Shadee Elmasry – The Hijrah Walk NBF 333

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of incontinence and parenting, as well as the need for guidance on religion and staying in a hotel. They also emphasize the importance of learning to read Arabic language and attending events, as well as protecting one's car from touching children and the availability of a book on Amazon. The history of the Temple Mount and the rise of Muslims are also discussed, as well as the responsibility of Muslims to advocate for their religion and the potential for Islam to be a "sliver." The speakers emphasize the importance of protecting against deadly culture and partnerships with publishers and a book on "teen to twenty five" that is a version of a book published in 2012.
AI: Transcript ©
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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah while he was happy woman wala welcome everybody to

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the subpoena society nothing but facts live stream on an absolutely

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gorgeous Thursday in the state of New Jersey 367 Somerset Street,

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one mile away from Robert Johnson University, Robert Wood Johnson

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University Hospital known also as Bob Wood. Johnson Family the

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famous Johnson and Johnson company. They're the first people

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to make come up with the idea of the invented the band aid. That

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was their claim to fame. They invented the band aid folks.

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They're three brothers from the state of New Jersey from New

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Brunswick. And they are also the first people to make the first aid

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kit. They are the founders of the first aid kit. And they went

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around selling that at the in the beaches of New Jersey and made

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millions upon billions upon trillions of dollars. They are

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also owners of the New York Jets and they are the name sake of Bob

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Wood or Robert Wood Johnson. This is one of the Johnson families we

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start off right away with a new segment on the number of facts

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live stream, a new segment called What's the ruling on that? Does

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income incontinence break we'll do what's the ruling on that? All

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right. Incontinence is

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defined as when you lose control of the urine that comes out of

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you. You no longer control urination, okay, I have drops of

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urine that occur without my control during the day. Am I

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required to make will do from these drops since they are not in

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my control?

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The answer says

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a shift Khalil says in his matassa as does mm D it is commentary on

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it. Known as a * Kebede. He says breaking your wudu is defined

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as a normal excrement such as urine or feces coming out of their

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normal exits the front and the back in the state of health and

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normalcy. That is the definition of head death or breaking wood.

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The word for breaking would do is head with gut and it is all

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defined as normal excrement coming out of the normal exits from a

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normal state of health. Incontinence is normal excrement

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it's coming out of a normal exit but it is not a normal state of

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health. Incontinence is usually a medical issue stemming from other

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health issues. So therefore the medical scholars have divided

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incontinence into two categories. Frequent and infrequent. Frequent

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incontinence is defined as when your leakage occurs for more than

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half of the prayer time,

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which is defined from the huddle. Get as from the time of today

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until sunrise of tomorrow's it's more than half. So you should

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estimate how many hours within that time does my leakage occur?

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If it is for more than half then you are categorized as someone

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with frequent incontinence. If it is less than that, then you are

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infrequent. So what is the prayer time? The prayer time in the day

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is three quarters of the day. We pray for three quarters of the

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day. Right? From Fudger. To the Lord, there's no Salah. So for one

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quarter of the 24 hour cycle, there's no prayer. So today, the

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prayer time is three fourths of a day. So if you are incontinent for

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half of that time or more, more than half of that time, then you

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are frequent. Okay.

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For somebody

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who has leakage have a drop every hour. Okay. They would be under

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the category of infrequent incontinence is because there's

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enough separation between drops, that you wouldn't have enough time

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to make wudu and pray before another job occurs. This is the

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answer that shakaama didn't move at all so gave and you refer to

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remember dishes gloss hacia on hassy to de su ke on a disabilty

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but I got the ruling is now we get to the ruling

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for the infrequent, the ruling is that for the one who has

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infrequent incontinence there would do is invalidated by the

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leakage even though it is not voluntary. This is because they

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would have reasonable belief that they can perform would do and pray

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in a time of dryness before their incontinence starts back up again.

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For the frequent if you have frequent incontinence,

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their will do is not broken by the incontinence. However, their would

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do would be broken by any other normal going to the bathroom and

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any other normal reasons to go to the bathroom.

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Such as if they had incontinence in wind gas via they would be

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forgiven for that. If they are incontinent in urine only but

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they're able to but but not incontinent in passing gas

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then

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They're there what they're incontinent in is something that

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is forgiven for them that does not break their will do. Okay? But

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what they do have control over counts against them. Likewise, if

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they voluntarily pass gas, they would also need to remake their

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will do

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they voluntarily pass gas they would need so it should also mean

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that if you know that a certain medicine or treatment can fix the

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problem and you're willingly refuse it, then you're not excused

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anymore. Likewise, as long as it is not a difficulty, it is

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recommended for you to make wudu before every prayer

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recommended to make wudu for every prayer Okay. All right. So that's

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our segment today on incontinence get

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any questions on that?

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Yes,

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you want to do it like this for what are you gonna do

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for it, so whatever is easier for you? I like both of them. We have

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guests today. By the way.

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We have a guest on the hijra, there is a hidden walkway. Why is

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this uneven? Why just this is just this is just jerseys not only is

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uneven, how's this? No better? Yeah, gotta be even. Right.

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Very good.

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We got, we got guests today. We got to such segments, both on the

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sacred sites today is all about the sacred sites. There are three

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sacred sites in Islam. There's not too and one little addendum, there

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are three sacred sites. So our first guest is going to talk about

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the Hijra walk. The Hijra walk is essentially

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a new thing. That's all I'm gonna groups are doing where they walk

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the path of the Hijra.

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The second guest we have is shift Mandy lock on his new book, a

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memoir bazoo Hey, is your Haley's book the eminent rank of L quotes.

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It's a beautiful book. It's published by Noah books. It's only

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68 pages. And he's gonna give us a summary and then where to pick up

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this book, guys by Noah books. And he also has a new book also by

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Noah books, probably all his Shammi stuff, everything by the

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scholars or semi publishers through Noah books.

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Anything that is not from the ultimate Hashem Well, hopefully we

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can. We can get him

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to publish with us too. Okay. All right. Let's take this one segment

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here on raising children. This is a nice little segment here. The

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messenger sallallahu alayhi wa sallam said Moo ola.com Bisola

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wome. Abner was Subbasin in start telling your kids to pray when

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they hit seven?

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Well, the womb I lay her womb a brunette washed and be very stern

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with them on it regarding age 10 at age 10. Dry by age 10. No child

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should be skipping prayer or fooling around insula will

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Federico Bay known for the mythology and separate between

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them in the beds meaning kids should not be touching each other

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skin to skin in the bed. So the magic is an answer to this or

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their approach to this is

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is that when the province is separate between them, the

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separation here should be the separation of the skin to skin. So

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it doesn't necessarily have to be separate beds or even separate.

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But of course, if it's genders, it has to be separate beds. No doubt

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about that. That's not a discussion. But if it's like boys

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with boys, yeah. So this hadith contains a ruling that is one of

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the most important rulings connected to raising children. It

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actually includes three things, commanding them to pray

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disciplining them for that and separating them in the beds. It is

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one of the obligations of the revealed law guy that the parents

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must teach their children about Allah and His Messenger peace be

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upon him and the obligations they're in. As for the wisdom

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behind this, of course, young children and

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upbringing to their guardians begins with the closest guardian,

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which is the father, he's the most responsible, it only in the

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absence of the Father. Does the mother become responsible? Could

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it look kumara and Wakulla, comas own Araya t. Of course, when the

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father goes out, when the father is busy, the mother becomes the

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main guardian.

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And if the mother and father is there, the father is the one who's

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going to be asked like, the question is, who's going to be

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asked on the Day of Judgment? Who is Allah gonna ask in the presence

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of mother and father? Allah asked the father in the presence of the

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mother only of course then that's the

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Mother only there's no other option. But she is Kulu. Qumran

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coloma's, oh Lord. And by the way, I had posted a clip, there was a

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clip posted in which I said that when a woman has to bear

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hardships,

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then it alters her nature. And this is why Allah doesn't this is

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one of the reasons why Allah does not want a woman to bear

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hardships. And some people say, Oh, hold on isn't raising kids

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hardship yet. We're talking about hardships with strangers and

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earning wealth. That's the hardship we're talking about.

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We're not talking about the hardship of

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raising Joe. Of course, raising children is a hardship waking up

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in the middle of the night doing all these things. But when you're

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raising kids, there's no one trying to steal your kids. There

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is no competition. There are no strangers you're dealing with, and

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you're not going outside all day. That's the big difference when a

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man goes out, and he has to work, and that's the responsibility I'll

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put on him. He's dealing with strangers. He's dealing with

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people who have to, we're trying to maybe possibly compete against

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him in the job, right?

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He's got to keep up to date.

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If he doesn't stay up to date, okay, like someone else is going

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to take his job. I mean, I'm sitting here with a brother who

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was in compliance, like you got to be up to date, right? There's

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young cats that are going to come in and could do the same work you

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can win with, with no family, they'll probably take less money,

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right?

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So there is no such thing as there's no competition. No one's

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competing to breastfeed your kids. You're not fending off competition

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from absolute strangers who have no reason to care about you, and

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are only caring about themselves. So there is a significant

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difference in the nature of a woman's hard work and a man's hard

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work.

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Significant Difference. And there's a significant difference

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between working inside the house and outside the house. Right? So

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there's no one saying that there's no that a woman does not exert

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effort. And by the way, most women are do have to end up working

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either because you need a dual income house. family in this day

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and age, sometimes it's just the fact. Right. Secondly, not every

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woman has a Willie than an A Mahara man, a husband and a father

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that's doing his job in Islam. All right. In fact, I would probably

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venture to say that the women who don't ever have to worry about $1

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in their life are probably in the severe minority right now.

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Right? Definitely in the minority, just the way the world is. But

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we're just talking about the theory of things here. And the

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ideal.

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Alright, so the guardians are responsible, the father's

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responsibility for his kids, Dean, first and foremost, when we're

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talking about guardianship, what is the value of guarding their

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dunya that they live in? It's 60 years and not their ACA in which

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they're going to live forever. So the first thing that a guardian

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has to do is guard their ACA and part of it talks about this last

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week, or Yeah, last episode, last session, when we said that

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submitting your children to non believers has rulings on it is

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permitted in Morocco and the French came and took over

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Mauritania and Algeria. And now all of a sudden, the public

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schools are all run by the French, right?

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They issued rulings on going to such schools. They forbade them to

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submit your kid to a an institution run by someone who

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does not observe the shittier and the child is helpless. He's not an

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adult that can sell figure myself out. Right and I'll maneuver No,

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no, it's it they issued fits our on the prohibition of that they

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prohibited that in the Muslim country, let alone in one ear in a

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non Muslim country. On top of that, the whole society,

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everything on online, every billboard every store, every inch

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of the society is going one direction on certain matters. And

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our dean is telling us go to the other direction on certain

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matters, right? Children are not meant for that kind of pressure.

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They're not meant to be in spiritual warfare. They're really

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not meant for that. Right? Hey, Oh my What is this that you're

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designing here?

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The new segment oh, what's the ruling on that?

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No, what's the ruling on that? Yeah. Because actually comes from

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from a side joke that we have with some friends. What's the ruling on

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that? No, what's the ruling on that the whole thing I know it's

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long but

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you know how you do it? You put what's the and then you put ruling

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in italics and then on that below it like that?

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Yeah, it's a put route and yeah, that's good too.

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Okay, so

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alright.

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Allah hands this responsibility over to a fam to the parents and

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it's upon them to guide their children to the right paths first

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and foremost, and then to their worldly benefit. Secondly,

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and when you have people take it the opposite way and the first

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thing is that they want to do is

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worry about their dunya first. Okay?

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Their dunya first then dean second.

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You went up someone with the comes up to you, kid 17 And he's whining

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complaining and saying my kid doesn't he's not nice. He's not

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obeying us is causing us problems. Well, you didn't care, right?

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Secondly, shuckin Booty says in his commentary on the Sierra, he

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says that the only time that we're expected to sacrifice our dunya

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for the deen

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is when that it or the purpose for that is to rebuild the dunya

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properly.

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Alright, so he says, Why is it that the early Muslims had to

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sacrifice so much for their Deen? Right? But later Muslims did it.

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So Sahaba like lost their homes? He says because it is not that

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Allah to Allah wishes to take away your dunya it's rather he wishes

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for it to be built on solid grounds. It's as if saying the

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foundation of this home. It's no good. The foundation of this

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household of this building is not good. So we have to root and tear

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down the whole building and to rebuild it better. That's why so

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has nothing to do with the idea that it's so noble to have no

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dunya and to suffer. No, that's not the goal of religion that's

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not Allah's Will for us. Allah's Will for us is to have a dunya

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that is established on a on the proper foundation, a foundation

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that does not etch away at your afterlife, okay?

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doesn't take away from your after your investing. Alright, imagine

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you get to go back 50 years, and somebody tells you, hey, there's

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this new kid named Bill Gates out there. And he's got a company

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called Microsoft, do you want to be an investor? Well, here's a

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bunch of money. Here's 200. Here, here's $2,000 of your salary to

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live on. And here's $2 million to invest. So let's say you're,

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you're now living in a situation that you have to eat away. You

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have to eat away at the investment money, we say, no, no, no.

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You got $2,000 to live with and 2 million to invest. Don't eat away

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at the $2 million. Reduce your living, reduce your expenses so

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that you're below 2000 Every month, don't eat away at the 2

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million that you're going to invest, don't eat away at that

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same thing. When our foundations when our worldly life is eating

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away at our eternal life, the worldly life has to be adjusted.

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And if that means this room has to be removed, this building has to

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be removed,

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then so be it. That's for our betterment. So shifted booty

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always mentioned this point that the only time that there's loss in

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religion is when it's not built on the right foundation. Okay? Even

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sometimes, the love of a person can be in our heart in a position

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in our heart that

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is only meant for Allah subhanaw taala. So we have to remove them

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from our heart, that removal right from our heart. It's not removing

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them completely. It's removing them from a location of the heart

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that is only for Allah. That's why Prophet Ibrahim had to sacrifice

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the profit is made.

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In the majority opinion is the profit is made based on the Hadith

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and the behind based on the Hadith that it was in Mecca. Prophets.

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Huck was never in Mecca. So it's very strange and some narrate that

00:18:33 --> 00:18:38

some Sahaba had this view that the BIA was his Huck, when was this?

00:18:38 --> 00:18:44

How can Mecca Right? And how was he able to the behind? And if you

00:18:44 --> 00:18:48

look at the Quran, the story of the the BIA comes with no name,

00:18:50 --> 00:18:53

that the BIA means the one who was meant to be slaughtered. And then

00:18:53 --> 00:18:56

Allah says, then we gave him his hop, but should never be his hop.

00:18:57 --> 00:19:01

So How could Allah give him good news about the birth of his hop

00:19:01 --> 00:19:04

after the slaughter? Doesn't make any sense? Right.

00:19:05 --> 00:19:08

So the strongest dominant opinion is that Allah commanded Prophet

00:19:08 --> 00:19:13

Abraham to slaughter his son, because his son had entered into a

00:19:13 --> 00:19:16

part of Abraham's heart that was only for Allah.

00:19:18 --> 00:19:21

That was it. So there are certain parts of our hearts.

00:19:23 --> 00:19:27

Where people can be is the part of our heart that would never impact

00:19:27 --> 00:19:32

our eternal life. Ardene good. Our guests are now settling in we're

00:19:32 --> 00:19:35

going to talk about the Hijra walk. Right and I'm going to give

00:19:35 --> 00:19:39

them my suggestion that the real Hijra walk should be like this.

00:19:40 --> 00:19:44

You guys get a three day Head Start. And after you people are

00:19:44 --> 00:19:50

coming after you with BB guns, right enough paint to be a hassle

00:19:50 --> 00:19:51

to ruin your job

00:19:53 --> 00:19:55

and your garments and your clothes and they're going to wrestle you

00:19:55 --> 00:19:59

into the dirt and into the scent. Because now at that point

00:20:00 --> 00:20:03

That's a real hedge a walk because I got pressure. They didn't have a

00:20:03 --> 00:20:07

hedge or walk that was leisurely profits hedge in a walk was with

00:20:07 --> 00:20:14

stress. And Kulluk. Right? Isn't it was stressed with worrisome.

00:20:14 --> 00:20:15

Alright, so

00:20:16 --> 00:20:19

we got to mimic that part of it too. Anyway, that's just I say

00:20:19 --> 00:20:20

that in jest, of course.

00:20:23 --> 00:20:29

Alright, so that ends the segment number two on the priorities of

00:20:29 --> 00:20:33

upbringing. I mean, it's a very simple concept. It's a very simple

00:20:33 --> 00:20:37

answer. And I've never ever once seen a family that prioritized

00:20:37 --> 00:20:43

their deen and were accurate in the application. And gentle,

00:20:43 --> 00:20:47

accurate, the correct Deen. And they were gentle in the

00:20:47 --> 00:20:50

application, except that they had great results for their kids and

00:20:50 --> 00:20:53

none of their kids are hungry. None of their kids are starving,

00:20:53 --> 00:20:57

none of their kids are suffering, right? All of their kids.

00:21:00 --> 00:21:04

Right, all of their kids are are doing well. And I've never seen

00:21:04 --> 00:21:05

somebody

00:21:07 --> 00:21:11

devote their life to the Quran. To be a half have to be to be

00:21:11 --> 00:21:15

anything like any ma'am. And that Allah leaves them.

00:21:16 --> 00:21:20

They may struggle in the beginning. But just like you

00:21:20 --> 00:21:22

struggle in the beginning, if you run a business, right?

00:21:23 --> 00:21:26

But eventually Allah helps them. It looks like Bill hasn't Can you

00:21:26 --> 00:21:29

center yourself a little bit? Are guys having trouble?

00:21:47 --> 00:21:51

Got a few more minutes. All right, let's take some q&a until until we

00:21:51 --> 00:21:53

settle this on the two segments that we had.

00:21:54 --> 00:21:56

We had two segments.

00:21:58 --> 00:22:03

We talked first on what's the ruling on that is our segment on

00:22:03 --> 00:22:07

fifth. And we covered that the second one was the segment on

00:22:07 --> 00:22:13

parenting. And the number the the the logical reason if you actually

00:22:13 --> 00:22:18

believe if you believe in the dunya. And if you live in the ACA,

00:22:18 --> 00:22:20

that has to be your priority.

00:22:21 --> 00:22:24

And when the dunya is the priority of people, you see the results,

00:22:24 --> 00:22:27

that's the truth of the matter. Hate to say it like that, and it

00:22:27 --> 00:22:29

sounds a little bit harsh, but you just see the results when the

00:22:29 --> 00:22:33

dunya is the priority. When he's doing his priority in an Islamic

00:22:33 --> 00:22:37

environment in the Muslim world, you see the results, let alone in

00:22:37 --> 00:22:39

this world that we live in here. All right.

00:22:40 --> 00:22:44

So you need to have the right understanding of the religion. And

00:22:44 --> 00:22:47

you need the right method

00:22:49 --> 00:22:53

of guiding to the religion and you need the right balance. Cannot

00:22:53 --> 00:22:55

cannot have an imbalanced person.

00:22:57 --> 00:22:59

Where it says Dean Dean, Dean Dean, even the Sahaba didn't do

00:22:59 --> 00:23:03

that with each other. Like the Sahaba had been our best. He

00:23:03 --> 00:23:05

didn't do that with his companions. Even our boss used to

00:23:05 --> 00:23:08

say Today's a day off. Basically.

00:23:12 --> 00:23:16

hellish razor says to separation mean when one of the children is

00:23:16 --> 00:23:17

age 10.

00:23:20 --> 00:23:24

I believe so once a child a child is at the age of 10, then at that

00:23:24 --> 00:23:27

point, he should not be sleeping in the same bed with his sister.

00:23:28 --> 00:23:32

Okay, probably in our world, it's even earlier than that. Right?

00:23:34 --> 00:23:38

If it's a boy and a girl, and if it's two boys, now the certain

00:23:38 --> 00:23:41

things that they shouldn't do when they're when they when they reach

00:23:41 --> 00:23:44

that age, like sometimes kids, they have they these group

00:23:44 --> 00:23:47

bathroom sessions, like what's going on here? You think it's like

00:23:47 --> 00:23:50

more rewardable 27 times you go to the bathroom together? No, there's

00:23:50 --> 00:23:54

no, after a certain age, you have to stop that right? There they go

00:23:54 --> 00:23:57

all in the bathroom at the same time, you'd have to stop that at a

00:23:57 --> 00:24:00

certain age, those types of things, anything that would be

00:24:00 --> 00:24:05

related to the bodies and the privacy. And at certain point the

00:24:05 --> 00:24:09

boys not can no longer going to be playing with with the girls and

00:24:09 --> 00:24:09

vice versa.

