Shadee Elmasry – Tafsir of Surah ArRahman (6) NBF 307

Shadee Elmasry
AI: Summary ©
The speakers discuss various topics including the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family member, the loss of a family
AI: Transcript ©
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Salam aleikum, everyone Smilla Rahmanir Rahim Al hamdu lillah wa

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Salatu was Salam ala Rasulillah. While early will be women who

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Allah welcome everybody, to the Safina society nothing but facts

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live stream where we're here on a Wednesday and let's begin with our

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da because DA is accepted on Wednesday, sometime between Dora

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and asked if we're being pious and, and

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keeping our heart in the right place and doing the right things

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with our deeds with our limbs. Allah judges us by what we do with

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our limbs.

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Right? That's what we have control over I have control over my limbs

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you have control over your limbs. And when we show piety

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then Allah subhana wa Tada gives us back, he gives reward and you

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get rewarded in life. You see, start life starts getting better.

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Even in hardship, so why is it some people are pious but they see

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hardship in life? It's because some of the foundations were

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wrong. Sometimes you have to tear down certain walls because this

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wall is no good. So Allah is helping you.

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Or you try to reach a certain level. You can't with your deeds,

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your deeds weren't enough. So Allah takes you there through

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hardships. So let's start right away with this drops out of mana

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Rahim. Lalanne medical Hopkin will be in La ilaha illallah Malik will

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happen will be in La la la la and medical upon will be in La la la

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la and medical Nakane will be in La ilaha illallah Malik Hola, como

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bien, la ilaha illa Lord medical nabina Illa Allah Allah and

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Marikana happen when La la la la America na from Amin La ilaha

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illAllah. America Bismillah R Rahman r Rahim in fetac. Now like

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I felt him being Leah Farah like Allahumma taka devilment, and

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Baker Mata aka which Amina metodika, India Consolata Musa

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tema, when Saurik Alana sadhana Aziza or Kana and Allah Who would

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you how would you ever do in your life you're not human and Maka

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Robin? What do I do here Lady Fatima to all divestment outdoor

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Bismillah R Rahman r Rahim, Nelson Mandela who Fatone called Eva she

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didn't want me in

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your Nadina Amman Okuno outside of like in my part 87 on Monday I'm a

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little How are you in Amman on Saudi and Allah? God how are you

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gonna handle on Sodom la

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Allahu La ilaha illa El Hierro Payam lotta who sinner tuna? No

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nama for Sumatra muffled oldman de la the US founder who elaborate in

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Yala mama vain ad mama call for whom ALLAH he don't ever say me

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named me he will be much worse Yeah, I could see you somehow it

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will all do it. I don't know noon on the Bismillah R Rahman r Rahim

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Allah as another Quran Allah Jarvinen Lara ADA Akash Yamato

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subdermal Casa de la util kilometer no nada reboil in se la

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la mirada Quran. O Allah Allah de la ilaha illa who shut the door on

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the Rahim Allah Allah de la ilaha illa microcode Deus a Salam on

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movement and Mohammed Aziz will jump rune Mata Kibera Subhan Allah

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I'm not usually going Aloha, local Bedouin masala Esma all of us know

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it's a bit of a dome if it's some hour to an hour I'll do what else

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is on Hi Kim. Oh, you don't have to leave a lighter lemon column is

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now be alternating we have a pseudo behind in YMC big Lena but

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there should be a day anyway to kind of have a chef attain her

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center enough Sybil AlFalah called vermin. shettima aka Lara manager

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Newell. encima young Lauren has a job with Jonathan now. Medaka

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smile

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Allamani geography naughty that you are the victim and children in

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which you lay him on Mercury him omocha ultimate nadelman Ara Divya

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da terminology Newlands? Yeah half Alia Hatfield the gafi mo Hiya.

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Subhanak era Mao the machete Nick was a satanic doesn't. We smell

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like the Lumbee I Lotus Losada Hindemith Abdullah Hassan

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Turnipseed Villa Illa illa Allah Muhammad Rasulullah sallallahu

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anybody with Salam Allahumma rusney Bo Nicoletti Latin and

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mcConathy be Kenefick Allah de la ROM or how many of your karate

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gala for La la cuenta de patio Raja yeah we have fun mystery

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thing that Mr. 18 yatta yatta mystery anything dark in here and

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again yeah there I can head it Kenya dollar I can earning it

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finish. Luckily Tada Kenyatta Jacobi laden owner Illa Tara Pena

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Procopio Hi, Nick Harikrishna similar pain of seeming Colima,

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the Temecula acid Allah Who chief investment level operator llama

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business at the hibel bass issue and to sheffey Wi Fi and Wi Fi

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lash back lash out but I know whether it's a kimono lmm yeah

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Kapha via media magic, they're fine Nicoleta and Chedid work

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fenomena had your Hadid will model the shedule Jason I did virtually

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no Roman cuisine is conocer la menos Rekha Bamba.

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I grew up I'm an alcoholic. Why racetam and Arosa take what to eat

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them into either. Yeah, they'll Jalali Keira. Manuel Avila la

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Santa Catarina Machado co Ed Shar and I can Talal Kalapa Akbar.

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Allahu ala Sayidina Muhammad do I need somebody to sell them to

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Sleeman? Kathira anti Mubarak and feeble Hamdu lillahi rabbil

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aalameen Minato her own bathroom Monica Hylia our hamara he me in

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to Allah took a few minutes for personal drop?

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Somebody said was Paula Baker bellezza Dr. Miles ephone was

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phenomenal and Marissa Lee and our family 100 Allah hero Billa let me

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when

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someone asks, non Muslim asks, Does an atheist and Arab non

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Muslim in a polytheist get the death penalty in Islam? The answer

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is no. Death penalty is only for apostasy

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accompanied by rebellion

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that's the answer to that Hanafy law

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regular pagans,

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atheists, etc

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will not get the death penalty as much as I don't like them.

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Okay, so

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let me ask you guys a question. Just a question

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if you guys are sitting, and we all gang up, let's say we're a

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bunch of friends. Forget like, you take classes and stuff. Forget

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that. Just a bunch of friends. And we all start. I start bird

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breeding. Zip

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hypothetical. I just start berating him

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and hurting him with my Tunc with my words. Okay.

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Then we get up and leave. Right? Are you innocent?

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Are you innocent?

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You have the power to talk.

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What am I? What am I

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defending him? For not telling me to stop abusing hurting him? Oh,

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if I don't tell you like you just sit there. Not you're not guilty

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for me attacking you. But when zabe leaves will He say that? This

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person is no good. Hurt me. We say also those guys have tongues. They

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didn't talk right.

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Am I right? Is that right?

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Yeah, like because you do have you have the ability to speak. No one

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expects you to remove me from the premises that you don't have power

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to do. Right.

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But you do have the ability to talk? Yeah, I'm just checking.

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Just checking. Sometimes I like just to ask other people, just to

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make sure that I'm not going crazy here. All right. Now let's go.

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You guys are right. Yeah, you're right. That's what I expected. I

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expect that to

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The you have the ability to talk, I'm hurting him.

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And no one says anything.

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Right?

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There is a reason but

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no, no, you guys aren't gonna get rid of

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law. Let's go now to the tough C would have to be after we answered

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that question Hanafi law says only the apostate, accompanied with

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rebellion, gets a death penalty, medical losses the apostate Shafi

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losses. The apostate in itself is a cancer in the society. an

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apostate is someone who wasn't Muslim and is now no longer

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Muslim. left Islam. So that's the difference. That was any different

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by the way from treason, right? Like the treason laws and the use

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of law if you do anything.

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That's like a state treason law. 100 Islamic state that's not only

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just the state, but it's a religious life. It's the

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nationalism gave this power to the state, the loyalty say, Islam

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transcends the state. It's not just a state, right? It's a it's a

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faith. It's a religion, it's far greater. statehood is very random,

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right? Who said that this line right here? If I'm born on the one

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side of the line, I'm a citizen. If I'm one one other side of the

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line, I'm not a citizen, how random is that? So you have people

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like they rush to the border to have a kid. Just by that that kid

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gets all these rights? How does this make any sense? Nationalism

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itself, I understand like the philosophy behind it, but it's

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completely random.

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It's not a choice. You gotta have a person who loves America, and is

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not allowed to be president. Because he wasn't born in the

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borders. And he has all the qualifications. You have another

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guy who was born in the borders and as a complete bum, right, and,

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and hates America. Right and he can be president just because of

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what how is it your fault that you were born 50 miles off the border

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two miles off the border? Right.

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We continue reading from

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tafsir according to be Fiama even law, use arrow and then be in some

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Wella Jen.

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Here Allah subhana wa Tada says, On this day, no, human Origen will

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be asked

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about their sins. Why would they not be asked? They will not be

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asked what are your sense?

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They will not be asked what are you? What did you do there when

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they go to court in front of Allah on the Day of Judgment, there is

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no need to present evidence.

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The evidence will be put on a screen and you'll see it all in

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front of you like more than a screen like as if it's real life

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right in front of you. Okay, for this, so this verse and check for

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Han. Yes, you can put your questions here. Okay, this verse

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is

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is saying, Allah, there's not going to be a research on what you

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did. Unlike a trial today. We got to search for the evidence, right?

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We got to find the evidence. No. trials on the Day of Judgment. No,

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lay you said random B. We're not going to have to ask about your

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sins. We know what your sins are. It'd be it was a fast trial. Fast

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trial.

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Swift, but

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it will be slow in that every single thing that you did, you're

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going to be counted for

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there's no okay. Pretty much every bad guy go to *. No.

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Every single thing that person did, so they will just say okay,

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just put me in * already. Because this is taken. This is

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painful. This judgment is painful. Give me the punishment and let me

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leave. That's how bad it is.

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Now Hellfire is the Mercy

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never heard this before.

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Can you imagine how it is?

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Yeah.

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So if from the immediate standpoint, you don't see any

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mercy there, but what if I told you

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about what this person did to upset victim?

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And that victim lived another 50 years wondering? Will there ever

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be justice? Right? It is a mercy to the victims.

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Unlike for example, let's say you have a Jewish atheist.

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Hitler, what did he suffer?

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He just Nanak doesn't exist anymore.

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Right the Jewish atheist just Hitler just doesn't exist. Boom.

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Bullet to the Head, which is probably I don't even believe in

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the first place. I think he went to Argentina. Nobody saw the body

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by the way. You know that right? Yep.

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Bullet to the Head. Let's say hypothetically, we go with the

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normal story, hit bullet to the head, and he doesn't exist

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anymore. That's it.

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That's it. So we're

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is the justice there

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yeah

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I don't know. I thought he shot himself in the head. I thought

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that story is that he shot he did suicide Yeah, so he committed

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suicide allegedly allegedly committed suicide but that means

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you did all that damage to people

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and then boom one instance

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you disappear

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it says that but what's the evidence? Like did people see it

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like this people see the his body

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that's what it says but we have to see the evidence. Eva Braun

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family either leaves Edwin Denby inshallah John

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See I told you guys allegedly

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I told you

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I told you

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I told you allegedly. J Bucha. Do to live in in southern Argentina

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on a villa somewhere yeah, alleged.

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What is it How could you have this is the supposed to be the Satan of

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the Western Hemisphere, right? He has replaced Satan. People now

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today they don't hate Satan anymore. The Hitler right? He has

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taken the place of Satan. He represents everything bad of in

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the sight of Western society. So explain to me how is it that his

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death does not have a single eyewitness of the body?

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So

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when I use a random be him don't obey Him when would you the moon?

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Well I use a random obey mumbo jumbo and another AOL clear murmur

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well Tina, literally daddy Gilliam for use a Luffy Bowden. Well I use

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a Louis Bob. Okay, so here it occurred to be tells us Allah does

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ask them and of course angels

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will we'll be doing this the asking

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about some sense, why angels will do the asking and not God himself

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to talk to God is an honor to be to be interrogated by God is an

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honor in itself that you should know you're going to be forgiven.

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If God himself is giving you this audience, then you should know

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that you will be forgiven. So severe angels.

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Allah says about these other people he says they forgot God so

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he forgot them.

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What does it mean? He forgot them means he treated them the

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treatment of the Forgotten Ones. Okay.

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So some in some places, they're asked, come and explain what did

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you do here and he has to testify and at that point, there's no

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light

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on the Day of Judgment there's no such thing as lying. Okay, can not

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lie on the Day of Judgment.

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So we have to tell the truth. Now you're gonna have to tell very

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bitter truth in front of everybody.

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How many people got away with crimes in this life? How many

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people's wealth is based on theft? Right and then down the lines that

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wealth compounds into more wealth and produces nice and good people?

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Well then their forefathers is going to have to come and say is

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family it's all a lie. I stole it all. Go what kind of humiliation

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will it be?

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Worker EULA almanor Lie use Aluna either stuck crop is to crew

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funner

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worker has an Wakata that lie use Luna and Dooby Himley and ALLAH

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HAFIZ Allah Allah him, they will not be asked about their sins

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because ALLAH SubhanA which Allah has preserved all of their deeds,

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while cateva Ali him and Mala

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Mala aka two angels have written all this.

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So that's the meaning of fail may then on that day, lay us alone.

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And then be in soon. Bala, John, no person

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will be asked about their sins. Because you ask if you don't know.

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But if you know you don't need to ask.

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Wirkkala lies Elohim Leoric. For that he came in humbly I know Adam

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be that he came in and what I can use at home lamp. Lima, Amil to

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her soil, Toby. So they will not be asked what they did. They will

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be asked why they did? Because there's no good answer for this.

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So that's part of the punishment is to be asked that question.

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Now the asking on the Day of Judgment.

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For the believers is easy.

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It's short. It's brief.

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And there's a funny story. The Prophet saw a sudden I'm tells, he

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said and he laughed.

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He says

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that

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a man will be brought forth by the angels into the presence of Allah.

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And Allah will ask him directly.

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This sin right here, why did you do it? This sin right here? Why

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did you do it? What happened here is that no, I was guilty of this

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stuff I realized I did many wrong things is okay. What about this

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sin right here? I admit, I was totally wrong.

