Shadee Elmasry – Tafsir of Surah ArRahman NBF 301

Shadee Elmasry
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The conversation covers the topic of Sol, a social media platform that has potential for profitability. The speakers discuss the creation of the human body, its history, and its use in various settings, including the origin of its brand, language and culture, and fulfilling dues. They also touch on the importance of protecting one's Islam and avoiding divisive behavior, as well as the negative impact of religion on society and individual health. The segment ends with a brief advertisement for a tour of a facility.

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa salatu salam ala
		
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			Rasulillah who are early he will
be here woman wala welcome
		
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			everybody to the Safina society
nothing but facts live stream
		
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			coming to you from the great state
of New Jersey on a January day,
		
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			which is gray outside pretty cold.
We're going to be having snow
		
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			inshallah Tada, not maybe not this
weekend, but next week after that,
		
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			in delay. So we're here streaming
from the studio in the third floor
		
00:00:35 --> 00:00:39
			of La Cosina, which is our soup
kitchen teaching, always pitch in,
		
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			send us $1 a month, $2 a month to
help us do these food runs and
		
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			cook these dinners. Our goal by
2030 in the lights out of seven
		
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			days a week. Every single day rain
or shine. We want to have a dinner
		
00:00:56 --> 00:01:00
			for the football that we want
never ever to be that anybody who
		
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			lived around here had to be hungry
at night. If you lived in New
		
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			Brunswick, and you could get a
ride to blocks or you can walk one
		
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			block
		
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			should never be an excuse. Nobody
will have an excuse. You are
		
00:01:16 --> 00:01:20
			hungry. Oh why did you walk over?
Our building stands out like no
		
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			other building. That's why
everybody all they have to do is
		
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			say oh the Spanish building the
the white building the building
		
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			with the orange roof. Okay.
		
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			Seven days a week. That's the
goal. So take a lot of resource.
		
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			Not even going to take a lot of
resources. What are you going to
		
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			take? Not even a lot of resources
to be honest with you. We feed
		
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			about 100 people a day in the good
weather about 50 people in bad
		
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			weather.
		
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			Let's get to Sunita Rahman
		
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			Holika in Santa mon Sol, *
CalHFA car.
		
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			This Ara here is the colon first,
the absolute end discussion of any
		
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			concept of parentage for the
Prophet Annamalai Sonam go, if
		
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			somebody wants to merge between
evolutionary thought and Islam,
		
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			that, to me is the most foolish
idea if you're if you're an
		
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			atheist, and you're evolutionist
that's your thing. That's your own
		
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			set of beliefs. Of course, you you
have pieces of evidence which you
		
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			have sewn together into your
doctrine, right? You don't know
		
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			for certain what you're saying
it's theoretical, you may have 100
		
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			pieces of evidence, but you're
sewing them into that a theist
		
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			would have sewn the same piece of
evidence into another set of
		
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			ideas. So you have to understand
the difference between scientific
		
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			ideas.
		
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			And actual the actual pieces of
evidence, piece of scientific
		
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			evidence known to people disagrees
on it's right in front of our
		
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			face, right? Right in front of our
own eyes. But what you sow
		
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			together as a story
		
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			as a justice as a as as what
happened. That's your theory.
		
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			That's your idea, and it's going
to remain speculative, right? So
		
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			nobody has to accept it. Okay, so
here, what we have here is the
		
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			description of Allah subhanho wa
Taala of Adam himself. That's the
		
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			bone or the what do they call it?
The the boat or what do they call
		
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			it the
		
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			thorn in the throat, or a thorn in
the side of the most so called
		
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			Muslim evolutionists
		
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			who are trying to merge between
the Quran, the Quranic narrative,
		
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			and between evolution, so it's
saying that the human being kala
		
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			Collinson. And he's describing now
the form in which this human being
		
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			was, and he says so solid and
CalHFA which is having an echo,
		
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			like a pot, in other words, a
statue. Okay? That's what it was
		
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			like, just like you meet you. You
make a statue out of clay.
		
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			Okay, so somebody who denies that
the atom is a synonym was in the
		
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			form of a statue. We have this
allergy to statues because of
		
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			idolatry. But when a law that that
does that's
		
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			irrelevant to the beginning of the
human creation.
		
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			When the human being was created,
he was Sol Sol in California, and
		
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			that's where we're gonna read here
		
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			Goloka insert lemma dakara
subhanho We're reading from
		
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			Cordoba
		
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			LML Kabir Mina sama. He will odds
and Allah created this massive
		
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			world heavens and the earth will
mafia min Adela Allah to Allah
		
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			Danny Yeti will karate and how
many evidences and signs of His
		
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			Oneness and his
		
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			is power that this this earth is
one one of the most amazing things
		
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			to look at to signify the oneness
of the Creator. The sameness of
		
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			the Creator is looking at very big
things and very small things
		
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			recently universes when zoomed
out, okay? When you look at
		
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			universes and galaxies,
		
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			they had the same exact structure
of these nodes and webs as the
		
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			human brain. Very amazing, right?
Likewise, lungs and trees,
		
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			lungs and trees are amazing, and
how they they similarly look,
		
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			okay, but they're in reverse.
		
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			Right trees, when you look at tree
branches and you look at lungs,
		
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			alright? They just do like
identical and trees emit, what we
		
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			breathe in.
		
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			Okay, got entries intake, what we
exhale, you can't make this stuff
		
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			as good now go and try to sell
that as a coincidence.
		
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			All right, or an accident of
nature, as as we've been to
		
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			assault by the evolutionists, so,
he then continues
		
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			vichara Kolak Allah Allah Asahi,
after Allah mentioned the the vast
		
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			creation He now zooms in on the
small creation. Color Collinson,
		
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			the human being all right,
		
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			and beautiful human development
erlaubt wheelie Yanni Adam,
		
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			meaning it is the profit family
set up min Sol Sol in California
		
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			what is El Sol Sol it is at Thien
Alia this a levy Yost, you smell
		
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			low Sol Salah to who sort of
Salatin right, which a boy who
		
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			built for her a lady Toby. So a
theme is Sol Sol is mud, clean,
		
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			that it has dried. Alright, so you
have soil and you have water, or
		
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			you have dirt and water, mix it
together, you have mud,
		
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			you keep mixing it and mixing it
until you make a form. Now you let
		
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			it dry. Once you let it dry, what
happens? Well, it becomes hard,
		
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			hard enough that you could hit it.
Now if there's a hollowness to it,
		
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			then you can hit it. And it
produces a sound. That's the
		
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			point. Now the question is, in the
world of mammals, when is a mammal
		
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			ever in this form?
		
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			Never. So if you're telling me
that Adam, as they Muslim
		
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			evolution has tried to say, Adam
Ali salaam, He's the first man not
		
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			because of his body, but because
of his soul.
		
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			So he's the first one in whom
Allah blew a special gift of
		
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			intelligence. In other words,
they're gonna say, he evolved.
		
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			Alright, the creation evolved. And
finally the intellect grew to a
		
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			level that boom, he now has
consciousness.
		
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			Okay, or that is just by God's
will that he chose this creation
		
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			and blew in him from his spirit,
meaning this created spirit.
		
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			Right?
		
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			That's what they say. We say no,
it's not like that. The body was
		
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			the first. homosapien whatever you
scientifically call it, okay? Is
		
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			the first body that stood upright
that looked like a human body.
		
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			Because if According to your
theory, Adam was born
		
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			according to the Muslim
evolutionist theories, Adam was
		
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			Muslim revolutions by the way week
is not even a Muslim discovered
		
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			yet if you negate that Adam was
hard
		
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			like this, I'm hitting on a piece
of wood but it was this as clay
		
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			but you could hit on it and hear
an echo
		
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			if you negate that you're negating
in the Quran
		
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			its own he says Allah likes it cut
it Faqad to what you know here we
		
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			are human beings we know how to
make we see pots being made all
		
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			the time. Right.
		
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			It's a hollow
		
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			item that you can knock on made of
clay
		
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			right
		
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			what do you know what do you know
120 Min salami, Min Sol Sol.
		
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			A lot more Assad either and then
woke up mother Phil hedge in
		
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			certain hedger. There's more
mention of
		
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			That's because that's there's
multiple references to sell siding
		
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			and for her
		
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			and he expand that on it insulates
and hedges so he's not going to
		
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			expand on it again
		
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			and Sol Sol is the word that's
used and it's described in
		
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			different ways so here it says
citing CalHFA Claude in an
		
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			El higit It's Min Sol Sol in
Manhattan Miss noon
		
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			and in another sutra right, we
have in a soft fat
		
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			millenia lesson.
		
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			Also, mud mud? When is any Orton
human being that we see walking on
		
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			ever in the form of mud?
		
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			Never.
		
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			Never. And if it was like a human
previous to that something that we
		
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			would in evolutionary they're not
call a human. We'd call it
		
00:11:04 --> 00:11:06
			something else. And then
previously it was a different
		
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			something else. It's never mud.
Okay, mammals are never mud you
		
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			never see a mammal and you see
mud. Okay, so you created from
		
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			something you don't stay that
thing. Same gin, you see a gin
		
00:11:19 --> 00:11:22
			you're not gonna see fire walking
around. You're gonna see another
		
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			creation right a different type of
creation that is not fire at all.
		
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			So it was created from fire. Minh
Mehta Jimena. But doesn't mean he
		
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			remains fire. That's the
difference does not remain to be
		
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			that way. All right. Likewise, you
see what is what is the ingredient
		
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			of the human being as we know
today starts off as * right?
		
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			The sperm is in * * is the
fluid sperms are inside of it.
		
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			Then it goes into an egg. You
never see anyone walking around
		
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			and you say Oh, looks like was
just seemed like two months ago.
		
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			No.
		
00:11:56 --> 00:12:00
			You're never gonna see that. So
just because something starts as
		
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			something doesn't mean it ends is
that right
		
00:12:05 --> 00:12:09
			fasade Athena and Thurman Takala
fissara kal hammer illness noon
		
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			that hammer illness noon is the
second phase then Sol Sol and CAD
		
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			for her
		
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			right
		
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			so the phases of the of Adam that
a synapse creation are very
		
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			unique.
		
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			And he cannot possibly try to to
bring in a
		
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			the evolutionary theory and match
that at some point, there was Saul
		
00:12:37 --> 00:12:39
			Saul. Okay.
		
00:12:41 --> 00:12:45
			We might either Hamilton Miss
known or otherwise. Right.
		
00:12:47 --> 00:12:51
			We'll call a call journeyman
marriage seminar. And the origin
		
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			of the gin. Was management not?
		
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			Now is Iblees the first gin such
that he is like Adam to the gym?
		
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			Or is he?
		
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			More like Noah to the gym? We
don't know that. We I don't I have
		
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			never seen an I don't know if he's
gonna mention here. Who was the
		
00:13:17 --> 00:13:21
			who was the first gin ever to be
created? We don't I've never seen
		
00:13:21 --> 00:13:26
			that. I've never heard that. Okay.
Now we do know that it bliss is
		
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			now known as Elgin. Yes, because
he
		
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			like in the same way as profit, no
holiday Salam
		
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			profit and all of us are sons of
Noah from the lineage of Nora and
		
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			Edie. So at some point, all of the
jinn were wiped out except for
		
00:13:46 --> 00:13:50
			Iblees. So that's either either
one or the other. He is the
		
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			likeness of Adam at a cinema or
the likeness of
		
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			God
		
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			they do say that he is able Elgin
		
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			well Janu IBLEES
		
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			were horrible gin.
		
00:14:08 --> 00:14:14
			So there you go. We do have an
answer. So he's sea level gin is
		
00:14:14 --> 00:14:19
			known, but that will gin as in
whatever region after the war or
		
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			before the war
		
00:14:21 --> 00:14:24
			right so he says here before the
war
		
00:14:25 --> 00:14:27
			Okay, well Keela
		
00:14:29 --> 00:14:32
			know some said no, he's one of
them.
		
00:14:33 --> 00:14:33
			Okay
		
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			Why not best call up Allah will
Jana min Hollis enough. He created
		
00:14:42 --> 00:14:46
			the gin from fire. One who I have
done mainly sannyasa Allah de
		
00:14:46 --> 00:14:51
			Hakuna people raffia ilta hubba
okay.
		
00:14:52 --> 00:14:58
			We'll call it a lathe l marriage
as Sharla a CELTA that ILAHA
		
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			Shaheed who
		
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			I need now best and I know a lovey
yeah Lou another fair Talia tuba
		
00:15:06 --> 00:15:07
			Adobo Baba.
		
00:15:08 --> 00:15:10
			Mara what else for?
		
00:15:11 --> 00:15:15
			Okay, well we're not who we are
Mujahid, we're Kulu Miuccia Prada
		
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			vindman And they're saying like
which part of the the gin which
		
00:15:19 --> 00:15:22
			part of the fire and they just
discussing different parts of the
		
00:15:22 --> 00:15:26
			fire and essentially saying the
meaning is one it's from fire.
		
00:15:27 --> 00:15:29
			Which part of the fire they
differed upon.
		
00:15:32 --> 00:15:32
			Okay
		
00:15:34 --> 00:15:38
			motorcar Birdman all the meanings
are close well Kayla and marriage
		
00:15:38 --> 00:15:41
			Kulu Ambreen Morrison via mum
newer
		
00:15:42 --> 00:15:43
			when a hui
		
00:15:46 --> 00:15:49
			at marriage a knot and more Salah
allottee let them now
		
00:15:51 --> 00:15:55
			learn what they're basically
saying and Madej here refers to
		
00:15:55 --> 00:16:01
			the part of the fire that's sort
of out of control as opposed to a
		
00:16:01 --> 00:16:02
			controlled flame
		
00:16:04 --> 00:16:08
			and maybe that indicates that
tells us something about the
		
00:16:08 --> 00:16:09
			nature of the jinn.
		
00:16:15 --> 00:16:20
			Marriage a horrible marriage is
when things are out of control and
		
00:16:20 --> 00:16:24
			horrible marriage so marriage him
and not an out of control piece of
		
00:16:24 --> 00:16:28
			the fire like a raging fire as
opposed to like a nice little
		
00:16:28 --> 00:16:29
			candle that's controlled
		
00:16:36 --> 00:16:39
			and some say here that bliss was
the father of the jinn. Some say
		
00:16:39 --> 00:16:43
			he was one of them and he he's
after the Great War of the jinn.
		
00:16:43 --> 00:16:46
			Then he became their father like
in the same way that Nurhaliza
		
00:16:46 --> 00:16:51
			then became the father of all
people before or after the flood.
		
00:16:52 --> 00:16:57
			Push ad says and marriage for
lover or motorcycle I will tell up
		
00:16:57 --> 00:17:02
			whoa affair I will be Manama vote.
Goalie Matt Matt in
		
00:17:05 --> 00:17:12
			now to now lead dokkan Allah so
it's a type of fire that has no
		
00:17:12 --> 00:17:13
			smoke to it
		
00:17:15 --> 00:17:15
			right
		
00:17:17 --> 00:17:20
			and I bought my silica innumerable
memory by next section here any
		
00:17:20 --> 00:17:22
			questions on the gin? Let's see
which so people
		
00:17:40 --> 00:17:41
			let's see.
		
00:17:43 --> 00:17:47
			Any questions on on this section
here before we move on?
		
00:17:55 --> 00:17:56
			Is it like volcano?
		
00:17:57 --> 00:18:03
			I think volcanic rock it's like
it. There's no necessarily you
		
00:18:03 --> 00:18:08
			don't see a fire you just see.
heated up rock
		
00:18:10 --> 00:18:14
			where there Estrada says Were
there any no other believers in
		
00:18:14 --> 00:18:18
			the ark of Prophet No. Besides
those of his progeny there were
		
00:18:19 --> 00:18:20
			and they intermarried.
		
00:18:21 --> 00:18:26
			they intermarried and as a result
of that, the sons of newer became
		
00:18:26 --> 00:18:29
			all the fathers or that
		
00:18:30 --> 00:18:34
			they didn't intermarry, but their
lineages died off, the male sides
		
00:18:34 --> 00:18:38
			died off. And the female sides
married into the sons of Noah. So
		
00:18:38 --> 00:18:39
			that's the explanation of that
		
00:18:44 --> 00:18:48
			the jinn have like Allah and same
*, you know, we have fuqaha and
		
00:18:48 --> 00:18:52
			musicali mean yeah, it's just
like, it's reported that the jinn
		
00:18:52 --> 00:18:55
			they follow the humans, the the
religions of humans, they don't
		
00:18:55 --> 00:18:59
			get profits. So they have to, if
they follow any religion, they
		
00:18:59 --> 00:19:01
			follow the religion of humans, so
they don't have like scholars and
		
00:19:01 --> 00:19:01
			stuff.
		
00:19:02 --> 00:19:05
			Yeah, they have scholars of the
gym, and they have Sahaba and they
		
00:19:05 --> 00:19:06
			have schools and everything
		
00:19:20 --> 00:19:22
			all right, let's go to the next
section.
		
00:19:24 --> 00:19:28
			Rubble machinery, clean Euro balm,
every vein. What is that muscular
		
00:19:28 --> 00:19:29
			pain? Well, Mabry vein.
		
00:19:32 --> 00:19:33
			The ultimate say?
		