00:24:13 --> 00:24:16

What should kids who have to go through spiritual warfare and

00:24:16 --> 00:24:18

trauma at a young age to after it's over?

00:24:20 --> 00:24:23

Well, the best medicine for spiritual trauma or spiritual

00:24:23 --> 00:24:25

warfare is companionship there in

00:24:28 --> 00:24:32

to have kids who are also going through that, like I remember for

00:24:32 --> 00:24:33

a lot of us.

00:24:34 --> 00:24:36

We may have been in different schools all by ourselves, like the

00:24:36 --> 00:24:40

only Muslim kid in the school. But then when we got together, it was

00:24:40 --> 00:24:43

like, oh, it's like deflated all the tension because you're going

00:24:43 --> 00:24:45

through what I'm going through and we're all going through the same

00:24:45 --> 00:24:47

thing. It's like deflates all the tension.

00:24:48 --> 00:24:49

So that's really important.

00:25:00 --> 00:25:00

Okay

00:25:04 --> 00:25:07

are they're saying when you speak in the mic, can you bring it

00:25:07 --> 00:25:09

closer or raise your volume they're saying

00:25:11 --> 00:25:14

oh, your mic was off that's why his mic was totally off so just

00:25:14 --> 00:25:17

keep it on when you're Yeah. Hello stranger says what will they do

00:25:17 --> 00:25:19

with the near Jaza

00:25:20 --> 00:25:24

due to the incontinence require washing again and again and again?

00:25:24 --> 00:25:28

Well, that that part wasn't mentioned. So yeah.

00:25:30 --> 00:25:31

We have to add that to the QA,

00:25:32 --> 00:25:33

right?

00:25:34 --> 00:25:35

To add that to the QA

00:25:40 --> 00:25:44

Rutgers is about to have its own encampment sit in and see if the

00:25:44 --> 00:25:45

police are gonna go after them.

00:25:48 --> 00:25:51

Alright, what happens when someone has incontinence and OCD at the

00:25:51 --> 00:25:54

same time? People who have OCD what I've seen works is actual

00:25:54 --> 00:25:58

physical medication. Like physical medication really works with this

00:25:58 --> 00:26:00

and I highly recommend people just go with that.

00:26:03 --> 00:26:03

Alright.

00:26:05 --> 00:26:07

What is the Hijra? Someone says Hijra is the migration of the

00:26:07 --> 00:26:10

Prophet peace be upon him from Mecca to Medina.

00:26:13 --> 00:26:15

Billa Do you have more light in your room?

00:26:17 --> 00:26:19

turn on a light light the Yeah That one's good.

00:26:21 --> 00:26:24

The other one was good and yeah and there's no actual light in the

00:26:24 --> 00:26:24

room.

00:26:27 --> 00:26:30

And is the incontinence question gender specific notes on gender

00:26:30 --> 00:26:31

specific?

00:26:32 --> 00:26:35

Is it permissible to make dua in my own language and select Yes if

00:26:35 --> 00:26:36

you don't speak Arabic Well yes, you can do that

00:26:43 --> 00:26:46

alright ladies and gentlemen, we bring on to you

00:26:48 --> 00:26:53

three individuals who run a really really interesting and amazing

00:26:54 --> 00:26:59

tour of the migration of the Prophet peace be upon him

00:27:01 --> 00:27:05

from Mecca to Medina and they now do it on foot

00:27:07 --> 00:27:11

right they'll take you on foot and let's bring them on now we have

00:27:11 --> 00:27:14

what seem ways oh that's our aways

00:27:16 --> 00:27:19

from from Medina aways and beloved

00:27:20 --> 00:27:23

Welcome to these events it nothing but facts live stream.

00:27:24 --> 00:27:25

So

00:27:27 --> 00:27:28

yes, we can hear you well.

00:27:29 --> 00:27:31

Let's start from let's go

00:27:32 --> 00:27:35

clockwise. Let's go counter. Let's go counterclockwise since we're

00:27:35 --> 00:27:39

talking about Mecca and Medina to off and let's start with Waseem,

00:27:40 --> 00:27:42

tell us about the organization what do you do exactly

00:27:43 --> 00:27:47

similar work in firstly thank you Dr. Shadi and the team for having

00:27:47 --> 00:27:51

us on this beautiful podcast and share the platform with you it's

00:27:51 --> 00:27:54

an honor we've been following for many years so mashallah with

00:27:54 --> 00:27:58

yourself and to be able to share some reflections it's it's a lot

00:27:58 --> 00:28:02

of blessings. So alhamdulillah myself, I'm based in the UK we met

00:28:02 --> 00:28:06

in Bradford, if you recall at the most of amount. That's my hometown

00:28:06 --> 00:28:11

mashallah wonderful. I lived in London for about 1516 years. I

00:28:11 --> 00:28:15

qualified as a lawyer in London and then thereafter I got involved

00:28:15 --> 00:28:20

in attending some of our classes with our teachers have arrived

00:28:20 --> 00:28:23

when she comes in and the night when they came to the UK, just

00:28:23 --> 00:28:27

attending programs and trying to consumer be a student. And still

00:28:27 --> 00:28:31

today till today, but then I got involved in organizing Islamic

00:28:31 --> 00:28:35

events, Tours, opened up the country Alhamdulillah for the last

00:28:35 --> 00:28:38

best part of a decade, Mashallah. I met my dad with Ebola on the

00:28:38 --> 00:28:43

path and we both he's a doctor, I was a lawyer, but we both made an

00:28:43 --> 00:28:47

active step to try to give our skills and our intentions and our

00:28:47 --> 00:28:51

hemma to support and bring our scholars and teachers across the

00:28:51 --> 00:28:53

UK. So that's what I've been doing. I still continue to do so.

00:28:53 --> 00:28:56

Alhamdulillah we were then blessed to go on this hero's journey,

00:28:56 --> 00:28:59

which I mentioned later, but we can pass it on to my other

00:28:59 --> 00:29:03

brothers to introduce themselves amazing, amazing ways. Are you

00:29:03 --> 00:29:06

frozen? Because you've been sitting like that for a long time?

00:29:06 --> 00:29:10

You good? Sorry, can you can you hear me? Can you hear me? Yeah, we

00:29:10 --> 00:29:13

can hear you. Always Are you in Medina? Are you in England? Okay,

00:29:13 --> 00:29:13

I'm doing

00:29:15 --> 00:29:18

I'm in Medina. I'm in Medina. Yeah. This is the waste that is

00:29:18 --> 00:29:22

our host whenever we go to Medina. So tell us about this Hijra tour.

00:29:22 --> 00:29:24

How do you do what exactly do you need permits from the Saudi

00:29:24 --> 00:29:25

government or what?

00:29:27 --> 00:29:31

Yes, you have to be authorized by the Saudi government there have to

00:29:31 --> 00:29:34

be official channels that you take

00:29:35 --> 00:29:37

that you have to go through in order to

00:29:40 --> 00:29:42

very good so and Whose idea was this?

00:29:44 --> 00:29:45

This is a my idea.

00:29:47 --> 00:29:49

Go ahead. Bismillah. Go to us.

00:29:51 --> 00:29:53

I was going to say that it's been a dream of what seems for a very

00:29:53 --> 00:29:58

long time. Ever since I've known him is wanted to undertake this

00:29:58 --> 00:30:00

journey and he

00:30:00 --> 00:30:02

was the one who invited myself and and the rest of us to come along.

00:30:02 --> 00:30:06

It's something that I wanted to do since a young child as well. But

00:30:06 --> 00:30:07

what seemed was the mastermind behind it.

00:30:08 --> 00:30:13

All right now here's the question for Bill do you go down south

00:30:13 --> 00:30:15

first and then go up north or you just go straight to Medina?

00:30:17 --> 00:30:20

Yeah, so it's not when he comes, love me to join you all from Cape

00:30:20 --> 00:30:24

Town, South Africa, South Africa. Mashallah. So, you know,

00:30:24 --> 00:30:28

subhanAllah, it was, you know, the Hijra is, is just this amazing,

00:30:28 --> 00:30:30

epic story. And

00:30:31 --> 00:30:35

in exactly as you said, that, you know, the process started by going

00:30:35 --> 00:30:39

south to cave thought. And actually, on the first day, when

00:30:39 --> 00:30:41

we were heading south, and we started to get to sort of the

00:30:41 --> 00:30:47

first remote areas, we we met a random Shepherd, camel shepherd.

00:30:47 --> 00:30:50

And we told him like he said, away you go, so we're going to Medina.

00:30:51 --> 00:30:52

And he's like, You got to get away.

00:30:54 --> 00:30:59

And we were like, no, no, we doing the Hijra route. So the caravan

00:30:59 --> 00:31:03

route between Medina is well known, and it's well established.

00:31:03 --> 00:31:07

And obviously, the process did that route, the major caravan

00:31:07 --> 00:31:12

route as the mini Sahaba. Even after he passed, there was no many

00:31:12 --> 00:31:16

people would go up and down. But the Hijra route was very much off

00:31:16 --> 00:31:21

the beaten track. So started off exactly going south towards Cape

00:31:21 --> 00:31:24

Town, where we climbed cave door and we had a little gathering

00:31:24 --> 00:31:28

there. And then we continued on westward, essentially walking

00:31:28 --> 00:31:34

towards Jeddah to the coast. Okay, so here's the question. So Mecca

00:31:34 --> 00:31:38

to vote for, essentially, that's a straight line. Right? And that's

00:31:38 --> 00:31:41

not so far. Correct. How long does that take?

00:31:42 --> 00:31:47

Correct. So, yeah, it's not far at all. Yeah. But so we we did,

00:31:48 --> 00:31:53

maybe like 20 30% of the entire route was by vehicle, partly for

00:31:53 --> 00:31:57

safety, partly because we couldn't go through private properties, you

00:31:57 --> 00:32:01

know, carrying everything etc. So the way our logistically, the way

00:32:01 --> 00:32:05

it worked out, is that we started, we went to Thor, we climb so and

00:32:05 --> 00:32:07

then we came back, we stayed in that night in the hotel,

00:32:08 --> 00:32:10

obviously, on the original history of the prophets SLM, stayed there

00:32:10 --> 00:32:17

for three nights. And then from our hotel, we sort of our car sort

00:32:17 --> 00:32:21

of dropped us off just outside of Makkah, and we sort of started the

00:32:21 --> 00:32:26

route. Okay, so question for you is, how did you know what the

00:32:26 --> 00:32:31

actual route of the profit was, for example, mech gets about a

00:32:31 --> 00:32:34

third of outflow to Medina, there's probably you could go

00:32:34 --> 00:32:38

straight line, you can go a curved line, you could go a squiggly

00:32:38 --> 00:32:42

line, do we have the actual knowledge and transmission on

00:32:43 --> 00:32:48

how the Prophet travels? Yeah, so it's a great question. And for the

00:32:48 --> 00:32:52

past 2030 years, there's been an incredible scholar from Saudi

00:32:52 --> 00:32:56

Arabia, Sheikh Abdullah kadhi, who's been doing an incredible

00:32:56 --> 00:33:01

amount of research and also using the latest technology, GPS mapping

00:33:02 --> 00:33:07

in order to make the best estimate of what that original route was

00:33:07 --> 00:33:10

Now historically, the route was known and it was visited and

00:33:10 --> 00:33:12

people would have used it and there was various points on the

00:33:12 --> 00:33:17

route that are actually you know, important markers. So halfway, one

00:33:17 --> 00:33:21

of the really beautiful moments we had was in was in Java, which is

00:33:21 --> 00:33:25

essentially the macaque for the people of Sharm and Egypt and so

00:33:25 --> 00:33:28

on. So you know, it's and we're told has

00:33:29 --> 00:33:33

I shared the love on her she did ombre three times she put her arm

00:33:33 --> 00:33:37

on it that we caught and then came to Makkah so this is a really well

00:33:37 --> 00:33:41

known spot obviously now people from you know sham and Niger they

00:33:41 --> 00:33:45

don't go to that Makati anymore they they put it on in the sky or

00:33:45 --> 00:33:49

before so there's various route points of the route that are known

00:33:49 --> 00:33:52

and actually there was there was actually I remember this one

00:33:52 --> 00:33:55

intersection where we literally came where the the caravan route

00:33:55 --> 00:33:58

and the history sort of merged and then they split apart and during

00:33:58 --> 00:34:01

the history of the process, I'm obviously they went off the beaten

00:34:01 --> 00:34:04

track as you mentioned, you know to stay away from the assassins.

00:34:05 --> 00:34:08

But at various points they had to come closer to the caravan route

00:34:08 --> 00:34:10

because they were running out of supplies and they needed to

00:34:10 --> 00:34:13

replenish and restock and and these are where some of the key

00:34:13 --> 00:34:17

moments happened you know Famous gate devalue, or map but was was a

00:34:17 --> 00:34:22

lot closer towards the caravan route. Okay, so if the Prophet

00:34:22 --> 00:34:26

went on that route, is it today a road? Like when you do this Hijra

00:34:26 --> 00:34:30

walk Are you walking on a highway? Are you walking totally off the

00:34:30 --> 00:34:35

highway? You stopped, stopped the first two days on the highway.

00:34:35 --> 00:34:39

It's the first two days like you mentioned from Thor because we

00:34:39 --> 00:34:43

didn't stay the three days that we came back to the hotel the next

00:34:43 --> 00:34:48

morning. From Day Two today full. You're walking towards gender

00:34:49 --> 00:34:53

before you come in not that part of the journey. It's it's still a

00:34:53 --> 00:34:58

lot of construction pylon electricity. You see the train

00:34:58 --> 00:34:59

track often we're going

00:35:00 --> 00:35:03

under bridges under the road, so that part of the first couple of

00:35:03 --> 00:35:06

days, you're still seeing the manmade structures and the terrain

00:35:06 --> 00:35:09

is still mixture of desert. But then

00:35:10 --> 00:35:15

after the third, fourth day of the fourth day, that's when you're

00:35:15 --> 00:35:17

into the desert. So the point where what I was talking about

00:35:17 --> 00:35:20

when you get to the value of a map, but And beyond that, you're

00:35:20 --> 00:35:25

completely in the desert from day four till day 1011 You're

00:35:25 --> 00:35:28

completely out there, there's parts you don't have data, there's

00:35:28 --> 00:35:32

no electricity. So the way it worked with us was that we

00:35:32 --> 00:35:36

obviously it was an intention that we had since 2007. For me

00:35:36 --> 00:35:40

personally, when I met Sheikh Abdullah in in Saudi, but all

00:35:40 --> 00:35:42

these different tensions merge and it's like the livers are

00:35:42 --> 00:35:45

connected. So beloved came in a week before he I'm sure

00:35:45 --> 00:35:49

interesting story, how he came into the atria away as we knew the

00:35:49 --> 00:35:52

in my heart that he's going to come. But we only spoke like,

00:35:53 --> 00:35:56

maybe three days, four days before the journey, and he's Madhupur as

00:35:56 --> 00:36:01

he is always ready Bismillah I'm ready. And so for me, I started in

00:36:01 --> 00:36:04

2007. When you know, if you're familiar with the river I

00:36:04 --> 00:36:08

attended, the first time we share comes up in in Saudi, and we

00:36:08 --> 00:36:11

stopped at this blessed MACOM of Satan, my Munna, the last word

00:36:11 --> 00:36:15

from our prophets, Allah Salam. And if you didn't know what this

00:36:15 --> 00:36:18

McCallum was, but we had this very amazing fragrance heavenly

00:36:18 --> 00:36:19

fragrance coming from this

00:36:21 --> 00:36:24

is McCallum. And then after she counter told her the story and the

00:36:24 --> 00:36:28

blessing of this place, and then he slowly pointed out to someone

00:36:28 --> 00:36:31

who's in the background, and that was sick of the Lord kadhi.

00:36:32 --> 00:36:36

This is one of my dear friends, and he's working on a very blessed

00:36:36 --> 00:36:40

project on the hatred journey. And, and at that time, it was a

00:36:40 --> 00:36:42

combination of emotions of Oh, subhanAllah, we're connected to

00:36:42 --> 00:36:45

these teachers, and look how she comes in our teachers and Imams

00:36:45 --> 00:36:49

aid advisor on the sanctity of these blessed places, and the

00:36:49 --> 00:36:52

honor and the veneration, and how to be when you're in those places,

00:36:53 --> 00:36:55

and all of those emotions, and then we come across someone like

00:36:55 --> 00:36:59

Sheikh Abdullah, who's like now, or he's working out this thing,

00:36:59 --> 00:37:03

that desire came in my heart when I was like, Inshallah, when this

00:37:03 --> 00:37:05

book is done, and when he's completed, I want to go on the

00:37:05 --> 00:37:09

journey. So I asked him, and he's like, beautiful attention, and he

00:37:09 --> 00:37:13

saw my excitement. But he's like, time may not happen, maybe the

00:37:13 --> 00:37:16

Saudi government, all these permissions, so I waited, and then

00:37:16 --> 00:37:20

2014 He launched a book in London, which it comes, and I came to a

00:37:20 --> 00:37:24

meeting, so he is impossible not to do the journey. He smiled, and

00:37:24 --> 00:37:28

he just said, insha Allah, but that was it. So I thought, okay,

00:37:28 --> 00:37:31

the invitation, not there yet. And then this last summer, he came,

00:37:32 --> 00:37:37

and he did a book launch, second book, third work at the Prophet

00:37:37 --> 00:37:41

Literature Festival. I asked him again, and he said, again,

00:37:41 --> 00:37:46

Inshallah, I didn't impress it. And then, a few weeks later, his

00:37:46 --> 00:37:48

son was in Scotland, they contacted me that my father would

00:37:48 --> 00:37:53

like to meet you. And I met him in London. And we had a beautiful

00:37:53 --> 00:37:57

dinner, an afternoon tea, and just beautiful to be in his company.

00:37:57 --> 00:37:59

And I thanked him for his hospitality in his company. And

00:37:59 --> 00:38:02

then I said to him, shake, thank you also for the opportunity for

00:38:02 --> 00:38:06

maybe going on this trip. And it was at that point where he said,

00:38:07 --> 00:38:10

You're welcome for all of this and 100 this, the little that we can

00:38:10 --> 00:38:13

do to support you did for the programs. But in regards to the

00:38:13 --> 00:38:16

invitation for the hijra, I didn't invite you.

00:38:17 --> 00:38:20

So it was at that point, I kind of went quiet. And it was like,

00:38:21 --> 00:38:24

and then picked up that, you know, Sheikh is trying to tell me

00:38:24 --> 00:38:26

something here. So I should check. Is this

00:38:27 --> 00:38:31

an invitation? Is this an opening? He said, Yes. You told me. I said,

00:38:31 --> 00:38:36

When can we go? And he said February? And how people he gave

00:38:36 --> 00:38:39

me specific instructions, 1213 people, I said, okay, because

00:38:39 --> 00:38:42

don't open it up, just go on your own and experience it. And then

00:38:42 --> 00:38:46

we'll talk thereafter, And subhanAllah that's how it all came

00:38:46 --> 00:38:49

together. So a guide, an expert guide, I was working with Sheikh

00:38:49 --> 00:38:53

Abdullah for all these years. During the research. He's based in

00:38:53 --> 00:38:59

Medina, he has a team of people. So he took actually five, six

00:38:59 --> 00:39:00

weeks before us.