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Anger got the best of me. How about this temptation got the best

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of me.

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Now that he's going up, right? Okay.

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He's rising.

00:20:42 --> 00:20:47

And he knows he has more sins, right? In the back of his book.

00:20:48 --> 00:20:49

So

00:20:51 --> 00:20:54

then Allah says, Okay, that's enough questioning. How about,

00:20:55 --> 00:20:58

I'll forgive those sins, and I'll replace them for you as good

00:20:58 --> 00:20:58

deeds.

00:21:01 --> 00:21:05

Then what does the man say? He says, Hold on, there's far worse

00:21:05 --> 00:21:08

sins in here. I did far worse things here. Since then, since

00:21:08 --> 00:21:11

everything's being transformed into good deeds. Might as well

00:21:11 --> 00:21:13

alright, let's cover these sins here.

00:21:14 --> 00:21:17

So then that's the Prophet sallallahu. Alright, Selim says

00:21:18 --> 00:21:23

Allah and Allah laughs It's such a slave. Right? Because he's now

00:21:23 --> 00:21:25

admit, he's now wants to be judged because he knows he's gonna be

00:21:25 --> 00:21:26

forgiven.

00:21:29 --> 00:21:33

The Prophet sallallahu Sallam left it at that situation? Because now

00:21:35 --> 00:21:37

it's like admitting to him. So what do you do now? Why would

00:21:37 --> 00:21:41

Allah transform his sins into good deeds, because he may have asked

00:21:41 --> 00:21:47

him about the sins. But He also he had a lot of repentance. And the

00:21:47 --> 00:21:51

most important things about sins is to feel bad about them. And in

00:21:51 --> 00:21:53

this day and age,

00:21:54 --> 00:21:57

we're almost like, I think it's worse than the time of Noah.

00:21:59 --> 00:22:02

time of Noah, they're all pagans, but what were they doing?

00:22:03 --> 00:22:04

today?

00:22:05 --> 00:22:09

It's a very difficult for people to live cleanly.

00:22:10 --> 00:22:14

So we have to have a lot of mercy for people who fall into sins. And

00:22:14 --> 00:22:20

we also have to have a lot, a lot immense amounts of belief and

00:22:20 --> 00:22:21

Allah's forgiveness.

00:22:23 --> 00:22:28

It could be 1000 times, person falls into Milesi into this, some

00:22:28 --> 00:22:32

sense, some temptations could be 1000 times, if you keep going back

00:22:32 --> 00:22:35

and allow it forgive you again, as long as you're humble even if it's

00:22:35 --> 00:22:36

1000 times.

00:22:37 --> 00:22:39

The prophets, I set them set at 70 times a day, as long as you're

00:22:39 --> 00:22:42

humble, pious. You admit you're wrong.

00:22:43 --> 00:22:47

Okay, and follow the wrong deed with a good deed.

00:22:48 --> 00:22:49

Follow the bad deed with a good deed.

00:22:51 --> 00:22:51

You know what I want to read?

00:22:53 --> 00:22:55

Right after I read

00:22:58 --> 00:23:02

right after I read this portion, I'm going to read from suit it's

00:23:03 --> 00:23:08

from another suitor. Believe it's a Toba suit. It's a Toba suited to

00:23:08 --> 00:23:13

toe but wouldn't be in volume. What volumes you have there

00:23:14 --> 00:23:15

for

00:23:16 --> 00:23:20

what would you say for three I'm going to say four. suitors to Toba

00:23:20 --> 00:23:21

should be involved in for

00:23:22 --> 00:23:27

sudut at Toba is in volume Did we get it right

00:23:34 --> 00:23:39

bank Okay, we got it right. Okay.

00:23:41 --> 00:23:46

Open to verse five. suited to Toba your Arabic digits Hmm

00:23:48 --> 00:23:49

Good answer. Good answer.

00:23:51 --> 00:23:52

Yeah.

00:23:54 --> 00:24:00

Look at this now ALLAH SubhanA wa Tada says, LM o cramco was not

00:24:00 --> 00:24:02

generous to you in your life

00:24:04 --> 00:24:06

was not generous to you in your life.

00:24:08 --> 00:24:12

Well, that was a witchcraft didn't I marry you just like you got I

00:24:12 --> 00:24:17

got you married psychological hail. I give you many horses, many

00:24:17 --> 00:24:20

sons many businesses. Okay.

00:24:23 --> 00:24:26

Did you think that you would meet me after all this and that you

00:24:26 --> 00:24:28

would not be asked about your deeds.

00:24:30 --> 00:24:32

This hadith of the Prophet sallallahu Newson

00:24:34 --> 00:24:38

good now at some person will come up say oh Allah. I believed in

00:24:38 --> 00:24:43

you. I followed your prophet. I prayed I fasted I give charity.

00:24:45 --> 00:24:48

I did as much as I can. I could.

00:24:53 --> 00:24:53

Then

00:24:55 --> 00:24:58

they will be told let's see the two witnesses. You have two

00:24:58 --> 00:25:00

witnesses here your to a

00:25:00 --> 00:25:00

Angels.

00:25:01 --> 00:25:02

Let's see if your claims are true.

00:25:04 --> 00:25:04

Right?

00:25:06 --> 00:25:08

So he then thinks in himself,

00:25:09 --> 00:25:13

and he says these are going to expose me in all my wrongs.

00:25:14 --> 00:25:21

And then his limbs speak. Right? And his limbs say, no, no, no, no,

00:25:21 --> 00:25:23

no, no. He only said,

00:25:25 --> 00:25:29

I believe, in order to gain something. He only said,

00:25:30 --> 00:25:34

All right, all these he only prayed so that the people could

00:25:34 --> 00:25:40

praise him, Jay, and this is the hypocrite. This is the judgment of

00:25:40 --> 00:25:41

the hypocrite.

00:25:44 --> 00:25:47

The hypocrite who truly does not believe there's two types of

00:25:47 --> 00:25:50

hypocrites. There's the hypocrite of action and the hypocrite of

00:25:50 --> 00:25:54

belief. Okay, it's important to know the difference, hypocrite of

00:25:54 --> 00:25:58

action, any person who, who says something, it doesn't do it.

00:25:59 --> 00:26:00

So

00:26:02 --> 00:26:04

like, purposely,

00:26:05 --> 00:26:10

he's a hypocrite in his actions. He purposely doesn't do it.

00:26:10 --> 00:26:15

Shamelessly I should say, doesn't do it isn't one hypocrite of his

00:26:15 --> 00:26:18

actions. That's the one that we can say he's a hypocrite. Because

00:26:18 --> 00:26:23

we saw you saying it. And we saw you doing the opposite. Now who's

00:26:23 --> 00:26:28

who is not from the hypocrites, the one who he's trying to do it,

00:26:28 --> 00:26:28

but he can't.

00:26:29 --> 00:26:34

Just like a new Muslim comes, another new Muslim comes and he

00:26:34 --> 00:26:38

encourages him to pray. But the first new Muslim struggles in

00:26:38 --> 00:26:41

prayer, but that's an honest struggle. He's not a hypocrite.

00:26:42 --> 00:26:46

The hypocrite is one who purposely doesn't do what he says. We can

00:26:46 --> 00:26:49

call that person a hypocrite, because we're saying his action is

00:26:49 --> 00:26:54

opposed to his speech. Simple as that. But the hypocrite of that

00:26:54 --> 00:26:57

this guy is talking about is the hypocrite

00:26:58 --> 00:27:03

of belief. They truly does not even believe in Islam. Like

00:27:03 --> 00:27:07

literally does not believe in Islam. But it's at a time where

00:27:08 --> 00:27:11

there are many things to gain by being a Muslim.

00:27:12 --> 00:27:13

So he's

00:27:15 --> 00:27:19

claims to be a Muslim just for those gains. That's the hypocrite

00:27:19 --> 00:27:23

of belief. And that's the one we never know who that is. Like, we

00:27:23 --> 00:27:26

can ever say that someone is like that. You don't know what's been

00:27:26 --> 00:27:30

people's hearts. So one, you could say he's a hypocrite and one you

00:27:30 --> 00:27:32

can't say he's a hypocrite. You don't know who's in his heart.

00:27:33 --> 00:27:36

It's time of the Prophet peace be upon him. Allah informed the

00:27:36 --> 00:27:39

Prophet of the 12 hypocrites,

00:27:40 --> 00:27:44

who had truly had no faith in their heart. But they were only

00:27:44 --> 00:27:47

saying they were Muslim because this was the political way of the

00:27:47 --> 00:27:48

that the trend of the time.

00:27:50 --> 00:27:53

So that's the difference between the two types of hypocrites. You

00:27:53 --> 00:27:58

found it? Alright, good, huh? Fifth, yeah, read it and summarize

00:27:58 --> 00:28:00

it for me. Not so much.

00:28:03 --> 00:28:04

As too much.

00:28:07 --> 00:28:10

A number five There you go fit and setup allows you to move up to

00:28:10 --> 00:28:13

Michigan. Now someone is asking me about this. And we're going to

00:28:13 --> 00:28:16

move from soda ramen to suit as a Toba?

00:28:17 --> 00:28:22

The famous Miss Ella the famous I am failand Salako Assura Horam

00:28:22 --> 00:28:26

facciola machete kina Hi, twinjet Tomo. If the sacred months are

00:28:26 --> 00:28:30

over, then go kill the pagans wherever you find them. Okay? Take

00:28:30 --> 00:28:35

them, capture them. Alright, sit in every alley for them. But if

00:28:35 --> 00:28:38

they repent, and they establish the prayer and they give charity,

00:28:38 --> 00:28:42

then let them go. So many people say hold on a second, you'd say

00:28:42 --> 00:28:47

Islam was this religion that you can't force people to enter Islam.

00:28:47 --> 00:28:51

Okay. Well, what about this verse here? Right.

00:28:53 --> 00:28:55

Okay, clarification about the hypocrites. They were not 12 types

00:28:55 --> 00:28:58

of hypocrites. They were 12 individuals, and the time of the

00:28:58 --> 00:29:02

Prophet peace be upon him. There were 12 individuals, not 12 types

00:29:02 --> 00:29:07

of hypocrites. Okay, back to the subject. He says according to be

00:29:07 --> 00:29:11

says in this famous verse of slay them wherever you find them.

00:29:12 --> 00:29:14

So let's read what it says because we know that that's not the law.

00:29:15 --> 00:29:17

The law in Islam is that you cannot slay a pagan wherever you

00:29:17 --> 00:29:18

find him.

00:29:19 --> 00:29:22

So then why is the Quran say that? Obviously the Quran is talking

00:29:22 --> 00:29:26

about a specific case. So we're gonna have to read this for even

00:29:26 --> 00:29:29

Celica asuran haram when the sacred months are over. Okay, what

00:29:29 --> 00:29:33

are the sacred months? First of all, there are four months in the

00:29:33 --> 00:29:37

Islamic lunar calendar in which war is not allowed. Three of them

00:29:37 --> 00:29:44

are together. Months number 1112. And one, they're together and then

00:29:44 --> 00:29:46

one or a job which we're in.

00:29:47 --> 00:29:51

Okay, is the other one. So four months. So why is this so that to

00:29:51 --> 00:29:55

give people basically a ceasefire, and in those three months,

00:29:55 --> 00:29:59

hopefully people can patch things up. Then you break it up again one

00:29:59 --> 00:30:00

time during the year.

00:30:00 --> 00:30:02

So there should be, No, someone may say, well, there should be no

00:30:02 --> 00:30:05

fighting at all. Okay, well, you don't know what a human being is

00:30:05 --> 00:30:11

done, right? That's not realistic. Islam has come to bring law to

00:30:11 --> 00:30:15

people the way they live realistically to how human beings

00:30:15 --> 00:30:18

live, and then civilize that as much as possible make that good as

00:30:18 --> 00:30:22

much as possible. If it's bad, decrease the, the evil as much as

00:30:22 --> 00:30:25

possible. And like, just add, like, you know, people talking

00:30:25 --> 00:30:28

about an attorney the other cheek. That's like a Christian. Yeah. But

00:30:28 --> 00:30:31

like, you look at it realistically for being real. Yeah. Right. Like

00:30:31 --> 00:30:33

they might think, yeah, you know, this is ideal. But how realistic

00:30:33 --> 00:30:37

is that really? Like how many Christians in the universe exists

00:30:37 --> 00:30:39

that will turn their cheek if someone like the least people

00:30:39 --> 00:30:43

know, the least people on the earth who have turned the other

00:30:43 --> 00:30:46

cheek or the people who claim to turn the other cheek, they go down

00:30:46 --> 00:30:49

to Africa, they convert those people. They tell them turn the

00:30:49 --> 00:30:53

other cheek. When they start doing that when they say, Okay, we'll

00:30:53 --> 00:30:57

turn the other cheek. Okay, now we'll colonize them. Right. Now

00:30:57 --> 00:31:00

that we got to turn in the other cheek. Now we colonize you, right?

00:31:01 --> 00:31:03

The least people who have ever turned the other cheek or these

00:31:03 --> 00:31:06

folks who said it, if someone comes and breaks into your house,

00:31:07 --> 00:31:09

punches you, you're trying to be bitten like Christian, whatever.

00:31:09 --> 00:31:11

Yeah, I'm gonna turn the other cheek. And that's absurd. My wife

00:31:11 --> 00:31:13

and my children just gonna get raped and killed killed. Yeah,

00:31:13 --> 00:31:16

that doesn't make any sense. No, that's not how life works. Yeah.

00:31:17 --> 00:31:23

It that's exact best example of hypocrisy is the nations that

00:31:23 --> 00:31:26

preach to the world turn the other cheek, they send the missionaries

00:31:26 --> 00:31:29

first, to quell the people castrate the men with this

00:31:29 --> 00:31:34

doctrine, castrate the guys with this ideology, right of turning

00:31:34 --> 00:31:39

the other cheek and worshipping a white God. What? How could anyone

00:31:39 --> 00:31:43

accept this? And then these same people, show me what good they've

00:31:43 --> 00:31:47

done for you. They come and they destroyed your countries. Right?

