Shadee Elmasry – Purification and Prayer Class #10 1of2

Shadee Elmasry
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The importance of praying for the Prophet peace be upon him is emphasized, including physical and mental reasons such as not getting too hot in the heat of a car and not wearing a mask when walking to a mosque. The speaker also discusses the importance of following God's guidelines and not missing a prayer, as it is crucial for graduates to be in the right place and time. The importance of praying for 40 days straight and belief in God for a long time is emphasized, as it is crucial for graduates to be in the right place and time.

AI: Summary ©

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			for the homeless
		
00:01:03 --> 00:01:03
			All right.
		
00:01:06 --> 00:01:11
			All right. So we're on page 62.
And we're talking about the
		
00:01:11 --> 00:01:12
			obligatory prayer
		
00:01:13 --> 00:01:16
			is actually it's watching for the
		
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			most of the men is not Muslim man
to pray in the masjid, if he can
		
00:01:21 --> 00:01:26
			hear that then without a mic. So
that means within voice shot,
		
00:01:26 --> 00:01:30
			right? He's within earshot of
someone's voice. He's got to
		
00:01:30 --> 00:01:33
			actually walk. And this is a mercy
from Allah because most people,
		
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			even though something's good, if
it doesn't have if it's not easy,
		
00:01:38 --> 00:01:42
			people just won't do it. And this
is why Allah said, as one of the
		
00:01:42 --> 00:01:46
			ways to extract true love from the
heart of the believer.
		
00:01:47 --> 00:01:53
			He's placed difficulty, before
every good, before every good
		
00:01:53 --> 00:01:56
			deed, there's a difficulty. This
is what the Prophet said, Quran
		
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			says, are the province that said,
the Paradise is surrounded by
		
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			hardships, right, which means that
every good deed right before it is
		
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			a hardship. So how does that
extract true love is that it makes
		
00:02:10 --> 00:02:13
			you not just do something because
it's easy for you, you do
		
00:02:13 --> 00:02:17
			something because you truly
believe in it. Right? And so, if
		
00:02:17 --> 00:02:21
			everything good was easy, then how
would Allah know the true believer
		
00:02:21 --> 00:02:25
			from simply someone who just wants
good for himself or ease? So Allah
		
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			has put difficulties around every
good deed, and walking to the
		
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			masjid making will do are
certainly difficulties. Okay,
		
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			they're also the greatest removers
of sins, as I think we talked
		
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			about earlier. The Prophet peace
be upon him.
		
00:02:41 --> 00:02:44
			When Allah placed in his heart,
all the knowledge of the heavens
		
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			and the earth, and he asked him,
What are the greatest the highest
		
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			angels disputing about the Prophet
peace be upon him responded they
		
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			dispute about what are the
greatest deeds to remove sins and
		
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			increase your rank. And the
conclusion was that the greatest
		
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			deed that removes your sins is
will do in hardships. In other
		
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			words, when it's when it's cold,
when you're lazy, when you don't
		
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			feel like to make will do when
it's difficult, that is the
		
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			greatest deed that a Muslim could
do to remove his sins. And then
		
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			what is the greatest deed a Muslim
could do to increase his rank with
		
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			Allah walking to the mosque, right
many steps towards the Masjid.
		
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			Okay, and that's a physical steps
and allegorical such as riding a
		
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			car. But that drive, but
specifically the walk, right?
		
00:03:32 --> 00:03:36
			Where you'll notice that there's a
lot of Sakina right, a lot of
		
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			peace of mind that comes upon a
person, if he takes a stroll a
		
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			walk to a masjid, you won't feel
that if you park two steps away
		
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			from a mosque. If you park down
the block and you walk then you'll
		
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			feel that Sakina coming upon you.
		
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			Alright, next Hadith, real
		
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			money.
		
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			Performing acquisition is
equivalent to spending half nine
		
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			in visual while on fire
conservation is keeping videos not
		
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			entirely Alright, so someone who
prays Aisha it says if In other
		
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			words, the blessing stays with him
for half the night. But then if he
		
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			prays Fajr as well in congregation
that Allah counts that or if he
		
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			makes an intention to do so even
if he if he misses it, maybe but
		
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			mainly if he does it, okay. Then
Allah counts his whole night to be
		
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			as a night entire night in
worship.
		
