Shadee Elmasry – NBF 81 Speech of the Prophet

Shadee Elmasry
AI: Summary ©
The speakers emphasize the importance of human character and the concept of existence in various ways, including the use of words and logic in understanding the universe, legal implications of actions, and being in a good situation. They also touch on the Huck and the importance of avoiding harm and protecting people from harms in society. The speakers emphasize the importance of learning and working on one's life, avoiding harm, and being clear and reasonable in one's job. They also reference the Huck and the community members, and emphasize the importance of avoiding harm and protecting people from harms in society.
AI: Transcript ©
00:02:07 --> 00:02:11

Grandfather May Allah subhanaw taala give him Janet and Phil a

00:02:11 --> 00:02:15

dose and make his life in the grave easy. He's going to a

00:02:15 --> 00:02:20

destination right now that we're all going to eventually. So

00:02:22 --> 00:02:25

it's a great lesson every time you bury somebody, it's actually a

00:02:25 --> 00:02:30

great lesson to observe that and to see what's happening. And to

00:02:30 --> 00:02:33

feel that momentous moment because we're all headed there. And that's

00:02:33 --> 00:02:38

basically the whole purpose of our existence is to make the end of

00:02:38 --> 00:02:41

our existence and end of our life something that's

00:02:44 --> 00:02:47

something that's good something that's better than this life

00:02:50 --> 00:02:52

where are you asking them? What state are you in

00:03:03 --> 00:03:06

all right, we are ready to go get you guys tell me you got a few

00:03:06 --> 00:03:07

guys already.

00:03:12 --> 00:03:15

This thing was in Chicago where the shooting happened. Somebody

00:03:17 --> 00:03:18

caught this guy.

00:03:20 --> 00:03:24

People are the world's gotten mad. There's actually literally no

00:03:25 --> 00:03:28

safety anywhere. Almost in this country. Subhan Allah but then

00:03:28 --> 00:03:29

again?

00:03:30 --> 00:03:36

Yeah, that's not something new. Didn't we make? Didn't the United

00:03:36 --> 00:03:37

States make

00:03:38 --> 00:03:44

the entire entire countries unsafe? Weren't Afghan kids and

00:03:44 --> 00:03:48

Iraqi kids you know, blown up stepping on on Mines?

00:03:49 --> 00:03:50

I'd be what did they call those minds?

00:03:51 --> 00:03:54

In the old days, it called the it's called the mind they have a

00:03:54 --> 00:03:57

new name for whatever it is. It's the same thing didn't isn't a

00:03:57 --> 00:04:02

Gaza. And we support this with our tax money. So when when bad things

00:04:02 --> 00:04:06

happen, they don't just it's not a heated missile, where it goes Oh,

00:04:06 --> 00:04:07

only to the criminal boom.

00:04:09 --> 00:04:10

So if I go and I attack a family,

00:04:12 --> 00:04:15

that family when they attack back then I can say okay, no, no, you

00:04:15 --> 00:04:18

we didn't attack you, or you didn't attack us. We're good with

00:04:18 --> 00:04:23

you. And let's just fire away only at the guy who hit us. No, that's

00:04:23 --> 00:04:28

not how nations work. And that's not how general I don't want to

00:04:28 --> 00:04:30

say the word karma because we don't really believe in those

00:04:30 --> 00:04:33

terms. But the concept we do accept what goes around comes

00:04:33 --> 00:04:33

around.

00:04:35 --> 00:04:40

And when a nation does something against another nation, and there

00:04:40 --> 00:04:44

is some kind of dua being done

00:04:45 --> 00:04:49

that why isn't God like a guy did he did missile only striking, it's

00:04:49 --> 00:04:51

going to be a policy. Lana?

00:04:52 --> 00:04:56

That's what I believe we're experiencing because life life in

00:04:56 --> 00:04:59

America has just become such a constant. Everything is negative.

00:05:00 --> 00:05:00

All right.

00:05:02 --> 00:05:05

Everything's negative. The culture wars, the negative race wars and

00:05:05 --> 00:05:09

negative Gender Wars and negative. Now you can't even walk into or

00:05:09 --> 00:05:13

without getting shot everywhere every other day. It's a random

00:05:13 --> 00:05:17

location. It's totally random. Right? Like a school in Buffalo

00:05:20 --> 00:05:22

random a nursery school in Connecticut.

00:05:23 --> 00:05:26

It's like random, that's a supermarket. It was a supermarket

00:05:26 --> 00:05:29

actually in Buffalo in New York. I think it was buffalo.

00:05:33 --> 00:05:36

It was a marathon in Boston, a parade in Chicago, just complete

00:05:36 --> 00:05:39

randomness. So it makes you feel like

00:05:40 --> 00:05:43

the randomness of it makes you feel like it could happen any

00:05:43 --> 00:05:46

second. And I guess that's the life that we live now. It could

00:05:46 --> 00:05:47

happen in any second.

00:05:48 --> 00:05:50

But the difference is that, you know,

00:05:51 --> 00:05:55

are we learning a lesson from it and amping up security?

00:05:56 --> 00:06:00

Says it's, it's sort of a necessity, but it's a shallow

00:06:00 --> 00:06:04

interpretation of the events, interpretation of events, you have

00:06:04 --> 00:06:07

to ask, Why is this happening? And of course,

00:06:08 --> 00:06:12

we have answers because we have the hook and the truth about

00:06:13 --> 00:06:18

the creation. And who, who is created and giving life and

00:06:18 --> 00:06:21

sustaining this creation Allah? Hi, Alka, you.

00:06:22 --> 00:06:25

Right? Our life revolves around Allah. Why is that fair?