00:39:01 --> 00:39:04

For a few days, not the whole trip, Amanda would have seen and

00:39:04 --> 00:39:07

some of the brothers that went from the United States. So they

00:39:07 --> 00:39:11

met the same guy who did part of the journey with him. So from the

00:39:11 --> 00:39:14

experience of speaking to Amanda wood, after he came back, we had

00:39:14 --> 00:39:17

the extra luxury of knowing the do's and don'ts and how to best

00:39:17 --> 00:39:21

prepare, because none of us have done the work at that level. But

00:39:21 --> 00:39:25

what my request was to the chef's, Abdullah Managua is advices that

00:39:25 --> 00:39:30

check, we're not really mindful of the cost. We want to just make

00:39:30 --> 00:39:33

sure that we do it in the most authentic and traditional way as

00:39:33 --> 00:39:38

possible, so that we can get that true appreciation. So his advice

00:39:38 --> 00:39:42

was, after speaking to the guide, do it over over 12 days with one

00:39:42 --> 00:39:48

rest in between, and you need to walk between 1213 kilometers to

00:39:48 --> 00:39:54

buy 1819 kilometers a day. So you put that together. And so this

00:39:54 --> 00:39:59

journey, give or take between 165 270 miles we walked at the end

00:40:00 --> 00:40:00

Over the

00:40:01 --> 00:40:05

course of 12 days with one rest day in between. So 100 It was just

00:40:05 --> 00:40:12

Yeah, it was to go on about 12 miles a day. Pretty much more,

00:40:12 --> 00:40:17

yeah, more than 14 miles a day. Yeah, there was a property a

00:40:17 --> 00:40:21

timetable, we will start by latest aim to start by 5am Even that

00:40:21 --> 00:40:24

could be later times. Because, again, you will know more than

00:40:24 --> 00:40:28

myself, you know, the narration of Dr. Seuss has been talking about

00:40:28 --> 00:40:32

the benefits of walking in the night. And when you walk in the

00:40:32 --> 00:40:36

night and how he expands time and, and you cover more distance and

00:40:36 --> 00:40:40

the baraka to that. So a few of the nights, we did work early one

00:40:40 --> 00:40:44

hour for Fudger. And we ended up probably doing three times more

00:40:44 --> 00:40:48

the journey in that one hour, then one hour after fajr. Just

00:40:48 --> 00:40:51

automatically, there's just a different intensity in Baraka in

00:40:51 --> 00:40:56

that one hour. So we would be on the road by 435 o'clock every day,

00:40:56 --> 00:41:02

and finished by one 130 by the horn everyday because after that

00:41:02 --> 00:41:08

point, it was hot, even by where it was 3637 degrees is very, very

00:41:08 --> 00:41:11

hot. So and it's not whether you kind of come in the afternoon and

00:41:11 --> 00:41:15

then go to sleep, but you do need to hydrate and freshen up. So we

00:41:15 --> 00:41:18

were fortunate. So the way we did our program was we have three

00:41:18 --> 00:41:22

supportive vehicles, and they were carrying all of our luggage in our

00:41:22 --> 00:41:25

suitcases. So we would just basically open up the tents when

00:41:25 --> 00:41:28

we get there. Make sure we put our sleeping bags in our items inside

00:41:28 --> 00:41:31

to keep them close. So you don't want any scorpions or any other

00:41:31 --> 00:41:36

lizards and animals to go inside. Possibly in your tent, which is a

00:41:36 --> 00:41:39

usual occurrence out there. Well, Hamdulillah we had our guide, we

00:41:39 --> 00:41:43

had aways as you know very well who is now al Madani, you know,

00:41:43 --> 00:41:45

he's out there, he's living in those environments. So he was

00:41:45 --> 00:41:47

getting those westerns, acclimatized and said, Look, get

00:41:47 --> 00:41:51

to grips with the, from the day three, as I mentioned, at that

00:41:51 --> 00:41:54

point, we there was no mosques out there that you can stop or really

00:41:54 --> 00:41:58

have a shower or freshen up. We were out in the desert. So when

00:41:58 --> 00:42:00

you have to even go to the bathroom, you're doing it in the

00:42:00 --> 00:42:03

desert. So there's an etiquette to doing this outside in the desert

00:42:03 --> 00:42:07

and digging the hole and doing this anyway. So from that point,

00:42:07 --> 00:42:10

you are really in the fitrah and the primordial state for me

00:42:10 --> 00:42:13

personally, I mean, we I was I was having the conversation My brother

00:42:13 --> 00:42:15

always a few days ago, because he said like, how do you guys feel

00:42:15 --> 00:42:19

since you've been back? And I really believe for me, and

00:42:19 --> 00:42:22

hamdulillah the blessings of Makkah Medina we know and you have

00:42:22 --> 00:42:26

to visit those cities. But it'd be very difficult for me to not do

00:42:26 --> 00:42:29

parts of this journey or if not all of the journey, when I next

00:42:29 --> 00:42:31

inshallah have the invitation to come to the pleasant lands because

00:42:33 --> 00:42:39

it really was a otherworldly for all of us. Because every day

00:42:39 --> 00:42:43

you're this part of the cedar that are coming to live and breathe.

00:42:43 --> 00:42:47

This guide was not only an expert in knowing the route, and like you

00:42:47 --> 00:42:49

said, it's very good for question like how close were you and

00:42:49 --> 00:42:52

beloved mentioned that there was areas where, okay, we can estimate

00:42:52 --> 00:42:55

that we're walking now in the valley that our Susa Cinema

00:42:55 --> 00:42:59

Center, Bobo Abubaker walked, but that valley could be a mile long

00:42:59 --> 00:43:03

or three quarters of a mile. But then as we will get closer and

00:43:03 --> 00:43:07

closer towards Medina, each day just got more intense and the

00:43:07 --> 00:43:09

feeling and the emotions, because they would wake up and say, Okay,

00:43:10 --> 00:43:12

now this very close family, or you're gonna go through this

00:43:12 --> 00:43:16

particular area, or this creek or this turning, where it's seven

00:43:16 --> 00:43:21

meters, eight meters or less. So that became a different shift was

00:43:21 --> 00:43:25

experientially, you know, how many have you done so far?

00:43:26 --> 00:43:29

Journey? First one, you didn't want? Oh, my, do you have any

00:43:29 --> 00:43:30

photos for us?

00:43:32 --> 00:43:34

Let's take a look at your pictures.

00:43:38 --> 00:43:41

Alright, these appear to be all over different channels with Sam's

00:43:41 --> 00:43:46

channel, other people's channel while we're loading that up, oh,

00:43:46 --> 00:43:51

there's a video too. Interesting. Okay, while we're loading this up.

00:43:52 --> 00:43:59

So you've done it with 12 people. So far, any. And there are three

00:43:59 --> 00:44:02

cars. So I guess there's a car behind you and one ahead of you.

00:44:03 --> 00:44:07

And maybe one somewhere in the middle? You know what, ship that

00:44:07 --> 00:44:09

beautiful question the way we did it. We didn't want even the

00:44:09 --> 00:44:13

vehicles close to us. So we took whatever we need from the vehicles

00:44:13 --> 00:44:16

and we told them to drive into a distance that they far away from

00:44:16 --> 00:44:19

us. And we would stop and meet them every two, three kilometers

00:44:19 --> 00:44:22

if we need water, because we wanted to be in the terrain aware

00:44:22 --> 00:44:25

of all of that as possible. You know, even when we were seeing

00:44:25 --> 00:44:29

pylons, we were walking extra mileage, but not to walk close to

00:44:29 --> 00:44:32

them because we don't want to get the energy from there. So once you

00:44:32 --> 00:44:34

point the vehicles, we'll just say, look, take what you need.

00:44:35 --> 00:44:36

You're not going to see it for the next two hours. Are we going to

00:44:36 --> 00:44:40

meet you at this particular point? That's great. That's great. Did

00:44:40 --> 00:44:45

you guys then cook every evening? No. Does they have the chef's so

00:44:45 --> 00:44:49

our job was to load our luggage into the vehicle and get it ready

00:44:49 --> 00:44:52

and start walking at five o'clock. They will have the chef whether

00:44:52 --> 00:44:55

they will have a separate van as a generator. So where we can do our

00:44:55 --> 00:44:58

electricity charge in the evening when we arrive at the campsite by

00:44:58 --> 00:44:59

130 latest

00:45:00 --> 00:45:03

Two o'clock, they will prepare lunch already in the major tent.

00:45:03 --> 00:45:07

So they will prepare lunch. And then in the evening by 730, after

00:45:07 --> 00:45:11

maghrib, we will then have evening dinner. So they would, we would

00:45:11 --> 00:45:14

have light breakfast dates and water in the morning and some

00:45:14 --> 00:45:17

zamzam and then we're on the road, so we don't really eat until the

00:45:17 --> 00:45:21

journey is done the walk, which is so you walk from before Federa to

00:45:21 --> 00:45:25

around the hood, and then the rest of the day is resting in the in

00:45:25 --> 00:45:28

the campsite. Just to get the campsite freshening up if you're

00:45:28 --> 00:45:31

lucky enough to find the mustard or hubbub when you go fresh it up.

00:45:32 --> 00:45:37

Maybe if not, then yeah, yeah. And so it's not all desert, there are

00:45:37 --> 00:45:40

parts where there's like towns and you can go to a masjid and pray

00:45:40 --> 00:45:45

there and see people and go to a restaurant or something. No.

00:45:47 --> 00:45:50

We passed like every type of terrain, you can imagine, you

00:45:50 --> 00:45:54

know, those positive grassy fields, there was a lot of like

00:45:54 --> 00:45:59

Rocky gravel areas, mountainous areas. You know, especially as you

00:45:59 --> 00:46:02

get close to Medina, there's lava tracks, and we got to really see

00:46:02 --> 00:46:06

those, there was a couple of days where we were walking through

00:46:06 --> 00:46:09

proper sand dunes, you know, where a lot of the brothers just took

00:46:09 --> 00:46:12

their shoes off and just walk because it was easier, you know,

00:46:12 --> 00:46:16

to walk to the gym. So that was a really beautiful experience. And

00:46:16 --> 00:46:20

especially because done Omar before and you visited Monica

00:46:20 --> 00:46:23

Medina, and you know, you go on an aeroplane, you go to a nice

00:46:23 --> 00:46:25

airport with air conditioning, and then you're in a train or you're

00:46:25 --> 00:46:28

in a taxi and you go to a hotel and even the Haram it's, it's all

00:46:28 --> 00:46:32

very clinical. Whereas this, you know, one of the primary

00:46:32 --> 00:46:35

intentions for me was to just really get a taste of what it was

00:46:35 --> 00:46:39

like, for every generation apart from house really, you know, we

00:46:39 --> 00:46:44

have a Z. And this was really, you know, the test was was physical in

00:46:44 --> 00:46:49

part, you know, in terms of the distance, but it was more so tough

00:46:49 --> 00:46:53

on the knifes, like, you know, we were eating basic food that was

00:46:53 --> 00:46:56

intentional. In a very basic food, you had a nice meal, at the end of

00:46:56 --> 00:46:59

the day, we'd get rice and meat, rice and chicken, but, you know,

00:46:59 --> 00:47:01

breakfast and lunch was very basic, you know.

00:47:02 --> 00:47:05

And for me, it's one of the killer things was like you you don't this

00:47:05 --> 00:47:09

big walk for the day and you're exhausted. And, and you know, you

00:47:09 --> 00:47:11

know, back home, if you do a big walk or a big day, then you can

00:47:12 --> 00:47:15

relax on the sofa and put your legs up and on. There was none of

00:47:15 --> 00:47:20

that it was just, you're now lying on the rock floor. And it's

00:47:20 --> 00:47:24

blazing heat, you know, 3736 degrees centigrade, that's 9697

00:47:24 --> 00:47:25

Fahrenheit.

00:47:26 --> 00:47:30

And there's no there's no respite in that sense, you know, and

00:47:30 --> 00:47:33

although we had an easy in many ways, you know, we had, you know,

00:47:33 --> 00:47:36

cars with big tanks of water, and, you know, they had food for us,

00:47:36 --> 00:47:39

and they were carrying our tents. And obviously, the peroxide Salem

00:47:39 --> 00:47:44

and Abu Bakr had it, you know, just multitude factors more

00:47:44 --> 00:47:47

difficult, you know, like, the heat, it was summer we went, so

00:47:47 --> 00:47:51

that was coming out of springtime, I think it wasn't getting the

00:47:51 --> 00:47:55

summer. Right. So then the temperature was lighter on us.

00:47:56 --> 00:48:00

And, you know, we had the vehicles and, you know, so we had some of

00:48:00 --> 00:48:02

that difficulty. But the difficulty isn't the point, you

00:48:02 --> 00:48:06

know, in, in one sense as well. And I know, I know, Oasis, and

00:48:06 --> 00:48:09

some of the brothers, you know, they definitely have more capacity

00:48:09 --> 00:48:11

to do more physically.

00:48:13 --> 00:48:16

But and actually one of the, the nicknames that I got on the trip

00:48:16 --> 00:48:24

was Buffalo Bill. Why? So so there's a backstory to this, in a

00:48:24 --> 00:48:27

sense of what we're seeing first was, you and I are all friends for

00:48:27 --> 00:48:30

a very long time. And I've known check on the law guardian and the

00:48:30 --> 00:48:33

work that he's done on the Hijra route. And when he first mentioned

00:48:33 --> 00:48:38

it to me at the end of last year, like I said, to me, I show I'll

00:48:38 --> 00:48:41

come but I'll come you know, in the in the vehicle, I'll just be

00:48:41 --> 00:48:45

in the cars. And that was my full intention, like, I will go in the

00:48:45 --> 00:48:49

vehicle. So hamdulillah like, you know, six, seven years ago, I had

00:48:49 --> 00:48:55

a really bad injury. I've ended up having 12 operations on my knees.

00:48:55 --> 00:48:59

Up until the beginning of this year, I for the last five years, I

00:48:59 --> 00:49:04

use a walking stick just to walk around. Surprise. To me, I was

00:49:04 --> 00:49:06

like, Yeah, I'll get in the car Inshallah, I can just, you know,

00:49:06 --> 00:49:08

you guys do the walk, and I'll meet you at the conference. And

00:49:08 --> 00:49:12

we'll figure it out. And, you know, it just so happened

00:49:12 --> 00:49:14

confluence of different things where

00:49:15 --> 00:49:20

I was able to start sort of a very intense rehab and started working

00:49:20 --> 00:49:24

on my fitness and whatnot. And, again, I had no intention

00:49:24 --> 00:49:28

actually, I'm actually going on the trip until two weeks before I

00:49:29 --> 00:49:32

you know, I live I'm from the UK, but I live in Cape Town now. And

00:49:32 --> 00:49:36

my parents had come and visit and my wife had never been for

00:49:36 --> 00:49:39

Morocco. So we just took the opportunity to, you know, have the

00:49:39 --> 00:49:43

babysitting with my parents and me and my wife, you know, flew for

00:49:43 --> 00:49:46

Umrah and it was her first time so I got to guide her through all of

00:49:46 --> 00:49:51

that. And every time I've done Umrah, one of the you guys you

00:49:51 --> 00:49:53

must know shakey Sham machmood

00:49:54 --> 00:49:58

was a good friend of mine and my last one I did with him. And one

00:49:58 --> 00:49:59

of the traditions that I I've always had

00:50:00 --> 00:50:03

Is that when I get some time I'll sit in front of a camera. And I'll

00:50:03 --> 00:50:07

just put my phone camera on and I'll shoot a video of the Kaaba

00:50:07 --> 00:50:10

live. And I'll just send videos to all the people in my contacts like

00:50:10 --> 00:50:13

a little, some Lego museum how're you doing? I'm here to cover we

00:50:13 --> 00:50:16

can do for you and pretty well and your wife's well, and everyone's

00:50:16 --> 00:50:19

good. And, you know, and just a nice little 30 seconds, one minute

00:50:19 --> 00:50:23

videos to as many people as I can. You know, it's just nice. Someone

00:50:23 --> 00:50:26

did it to me once I was randomly at work one day and I get a video

00:50:26 --> 00:50:28

of the Kava. Hey, I'm making dua for you.

00:50:29 --> 00:50:32

And just just so happened one of the two hours that kept making for

00:50:32 --> 00:50:37

other people was no May Allah bring you hear to the Haram sooner

00:50:37 --> 00:50:41

than you can ever expect. Subhan Allah. And then on the way back, I

00:50:41 --> 00:50:44

was listening to that, listening to the lecture where they were

00:50:44 --> 00:50:47

talking about the DUA and they made, you know, reminds me, you

00:50:47 --> 00:50:49

know, that an angel, you know, you make a dua for someone in the

00:50:49 --> 00:50:50

absence.

00:50:51 --> 00:50:55

I mean, for you. And so So, you know, what seem hadn't done Oprah

00:50:55 --> 00:51:00

for 12 years. And I didn't, literally two weeks before, and

00:51:00 --> 00:51:05

then I'm back back in Cabo. And with no intention of two weeks ago

00:51:05 --> 00:51:08

that I was going to be that amazing. Well, we have Malayaka in

00:51:08 --> 00:51:12

the huddle, making draw, you're gonna be in a good position. 100

00:51:12 --> 00:51:13

Let me ask you this.

00:51:14 --> 00:51:16

While you're taking the walk,

00:51:17 --> 00:51:21

I've I've driven not too many times, but sometimes in Yemen and

00:51:21 --> 00:51:25

in Saudi through the desert going from city to city and I've seen

00:51:27 --> 00:51:30

what stray camels Wilds camels, did you guys run into that?

00:51:30 --> 00:51:31

Because that could be a problem.

00:51:33 --> 00:51:34

Sometimes they're not they're very polite.

00:51:36 --> 00:51:42

Always capitals, scorpions, tarantulas. Tarantulas wild, yeah.

00:51:46 --> 00:51:50

Go ahead. occasion that we were climbing the mountain familiar to

00:51:50 --> 00:51:54

live, which is a known area that the Prophet salallahu Alaihe Salam

00:51:54 --> 00:51:59

had climbed. And it was one of the most dangerous days that we have

00:51:59 --> 00:52:02

actually undertaken on this journey, because you're climbing

00:52:02 --> 00:52:07

this really rocky mountain. And as you know that error means that

00:52:07 --> 00:52:15

there are deep cavities, or deep, we could say, caves that are in

00:52:15 --> 00:52:18

the mountain, and it's full of it, like the whole mountain is full of

00:52:18 --> 00:52:22

it. So you would reach certain stages where there is an incline

00:52:22 --> 00:52:27

like this. And there was nothing but just loose Rubble, wow. And

00:52:27 --> 00:52:31

this huge stones and boulders that are inside the mountain. But some

00:52:31 --> 00:52:37

of them, you don't know whether they're in any follow up to the

00:52:37 --> 00:52:39

mountain in the ground, or grounded or not.

00:52:41 --> 00:52:46

And we would walk across, and we would put our feet on, the money

00:52:46 --> 00:52:48

would slip. And if you would slip, you would fall down the rest of

00:52:48 --> 00:52:51

the mountain crazy. And it was literally like this. And it was a

00:52:51 --> 00:52:56

really scary part of the journey. And we have managed to get past

00:52:56 --> 00:52:59

this and got to the top of the mountain and we had immediate team

00:52:59 --> 00:53:02

with us. And we were collecting, you know,

00:53:03 --> 00:53:08

sort of footage and clips, so that we could make a documentary about

00:53:08 --> 00:53:11

this entire journey so that other people could experience it with

00:53:11 --> 00:53:14

us. Do you have a drone? I was given the I had a drone. So yeah,

00:53:14 --> 00:53:18

I was a drone operator, right. So I flew my drone at the top of the

00:53:18 --> 00:53:24

mountain. And out of nowhere, the drone because I saw some camels

00:53:24 --> 00:53:26

and the groups that went ahead of me and we just saw some stray

00:53:26 --> 00:53:31

camels, as you just asked. And they were literally at the vista

00:53:31 --> 00:53:33

of the mountain. But I turned around and I saw these camels

00:53:33 --> 00:53:37

walking along with the mountain peak. And I was like, I have to

00:53:37 --> 00:53:40

get a shot of this right? Yeah. So I take the drone out, I fly right

00:53:40 --> 00:53:46

under the camels actually got a really awesome shot and it reaches

00:53:46 --> 00:53:49

over the mountain, you can see the entire view of what we had

00:53:49 --> 00:53:53

climbed. And out of nowhere, the drone falls out of the sky. Oh, it

00:53:53 --> 00:53:57

crashes. Now I'm panicking because this is like, you know, a $2,000

00:53:57 --> 00:54:01

drone. But luckily, you know, the technology that we have, we had

00:54:01 --> 00:54:06

the GPS location. So I had to go off the track, and maybe about a

00:54:06 --> 00:54:11

quarter of a mile half a mile walk into the mountain to go find this

00:54:11 --> 00:54:14

drone of track walking through the rocks. And because we have the GPS

00:54:14 --> 00:54:19

location, so I'm following the GPS tracker, I managed to find the

00:54:19 --> 00:54:23

journal hamdulillah with the footage still on there. It was one

00:54:23 --> 00:54:26

of the best shots I've ever recorded in my life. I heard

00:54:26 --> 00:54:26

walking into.

00:54:27 --> 00:54:30

That sounds amazing. And I heard that walking in the desert,

00:54:31 --> 00:54:32

sometimes can get eerie.

00:54:33 --> 00:54:36

And sometimes it gets really interesting. I don't retrieve the

00:54:36 --> 00:54:40

drone. Yeah, it's the only day that I'm not wearing crocs because

00:54:40 --> 00:54:43

I was told if I did if I wore my crocs, they wouldn't let me come.

00:54:43 --> 00:54:47

So I'm wearing hiking boots, and I feel something inside my shoe. Oh

00:54:47 --> 00:54:51

here we go right in. So I decided to put the drone down and take my

00:54:51 --> 00:54:56

shoe off and I find like a tarantula this day. It's right

00:54:56 --> 00:54:59

inside my shoe. I have no idea how we got there.