00:19:34 --> 00:19:42
			Many, many meanings for this. So
if you're in Japan, if you're on
		
00:19:42 --> 00:19:45
			the east side of the Earth, and
then you look out
		
00:19:47 --> 00:19:48
			the East is going to be what?
		
00:19:50 --> 00:19:54
			The West is going to be like
Europe, right. Now what's the West
		
00:19:54 --> 00:20:00
			gonna be? Africa to the west,
right? If you're in Japan, and
		
00:20:00 --> 00:20:04
			You look west What are you gonna
see? You're gonna see China like
		
00:20:04 --> 00:20:07
			you're gonna see China South Asia
all that you look right What are
		
00:20:07 --> 00:20:12
			you gonna see? Yeah Canada so if
you're on the opposite what if
		
00:20:12 --> 00:20:16
			you're on the opposite side no
good you're gonna see the exact
		
00:20:16 --> 00:20:17
			opposite
		
00:20:18 --> 00:20:23
			for West for you will be Canada
east side will be Europe right so
		
00:20:23 --> 00:20:26
			that's one meaning here's another
meaning if I'm
		
00:20:28 --> 00:20:32
			missing a plane or whatever let's
see what he says here and he says
		
00:20:32 --> 00:20:36
			muddled KLM fidelity says we spoke
about this before
		
00:20:38 --> 00:20:41
			Mr Clean Where did he speak about
this is why reading a tough see it
		
00:20:41 --> 00:20:43
			from the from the end
		
00:20:45 --> 00:20:48
			he always talks about it somewhere
else he talks about in soft fat so
		
00:20:48 --> 00:20:50
			let's pull up soft fats here
		
00:20:51 --> 00:20:51
			okay
		
00:20:53 --> 00:20:57
			the one before this let's pull up
stuff and by the way Oz is
		
00:20:57 --> 00:21:01
			downstairs cooking with the new
coffee machine he is cooking
		
00:21:03 --> 00:21:04
			he came running
		
00:21:05 --> 00:21:06
			okay soft fats
		
00:21:09 --> 00:21:10
			boom right to it.
		
00:21:12 --> 00:21:13
			Okay, it's a number five
		
00:21:24 --> 00:21:27
			Okay, let's see what he says about
Mr. Cleaner
		
00:21:30 --> 00:21:33
			and also we can talk about the
other subject of metadata
		
00:21:54 --> 00:21:55
			listeners just gotta wait.
		
00:21:56 --> 00:21:57
			Enjoy the silence.
		
00:22:00 --> 00:22:01
			Allah says here,
		
00:22:02 --> 00:22:04
			the Lord of the
		
00:22:05 --> 00:22:07
			East's at Masada
		
00:22:09 --> 00:22:09
			and AdMob.
		
00:22:11 --> 00:22:16
			Now, this one says mesh mesh.
Okay, anyone? Remember debate and
		
00:22:16 --> 00:22:20
			this one says the East's multiple
East's what does that mean?
		
00:22:21 --> 00:22:26
			Okay. matale Oh, shrimps he says,
The Lord of the East's the Masada
		
00:22:26 --> 00:22:30
			pier does not mean East's. It
means the sunrises so the sunrise
		
00:22:30 --> 00:22:33
			is different areas all the time.
It doesn't just rise in one area.
		
00:22:33 --> 00:22:37
			Also the sunrise is literally
everywhere, based upon like your
		
00:22:37 --> 00:22:41
			location in your perspective. You
see, that's where the sun rises.
		
00:22:41 --> 00:22:44
			Alright, so that's one meaning of
admission attic What am Avada
		
00:22:46 --> 00:22:50
			does not mean east and west. It
means sunrises and sunsets. Where
		
00:22:50 --> 00:22:52
			does the sunrise where does the
sunset
		
00:22:53 --> 00:22:58
			it shut up is something that pops
out, comes out? Well Hooroo is
		
00:22:58 --> 00:23:02
			something that disappears. So we
now call them east and west, but
		
00:23:02 --> 00:23:06
			he's saying here it is not Eastern
West it's sunrises and sunsets.
		
00:23:07 --> 00:23:11
			Okay, let's Shamsi Coolio, Masha
Komaba every day the sun has its
		
00:23:11 --> 00:23:12
			own
		
00:23:14 --> 00:23:16
			place of rising and ascending so
even back in the old days, let's
		
00:23:16 --> 00:23:20
			say you had a mountain and a lake
		
00:23:21 --> 00:23:23
			and you sit there and you observe
the sunrise
		
00:23:24 --> 00:23:29
			every single day okay, or the
sunset you're gonna notice that
		
00:23:29 --> 00:23:32
			it's not setting in the same
location every single time
		
00:23:33 --> 00:23:39
			some days is setting out the
mountain two months later you
		
00:23:39 --> 00:23:44
			notice it's setting on the lake
right? So that so they're early
		
00:23:44 --> 00:23:47
			peoples they recognize this but
says by pure observation.
		
00:23:49 --> 00:23:54
			Okay, with that he can Allah Tala
kala kala Shamcey fella through
		
00:23:54 --> 00:24:00
			meter what comes with it Deena
Cova FEMA playa. So what did they
		
00:24:00 --> 00:24:07
			observe that the sun has 365
locations of it's rising and it's
		
00:24:07 --> 00:24:08
			setting Okay.
		
00:24:10 --> 00:24:14
			Well, maybe you have FEMA could it
be? Allah Adam II am it's either
		
00:24:14 --> 00:24:20
			the am is Santa shumsa. So they
knew that the solar years 365 days
		
00:24:21 --> 00:24:24
			and that if you monitor where the
sun is rising and setting,
		
00:24:25 --> 00:24:30
			it's going to go through 365
distinct locations until it gets
		
00:24:30 --> 00:24:31
			back to the first one.
		
00:24:33 --> 00:24:35
			Thought Lo Fi Cooley Omen,
		
00:24:36 --> 00:24:41
			Fi Co Op minute. It comes everyday
rise in a different one. What's
		
00:24:41 --> 00:24:47
			available Fico. Latok Lo Fi telkwa
il fi vertical yo Minute, I'm in
		
00:24:47 --> 00:24:52
			Mocksville. So never goes back to
where it started until 365 days
		
00:24:52 --> 00:24:52
			later.
		
00:24:54 --> 00:24:58
			Okay, so this has meaning, a boon
Mushara the Lord. It's not Lord of
		
00:24:58 --> 00:24:59
			the East's. It's
		
00:25:00 --> 00:25:04
			Lord of the sunrises, all the
locations of the sun. So why is
		
00:25:04 --> 00:25:08
			Allah saying that he's the Lord of
these things? It means pay
		
00:25:08 --> 00:25:11
			attention to those things for
their special. Pay attention for
		
00:25:11 --> 00:25:15
			these things, you will benefit
greatly if you study these things,
		
00:25:15 --> 00:25:18
			you see, which is what it means
here. When Allah says he's the
		
00:25:18 --> 00:25:23
			Lord of something, it means Oh
human pay close attention you will
		
00:25:23 --> 00:25:25
			benefit greatly
		
00:25:26 --> 00:25:27
			you will benefit greatly
		
00:25:28 --> 00:25:31
			if you pay attention to this and
how much have we benefited just by
		
00:25:32 --> 00:25:36
			astronomy the study of astronomy
every great civilized nation one
		
00:25:36 --> 00:25:40
			of its hallmarks are two sciences
astronomy and law. Okay.
		
00:25:43 --> 00:25:44
			That's what it means.
		
00:25:46 --> 00:25:50
			That whenever you see a rub the
lord of this you notice that that
		
00:25:50 --> 00:25:51
			thing will benefit you greatly.
		
00:25:57 --> 00:26:02
			All right. Laptop lofi tickle
Quwata illa fie daddy, Callie Amin
		
00:26:02 --> 00:26:06
			and I'm in rockville Walla tuck
law Illa here carry her feta
		
00:26:06 --> 00:26:11
			kohlrabi LA to La Niala a Baddeck
of an era homie also Naka Alright
		
00:26:13 --> 00:26:18
			what do we have here? The moment
of truth we have the coffee the
		
00:26:18 --> 00:26:23
			first what is it a cup of tea or
coffee? The first latte has been
		
00:26:23 --> 00:26:28
			made. Let's see what you got here.
Now you brought or not to do these
		
00:26:28 --> 00:26:30
			things. You do it? Here come and
do it in front of
		
00:26:31 --> 00:26:32
			right here
		
00:26:35 --> 00:26:35
			hold on.
		
00:26:36 --> 00:26:40
			Let me get my wife out of the way.
Here come over a little bit on the
		
00:26:40 --> 00:26:42
			table. You know I
		
00:26:43 --> 00:26:44
			gotta use your hand
		
00:26:45 --> 00:26:48
			so there's a little bit of coffee
in there now that comes in milk.
		
00:26:48 --> 00:26:52
			Oh look at this mixing together or
what am I gonna get a flower?
		
00:26:53 --> 00:26:56
			United design arc? That's a boat
		
00:26:57 --> 00:27:03
			Wow, look at that. All right, here
we go. What does it look like to
		
00:27:03 --> 00:27:03
			me?
		
00:27:04 --> 00:27:05
			Masha Allah
		
00:27:07 --> 00:27:11
			lily pad lily pad maybe yeah, a
little lily. She might take in the
		
00:27:11 --> 00:27:12
			first step yeah, there's no sugar
		
00:27:15 --> 00:27:17
			it's really good without sugar.
Yeah.
		
00:27:18 --> 00:27:23
			What's what's How is that sweet?
So like it's hard to I don't want
		
00:27:23 --> 00:27:27
			to pour it closer. I don't want to
port spill it but
		
00:27:29 --> 00:27:32
			I mean, we can't Oh close. There
you go. It's a lily pad
		
00:27:38 --> 00:27:38
			well
		
00:27:44 --> 00:27:48
			Masha Allah, they got all my
wounds coming. No one for armor as
		
00:27:48 --> 00:27:49
			well. Oh.
		
00:27:53 --> 00:27:55
			It's really like you feel like
you're one of these
		
00:27:56 --> 00:27:57
			coffee shops to be honest.
		
00:27:58 --> 00:28:00
			It's got that it's got the real
feel.
		
00:28:01 --> 00:28:04
			The beans. Now can you tell us
about these beans? Are they
		
00:28:04 --> 00:28:09
			fruity? Are they light? or dark?
These are medium roast. medium
		
00:28:09 --> 00:28:12
			roast. Roast. Wow.
		
00:28:16 --> 00:28:20
			Can you guys hear me it's medium
roast from Rojas roasters in
		
00:28:20 --> 00:28:25
			Princeton through a famous
roastery amazing in in the middle
		
00:28:25 --> 00:28:29
			of Princeton, NASA Park Boulevard
or Nassau Street sorry. They've
		
00:28:29 --> 00:28:33
			been there for a long time. It's a
blend it's an espresso blend. So
		
00:28:33 --> 00:28:36
			it's right in the middle right
between it's not too dark and it's
		
00:28:36 --> 00:28:40
			not too late. Perfect. Yep.
Perfect. It does taste like one of
		
00:28:40 --> 00:28:41
			these
		
00:28:43 --> 00:28:47
			does taste like one of these
coffee shop feels to it like it's
		
00:28:47 --> 00:28:49
			light and has a slight fruitiness
		
00:28:55 --> 00:28:55
			feel
		
00:29:08 --> 00:29:09
			all right here we go
		
00:29:13 --> 00:29:14
			some say here
		
00:29:16 --> 00:29:19
			the sun says oh Allah don't make
me go out on these people again
		
00:29:19 --> 00:29:23
			and sign light on them because
they're all cynic that Allah says
		
00:29:23 --> 00:29:24
			you have to
		
00:29:27 --> 00:29:28
			you know it's just one of those
stories
		
00:29:32 --> 00:29:35
			maybe they got it read it in a in
a book from the time of the juice.
		
00:29:36 --> 00:29:36
			Okay.
		
00:29:38 --> 00:29:42
			Hey Kadima says I said to even our
best our item Agia and in the visa
		
00:29:42 --> 00:29:45
			Allahu alayhi wa salam fee or may
have been a salad of Nevis salt.
		
00:29:46 --> 00:29:47
			Did you hear what
		
00:29:48 --> 00:29:52
			the Prophet sallallahu alayhi wa
sallam said about omega of NaVi
		
00:29:52 --> 00:29:58
			salt and mana Shah who were
covered are called boo his hair
		
00:29:58 --> 00:29:59
			and submitted but his
		
00:30:00 --> 00:30:01
			His heart did not
		
00:30:03 --> 00:30:06
			Allah who will have confirmer and
Khartoum in Delic
		
00:30:07 --> 00:30:11
			okay. He says okay the Prophet
said this so what does this mean
		
00:30:11 --> 00:30:11
			exactly?
		
00:30:13 --> 00:30:13
			Got
		
00:30:15 --> 00:30:17
			meaning sorry sorry.
		
00:30:18 --> 00:30:23
			silly mistake here am Anna shouto
his poetry
		
00:30:24 --> 00:30:27
			submitted to Allah but his heart
rejected
		
00:30:29 --> 00:30:35
			was someone who taught law theory
lay Latin hombre used to be a holo
		
00:30:35 --> 00:30:40
			new her yet our Raju the sun rises
and comes out at the end of every
		
00:30:40 --> 00:30:46
			night red and it comes out the
color of roses lace at Bali, in LA
		
00:30:46 --> 00:30:53
			home fee recently in more than a
button what to do. Okay, the sun
		
00:30:54 --> 00:30:55
			doesn't come out
		
00:30:57 --> 00:31:01
			on its own it comes by force. And
if not, it's going to get lashed.
		
00:31:02 --> 00:31:06
			Basically he's saying here. Now
they're saying the question says
		
00:31:06 --> 00:31:09
			My bed was samsu toilet. So why is
this son
		
00:31:11 --> 00:31:14
			getting whipped? In other words,
why is it being forced to come up?
		
00:31:15 --> 00:31:20
			We're letting fcbd hematology I'm
Sue cotton had Yun Castle has sub
		
00:31:20 --> 00:31:23
			own URL for Malik the sun doesn't
want to come out until 70,000
		
00:31:23 --> 00:31:29
			Angels yank it out and say to it
come out come out. And it says La
		
00:31:29 --> 00:31:31
			outlaw la Coleman. Yagoona
		
00:31:33 --> 00:31:37
			min Duni min doonas I cannot rise
over people and shine over people
		
00:31:37 --> 00:31:42
			worship me instead of Allah. Fat
to medical and fast pill lowly of
		
00:31:42 --> 00:31:49
			the YB any Fayette de shaytaan UD
to an Yasuda. tuloy photographer
		
00:31:49 --> 00:31:57
			all Dana Coronae he got Federico
hula who to Allah Tata her for the
		
00:31:57 --> 00:32:01
			Erica ko Lola Sula. mottaret Illa
bein a Carnegie shaytaan Walla
		
00:32:01 --> 00:32:07
			Walla Illa Bina Carnegie shaytaan
Okay, and he says devil comes out
		
00:32:09 --> 00:32:11
			all right, trying to block the sun
from coming out.
		
00:32:13 --> 00:32:13
			Right?
		
00:32:14 --> 00:32:21
			Yeah, so Tula, but it comes out
over the two horns of this devil.
		
00:32:23 --> 00:32:27
			Right and, and then that devil is
burned by the sun. And that's why
		
00:32:27 --> 00:32:30
			the Prophet sallallahu alayhi wa
sallam said the Sun never comes
		
00:32:30 --> 00:32:34
			out except through two horns of
devil of a devil.
		
00:32:36 --> 00:32:38
			Get and it never sets except for
two horns of a dove.
		
00:32:41 --> 00:32:45
			And it never sets except in sudo
to its Lord.
		
00:32:46 --> 00:32:51
			And a devil tries to stop it. Go
for debatable but it
		
00:32:52 --> 00:32:57
			nonetheless, it sets and Allah
burns that devil
		
00:33:01 --> 00:33:02
			KILL YOU Jonnie
		
00:33:04 --> 00:33:06
			is not very interesting
		
00:33:10 --> 00:33:13
			doesn't mention the nature the
nature of this hadith by the way,
		
00:33:14 --> 00:33:16
			as in the Sahaba of the Hadith
		
00:33:22 --> 00:33:28
			call it a crema call Tula live
nobis Yamo like to do some same
		
00:33:28 --> 00:33:30
			narration similar narration
		
00:33:39 --> 00:33:43
			next set of eyes let's see there
stop there if there are any
		
00:33:43 --> 00:33:44
			questions
		
00:33:51 --> 00:33:52
			see if there's any questions here
		
00:34:02 --> 00:34:07
			someone says reminds me of an ode
to coffee by shad the guru. That's
		
00:34:07 --> 00:34:09
			that famous guru who Indian guru
who's
		
00:34:11 --> 00:34:12
			popular.
		
00:34:14 --> 00:34:15
			He's full of it isn't he
		
00:34:18 --> 00:34:22
			is full of it. Just because he has
a big beard. And he has he can
		
00:34:22 --> 00:34:26
			quote you some Hindu Hindu
philosophy, ancient Indian
		
00:34:26 --> 00:34:26
			philosophy
		
00:34:29 --> 00:34:32
			in as a Jana sama dunya Buzina.
telco welcome wherever them
		
00:34:32 --> 00:34:36
			equally shaytaan embedded. Now
let's go now to assuta to surf at
		
00:34:36 --> 00:34:40
			core to be again we're on coding
to be let's go back and read
		
00:34:43 --> 00:34:48
			in an element Lena lezen we are
created from Thien Leser let's go
		
00:34:48 --> 00:34:49
			to that area here.
		
