --> 00:05:28
			Why do I define that way is because
		
00:05:28 --> 00:05:30
			that's what it means in.
		
00:05:31 --> 00:05:32
			It's why if you look for example at
		
00:05:32 --> 00:05:33
			the explanation of a war of parts can
		
00:05:33 --> 00:05:34
			say
		
00:05:37 --> 00:05:38
			which cannot function independently.
		
00:05:39 --> 00:05:39
			It's codefendant.
		
00:05:40 --> 00:05:42
			I think that makes it much more easier
		
00:05:42 --> 00:05:44
			for you than hearing it. The word connected
		
00:05:44 --> 00:05:44
			or disconnected.
		
00:05:46 --> 00:05:47
			And one fossil
		
00:05:52 --> 00:05:54
			can function on its own. What does that
		
00:05:54 --> 00:05:56
			mean? What does that mean? It means that
		
00:05:56 --> 00:05:56
			the codependent
		
00:05:57 --> 00:05:57
			has
		
00:05:58 --> 00:06:00
			cannot function without an am. It won't make
		
00:06:00 --> 00:06:01
			sense.
		
00:06:02 --> 00:06:03
			It won't make any sense.
		
00:06:04 --> 00:06:06
			Won't make any sense.
		
00:06:06 --> 00:06:07
			So if he said
		
00:06:09 --> 00:06:10
			and you didn't mention the in the in
		
00:06:10 --> 00:06:12
			the sun Allah if you oppose what what
		
00:06:12 --> 00:06:13
			are you talking about here?
		
00:06:14 --> 00:06:15
			What are you talking about here?
		
00:06:17 --> 00:06:17
			Tell us.
		
00:06:19 --> 00:06:21
			If he said in Adam toffee here, if
		
00:06:21 --> 00:06:23
			in Adam to toffee him, if
		
00:06:24 --> 00:06:25
			you know there's good in them,
		
00:06:25 --> 00:06:27
			that's a condition. What's being conditioned?
		
00:06:30 --> 00:06:31
			Doesn't make any sense.
		
00:06:32 --> 00:06:32
			So
		
00:06:33 --> 00:06:34
			when we say the codependent
		
00:06:35 --> 00:06:37
			it means that it has to have an
		
00:06:38 --> 00:06:40
			to work. I like to tell my students
		
00:06:40 --> 00:06:41
			that the codependent
		
00:06:42 --> 00:06:45
			is similar to the articles of preposition in
		
00:06:45 --> 00:06:45
			Arabic language
		
00:06:47 --> 00:06:47
			Because
		
00:06:57 --> 00:06:59
			cannot make meaning on its own. It needs
		
00:06:59 --> 00:07:00
			something else to make meaning.
		
00:07:01 --> 00:07:01
			So the codependent
		
00:07:02 --> 00:07:05
			so now let's talk about the 5 types
		
00:07:05 --> 00:07:06
			of codependent
		
00:07:07 --> 00:07:07
			evictors.
		
00:07:07 --> 00:07:09
			Took me a lot of a lot of
		
00:07:09 --> 00:07:10
			years to come up with the word codependent,
		
00:07:11 --> 00:07:12
			Allah. The
		
00:07:13 --> 00:07:14
			first is
		
00:07:15 --> 00:07:16
			and will step the exception.
		
00:07:17 --> 00:07:19
			There's a lot of discussions around that. It's
		
00:07:19 --> 00:07:20
			not our place now to talk about it,
		
00:07:20 --> 00:07:21
			where the hambaris
		
00:07:21 --> 00:07:23
			have this idea and
		
00:07:23 --> 00:07:24
			about you
		
00:07:25 --> 00:07:26
			know and Mosawa
		
00:07:27 --> 00:07:27
			or Akhtar
		
00:07:28 --> 00:07:29
			we don't need to talk about that now
		
00:07:29 --> 00:07:31
			we could talk about that in the future
		
00:07:32 --> 00:07:33
			but what we wanna talk about now is
		
00:07:33 --> 00:07:36
			you just remember that 'Ilah' the exception is
		
00:07:36 --> 00:07:38
			from those evictors. Allah says, 'Fasajadoo
		
00:07:39 --> 00:07:39
			Iblis'
		
00:07:41 --> 00:07:43
			All of them prostrated except Iblis. So Iblis
		
00:07:43 --> 00:07:45
			is now evicted
		
00:07:45 --> 00:07:47
			from being amongst those who prostrated
		
00:07:47 --> 00:07:48
			to Adam
		
00:07:49 --> 00:07:51
			Alisa, don't ask me about Jen and Angel.
		
00:07:51 --> 00:07:53
			Can't imagine we know you believe so is
		
00:07:53 --> 00:07:53
			Jen.
		