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			Okay, keep going.
		
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			Be honest, departments and in all
20 years, it has always been
		
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			called Well, while I was in
mosque, he was not showing off or
		
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			running hurting the people.
Alright, so this individual used
		
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			to arrive to the dish. This is the
greatest site of the Messiah
		
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			circle his name. He is the most
knowledgeable of the second
		
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			generation, second generation
meeting
		
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			He never met the prophet but he
met the companions. Right the
		
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			Prophet passed away before he was
born. But he didn't meet the
		
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			companions of the Prophet peace be
upon him. So Satan was saved is
		
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			considered to be the most
knowledgeable of that second
		
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			generation. Okay, and he used to
arrive at the masjid before the
		
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			event was called. This was the
degree to his
		
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			scrupulousness and seriousness
regarding the prayer and of course
		
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			back then these people that Masjid
is like two steps away from your
		
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			house. So he was able to do so.
Okay, keep going.
		
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			Three things I wish fun was
bothered to set me straight. If I
		
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			got crooked livelihood for which I
do not have the bag and the
		
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			confirmation for
		
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			my heaters in London. We met a man
who had retired from work.
		
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			And the man was full of energy,
full of energy. Maybe he was like
		
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			68 or 70. Full of energy,
physically in amazing shape
		
00:06:03 --> 00:06:08
			mentally in amazing shape, new
avenue, loads of people, okay. He
		
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			was not your typical seven year
olds, who was getting tired, his
		
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			joints are messed up starting to
forget, has a very small circle.
		
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			So he after he left, the person
who was with us said, Do you want
		
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			to know the secret of that man? We
said what is?
		
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			He said that man Since his
retirement, okay. has committed
		
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			not to pray any prayer. Except in
a masjid. And on top of that, he
		
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			won't ride to mosque. The right
back home. Right? He will only
		
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			walk to a masjid.
		
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			So we're like so the next day we
met this guy later on. So how do
		
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			you spend your day just pretending
we don't know. Right? He says,
		
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			well, for fetcher, I'll walk to
the local mosque. Right put my
		
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			jacket on walk to the local
mosque, which is in England,
		
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			there's message everywhere England
is like almost a Muslim country.
		
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			Right London, there's masajid
everywhere. So the walk two blocks
		
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			to the local mosque. That all go
back home, my wife will prepare a
		
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			small breakfast, we'll have
breakfast together, then I'll take
		
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			a nap. Then around 10 She'll make
me a nice cup of coffee. And I'll
		
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			take a walk to whatever mosque I
want. And I'll walk for an hour,
		
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			two hours just seeing the people
walking, right? Until he gets to
		
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			the mosque for the hook or get to
the mosque for door. Right? Then
		
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			take the bus back. Okay, and then
have lunch, maybe take another
		
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			nap. Right? Then for us, I'll do
the same thing. I'll pick a mosque
		
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			and I'll walk to it. Right and
some some of the massage that he's
		
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			walked to over three hours
walking. And London, you could do
		
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			that in the city. There's just so
much hustle and bustle everywhere,
		
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			you'll never suddenly walk in a
new one, right? Or on 522 or
		
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			something. He's just walking in
the middle of the city. This is
		
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			how he spends his life. This is
how he spends his retirement,
		
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			praying in different mosques. And
spending the time sometimes
		
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			between the prayer.
		
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			This is a person that we could say
that anyone who would meet would
		
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			say is so far from depression,
boredom, loneliness, grief, all
		
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			the things that attack people in
old age. And all he's doing is
		
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			what the Prophet said walking to
the mosque, right. So this is what
		
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			he does. So using spirits in good
shape, his mind is in good shape,
		
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			his body is in good shape. This is
a wisdom of following God's ways.
		
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			All right, next one.
		
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			If we had missed a congregational
prayer, others would commiserate
		
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			as souls, fortune and religion is
		
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			alright, so they used to feel sad.
And one of the signs of
		
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			righteousness is that if you miss
something good, you feel sad about
		
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			it. Right? It's just nice to feel
sad and consoling each other if
		
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			they actually missed the prayer in
the group within the congregation.
		