00:34:52 --> 00:34:59
			NACA Lacanau humulene Allah zip a
last last What is it cleaner Leser
		
00:34:59 --> 00:34:59
			it's
		
00:35:02 --> 00:35:04
			It's when the mud is sticky
		
00:35:05 --> 00:35:09
			when the mud is sticky, so there
was a time when the human being
		
00:35:09 --> 00:35:12
			Adam on a Salaam in his formation
the mud was sticky.
		
00:35:13 --> 00:35:13
			Okay
		
00:35:15 --> 00:35:16
			very simple
		
00:35:19 --> 00:35:23
			thought Darla, my friend Allah has
the capacity at 10 o'clock O'Hara
		
00:35:23 --> 00:35:28
			cola cola Zeb Carl, aka the
organization less less sticky.
		
00:35:29 --> 00:35:33
			Okay and my water the welfare
Kobane Allah Sacco Lezak and Allah
		
00:35:33 --> 00:35:37
			Sup, who Alethea cut Lucia about
the Hubei Bardwell * lady. He
		
00:35:37 --> 00:35:41
			alters it could be my Asaba hope.
Okay, so what is the difference
		
00:35:41 --> 00:35:46
			between the word less sick with
Assad and Lazar with Zane last up
		
00:35:46 --> 00:35:53
			is amongst itself. It's stuck
together. Right? So for example,
		
00:35:53 --> 00:35:57
			you know, this, this this fad that
children had and then make slime
		
00:35:57 --> 00:36:02
			and stuff, it stuck together. But
it doesn't necessarily stick to
		
00:36:02 --> 00:36:06
			your hand, you could pull your
hand off, but let's zip is that
		
00:36:06 --> 00:36:11
			which does stick to your hand?
Okay, and it sticks. It stays like
		
00:36:11 --> 00:36:14
			almost like glue to your head.
That's a difference a less and
		
00:36:14 --> 00:36:17
			less with Assad versus Zane.
		
00:36:18 --> 00:36:18
			Okay.
		
00:36:21 --> 00:36:24
			Question go ahead and do the
narrations you mentioned not
		
00:36:24 --> 00:36:28
			pointed geocentrism Yeah, but
they're not geocentric in the
		
00:36:28 --> 00:36:33
			sense that it is. Do we hold
geocentrism in our experience?
		
00:36:36 --> 00:36:40
			In our experience, it is
geocentric in our experience.
		
00:36:42 --> 00:36:46
			Not INRIA does that mean it's in
reality? Yeah, so the speech is
		
00:36:46 --> 00:36:48
			geocentric as come sit and talk.
		
00:36:49 --> 00:36:52
			You're gonna have a guest speaker
as well. I take a breather
		
00:36:59 --> 00:37:00
			marriage
		
00:37:09 --> 00:37:11
			I can't see the questions
		
00:37:14 --> 00:37:15
			actually can see this.
		
00:37:17 --> 00:37:22
			Oh, okay. You're telling me that I
can't see these at all.
		
00:37:24 --> 00:37:24
			I have to like
		
00:37:26 --> 00:37:26
			binoculars.
		
00:37:28 --> 00:37:29
			Yeah, I can see the Instagram
		
00:37:33 --> 00:37:34
			like zoom in a little bit
		
00:37:40 --> 00:37:44
			what's going on guys? How's
everyone go? Everyone doing
		
00:37:49 --> 00:37:50
			Yeah, like that
		
00:37:56 --> 00:37:59
			where can I get a shadowy coffee
mug? Toronto probably
		
00:38:02 --> 00:38:04
			Dark Shadows 5050 vision Yeah.
		
00:38:07 --> 00:38:12
			Pop it out and then hit Control
Plus, it's still can't see you
		
00:38:12 --> 00:38:14
			bro. Are you still no
		
00:38:16 --> 00:38:17
			zoom in more?
		
00:38:20 --> 00:38:21
			Yeah,
		
00:38:22 --> 00:38:24
			yeah, that's good.
		
00:38:29 --> 00:38:34
			Am I Hanafi or Maliki? I'm Hanafi.
I teach the ArcView basics one of
		
00:38:35 --> 00:38:36
			the RP basics Maliki course
		
00:38:42 --> 00:38:45
			I left for 10 minutes and duck
Shetty changed his identity a kid
		
00:38:46 --> 00:38:47
			What's this
		
00:38:52 --> 00:38:55
			Yes, I was talking about the
roundtable format mean actually
		
00:38:56 --> 00:39:00
			means actually spoke about this.
We want to get like one shot from
		
00:39:00 --> 00:39:05
			different different methods. Yeah,
it's different. And they just like
		
00:39:05 --> 00:39:10
			discuss the Messiah. Yeah, like if
the evidences and go into deep
		
00:39:10 --> 00:39:13
			discussion. But what exactly is
the point of that? Because at the
		
00:39:13 --> 00:39:17
			end of the day, you're going to
reach an impasse where everyone is
		
00:39:17 --> 00:39:21
			going to go back to their awesome
to their soul. And it's just going
		
00:39:21 --> 00:39:26
			to end up being a discussion on
soul. Anyways, that's the point
		
00:39:26 --> 00:39:29
			though, like so it's really for
the other people to see like
		
00:39:29 --> 00:39:31
			people are new to this. Yeah,
really? See how like a selkie
		
00:39:31 --> 00:39:34
			thinks Yeah, how they work. It's
not like they're just really you
		
00:39:34 --> 00:39:38
			know, thinking yeah, so I think
that'd be good especially if we do
		
00:39:38 --> 00:39:41
			it after the method series that we
just did. Yeah, I think it'd be
		
00:39:41 --> 00:39:43
			beneficial would be it could be
done. So somebody has mentioned
		
00:39:45 --> 00:39:46
			what is it
		
00:39:47 --> 00:39:48
			and eclipses scary?
		
00:39:49 --> 00:39:52
			This sun didn't set for you shall
be noon.
		
00:39:54 --> 00:39:56
			Yeah, I mean, even now, despite
the fact that we know what an
		
00:39:56 --> 00:39:58
			eclipse is still, like
		
00:40:00 --> 00:40:03
			It's still scary, because it still
points to the withdrawal of Allah
		
00:40:03 --> 00:40:03
			data.
		
00:40:05 --> 00:40:07
			Despite the fact that we know
exactly what causes it, we know
		
00:40:07 --> 00:40:10
			that we can predict it and we can
calculate it. But it's still a
		
00:40:10 --> 00:40:12
			reminder at the end of the day,
that
		
00:40:13 --> 00:40:14
			the power
		
00:40:15 --> 00:40:19
			is always in the hands of Allah
data, no matter what. And Allah
		
00:40:19 --> 00:40:22
			Tada. It's even scarier knowing
that Allah to Allah, He knows when
		
00:40:22 --> 00:40:25
			it's going to happen. And he
appointed certain times on when
		
00:40:25 --> 00:40:26
			this is going to occur.
		
00:40:29 --> 00:40:33
			Can I buy meat at a Middle Eastern
owned meat and grocery store where
		
00:40:33 --> 00:40:36
			they say they have certified meat?
Or should I?
		
00:40:37 --> 00:40:40
			Or should I see if they are
certified by certain certification
		
00:40:40 --> 00:40:44
			boards like HMS? No, it's not
necessary, at least for the Maliki
		
00:40:44 --> 00:40:47
			method. You don't have to go to
that level unless you have one. Or
		
00:40:47 --> 00:40:52
			you have a level of suspicion for
a reason that the meat is haram.
		
00:40:52 --> 00:40:56
			But if you have no reason like
that, then the word of the
		
00:40:56 --> 00:40:59
			believer, one of the principles of
the method is that the word of the
		
00:40:59 --> 00:41:02
			believer is taken without
question.
		
00:41:03 --> 00:41:07
			So it's not like the Hanafi is
where the meat is guilty until
		
00:41:07 --> 00:41:11
			proven innocent. So it's actually
it works the opposite way in the
		
00:41:11 --> 00:41:11
			Maliki school.
		
00:41:15 --> 00:41:19
			What methodology should I use to
study al Qaeda, the the series of
		
00:41:20 --> 00:41:22
			email Miss Senussi, and books that
came after him Emerson was the
		
00:41:22 --> 00:41:23
			end.
		
00:41:24 --> 00:41:27
			And Ashati cram. That's what you
should be using.
		
00:41:28 --> 00:41:32
			Because once the medicine was he
came, everything before that it
		
00:41:32 --> 00:41:37
			became irrelevant, not irrelevant
from irrelevant in terms of how
		
00:41:37 --> 00:41:39
			good the medicine was, his
paradigm was the schema that
		
00:41:39 --> 00:41:43
			medicine was used. Other people
had used it, but no one had done
		
00:41:43 --> 00:41:47
			it in such a comprehensive and
simplistic way. Like he had this
		
00:41:47 --> 00:41:51
			cobra, which has meant for
scholars, then he that's, that's
		
00:41:51 --> 00:41:54
			his highest level book, then you
have the Woodstock, which is one
		
00:41:54 --> 00:41:57
			level below that. Then you have
the Saqqara also known as uma
		
00:41:57 --> 00:42:00
			Ibrahim, and that's for the for
the pilot by.
		
00:42:01 --> 00:42:05
			And then even below that, though,
you have the story of Surah Surah,
		
00:42:05 --> 00:42:08
			which was that there was a student
of the medicine who sees whose
		
00:42:08 --> 00:42:12
			father would come with him to the
doodles and accompany Him and the
		
00:42:12 --> 00:42:16
			Father. He once he got so old that
he couldn't come he sent a letter
		
00:42:16 --> 00:42:19
			to medicine was he saying that I
can't study anymore. And so,
		
00:42:19 --> 00:42:22
			remember Senussi he took his
silver out, which was already the
		
00:42:22 --> 00:42:24
			condensed form of the two books
that were before that, and he
		
00:42:24 --> 00:42:29
			condensed it even further into
Surah Surah, which was meant to
		
00:42:29 --> 00:42:33
			almost like a self study option
meant for the elders of society
		
00:42:33 --> 00:42:35
			and the people who are not
students of knowledge. Then he
		
00:42:35 --> 00:42:40
			took even that and he has, he has
the feeder, which is like it
		
00:42:40 --> 00:42:43
			literally means the granddaughter
meaning for kids, and the entire
		
00:42:43 --> 00:42:45
			schema of the memesan OC is
exactly the same.
		
00:42:51 --> 00:42:55
			So the like at every level you if
you look at the schema of mms
		
00:42:55 --> 00:42:59
			Sanusi, it's the same thing. The
habido, which is meant for five
		
00:42:59 --> 00:43:02
			year olds and six year olds, is
referring to the same subject
		
00:43:02 --> 00:43:03
			matter as
		
00:43:05 --> 00:43:07
			what the Cobra which is meant for
scholars at the highest level is
		
00:43:07 --> 00:43:08
			referring to.
		
00:43:09 --> 00:43:13
			So no matter what, like that's the
schema you enter at whatever point
		
00:43:13 --> 00:43:16
			whatever level you are, and then
after that, you continue just
		
00:43:16 --> 00:43:19
			climbing the ranks of the ladder
until you reach the Cobra and then
		
00:43:19 --> 00:43:22
			once you reach that, then you can
read the books of Imam Ghazali you
		
00:43:22 --> 00:43:23
			can read the books of
		
00:43:24 --> 00:43:29
			Dumisani, you can read the books
of Imam Razi, but the Senussi as
		
00:43:29 --> 00:43:32
			they give you the keys for
everything else. Likewise, the
		
00:43:32 --> 00:43:38
			books that came after the Sunnah
CIAT like Imam dears herida or
		
00:43:38 --> 00:43:41
			Tjahaja, Tito hate. Those are
basically the summaries of MMS,
		
00:43:42 --> 00:43:45
			MMS, anuzis works in new
presentations, but the schema is
		
00:43:45 --> 00:43:46
			exactly the same.
		
00:43:51 --> 00:43:52
			When other questions are there?
		
00:43:58 --> 00:44:02
			Is hedge still paid? Is HUD still
accepted? Or for person has debt
		
00:44:02 --> 00:44:04
			still to be paid? Yes, it's still
accepted?
		
00:44:06 --> 00:44:09
			Is milk and coffee acceptable?
According to the hunter fees? Yes.
		
00:44:13 --> 00:44:20
			No, the plural for the lab or
Taalib is to lab or to lab or
		
00:44:20 --> 00:44:20
			pallava.
		
00:44:24 --> 00:44:24
			Yeah.
		
00:44:27 --> 00:44:27
			Which specific book
		
00:44:31 --> 00:44:34
			you would read the ones that are
not his books of Qalam per se.
		
00:44:36 --> 00:44:40
			You would read the ones that none
of them really come to the top but
		
00:44:40 --> 00:44:43
			you know, off the top of my head,
I can't think of any. It depends
		
00:44:43 --> 00:44:47
			on who you're looking for, or what
you're trying to get out of the
		
00:44:47 --> 00:44:48
			books of the moment. Is it
		
00:44:49 --> 00:44:52
			because remember lasagna, he's
from the Medaka demeanor of the
		
00:44:52 --> 00:44:57
			scholars of Kalam. So a lot of
times the translations that are
		
00:44:57 --> 00:45:00
			written, they treat you remember
the finale more
		
00:45:00 --> 00:45:06
			Like a subject of anthropology,
like, like a historical
		
00:45:06 --> 00:45:11
			perspective, rather than looking
at him from the perspective of a
		
00:45:11 --> 00:45:15
			theologian. So, like in Kalam in
theology and all the other Islamic
		
00:45:15 --> 00:45:18
			sciences, the terminology that's
used is very precise, it's very,
		
00:45:18 --> 00:45:19
			very lucky.
		
00:45:20 --> 00:45:24
			And the problem with a lot of
translations of emammal Kasady is
		
00:45:24 --> 00:45:28
			that they take these precise
terminologies and they just
		
00:45:28 --> 00:45:32
			translate them to be their
linguistic form. For example,
		
00:45:33 --> 00:45:37
			simple example the word Kalam
itself, it could be translated the
		
00:45:37 --> 00:45:41
			linguistic meaning is speech,
right. But in the words of the
		
00:45:41 --> 00:45:44
			scholars of optina, Kalam has a
specific meaning, for example, it
		
00:45:44 --> 00:45:47
			could be referring to the kalam
roughly which is a created speech,
		
00:45:47 --> 00:45:51
			or that could MFC, which is the
uncreated speech. So there's a big
		
00:45:51 --> 00:45:53
			problem that we have in
translations, which is that they
		
00:45:53 --> 00:45:59
			take the terminological
definition, and they just
		
00:45:59 --> 00:46:02
			translate it linguistically,
because they don't have subject
		
00:46:02 --> 00:46:06
			matter expertise. What you really
need is someone who is a
		
00:46:06 --> 00:46:10
			multicolumn, to actually translate
memory because daddy's works on
		
00:46:10 --> 00:46:12
			the way of the mythical limit so
that they can understand and it's
		
00:46:12 --> 00:46:16
			even harder for someone like your
mom and his daddy, who came before
		
00:46:16 --> 00:46:19
			the terminologies really
stabilized, which is why it worked
		
00:46:19 --> 00:46:23
			like mama Senussi, Johanna
Tauheed, all of these later books,
		
00:46:23 --> 00:46:27
			they're a lot easier to translate
because the terminology is pretty
		
00:46:27 --> 00:46:29
			standardized across the board
		
00:46:34 --> 00:46:35
			last Saturday, coffee in
		
00:46:37 --> 00:46:39
			Toronto, that's where you go
toronto, toronto
		
00:46:42 --> 00:46:43
			city thing
		
00:46:45 --> 00:46:48
			but if the person doesn't follow
any specific method, maybe due to
		
00:46:48 --> 00:46:51
			no knowledge follows the way the
magic ease and buying halal meat,
		
00:46:51 --> 00:46:55
			is that okay for them to eat it?
Well, they if they're a student of
		
00:46:55 --> 00:47:00
			knowledge, they follow a method if
they're a Ami. A common layperson,
		
00:47:01 --> 00:47:03
			then they wouldn't necessarily
have to do that they would go to
		
00:47:03 --> 00:47:04
			the person who's most
knowledgeable.
		
00:47:05 --> 00:47:08
			Like me Lama tabula who, the
person you know, a common person,
		
00:47:08 --> 00:47:11
			he doesn't have a method, his
method is his mom's method or his
		
00:47:11 --> 00:47:12
			country's method.
		
00:47:14 --> 00:47:16
			What is the medical ruling on
those who disrupt disrespect the
		
00:47:16 --> 00:47:19
			Prophet salallahu Alaihe Salam,
it's,
		
00:47:20 --> 00:47:22
			they're killed. They're given the
death penalty.
		
00:47:25 --> 00:47:27
			What time is also by the way, I
haven't prayed officer
		
00:47:29 --> 00:47:30
			the correct
		
00:47:31 --> 00:47:32
			code of the Sahibi
		
00:47:37 --> 00:47:38
			we're gonna have to go
		
00:47:42 --> 00:47:43
			I think it's 240.
		