00:31:49 --> 00:31:49

So

00:31:51 --> 00:31:54

now let's look at this example here. So there are not there are

00:31:54 --> 00:31:57

nine months in which fighting is a lot. There's a reason fighting is

00:31:57 --> 00:32:01

a lot. Well, of course, in the nine months, in the three months,

00:32:01 --> 00:32:04

or four months, I mean, you can still defend yourself of course,

00:32:05 --> 00:32:08

but you can't attack others unprovoked.

00:32:10 --> 00:32:13

So what happened in the time of the Prophet peace be upon him the

00:32:13 --> 00:32:20

prophets of Allah who it who was salam had now conquered, or Mecca

00:32:20 --> 00:32:23

had fallen to the prophet had come to the prophets had had entered

00:32:23 --> 00:32:23

Islam.

00:32:25 --> 00:32:29

If the next big city had entered Islam, so the Prophet peace be

00:32:29 --> 00:32:32

upon him had fulfilled his mission, the major cities and

00:32:32 --> 00:32:35

enter Islam, everyone is going to understand them now. Now, the

00:32:35 --> 00:32:40

remaining pagans, Allah gave them a few months to make up your mind

00:32:40 --> 00:32:43

if you're that stubborn. Okay? You're that stubborn. We'll give

00:32:43 --> 00:32:46

you a few months, then you've revealed this threatening verse,

00:32:47 --> 00:32:51

that we're coming for you. Okay? To get them to move a little bit,

00:32:51 --> 00:32:52

right? Get them to move.

00:32:54 --> 00:32:58

It's like you tell your kid, go upstairs. It's eight o'clock. Got

00:32:58 --> 00:32:59

to sleep.

00:33:01 --> 00:33:05

Two minutes past he doesn't even move. Right. You can even move

00:33:05 --> 00:33:09

from playing blocks and even look up. All right, if you don't go up

00:33:09 --> 00:33:13

now, I'm gonna come and I'm gonna get you. Okay. You start having to

00:33:13 --> 00:33:17

talk like that to get him to move. Okay, so

00:33:19 --> 00:33:24

Ashley Ashford Horam, Taylor Hill, Assurant meroofer thriller, that's

00:33:24 --> 00:33:28

Farah tune, sourdough, sourdough Noah had been fired, three in a

00:33:28 --> 00:33:32

row and one by itself. These are the three the four sacred months

00:33:32 --> 00:33:39

will hedger declared Muharram are together months 1112 And one and

00:33:39 --> 00:33:44

then Raja is by itself what our job is month seven. Shaban is

00:33:44 --> 00:33:46

month eight Ramadan is month nine. Right. So

00:33:48 --> 00:33:55

alright, so for Oh jabot and Yom Yom second Kitale him had 10

00:33:55 --> 00:34:00

second home. So now there are these pagans who still refuse to

00:34:00 --> 00:34:02

submit to the Prophet peace be upon him. Some of them already

00:34:02 --> 00:34:05

some of them despite the fact that the major cities have all entered

00:34:05 --> 00:34:10

Islam. So these are like rebels. Rebels, not just of the state,

00:34:10 --> 00:34:13

because remember, Islam is not just a state, it's a state and a

00:34:13 --> 00:34:19

belief. Right? So the rebels against this religion is cosmic in

00:34:19 --> 00:34:20

its

00:34:21 --> 00:34:27

conception. A state is just lines on on the sand, right? So they're

00:34:27 --> 00:34:34

rebellious against this order. And so Allah gave them this warning.

00:34:35 --> 00:34:39

When would that come Cena Yeoman Allah mother carob nobis. So it

00:34:39 --> 00:34:44

was 50 days because this announcement came on Yeoman na.

00:34:45 --> 00:34:51

Yeoman Naha is the 10th of the ledger. So that means how many

00:34:51 --> 00:34:57

days left 20 days of good hedger month 12 and 30 days of month 150

00:34:57 --> 00:35:00

days to make up your mind

00:35:00 --> 00:35:01

Ain't got

00:35:06 --> 00:35:07

no next point.

00:35:09 --> 00:35:11

Factorial machete Kena

00:35:12 --> 00:35:18

get a sunnah to cos admin who met a cut them by Yahoo V Surah Al

00:35:18 --> 00:35:22

Baqarah Minam Ratan whare had been most have been waylaid him so he

00:35:22 --> 00:35:29

says on one hand on one hand this is a general proclamation to

00:35:29 --> 00:35:37

spread Islam to all religions even if that were to result in a war

00:35:38 --> 00:35:40

even if they would fight you because you're spreading your

00:35:40 --> 00:35:43

Islam and you fight have to fight them that's one answer

00:35:46 --> 00:35:47

secondly

00:35:49 --> 00:35:50

see what else you can

00:35:55 --> 00:35:55

do as has

00:35:59 --> 00:35:59

been

00:36:03 --> 00:36:06

secondly he says it is when

00:36:07 --> 00:36:08

there's a justification for war

00:36:10 --> 00:36:13

okay. And he says in this case then you will not kill the woman

00:36:13 --> 00:36:19

the child the person who is not fighting you the the religious

00:36:19 --> 00:36:22

priests to staying out of it and you will not

00:36:24 --> 00:36:25

do a Musleh which is

00:36:28 --> 00:36:32

deface their bodies right you What is it desecrate the right it's

00:36:32 --> 00:36:36

right alright, so he's saying the second meaning of it is fight them

00:36:36 --> 00:36:40

when there is a valid source reason for war.

00:36:41 --> 00:36:44

Okay, now what are you else not allowed to do you're not allowed

00:36:44 --> 00:36:45

to

00:36:46 --> 00:36:49

fight with fire you're not allowed to burn people

00:36:50 --> 00:36:53

certain things in a lot to do with in in fighting

00:37:06 --> 00:37:07

Okay,

00:37:09 --> 00:37:14

so he then says, He cites another idea from suited Mohammed for Imam

00:37:14 --> 00:37:19

and ambassador in Murphy that and he's saying that this is regarding

00:37:19 --> 00:37:22

prisoners of war, you fight them. So therefore, it gives you the

00:37:22 --> 00:37:26

feeling that he's talking about a war. Okay, an actual

00:37:27 --> 00:37:32

war between two sides as opposed to random vigilante Muslims.

00:37:34 --> 00:37:38

Going around and killing pagans? Because clear we know that's not a

00:37:38 --> 00:37:38

lot.

00:37:40 --> 00:37:42

Why no lie are Jews who feel a certain minimum sticking a little

00:37:42 --> 00:37:43

puddle of cola.

00:37:45 --> 00:37:46

He says that

00:37:49 --> 00:37:53

disregards the prisoners of war, prisoner of war. What do I do with

00:37:53 --> 00:38:00

a prisoner of war? What I can do is I can either ransom him back to

00:38:00 --> 00:38:00

his people.

00:38:01 --> 00:38:07

Or I can kill him or I can use him for labor. That's what slavery is.

00:38:08 --> 00:38:11

Take you prisoner of war. Now I want to kill you. Right. So that

00:38:11 --> 00:38:14

means I have the right now for your blood. So if I have the right

00:38:14 --> 00:38:17

to your blood, right your body that's idea. Those are the three

00:38:17 --> 00:38:18

things that you're allowed.

00:38:20 --> 00:38:21

Okay, so

00:38:23 --> 00:38:28

fuck Tulu we're in Mendham but for him man number two in Murphy that

00:38:28 --> 00:38:33

three things? Three things. So the Quran basically teaches people in

00:38:33 --> 00:38:37

war What do you do with the prisoners of war? You either go

00:38:37 --> 00:38:40

into ransom them back for money you totally free them

00:38:41 --> 00:38:42

you forgive them

00:38:44 --> 00:38:47

or you kill them execute them

00:38:49 --> 00:38:52

and there's a fourth thing which is you use their for labor

00:38:54 --> 00:38:55

for things you could do with prisoners of war

00:38:59 --> 00:39:02

can you go can you open here to sort of the tilba verse five two I

00:39:02 --> 00:39:04

want to read it from the buckle please

00:39:14 --> 00:39:16

he doesn't give much of the theater that was here on a show

00:39:16 --> 00:39:19

don't Humphrey and and automatically gonna Yeah,

00:39:19 --> 00:39:22

according to be doesn't go into the theater of the incident of

00:39:22 --> 00:39:22

when this occurred.

00:39:24 --> 00:39:25

That's what I was looking for.

00:39:31 --> 00:39:34

That again, a lot loads on our local catalog and it should give

00:39:34 --> 00:39:35

them a pilot and

00:39:39 --> 00:39:43

now when can you not kill them? He says here, when can you not kill a

00:39:43 --> 00:39:45

prisoner of war? If he accepts Islam

00:39:47 --> 00:39:49

can't kill him anymore. Okay.

00:39:51 --> 00:39:55

Yeah, yeah. So they won't like prisoners of war kind of just you

00:39:55 --> 00:39:58

propose that you have them accepting Islam? Yeah. Don't they

00:39:58 --> 00:39:59

just accept the slam without the

00:40:02 --> 00:40:05

Yeah, yeah. And that's

00:40:08 --> 00:40:09

acceptable.

00:40:10 --> 00:40:13

Because they may have just submitted with their tongue

00:40:14 --> 00:40:18

and you hope that faith enters or afterwards, right?

00:40:21 --> 00:40:26

Fake they're faking it has an acceptability to it. Yep.

00:40:28 --> 00:40:28

Yeah

00:40:37 --> 00:40:43

it was Osama bin Zaid, the Prophet sallallahu alayhi wa sallam, he

00:40:43 --> 00:40:44

had an adopted son.

00:40:45 --> 00:40:50

Then the Quran came and said, revelation came that you have to,

00:40:51 --> 00:40:55

you cannot change people's origins. So you can have a foster

00:40:55 --> 00:40:58

son, but you have to tell him who he is. And his name has to be who

00:40:58 --> 00:41:05

his father is. So that person was Zaid. Ben had etha. Okay. Then his

00:41:05 --> 00:41:10

son was Osama. So Zaid was like the prophets adopted son, the

00:41:10 --> 00:41:14

Prophet peace be upon him also had Baraka in the household, a woman

00:41:14 --> 00:41:18

named Baraka, that worked for him. They ended up getting married,

00:41:18 --> 00:41:22

they, so they're both lived in the household of the Prophet peace be

00:41:22 --> 00:41:25

upon him and got married. Then they had a son named Musa.

00:41:27 --> 00:41:29

Now it was Sam of the Prophet treat him like your grandson.

00:41:30 --> 00:41:33

Because essentially, both of those people were very intertwined into

00:41:33 --> 00:41:38

His family life. So Osama bin Zayed grew up, maybe when he was

00:41:38 --> 00:41:43

about 14 or 15 years old. He was in a battle. He captured a man.

00:41:44 --> 00:41:48

And right before he was about to kill the man with his sword, the

00:41:48 --> 00:41:50

man said, level Um, hello, Sue.

00:41:51 --> 00:41:52

This is fake. Boom.

00:41:54 --> 00:41:54

Yeah.

00:41:56 --> 00:42:00

So people saw it. And they went, and they didn't know what to think

00:42:00 --> 00:42:01

about that.

00:42:02 --> 00:42:06

Then said, O Messenger of Allah, this happened in the battle. What

00:42:06 --> 00:42:08

are we? What are we supposed to think about this? The problem

00:42:08 --> 00:42:11

became very upset. He said, was sama come? Did you kill the

00:42:11 --> 00:42:11

Muslim?

00:42:13 --> 00:42:17

Said he said it to save his life. The Prophet said, Did you open his

00:42:17 --> 00:42:18

heart to check?

00:42:19 --> 00:42:23

Right? So our law holds? We can't, you don't know what's in people's

00:42:23 --> 00:42:26

heart. So we have to judge by the outward.

00:42:27 --> 00:42:29

That's the story of Osama bin Zayed.

00:42:30 --> 00:42:32

And he kept saying, Did you kill a Muslim?

00:42:34 --> 00:42:36

Some did you kill actually kill the Muslim said,

00:42:37 --> 00:42:39

some I felt very bad about it.

00:42:40 --> 00:42:40

Now,

00:42:42 --> 00:42:46

some period later, there is another battle that was going to

00:42:46 --> 00:42:47

be fought

00:42:48 --> 00:42:51

the Prophet peace be upon him then appointed with some as the leader.

00:42:52 --> 00:42:55

It's like, this is a person who's learned, right, he's learned the

00:42:55 --> 00:42:59

hard way. And also, this Prophet used to always do this, when he

00:42:59 --> 00:43:06

saw someone had to receive very difficult news or censure.

00:43:07 --> 00:43:08

received it well.

00:43:09 --> 00:43:14

Okay. And now the Prophet doesn't want him to be brokenhearted. He

00:43:14 --> 00:43:17

gives him a position. So another famous example, in the conquest of

00:43:17 --> 00:43:18

Mecca.

00:43:19 --> 00:43:23

The Meccans had broken the treaty. And the Meccans were very weak at

00:43:23 --> 00:43:26

that time, they have become weak, but the Muslims have become very

00:43:26 --> 00:43:26

strong.

00:43:27 --> 00:43:31

So the Muslims were marching in all around the city.

00:43:33 --> 00:43:37

And the Mexicans didn't even put up a fight. They didn't very few

00:43:37 --> 00:43:38

people even took out sorts.

00:43:39 --> 00:43:41

They were basically submitted.

00:43:42 --> 00:43:44

So one man

00:43:45 --> 00:43:47

came running to the Prophet peace upon

00:43:48 --> 00:43:48

a woman, sorry.

00:43:50 --> 00:43:53

And he said, one of your leaders, one of the men who's leading,

00:43:54 --> 00:43:58

he keeps shouting. Today is a day of slaughter.

00:43:59 --> 00:44:01

right to kill you all. Okay.