00:07:54 --> 00:07:55
			That's not our discussion.
		
00:07:56 --> 00:07:58
			The second codependent,
		
00:07:59 --> 00:08:01
			evictor is a condition and a condition that
		
00:08:01 --> 00:08:02
			Arabic is its presence
		
00:08:04 --> 00:08:04
			does not
		
00:08:05 --> 00:08:08
			necessitate the present of what is conditioned for.
		
00:08:08 --> 00:08:10
			Like, just because I have wudu doesn't mean
		
00:08:10 --> 00:08:11
			it's a lot of gonna start,
		
00:08:12 --> 00:08:15
			But it's absence and necessities, the absence of
		
00:08:15 --> 00:08:16
			that act. If I don't have will do,
		
00:08:16 --> 00:08:17
			I can't pray.
		
00:08:21 --> 00:08:23
			You need to remember that. Especially
		
00:08:24 --> 00:08:25
			is very important.
		
00:08:25 --> 00:08:27
			Is very important. We have 3 types of
		
00:08:27 --> 00:08:28
			conditions.
		
00:08:28 --> 00:08:30
			And what is the condition which is related
		
00:08:30 --> 00:08:32
			to the language, and that's what imam al
		
00:08:32 --> 00:08:34
			haramain and that's what the scholars of usool
		
00:08:34 --> 00:08:35
			are worried about.
		
00:08:38 --> 00:08:40
			In man and so on and so forth.
		
00:08:40 --> 00:08:41
			Those articles of
		
00:08:42 --> 00:08:43
			shot and
		
00:08:44 --> 00:08:44
			shot,
		
00:08:45 --> 00:08:46
			That's what they're worried
		
00:08:47 --> 00:08:49
			about. The second type of condition is a
		
00:08:49 --> 00:08:51
			condition related to the deen, like for example,
		
00:08:51 --> 00:08:53
			we'll do as a condition for salah
		
00:08:54 --> 00:08:55
			but that's not what they're worried about here.
		
00:08:55 --> 00:08:56
			They're worried about the linguistic
		
00:08:57 --> 00:08:59
			The third type of condition is related to
		
00:08:59 --> 00:09:00
			the mind.
		
00:09:01 --> 00:09:02
			Is related to the mind.
		
00:09:03 --> 00:09:05
			So I know that if I'll wake up
		
00:09:05 --> 00:09:06
			early I need to sleep
		
00:09:07 --> 00:09:07
			so that
		
00:09:08 --> 00:09:09
			sleep is a condition for me to wake
		
00:09:09 --> 00:09:10
			up
		
00:09:10 --> 00:09:11
			on time.
		
00:09:12 --> 00:09:15
			What the scholars of 'ulsulofil are worried about
		
00:09:15 --> 00:09:15
			are language.
		
00:09:18 --> 00:09:18
			Just remember
		
00:09:19 --> 00:09:20
			that. Language. Sharia.
		
00:09:22 --> 00:09:22
			Intellect.
		
00:09:23 --> 00:09:25
			They're worried about language. Just remember that. Put
		
00:09:25 --> 00:09:26
			that in your head.
		
00:09:26 --> 00:09:29
			Example of condition. There's numerous ones, but Allah
		
00:09:29 --> 00:09:31
			says in Adam to fee him
		
00:09:32 --> 00:09:33
			after he says
		
00:09:38 --> 00:09:40
			if you know they have good in them.
		
00:09:42 --> 00:09:43
			So that
		
00:09:43 --> 00:09:45
			catty will whom that order is restricted
		
00:09:46 --> 00:09:47
			is,
		
00:09:47 --> 00:09:50
			is exclusive to those that, you know, it
		
00:09:50 --> 00:09:52
			has good in them and evicts those
		
00:09:53 --> 00:09:54
			who are evil.
		
00:09:59 --> 00:09:59
			Don't
		
00:10:00 --> 00:10:02
			say restrict by the way. We'll talk about
		
00:10:02 --> 00:10:02
			why in the future.
		
00:10:05 --> 00:10:06
			The 3rd codependent
		
00:10:06 --> 00:10:08
			type of 'evictor'
		
00:10:08 --> 00:10:09
			is a 'siphar',
		
00:10:11 --> 00:10:12
			He's an attribute,
		
00:10:12 --> 00:10:13
			an adjective.
		
00:10:17 --> 00:10:20
			Successful are the believers in Jannah. That's only
		
00:10:20 --> 00:10:21
			for the believers.
		
00:10:21 --> 00:10:22
			Last part of us
		
00:10:22 --> 00:10:23
			is
		
00:10:25 --> 00:10:28
			that you should feed who? The not anyone
		
00:10:28 --> 00:10:28
			else.
		