00:47:49 --> 00:47:52
			Yeah, 2246
		
00:47:53 --> 00:47:56
			Okay. There are no steady right
here.
		
00:48:00 --> 00:48:00
			Okay.
		
00:48:04 --> 00:48:08
			What is this German translations
of mammals? Is that it? Yeah,
		
00:48:09 --> 00:48:11
			that's the problem. The Turkish
ones are probably better.
		
00:48:13 --> 00:48:17
			Yeah, the German ones are. I mean,
if you're looking for emotion, in
		
00:48:17 --> 00:48:19
			the words of Imam Al Ghazali,
you're not necessarily going to
		
00:48:19 --> 00:48:22
			find that the purpose of his books
are not emotion.
		
00:48:23 --> 00:48:26
			But yeah, the terminology. I mean,
the German terminology will still
		
00:48:26 --> 00:48:30
			most likely be better than the
American terminology. Because the
		
00:48:30 --> 00:48:33
			Germans they, they're actually
pretty good when it comes to
		
00:48:33 --> 00:48:36
			philosophy and stuff like that.
And they have a lot of experience
		
00:48:36 --> 00:48:40
			with Orientalism and Oriental
Studies, but it's still not going
		
00:48:40 --> 00:48:41
			to be good.
		
00:48:45 --> 00:48:45
			hit Control Plus.
		
00:48:47 --> 00:48:48
			Yeah.
		
00:48:58 --> 00:49:01
			What's the difference between our
feeder to how we're and athlete,
		
00:49:01 --> 00:49:02
			the
		
00:49:03 --> 00:49:08
			athlete that adversity? That's
been 10 minutes, right. Yeah. So,
		
00:49:09 --> 00:49:13
			the how we are is the truth, and
Lumosity is not the truth. What is
		
00:49:14 --> 00:49:16
			yeah, what is the cellphone is not
		
00:49:23 --> 00:49:23
			what is
		
00:49:27 --> 00:49:30
			to go to night prayers. How can
they do well in them?
		
00:49:32 --> 00:49:34
			What would be your advice to
someone who has a big exam coming
		
00:49:34 --> 00:49:37
			up between now and then Ramadan is
around the corner and they intend
		
00:49:37 --> 00:49:40
			to go tonight prayers. How can
they do well in both and how can
		
00:49:40 --> 00:49:43
			they do well in them? I'm in
Ramadan, it opens up.
		
00:49:44 --> 00:49:49
			First of all the the ruling on the
tarawih is that it can be done at
		
00:49:49 --> 00:49:52
			home as well. What's important is
the amount of time that you're
		
00:49:52 --> 00:49:56
			praying for so does not have to be
in the masjid. And in fact, it's
		
00:49:56 --> 00:49:59
			recommended for it not to be in
the masjid. If you know that the
		
00:49:59 --> 00:49:59
			messengers
		
00:50:00 --> 00:50:01
			So don't be fooled without you.
		
00:50:02 --> 00:50:04
			So the taraweeh can be done at
home as long as you're praying for
		
00:50:04 --> 00:50:08
			that amount of time one hour or
two hours for a long amount of
		
00:50:08 --> 00:50:10
			time at nighttime but you don't
have to necessarily go to the
		
00:50:10 --> 00:50:12
			masjid for someone who it's not.
		
00:50:13 --> 00:50:15
			It's not tenable or it's not
feasible for them
		
00:50:32 --> 00:50:36
			is execution an acceptable Dotty
punishment within Islamic law?
		
00:50:36 --> 00:50:37
			Yes, I believe so.
		
00:50:38 --> 00:50:40
			It depends on what the Hakim says
		
00:50:47 --> 00:50:50
			what's the easiest way to explain
to a regular Muslim who was trying
		
00:50:50 --> 00:50:55
			to learn the problem with Kitab
Dahveed displace Kitab Bhutto head
		
00:50:56 --> 00:50:59
			with a book from the seller like
al Qaeda to how
		
00:51:01 --> 00:51:04
			so this instead of saying that
this is a bad book suggest for
		
00:51:04 --> 00:51:07
			them to read a better book because
you know, if you tell someone
		
00:51:07 --> 00:51:10
			don't think of a red balloon, all
they're gonna think of it's a red
		
00:51:10 --> 00:51:14
			balloon. So you got to replace it
and say that why why go with that
		
00:51:14 --> 00:51:17
			when you can read the actual works
of the self like him I'm at the
		
00:51:17 --> 00:51:18
			hallway himself
		
00:51:19 --> 00:51:22
			and also give people time I have
family members who they used to be
		
00:51:22 --> 00:51:25
			Salafi and very you know, and now
they're they're the complete
		
00:51:25 --> 00:51:28
			opposite of that and all it took
was time no amount of arguing
		
00:51:28 --> 00:51:31
			worked with them would just work
with them was them just learning
		
00:51:31 --> 00:51:32
			by themselves?
		
00:51:34 --> 00:51:39
			Just give them a moment to read.
Yeah, yeah, this is the day Yeah.
		
00:51:41 --> 00:51:42
			Okay, he's asking
		
00:51:44 --> 00:51:45
			his favorite
		
00:51:46 --> 00:51:46
			event
		
00:51:47 --> 00:51:49
			what is it Saturday coffee?
		
00:52:04 --> 00:52:08
			Do you enhance if you fail if a
person finds difficulty in the
		
00:52:08 --> 00:52:10
			following and one matter and finds
too easy
		
00:52:12 --> 00:52:16
			mixing methods? No, you can't mix
mishaps I mean, the shirt the
		
00:52:16 --> 00:52:21
			Sharia? Like what is the McHale if
it's example Murphy Khalifa or
		
00:52:21 --> 00:52:25
			example mafia machaca. It's being
obligated to do things that have
		
00:52:25 --> 00:52:29
			difficulty in them. The Shetty
inherently you are if you're
		
00:52:29 --> 00:52:31
			legally accountable, you're going
to be tasked with things that are
		
00:52:31 --> 00:52:34
			uncomfortable for you to do or
difficult for you to do. If the
		
00:52:34 --> 00:52:37
			difficulty is so much that you
can't sustain it, that you're
		
00:52:37 --> 00:52:41
			you're not capable of handling it.
Then you can go to a Mufti and he
		
00:52:41 --> 00:52:46
			can give you a meth head can give
you a ruling. Maybe that is weak
		
00:52:46 --> 00:52:49
			within the meth lab or a ruling
outside of your meta depending on
		
00:52:49 --> 00:52:51
			your circumstances. But just
because one is easier than the
		
00:52:51 --> 00:52:54
			other doesn't mean that you can
just go towards life, you know, in
		
00:52:54 --> 00:52:58
			the dunya and being a McAuliffe
you're it's not meant to be easy.
		
00:52:58 --> 00:53:03
			So why expect easiness Islam is
easy when people say that what it
		
00:53:03 --> 00:53:06
			really means what it goes back to
is that it's easy in the point
		
00:53:06 --> 00:53:08
			that you're never going to be
tasked with something that's
		
00:53:08 --> 00:53:12
			impossible, but that doesn't mean
so the ease is built into even the
		
00:53:12 --> 00:53:16
			rulings that you have you know
that you're uncomfortable in doing
		
00:53:16 --> 00:53:17
			that you have difficulty in doing
		
00:53:20 --> 00:53:21
			how much time until awesome
		
00:53:22 --> 00:53:23
			yeah
		
00:53:30 --> 00:53:31
			yeah, well can you get me
		
00:53:33 --> 00:53:34
			that I have to fear?
		
00:53:55 --> 00:53:56
			All right, so let's continue on.
		
00:53:57 --> 00:54:01
			Good answers there by us. Maybe
you should have a day for himself.
		
00:54:01 --> 00:54:02
			Right.
		
00:54:03 --> 00:54:07
			How did you get so young and what
an awesome beard Hey, us get
		
00:54:07 --> 00:54:09
			married doing this? Good.
		
00:54:12 --> 00:54:13
			It's true.
		
00:54:15 --> 00:54:16
			He's gonna get himself married.
		
00:54:18 --> 00:54:21
			I don't even know if I was
married. I mean, he puts in like
		
00:54:21 --> 00:54:23
			24 hours a day of Philip
		
00:54:24 --> 00:54:26
			gets married Are you gonna give me
like six hours a day
		
00:54:31 --> 00:54:36
			Lazar lesson we see here means
it's stuck. It's sticky. Okay, I
		
00:54:38 --> 00:54:40
			mean, what are we talking about
here? We're talking about the
		
00:54:40 --> 00:54:44
			ideas and sort of the ramen and
sort of the soft fats that
		
00:54:44 --> 00:54:49
			describe the creation of Adam i
They said I'm in such a way that
		
00:54:49 --> 00:54:50
			no mammal
		
00:54:51 --> 00:54:52
			would ever be in.
		
00:54:53 --> 00:54:58
			That clearly shows direct creation
from God. As opposed to evolution.
		
00:54:58 --> 00:55:00
			Now you want to be an
evolutionist? I'm not going
		
00:55:00 --> 00:55:02
			argue that you go be an
evolutionist but don't come and
		
00:55:02 --> 00:55:02
			tell me
		
00:55:04 --> 00:55:08
			that it's compatible with the
Quran. The evolution that is it
		
00:55:08 --> 00:55:10
			that is compatible with Islamic
theology, I can just say
		
00:55:11 --> 00:55:14
			not compatible tolerated by
Islamic theology
		
00:55:15 --> 00:55:20
			is the evolution of anything other
than the human being. So if the
		
00:55:20 --> 00:55:24
			creation of animals is not part of
the field, some of theology
		
00:55:25 --> 00:55:28
			you could essentially believe
whatever you wish to believe on
		
00:55:28 --> 00:55:33
			the creation of animals doesn't
make a difference. Now, I may
		
00:55:33 --> 00:55:36
			agree or disagree, but it's
irrelevant. Okay.
		
00:55:37 --> 00:55:38
			It's irrelevant.
		
00:55:40 --> 00:55:46
			Shiro we'll get to you. Shiro are
you arguing against Qadiani? Is
		
00:55:47 --> 00:55:51
			Is that why? Because nobody needs
to ever really wonder what the
		
00:55:51 --> 00:55:57
			word to WIFIA means? Unless you're
Shiro if you spam I think you are
		
00:55:57 --> 00:55:58
			a Qadiani leave them leaving
leaving Lou.
		
00:56:00 --> 00:56:04
			Okay, he's said no spammy. So you
got a warning. From mama, you
		
00:56:04 --> 00:56:09
			know, on what cracks the whip in
the chat section. Okay. Yeah,
		
00:56:09 --> 00:56:12
			arguing with a Qadiani or a
Qadiani.
		
00:56:15 --> 00:56:17
			Let's see, what does he mean?
Because I said two things. I said,
		
00:56:17 --> 00:56:21
			Are you arguing with GoDaddy? That
is it. Are you a Qadiani? So I
		
00:56:21 --> 00:56:25
			think he is arguing with a
Qadiani. Alright, so sure. We're
		
00:56:25 --> 00:56:27
			gonna get to your questions. Just
have sub. Okay. Yeah, you got my
		
00:56:27 --> 00:56:31
			attention. Step sub. We're gonna
get to your question. I guarantee
		
00:56:31 --> 00:56:32
			you that.
		
00:56:33 --> 00:56:36
			But we're saying that these I have
inserted men
		
00:56:38 --> 00:56:41
			and men so seldom get caught. And
here,
		
00:56:43 --> 00:56:44
			right Millena lezen.
		
00:56:47 --> 00:56:49
			So it's sticky. At one point.
		
00:56:50 --> 00:56:53
			Do you ever see a human being that
sticky? Right?
		
00:56:54 --> 00:56:57
			No, you ever see a human being
that has an echo? There's a reason
		
00:56:57 --> 00:57:00
			Allah say in these things. Like
these are the distinct features.
		
00:57:02 --> 00:57:05
			This is distinct features of Adam
Addison, as he went through this
		
00:57:05 --> 00:57:06
			creation.
		
00:57:08 --> 00:57:14
			been led to be mannerism, we're
learning a fair bit, go letter by
		
00:57:14 --> 00:57:19
			yell taboo, let's bend. Alright,
here's another meaning of it is
		
00:57:19 --> 00:57:24
			that it's the mud when it starts
to take a fixed form the beginning
		
00:57:24 --> 00:57:27
			of the fixed form of mud as mud is
swimming around, it's not fixed.
		
00:57:28 --> 00:57:31
			But once you put it in a form, and
air comes upon it
		
00:57:32 --> 00:57:37
			starts to take it big goes from a
sticky form to a fixed form to a
		
00:57:37 --> 00:57:37
			hard form.
		
00:57:39 --> 00:57:44
			And that's the end of of that
mentioned in sort of a soft fat.
		
00:57:45 --> 00:57:49
			Okay, so Sudha Romain had
		
00:57:50 --> 00:57:55
			these mentions that sent us over
to sort of a soft fat. Now let's
		
00:57:55 --> 00:58:00
			go to Shirou and his debates with
the Qadiani there's not even a
		
00:58:00 --> 00:58:03
			debate by the way, debate is only
on speculative matters. No debate
		
00:58:03 --> 00:58:03
			on
		
00:58:05 --> 00:58:06
			on
		
00:58:08 --> 00:58:12
			cultural matters, right. Which are
we looking at? Yeah.
		
00:58:15 --> 00:58:18
			So Richard Bucher, what does it
say
		
00:58:20 --> 00:58:24
			in what's our FICO in the Moto a
FICO or fair okay layer right
		
00:58:28 --> 00:58:28
			so
		
00:58:37 --> 00:58:41
			that just means they will get the
reward or not, but tell me about
		
00:58:41 --> 00:58:41
			the
		
00:58:43 --> 00:58:47
			in the Moto a fee. That's really
what he wants to know. Yeah. In
		
00:58:47 --> 00:58:51
			the Moto a FICO fair. Okay, Ilya.
So let's type that in here.
		
00:58:53 --> 00:58:55
			And read it stuff seemed very
easy.
		
00:58:58 --> 00:59:00
			Which I think we just did
		
00:59:01 --> 00:59:03
			but I don't know why they're like
		
00:59:05 --> 00:59:13
			pesky pestering us like knots and
weasels on the subject every day
		
00:59:13 --> 00:59:16
			on Twitter nonstop. It's like you
can't
		
00:59:17 --> 00:59:20
			they're almost as bad as customers
dreams. Like you can't block
		
00:59:20 --> 00:59:21
			enough of them.
		
00:59:23 --> 00:59:27
			God Allah Who Yeah, he's named
with the Wi Fi co Rafi okay, you
		
00:59:27 --> 00:59:31
			like yeah, I am taking you and
raising you up to myself. Okay.
		
00:59:37 --> 00:59:44
			Whatever fika I will fulfill for
you. The end the totality of your
		
00:59:44 --> 00:59:46
			worldly life. Good.
		
00:59:52 --> 00:59:54
			Alright, let's read tough season
quarter to be
		
00:59:59 --> 00:59:59
			there
		
01:00:00 --> 01:00:01
			From Allah Imran
		
01:00:03 --> 01:00:05
			Khan Allahu wa isa in the mucho a
fika
		
01:00:08 --> 01:00:09
			means here
		
01:00:13 --> 01:00:17
			in the raffia Oka la wa motohiro
Kameena Alladhina Cafaro warm
		
01:00:17 --> 01:00:22
			water kefir what mucha theaker
Pika bad antenne Zilla Mina sama.
		
01:00:22 --> 01:00:26
			And then I will take your life
give you bring you to the end of
		
01:00:26 --> 01:00:26
			life.
		
01:00:28 --> 01:00:32
			And Wolfer you have to understand
that it has a double meaning.
		
01:00:34 --> 01:00:35
			It means
		
01:00:36 --> 01:00:41
			to loyally or to rightfully
fulfill one's dues.
		
01:00:43 --> 01:00:45
			To fulfill one's dues to somebody
		
01:00:47 --> 01:00:47
			with
		
01:00:48 --> 01:00:52
			its loyalty, its fulfillment of
rights, its fulfillment of dues.
		
01:00:53 --> 01:00:59
			Good. So whatever means you've
been given the life that you were
		
01:00:59 --> 01:01:04
			that you that you was allotted to
you a lot of T was 26 years you
		
01:01:04 --> 01:01:08
			got 26 years. So what that means
		
01:01:09 --> 01:01:14
			the it comes to me in depth but it
also means the fulfillment of
		
01:01:14 --> 01:01:18
			rights so Allah subhana wa Tada in
saying in the motto of fika what
		
01:01:18 --> 01:01:23
			I'll say Oka Illa meaning you will
Oh he's so you will get your full
		
01:01:23 --> 01:01:27
			expanse of life but first I'm
raising you up
		
01:01:29 --> 01:01:30
			you understand
		
01:01:31 --> 01:01:32
			that's what it means.
		
01:01:34 --> 01:01:36
			That's that's essentially the
meaning of it
		
01:01:42 --> 01:01:43
			and call it to be says
		
01:01:45 --> 01:01:49
			corollary to this is well Hola,
Kenny Mattoon Saba Katana Rebecca
		
01:01:49 --> 01:01:50
			Kennedy's mo added Musa
		
01:01:52 --> 01:01:56
			What's up dear loca lol well hola
Carrie moto Saba cut Mala Beco
		
01:01:56 --> 01:02:00
			agile Musa Mala cannibalism. So it
means here that if it was not for
		
01:02:00 --> 01:02:04
			a promise that Allah has made,
this would have been necessary.
		
