Shadee Elmasry – Tafsir of Surah ArRahman NBF 301

Shadee Elmasry
AI: Summary ©
The conversation covers the topic of Sol, a social media platform that has potential for profitability. The speakers discuss the creation of the human body, its history, and its use in various settings, including the origin of its brand, language and culture, and fulfilling dues. They also touch on the importance of protecting one's Islam and avoiding divisive behavior, as well as the negative impact of religion on society and individual health. The segment ends with a brief advertisement for a tour of a facility.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa salatu salam ala

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Rasulillah who are early he will be here woman wala welcome

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everybody to the Safina society nothing but facts live stream

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coming to you from the great state of New Jersey on a January day,

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which is gray outside pretty cold. We're going to be having snow

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inshallah Tada, not maybe not this weekend, but next week after that,

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in delay. So we're here streaming from the studio in the third floor

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of La Cosina, which is our soup kitchen teaching, always pitch in,

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send us $1 a month, $2 a month to help us do these food runs and

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cook these dinners. Our goal by 2030 in the lights out of seven

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days a week. Every single day rain or shine. We want to have a dinner

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for the football that we want never ever to be that anybody who

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lived around here had to be hungry at night. If you lived in New

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Brunswick, and you could get a ride to blocks or you can walk one

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block

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should never be an excuse. Nobody will have an excuse. You are

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hungry. Oh why did you walk over? Our building stands out like no

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other building. That's why everybody all they have to do is

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say oh the Spanish building the the white building the building

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with the orange roof. Okay.

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Seven days a week. That's the goal. So take a lot of resource.

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Not even going to take a lot of resources. What are you going to

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take? Not even a lot of resources to be honest with you. We feed

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about 100 people a day in the good weather about 50 people in bad

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weather.

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Let's get to Sunita Rahman

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Holika in Santa mon Sol, * CalHFA car.

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This Ara here is the colon first, the absolute end discussion of any

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concept of parentage for the Prophet Annamalai Sonam go, if

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somebody wants to merge between evolutionary thought and Islam,

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that, to me is the most foolish idea if you're if you're an

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atheist, and you're evolutionist that's your thing. That's your own

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set of beliefs. Of course, you you have pieces of evidence which you

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have sewn together into your doctrine, right? You don't know

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for certain what you're saying it's theoretical, you may have 100

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pieces of evidence, but you're sewing them into that a theist

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would have sewn the same piece of evidence into another set of

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ideas. So you have to understand the difference between scientific

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ideas.

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And actual the actual pieces of evidence, piece of scientific

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evidence known to people disagrees on it's right in front of our

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face, right? Right in front of our own eyes. But what you sow

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together as a story

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as a justice as a as as what happened. That's your theory.

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That's your idea, and it's going to remain speculative, right? So

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nobody has to accept it. Okay, so here, what we have here is the

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description of Allah subhanho wa Taala of Adam himself. That's the

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bone or the what do they call it? The the boat or what do they call

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it the

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thorn in the throat, or a thorn in the side of the most so called

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Muslim evolutionists

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who are trying to merge between the Quran, the Quranic narrative,

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and between evolution, so it's saying that the human being kala

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Collinson. And he's describing now the form in which this human being

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was, and he says so solid and CalHFA which is having an echo,

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like a pot, in other words, a statue. Okay? That's what it was

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like, just like you meet you. You make a statue out of clay.

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Okay, so somebody who denies that the atom is a synonym was in the

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form of a statue. We have this allergy to statues because of

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idolatry. But when a law that that does that's

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irrelevant to the beginning of the human creation.

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When the human being was created, he was Sol Sol in California, and

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that's where we're gonna read here

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Goloka insert lemma dakara subhanho We're reading from

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Cordoba

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LML Kabir Mina sama. He will odds and Allah created this massive

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world heavens and the earth will mafia min Adela Allah to Allah

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Danny Yeti will karate and how many evidences and signs of His

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Oneness and his

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is power that this this earth is one one of the most amazing things

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to look at to signify the oneness of the Creator. The sameness of

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the Creator is looking at very big things and very small things

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recently universes when zoomed out, okay? When you look at

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universes and galaxies,

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they had the same exact structure of these nodes and webs as the

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human brain. Very amazing, right? Likewise, lungs and trees,

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lungs and trees are amazing, and how they they similarly look,

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okay, but they're in reverse.

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Right trees, when you look at tree branches and you look at lungs,

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alright? They just do like identical and trees emit, what we

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breathe in.

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Okay, got entries intake, what we exhale, you can't make this stuff

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as good now go and try to sell that as a coincidence.

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All right, or an accident of nature, as as we've been to

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assault by the evolutionists, so, he then continues

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vichara Kolak Allah Allah Asahi, after Allah mentioned the the vast

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creation He now zooms in on the small creation. Color Collinson,

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the human being all right,

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and beautiful human development erlaubt wheelie Yanni Adam,

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meaning it is the profit family set up min Sol Sol in California

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what is El Sol Sol it is at Thien Alia this a levy Yost, you smell

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low Sol Salah to who sort of Salatin right, which a boy who

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built for her a lady Toby. So a theme is Sol Sol is mud, clean,

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that it has dried. Alright, so you have soil and you have water, or

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you have dirt and water, mix it together, you have mud,

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you keep mixing it and mixing it until you make a form. Now you let

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it dry. Once you let it dry, what happens? Well, it becomes hard,

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hard enough that you could hit it. Now if there's a hollowness to it,

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then you can hit it. And it produces a sound. That's the

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point. Now the question is, in the world of mammals, when is a mammal

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ever in this form?

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Never. So if you're telling me that Adam, as they Muslim

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evolution has tried to say, Adam Ali salaam, He's the first man not

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because of his body, but because of his soul.

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So he's the first one in whom Allah blew a special gift of

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intelligence. In other words, they're gonna say, he evolved.

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Alright, the creation evolved. And finally the intellect grew to a

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level that boom, he now has consciousness.

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Okay, or that is just by God's will that he chose this creation

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and blew in him from his spirit, meaning this created spirit.

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Right?

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That's what they say. We say no, it's not like that. The body was

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the first. homosapien whatever you scientifically call it, okay? Is

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the first body that stood upright that looked like a human body.

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Because if According to your theory, Adam was born

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according to the Muslim evolutionist theories, Adam was

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Muslim revolutions by the way week is not even a Muslim discovered

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yet if you negate that Adam was hard

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like this, I'm hitting on a piece of wood but it was this as clay

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but you could hit on it and hear an echo

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if you negate that you're negating in the Quran

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its own he says Allah likes it cut it Faqad to what you know here we

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are human beings we know how to make we see pots being made all

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the time. Right.

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It's a hollow

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item that you can knock on made of clay

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right

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what do you know what do you know 120 Min salami, Min Sol Sol.

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A lot more Assad either and then woke up mother Phil hedge in

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certain hedger. There's more mention of

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That's because that's there's multiple references to sell siding

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and for her

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and he expand that on it insulates and hedges so he's not going to

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expand on it again

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and Sol Sol is the word that's used and it's described in

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different ways so here it says citing CalHFA Claude in an

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El higit It's Min Sol Sol in Manhattan Miss noon

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and in another sutra right, we have in a soft fat

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millenia lesson.

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Also, mud mud? When is any Orton human being that we see walking on

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ever in the form of mud?

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Never.

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Never. And if it was like a human previous to that something that we

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would in evolutionary they're not call a human. We'd call it

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something else. And then previously it was a different

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something else. It's never mud. Okay, mammals are never mud you

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never see a mammal and you see mud. Okay, so you created from

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something you don't stay that thing. Same gin, you see a gin

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you're not gonna see fire walking around. You're gonna see another

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creation right a different type of creation that is not fire at all.

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So it was created from fire. Minh Mehta Jimena. But doesn't mean he

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remains fire. That's the difference does not remain to be

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that way. All right. Likewise, you see what is what is the ingredient

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of the human being as we know today starts off as * right?

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The sperm is in * * is the fluid sperms are inside of it.

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Then it goes into an egg. You never see anyone walking around

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and you say Oh, looks like was just seemed like two months ago.

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No.

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You're never gonna see that. So just because something starts as

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something doesn't mean it ends is that right

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fasade Athena and Thurman Takala fissara kal hammer illness noon

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that hammer illness noon is the second phase then Sol Sol and CAD

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for her

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right

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so the phases of the of Adam that a synapse creation are very

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unique.

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And he cannot possibly try to to bring in a

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the evolutionary theory and match that at some point, there was Saul

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Saul. Okay.

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We might either Hamilton Miss known or otherwise. Right.

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We'll call a call journeyman marriage seminar. And the origin

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of the gin. Was management not?

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Now is Iblees the first gin such that he is like Adam to the gym?

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Or is he?

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More like Noah to the gym? We don't know that. We I don't I have

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never seen an I don't know if he's gonna mention here. Who was the

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who was the first gin ever to be created? We don't I've never seen

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that. I've never heard that. Okay. Now we do know that it bliss is

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now known as Elgin. Yes, because he

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like in the same way as profit, no holiday Salam

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profit and all of us are sons of Noah from the lineage of Nora and

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Edie. So at some point, all of the jinn were wiped out except for

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Iblees. So that's either either one or the other. He is the

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likeness of Adam at a cinema or the likeness of

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God

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they do say that he is able Elgin

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well Janu IBLEES

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were horrible gin.

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So there you go. We do have an answer. So he's sea level gin is

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known, but that will gin as in whatever region after the war or

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before the war

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right so he says here before the war

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Okay, well Keela

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know some said no, he's one of them.

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Okay

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Why not best call up Allah will Jana min Hollis enough. He created

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the gin from fire. One who I have done mainly sannyasa Allah de

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Hakuna people raffia ilta hubba okay.

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We'll call it a lathe l marriage as Sharla a CELTA that ILAHA

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Shaheed who

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I need now best and I know a lovey yeah Lou another fair Talia tuba

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Adobo Baba.

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Mara what else for?

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Okay, well we're not who we are Mujahid, we're Kulu Miuccia Prada

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vindman And they're saying like which part of the the gin which

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part of the fire and they just discussing different parts of the

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fire and essentially saying the meaning is one it's from fire.

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Which part of the fire they differed upon.

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Okay

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motorcar Birdman all the meanings are close well Kayla and marriage

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Kulu Ambreen Morrison via mum newer

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when a hui

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at marriage a knot and more Salah allottee let them now

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learn what they're basically saying and Madej here refers to

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the part of the fire that's sort of out of control as opposed to a

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controlled flame

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and maybe that indicates that tells us something about the

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nature of the jinn.

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Marriage a horrible marriage is when things are out of control and

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horrible marriage so marriage him and not an out of control piece of

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the fire like a raging fire as opposed to like a nice little

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candle that's controlled

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and some say here that bliss was the father of the jinn. Some say

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he was one of them and he he's after the Great War of the jinn.

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Then he became their father like in the same way that Nurhaliza

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then became the father of all people before or after the flood.

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Push ad says and marriage for lover or motorcycle I will tell up

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whoa affair I will be Manama vote. Goalie Matt Matt in

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now to now lead dokkan Allah so it's a type of fire that has no

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smoke to it

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right

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and I bought my silica innumerable memory by next section here any

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questions on the gin? Let's see which so people

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let's see.

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Any questions on on this section here before we move on?

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Is it like volcano?

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I think volcanic rock it's like it. There's no necessarily you

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don't see a fire you just see. heated up rock

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where there Estrada says Were there any no other believers in

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the ark of Prophet No. Besides those of his progeny there were

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and they intermarried.

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they intermarried and as a result of that, the sons of newer became

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all the fathers or that

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they didn't intermarry, but their lineages died off, the male sides

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died off. And the female sides married into the sons of Noah. So

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that's the explanation of that

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the jinn have like Allah and same *, you know, we have fuqaha and

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musicali mean yeah, it's just like, it's reported that the jinn

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they follow the humans, the the religions of humans, they don't

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get profits. So they have to, if they follow any religion, they

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follow the religion of humans, so they don't have like scholars and

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stuff.

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Yeah, they have scholars of the gym, and they have Sahaba and they

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have schools and everything

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all right, let's go to the next section.

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Rubble machinery, clean Euro balm, every vein. What is that muscular

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pain? Well, Mabry vein.

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The ultimate say?

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Many, many meanings for this. So if you're in Japan, if you're on

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the east side of the Earth, and then you look out

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the East is going to be what?

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The West is going to be like Europe, right. Now what's the West

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gonna be? Africa to the west, right? If you're in Japan, and

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You look west What are you gonna see? You're gonna see China like

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you're gonna see China South Asia all that you look right What are

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you gonna see? Yeah Canada so if you're on the opposite what if

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you're on the opposite side no good you're gonna see the exact

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opposite

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for West for you will be Canada east side will be Europe right so

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that's one meaning here's another meaning if I'm

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missing a plane or whatever let's see what he says here and he says

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muddled KLM fidelity says we spoke about this before

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Mr Clean Where did he speak about this is why reading a tough see it

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from the from the end

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he always talks about it somewhere else he talks about in soft fat so

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let's pull up soft fats here

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okay

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the one before this let's pull up stuff and by the way Oz is

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downstairs cooking with the new coffee machine he is cooking

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he came running

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okay soft fats

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boom right to it.

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Okay, it's a number five

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Okay, let's see what he says about Mr. Cleaner

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and also we can talk about the other subject of metadata

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listeners just gotta wait.

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Enjoy the silence.

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Allah says here,

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the Lord of the

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East's at Masada

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and AdMob.

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Now, this one says mesh mesh. Okay, anyone? Remember debate and

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this one says the East's multiple East's what does that mean?

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Okay. matale Oh, shrimps he says, The Lord of the East's the Masada

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pier does not mean East's. It means the sunrises so the sunrise

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is different areas all the time. It doesn't just rise in one area.

00:22:33 --> 00:22:37

Also the sunrise is literally everywhere, based upon like your

00:22:37 --> 00:22:41

location in your perspective. You see, that's where the sun rises.

00:22:41 --> 00:22:44

Alright, so that's one meaning of admission attic What am Avada

00:22:46 --> 00:22:50

does not mean east and west. It means sunrises and sunsets. Where

00:22:50 --> 00:22:52

does the sunrise where does the sunset

00:22:53 --> 00:22:58

it shut up is something that pops out, comes out? Well Hooroo is

00:22:58 --> 00:23:02

something that disappears. So we now call them east and west, but

00:23:02 --> 00:23:06

he's saying here it is not Eastern West it's sunrises and sunsets.

00:23:07 --> 00:23:11

Okay, let's Shamsi Coolio, Masha Komaba every day the sun has its

00:23:11 --> 00:23:12

own

00:23:14 --> 00:23:16

place of rising and ascending so even back in the old days, let's

00:23:16 --> 00:23:20

say you had a mountain and a lake

00:23:21 --> 00:23:23

and you sit there and you observe the sunrise

00:23:24 --> 00:23:29

every single day okay, or the sunset you're gonna notice that

00:23:29 --> 00:23:32

it's not setting in the same location every single time

00:23:33 --> 00:23:39

some days is setting out the mountain two months later you

00:23:39 --> 00:23:44

notice it's setting on the lake right? So that so they're early

00:23:44 --> 00:23:47

peoples they recognize this but says by pure observation.

