Suhaib Webb – SWISS Islamic Studies 1618

Suhaib Webb
AI: Summary ©
The segment discusses various topics related to Shay bothering and trying to trick people, including the importance of belief in the unseen and the use of "has been" in various cultures. The segment also touches on the hierarchy of the Jinn and its potential for transformation, as well as the history of the title and its use in backwards timing. The segment also discusses various ways to protect oneself and avoid false accusations, including taking questions and listening to truths. The segment concludes with a call to questions and a special coffee run with participants.
AI: Transcript ©
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Assalamu Alaikum Rahmatullah. I hope you guys are

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doing great. Masha Allah. Masha Allah.

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Have a lot to cover today.

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Insha'Allah.

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So we continue this time together.

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Before we get started,

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let's do a quick, check-in with everybody.

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You can either type it or unmute yourself.

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I'm just gonna have to pray really quickly,

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and I'll be

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right back.

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So we will be starting.

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Hope you guys are doing great. What is

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going on?

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Let's get today started by asking a question.

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You can either type it in the chat

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box or you can unmute yourself.

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But when what do you know about

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Satan and Iblis? Like, what do you know

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about the shayateen, the jinn, and the Iblis?

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Who wants to share? Who wants to set

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it off first

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insha'Allah? Either by typing in the chat box

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if you're shy

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or

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unmuting yourself.

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Unmuting

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yourself

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and telling us what you know about

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the shayl team.

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And

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Iblis, who wants to share something that they

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know?

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I know that

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they have,

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showed

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or teach black magic to

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to the human

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That's.

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That's true.

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It's mentioned this whole to Bakkara.

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Who else

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is he going to,

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chime in?

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Let us know what you know about or

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what you've heard or you'd like to share

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about the Iblis.

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Yes. Alhamdulillah, that is quite a headphone contraption,

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Mashallah, man.

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Dang, bro. That's some serious gears of war

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business right there.

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Bringing the heat,

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and saying that they have free will. That's

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a very important thing to know because we're

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going to talk about that

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soon.

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Excellent. Excellent. Masha'Allah.

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Who else wants to chime in?

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I don't know if this is a 100%

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right, but I think they were created to

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prove to Allah or,

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like, Allah wants to prove that his people

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would avid him anyways regardless of the shaitan.

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Nice. Who said that?

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Rayyan. Rayyan. Masha'Allah. That's really good. Alhamdulillah. Had

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a sheikh named Ahmed Taha Rayyan

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from Syed Mas'r.

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Good job. Excellent. Who else is gonna share?

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We got Safwan.

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We got Rayyan.

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Now we need someone else.

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Our 13 to 15 year olds,

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man, you can't get them quiet. Right? When

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you when you

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when you mentioned

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Shaitan and Jin,

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They go crazy.

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Who else is willing to step up to

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the plate?

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The more you engaged,

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the more lively the more important

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conversation can become inshallah.

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Who else is willing to share what they

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know about

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Shai'ateen

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and the jinn insha'Allah.

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Nice. So what we're going to do then

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we're going to jump into our discussion Insha'Allah.

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And

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on

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your quiz inshallah. I'll be posting it for

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you later this evening

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in your classroom,

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Google classroom. It's a take home quiz

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And then don't worry about the assignments.

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I got I got super, super tied up

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with some things, but we'll catch up on

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those assignments,

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next week. What we're gonna talk about Insha'Allah

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today is number 1, what origins,

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in shaytan and Iblis? What's the hierarchy of

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those Shayatin and Iblis? And then some interesting

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things about them. And then if we have

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time, we'll talk about some of the plan

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that Shaytan has for trying to trick us.

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And then Insha Allah,

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on Monday, we're gonna talk about magic and

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rokya.

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Rokya is when someone like, they think they

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have a jinn and you have to, you

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know, read some Quran over them and make

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some dua for them in order to help

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the jinn come out of them. We're gonna

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talk about that on Monday. So Monday, magic

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and will appear if we have enough time

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to get through with what we want to

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do today, InshaAllah. Again, if you have any

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questions, just wave at me. We see you

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here, Insha Allah, and we'll we'll we'll chime

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you in. But let's get started.

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In this part of the text, I haven't

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sent you yet. So I'm gonna post it

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also as well in your

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classroom folder

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insha'Allah.

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So Alhamdulillah, we finished talking about

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Allah Subha'ala,

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we talked about Al Malaika,

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we talked about the prophets. And now what

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we're gonna talk about is belief in the

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unseen. There are 2 words that you wanna

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know that

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scholars use,

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to talk about these things.

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Some yet is 1.

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Is the other.

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Both imply that something is beyond our knowledge.

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So when we have to hear, we have

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to hear it from the Quran. We have

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to hear it from a prophet because it

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deals with something which is beyond

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our 5 senses.

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Also means those things which are unknown, meaning

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that we have to hear their

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that we hear them through the Quran or

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through the teachings of Sayyidina Aqwan, the Prophet

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sallallahu alaihi wa sallam. This is called Alghaybi'at

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was Samayat.

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Okay? From the Samayat and the Ghaybiyaat

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are what we're gonna talk about today.

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So we talk about these things which are

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unseen and Malaika also fall under that. Allah

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is

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is from the rebiet. Right? As a Muslim,

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you must believe that prophets taught the issues

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of the unseen that Allah ordered them to.

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The unseen is a central part of our

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faith.

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Allah Subhanahu Wa Ta'ala says in the second

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chapter of the Quran,

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verse number 3,

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those who believe with the unseen.

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So that takes us now

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into a discussion about Jin. I have a

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question for you guys. What are Jin?

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Who can tell me what Jin are?

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What are gin?

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Someone tell me. Someone teach me. What are

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gin?

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Unseen

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creatures with free will made of fire. Good.

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Shayanne, always holding it down.

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Amen. Made of fire. Rokayah,

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a species made to worship God. Good. Ruqayah.

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Good. Someone's unmuting themselves. Don't be shy.

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Are you just unmuting yourself to hear yourself

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breathing?

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Or do you have something you wanna share?

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Awesome.

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So what are gins? The word gin actually

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comes from the word the same word as

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Jannah.

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Anyone in here have family from Pakistan?

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Anyone here like straight about the Zingibad life?

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Zingibad.

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Alright.

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You guys wanna see something funny?

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Should know about that

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right

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there.

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Who can translate that?

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Whoever translates that,

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That's that's a real one right there. That's

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a real one.

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Someone has to be able to translate that.

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My Urdu isn't that bad. Satta Torah Torahsir.

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Nice.

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There you go. Awesome.

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So in Pakistan,

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there was this group called Janoon.

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Anyone remember Janoon? You guys may be too

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young for Janoon.

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Is from the same word.

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In Arabic, we say anyone here?

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Anyone who's speaking Arabic?

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We

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we say Right? Magnoon,

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right, somebody who's insane.

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Why? Because the word

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Jan means something which is unseen.

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So the group Janoon like crazy, Majnoon and

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Aarawi, because someone their it's like their their

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normal personality has disappeared.

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They have been

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replaced by insanity. That's why they're called

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Majnoon or Janoon and Urdu.

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Allah says in the 6th chapter of the

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Quran.

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When the night, Jannah Arah Sayna Ibrahim, became

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so dark,

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it's like you couldn't see him or you

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couldn't see anything else.

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So the word

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jann

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means something invisible.

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Who can think of a place we all

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wanna go

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that is from this word?

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A place that we all wanna go.

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Jannah.

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Masha'Allah.

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May Allah make us from Uhalo Jannah. May

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Allah make Zoya, Shayan, Iman, Alina, Ruqayyah, and

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Imad,

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as well as

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Zara

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from Ahlajjna.

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And everybody here inshaAllah make them from Aha

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Jannah Ruqaiyah.

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Why is it called Jannah? This is very

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important what I'm telling you right now.

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Because we can't see it.

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We can't see it.

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Why is it someone called Majnoon? Because we

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can't see who they really are.

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The Janine is the embryo

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because we don't know

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what it's, you know, the inside. They used

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Arabs ancient times called it Jini.

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Jin

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because you can't see them.

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You can't see them. We're gonna talk about

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that in a second because sometimes, you know,

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I used to have this roommate,

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man. He was from he was from Pakistan.

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I became Muslim largely in a community full

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of desis, Masha'Allah.

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So I had this roommate, he was from

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Pakistan, mashallah from Lahore.

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And he used to sometimes like, when we

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were in college,

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he'd wake up and be like, man,

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man, I see a gin, man. It's a

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gin in the apartment.

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So then, you know, we had turned on

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the lights and it was like one of

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those, like, colorful topies

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in his closet.

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One time it was his,

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art style socks.

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So then I would ask him,

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you're fine.

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What did you eat last night? He was

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like, man, I ate nahari. I was like,

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is that nahari, bro? That nahari is making

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you see gin, man.

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So I used to tease him

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until I'm stopping in nihadi. But oftentimes,

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we run into people

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who say, I know in Egypt when people

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used to eat a lot of Molokhia, they

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would say, you know,

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I saw a jinn.

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You cannot

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see

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jinn.

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Nobody

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can see

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Jin.

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How do you know that?

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It's in the name. The proof is in

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the pudding.

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It's called

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jinn.

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Allah says in the Quran,

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The jinn see you, but you can't see

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them.

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No. We're gonna talk about it, iman. We're

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gonna break it down.

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We're gonna break it down today.

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We're gonna get deep and dirty, and then

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Inshallah, on Monday, if we have time, I

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don't know, I'm gonna ask you guys, you

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can vote on it. You want a scary

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gin story on Monday? A true gin story

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that I experienced?

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Because,

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okay.

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Alright. If you can't sleep at night,

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don't

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blame

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me.

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But

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we believe

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that

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jinns, we do not see

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jinn. What are jinns? Imam al Baydawi.

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Imam al Baydawi was a beast.

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Masha'allah,

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man.

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He was one heck of a scholar. He

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was from Iran. What's known as Iran now

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from Faris.

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He was a great chef, a scholar, and

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a great traditionalist,

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and he lived in the mountains.

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And people, when they used to see the

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mountains what do you see at the top

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of a mountain?

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Snow. So they named

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the area he was from Bayadaw. Anyone here

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from Morocco?

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Dar al Bayadaw?