00:55:00 --> 00:55:03

So I reached into grab it by its leg as I went to grab it by its

00:55:03 --> 00:55:05

leg, it's going to grab me so I grabbed it by his leg and just

00:55:05 --> 00:55:10

pulling it out. Wow. And I'm like, like a fuzzy tarantula because I

00:55:10 --> 00:55:10

looked at it.

00:55:12 --> 00:55:14

Because we had an experience the night before we were praying

00:55:17 --> 00:55:21

the inside of the food of one of our staff members, and one of our

00:55:21 --> 00:55:25

guys goodness is actually the chef as well. So we're talking about

00:55:25 --> 00:55:25

brain

00:55:27 --> 00:55:30

hygiene, fuzzy tarantula, like National Geographics type.

00:55:32 --> 00:55:35

We were, we were behind. Yeah, we liked him. Subhanallah it was

00:55:35 --> 00:55:39

meant to be praying behind the more of Kenyan share was meant to

00:55:39 --> 00:55:41

be an expert on the Sierra guide in this named

00:55:43 --> 00:55:48

Sheikh, Mohammed, Maddy. And he kept on insisting turn off the

00:55:48 --> 00:55:52

lights, I want to pray Maghrib in the dark. And so we turned off all

00:55:52 --> 00:55:56

the lights for some reason I did. This is a blessing from Allah, our

00:55:56 --> 00:55:59

media guys put the camera down. And while he's put the camera

00:55:59 --> 00:56:02

down, he's the last person to join the salon. His lights turned on.

00:56:03 --> 00:56:05

So all of a sudden there's a light, just one light turning up

00:56:05 --> 00:56:08

towards the chef. So I'm starting the foot road away. So obviously

00:56:08 --> 00:56:12

he's got four years of training. This is me day after like a week.

00:56:12 --> 00:56:16

I'm like looking at the six feet and I see a big fuzzy triangular

00:56:16 --> 00:56:20

rolling around the feet. And I'm like, am I see the six so now all

00:56:20 --> 00:56:23

of a sudden he's coming towards me. I pause for a moment and then

00:56:23 --> 00:56:26

he comes closer then all of a sudden I don't know my feet I

00:56:26 --> 00:56:27

doing the Irish dance.

00:56:31 --> 00:56:37

And then we actually went down as we said to the end of our row went

00:56:37 --> 00:56:40

up the thought of motors who was our chef beautiful Syrian brother

00:56:40 --> 00:56:45

from Hull up just amazing smile from Medina. When a pistol bit him

00:56:45 --> 00:56:49

in the stomach. He said he squeezed it. Thought he killed it,

00:56:49 --> 00:56:54

let it go. It fell on the floor and then stubbed his foot but he

00:56:54 --> 00:56:58

didn't break salah. He finished his salah. He turns around and he

00:56:58 --> 00:57:02

just walks over and he's like picking up the big dish. So he

00:57:02 --> 00:57:04

starts making the rice and I'm like Matos you've got not well

00:57:04 --> 00:57:07

looking at him. And he had blood all over his throat and he's like,

00:57:07 --> 00:57:11

It's fine. Don't worry about it. And highlight Yeah, we saw

00:57:11 --> 00:57:15

trencher like a couple of times over these. You know, we started

00:57:15 --> 00:57:18

seeing scorpions and different animals we saw chameleons in the

00:57:18 --> 00:57:21

middle of the desert camels we rode camels as well, mashallah we

00:57:21 --> 00:57:24

monitored to opportunity to ride some camels. So like Bella

00:57:24 --> 00:57:27

mentioned, we were able to experience all these different

00:57:27 --> 00:57:31

terrains. And then when you're connecting it to significant

00:57:31 --> 00:57:35

episodes of the Sierra, so like, Okay, now we're in the valley of

00:57:36 --> 00:57:39

Omaha. Like, honestly, without exaggeration from that day, I

00:57:39 --> 00:57:42

don't think I slept three days, it was tripping the energy of

00:57:42 --> 00:57:45

homework, but I was like a greyhound just running around if

00:57:45 --> 00:57:48

there was something special animonda Who did say because

00:57:48 --> 00:57:52

everything started 10 Turning the energy will be different from a

00:57:52 --> 00:57:57

map but and so on that bird was a powerful experience. jofa, like

00:57:57 --> 00:57:59

beloved mentioned, was a very powerful experience, because as

00:57:59 --> 00:58:03

you know, from the Sierra, it made it more powerful for us. Because

00:58:03 --> 00:58:06

when you listen to the narration from the guide and explaining the

00:58:06 --> 00:58:10

saying, up to the point of Jaffa, our social life sort of never

00:58:10 --> 00:58:11

looked back.

00:58:13 --> 00:58:16

He just kept going towards Medina. And so he didn't look back out of

00:58:16 --> 00:58:20

fear, or who's behind him or any of those worldly, he looked back

00:58:20 --> 00:58:24

because he truly missed MK and his heart yearned, And subhanAllah

00:58:24 --> 00:58:29

when you're and you know, I had my moments when you're the ayah that

00:58:29 --> 00:58:33

we know that was revealed to the Sousa salam to give them respite

00:58:33 --> 00:58:36

and consoled him, that was a powerful moment for us. Because

00:58:36 --> 00:58:39

also, you know, when you're connected to that swing, like

00:58:39 --> 00:58:44

inland as the farther I like, I'll go on that Dukkha Illamasqua.

00:58:44 --> 00:58:48

Like, at that moment, you know, like your heart. You know, it just

00:58:48 --> 00:58:51

momentarily we're trying to feel how our processor would have felt

00:58:52 --> 00:58:55

after days of walking to this point, and not looking back. And

00:58:55 --> 00:58:58

then synergy really just coming. And we're like they belong much.

00:58:58 --> 00:59:01

We're thinking while we are here, we're in this spot. And from that

00:59:01 --> 00:59:05

moment, we will starting to walk inland. And as you will,

00:59:06 --> 00:59:10

that the terrain, the environment, the volcanoes SWANA we were seeing

00:59:10 --> 00:59:14

prophecy that will destroy our own ways to mention about this, but he

00:59:14 --> 00:59:18

told us on the journey, he lived there. We started seeing green

00:59:18 --> 00:59:20

meadows, water

00:59:21 --> 00:59:24

you know, things up ourselves, as I mentioned would be at the end of

00:59:24 --> 00:59:27

time, but they were not there a few years ago, but you know,

00:59:28 --> 00:59:32

he's like 18 months ago, two years ago, they were there. The guide

00:59:32 --> 00:59:34

said that I've never seen these before a certain parts of the

00:59:34 --> 00:59:37

journey we started seeing the Falken just follow us on the

00:59:37 --> 00:59:41

hijra, is like a bulldozer flying on top of us achieve real things.

00:59:41 --> 00:59:45

Let me ask you a question. Describe for me z. Describe for

00:59:45 --> 00:59:50

me, a lava tract we all know we all know the word love attract.

00:59:50 --> 00:59:54

It's always related to the Battle of God. But I think that we all

00:59:54 --> 00:59:58

read it and nobody really knows what a lot of attract is. So what

00:59:58 --> 01:00:00

is the difference? What is exactly a

01:00:00 --> 01:00:01

Love attracts waste.

01:00:04 --> 01:00:08

So the lava tracks are when, when a volcanic eruption has occurred.

01:00:09 --> 01:00:12

The place that the lava flows

01:00:13 --> 01:00:14

on the terrain,

01:00:15 --> 01:00:20

it ends up settling and becoming this really jagged, really rough

01:00:20 --> 01:00:25

and difficult terrain. The Rock hardens the larval, that's what it

01:00:25 --> 01:00:30

is, and it goes down and become like almost different shapes and

01:00:30 --> 01:00:34

forms of rocks, which can be really difficult to travel on. And

01:00:34 --> 01:00:38

what's interesting is, as we were walking, I was showing some of the

01:00:38 --> 01:00:40

brothers that you know, we were picking up some of these lava

01:00:40 --> 01:00:44

rocks and because it's love and they become very porous, and when

01:00:44 --> 01:00:48

they become very porous, you've got this huge boulder of a rock,

01:00:48 --> 01:00:54

but it has no weight to it. Right? However, if you could literally

01:00:54 --> 01:00:55

throw it in the air like a tennis ball,

01:00:56 --> 01:00:59

there was a video that we did on this where I'm showing them how

01:00:59 --> 01:01:02

light the rock is actually bought one of them hang with me just for

01:01:02 --> 01:01:07

the memory. But the lava tracks are where the lava had flowed.

01:01:08 --> 01:01:14

Okay and Medina is surrounded by lava and the areas of whether the

01:01:14 --> 01:01:19

areas of worthy the salami, which we know from crossing the crossing

01:01:19 --> 01:01:22

the border of Imam Hussain is the first line opening line where he

01:01:22 --> 01:01:27

says, I'm into that Khaleeji run in busy salami, right. It's all

01:01:27 --> 01:01:32

love attracts and it's all lava flow. And Saudi Arabia is a

01:01:32 --> 01:01:36

terrain that is majorly built up of volcanic

01:01:37 --> 01:01:38

sediment.

01:01:39 --> 01:01:43

And it's a very, very difficult terrain to actually travel in. And

01:01:43 --> 01:01:46

you know, from the story ahead, like you mentioned already, the

01:01:46 --> 01:01:51

Prophet salallahu Alaihe Salam had chosen a spot in Medina to base

01:01:51 --> 01:01:55

the army because he knew that the enemies could not travel over the

01:01:55 --> 01:01:59

lava tracks, so they had to travel between a particular terrain that

01:01:59 --> 01:02:03

would lead them to the battleground with no today as

01:02:03 --> 01:02:07

well. So it's it there's many different types of lava tracks, we

01:02:07 --> 01:02:13

actually had one of the friends of Dr. Abdullah Kagi come and join us

01:02:13 --> 01:02:16

on a second trip that I did because after I finished this a

01:02:16 --> 01:02:20

few days later, I walked by that as well for five days. And he came

01:02:20 --> 01:02:26

and he explained to us the different types of lava tracks and

01:02:26 --> 01:02:29

the different types of lava and the different types of volcanoes

01:02:29 --> 01:02:33

and the different terrain that it creates and how you can identify

01:02:33 --> 01:02:38

them. Let's go to the pictures. We got a lot of pictures and brothers

01:02:38 --> 01:02:42

start digging in. This is looks like the real thing Maria's

01:02:42 --> 01:02:46

Italian kitchen, wonderful duck brothers diggin take a drink and

01:02:46 --> 01:02:47

then take a slow

01:03:41 --> 01:03:43

Shamsul bow

01:03:44 --> 01:03:45

Oh

01:03:55 --> 01:03:55

another Instagram

01:03:58 --> 01:04:02

it looked Yeah, well next one we have Yes. So we did about eight we

01:04:02 --> 01:04:05

had about eight of these videos produced while still on the trip.

01:04:06 --> 01:04:09

So you can check them out on on Instagram. And you can follow like

01:04:09 --> 01:04:13

every couple of days we had a nice update. We have them here we have

01:04:13 --> 01:04:13

them all here.

01:04:14 --> 01:04:15

Yeah.

01:04:16 --> 01:04:17

Go

01:04:19 --> 01:04:23

Hello, my name

01:04:31 --> 01:04:31

is

01:04:36 --> 01:04:37

Leon

01:04:49 --> 01:04:53

Goodman's saw me I will stop

01:04:59 --> 01:04:59

brother

01:05:00 --> 01:05:02

Now even the province of Lausanne let me look

01:05:03 --> 01:05:05

at the move from

01:05:07 --> 01:05:08

Moodle

01:05:23 --> 01:05:23

Radar

01:05:25 --> 01:05:30

Radar and you remember that the process the numbers literally like

01:05:30 --> 01:05:34

being pursued by assassins you know so like when he makes a map

01:05:34 --> 01:05:37

but you read description Oh

01:05:46 --> 01:05:51

exhausted, tired smelly, you know any of the process and I'm still

01:05:51 --> 01:05:55

impeccable in his presentation on a second character hold on we're

01:05:55 --> 01:05:56

playing these videos

01:05:58 --> 01:06:01

next one oh man I don't know you guys don't see you if you open

01:06:01 --> 01:06:03

your phones if you decide to YouTube you'll see what we're

01:06:03 --> 01:06:03

playing right now.

01:06:04 --> 01:06:07

We're playing your videos so we were playing videos I think and

01:06:07 --> 01:06:09

you were talking and you guys didn't realize me yeah I thought

01:06:09 --> 01:06:12

the talking was coming from the video sorry about that. My

01:06:12 --> 01:06:14

apologies. All right. Oh, my next video

01:06:17 --> 01:06:18

This footage is amazing.

01:06:21 --> 01:06:22

Alright, let's see these pictures now. Yeah,

01:06:23 --> 01:06:26

here we go, Salam Alaikum Warahmatullahi Wabarakatuhu day

01:06:26 --> 01:06:32

five in the beautiful valley of Omar. But this is probably the

01:06:32 --> 01:06:36

most detailed description of our Prophet Salla Psalm that was

01:06:36 --> 01:06:40

described by Omar but and here as you can see the sunrise behind me.

01:06:41 --> 01:06:45

The brothers are ready. There's no serious injuries. We're blister

01:06:45 --> 01:06:49

free, walking in love for the prophets of Salaam and every step

01:06:49 --> 01:06:52

of the way, in support for our brothers sisters in Palestine,

01:06:53 --> 01:06:57

help us raise 100,000 pounds by fifth of March so that you can

01:06:57 --> 01:07:00

give us a call and charity to support the brothers sisters who

01:07:00 --> 01:07:03

are most needed in Palestine today. Help us Support our

01:07:03 --> 01:07:06

campaign share in your communities. And let's get this

01:07:06 --> 01:07:10

aid to the US as soon as possible. As salam o alaikum warahmatullahi.

01:07:10 --> 01:07:11

wabarakatuh.

01:07:12 --> 01:07:13

Yeah. Nice.

01:07:16 --> 01:07:18

Really amazing footage. I'm Ron has something to say.

01:07:24 --> 01:07:28

Just a quick question for me. What kind of preparation did you do

01:07:28 --> 01:07:32

ahead of this? I mean, it's obviously a very gruesome kind of

01:07:32 --> 01:07:36

challenge physically as well as mentally but did you have any

01:07:36 --> 01:07:41

preparation ahead of doing this? Or did you just go freestyle? No

01:07:41 --> 01:07:45

preparation. So one, you obviously have to purchase your own

01:07:47 --> 01:07:50

equipment and certain items to take individually. So we have a

01:07:50 --> 01:07:54

list that's given to us by the guide of bags and walking gear and

01:07:54 --> 01:07:58

that kind of stuff. Secondly, naturally is important that you

01:07:58 --> 01:08:02

got to be in reasonably good shape, you know, Belaz, Marshal

01:08:02 --> 01:08:05

anomaly who comes in on walking sticks and goes walking on his

01:08:05 --> 01:08:10

feet. But that's not, you know, that's down to whatever happens on

01:08:10 --> 01:08:13

the journey, but we have to best prepare. So we need people who are

01:08:13 --> 01:08:17

going to go on the journey who were at least walking, five, six

01:08:17 --> 01:08:20

months actively before they go on a journey like this. So because

01:08:20 --> 01:08:24

the work is it's gruesome is intense, as always mentioned as

01:08:24 --> 01:08:25

areas where

01:08:27 --> 01:08:30

you're often walking in sacred silence, even during the day,

01:08:30 --> 01:08:34

there's an airiness to that. So with the heat element, you have to

01:08:34 --> 01:08:36

be physically fit. That's very important.

01:08:37 --> 01:08:41

And thirdly, I think it's also very important for someone to do

01:08:41 --> 01:08:45

this journey, naturally is going to be out of love. And so when

01:08:45 --> 01:08:49

you're doing love and connection, then you need to just up your

01:08:49 --> 01:08:52

level of knowledge and connection to the Sierra as much as you can

01:08:53 --> 01:08:56

learn from teachers and really understanding because without

01:08:56 --> 01:08:58

having a good grasp of the understanding of the sea that you

01:08:58 --> 01:09:02

can't fully appreciate when you're on that journey. Like one of my

01:09:02 --> 01:09:05

dear brothers went on the journey for the OMA for the first time for

01:09:05 --> 01:09:06

the gangs.

01:09:07 --> 01:09:11

He he personally listened to Sheikh Ibrahim OCFS

01:09:12 --> 01:09:15

series series and he said to me on the journey to all of us because

01:09:15 --> 01:09:18

that was a game changer for him because without that read deep

01:09:18 --> 01:09:22

understanding of the Sierra and connection to the stories it is

01:09:22 --> 01:09:26

going to life. I remember he was half asleep in the valley of

01:09:26 --> 01:09:29

Soraka. If all the brothers remember and as soon as our day

01:09:29 --> 01:09:33

guide, I was sharing the story of the of South Africans and this is

01:09:33 --> 01:09:36

the actual area that the individual tried to assess the

01:09:36 --> 01:09:40

process Solomon the story that happened there. Through his sleep,

01:09:40 --> 01:09:43

he woke up in his audition story. So I want to connect to that is

01:09:43 --> 01:09:46

brought to life. So I think it's really important physically to

01:09:46 --> 01:09:50

prepare, and also to spiritually connect to classes and knowledge

01:09:50 --> 01:09:52

with your teachers. And that's how you're going to fully appreciate

01:09:52 --> 01:09:56

the journey because those 12 days they go very, very quick and

01:09:56 --> 01:09:59

they're very intense. I'm gonna go next to Bill Allah wanna hear

01:10:00 --> 01:10:03

The most memorable story he had from from this journey, but first

01:10:03 --> 01:10:08

I'm gonna say, tell everyone that that area of Soraka I think you

01:10:08 --> 01:10:11

called it the Valley of Soraka is so important because that's one of

01:10:11 --> 01:10:17

the most important moments of the prophets migration. When the

01:10:17 --> 01:10:23

Meccans put a bounty on his head for 100 camels, it's a lot of

01:10:23 --> 01:10:26

money. Even today's day and age, it's a lot of money.

01:10:27 --> 01:10:30

A man from outside of Quraysh Nan Qureshi, just

01:10:31 --> 01:10:35

an Arab that's completely neutral. He just wants the money.

01:10:36 --> 01:10:39

And he found the Messenger of Peace be upon him, he caught up to

01:10:39 --> 01:10:43

the Prophet peace be upon him. Abu Bakr Siddiq, the great companion

01:10:43 --> 01:10:48

would look back. But the prophet as always said he had a moment he

01:10:48 --> 01:10:49

would not look back at all.

01:10:50 --> 01:10:54

He was not looking back at all. So raucous horse began to fall into

01:10:56 --> 01:10:59

the ground, and almost he was stuck.

01:11:00 --> 01:11:05

So, ultimately, the Prophet peace be upon him struck a deal with

01:11:05 --> 01:11:10

Soraka to stay quiet, not say where they are, and to turn back

01:11:10 --> 01:11:14

and just walk home. Provide what was the deal the Prophet peace be

01:11:14 --> 01:11:20

upon him said I will give you the bracelets that the Persian king is

01:11:20 --> 01:11:21

now wearing

01:11:22 --> 01:11:28

Majan how much golden jewelry and Soraka accepted it. What does that

01:11:28 --> 01:11:32

tell you? It tells you he believes that he can he can myth Muhammad

01:11:32 --> 01:11:36

says that it's gonna happen even though he was not a Muslim. So

01:11:36 --> 01:11:36

raka

01:11:37 --> 01:11:41

leaves the Sierra is not mentioned again in the Sierra for the entire

01:11:41 --> 01:11:45

life of the prophet peace be upon him. The entire reign of Abu Bakr

01:11:45 --> 01:11:50

Siddiq entire reign of Alma until all might have been a hot dog

01:11:50 --> 01:11:56

conquerors now we're talking about 30 years later, conquers Persia 10

01:11:56 --> 01:12:01

years of Abubaker 10 years of the Prophet in Medina two years, Abu

01:12:01 --> 01:12:04

Bakr, that's 12 years, then let's say halfway into the reign of

01:12:04 --> 01:12:08

Oman, that's like 17 years. So rock has now an old man and he

01:12:08 --> 01:12:12

writes a letter almond receives a letter in the mail. He said here

01:12:12 --> 01:12:15

in it is the contract between me and the messenger peace be upon

01:12:15 --> 01:12:20

him. I am owed these bracelets, and the prophesy centum said, you

01:12:20 --> 01:12:23

will receive them and you will give them away. Because how can

01:12:23 --> 01:12:27

the prophets I seldom sell somebody or give somebody gold

01:12:27 --> 01:12:31

bracelets when it's haram for a man to wear gold? Right? So the

01:12:31 --> 01:12:33

Prophet peace upon him said you will wear it, you will take them

01:12:33 --> 01:12:36

you will wear it, and then you will give it away. So raka had not

01:12:36 --> 01:12:39

yet entered Islam was waiting for the proof.