00:23:49 --> 00:23:54

Okay, with that he can Allah Tala kala kala Shamcey fella through

00:23:54 --> 00:24:00

meter what comes with it Deena Cova FEMA playa. So what did they

00:24:00 --> 00:24:07

observe that the sun has 365 locations of it's rising and it's

00:24:07 --> 00:24:08

setting Okay.

00:24:10 --> 00:24:14

Well, maybe you have FEMA could it be? Allah Adam II am it's either

00:24:14 --> 00:24:20

the am is Santa shumsa. So they knew that the solar years 365 days

00:24:21 --> 00:24:24

and that if you monitor where the sun is rising and setting,

00:24:25 --> 00:24:30

it's going to go through 365 distinct locations until it gets

00:24:30 --> 00:24:31

back to the first one.

00:24:33 --> 00:24:35

Thought Lo Fi Cooley Omen,

00:24:36 --> 00:24:41

Fi Co Op minute. It comes everyday rise in a different one. What's

00:24:41 --> 00:24:47

available Fico. Latok Lo Fi telkwa il fi vertical yo Minute, I'm in

00:24:47 --> 00:24:52

Mocksville. So never goes back to where it started until 365 days

00:24:52 --> 00:24:52

later.

00:24:54 --> 00:24:58

Okay, so this has meaning, a boon Mushara the Lord. It's not Lord of

00:24:58 --> 00:24:59

the East's. It's

00:25:00 --> 00:25:04

Lord of the sunrises, all the locations of the sun. So why is

00:25:04 --> 00:25:08

Allah saying that he's the Lord of these things? It means pay

00:25:08 --> 00:25:11

attention to those things for their special. Pay attention for

00:25:11 --> 00:25:15

these things, you will benefit greatly if you study these things,

00:25:15 --> 00:25:18

you see, which is what it means here. When Allah says he's the

00:25:18 --> 00:25:23

Lord of something, it means Oh human pay close attention you will

00:25:23 --> 00:25:25

benefit greatly

00:25:26 --> 00:25:27

you will benefit greatly

00:25:28 --> 00:25:31

if you pay attention to this and how much have we benefited just by

00:25:32 --> 00:25:36

astronomy the study of astronomy every great civilized nation one

00:25:36 --> 00:25:40

of its hallmarks are two sciences astronomy and law. Okay.

00:25:43 --> 00:25:44

That's what it means.

00:25:46 --> 00:25:50

That whenever you see a rub the lord of this you notice that that

00:25:50 --> 00:25:51

thing will benefit you greatly.

00:25:57 --> 00:26:02

All right. Laptop lofi tickle Quwata illa fie daddy, Callie Amin

00:26:02 --> 00:26:06

and I'm in rockville Walla tuck law Illa here carry her feta

00:26:06 --> 00:26:11

kohlrabi LA to La Niala a Baddeck of an era homie also Naka Alright

00:26:13 --> 00:26:18

what do we have here? The moment of truth we have the coffee the

00:26:18 --> 00:26:23

first what is it a cup of tea or coffee? The first latte has been

00:26:23 --> 00:26:28

made. Let's see what you got here. Now you brought or not to do these

00:26:28 --> 00:26:30

things. You do it? Here come and do it in front of

00:26:31 --> 00:26:32

right here

00:26:35 --> 00:26:35

hold on.

00:26:36 --> 00:26:40

Let me get my wife out of the way. Here come over a little bit on the

00:26:40 --> 00:26:42

table. You know I

00:26:43 --> 00:26:44

gotta use your hand

00:26:45 --> 00:26:48

so there's a little bit of coffee in there now that comes in milk.

00:26:48 --> 00:26:52

Oh look at this mixing together or what am I gonna get a flower?

00:26:53 --> 00:26:56

United design arc? That's a boat

00:26:57 --> 00:27:03

Wow, look at that. All right, here we go. What does it look like to

00:27:03 --> 00:27:03

me?

00:27:04 --> 00:27:05

Masha Allah

00:27:07 --> 00:27:11

lily pad lily pad maybe yeah, a little lily. She might take in the

00:27:11 --> 00:27:12

first step yeah, there's no sugar

00:27:15 --> 00:27:17

it's really good without sugar. Yeah.

00:27:18 --> 00:27:23

What's what's How is that sweet? So like it's hard to I don't want

00:27:23 --> 00:27:27

to pour it closer. I don't want to port spill it but

00:27:29 --> 00:27:32

I mean, we can't Oh close. There you go. It's a lily pad

00:27:38 --> 00:27:38

well

00:27:44 --> 00:27:48

Masha Allah, they got all my wounds coming. No one for armor as

00:27:48 --> 00:27:49

well. Oh.

00:27:53 --> 00:27:55

It's really like you feel like you're one of these

00:27:56 --> 00:27:57

coffee shops to be honest.

00:27:58 --> 00:28:00

It's got that it's got the real feel.

00:28:01 --> 00:28:04

The beans. Now can you tell us about these beans? Are they

00:28:04 --> 00:28:09

fruity? Are they light? or dark? These are medium roast. medium

00:28:09 --> 00:28:12

roast. Roast. Wow.

00:28:16 --> 00:28:20

Can you guys hear me it's medium roast from Rojas roasters in

00:28:20 --> 00:28:25

Princeton through a famous roastery amazing in in the middle

00:28:25 --> 00:28:29

of Princeton, NASA Park Boulevard or Nassau Street sorry. They've

00:28:29 --> 00:28:33

been there for a long time. It's a blend it's an espresso blend. So

00:28:33 --> 00:28:36

it's right in the middle right between it's not too dark and it's

00:28:36 --> 00:28:40

not too late. Perfect. Yep. Perfect. It does taste like one of

00:28:40 --> 00:28:41

these

00:28:43 --> 00:28:47

does taste like one of these coffee shop feels to it like it's

00:28:47 --> 00:28:49

light and has a slight fruitiness

00:28:55 --> 00:28:55

feel

00:29:08 --> 00:29:09

all right here we go

00:29:13 --> 00:29:14

some say here

00:29:16 --> 00:29:19

the sun says oh Allah don't make me go out on these people again

00:29:19 --> 00:29:23

and sign light on them because they're all cynic that Allah says

00:29:23 --> 00:29:24

you have to

00:29:27 --> 00:29:28

you know it's just one of those stories

00:29:32 --> 00:29:35

maybe they got it read it in a in a book from the time of the juice.

00:29:36 --> 00:29:36

Okay.

00:29:38 --> 00:29:42

Hey Kadima says I said to even our best our item Agia and in the visa

00:29:42 --> 00:29:45

Allahu alayhi wa salam fee or may have been a salad of Nevis salt.

00:29:46 --> 00:29:47

Did you hear what

00:29:48 --> 00:29:52

the Prophet sallallahu alayhi wa sallam said about omega of NaVi

00:29:52 --> 00:29:58

salt and mana Shah who were covered are called boo his hair

00:29:58 --> 00:29:59

and submitted but his

00:30:00 --> 00:30:01

His heart did not

00:30:03 --> 00:30:06

Allah who will have confirmer and Khartoum in Delic

00:30:07 --> 00:30:11

okay. He says okay the Prophet said this so what does this mean

00:30:11 --> 00:30:11

exactly?

00:30:13 --> 00:30:13

Got

00:30:15 --> 00:30:17

meaning sorry sorry.

00:30:18 --> 00:30:23

silly mistake here am Anna shouto his poetry

00:30:24 --> 00:30:27

submitted to Allah but his heart rejected

00:30:29 --> 00:30:35

was someone who taught law theory lay Latin hombre used to be a holo

00:30:35 --> 00:30:40

new her yet our Raju the sun rises and comes out at the end of every

00:30:40 --> 00:30:46

night red and it comes out the color of roses lace at Bali, in LA

00:30:46 --> 00:30:53

home fee recently in more than a button what to do. Okay, the sun

00:30:54 --> 00:30:55

doesn't come out

00:30:57 --> 00:31:01

on its own it comes by force. And if not, it's going to get lashed.

00:31:02 --> 00:31:06

Basically he's saying here. Now they're saying the question says

00:31:06 --> 00:31:09

My bed was samsu toilet. So why is this son

00:31:11 --> 00:31:14

getting whipped? In other words, why is it being forced to come up?

00:31:15 --> 00:31:20

We're letting fcbd hematology I'm Sue cotton had Yun Castle has sub

00:31:20 --> 00:31:23

own URL for Malik the sun doesn't want to come out until 70,000

00:31:23 --> 00:31:29

Angels yank it out and say to it come out come out. And it says La

00:31:29 --> 00:31:31

outlaw la Coleman. Yagoona

00:31:33 --> 00:31:37

min Duni min doonas I cannot rise over people and shine over people

00:31:37 --> 00:31:42

worship me instead of Allah. Fat to medical and fast pill lowly of

00:31:42 --> 00:31:49

the YB any Fayette de shaytaan UD to an Yasuda. tuloy photographer

00:31:49 --> 00:31:57

all Dana Coronae he got Federico hula who to Allah Tata her for the

00:31:57 --> 00:32:01

Erica ko Lola Sula. mottaret Illa bein a Carnegie shaytaan Walla

00:32:01 --> 00:32:07

Walla Illa Bina Carnegie shaytaan Okay, and he says devil comes out

00:32:09 --> 00:32:11

all right, trying to block the sun from coming out.

00:32:13 --> 00:32:13

Right?

00:32:14 --> 00:32:21

Yeah, so Tula, but it comes out over the two horns of this devil.

00:32:23 --> 00:32:27

Right and, and then that devil is burned by the sun. And that's why

00:32:27 --> 00:32:30

the Prophet sallallahu alayhi wa sallam said the Sun never comes

00:32:30 --> 00:32:34

out except through two horns of devil of a devil.

00:32:36 --> 00:32:38

Get and it never sets except for two horns of a dove.

00:32:41 --> 00:32:45

And it never sets except in sudo to its Lord.

00:32:46 --> 00:32:51

And a devil tries to stop it. Go for debatable but it

00:32:52 --> 00:32:57

nonetheless, it sets and Allah burns that devil

00:33:01 --> 00:33:02

KILL YOU Jonnie

00:33:04 --> 00:33:06

is not very interesting

00:33:10 --> 00:33:13

doesn't mention the nature the nature of this hadith by the way,

00:33:14 --> 00:33:16

as in the Sahaba of the Hadith

00:33:22 --> 00:33:28

call it a crema call Tula live nobis Yamo like to do some same

00:33:28 --> 00:33:30

narration similar narration

00:33:39 --> 00:33:43

next set of eyes let's see there stop there if there are any

00:33:43 --> 00:33:44

questions

00:33:51 --> 00:33:52

see if there's any questions here

00:34:02 --> 00:34:07

someone says reminds me of an ode to coffee by shad the guru. That's

00:34:07 --> 00:34:09

that famous guru who Indian guru who's

00:34:11 --> 00:34:12

popular.

00:34:14 --> 00:34:15

He's full of it isn't he

00:34:18 --> 00:34:22

is full of it. Just because he has a big beard. And he has he can

00:34:22 --> 00:34:26

quote you some Hindu Hindu philosophy, ancient Indian

00:34:26 --> 00:34:26

philosophy

00:34:29 --> 00:34:32

in as a Jana sama dunya Buzina. telco welcome wherever them

00:34:32 --> 00:34:36

equally shaytaan embedded. Now let's go now to assuta to surf at

00:34:36 --> 00:34:40

core to be again we're on coding to be let's go back and read

00:34:43 --> 00:34:48

in an element Lena lezen we are created from Thien Leser let's go

00:34:48 --> 00:34:49

to that area here.

00:34:52 --> 00:34:59

NACA Lacanau humulene Allah zip a last last What is it cleaner Leser

00:34:59 --> 00:34:59

it's

00:35:02 --> 00:35:04

It's when the mud is sticky

00:35:05 --> 00:35:09

when the mud is sticky, so there was a time when the human being

00:35:09 --> 00:35:12

Adam on a Salaam in his formation the mud was sticky.

00:35:13 --> 00:35:13

Okay

00:35:15 --> 00:35:16

very simple

00:35:19 --> 00:35:23

thought Darla, my friend Allah has the capacity at 10 o'clock O'Hara

00:35:23 --> 00:35:28

cola cola Zeb Carl, aka the organization less less sticky.

00:35:29 --> 00:35:33

Okay and my water the welfare Kobane Allah Sacco Lezak and Allah

00:35:33 --> 00:35:37

Sup, who Alethea cut Lucia about the Hubei Bardwell * lady. He

00:35:37 --> 00:35:41

alters it could be my Asaba hope. Okay, so what is the difference

00:35:41 --> 00:35:46

between the word less sick with Assad and Lazar with Zane last up

00:35:46 --> 00:35:53

is amongst itself. It's stuck together. Right? So for example,

00:35:53 --> 00:35:57

you know, this, this this fad that children had and then make slime

00:35:57 --> 00:36:02

and stuff, it stuck together. But it doesn't necessarily stick to

00:36:02 --> 00:36:06

your hand, you could pull your hand off, but let's zip is that

00:36:06 --> 00:36:11

which does stick to your hand? Okay, and it sticks. It stays like

00:36:11 --> 00:36:14

almost like glue to your head. That's a difference a less and

00:36:14 --> 00:36:17

less with Assad versus Zane.

00:36:18 --> 00:36:18

Okay.

00:36:21 --> 00:36:24

Question go ahead and do the narrations you mentioned not

00:36:24 --> 00:36:28

pointed geocentrism Yeah, but they're not geocentric in the

00:36:28 --> 00:36:33

sense that it is. Do we hold geocentrism in our experience?

00:36:36 --> 00:36:40

In our experience, it is geocentric in our experience.

00:36:42 --> 00:36:46

Not INRIA does that mean it's in reality? Yeah, so the speech is

00:36:46 --> 00:36:48

geocentric as come sit and talk.

00:36:49 --> 00:36:52

You're gonna have a guest speaker as well. I take a breather

00:36:59 --> 00:37:00

marriage

00:37:09 --> 00:37:11

I can't see the questions

00:37:14 --> 00:37:15

actually can see this.

00:37:17 --> 00:37:22

Oh, okay. You're telling me that I can't see these at all.

00:37:24 --> 00:37:24

I have to like

00:37:26 --> 00:37:26

binoculars.

00:37:28 --> 00:37:29

Yeah, I can see the Instagram

00:37:33 --> 00:37:34

like zoom in a little bit

00:37:40 --> 00:37:44

what's going on guys? How's everyone go? Everyone doing

00:37:49 --> 00:37:50

Yeah, like that

00:37:56 --> 00:37:59

where can I get a shadowy coffee mug? Toronto probably

00:38:02 --> 00:38:04

Dark Shadows 5050 vision Yeah.