00:44:03 --> 00:44:08

And the Prophet Seisen became very upset. So he went to that man, he

00:44:08 --> 00:44:12

called him over front of everybody bring me that general, because you

00:44:12 --> 00:44:14

have like generals, you're coming in the city, right? So you're

00:44:14 --> 00:44:16

gonna have generals all around, bringing that gentleman in front

00:44:16 --> 00:44:21

of everybody. He snatched the flag away from him. The generals, one

00:44:21 --> 00:44:24

who carries the flag, right? He snatched it with all he felt that

00:44:24 --> 00:44:27

men felt terrible. And the Prophet said, today's not the day of

00:44:27 --> 00:44:31

melodrama slaughter today of Mahatma stay Have mercy,

00:44:32 --> 00:44:33

forgiveness.

00:44:34 --> 00:44:38

But now when the met the man, the Prophet took the flag from that

00:44:38 --> 00:44:42

man, how does that men feel? Right? Well guess what the Prophet

00:44:42 --> 00:44:44

did? He gave to his son.

00:44:48 --> 00:44:52

So the man said, I don't know whether to be happy to be upset or

00:44:52 --> 00:44:57

to be happy now. Right? He said on one hand. I just got the flag

00:44:57 --> 00:44:59

taken from me, but he gave it to my son

00:45:00 --> 00:45:01

I'm even happier now.

00:45:02 --> 00:45:07

So the centering of the messenger Peace Be Upon Him always had mercy

00:45:07 --> 00:45:07

in it

00:45:08 --> 00:45:11

amazing always had mercy and okay

00:45:13 --> 00:45:17

let's see what Alibaba we says. Polo Huhtala fit and silicon

00:45:18 --> 00:45:20

asuran Hold'em Fuck tullian was chicane.

00:45:22 --> 00:45:27

Again he says asuran Horam al orba Raja is by itself month number

00:45:27 --> 00:45:32

seven and then it's month number it's a little crowded hedger and

00:45:32 --> 00:45:38

Muharram month number 1112 and one okay those are the assorted home

00:45:39 --> 00:45:43

here's your hood and I had for men cannula who I had done fie he the

00:45:43 --> 00:45:49

whole Autobot ashore. Houma la de la who for agile who inocula

00:45:49 --> 00:45:51

Muharram come sooner Yeoman.

00:45:52 --> 00:45:57

Work de la la hora and Allah to Allah Hara mafia Island me Nina

00:45:57 --> 00:46:02

Dima and mushy kina. What's our road loan? For n p la Heather.

00:46:04 --> 00:46:09

Basel assured Heather Kudrow Babul asuran l Horam. Lozada, COVID and

00:46:09 --> 00:46:14

Celica. asuran hora de la meccanica matassa and Bhima Muda.

00:46:14 --> 00:46:21

Or click on a small Jamia. So, again, this was a time where the

00:46:21 --> 00:46:24

Muslims were at war with the pagans. Okay, they were at war

00:46:24 --> 00:46:26

with them. This is a time of war.

00:46:28 --> 00:46:32

So, you have to understand when Allah says Go and kill them

00:46:32 --> 00:46:36

wherever you find them, because it's war. Right? What do you

00:46:36 --> 00:46:42

expect in war? Okay, what do you expect people to do in war? So

00:46:42 --> 00:46:48

now, but this verse has given an exception, saying, give them a

00:46:48 --> 00:46:55

ceasefire for the sacred months. You see, it's a ceasefire. During

00:46:55 --> 00:46:57

the sacred months, we will not fight you in the sacred months,

00:46:58 --> 00:46:59

that's when someone brings you

00:47:02 --> 00:47:05

a surah number nine, a And number five, slay them wherever you find

00:47:05 --> 00:47:10

them. We tell them it was a war. Right? A war is different from a

00:47:10 --> 00:47:15

battle. A battle is taking place when two people in war meet each

00:47:15 --> 00:47:19

other. So World War Two, how long did it take? Was it four years?

00:47:19 --> 00:47:24

You're aren't you in history? No. Okay, four years? Does that means

00:47:24 --> 00:47:28

that when where did it take place? France, England,

00:47:30 --> 00:47:35

Germany, six years, Russia? Does that mean in every single city of

00:47:35 --> 00:47:40

every single day? For six years? There was war? There was a battle?

00:47:40 --> 00:47:45

No. Right? Germany is at war with France in England. That doesn't

00:47:45 --> 00:47:48

mean every single day and every single location there's a battle,

00:47:48 --> 00:47:52

right? So when you're when two nations are at war with one

00:47:52 --> 00:47:53

another, okay?

00:47:55 --> 00:47:58

When they're at war with one another, it's like a general

00:47:58 --> 00:48:01

status. And there are sometimes there are battles, and some days

00:48:01 --> 00:48:05

there are no battles. So this versus saying continue fighting

00:48:05 --> 00:48:12

them. It's not over. Right. But wait, now that you have basically

00:48:13 --> 00:48:17

dominated you've won over the city of Mecca, you've won over the city

00:48:17 --> 00:48:21

of Medina. Now wait, the sacred months, don't do anything

00:48:23 --> 00:48:26

and let them see if they change their minds. In fact, this is a

00:48:26 --> 00:48:30

ceasefire These are Verses of a ceasefire in a war okay.

00:48:50 --> 00:48:53

So now if these are located at Holloman and Allah Tala Hara

00:48:53 --> 00:48:56

mafia, Allah moment energy man wants you to key in its Auto Loan

00:48:56 --> 00:48:59

Fund and set up an Asana home located on a McKenna. Okay, next

00:48:59 --> 00:48:59

one.

00:49:02 --> 00:49:06

* Zulu and mushy kina Hi through a jet TUMO Okay. Which

00:49:06 --> 00:49:12

means in Mecca or outside of Mecca. In all of Arabia, no, this

00:49:12 --> 00:49:15

is your land. No, you have to fight you have to go out and make

00:49:15 --> 00:49:16

sure that no one is rebelling.

00:49:17 --> 00:49:18

Right?

00:49:20 --> 00:49:27

What pseudo means? Well, who do capture them? imprison them? Okay,

00:49:27 --> 00:49:30

again, you're fighting a war. So he's telling you what to what do

00:49:30 --> 00:49:33

we do with people in a war? You kill them?

00:49:35 --> 00:49:38

All right, you capture them? You imprison them

00:49:45 --> 00:49:46

what do you do long koala Marcet.

00:49:48 --> 00:49:52

Where? So? What is the methodology that Allah has given them? Go to

00:49:52 --> 00:49:58

every major highway. Go to every pathway and seek out those people

00:49:58 --> 00:49:58

that you're fighting

00:50:00 --> 00:50:00

Have

00:50:04 --> 00:50:07

you read the kulula? Home? rozdhan letter? Who

00:50:08 --> 00:50:13

mean Are you watching to a dough? So here it's seeking the last

00:50:13 --> 00:50:15

dregs. And the

00:50:17 --> 00:50:19

the last, what's the word

00:50:22 --> 00:50:28

stragglers of the pagans? Who are refusing to accept the prophet as

00:50:29 --> 00:50:32

now the prophet is not just teaching them a religion, he's

00:50:32 --> 00:50:34

also the leader of the land. Okay?

00:50:36 --> 00:50:40

All right, but if they repent, repent if they accept Islam and

00:50:40 --> 00:50:45

establish Salah and give Zika then let them go, okay, then none then

00:50:45 --> 00:50:50

all this is off. So not only do they have to accept Islam, they

00:50:50 --> 00:50:53

have to accept some other things too. You have to pray.

00:50:54 --> 00:51:00

Okay. And you have to give your as ACA which is 2.5% of the savings

00:51:00 --> 00:51:03

that you have had for over one year, lunar year.

00:51:04 --> 00:51:07

Okay, if you reach a certain number in the first place

00:51:08 --> 00:51:14

okay. So in other words, this idea for Elan Celica asuran home, you

00:51:14 --> 00:51:18

have a ceasefire for the sacred months and then

00:51:19 --> 00:51:23

after that, you returned the wars back on the war is not over just

00:51:23 --> 00:51:24

because you captured Mecca and Medina

00:51:26 --> 00:51:28

Okay, he's captured Mecca and Medina

00:51:30 --> 00:51:33

I'm sorry Mecca and thought if doesn't mean that the war is over.

00:51:40 --> 00:51:44

Now what else does it say during this period of time? We're in a

00:51:44 --> 00:51:47

huddle. Milan, what should he keenness to Jada Judwaa test

00:51:47 --> 00:51:47

Macula Mala?

00:51:49 --> 00:51:52

If any one of these pagans though, comes to you?

00:51:53 --> 00:51:57

All right, and he says, Hold on. I'm not fighting here. I need a

00:51:57 --> 00:51:58

ride or

00:52:00 --> 00:52:00

I need to

00:52:02 --> 00:52:07

have a need. In this case, what is the goal with the pagan to end his

00:52:07 --> 00:52:12

life or to guide him to Islam? Is that if he comes to you peacefully

00:52:12 --> 00:52:16

says I'm not here to fight. I just need something from you. I need a

00:52:16 --> 00:52:18

ride. I need a lift. I need something because in the desert,

00:52:18 --> 00:52:21

that's a big common thing. Right? You're out in the desert. Your

00:52:21 --> 00:52:25

animal may be too tired dead or something. Okay. So

00:52:27 --> 00:52:30

it's the jarak he needs something from you for Ajit who had this MAC

00:52:30 --> 00:52:33

and I'm Allah so in that case work with him

00:52:34 --> 00:52:37

Let him have a ride with you or whatever it is so that he could

00:52:37 --> 00:52:38

hear the word of Allah

00:52:43 --> 00:52:46

abluminal manner take him to the place that he wanted to go

00:52:48 --> 00:52:51

right that it can be a Norm Coleman Leila moon. This is

00:52:51 --> 00:52:55

because many of them still don't know. They don't know the truth.

00:52:55 --> 00:53:00

So they may not know enough they may know some of it but they don't

00:53:00 --> 00:53:00

know enough.

00:53:03 --> 00:53:07

So some interaction with a Muslim will help them make their

00:53:07 --> 00:53:12

decision. And that's what this idea is all about. Okay.

00:53:13 --> 00:53:14

And that's it.

00:53:15 --> 00:53:21

Sort of man, fortunately. But today anyway, we covered this in

00:53:21 --> 00:53:25

war so now you all of you should know when somebody comes and says

00:53:26 --> 00:53:30

SUTA nine chapter five Quran says

00:53:31 --> 00:53:36

slay them wherever you see them. Yes in a war Okay, people cannot

00:53:36 --> 00:53:39

confuse a battle from a with the war because slay them when you see

00:53:39 --> 00:53:41

them doesn't make sense in a battle. You see the enemy right in

00:53:41 --> 00:53:44

front of you. Yeah, because wars are different from battles.

00:53:45 --> 00:53:50

The battle that's two groups facing off but they don't they're

00:53:50 --> 00:53:53

at war with one another. They don't always see one another. So

00:53:53 --> 00:53:56

the Quran is saying this is not over. Keep going and find them go

00:53:56 --> 00:54:00

on the highways go out get them finished this completely

00:54:01 --> 00:54:02

simple answer to that

00:54:16 --> 00:54:16

All right.

00:54:18 --> 00:54:19

Who's next?

00:54:28 --> 00:54:31

Roman, how's your first week of Islam being a Muslim been? It's

00:54:31 --> 00:54:32

been pretty simple.

00:54:34 --> 00:54:36

That's how it is. I have to keep it simple. Otherwise, you

00:54:36 --> 00:54:40

overburden yourself and you're just gonna not want to do it

00:54:40 --> 00:54:40

anymore.

00:54:42 --> 00:54:44

I think keeping it easy. I've been talking to

00:54:45 --> 00:54:50

the brothers school. Yeah. Instead of mash in more and more

00:54:52 --> 00:54:55

questions. I mean, years long, because every single time I keep

00:54:55 --> 00:54:59

on coming here, I learned something. Especially like, okay,

00:54:59 --> 00:54:59

like I

00:55:00 --> 00:55:03

I forgot it was pseudo nine verse. Yeah, it's very common thing

00:55:03 --> 00:55:07

people say, slay them wherever you see them. Right. I think that was

00:55:07 --> 00:55:09

one of the things. That was one of the first verses I came across

00:55:09 --> 00:55:12

like, you know, on my outside research, yes.

00:55:13 --> 00:55:15

What is this about? What is this about? And like, a lot of my

00:55:16 --> 00:55:20

friends told me similar, similar things like worrying about a

00:55:20 --> 00:55:23

certain situation that opened my mind to like, okay.

00:55:25 --> 00:55:28

Yeah, the Quran may have some verses, that's the town rash, or

00:55:28 --> 00:55:30

harsh or anything, but you have to understand that there might be

00:55:30 --> 00:55:34

context behind each and every single verse. Yeah. So now I'm

00:55:34 --> 00:55:35

just like, you know,

00:55:36 --> 00:55:41

you can't have safety and peace. Without some harshness on the

00:55:41 --> 00:55:41

edges.

00:55:43 --> 00:55:47

It's not possible. It's not possible to have safety and peace.

00:55:48 --> 00:55:51

Without very, very severe

00:55:53 --> 00:55:53

edges.

00:55:54 --> 00:55:59

Your plane, you got very hard edges to the plane, right? You go

00:55:59 --> 00:56:04

on a ship? Very hard. You're going to car very hard. Anything where

00:56:04 --> 00:56:09

you need to be safe from the outside. You need a very hard

00:56:09 --> 00:56:16

edge. Right? I've always looked at this in Islam. The only it's only

00:56:16 --> 00:56:20

that oh my gosh, some people will think this is bad. But within

00:56:20 --> 00:56:21

myself, I always felt

00:56:23 --> 00:56:27

that your joint this is something that is not to be messed with.

00:56:27 --> 00:56:27

Right.

00:56:29 --> 00:56:32

Unlike decree, Christianity always remind me of the library, the

00:56:32 --> 00:56:35

public library, most people don't know about the public library

00:56:35 --> 00:56:38

anymore. It's not a thing that people go to public library.