00:06:26 --> 00:06:29

Because at every moment, he's sustaining us. And what is he

00:06:29 --> 00:06:34

asking back? Minimum? If you eat say, Bismillah if you don't say at

00:06:34 --> 00:06:38

Hamdulillah, anything good? You do say Bismillah. Just some. And at

00:06:38 --> 00:06:41

the end said humble anything moment is in that respect. Our

00:06:41 --> 00:06:45

life revolves around ALLAH SubhanA wa, John. Good. But that's not

00:06:45 --> 00:06:50

even anything near to what he gives us. Eight hours while we're

00:06:50 --> 00:06:53

sleeping, you're breathing? Are you breathing on purpose? Your

00:06:53 --> 00:06:56

heart's beating? Is it beat? Are you making it beat? Or is it

00:06:56 --> 00:06:59

meeting by itself? You're growing? Good.

00:07:01 --> 00:07:06

Just not that cool. But you're here. It's cool. But it's not like

00:07:06 --> 00:07:10

what I expect. I expect frigid. I think if you give it time.

00:07:12 --> 00:07:15

Good. We'll give it time. I want it rigid.

00:07:16 --> 00:07:20

Because that's that's basically like we got the best system out

00:07:20 --> 00:07:21

there. This is the best one

00:07:22 --> 00:07:29

is the best AC. So I expect ice Freon free. I expect it like when

00:07:29 --> 00:07:32

you go in the car. And it's like, oh, this is too cold. Right.

00:07:32 --> 00:07:36

That's what I expect. If that's not what we're getting out here,

00:07:36 --> 00:07:37

something's wrong.

00:07:40 --> 00:07:43

You want again, error message. That's why it turned off again.

00:07:44 --> 00:07:46

The codec turned off it was working before the

00:07:48 --> 00:07:51

fan, whatever. Everything should be fine.

00:07:52 --> 00:07:55

Just to come and check it out. Because I want see I don't want

00:07:55 --> 00:07:57

all these buttons. How many buttons are here?

00:07:58 --> 00:08:05

1-234-567-8910 1112 1314 there should be three buttons on are AC

00:08:06 --> 00:08:10

on. And temperature. That's it. There for timer. What do we need

00:08:10 --> 00:08:14

to time before? Like you can't remember to turn it on turn it

00:08:14 --> 00:08:15

off. Okay.

00:08:16 --> 00:08:19

The type of fan Do you want the fan going like this like that? You

00:08:19 --> 00:08:21

want it coming out and bursting Alright, fine. That's buttons

00:08:21 --> 00:08:27

acceptable. Clock, set the clock, a whole bunch of buttons sleep

00:08:27 --> 00:08:30

mode light there's a light I guess that comes out with it. We don't

00:08:30 --> 00:08:34

need all this. I like a device with three four buttons. That's

00:08:34 --> 00:08:39

it. Right. Never Noticed Allah's creation of the human being. You

00:08:39 --> 00:08:41

don't need a manual how to eat. You don't need a manual how to go

00:08:41 --> 00:08:44

to the bathroom. Like you get a manual how to clean up but how to

00:08:44 --> 00:08:49

use the human body is you there's only like a few rules, right

00:08:50 --> 00:08:52

Subhanallah so like a few rules.

00:08:53 --> 00:08:56

By the way, we have Habib sitting in for Ryan Ryan went to study for

00:08:56 --> 00:08:59

Ireland. So I'm not going to say I don't know if it's a business but

00:08:59 --> 00:09:02

I'll tell everyone who wants to study with Abdel Hakim Murad. If

00:09:02 --> 00:09:06

you guys are in Spain, anyone here in Spain? There's an intensive

00:09:06 --> 00:09:11

with check out the hachimura Masha Allah, so sorry to spill his

00:09:11 --> 00:09:14

business. He was. I mean, it's encouragement. There's some

00:09:14 --> 00:09:18

business you can spill because it's encouragement. So there's an

00:09:18 --> 00:09:21

intensive Worcester hub, which we always encourage everyone to read

00:09:21 --> 00:09:24

all his books, listen to his lectures, your vocabulary will

00:09:24 --> 00:09:24

grow

00:09:25 --> 00:09:28

your maturity, but you will feel so mature, right?

00:09:29 --> 00:09:33

Then when you get bored and you're too mature, then you can come

00:09:33 --> 00:09:37

listen to the nothing effects live live stream where you can unwind

00:09:37 --> 00:09:40

yourself. Remember you guys remember the

00:09:41 --> 00:09:44

Jungle Book? You watch the movie.

00:09:45 --> 00:09:50

Remember that? Yeah, Baloo the bear. Unwind yourself. You watched

00:09:50 --> 00:09:50

it right.

00:09:53 --> 00:09:56

Okay, you never watch The Jungle Book. Kind of house. Did you go

00:09:56 --> 00:09:59

into men? It's abuse.

00:10:00 --> 00:10:03

Oh, hadn't TV, but one hour, two hours a week.

00:10:04 --> 00:10:07

And back in the day there wasn't, it was hard to get movies to get

00:10:07 --> 00:10:12

the actual VCR was like 8pm and like Wi Fi and the router was just

00:10:12 --> 00:10:12

gone.

00:10:14 --> 00:10:15

Yes.

00:10:16 --> 00:10:20

All right, folks, let's begin with our sponsors. Number one, it's

00:10:20 --> 00:10:26

Mecca books.com. And with Mecca books, we will be reading from the

00:10:26 --> 00:10:32

biographies of the odia every Thursday, which means after

00:10:32 --> 00:10:36

tomorrow, we will be reading from the

00:10:37 --> 00:10:39

game, okay. Okay.

00:10:40 --> 00:10:43

We'll be reading from the biography that earlier. So you get

00:10:43 --> 00:10:47

that book. It's called saviors of Islamic spirit. So Mecca books is

00:10:47 --> 00:10:48

the first one.