01:12:40 --> 01:12:44

The proof of Prophethood for him, was this deal.

01:12:45 --> 01:12:51

Soraka received them wept, an Arab conquering is this as if me

01:12:51 --> 01:12:54

promising you. I'll give you a room in the White House. I'll give

01:12:54 --> 01:12:56

you an office in the White House. What do we have to do with the

01:12:56 --> 01:13:00

White House we're like light years difference between the ways things

01:13:00 --> 01:13:02

are now and ever having access to the White House.

01:13:04 --> 01:13:09

He wore them. He wept. He took the Shahada. And now as a Muslim, he

01:13:09 --> 01:13:12

can't wear gold. We could have given it to a woman but he gave it

01:13:12 --> 01:13:13

in charity.

01:13:14 --> 01:13:18

That's why the Valley of Soraka is so important. Right? Because a

01:13:18 --> 01:13:21

major part of the theater right there. Waste. Do you want to

01:13:21 --> 01:13:22

comment a little more on that?

01:13:24 --> 01:13:28

Yeah, the story of sadaqa is amazing, because, as you mentioned

01:13:28 --> 01:13:32

is there was a very small subtlety here that Satan Abu Bakr Siddiq

01:13:32 --> 01:13:35

kept saying to the prophets, Allah lesson that this man is

01:13:35 --> 01:13:38

approaching us and the Prophet sallallahu alayhi salam wouldn't

01:13:38 --> 01:13:43

turn back he wasn't concerned. Right? And it's an element of

01:13:43 --> 01:13:47

Tawakkol and contentment in the decree of Allah, that we can learn

01:13:47 --> 01:13:49

from the prophets of Allah. So and because the prophets Allah Salam

01:13:49 --> 01:13:52

didn't fit. Allah has said in the Quran, that do not think that the

01:13:52 --> 01:13:57

Olia are free, they they only they're afraid and nor shall they

01:13:57 --> 01:14:01

agree. And this is the messenger of allah sallallahu sallam. He

01:14:01 --> 01:14:04

didn't turn around and say nobody said, Yo, but he's approaching

01:14:05 --> 01:14:07

this man who is approaching with the prophets. Allah Islam was not

01:14:07 --> 01:14:10

concerned Satan Abu Bakr Siddiq was concerned, but the prophets

01:14:10 --> 01:14:12

Allah said and told him, don't worry.

01:14:13 --> 01:14:17

And every time he will try to come forward, his his camera would see.

01:14:17 --> 01:14:22

And it's it's an element that we that we often forget that the

01:14:22 --> 01:14:27

Prophet salallahu Salam had this immense fortitude, even in the

01:14:27 --> 01:14:33

eyes of his enemies, that he wouldn't say that no guarantee of

01:14:33 --> 01:14:37

Allah is a literally it's a guarantee. If Allah gives you a

01:14:37 --> 01:14:38

guarantee, you have nothing to worry about.

01:14:40 --> 01:14:46

There it reminds me of a story of one of the SATA Hain he had a he

01:14:46 --> 01:14:46

had a

01:14:48 --> 01:14:52

car or he had, it was something that he had very valuable that he

01:14:52 --> 01:14:53

had to leave.

01:14:54 --> 01:14:58

And no one was there to guard it. And he said, Oh Allah, I place you

01:14:58 --> 01:15:00

as the guardian of this car.

01:15:01 --> 01:15:03

because he was forced, his hands were tied, he could not take it

01:15:03 --> 01:15:05

with him. He went in,

01:15:06 --> 01:15:11

he came back. And he had with him a friend, and a relative and his

01:15:11 --> 01:15:15

son as well. And there was no car car was gone.

01:15:16 --> 01:15:20

And he said, and then they were like, just couldn't believe it.

01:15:21 --> 01:15:26

The man said, however, he said, I'm not worried.

01:15:28 --> 01:15:31

They just took two steps. A security guard came and said,

01:15:31 --> 01:15:35

Yeah, I saw your car here. I moved it for you. So no one hits. You

01:15:35 --> 01:15:38

said we asked a lot to protect it. He protected it from thieves and

01:15:38 --> 01:15:41

from someone who had bumped into it, I have no worry about it. So

01:15:41 --> 01:15:45

why not share a jeep? Right, yeah, Jeep. And the reason was that they

01:15:45 --> 01:15:49

couldn't shut it shut it off. Because the key was with somebody

01:15:49 --> 01:15:51

else, you know, one of those situations. I don't know if

01:15:51 --> 01:15:55

everyone knows this. But when you have those, the key is separate

01:15:55 --> 01:15:59

from the car. Right? If you shut the car off, you're stuck.

01:16:00 --> 01:16:04

So it was one of those situations where they were stuck in two ways.

01:16:04 --> 01:16:09

They didn't have the key. If they shut the car off, they're stranded

01:16:09 --> 01:16:13

and the car is not moving. And then they had to all exit and go

01:16:13 --> 01:16:18

some somewhere. Really quick, amazing. Subhan Allah.

01:16:19 --> 01:16:23

When people trust in Allah, that's 100% absolute trust. Last

01:16:23 --> 01:16:24

question. Let's go to

01:16:26 --> 01:16:29

bed as your most memorable moment of the trip.

01:16:31 --> 01:16:35

Well, you know, just on that story of Soraka and one of the things

01:16:35 --> 01:16:38

which was so amazing for us on this trip was, you know, many of

01:16:38 --> 01:16:42

us know the story of Soraka. But we were sitting with that story

01:16:42 --> 01:16:45

for the whole day. And what was the beauty of this, you know,

01:16:45 --> 01:16:48

hijra, you know, like, we understand the Sierra as the

01:16:48 --> 01:16:53

marquis era and the madness era. And the Hijra is like its it has

01:16:53 --> 01:16:57

its own Syrah its own story. It's like the bazaar, it's the

01:16:57 --> 01:17:02

interspace between Makkah and Medina, more people became Muslim,

01:17:02 --> 01:17:06

during those two weeks, that the process was on the hijab and the

01:17:06 --> 01:17:10

entire period of Makkah. And there's a beginning a middle and

01:17:10 --> 01:17:13

the end. And you know, when always mentioned that, you know, Abu Bakr

01:17:13 --> 01:17:18

was fearful, his fear was only for the process alone. And, and part

01:17:18 --> 01:17:19

of the process that limbs

01:17:20 --> 01:17:25

you know, being strong and not not having that fear. Part of the

01:17:25 --> 01:17:29

wisdom of that was to allay the fears of a worker, you know, and

01:17:29 --> 01:17:32

this is beautiful. You know, a lot of the trips were reflecting on

01:17:32 --> 01:17:36

the relationship between Abu Bakr and the province of Salem. And I

01:17:36 --> 01:17:39

also wondered like, how much of this of this of the Hijra do we

01:17:39 --> 01:17:42

not know? You know, if you're going on a trip your wife and

01:17:42 --> 01:17:45

you're traveling for days on end, or your best friend, and you're

01:17:45 --> 01:17:48

going to tell someone a story about it, you will tell them the

01:17:48 --> 01:17:51

highlights, but the most intimate the most beautiful moments is

01:17:51 --> 01:17:55

going to be between you him and Allah Subhan Allah so you know, so

01:17:55 --> 01:17:58

and we felt that especially in the value of the Salah, you know, it

01:17:58 --> 01:18:03

was phenomenal, it was the tiny Valley those will be walked for

01:18:03 --> 01:18:06

about four or five kilometers there was there was essentially

01:18:06 --> 01:18:10

these special trees they called the Salem Salem tree literally

01:18:10 --> 01:18:14

because they assylum all of the trees were bent over in in Rocco,

01:18:15 --> 01:18:18

all of the trees were bent over an hour as I asked the guide which

01:18:18 --> 01:18:21

way is the Qibla every single tree was perfectly

01:18:23 --> 01:18:27

sure that the trip the profit center would have walked straight

01:18:27 --> 01:18:30

so he's walking directly towards Medina Maca is directly behind him

01:18:30 --> 01:18:34

all of these trees are literally doing sujood and and when we walk

01:18:34 --> 01:18:38

through it felt like this royal procession and then we had our

01:18:38 --> 01:18:41

brother Ali killer mashallah from Alfredo's ensemble and he sang

01:18:41 --> 01:18:44

that line on the border I mean that the Quran MBD sellin the

01:18:44 --> 01:18:47

salami This is the valley the Salem this the value of salaam

01:18:47 --> 01:18:52

because of the Salem trees and you know it just becomes so alive and

01:18:52 --> 01:18:57

so so three dimensional. So just on the point the the one of the

01:18:57 --> 01:18:59

best moments for me we haven't mentioned

01:19:00 --> 01:19:02

is the story of operator

01:19:04 --> 01:19:06

Ibn Al Hussein who

01:19:07 --> 01:19:11

who was the leader of his tribe knew that the process there was a

01:19:11 --> 01:19:13

booty on him but he wanted to figure out who's who's this man

01:19:14 --> 01:19:17

for myself and the whole conversation the whole hadith is

01:19:17 --> 01:19:21

incredible and in so so he rocks up with his at some people said

01:19:21 --> 01:19:26

100 Men amongst amongst him and he's the leader and he as he

01:19:26 --> 01:19:28

approaches the process I'm in Abu Bakr

01:19:30 --> 01:19:33

you know you can imagine that scenario you got massive crowd and

01:19:33 --> 01:19:36

then there's two people and yet the whole Hadith the Prophet SLM

01:19:36 --> 01:19:38

is in control of that conversation. The Prophet says,

01:19:38 --> 01:19:39

Who are you?

01:19:40 --> 01:19:45

And then he says, I'm Barreda and the processor responds to it

01:19:45 --> 01:19:48

amazing. He doesn't respond to Beretta he responds to Abu Bakr

01:19:48 --> 01:19:50

because our workers worried about the safety of the profit. So,

01:19:50 --> 01:19:53

instead of addressing Beretta directly, he addressed several

01:19:53 --> 01:19:57

bucklins as part of the Umrah Na, our affair he played he does this

01:19:57 --> 01:19:59

beautiful world play on the name of Barreda

01:20:00 --> 01:20:03

And you can just imagine like this is a tribal leader is like a

01:20:03 --> 01:20:07

political diplomatic standoff. And the prophet is it with this

01:20:07 --> 01:20:13

beautiful wordplay in both showing Barreda like he's in control, he's

01:20:13 --> 01:20:17

not fearful. He's showing this master Master Master communicator

01:20:17 --> 01:20:20

at the same time, he's Alain de Feasel of Abu Bakr. So there's

01:20:20 --> 01:20:22

like all these layers to his conversation and that's how he

01:20:22 --> 01:20:25

answered firstly and then then he says, you know, what tribe are you

01:20:25 --> 01:20:28

from? And he says, We are from the tribe have helped me out which

01:20:28 --> 01:20:29

tribe was the tribal

01:20:31 --> 01:20:35

Aslam and he says, exactly, and then he says, our affair has been

01:20:36 --> 01:20:37

made easy.

01:20:39 --> 01:20:41

So, you can he plays on the name, the track the name of the tribe,

01:20:42 --> 01:20:45

and then he asked him about his clan and then he plays on the name

01:20:45 --> 01:20:47

of the clan, which is related on arrow I think.

01:20:48 --> 01:20:50

And this composition separate.

01:20:52 --> 01:20:56

Yeah, Beretta becomes wisdom, every single of the men amongst

01:20:56 --> 01:20:59

him become Muslim, and each of them are the heads of their own

01:20:59 --> 01:21:03

household and they all become Muslim in just one conversation.

01:21:03 --> 01:21:06

So, for me, that was just incredible like the hymn of

01:21:06 --> 01:21:10

empathy when you think about Makkah, and in the context of what

01:21:10 --> 01:21:15

they're fleeing persecution, loss of, of their wealth, property,

01:21:15 --> 01:21:20

family, and, and yet he has this one encounter, and all of a sudden

01:21:20 --> 01:21:23

hundreds become become Muslim, at his hands.

01:21:24 --> 01:21:28

Amazing and so as never to lose that hope. You know, things can be

01:21:28 --> 01:21:32

looking so down amazing. And the process and always, always, always

01:21:32 --> 01:21:35

looking at the big picture. So yeah, that was really powerful.

01:21:37 --> 01:21:40

Really amazing. You mentioned Yeah.

01:21:44 --> 01:21:49

I think it's also important to me, this, this this whole trip, you

01:21:49 --> 01:21:51

know, there's a Hadith of the Prophet sallallaahu Salam where

01:21:52 --> 01:21:54

there was a jar of honey that's presented in front of him and the

01:21:54 --> 01:21:57

prophets, Allah Islam as a companion. What is this my father,

01:21:58 --> 01:22:01

and the companion says, this is Honiara. Sula, the Astra, another

01:22:01 --> 01:22:04

companion, they say it's honey jasola. And unseasonally walks in

01:22:04 --> 01:22:08

and he opens the jaw, dipped his finger and tastes it and said,

01:22:08 --> 01:22:11

it's honey jasola. And then the Prophet sallallahu sallam said

01:22:11 --> 01:22:15

that the one who tastes knows, there's an element of this entire

01:22:15 --> 01:22:19

journey. That was actually experiential. You know, there's a

01:22:19 --> 01:22:22

knowledge that you learn, there's a knowledge that you see, can you

01:22:22 --> 01:22:25

learn and you study, you gain knowledge, but then there's an

01:22:25 --> 01:22:28

experiential knowledge. You know, we mentioned earlier that we would

01:22:28 --> 01:22:33

often travel in the middle of the night before tahajud, even. And

01:22:34 --> 01:22:38

it felt like, you know, we had traveled traveled just a short

01:22:38 --> 01:22:43

distance, but in actual fact, we had covered kilometres, and a lot

01:22:43 --> 01:22:46

of kilometres. And this is back to the Hadith of the prophets of

01:22:46 --> 01:22:51

Allah, where he said to us that at nighttime the road contracts,

01:22:52 --> 01:22:54

right, the road contracts at nighttime. I don't know if you've

01:22:54 --> 01:22:58

ever been on a journey at night, whenever you're traveling back

01:22:58 --> 01:23:01

from a journey, and it's the nighttime, the journey back at

01:23:01 --> 01:23:04

night always feels shorter than the journey on the way there.

01:23:06 --> 01:23:09

And this is based on the profits from the lows, and I'm saying that

01:23:09 --> 01:23:13

the road contract so we experienced these things that the

01:23:13 --> 01:23:17

Prophet salallahu Salam had taught us and told us on this journey,

01:23:17 --> 01:23:21

and a huge element of this journey was experiencing what the prophets

01:23:21 --> 01:23:25

of Allah al Islam had experience. We did this journey in the middle

01:23:25 --> 01:23:28

of winter with the Prophet salallahu Alaihe Salam did this

01:23:28 --> 01:23:31

journey in the peak of summer.

01:23:32 --> 01:23:37

And we were struggling, amazing, amazing. And we had the facilities

01:23:37 --> 01:23:41

and amenities and you know, things that made it very easy for us and

01:23:41 --> 01:23:44

the prophets of Allah Islam didn't have that it was him and Satan,

01:23:44 --> 01:23:47

Abu Bakr Siddiq, there will be points that they would have to

01:23:47 --> 01:23:52

find shade under a rock and sleep under that and go out and seek

01:23:52 --> 01:23:55

food and look for shepherds so that they could drink just a

01:23:55 --> 01:24:00

little bit of milk just to satiate themselves. So it's important to

01:24:00 --> 01:24:04

mention the experiential side of this entire journey. This hedger

01:24:04 --> 01:24:07

because it was a huge it offers all and the profits and loss and

01:24:07 --> 01:24:09

um, you know, you mentioned that your Hijra is what you make the

01:24:09 --> 01:24:13

Hijra for you make Hegira for the sake of Allah and so then that's

01:24:13 --> 01:24:15

what you will get if it's for a woman.

01:24:18 --> 01:24:22

All right, tell us when is the next journey took away what David

01:24:22 --> 01:24:27

came for, what the intention was for, and there's no doubt that

01:24:27 --> 01:24:30

with a group like ours, every single person in that group was a

01:24:30 --> 01:24:33

lover. And we all went for we did this journey for the sake of Allah

01:24:33 --> 01:24:36

and His gospel SallAllahu sallam, and at the end was the great price

01:24:37 --> 01:24:40

to make the era and his MACOM Ali Abdullah philatelists

01:24:42 --> 01:24:43

when is the next trip

01:24:45 --> 01:24:49

inshallah final days yet to be confirmed, but we're looking at

01:24:49 --> 01:24:54

hopefully Inshallah, January 2025. All right, and so next January,

01:24:54 --> 01:24:56

Inshallah, you're aiming for that and what's the website?

01:24:57 --> 01:24:59

We're gonna say everything. Oh, so we're going to do that.

01:25:00 --> 01:25:02

like West mentioned we are going to this is our first program that

01:25:02 --> 01:25:05

we've done actually with yourself. We're doing a slideshow on a

01:25:05 --> 01:25:10

documentary release this summer where we can't advise where yet

01:25:10 --> 01:25:13

because we have to hold up but as soon as that's done, then

01:25:13 --> 01:25:17

inshallah we're going to have the website and details of where

01:25:17 --> 01:25:20

people can work and the trip dates and that kind of stuff inshallah

01:25:20 --> 01:25:22

because a group like this 100 You can't really have more than

01:25:24 --> 01:25:27

one two people per group, you know, to really do it well. So

01:25:27 --> 01:25:32

yeah, we're looking at possibly doing a couple of visits next year

01:25:32 --> 01:25:35

from from January onwards, Inshallah, before Ramadan. Montez,

01:25:35 --> 01:25:38

very good. All right. Good. Does that come with? Oh, good. And

01:25:38 --> 01:25:39

thank you all very much for coming on.

01:25:42 --> 01:25:45

It very impressive what you're doing and may Allah Tada give you

01:25:45 --> 01:25:46

success until

01:25:48 --> 01:25:50

last question, Can kids go with you?

01:25:55 --> 01:25:55

Yeah,

01:25:57 --> 01:26:01

I would, it is gonna be tough. It'll be you know, there's parts

01:26:01 --> 01:26:05

of this journey where, you know, it's Yeah, I would really

01:26:05 --> 01:26:08

recommend adults at this stage. I would youngest I will go is

01:26:08 --> 01:26:11

probably like, 1617. I've got so many really in good shape. That

01:26:11 --> 01:26:13

someone within the company adult younger than that, not really

01:26:13 --> 01:26:18

recommended, because it's yeah, I can speak to individuals offline.

01:26:18 --> 01:26:22

But the level of weaknesses and training and spiritual know how

01:26:22 --> 01:26:25

just to appreciate the journey, it's important to have mostly

01:26:25 --> 01:26:28

adult social. Thank you brothers very much for coming on terrain,

01:26:28 --> 01:26:29

you know, some of the

01:26:32 --> 01:26:36

say get harsh terrain. Yes. Very harsh, very harsh terrain. It's a

01:26:36 --> 01:26:38

very harsh terrain. And it can be very difficult actually,

01:26:39 --> 01:26:42

especially with, you know, all of the different elements and the

01:26:42 --> 01:26:46

being animals and potentially poisonous scorpions and tarantulas

01:26:46 --> 01:26:50

and spiders, and comedians and lizards, snakes, even a mom that

01:26:50 --> 01:26:53

would see when they did the journey, they saw snakes.

01:26:55 --> 01:26:58

So for that reason, we wouldn't advise that children made the

01:26:58 --> 01:27:03

journey because of the element of risk involved in the many of us, I

01:27:03 --> 01:27:06

mean, I've been to Mauritania, and it doesn't get much harsher them

01:27:06 --> 01:27:08

all the time. Yeah, they were, they were points in the journey

01:27:08 --> 01:27:13

that we were walking, and I would have seven or eight phones about

01:27:13 --> 01:27:17

this big has impaled the bottom of my foot through my shoe. So

01:27:18 --> 01:27:21

we have these things into consideration. So I'll be picking

01:27:21 --> 01:27:26

those out. So for the children, I wouldn't advise at this point. But

01:27:26 --> 01:27:30

we have some good news that the the government is actually going

01:27:30 --> 01:27:33

to commission to have the route

01:27:34 --> 01:27:39

made in a way that people can actually experience it themselves

01:27:39 --> 01:27:44

and they will be facilitation for that especially at the main points

01:27:44 --> 01:27:47

are where the Prophet sallallahu alayhi wa sallam had stopped on

01:27:47 --> 01:27:51

the way so inshallah we hope that in the very near future, that

01:27:51 --> 01:27:55

there will be facilitation for that. Inshallah. Montez thank you

01:27:55 --> 01:27:59

all very much. Does that cool? Okay, Ron, and when the movie is

01:27:59 --> 01:28:02

out when the when the video is out, and sha Allah will will show

01:28:02 --> 01:28:06

it here. Thank you all very much. Does Aquila. Thank you for your

01:28:06 --> 01:28:09

time. Our pleasure. My pleasure.

