Suhaib Webb – Reciting the Quran To Benefit The Dead

Suhaib Webb
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The speaker discusses the benefits of reciting the Quran for deceased Muslim individuals, including rewarding them for their actions and providing them with a blessing. They also mention a quote from a book that highlights the actions of individuals who have passed away but still contribute to their community. The speaker concludes by discussing ways to assist those who have passed away and their families.

AI: Summary ©

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			Numerous text that support this act, and that's
		
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			why the majority of the scholars allow it,
		
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			specifically the hadith of Abu Dawood where the
		
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			prophet said, if the deceased was Muslim and
		
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			you're free a slave on his behalf, give
		
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			charity on his behalf, or perform Hajj on
		
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			his behalf.
		
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			That he will receive the reward for that.
		
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			In some of the books of the Hanafi
		
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			Medhab, you actually find a chapter. Right? That's
		
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			the chapter on the blessings of reciting the
		
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			Quran reaching the deceased.
		
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			Any act of kurba I'm gonna talk about
		
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			in a second that someone does for deceased
		
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			Muslim.
		
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			The reward of that act of kurba, obedience
		
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			and nearness to Allah will be given to
		
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			the deceased as a blessing
		
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			then it will be given to that person
		
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			and be a benefit. There's another really beautiful
		
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			quote that I wanna share with you that
		
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			really touched me. And is recited on behalf
		
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			of the deceased with the intention of sharing
		
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			the blessings with them. The reciter gets the
		
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			reward, and it is
		
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			It is though the dead person is there
		
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			listening to the Quran being recited because of
		
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			that intention and they share in the those
		
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			who don't allow it, they use 2 evidence.
		
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			Number 1, of course, is Sultan Najim verse
		
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			39
		
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			that a person's reward in the hereafter or
		
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			punishment is strictly based on what they strove
		
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			for while they were alive. Evidence is the
		
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			hadith that the actions of a person cease
		
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			when they die except 3.
		
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			The response to this from the majority is
		
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			that, yes, those person's efforts, the person's effort
		
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			for himself stops, but
		
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			the other narrations make it very clear that
		
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			each person is no longer able to work
		
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			because they died.
		
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			But the other narration show that others can,
		
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			in fact, work on their behalf and send
		
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			blessings
		
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			and to them. Tonight inshallah late in the
		
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			evening, I'm gonna read from a book an
		
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			entire chapter with you. This in great detail
		
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			the things that we can do to help
		
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			and aid
		
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			our beloveds who have passed away from the
		
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			Muslimi.