00:56:39 --> 00:56:44

You get out a book for free. And let's say gives you three weeks to

00:56:44 --> 00:56:49

read it. Okay, more than enough time. Now, whoever forgets

00:56:50 --> 00:56:54

whoever delivers the books on time? Nobody, right? So the books

00:56:54 --> 00:56:58

in there. Oh, my God, I gotta return it. You find a return it

00:56:58 --> 00:57:03

like a week later. So you're a week late? Seven cent find, like

00:57:03 --> 00:57:08

seven cents. What is this? Right? And then it's like, I don't have

00:57:08 --> 00:57:11

17. Okay, well, we've defined and you're like, you're a little kid

00:57:11 --> 00:57:12

like you like oh, my gosh.

00:57:13 --> 00:57:15

Then you start realizing right?

00:57:17 --> 00:57:22

Then you start realizing this fine is a joke. And the book sitting

00:57:22 --> 00:57:26

there in my room, right? A month past two months, past three

00:57:26 --> 00:57:31

months, I get back. Okay, you find 15 cents, right? Like, why are you

00:57:31 --> 00:57:35

so weak Public Library? Why are you so weak and demanding your

00:57:35 --> 00:57:36

books back? Right?

00:57:37 --> 00:57:40

Do you like just trying to have friends trying to make friends?

00:57:41 --> 00:57:45

Okay, now, you know, that's kind of the view I get. When Christians

00:57:45 --> 00:57:49

talk about Jesus. No matter what you did, He died for instance.

00:57:49 --> 00:57:52

Wait a second, hold on a second. Why would he go and suffer for me?

00:57:53 --> 00:57:54

Right? How does that make any sense?

00:57:57 --> 00:58:00

Yeah, and so tell me something. What do I have to do? What do I

00:58:00 --> 00:58:04

have to do? I'm getting whiplash here because on one hand, Adam and

00:58:04 --> 00:58:07

Eve went and ate from the tree. Now I have original sin.

00:58:09 --> 00:58:11

And then Jesus goes, dies on the cross. Now I'm forgiven.

00:58:12 --> 00:58:17

What do I have to do here? You are almost like a type of group that's

00:58:17 --> 00:58:21

just begging for friends. Like the public library really reminds you

00:58:21 --> 00:58:24

of the public library, right? Like nothing here is gonna scare you

00:58:24 --> 00:58:30

ever. Right? Okay, you go to the public library, you know, Mrs.

00:58:30 --> 00:58:33

Smith at the back of the library. I don't care how many days late I

00:58:33 --> 00:58:39

am. Nothing bad will happen. In contrast, right. In contrast, the

00:58:39 --> 00:58:42

people who really cared about their product in my day was

00:58:42 --> 00:58:46

blockbuster movies, right? blockbuster movies. Back in the

00:58:46 --> 00:58:51

day, you had to go to the store called blockbuster to get a movie

00:58:51 --> 00:58:55

that you wanted. Now, they may have three or four videotapes of

00:58:55 --> 00:58:55

that movie.

00:58:57 --> 00:59:00

If you check out you check it out.

00:59:01 --> 00:59:04

Other people are waiting, there's a waitlist on the movie. Okay, so

00:59:04 --> 00:59:08

you watch it. You get, what? 36 hours or something? You get a day

00:59:08 --> 00:59:11

and a half to watch it. So that night you're watching the movie.

00:59:12 --> 00:59:17

And you have to rewind it. Okay, Be Kind Rewind. You guys never saw

00:59:17 --> 00:59:17

that.

00:59:18 --> 00:59:23

This generation has not even know what a VCR is. Okay. What you went

00:59:23 --> 00:59:23

to museums.

00:59:25 --> 00:59:29

Okay, so they know so, so you didn't you rewind it. You got to

00:59:29 --> 00:59:30

give it back.

00:59:31 --> 00:59:34

If you don't give it back. People are gonna get upset. They want the

00:59:34 --> 00:59:38

movie. They're not they're gonna go to another blockbuster. So the

00:59:38 --> 00:59:42

blockbusters were severe with the late fees. Like you don't want to

00:59:42 --> 00:59:43

be late to Blockbuster.

00:59:44 --> 00:59:48

I can't even remember right. But it was like a lot.

00:59:50 --> 00:59:55

You could look it up like five or $10 on the day, right? They cared

00:59:55 --> 00:59:59

and you're like, Okay, this blockbuster. This is a group that

00:59:59 --> 01:00:00

you don't mess with.

01:00:00 --> 01:00:02

If you don't mess with this store because they're late fees are

01:00:02 --> 01:00:07

serious. Look, look, look look, CBS News blockbuster sued over

01:00:07 --> 01:00:12

late fees, right? Yeah, they're late fees. Were not even a joke.

01:00:12 --> 01:00:13

Okay.

01:00:14 --> 01:00:16

They're late fees were serious.

01:00:17 --> 01:00:20

But it was a lot more. Yeah. Yeah.

01:00:23 --> 01:00:28

Look at that 16% of its revenue was on late fees, man. $800

01:00:28 --> 01:00:32

million in one year. On late fees.

01:00:33 --> 01:00:35

It's a it's a vertical.

01:00:37 --> 01:00:40

Dollar was a lot back then. Right. So

01:00:42 --> 01:00:48

man broke up. So when people care about something, they put up a

01:00:48 --> 01:00:51

standard, and you better meet the standard because they know they

01:00:51 --> 01:00:55

have a good product. They know people want the movie. Alright.

01:00:56 --> 01:01:03

So here, that's where you look at the harsh verses of the Quran. It

01:01:03 --> 01:01:07

gives you the feeling. There's care here. Like this is really

01:01:07 --> 01:01:10

serious. We have we put something really good together. Don't mess

01:01:10 --> 01:01:15

around. God, do not screw this up. The more serious of a place you

01:01:15 --> 01:01:20

go, the more rules. Alright, go to McDonald's. No rules. Go to Red

01:01:20 --> 01:01:24

Lobster a little bit more rules. Right? You can't be as rowdy at

01:01:24 --> 01:01:26

Red Lobster as you want to be in McDonald's. You went to

01:01:26 --> 01:01:29

McDonald's. Nobody's gonna say a word to you. However you come

01:01:29 --> 01:01:33

dressed. However much noise you make, right? Go to Red Lobster.

01:01:34 --> 01:01:37

It's a little bit different. Okay, Red Lobster is a regular middle

01:01:37 --> 01:01:41

class restaurant. Now go to some of these places. In Manhattan.

01:01:41 --> 01:01:43

You're not even getting in

01:01:44 --> 01:01:48

on certain with certain clothes. Right? You're not you do not get

01:01:48 --> 01:01:54

in without a certain level of clothes. And you don't make noise

01:01:54 --> 01:01:58

you there you will be removed. It's a pin drop silence in the

01:01:58 --> 01:02:01

restaurant. All you hear is the silverware and whispering and it's

01:02:01 --> 01:02:05

a candlelit thing. phones don't go off? How about how about the

01:02:05 --> 01:02:06

opera?

01:02:07 --> 01:02:12

You go to? On one hand, you go to a movie theater? You can get away

01:02:12 --> 01:02:15

with some noise laughing maybe your phone goes off or whatever.

01:02:15 --> 01:02:19

Right? Some people chit chat too loud. Nothing really is gonna

01:02:19 --> 01:02:23

happen. All right, what about go to a Broadway film? Show? I mean,

01:02:24 --> 01:02:28

you go to a Broadway show. It's a little bit more like you really

01:02:28 --> 01:02:31

cannot have a cell phone go off. You really cannot make noise.

01:02:31 --> 01:02:34

Yeah, and it all goes back to the quality. It's the quality. It's

01:02:34 --> 01:02:37

how much they care. Now go to the opera. You're not going without a

01:02:37 --> 01:02:42

suit. A tux. No one goes to opera and jeans. You can go to a

01:02:42 --> 01:02:46

Broadway show in jeans. But you can't utter a word. You can't get

01:02:46 --> 01:02:48

up in the middle of the movie. You can't be eating popcorn in the

01:02:48 --> 01:02:50

middle of the show. I mean, while they're singing talk and having to

01:02:50 --> 01:02:51

play up there, right?

01:02:53 --> 01:02:56

You can't do those things in a Broadway show. You can't do even

01:02:56 --> 01:03:01

more things in an opera. Right? But look how people talk about

01:03:01 --> 01:03:03

when they go to the opera. Okay, you're going to the opera alright

01:03:03 --> 01:03:07

looks make sure you don't do this do this to the right why because

01:03:07 --> 01:03:10

you're gonna see some great likewise when you do when you have

01:03:10 --> 01:03:12

a religion has descended down onto the earth

01:03:15 --> 01:03:19

and that's telling you listen, don't do this. So the the more of

01:03:19 --> 01:03:23

these regulations that you have to observe, you start getting the

01:03:23 --> 01:03:26

feeling that this is something actually series. This is not some

01:03:26 --> 01:03:26

kind of

01:03:28 --> 01:03:30

joke. There's some serious

01:03:36 --> 01:03:38

q&a You can go now for q&a

01:03:45 --> 01:03:51

My wife had an emergency C section and the doctor was a male and the

01:03:51 --> 01:03:55

assistants were males. If it's an emergency, then there would have

01:03:55 --> 01:03:59

been a great harm if you didn't do it at that time. So insha Allah

01:03:59 --> 01:04:01

that will be not considered sinful for you.

01:04:05 --> 01:04:07

Turquoise says the man would have been in Ahmed said Hindi are under

01:04:07 --> 01:04:11

appreciated English circles. It may be if more of their works were

01:04:11 --> 01:04:12

translated.

01:04:13 --> 01:04:15

People would know about them I have their their works.

01:04:18 --> 01:04:19

Remember Ben Yeah

01:04:21 --> 01:04:25

it was oh what did I say? And yeah,

01:04:27 --> 01:04:32

we just did Alpha Sani many people think his name was edifice any,

01:04:32 --> 01:04:33

you know that?

01:04:35 --> 01:04:41

It means and we just did with jet it's Mujaddid L L F any? The

01:04:41 --> 01:04:44

renewer. The Reviver of the religion of the second

01:04:47 --> 01:04:47

millennium

01:04:49 --> 01:04:53

with Jed did an elf a Thani. I can't tell you how many people

01:04:53 --> 01:04:56

said would judge alphas any they think his name is alpha Zanni.

01:04:56 --> 01:04:57

It's not alphas, any

01:04:59 --> 01:04:59

alphas, any

01:05:00 --> 01:05:03

No, it's Elvis Sani. But when it said quickly,

01:05:04 --> 01:05:06

alpha Zanni they think it's an

01:05:07 --> 01:05:08

alpha Zanni

01:05:09 --> 01:05:10

it was a 1000s.

01:05:12 --> 01:05:19

Yeah, so his name is it's not Alpha Zanni or alpha ZAN. It's al

01:05:19 --> 01:05:22

Mujaddid Al Al Thani. Okay.

01:05:24 --> 01:05:26

Actually, you know, it'd be good to bring some of his books and

01:05:26 --> 01:05:27

read them here.

01:05:28 --> 01:05:29

Yep, yep.

01:05:31 --> 01:05:34

Will you still be held accountable for sins that you have repented

01:05:34 --> 01:05:37

from? No, we continue to do repentance so that hopefully Allah

01:05:37 --> 01:05:39

wipes them from our books completely and does not hold us to

01:05:39 --> 01:05:43

account for it. The account that we'll have was is the pain

01:05:45 --> 01:05:51

that comes with sins, there is pain that comes with sins so and

01:05:51 --> 01:05:55

the worst the worst of people are those who do not find any pain

01:05:55 --> 01:05:59

coming with their sins. So when a person lies How do you feel on the

01:05:59 --> 01:06:02

inside you feel tight chested, you know that I'm going to get caught,

01:06:03 --> 01:06:06

right? This is not right. I feel terrible about this when you get

01:06:06 --> 01:06:09

angry with somebody and you yell at them and you abuse them and

01:06:09 --> 01:06:12

berate them you should feel you know like

01:06:13 --> 01:06:17

afterwards you feel you know feel really bad about it.

01:06:19 --> 01:06:20

And so

01:06:23 --> 01:06:28

there is some pain with sins guys always pain with sins, people who

01:06:28 --> 01:06:34

actually commit Zina, there was a guy one time he told us youth Mina

01:06:34 --> 01:06:37

I was in a mini camp a long time ago. And he told us about his

01:06:37 --> 01:06:41

wayward life. And he said guys do not

01:06:42 --> 01:06:47

think that Zina that life is any good is that I used to do this and

01:06:47 --> 01:06:49

he said every time I used to do this I feel like a black hole is

01:06:49 --> 01:06:55

inside me. Like I feel so absolutely so miserable on the

01:06:55 --> 01:07:00

inside. Every time I used to do this right until it just it was so

01:07:00 --> 01:07:04

painful. So why am I doing this and he eventually got his you know

01:07:04 --> 01:07:05

turned his life around

01:07:08 --> 01:07:08

yep

01:07:10 --> 01:07:11

be sensitized state

01:07:15 --> 01:07:20

Okay, good question. Say somebody is is desensitized to committing

01:07:20 --> 01:07:25

sins. Yeah. They think they should feel something Yeah. But they feel

01:07:25 --> 01:07:29

nothing. So what they need to do is a lot of a lot of remembrance

01:07:29 --> 01:07:30

of Allah.

01:07:31 --> 01:07:36

To remove that gunk, right? A lot of remembrance of Allah, Allah,

01:07:36 --> 01:07:39

Allah, Allah, Allah, even just the name Allah, Allah, Allah, Allah,

01:07:39 --> 01:07:43

it removes gunk from the heart and it puts a lot of light inside the

01:07:43 --> 01:07:47

heart. Just repeating let's say someone's even like someone like

01:07:47 --> 01:07:51

yourself brand new in Islam, La ilaha illallah maybe a tongue

01:07:51 --> 01:07:51

twister.

01:07:52 --> 01:07:54

Allah by itself.