01:02:04 --> 01:02:05
			Meaning here.
		
01:02:06 --> 01:02:12
			Mana Mottola fika kabhi Dukkha I
am taking you Kaabil Dukkha what
		
01:02:12 --> 01:02:18
			Rafi Oka and raising you to the
heavens without death. Miss Allah
		
01:02:19 --> 01:02:26
			to a Fae to Mellie min Falange a
kebab to who I took my wealth
		
01:02:26 --> 01:02:28
			rightfully mine, okay.
		
01:02:31 --> 01:02:35
			I took it back to a fatal mare
Lehman fallen I took my money back
		
01:02:35 --> 01:02:38
			a cupboard to I claimed it to
myself. What have you been when
		
01:02:38 --> 01:02:44
			I've been to a phala? Who a Sally
Syntha sat me in a hurry Manhattan
		
01:02:44 --> 01:02:46
			filmora I hosted a summit
		
01:02:48 --> 01:02:53
			where the fee he bought so he says
saying that he's rejected for in
		
01:02:53 --> 01:02:56
			nosa about an interview Salalah
where he was said of new Zulu who
		
01:02:56 --> 01:03:00
			were kutlu at the journal Alhama
by Jana houfy kitab Kira
		
01:03:05 --> 01:03:05
			what
		
01:03:09 --> 01:03:10
			you didn't claim that no
		
01:03:12 --> 01:03:12
			Yeah.
		
01:03:14 --> 01:03:17
			Carbon is a motor we're fika
carbidopa I'm taking you to
		
01:03:17 --> 01:03:21
			myself. What do I figure here does
not mean you reaching the end of
		
01:03:21 --> 01:03:25
			life. So the first half see it is
oh Issa, I will get you to the end
		
01:03:25 --> 01:03:28
			of your life. But first I will
raise you up. The second meaning
		
01:03:28 --> 01:03:32
			is moto a fika means I'm taking
you to Myself kabhi Luka
		
01:03:34 --> 01:03:39
			cubs cubs means to hold on to
something it or it means to take
		
01:03:39 --> 01:03:44
			possession of something. Because
for example, if I have a grain of
		
01:03:44 --> 01:03:47
			corn that's due to me and I drive
my
		
01:03:49 --> 01:03:52
			me and my worker to the to the
farm and my worker goes out takes
		
01:03:52 --> 01:03:57
			the basket and puts it in the car.
So I have cubs over that corn
		
01:03:57 --> 01:04:00
			without physically having held on
to it. Okay, so I've
		
01:04:02 --> 01:04:06
			taken possession of it that's what
the meaning of it is. The other
		
01:04:06 --> 01:04:08
			meaning of cubs is not just to
hold physically on to something is
		
01:04:08 --> 01:04:10
			to take possession of something
		
01:04:11 --> 01:04:11
			all right.
		
01:04:14 --> 01:04:18
			Well, colonization whatever figure
kabhi Luca Moto, fika raffia Oka
		
01:04:18 --> 01:04:19
			were hidden
		
01:04:21 --> 01:04:26
			moto a fika and raffia Oka is the
same moment of the Rising before
		
01:04:26 --> 01:04:26
			his death
		
01:04:30 --> 01:04:33
			does not have the meaning of death
in every single sentence why we
		
01:04:33 --> 01:04:36
			have to understand there are
equivocal and unequivocal
		
01:04:36 --> 01:04:37
			meanings.
		
01:04:39 --> 01:04:41
			equivocal has multiple meanings.
		
01:04:42 --> 01:04:43
			unequivocal
		
01:04:44 --> 01:04:45
			has only one meaning
		
01:04:48 --> 01:04:51
			in our best man mo to a fika
moumita
		
01:04:52 --> 01:04:54
			Okay, now even our best says
		
01:04:56 --> 01:04:59
			that here went to a fika it means
I will give you death.
		
01:05:00 --> 01:05:04
			So the death and the rising
they're just not an order because
		
01:05:04 --> 01:05:08
			the Whoa does not indicate order.
So that's the third under Tafseer
		
01:05:08 --> 01:05:12
			of the verse. The very fact that
you have multiple tough series of
		
01:05:12 --> 01:05:15
			the verse indicates that is not
cuts a to mean death.
		
01:05:17 --> 01:05:20
			And if and when he doesn't mean
death, he says, but it's not an
		
01:05:20 --> 01:05:20
			order.
		
01:05:22 --> 01:05:25
			You will die like a normal person.
But first we will raise you
		
01:05:30 --> 01:05:33
			Robbie, Nana's. Wolfert no.
		
01:05:34 --> 01:05:38
			Whoa Olivia to affect come belaid
Robbia bananas gives a fourth
		
01:05:38 --> 01:05:43
			tafsir what's our fika I will make
you have a deep sleep. In other
		
01:05:43 --> 01:05:48
			words, you will work how will how
will Allah raise him up while he's
		
01:05:48 --> 01:05:52
			awake now while you're asleep,
sleep and Allah will raise you up.
		
01:05:53 --> 01:05:57
			You see, that's the second meaning
sleep, have a deep sleep and Allah
		
01:05:57 --> 01:06:00
			will raise you up into deep sleep.
So now we covered four meanings
		
01:06:00 --> 01:06:04
			what is the first meaning that it
means I will make you reach your
		
01:06:04 --> 01:06:07
			end in other words all the years
of your life that have been
		
01:06:07 --> 01:06:10
			destined to you for this life? I
will make you reach that end
		
01:06:12 --> 01:06:14
			meaning of whatever the higher
ticket
		
01:06:15 --> 01:06:19
			good I'm gonna give you with her
for your life.
		
01:06:20 --> 01:06:21
			All right.
		
01:06:22 --> 01:06:27
			But first, I'm raising you the
second meaning mucho a fika kabhi
		
01:06:27 --> 01:06:31
			Luca, same meaning as Raphael I'm
possessing you I'm claiming you to
		
01:06:31 --> 01:06:37
			myself and raising you up third
meaning death but out of order. In
		
01:06:37 --> 01:06:40
			other words, you will die like any
other human being but first I will
		
01:06:40 --> 01:06:45
			raise you up. Fourth meaning gut I
will put you in a deep sleep and
		
01:06:45 --> 01:06:49
			raise you up in the Motorola fika
I will make you have a deep sleep
		
01:06:49 --> 01:06:51
			then you will raise raise up
because you will not be raised up
		
01:06:51 --> 01:06:53
			how awake
		
01:06:54 --> 01:06:58
			okay, that will be like a
marriage. It's not a marriage.
		
01:06:58 --> 01:07:04
			It's a welfare deep sleep and then
refer so that's for meeting so
		
01:07:04 --> 01:07:04
			far.
		
01:07:07 --> 01:07:09
			A uni mohkum
		
01:07:10 --> 01:07:14
			Rihanna gnome a whole mouth he and
he cites the Quran here.
		
01:07:15 --> 01:07:21
			Robbie Abney Ibanez wa levy yet
our fedcom belaid WIAA Allah MUMA
		
01:07:21 --> 01:07:26
			Gerardo Bihar he's the one who
makes you sleep at night while and
		
01:07:26 --> 01:07:29
			that while knowing what you did in
the day, so
		
01:07:30 --> 01:07:34
			Hawala yet our furcal has come in
the Quran Surah Al Anon with the
		
01:07:34 --> 01:07:37
			meaning of sleeping He is the one
who makes you sleep at night Oh,
		
01:07:37 --> 01:07:41
			Lydia to effect can be late. You
understand here all right.
		
01:07:45 --> 01:07:49
			He's saying that the plugins bring
up the processor. Use the same
		
01:07:49 --> 01:07:52
			word for himself how? Meaning
what?
		
01:07:55 --> 01:07:57
			And then they use that as like an
analysis.
		
01:08:00 --> 01:08:03
			All right, let's see. We'll get to
that after we finish this. Camera
		
01:08:03 --> 01:08:07
			Karla sallallahu alayhi wa sallam
Lama su Illa FL Jannetty gnome the
		
01:08:07 --> 01:08:09
			Prophet sallallahu alayhi wa
sallam said is there sleeping
		
01:08:09 --> 01:08:10
			paradise
		
01:08:11 --> 01:08:17
			call Allah and no remote sleep is
a little brother of death while
		
01:08:17 --> 01:08:21
			Jana to lamb out of here sleep is
the brother of death and Paradise
		
01:08:21 --> 01:08:24
			has no death in a Colorado data
putting the will say you and Allah
		
01:08:24 --> 01:08:29
			Tala Rafa who Ellis men of ad were
fed and well known chemical Al
		
01:08:29 --> 01:08:34
			Hasan weaponization quarter to be
prefers another opinion. He says
		
01:08:34 --> 01:08:37
			that Allah raised him up.
		
01:08:38 --> 01:08:39
			Awake.
		
01:08:40 --> 01:08:47
			Okay, and Tabari chose that to and
Ben Ibis chose that too. So they
		
01:08:47 --> 01:08:50
			have difference of opinion even a
house a nice it was raised up.
		
01:08:51 --> 01:08:56
			All right, you see all this talk.
It's an it's an equivocal verse is
		
01:08:56 --> 01:08:59
			a verse that has speculative that
can be interpreted in many ways.
		
01:08:59 --> 01:09:02
			So when you have that, you have to
interpret it according to the
		
01:09:02 --> 01:09:09
			other verses that have no
disagreement. So, and with a Cheb,
		
01:09:09 --> 01:09:13
			whatever fee, you will first
settle the mahkum
		
01:09:15 --> 01:09:20
			that which is disputed, is
understood in light of the of the
		
01:09:20 --> 01:09:24
			mahkum. That which is not
disputed, not the other way round.
		
01:09:25 --> 01:09:31
			You don't twist an unequivocal
verse to mean what an equivocal
		
01:09:31 --> 01:09:35
			interpretation of unequivocal
verse, you understand, you don't
		
01:09:35 --> 01:09:40
			twist around the cut a verse to
fit Ulundi verse. The meaning of
		
01:09:40 --> 01:09:44
			Alinea perennial is did this to
all the time they took a far off
		
01:09:44 --> 01:09:48
			interpretation of incidents at
Bacara. The Jews and the
		
01:09:48 --> 01:09:52
			Christians in the Sabians don't
know fear for them. Right? And
		
01:09:52 --> 01:09:55
			they set out there it is no fear
for Jews and Christians. That
		
01:09:55 --> 01:09:58
			means they're they're accepted
their value inside of God and then
		
01:09:58 --> 01:09:59
			they take the other verses.
		
01:10:00 --> 01:10:02
			upon the belief of the prophets of
Allah when he was setting them,
		
01:10:03 --> 01:10:07
			and they played around with those
verses, the obligation of leaving
		
01:10:07 --> 01:10:09
			the prophets of Allah what He said
and comes in many verses in other
		
01:10:09 --> 01:10:13
			words that are absolutely godly.
There's no interpretation on them.
		
01:10:13 --> 01:10:17
			So they took an interpretive verse
and use that to wrestle down a cut
		
01:10:17 --> 01:10:21
			a verse contains explicit has one
possible meaning.
		
01:10:23 --> 01:10:24
			Here's the story
		
01:10:25 --> 01:10:31
			Canadel kissa says at the hawk
lemma Urdu Kotla isa HTML however
		
01:10:31 --> 01:10:37
			you feel horrified with whom ethna
Asha radula when the desire to
		
01:10:37 --> 01:10:42
			kill a seven Madame the disciples
who were 12 in number got together
		
01:10:42 --> 01:10:45
			in a room for duckula Human Misia
Elisa
		
01:10:47 --> 01:10:52
			min Muscats algorfa. So, Prophet
ASA entered upon them
		
01:10:53 --> 01:10:59
			for Bara Iblees who gem Alia hood
for Rocky by men who are about to
		
01:10:59 --> 01:11:01
			Allah for agile
		
01:11:03 --> 01:11:07
			IBLEES then whispered and went to
the Jews in the maybe in the form
		
01:11:07 --> 01:11:11
			of a man maybe not, and whispered,
and that 4000 Jews came and
		
01:11:11 --> 01:11:15
			surrounded the room. The small
little apartment that they were in
		
01:11:16 --> 01:11:20
			Faqad I did Mercia Hello how are
you? Will Howard again say nicer
		
01:11:20 --> 01:11:26
			said to his disciples, a Yocum,
Yahoo where you were Kunal knife
		
01:11:26 --> 01:11:31
			and John, who of you will go out
but he will be killed but he will
		
01:11:31 --> 01:11:34
			be with Me in Paradise. One man
says I will
		
01:11:35 --> 01:11:38
			for Alka la he made the rotten
		
01:11:39 --> 01:11:46
			gut and it's a it's a garment
Adara he gave him a garment to
		
01:11:46 --> 01:11:51
			wear and it was made out of wool
and a turban. Also made out of
		
01:11:51 --> 01:11:51
			wool.
		
01:11:52 --> 01:11:55
			Okay, and he gave him a stick.
Okay.
		
01:11:57 --> 01:12:01
			And Allah subhana wa Tada placed
upon him the look of a sudden let
		
01:12:01 --> 01:12:06
			him the appearance of Asa and
Madame for her Raja Allah Leah
		
01:12:06 --> 01:12:09
			hood for kata Lu for masala boo.
		
01:12:11 --> 01:12:15
			They took him or ISA that man came
out. He appeared as if he was a
		
01:12:15 --> 01:12:20
			seven madame. They killed him then
they put them on the cross.
		
01:12:21 --> 01:12:25
			That's what Prophet ASA means. We
will be with Me in Paradise.
		
01:12:26 --> 01:12:33
			What a messy fat kessa hula hula
Risha. Besa who Noura Wakata on
		
01:12:33 --> 01:12:38
			who led the Talmud Tommy will
Mishra be football Mr. Malaika as
		
01:12:38 --> 01:12:41
			far as admin Maria, ALLAH SubhanA
wa Tada
		
01:12:42 --> 01:12:45
			covered him in light. Okay.
		
01:12:46 --> 01:12:50
			And he soared into the sky with
the angels.
		
01:12:53 --> 01:12:57
			This is one story where did he get
the story? He just he's not citing
		
01:12:57 --> 01:13:00
			a Senate. Did he get it from the
stories of any of the Christians?
		
01:13:01 --> 01:13:04
			Did he get it from other Muslims?
So far? I didn't mention any
		
01:13:04 --> 01:13:04
			Senate
		
01:13:06 --> 01:13:12
			was aka Abu Bakr ibn Abi Shaybah
had death in Abu muawiya had
		
01:13:12 --> 01:13:15
			definite Amish I didn't mean *
and say he didn't do it. The great
		
01:13:15 --> 01:13:19
			Abu Bakr ibn Abi Shaybah teacher
of Imam Muslim gives a chain from
		
01:13:19 --> 01:13:24
			Ibn I Bess, who tell who narrates
the story lemma Arada lo Tabata
		
01:13:24 --> 01:13:28
			Kota Allah and Jatropha isa LS
sama when Allah was to take ASA to
		
01:13:28 --> 01:13:32
			the heavens, caught Ajah Allah us
hobby he will homebirth now Asha
		
01:13:32 --> 01:13:35
			radula he came out to his
companions and they were 12 people
		
01:13:36 --> 01:13:37
			12 minutes.
		
01:13:38 --> 01:13:43
			Midnight and Phil Beatty we're
suhu yuck to Roma and Faqad Allah
		
01:13:43 --> 01:13:49
			home and his head was dripping of
water and he said to them, Emma in
		
01:13:49 --> 01:13:55
			the main comment, say UK food will
be if Natalia Asha Raja Mara Bader
		
01:13:55 --> 01:13:56
			and mnb
		
01:13:57 --> 01:14:02
			there is one of you who will make
Cofer of me reject me 12 times
		
01:14:02 --> 01:14:04
			after he believed in me.
		
01:14:06 --> 01:14:10
			Then he said uh you communica la
he Shabbat he failed.
		
01:14:12 --> 01:14:19
			Okay, who of you will take on my
appearance and be killed and then
		
01:14:19 --> 01:14:23
			weigh a Kunal may feed that a
jetty and you will be with me in
		
01:14:23 --> 01:14:27
			the afterlife exactly where I am.
You are at my rank in the
		
01:14:27 --> 01:14:30
			afterlife and imagine that you'll
be given the reward of a profit.
		
01:14:31 --> 01:14:31
			Amazing
		
01:14:33 --> 01:14:38
			fuck all Masha, Boone Min. Min.
Desi him, the youngest one of
		
01:14:38 --> 01:14:38
			them.
		
01:14:39 --> 01:14:45
			The youngest youth of them. Carla
Anna, he said I will do it. He
		
01:14:45 --> 01:14:48
			says ageless. Sit down.
		
01:14:50 --> 01:14:56
			So I lay him then he said it
again. Facom a Cheb. He made the
		
01:14:56 --> 01:14:58
			offer again. Who of you will take
on my appearance Allah will give
		
01:14:58 --> 01:15:00
			you my appearance. They
		
01:15:00 --> 01:15:02
			We'll think it's you kill you and
you'll be with me in paradise.
		