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			Alright, next one.
		
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			set of command used to respond. He
is someone who does not really
		
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			wish good and no good is to be
extracted from and all morbid
		
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			cooktop also said a statement that
he said if you want to look at a
		
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			person, take see how seriously
they take the five obligatory
		
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			prayers. If they don't take the
five prayer seriously, then they
		
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			don't take God's ears. And if they
don't take God seriously, they
		
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			certainly won't take your rights
seriously. Right. So this is how
		
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			they use and we don't judge
people. But if you see something
		
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			such as a or if you if you have to
enter a relationship with someone,
		
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			you need to do a background check.
Right? And the five prayers are
		
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			the most important features of an
individual. And if it's not done
		
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			right, then anything less will
also not be done right. Keep
		
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			going. It's really them we MBFS
once came to the mosque, only only
		
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			to be told that the people had all
finished you
		
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			We started from the Quran, surely
we belong to a lot. and to Him we
		
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			shall return then he said Truly to
pray and move is dear to me that
		
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			I'm the governor of Iraq, okay, so
underline that dua there surely we
		
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			belong to Alliance and we shall
return. This is the dua That is
		
00:10:16 --> 00:10:20
			stated upon a calamity of any type
of form. And whoever says this,
		
00:10:21 --> 00:10:24
			English, Arabic whichever language
the person says it in, then Allah
		
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			will send blessings upon them and
will alleviate their calamity and
		
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			will will give them wisdom to see
why this calamity happened as
		
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			well. So this is a very important
draw from the Quran. In that era,
		
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			Joe and surely we belong to Allah
or to Allah, we belong and to Him,
		
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			we shall return.
		
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			And the logic again, the logic is
simple. If someone doesn't take
		
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			the prayer seriously, that means
they don't believe in Allah.
		
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			What other can you conclude? Then
you don't believe in the Prophet?
		
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			And if you don't believe in God in
the Prophet, than what will stop
		
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			you from oppressing me. Right when
the chance comes, and you can
		
00:11:00 --> 00:11:04
			oppress me what will stop me?
Right? If you haven't, if if the
		
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			fear of God won't stop you, and
you have power over me? Right?
		
00:11:08 --> 00:11:11
			Then nothing will stop. And if
you're someone who doesn't pray,
		
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			and doesn't care about the prayer,
then you must not believe in God
		
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			and His Prophet. Okay? Because
religion, the religion of Islam,
		
00:11:18 --> 00:11:23
			comes with conditions. It's not an
unconditional religion. Right?
		
00:11:23 --> 00:11:27
			It's not a DI, D DUI, do it
yourself, okay? There DIY religion
		
00:11:27 --> 00:11:32
			where, or a supermarket religion,
it comes with a package, you
		
00:11:32 --> 00:11:34
			either accept the whole package,
or you reject the whole package.
		
00:11:34 --> 00:11:39
			There's, there's no picking and
choosing it. It's very much like
		
00:11:39 --> 00:11:39
			Apple.
		
00:11:41 --> 00:11:45
			Apple, you when you get one of
these iPhones, this is not an
		
00:11:45 --> 00:11:49
			Android. Right? Steve Jobs, he
built the whole thing and you want
		
00:11:49 --> 00:11:51
			the whole thing or you take the
leave the whole thing. It's not
		
00:11:51 --> 00:11:54
			like Android and Samsung and
Google where you can pick and
		
00:11:54 --> 00:11:57
			choose what you want. When you get
Apple, this is what you get.
		
00:11:58 --> 00:12:02
			Right? He's going to filter the
apps for you. He's going to pick
		
00:12:02 --> 00:12:06
			what the interface looks like.
Right? And he's going to fix this
		
00:12:06 --> 00:12:10
			pick what the icons look like. And
you don't you have other limited
		
00:12:10 --> 00:12:13
			choices. But it's not like Samsung
and Android where you can play
		
00:12:13 --> 00:12:17
			around a lot with same with a Mac
computer. Right? So Islam is
		
00:12:17 --> 00:12:22
			similar, right there is no no such
thing as interjecting. Well I
		
00:12:22 --> 00:12:25
			think this I think that that's not
submission to Allah, you submit
		
00:12:25 --> 00:12:28
			your intellect at that point.
You're only sort of submitting to
		
00:12:28 --> 00:12:33
			ego. So this is the importance he
puts a number one is on the
		
00:12:33 --> 00:12:35
			prayer. Okay, keep going
		
00:12:36 --> 00:12:39
			up upon himself. The mental
functions prayer, prayers and
		
00:12:39 --> 00:12:43
			cognition for four days. Ever Bing
up to the garage.
		