01:07:56 --> 01:08:01

Right Bismillah Allah the Lega mas Misha it we have a.in the name by

01:08:01 --> 01:08:07

the name of Allah. Okay, the name of Allah itself. Leah Kuru is Mala

01:08:07 --> 01:08:13

Ali. The name of Allah is special. So if I Allah says that when you

01:08:13 --> 01:08:16

slaughter an animal you mentioned God's name on it. You can mention

01:08:16 --> 01:08:20

God's name in any way shape and form. Okay? So if I say this is

01:08:20 --> 01:08:25

not enough, but if I say hola is enough, right? fulfills the

01:08:25 --> 01:08:30

obligation so just to repeat repetitions Hola. Hola. Hola. And

01:08:30 --> 01:08:33

that's why these beads I'm telling you they are the lifesavers for

01:08:33 --> 01:08:40

Muslims walk around with these non stop the nonstop nonstop until the

01:08:40 --> 01:08:44

heart polishes. Your heart starts to polish those around get this

01:08:44 --> 01:08:46

man a pair. cassette.

01:08:47 --> 01:08:52

Yeah, there we go. So Allah, Allah, Allah, Allah Allah Allah

01:08:52 --> 01:08:55

Allah, Allah Allah, you can do that. Just Allah, Allah, Allah,

01:08:55 --> 01:08:55

Allah, Allah

01:08:57 --> 01:08:59

and nonstop

01:09:00 --> 01:09:01

don't ever stop

01:09:06 --> 01:09:08

can someone follow up with their phone?

01:09:09 --> 01:09:12

The Quran while the Imam is reciting and today the answer's

01:09:12 --> 01:09:13

no. Can't do that.

01:09:17 --> 01:09:23

No, can't do that. It's called l am l l katheer. Too much action

01:09:23 --> 01:09:26

and Salah you know I like to do stuff in Salah other than the

01:09:26 --> 01:09:30

prayer unless it's unnecessary, or it's minor. So you cannot go read

01:09:30 --> 01:09:33

the Quran while the Imam is reciting can't do.

01:09:35 --> 01:09:38

Good. What is a halal lie?

01:09:40 --> 01:09:45

Is it ever Halal to lie? It is harder to lie some cases such as

01:09:47 --> 01:09:48

bringing two people together.

01:09:49 --> 01:09:53

So you know that two people are having a fight. Then you go to the

01:09:53 --> 01:09:54

one guy and said by the way

01:09:58 --> 01:09:59

so and so

01:10:00 --> 01:10:03

He feels bad about it. And he said, he's gonna come up to you.

01:10:04 --> 01:10:06

And he's gonna apologize. And he's gonna He's gonna smooth things

01:10:06 --> 01:10:11

over. Now this is a lie. He didn't say that. I said that. I go to the

01:10:11 --> 01:10:13

other one and say, Listen,

01:10:14 --> 01:10:19

I saw him. He feels terrible about the situation. He swears, if you

01:10:19 --> 01:10:24

say a Salam aleikum first, right? Then he's gonna forgive you

01:10:24 --> 01:10:27

everything and everything's gonna be fine. Alright, so I set you up

01:10:27 --> 01:10:32

and I set him up with a lie. But what is the purpose of this lie to

01:10:32 --> 01:10:36

bring to rectify to rectify? So that's permitted for you to do?

01:10:37 --> 01:10:41

What else is permitted for you to do? It's permitted to lie when

01:10:42 --> 01:10:45

there is no harm and it would hurt the truth would hurt someone's

01:10:45 --> 01:10:49

feelings. So for example, if you were to bake a cake, and you were

01:10:49 --> 01:10:54

to bring it here, okay. Nobody should. And you say, what do you

01:10:54 --> 01:10:58

think my cake is not the position of the truth here. Right? You can

01:10:58 --> 01:11:05

say it was great cake, even if you didn't like, okay, so, so much. So

01:11:05 --> 01:11:09

a woman, a man came to Ahmedabad hooked up. And he said, My wife is

01:11:09 --> 01:11:12

divorced. I said, he said, I just divorced my wife. He said, Why I

01:11:12 --> 01:11:15

know you love her. Man was always

01:11:16 --> 01:11:19

there were signs of him that he was getting along well in his

01:11:19 --> 01:11:21

marriage. So

01:11:23 --> 01:11:26

I'm gonna I'm gonna cut up he is a second Khalifa after the Prophet,

01:11:27 --> 01:11:30

death, Holly salatu salam, and he was one of the best of companions.

01:11:31 --> 01:11:35

And he said to the woman, come and tell me what happened. Why did you

01:11:35 --> 01:11:39

have a fight and he divorced me. She She said, he asked me Do you

01:11:39 --> 01:11:39

love me?

01:11:42 --> 01:11:47

And I truly didn't love him. But I didn't want to lie. Right? So he

01:11:47 --> 01:11:52

said, Tell me by Allah, if you love me or not swear by Allah. So

01:11:52 --> 01:11:56

he made me swear. So I said, the truth is, I don't love you. So he

01:11:56 --> 01:11:59

divorced me. So he said, Why did you say this? You're allowed to

01:11:59 --> 01:12:03

lie in the situation? Right to keep your marriage together. So

01:12:03 --> 01:12:06

lying through that where there's no harm? Good.

01:12:07 --> 01:12:12

Like, your clothes, your food, the dinner that you made all that good

01:12:12 --> 01:12:15

every Wednesday. Oh, you're so handsome. It's probably a lie.

01:12:15 --> 01:12:15

Right?

01:12:18 --> 01:12:21

She's keeping life going. Going right maybe?

01:12:22 --> 01:12:24

Maybe one out of 10 times it's the truth but

01:12:28 --> 01:12:28

good

01:12:37 --> 01:12:39

Lily Poppy, why didn't you answer my question? Alright, let's go

01:12:39 --> 01:12:42

back up to Lily poppies. What do you think about she you who have

01:12:42 --> 01:12:45

been silent about Palestine? No, do I know nothing very surprised

01:12:45 --> 01:12:46

by them.

01:12:47 --> 01:12:52

And I can only say they must have they must be very embedded in the

01:12:52 --> 01:12:53

system.

01:12:54 --> 01:12:55

Financially

01:12:57 --> 01:12:59

whatever profession they're in, they can utter a word about

01:12:59 --> 01:13:03

Palestine because all their colleagues are very pro Zionist

01:13:03 --> 01:13:05

has to be that way. No other no other explanation.

01:13:07 --> 01:13:08

No other explanation.

01:13:09 --> 01:13:15

Emerald says if my if after fun prayer fought is the obligatory

01:13:15 --> 01:13:15

prayer.

01:13:17 --> 01:13:22

All right, is dua is during the same time as different time of the

01:13:22 --> 01:13:25

job but like an hour before my battle doesn't count for both? The

01:13:25 --> 01:13:30

server does. Okay, so emerald, now, emerald is asking about times

01:13:30 --> 01:13:31

where prayer is accepted.

01:13:32 --> 01:13:38

What are we talking about here? We're talking about where there

01:13:38 --> 01:13:42

are set times that Allah has encouraged us to pray to Him to

01:13:42 --> 01:13:46

supplicate to ask for our needs, and our wants, for forgiveness,

01:13:46 --> 01:13:50

for generosity for other gifts that we want. Some of these times,

01:13:51 --> 01:13:56

he said in this time, within this time, there's going to be a moment

01:13:56 --> 01:14:00

of each other so that we should shoot for that. One of them is at

01:14:00 --> 01:14:04

the end of the prayer, but the Prophet left it vague at the end

01:14:04 --> 01:14:08

of the prayer, what does that mean after the prayer or the end?

01:14:09 --> 01:14:13

Before we exit the prayer, which one he left it vague. So scholar

01:14:13 --> 01:14:17

said either or both gonna do either or both.

01:14:18 --> 01:14:21

Okay. Another example is when the Prophet peace be upon him said

01:14:22 --> 01:14:24

before the sunsets on Friday

01:14:26 --> 01:14:30

Okay, is a time of each job. So, the question or was saying

01:14:32 --> 01:14:34

if you pray

01:14:35 --> 01:14:35

saying if

01:14:39 --> 01:14:43

if these are different times, do I take advantage of both Yeah, the

01:14:43 --> 01:14:46

answer is yes. You take advantage of both. He tried to take

01:14:46 --> 01:14:49

advantage if I understood emeralds question properly. All right.

01:14:50 --> 01:14:53

So you take advantage of both you try to take advantage of all of

01:14:53 --> 01:14:57

these times. You never know which one and maybe it is that

01:14:59 --> 01:14:59

right

01:15:00 --> 01:15:05

Maybe it is that Allah wants from you 500 prayers before he gives

01:15:05 --> 01:15:09

you what you want, he wants to test you. Or is another Hadith.

01:15:10 --> 01:15:15

Angel Gabriel says to Allah, He says, So and so has been praying

01:15:15 --> 01:15:19

for a long time. Give him what he wants. He's a good servant of

01:15:19 --> 01:15:24

yours, slave he worships well, he avoids wrong actions, give him

01:15:24 --> 01:15:27

what he wants, then what does Allah say back to him? Allah says

01:15:27 --> 01:15:34

back to him, I'll give it to him. But I love hearing his prayers. If

01:15:34 --> 01:15:37

I give it to him, he stops praying. So I'm going to keep I'm

01:15:37 --> 01:15:40

going to wait for a little bit longer. So he prays more. So

01:15:40 --> 01:15:43

sometimes, that's also the reason why the answer is delayed.

01:15:45 --> 01:15:45

All right.

01:15:47 --> 01:15:48

How would you know?

01:15:51 --> 01:15:55

Well, you never know. But what we are commanded to do certain

01:15:55 --> 01:16:01

things. we're commanded to not stop, Persevere, persevere, and

01:16:01 --> 01:16:06

the Prophet peace be upon us that you will get your answer, provided

01:16:06 --> 01:16:09

you don't rush. And the convenience is what is rushing?

01:16:10 --> 01:16:15

The Prophet said, you say? I prayed, I didn't get my answer. So

01:16:15 --> 01:16:20

I stopped to stop. That's the only cardinal sin that you will not get

01:16:20 --> 01:16:25

what you are asking for. If you stop, so the Quran that Allah

01:16:25 --> 01:16:29

values perseverance of a person to keep going, despite seeing not

01:16:29 --> 01:16:33

much on the horizon, keep going. And by the way, Allah,

01:16:34 --> 01:16:39

one of his answers to you is that he's given you the means to attain

01:16:39 --> 01:16:44

this. So for example, a man is praying, oh, Allah, I want to lose

01:16:44 --> 01:16:44

weight.

01:16:46 --> 01:16:49

Okay, that's good. And he's saying, I'm not seeing God, give

01:16:49 --> 01:16:53

me an answer. Right? I don't see an answer coming down. Like what

01:16:53 --> 01:16:56

do you expect? Doesn't Allah gave you feet?

01:16:57 --> 01:17:00

He gave you the ability to read books about diets, he gives you

01:17:00 --> 01:17:06

the ability to run on treadmills to eat, to refrain from metabolism

01:17:06 --> 01:17:07

killing foods.

01:17:09 --> 01:17:12

So that is part of the answer. The fact that he gave you the means to

01:17:12 --> 01:17:17

do it is the answer. Right? That's one of the answers that he gave

01:17:17 --> 01:17:17

you the means to do it.

01:17:19 --> 01:17:23

If a drop of urine comes out of your ears, do you lose wudu? The

01:17:23 --> 01:17:24

answer is yes. Even a drop.

01:17:26 --> 01:17:28

Any urine that comes up, you do lose.

01:17:35 --> 01:17:39

Is it permissible for women to do vlogging with hijab and men can

01:17:39 --> 01:17:43

watch that type of log men should not watch those should not look at

01:17:43 --> 01:17:45

women for pleasure.

01:17:46 --> 01:17:48

And should

01:17:49 --> 01:17:52

admit as much as possible a woman should not expose herself to be

01:17:52 --> 01:17:55

looked at by many you don't know who's on the other side of the

01:17:55 --> 01:18:00

internet. Okay. So if you're giving a modest lecture, let's say

01:18:00 --> 01:18:02

whatever job you are, what have you, and you're giving it just a

01:18:02 --> 01:18:07

lecture. Fine. But if vlogging everyday Hello, this I'm having

01:18:07 --> 01:18:11

avocado this morning. Right? We don't need to hear this is not a

01:18:11 --> 01:18:15

benefit to anybody. Right? And why is anyone showing up to that? Only

01:18:15 --> 01:18:18

because you're attractive? Just no need?

01:18:19 --> 01:18:24

Right? Most people are that's why they follow people on in terms of

01:18:25 --> 01:18:28

influencers. Follow them because they're attractive. Okay.

01:18:32 --> 01:18:33

And I'm telling you,

01:18:36 --> 01:18:36

I, when

01:18:37 --> 01:18:43

you go about life, let's say you had a for example, attractive

01:18:43 --> 01:18:45

relative, someone in your family is attractive.

01:18:47 --> 01:18:52

It's a big difference when you go out with them. Right? All of a

01:18:52 --> 01:18:55

sudden, things become easy. Customer service is great. waiters

01:18:55 --> 01:18:58

are really nice, right? And I'm like, Oh, this is what it's like,

01:18:58 --> 01:18:58

right?

01:18:59 --> 01:19:03

And they're like, oh, that weight is really nice. To you. Right? To

01:19:03 --> 01:19:06

you, not to me. When I'm when I'm alone. I don't get those

01:19:06 --> 01:19:12

treatments. Right. So, look, hism people treat people better, just

01:19:12 --> 01:19:16

for their looks. And the whole world. The vlogging is just about

01:19:16 --> 01:19:22

that, by the way. I read a report by a Muslim woman. And she tracked

01:19:22 --> 01:19:26

like some of the top hijabi influencers.

01:19:27 --> 01:19:31

And they had hundreds of 1000s of followers. And she tracked them

01:19:31 --> 01:19:34

and she said that like after seven years of

01:19:36 --> 01:19:39

following them. She wrote this report. And she said all of them

01:19:39 --> 01:19:44

took their hijab off. Because there is it's all about I can't

01:19:44 --> 01:19:46

remember where the article is maybe most of the matters or

01:19:46 --> 01:19:51

something. It's all about views for attractiveness. Okay.