00:10:49 --> 00:10:56

And then you need to study for your, your exams, your SATs, or a

00:10:56 --> 00:11:01

CTS, everything, etc. You're going to study that with professors one

00:11:01 --> 00:11:09

to one.com. Okay. And then lastly, patreon.com backslash Safina

00:11:09 --> 00:11:14

society dot orgy. And that's how you can be part of this program

00:11:14 --> 00:11:20

you can facilitate. Okay, this program, for example, because of

00:11:20 --> 00:11:24

that we can have not room that is less than 90 degrees, which

00:11:24 --> 00:11:29

literally the room hit 90 degrees yesterday. Okay. I mean that last

00:11:29 --> 00:11:32

week, the room hit 90 degrees. Oh, it'd be hitting 100 Hundreds.

00:11:32 --> 00:11:36

Yeah. SubhanAllah. Now, let's go back to the shooting. And I was if

00:11:36 --> 00:11:39

you could pull up the latest on the shooting, so we could read it

00:11:39 --> 00:11:43

out. But today the topic is speech, the speech of the

00:11:43 --> 00:11:46

messengers of Allah release. And by the way, the topic is almost

00:11:46 --> 00:11:51

like one of the sub topics that we cover here, every time the topic

00:11:51 --> 00:11:55

is written, whatever the topic says, for the live stream, that's

00:11:55 --> 00:11:59

just one of the topics we cover, like 50,000 topics for every live

00:11:59 --> 00:12:00

stream.

00:12:02 --> 00:12:05

What have you used to study with Abdul Hakim Murad, and she has to

00:12:05 --> 00:12:09

have a dictionary and you have to write words down. And by the way,

00:12:09 --> 00:12:14

your sense of humor become very refined. Right? Like there's a

00:12:14 --> 00:12:19

sense of humor that's almost like with a fork and knife. And very

00:12:19 --> 00:12:24

delicate and fine tuned sense of humor. Right that Abdul Hakim

00:12:24 --> 00:12:27

Murad has and the joke will make you think you'll get smarter. Just

00:12:27 --> 00:12:34

hearing his jokes. Okay. All right. What's update us on the on

00:12:34 --> 00:12:35

the killer?

00:12:38 --> 00:12:43

Man, we got to just to respect human life read something about

00:12:43 --> 00:12:46

this killer. First. It's multiple. Wait, there's multiple shooters?

00:12:47 --> 00:12:51

Actually, no, it's like a whole bunch. Fourth of July weekend was

00:12:51 --> 00:12:55

marred by violent shootings across the United States.

00:12:57 --> 00:13:00

Okay, and it's not to say it's what you have to understand

00:13:00 --> 00:13:05

certain things. Whatever your leaders do, there's going to be a

00:13:05 --> 00:13:10

blowback on all the people. This is how nation states work, right?

00:13:10 --> 00:13:15

It's how nations work. The blowback is not just directly from

00:13:15 --> 00:13:17

those people, other bad things will happen.

00:13:19 --> 00:13:20

That's really the source.

00:13:22 --> 00:13:26

Okay, it's not just about oh, he has access to a gun. Bla bla bla

00:13:26 --> 00:13:29

bla, why are people going crazy? That's another question was so

00:13:29 --> 00:13:34

distant from the Creator. That's why, right? Don't. Don't people

00:13:34 --> 00:13:38

have guns in Yemen. I never seen a school shooting in Yemen. They got

00:13:38 --> 00:13:40

you know, how much access to weapons they have in Yemen. How

00:13:40 --> 00:13:45

about Afghanistan? They got access all you got a farmer he's got a

00:13:45 --> 00:13:48

surface to air missile. And he's firing it out from the back of a

00:13:48 --> 00:13:52

truck, right? I don't see any school shootings there. Why are

00:13:52 --> 00:13:56

people gone nuts. It's because our social fabric is destroyed, family

00:13:56 --> 00:14:00

concept is destroyed. And any connection to a create their

00:14:00 --> 00:14:04

Creator that gives you any sense of stability is destroyed. And let

00:14:04 --> 00:14:08

me tell you something else, as Muslims within Islam,

00:14:09 --> 00:14:12

our understanding Allah subhanaw taala says beyond what we need to

00:14:12 --> 00:14:16

overthrow him. With the believers, Allah is compassionate and

00:14:16 --> 00:14:16

merciful.

00:14:17 --> 00:14:20

That means the movement Nene, they have a special Sakina

00:14:21 --> 00:14:24

that comes down from Allah. But it's not the same for everybody.

00:14:26 --> 00:14:30

The Sakina is there. It's in the air, almost you could say it's

00:14:30 --> 00:14:33

being coming down. But that doesn't mean everyone has access

00:14:33 --> 00:14:38

to it. The first thing a person has to do is that if you want the

00:14:38 --> 00:14:41

sun to go to come down, there can't be any clouds in the air.

00:14:41 --> 00:14:46

There can't be storm clouds. Those storm clouds are misunderstandings

00:14:46 --> 00:14:54

in our beliefs about Allah about Kedah, Kedah, about a bliss Some

00:14:54 --> 00:14:57

people give shaytaan too many powers. They just think he has the

00:14:57 --> 00:14:59

power to do everything. Okay knows

00:15:00 --> 00:15:01

Satan has limits,

00:15:02 --> 00:15:06

about a cadaver. And they feel that well, I'm destined to,

00:15:06 --> 00:15:08

something bad's gonna happen and my dog is never going to be

00:15:08 --> 00:15:12

answered. That's the suit of and below that opinion of Allah, or

00:15:14 --> 00:15:18

beliefs, other heretical beliefs and octina that will completely

00:15:18 --> 00:15:19

block the sun.

00:15:20 --> 00:15:24

Okay, now you're positioned correctly as a Muslim to face the

00:15:24 --> 00:15:28

sun, but heretical beliefs have blocked the sun. Alright, remove

00:15:28 --> 00:15:32

heretical beliefs, you could still have lightly incorrect beliefs,

00:15:32 --> 00:15:34

like bad opinion of Allah.

00:15:35 --> 00:15:40

Not understanding his greatness. So you have clouds, so it's yeah,

00:15:40 --> 00:15:43

there's sun coming through, but it's very cloudy. You go to

00:15:43 --> 00:15:46

England in the middle of the day, chances are you go out to

00:15:46 --> 00:15:50

Scandinavia in the middle of the day, chances are, it's going to be

00:15:50 --> 00:15:53

cloudy. So yeah, it's daytime, I don't need to turn the lights on.