00:12:45 --> 00:12:46
			Opening up
		
00:12:47 --> 00:12:50
			a lowball Granham to absolutions.
Absolutely. From hypocrisy.
		
00:12:51 --> 00:12:54
			Absolutely. From Hong Kong. All
right. A person who prays
		
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			congregation for 40 days straight.
Okay. 40 days straight in a group.
		
00:13:02 --> 00:13:07
			Okay. All of his prayers. That's
what 40 times five. What's the
		
00:13:07 --> 00:13:12
			math there? 200 prayers in a row.
All right, with a group in
		
00:13:12 --> 00:13:16
			congregation. He has a guarantee
that I'll never put him in the
		
00:13:16 --> 00:13:22
			hellfire, and he will never suffer
from the disease of hypocrisy.
		
00:13:22 --> 00:13:26
			What is the disease of hypocrisy?
It has many different symptoms, or
		
00:13:26 --> 00:13:31
			many different faces. One of the
disease signs of hypocrisy is that
		
00:13:31 --> 00:13:34
			one day you're a strong believer
the next day you're not. You don't
		
00:13:34 --> 00:13:36
			believe not that you're a weak
believer, you don't believe at
		
00:13:36 --> 00:13:40
			all. There's a big difference. In
Islam, we have weak believers.
		
00:13:41 --> 00:13:43
			There's nothing wrong with that.
Prophets was asked Can a believer
		
00:13:43 --> 00:13:47
			be weak? He said yes. But he will
always be a believer
		
00:13:48 --> 00:13:53
			to the hypocrites disease is that
he always wants to be seen in his
		
00:13:53 --> 00:13:57
			worship wants to be seen Oh, never
do his worship unless there's some
		
00:13:57 --> 00:14:04
			material gain behind it. Or the
someone who has moments when he
		
00:14:04 --> 00:14:08
			doesn't believe at all. There's no
faith at all, okay, and other
		
00:14:08 --> 00:14:13
			things that are disbelief will
make utterances of disbelief. Or
		
00:14:13 --> 00:14:15
			when the hypocrite is with
		
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			rejecters of faith, he will join
them in making fun of the faith
		
00:14:20 --> 00:14:24
			making a joke about the prophet or
about Islam and will join them in
		
00:14:24 --> 00:14:29
			that okay that no one will do that
except another hypocrite. All
		
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			right. So the hypocrisy has these
features. Now the Prophet peace be
		
00:14:33 --> 00:14:34
			upon him told us
		
00:14:36 --> 00:14:41
			a person can have partial feature
of hypocrisy, okay, but he's not a
		
00:14:41 --> 00:14:43
			hypocrite. He's a believer, but he
just has a little bit of
		
00:14:43 --> 00:14:48
			hypocrisy. That's just everyone is
like that. But what is someone who
		
00:14:48 --> 00:14:52
			the majority of the heart of this
person is cognitive dissonance or
		
00:14:52 --> 00:14:56
			hypocrisy, the Prophet said, when
he speaks, there's always some lie
		
00:14:56 --> 00:14:59
			in his speech. There's always
something untrue when he said
		
00:15:00 --> 00:15:04
			Because when he promises he always
breaks His promise. And if he's
		
00:15:04 --> 00:15:09
			given a trust, if he's given a
trust, he breaks it. That means
		
00:15:09 --> 00:15:12
			you give him $1,000. You come
back, it's not going to be there
		
00:15:12 --> 00:15:17
			nor part of it's not there. And
then lastly, when he gets upset,
		
00:15:17 --> 00:15:21
			he gets a folder in his language.
When he gets upset, he starts
		
00:15:21 --> 00:15:25
			being vulgar. Okay? These are the
four signs, the Prophet said, if
		