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Sheikh

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Sheikh Al Beidawi was from an area in

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Iran now on on the mountains, people used

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to see the snow, so they called it

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Beidaw. It means white. It's from the white

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the white area. The white the white top

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of the mountain.

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Imam Abu Dawei, he said al jinn

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which means jinn

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have an aqal.

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Remember that

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Jinns have intellect.

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What do we mean when we use the

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word Aqal in theology? It means they have

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the ability to choose.

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Chafiyya,

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very subtle, unseen.

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And they are made of, like,

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immaterial object,

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which is

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created by a fire, as we talk about

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later, that has no smoke.

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So it's like a type of fire that

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we can't see.

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Imam

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he said, jinn

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are named as such because they are not

00:16:34 --> 00:16:35

visible.

00:16:36 --> 00:16:37

They are hidden.

00:16:42 --> 00:16:44

As the law says,

00:16:48 --> 00:16:49

Right? The verse we mentioned above,

00:16:50 --> 00:16:53

when the late night covered Ibrahim, meaning it

00:16:53 --> 00:16:55

became so intense

00:16:55 --> 00:16:57

that it covered him and hit him. You

00:16:57 --> 00:16:58

couldn't see him.

00:17:00 --> 00:17:01

There is a hierarchy

00:17:01 --> 00:17:02

to Jens.

00:17:03 --> 00:17:05

There's a hierarchy to Jens.

00:17:06 --> 00:17:07

This is really important.

00:17:08 --> 00:17:08

Okay?

00:17:09 --> 00:17:11

According to the scholars, and this is Ivan

00:17:11 --> 00:17:13

Abdulbar, who, if you're from Morocco,

00:17:13 --> 00:17:16

was originally from Andalus. Anyone here from Spain?

00:17:16 --> 00:17:18

He's from what's now Spain, Southern Spain.

00:17:20 --> 00:17:22

According to the scholars of Theology and Language,

00:17:23 --> 00:17:25

Jin are divided into the following

00:17:26 --> 00:17:26

hierarchy.

00:17:27 --> 00:17:28

When they are mentioned,

00:17:30 --> 00:17:32

like, just as a normal jinn, they are

00:17:32 --> 00:17:33

called jinn.

00:17:42 --> 00:17:45

When they discuss the scholars agenda that resides

00:17:45 --> 00:17:46

amongst the people,

00:17:48 --> 00:17:48

it's

00:17:50 --> 00:17:51

called

00:17:53 --> 00:17:53

the.

00:17:55 --> 00:17:57

And if it is the type of jinn

00:17:57 --> 00:17:59

that haunts children,

00:17:59 --> 00:18:00

it's called.

00:18:01 --> 00:18:03

Does anyone know a translation for the word?

00:18:06 --> 00:18:08

Anyone can think of how you would translate

00:18:08 --> 00:18:09

Arwa?

00:18:10 --> 00:18:12

Nice. Nice Manal. Mashallah.

00:18:13 --> 00:18:13

Souls.

00:18:14 --> 00:18:14

Here,

00:18:15 --> 00:18:18

you know, perhaps a better translation is

00:18:22 --> 00:18:24

ghosts. But we don't believe, like, the ghost

00:18:24 --> 00:18:26

of people who died show up. We do

00:18:26 --> 00:18:28

believe we'll talk about this perhaps in the

00:18:28 --> 00:18:29

future. A jinn

00:18:29 --> 00:18:31

could try to look like that person.

00:18:33 --> 00:18:33

Right?

00:18:34 --> 00:18:36

Because the jinn, one time, as we'll talk

00:18:36 --> 00:18:38

about, they are shape shifters.

00:18:43 --> 00:18:45

And if if it's a really bad jinn,

00:18:46 --> 00:18:47

evil jinn, it's called

00:18:51 --> 00:18:53

shaytan. And if it's, like, even worse than

00:18:53 --> 00:18:54

a shaytan,

00:18:54 --> 00:18:56

the word for it is mary, and you'll

00:18:56 --> 00:18:57

find it here in the translation.

00:19:10 --> 00:19:12

And the the second to the highest,

00:19:13 --> 00:19:14

yeah, exactly.

00:19:14 --> 00:19:17

Madrid is worse than shaitan, and Efreet

00:19:18 --> 00:19:19

is worse than Madrid.

00:19:20 --> 00:19:20

The

00:19:22 --> 00:19:23

plural is

00:19:25 --> 00:19:26

And that's why I try to tell parents,

00:19:26 --> 00:19:28

like, don't call your kids

00:19:28 --> 00:19:30

man. That's like a really bad word.

00:19:31 --> 00:19:33

One time I was in a Muslim country

00:19:33 --> 00:19:33

in the market,

00:19:34 --> 00:19:36

and this guy was like, Efreeta.

00:19:37 --> 00:19:39

So I thought like, dude saw a shaytan,

00:19:39 --> 00:19:40

man. I was like, woah. I wouldn't be

00:19:40 --> 00:19:42

like him in a shaytan.

00:19:45 --> 00:19:47

And it was his kid. It was his

00:19:47 --> 00:19:48

son. I was like, man, don't be calling

00:19:49 --> 00:19:51

your son, Efreet.

00:19:52 --> 00:19:54

And then, of course, the head of all

00:19:54 --> 00:19:56

of the jinn, the Shai'atim,

00:19:56 --> 00:19:57

the evil jinn

00:19:57 --> 00:19:58

is Iblis.

00:19:59 --> 00:20:01

The word Iblis is from Ablasa.

00:20:02 --> 00:20:03

You blisoo.

00:20:04 --> 00:20:05

Iblisah.

00:20:05 --> 00:20:09

Like, aslamma, you slimu, Islam. The same form.

00:20:10 --> 00:20:12

And ablasah means to confuse.

00:20:13 --> 00:20:14

To confuse.

00:20:15 --> 00:20:17

The word Shaytan in Arabic means to give

00:20:17 --> 00:20:18

up.

00:20:19 --> 00:20:21

So the Shaytan is so evil. One of

00:20:21 --> 00:20:23

the worst qualities of Shaitan is they gave

00:20:23 --> 00:20:24

up on Allah's rahma.

00:20:26 --> 00:20:30

Ar Rajeem, Shaitan. Ar Rajeem. Regime means something

00:20:30 --> 00:20:31

which is rejected,

00:20:32 --> 00:20:33

debased.

00:20:34 --> 00:20:36

But Iblis, remember this,

00:20:37 --> 00:20:39

is from a word, blessed are you blessed.

00:20:44 --> 00:20:47

In the Quran. Don't mix and confuse the

00:20:47 --> 00:20:48

truth with falsehood.

00:20:50 --> 00:20:52

Allah says in the Quran,

00:21:02 --> 00:21:03

Here,

00:21:04 --> 00:21:05

and let me see if I can find

00:21:05 --> 00:21:06

this for you.

00:21:09 --> 00:21:11

I want to show you something because there

00:21:11 --> 00:21:13

tends to be a lot of confusion.

00:21:14 --> 00:21:17

People say, Oh, Iblis was an angel.

00:21:17 --> 00:21:19

Iblis was raised by the angels.

00:21:20 --> 00:21:23

Iblis, like, was born and, like, hung out

00:21:23 --> 00:21:26

like the Tarzan story, but it's like Iblis.

00:21:27 --> 00:21:28

None of these things are true.

00:21:31 --> 00:21:33

The strong opinion

00:21:33 --> 00:21:34

is that Iblis

00:21:35 --> 00:21:36

was a jinn.

00:21:36 --> 00:21:37

As Allah

00:21:40 --> 00:21:42

says in Iblis was a jinn.

00:21:45 --> 00:21:48

And he disobeyed the order of his lord.

00:21:49 --> 00:21:50

And if we look at the verses of

00:21:50 --> 00:21:51

Surat Al Baqarah,

00:21:51 --> 00:21:53

particularly this verse,

00:21:55 --> 00:21:56

people confused,

00:21:57 --> 00:21:57

and they say

00:22:07 --> 00:22:08

Allah says, and when we said when we

00:22:08 --> 00:22:10

commanded the angels

00:22:11 --> 00:22:11

Adam,

00:22:12 --> 00:22:14

make sujood to Adam.

00:22:15 --> 00:22:16

They all may sujood

00:22:18 --> 00:22:18

Iblisa

00:22:19 --> 00:22:22

except Iblis. If someone reads this, they may

00:22:22 --> 00:22:24

think that, oh, Iblis was with the angels,

00:22:25 --> 00:22:26

so he must have been the angel. I'm

00:22:26 --> 00:22:27

sure some of you

00:22:28 --> 00:22:29

have heard this before.

00:22:30 --> 00:22:32

They're like titles, Shayan.

00:22:33 --> 00:22:36

Aba wastak but Iblis is a name. Aba

00:22:36 --> 00:22:37

wastak bara wakanaminal

00:22:38 --> 00:22:40

kefileen. Shayan asked a good question. All of

00:22:40 --> 00:22:41

those other names

00:22:43 --> 00:22:43

are titles

00:22:44 --> 00:22:45

except Iblis.

00:22:47 --> 00:22:50

Iman, that is a story from Christianity.

00:22:52 --> 00:22:55

But let's think about why Iblis could not

00:22:55 --> 00:22:57

have been an angel. First of all, the

00:22:57 --> 00:22:58

Quran says,

00:23:00 --> 00:23:01

he's a jinn.

00:23:02 --> 00:23:04

But what did we learn about Malaika

00:23:05 --> 00:23:07

in our last wonderful session together?

00:23:08 --> 00:23:10

That if we look at this verse,

00:23:11 --> 00:23:11

we see

00:23:12 --> 00:23:14

that there's no way Iblis

00:23:15 --> 00:23:16

was

00:23:16 --> 00:23:17

an angel.

00:23:17 --> 00:23:19

Exactly, Safwan.

00:23:20 --> 00:23:21

Look at Safwan.

00:23:21 --> 00:23:23

Safwan stepping up to the plate.

00:23:24 --> 00:23:24

Zara

00:23:25 --> 00:23:27

stepping up to the plate. Zara.

00:23:28 --> 00:23:28

Amen.

00:23:29 --> 00:23:31

And Alina holding it down. Exactly.