00:15:53 --> 00:15:58

i The light, there's enough light that I could avoid the major

00:15:58 --> 00:16:03

pitfalls of the road. But is it sunny to the point that I'm happy

00:16:03 --> 00:16:07

and it's everyone's in a good mood. Now the sun is shining. No,

00:16:07 --> 00:16:10

sun is not shining like that. So when people have light

00:16:10 --> 00:16:14

misunderstandings in their Akihito Alright, he's still within an

00:16:14 --> 00:16:17

Asana. But those light misunderstandings will block out

00:16:17 --> 00:16:21

some of the light. That's why Oh, you who believe believe you're

00:16:21 --> 00:16:25

letting me know? How do I take that? We should always take that

00:16:25 --> 00:16:31

in a positive light. When we go to rectify our Aqeedah the more we

00:16:31 --> 00:16:35

understand about Allah subhanaw taala every single true belief

00:16:35 --> 00:16:39

about Allah to Allah, it strengthens you. It gives you more

00:16:39 --> 00:16:42

nor it gives you more confidence. That's why that's the attitude

00:16:42 --> 00:16:47

that I go into study on PETA. You go into study I actually did that.

00:16:47 --> 00:16:50

Any correct belief that I come up on that I wasn't aware of before.

00:16:51 --> 00:16:52

It's going to strengthen me.

00:16:53 --> 00:16:57

Good. Like I still remember the day when I eyes came upon the

00:16:57 --> 00:17:03

Hadith la Yato duel Koba inland dua, nothing repels the bad

00:17:03 --> 00:17:08

Destiny except da. And its meaning is it repels it all together.

00:17:09 --> 00:17:13

Allah just erases it from your book yam hola Masha will use

00:17:13 --> 00:17:15

between don't want to catch up. Or

00:17:17 --> 00:17:20

it means that it will come down but it won't harm you. As if you

00:17:20 --> 00:17:24

you have an umbrella. If the DUA is stronger, it's as if you have a

00:17:24 --> 00:17:30

tent. If it's stronger, it's a building got a strong roof. So

00:17:30 --> 00:17:33

that yeah, it's coming down but doesn't affect me at all. Not one

00:17:33 --> 00:17:37

bit. I'm not affected one bit. It can be raining right now. And we

00:17:37 --> 00:17:40

don't get one drop of rain on our body.

00:17:42 --> 00:17:45

Right so every correct piece of paper that we study

00:17:46 --> 00:17:52

is for us strength power. It should you should feel so

00:17:52 --> 00:17:53

energized

00:17:55 --> 00:17:59

and that's why the automatic either in to Khaled al hidayah to

00:18:00 --> 00:18:05

carbon Nash, she thought belay bad at elbow. If the guidance which

00:18:05 --> 00:18:09

means the truth about Allah and His Messenger, come down to the

00:18:09 --> 00:18:14

heart, it settles in the heart, your limbs, they get activated in

00:18:14 --> 00:18:18

the service of Allah, a bed worship on the service of the

00:18:18 --> 00:18:22

creation for the sake of Allah. When you learn and you correct

00:18:22 --> 00:18:25

your APIA about the prophets of Allah when he was salam, every

00:18:25 --> 00:18:27

single time that you learned something correct, you should be

00:18:28 --> 00:18:32

you should feel inside the energy. And every time you learn something

00:18:32 --> 00:18:35

that's false and you say okay, now I disbelieve in that you should

00:18:35 --> 00:18:40

feel a weight good. Allah Allah Latina Telugu, Allah subhanaw

00:18:40 --> 00:18:45

taala talks about it as chains that are that are on you. All of a

00:18:45 --> 00:18:50

sudden, I'm free. So the corrector and the sound or the Akita, the

00:18:50 --> 00:18:55

less chains you have on you, which is why we reject all these

00:18:55 --> 00:18:59

superstitions and things like that, or in total rejection of

00:18:59 --> 00:19:03

superstitions and these innovations and Crawford's etc,

00:19:03 --> 00:19:05

they chain you up for no reason.

00:19:06 --> 00:19:11

And then we feel the energy and strength. That's a sign that

00:19:11 --> 00:19:16

you've understood something correctly. Alright, of course, the

00:19:16 --> 00:19:20

real determiner of correction of what's correct is the Altima and

00:19:20 --> 00:19:23

the focal one they would typically mean when they study a matter and

00:19:23 --> 00:19:24

they analyze it.

00:19:26 --> 00:19:31

So that's you got to clear the sky. Now once the sky is clear

00:19:32 --> 00:19:35

what happened? The camera might not have battery

00:19:36 --> 00:19:38

you guys can hear no battery

00:19:50 --> 00:19:54

can they get everyone can hear right. All right. So we'll just

00:19:54 --> 00:19:54

talk

00:20:02 --> 00:20:02

So

00:20:04 --> 00:20:10

what we have is that you have to clear the clouds. So you can get

00:20:10 --> 00:20:15

Scott the sunlight to come in. But that doesn't necessitate that we

00:20:15 --> 00:20:16

still are going to fully benefit.

00:20:17 --> 00:20:22

All right, how it's very likely, it's very possible that our hearts

00:20:22 --> 00:20:23

not clean.

00:20:24 --> 00:20:28

We have a lot of hatred towards people, we got a lot of anger, we

00:20:28 --> 00:20:34

have lusts, we have issues. So the soil is not clean. So if it rains,

00:20:34 --> 00:20:40

pure water, and wonderful sun is shining, but the

00:20:43 --> 00:20:45

the soil is unclean,

00:20:46 --> 00:20:50

you're not going to get the fruits that you're looking for. Okay? So

00:20:50 --> 00:20:55

you got to purify your heart. And that's like purifying the soil.