00:15:25 --> 00:15:28
			someone has all four of these
signs, then you can trust that
		
00:15:28 --> 00:15:32
			he's a complete one after a
complete hypocrite, we seek
		
00:15:32 --> 00:15:36
			Allah's refuge from that, and the
only the sign of someone who is
		
00:15:36 --> 00:15:40
			not a hypocrite, what now this is,
what's more important, what's a
		
00:15:40 --> 00:15:43
			sign that is not a hypocrite, so
we can do that. Number one, fear
		
00:15:43 --> 00:15:47
			of being a hypocrite can see
hypocrisy is unknown. Only Allah
		
00:15:47 --> 00:15:52
			knows, we may or may not know
about our own selves, right? But
		
00:15:52 --> 00:15:57
			it's unknown. And the hypocrites
only cares about what is known to
		
00:15:57 --> 00:16:01
			people impressions. So he doesn't
care about the subject, the
		
00:16:01 --> 00:16:04
			hypocrite does not care about the
subject of hypocrisy, the believer
		
00:16:04 --> 00:16:08
			is very concerned about the
subject of hypocrisy. So fear of
		
00:16:08 --> 00:16:12
			hypocrisy is the number one sign
that someone is a true believer.
		
00:16:12 --> 00:16:16
			Number two, they make remembrance
of God and private.
		
00:16:17 --> 00:16:20
			They make remembrance of Allah and
private.
		
00:16:21 --> 00:16:26
			Number three, they care much about
doing the will do correctly.
		
00:16:26 --> 00:16:29
			Again, the hypocrite no one sees
will do. You don't go and look at
		
00:16:29 --> 00:16:33
			people making will do, right?
Making will do as always alone,
		
00:16:33 --> 00:16:36
			you're always alone when you make
it. Okay, so he doesn't care
		
00:16:36 --> 00:16:39
			because no one sees it. So the
sign of a believer is that he
		
00:16:39 --> 00:16:43
			cares about making wudu properly.
Anyone who does these things,
		
00:16:43 --> 00:16:46
			Allah will always take care of
that person. All right, someone
		
00:16:46 --> 00:16:50
			who fears hypocrisy, makes
remembrance of God in private.
		
00:16:51 --> 00:16:55
			Okay, and make takes care of their
will do your almost you've locked
		
00:16:55 --> 00:16:59
			God's caretaking for you, if you
do these three things.
		
00:17:00 --> 00:17:04
			All right. Next one is that on the
Day of Resurrection, a group of
		
00:17:04 --> 00:17:07
			people will be assembled the faces
like shining stars, the angels
		
00:17:07 --> 00:17:11
			will ask them, How do you conduct
yourselves in life? They will
		
00:17:11 --> 00:17:14
			reply on hearing the call to
prayer resist set about to make
		
00:17:14 --> 00:17:18
			what do when nothing else disrupt
this other group will then be
		
00:17:18 --> 00:17:22
			assembled their faces like waiting
moons an answer to the same
		
00:17:22 --> 00:17:25
			question they will say we used to
make our material ahead of time.
		
00:17:26 --> 00:17:29
			And next group to be someone will
have faces like the sun, they will
		
00:17:29 --> 00:17:32
			say when the call to prayer would
sound we would already be in the
		
00:17:32 --> 00:17:37
			mosque. This related that early
believers used to be down for
		
00:17:37 --> 00:17:41
			three days if they miss the first
worker, and for a whole week if
		
00:17:41 --> 00:17:45
			they miss the congressional prayer
tip altogether. All right, so
		
00:17:45 --> 00:17:50
			these are the three ranks of
believers. And the Muslim world
		
00:17:50 --> 00:17:52
			used to be a beautiful place
filled with massage and and
		
00:17:52 --> 00:17:56
			someone could actually really do
this. But now if someone does this
		
00:17:56 --> 00:18:00
			once a week, it's a great
achievement. If someone comes to a
		
00:18:00 --> 00:18:05
			mosque once a week, okay, this is
actually a very good achievement
		
00:18:05 --> 00:18:08
			twice a week. Excellent
achievement, okay.
		