00:23:32 --> 00:23:34

Remember when Imam Al Baydawi early on he

00:23:34 --> 00:23:35

said,

00:23:37 --> 00:23:40

Right? Jinn are a creation that have free

00:23:40 --> 00:23:40

will.

00:23:41 --> 00:23:43

They have the ability to choose.

00:23:43 --> 00:23:45

So when Allah Subhanahu Wa Ta'ala

00:23:46 --> 00:23:47

ordered the malaika

00:23:48 --> 00:23:51

to prostrate to Adam, this fat see that

00:23:51 --> 00:23:52

fat right there everybody?

00:23:53 --> 00:23:54

Let me see if I can, if I

00:23:54 --> 00:23:56

can do something with it.

00:23:57 --> 00:23:59

This fat, InshaAllah, one day if I teach

00:23:59 --> 00:24:00

you guys Arabic.

00:24:01 --> 00:24:02

See that?

00:24:05 --> 00:24:07

Fat. That fat means immediately.

00:24:09 --> 00:24:10

Immediately.

00:24:10 --> 00:24:12

Yani, they didn't even think about it.

00:24:20 --> 00:24:22

Immediately, they went into sujood.

00:24:23 --> 00:24:25

Iblis. Why? Because Iblis

00:24:26 --> 00:24:27

Abba,

00:24:28 --> 00:24:28

he disobeyed

00:24:30 --> 00:24:32

and he became arrogant

00:24:33 --> 00:24:35

and he was a kafirim.

00:24:35 --> 00:24:36

Let me ask you a

00:24:37 --> 00:24:37

question.

00:24:38 --> 00:24:40

Is Kufr a choice?

00:24:41 --> 00:24:41

Woah,

00:24:42 --> 00:24:42

man.

00:24:43 --> 00:24:45

We just learned a lot about some very

00:24:45 --> 00:24:46

important philosophical

00:24:46 --> 00:24:47

discussions

00:24:48 --> 00:24:49

in

00:24:51 --> 00:24:52

our faith.

00:24:54 --> 00:24:55

Kufr is a choice.

00:24:58 --> 00:25:00

So for Iblis to be Kafir

00:25:01 --> 00:25:02

and to disobey

00:25:03 --> 00:25:04

and to become arrogant,

00:25:05 --> 00:25:06

didn't he choose that?

00:25:10 --> 00:25:12

See, yeah. I mean, in order to disobey

00:25:12 --> 00:25:12

something,

00:25:13 --> 00:25:14

you have to choose.

00:25:15 --> 00:25:17

So those words in themselves

00:25:17 --> 00:25:19

are enough for us to know he wasn't

00:25:19 --> 00:25:20

Amalekah.

00:25:21 --> 00:25:22

He wasn't an angel.

00:25:23 --> 00:25:25

But then what was he doing hanging out

00:25:25 --> 00:25:26

with the angels?

00:25:26 --> 00:25:28

And this is where there's a lot of

00:25:28 --> 00:25:30

confusion, and sometimes we find, unfortunately,

00:25:31 --> 00:25:34

Muslims will borrow from other religious traditions.

00:25:34 --> 00:25:37

There's nothing necessarily wrong with with with like

00:25:37 --> 00:25:38

that,

00:25:38 --> 00:25:40

except we need to be careful.

00:25:42 --> 00:25:43

We need to be careful.

00:25:45 --> 00:25:47

Because where our tradition has already taught us,

00:25:47 --> 00:25:49

we don't need to borrow from others.

00:25:50 --> 00:25:51

And when we're borrowing from others, we need

00:25:51 --> 00:25:54

to be very careful that it doesn't contradict

00:25:54 --> 00:25:56

something within our Akhida or in our religion.

00:25:58 --> 00:26:00

Let's, let's look here

00:26:01 --> 00:26:02

at the beginning of these verses

00:26:03 --> 00:26:04

and things become

00:26:05 --> 00:26:06

super clear.

00:26:19 --> 00:26:20

Allah

00:26:20 --> 00:26:21

says, and recite

00:26:22 --> 00:26:25

and remind them when you're Lord, Allah said

00:26:25 --> 00:26:26

to the angels,

00:26:26 --> 00:26:28

I am going to create

00:26:28 --> 00:26:29

on earth

00:26:30 --> 00:26:30

a khalifa.

00:26:31 --> 00:26:32

A khalifa means

00:26:32 --> 00:26:34

something that has offspring.

00:26:36 --> 00:26:37

Means I came after

00:26:44 --> 00:26:45

it. Are you gonna create something that

00:26:46 --> 00:26:47

spreads blood and corruption?

00:26:48 --> 00:26:50

Some people also just as a side note,

00:26:50 --> 00:26:51

they confuse this.

00:26:52 --> 00:26:53

They think that this question

00:26:53 --> 00:26:55

is like the question of someone that has

00:26:55 --> 00:26:56

a choice.

00:26:56 --> 00:26:58

But this is different if you speak out

00:26:58 --> 00:26:58

of me.

00:26:59 --> 00:27:01

This is different than *.

00:27:04 --> 00:27:05

* means are you?

00:27:07 --> 00:27:07

Like,

00:27:08 --> 00:27:08

like,

00:27:09 --> 00:27:10

are you gonna come today? Are you gonna

00:27:10 --> 00:27:11

be present today?

00:27:12 --> 00:27:14

But this is at.

00:27:14 --> 00:27:16

And at has different usages

00:27:17 --> 00:27:19

in Arabic to ask a question in a

00:27:19 --> 00:27:20

rhetorical

00:27:20 --> 00:27:22

in a rhetorical way.

00:27:23 --> 00:27:24

And here this is called hamza

00:27:25 --> 00:27:26

ta'ajubiyah,

00:27:27 --> 00:27:29

meaning like, wow, you're gonna make it.

00:27:30 --> 00:27:32

Not like, why you're gonna make it? Or

00:27:32 --> 00:27:33

are you gonna make it?

00:27:34 --> 00:27:35

You understand?

00:27:35 --> 00:27:37

So they didn't respond in a way and

00:27:37 --> 00:27:40

sometimes we find even our Arab brothers and

00:27:40 --> 00:27:43

sisters may not be strong in Quranic Arabic.

00:27:43 --> 00:27:45

They interpret this in a way which is

00:27:45 --> 00:27:46

not found in the meaning.

00:27:47 --> 00:27:49

That's why Allah Subhanahu Wa Ta'ala says in

00:27:49 --> 00:27:51

Suratul Fil. Who knows how does Suratul Fil

00:27:51 --> 00:27:52

start?

00:27:59 --> 00:28:00

Which one?

00:28:00 --> 00:28:03

Why? That means this is something amazing.

00:28:04 --> 00:28:05

What Allah did with those animals.

00:28:06 --> 00:28:06

That's the feeding.

00:28:07 --> 00:28:08

Those elephants.

00:28:08 --> 00:28:09

So

00:28:10 --> 00:28:11

is like,

00:28:11 --> 00:28:12

woah,

00:28:13 --> 00:28:14

you making this amazing creation

00:28:16 --> 00:28:19

while we worship you and we magnify you

00:28:19 --> 00:28:21

And here, what does Allah stated them?

00:28:28 --> 00:28:28

I know

00:28:29 --> 00:28:30

what you don't know.

00:28:31 --> 00:28:33

And don't you see actually Hashem is kind

00:28:33 --> 00:28:35

of a poor translation to be honest with

00:28:35 --> 00:28:35

you, man.

00:28:36 --> 00:28:38

The feeling is is what's called a tajobim,

00:28:39 --> 00:28:40

something amazing.

00:28:41 --> 00:28:43

And then Allah Subhanahu Wa Ta'ala continues the

00:28:43 --> 00:28:44

story

00:28:45 --> 00:28:48

where he teaches Adam the ability to speak

00:28:48 --> 00:28:49

and use language

00:28:49 --> 00:28:50

and to name things.

00:28:51 --> 00:28:53

Doesn't mean he taught him 123 all the

00:28:53 --> 00:28:55

names. It means cognition, the ability to think

00:28:55 --> 00:28:57

as Imam Zamaqshari

00:28:57 --> 00:28:58

mentions.

00:28:58 --> 00:29:00

Wa'alama adamal asmaa'akulaha,

00:29:01 --> 00:29:02

the ability to think.

00:29:07 --> 00:29:08

And then Adam, he presented

00:29:09 --> 00:29:10

this ability to the malaika.

00:29:12 --> 00:29:15

And there we know that Iblis became jealous

00:29:15 --> 00:29:15

of Adam

00:29:17 --> 00:29:18

as a jinn.

00:29:19 --> 00:29:21

So the strong opinion

00:29:21 --> 00:29:22

is that Iblis

00:29:24 --> 00:29:26

took on the form of an angel.

00:29:27 --> 00:29:28

He changed himself,

00:29:29 --> 00:29:31

and he mixed with the Malaika,

00:29:32 --> 00:29:33

so that he could know

00:29:34 --> 00:29:35

what is this new creation?

00:29:37 --> 00:29:38

What is this Adam?

00:29:40 --> 00:29:41

What is this thing?

00:29:42 --> 00:29:44

The angels, of course, they don't have the

00:29:44 --> 00:29:46

ability to think. They don't have the ability

00:29:46 --> 00:29:48

to know right and wrong, so they didn't

00:29:48 --> 00:29:51

notice him. So now pay attention.

00:29:52 --> 00:29:53

Opinion of Ulama

00:29:53 --> 00:29:54

is that

00:29:54 --> 00:29:55

Iblis

00:29:56 --> 00:29:56

shape shifted

00:29:57 --> 00:29:59

into looking like a what?

00:30:01 --> 00:30:03

An angel. But in reality,

00:30:04 --> 00:30:06

even though he looked like an angel, what

00:30:06 --> 00:30:06

is he?

00:30:08 --> 00:30:09

Jinn.

00:30:09 --> 00:30:10

Good iman.

00:30:13 --> 00:30:15

And this is why Allah says,

00:30:21 --> 00:30:23

I know what you reveal

00:30:24 --> 00:30:25

and I know what you conceal.

00:30:26 --> 00:30:29

Would Allah Subhanahu Wa Ta'ala would the angels

00:30:29 --> 00:30:30

conceal anything from Allah?

00:30:32 --> 00:30:33

That's the question.

00:30:34 --> 00:30:36

But who is he talking to here?

