Suhaib Webb – Uqud al Juman (Lesson Thirteen) The Completion of the text

Suhaib Webb
AI: Summary ©
The speaker discusses various aspects of the Islam, including the importance of writing the title of Sirat Al-ied, the weight of Sirat, and the weight of death. They also mention the weight of happiness and joy, and the weight ofteen months of existence. The speaker emphasizes the importance of believing in the fount of the prophet and the belief in the people of the area.
AI: Transcript ©
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Al

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We reach now the end of this, text,

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and my job here was to explain this

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as as basically as I could,

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At the same time, in a way that

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will allow us to continue to build

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our literacy, and expose you to a text,

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which actually is very difficult to find even

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in Arabic.

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Insha Allah, we'll prepare like a PDF of

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it for people who need it, at my

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school. If you're interested in supporting my work,

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you can enroll at us, suheweb.com.

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Barakalawfeekum.

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We have a lot of programs happening,

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and after this, Insha'Allah,

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we plan to move on to a book

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called Takrib Al

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by Sheikh.

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Masha'Allah, Sheikh Elish.

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Sheikh Elish, he wrote a book which goes

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to all of this Apirida, but with the

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evidences from the Quran.

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As well as authentic Hadith of Sayedal Aqwen,

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Inshallah, when we finish this text, perhaps we'll

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do Aqiratal Awen, very simply, and then move

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on to the text of Sheikh Sayedna

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Muhammad Elish Al Azharie Al Mariki

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Rahimohullah.

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It is an obligation to believe in Assirat.

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Assirat, we know in Quran. We say, Ih

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din As Sirat al Mustaqim.

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We know also there are 3 Iqira at

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authentic Mutawat Sirat from the Saba,

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of how to say the word Sirat, which

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is very important.

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Sayidna Imam Asha Al Tibi,

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he says, Inherzul Amany,

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Which means that there are 3 ways to

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read this word. Asirat

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with Saad,

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Asirat,

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Imam Ibn Kathir from Tumble,

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to Ibn Kathir. Asirat

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and then asirat

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with Khalaf and Khaled. Some differences there is

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not the point. Now I wanna touch on

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piraat, but I want you to know there's

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3 ways to read it. Sirat,

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Sirat, and then what's called Ishmein, between

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Why? Because the origin of the word is

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with seen, Sarata. Sarata means to swallow.

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So there's a great statement in Arabic,

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Don't be

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too sweet, you'll be swallowed by people. Don't

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be too nice to everybody, you'll be swallowed.

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So in ancient ancient ancient Arabic it was

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sirot, Imshiara Sirat.

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From the word to swallow, because when people

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used to walk down a path, it looked

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like the path swaddled them.

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And of course this different lahajet,

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others they said Sirat because the rah and

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the past easy for them, Sad Sirat. Al

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Sirat also

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for others was easier all these Masha'Allah

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were accepted as authentic qira'ah

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at the time of the prophet salAllahu alaihi

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wa sallam to facilitate

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the new Muslims engagement into the community, and

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of course you can find that on my

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podcast on the history of doctor Rahat. I

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believe I talk about it over there, alhamdulillah.

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But here al Sirat means a pathway,

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a short,

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very, very lean, like a razor

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path that's going to

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extend over how far.

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Means a bridge.

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Which is gonna be

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across

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hellfire.

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Its height is 3000 years, of course this

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is probably

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So it has 1,000 steps up, 1,000 steps

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down, and between them 1,000 steps. Again,

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yani shayun adim,

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that's all I have here.

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And on its sides are like these thorns,

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and nobody knows their number except Allah Azzawajal.

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And these

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like hooks

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will take

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the disbelievers and some sinners from the Muslims

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into * by the will of Allah. If

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his will is that they be punished, and

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we know his will is full of justice,

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we ask

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And then based on a person, how they

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live their life, the good they've done, the

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faithful works they've performed, and sincere,

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that will determine how fast they cross.

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So some will cross it like a hurricane,

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like very strong wind. Waminho manya muru arihi

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kalbarakilameh,

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some will cross it like

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like striking lightning, shining lightning. Some

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will cross it like a a very

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high quality

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stallion or steed, so they will cross it

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like a fast horse.

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So some people will crawl, and some people

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will be dragged.

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Allahumajinmaaajalna

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mimmanya

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mumru

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alayhi

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kalalbarqi

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alhamyaarabalalamin.

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Ask Allah to make it easy for us.

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And we have to believe in the fount

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of the prophet, salallahu alaihi wa sallam.

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And that its height is the height of

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a month,

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as well as its distance.

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And that its water is

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more white than milk,

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and more sweet than honey,

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and the number of it's cups

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are more than the stars in the universe.

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Whoever drinks from it, whoever drinks from it

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will never experience thirst again.

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SubhanAllah.

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And we have to believe

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that after the people of paradise have settled

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into paradise, and the people of * have

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settled into *,

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and that

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the the rebellious

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sinful Muslims are taken from * and put

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into paradise.

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Death will be presented,

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will come forward,

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and death will be slaughtered.

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Like it's a goat.

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Between * and heaven.

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Pronounced to the people of paradise

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an everlasting life with no more death for

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you.

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And

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they will reach the apex of happiness and

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joy.

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And

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And for the people in * fire it

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will be said, you're going to stay

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here forever,

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For infinity,

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and they will reach the apex of their

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sadness,

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and their anger, and their shrieking.

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The Sheikh he says this, Aqidah,

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here everything we have presented

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is from the book,

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and what the prophet SallAllahu Alaihi Wasallam

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shared with us correctly because everything he says

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about Deen is correct,

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and it is permissible

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from the point of the intellect, we'll talk

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about in the future, and obligatory

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Shar'an from the point of Sharia.

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Ta hadihi aqaidu ahl iman, and this is

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the creed of the people of iman.

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Allahu Subhanahu Wa Ta'ala Hu Al Musta'an, and

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Allah is the one who is the helper.

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Muhammad

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peace and blessings upon our master Muhammad Wa

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Ala'ari

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upon his family

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and his companions

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and peace be upon them.

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