00:18:09 --> 00:18:12
			And really once a week, besides
the Friday prayer, Friday, prayer,
		
00:18:12 --> 00:18:17
			Muslim man is going there anyway.
Okay. But once a week, twice a
		
00:18:17 --> 00:18:22
			week, just praying in the masjid,
or let alone engaging in an
		
00:18:22 --> 00:18:23
			activity or a class or something.
		
00:18:25 --> 00:18:29
			This is a massive achievement. So
if we could do this, once or twice
		
00:18:29 --> 00:18:32
			a week, there are some of these
people here every day. They're
		
00:18:32 --> 00:18:33
			doing this so
		
00:18:34 --> 00:18:36
			May Allah make them amongst these
people.
		
00:18:38 --> 00:18:42
			Okay, really, the prayer will
separate between a person and his
		
00:18:42 --> 00:18:45
			own hypocrisy. A person and his
own darkness says the prayer will
		
00:18:45 --> 00:18:49
			eventually start cutting away
until those clouds are gone, those
		
00:18:49 --> 00:18:50
			dark spots are gone.
		
00:18:51 --> 00:18:55
			And also company, the company we
keep is very important, right? You
		
00:18:55 --> 00:18:59
			cannot keep bad company and be a
person of the month. It's just not
		
00:18:59 --> 00:19:04
			gonna happen. You can't be friends
with people who like to go late
		
00:19:04 --> 00:19:08
			out at night, okay? to Eastern
Avenue or these other grungy
		
00:19:08 --> 00:19:15
			places. You can't be friends with
people who are just arrogant and
		
00:19:15 --> 00:19:19
			cocky people while simultaneously
being someone of the mosque. It's
		
00:19:19 --> 00:19:24
			just the two won't last one of
them's gonna go. Why? Because
		
00:19:24 --> 00:19:27
			obviously the be it's inconsistent
if you're in the masjid, and then
		
00:19:27 --> 00:19:31
			you're going out late at night. Or
if you're with arrogant people who
		
00:19:31 --> 00:19:34
			aren't submitting their egos to
God and His Prophet, peace be upon
		
00:19:34 --> 00:19:37
			him in the masjid, that's all
you're going to see. You're only
		
00:19:37 --> 00:19:41
			going to see people who are in
general, humble enough to submit
		
00:19:41 --> 00:19:45
			their will to God and His Prophet.
So it's not going to last you're
		
00:19:45 --> 00:19:50
			going to so the prayer in the
mosque actually separates you from
		
00:19:50 --> 00:19:54
			Bad Company and puts you in the
status of good company. And when
		
00:19:54 --> 00:19:58
			we say good company, we're really
talking from a piety perspective.
		
00:19:58 --> 00:19:59
			You might not like
		
00:20:00 --> 00:20:03
			You know, under get their cultures
you might not get there everything
		
00:20:03 --> 00:20:07
			about them. But for impieties
perspective, you're in good
		
00:20:07 --> 00:20:10
			company when you're praying in the
mosque. Alright, last one.
		
00:20:11 --> 00:20:13
			Everything has one feature that is
best.
		
00:20:14 --> 00:20:16
			And the best feature of
congregational prayer is
		
00:20:18 --> 00:20:22
			the opening or right so the
Prophet peace be upon him said
		
00:20:22 --> 00:20:28
			everything has an elect, top part
of it. And the greatest part of
		
00:20:28 --> 00:20:33
			the prayer is when the Imam says
Allah Akbar, and we were taught in
		
00:20:33 --> 00:20:37
			Yemen, 100 mo, to take this very
seriously, right. And in the
		
00:20:37 --> 00:20:41
			school house that we lived in, it
was like a school, but it was a
		
00:20:41 --> 00:20:46
			compound, and about 300 of us
lived in the compound. And the
		
00:20:46 --> 00:20:49
			mosque was right in the middle.
The Sheikh used to look around
		
00:20:49 --> 00:20:54
			right before he gave the ticket
theater of Allahu Akbar. And he
		
00:20:54 --> 00:20:59
			really encouraged us never to miss
the first computer of the IMA. And
		
00:20:59 --> 00:21:02
			that if we missed it, and we
should feel that you know, next
		
00:21:02 --> 00:21:07
			time we have to not miss it. So
that's one of the best parts of
		
00:21:07 --> 00:21:09
			the prep to beautiful.
		