00:30:46 --> 00:30:46

Exactly

00:30:47 --> 00:30:49

Even though he's talking to all of the

00:30:49 --> 00:30:50

Malaika,

00:30:51 --> 00:30:53

the Malaika don't know how to hide anything.

00:30:54 --> 00:30:57

He's specifically speaking to that one

00:30:57 --> 00:30:58

angel

00:30:59 --> 00:31:01

who is trying to look like what?

00:31:02 --> 00:31:05

Who's trying to look like an angel, but

00:31:05 --> 00:31:07

in reality is what?

00:31:08 --> 00:31:10

Is Iblis. Now you understand the story.

00:31:12 --> 00:31:13

Oh, snap.

00:31:13 --> 00:31:14

Yeah.

00:31:15 --> 00:31:17

And subhanallah, the answer is there in front

00:31:17 --> 00:31:19

of us in the Quran. I always tell

00:31:19 --> 00:31:21

people when you find yourself like hearing different

00:31:21 --> 00:31:24

things, Allah, he just think on the Quran.

00:31:31 --> 00:31:33

Now Allah Subhanahu Wa Ta'ala when he said

00:31:33 --> 00:31:34

to the malaika, I know what you don't

00:31:34 --> 00:31:36

know and to Iblis.

00:31:36 --> 00:31:39

How does he expose Iblis? Now you understand

00:31:39 --> 00:31:41

the verse. How does Allah show

00:31:42 --> 00:31:42

those angels

00:31:43 --> 00:31:45

that amongst you is a munafiq?

00:31:46 --> 00:31:48

They say the first munafiq in history is

00:31:48 --> 00:31:49

Iblis.

00:31:50 --> 00:31:52

The first Kafir in history is Iblis.

00:32:00 --> 00:32:02

Some people ask why did the angels have

00:32:02 --> 00:32:04

to make sujood to Adam? Now becomes clear.

00:32:05 --> 00:32:08

Because when he ordered them to make Sujood

00:32:08 --> 00:32:08

to Adam,

00:32:13 --> 00:32:14

they all

00:32:15 --> 00:32:16

did it except to.

00:32:20 --> 00:32:21

So when he refused,

00:32:22 --> 00:32:25

then those other malaika became aware

00:32:25 --> 00:32:28

that this is not really exactly Allah is

00:32:28 --> 00:32:28

Avaheir,

00:32:29 --> 00:32:31

the one who exposes. It's one of the

00:32:31 --> 00:32:32

names of Allah.

00:32:35 --> 00:32:37

So Allah uses and remember this.

00:32:38 --> 00:32:40

You ever had, like, good friends? You thought

00:32:40 --> 00:32:42

they were, like, really good friends? And then

00:32:42 --> 00:32:45

something, like, happened to you, something bad happened,

00:32:45 --> 00:32:46

and they revealed themselves?

00:32:48 --> 00:32:50

Like they weren't really your friends. They weren't

00:32:50 --> 00:32:51

really loyal.

00:32:51 --> 00:32:53

Even sometimes family is like that.

00:32:54 --> 00:32:56

One thing, they show their true colors. So

00:32:56 --> 00:32:58

now, Iman, good. Iblis is what? In the

00:32:58 --> 00:33:00

face of a test,

00:33:00 --> 00:33:01

your

00:33:01 --> 00:33:03

people's true colors are exposed.

00:33:04 --> 00:33:06

So also we learned something from this verse

00:33:06 --> 00:33:09

that there's wisdom sometimes in being tested by

00:33:09 --> 00:33:10

Allah. There's wisdom in good and bad

00:33:12 --> 00:33:13

Because the good and bad

00:33:14 --> 00:33:15

exposes us,

00:33:15 --> 00:33:17

exposes where we are.

00:33:21 --> 00:33:23

Who created life and death to test you.

00:33:24 --> 00:33:26

So just as Allah ordered the malaika to

00:33:26 --> 00:33:27

make sujood

00:33:28 --> 00:33:31

to expose the monafiq and the hypocrite Iblis

00:33:32 --> 00:33:33

through a test

00:33:33 --> 00:33:36

for us every day, the test of life,

00:33:36 --> 00:33:39

expose things around us that we would not

00:33:39 --> 00:33:40

have known

00:33:41 --> 00:33:41

without

00:33:42 --> 00:33:42

the test.

00:33:43 --> 00:33:46

So every test in your life

00:33:46 --> 00:33:47

and in my

00:33:47 --> 00:33:50

life, either we're going to be Iblis,

00:33:51 --> 00:33:52

or we're gonna be Adam,

00:33:54 --> 00:33:56

or we're gonna be Malaika.

00:33:58 --> 00:34:01

Malaika means we we stick to what's right.

00:34:01 --> 00:34:03

Adam, we may

00:34:03 --> 00:34:05

have a little bit of a mistake, so

00:34:05 --> 00:34:08

we repent. Iblis, oh, man, forget this man.

00:34:08 --> 00:34:10

Allah doesn't care about me. I'm out.

00:34:12 --> 00:34:13

So that's why we see that at the

00:34:13 --> 00:34:16

beginning of creation in the Quran,

00:34:17 --> 00:34:18

there is a complete

00:34:19 --> 00:34:21

framework for you to look at your life.

00:34:23 --> 00:34:24

Tests,

00:34:25 --> 00:34:25

enemies,

00:34:26 --> 00:34:27

repentance,

00:34:28 --> 00:34:28

obedience,

00:34:30 --> 00:34:30

disobedience.

00:34:31 --> 00:34:32

It's amazing, man.

00:34:37 --> 00:34:37

Man.

00:34:38 --> 00:34:40

But what's important for us here? We don't

00:34:40 --> 00:34:42

wanna get too far off the topic is,

00:34:42 --> 00:34:43

the test

00:34:44 --> 00:34:44

exposed

00:34:45 --> 00:34:46

the jinn.

00:34:48 --> 00:34:49

And the Malaika

00:34:50 --> 00:34:50

realized,

00:34:51 --> 00:34:52

and Adam realized,

00:34:54 --> 00:34:56

this is your enemy. So when you hear

00:34:56 --> 00:34:57

people say, like, Iblis was an angel, he

00:34:57 --> 00:35:00

was born. This is not true. The Quran

00:35:00 --> 00:35:00

says,

00:35:01 --> 00:35:03

means he was a jinn without a

00:35:04 --> 00:35:04

doubt.

00:35:05 --> 00:35:06

But he took on

00:35:06 --> 00:35:07

shapeshifter.

00:35:08 --> 00:35:09

He put on the costume of an angel,

00:35:09 --> 00:35:11

whatever that was. We don't know what the

00:35:11 --> 00:35:12

angels look like.

00:35:14 --> 00:35:15

And deceive the angels

00:35:15 --> 00:35:17

and deceived Adam,

00:35:18 --> 00:35:20

but Allah subhanahu wa ta'ala

00:35:21 --> 00:35:22

exposed him.

00:35:23 --> 00:35:26

Everybody understand now? The story is like really

00:35:26 --> 00:35:29

important, man. And it's very simple, but like

00:35:30 --> 00:35:31

people confuse

00:35:32 --> 00:35:33

it. SubhanAllah.

00:35:34 --> 00:35:35

Very important.

00:35:36 --> 00:35:38

And this is recorded, so I'll post it.

00:35:38 --> 00:35:40

I made sure to bid that we're recording

00:35:40 --> 00:35:41

Insha Allah.

00:35:41 --> 00:35:44

Let's get back to our discussion.

00:35:44 --> 00:35:45

Some useful

00:35:46 --> 00:35:46

information

00:35:47 --> 00:35:48

about jinn.

00:35:49 --> 00:35:50

Number 1, they exist.

00:35:51 --> 00:35:53

This is known from the large number of

00:35:53 --> 00:35:55

verses of the Quran. We even have a

00:35:55 --> 00:35:56

chapter called Suratul Jinn. I don't know if

00:35:56 --> 00:35:59

anybody memorized it. I remember for me when

00:35:59 --> 00:36:01

I first started memorizing the Quran, my teacher

00:36:01 --> 00:36:02

had me memorize Suratul Jinn.

00:36:02 --> 00:36:04

Surah Zuljinn. Remember me Surah Zuljinn was so

00:36:04 --> 00:36:06

hard I said to this chick man I

00:36:06 --> 00:36:08

think there's a jinn man, there's a funny

00:36:08 --> 00:36:10

to memorize this Surah.

00:36:11 --> 00:36:12

This is known from the large number of

00:36:12 --> 00:36:15

verses in the Hadith that mention their existence.

00:36:15 --> 00:36:18

Jins are considered from the unseen or what

00:36:18 --> 00:36:19

scholars of Theology termed

00:36:20 --> 00:36:21

a samriyet.

00:36:22 --> 00:36:24

Any of those things that you could only

00:36:24 --> 00:36:27

know through revelation. Thus, according to scholars, whoever

00:36:27 --> 00:36:28

denies the existence of a Jain is not

00:36:28 --> 00:36:29

Muslim.

00:36:29 --> 00:36:31

It's central to our

00:36:31 --> 00:36:34

belief. Some other interesting things about jinn, Insha'Allah,

00:36:34 --> 00:36:36

they have the ability to take on different

00:36:36 --> 00:36:37

forms.

00:36:39 --> 00:36:40

What?

00:36:41 --> 00:36:41

Yes,

00:36:42 --> 00:36:43

and look at the statement of the Imam

00:36:43 --> 00:36:45

Badruddin Ash Shalebi,

00:36:45 --> 00:36:48

Of course, Shalabi da Masri Al Atul.

00:36:48 --> 00:36:50

He says, means he's Egyptian. Jin,

00:36:51 --> 00:36:52

let me put this here for you.

00:36:53 --> 00:36:55

Have the ability to transform

00:36:56 --> 00:36:57

and take different shapes,

00:36:57 --> 00:36:58

be they men

00:36:59 --> 00:37:00

or women,

00:37:00 --> 00:37:01

riding animals,

00:37:01 --> 00:37:02

wild animals,

00:37:03 --> 00:37:06

scorpions, camels, goats, cows, horses, ponies, donkeys, or

00:37:06 --> 00:37:06

birds.