00:38:07 --> 00:38:12

Pop it out and then hit Control Plus, it's still can't see you

00:38:12 --> 00:38:14

bro. Are you still no

00:38:16 --> 00:38:17

zoom in more?

00:38:20 --> 00:38:21

Yeah,

00:38:22 --> 00:38:24

yeah, that's good.

00:38:29 --> 00:38:34

Am I Hanafi or Maliki? I'm Hanafi. I teach the ArcView basics one of

00:38:35 --> 00:38:36

the RP basics Maliki course

00:38:42 --> 00:38:45

I left for 10 minutes and duck Shetty changed his identity a kid

00:38:46 --> 00:38:47

What's this

00:38:52 --> 00:38:55

Yes, I was talking about the roundtable format mean actually

00:38:56 --> 00:39:00

means actually spoke about this. We want to get like one shot from

00:39:00 --> 00:39:05

different different methods. Yeah, it's different. And they just like

00:39:05 --> 00:39:10

discuss the Messiah. Yeah, like if the evidences and go into deep

00:39:10 --> 00:39:13

discussion. But what exactly is the point of that? Because at the

00:39:13 --> 00:39:17

end of the day, you're going to reach an impasse where everyone is

00:39:17 --> 00:39:21

going to go back to their awesome to their soul. And it's just going

00:39:21 --> 00:39:26

to end up being a discussion on soul. Anyways, that's the point

00:39:26 --> 00:39:29

though, like so it's really for the other people to see like

00:39:29 --> 00:39:31

people are new to this. Yeah, really? See how like a selkie

00:39:31 --> 00:39:34

thinks Yeah, how they work. It's not like they're just really you

00:39:34 --> 00:39:38

know, thinking yeah, so I think that'd be good especially if we do

00:39:38 --> 00:39:41

it after the method series that we just did. Yeah, I think it'd be

00:39:41 --> 00:39:43

beneficial would be it could be done. So somebody has mentioned

00:39:45 --> 00:39:46

what is it

00:39:47 --> 00:39:48

and eclipses scary?

00:39:49 --> 00:39:52

This sun didn't set for you shall be noon.

00:39:54 --> 00:39:56

Yeah, I mean, even now, despite the fact that we know what an

00:39:56 --> 00:39:58

eclipse is still, like

00:40:00 --> 00:40:03

It's still scary, because it still points to the withdrawal of Allah

00:40:03 --> 00:40:03

data.

00:40:05 --> 00:40:07

Despite the fact that we know exactly what causes it, we know

00:40:07 --> 00:40:10

that we can predict it and we can calculate it. But it's still a

00:40:10 --> 00:40:12

reminder at the end of the day, that

00:40:13 --> 00:40:14

the power

00:40:15 --> 00:40:19

is always in the hands of Allah data, no matter what. And Allah

00:40:19 --> 00:40:22

Tada. It's even scarier knowing that Allah to Allah, He knows when

00:40:22 --> 00:40:25

it's going to happen. And he appointed certain times on when

00:40:25 --> 00:40:26

this is going to occur.

00:40:29 --> 00:40:33

Can I buy meat at a Middle Eastern owned meat and grocery store where

00:40:33 --> 00:40:36

they say they have certified meat? Or should I?

00:40:37 --> 00:40:40

Or should I see if they are certified by certain certification

00:40:40 --> 00:40:44

boards like HMS? No, it's not necessary, at least for the Maliki

00:40:44 --> 00:40:47

method. You don't have to go to that level unless you have one. Or

00:40:47 --> 00:40:52

you have a level of suspicion for a reason that the meat is haram.

00:40:52 --> 00:40:56

But if you have no reason like that, then the word of the

00:40:56 --> 00:40:59

believer, one of the principles of the method is that the word of the

00:40:59 --> 00:41:02

believer is taken without question.

00:41:03 --> 00:41:07

So it's not like the Hanafi is where the meat is guilty until

00:41:07 --> 00:41:11

proven innocent. So it's actually it works the opposite way in the

00:41:11 --> 00:41:11

Maliki school.

00:41:15 --> 00:41:19

What methodology should I use to study al Qaeda, the the series of

00:41:20 --> 00:41:22

email Miss Senussi, and books that came after him Emerson was the

00:41:22 --> 00:41:23

end.

00:41:24 --> 00:41:27

And Ashati cram. That's what you should be using.

00:41:28 --> 00:41:32

Because once the medicine was he came, everything before that it

00:41:32 --> 00:41:37

became irrelevant, not irrelevant from irrelevant in terms of how

00:41:37 --> 00:41:39

good the medicine was, his paradigm was the schema that

00:41:39 --> 00:41:43

medicine was used. Other people had used it, but no one had done

00:41:43 --> 00:41:47

it in such a comprehensive and simplistic way. Like he had this

00:41:47 --> 00:41:51

cobra, which has meant for scholars, then he that's, that's

00:41:51 --> 00:41:54

his highest level book, then you have the Woodstock, which is one

00:41:54 --> 00:41:57

level below that. Then you have the Saqqara also known as uma

00:41:57 --> 00:42:00

Ibrahim, and that's for the for the pilot by.

00:42:01 --> 00:42:05

And then even below that, though, you have the story of Surah Surah,

00:42:05 --> 00:42:08

which was that there was a student of the medicine who sees whose

00:42:08 --> 00:42:12

father would come with him to the doodles and accompany Him and the

00:42:12 --> 00:42:16

Father. He once he got so old that he couldn't come he sent a letter

00:42:16 --> 00:42:19

to medicine was he saying that I can't study anymore. And so,

00:42:19 --> 00:42:22

remember Senussi he took his silver out, which was already the

00:42:22 --> 00:42:24

condensed form of the two books that were before that, and he

00:42:24 --> 00:42:29

condensed it even further into Surah Surah, which was meant to

00:42:29 --> 00:42:33

almost like a self study option meant for the elders of society

00:42:33 --> 00:42:35

and the people who are not students of knowledge. Then he

00:42:35 --> 00:42:40

took even that and he has, he has the feeder, which is like it

00:42:40 --> 00:42:43

literally means the granddaughter meaning for kids, and the entire

00:42:43 --> 00:42:45

schema of the memesan OC is exactly the same.

00:42:51 --> 00:42:55

So the like at every level you if you look at the schema of mms

00:42:55 --> 00:42:59

Sanusi, it's the same thing. The habido, which is meant for five

00:42:59 --> 00:43:02

year olds and six year olds, is referring to the same subject

00:43:02 --> 00:43:03

matter as

00:43:05 --> 00:43:07

what the Cobra which is meant for scholars at the highest level is

00:43:07 --> 00:43:08

referring to.

00:43:09 --> 00:43:13

So no matter what, like that's the schema you enter at whatever point

00:43:13 --> 00:43:16

whatever level you are, and then after that, you continue just

00:43:16 --> 00:43:19

climbing the ranks of the ladder until you reach the Cobra and then

00:43:19 --> 00:43:22

once you reach that, then you can read the books of Imam Ghazali you

00:43:22 --> 00:43:23

can read the books of

00:43:24 --> 00:43:29

Dumisani, you can read the books of Imam Razi, but the Senussi as

00:43:29 --> 00:43:32

they give you the keys for everything else. Likewise, the

00:43:32 --> 00:43:38

books that came after the Sunnah CIAT like Imam dears herida or

00:43:38 --> 00:43:41

Tjahaja, Tito hate. Those are basically the summaries of MMS,

00:43:42 --> 00:43:45

MMS, anuzis works in new presentations, but the schema is

00:43:45 --> 00:43:46

exactly the same.

00:43:51 --> 00:43:52

When other questions are there?

00:43:58 --> 00:44:02

Is hedge still paid? Is HUD still accepted? Or for person has debt

00:44:02 --> 00:44:04

still to be paid? Yes, it's still accepted?

00:44:06 --> 00:44:09

Is milk and coffee acceptable? According to the hunter fees? Yes.

00:44:13 --> 00:44:20

No, the plural for the lab or Taalib is to lab or to lab or

00:44:20 --> 00:44:20

pallava.

00:44:24 --> 00:44:24

Yeah.

00:44:27 --> 00:44:27

Which specific book

00:44:31 --> 00:44:34

you would read the ones that are not his books of Qalam per se.

00:44:36 --> 00:44:40

You would read the ones that none of them really come to the top but

00:44:40 --> 00:44:43

you know, off the top of my head, I can't think of any. It depends

00:44:43 --> 00:44:47

on who you're looking for, or what you're trying to get out of the

00:44:47 --> 00:44:48

books of the moment. Is it

00:44:49 --> 00:44:52

because remember lasagna, he's from the Medaka demeanor of the

00:44:52 --> 00:44:57

scholars of Kalam. So a lot of times the translations that are

00:44:57 --> 00:45:00

written, they treat you remember the finale more

00:45:00 --> 00:45:06

Like a subject of anthropology, like, like a historical

00:45:06 --> 00:45:11

perspective, rather than looking at him from the perspective of a

00:45:11 --> 00:45:15

theologian. So, like in Kalam in theology and all the other Islamic

00:45:15 --> 00:45:18

sciences, the terminology that's used is very precise, it's very,

00:45:18 --> 00:45:19

very lucky.

00:45:20 --> 00:45:24

And the problem with a lot of translations of emammal Kasady is

00:45:24 --> 00:45:28

that they take these precise terminologies and they just

00:45:28 --> 00:45:32

translate them to be their linguistic form. For example,

00:45:33 --> 00:45:37

simple example the word Kalam itself, it could be translated the

00:45:37 --> 00:45:41

linguistic meaning is speech, right. But in the words of the

00:45:41 --> 00:45:44

scholars of optina, Kalam has a specific meaning, for example, it

00:45:44 --> 00:45:47

could be referring to the kalam roughly which is a created speech,

00:45:47 --> 00:45:51

or that could MFC, which is the uncreated speech. So there's a big

00:45:51 --> 00:45:53

problem that we have in translations, which is that they

00:45:53 --> 00:45:59

take the terminological definition, and they just

00:45:59 --> 00:46:02

translate it linguistically, because they don't have subject

00:46:02 --> 00:46:06

matter expertise. What you really need is someone who is a

00:46:06 --> 00:46:10

multicolumn, to actually translate memory because daddy's works on

00:46:10 --> 00:46:12

the way of the mythical limit so that they can understand and it's

00:46:12 --> 00:46:16

even harder for someone like your mom and his daddy, who came before

00:46:16 --> 00:46:19

the terminologies really stabilized, which is why it worked

00:46:19 --> 00:46:23

like mama Senussi, Johanna Tauheed, all of these later books,

00:46:23 --> 00:46:27

they're a lot easier to translate because the terminology is pretty

00:46:27 --> 00:46:29

standardized across the board

00:46:34 --> 00:46:35

last Saturday, coffee in

00:46:37 --> 00:46:39

Toronto, that's where you go toronto, toronto

00:46:42 --> 00:46:43

city thing

00:46:45 --> 00:46:48

but if the person doesn't follow any specific method, maybe due to

00:46:48 --> 00:46:51

no knowledge follows the way the magic ease and buying halal meat,

00:46:51 --> 00:46:55

is that okay for them to eat it? Well, they if they're a student of

00:46:55 --> 00:47:00

knowledge, they follow a method if they're a Ami. A common layperson,

00:47:01 --> 00:47:03

then they wouldn't necessarily have to do that they would go to

00:47:03 --> 00:47:04

the person who's most knowledgeable.

00:47:05 --> 00:47:08

Like me Lama tabula who, the person you know, a common person,

00:47:08 --> 00:47:11

he doesn't have a method, his method is his mom's method or his

00:47:11 --> 00:47:12

country's method.

00:47:14 --> 00:47:16

What is the medical ruling on those who disrupt disrespect the

00:47:16 --> 00:47:19

Prophet salallahu Alaihe Salam, it's,

00:47:20 --> 00:47:22

they're killed. They're given the death penalty.

00:47:25 --> 00:47:27

What time is also by the way, I haven't prayed officer

00:47:29 --> 00:47:30

the correct

00:47:31 --> 00:47:32

code of the Sahibi

00:47:37 --> 00:47:38

we're gonna have to go

00:47:42 --> 00:47:43

I think it's 240.

00:47:49 --> 00:47:52

Yeah, 2246

00:47:53 --> 00:47:56

Okay. There are no steady right here.

00:48:00 --> 00:48:00

Okay.

00:48:04 --> 00:48:08

What is this German translations of mammals? Is that it? Yeah,

00:48:09 --> 00:48:11

that's the problem. The Turkish ones are probably better.

00:48:13 --> 00:48:17

Yeah, the German ones are. I mean, if you're looking for emotion, in

00:48:17 --> 00:48:19

the words of Imam Al Ghazali, you're not necessarily going to

00:48:19 --> 00:48:22

find that the purpose of his books are not emotion.

00:48:23 --> 00:48:26

But yeah, the terminology. I mean, the German terminology will still

00:48:26 --> 00:48:30

most likely be better than the American terminology. Because the

00:48:30 --> 00:48:33

Germans they, they're actually pretty good when it comes to

00:48:33 --> 00:48:36

philosophy and stuff like that. And they have a lot of experience

00:48:36 --> 00:48:40

with Orientalism and Oriental Studies, but it's still not going

00:48:40 --> 00:48:41

to be good.

00:48:45 --> 00:48:45

hit Control Plus.

00:48:47 --> 00:48:48

Yeah.

00:48:58 --> 00:49:01

What's the difference between our feeder to how we're and athlete,

00:49:01 --> 00:49:02

the

00:49:03 --> 00:49:08

athlete that adversity? That's been 10 minutes, right. Yeah. So,

00:49:09 --> 00:49:13

the how we are is the truth, and Lumosity is not the truth. What is

00:49:14 --> 00:49:16

yeah, what is the cellphone is not

00:49:23 --> 00:49:23

what is

00:49:27 --> 00:49:30

to go to night prayers. How can they do well in them?

00:49:32 --> 00:49:34

What would be your advice to someone who has a big exam coming

00:49:34 --> 00:49:37

up between now and then Ramadan is around the corner and they intend

00:49:37 --> 00:49:40

to go tonight prayers. How can they do well in both and how can

00:49:40 --> 00:49:43

they do well in them? I'm in Ramadan, it opens up.

00:49:44 --> 00:49:49

First of all the the ruling on the tarawih is that it can be done at

00:49:49 --> 00:49:52

home as well. What's important is the amount of time that you're

00:49:52 --> 00:49:56

praying for so does not have to be in the masjid. And in fact, it's

00:49:56 --> 00:49:59

recommended for it not to be in the masjid. If you know that the

00:49:59 --> 00:49:59

messengers

00:50:00 --> 00:50:01

So don't be fooled without you.

00:50:02 --> 00:50:04

So the taraweeh can be done at home as long as you're praying for

00:50:04 --> 00:50:08

that amount of time one hour or two hours for a long amount of

00:50:08 --> 00:50:10

time at nighttime but you don't have to necessarily go to the

00:50:10 --> 00:50:12

masjid for someone who it's not.