01:19:53 --> 01:19:59

attractiveness gets you views. So hijab is going to be you know,

01:19:59 --> 01:19:59

it's like

01:20:00 --> 01:20:06

barrier to them. So she she wrote she wrote a scathing report. Guys,

01:20:06 --> 01:20:10

I don't think it's attractiveness. You notice it's brashness. If you

01:20:10 --> 01:20:16

want views, right, if you're a guy and you want views be brash. If

01:20:16 --> 01:20:20

you want female views. Yeah, then you can. There's a whole nother

01:20:20 --> 01:20:25

out for that. But if you want other guys views, right, it's

01:20:25 --> 01:20:25

brashness.

01:20:30 --> 01:20:34

Is it backbiting to talk about something wrong? A college

01:20:34 --> 01:20:36

professor did without mentioning their name? No, if you don't

01:20:36 --> 01:20:39

mention their name, it's not backed by any. But it's if you

01:20:39 --> 01:20:46

mentioned, clear signs about them, right? Then no, you can't say

01:20:46 --> 01:20:50

something so obvious than it is backbiting, right? I'm not going

01:20:50 --> 01:20:54

to say like saying, I'm not going to back by, you know, that guy who

01:20:54 --> 01:20:58

gives the clicker at mbyc. But I'm not going to mention names, right?

01:20:58 --> 01:21:02

There's only one guy, right. So that's not right. Is there an

01:21:02 --> 01:21:05

estimation about the population of Mecca Medina during the time of

01:21:05 --> 01:21:08

the Prophet sallallahu, alayhi, wasallam, system agent? The answer

01:21:08 --> 01:21:13

to that is, I believe I heard that Mecca was hovered around

01:21:15 --> 01:21:18

seven to 10, five to 7000.

01:21:20 --> 01:21:23

And Medina, two to 5000. And Allah knows best, but I really don't

01:21:23 --> 01:21:26

know. But it was around that time, it was not definitely not in the

01:21:26 --> 01:21:32

10s of 1000s was not remember, Mecca came up with an army of 1000

01:21:32 --> 01:21:36

men, and that was a big army considered that time when they had

01:21:36 --> 01:21:42

to rally all the tribes they came with, I believe it was 30,000 in

01:21:42 --> 01:21:46

100, many, many years later. So that's they rallied the tribes of

01:21:46 --> 01:21:51

Arabia. Okay, many tribes each, each

01:21:52 --> 01:21:58

giving some of their youth. Right, some of their soldiers is what is

01:21:58 --> 01:22:01

to sow with the word to so wolf refers to

01:22:03 --> 01:22:07

the science you could say, the knowledge that relates to the

01:22:07 --> 01:22:08

heart,

01:22:09 --> 01:22:14

okay, and its benefits and its diseases, the sources of the soul

01:22:14 --> 01:22:19

or the Quran, and the Hadith, and the experience the trial and error

01:22:20 --> 01:22:22

of worshipers and people

01:22:23 --> 01:22:25

who practice this.

01:22:27 --> 01:22:30

Zaheer deny now can you please elaborate on your position on this

01:22:30 --> 01:22:33

matter? What's the status of meat that is stamped as halal, but as

01:22:33 --> 01:22:35

machines slaughter

01:22:36 --> 01:22:40

machines slaughtered meat is different upon by the contemporary

01:22:40 --> 01:22:44

scholars with the Maliki's in the Schaeffer he's permitting it, the

01:22:44 --> 01:22:49

magic is differ, some permitted some don't. But the majority do

01:22:49 --> 01:22:54

permit it. The Shafia also permit it

01:22:55 --> 01:22:59

and the Hanafis do not permit it. The panel fees do not allow for

01:22:59 --> 01:23:04

the there to be a distance between the person and the slaughter. And

01:23:04 --> 01:23:06

that was answered by shift to brace

01:23:07 --> 01:23:08

and the 100 biller

01:23:09 --> 01:23:10

they permit it to

01:23:11 --> 01:23:15

and some of their shoe supposedly permit other things too.

01:23:16 --> 01:23:18

Can you do the cut on Heidi? Yes.

01:23:19 --> 01:23:22

Hate a woman's menstrual period? Can she remember? Like yes, she

01:23:22 --> 01:23:23

can't.

01:23:26 --> 01:23:30

Is it obligatory to do sujood in the places in the Quran? It's the

01:23:30 --> 01:23:33

Sunnah not obligation. So no. Okay.

01:23:34 --> 01:23:38

Can I ask you a question on your private account? I don't ever go

01:23:38 --> 01:23:41

on that send it to the Twitter account. I go on. I don't go on

01:23:41 --> 01:23:43

Instagram account anymore. Because

01:23:45 --> 01:23:47

yeah, I just never went on this. I just stopped going on Instagram

01:23:47 --> 01:23:48

for some reason.

01:23:51 --> 01:23:54

If a person loses all their good deeds,

01:23:55 --> 01:23:58

due to rights that they transgressed against others, they

01:23:58 --> 01:24:04

abused others, so they lost their good deeds. Okay. Is there still

01:24:04 --> 01:24:09

hope for Allah's mercy? You have hope and Allah's mercy as long as

01:24:09 --> 01:24:12

you still breathe, and as long as your soul has not come in through

01:24:12 --> 01:24:15

through your throat, it is said and Allah knows best that the soul

01:24:15 --> 01:24:17

is taken out of the eyes.

01:24:18 --> 01:24:20

So therefore it makes its way through the throat.

01:24:22 --> 01:24:24

The Prophet peace be upon him therefore said,

01:24:25 --> 01:24:29

as long as your throat your soul hasn't reached your throat, called

01:24:29 --> 01:24:34

elevado Hara, then it's time for you repent. So yes, you can repent

01:24:34 --> 01:24:37

and you could do good deeds to other people, to those people or

01:24:37 --> 01:24:40

other people. You could do good to those people or to other people.

01:24:41 --> 01:24:45

Hopefully that will erase your other sins, that your abuse others

01:24:45 --> 01:24:47

now your abuse other people you have tried to make up for as much

01:24:47 --> 01:24:49

as possible, apologizing

01:24:50 --> 01:24:57

or giving back money that you stole, or changing the reputation

01:24:57 --> 01:24:59

that you maybe have ruined someone's reputation.

01:25:00 --> 01:25:03

All right, go back to those people and rectify the reputation.

01:25:04 --> 01:25:06

Could you scroll down to see what our

01:25:07 --> 01:25:08

Maroof says?

01:25:09 --> 01:25:14

What superior delaying a nica so that the mother can attend so that

01:25:14 --> 01:25:16

she's happy? But there is a risk

01:25:18 --> 01:25:22

of small talk between the couple? Or should it be hasent

01:25:25 --> 01:25:27

and the mother will be less happy. It depends what you're talking

01:25:27 --> 01:25:31

about, or we're talking about like, months and months and

01:25:31 --> 01:25:36

months. No, but if you're talking about one month, less than that,

01:25:36 --> 01:25:40

that's to me it sounds reasonable to wait you can wait and small

01:25:40 --> 01:25:45

talk between your and your fiance is permitted in certain

01:25:45 --> 01:25:48

circumstances. It's not permitted in certain circumstances and is

01:25:48 --> 01:25:53

permitted like if you're in visiting her home with her dad and

01:25:53 --> 01:25:57

her brother and her sister than that talk is not sinful against

01:25:57 --> 01:26:00

you in the first place. All right, so go down to sweet see him musos

01:26:00 --> 01:26:05

question. She says I asked the question Okay, can you please send

01:26:05 --> 01:26:10

it to the Twitter see him? Because I don't go go to Instagram and I

01:26:10 --> 01:26:14

could ask the admin to send it Okay.

01:26:15 --> 01:26:16

Anything else on this Instagram

01:26:22 --> 01:26:25

is it permissible to watch TV series

01:26:29 --> 01:26:33

watch them I know many righteous scholars they watch it or Tural so

01:26:34 --> 01:26:34

I can tell you that

01:26:38 --> 01:26:43

what consumer journalists and in the in this ad was Rahimullah Oh

01:26:43 --> 01:26:43

boy.

01:26:51 --> 01:26:58

Check I wanted to ask, yes, Scott. I see specific shoe or in videos.

01:26:58 --> 01:27:02

Were going back to it one of the questions Someone asked, they hold

01:27:02 --> 01:27:06

the most half during prayer. Do you know the Hadith regarding why

01:27:06 --> 01:27:08

that is for which Pacific?

01:27:09 --> 01:27:10

Repeat.

01:27:11 --> 01:27:11

What do they do?

01:27:14 --> 01:27:16

You can read the Quran

01:27:17 --> 01:27:23

in the prayer by holding the most half in the Neff villa in the

01:27:23 --> 01:27:26

Sunnah prayers, only extra prayers, not the obligatory

01:27:26 --> 01:27:30

prayers in the chef a school than the Maliki school. Not in the

01:27:30 --> 01:27:34

Hanafi. School. And the humbly school Yes, but not in the Hanafi

01:27:34 --> 01:27:34

school.

01:27:36 --> 01:27:39

Ama roof says the delay is four months Nah, that's too much.

01:27:40 --> 01:27:46

I think it's too much like delays for months. If it's a total four

01:27:46 --> 01:27:46

month engagement,

01:27:48 --> 01:27:50

well, what's the total engagement on the roof?

01:27:52 --> 01:27:56

What's the total for engagement? Because total engagement of four

01:27:56 --> 01:28:01

months is acceptable. Right? But if it's like been a year, and now

01:28:01 --> 01:28:04

it's four extra months than by the way, this stuff is all relative,

01:28:04 --> 01:28:08

right? I'm giving you the relative answer to what commonly happens

01:28:08 --> 01:28:09

amongst people.

01:28:10 --> 01:28:11

Okay,

01:28:12 --> 01:28:15

so like we were already been engaged for a year, and now add

01:28:15 --> 01:28:17

four months, I would say no.

01:28:18 --> 01:28:19

Put your mom on Zoo.

01:28:22 --> 01:28:26

Or fly to her, go to her or bring her over.

01:28:28 --> 01:28:28

yet?

01:28:30 --> 01:28:31

Why did Allah create zoom?

01:28:33 --> 01:28:37

for situations like this? Right. Are there any special prayers for

01:28:37 --> 01:28:42

tonight? Nothing special prayers for sift specifically, you can say

01:28:42 --> 01:28:45

nothing that is specific from the profit for today. But General.

01:28:47 --> 01:28:50

So I'm roof says the total is five. Yeah, that you can wait

01:28:50 --> 01:28:53

five, the total engagement of five months is very within reason.

01:28:54 --> 01:28:58

Right? Total engagement of five months is totally within reason.

01:28:59 --> 01:29:00

If I ask people around, yeah.

01:29:03 --> 01:29:06

I think more than nine, nine and 10 and 11 Once you pass a year,

01:29:07 --> 01:29:11

like why then because usually engagement is because you're

01:29:11 --> 01:29:15

waiting for something. Like we're about to get married, but I'm just

01:29:15 --> 01:29:18

about to graduate. Right? I'm about to get married, I'm

01:29:18 --> 01:29:22

switching jobs. I'm going to have my next job and my I have my

01:29:22 --> 01:29:25

income and the rent an apartment in three months.

01:29:26 --> 01:29:30

Right Stuff like that. That's those are all the reasons people

01:29:30 --> 01:29:33

having injuries in the first place is to allow for it. I think it

01:29:33 --> 01:29:34

gives you it's also been beneficial in that.

01:29:36 --> 01:29:41

You never some truth might come out too. Right? Yeah. This point

01:29:41 --> 01:29:44

is very new to me. Yeah. What do you think is like,

01:29:45 --> 01:29:48

like the ideal amount of time it should take

01:29:49 --> 01:29:53

to get to if if you don't know the person at all. You need to take

01:29:53 --> 01:29:58

time to know this person. Right? It's take time. So if it's an

01:29:58 --> 01:29:59

absolute zero like we don't even know

01:30:00 --> 01:30:01

each other, say

01:30:05 --> 01:30:09

345 months minimum minimum? Like how could you How could you marry

01:30:09 --> 01:30:13

a stranger on knowing them three months? That feels weird to me. So

01:30:13 --> 01:30:14

I would say,

01:30:15 --> 01:30:18

a bunch of months, ask your friends, because this is all

01:30:18 --> 01:30:24

relative. It's relative to, to help people succeed in marriage as

01:30:24 --> 01:30:27

successful people. Hey, did you guys know each other? No, we met

01:30:27 --> 01:30:31

on an app. Okay, how long did you spend time? First of all, don't

01:30:31 --> 01:30:33

ask them. If they're in the first year of marriage, they could still

01:30:33 --> 01:30:36

get divorced. Ask them in the fifth, sixth, seventh, eighth year

01:30:36 --> 01:30:39

marriage, then, you know, this is a stabilized marriage. Right?

01:30:39 --> 01:30:40

Hopefully. So.

01:30:45 --> 01:30:49

You take time, I see people, they they go very slow in this matter.

01:30:49 --> 01:30:54

And intentional. What is the rush? If someone's rushing, it's always

01:30:54 --> 01:30:58

something not good. Alright, just get to know your family gonna get

01:30:58 --> 01:31:02

to know it. So maybe 3456 months? Where are you interacting with

01:31:02 --> 01:31:05

this person? Then you start feeling comfortable with them?

01:31:05 --> 01:31:08

Right? You feel comfortable with their dad comfortable with their

01:31:08 --> 01:31:13

mom, their sister, whatever it is. Right? Then you're engaged

01:31:14 --> 01:31:19

engagement. Now we start telling everybody, right? There's value in

01:31:19 --> 01:31:24

that, oh, wait a second. So and so's engaged to her? She doesn't

01:31:24 --> 01:31:29

know. That guy's a serial killer. Right? Right, you didn't know. So

01:31:29 --> 01:31:34

that's why it's good to announce engagement, right? Maybe something

01:31:34 --> 01:31:38

bad on her side, maybe something bad on his side, maybe you're

01:31:38 --> 01:31:40

going to discover she has a temper.