00:37:07 --> 00:37:09

In addition, they can take on human form

00:37:09 --> 00:37:11

like the time one appeared as Surakah, ibnomatik,

00:37:13 --> 00:37:13

ibnuljashum

00:37:14 --> 00:37:16

in the Battle of Badr.

00:37:17 --> 00:37:20

That's actually mentioned in the Quran in Surat

00:37:20 --> 00:37:20

al Farh.

00:37:21 --> 00:37:23

Allah subhanahu wa ta'ala says

00:37:34 --> 00:37:36

Remember when Shaitan made their deeds look good

00:37:36 --> 00:37:37

to them

00:37:37 --> 00:37:39

and said to them, no one can overcome

00:37:39 --> 00:37:41

you this day. He was talking to the

00:37:41 --> 00:37:43

Kufar of Mecca. He came into them He

00:37:43 --> 00:37:45

came to them as a human being.

00:37:45 --> 00:37:47

And he said to them, like, today nobody

00:37:47 --> 00:37:49

can defeat you. He was trying to encourage

00:37:49 --> 00:37:50

them to fight the Muslims,

00:37:51 --> 00:37:52

and then they were defeated.

00:37:52 --> 00:37:54

And also we know that when the Quraysh

00:37:54 --> 00:37:56

and we'll talk about this summer inshallah, when

00:37:56 --> 00:37:57

we go through the stories of the prophets,

00:37:57 --> 00:37:58

or maybe in the winter, we get to

00:37:58 --> 00:38:00

say to Muhammad sallallahu alaihi wa sallam.

00:38:01 --> 00:38:02

The Quraysh,

00:38:03 --> 00:38:06

when Surah when they gather to decide what

00:38:06 --> 00:38:08

are we gonna do with Muhammad Sallallahu Alaihi

00:38:08 --> 00:38:09

Wasallam,

00:38:09 --> 00:38:10

A person came in the form of an

00:38:10 --> 00:38:12

old man and he said you should kill

00:38:12 --> 00:38:13

him. That person was Iblis

00:38:14 --> 00:38:15

or Shaytan.

00:38:16 --> 00:38:18

But we're gonna talk about this in a

00:38:18 --> 00:38:18

minute

00:38:19 --> 00:38:19

more.

00:38:20 --> 00:38:21

Are jinns angels?

00:38:22 --> 00:38:24

We already talked about why they're not angels.

00:38:24 --> 00:38:27

Number 1, jinn are made from a smokeless

00:38:27 --> 00:38:27

fire.

00:38:32 --> 00:38:35

Exact shay'an. Good. Also found in the Hadith

00:38:35 --> 00:38:36

people after saying the Nuha.

00:38:37 --> 00:38:39

Iblis came to them encourage them to do

00:38:39 --> 00:38:39

evil.

00:38:41 --> 00:38:43

Allah subhanahu wa ta'ala created jinns from smokeless

00:38:43 --> 00:38:45

fire and he created angels from light. Jinns

00:38:45 --> 00:38:48

eat and drink angels do not. What did

00:38:48 --> 00:38:49

they eat and drink? I have no idea.

00:38:49 --> 00:38:51

But some people say that they eat, like,

00:38:51 --> 00:38:54

you know, feces and stuff. It's not nobody

00:38:54 --> 00:38:54

knows.

00:39:01 --> 00:39:03

We already studied this line above here, the

00:39:03 --> 00:39:04

Arabic is mista.

00:39:05 --> 00:39:07

But in our poem that we're learning, Imam

00:39:07 --> 00:39:10

Marzuk, he said the angels don't have parents.

00:39:10 --> 00:39:11

They don't eat, they don't drink and they

00:39:11 --> 00:39:12

don't sleep.

00:39:12 --> 00:39:13

And most importantly,

00:39:14 --> 00:39:15

angels do not what?

00:39:17 --> 00:39:18

They do not have a choice.

00:39:20 --> 00:39:21

They do not disobey

00:39:22 --> 00:39:23

Allahu Subhanahu Wa Ta'ala.

00:39:25 --> 00:39:26

Can Jins possess people?

00:39:28 --> 00:39:31

Imam Abu Hassan al Shari, he wrote scholars

00:39:31 --> 00:39:32

had 2 opinions about this.

00:39:33 --> 00:39:34

Number 1,

00:39:38 --> 00:39:41

Yeah. Allahu Adam, Shayan if this is true,

00:39:41 --> 00:39:43

but we know that the prophet said whoever

00:39:43 --> 00:39:43

eats

00:39:44 --> 00:39:46

it doesn't say Bismillah, the shaitan eats with

00:39:46 --> 00:39:47

them.

00:39:49 --> 00:39:49

Right? So

00:39:54 --> 00:39:56

or just say before we

00:39:56 --> 00:39:58

Scholars held 2 opinions

00:39:58 --> 00:40:00

about jinn possessing people.

00:40:03 --> 00:40:03

Okay?

00:40:07 --> 00:40:09

Some said it is impossible.

00:40:09 --> 00:40:11

This was the Ma'at Azilites.

00:40:12 --> 00:40:13

But Ahlus Sunnah

00:40:14 --> 00:40:15

and the Shia,

00:40:16 --> 00:40:19

Ahlus Sunnah and Shia, They say based on

00:40:19 --> 00:40:19

hadith,

00:40:20 --> 00:40:23

it's possible, and religious texts like the Quran,

00:40:23 --> 00:40:25

that jinn can possess people.

00:40:26 --> 00:40:29

That is the dominant opinion. That is the

00:40:29 --> 00:40:30

opinion we find,

00:40:31 --> 00:40:32

amongst

00:40:33 --> 00:40:35

Al Asuna, as well as the Shia brothers

00:40:35 --> 00:40:36

and sisters.

00:40:38 --> 00:40:40

This is found on an authentic Hadith of

00:40:40 --> 00:40:41

Uthman ibn

00:40:41 --> 00:40:43

ibn Abi Al Aas,

00:40:44 --> 00:40:46

who came to say to Muhammad Sallallahu Alaihi

00:40:46 --> 00:40:49

Wasallam, and he was having these weird experiences.

00:40:49 --> 00:40:51

People were concerned about him.

00:40:51 --> 00:40:52

So the prophet

00:40:53 --> 00:40:54

he prayed for him and then he said,

00:40:57 --> 00:41:00

Get out, oh, enemy of Allah. And, Iblis

00:41:00 --> 00:41:02

left him. Say that Shaitan left him.

00:41:03 --> 00:41:05

Also, this is found in another hadith of

00:41:05 --> 00:41:08

Sayna ibn Abbas, an authentic hadith once a

00:41:08 --> 00:41:09

woman brought her child to the prophet

00:41:10 --> 00:41:11

It's a really long hadith,

00:41:12 --> 00:41:15

but this child was possessed from ibn Majah.

00:41:17 --> 00:41:19

She was complaining about her son and after

00:41:19 --> 00:41:21

the prophet examined him, he prayed for him

00:41:21 --> 00:41:23

and began to rub his chest and make

00:41:23 --> 00:41:24

dua and the boy he vomited

00:41:26 --> 00:41:27

and he became better.

00:41:29 --> 00:41:29

How do

00:41:32 --> 00:41:33

these jinns enter people?

00:41:35 --> 00:41:37

Said the imam Abu Hassan, he said because

00:41:37 --> 00:41:39

jinns are made of a light consistency,

00:41:39 --> 00:41:41

kafifa or kafiyya,

00:41:42 --> 00:41:44

Thus, it is possible that they could enter

00:41:44 --> 00:41:46

through the mouth, the ears, the nose,

00:41:46 --> 00:41:48

just like water does or just like a

00:41:48 --> 00:41:49

virus does now.

00:41:51 --> 00:41:52

And their consistency

00:41:52 --> 00:41:54

water and food water is more dense than

00:41:54 --> 00:41:55

Jin.

00:41:55 --> 00:41:56

However,

00:41:57 --> 00:41:59

the food doesn't possess people not not the

00:41:59 --> 00:42:01

Jin. The only way they can end by

00:42:01 --> 00:42:02

is by entering a person

00:42:04 --> 00:42:07

just like other organisms which exist into others.

00:42:11 --> 00:42:12

Yeah. No. No.

00:42:13 --> 00:42:15

There's no evidence for that to eat bones

00:42:15 --> 00:42:15

and stuff.

00:42:17 --> 00:42:19

And also yawning. This is like kind of

00:42:19 --> 00:42:20

like a old wives tale.

00:42:22 --> 00:42:23

Old man's tale.

00:42:23 --> 00:42:24

Can we see gin?

00:42:26 --> 00:42:27

This is a controversial

00:42:28 --> 00:42:30

issue amongst the scholars. The majority say that

00:42:30 --> 00:42:33

we cannot see Jin and pay attention to

00:42:33 --> 00:42:34

this just like angels.

00:42:35 --> 00:42:38

We cannot see jinn in their true form.

00:42:39 --> 00:42:41

Hence, Sayna Imam Shafi'i said, manza'imaa

00:42:42 --> 00:42:43

an nahu yaraljinaa

00:42:44 --> 00:42:44

utalna

00:42:45 --> 00:42:45

shaharetta.

00:42:46 --> 00:42:47

No one ever claims to have seen a

00:42:47 --> 00:42:50

jinn. We say this person their their witness

00:42:50 --> 00:42:52

is no longer accepted, like they are now

00:42:52 --> 00:42:52

lost

00:42:53 --> 00:42:53

their competency.

00:42:55 --> 00:42:57

This is also strengthened by

00:42:58 --> 00:42:58

the Quran

00:43:00 --> 00:43:01

chapter 7 verse 27.

00:43:02 --> 00:43:03

In Nahu

00:43:08 --> 00:43:09

indeed, and his group

00:43:12 --> 00:43:13

in a way that you can't see them.

00:43:13 --> 00:43:14

In a way that you can see them

00:43:14 --> 00:43:15

means

00:43:16 --> 00:43:17

like in their real form.

00:43:20 --> 00:43:20

However,

00:43:21 --> 00:43:23

most scholars agree that the jinn can be

00:43:23 --> 00:43:25

seen when they shape shift.

00:43:27 --> 00:43:29

Like the time one came to Abu Huraira,

00:43:30 --> 00:43:31

talk about this hadith on Monday,

00:43:32 --> 00:43:34

and other instances reported inauthentic

00:43:34 --> 00:43:35

hadith,

00:43:36 --> 00:43:38

like those we talked about above.