00:50:13 --> 00:50:15

It's not tenable or it's not feasible for them

00:50:32 --> 00:50:36

is execution an acceptable Dotty punishment within Islamic law?

00:50:36 --> 00:50:37

Yes, I believe so.

00:50:38 --> 00:50:40

It depends on what the Hakim says

00:50:47 --> 00:50:50

what's the easiest way to explain to a regular Muslim who was trying

00:50:50 --> 00:50:55

to learn the problem with Kitab Dahveed displace Kitab Bhutto head

00:50:56 --> 00:50:59

with a book from the seller like al Qaeda to how

00:51:01 --> 00:51:04

so this instead of saying that this is a bad book suggest for

00:51:04 --> 00:51:07

them to read a better book because you know, if you tell someone

00:51:07 --> 00:51:10

don't think of a red balloon, all they're gonna think of it's a red

00:51:10 --> 00:51:14

balloon. So you got to replace it and say that why why go with that

00:51:14 --> 00:51:17

when you can read the actual works of the self like him I'm at the

00:51:17 --> 00:51:18

hallway himself

00:51:19 --> 00:51:22

and also give people time I have family members who they used to be

00:51:22 --> 00:51:25

Salafi and very you know, and now they're they're the complete

00:51:25 --> 00:51:28

opposite of that and all it took was time no amount of arguing

00:51:28 --> 00:51:31

worked with them would just work with them was them just learning

00:51:31 --> 00:51:32

by themselves?

00:51:34 --> 00:51:39

Just give them a moment to read. Yeah, yeah, this is the day Yeah.

00:51:41 --> 00:51:42

Okay, he's asking

00:51:44 --> 00:51:45

his favorite

00:51:46 --> 00:51:46

event

00:51:47 --> 00:51:49

what is it Saturday coffee?

00:52:04 --> 00:52:08

Do you enhance if you fail if a person finds difficulty in the

00:52:08 --> 00:52:10

following and one matter and finds too easy

00:52:12 --> 00:52:16

mixing methods? No, you can't mix mishaps I mean, the shirt the

00:52:16 --> 00:52:21

Sharia? Like what is the McHale if it's example Murphy Khalifa or

00:52:21 --> 00:52:25

example mafia machaca. It's being obligated to do things that have

00:52:25 --> 00:52:29

difficulty in them. The Shetty inherently you are if you're

00:52:29 --> 00:52:31

legally accountable, you're going to be tasked with things that are

00:52:31 --> 00:52:34

uncomfortable for you to do or difficult for you to do. If the

00:52:34 --> 00:52:37

difficulty is so much that you can't sustain it, that you're

00:52:37 --> 00:52:41

you're not capable of handling it. Then you can go to a Mufti and he

00:52:41 --> 00:52:46

can give you a meth head can give you a ruling. Maybe that is weak

00:52:46 --> 00:52:49

within the meth lab or a ruling outside of your meta depending on

00:52:49 --> 00:52:51

your circumstances. But just because one is easier than the

00:52:51 --> 00:52:54

other doesn't mean that you can just go towards life, you know, in

00:52:54 --> 00:52:58

the dunya and being a McAuliffe you're it's not meant to be easy.

00:52:58 --> 00:53:03

So why expect easiness Islam is easy when people say that what it

00:53:03 --> 00:53:06

really means what it goes back to is that it's easy in the point

00:53:06 --> 00:53:08

that you're never going to be tasked with something that's

00:53:08 --> 00:53:12

impossible, but that doesn't mean so the ease is built into even the

00:53:12 --> 00:53:16

rulings that you have you know that you're uncomfortable in doing

00:53:16 --> 00:53:17

that you have difficulty in doing

00:53:20 --> 00:53:21

how much time until awesome

00:53:22 --> 00:53:23

yeah

00:53:30 --> 00:53:31

yeah, well can you get me

00:53:33 --> 00:53:34

that I have to fear?

00:53:55 --> 00:53:56

All right, so let's continue on.

00:53:57 --> 00:54:01

Good answers there by us. Maybe you should have a day for himself.

00:54:01 --> 00:54:02

Right.

00:54:03 --> 00:54:07

How did you get so young and what an awesome beard Hey, us get

00:54:07 --> 00:54:09

married doing this? Good.

00:54:12 --> 00:54:13

It's true.

00:54:15 --> 00:54:16

He's gonna get himself married.

00:54:18 --> 00:54:21

I don't even know if I was married. I mean, he puts in like

00:54:21 --> 00:54:23

24 hours a day of Philip

00:54:24 --> 00:54:26

gets married Are you gonna give me like six hours a day

00:54:31 --> 00:54:36

Lazar lesson we see here means it's stuck. It's sticky. Okay, I

00:54:38 --> 00:54:40

mean, what are we talking about here? We're talking about the

00:54:40 --> 00:54:44

ideas and sort of the ramen and sort of the soft fats that

00:54:44 --> 00:54:49

describe the creation of Adam i They said I'm in such a way that

00:54:49 --> 00:54:50

no mammal

00:54:51 --> 00:54:52

would ever be in.

00:54:53 --> 00:54:58

That clearly shows direct creation from God. As opposed to evolution.

00:54:58 --> 00:55:00

Now you want to be an evolutionist? I'm not going

00:55:00 --> 00:55:02

argue that you go be an evolutionist but don't come and

00:55:02 --> 00:55:02

tell me

00:55:04 --> 00:55:08

that it's compatible with the Quran. The evolution that is it

00:55:08 --> 00:55:10

that is compatible with Islamic theology, I can just say

00:55:11 --> 00:55:14

not compatible tolerated by Islamic theology

00:55:15 --> 00:55:20

is the evolution of anything other than the human being. So if the

00:55:20 --> 00:55:24

creation of animals is not part of the field, some of theology

00:55:25 --> 00:55:28

you could essentially believe whatever you wish to believe on

00:55:28 --> 00:55:33

the creation of animals doesn't make a difference. Now, I may

00:55:33 --> 00:55:36

agree or disagree, but it's irrelevant. Okay.

00:55:37 --> 00:55:38

It's irrelevant.

00:55:40 --> 00:55:46

Shiro we'll get to you. Shiro are you arguing against Qadiani? Is

00:55:47 --> 00:55:51

Is that why? Because nobody needs to ever really wonder what the

00:55:51 --> 00:55:57

word to WIFIA means? Unless you're Shiro if you spam I think you are

00:55:57 --> 00:55:58

a Qadiani leave them leaving leaving Lou.

00:56:00 --> 00:56:04

Okay, he's said no spammy. So you got a warning. From mama, you

00:56:04 --> 00:56:09

know, on what cracks the whip in the chat section. Okay. Yeah,

00:56:09 --> 00:56:12

arguing with a Qadiani or a Qadiani.

00:56:15 --> 00:56:17

Let's see, what does he mean? Because I said two things. I said,

00:56:17 --> 00:56:21

Are you arguing with GoDaddy? That is it. Are you a Qadiani? So I

00:56:21 --> 00:56:25

think he is arguing with a Qadiani. Alright, so sure. We're

00:56:25 --> 00:56:27

gonna get to your questions. Just have sub. Okay. Yeah, you got my

00:56:27 --> 00:56:31

attention. Step sub. We're gonna get to your question. I guarantee

00:56:31 --> 00:56:32

you that.

00:56:33 --> 00:56:36

But we're saying that these I have inserted men

00:56:38 --> 00:56:41

and men so seldom get caught. And here,

00:56:43 --> 00:56:44

right Millena lezen.

00:56:47 --> 00:56:49

So it's sticky. At one point.

00:56:50 --> 00:56:53

Do you ever see a human being that sticky? Right?

00:56:54 --> 00:56:57

No, you ever see a human being that has an echo? There's a reason

00:56:57 --> 00:57:00

Allah say in these things. Like these are the distinct features.

00:57:02 --> 00:57:05

This is distinct features of Adam Addison, as he went through this

00:57:05 --> 00:57:06

creation.

00:57:08 --> 00:57:14

been led to be mannerism, we're learning a fair bit, go letter by

00:57:14 --> 00:57:19

yell taboo, let's bend. Alright, here's another meaning of it is

00:57:19 --> 00:57:24

that it's the mud when it starts to take a fixed form the beginning

00:57:24 --> 00:57:27

of the fixed form of mud as mud is swimming around, it's not fixed.

00:57:28 --> 00:57:31

But once you put it in a form, and air comes upon it

00:57:32 --> 00:57:37

starts to take it big goes from a sticky form to a fixed form to a

00:57:37 --> 00:57:37

hard form.

00:57:39 --> 00:57:44

And that's the end of of that mentioned in sort of a soft fat.

00:57:45 --> 00:57:49

Okay, so Sudha Romain had

00:57:50 --> 00:57:55

these mentions that sent us over to sort of a soft fat. Now let's

00:57:55 --> 00:58:00

go to Shirou and his debates with the Qadiani there's not even a

00:58:00 --> 00:58:03

debate by the way, debate is only on speculative matters. No debate

00:58:03 --> 00:58:03

on

00:58:05 --> 00:58:06

on

00:58:08 --> 00:58:12

cultural matters, right. Which are we looking at? Yeah.

00:58:15 --> 00:58:18

So Richard Bucher, what does it say

00:58:20 --> 00:58:24

in what's our FICO in the Moto a FICO or fair okay layer right

00:58:28 --> 00:58:28

so

00:58:37 --> 00:58:41

that just means they will get the reward or not, but tell me about

00:58:41 --> 00:58:41

the

00:58:43 --> 00:58:47

in the Moto a fee. That's really what he wants to know. Yeah. In

00:58:47 --> 00:58:51

the Moto a FICO fair. Okay, Ilya. So let's type that in here.

00:58:53 --> 00:58:55

And read it stuff seemed very easy.

00:58:58 --> 00:59:00

Which I think we just did

00:59:01 --> 00:59:03

but I don't know why they're like

00:59:05 --> 00:59:13

pesky pestering us like knots and weasels on the subject every day

00:59:13 --> 00:59:16

on Twitter nonstop. It's like you can't

00:59:17 --> 00:59:20

they're almost as bad as customers dreams. Like you can't block

00:59:20 --> 00:59:21

enough of them.

00:59:23 --> 00:59:27

God Allah Who Yeah, he's named with the Wi Fi co Rafi okay, you

00:59:27 --> 00:59:31

like yeah, I am taking you and raising you up to myself. Okay.

00:59:37 --> 00:59:44

Whatever fika I will fulfill for you. The end the totality of your

00:59:44 --> 00:59:46

worldly life. Good.

00:59:52 --> 00:59:54

Alright, let's read tough season quarter to be

00:59:59 --> 00:59:59

there

01:00:00 --> 01:00:01

From Allah Imran

01:00:03 --> 01:00:05

Khan Allahu wa isa in the mucho a fika

01:00:08 --> 01:00:09

means here

01:00:13 --> 01:00:17

in the raffia Oka la wa motohiro Kameena Alladhina Cafaro warm

01:00:17 --> 01:00:22

water kefir what mucha theaker Pika bad antenne Zilla Mina sama.

01:00:22 --> 01:00:26

And then I will take your life give you bring you to the end of

01:00:26 --> 01:00:26

life.

01:00:28 --> 01:00:32

And Wolfer you have to understand that it has a double meaning.

01:00:34 --> 01:00:35

It means

01:00:36 --> 01:00:41

to loyally or to rightfully fulfill one's dues.

01:00:43 --> 01:00:45

To fulfill one's dues to somebody

01:00:47 --> 01:00:47

with

01:00:48 --> 01:00:52

its loyalty, its fulfillment of rights, its fulfillment of dues.

01:00:53 --> 01:00:59

Good. So whatever means you've been given the life that you were

01:00:59 --> 01:01:04

that you that you was allotted to you a lot of T was 26 years you

01:01:04 --> 01:01:08

got 26 years. So what that means

01:01:09 --> 01:01:14

the it comes to me in depth but it also means the fulfillment of

01:01:14 --> 01:01:18

rights so Allah subhana wa Tada in saying in the motto of fika what

01:01:18 --> 01:01:23

I'll say Oka Illa meaning you will Oh he's so you will get your full

01:01:23 --> 01:01:27

expanse of life but first I'm raising you up

01:01:29 --> 01:01:30

you understand

01:01:31 --> 01:01:32

that's what it means.

01:01:34 --> 01:01:36

That's that's essentially the meaning of it

01:01:42 --> 01:01:43

and call it to be says

01:01:45 --> 01:01:49

corollary to this is well Hola, Kenny Mattoon Saba Katana Rebecca

01:01:49 --> 01:01:50

Kennedy's mo added Musa

01:01:52 --> 01:01:56

What's up dear loca lol well hola Carrie moto Saba cut Mala Beco

01:01:56 --> 01:02:00

agile Musa Mala cannibalism. So it means here that if it was not for

01:02:00 --> 01:02:04

a promise that Allah has made, this would have been necessary.

01:02:04 --> 01:02:05

Meaning here.

01:02:06 --> 01:02:12

Mana Mottola fika kabhi Dukkha I am taking you Kaabil Dukkha what

01:02:12 --> 01:02:18

Rafi Oka and raising you to the heavens without death. Miss Allah

01:02:19 --> 01:02:26

to a Fae to Mellie min Falange a kebab to who I took my wealth

01:02:26 --> 01:02:28

rightfully mine, okay.

01:02:31 --> 01:02:35

I took it back to a fatal mare Lehman fallen I took my money back

01:02:35 --> 01:02:38

a cupboard to I claimed it to myself. What have you been when

01:02:38 --> 01:02:44

I've been to a phala? Who a Sally Syntha sat me in a hurry Manhattan

01:02:44 --> 01:02:46

filmora I hosted a summit

01:02:48 --> 01:02:53

where the fee he bought so he says saying that he's rejected for in

01:02:53 --> 01:02:56

nosa about an interview Salalah where he was said of new Zulu who

01:02:56 --> 01:03:00

were kutlu at the journal Alhama by Jana houfy kitab Kira

01:03:05 --> 01:03:05

what

01:03:09 --> 01:03:10

you didn't claim that no

01:03:12 --> 01:03:12

Yeah.

01:03:14 --> 01:03:17

Carbon is a motor we're fika carbidopa I'm taking you to

01:03:17 --> 01:03:21

myself. What do I figure here does not mean you reaching the end of

01:03:21 --> 01:03:25

life. So the first half see it is oh Issa, I will get you to the end

01:03:25 --> 01:03:28

of your life. But first I will raise you up. The second meaning

01:03:28 --> 01:03:32

is moto a fika means I'm taking you to Myself kabhi Luka

01:03:34 --> 01:03:39

cubs cubs means to hold on to something it or it means to take

01:03:39 --> 01:03:44

possession of something. Because for example, if I have a grain of

01:03:44 --> 01:03:47

corn that's due to me and I drive my

01:03:49 --> 01:03:52

me and my worker to the to the farm and my worker goes out takes

01:03:52 --> 01:03:57

the basket and puts it in the car. So I have cubs over that corn

01:03:57 --> 01:04:00

without physically having held on to it. Okay, so I've

01:04:02 --> 01:04:06

taken possession of it that's what the meaning of it is. The other

01:04:06 --> 01:04:08

meaning of cubs is not just to hold physically on to something is

01:04:08 --> 01:04:10

to take possession of something

01:04:11 --> 01:04:11

all right.

