Suhaib Webb – Uqud al Juman (Lesson Thirteen) The Completion of the text
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The speaker discusses various aspects of the Islam, including the importance of writing the title of Sirat Al-ied, the weight of Sirat, and the weight of death. They also mention the weight of happiness and joy, and the weight ofteen months of existence. The speaker emphasizes the importance of believing in the fount of the prophet and the belief in the people of the area.
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Al
We reach now the end of this, text,
and my job here was to explain this
as as basically as I could,
At the same time, in a way that
will allow us to continue to build
our literacy, and expose you to a text,
which actually is very difficult to find even
in Arabic.
Insha Allah, we'll prepare like a PDF of
it for people who need it, at my
school. If you're interested in supporting my work,
you can enroll at us, suheweb.com.
Barakalawfeekum.
We have a lot of programs happening,
and after this, Insha'Allah,
we plan to move on to a book
called Takrib Al
by Sheikh.
Masha'Allah, Sheikh Elish.
Sheikh Elish, he wrote a book which goes
to all of this Apirida, but with the
evidences from the Quran.
As well as authentic Hadith of Sayedal Aqwen,
Inshallah, when we finish this text, perhaps we'll
do Aqiratal Awen, very simply, and then move
on to the text of Sheikh Sayedna
Muhammad Elish Al Azharie Al Mariki
Rahimohullah.
It is an obligation to believe in Assirat.
Assirat, we know in Quran. We say, Ih
din As Sirat al Mustaqim.
We know also there are 3 Iqira at
authentic Mutawat Sirat from the Saba,
of how to say the word Sirat, which
is very important.
Sayidna Imam Asha Al Tibi,
he says, Inherzul Amany,
Which means that there are 3 ways to
read this word. Asirat
with Saad,
Asirat,
Imam Ibn Kathir from Tumble,
to Ibn Kathir. Asirat
and then asirat
with Khalaf and Khaled. Some differences there is
not the point. Now I wanna touch on
piraat, but I want you to know there's
3 ways to read it. Sirat,
Sirat, and then what's called Ishmein, between
Why? Because the origin of the word is
with seen, Sarata. Sarata means to swallow.
So there's a great statement in Arabic,
Don't be
too sweet, you'll be swallowed by people. Don't
be too nice to everybody, you'll be swallowed.
So in ancient ancient ancient Arabic it was
sirot, Imshiara Sirat.
From the word to swallow, because when people
used to walk down a path, it looked
like the path swaddled them.
And of course this different lahajet,
others they said Sirat because the rah and
the past easy for them, Sad Sirat. Al
Sirat also
for others was easier all these Masha'Allah
were accepted as authentic qira'ah
at the time of the prophet salAllahu alaihi
wa sallam to facilitate
the new Muslims engagement into the community, and
of course you can find that on my
podcast on the history of doctor Rahat. I
believe I talk about it over there, alhamdulillah.
But here al Sirat means a pathway,
a short,
very, very lean, like a razor
path that's going to
extend over how far.
Means a bridge.
Which is gonna be
across
hellfire.
Its height is 3000 years, of course this
is probably
So it has 1,000 steps up, 1,000 steps
down, and between them 1,000 steps. Again,
yani shayun adim,
that's all I have here.
And on its sides are like these thorns,
and nobody knows their number except Allah Azzawajal.
And these
like hooks
will take
the disbelievers and some sinners from the Muslims
into * by the will of Allah. If
his will is that they be punished, and
we know his will is full of justice,
we ask
And then based on a person, how they
live their life, the good they've done, the
faithful works they've performed, and sincere,
that will determine how fast they cross.
So some will cross it like a hurricane,
like very strong wind. Waminho manya muru arihi
kalbarakilameh,
some will cross it like
like striking lightning, shining lightning. Some
will cross it like a a very
high quality
stallion or steed, so they will cross it
like a fast horse.
So some people will crawl, and some people
will be dragged.
Allahumajinmaaajalna
mimmanya
mumru
alayhi
kalalbarqi
alhamyaarabalalamin.
Ask Allah to make it easy for us.
And we have to believe in the fount
of the prophet, salallahu alaihi wa sallam.
And that its height is the height of
a month,
as well as its distance.
And that its water is
more white than milk,
and more sweet than honey,
and the number of it's cups
are more than the stars in the universe.
Whoever drinks from it, whoever drinks from it
will never experience thirst again.
SubhanAllah.
And we have to believe
that after the people of paradise have settled
into paradise, and the people of * have
settled into *,
and that
the the rebellious
sinful Muslims are taken from * and put
into paradise.
Death will be presented,
will come forward,
and death will be slaughtered.
Like it's a goat.
Between * and heaven.
Pronounced to the people of paradise
an everlasting life with no more death for
you.
And
they will reach the apex of happiness and
joy.
And
And for the people in * fire it
will be said, you're going to stay
here forever,
For infinity,
and they will reach the apex of their
sadness,
and their anger, and their shrieking.
The Sheikh he says this, Aqidah,
here everything we have presented
is from the book,
and what the prophet SallAllahu Alaihi Wasallam
shared with us correctly because everything he says
about Deen is correct,
and it is permissible
from the point of the intellect, we'll talk
about in the future, and obligatory
Shar'an from the point of Sharia.
Ta hadihi aqaidu ahl iman, and this is
the creed of the people of iman.
Allahu Subhanahu Wa Ta'ala Hu Al Musta'an, and
Allah is the one who is the helper.
Muhammad
peace and blessings upon our master Muhammad Wa
Ala'ari
upon his family
and his companions
and peace be upon them.