01:28:13 --> 01:28:15

All right, there you have it folks. Wonderful Initiative, a

01:28:15 --> 01:28:18

really amazing initiative that hopefully we could do it. We could

01:28:18 --> 01:28:20

do this. It takes about I think you have to take two weeks off

01:28:20 --> 01:28:23

work right? It take two weeks off work and do ombre, then you're

01:28:23 --> 01:28:28

gonna go there on the hydro walk, then spend some time in Medina and

01:28:28 --> 01:28:31

then you're off. So it's probably take two weeks off work. Jama

01:28:32 --> 01:28:36

three weeks off work. Okay. So 12 days, just the journey plus you're

01:28:36 --> 01:28:39

gonna take some time they're in both cities, so it's really good

01:28:39 --> 01:28:43

for college kids to do. And people were able to take three weeks off.

01:28:44 --> 01:28:46

All right, where is Chef Matt to hear?

01:28:48 --> 01:28:50

No contact where he's waiting for us.

01:28:51 --> 01:28:54

Oh, you never contacted him? Subhanallah should

01:28:55 --> 01:28:59

know No, I said that we he's he's scheduled but

01:29:03 --> 01:29:04

let me let me message him then.

01:29:08 --> 01:29:09

Yeah.

01:29:11 --> 01:29:14

Let me get you his number. You can start texting him, showing them.

01:29:14 --> 01:29:18

Okay. All right, we're gonna take a question real quick question

01:29:18 --> 01:29:22

that comes up quite often, which is what do I do if I break an oath

01:29:22 --> 01:29:26

with Allah subhanaw taala? And the answer to that is first of all, we

01:29:26 --> 01:29:29

have to make sure you made it in the oath was correct in the first

01:29:29 --> 01:29:34

place. You swear an oath by Allah subhanaw taala not by anyone else.

01:29:34 --> 01:29:38

You swear an oath by anyone else. It's not it's not valid on your

01:29:38 --> 01:29:42

sinful good. It's not valid and you're sinful. We don't

01:29:45 --> 01:29:49

it's not valid and you're sinful. If you swear an oath by other than

01:29:49 --> 01:29:54

Allah smiles I have to make taupe. You swear an oath ingest right in

01:29:54 --> 01:29:59

just this is one of the things where the jest of it does not

01:29:59 --> 01:30:00

count.

01:30:00 --> 01:30:04

Against you oats, unlike divorce and marriage, right, so for

01:30:04 --> 01:30:06

example, says, you know, listen you

01:30:08 --> 01:30:10

Well, I'm gonna come tomorrow as someone who's always saying, well,

01:30:10 --> 01:30:14

Allah He constantly, those oats are not taken. But it's the oath

01:30:14 --> 01:30:20

that is a serious oath. And some have have categorized that under a

01:30:20 --> 01:30:26

level. Low Mala who believe we feel a mannequin a level, a level

01:30:26 --> 01:30:30

is an incorrectly done oath. And it also has been said, the one who

01:30:30 --> 01:30:34

was just sort of saying well lie as an as an emphasis, not actually

01:30:34 --> 01:30:38

an oath. But if one has made a serious oath,

01:30:39 --> 01:30:40

and then he broke the oath.

01:30:41 --> 01:30:44

Remember, remember, there's two ways to break those. There's an

01:30:44 --> 01:30:48

oath to do something and an oath to avoid something, take an oath

01:30:48 --> 01:30:51

to do something and by by a certain time and you don't do it,

01:30:51 --> 01:30:56

you broken it, take an oath, never to do something and then you do

01:30:56 --> 01:31:01

it. You did it. Right, then you've broken it. So

01:31:03 --> 01:31:06

no, not those that well, those outs the other the Oath of

01:31:06 --> 01:31:10

Citizenship is if it's an oath by Allah accounts.

01:31:12 --> 01:31:14

Okay? So they say, Okay, I swear to God, that you're going to obey

01:31:14 --> 01:31:18

the law, or I swear to God, or you swear to god, you're going to be

01:31:18 --> 01:31:20

allied to this country? Right? You swear it?

01:31:21 --> 01:31:23

Yeah, those are serious. It's not a joke.

01:31:26 --> 01:31:29

Hold on, right, because you have no mic, so you can't talk because

01:31:29 --> 01:31:30

nobody else can hear you.

01:31:31 --> 01:31:36

Next one is what happens if you break the oath, if you break the

01:31:36 --> 01:31:40

oath, now you have three options, and Two are better than the third.

01:31:41 --> 01:31:45

The first one is to feed it arm wash out artemesa Kena minute

01:31:45 --> 01:31:47

Muslimeen to feed 10 Poor Muslims.

01:31:49 --> 01:31:53

Mud, one would have food all right by the mud of the Prophet

01:31:53 --> 01:31:57

sallallahu Sallam which is like two handfuls like this. Okay? And

01:31:57 --> 01:32:01

if you increased over it just to be safe as better such as a third

01:32:01 --> 01:32:07

or even a half, okay? And that is you feed them from what is of the

01:32:07 --> 01:32:10

middle level of value in their country, for example, you don't

01:32:11 --> 01:32:15

feed them very cheap food nor very expensive food. So it's not you're

01:32:15 --> 01:32:18

not going to necessarily feed them something that would be extremely

01:32:18 --> 01:32:21

expensive nor something very cheap something in the middle of the

01:32:21 --> 01:32:23

food. Go ahead

01:32:30 --> 01:32:31

can you use the word kill?

01:32:32 --> 01:32:35

Yes, you can do or you can use something called our kill in

01:32:35 --> 01:32:40

agents, provided you're certain that this agent fulfills the job

01:32:41 --> 01:32:44

right? As long as this agent is known and trustworthy for

01:32:44 --> 01:32:47

fulfilling the job. So yes, you can use a middleman give him the

01:32:47 --> 01:32:49

money and he goes fulfills it.

01:32:50 --> 01:32:54

And so woman aka more than adequately if you just did a moody

01:32:54 --> 01:33:00

suffices, okay, or you can close them. You can a man can be

01:33:00 --> 01:33:04

clothed, you can give him a man to cover his torso and up to hit past

01:33:04 --> 01:33:06

his knees Allah is

01:33:08 --> 01:33:13

that garment is sufficient 10 Poor Muslims or with a woman, it's

01:33:13 --> 01:33:17

going to be everything including up to her wrists and a hijab.

01:33:18 --> 01:33:22

Okay? And if you cannot do any of that, then you fast three days in

01:33:22 --> 01:33:28

a row. Okay, but even if you break between the days and you broke

01:33:28 --> 01:33:31

your fast, you fasted then broke your fast and fast it again, it's

01:33:31 --> 01:33:34

so suffices for you, but it's better to fast them in a row.

01:33:35 --> 01:33:40

Now, what if you absolutely know for sure that you're going to, to

01:33:40 --> 01:33:44

break your oath, you can do it in advance. You can pay you can

01:33:44 --> 01:33:50

fulfill the Kafala in advance, so that let's say, I swore that I

01:33:50 --> 01:33:52

would never enter so and so's house again.

01:33:53 --> 01:33:57

And now I changed my mind my heart softens and he apologized and I'm

01:33:57 --> 01:34:00

okay and I didn't put conditions. I said walleye oxen will be loved.

01:34:00 --> 01:34:03

This is a series Oh, I've never entered his house again. Then he

01:34:03 --> 01:34:06

comes in apologizes and we make up and we're all friends again.

01:34:07 --> 01:34:07

Right?

01:34:09 --> 01:34:15

Pay expert no expert in advance of going you could do that.

01:34:16 --> 01:34:18

All right, we have in the second guest we said today that we are

01:34:18 --> 01:34:20

covering the three sacred

01:34:22 --> 01:34:28

places, three sacred mosques and here we are at a quotes

01:34:29 --> 01:34:31

and of course this is actually not a liquids on the cover.

01:34:32 --> 01:34:34

This is this is the Dome of the Rock.

01:34:35 --> 01:34:40

Okay, this is the Dome of the Rock but it's on the compounds. All of

01:34:40 --> 01:34:46

this compound is sacred and let's go to shape from antilock Mr. Mala

01:34:46 --> 01:34:47

the father? Oh

01:34:49 --> 01:34:52

not much Rahmatullah. Oh my Oh, my camera angles. Okay. My

01:34:52 --> 01:34:54

microphone. Perfect. You're a veteran.

01:34:55 --> 01:34:59

Of course, as you all know, runs our Arabic program. Huh?

01:35:00 --> 01:35:04

Omar Why don't we take a moment here to plug in our Arabic

01:35:04 --> 01:35:05

program.

01:35:07 --> 01:35:12

This is just not Chemin de matches Arabic program is online. But this

01:35:12 --> 01:35:16

is the summer Arabic intensive. We already have seven signups.

01:35:19 --> 01:35:23

Tuition is basically free, it's 350 bucks for tuition, classes

01:35:23 --> 01:35:27

four times a week, three in person one online,

01:35:29 --> 01:35:34

go to Facebook marketplace and get a rental apartment for some of the

01:35:34 --> 01:35:37

students who are not going to be here in the summertime. And this

01:35:37 --> 01:35:40

also comes with all the other things so you can attend the live

01:35:40 --> 01:35:46

stream every day. You attend the vicar nights with us. You attend

01:35:46 --> 01:35:49

our all of our outings and even there's some sports that's done

01:35:49 --> 01:35:52

there a Frisbee football, all sorts of stuff that's done to make

01:35:52 --> 01:35:56

a holistic, it'll be a great summer overall. It's not just

01:35:56 --> 01:36:00

going to be the Arabic classes on that set. You have everything else

01:36:00 --> 01:36:05

that comes with being part of the NBI see New Brunswick Islamic

01:36:05 --> 01:36:11

center and Safina society, environment and orbit. And we've

01:36:11 --> 01:36:14

done the classes at night because if you work online, you could keep

01:36:14 --> 01:36:18

working online in the daytime, and then attend the classes at night.

01:36:18 --> 01:36:22

So it's really made for that and just go into Facebook marketplace

01:36:22 --> 01:36:27

and find yourself an apartment. And we're also going to try to

01:36:27 --> 01:36:30

help out find people place to stay for the summertime. Alright, let's

01:36:30 --> 01:36:34

get back to shake Maddie. She made he tell us about this beautiful

01:36:35 --> 01:36:41

booklet that is now on sale through NOAA publications

01:36:43 --> 01:36:48

handled through the law. So this book, came my way

01:36:49 --> 01:36:54

in December humbly gave December in the UK because obviously we

01:36:54 --> 01:36:57

know that the current situation has which we've spoken about this

01:36:57 --> 01:36:58

started back in October.

01:36:59 --> 01:37:03

So beginning of December, one of my Arabic students here in

01:37:03 --> 01:37:05

Bradford, he contacted me

01:37:07 --> 01:37:13

and he asked about doing a talk on this in Bradford when the machines

01:37:13 --> 01:37:15

when the bigger machines and Bradford with that will check us

01:37:15 --> 01:37:16

wrong Michigan's Farshid.

01:37:18 --> 01:37:22

So we agreed, I mean, we that was what was agreed. But that for me,

01:37:22 --> 01:37:25

as I said an introduction, I was my first time thinking about doing

01:37:25 --> 01:37:27

a public talk but not actually having a book.

01:37:29 --> 01:37:31

So I thought that's kind of interesting. I'll just do my

01:37:31 --> 01:37:32

research just from studying.

01:37:34 --> 01:37:37

And then it was third July, the dean of our books, he contacted me

01:37:37 --> 01:37:41

the next day completely just randomly and just say what you

01:37:41 --> 01:37:43

think about his book, can you just send it to me as a PDF?

01:37:44 --> 01:37:49

In my mama's lady's book on the rank of oak woods, so I said fine,

01:37:49 --> 01:37:51

let's do this, this is perfect. So

01:37:52 --> 01:37:56

so I put everything aside and I just worked hard towards getting

01:37:56 --> 01:38:00

the first draft done on that month. So the first draft was

01:38:00 --> 01:38:02

basically done before the event.

01:38:03 --> 01:38:06

So I had humbly lots of material to talk about the importance of

01:38:06 --> 01:38:08

Philistine importance of old codes.

01:38:10 --> 01:38:14

In Mombasa Haley, Mashallah. If people don't know, I mean,

01:38:14 --> 01:38:17

absolutely. copious writer.

01:38:18 --> 01:38:22

And another giant of the absolute giant, fluffy chef, a

01:38:23 --> 01:38:24

chef you think?

01:38:25 --> 01:38:29

And that's it. Mr. thirty's both that he says are for how the chef

01:38:29 --> 01:38:33

he's but he wrote, obviously, he's big massive compared to fit book

01:38:33 --> 01:38:33

the

01:38:35 --> 01:38:38

fitness line with the little room. And I think that that the final

01:38:38 --> 01:38:39

version of that is called a more sous

01:38:41 --> 01:38:45

chef, I think with its evidence. Not it's all for comparing it when

01:38:45 --> 01:38:49

you said yes, you compare it. Yes. So the first the first one is

01:38:49 --> 01:38:51

called the simplest thing we did it too. But I think the final

01:38:51 --> 01:38:53

version is called up is the Missoula which I have,

01:38:54 --> 01:38:56

which was about 14 volumes. One volume is all

01:38:58 --> 01:39:02

the indexing and Pendency and stuff like that, but it's just

01:39:02 --> 01:39:05

very, very copious and he did write as mentioned introduction,

01:39:05 --> 01:39:06

he did write

01:39:09 --> 01:39:12

what do you call it a affic Made Easy series or simplified fix. So

01:39:12 --> 01:39:16

he wrote a fifth book in every method SubhanAllah. So you have a

01:39:16 --> 01:39:19

single shaft when we saw the fiddlehead if you mean so high G.

01:39:19 --> 01:39:23

Right. When he meant that, I think the Hanafi one is longer. It's

01:39:23 --> 01:39:26

like maybe it's like maybe three or four volumes. One of them is

01:39:26 --> 01:39:30

super long, but each one is at least two volumes. What what is

01:39:30 --> 01:39:35

your what is the medical one called fic al Maliki on me

01:39:35 --> 01:39:36

assault. IG.

01:39:38 --> 01:39:40

Follow me so and I've had Maliki's, I've had Maliki's

01:39:40 --> 01:39:45

recommend that book to IG. I got to look down. When I say like is

01:39:45 --> 01:39:47

there is there a simple book of alcoholic I can read this. So

01:39:47 --> 01:39:50

yeah, get this one buddy. My wife was reading so he's very well

01:39:50 --> 01:39:53

respected and he's very he's very, very well respected especially in

01:39:53 --> 01:39:56

the field of law school. Also effect he's an absolute giant and

01:39:56 --> 01:39:57

also

01:39:58 --> 01:39:59

because he has one book on the full

01:40:00 --> 01:40:01

also ficlet salami.

01:40:03 --> 01:40:07

And then he also has with GS virgin version that was taught. I

01:40:07 --> 01:40:09

mean, I remember was when I was in Fez

01:40:11 --> 01:40:14

that was taught in Halloween, like my teacher said that he forgot he

01:40:14 --> 01:40:16

told me about other teams. They're teaching a book in the Halloween

01:40:16 --> 01:40:18

because just the value of that book.

01:40:20 --> 01:40:25

So to have him address this issue, and then he also he also is very,

01:40:25 --> 01:40:28

very clued up on

01:40:30 --> 01:40:32

you know, manmade law and international law, these kinds of

01:40:32 --> 01:40:34

things. He's very easy. He's very clued up on that he did, I think

01:40:34 --> 01:40:37

she actually did a degree in it. And I'm Seamus University, if

01:40:37 --> 01:40:38

memory serves me correctly.

01:40:40 --> 01:40:43

And there's there's a video there's a video but then the SEMA

01:40:43 --> 01:40:47

Shan people did in in Damascus, this is the mission website. Oh,

01:40:47 --> 01:40:48

one of their big shifts if you haven't asked him.

01:40:50 --> 01:40:53

He's interviewed and he says, he says he Manuel was a havy. Like,

01:40:53 --> 01:40:56

like, because he was known he could he could write maybe 18

01:40:56 --> 01:40:58

hours a day. It's upon Allah.

01:40:59 --> 01:41:03

Amazing. So so he would say that, you know, I would go to the mecca

01:41:03 --> 01:41:08

of a ball hit in Damascus, I bump into him there. And and he would

01:41:08 --> 01:41:11

say to me, Oh, could you just get some books together for me on the

01:41:11 --> 01:41:15

topic of, you know, freedom of speech or something like this. So

01:41:15 --> 01:41:18

I'd go around and I gather the sources for him and I given to him

01:41:18 --> 01:41:23

and then two months later, he's got a book out Subhanallah on that

01:41:23 --> 01:41:27

topic, Jeep, Jeep, so that's that's that's that was that was

01:41:27 --> 01:41:30

his mom so so people saw what I what I've gathered from my

01:41:30 --> 01:41:32

contacts in Damascus, they say about him because he was very

01:41:32 --> 01:41:34

close to mobile to mobile Bulte.

01:41:35 --> 01:41:39

So people give give them like, these nicknames is OB so they say

01:41:39 --> 01:41:41

like your mama booty. They say he was like the Ghazali. He was like

01:41:41 --> 01:41:45

thinking about the Imam Ghazali type figure. Whereas my mom was

01:41:45 --> 01:41:50

Haley. He was like javelina, so Yogi SubhanAllah. Yeah, right now,

01:41:50 --> 01:41:53

isn't he? He's just the copious writer just writing books on every

01:41:53 --> 01:41:57

single topic under the sun and he wasn't a lecturer. Was he? Yeah,

01:41:57 --> 01:41:59

he was a lecturer as well. He was also a lecturer and he also

01:41:59 --> 01:42:02

managed to find on private lecture, public lectures on

01:42:02 --> 01:42:05

private lectures. He was a so he gave a lot of lectures. Yeah, he's

01:42:05 --> 01:42:07

a professor in Damascus. But he's not like him all Bulte. Like you

01:42:07 --> 01:42:11

don't find videos with me everywhere. Yeah, right. Yeah. Not

01:42:11 --> 01:42:15

so in that way. He's not like a copious or a prolific speaker.

01:42:15 --> 01:42:18

That's everyone like it's all of these different multiple things.

01:42:19 --> 01:42:22

He has he has something like 17,000 hours of recorded material

01:42:22 --> 01:42:26

somehow, right? Different words amazing. My mom says I like that

01:42:26 --> 01:42:31

name. It's in the books. So but he his key or his like I was getting

01:42:31 --> 01:42:32

like his service was

01:42:34 --> 01:42:37

one of the better word he said it was time management. Like he was

01:42:37 --> 01:42:41

known to be very, very meticulous was never missed a lecture he was

01:42:41 --> 01:42:44

never late. And then he always had like his set tasks every day that

01:42:44 --> 01:42:49

he got those done and that's how he was mechanical. Yeah, exactly.

01:42:49 --> 01:42:52

So he achieved just an amazing amount and people are people are

01:42:52 --> 01:42:53

saying because again,

01:42:55 --> 01:42:58

people kind of like to argue especially people I mean,

01:42:58 --> 01:43:00

unbelievers like to say okay, how did your own a man in the past?

01:43:01 --> 01:43:03

Yeah, white such copious works? How did you have someone lucky

01:43:03 --> 01:43:05

moment? No, we had you'd have something almost just like you

01:43:05 --> 01:43:07

don't have to look at it, then just look at it.

01:43:08 --> 01:43:13

That's true. Same one who want one man once said that he was a Hafez

01:43:13 --> 01:43:16

of Quran, but he never believed that people could recite the whole

01:43:16 --> 01:43:20

Quran in one evening. And he said, and he never believed it for

01:43:20 --> 01:43:22

years. He said these stories are just exaggerations.

01:43:24 --> 01:43:24

And

01:43:25 --> 01:43:28

one day, he said, you know, let's try it. So he got one of him and

01:43:28 --> 01:43:33

his friend and they started do clever Lael, after I shot, and

01:43:33 --> 01:43:37

they did the first Raka. In the first record, they finished seven

01:43:37 --> 01:43:41

students in the first raka Oh, wow. And he said, I knew right

01:43:41 --> 01:43:45

away, then it's doable, right? It's doable, and they finished it.