01:04:14 --> 01:04:18

Well, colonization whatever figure kabhi Luca Moto, fika raffia Oka

01:04:18 --> 01:04:19

were hidden

01:04:21 --> 01:04:26

moto a fika and raffia Oka is the same moment of the Rising before

01:04:26 --> 01:04:26

his death

01:04:30 --> 01:04:33

does not have the meaning of death in every single sentence why we

01:04:33 --> 01:04:36

have to understand there are equivocal and unequivocal

01:04:36 --> 01:04:37

meanings.

01:04:39 --> 01:04:41

equivocal has multiple meanings.

01:04:42 --> 01:04:43

unequivocal

01:04:44 --> 01:04:45

has only one meaning

01:04:48 --> 01:04:51

in our best man mo to a fika moumita

01:04:52 --> 01:04:54

Okay, now even our best says

01:04:56 --> 01:04:59

that here went to a fika it means I will give you death.

01:05:00 --> 01:05:04

So the death and the rising they're just not an order because

01:05:04 --> 01:05:08

the Whoa does not indicate order. So that's the third under Tafseer

01:05:08 --> 01:05:12

of the verse. The very fact that you have multiple tough series of

01:05:12 --> 01:05:15

the verse indicates that is not cuts a to mean death.

01:05:17 --> 01:05:20

And if and when he doesn't mean death, he says, but it's not an

01:05:20 --> 01:05:20

order.

01:05:22 --> 01:05:25

You will die like a normal person. But first we will raise you

01:05:30 --> 01:05:33

Robbie, Nana's. Wolfert no.

01:05:34 --> 01:05:38

Whoa Olivia to affect come belaid Robbia bananas gives a fourth

01:05:38 --> 01:05:43

tafsir what's our fika I will make you have a deep sleep. In other

01:05:43 --> 01:05:48

words, you will work how will how will Allah raise him up while he's

01:05:48 --> 01:05:52

awake now while you're asleep, sleep and Allah will raise you up.

01:05:53 --> 01:05:57

You see, that's the second meaning sleep, have a deep sleep and Allah

01:05:57 --> 01:06:00

will raise you up into deep sleep. So now we covered four meanings

01:06:00 --> 01:06:04

what is the first meaning that it means I will make you reach your

01:06:04 --> 01:06:07

end in other words all the years of your life that have been

01:06:07 --> 01:06:10

destined to you for this life? I will make you reach that end

01:06:12 --> 01:06:14

meaning of whatever the higher ticket

01:06:15 --> 01:06:19

good I'm gonna give you with her for your life.

01:06:20 --> 01:06:21

All right.

01:06:22 --> 01:06:27

But first, I'm raising you the second meaning mucho a fika kabhi

01:06:27 --> 01:06:31

Luca, same meaning as Raphael I'm possessing you I'm claiming you to

01:06:31 --> 01:06:37

myself and raising you up third meaning death but out of order. In

01:06:37 --> 01:06:40

other words, you will die like any other human being but first I will

01:06:40 --> 01:06:45

raise you up. Fourth meaning gut I will put you in a deep sleep and

01:06:45 --> 01:06:49

raise you up in the Motorola fika I will make you have a deep sleep

01:06:49 --> 01:06:51

then you will raise raise up because you will not be raised up

01:06:51 --> 01:06:53

how awake

01:06:54 --> 01:06:58

okay, that will be like a marriage. It's not a marriage.

01:06:58 --> 01:07:04

It's a welfare deep sleep and then refer so that's for meeting so

01:07:04 --> 01:07:04

far.

01:07:07 --> 01:07:09

A uni mohkum

01:07:10 --> 01:07:14

Rihanna gnome a whole mouth he and he cites the Quran here.

01:07:15 --> 01:07:21

Robbie Abney Ibanez wa levy yet our fedcom belaid WIAA Allah MUMA

01:07:21 --> 01:07:26

Gerardo Bihar he's the one who makes you sleep at night while and

01:07:26 --> 01:07:29

that while knowing what you did in the day, so

01:07:30 --> 01:07:34

Hawala yet our furcal has come in the Quran Surah Al Anon with the

01:07:34 --> 01:07:37

meaning of sleeping He is the one who makes you sleep at night Oh,

01:07:37 --> 01:07:41

Lydia to effect can be late. You understand here all right.

01:07:45 --> 01:07:49

He's saying that the plugins bring up the processor. Use the same

01:07:49 --> 01:07:52

word for himself how? Meaning what?

01:07:55 --> 01:07:57

And then they use that as like an analysis.

01:08:00 --> 01:08:03

All right, let's see. We'll get to that after we finish this. Camera

01:08:03 --> 01:08:07

Karla sallallahu alayhi wa sallam Lama su Illa FL Jannetty gnome the

01:08:07 --> 01:08:09

Prophet sallallahu alayhi wa sallam said is there sleeping

01:08:09 --> 01:08:10

paradise

01:08:11 --> 01:08:17

call Allah and no remote sleep is a little brother of death while

01:08:17 --> 01:08:21

Jana to lamb out of here sleep is the brother of death and Paradise

01:08:21 --> 01:08:24

has no death in a Colorado data putting the will say you and Allah

01:08:24 --> 01:08:29

Tala Rafa who Ellis men of ad were fed and well known chemical Al

01:08:29 --> 01:08:34

Hasan weaponization quarter to be prefers another opinion. He says

01:08:34 --> 01:08:37

that Allah raised him up.

01:08:38 --> 01:08:39

Awake.

01:08:40 --> 01:08:47

Okay, and Tabari chose that to and Ben Ibis chose that too. So they

01:08:47 --> 01:08:50

have difference of opinion even a house a nice it was raised up.

01:08:51 --> 01:08:56

All right, you see all this talk. It's an it's an equivocal verse is

01:08:56 --> 01:08:59

a verse that has speculative that can be interpreted in many ways.

01:08:59 --> 01:09:02

So when you have that, you have to interpret it according to the

01:09:02 --> 01:09:09

other verses that have no disagreement. So, and with a Cheb,

01:09:09 --> 01:09:13

whatever fee, you will first settle the mahkum

01:09:15 --> 01:09:20

that which is disputed, is understood in light of the of the

01:09:20 --> 01:09:24

mahkum. That which is not disputed, not the other way round.

01:09:25 --> 01:09:31

You don't twist an unequivocal verse to mean what an equivocal

01:09:31 --> 01:09:35

interpretation of unequivocal verse, you understand, you don't

01:09:35 --> 01:09:40

twist around the cut a verse to fit Ulundi verse. The meaning of

01:09:40 --> 01:09:44

Alinea perennial is did this to all the time they took a far off

01:09:44 --> 01:09:48

interpretation of incidents at Bacara. The Jews and the

01:09:48 --> 01:09:52

Christians in the Sabians don't know fear for them. Right? And

01:09:52 --> 01:09:55

they set out there it is no fear for Jews and Christians. That

01:09:55 --> 01:09:58

means they're they're accepted their value inside of God and then

01:09:58 --> 01:09:59

they take the other verses.

01:10:00 --> 01:10:02

upon the belief of the prophets of Allah when he was setting them,

01:10:03 --> 01:10:07

and they played around with those verses, the obligation of leaving

01:10:07 --> 01:10:09

the prophets of Allah what He said and comes in many verses in other

01:10:09 --> 01:10:13

words that are absolutely godly. There's no interpretation on them.

01:10:13 --> 01:10:17

So they took an interpretive verse and use that to wrestle down a cut

01:10:17 --> 01:10:21

a verse contains explicit has one possible meaning.

01:10:23 --> 01:10:24

Here's the story

01:10:25 --> 01:10:31

Canadel kissa says at the hawk lemma Urdu Kotla isa HTML however

01:10:31 --> 01:10:37

you feel horrified with whom ethna Asha radula when the desire to

01:10:37 --> 01:10:42

kill a seven Madame the disciples who were 12 in number got together

01:10:42 --> 01:10:45

in a room for duckula Human Misia Elisa

01:10:47 --> 01:10:52

min Muscats algorfa. So, Prophet ASA entered upon them

01:10:53 --> 01:10:59

for Bara Iblees who gem Alia hood for Rocky by men who are about to

01:10:59 --> 01:11:01

Allah for agile

01:11:03 --> 01:11:07

IBLEES then whispered and went to the Jews in the maybe in the form

01:11:07 --> 01:11:11

of a man maybe not, and whispered, and that 4000 Jews came and

01:11:11 --> 01:11:15

surrounded the room. The small little apartment that they were in

01:11:16 --> 01:11:20

Faqad I did Mercia Hello how are you? Will Howard again say nicer

01:11:20 --> 01:11:26

said to his disciples, a Yocum, Yahoo where you were Kunal knife

01:11:26 --> 01:11:31

and John, who of you will go out but he will be killed but he will

01:11:31 --> 01:11:34

be with Me in Paradise. One man says I will

01:11:35 --> 01:11:38

for Alka la he made the rotten

01:11:39 --> 01:11:46

gut and it's a it's a garment Adara he gave him a garment to

01:11:46 --> 01:11:51

wear and it was made out of wool and a turban. Also made out of

01:11:51 --> 01:11:51

wool.

01:11:52 --> 01:11:55

Okay, and he gave him a stick. Okay.

01:11:57 --> 01:12:01

And Allah subhana wa Tada placed upon him the look of a sudden let

01:12:01 --> 01:12:06

him the appearance of Asa and Madame for her Raja Allah Leah

01:12:06 --> 01:12:09

hood for kata Lu for masala boo.

01:12:11 --> 01:12:15

They took him or ISA that man came out. He appeared as if he was a

01:12:15 --> 01:12:20

seven madame. They killed him then they put them on the cross.

01:12:21 --> 01:12:25

That's what Prophet ASA means. We will be with Me in Paradise.

01:12:26 --> 01:12:33

What a messy fat kessa hula hula Risha. Besa who Noura Wakata on

01:12:33 --> 01:12:38

who led the Talmud Tommy will Mishra be football Mr. Malaika as

01:12:38 --> 01:12:41

far as admin Maria, ALLAH SubhanA wa Tada

01:12:42 --> 01:12:45

covered him in light. Okay.

01:12:46 --> 01:12:50

And he soared into the sky with the angels.

01:12:53 --> 01:12:57

This is one story where did he get the story? He just he's not citing

01:12:57 --> 01:13:00

a Senate. Did he get it from the stories of any of the Christians?

01:13:01 --> 01:13:04

Did he get it from other Muslims? So far? I didn't mention any

01:13:04 --> 01:13:04

Senate

01:13:06 --> 01:13:12

was aka Abu Bakr ibn Abi Shaybah had death in Abu muawiya had

01:13:12 --> 01:13:15

definite Amish I didn't mean * and say he didn't do it. The great

01:13:15 --> 01:13:19

Abu Bakr ibn Abi Shaybah teacher of Imam Muslim gives a chain from

01:13:19 --> 01:13:24

Ibn I Bess, who tell who narrates the story lemma Arada lo Tabata

01:13:24 --> 01:13:28

Kota Allah and Jatropha isa LS sama when Allah was to take ASA to

01:13:28 --> 01:13:32

the heavens, caught Ajah Allah us hobby he will homebirth now Asha

01:13:32 --> 01:13:35

radula he came out to his companions and they were 12 people

01:13:36 --> 01:13:37

12 minutes.

01:13:38 --> 01:13:43

Midnight and Phil Beatty we're suhu yuck to Roma and Faqad Allah

01:13:43 --> 01:13:49

home and his head was dripping of water and he said to them, Emma in

01:13:49 --> 01:13:55

the main comment, say UK food will be if Natalia Asha Raja Mara Bader

01:13:55 --> 01:13:56

and mnb

01:13:57 --> 01:14:02

there is one of you who will make Cofer of me reject me 12 times

01:14:02 --> 01:14:04

after he believed in me.

01:14:06 --> 01:14:10

Then he said uh you communica la he Shabbat he failed.

01:14:12 --> 01:14:19

Okay, who of you will take on my appearance and be killed and then

01:14:19 --> 01:14:23

weigh a Kunal may feed that a jetty and you will be with me in

01:14:23 --> 01:14:27

the afterlife exactly where I am. You are at my rank in the

01:14:27 --> 01:14:30

afterlife and imagine that you'll be given the reward of a profit.

01:14:31 --> 01:14:31

Amazing

01:14:33 --> 01:14:38

fuck all Masha, Boone Min. Min. Desi him, the youngest one of

01:14:38 --> 01:14:38

them.

01:14:39 --> 01:14:45

The youngest youth of them. Carla Anna, he said I will do it. He

01:14:45 --> 01:14:48

says ageless. Sit down.

01:14:50 --> 01:14:56

So I lay him then he said it again. Facom a Cheb. He made the

01:14:56 --> 01:14:58

offer again. Who of you will take on my appearance Allah will give

01:14:58 --> 01:15:00

you my appearance. They

01:15:00 --> 01:15:02

We'll think it's you kill you and you'll be with me in paradise.

01:15:03 --> 01:15:08

Some dolly him He repeated it again. The same young man said me

01:15:09 --> 01:15:12

his butt say he's a young man it's a nice I wants him to live his

01:15:12 --> 01:15:13

life so he says Sit down

01:15:15 --> 01:15:22

for Carla for karma Cheb So Danny him he said it a third time the

01:15:22 --> 01:15:29

same youth said FIP call it Nam and avec Anna I'm the person who

01:15:29 --> 01:15:29

wants that.

01:15:31 --> 01:15:31

Okay.

01:15:32 --> 01:15:37

Then I used to says not now he accepted enter Dec so when you're

01:15:37 --> 01:15:41

young, when you're inexperienced, your decision shouldn't be

01:15:41 --> 01:15:45

accepted right away. So say nice to rejected him once rejected him

01:15:45 --> 01:15:49

a second time now a third time the young man has had his chance now

01:15:49 --> 01:15:53

to think it over to get out of it. Okay, maybe he was being polite in

01:15:53 --> 01:15:57

the beginning or pious said nice to give him multiple chances. Now

01:15:57 --> 01:16:00

he wants and we see the Prophet did this and we see this happened

01:16:00 --> 01:16:04

to David and Goliath to Satan the Devil said I'll go fight Goliath

01:16:04 --> 01:16:07

and he was told sit down you're too young. He said I'll go go

01:16:07 --> 01:16:11

fight Goliath he was told sit down third time he was accepted. Say

01:16:11 --> 01:16:12

now do you want he wanted to fight that?