00:10:30 --> 00:10:31
			The so that adjective
		
00:10:34 --> 00:10:34
			evicts
		
00:10:35 --> 00:10:37
			everyone else as being recipients from that
		
00:10:38 --> 00:10:39
			except them.
		
00:10:41 --> 00:10:45
			And that is a lot in text man.
		
00:10:45 --> 00:10:48
			A lot in text. A lot in text.
		
00:10:48 --> 00:10:50
			A lot in text. The next 2
		
00:10:50 --> 00:10:51
			Alhamdulillah.
		
00:10:51 --> 00:10:53
			Imal Haramain doesn't mention them but we need
		
00:10:53 --> 00:10:55
			to mention them especially for the
		
00:10:56 --> 00:10:58
			And that's Alavaya Alavaya means the outcome of
		
00:10:58 --> 00:10:59
			the goal.
		
00:11:14 --> 00:11:17
			So until is the fight them until this.
		
00:11:17 --> 00:11:19
			Fight them until this happens. Of course, there's
		
00:11:19 --> 00:11:21
			a context for this verse but it's just
		
00:11:21 --> 00:11:23
			to show you an example.
		
00:11:24 --> 00:11:27
			What I took for a blue one had
		
00:11:27 --> 00:11:28
			to yet to horn.
		
00:11:29 --> 00:11:32
			Right? Don't approach your wise for sexual *
		
00:11:32 --> 00:11:32
			until
		
00:11:34 --> 00:11:35
			until
		
00:11:35 --> 00:11:37
			they are pure. So it's understood is once
		
00:11:37 --> 00:11:38
			they're pure,
		
00:11:39 --> 00:11:41
			now you can approach them. That's
		
00:11:45 --> 00:11:46
			the last
		
00:11:47 --> 00:11:48
			may be a little complicated for some of
		
00:11:48 --> 00:11:51
			you unless you studied Arabic language, which most
		
00:11:51 --> 00:11:52
			of you have. Alhamdulillah. If you reach this
		
00:11:52 --> 00:11:55
			far, I'm sure you know this. Is.
		
00:11:57 --> 00:12:00
			What is mean? Is like just juxtaposition.
		
00:12:01 --> 00:12:02
			I
		
00:12:04 --> 00:12:04
			eat food,
		
00:12:05 --> 00:12:06
			bread and bananas.
		
00:12:06 --> 00:12:08
			Bread and bananas is used
		
00:12:09 --> 00:12:12
			to help clarify what I'm meant by food.
		
00:12:14 --> 00:12:15
			Sometimes the
		
00:12:15 --> 00:12:17
			as an example I just gave you can
		
00:12:17 --> 00:12:18
			be
		
00:12:18 --> 00:12:19
			certain components
		
00:12:20 --> 00:12:23
			of a universal. I ate food.
		
00:12:24 --> 00:12:25
			All food?
		
00:12:28 --> 00:12:29
			Bread and
		
00:12:30 --> 00:12:31
			bananas.
		
00:12:32 --> 00:12:34
			So bread and bananas now are
		
00:12:35 --> 00:12:38
			making what I ate exclusive and
		
00:12:39 --> 00:12:40
			evicting
		
00:12:40 --> 00:12:41
			was not from them.
		
00:12:43 --> 00:12:43
			This is called.
		
00:12:56 --> 00:12:58
			Is there example of this in the Quran?
		
00:13:00 --> 00:13:01
			Allah says
		
00:13:01 --> 00:13:02
			and
		
00:13:03 --> 00:13:05
			Allah has obligated obligated
		
00:13:06 --> 00:13:06
			obligated
		
00:13:07 --> 00:13:07
			so late
		
00:13:08 --> 00:13:09
			man, obligated. My time is very late. I'm
		
00:13:09 --> 00:13:11
			recording this for you guys obligated
		
00:13:12 --> 00:13:12
			upon
		
00:13:13 --> 00:13:14
			people.
		
00:13:28 --> 00:13:31
			So Allah has ob obligated upon humanity, the
		
00:13:31 --> 00:13:32
			Hajj,
		
00:13:33 --> 00:13:34
			for the one who has the ability.
		
00:13:35 --> 00:13:37
			So understand now for the one that has
		
00:13:37 --> 00:13:37
			the ability
		
00:13:39 --> 00:13:41
			okay. For the one that has the ability
		
00:13:42 --> 00:13:43
			that is now making
		
00:13:45 --> 00:13:46
			nests
		
00:13:48 --> 00:13:50
			evicted except for those who have the ability.
		
00:13:51 --> 00:13:52
			So those who have the ability to make
		
00:13:52 --> 00:13:53
			Hajj are those who have to make Hajj.
		