00:21:10 --> 00:21:13
			Alright, let's move to Ridwan on
frustration.
		
00:21:16 --> 00:21:20
			The messenger send me messages via
plan and the servant has no better
		
00:21:20 --> 00:21:24
			means of approaching a lot and
frustration and private. Also,
		
00:21:24 --> 00:21:28
			whenever I'm listening performance
or frustration for Allah sake, a
		
00:21:28 --> 00:21:32
			lot of reasons and one degree and
absolves him of one long action.
		
00:21:32 --> 00:21:33
			So
		
00:21:35 --> 00:21:39
			worship of Allah in private. And
the greatest of worship is the
		
00:21:39 --> 00:21:43
			prayer. And the greatest part of
the prayer, the strongest.
		
00:21:44 --> 00:21:48
			The closest you are to Allah in
the prayer is in the frustration.
		
00:21:49 --> 00:21:55
			And so thus to make a frustration
to Allah in private, okay? When
		
00:21:55 --> 00:21:58
			once someone does that, Allah can
forgive all their sins at that
		
00:21:58 --> 00:22:02
			moment and love them and guide
them. There's only there are only
		
00:22:02 --> 00:22:06
			two conditions to these two
things. Number one, can the number
		
00:22:06 --> 00:22:11
			one condition is that that for
Allah to accept our prayer is that
		
00:22:11 --> 00:22:15
			our income is gained in a
permissible means that our income
		
00:22:15 --> 00:22:19
			is not based on abusing people.
Our income is not based on selling
		
00:22:19 --> 00:22:23
			what is prohibited. Okay, someone
who gains an income by selling
		
00:22:23 --> 00:22:27
			wine and in liquor. Well, you're
you're gaining wealth by poisoning
		
00:22:27 --> 00:22:31
			others, right and destroying other
people's lives. Someone who gains
		
00:22:31 --> 00:22:36
			in income by working in Atlantic
City in a casino, right? You gain
		
00:22:36 --> 00:22:41
			your income, okay? By destroying
other people's lives. We met a man
		
00:22:41 --> 00:22:45
			who was decent, he was an Egyptian
Christian, not almost Christian.
		
00:22:45 --> 00:22:49
			He was out of work. So he went to
Atlantic City, he became one of
		
00:22:49 --> 00:22:50
			these guys
		
00:22:51 --> 00:22:55
			wearing a tuxedo and doing the
thing. And he said I couldn't take
		
00:22:56 --> 00:23:00
			after two months I was in a
shrinks office. Why? Because you
		
00:23:00 --> 00:23:05
			see repetitive people, and you see
their state going down, down,
		
00:23:05 --> 00:23:08
			down. And he said, I'm a
facilitator to this. Right. So he
		
00:23:08 --> 00:23:13
			left it, the Prophet said your
income must be pure. So your job
		
00:23:13 --> 00:23:17
			has to be some kind of service or
good or at least something
		
00:23:17 --> 00:23:22
			permissible, right? Even an
entertainer, athlete, at least
		
00:23:22 --> 00:23:24
			something permissible, you're not
doing anything wrong. You're
		
00:23:24 --> 00:23:28
			actually helping people unwind,
right? You're watching someone
		
00:23:28 --> 00:23:31
			who's a pro football player.
You're helping people on what
		
00:23:31 --> 00:23:33
			right people bond when they watch
football. So you're you're in a
		
00:23:33 --> 00:23:37
			permissible job, okay. It's a
permissible job. So that's the
		
00:23:37 --> 00:23:41
			first thing the second thing the
Prophet peace be upon him. When he
		
00:23:41 --> 00:23:44
			has he makes these promises,
right. Sometimes they're actually
		
00:23:44 --> 00:23:49
			exceptions to ruin the right. What
is the exception of ruining a
		
00:23:49 --> 00:23:53
			person's prayer making in all of
the effort that they put in the
		
00:23:53 --> 00:23:55
			prayer? Okay, out the window.
		
00:23:57 --> 00:24:00
			Prophet peace be upon him said a
man will come on the Day of
		
00:24:00 --> 00:24:02
			Judgment. Perfect prayer.