01:16:13 --> 01:16:17

The greatest warrior of the Arabs prophets I sent him said who will

01:16:17 --> 01:16:18

will fight him

01:16:19 --> 01:16:24

Oh you just TV gesture the same night he said I will Prophet said

01:16:24 --> 01:16:24

no hottie that's

01:16:26 --> 01:16:30

okay. And I'll say now do with all his strength. He was short. Ahmed

01:16:30 --> 01:16:35

was tall and big. So the Prophet said sit does he have an advantage

01:16:35 --> 01:16:36

over he has got bigger arms etc

01:16:38 --> 01:16:41

second time third time he accepted so here we have the same example

01:16:41 --> 01:16:44

here second first time rejected second time rejected third time

01:16:44 --> 01:16:44

accepted.

01:16:46 --> 01:16:48

Carla what a follow to Allah isa

01:16:50 --> 01:16:51

cut.

01:16:53 --> 01:16:56

Can it's filled. He

01:16:58 --> 01:17:03

He resurrected ace of Imodium. After that he raised him up. Okay.

01:17:03 --> 01:17:07

In another narration before that a great light came upon him and he

01:17:07 --> 01:17:08

raised up flew up

01:17:09 --> 01:17:10

like an angel.

01:17:14 --> 01:17:14

All right.

01:17:15 --> 01:17:21

Well, a tolerable mineralia hood for aka do shabby for Cthulhu. So

01:17:21 --> 01:17:25

masala boo. Okay. Now what else says this? What else did he say?

01:17:25 --> 01:17:29

He said then then the Jews bang down the door. Right in the first

01:17:29 --> 01:17:32

narration. He went out this time they came to the door came to the

01:17:32 --> 01:17:36

door he went out you can probably you could say the other way they

01:17:36 --> 01:17:41

came and they took him. They came he came out whatever it was. They

01:17:41 --> 01:17:42

killed him first.

01:17:43 --> 01:17:47

Then they they put them on the cross so everyone to see. So not

01:17:47 --> 01:17:51

all the time. Were you alive on the cross? Okay, usually in the

01:17:51 --> 01:17:55

old days crucifying someone meant you kill him first, then you hang

01:17:55 --> 01:17:57

him on the cross for everyone to see and learn a lesson. That's

01:17:57 --> 01:18:00

what the old ancient times they used to do.

01:18:02 --> 01:18:06

Next, what about this person who said that you will make Cofer of

01:18:06 --> 01:18:11

me 12 times what CalHFA be he bought the home one of them made

01:18:11 --> 01:18:17

Cofer of a seven Meriam 12 times meaning he believed then makeover

01:18:17 --> 01:18:21

then believe then make Kouvola then believe then makeover. How

01:18:21 --> 01:18:27

why? Because essentially, there'll be a lot of pressure. So you

01:18:27 --> 01:18:30

believe in Him, then your family pressures you so you're saying

01:18:30 --> 01:18:33

okay, fine. You believe again, then another person in your family

01:18:33 --> 01:18:35

pressures you and then another group pressures you then your wife

01:18:35 --> 01:18:38

pressures you then society pressures in the rabbi. So every

01:18:38 --> 01:18:41

time he gets pressure, he makes Cofer and he believes then makes

01:18:41 --> 01:18:43

Cofer then he believes okay.

01:18:46 --> 01:18:51

Then after that, to follow Raku, Thalassa, Philip, the disciples

01:18:51 --> 01:18:53

divided into three, one group said

01:18:56 --> 01:19:05

Can Fein Allah Masha femicide in Assam he's one of them said, Allah

01:19:05 --> 01:19:08

was amongst us. This was ALLAH then he rose up to the heavens.

01:19:09 --> 01:19:09

Good.

01:19:11 --> 01:19:16

Well, Hala, Alia cobija, these are known as the aku the Jacob bytes,

01:19:17 --> 01:19:22

Jacobi we'll call it Federica can afina ignore Allah?

01:19:23 --> 01:19:26

They said amongst us this was the son of Allah

01:19:28 --> 01:19:32

SON OF GOD wow all up a nice story user this storage I think he means

01:19:32 --> 01:19:37

here, the not the disciples, but later on the Christians divided

01:19:37 --> 01:19:39

into three groups. We'll call it

01:19:40 --> 01:19:42

Abdullah Hua soo

01:19:43 --> 01:19:47

Mohammed Muslim moon, okay, and these are the true believers and

01:19:47 --> 01:19:50

the two submitters and the true believers at that time. They said

01:19:50 --> 01:19:53

no, he's a slave of Allah. And Allah took him up. This is why

01:19:53 --> 01:19:57

it's so important to believe, to reject the belief of Hadith.

01:19:58 --> 01:19:59

Hello, I mean

01:20:00 --> 01:20:00

Hold.

01:20:01 --> 01:20:06

If you disbelieve that, if you know that you disbelieve that

01:20:08 --> 01:20:12

ALLAH SubhanA wa Tzadik the essence of God never enters into a

01:20:12 --> 01:20:15

creative being, you will never fall for the job or any of these

01:20:15 --> 01:20:21

other ideas. Okay? And the essence of God never will splinter off and

01:20:21 --> 01:20:22

have lineage.

01:20:23 --> 01:20:27

So never volunteer these things, Fatah how to tell care if your

01:20:27 --> 01:20:30

attorney or a Muslim for Cthulhu.

01:20:31 --> 01:20:36

So then, the two groups one group said his God, one group said Son

01:20:36 --> 01:20:41

of God, they fought and they conquered and defeated the one

01:20:41 --> 01:20:43

group that said no, he's a slave of Allah.

01:20:45 --> 01:20:47

And as a result of that,

01:20:48 --> 01:20:52

phelim Yes Allah islam al Huck, the truth remain bomb is

01:20:53 --> 01:20:56

the truth remained unknown and covered up until

01:20:58 --> 01:21:01

Allah sent the messenger Muhammad Sallallahu It was Sunday for em

01:21:01 --> 01:21:06

Anna thought if I'm in Benny Salah in Waka Flocka If so, from the the

01:21:06 --> 01:21:10

children of Israel, they split on ice of the first time

01:21:13 --> 01:21:16

on whether he's a messenger or not those who did believe in Him then

01:21:16 --> 01:21:20

split. Some said he's got some he's his son of God. Some said

01:21:20 --> 01:21:26

he's a true messenger. And in each case, then, in that case, those

01:21:26 --> 01:21:29

who had a false belief ended up defeating them.

01:21:30 --> 01:21:30

Okay.

01:21:31 --> 01:21:34

You beautiful stories here about sad, nice and muddy him.

01:21:35 --> 01:21:39

What does he want? What is going on? Calm yourself down number one.

01:21:39 --> 01:21:42

Number two, what do you need? What is the question? He's like

01:21:42 --> 01:21:42

panicking.

01:21:44 --> 01:21:46

You think I think that didn't gotten me an exorcism stop at this

01:21:46 --> 01:21:46

gym.

01:21:47 --> 01:21:51

He's basically asking another verse of the Quran and big issue

01:21:51 --> 01:21:55

for me that the Quran says that Allah enjoy enjoined Zeca and

01:21:55 --> 01:22:01

righteousness to his mother whilst he was alive. He says what? I

01:22:01 --> 01:22:06

don't get what the problem is. But yes say Nisa was good to his

01:22:06 --> 01:22:10

mother while he was alive. And that's the negation of a verse in

01:22:10 --> 01:22:12

the Bible that says

01:22:14 --> 01:22:17

that said nobody um he had get the Prophet ASA had guests

01:22:18 --> 01:22:22

and then say to Miriam brought them water. And he said, go get us

01:22:22 --> 01:22:23

some wine woman.

01:22:24 --> 01:22:27

And so the Quran is saying he's good to his mother. In other

01:22:27 --> 01:22:30

words, it's a negation of a verse in the Bible, where Prophet ASA

01:22:30 --> 01:22:32

says to his mother woman

01:22:35 --> 01:22:38

How can I used to do that if he's in the heavens because he was on

01:22:38 --> 01:22:38

earth first?

01:22:41 --> 01:22:42

He was on earth first.

01:22:43 --> 01:22:44

Okay.

01:22:47 --> 01:22:50

All right, couple questions for we got to run in almost got to go to

01:22:50 --> 01:22:50

class

01:22:56 --> 01:22:57

my teacher,

01:22:59 --> 01:23:00

your teacher,

01:23:01 --> 01:23:03

God, as we'll wrap up the future

01:23:09 --> 01:23:13

Okay, should we avoid an innovator or deviant the same way we avoid a

01:23:13 --> 01:23:18

facet? If someone isn't, is, is an innovator in the religion, meaning

01:23:18 --> 01:23:19

their beliefs.

01:23:22 --> 01:23:25

You have an innovative and you have a profligate? What is What

01:23:25 --> 01:23:27

are the definition of these terms? And why do we care and we sound

01:23:27 --> 01:23:31

divisive when we talk about this. It's not divisive. You're

01:23:31 --> 01:23:33

protecting your religion. If somebody

01:23:35 --> 01:23:41

holds a belief about Islam, and they reject an explicit verse of

01:23:41 --> 01:23:44

Islam, that's what we call an innovator. An explicit verse or

01:23:44 --> 01:23:48

Hadith, it has arrived reached us with certainty.

01:23:49 --> 01:23:54

And its meaning is one, and you still reject it, then we call that

01:23:54 --> 01:23:59

person someone who puts his whims over his intellect. Okay. And his

01:23:59 --> 01:24:05

belief and sound belief. So you stay away from that person. That

01:24:05 --> 01:24:10

person is probably is, although their position with Allah is less

01:24:11 --> 01:24:16

dangerous. Their position is more dangerous with you, to position

01:24:16 --> 01:24:20

with you, to us is more dangerous than someone who's not a believer

01:24:20 --> 01:24:26

at all. If you raise your kids around, let's say, all Christians,

01:24:27 --> 01:24:29

it's very easy to say they're Christians or Muslims. But when

01:24:29 --> 01:24:31

you raise your kids around people, what's that say?

01:24:32 --> 01:24:34

That's another sect in Islam.

01:24:35 --> 01:24:39

And they do 90% of the stuff that you do, but they 10% But their

01:24:39 --> 01:24:44

belief is different. That's more confusing for a child.

01:24:45 --> 01:24:48

And for a regular person, it's more confusing. It's very easy to

01:24:48 --> 01:24:51

say, oh, it's no big deal. 90% Allah doesn't just look at the

01:24:51 --> 01:24:54

action. You look at the belief too. So that's number one. That's

01:24:54 --> 01:24:56

what the definition of a festival

01:24:57 --> 01:24:57

the

01:24:58 --> 01:25:00

idea the festival

01:25:00 --> 01:25:04

is the is the prophet meaning he's shamelessly open sinner means he

01:25:04 --> 01:25:07

does not have any respect for Allah subhanaw taala. He didn't he

01:25:07 --> 01:25:11

respect the laws of God, and he openly and publicly do those in

01:25:11 --> 01:25:17

both cases. So we say one is worse, the matter of belief. You

01:25:17 --> 01:25:21

intend a belief for eternity. But since you only do them

01:25:21 --> 01:25:26

temporarily, so a fornicator, a young man whose girl sleeping with

01:25:26 --> 01:25:29

women, and he's like, open about it, he's not going to do this one.

01:25:29 --> 01:25:33

He's like, 70, I lost like he, you can't even do it. Right? You won't

01:25:33 --> 01:25:37

be accepted by any women. But he's only doing it when he desires to

01:25:37 --> 01:25:42

do it. He's not intending this for eternity, good deeds cannot be

01:25:42 --> 01:25:49

done for eternity. So the sinner of his body is less bad than the

01:25:49 --> 01:25:54

one who has a false belief who's very pious. Okay? In both cases,

01:25:54 --> 01:25:57

though, you stay away from this, like somebody with a sickness of

01:25:57 --> 01:26:00

sneezing without a tissue, you quarantine yourself from them, and

01:26:00 --> 01:26:04

you quarantine them away from you is the same thing. Someone's

01:26:04 --> 01:26:07

walking around with COVID. And he's like coughing everywhere.

01:26:08 --> 01:26:11

Right? You're not keeping your cough to yourself. So we're gonna

01:26:11 --> 01:26:13

stay away from you. All right.

01:26:17 --> 01:26:21

John foreigner Yes, they are considered innovators. All of the

01:26:21 --> 01:26:27

verses that praise the the the companions. On top of that, the

01:26:27 --> 01:26:31

their belief in the infallible Imams, those two are the issues.

01:26:31 --> 01:26:35

So it's not just that you reject a belief it's taking on and making

01:26:35 --> 01:26:40

mandatory a belief that has no basis. Okay? So that's, that's

01:26:40 --> 01:26:43

that's what a sect is. What's the difference between school of

01:26:43 --> 01:26:44

thought and a sect? sects

01:26:46 --> 01:26:49

deviate from explicit texts,

01:26:50 --> 01:26:53

schools of thought or interpretations of speculative

01:26:53 --> 01:26:56

texts, you have no problem with schools of thought. We just had a

01:26:56 --> 01:26:59

verse of Tafseer here. And I said, you know, there's four different

01:26:59 --> 01:27:03

interpretations. And at the end of it, after citing all these

01:27:03 --> 01:27:08

interpretations from these major scholars, the author called it to

01:27:08 --> 01:27:12

be he says, No, I don't, some of these are completely wrong. Right?

01:27:12 --> 01:27:15

So interpretation has right and wrong,

01:27:16 --> 01:27:20

explicit text, how you submit to it, or you're a heretic.

01:27:22 --> 01:27:25

You see the difference? Right? So that's why it's very important.

01:27:25 --> 01:27:26

When you look at the book.

01:27:27 --> 01:27:30

You look at the text of Quran and Hadith, you ask yourself, is it an

01:27:30 --> 01:27:34

explicit text or as an interpretive text is one that we

01:27:34 --> 01:27:37

must submit to? Or is one that can have discussion and many texts?

01:27:38 --> 01:27:43

You submit to Part and Part of it is discussion. Like what we will

01:27:43 --> 01:27:45

see Allah on the Day of Judgment.

01:27:46 --> 01:27:50

The believers will see God in paradise, that is explicit text,

01:27:50 --> 01:27:51

no discussion?

01:27:52 --> 01:27:53

How will we see him?

01:27:55 --> 01:27:59

That's up for discussion. Right? And you better not make a mistake

01:27:59 --> 01:28:01

on that. So don't discuss it better off. That's chef a said,

01:28:02 --> 01:28:05

get involved in matters where someone can say you're right or

01:28:05 --> 01:28:08

wrong. In other words, interpretation of the law. Don't

01:28:08 --> 01:28:11

get involved in matters that if you make a mistake, someone says

01:28:11 --> 01:28:13

you're a Catholic, you're a heretic, you're an innovator.

01:28:14 --> 01:28:14

Okay?

01:28:15 --> 01:28:20

That was a different scene in a heretic. And an apostate or, or

01:28:20 --> 01:28:25

the difference is that amongst the explicit text, there is the

01:28:25 --> 01:28:30

explicit that is widespread. Muslims pray five times a day that

01:28:30 --> 01:28:34

Muhammad is the last prophet God is one, no discussion on that you

01:28:34 --> 01:28:36

reject one of those, you're out of Islam. I don't care if you call

01:28:36 --> 01:28:39

yourself a Muslim, doesn't make a difference. You're out of Islam.