00:20:56 --> 00:21:01

All right, you got to purify that soil. So now once you purify that

00:21:01 --> 00:21:05

soil, that purification of the soil is your character. And your

00:21:05 --> 00:21:10

character can make you beloved to Allah or not. I would have been a

00:21:10 --> 00:21:13

Shadley said, Oh Allah make my sins the sins of one you love.

00:21:14 --> 00:21:18

And don't make my good deeds, the good deeds of one you hate. Right.

00:21:19 --> 00:21:24

So this concept and idea that you have multiple factors here, you

00:21:24 --> 00:21:28

got the sun, you got the soil.

00:21:31 --> 00:21:35

The more you interact with people of prophetic character, your soil

00:21:35 --> 00:21:37

gets better and better and better.

00:21:40 --> 00:21:42

soil gets better and your character gets better and better

00:21:42 --> 00:21:44

we can stick into the in the middle.

00:21:47 --> 00:21:52

Now there's a third part. What's the third part? Well, I can have

00:21:52 --> 00:21:53

the best soil.

00:21:54 --> 00:21:57

I can have the best sun

00:22:00 --> 00:22:02

but I'm not getting any rain.

00:22:03 --> 00:22:08

No benefit. You have to do a bed and thicker and that's the key.

00:22:08 --> 00:22:14

The key the rain, is that a bird and the vicar? Right. That's the

00:22:14 --> 00:22:18

key. So that's our analogy. And that's why we always have to

00:22:18 --> 00:22:23

constantly be part doing three things rectifying and correcting

00:22:23 --> 00:22:27

or updating? Yeah, no, bring it straight forward, like you better

00:22:27 --> 00:22:30

straighten rectifying our octina

00:22:31 --> 00:22:35

doing a lot of a bad and rectifying our character. A lot of

00:22:35 --> 00:22:39

the rectifying the character is really important. You can become

00:22:39 --> 00:22:43

beloved to Allah just by character. Honestly, someone's

00:22:43 --> 00:22:47

generous, someone's kind, someone's forgiving, someone's

00:22:47 --> 00:22:52

clean hearted, no tricks, no trickery. Like you're not some

00:22:52 --> 00:22:56

kind of person that likes to play games with people. All right.

00:22:57 --> 00:23:00

You don't carry grudges, you forgive people easily he have a

00:23:00 --> 00:23:04

generous spirit. That's character. And the best way to have that

00:23:04 --> 00:23:08

character. Now by the way, you can learn a lot of good character

00:23:08 --> 00:23:09

traits from people

00:23:11 --> 00:23:12

that are not most of them.

00:23:13 --> 00:23:16

Certain things universal, why are the universal the prophets of

00:23:16 --> 00:23:21

Allah when he was salam referred to prophets from other lands that

00:23:21 --> 00:23:23

came around, that came.

00:23:25 --> 00:23:32

Right. And there the the qualities that they passed on remained. So

00:23:33 --> 00:23:36

many the Katherine and the most of them will all love generosity. For

00:23:36 --> 00:23:38

example, everyone will love generosity. So for profit comes

00:23:38 --> 00:23:42

with Tawheed and other things. And he also comes with generosity,

00:23:42 --> 00:23:46

like the generosity will probably stay, right. Cleanliness, everyone

00:23:46 --> 00:23:50

loves cleanliness. So a lot of the habits of prophets have turned a

00:23:50 --> 00:23:52

little bit the,

00:23:53 --> 00:23:54

the habits.

00:23:56 --> 00:23:58

Keep going, keep going, keep going.

00:24:01 --> 00:24:07

The habits of profits of people, you can fix it however you want.

00:24:08 --> 00:24:12

They will stay even if DACA are lost. So that's why and also,

00:24:14 --> 00:24:17

Revelation is not the only source of of learning every single right

00:24:17 --> 00:24:20

and wrong. There are certain rights and wrongs that are 50 in

00:24:20 --> 00:24:22

nature, okay.

00:24:24 --> 00:24:28

That are 50 in nature, so you feel good when you share. When someone

00:24:28 --> 00:24:31

shares with you, you feel good, you realize sharing is good. So

00:24:31 --> 00:24:34

your heart is your fitrah is one of your educators.

00:24:35 --> 00:24:40

Good. And when we say this, we should look at the general body of

00:24:40 --> 00:24:44

human behavior. All right, wherever you go in the world, if

00:24:44 --> 00:24:48

you share, that person is going to smile. I can guarantee you you

00:24:48 --> 00:24:51

land in Amazon rainforest. And I have

00:24:52 --> 00:24:56

water and I share it with somebody who looks hot. He's gonna be

00:24:56 --> 00:24:59

happy, right? I do the same thing up in Russia.

00:25:00 --> 00:25:03

where they're not really well known for smiling, but I guarantee

00:25:03 --> 00:25:07

they'll be happy. Or give them a nice hot drink in a cold day is

00:25:07 --> 00:25:11

going to be happy. Right? So there's some universals so that

00:25:11 --> 00:25:13

nobody says, Oh, this stuff is relative, no, there are

00:25:13 --> 00:25:18

universals, okay. Those universals we should take into consideration.

00:25:18 --> 00:25:22

That's Allah teaching us, every single person, I don't care where

00:25:22 --> 00:25:22

he is.

00:25:23 --> 00:25:28

The first time that he steals, his nervous system will react, and

00:25:28 --> 00:25:31

he's gonna be like, so upset, and they show it even in the movies

00:25:31 --> 00:25:35

that the rookie thief, on the night of the bank robbery, the

00:25:35 --> 00:25:38

morning of the bank robbery, he's jittering, his knees moving, he's

00:25:38 --> 00:25:44

nervous, right? But the veteran, just like sipping a coffee, he's

00:25:44 --> 00:25:50

just done it so much he's killed. That messenger from Allah that in

00:25:50 --> 00:25:53

your heart in your nervous system is a message from Allah is built

00:25:53 --> 00:25:56

in that you shouldn't do these things. So I'm going to make you

00:25:56 --> 00:25:59

nervous, even animals to SubhanAllah.