01:31:42 --> 01:31:45

And you didn't know that. Right. But now that you're engaged and

01:31:45 --> 01:31:47

you're dealing with stuff, you're meeting all the time, in sense

01:31:47 --> 01:31:50

that your family is going to visit her family, her family is going to

01:31:50 --> 01:31:54

visit yours, right? And you're talking and now. It's now enough

01:31:54 --> 01:31:58

time that let's say now your grandmother has spent enough time

01:31:59 --> 01:32:02

that she's agitating, you know, some people either agitating. But

01:32:02 --> 01:32:07

in a visit, they're very civil. But after visiting five times, the

01:32:07 --> 01:32:11

real self comes out. And now you get to see a reaction.

01:32:13 --> 01:32:16

Okay, you get to see a reaction. And I'm telling you, I've seen

01:32:16 --> 01:32:21

this happen, where during the engagement, something comes out of

01:32:21 --> 01:32:26

fact, comes out that was covered up. So that's why engagement has a

01:32:26 --> 01:32:30

value. Even people may think well, what's the point of all this? It's

01:32:30 --> 01:32:30

true.

01:32:32 --> 01:32:38

Truth comes out, okay, people's personalities become apparent. And

01:32:38 --> 01:32:44

as a result of that, alright, you know, you know what more what

01:32:44 --> 01:32:47

you're getting into, doesn't mean you always break it off. But you

01:32:47 --> 01:32:50

know a little bit more what you're getting into. Alright.

01:32:53 --> 01:32:55

Couple more questions.

01:32:57 --> 01:33:01

He says here, when I visit her house, can we talk you can talk as

01:33:01 --> 01:33:05

long as you're still not allowed to stare for pleasure, but you can

01:33:05 --> 01:33:10

talk to the person that you're engaged to for sure. In a setting

01:33:10 --> 01:33:14

with other people you cannot go in a room by yourself that you cannot

01:33:14 --> 01:33:15

go

01:33:16 --> 01:33:19

cannot go into a room by yourself that's called color and is not

01:33:19 --> 01:33:24

allowed. So that no accidents could happen. Nothing could happen

01:33:24 --> 01:33:25

you're not cannot even go

01:33:28 --> 01:33:30

to the basement by yourself. Because you'll be alone by

01:33:30 --> 01:33:33

yourself cannot go in a car by yourself. All those things we're

01:33:33 --> 01:33:36

not allowed to do. There should be another person. Let's say she has

01:33:36 --> 01:33:39

a brother she has a sister you have a brother. Right? Sorry you

01:33:39 --> 01:33:42

have a sister. Right then.

01:33:43 --> 01:33:44

That's all about

01:33:48 --> 01:33:51

is the integrity of the marriage more important than love?

01:33:53 --> 01:33:56

By integrity do you mean like keeping the marriage together?

01:33:57 --> 01:34:01

Yeah, at a certain point yes. Because there are kids involved at

01:34:01 --> 01:34:01

certain point

01:34:03 --> 01:34:05

said Ahmed Amma hooked up a man said I'm gonna divorce in my wife

01:34:05 --> 01:34:08

he said what he said we don't I don't love her anymore. He said

01:34:08 --> 01:34:12

there's also responsibility. There's responsibility. It's not

01:34:12 --> 01:34:15

just only feelings. So you have responsibilities here

01:34:18 --> 01:34:22

and also you can ask Allah to change your heart say Oh ALLAH fix

01:34:22 --> 01:34:22

my heart

01:34:25 --> 01:34:28

is it okay to eat vegetarian food of Hindus

01:34:31 --> 01:34:34

vegetable vegetables are always okay. Now they say our God's

01:34:34 --> 01:34:40

blessed it or we recited a prayer over it then I personally wouldn't

01:34:40 --> 01:34:43

eat it but I cannot tell you that that renders it unlawful

01:34:45 --> 01:34:50

than zero can do we say me out loud or silent the scholars

01:34:50 --> 01:34:55

different on this with the Hanafi is and Malik is hold that you

01:34:55 --> 01:34:59

should say it silently and the other two hubs out known

01:35:02 --> 01:35:02

Okay

01:35:07 --> 01:35:09

memoriam what is said here?

01:35:14 --> 01:35:17

Do a group of women all need their moms if they're traveling

01:35:17 --> 01:35:20

together? Or is it fine if it's just one or two Muslims come?

01:35:22 --> 01:35:26

I heard different opinions about this from the bottom up. And some

01:35:26 --> 01:35:28

of the automat said that if it is a trip that

01:35:30 --> 01:35:31

is like

01:35:32 --> 01:35:34

with respectable people,

01:35:35 --> 01:35:40

respectable people of the community, then a one woman being

01:35:40 --> 01:35:40

in a safe group

01:35:42 --> 01:35:43

will be valid.

01:35:44 --> 01:35:48

Whereas others said no, this is only for Amara. It's only valid

01:35:48 --> 01:35:51

for ombre so that I have heard both opinions on that, of course,

01:35:51 --> 01:35:54

the first one. The second one I just said is the ruling. And

01:35:54 --> 01:35:57

others have also given the opinion that phrase, let's take an example

01:35:57 --> 01:35:57

like

01:36:00 --> 01:36:02

a woman wants to go let's say to

01:36:04 --> 01:36:05

a conference, let's say

01:36:06 --> 01:36:10

and she goes with her friends family. So that's like a

01:36:10 --> 01:36:11

respectable group.

01:36:13 --> 01:36:17

So some people have given it also for those things. Okay.

01:36:19 --> 01:36:23

But in the general rule across all the schools is that a Magnum is

01:36:23 --> 01:36:23

needed?

01:36:33 --> 01:36:37

Is it better in prayer to do a long * or a short but with

01:36:37 --> 01:36:37

a sunnah.

01:36:39 --> 01:36:42

Long photos are short, if you pray with people short.

01:36:44 --> 01:36:49

Except for fetch, why Phaedra is better to do long in by the Imam,

01:36:49 --> 01:36:52

because it's only to rock us if you pray short, and most people

01:36:52 --> 01:36:56

will miss the prayer. So fetchers should be long, so that people

01:36:57 --> 01:36:57

don't miss it.

01:36:59 --> 01:37:02

They can catch up with the group. That's the first thing. Secondly,

01:37:03 --> 01:37:03

is that

01:37:06 --> 01:37:11

if you're if you're by yourself, if you're by yourself, then

01:37:11 --> 01:37:16

feathered. And Thor can be as long as you want. Okay.

01:37:18 --> 01:37:20

But Malcolm, should be short.

01:37:21 --> 01:37:23

Austin and Asia in the middle.

01:37:26 --> 01:37:28

Someone's asking me about a shake I've never heard of

01:37:29 --> 01:37:29

never heard of.

01:37:32 --> 01:37:35

Is it permissible? If we fundraise for an organization and give every

01:37:35 --> 01:37:38

donor a raffle ticket to win a prize?

01:37:46 --> 01:37:50

It's different upon I have to tell you that. That's different upon.

01:37:53 --> 01:37:54

Okay.

01:37:55 --> 01:37:56

It's a difference of opinion on that.

01:37:59 --> 01:38:02

All right, we're gonna take one more question Hawk night says, I

01:38:02 --> 01:38:05

said I'm on equal weight from Cena, Kenneth Sahaba be portrayed

01:38:05 --> 01:38:10

by an Actor in a dream sequence a character has or someone voicing

01:38:10 --> 01:38:14

him without being shown? And the answer to that is that

01:38:17 --> 01:38:20

the safest opinion that I've read about this as the answer is no.

01:38:21 --> 01:38:26

Okay, and that you cannot quote, a companion, or a person who is in

01:38:26 --> 01:38:32

our history except with the truth. You cannot, for example, have a

01:38:32 --> 01:38:35

hypothetically, what if

01:38:36 --> 01:38:41

I had a dream of a vocalist to dip and we had this dialogue? Can't do

01:38:41 --> 01:38:44

this. cannot put words in someone's mouth, even if it's in a

01:38:44 --> 01:38:46

dream, right?

01:38:47 --> 01:38:47

cannot do that.

01:38:49 --> 01:38:53

According to what we have been taught regarding the Companions,

01:38:53 --> 01:38:58

you can do this about anybody else. Even that might not be

01:38:58 --> 01:39:03

correct. Like Salahuddin up hypothetically. So I met so I had

01:39:03 --> 01:39:06

dinner up and what did we talk about? But why am I putting words

01:39:06 --> 01:39:11

in Saladino up his mouth? That he didn't say, right? So you're

01:39:11 --> 01:39:17

better off inventing a character inventing a character all together

01:39:17 --> 01:39:18

and then you could do what you want?

01:39:20 --> 01:39:21

Here's a follow up question.

01:39:23 --> 01:39:25

Okay, here's your question. If I backed by did someone they don't

01:39:25 --> 01:39:28

know I backed by the dumb, do I come clean? No, don't do this.

01:39:28 --> 01:39:29

Don't come clean to them.

01:39:31 --> 01:39:33

You're going to make it worse. What you do

01:39:34 --> 01:39:38

is you go to those same people and you say good things about that

01:39:38 --> 01:39:42

person. Okay, you want you back by to the person to your other friend

01:39:42 --> 01:39:45

group, go back to that group and say good things about that person.

01:39:46 --> 01:39:50

If apologizing to a person will do more harm than trying to fix the

01:39:50 --> 01:39:54

transgression? Yeah, so don't go back to them with that. You never

01:39:54 --> 01:39:58

don't do that. What you do is you go and speak good of them.

01:40:00 --> 01:40:03

Someone sent me this hadith. And I looked it up and it states that it

01:40:03 --> 01:40:07

is fabricated. Whoever learns the language of the people become

01:40:07 --> 01:40:10

saved from their wickedness. I didn't look it up. I heard it's a

01:40:10 --> 01:40:13

hadith to I don't know the ranking of that hadith, but we could look

01:40:13 --> 01:40:14

that up.

01:40:17 --> 01:40:21

Do we know the wisdom by why some things are left Vaughn knee,

01:40:21 --> 01:40:26

excellent. ALLAH Ta, this is very important for you to know to in

01:40:26 --> 01:40:29

the Quran, the Hadith of the Prophet peace be upon him.

01:40:31 --> 01:40:37

The texts, the word, the verses, some of them are crystal clear,

01:40:37 --> 01:40:42

they have one possible meaning. Others of them are called Thony.

01:40:42 --> 01:40:44

They can be ready say, Oh, they could have two different meanings

01:40:44 --> 01:40:48

could have three different meanings. Right. So the great

01:40:48 --> 01:40:53

wisdom in this is that the things that have one possible meaning

01:40:53 --> 01:40:57

that is literally the definition of Islam, right. We all agree on

01:40:57 --> 01:41:00

these, the things that I'm that could be read in different ways.

01:41:00 --> 01:41:03

That was what allows the flexibility in Islam allows for

01:41:03 --> 01:41:06

flexibility. Okay, so

01:41:08 --> 01:41:12

that's the the wisdom by behind Vani versus

01:41:15 --> 01:41:19

a Vani. Vani means it requires thought to know what it is it's

01:41:19 --> 01:41:23

not exact. It's we're speculating. It could have three different

01:41:23 --> 01:41:28

meanings you have two different meanings, right. So that's there's

01:41:28 --> 01:41:29

a lot of wisdom in that

01:41:31 --> 01:41:35

Vani D H A N N i in English or Z A and N I.

01:41:37 --> 01:41:38

N I

01:41:42 --> 01:41:47

Mohammed Asif once a chef very equivalent to come on to the live

01:41:47 --> 01:41:48

students answer Shafi questions.

01:41:54 --> 01:41:57

Rosa says, How would you follow the Hanafi opinion if you want to

01:41:57 --> 01:42:01

avoid the Bravia and Deobandi dispute? Easily? Syrian Hanafis

01:42:03 --> 01:42:04

Turkish Hanafis.

01:42:06 --> 01:42:12

Right Xav honeybee. Okay, so Syrian Hanafy get out of the

01:42:12 --> 01:42:14

dispute altogether. So you can have a good opinion of all

01:42:14 --> 01:42:16

Muslims. That's why, okay.

01:42:17 --> 01:42:20

You know, whatever dispute with Muslims over speculative matters.

01:42:21 --> 01:42:24

Some of them will say, of course, none of us speculative. It's cool

01:42:24 --> 01:42:24

for

01:42:25 --> 01:42:28

that, okay. Because you said it, right, because I don't know the

01:42:28 --> 01:42:33

matters are not obligated to dive into the matters that two groups

01:42:33 --> 01:42:35

are discussing.

01:42:36 --> 01:42:39

If it comes to my knowledge, then yeah, you have to you have to

01:42:39 --> 01:42:39

eventually

01:42:40 --> 01:42:41

make a judgement.

01:42:43 --> 01:42:49

Okay, if one hears of dilla L is the same of is one his Magdala L

01:42:49 --> 01:42:52

the same of doing 300 Salawat of baseline dhikr? Yes.

01:42:53 --> 01:42:56

That's what I've heard from the shoe. You can do Salawat on the

01:42:56 --> 01:42:58

profit, or you could do

01:42:59 --> 01:43:02

one chapter of dilettantes a day.

01:43:05 --> 01:43:07

More had been dean admin Hedgy never heard of him.

01:43:08 --> 01:43:11

Doesn't mean anything that I didn't hear of him, because I

01:43:11 --> 01:43:13

don't know much of the Shafi world but I'll look into it.

01:43:14 --> 01:43:18

Shafi is named one of the four schools of thought on the

01:43:18 --> 01:43:22

speculative versus the speculative versus ended up being

01:43:23 --> 01:43:26

judged by schools of thought and they came up with what their

01:43:26 --> 01:43:29

conclusion is, so that those will be called schools of thought.

01:43:35 --> 01:43:39

All right, ladies and gentlemen, we got to go. We will see you

01:43:39 --> 01:43:41

tomorrow but in Allah He to Allah

01:43:44 --> 01:43:49

Subhana Allah humo Byham dika Nisha doin Illa Illa? Anta Mr.

01:43:49 --> 01:43:54

Furukawa to be like, well as in Santa Fe, of course. Ill Madina,

01:43:54 --> 01:43:59

Munawwara middle slider what else open up what a while so the sub

01:43:59 --> 01:44:00

seller money?

01:44:31 --> 01:44:31

This

01:44:40 --> 01:44:41

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