01:43:46 --> 01:43:50

They finished the whole Quran in one night. So people who have that

01:43:50 --> 01:43:50

they

01:43:53 --> 01:43:56

want to do something over and over you get in such a groove that your

01:43:56 --> 01:44:00

output is amazing. Let's talk about his booklet here now.

01:44:01 --> 01:44:06

What is exactly the spiritual rank of advocates and its relevance to

01:44:06 --> 01:44:12

Muslims, although the patriarchs and matriarchs that surrounds

01:44:12 --> 01:44:17

advocates, were not from the line of the Prophet sallallahu alayhi

01:44:17 --> 01:44:21

wa sallam nor do we follow them. So why is it that it's

01:44:22 --> 01:44:27

us has a special rank with us? Because while as Imam points out,

01:44:27 --> 01:44:29

I think that number one on the list would be the fact that it is

01:44:29 --> 01:44:33

the is our first Qibla and it is the place of the Estrella Mountain

01:44:33 --> 01:44:36

Lodge. This is where the mesh philosophy Saddam was taken on

01:44:36 --> 01:44:38

that night journey and he went into the heavens and he was given

01:44:38 --> 01:44:41

the command to pray and he led the middle the province and led the

01:44:41 --> 01:44:43

province in prayer. And

01:44:45 --> 01:44:48

on top of that, when the Muslims came back later under under Satan

01:44:48 --> 01:44:52

Ahmad landable. The Muslims established it as

01:44:54 --> 01:44:58

dial this lamb and off were set up and we always leave it was we have

01:44:58 --> 01:44:59

always acknowledged that codes

01:45:00 --> 01:45:00

This is

01:45:02 --> 01:45:05

the third of a hot domain. That's next expression, these narrative

01:45:05 --> 01:45:08

data the huddle domain are surely thing right. So it's the third of

01:45:08 --> 01:45:09

the two holistic sanctuaries, meaning it is the third

01:45:11 --> 01:45:14

holiest place in Islam. This is our MACOM. So what So what in my

01:45:14 --> 01:45:20

mind was a daily shows? From the text always from from, from what

01:45:20 --> 01:45:23

we call the view, the religious perspective, obviously yes that

01:45:23 --> 01:45:26

this is this is sacred to us this is against surplus or all this

01:45:26 --> 01:45:28

what the law says there is the beginning, this is the land that

01:45:28 --> 01:45:31

Allah has blessed all the land around us when it when he took his

01:45:31 --> 01:45:33

slave from on the night journey from from natural acts or

01:45:36 --> 01:45:39

from the Michigan nicotinic to the national axon, which at that point

01:45:39 --> 01:45:41

was called, right, it doesn't really exist at that point. Right.

01:45:41 --> 01:45:46

But I was calling before this message. And the key thing about

01:45:46 --> 01:45:51

that, is that or takeaway from the IEA is a law is calling before

01:45:51 --> 01:45:54

this message. Yeah, right, he's not calling it the foreign

01:45:54 --> 01:45:56

message, you're gonna say the farthest mesh, there must be three

01:45:56 --> 01:45:59

messages, at least that you're talking about. So that's, that's

01:45:59 --> 01:46:02

a, that's an indirect reference to a message number we

01:46:03 --> 01:46:10

write ahead of time, obviously, ahead of time. So that is all very

01:46:10 --> 01:46:13

clear to us. But when he also talks about is historically to

01:46:13 --> 01:46:17

refute some of these arguments that design has put forward, which

01:46:17 --> 01:46:20

is showing that the first people who settled there or built that

01:46:20 --> 01:46:23

area were the Canaanites, right. And these are people from the

01:46:23 --> 01:46:26

reign of Intuit, these are originally Arabic people.

01:46:28 --> 01:46:30

So he says that the Arabs have

01:46:32 --> 01:46:34

have been set unsettled, and have ruled that land for the vast

01:46:34 --> 01:46:35

majority of his history.

01:46:36 --> 01:46:41

And then that's, that's all up to up to the point before Islam right

01:46:41 --> 01:46:44

before the Muslims arrived there. And then the Muslims ruled that

01:46:44 --> 01:46:47

for the majority of the 400 years, right, with the exception of

01:46:48 --> 01:46:52

the Crusades, between 1099 and 1187, in the Gregorian calendar,

01:46:53 --> 01:46:55

and then what's happened recently with the with the State of Israel,

01:46:55 --> 01:46:59

and the Muslims have always and the hours before but the Muslims

01:46:59 --> 01:47:03

especially, I've always been very magnanimous towards the

01:47:03 --> 01:47:08

inhabitants of this, of the city, and of the land itself, and

01:47:08 --> 01:47:10

towards the, towards the Christians towards the Jews.

01:47:11 --> 01:47:14

They've always been tolerant and, and respectful and so forth. So

01:47:14 --> 01:47:18

what in my mind was really showing is that it is, indeed is the

01:47:18 --> 01:47:21

Muslims and the Arabs who have absolutely the most right to rule,

01:47:22 --> 01:47:23

this land. And these other people

01:47:24 --> 01:47:28

have proven themselves to be completely an utterly unworthy,

01:47:28 --> 01:47:32

they are unworthy to begin with, from an historical perspective,

01:47:32 --> 01:47:36

from a religious perspective. But then we can also see from the

01:47:36 --> 01:47:40

absolute bloodshed and massacre and massacres and terrorism that

01:47:40 --> 01:47:44

these current people have inflicted upon the local

01:47:44 --> 01:47:46

population that they prove themselves unworthy, they weren't

01:47:46 --> 01:47:49

that so it's a case of like, they weren't they were unwilling to

01:47:49 --> 01:47:52

begin with, but now they're just gone and improve themselves. It's

01:47:54 --> 01:48:00

really unworthy of this position. The first conquests was French,

01:48:00 --> 01:48:04

was a French colonial project. And this is an Eastern European

01:48:04 --> 01:48:10

colonial project. So the Crusaders are French. Yeah, that's why they

01:48:10 --> 01:48:13

called a French European collectively, right? Because it's

01:48:13 --> 01:48:16

obviously collective. The Pope Pope Urban the Second so it says

01:48:16 --> 01:48:20

that's from a papal bull from 1095. Yeah. Which is an acted upon

01:48:20 --> 01:48:24

and 1099 when they arrive. Yeah. So they had some Germans, some

01:48:24 --> 01:48:26

British, some Italians, but mainly

01:48:28 --> 01:48:32

Western Europeans, we could say, this time around. This is an

01:48:32 --> 01:48:35

Eastern European colony, essentially. These are Eastern

01:48:35 --> 01:48:40

Europeans. Right? What is claim or not is irrelevant. You're Eastern

01:48:40 --> 01:48:43

Europeans. You look like Eastern Europeans. You eat like Eastern

01:48:43 --> 01:48:49

Europeans. You dance like Eastern Europeans. Because, honestly, you

01:48:49 --> 01:48:53

know, the common sense of people. When this stuff happened on

01:48:53 --> 01:48:56

October 7, and the IDF soldiers were dancing.

01:48:57 --> 01:49:02

A random guy put a hilarious comment and said, if we needed any

01:49:02 --> 01:49:05

evidence that you guys are not from the Middle East, it's these

01:49:05 --> 01:49:09

these stiff dance moves. Right? This is a little cutaway, right?

01:49:10 --> 01:49:16

Because we know, unlawfully, but we know how Middle Eastern women

01:49:16 --> 01:49:20

dance. Okay, and it's not what these stiff moves. Good.

01:49:23 --> 01:49:26

Yeah, that's a part of this. This is what again, I put that forward

01:49:26 --> 01:49:29

in my in my introduction about the fact that this is what we're the

01:49:29 --> 01:49:33

face. We're we're faced with a a Western or settler colony. That's

01:49:33 --> 01:49:36

what this effectively is. It's a relic of the British Empire.

01:49:38 --> 01:49:42

And it's also incredibly cynical that they would do this because

01:49:42 --> 01:49:47

this this whole project is a result of or as a consequence or

01:49:47 --> 01:49:52

an outcome of European anti semitism. Yeah, it's not. It's not

01:49:52 --> 01:49:55

our issue. Yeah. anti semitism. I'm not saying that we've never

01:49:55 --> 01:49:59

had a problem with the Jews living amongst our ranks. Right. Their

01:49:59 --> 01:50:00

problem is

01:50:00 --> 01:50:02

has been that they, they persecuted Jews, they did not

01:50:02 --> 01:50:05

allow Jews to take up so many trays. That's why Jews got into

01:50:05 --> 01:50:08

banking. That's why Jews had to go into into lending money and

01:50:08 --> 01:50:11

interest. Right? And then

01:50:12 --> 01:50:14

people get into so much debt and they say what do we do? Oh God

01:50:14 --> 01:50:19

take the Jews out because that's their that's their issue is not a

01:50:19 --> 01:50:23

problem we have in the Muslim world. Yeah. So. So what is very

01:50:23 --> 01:50:27

sad about it is the fact that as that what's the the professor from

01:50:27 --> 01:50:31

Iran has been on on a lot of shows recently, Manning's name is

01:50:31 --> 01:50:33

Miranda, who's making that Mohammed Randy's make that point

01:50:33 --> 01:50:34

that

01:50:35 --> 01:50:38

it's like the Arabs and the Muslims are being made to pay for

01:50:38 --> 01:50:40

the sins of Europe? No, that's exactly what's happening.

01:50:42 --> 01:50:48

There is no historical record of Moroccan pilgrims, or Egyptian

01:50:48 --> 01:50:52

holocausts, or Syrian pogroms or anything like that.

01:50:54 --> 01:50:57

If there was we would have already known it. Now.

01:50:58 --> 01:51:01

Now, I know that we probably are going to probably make movies

01:51:01 --> 01:51:06

about it and try to look for some little piece of evidence. But if

01:51:06 --> 01:51:09

it actually happened, the world would know the historical record

01:51:09 --> 01:51:14

would have been there, right at any serious level. So the way that

01:51:14 --> 01:51:18

it happened in Spain, in every European country, pogroms

01:51:18 --> 01:51:21

Holocaust and expulsions. Right, so

01:51:22 --> 01:51:27

that's their legacy as their legacy 100%. Yeah. Tell us about

01:51:27 --> 01:51:33

the campus or the the compound when someone goes to Al Aqsa? Is

01:51:33 --> 01:51:38

it just the Masjid? Or is it a haram with a big campus that

01:51:38 --> 01:51:41

includes the Dome of the Rock? Explain that? Yes. It's it's one,

01:51:41 --> 01:51:45

it's one big compound. Again, I haven't been there myself. But it

01:51:45 --> 01:51:48

is it is, as I know, people have been there it is a compound and

01:51:48 --> 01:51:52

the Dome of the Rock is in the compound of what is metal X or

01:51:52 --> 01:51:54

some special X ray is not the same thing is done with the rocks, I'm

01:51:54 --> 01:51:56

gonna I'm gonna make that confusion that they think that

01:51:57 --> 01:51:59

because that's such a prominent

01:52:00 --> 01:52:04

site, obviously the golden dome, but that itself is not a national

01:52:04 --> 01:52:06

excellent national x. So that the the the main document dimensional

01:52:06 --> 01:52:08

x tends to be the one that's slightly the grayish black in the

01:52:08 --> 01:52:11

background, that's much luxol. And the Dome of the Rock is where you

01:52:11 --> 01:52:15

have the golden the golden dome, which was built by the

01:52:17 --> 01:52:21

American model N. Right. And he in his in his his whole idea.

01:52:22 --> 01:52:26

His his his wisdom behind that was that was that it should be it

01:52:26 --> 01:52:28

should be sold bright and glistening.

01:52:30 --> 01:52:33

That the unbeliever should just be dazzled by it.

01:52:34 --> 01:52:37

That was it. This is something to be something that most of us would

01:52:37 --> 01:52:39

take. We take pride in and humbling.

01:52:40 --> 01:52:43

It's there, it's there to this day, it remains

01:52:44 --> 01:52:49

and the situate the situation that we have that we have now. And this

01:52:49 --> 01:52:52

is something that Seymour mamas really touches on. And it's a

01:52:52 --> 01:52:53

difference of opinion amongst

01:52:55 --> 01:52:57

the Jewish people themselves about what they're supposed to do with

01:52:57 --> 01:52:58

it. Because

01:52:59 --> 01:53:02

as far as I know, overdye usif was one of their big authorities like

01:53:02 --> 01:53:06

a posuk. right word. He's one of the bigger authorities who passed

01:53:06 --> 01:53:10

away in 2012. His his art his point is that because we don't

01:53:10 --> 01:53:15

know where the actual Temple was the original temple and what they

01:53:15 --> 01:53:16

call the time assault, so we don't know where it is. And we don't

01:53:16 --> 01:53:19

know what part is, you have to get used to it stay away from it.

01:53:20 --> 01:53:23

Really, actually not meant to go anywhere near it, you see.

01:53:25 --> 01:53:28

Because again, it's only one small section of design is something

01:53:28 --> 01:53:30

that that this the COVID Temple Mount faithful, they're the ones

01:53:30 --> 01:53:33

who have this idea of like taking it over and in sacrifice read

01:53:33 --> 01:53:35

headfirst inside of it, all that kind of stuff. But

01:53:37 --> 01:53:43

as a mama's it also shows is that what they call the Wailing Wall,

01:53:43 --> 01:53:45

which they which some of them believe this is when an erroneous

01:53:45 --> 01:53:49

belief, they believe that's the original part of Solomon's temple.

01:53:49 --> 01:53:53

We call that the Hottel Mohawk. Right? That's what we call it is

01:53:53 --> 01:53:56

the wall of the Bulldog. That's where the Baroque was made this to

01:53:56 --> 01:53:59

rest or Vegeta was tied up with that night when the Metro law

01:53:59 --> 01:54:03

specimen went into the, into the heavens. And what he meant was we

01:54:03 --> 01:54:07

had he shows is that there was the British held some sort of

01:54:07 --> 01:54:11

commission or some sort of inquiry back in the 1930s. So things like

01:54:11 --> 01:54:16

1933 There was an inquiry that was done. And they got some Europeans

01:54:16 --> 01:54:20

I think it was from what regard is neutral countries don't like some

01:54:20 --> 01:54:23

Dutch and some Swiss and some few others. And they listened they

01:54:23 --> 01:54:27

listened to Jewish arguments and Muslim arguments as to who

01:54:28 --> 01:54:31

actually owns this wall and it went back and forth back and forth

01:54:31 --> 01:54:34

and I I've actually linked it in the in the book. So I found the

01:54:34 --> 01:54:38

original documents a long, long document but the conclusion was

01:54:38 --> 01:54:42

like no, this is decisively Muslim Subhanallah Shabbat like the

01:54:42 --> 01:54:45

Muslims on that wall it's Jesus wondering what else it's there's

01:54:46 --> 01:54:46

so

01:54:48 --> 01:54:49

that's

01:54:50 --> 01:54:53

that's what it that's what the right position is that's what the

01:54:53 --> 01:54:57

just position is. So what are other men are getting and that's

01:54:57 --> 01:54:59

one of my mom's a Haley says and what are the most and other books

01:54:59 --> 01:54:59

in

01:55:00 --> 01:55:04

On this topic is the issue with with Philistine and weather

01:55:04 --> 01:55:08

quotes, it boils down to two two ultimate things, which is that

01:55:09 --> 01:55:13

it's hard to say which one's takes first or second, but let's put

01:55:13 --> 01:55:16

this way. Number, let's say number one is Donald Islam. Right? It's

01:55:16 --> 01:55:19

not the sound understanding also is that once the Muslims rule in

01:55:19 --> 01:55:21

place, it's always $1 sign dollar sign was always all this land and

01:55:21 --> 01:55:23

we don't we don't rescind it.

01:55:24 --> 01:55:27

They are given some pain over Spain because Spain is not

01:55:27 --> 01:55:30

surrounded by the Muslim countries. But Philistine is

01:55:30 --> 01:55:32

surrounded by Muslim countries. So it's not the same as always all

01:55:32 --> 01:55:35

Islam. But the second thing, and this might be the more

01:55:37 --> 01:55:39

crucial thing, and Manuel was already mentioned this from time

01:55:39 --> 01:55:42

to time, the book is the fact that it's all cough.

01:55:43 --> 01:55:50

These lands are our walk, right? When in doubt, no one owns their

01:55:50 --> 01:55:52

dominance, whether large or small they are they are in dominance.

01:55:53 --> 01:55:56

And the nature of endowments and endowment is for perpetuity, you

01:55:56 --> 01:55:59

cannot change it, you're not allowed to change it. The nature

01:55:59 --> 01:56:03

the nature of a walk fee of like a document that's that is laid out

01:56:03 --> 01:56:04

is that a

01:56:06 --> 01:56:10

the whack of the one who sets up the endowment, it's not quite

01:56:10 --> 01:56:13

normal for him to write at the end of it to say, May loss curse

01:56:13 --> 01:56:17

beyond beyond whoever changes this. Right? So whether it's a

01:56:17 --> 01:56:20

masjid or a school or a well or a clinic or a hospital, whatever it

01:56:20 --> 01:56:23

is, he does not want that to change because then that's that's

01:56:23 --> 01:56:26

his southern longevity. That's his ongoing reward from the time of

01:56:26 --> 01:56:31

his death all the way up to him Oklahoma. So what we're trying to

01:56:31 --> 01:56:35

establish here and again, people, you know, to get above these silly

01:56:35 --> 01:56:39

accusations of anti semitism so far, this is again, there's no

01:56:39 --> 01:56:43

issue. There's no problem with Muslims. We have no issue. No

01:56:43 --> 01:56:46

problem with Jews living there. Mashallah, you want to live there

01:56:46 --> 01:56:49

and Madhava You're welcome. There's no issue. But you cannot

01:56:49 --> 01:56:54

tamper with the elk off and you cannot set up a state. No, this is

01:56:54 --> 01:56:56

our land has always been our land. And since it's what belongs to us,

01:56:56 --> 01:56:59

it goes back. Some years. It's doorless land. These are old

01:56:59 --> 01:57:01

cough, you do not play with old cough. You don't that that's not

01:57:01 --> 01:57:04

for anyone to mess around with. Yeah, that's what the issue is.

01:57:04 --> 01:57:07

It's not the issue of their presence there if they want to

01:57:07 --> 01:57:08

live there. That's not the issue.

01:57:10 --> 01:57:14

And so the currently speaking the temple

01:57:15 --> 01:57:17

what are the temple?

01:57:18 --> 01:57:22

Yeah, the Temple Institute, where where do they plan to build their

01:57:22 --> 01:57:22

temple?

01:57:24 --> 01:57:26

Well, they would have to destroy the mystery. That's the point.

01:57:26 --> 01:57:30

Yeah. And and the Dome of the Rock or just domestic. They had the

01:57:30 --> 01:57:32

whole the whole thing. It's the whole site. That's the way they

01:57:32 --> 01:57:35

see it. As far as I know. That's what they see. So that's, that's

01:57:35 --> 01:57:38

why they call it the Temple Mount. That's why yes, that's the

01:57:38 --> 01:57:41

erroneous term. It's not the Temple Mount. It's that size, or

01:57:41 --> 01:57:43

so that's actually if that's what it is. It's not the Temple Mount.

01:57:44 --> 01:57:46

And that's why,

01:57:47 --> 01:57:50

you know, Judaism, there's this, there's this split. And this is

01:57:50 --> 01:57:53

why getting again, because I know you yourself, you've injured,

01:57:54 --> 01:57:57

you've interviewed rabbis on the show is they're trying to a

01:57:57 --> 01:57:58

position that

01:58:01 --> 01:58:06

Jews should not be in that area until their Messiah comes. Yeah.

01:58:06 --> 01:58:09

That's the belief. And that's, that's you're not supposed to go

01:58:09 --> 01:58:12

there and try to make the Messiah come. Yeah. You're supposed to

01:58:12 --> 01:58:15

stay where you are, and wait for him to come. And then he'll take

01:58:15 --> 01:58:18

you there. Yeah. So that's why there's this huge split. But

01:58:18 --> 01:58:19

what's happened is,

01:58:20 --> 01:58:26

Judaism has pretty much been hijacked by Zionism. Yeah. And

01:58:26 --> 01:58:28

this is what I kind of alluded to, again, in my introduction, I kind

01:58:28 --> 01:58:30

of looked at that point. It's like, well, like who does this?

01:58:32 --> 01:58:34

This whole Zionist entity, the State of Israel, who's injured?

01:58:34 --> 01:58:37

Does it really serve? Is this really about Judaism? Or is this

01:58:37 --> 01:58:39

really about the American hegemony? Is this really about

01:58:40 --> 01:58:44

American British imperialist interests? Yeah, right. And then

01:58:44 --> 01:58:46

put a few quotes in there like sort of for example, like the fact

01:58:46 --> 01:58:49

that when the British set it up they originally called Israel they

01:58:49 --> 01:58:53

refer to it as a Jewish Ulster.