00:43:38 --> 00:43:39

However,

00:43:40 --> 00:43:42

there is a caveat to this,

00:43:43 --> 00:43:44

and that is

00:43:45 --> 00:43:48

that it is impossible just like Malaika for

00:43:48 --> 00:43:50

any us to for any of us to

00:43:50 --> 00:43:52

affirm, oh, man. I saw a djinn.

00:43:54 --> 00:43:55

Oh, man. I met a gin while I

00:43:55 --> 00:43:58

was playing gears of the war. Oh, man.

00:43:58 --> 00:44:00

I met a gin at the mall.

00:44:00 --> 00:44:01

Oh, man.

00:44:01 --> 00:44:03

This is a guy at school. He's, like,

00:44:03 --> 00:44:05

really mean, so I met a gin.

00:44:07 --> 00:44:09

So we can see gin in their other

00:44:09 --> 00:44:11

forms, but it is impossible

00:44:12 --> 00:44:15

to affirm that that is a Jin. The

00:44:15 --> 00:44:16

only way is.

00:44:17 --> 00:44:20

The only one who can affirm the existence

00:44:20 --> 00:44:22

of a something being a jinn

00:44:23 --> 00:44:24

is a prophet

00:44:26 --> 00:44:26

or revolution.

00:44:30 --> 00:44:32

But now that's a great question. Hadabi is

00:44:32 --> 00:44:33

Nila.

00:44:34 --> 00:44:35

Allah has given them the freedom to do

00:44:35 --> 00:44:37

that, but Allah, as we'll talk about later

00:44:37 --> 00:44:37

insha'Allah,

00:44:38 --> 00:44:41

protects us from them. We can either continue

00:44:41 --> 00:44:43

with the 11 ways to protect yourself from

00:44:44 --> 00:44:45

gin, or we can take questions.

00:44:46 --> 00:44:48

It's up to you guys. If you wanna

00:44:48 --> 00:44:50

stop here, and we can take questions,

00:44:50 --> 00:44:53

we can do that. And then on Monday,

00:44:53 --> 00:44:55

we can continue the ways to protect ourselves

00:44:55 --> 00:44:57

from Jin, and start to talk about

00:44:57 --> 00:44:58

Rokya

00:44:58 --> 00:44:59

and magic.

00:45:00 --> 00:45:03

And we talk about more powerful shay'an will

00:45:03 --> 00:45:05

also address that issue by the will of

00:45:05 --> 00:45:07

Allah. Allah has taught us things we can

00:45:07 --> 00:45:09

do that make us more power.

00:45:14 --> 00:45:16

Says to Shaytan in the Quran, you do

00:45:16 --> 00:45:18

not, by My will, you do not have

00:45:18 --> 00:45:19

power over my servants,

00:45:19 --> 00:45:20

over those who worship

00:45:21 --> 00:45:23

me. So by the worship of Allah Subhanahu

00:45:23 --> 00:45:24

Wa Ta'ala, we are protected

00:45:25 --> 00:45:27

and more made more powerful be Islamiuddin.

00:45:28 --> 00:45:28

Yes.

00:45:29 --> 00:45:31

Good gens can also shape shift.

00:45:36 --> 00:45:38

So do you guys wanna continue

00:45:38 --> 00:45:41

on 11 ways to protect yourself from Jin?

00:45:41 --> 00:45:43

Or do you wanna stop now and take

00:45:43 --> 00:45:44

questions?

00:45:45 --> 00:45:46

Up to

00:45:47 --> 00:45:48

you. Awesome.

00:45:48 --> 00:45:51

We're gonna do questions, then let's get started.

00:45:51 --> 00:45:53

We have about 10 to 15 minutes.

00:45:57 --> 00:45:59

Yeah. So it's mentioned the Quran in Surat

00:45:59 --> 00:46:00

Al Jain that they try and listen to

00:46:00 --> 00:46:01

the secrets

00:46:02 --> 00:46:05

of the Malaika in heaven, and they're upheld

00:46:05 --> 00:46:06

as Allah says

00:46:15 --> 00:46:17

Yeah. They're trying to listen to as the

00:46:17 --> 00:46:17

Prophet

00:46:18 --> 00:46:20

said that they tried to listen to

00:46:21 --> 00:46:22

what the Malaika are discussing.

00:46:23 --> 00:46:25

And they tried to also relay that to

00:46:25 --> 00:46:27

magicians and Saharah

00:46:28 --> 00:46:30

on the face of the earth. And the

00:46:30 --> 00:46:31

prophet says those people

00:46:32 --> 00:46:34

that like, you know, tarot card readers and

00:46:34 --> 00:46:36

crystal balls and all this stuff.

00:46:37 --> 00:46:40

For every one truth, there's a 1,000 lies.

00:46:41 --> 00:46:42

One time I was in New York City,

00:46:42 --> 00:46:43

man,

00:46:44 --> 00:46:46

where I lived in Brooklyn. I don't know

00:46:46 --> 00:46:47

if anyone here is from New York.

00:46:48 --> 00:46:48

And,

00:46:49 --> 00:46:51

this lady, every time I'll be walking to

00:46:51 --> 00:46:52

the subway,

00:46:52 --> 00:46:54

she would she didn't know, like, who I

00:46:54 --> 00:46:55

am. Right? She's a non Muslim.

00:46:56 --> 00:46:57

She would come to me and be like,

00:46:57 --> 00:46:59

I can tell your future.

00:47:00 --> 00:47:02

I can tell your future. Come inside.

00:47:04 --> 00:47:04

So finally,

00:47:05 --> 00:47:07

this is crazy, man. I was walking to

00:47:07 --> 00:47:08

the subway.

00:47:09 --> 00:47:10

She came out. She was like,

00:47:11 --> 00:47:13

I can tell your future. And I went

00:47:13 --> 00:47:14

like this.

00:47:26 --> 00:47:26

And

00:47:29 --> 00:47:31

then she went like this. I swear to

00:47:31 --> 00:47:32

god, she went like this,

00:47:33 --> 00:47:34

and she ran inside, man.

00:47:36 --> 00:47:37

She got ghost.

00:47:39 --> 00:47:41

She got ghost like power.

00:47:42 --> 00:47:43

She disappeared.

00:47:45 --> 00:47:46

Ever since then,

00:47:46 --> 00:47:48

when I walked by her store, she sees

00:47:48 --> 00:47:49

me, she goes inside.

00:47:50 --> 00:47:53

Maybe my good Jen maybe my good Jen

00:47:53 --> 00:47:54

stepped up to her and was like, what's

00:47:54 --> 00:47:56

up? What's up? You want a box?

00:47:56 --> 00:47:57

But,

00:47:58 --> 00:47:58

yeah, man.

00:47:59 --> 00:48:00

She got scared.

00:48:01 --> 00:48:03

So, alright, let's take your questions. Any questions?

00:48:03 --> 00:48:05

I don't know how many of you use

00:48:05 --> 00:48:08

Twitch. Anyone that uses Twitch next week.

00:48:09 --> 00:48:10

Myself,

00:48:11 --> 00:48:12

and email Mark Manley

00:48:13 --> 00:48:14

will share with you

00:48:15 --> 00:48:16

our Fortnite

00:48:17 --> 00:48:17

information.

00:48:19 --> 00:48:21

If you feel like you're in the mood

00:48:21 --> 00:48:22

to shoot some pink bunnies,

00:48:23 --> 00:48:24

blast on Dunwich,

00:48:25 --> 00:48:26

steal a

00:48:27 --> 00:48:28

helicopter. Got you.

00:48:29 --> 00:48:30

Zara, let's get to your questions. People say

00:48:30 --> 00:48:32

that Shaitan was afraid of the prophet sallallahu

00:48:32 --> 00:48:34

alaihi wasallam. If that was true, why wasn't

00:48:34 --> 00:48:35

it afraid of

00:48:36 --> 00:48:37

Allah?

00:48:38 --> 00:48:38

Shaitan

00:48:39 --> 00:48:41

still tried to attack the Prophet SallAllahu Alaihi

00:48:41 --> 00:48:43

Wasallam until still tried to obey him. You

00:48:43 --> 00:48:44

can be scared of something and still disobey

00:48:44 --> 00:48:46

it. Sometimes we're scared of our parents. We

00:48:46 --> 00:48:48

still don't listen to them.

00:48:49 --> 00:48:50

But we know that the prophet

00:48:51 --> 00:48:52

said every single one of us is born

00:48:52 --> 00:48:55

with a shaytan. That shaytan is even with

00:48:55 --> 00:48:55

us in Ramadan.

00:48:56 --> 00:48:58

That shaytan never leaves us.

00:48:58 --> 00:49:01

And the Sahaba said, even you?

00:49:01 --> 00:49:03

He said, even me, illa

00:49:03 --> 00:49:04

aslimta.

00:49:05 --> 00:49:06

Even me except I called mine to Allah

00:49:06 --> 00:49:08

and accepted Islam. Allahu Akbar.

00:49:13 --> 00:49:16

Yeah. That's mentioned, Shayana Surat Al Rahman, sunafuruwalaqum

00:49:16 --> 00:49:17

aiyuhaithaquran.

00:49:18 --> 00:49:20

We believe that jinn will be in heaven

00:49:20 --> 00:49:22

and *, then we can see them also.

00:49:27 --> 00:49:28

And so to Sajda, Allah says we will

00:49:28 --> 00:49:29

fill * with jinn

00:49:30 --> 00:49:33

and human beings. Can jinn physically hurt people?

00:49:33 --> 00:49:34

The strong opinion is no.

00:49:40 --> 00:49:42

No. Is there a way to know if

00:49:42 --> 00:49:44

your Jin is a Muslim or a Kafir?

00:49:44 --> 00:49:46

I mean, I'm sure if you're always trying

00:49:46 --> 00:49:48

to do what's right and you're, you know,

00:49:48 --> 00:49:50

making your salah and being good to your

00:49:50 --> 00:49:51

family.

00:49:52 --> 00:49:52

Inshallah.

00:49:53 --> 00:49:56

We'll talk about that later. Insha'Allah your jinn

00:49:56 --> 00:49:59

hopefully has accepted Islam. You could also say,

00:49:59 --> 00:50:01

oh jinn accept Islam.