01:15:03 --> 01:15:08
			Some dolly him He repeated it
again. The same young man said me
		
01:15:09 --> 01:15:12
			his butt say he's a young man it's
a nice I wants him to live his
		
01:15:12 --> 01:15:13
			life so he says Sit down
		
01:15:15 --> 01:15:22
			for Carla for karma Cheb So Danny
him he said it a third time the
		
01:15:22 --> 01:15:29
			same youth said FIP call it Nam
and avec Anna I'm the person who
		
01:15:29 --> 01:15:29
			wants that.
		
01:15:31 --> 01:15:31
			Okay.
		
01:15:32 --> 01:15:37
			Then I used to says not now he
accepted enter Dec so when you're
		
01:15:37 --> 01:15:41
			young, when you're inexperienced,
your decision shouldn't be
		
01:15:41 --> 01:15:45
			accepted right away. So say nice
to rejected him once rejected him
		
01:15:45 --> 01:15:49
			a second time now a third time the
young man has had his chance now
		
01:15:49 --> 01:15:53
			to think it over to get out of it.
Okay, maybe he was being polite in
		
01:15:53 --> 01:15:57
			the beginning or pious said nice
to give him multiple chances. Now
		
01:15:57 --> 01:16:00
			he wants and we see the Prophet
did this and we see this happened
		
01:16:00 --> 01:16:04
			to David and Goliath to Satan the
Devil said I'll go fight Goliath
		
01:16:04 --> 01:16:07
			and he was told sit down you're
too young. He said I'll go go
		
01:16:07 --> 01:16:11
			fight Goliath he was told sit down
third time he was accepted. Say
		
01:16:11 --> 01:16:12
			now do you want he wanted to fight
that?
		
01:16:13 --> 01:16:17
			The greatest warrior of the Arabs
prophets I sent him said who will
		
01:16:17 --> 01:16:18
			will fight him
		
01:16:19 --> 01:16:24
			Oh you just TV gesture the same
night he said I will Prophet said
		
01:16:24 --> 01:16:24
			no hottie that's
		
01:16:26 --> 01:16:30
			okay. And I'll say now do with all
his strength. He was short. Ahmed
		
01:16:30 --> 01:16:35
			was tall and big. So the Prophet
said sit does he have an advantage
		
01:16:35 --> 01:16:36
			over he has got bigger arms etc
		
01:16:38 --> 01:16:41
			second time third time he accepted
so here we have the same example
		
01:16:41 --> 01:16:44
			here second first time rejected
second time rejected third time
		
01:16:44 --> 01:16:44
			accepted.
		
01:16:46 --> 01:16:48
			Carla what a follow to Allah isa
		
01:16:50 --> 01:16:51
			cut.
		
01:16:53 --> 01:16:56
			Can it's filled. He
		
01:16:58 --> 01:17:03
			He resurrected ace of Imodium.
After that he raised him up. Okay.
		
01:17:03 --> 01:17:07
			In another narration before that a
great light came upon him and he
		
01:17:07 --> 01:17:08
			raised up flew up
		
01:17:09 --> 01:17:10
			like an angel.
		
01:17:14 --> 01:17:14
			All right.
		
01:17:15 --> 01:17:21
			Well, a tolerable mineralia hood
for aka do shabby for Cthulhu. So
		
01:17:21 --> 01:17:25
			masala boo. Okay. Now what else
says this? What else did he say?
		
01:17:25 --> 01:17:29
			He said then then the Jews bang
down the door. Right in the first
		
01:17:29 --> 01:17:32
			narration. He went out this time
they came to the door came to the
		
01:17:32 --> 01:17:36
			door he went out you can probably
you could say the other way they
		
01:17:36 --> 01:17:41
			came and they took him. They came
he came out whatever it was. They
		
01:17:41 --> 01:17:42
			killed him first.
		
01:17:43 --> 01:17:47
			Then they they put them on the
cross so everyone to see. So not
		
01:17:47 --> 01:17:51
			all the time. Were you alive on
the cross? Okay, usually in the
		
01:17:51 --> 01:17:55
			old days crucifying someone meant
you kill him first, then you hang
		
01:17:55 --> 01:17:57
			him on the cross for everyone to
see and learn a lesson. That's
		
01:17:57 --> 01:18:00
			what the old ancient times they
used to do.
		
01:18:02 --> 01:18:06
			Next, what about this person who
said that you will make Cofer of
		
01:18:06 --> 01:18:11
			me 12 times what CalHFA be he
bought the home one of them made
		
01:18:11 --> 01:18:17
			Cofer of a seven Meriam 12 times
meaning he believed then makeover
		
01:18:17 --> 01:18:21
			then believe then make Kouvola
then believe then makeover. How
		
01:18:21 --> 01:18:27
			why? Because essentially, there'll
be a lot of pressure. So you
		
01:18:27 --> 01:18:30
			believe in Him, then your family
pressures you so you're saying
		
01:18:30 --> 01:18:33
			okay, fine. You believe again,
then another person in your family
		
01:18:33 --> 01:18:35
			pressures you and then another
group pressures you then your wife
		
01:18:35 --> 01:18:38
			pressures you then society
pressures in the rabbi. So every
		
01:18:38 --> 01:18:41
			time he gets pressure, he makes
Cofer and he believes then makes
		
01:18:41 --> 01:18:43
			Cofer then he believes okay.
		
01:18:46 --> 01:18:51
			Then after that, to follow Raku,
Thalassa, Philip, the disciples
		
01:18:51 --> 01:18:53
			divided into three, one group said
		
01:18:56 --> 01:19:05
			Can Fein Allah Masha femicide in
Assam he's one of them said, Allah
		
01:19:05 --> 01:19:08
			was amongst us. This was ALLAH
then he rose up to the heavens.
		
01:19:09 --> 01:19:09
			Good.
		
01:19:11 --> 01:19:16
			Well, Hala, Alia cobija, these are
known as the aku the Jacob bytes,
		
01:19:17 --> 01:19:22
			Jacobi we'll call it Federica can
afina ignore Allah?
		
01:19:23 --> 01:19:26
			They said amongst us this was the
son of Allah
		
01:19:28 --> 01:19:32
			SON OF GOD wow all up a nice story
user this storage I think he means
		
01:19:32 --> 01:19:37
			here, the not the disciples, but
later on the Christians divided
		
01:19:37 --> 01:19:39
			into three groups. We'll call it
		
01:19:40 --> 01:19:42
			Abdullah Hua soo
		
01:19:43 --> 01:19:47
			Mohammed Muslim moon, okay, and
these are the true believers and
		
01:19:47 --> 01:19:50
			the two submitters and the true
believers at that time. They said
		
01:19:50 --> 01:19:53
			no, he's a slave of Allah. And
Allah took him up. This is why
		
01:19:53 --> 01:19:57
			it's so important to believe, to
reject the belief of Hadith.
		
01:19:58 --> 01:19:59
			Hello, I mean
		
01:20:00 --> 01:20:00
			Hold.
		
01:20:01 --> 01:20:06
			If you disbelieve that, if you
know that you disbelieve that
		
01:20:08 --> 01:20:12
			ALLAH SubhanA wa Tzadik the
essence of God never enters into a
		
01:20:12 --> 01:20:15
			creative being, you will never
fall for the job or any of these
		
01:20:15 --> 01:20:21
			other ideas. Okay? And the essence
of God never will splinter off and
		
01:20:21 --> 01:20:22
			have lineage.
		
01:20:23 --> 01:20:27
			So never volunteer these things,
Fatah how to tell care if your
		
01:20:27 --> 01:20:30
			attorney or a Muslim for Cthulhu.
		
01:20:31 --> 01:20:36
			So then, the two groups one group
said his God, one group said Son
		
01:20:36 --> 01:20:41
			of God, they fought and they
conquered and defeated the one
		
01:20:41 --> 01:20:43
			group that said no, he's a slave
of Allah.
		
01:20:45 --> 01:20:47
			And as a result of that,
		
01:20:48 --> 01:20:52
			phelim Yes Allah islam al Huck,
the truth remain bomb is
		
01:20:53 --> 01:20:56
			the truth remained unknown and
covered up until
		
01:20:58 --> 01:21:01
			Allah sent the messenger Muhammad
Sallallahu It was Sunday for em
		
01:21:01 --> 01:21:06
			Anna thought if I'm in Benny Salah
in Waka Flocka If so, from the the
		
01:21:06 --> 01:21:10
			children of Israel, they split on
ice of the first time
		
01:21:13 --> 01:21:16
			on whether he's a messenger or not
those who did believe in Him then
		
01:21:16 --> 01:21:20
			split. Some said he's got some
he's his son of God. Some said
		
01:21:20 --> 01:21:26
			he's a true messenger. And in each
case, then, in that case, those
		
01:21:26 --> 01:21:29
			who had a false belief ended up
defeating them.
		
01:21:30 --> 01:21:30
			Okay.
		
01:21:31 --> 01:21:34
			You beautiful stories here about
sad, nice and muddy him.
		
01:21:35 --> 01:21:39
			What does he want? What is going
on? Calm yourself down number one.
		
01:21:39 --> 01:21:42
			Number two, what do you need? What
is the question? He's like
		
01:21:42 --> 01:21:42
			panicking.
		
01:21:44 --> 01:21:46
			You think I think that didn't
gotten me an exorcism stop at this
		
01:21:46 --> 01:21:46
			gym.
		
01:21:47 --> 01:21:51
			He's basically asking another
verse of the Quran and big issue
		
01:21:51 --> 01:21:55
			for me that the Quran says that
Allah enjoy enjoined Zeca and
		
01:21:55 --> 01:22:01
			righteousness to his mother whilst
he was alive. He says what? I
		
01:22:01 --> 01:22:06
			don't get what the problem is. But
yes say Nisa was good to his
		
01:22:06 --> 01:22:10
			mother while he was alive. And
that's the negation of a verse in
		
01:22:10 --> 01:22:12
			the Bible that says
		
01:22:14 --> 01:22:17
			that said nobody um he had get the
Prophet ASA had guests
		
01:22:18 --> 01:22:22
			and then say to Miriam brought
them water. And he said, go get us
		
01:22:22 --> 01:22:23
			some wine woman.
		
01:22:24 --> 01:22:27
			And so the Quran is saying he's
good to his mother. In other
		
01:22:27 --> 01:22:30
			words, it's a negation of a verse
in the Bible, where Prophet ASA
		
01:22:30 --> 01:22:32
			says to his mother woman
		
01:22:35 --> 01:22:38
			How can I used to do that if he's
in the heavens because he was on
		
01:22:38 --> 01:22:38
			earth first?
		
01:22:41 --> 01:22:42
			He was on earth first.
		
01:22:43 --> 01:22:44
			Okay.
		
01:22:47 --> 01:22:50
			All right, couple questions for we
got to run in almost got to go to
		
01:22:50 --> 01:22:50
			class
		
01:22:56 --> 01:22:57
			my teacher,
		
01:22:59 --> 01:23:00
			your teacher,
		
01:23:01 --> 01:23:03
			God, as we'll wrap up the future
		
01:23:09 --> 01:23:13
			Okay, should we avoid an innovator
or deviant the same way we avoid a
		
01:23:13 --> 01:23:18
			facet? If someone isn't, is, is an
innovator in the religion, meaning
		
01:23:18 --> 01:23:19
			their beliefs.
		
01:23:22 --> 01:23:25
			You have an innovative and you
have a profligate? What is What
		
01:23:25 --> 01:23:27
			are the definition of these terms?
And why do we care and we sound
		
01:23:27 --> 01:23:31
			divisive when we talk about this.
It's not divisive. You're
		
01:23:31 --> 01:23:33
			protecting your religion. If
somebody
		
01:23:35 --> 01:23:41
			holds a belief about Islam, and
they reject an explicit verse of
		
01:23:41 --> 01:23:44
			Islam, that's what we call an
innovator. An explicit verse or
		
01:23:44 --> 01:23:48
			Hadith, it has arrived reached us
with certainty.
		
01:23:49 --> 01:23:54
			And its meaning is one, and you
still reject it, then we call that
		
01:23:54 --> 01:23:59
			person someone who puts his whims
over his intellect. Okay. And his
		
01:23:59 --> 01:24:05
			belief and sound belief. So you
stay away from that person. That
		
01:24:05 --> 01:24:10
			person is probably is, although
their position with Allah is less
		
01:24:11 --> 01:24:16
			dangerous. Their position is more
dangerous with you, to position
		
01:24:16 --> 01:24:20
			with you, to us is more dangerous
than someone who's not a believer
		
01:24:20 --> 01:24:26
			at all. If you raise your kids
around, let's say, all Christians,
		
01:24:27 --> 01:24:29
			it's very easy to say they're
Christians or Muslims. But when
		
01:24:29 --> 01:24:31
			you raise your kids around people,
what's that say?
		
01:24:32 --> 01:24:34
			That's another sect in Islam.
		
01:24:35 --> 01:24:39
			And they do 90% of the stuff that
you do, but they 10% But their
		
01:24:39 --> 01:24:44
			belief is different. That's more
confusing for a child.
		
01:24:45 --> 01:24:48
			And for a regular person, it's
more confusing. It's very easy to
		
01:24:48 --> 01:24:51
			say, oh, it's no big deal. 90%
Allah doesn't just look at the
		
01:24:51 --> 01:24:54
			action. You look at the belief
too. So that's number one. That's
		
01:24:54 --> 01:24:56
			what the definition of a festival
		
01:24:57 --> 01:24:57
			the
		
01:24:58 --> 01:25:00
			idea the festival
		
01:25:00 --> 01:25:04
			is the is the prophet meaning he's
shamelessly open sinner means he
		
01:25:04 --> 01:25:07
			does not have any respect for
Allah subhanaw taala. He didn't he
		
01:25:07 --> 01:25:11
			respect the laws of God, and he
openly and publicly do those in
		
01:25:11 --> 01:25:17
			both cases. So we say one is
worse, the matter of belief. You
		
01:25:17 --> 01:25:21
			intend a belief for eternity. But
since you only do them
		
01:25:21 --> 01:25:26
			temporarily, so a fornicator, a
young man whose girl sleeping with
		
01:25:26 --> 01:25:29
			women, and he's like, open about
it, he's not going to do this one.
		
01:25:29 --> 01:25:33
			He's like, 70, I lost like he, you
can't even do it. Right? You won't
		
01:25:33 --> 01:25:37
			be accepted by any women. But he's
only doing it when he desires to
		
01:25:37 --> 01:25:42
			do it. He's not intending this for
eternity, good deeds cannot be
		
01:25:42 --> 01:25:49
			done for eternity. So the sinner
of his body is less bad than the
		
01:25:49 --> 01:25:54
			one who has a false belief who's
very pious. Okay? In both cases,
		
01:25:54 --> 01:25:57
			though, you stay away from this,
like somebody with a sickness of
		
01:25:57 --> 01:26:00
			sneezing without a tissue, you
quarantine yourself from them, and
		
01:26:00 --> 01:26:04
			you quarantine them away from you
is the same thing. Someone's
		
01:26:04 --> 01:26:07
			walking around with COVID. And
he's like coughing everywhere.
		
01:26:08 --> 01:26:11
			Right? You're not keeping your
cough to yourself. So we're gonna
		
01:26:11 --> 01:26:13
			stay away from you. All right.
		
01:26:17 --> 01:26:21
			John foreigner Yes, they are
considered innovators. All of the
		
01:26:21 --> 01:26:27
			verses that praise the the the
companions. On top of that, the
		
01:26:27 --> 01:26:31
			their belief in the infallible
Imams, those two are the issues.
		
01:26:31 --> 01:26:35
			So it's not just that you reject a
belief it's taking on and making
		
01:26:35 --> 01:26:40
			mandatory a belief that has no
basis. Okay? So that's, that's
		
01:26:40 --> 01:26:43
			that's what a sect is. What's the
difference between school of
		
01:26:43 --> 01:26:44
			thought and a sect? sects
		
01:26:46 --> 01:26:49
			deviate from explicit texts,
		
01:26:50 --> 01:26:53
			schools of thought or
interpretations of speculative
		
01:26:53 --> 01:26:56
			texts, you have no problem with
schools of thought. We just had a
		
01:26:56 --> 01:26:59
			verse of Tafseer here. And I said,
you know, there's four different
		
01:26:59 --> 01:27:03
			interpretations. And at the end of
it, after citing all these
		
01:27:03 --> 01:27:08
			interpretations from these major
scholars, the author called it to
		
01:27:08 --> 01:27:12
			be he says, No, I don't, some of
these are completely wrong. Right?
		
01:27:12 --> 01:27:15
			So interpretation has right and
wrong,
		
01:27:16 --> 01:27:20
			explicit text, how you submit to
it, or you're a heretic.
		
01:27:22 --> 01:27:25
			You see the difference? Right? So
that's why it's very important.
		
01:27:25 --> 01:27:26
			When you look at the book.
		
01:27:27 --> 01:27:30
			You look at the text of Quran and
Hadith, you ask yourself, is it an
		
01:27:30 --> 01:27:34
			explicit text or as an
interpretive text is one that we
		
01:27:34 --> 01:27:37
			must submit to? Or is one that can
have discussion and many texts?
		
01:27:38 --> 01:27:43
			You submit to Part and Part of it
is discussion. Like what we will
		
01:27:43 --> 01:27:45
			see Allah on the Day of Judgment.
		