00:26:00 --> 00:26:03

A cat, when it seals something, all right.

00:26:04 --> 00:26:08

It goes and eats it, and it takes it and it runs and eats it behind

00:26:08 --> 00:26:08

the couch.

00:26:10 --> 00:26:14

Whereas if you put it yourself for the cat in its place, it'll eat

00:26:14 --> 00:26:18

right in front of you. You notice this, even the cat it's built in.

00:26:18 --> 00:26:20

Because we interact with it so much. We learn that we can learn

00:26:20 --> 00:26:21

lessons from these animals.

00:26:22 --> 00:26:25

We used to have a cat it was the most beautiful cat

00:26:27 --> 00:26:28

ever was a bangle.

00:26:30 --> 00:26:34

This cat was so beautiful. But it was wild. And we couldn't we had

00:26:34 --> 00:26:34

to give it away.

00:26:36 --> 00:26:38

We couldn't live with it. Okay.

00:26:40 --> 00:26:44

We would put a chicken drum on our one of the kids

00:26:46 --> 00:26:50

highchairs this cat would jump up take the chicken German runaway

00:26:50 --> 00:26:57

and eat it. This cat got so bold, it would go onto the stove and

00:26:57 --> 00:27:02

knock off the lid from the stove and just eat

00:27:04 --> 00:27:07

from the stove. I said that's enough. Like I'm at war every day

00:27:07 --> 00:27:09

with them. I'm supposed to be happy with my cat. I'm supposed to

00:27:09 --> 00:27:11

come home and the castle would give me happiness, right? Not

00:27:11 --> 00:27:15

stress. So we unloaded it. Now some of these animal rights

00:27:15 --> 00:27:19

activists are so crazy. And the cat breeding world I didn't know

00:27:19 --> 00:27:22

this. But the cat breeding world it's a whole nother world they

00:27:22 --> 00:27:27

want to make sure. Okay, that nobody really gets into their

00:27:27 --> 00:27:31

world without I guess their mission or whatever. But I don't

00:27:31 --> 00:27:34

know about this worlds, right? So I put on some

00:27:36 --> 00:27:40

some social media. So hey, I got a Bengal cat. I'm in Connecticut.

00:27:40 --> 00:27:44

Who wants it? Give me 400 bucks, at least to get half of my money

00:27:44 --> 00:27:45

back. Right.

00:27:46 --> 00:27:50

So a lady said, I'll meet you. I'll pay you. I'll give it to you.

00:27:51 --> 00:27:54

So where are we going to meet? Let's meet at the parking lot of

00:27:55 --> 00:27:57

whatever I meet her there. She gives me a check. I give her the

00:27:57 --> 00:28:03

cat. Right? Sounds like normal human behavior to me, right? I go

00:28:03 --> 00:28:08

home. I never cashed the check. I just it just never I never didn't

00:28:08 --> 00:28:09

get time to what do you build on us?

00:28:11 --> 00:28:14

A whiteboard. Nice. Okay, so

00:28:15 --> 00:28:15

I,

00:28:17 --> 00:28:20

we wait. And I get a letter in the mail four days later.

00:28:22 --> 00:28:25

Some big organization, right?

00:28:26 --> 00:28:31

Animal rights, blah, blah, blah, illegal to sell a cat. You broke

00:28:31 --> 00:28:34

your contract. Because I guess when we bought the specialty cat,

00:28:34 --> 00:28:35

you have a contract.

00:28:37 --> 00:28:38

She was an agent.

00:28:39 --> 00:28:44

She was these people have a life. She was a spy for the Humane

00:28:44 --> 00:28:45

Society.

00:28:47 --> 00:28:52

That check. If I cashed it is evidence. But I never cashed it. I

00:28:52 --> 00:28:55

didn't cash it because I was I suspected and I just never cashed

00:28:55 --> 00:28:59

it. Right. And I get the letter, they sent the letter premature,

00:28:59 --> 00:29:02

they should have waited till the check cleared, right. Humane

00:29:02 --> 00:29:05

Society that you broke the contract. And you know, when you

00:29:05 --> 00:29:08

get a cat, they give you a bunch of papers sign here. I'm getting

00:29:08 --> 00:29:11

the cat. All right. I don't think this is a big deal. But apparently

00:29:11 --> 00:29:15

there's terms in that contract, where you're not allowed to resell

00:29:15 --> 00:29:15

it.

00:29:17 --> 00:29:19

You're not allowed to do other things.

00:29:21 --> 00:29:25

If you think I'm reading this thing, right? So we're taking you

00:29:25 --> 00:29:30

to court. Okay. So we call this the breeder.

00:29:31 --> 00:29:33

And we say listen,

00:29:34 --> 00:29:40

okay, instead of taking us to court, how about we we get the cat

00:29:41 --> 00:29:45

and we sent give it to you back? Of course she wants to resell it

00:29:45 --> 00:29:45

right?

00:29:47 --> 00:29:51

She gets to resell it gets messed up. But she she'll never say that

00:29:51 --> 00:29:55

right? She said yes. If you don't want the cat, I'll keep you here

00:29:55 --> 00:29:57

better than be homeless as obviously she wants to resell it.

00:29:57 --> 00:29:59

So once we did that, then

00:30:00 --> 00:30:01

She dropped the case against us.

00:30:02 --> 00:30:06

But I never knew when people say crazy cat lady, no offense to

00:30:06 --> 00:30:13

women, obviously. But it is they are insane. And there's something

00:30:13 --> 00:30:13

wrong with them.

00:30:15 --> 00:30:18

But that was the issue with the Bengal tiger, the Bengal cat.

00:30:19 --> 00:30:24

Yeah, yeah, they have the Humane Society, blah, blah, blah, good.