00:50:02 --> 00:50:04

Accept Islam. But you know,

00:50:05 --> 00:50:06

there's some signs for that we're gonna talk

00:50:06 --> 00:50:09

about later InshaAllah. Seven ways we recognize if

00:50:09 --> 00:50:11

the Shaytan is trying to mess with us.

00:50:13 --> 00:50:16

Shayon, just ask him, yo man, come on,

00:50:16 --> 00:50:16

come on to

00:50:17 --> 00:50:18

stop hanging out on the on the evil

00:50:18 --> 00:50:20

side. Come to the Haqq.

00:50:21 --> 00:50:23

What do you want me to clarify about

00:50:23 --> 00:50:24

possession?

00:50:28 --> 00:50:29

Yeah. The jinn that is assigned to us

00:50:29 --> 00:50:31

is a shaitan. Every

00:50:31 --> 00:50:33

for every one of us that's born, there's

00:50:33 --> 00:50:35

a there's an angel, which we talked about

00:50:35 --> 00:50:36

last time,

00:50:37 --> 00:50:38

our personal trainer.

00:50:38 --> 00:50:40

And there's a shaytan that tries to what's

00:50:40 --> 00:50:41

called

00:50:42 --> 00:50:43

And so toqaaf

00:50:43 --> 00:50:45

tries to misguide us. We'll talk about 7

00:50:45 --> 00:50:47

to 8 ways on Monday.

00:50:48 --> 00:50:49

One of them is peer pressure.

00:50:50 --> 00:50:51

I want you to think about something.

00:50:53 --> 00:50:55

Every time Shaitan spoke to Adam, he usually

00:50:55 --> 00:50:57

speaks in a plural even though he's by

00:50:57 --> 00:50:57

himself.

00:50:59 --> 00:51:01

Why does he speak in a plural? To

00:51:01 --> 00:51:03

make it look like this is what everyone's

00:51:03 --> 00:51:03

doing.

00:51:04 --> 00:51:06

This is what everyone's doing. Why aren't you

00:51:06 --> 00:51:07

doing it?

00:51:07 --> 00:51:09

Peer pressure. The first example of peer pressure

00:51:09 --> 00:51:10

in the Quran is with Adam and his

00:51:10 --> 00:51:11

wife.

00:51:12 --> 00:51:13

Now

00:51:14 --> 00:51:15

in their true form, Zara, they don't have

00:51:15 --> 00:51:16

physical

00:51:17 --> 00:51:18

features like us.

00:51:20 --> 00:51:21

For us, yeah, we talked about it. It's

00:51:21 --> 00:51:24

possible to become possessed and and when we

00:51:24 --> 00:51:25

talk about Rokya,

00:51:27 --> 00:51:28

we'll talk about some of the signs of

00:51:28 --> 00:51:29

possession inshallah.

00:51:33 --> 00:51:36

Allah Subhanahu Wa Ta'ala did tell Shaitan and

00:51:36 --> 00:51:38

Surah Araf he will be going to *

00:51:40 --> 00:51:42

and Surah Sajja and other places. Does water

00:51:42 --> 00:51:45

affect Jin? No. But we'll do is a

00:51:45 --> 00:51:48

way to keep a gin away from you.

00:51:48 --> 00:51:51

Yeah. Nah. Nobody can be kidnapped by gin.

00:51:51 --> 00:51:53

Some of that stuff is, you know,

00:51:53 --> 00:51:56

people watch too much paramount paranormal activity.

00:51:58 --> 00:52:00

Scary story on Monday

00:52:01 --> 00:52:02

because it's long.

00:52:03 --> 00:52:04

Super scary.

00:52:06 --> 00:52:08

No, that just don't live in black cats.

00:52:08 --> 00:52:10

That's like some Western stuff, man.

00:52:10 --> 00:52:12

Halloween, the process in

00:52:14 --> 00:52:17

and a tawafin alaykum, he said, cats are

00:52:17 --> 00:52:18

not filthy.

00:52:18 --> 00:52:20

Although there is a hadith, this is the

00:52:20 --> 00:52:21

black dog is shaitan.

00:52:21 --> 00:52:23

We mentioned that was about a specific group

00:52:23 --> 00:52:26

of dogs that had rabies in Medina, not

00:52:26 --> 00:52:27

all black dogs.

00:52:29 --> 00:52:30

I'm gonna share this document later. I have

00:52:30 --> 00:52:32

to prepare it for you. So I'll post

00:52:32 --> 00:52:34

it Insha'Allah. I'll add this to

00:52:35 --> 00:52:37

the text that you're using and then I'll

00:52:37 --> 00:52:38

repost it.

00:52:39 --> 00:52:41

Can a curse affect the whole lineage? No.

00:52:42 --> 00:52:44

Allah subhanahu wa ta'ala is merciful and clean.

00:52:44 --> 00:52:45

How could people that have done nothing wrong

00:52:45 --> 00:52:46

be cursed?

00:52:48 --> 00:52:50

Jin live in the corners of your room?

00:52:50 --> 00:52:52

I think, nah. Jin don't live in a

00:52:52 --> 00:52:54

curved corners of your room. Read Quran, make

00:52:54 --> 00:52:55

zikr, the Jin's gonna leave. Make Adhan, you

00:52:55 --> 00:52:57

know, when you make Adhan,

00:52:57 --> 00:52:58

the Jin runs.

00:53:00 --> 00:53:01

Do have

00:53:03 --> 00:53:04

a Surah?

00:53:04 --> 00:53:05

No.

00:53:08 --> 00:53:09

Yeah. I mean, there could be gins in

00:53:09 --> 00:53:11

your room, could not be gins in your

00:53:11 --> 00:53:13

room, but nobody can definitively say that because

00:53:13 --> 00:53:15

they can't see them. But we know what

00:53:15 --> 00:53:17

we know is how to make them not

00:53:17 --> 00:53:19

in our room is to recite Quran, make

00:53:19 --> 00:53:20

zikr,

00:53:20 --> 00:53:22

when you sleep, meet read Avatokorsi,

00:53:22 --> 00:53:24

read the last three chapters of the Quran.

00:53:25 --> 00:53:28

Jinn's gonna bounce. It's gonna eviction notice. Adhan

00:53:28 --> 00:53:30

is the eviction notice for the Jinn.

00:53:32 --> 00:53:33

Can they move things that we can see

00:53:33 --> 00:53:35

the predominant opinion is no.

00:53:36 --> 00:53:39

Unless they take on a physical form.

00:53:40 --> 00:53:43

Can jinn recite the Quran? The believing jinn

00:53:43 --> 00:53:44

we believe can recite the Quran.

00:53:49 --> 00:53:52

We're gonna talk about that on Monday, Zoya

00:53:52 --> 00:53:52

Iblis.

00:53:55 --> 00:53:56

Good question.

00:54:00 --> 00:54:02

We're gonna talk about black magic on Monday

00:54:02 --> 00:54:04

too. Inshallah. Let's call it magic. Don't call

00:54:04 --> 00:54:06

it black magic. That's how people try to

00:54:06 --> 00:54:07

make people look at the color black in

00:54:07 --> 00:54:10

a negative way, man. Let's call it magic.

00:54:11 --> 00:54:12

You know what I mean? That's like a

00:54:12 --> 00:54:14

trick they try to do. Now, you didn't

00:54:14 --> 00:54:16

know. Like, people don't know. Right? But that's,

00:54:16 --> 00:54:18

why don't they call it white magic?

00:54:19 --> 00:54:20

See what I'm saying?

00:54:21 --> 00:54:23

So we gotta we gotta stay aware of

00:54:23 --> 00:54:25

terminology, but that's okay. You didn't know. It's

00:54:25 --> 00:54:27

all good. It's all good.

00:54:28 --> 00:54:31

But all magics are Haram. Yes, sir.

00:54:32 --> 00:54:35

Good and bad magic is Haram.

00:54:37 --> 00:54:39

Nah, man. Is it true the Bermuda Triangle

00:54:39 --> 00:54:41

is where Iblis is thrown in? No. That's

00:54:41 --> 00:54:43

just where there's a certain barometric pressure on

00:54:43 --> 00:54:45

the face of the Earth that causes storms.

00:54:45 --> 00:54:47

That can be scientifically explained.

00:54:48 --> 00:54:50

What's the difference between magic and miracles? Is

00:54:50 --> 00:54:52

number 1, miracles can be repeated.

00:54:53 --> 00:54:54

But 2, magic can be repeated.

00:54:55 --> 00:54:57

Number 3, miracles are used to do good.

00:54:57 --> 00:54:59

Perform magic is used to eat you do

00:54:59 --> 00:54:59

evil.

00:55:00 --> 00:55:02

Number 3 is magic can be false, can

00:55:02 --> 00:55:03

be a trick. Saharu a yurinnes

00:55:04 --> 00:55:05

a yurinnes,

00:55:06 --> 00:55:07

plus as they trick the people's eyes. It

00:55:07 --> 00:55:10

wasn't real. Whereas Amat Jeeza

00:55:10 --> 00:55:11

is real.

00:55:15 --> 00:55:17

Masha'Allah, these are good questions. You can unmute

00:55:17 --> 00:55:18

yourself and ask to.

00:55:20 --> 00:55:23

And miracles, of course, are only from Allah,

00:55:23 --> 00:55:24

and they happen only with prophets.

00:55:26 --> 00:55:27

And you capture jinn and use it for

00:55:27 --> 00:55:29

good. Nah, man. That's people say that stuff

00:55:29 --> 00:55:32

and they trick people. Yo, I got a

00:55:32 --> 00:55:33

group of jinns with me. They'd be running

00:55:33 --> 00:55:36

with me in the streets, man. The gin

00:55:36 --> 00:55:36

gang.

00:55:37 --> 00:55:39

Pay me money and I won't mess with

00:55:39 --> 00:55:39

you.

00:55:41 --> 00:55:43

It's just somebody trying to trick people.

00:55:49 --> 00:55:50

Yeah. So,

00:55:51 --> 00:55:53

Aliya, that's a good question. We can talk

00:55:53 --> 00:55:55

about this also on Monday, but

00:55:55 --> 00:55:58

if somebody claims to be possessed by jinn

00:55:59 --> 00:56:00

and we do

00:56:00 --> 00:56:02

what Islam told us to do,

00:56:04 --> 00:56:05

and one of the things that Islam doesn't

00:56:05 --> 00:56:07

tell us to do is given that kind

00:56:07 --> 00:56:08

of water, right?