01:27:46 --> 01:27:50
			The believers will see God in
paradise, that is explicit text,
		
01:27:50 --> 01:27:51
			no discussion?
		
01:27:52 --> 01:27:53
			How will we see him?
		
01:27:55 --> 01:27:59
			That's up for discussion. Right?
And you better not make a mistake
		
01:27:59 --> 01:28:01
			on that. So don't discuss it
better off. That's chef a said,
		
01:28:02 --> 01:28:05
			get involved in matters where
someone can say you're right or
		
01:28:05 --> 01:28:08
			wrong. In other words,
interpretation of the law. Don't
		
01:28:08 --> 01:28:11
			get involved in matters that if
you make a mistake, someone says
		
01:28:11 --> 01:28:13
			you're a Catholic, you're a
heretic, you're an innovator.
		
01:28:14 --> 01:28:14
			Okay?
		
01:28:15 --> 01:28:20
			That was a different scene in a
heretic. And an apostate or, or
		
01:28:20 --> 01:28:25
			the difference is that amongst the
explicit text, there is the
		
01:28:25 --> 01:28:30
			explicit that is widespread.
Muslims pray five times a day that
		
01:28:30 --> 01:28:34
			Muhammad is the last prophet God
is one, no discussion on that you
		
01:28:34 --> 01:28:36
			reject one of those, you're out of
Islam. I don't care if you call
		
01:28:36 --> 01:28:39
			yourself a Muslim, doesn't make a
difference. You're out of Islam.
		
01:28:39 --> 01:28:40
			But
		
01:28:41 --> 01:28:45
			okay, the explicit text that is
not
		
01:28:46 --> 01:28:51
			is not widespread. That's
orthodoxy. You have to believe in
		
01:28:51 --> 01:28:55
			it. If you know it, once you know
it, you must believe and if you
		
01:28:55 --> 01:28:57
			don't know it, you're excused.
		
01:28:58 --> 01:29:00
			But once you know it, once you
learn of it, and you're
		
01:29:00 --> 01:29:01
			responsible to believe,
		
01:29:02 --> 01:29:06
			and if you reject it, then you
become considered and avoids the
		
01:29:06 --> 01:29:09
			difference between an innovator
and an apostate that's out of
		
01:29:09 --> 01:29:14
			Islam. The innovator is still a
Muslim will get the rights of a
		
01:29:14 --> 01:29:17
			Muslim can enter Mecca can go to
Medina will be buried with a
		
01:29:17 --> 01:29:22
			Muslim his marriage to a Muslim is
sit valid, it's sinful for them to
		
01:29:22 --> 01:29:25
			marry them, but it's valid.
nonetheless. You pray behind them,
		
01:29:26 --> 01:29:28
			you're sinful, but it wouldn't be
valid.
		
01:29:29 --> 01:29:31
			If there would it was valid and
they're so law is valid, but in
		
01:29:31 --> 01:29:35
			terms of the belief, they're
innovators by belief, let's say
		
01:29:35 --> 01:29:39
			they make will do and taharah and
Salah just like us fun, is valid
		
01:29:39 --> 01:29:42
			by your sinful for doing it. So
you have to stay away from them
		
01:29:42 --> 01:29:45
			but they're Muslims. We believe
that their spiritual punishment of
		
01:29:45 --> 01:29:49
			this is their good deeds are not
accepted in front of Allah. They
		
01:29:49 --> 01:29:53
			will be go on the way to heaven
and the Prophet peace be upon him
		
01:29:54 --> 01:29:57
			will say it will be told by an
angel these people altered the
		
01:29:57 --> 01:29:59
			religion after you. The Prophet
will say Go away, go away. Go
		
01:29:59 --> 01:29:59
			away.
		
01:30:00 --> 01:30:02
			We're gonna be punished and
hellfire, purified and then go to
		
01:30:02 --> 01:30:04
			Paradise after that. Okay.
		
01:30:06 --> 01:30:10
			Somebody said, Are you serious?
Are you saying that we can fight
		
01:30:10 --> 01:30:12
			with the Shia against the
Zionists?
		
01:30:14 --> 01:30:17
			Do you have a choice when you're
invaded who you're fighting next
		
01:30:17 --> 01:30:17
			to?
		
01:30:19 --> 01:30:23
			Right? The answer is yes. If your
city is invaded, your country is
		
01:30:23 --> 01:30:29
			invaded. And your country consists
of all colors of people, all sorts
		
01:30:29 --> 01:30:32
			of different theologies and
beliefs and sects and what have
		
01:30:32 --> 01:30:37
			you. If we're in a country right
now, they were in New Brunswick,
		
01:30:37 --> 01:30:41
			and we have all sorts of
everybody's and the city is
		
01:30:41 --> 01:30:41
			invaded.
		
01:30:42 --> 01:30:47
			Okay. Everyone has to go out and
fight and you will fight side by
		
01:30:47 --> 01:30:52
			side, in cooperation with your
fellow citizens regardless who
		
01:30:52 --> 01:30:55
			they are. Someone comes in wages
war on the OMA of Islam,
		
01:30:55 --> 01:30:56
			hypothetically.
		
01:30:57 --> 01:31:02
			Everyone who attributes themselves
to this OMA, you will fight side
		
01:31:02 --> 01:31:04
			by side. What does he mean side by
side meaning, Okay, listen, what
		
01:31:04 --> 01:31:06
			are you going to do? I'm going to
get the front door, I'll get the
		
01:31:06 --> 01:31:10
			back door. So we could save
ourselves. So you said, oh, wait a
		
01:31:10 --> 01:31:14
			second, you're heretic. Okay. No,
no, no, I'm not going to fight a
		
01:31:14 --> 01:31:16
			fight with you. Well, let's
coordinate so we can stop the
		
01:31:16 --> 01:31:20
			enemy. No, we're not coordinating.
So we let's be destroyed, because
		
01:31:20 --> 01:31:23
			you're hurting. That's not how it
works. No, you are obligated to
		
01:31:23 --> 01:31:23
			fight
		
01:31:25 --> 01:31:28
			together, meaning with
coordination, because that's the
		
01:31:28 --> 01:31:33
			only way to save your life. The
first thing that should he has
		
01:31:33 --> 01:31:38
			come to preserve is life, even
though Amen. Faith religion is, is
		
01:31:38 --> 01:31:42
			is almost more important. But you
cannot have religion without being
		
01:31:42 --> 01:31:49
			alive. So life comes first, then
comes religion. So when our life
		
01:31:49 --> 01:31:54
			is at stake, then if five
different Islamic sects come out,
		
01:31:55 --> 01:31:58
			but we have here, the Zinus are
about to destroy us and make our
		
01:31:58 --> 01:32:01
			kids starve and be killed. We're
gonna say, All right, listen,
		
01:32:01 --> 01:32:04
			let's work together and figure
this out to fight back this enemy.
		
01:32:05 --> 01:32:05
			Good.
		
01:32:06 --> 01:32:07
			Now
		
01:32:09 --> 01:32:12
			in palace in Gaza, there's they
don't have that I'm just saying
		
01:32:12 --> 01:32:14
			hypothetically, is hypothetical.
But
		
01:32:15 --> 01:32:17
			the question now is,
		
01:32:18 --> 01:32:23
			do we call up a heretical group
next door, and ask for their help?
		
01:32:26 --> 01:32:29
			That is up for those leaders of
that country to decide that.
		
01:32:30 --> 01:32:33
			Right? They're the ones dying, not
you and me here in New Jersey and
		
01:32:33 --> 01:32:38
			Michigan and other places, okay.
For us to decide that, that's for
		
01:32:38 --> 01:32:38
			them to decide.
		
01:32:40 --> 01:32:45
			And we will support whatever they
decide. So if they decide that our
		
01:32:45 --> 01:32:52
			situation is so dire, that we will
call our most hated rival and
		
01:32:52 --> 01:32:56
			enemy who did so much damage to
our neighbors and our friends.
		
01:32:57 --> 01:33:02
			I hold that was makes most sense
that what Abu Hanifa said about
		
01:33:02 --> 01:33:05
			these decisions, he said the one
suffering is the one who makes the
		
01:33:05 --> 01:33:05
			decision.
		
01:33:08 --> 01:33:12
			He was asked what at what degree
of sickness, can I break my fast?
		
01:33:13 --> 01:33:15
			The ones suffering of that is the
one who makes those decisions.
		
01:33:17 --> 01:33:17
			Okay.
		
01:33:19 --> 01:33:23
			John Smith says, Why is it sinful
to pray behind an innovator any
		
01:33:23 --> 01:33:28
			time it's valid, but sinful, valid
but sinful, provided their their
		
01:33:28 --> 01:33:33
			will do and their prayer is
performed correctly. any relation
		
01:33:33 --> 01:33:36
			with the innovator or the public
sinner is sinful? Why? Because
		
01:33:36 --> 01:33:40
			it's as if it's a silent mark of
approval, and you're increasing
		
01:33:40 --> 01:33:40
			their popularity.
		
01:33:42 --> 01:33:46
			You're increasing their popularity
and their acceptance. So any kind
		
01:33:47 --> 01:33:52
			of good relations warm relations
with the innovator in the public
		
01:33:52 --> 01:33:57
			center, we, the scholars have
deemed it sinful and Imam Malik
		
01:33:57 --> 01:34:02
			said you should be harsh and
distant from them cold and
		
01:34:02 --> 01:34:03
			distant. What?
		
01:34:04 --> 01:34:07
			You don't want them to go on
living comfortably and happily
		
01:34:07 --> 01:34:12
			upon wrong, right. If your kid
goes and he's gets all sorts of
		
01:34:12 --> 01:34:18
			bad grades from his report card on
his report, do you have a great
		
01:34:18 --> 01:34:21
			day and wonderful day? No, it's
got to be a difference so that you
		
01:34:21 --> 01:34:25
			could know that this is bad. I had
a bad day the day I got these
		
01:34:25 --> 01:34:28
			grades so let me you know fix
		
01:34:29 --> 01:34:31
			us you in class or what?
		
01:34:32 --> 01:34:32
			With who?
		
01:34:35 --> 01:34:37
			Oh, you're on that gets good.
		
01:34:39 --> 01:34:42
			Be rough man says What should I do
if I have a family member that
		
01:34:42 --> 01:34:45
			comes to me for help, but treat us
all poorly? They curse us they
		
01:34:45 --> 01:34:50
			don't respect us. Okay, which
makes us hate this person. But
		
01:34:50 --> 01:34:52
			then they still come to us for
help.
		
01:34:54 --> 01:34:58
			Regularly out of necessity, I want
to help but they want to control
		
01:34:58 --> 01:34:59
			me and make me do what they do.
		
01:35:00 --> 01:35:03
			Want without regard for my
opinion? Well, the answer to that
		
01:35:03 --> 01:35:03
			is very simple.
		
01:35:05 --> 01:35:06
			You help them
		
01:35:08 --> 01:35:11
			but they do not have any rights
over your behavior. What do you
		
01:35:11 --> 01:35:15
			want from me? A ride, okay, I'll
give you a ride, but I want money,
		
01:35:16 --> 01:35:17
			or here we give you money, but
		
01:35:19 --> 01:35:23
			you can't. At that point. You
don't let them control your
		
01:35:23 --> 01:35:27
			behavior. Why do I say you still
help them because say no Buck was
		
01:35:27 --> 01:35:32
			a deal. His own cousin was living
off of him. Abubaker used to give
		
01:35:32 --> 01:35:37
			him a stipend every month. And
that cousin of his was part of the
		
01:35:37 --> 01:35:38
			group of people.
		
01:35:39 --> 01:35:42
			That that said terrible things
about saying our Buckers daughter
		
01:35:42 --> 01:35:45
			Aisha and the wife of the
messenger of allah sallallahu
		
01:35:45 --> 01:35:50
			alayhi wa salam. So he cut off the
stipend. Allah revealed Quran he
		
01:35:50 --> 01:35:53
			says, Would you not like that
Allah forgives you too. And the
		
01:35:53 --> 01:35:56
			Prophet said, keep giving him
money. So we should help our
		
01:35:56 --> 01:35:57
			family.
		
01:35:58 --> 01:35:58
			Okay.
		
01:36:01 --> 01:36:05
			But they don't have a right to
control our behavior. Okay.
		
01:36:08 --> 01:36:11
			John foreigner says, that's a bit
confusing.
		
01:36:13 --> 01:36:14
			Valid Bas,
		
01:36:15 --> 01:36:18
			are what's confusing, valid but
sinful, the concept of valid but
		
01:36:18 --> 01:36:19
			sinful.
		
01:36:22 --> 01:36:22
			All right.
		
01:36:24 --> 01:36:25
			Here's an example.
		
01:36:26 --> 01:36:31
			Validity does not mean that Allah
has accepted your prayer. It just
		
01:36:31 --> 01:36:34
			means that by the outward
		
01:36:35 --> 01:36:38
			that Allah has asked you, your
body to do you did it.
		
01:36:39 --> 01:36:41
			Let's say for example,
		
01:36:43 --> 01:36:47
			a man is praying in his prayer,
and with his eyes, not with his
		
01:36:47 --> 01:36:51
			talk with his eyes is reading a
billboard or watching TV.
		
01:36:52 --> 01:36:54
			Right? You walk into prayer and
the TV's on and you're praying so
		
01:36:54 --> 01:36:58
			much there's a TV on and the whole
time maybe through a reflection or
		
01:36:58 --> 01:37:03
			something, you're actually
watching TV. Okay, valid just does
		
01:37:03 --> 01:37:06
			not mean that Allah loves the act
that loves your sincerity and your
		
01:37:06 --> 01:37:09
			action has accepted it, he has
not, he may not give you any
		
01:37:09 --> 01:37:13
			reward. But he will not give you
the punishment for your body not
		
01:37:13 --> 01:37:18
			doing it. Okay, and you and you
are sinful for watching TV while
		
01:37:18 --> 01:37:21
			praying the whole time you're
watching TV. So we say that your
		
01:37:21 --> 01:37:26
			body did what it was asked to do.
That doesn't mean Allah has
		
01:37:26 --> 01:37:30
			rewarded you for it. That's the
meaning of valid but sinful.
		
01:37:32 --> 01:37:35
			Is it like gambling to fund an
Islamic school?
		
01:37:37 --> 01:37:40
			Or support or stealing to feed the
poor?
		
01:37:43 --> 01:37:47
			It's not exactly like that valid,
but sinful has to be in one act in
		
01:37:47 --> 01:37:52
			one action. Okay. Let's take for
example, the month of fasting, the
		
01:37:52 --> 01:37:53
			month of fasting.
		
01:37:54 --> 01:37:59
			I fast my month Ramadan, I did not
eat, drink or have sexual
		
01:37:59 --> 01:38:00
			*.
		
01:38:02 --> 01:38:07
			Or emit any sexual fluid for the
day. So the solid that it's valid,
		
01:38:07 --> 01:38:12
			but the whole day, I spent it
watching illicit movies, cursing,
		
01:38:13 --> 01:38:20
			yelling, all that. So my behavior
in the fast is sinful. But the
		
01:38:20 --> 01:38:22
			fast overall is valid.
		
01:38:23 --> 01:38:27
			Valid does not mean you'll be
rewarded for it just means your
		
01:38:27 --> 01:38:31
			body fulfilled what you were
asked. That's the meaning of valid
		
01:38:31 --> 01:38:31
			but sinful.
		
01:38:35 --> 01:38:38
			Add kidney, kidneys to say to
Isha, was she involved in any
		
01:38:38 --> 01:38:41
			bloodshed? No, she wasn't
involved. And she was not guilty
		
01:38:41 --> 01:38:44
			of anything. By the way, that
battle of the cameras called the
		
01:38:44 --> 01:38:46
			Battle of the cameras more like
the skirmish over the camera.
		
01:38:46 --> 01:38:50
			Because what happened was that
certain people wanted to delay,
		
01:38:51 --> 01:38:56
			Sedna Ali's stability. They did
want it to delay the stability of
		
01:38:56 --> 01:39:00
			the caliphate because they were
the murderers. Okay, and they knew
		
01:39:00 --> 01:39:03
			they were the killers of Ottoman
said Northman they knew that if
		
01:39:03 --> 01:39:06
			Satan Ali, once he stabilizes,
he's gonna prosecute us. So what
		
01:39:06 --> 01:39:10
			does he want to do destabilize? So
how did they destabilize him? They
		
01:39:10 --> 01:39:15
			were they're present in his camp.
When Seda Isha came and tried to
		
01:39:15 --> 01:39:18
			stop him from moving his camp,
		
01:39:19 --> 01:39:24
			moving the capital from Medina to
Kufa. In the middle of the night,
		
01:39:24 --> 01:39:29
			these men came and killed some on
both sides to try to pit them
		
01:39:29 --> 01:39:32
			against each other. So they all
woke up and found dead people on
		
01:39:32 --> 01:39:34
			both sides. They went and they had
a fight.
		
01:39:35 --> 01:39:40
			And they fought. And there was
death and killing. It was like a
		
01:39:40 --> 01:39:44
			very short battle. I shouldn't say
it's more of a skirmish, but it
		
01:39:44 --> 01:39:48
			wasn't like a battle like hundreds
of 1000s or 10s of 1000s or even
		
01:39:48 --> 01:39:53
			1000s Dead or even hundreds dead.
It wasn't like that. So but we've
		
01:39:53 --> 01:39:54
			said no, she was not guilty of
that at all.
		