01:28:39 --> 01:28:40

But

01:28:41 --> 01:28:45

okay, the explicit text that is not

01:28:46 --> 01:28:51

is not widespread. That's orthodoxy. You have to believe in

01:28:51 --> 01:28:55

it. If you know it, once you know it, you must believe and if you

01:28:55 --> 01:28:57

don't know it, you're excused.

01:28:58 --> 01:29:00

But once you know it, once you learn of it, and you're

01:29:00 --> 01:29:01

responsible to believe,

01:29:02 --> 01:29:06

and if you reject it, then you become considered and avoids the

01:29:06 --> 01:29:09

difference between an innovator and an apostate that's out of

01:29:09 --> 01:29:14

Islam. The innovator is still a Muslim will get the rights of a

01:29:14 --> 01:29:17

Muslim can enter Mecca can go to Medina will be buried with a

01:29:17 --> 01:29:22

Muslim his marriage to a Muslim is sit valid, it's sinful for them to

01:29:22 --> 01:29:25

marry them, but it's valid. nonetheless. You pray behind them,

01:29:26 --> 01:29:28

you're sinful, but it wouldn't be valid.

01:29:29 --> 01:29:31

If there would it was valid and they're so law is valid, but in

01:29:31 --> 01:29:35

terms of the belief, they're innovators by belief, let's say

01:29:35 --> 01:29:39

they make will do and taharah and Salah just like us fun, is valid

01:29:39 --> 01:29:42

by your sinful for doing it. So you have to stay away from them

01:29:42 --> 01:29:45

but they're Muslims. We believe that their spiritual punishment of

01:29:45 --> 01:29:49

this is their good deeds are not accepted in front of Allah. They

01:29:49 --> 01:29:53

will be go on the way to heaven and the Prophet peace be upon him

01:29:54 --> 01:29:57

will say it will be told by an angel these people altered the

01:29:57 --> 01:29:59

religion after you. The Prophet will say Go away, go away. Go

01:29:59 --> 01:29:59

away.

01:30:00 --> 01:30:02

We're gonna be punished and hellfire, purified and then go to

01:30:02 --> 01:30:04

Paradise after that. Okay.

01:30:06 --> 01:30:10

Somebody said, Are you serious? Are you saying that we can fight

01:30:10 --> 01:30:12

with the Shia against the Zionists?

01:30:14 --> 01:30:17

Do you have a choice when you're invaded who you're fighting next

01:30:17 --> 01:30:17

to?

01:30:19 --> 01:30:23

Right? The answer is yes. If your city is invaded, your country is

01:30:23 --> 01:30:29

invaded. And your country consists of all colors of people, all sorts

01:30:29 --> 01:30:32

of different theologies and beliefs and sects and what have

01:30:32 --> 01:30:37

you. If we're in a country right now, they were in New Brunswick,

01:30:37 --> 01:30:41

and we have all sorts of everybody's and the city is

01:30:41 --> 01:30:41

invaded.

01:30:42 --> 01:30:47

Okay. Everyone has to go out and fight and you will fight side by

01:30:47 --> 01:30:52

side, in cooperation with your fellow citizens regardless who

01:30:52 --> 01:30:55

they are. Someone comes in wages war on the OMA of Islam,

01:30:55 --> 01:30:56

hypothetically.

01:30:57 --> 01:31:02

Everyone who attributes themselves to this OMA, you will fight side

01:31:02 --> 01:31:04

by side. What does he mean side by side meaning, Okay, listen, what

01:31:04 --> 01:31:06

are you going to do? I'm going to get the front door, I'll get the

01:31:06 --> 01:31:10

back door. So we could save ourselves. So you said, oh, wait a

01:31:10 --> 01:31:14

second, you're heretic. Okay. No, no, no, I'm not going to fight a

01:31:14 --> 01:31:16

fight with you. Well, let's coordinate so we can stop the

01:31:16 --> 01:31:20

enemy. No, we're not coordinating. So we let's be destroyed, because

01:31:20 --> 01:31:23

you're hurting. That's not how it works. No, you are obligated to

01:31:23 --> 01:31:23

fight

01:31:25 --> 01:31:28

together, meaning with coordination, because that's the

01:31:28 --> 01:31:33

only way to save your life. The first thing that should he has

01:31:33 --> 01:31:38

come to preserve is life, even though Amen. Faith religion is, is

01:31:38 --> 01:31:42

is almost more important. But you cannot have religion without being

01:31:42 --> 01:31:49

alive. So life comes first, then comes religion. So when our life

01:31:49 --> 01:31:54

is at stake, then if five different Islamic sects come out,

01:31:55 --> 01:31:58

but we have here, the Zinus are about to destroy us and make our

01:31:58 --> 01:32:01

kids starve and be killed. We're gonna say, All right, listen,

01:32:01 --> 01:32:04

let's work together and figure this out to fight back this enemy.

01:32:05 --> 01:32:05

Good.

01:32:06 --> 01:32:07

Now

01:32:09 --> 01:32:12

in palace in Gaza, there's they don't have that I'm just saying

01:32:12 --> 01:32:14

hypothetically, is hypothetical. But

01:32:15 --> 01:32:17

the question now is,

01:32:18 --> 01:32:23

do we call up a heretical group next door, and ask for their help?

01:32:26 --> 01:32:29

That is up for those leaders of that country to decide that.

01:32:30 --> 01:32:33

Right? They're the ones dying, not you and me here in New Jersey and

01:32:33 --> 01:32:38

Michigan and other places, okay. For us to decide that, that's for

01:32:38 --> 01:32:38

them to decide.

01:32:40 --> 01:32:45

And we will support whatever they decide. So if they decide that our

01:32:45 --> 01:32:52

situation is so dire, that we will call our most hated rival and

01:32:52 --> 01:32:56

enemy who did so much damage to our neighbors and our friends.

01:32:57 --> 01:33:02

I hold that was makes most sense that what Abu Hanifa said about

01:33:02 --> 01:33:05

these decisions, he said the one suffering is the one who makes the

01:33:05 --> 01:33:05

decision.

01:33:08 --> 01:33:12

He was asked what at what degree of sickness, can I break my fast?

01:33:13 --> 01:33:15

The ones suffering of that is the one who makes those decisions.

01:33:17 --> 01:33:17

Okay.

01:33:19 --> 01:33:23

John Smith says, Why is it sinful to pray behind an innovator any

01:33:23 --> 01:33:28

time it's valid, but sinful, valid but sinful, provided their their

01:33:28 --> 01:33:33

will do and their prayer is performed correctly. any relation

01:33:33 --> 01:33:36

with the innovator or the public sinner is sinful? Why? Because

01:33:36 --> 01:33:40

it's as if it's a silent mark of approval, and you're increasing

01:33:40 --> 01:33:40

their popularity.

01:33:42 --> 01:33:46

You're increasing their popularity and their acceptance. So any kind

01:33:47 --> 01:33:52

of good relations warm relations with the innovator in the public

01:33:52 --> 01:33:57

center, we, the scholars have deemed it sinful and Imam Malik

01:33:57 --> 01:34:02

said you should be harsh and distant from them cold and

01:34:02 --> 01:34:03

distant. What?

01:34:04 --> 01:34:07

You don't want them to go on living comfortably and happily

01:34:07 --> 01:34:12

upon wrong, right. If your kid goes and he's gets all sorts of

01:34:12 --> 01:34:18

bad grades from his report card on his report, do you have a great

01:34:18 --> 01:34:21

day and wonderful day? No, it's got to be a difference so that you

01:34:21 --> 01:34:25

could know that this is bad. I had a bad day the day I got these

01:34:25 --> 01:34:28

grades so let me you know fix

01:34:29 --> 01:34:31

us you in class or what?

01:34:32 --> 01:34:32

With who?

01:34:35 --> 01:34:37

Oh, you're on that gets good.

01:34:39 --> 01:34:42

Be rough man says What should I do if I have a family member that

01:34:42 --> 01:34:45

comes to me for help, but treat us all poorly? They curse us they

01:34:45 --> 01:34:50

don't respect us. Okay, which makes us hate this person. But

01:34:50 --> 01:34:52

then they still come to us for help.

01:34:54 --> 01:34:58

Regularly out of necessity, I want to help but they want to control

01:34:58 --> 01:34:59

me and make me do what they do.

01:35:00 --> 01:35:03

Want without regard for my opinion? Well, the answer to that

01:35:03 --> 01:35:03

is very simple.

01:35:05 --> 01:35:06

You help them

01:35:08 --> 01:35:11

but they do not have any rights over your behavior. What do you

01:35:11 --> 01:35:15

want from me? A ride, okay, I'll give you a ride, but I want money,

01:35:16 --> 01:35:17

or here we give you money, but

01:35:19 --> 01:35:23

you can't. At that point. You don't let them control your

01:35:23 --> 01:35:27

behavior. Why do I say you still help them because say no Buck was

01:35:27 --> 01:35:32

a deal. His own cousin was living off of him. Abubaker used to give

01:35:32 --> 01:35:37

him a stipend every month. And that cousin of his was part of the

01:35:37 --> 01:35:38

group of people.

01:35:39 --> 01:35:42

That that said terrible things about saying our Buckers daughter

01:35:42 --> 01:35:45

Aisha and the wife of the messenger of allah sallallahu

01:35:45 --> 01:35:50

alayhi wa salam. So he cut off the stipend. Allah revealed Quran he

01:35:50 --> 01:35:53

says, Would you not like that Allah forgives you too. And the

01:35:53 --> 01:35:56

Prophet said, keep giving him money. So we should help our

01:35:56 --> 01:35:57

family.

01:35:58 --> 01:35:58

Okay.

01:36:01 --> 01:36:05

But they don't have a right to control our behavior. Okay.

01:36:08 --> 01:36:11

John foreigner says, that's a bit confusing.

01:36:13 --> 01:36:14

Valid Bas,

01:36:15 --> 01:36:18

are what's confusing, valid but sinful, the concept of valid but

01:36:18 --> 01:36:19

sinful.

01:36:22 --> 01:36:22

All right.

01:36:24 --> 01:36:25

Here's an example.

01:36:26 --> 01:36:31

Validity does not mean that Allah has accepted your prayer. It just

01:36:31 --> 01:36:34

means that by the outward

01:36:35 --> 01:36:38

that Allah has asked you, your body to do you did it.

01:36:39 --> 01:36:41

Let's say for example,

01:36:43 --> 01:36:47

a man is praying in his prayer, and with his eyes, not with his

01:36:47 --> 01:36:51

talk with his eyes is reading a billboard or watching TV.

01:36:52 --> 01:36:54

Right? You walk into prayer and the TV's on and you're praying so

01:36:54 --> 01:36:58

much there's a TV on and the whole time maybe through a reflection or

01:36:58 --> 01:37:03

something, you're actually watching TV. Okay, valid just does

01:37:03 --> 01:37:06

not mean that Allah loves the act that loves your sincerity and your

01:37:06 --> 01:37:09

action has accepted it, he has not, he may not give you any

01:37:09 --> 01:37:13

reward. But he will not give you the punishment for your body not

01:37:13 --> 01:37:18

doing it. Okay, and you and you are sinful for watching TV while

01:37:18 --> 01:37:21

praying the whole time you're watching TV. So we say that your

01:37:21 --> 01:37:26

body did what it was asked to do. That doesn't mean Allah has

01:37:26 --> 01:37:30

rewarded you for it. That's the meaning of valid but sinful.

01:37:32 --> 01:37:35

Is it like gambling to fund an Islamic school?

01:37:37 --> 01:37:40

Or support or stealing to feed the poor?

01:37:43 --> 01:37:47

It's not exactly like that valid, but sinful has to be in one act in

01:37:47 --> 01:37:52

one action. Okay. Let's take for example, the month of fasting, the

01:37:52 --> 01:37:53

month of fasting.

01:37:54 --> 01:37:59

I fast my month Ramadan, I did not eat, drink or have sexual

01:37:59 --> 01:38:00

*.

01:38:02 --> 01:38:07

Or emit any sexual fluid for the day. So the solid that it's valid,

01:38:07 --> 01:38:12

but the whole day, I spent it watching illicit movies, cursing,

01:38:13 --> 01:38:20

yelling, all that. So my behavior in the fast is sinful. But the

01:38:20 --> 01:38:22

fast overall is valid.

01:38:23 --> 01:38:27

Valid does not mean you'll be rewarded for it just means your

01:38:27 --> 01:38:31

body fulfilled what you were asked. That's the meaning of valid

01:38:31 --> 01:38:31

but sinful.

01:38:35 --> 01:38:38

Add kidney, kidneys to say to Isha, was she involved in any

01:38:38 --> 01:38:41

bloodshed? No, she wasn't involved. And she was not guilty

01:38:41 --> 01:38:44

of anything. By the way, that battle of the cameras called the

01:38:44 --> 01:38:46

Battle of the cameras more like the skirmish over the camera.

01:38:46 --> 01:38:50

Because what happened was that certain people wanted to delay,

01:38:51 --> 01:38:56

Sedna Ali's stability. They did want it to delay the stability of

01:38:56 --> 01:39:00

the caliphate because they were the murderers. Okay, and they knew

01:39:00 --> 01:39:03

they were the killers of Ottoman said Northman they knew that if

01:39:03 --> 01:39:06

Satan Ali, once he stabilizes, he's gonna prosecute us. So what

01:39:06 --> 01:39:10

does he want to do destabilize? So how did they destabilize him? They

01:39:10 --> 01:39:15

were they're present in his camp. When Seda Isha came and tried to

01:39:15 --> 01:39:18

stop him from moving his camp,

01:39:19 --> 01:39:24

moving the capital from Medina to Kufa. In the middle of the night,

01:39:24 --> 01:39:29

these men came and killed some on both sides to try to pit them

01:39:29 --> 01:39:32

against each other. So they all woke up and found dead people on

01:39:32 --> 01:39:34

both sides. They went and they had a fight.

01:39:35 --> 01:39:40

And they fought. And there was death and killing. It was like a

01:39:40 --> 01:39:44

very short battle. I shouldn't say it's more of a skirmish, but it

01:39:44 --> 01:39:48

wasn't like a battle like hundreds of 1000s or 10s of 1000s or even

01:39:48 --> 01:39:53

1000s Dead or even hundreds dead. It wasn't like that. So but we've

01:39:53 --> 01:39:54

said no, she was not guilty of that at all.

01:39:59 --> 01:39:59

niqab in them

01:40:00 --> 01:40:01

Maliki school Bidda?

01:40:09 --> 01:40:13

Shirou says med Doom to higher while I'm Yeah,

01:40:14 --> 01:40:20

I am good to my mother wa as long as I'm alive. Correct. That's the

01:40:20 --> 01:40:20

verse

01:40:22 --> 01:40:25

as long as I'm alive in other words as long as it's possible

01:40:35 --> 01:40:37

there can there be goodness to the mother after death? Of course. So

01:40:38 --> 01:40:41

withdraw. That's your goodness to your mom after death after her

01:40:41 --> 01:40:42

death?