00:30:25 --> 00:30:25

In any event,

00:30:27 --> 00:30:31

even the cat knows the sense. So right and wrong is built inside of

00:30:31 --> 00:30:34

us and that it's not just right or wrong. Like we want to be so moral

00:30:34 --> 00:30:37

and such goody two shoes know, the right and what is correct and in

00:30:37 --> 00:30:41

line with Allah, it gives you Sakina inside yourself. You you

00:30:41 --> 00:30:47

feel right about things. Okay. So that's the idea here. How do we

00:30:47 --> 00:30:51

even get to this topic? Oh, that's the idea here that the more you

00:30:51 --> 00:30:53

learn, and you correct your belief,

00:30:55 --> 00:30:58

the more of the sunlight can come in, and then you you rectify your

00:30:58 --> 00:30:59

character.

00:31:00 --> 00:31:02

The good when you deal with people,

00:31:03 --> 00:31:09

it settles in your heart nicely. It feels right. Good. And the bad.

00:31:09 --> 00:31:11

Hakka facade got

00:31:12 --> 00:31:16

it scratches in your heart. And you're embarrassed when people

00:31:16 --> 00:31:22

talk about it. Right? So if, let's say, if I was if someone offends

00:31:22 --> 00:31:25

me, right, and I'm gonna say as if someone offends me, and then I

00:31:25 --> 00:31:26

shoot him a nasty message.

00:31:27 --> 00:31:31

Good. I'll willingly tell everyone how much he offended me. But I

00:31:31 --> 00:31:35

might not necessarily want everyone to see my message that I

00:31:35 --> 00:31:37

responded back. That's not a good sign.

00:31:38 --> 00:31:40

That's not a good sign. That's a sign that

00:31:43 --> 00:31:46

if I'm noble, I wouldn't mind it being public. I wouldn't mind all

00:31:46 --> 00:31:50

my communities being public if it's noble. So that's the idea

00:31:50 --> 00:31:52

here that the prophesy centum said, one of the ways that you

00:31:52 --> 00:31:56

could judge yourself is that if it settles in your heart,

00:31:58 --> 00:32:02

okay, and it makes you at peace and you're not afraid for it to be

00:32:02 --> 00:32:06

publicized. Then then then it's good and we're talking about the

00:32:06 --> 00:32:09

heart. That is the prophet knew who he was talking about the heart

00:32:09 --> 00:32:13

that is of a clean regular person, not someone who's warped his heart

00:32:13 --> 00:32:14

by different sins.

00:32:16 --> 00:32:20

Now that a bad is the rain so you have great character the sun is

00:32:20 --> 00:32:20

out you don't

00:32:22 --> 00:32:26

you don't have rain. You don't watering your your, your,

00:32:28 --> 00:32:33

your soil, your plants should not going to benefit. We need a bed.

00:32:33 --> 00:32:34

Okay.

00:32:35 --> 00:32:36

We need a bed.

00:32:37 --> 00:32:38

All right.

00:32:41 --> 00:32:42

Let's now turn

00:32:43 --> 00:32:47

to the speech of the messenger of allah sallallahu alayhi wa sallam

00:32:48 --> 00:32:49

gets

00:32:56 --> 00:32:58

go Hold on a second here

00:33:05 --> 00:33:05

okay

00:33:09 --> 00:33:11

the speech of the Messenger of Allah, Allah when he was

00:33:13 --> 00:33:14

short chapter

00:33:15 --> 00:33:19

K for Kana, Kalamata Sula, how did the messenger speak so Allahu

00:33:19 --> 00:33:20

alayhi wa salam.

00:33:21 --> 00:33:24

Her death in a homemade Gibney Masada al bacillary had death in

00:33:24 --> 00:33:29

our homemade hymnal s words on Oussama in his aid, and is already

00:33:30 --> 00:33:31

on Ottawa.

00:33:32 --> 00:33:35

Who is Ottawa or Albany, who is Ottawa?

00:33:37 --> 00:33:42

Ottawa is the nephew of St. Aisha Ottawa, son of Zubair

00:33:43 --> 00:33:48

Zubair, son of a worm is the husband of ismat

00:33:49 --> 00:33:52

and who is Asmat, the sister of Aisha,

00:33:53 --> 00:33:59

okay. So that therefore Ottawa is the nephew of Arusha Seder, and

00:33:59 --> 00:34:02

say the issue. Therefore, he used to be able to enter into Ponce de

00:34:02 --> 00:34:07

Aisha with no hijab, no barrier, say that he used to teach the men

00:34:07 --> 00:34:09

would sit in the mosque and she would put a barrier in front of

00:34:09 --> 00:34:13

her door and she would teach them but Ottawa is able to go inside

00:34:13 --> 00:34:16

the barrel because he can see his aunt without hijab, right? So

00:34:16 --> 00:34:19

that's why he narrates so much from St. Lucia and the other

00:34:19 --> 00:34:22

Sahaba they felt well he has an edge of not the sob story, the

00:34:22 --> 00:34:23

other 10 vein.

00:34:25 --> 00:34:28

Probably I guess, the Sahaba too, but they were older by that time,

00:34:28 --> 00:34:29

they

00:34:30 --> 00:34:35

those they felt jealous of him in a good way because he can walk

00:34:35 --> 00:34:38

into the teacher and spend all the time he wants and eat with her and

00:34:38 --> 00:34:38

do everything.

00:34:40 --> 00:34:44

God let's say that he said Man, I cannot assume allah sallallahu

00:34:44 --> 00:34:49

alayhi wa alayhi wa sallam yes true do Casera decom Heather why

00:34:49 --> 00:34:54

well I can no Kenyatta column will be column in being in Faslane,

00:34:54 --> 00:34:59

your father whom Angelica LA. Now, why does the speech of the

00:34:59 --> 00:35:00

prophets of Allah

00:35:00 --> 00:35:03

agua de he was salam have to be different from our speech? Because

00:35:03 --> 00:35:08

the messenger is the first teacher. Okay, he is the first

00:35:08 --> 00:35:09

teacher

00:35:10 --> 00:35:14

and he is the only one who can make law.