00:13:53 --> 00:13:55
			Those who don't have the ability to make
		
00:13:55 --> 00:13:56
			Hajj, they don't have to make Hajj.
		
00:13:57 --> 00:13:57
			So is
		
00:14:00 --> 00:14:00
			part
		
00:14:01 --> 00:14:01
			of humidity.
		
00:14:09 --> 00:14:11
			Also, there's something that we need to study
		
00:14:11 --> 00:14:12
			here and I don't wanna make it too
		
00:14:12 --> 00:14:15
			complicated for you, but sometimes the Quran
		
00:14:15 --> 00:14:18
			uses plurals and it means something which is,
		
00:14:19 --> 00:14:20
			an evictor or
		
00:14:21 --> 00:14:23
			it self carries the meaning of eviction.
		
00:14:23 --> 00:14:25
			Like for example, what do you lie here
		
00:14:25 --> 00:14:27
			at a nest? Does it mean all humanity?
		
00:14:28 --> 00:14:28
			Quaffar
		
00:14:30 --> 00:14:32
			all humanity, people who already died, people who
		
00:14:32 --> 00:14:34
			haven't been born
		
00:14:34 --> 00:14:35
			yet, children.
		
00:14:40 --> 00:14:43
			Why did Allah subhanahu wa ta'ala call the
		
00:14:43 --> 00:14:45
			Muslimen al Hajj and Nas humanity?
		
00:14:46 --> 00:14:48
			Because Hajj is one of the acts of
		
00:14:48 --> 00:14:51
			worship that teach us how to achieve our
		
00:14:51 --> 00:14:52
			true humanity.
		
00:14:57 --> 00:14:58
			So
		
00:14:59 --> 00:14:59
			this is called
		
00:15:02 --> 00:15:03
			It's a
		
00:15:03 --> 00:15:05
			universal word whose meaning is in a victor.
		
00:15:22 --> 00:15:22
			And
		
00:15:23 --> 00:15:25
			mentions that this is something that we have.
		
00:15:25 --> 00:15:26
			That sometimes a word
		
00:15:27 --> 00:15:30
			can appear to be a universal but actually
		
00:15:30 --> 00:15:32
			it carries the meaning of a evictor. How
		
00:15:32 --> 00:15:34
			do we know that? This is your common
		
00:15:34 --> 00:15:35
			sense, man.
		
00:15:35 --> 00:15:36
			Unless
		
00:15:36 --> 00:15:39
			every single person every single person is gonna
		
00:15:39 --> 00:15:41
			make Hajj. Those who are dead, those that
		
00:15:41 --> 00:15:42
			have been born yet, children.
		
00:15:43 --> 00:15:45
			So obviously it means Al Mustami.
		
00:15:45 --> 00:15:46
			So Alhamdulillah,
		
00:15:47 --> 00:15:48
			we
		
00:15:48 --> 00:15:49
			took,
		
00:15:50 --> 00:15:53
			different components of at the end here, opened
		
00:15:53 --> 00:15:53
			up something
		
00:15:55 --> 00:15:56
			just for a moment
		
00:15:56 --> 00:15:59
			to show you how, like, this this subject
		
00:15:59 --> 00:16:00
			can get really cool.
		
00:16:01 --> 00:16:03
			But we took the 5,
		
00:16:04 --> 00:16:05
			sort of
		
00:16:06 --> 00:16:06
			components
		
00:16:07 --> 00:16:08
			of codependent
		
00:16:10 --> 00:16:12
			and we talked about another definition of Has.
		
00:16:12 --> 00:16:14
			We gave an example of Has for which
		
00:16:14 --> 00:16:15
			a very important text
		
00:16:16 --> 00:16:17
			to help you understand.
		
00:16:20 --> 00:16:20
			I
		
00:16:21 --> 00:16:22
			really appreciate those of you who are patient
		
00:16:22 --> 00:16:24
			and pushing pushing through,
		
00:16:24 --> 00:16:27
			this class because it takes it takes effort,
		
00:16:27 --> 00:16:27
			man.
		
00:16:28 --> 00:16:30
			Was the most difficult class I had.
		
00:16:30 --> 00:16:32
			It was the most honestly, the class I
		
00:16:32 --> 00:16:34
			disliked the most in the very beginning. Now
		
00:16:34 --> 00:16:36
			it's one of my favorite subjects for life.
		
00:16:36 --> 00:16:38
			And even at the end of my studies,
		
00:16:39 --> 00:16:40
			in Egypt the last few years, it was
		
00:16:40 --> 00:16:45
			like my favorite subject. I began to love
		
00:16:45 --> 00:16:46
			it. So