01:40:44 --> 01:40:47

Emerald we answered that it's a bit you know, it's a bit.

01:40:49 --> 01:40:50

niqab is not?

01:40:52 --> 01:40:56

It's considered a little in the medical school extremism. There

01:40:56 --> 01:41:01

are some books, though, that said that if a woman is going to go out

01:41:03 --> 01:41:09

in front of men who are wicked, fess up, they said that's

01:41:09 --> 01:41:12

obligated for her to cover her face. Not because she's covering

01:41:12 --> 01:41:16

her outta because it's not outer, but big to protect yourself from

01:41:16 --> 01:41:19

those men. And Allah knows best. But that is definitely for sure

01:41:19 --> 01:41:21

they did say that.

01:41:22 --> 01:41:27

A woman should do that if the people outside will look at her

01:41:27 --> 01:41:31

and not respect her. But it's not part of our

01:41:32 --> 01:41:36

tambem in the medical school only has the precondition of using

01:41:36 --> 01:41:40

anything that are the obligations use anything that rises from the

01:41:40 --> 01:41:46

earth. Tap once and then rub your hands and your face. That's it.

01:41:46 --> 01:41:48

The other parts of it are some

01:41:51 --> 01:41:52

best Tafseer to read

01:41:54 --> 01:41:59

in English go to me but it's only Bacara am Ron translated?

01:42:06 --> 01:42:10

Film Jen, why is Islam the truth? It's the only preserved religion.

01:42:11 --> 01:42:14

As for the Bible and the Torah you don't it's not preserved in the

01:42:14 --> 01:42:18

way that the Quran is you don't know. Actually we do know they

01:42:18 --> 01:42:22

admitted alteration. Jews and Christians admit to alterations of

01:42:22 --> 01:42:24

their texts. So how can I follow something that's been altered?

01:42:25 --> 01:42:27

That's the first thing so not only is it the true religion is the

01:42:27 --> 01:42:32

only religion that stands up historically, that you know, this

01:42:32 --> 01:42:34

is what the prophet taught.

01:42:35 --> 01:42:39

Secondly, the proofs of Islam, the indicators of its truth come in

01:42:39 --> 01:42:43

many ways. Number one, your own personal and inquiry about it

01:42:43 --> 01:42:47

number and your own perception of the Prophet when you read his

01:42:47 --> 01:42:52

biography, that this is a man of truth, and a prophet. That's to

01:42:52 --> 01:42:55

yourself, it's hard to convince someone else with that, but

01:42:56 --> 01:43:02

that's yourself. Secondly, it nothing none of the doctrines of

01:43:02 --> 01:43:06

Islam require you to believe in a contradiction. In other words, the

01:43:06 --> 01:43:12

mind, reason and Tawheed the description of God, right, there

01:43:12 --> 01:43:13

are no contradictions there.

01:43:15 --> 01:43:19

It can be argued, rationally. Thirdly, the Prophet sallallahu

01:43:19 --> 01:43:22

alayhi wa sallam and the Quran have given you many prophecies of

01:43:22 --> 01:43:25

the future. So that you should know that the Prophet and the

01:43:25 --> 01:43:28

Quran are true. And you can read about these easily anywhere

01:43:28 --> 01:43:32

online. It's very public information. Okay.

01:43:33 --> 01:43:37

Number four, anecdotally look at the life of muscles and look at

01:43:37 --> 01:43:41

Islam in the world. Despite all of the bad things that have happened

01:43:41 --> 01:43:45

to religion and spirituality in the past century, that has

01:43:45 --> 01:43:50

decimated almost every traditional culture, and religion, Islam is

01:43:50 --> 01:43:50

resisting

01:43:52 --> 01:43:55

all these things in the heartland of the

01:43:57 --> 01:44:01

lands of modernity, England and America through this and its

01:44:01 --> 01:44:04

people are continuing. Anecdotally, when you look around,

01:44:05 --> 01:44:09

the modern trends have decimated populations. And we're going to

01:44:09 --> 01:44:13

see the next great problem crisis in the world is probably going to

01:44:13 --> 01:44:13

be

01:44:15 --> 01:44:19

the decrease the descent of the population, every continent,

01:44:19 --> 01:44:24

except for I think it's what Africa and parts of South America.

01:44:25 --> 01:44:29

So, that's one of the signs because one of the sides of, of

01:44:30 --> 01:44:36

the purposes of religion is to protect the human being. So it's,

01:44:36 --> 01:44:40

these basic laws are what are actually protecting our

01:44:40 --> 01:44:47

population. So anecdotally, this religion works. Its youth who

01:44:47 --> 01:44:53

embrace it, retain piety stay off of intoxicants Mary. Okay,

01:44:53 --> 01:44:57

probably far less suicide and depression. So anecdotally, when

01:44:57 --> 01:44:59

just look at what your eyes seeing

01:45:00 --> 01:45:03

Islam is increasing in England, it's increasing everywhere in the

01:45:03 --> 01:45:06

world. And it's being suppressed.

01:45:08 --> 01:45:12

It wouldn't have be suppressed in other nations. If it wasn't

01:45:12 --> 01:45:16

something that was a force. It's suppressed in Egypt, Syria, all

01:45:16 --> 01:45:20

these plays very hard hype very seriously suppressed.

01:45:21 --> 01:45:24

Good. You don't see European countries trying to suppress

01:45:24 --> 01:45:29

Christians. They're not worried about Christians is not a religion

01:45:29 --> 01:45:30

that has teeth.

01:45:31 --> 01:45:33

That's going to change the world that's going to change the way we

01:45:33 --> 01:45:36

live. I mean, there's this guy. What's his name?

01:45:39 --> 01:45:40

Charlie Kirk.

01:45:41 --> 01:45:45

Right. Charlie Kirk says, Christian nationalism is the way

01:45:46 --> 01:45:47

Didn't you guys rule

01:45:48 --> 01:45:53

and have no competing religion? For 250 300 years in America?

01:45:54 --> 01:45:57

200 years you have no competition. You failed.

01:45:58 --> 01:46:02

So how are you the solution when you had 200 years, and you failed?

01:46:11 --> 01:46:13

I mean, sadoun Rosa,

01:46:15 --> 01:46:18

has another question here. Got more questions. We'll take

01:46:19 --> 01:46:20

a couple more questions.

01:46:22 --> 01:46:27

What is Hulu, Hulu, with a w at the end of Hulu, extremism, we're

01:46:27 --> 01:46:32

a religion that's very cautious of extremism. extremism is the trick

01:46:32 --> 01:46:36

of the devil. If he can't stop you, he pushes you off the cliff.

01:46:36 --> 01:46:42

Right? When you can't stop somebody from going. The only

01:46:42 --> 01:46:44

other way to destroy them is to push them harder.

01:46:45 --> 01:46:50

Our religion is extremely cautious about extremism. And Imam Malik

01:46:50 --> 01:46:55

was very cautious about extremism. He lived with the early generation

01:46:55 --> 01:46:57

of Muslims. And he saw that they didn't like the extremes.

01:46:59 --> 01:47:03

He didn't like huge beards. This is extremism. More than you don't

01:47:03 --> 01:47:08

need more than than this much. If you can grab it cut from under

01:47:08 --> 01:47:09

there.

01:47:10 --> 01:47:14

Why do I say the beard? Because it's the most apparent thing.

01:47:14 --> 01:47:17

Right? And it's also a hallmark of extremes.

01:47:19 --> 01:47:23

It's a hallmark of something this is extreme anymore, Long Beard all

01:47:23 --> 01:47:26

the way down to your knees, all the way down to your belly button.

01:47:26 --> 01:47:29

Why? What is the point of all this? What do you think you're

01:47:29 --> 01:47:30

attaining by this?

01:47:34 --> 01:47:39

If no matter was a companion, no one followed the prophets example

01:47:39 --> 01:47:41

more than him and he's the one who used to grab his beard and cut

01:47:41 --> 01:47:43

from under there. No more than that.

01:47:44 --> 01:47:49

Good. That's just an example. But there's extremism and everything

01:47:49 --> 01:47:53

in manners. There's extremism. Right? There's access in

01:47:53 --> 01:47:57

everything. You're being polite, being vendor of a vendor

01:47:57 --> 01:48:04

veneration has extremism, right. So should be no extremes. And how

01:48:04 --> 01:48:06

do you know the extremes by living with moderate scholars?

01:48:07 --> 01:48:11

Meeting monitors God's asking, looking at the moderation looking

01:48:11 --> 01:48:13

at the pious people and their behavior.

01:48:16 --> 01:48:20

What do you recommend Hanafy for the Hanafi school books a fifth I

01:48:20 --> 01:48:22

don't know how to have knowledge of the Hanafi school to be honest

01:48:22 --> 01:48:26

with you, but we can ask from the other people that we know here in

01:48:26 --> 01:48:29

Safina society, the books and the best books that are

01:48:30 --> 01:48:32

that are out there and the Hanafi school

01:48:33 --> 01:48:37

does everything in life happened for a reason? Everything in life

01:48:37 --> 01:48:39

happens for a reason. Okay.

01:48:42 --> 01:48:45

And sometimes though, the reason is not known till later, so you

01:48:45 --> 01:48:49

just have to wait. Sometimes. Sometimes the reason is not known.

01:48:50 --> 01:48:55

Okay. Emerald said my friend brought me up as a gift. And after

01:48:55 --> 01:48:59

I started wearing it last year, she hasn't given it to me yet. So

01:48:59 --> 01:49:01

we live far away. What should I say to her?

01:49:03 --> 01:49:05

Take it you never know you might go to Yemen someday and you have

01:49:05 --> 01:49:10

to wear it just to be respectful of their Fick. In Yemen. They wear

01:49:10 --> 01:49:11

the niqab.

01:49:12 --> 01:49:16

Their chef as the chef is believing nicop I'd say say

01:49:16 --> 01:49:20

Believe in the club, but we say rule that niqab is obligatory and

01:49:20 --> 01:49:22

we also believe in something called

01:49:26 --> 01:49:31

Murata if being courteous regarding difference of opinion.

01:49:31 --> 01:49:36

So we don't hold niqab to be funded in the Maliki school. But

01:49:36 --> 01:49:40

if we're going to place like Teddy Yemen, where every woman is

01:49:40 --> 01:49:44

wearing niqab, we would wear it to respect their ways and not disrupt

01:49:44 --> 01:49:45

their culture.

01:49:46 --> 01:49:49

Same thing you go to a masjid in Pakistan, we don't have to wear a

01:49:49 --> 01:49:54

coffee but you may confuse their people like that. So just wear it

01:49:54 --> 01:49:57

to be like to respect their ways of doing things it does not mean

01:50:00 --> 01:50:00

Now that

01:50:03 --> 01:50:05

you're not you don't believe what you believe, but you're being

01:50:05 --> 01:50:06

respectful.

01:50:09 --> 01:50:13

Emerald says, Can a woman do a student exchange program and study

01:50:13 --> 01:50:16

abroad without a Muharram? The answer is no. She should have.

01:50:20 --> 01:50:24

What is the status of Ibn Abdul Jabbar? Not everything he says in

01:50:24 --> 01:50:27

the Maliki school is the final say in the Maliki school.

01:50:28 --> 01:50:32

Of course, he's one of the early scholars, but the early scholars

01:50:34 --> 01:50:37

the note one thing to note about the schools of thought the early

01:50:37 --> 01:50:41

scholars were still discussing many things, and it hadn't settled

01:50:41 --> 01:50:46

upon what is the final correct answer that is most consistent

01:50:46 --> 01:50:50

across the board. That comes later. What is it about Taha I've

01:50:50 --> 01:50:55

been assured his tafsir is considered one of the best ever

01:50:56 --> 01:50:58

but there are some things in it that are rejected

01:51:03 --> 01:51:06

someone put it another way, said Islam is suppressed because

01:51:06 --> 01:51:09

Muslims are bad for business because they don't take part in

01:51:09 --> 01:51:12

dooba and hedonistic prep practices yet but that part of

01:51:12 --> 01:51:13

it's true

01:51:16 --> 01:51:19

aren't Egypt and Syria mostly Muslim? Yeah, but they suppress

01:51:19 --> 01:51:22

Islam there in those countries you can't have we couldn't do this.

01:51:23 --> 01:51:26

In the Emirates we couldn't do this in Saudi we couldn't do this.

01:51:26 --> 01:51:30

They shut you down. can do this stuff. Can't have a Holika can't

01:51:30 --> 01:51:32

open an organization can't do stuff like that.

01:51:33 --> 01:51:35

Can I combine prayer before traveling?

01:51:41 --> 01:51:44

Where should I look when praying according to the Maliki method,

01:51:44 --> 01:51:46

either straight or down but straight is more

01:51:47 --> 01:51:49

mature how well Moscow straight

01:51:55 --> 01:51:59

is it not harsh to say it's a lulu 100 he's ever position. positive

01:51:59 --> 01:52:02

opinion of niqab? Well, soda chef is no we're saying in the

01:52:02 --> 01:52:05

Medicube. An imam Malik's understanding he calls it a lulu.

01:52:05 --> 01:52:07

Well, they also say things are haram.

01:52:09 --> 01:52:09

Like

01:52:11 --> 01:52:13

crab and lobster. Right?

01:52:14 --> 01:52:18

What's the Maliki opinion on dance and music? Music The drum in

01:52:18 --> 01:52:19

weddings is Hello.

01:52:20 --> 01:52:21

Dancing.

01:52:24 --> 01:52:27

Can't remember reading exactly what they said. Ladies and

01:52:27 --> 01:52:30

gentlemen, we got to go. Does that come along later on.

01:52:31 --> 01:52:33

Subhanak Allahu molby Hubdoc Nisha.

01:52:35 --> 01:52:39

Illa illa Anta nest of Fira quality with a colossal Denon in

01:52:39 --> 01:52:40

Santa Fe Occulus

01:52:42 --> 01:52:45

Illa de Nam Ramona saga toward Ottawa sobelle headquarters soba

01:52:45 --> 01:52:48

suburb quick question Khadija Omar says

01:52:49 --> 01:52:53

when good news come with a prophet who would fall down to do Sajida

01:52:53 --> 01:52:54

what's the edge of of doing this?

01:52:56 --> 01:53:01

We don't have in the Maliki Smith hub to Judas Shaka but it's to

01:53:01 --> 01:53:06

rockers to pray to rockers but but we don't have to do the sugar so I

01:53:06 --> 01:53:09

don't know about what the other methods say but you do have to

01:53:09 --> 01:53:12

have will do when you do that. So keep that in mind if you do that.

01:53:14 --> 01:53:18

All right, ladies and gentlemen just come Lokeren was set up

01:53:18 --> 01:53:20

Monday come Warahmatullah Warahmatullahi Wabarakatuh.

01:53:54 --> 01:53:54

Job

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