01:39:59 --> 01:39:59
			niqab in them
		
01:40:00 --> 01:40:01
			Maliki school Bidda?
		
01:40:09 --> 01:40:13
			Shirou says med Doom to higher
while I'm Yeah,
		
01:40:14 --> 01:40:20
			I am good to my mother wa as long
as I'm alive. Correct. That's the
		
01:40:20 --> 01:40:20
			verse
		
01:40:22 --> 01:40:25
			as long as I'm alive in other
words as long as it's possible
		
01:40:35 --> 01:40:37
			there can there be goodness to the
mother after death? Of course. So
		
01:40:38 --> 01:40:41
			withdraw. That's your goodness to
your mom after death after her
		
01:40:41 --> 01:40:42
			death?
		
01:40:44 --> 01:40:47
			Emerald we answered that it's a
bit you know, it's a bit.
		
01:40:49 --> 01:40:50
			niqab is not?
		
01:40:52 --> 01:40:56
			It's considered a little in the
medical school extremism. There
		
01:40:56 --> 01:41:01
			are some books, though, that said
that if a woman is going to go out
		
01:41:03 --> 01:41:09
			in front of men who are wicked,
fess up, they said that's
		
01:41:09 --> 01:41:12
			obligated for her to cover her
face. Not because she's covering
		
01:41:12 --> 01:41:16
			her outta because it's not outer,
but big to protect yourself from
		
01:41:16 --> 01:41:19
			those men. And Allah knows best.
But that is definitely for sure
		
01:41:19 --> 01:41:21
			they did say that.
		
01:41:22 --> 01:41:27
			A woman should do that if the
people outside will look at her
		
01:41:27 --> 01:41:31
			and not respect her. But it's not
part of our
		
01:41:32 --> 01:41:36
			tambem in the medical school only
has the precondition of using
		
01:41:36 --> 01:41:40
			anything that are the obligations
use anything that rises from the
		
01:41:40 --> 01:41:46
			earth. Tap once and then rub your
hands and your face. That's it.
		
01:41:46 --> 01:41:48
			The other parts of it are some
		
01:41:51 --> 01:41:52
			best Tafseer to read
		
01:41:54 --> 01:41:59
			in English go to me but it's only
Bacara am Ron translated?
		
01:42:06 --> 01:42:10
			Film Jen, why is Islam the truth?
It's the only preserved religion.
		
01:42:11 --> 01:42:14
			As for the Bible and the Torah you
don't it's not preserved in the
		
01:42:14 --> 01:42:18
			way that the Quran is you don't
know. Actually we do know they
		
01:42:18 --> 01:42:22
			admitted alteration. Jews and
Christians admit to alterations of
		
01:42:22 --> 01:42:24
			their texts. So how can I follow
something that's been altered?
		
01:42:25 --> 01:42:27
			That's the first thing so not only
is it the true religion is the
		
01:42:27 --> 01:42:32
			only religion that stands up
historically, that you know, this
		
01:42:32 --> 01:42:34
			is what the prophet taught.
		
01:42:35 --> 01:42:39
			Secondly, the proofs of Islam, the
indicators of its truth come in
		
01:42:39 --> 01:42:43
			many ways. Number one, your own
personal and inquiry about it
		
01:42:43 --> 01:42:47
			number and your own perception of
the Prophet when you read his
		
01:42:47 --> 01:42:52
			biography, that this is a man of
truth, and a prophet. That's to
		
01:42:52 --> 01:42:55
			yourself, it's hard to convince
someone else with that, but
		
01:42:56 --> 01:43:02
			that's yourself. Secondly, it
nothing none of the doctrines of
		
01:43:02 --> 01:43:06
			Islam require you to believe in a
contradiction. In other words, the
		
01:43:06 --> 01:43:12
			mind, reason and Tawheed the
description of God, right, there
		
01:43:12 --> 01:43:13
			are no contradictions there.
		
01:43:15 --> 01:43:19
			It can be argued, rationally.
Thirdly, the Prophet sallallahu
		
01:43:19 --> 01:43:22
			alayhi wa sallam and the Quran
have given you many prophecies of
		
01:43:22 --> 01:43:25
			the future. So that you should
know that the Prophet and the
		
01:43:25 --> 01:43:28
			Quran are true. And you can read
about these easily anywhere
		
01:43:28 --> 01:43:32
			online. It's very public
information. Okay.
		
01:43:33 --> 01:43:37
			Number four, anecdotally look at
the life of muscles and look at
		
01:43:37 --> 01:43:41
			Islam in the world. Despite all of
the bad things that have happened
		
01:43:41 --> 01:43:45
			to religion and spirituality in
the past century, that has
		
01:43:45 --> 01:43:50
			decimated almost every traditional
culture, and religion, Islam is
		
01:43:50 --> 01:43:50
			resisting
		
01:43:52 --> 01:43:55
			all these things in the heartland
of the
		
01:43:57 --> 01:44:01
			lands of modernity, England and
America through this and its
		
01:44:01 --> 01:44:04
			people are continuing.
Anecdotally, when you look around,
		
01:44:05 --> 01:44:09
			the modern trends have decimated
populations. And we're going to
		
01:44:09 --> 01:44:13
			see the next great problem crisis
in the world is probably going to
		
01:44:13 --> 01:44:13
			be
		
01:44:15 --> 01:44:19
			the decrease the descent of the
population, every continent,
		
01:44:19 --> 01:44:24
			except for I think it's what
Africa and parts of South America.
		
01:44:25 --> 01:44:29
			So, that's one of the signs
because one of the sides of, of
		
01:44:30 --> 01:44:36
			the purposes of religion is to
protect the human being. So it's,
		
01:44:36 --> 01:44:40
			these basic laws are what are
actually protecting our
		
01:44:40 --> 01:44:47
			population. So anecdotally, this
religion works. Its youth who
		
01:44:47 --> 01:44:53
			embrace it, retain piety stay off
of intoxicants Mary. Okay,
		
01:44:53 --> 01:44:57
			probably far less suicide and
depression. So anecdotally, when
		
01:44:57 --> 01:44:59
			just look at what your eyes seeing
		
01:45:00 --> 01:45:03
			Islam is increasing in England,
it's increasing everywhere in the
		
01:45:03 --> 01:45:06
			world. And it's being suppressed.
		
01:45:08 --> 01:45:12
			It wouldn't have be suppressed in
other nations. If it wasn't
		
01:45:12 --> 01:45:16
			something that was a force. It's
suppressed in Egypt, Syria, all
		
01:45:16 --> 01:45:20
			these plays very hard hype very
seriously suppressed.
		
01:45:21 --> 01:45:24
			Good. You don't see European
countries trying to suppress
		
01:45:24 --> 01:45:29
			Christians. They're not worried
about Christians is not a religion
		
01:45:29 --> 01:45:30
			that has teeth.
		
01:45:31 --> 01:45:33
			That's going to change the world
that's going to change the way we
		
01:45:33 --> 01:45:36
			live. I mean, there's this guy.
What's his name?
		
01:45:39 --> 01:45:40
			Charlie Kirk.
		
01:45:41 --> 01:45:45
			Right. Charlie Kirk says,
Christian nationalism is the way
		
01:45:46 --> 01:45:47
			Didn't you guys rule
		
01:45:48 --> 01:45:53
			and have no competing religion?
For 250 300 years in America?
		
01:45:54 --> 01:45:57
			200 years you have no competition.
You failed.
		
01:45:58 --> 01:46:02
			So how are you the solution when
you had 200 years, and you failed?
		
01:46:11 --> 01:46:13
			I mean, sadoun Rosa,
		
01:46:15 --> 01:46:18
			has another question here. Got
more questions. We'll take
		
01:46:19 --> 01:46:20
			a couple more questions.
		
01:46:22 --> 01:46:27
			What is Hulu, Hulu, with a w at
the end of Hulu, extremism, we're
		
01:46:27 --> 01:46:32
			a religion that's very cautious of
extremism. extremism is the trick
		
01:46:32 --> 01:46:36
			of the devil. If he can't stop
you, he pushes you off the cliff.
		
01:46:36 --> 01:46:42
			Right? When you can't stop
somebody from going. The only
		
01:46:42 --> 01:46:44
			other way to destroy them is to
push them harder.
		
01:46:45 --> 01:46:50
			Our religion is extremely cautious
about extremism. And Imam Malik
		
01:46:50 --> 01:46:55
			was very cautious about extremism.
He lived with the early generation
		
01:46:55 --> 01:46:57
			of Muslims. And he saw that they
didn't like the extremes.
		
01:46:59 --> 01:47:03
			He didn't like huge beards. This
is extremism. More than you don't
		
01:47:03 --> 01:47:08
			need more than than this much. If
you can grab it cut from under
		
01:47:08 --> 01:47:09
			there.
		
01:47:10 --> 01:47:14
			Why do I say the beard? Because
it's the most apparent thing.
		
01:47:14 --> 01:47:17
			Right? And it's also a hallmark of
extremes.
		
01:47:19 --> 01:47:23
			It's a hallmark of something this
is extreme anymore, Long Beard all
		
01:47:23 --> 01:47:26
			the way down to your knees, all
the way down to your belly button.
		
01:47:26 --> 01:47:29
			Why? What is the point of all
this? What do you think you're
		
01:47:29 --> 01:47:30
			attaining by this?
		
01:47:34 --> 01:47:39
			If no matter was a companion, no
one followed the prophets example
		
01:47:39 --> 01:47:41
			more than him and he's the one who
used to grab his beard and cut
		
01:47:41 --> 01:47:43
			from under there. No more than
that.
		
01:47:44 --> 01:47:49
			Good. That's just an example. But
there's extremism and everything
		
01:47:49 --> 01:47:53
			in manners. There's extremism.
Right? There's access in
		
01:47:53 --> 01:47:57
			everything. You're being polite,
being vendor of a vendor
		
01:47:57 --> 01:48:04
			veneration has extremism, right.
So should be no extremes. And how
		
01:48:04 --> 01:48:06
			do you know the extremes by living
with moderate scholars?
		
01:48:07 --> 01:48:11
			Meeting monitors God's asking,
looking at the moderation looking
		
01:48:11 --> 01:48:13
			at the pious people and their
behavior.
		
01:48:16 --> 01:48:20
			What do you recommend Hanafy for
the Hanafi school books a fifth I
		
01:48:20 --> 01:48:22
			don't know how to have knowledge
of the Hanafi school to be honest
		
01:48:22 --> 01:48:26
			with you, but we can ask from the
other people that we know here in
		
01:48:26 --> 01:48:29
			Safina society, the books and the
best books that are
		
01:48:30 --> 01:48:32
			that are out there and the Hanafi
school
		
01:48:33 --> 01:48:37
			does everything in life happened
for a reason? Everything in life
		
01:48:37 --> 01:48:39
			happens for a reason. Okay.
		
01:48:42 --> 01:48:45
			And sometimes though, the reason
is not known till later, so you
		
01:48:45 --> 01:48:49
			just have to wait. Sometimes.
Sometimes the reason is not known.
		
01:48:50 --> 01:48:55
			Okay. Emerald said my friend
brought me up as a gift. And after
		
01:48:55 --> 01:48:59
			I started wearing it last year,
she hasn't given it to me yet. So
		
01:48:59 --> 01:49:01
			we live far away. What should I
say to her?
		
01:49:03 --> 01:49:05
			Take it you never know you might
go to Yemen someday and you have
		
01:49:05 --> 01:49:10
			to wear it just to be respectful
of their Fick. In Yemen. They wear
		
01:49:10 --> 01:49:11
			the niqab.
		
01:49:12 --> 01:49:16
			Their chef as the chef is
believing nicop I'd say say
		
01:49:16 --> 01:49:20
			Believe in the club, but we say
rule that niqab is obligatory and
		
01:49:20 --> 01:49:22
			we also believe in something
called
		
01:49:26 --> 01:49:31
			Murata if being courteous
regarding difference of opinion.
		
01:49:31 --> 01:49:36
			So we don't hold niqab to be
funded in the Maliki school. But
		
01:49:36 --> 01:49:40
			if we're going to place like Teddy
Yemen, where every woman is
		
01:49:40 --> 01:49:44
			wearing niqab, we would wear it to
respect their ways and not disrupt
		
01:49:44 --> 01:49:45
			their culture.
		
01:49:46 --> 01:49:49
			Same thing you go to a masjid in
Pakistan, we don't have to wear a
		
01:49:49 --> 01:49:54
			coffee but you may confuse their
people like that. So just wear it
		
01:49:54 --> 01:49:57
			to be like to respect their ways
of doing things it does not mean
		
01:50:00 --> 01:50:00
			Now that
		
01:50:03 --> 01:50:05
			you're not you don't believe what
you believe, but you're being
		
01:50:05 --> 01:50:06
			respectful.
		
01:50:09 --> 01:50:13
			Emerald says, Can a woman do a
student exchange program and study
		
01:50:13 --> 01:50:16
			abroad without a Muharram? The
answer is no. She should have.
		
01:50:20 --> 01:50:24
			What is the status of Ibn Abdul
Jabbar? Not everything he says in
		
01:50:24 --> 01:50:27
			the Maliki school is the final say
in the Maliki school.
		
01:50:28 --> 01:50:32
			Of course, he's one of the early
scholars, but the early scholars
		
01:50:34 --> 01:50:37
			the note one thing to note about
the schools of thought the early
		
01:50:37 --> 01:50:41
			scholars were still discussing
many things, and it hadn't settled
		
01:50:41 --> 01:50:46
			upon what is the final correct
answer that is most consistent
		
01:50:46 --> 01:50:50
			across the board. That comes
later. What is it about Taha I've
		
01:50:50 --> 01:50:55
			been assured his tafsir is
considered one of the best ever
		
01:50:56 --> 01:50:58
			but there are some things in it
that are rejected
		
01:51:03 --> 01:51:06
			someone put it another way, said
Islam is suppressed because
		
01:51:06 --> 01:51:09
			Muslims are bad for business
because they don't take part in
		
01:51:09 --> 01:51:12
			dooba and hedonistic prep
practices yet but that part of
		
01:51:12 --> 01:51:13
			it's true
		
01:51:16 --> 01:51:19
			aren't Egypt and Syria mostly
Muslim? Yeah, but they suppress
		
01:51:19 --> 01:51:22
			Islam there in those countries you
can't have we couldn't do this.
		
01:51:23 --> 01:51:26
			In the Emirates we couldn't do
this in Saudi we couldn't do this.
		
01:51:26 --> 01:51:30
			They shut you down. can do this
stuff. Can't have a Holika can't
		
01:51:30 --> 01:51:32
			open an organization can't do
stuff like that.
		
01:51:33 --> 01:51:35
			Can I combine prayer before
traveling?
		
01:51:41 --> 01:51:44
			Where should I look when praying
according to the Maliki method,
		
01:51:44 --> 01:51:46
			either straight or down but
straight is more
		
01:51:47 --> 01:51:49
			mature how well Moscow straight
		
01:51:55 --> 01:51:59
			is it not harsh to say it's a lulu
100 he's ever position. positive
		
01:51:59 --> 01:52:02
			opinion of niqab? Well, soda chef
is no we're saying in the
		
01:52:02 --> 01:52:05
			Medicube. An imam Malik's
understanding he calls it a lulu.
		
01:52:05 --> 01:52:07
			Well, they also say things are
haram.
		
01:52:09 --> 01:52:09
			Like
		
01:52:11 --> 01:52:13
			crab and lobster. Right?
		
01:52:14 --> 01:52:18
			What's the Maliki opinion on dance
and music? Music The drum in
		
01:52:18 --> 01:52:19
			weddings is Hello.
		
01:52:20 --> 01:52:21
			Dancing.
		
01:52:24 --> 01:52:27
			Can't remember reading exactly
what they said. Ladies and
		
01:52:27 --> 01:52:30
			gentlemen, we got to go. Does that
come along later on.
		
01:52:31 --> 01:52:33
			Subhanak Allahu molby Hubdoc
Nisha.
		
01:52:35 --> 01:52:39
			Illa illa Anta nest of Fira
quality with a colossal Denon in
		
01:52:39 --> 01:52:40
			Santa Fe Occulus
		
01:52:42 --> 01:52:45
			Illa de Nam Ramona saga toward
Ottawa sobelle headquarters soba
		
01:52:45 --> 01:52:48
			suburb quick question Khadija Omar
says
		
01:52:49 --> 01:52:53
			when good news come with a prophet
who would fall down to do Sajida
		
01:52:53 --> 01:52:54
			what's the edge of of doing this?
		
01:52:56 --> 01:53:01
			We don't have in the Maliki Smith
hub to Judas Shaka but it's to
		
01:53:01 --> 01:53:06
			rockers to pray to rockers but but
we don't have to do the sugar so I
		
01:53:06 --> 01:53:09
			don't know about what the other
methods say but you do have to
		
01:53:09 --> 01:53:12
			have will do when you do that. So
keep that in mind if you do that.
		
01:53:14 --> 01:53:18
			All right, ladies and gentlemen
just come Lokeren was set up
		
01:53:18 --> 01:53:20
			Monday come Warahmatullah
Warahmatullahi Wabarakatuh.
		
01:53:54 --> 01:53:54
			Job