01:58:54 --> 01:58:57

Right, like a Jewish version of Northern Ireland. Yep. Yep. Right.

01:58:57 --> 01:59:00

And a lot of the same people like a the British black and tans a lot

01:59:00 --> 01:59:03

of the same individuals who went into Ireland and brutalized people

01:59:03 --> 01:59:06

realize that the Irish Catholics and oppress them in many horrific

01:59:06 --> 01:59:10

ways. were the same people who went to Palestine and brutalized

01:59:10 --> 01:59:12

the Palestinians. Right. And then you have

01:59:13 --> 01:59:15

the Americans took over and then like, like,

01:59:17 --> 01:59:19

like Biden said that himself, he said, they've reused real didn't

01:59:19 --> 01:59:24

exist, we'd have to create it. Again, because again, it serves an

01:59:24 --> 01:59:27

American purpose. Yeah, not really about Judaism to have an entrance.

01:59:29 --> 01:59:31

A balance sheet. It's either Yeah, have an entity right there in the

01:59:31 --> 01:59:34

middle of where all the oils, and let's take a look at another

01:59:34 --> 01:59:38

thing. There is a rabbi who said an amazing thing yesterday, or I

01:59:38 --> 01:59:42

got his clip yesterday. It was actually one of the best

01:59:42 --> 01:59:47

reputations of liberalism within religion that you ever hear. So a

01:59:47 --> 01:59:48

guy says,

01:59:49 --> 01:59:54

you know, the rabbi says In Judaism, we are not in exile. God

01:59:54 --> 01:59:59

put us in a hospital. Our exile is our hospital that is ordained from

01:59:59 --> 02:00:00

God. So

02:00:00 --> 02:00:03

We are fully accepting this situation. And it is against our

02:00:03 --> 02:00:06

law to go and reestablish the State of Israel.

02:00:07 --> 02:00:12

It's against our law to do this. And so the the interviewer, who

02:00:12 --> 02:00:14

apparently is a Muslim, he says,

02:00:15 --> 02:00:19

Don't you understand the sentiment of a Jew who says, We have no

02:00:19 --> 02:00:24

country, and we're just traveling around, roaming around the world

02:00:24 --> 02:00:28

with no country. Right? And you know that this is really Grevious

02:00:28 --> 02:00:29

tip.

02:00:30 --> 02:00:35

And the rabbi says that I'm sorry, but I am a believer, I only view

02:00:35 --> 02:00:41

the world from the lens of belief. And a Jew had no right to have

02:00:41 --> 02:00:41

these feelings.

02:00:42 --> 02:00:46

Because this is the ordain men of God. And I understand he has these

02:00:46 --> 02:00:51

feelings, but they're not just and therefore if this is how he feels

02:00:51 --> 02:00:56

about the ordain men of God at the command of God, then please don't

02:00:56 --> 02:01:00

be a Jew. Oh, wow. Why would you have to be a Jew? Right? No one's

02:01:00 --> 02:01:04

forcing you to be a Jew, you could be a Gentile like anybody else.

02:01:04 --> 02:01:09

Right? Because if this is the Divine Will or this is God's law,

02:01:09 --> 02:01:13

this is God's rule. You do not have the right it will not be

02:01:13 --> 02:01:15

fair, just or appropriate.

02:01:17 --> 02:01:21

It would not be fair, just or appropriate to be sort of feeling

02:01:21 --> 02:01:23

like a victim because of it.

02:01:24 --> 02:01:27

Same way, when Allah is out of forbids homosexuality upon

02:01:27 --> 02:01:31

Muslims, and a Muslim comes in and says, you know, this, that in the

02:01:31 --> 02:01:34

other end, he's crying, and we think, and this is not right to me

02:01:34 --> 02:01:37

and not fair to me, and say, Okay, do you understand what being a

02:01:37 --> 02:01:41

Muslim means? It means submit to Allah subhanaw taala. If that's

02:01:41 --> 02:01:44

the rule, that's the rule. But then again, no one is forcing you

02:01:44 --> 02:01:48

to stay Muslim. Right? As as terrible as that would be. But

02:01:48 --> 02:01:53

that's the logic. Right? No, he said, you know, please don't be a

02:01:53 --> 02:01:57

Jew. What's forcing you to be a Jew? This is this is Judaism.

02:01:57 --> 02:02:00

There is no Judaism without God. These guys are all secular

02:02:00 --> 02:02:04

liberals who had rendered Judaism into nationalism. Right.

02:02:04 --> 02:02:07

Essentially, they've nationalized Judaism. They taken a European

02:02:07 --> 02:02:07

construction

02:02:09 --> 02:02:12

cookie cutter that put it on Judaism and cut everything else

02:02:12 --> 02:02:17

out, including god. Yeah. Yeah. And universal did and the reason

02:02:17 --> 02:02:21

that Muslims we have to look at this the same way that Christians

02:02:21 --> 02:02:25

and Jews are criticizing the Quran so because we find our own people

02:02:25 --> 02:02:26

following the same footsteps,

02:02:27 --> 02:02:30

liberal humanism, secular humanism, put it on like a cookie

02:02:30 --> 02:02:33

cutter on the Quran and the Hadith, and kind of everything

02:02:33 --> 02:02:36

else are the shitty out and Islam cut everything else out, throw it

02:02:36 --> 02:02:39

in the garbage. And what's left? Voila, Islam. That's what's your

02:02:39 --> 02:02:44

boys name? From Canada. Who does this? What's that? Should be your

02:02:44 --> 02:02:48

ally. Whereas the big beard makes everyone thinks he's a Muslim that

02:02:48 --> 02:02:51

strike to spill it one more time and you're out.

02:02:53 --> 02:02:56

Strike he should be your ally is one of those preachers he has to

02:02:56 --> 02:03:00

be spoken against publicly. He's one of these people who Yes, he

02:03:00 --> 02:03:03

has a big beard. He has a Moscon he has a TUPE and he makes

02:03:03 --> 02:03:06

everyone think he's something like a shape. And then everything is

02:03:06 --> 02:03:09

held out for him. Trends. Homosexuality is not really in the

02:03:09 --> 02:03:14

Quran. perennialism Hellfire is just like an imagination that is

02:03:14 --> 02:03:16

forever. It's just an exaggeration. It's like saying I'm

02:03:16 --> 02:03:19

at this traffic lights taking forever. It's not really forever.

02:03:19 --> 02:03:22

This is cool for direct call for this is not Islam anymore at this

02:03:22 --> 02:03:27

point. So we have those amongst us that are just like this. Right?

02:03:27 --> 02:03:31

You know, imagine if you want to know what Israel from a Muslim

02:03:31 --> 02:03:36

perspective would look like. Imagine the progressive Muslims

02:03:38 --> 02:03:39

intermarried with ISIS?

02:03:40 --> 02:03:43

Yeah. Okay. And produce a child.

02:03:44 --> 02:03:50

Right? That child would be what Israel is to Judaism. Right? Yeah.

02:03:50 --> 02:03:55

Complete nationalism. secularism. God didn't keep the Sabbath. The

02:03:55 --> 02:03:59

founders of Israel didn't keep the Sabbath, and then took their

02:03:59 --> 02:04:03

military might that they learned from from the British and their

02:04:03 --> 02:04:06

terrorism, because that's the King David Hotel was an act of

02:04:06 --> 02:04:10

terrorism amongst me and establish a state base based upon them.

02:04:11 --> 02:04:11

Right? Yeah.

02:04:13 --> 02:04:15

I think that Allah that's the that's because those early guys

02:04:15 --> 02:04:17

like Moshe Dayan was quoted in the book.

02:04:19 --> 02:04:24

He also said, because when I think was 1973, when designers when they

02:04:24 --> 02:04:28

took East Jerusalem, and that was the first time when Jews actually

02:04:28 --> 02:04:31

go to what they call the Wailing Wall. Yeah. And he watched him so

02:04:31 --> 02:04:33

I've actually watched some rabbis running over the Wailing Wall and

02:04:33 --> 02:04:37

other like religious Jews. And he laughed. He's like, he's like,

02:04:37 --> 02:04:39

What is this the Vatican somehow

02:04:40 --> 02:04:40

having to juggle?

02:04:41 --> 02:04:45

So how was How was this even? It's not? Yeah, I don't know. It's so

02:04:45 --> 02:04:49

hard to fathom. You think it's supposedly a religious project or

02:04:49 --> 02:04:50

this endeavor?

02:04:51 --> 02:04:54

It's completely pointless. It's a completely secular endeavor. What

02:04:54 --> 02:04:59

is the Muslims responsibility towards advocates is it to visit

02:04:59 --> 02:05:00

it once in a while?

02:05:00 --> 02:05:05

Lifetime what is is there any Shetty I related to Muslims no

02:05:05 --> 02:05:05

cuts?

02:05:06 --> 02:05:09

Well, the bait the position the vision of Oakwoods. Again, like I

02:05:09 --> 02:05:12

said, like I said before is that that whole land is supposed to be

02:05:13 --> 02:05:16

and all Islam, right so the the basic position the full cause but

02:05:16 --> 02:05:18

this is called what's called in the fetal arm this is a land that

02:05:18 --> 02:05:21

is under attack, it's under attack, it's under occupation.

02:05:22 --> 02:05:25

And it needs it needs to be liberated. So those who are there

02:05:25 --> 02:05:28

on the frontlines, they they fight back and they resist and those who

02:05:28 --> 02:05:31

are further away they do what they can, and those further away they

02:05:31 --> 02:05:34

do what they can and that's in terms of course of sending aid and

02:05:34 --> 02:05:38

sending food and clothing and all these kinds of things. And

02:05:38 --> 02:05:41

supporting these people. So the people the people in the West Bank

02:05:41 --> 02:05:43

people in the hodza they're kind of they're at the forefront of

02:05:43 --> 02:05:47

this they're at the forefront of this of this struggle and this

02:05:47 --> 02:05:51

that's what the responsibility is and again if you're able to visit

02:05:51 --> 02:05:55

it visit it because it should not be neglected. Yeah right if you

02:05:55 --> 02:05:58

have the chance to go you can go there because again your your your

02:05:58 --> 02:06:00

prayers were five five times a reward.

02:06:01 --> 02:06:05

And it causes all codes. I don't think I need to expound on that.

02:06:05 --> 02:06:09

What what is shift Bootsy and Chico Ambassador Haley think of

02:06:09 --> 02:06:15

the federal given that Muslims should boycott el cuts and

02:06:15 --> 02:06:19

entering it's a Philistine so long as the Israelis rule it this was a

02:06:19 --> 02:06:23

very popular festival given amongst the Arabs and a lot of

02:06:23 --> 02:06:25

people acted upon it and they just boycott they never went they never

02:06:25 --> 02:06:28

took their families what do you think what did they say about that

02:06:28 --> 02:06:32

federal No, I haven't come across them take that position now you

02:06:32 --> 02:06:34

should because you know if you if you if you if you abandon don't

02:06:34 --> 02:06:36

pray them, then they this gives them a reason to take it over.

02:06:36 --> 02:06:42

Yeah, take it over no one feels it. Yeah. No, they should not quit

02:06:42 --> 02:06:46

should not be abandoned at all. I know they're in my water too

02:06:46 --> 02:06:49

heavy. He he he mentioned something. He does mention

02:06:49 --> 02:06:52

something though, about the Christians doing this, though. As

02:06:53 --> 02:06:55

Bubba Shinoda right on the Coptics

02:06:56 --> 02:07:00

who died I think about 15 years ago, he gave a ruling like that.

02:07:00 --> 02:07:08

So he he said that his flock, the Egyptians, the cops of Egypt, he

02:07:08 --> 02:07:10

forbade them from going to Jerusalem and Bethlehem as long as

02:07:10 --> 02:07:14

Zionists are there well I got him he mentioned that ruling and he

02:07:14 --> 02:07:18

and he says that's a good ruling but I I've never seen anyone I've

02:07:18 --> 02:07:20

never seen him him or remember both he say that Muslims should

02:07:20 --> 02:07:21

not go

02:07:23 --> 02:07:26

to courts. I've never seen that. Okay, wonderful. Where can people

02:07:26 --> 02:07:30

purchase this book? So this this book is handed off right right now

02:07:30 --> 02:07:34

it's available on Amazon, Amazon, right it's Amazon Amazon and then

02:07:34 --> 02:07:36

the now on books website. They will have another website cuz

02:07:36 --> 02:07:38

they're gonna print it locally. So it will be available on our books

02:07:38 --> 02:07:40

website as well. And

02:07:41 --> 02:07:42

if you're in the UK

02:07:44 --> 02:07:48

I will be doing certain events in different cities and I will be

02:07:48 --> 02:07:51

I'll have copies of the book with me. Very good. So I've got like

02:07:51 --> 02:07:54

I've got an event tomorrow in Bradford Rafa Muslim college I've

02:07:54 --> 02:07:57

got one next week in Nottingham and then one of a few lined up in

02:07:57 --> 02:08:00

a few other cities are lined up like London and Pressman so forth.

02:08:01 --> 02:08:04

I think it'll be in Birmingham the end of end of May one I will check

02:08:04 --> 02:08:08

as far as messages. So yeah, the word is the word is getting out.

02:08:08 --> 02:08:09

So yeah, it is a very

02:08:10 --> 02:08:12

concise

02:08:13 --> 02:08:14

well written book

02:08:15 --> 02:08:18

which gives you everything you need to know everything basically

02:08:18 --> 02:08:21

you need to know in a nice pithy fashion and then on your arm

02:08:21 --> 02:08:24

you're armed with the the tools the arms are armed with the facts

02:08:24 --> 02:08:25

and this is how

02:08:26 --> 02:08:27

we deal with this

02:08:29 --> 02:08:33

plethora of horrible information horrible propaganda. Yeah, and

02:08:33 --> 02:08:36

inshallah inshallah this knowledge will get to people in sha Allah,

02:08:36 --> 02:08:39

you know, are our brothers and husbands over we'll get some

02:08:39 --> 02:08:44

relief soon inshallah inshallah wonderful. You print all your

02:08:44 --> 02:08:50

Syrian translations through NOAA books. Yeah. How can we get you to

02:08:50 --> 02:08:53

print to translate something for us? Giacometti is a prolific

02:08:53 --> 02:08:56

translator. So if he decided to come out with its first

02:08:56 --> 02:09:03

publication very soon, the problem of evil amazing book we need to

02:09:03 --> 02:09:07

get you on our publication list. Are you alright? Is it the the

02:09:07 --> 02:09:11

Syrian stuff only with no books? Are they got you exclusive for

02:09:11 --> 02:09:11

everything?

02:09:13 --> 02:09:13

No, no.

02:09:15 --> 02:09:18

I just do a lot of work with them because because it's now a book

02:09:18 --> 02:09:21

saucing named after Noah the talent Syria wherever know him I'm

02:09:21 --> 02:09:25

a no he's from Yep. So through novel books, we just have a very

02:09:25 --> 02:09:29

good relationship because we work with for example, like the

02:09:29 --> 02:09:29

multifamily.

02:09:31 --> 02:09:32

We have contact with our publishers

02:09:34 --> 02:09:37

strategy lab, the dean who runs in our books, he studied Syria for a

02:09:37 --> 02:09:39

long time he's very close to ship was full of law. Yeah.

02:09:41 --> 02:09:44

So that's how we for example, we went to do a Wi Fi the Tom turn,

02:09:44 --> 02:09:46

they already know where we are. And that's how we're doing a

02:09:46 --> 02:09:51

fisherman hygiene now. So we're putting all these these things

02:09:51 --> 02:09:55

together so I'm not under no exclusive contract but mashallah,

02:09:55 --> 02:09:58

I just I just love working with them. My books are wonderful. It

02:09:58 --> 02:09:59

was a very good relationship with

02:10:00 --> 02:10:02

Very productive respect relationship and I love to publish

02:10:02 --> 02:10:06

with them. And we also do. We also do partnerships between like

02:10:06 --> 02:10:08

number books and like my own label, which is the foreign

02:10:08 --> 02:10:11

publications like, anxiety was about. We do like joint things

02:10:11 --> 02:10:12

when I posted on Lulu

02:10:15 --> 02:10:19

and I also have books that I do. I also have a series of books. I'm

02:10:19 --> 02:10:24

working on buying my mom and dad, we'll be rocking mangia on what's

02:10:28 --> 02:10:32

not mostly fit mostly for he's got he's got one on banking that I'm

02:10:32 --> 02:10:35

republishing with a regional publishing in the UK which is

02:10:35 --> 02:10:38

registrar's publishers. Nice. That's a reading that's a new

02:10:38 --> 02:10:41

edition coming out. There's that that's that that's on banking,

02:10:41 --> 02:10:44

it's called. It's called Local waka tilapia will be hosted by

02:10:45 --> 02:10:48

SubhanAllah kreativen has occurred rib eye study with Sheikh Mohammed

02:10:48 --> 02:10:53

so we'll 1998 You met him? Yep. Yeah, Mashallah. I met him just

02:10:53 --> 02:10:56

before he passed away, let me finish. Here's a few years before

02:10:56 --> 02:10:59

he passed away things like 2012. And that I mean, there's a whole

02:10:59 --> 02:11:03

lot I've there's also one level Korea fulfilled Islamic laws now

02:11:03 --> 02:11:05

misogynistic, which are self published.

02:11:07 --> 02:11:12

And then there's one I've got, which didn't publish the draft is

02:11:12 --> 02:11:15

done. I'll probably publish the original publication, which is one

02:11:15 --> 02:11:18

called mature to fucker, the problem of poverty.

02:11:19 --> 02:11:22

And then another interesting one, I've lined up after that, because

02:11:22 --> 02:11:27

I have I have permission from the mom's family to do it. So the one

02:11:27 --> 02:11:30

after that, which you might find kind of interesting is called

02:11:30 --> 02:11:33

Kasasa. mathematicae. Oh.

02:11:34 --> 02:11:35

Do you have a publisher yet?

02:11:37 --> 02:11:42

No, not yet. Well, we'll put our we'll put in a bid. Since you're

02:11:42 --> 02:11:48

highly desired. Translator. Yeah, we will put in a bid. Yeah. All

02:11:48 --> 02:11:48

right. It's all

02:11:50 --> 02:11:50

laid out.

02:11:52 --> 02:11:55

On the shelf behind me. It's a real book. Yeah, it's a bit of a

02:11:55 --> 02:11:56

Maliki How big

02:11:57 --> 02:11:59

200 pages? 100 pages?

02:12:01 --> 02:12:07

No, it's there we go. Let's see the side this. This is Oh, that's

02:12:07 --> 02:12:12

actually it's like, looks like to 10 to 20 to 50. Maybe even it's

02:12:12 --> 02:12:19

actually 171 171. Must be thick paper. That's that's the type of

02:12:19 --> 02:12:22

print. That's wonderful. That is wonderful. All right. Well, we'll

02:12:22 --> 02:12:26

put in a bid for that. We want to focus on one. All right.

02:12:28 --> 02:12:31

I'll be the frontline. Say, Michelle. All right. Does that go

02:12:31 --> 02:12:34

well? Good. Thank you so much. Well done. Again. On your latest

02:12:34 --> 02:12:39

book, again, we have here sigmat de la he is the head of Arabic at

02:12:39 --> 02:12:44

ArcView. Safina studies online training portals. You want to

02:12:44 --> 02:12:48

study Arabic online, you'd be taken care of very well sign up

02:12:48 --> 02:12:54

got Ark view dot o RG sign up for sigma ds Arabic program. He

02:12:54 --> 02:12:57

literally is like the majority of the Arabic students and he takes

02:12:57 --> 02:13:00

them by the hand until they can read classical texts.

02:13:02 --> 02:13:05

And this is his latest book, which you can get on Amazon. It's called

02:13:06 --> 02:13:11

the eminent rank of etiquettes translation of the memoir Haiti.

02:13:11 --> 02:13:14

Thank you all very much and thank you in specific to humanity for

02:13:14 --> 02:13:19

coming on and late in England but thank you so much. Does EcoLog

02:13:19 --> 02:13:24

Aaron subchronic Allahu Morbihan Deke, no shadow Illa illa Anta

02:13:24 --> 02:13:27

nostoc Farrakhan a taboo in a colossal in in Santa Fe Of course.

02:13:28 --> 02:13:32

Illa Allah Dena aminomethyl sada heard what was over Huck, what was

02:13:32 --> 02:13:34

over sub was said?

02:14:11 --> 02:14:13

All good

02:14:18 --> 02:14:18

god

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