00:56:09 --> 00:56:10

And it doesn't work.

00:56:11 --> 00:56:13

Then we have to assume that this may

00:56:13 --> 00:56:16

be a mental health or emotional health disorder.

00:56:17 --> 00:56:17

Unfortunately,

00:56:18 --> 00:56:20

Muslim community, like other communities,

00:56:21 --> 00:56:23

has this kind of stigma about mental health

00:56:23 --> 00:56:25

problems. So we don't help people. We say

00:56:25 --> 00:56:27

everybody has a jinn.

00:56:28 --> 00:56:28

You know how,

00:56:29 --> 00:56:31

what percentage of Sahaba had a jinn?

00:56:33 --> 00:56:34

Less than 1%.

00:56:35 --> 00:56:37

You know what percentage of people come to

00:56:37 --> 00:56:38

me and say they have a jinn in

00:56:38 --> 00:56:39

the Muslim community?

00:56:40 --> 00:56:42

I have to say about 45 to 50%.

00:56:44 --> 00:56:44

Doesn't make

00:56:45 --> 00:56:48

sense. So oftentimes, these may be mental health

00:56:48 --> 00:56:49

issues, which are okay.

00:56:50 --> 00:56:51

We should help people.

00:56:52 --> 00:56:54

We should be there to help them.

00:56:55 --> 00:56:57

And diagnosing it as a jinn

00:56:58 --> 00:56:59

is irresponsible.

00:57:03 --> 00:57:04

Do certain Sahaba and righteous people have the

00:57:04 --> 00:57:07

ability to do miracles? Not miracles, but what

00:57:07 --> 00:57:09

are called karamat, gifts from Allah. We'll talk

00:57:09 --> 00:57:10

about those at the end of the book

00:57:10 --> 00:57:11

actually, it's coming.

00:57:15 --> 00:57:17

If jinn don't commit physical harm, what are

00:57:17 --> 00:57:19

some of the things they make someone do

00:57:19 --> 00:57:21

is possessed? We'll talk about that in the

00:57:21 --> 00:57:23

future, but we don't believe, like,

00:57:23 --> 00:57:25

they get you, like, wake up, got people

00:57:25 --> 00:57:27

up at night trying to kill people, rob

00:57:27 --> 00:57:27

banks.

00:57:28 --> 00:57:31

That's why in fiqh, if somebody commits a

00:57:31 --> 00:57:32

crime, they can't say it was a jinn

00:57:32 --> 00:57:33

that made them do it.

00:57:34 --> 00:57:35

You know what I mean? Like, I couldn't

00:57:35 --> 00:57:37

come to your house to steal all your

00:57:37 --> 00:57:37

nohari

00:57:38 --> 00:57:41

and your multi kebabs and your months of

00:57:41 --> 00:57:42

and your and your, you know,

00:57:43 --> 00:57:45

biryani, and they'd be like, yo, Jin made

00:57:45 --> 00:57:46

me do it.

00:57:46 --> 00:57:47

Come on, son.

00:57:49 --> 00:57:51

A lot of the folktale, Cheyenne, that are

00:57:51 --> 00:57:53

out there aren't true. The things that people

00:57:53 --> 00:57:55

just kind of made. In fact, they go

00:57:55 --> 00:57:56

against

00:57:57 --> 00:57:59

what we believe like fairies and gnomes and

00:57:59 --> 00:58:00

all this stuff.

00:58:02 --> 00:58:04

Do Jin's have a lifespan like us? Yes.

00:58:06 --> 00:58:07

Some do and some don't.

00:58:09 --> 00:58:11

I would not trust the jinn. No.

00:58:11 --> 00:58:13

You wanna avoid that kind of stuff.

00:58:14 --> 00:58:16

Even if it's like, oh, it's a believing

00:58:16 --> 00:58:18

jinn and they told me this. This is

00:58:18 --> 00:58:19

not something that we find as a source

00:58:19 --> 00:58:21

of guidance. Do gin have anything to do

00:58:21 --> 00:58:23

with Halloween? I don't think so.

00:58:23 --> 00:58:25

Unless they like candy and they have diabetes.

00:58:28 --> 00:58:30

Do we have any other info on the

00:58:30 --> 00:58:32

lives of gin? Yeah. There's a lot of

00:58:32 --> 00:58:34

details. Of course, this is an introductory course,

00:58:34 --> 00:58:35

right? So

00:58:35 --> 00:58:36

we're not gonna go through all of the

00:58:36 --> 00:58:39

necessary details. This is an introductory course, but

00:58:39 --> 00:58:40

there is

00:58:40 --> 00:58:42

a great book by doctor Omar

00:58:42 --> 00:58:43

Omar Ashkar

00:58:44 --> 00:58:46

that you can find, I think, on Amazon.

00:58:49 --> 00:58:50

It's a good book, man.

00:58:56 --> 00:58:57

Just like us, Allah says

00:59:00 --> 00:59:01

is to worship.

00:59:04 --> 00:59:06

I mean, there's probably jinn right now listening.

00:59:06 --> 00:59:09

There's probably jinn at our class. There's probably

00:59:09 --> 00:59:10

some good Jin in our class with us

00:59:10 --> 00:59:11

right now.

00:59:18 --> 00:59:19

Yeah. So we'll talk about what we'll do

00:59:19 --> 00:59:21

is one of the things that keeps Jin

00:59:21 --> 00:59:24

away, as mentioned in authentic Hadith. Mashallah. Mashallah.

00:59:25 --> 00:59:27

Take a few more questions. You guys are

00:59:27 --> 00:59:28

asking great questions today, but why don't you

00:59:28 --> 00:59:30

guys unmute yourselves? Why are you guys so

00:59:30 --> 00:59:31

scared?

00:59:31 --> 00:59:33

The 13 or 16 year olds, I have

00:59:33 --> 00:59:34

to turn the mute on.

00:59:35 --> 00:59:36

They just like

00:59:39 --> 00:59:41

You guys were like, I ain't seeing nothing,

00:59:41 --> 00:59:43

man. I'm just gonna

00:59:45 --> 00:59:45

type.

00:59:46 --> 00:59:48

Do they pray fast to give Zakat perform

00:59:48 --> 00:59:50

Hajj in their own way? We believe that

00:59:50 --> 00:59:51

they do have

00:59:51 --> 00:59:52

certain components

00:59:53 --> 00:59:55

of religious rituals like ours that they have

00:59:55 --> 00:59:56

to observe. Because Muhammad

00:59:57 --> 00:59:59

Sallallahu Alaihi Wasallam was sent to human beings

00:59:59 --> 01:00:00

in jail.

01:00:03 --> 01:00:04

No. No. No. No.

01:00:05 --> 01:00:07

You know, they're not we shouldn't be scared

01:00:07 --> 01:00:08

of them. Right? Like, we don't need to

01:00:08 --> 01:00:11

make jinn like suit like superheroes.

01:00:13 --> 01:00:15

Right? The Jin is considered a weak creation,

01:00:15 --> 01:00:16

by the way.

01:00:22 --> 01:00:24

Syed, we're gonna talk about the hereafter in

01:00:24 --> 01:00:25

the future, man. That's a good question.

01:00:26 --> 01:00:28

Any more questions from this amazing,

01:00:28 --> 01:00:31

incredible, super cool class that I really enjoy

01:00:31 --> 01:00:32

spending time with?

01:00:35 --> 01:00:37

Can babies see jinn? No. Remember, no one

01:00:37 --> 01:00:39

can see a jinn in its true form.

01:00:39 --> 01:00:40

We talked about that before.

01:00:42 --> 01:00:45

So there is this opinion that previous nations

01:00:45 --> 01:00:47

of jinns have their own prophets until Sayid

01:00:47 --> 01:00:49

Muhammad Sallallahu Alaihi Wasallam he was sent to

01:00:49 --> 01:00:50

ins and jinn.

01:00:51 --> 01:00:53

Yeah, I mean, people want to make movies

01:00:53 --> 01:00:55

about Jains is okay, but they need to

01:00:55 --> 01:00:57

be careful that they don't portray something which

01:00:57 --> 01:00:58

isn't true, right?

01:00:59 --> 01:01:01

As best it can, but usually if it's

01:01:01 --> 01:01:03

a cartoon, people understand it's nonfiction.

01:01:04 --> 01:01:07

It's fiction. Excuse me. Like, it's not real.

01:01:11 --> 01:01:12

You know, there are some signs like if

01:01:12 --> 01:01:14

it's encouraging you to do something evil, it's

01:01:14 --> 01:01:16

occurring you do something wrong.

01:01:17 --> 01:01:19

No, it's crying something like how they encourage

01:01:20 --> 01:01:21

to kill the prophet

01:01:25 --> 01:01:27

We're gonna talk about that on Monday. It's

01:01:27 --> 01:01:29

a good question. Masha'Allah. It's coming up in

01:01:29 --> 01:01:30

your notes.

01:01:34 --> 01:01:36

We've come to the hour now. It's,

01:01:37 --> 01:01:38

very good discussion,

01:01:39 --> 01:01:41

And I'm thankful that you guys are here.

01:01:41 --> 01:01:43

Barakal Afikum. May Allah bless each and every

01:01:43 --> 01:01:44

one of you.

01:01:44 --> 01:01:45

Inshallah,

01:01:45 --> 01:01:47

next week, we're also gonna have a special

01:01:47 --> 01:01:50

Ramadan dry run with you guys before Ramadan.

01:01:51 --> 01:01:52

So we can do all your questions about

01:01:52 --> 01:01:53

Ramadan,

01:01:54 --> 01:01:55

things that you may want to know about

01:01:55 --> 01:01:55

Ramadan,

01:01:56 --> 01:01:58

especially this year. Good luck. I know that

01:01:58 --> 01:01:59

you have a lot of studies and exams

01:01:59 --> 01:02:01

right now. So may Allah make it easy

01:02:01 --> 01:02:03

and if any of you have sick family

01:02:03 --> 01:02:04

or friends,

01:02:04 --> 01:02:06

we pray that Allah subhanahu wa ta'ala give

01:02:06 --> 01:02:07

them Shifa.

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