00:35:15 --> 00:35:20

And he's speaking to a simple people. And there is not like

00:35:20 --> 00:35:23

today with the recording devices, what's the recording device of the

00:35:23 --> 00:35:26

profit in the profits time, the best recording device people's

00:35:26 --> 00:35:32

memory. Okay? Because if you have recording devices, you actually

00:35:32 --> 00:35:34

don't try to remember anymore.

00:35:35 --> 00:35:39

People sit in lessons. And as soon as they recruit hit the record

00:35:39 --> 00:35:44

button, their attention level drops. I guarantee you why I got

00:35:44 --> 00:35:46

the recording back your mind I got the record while you get home. And

00:35:46 --> 00:35:47

guess what, you never listened to the recording.

00:35:49 --> 00:35:54

So if you have no recording, I guarantee you this is you're going

00:35:54 --> 00:35:57

to meet someone one time, you're going to sit down for half an

00:35:57 --> 00:36:01

hour, no recording device, you can't go back and ask questions, I

00:36:01 --> 00:36:05

guarantee you your your attention span will be so high. Repeat this

00:36:05 --> 00:36:09

over and over your memory will be extremely strong as well.

00:36:10 --> 00:36:12

Memories of muscle like anything else just can grow and grow and

00:36:12 --> 00:36:13

grow.

00:36:14 --> 00:36:17

But say that he said his speech some Allah what He was saying was

00:36:17 --> 00:36:23

not like us. It was not constant speech like this. Saturday is just

00:36:23 --> 00:36:28

constantly going, alright. Flowing, constantly flowing. The

00:36:28 --> 00:36:29

Prophet didn't speak like that.

00:36:30 --> 00:36:36

This prophet speech was always short, precise and memorable.

00:36:37 --> 00:36:41

Because he wanted you to remember it. And it's amazing to me.

00:36:42 --> 00:36:47

That all of marketing, when you look at what works in marketing is

00:36:47 --> 00:36:51

just like this. Right? Something short, the words are easy to

00:36:51 --> 00:36:53

remember. It's got a ring to it.

00:36:55 --> 00:36:55

Okay.

00:36:56 --> 00:36:58

And you repeat it over and over and over.

00:37:00 --> 00:37:02

And the prophets of Allah when he was telling us to repeat something

00:37:02 --> 00:37:03

three times.

00:37:04 --> 00:37:08

I mean, think of all the Hadith of the prophets like Selim, it has a

00:37:09 --> 00:37:10

punchiness to it

00:37:11 --> 00:37:15

and ease to it in normal, Amma Lubin, yet

00:37:16 --> 00:37:22

people don't talk like that. So the messenger speech is unique, so

00:37:22 --> 00:37:27

much so that some Hadith scholars are they have read the prophet

00:37:27 --> 00:37:29

speeches so much, okay.

00:37:31 --> 00:37:32

So much.

00:37:33 --> 00:37:37

They have heard his speech, that when they hear a false Hadith,

00:37:37 --> 00:37:37

they know it's false.

00:37:39 --> 00:37:42

When they hear a false Hadith, there's no way the Prophet said

00:37:42 --> 00:37:46

this. Right? Smart Allah. So

00:37:47 --> 00:37:51

the the Prophet speech is distinct, just as the Quran is

00:37:51 --> 00:37:52

distinct.

00:37:54 --> 00:37:58

I can recite to you anything to somebody who is let's say Persian

00:37:58 --> 00:38:03

or does not speak any Arabic, but as a Muslim, and I can recite to

00:38:03 --> 00:38:07

him a verse and he will know this knock Quran a verse meaning just

00:38:07 --> 00:38:11

like a line of anything, he'll, I guarantee you nine out of 10 times

00:38:11 --> 00:38:15

he'll tell you that's Quran that's not Quran. Because you know what

00:38:15 --> 00:38:18

it sounds like. So likewise the Prophet speech, you know what it

00:38:18 --> 00:38:21

sounds like? So by making the Quran unique, and making these

00:38:21 --> 00:38:25

Hadith of the Prophet sallallahu alayhi wa sallam unique, we now

00:38:25 --> 00:38:29

know and we have an idea and a concept of what his speech is like

00:38:29 --> 00:38:30

and what the Quran is like.

00:38:31 --> 00:38:36

Okay, so the Prophet speech was always short, clear. Word for

00:38:36 --> 00:38:40

word, memorable, because he is the first teacher

00:38:42 --> 00:38:47

and his word must be memorized his word is law for us. It must be

00:38:47 --> 00:38:48

memorized.

00:38:51 --> 00:38:53

Next Hadith says

00:38:54 --> 00:38:57

Death in Abu cote, Teva cell move No.

00:38:59 --> 00:39:03

kotoba and Abdi, Lebanon with Anna and Thelma and Ennis Edna Malik.

00:39:03 --> 00:39:06

Of course, we know under subpoena Malik served the prophet from age

00:39:06 --> 00:39:11

10 to 20. And then lived 100 years after the passing of say Devonian

00:39:11 --> 00:39:15

some Allahu Allah, he was Saddam, the Messenger of Allah Khanna You

00:39:15 --> 00:39:18

are evil Kelly meth LF and Li to Alcala Anhu.

00:39:19 --> 00:39:24

He would repeat the word three times. He would repeat what he's

00:39:24 --> 00:39:29

saying three times, so that people can understand this word that he

00:39:29 --> 00:39:33

utters is religion. It's law. It's not like anyone else's word. Okay.

00:39:36 --> 00:39:37

That's why,

00:39:38 --> 00:39:39

and from

00:39:40 --> 00:39:44

epi Hala, who is Hynd Edna Ebihara.

00:39:45 --> 00:39:48

Hindi Behala is the son of a Seder, Khadija

00:39:51 --> 00:39:54

Seder Khadija had two husbands before the messenger of allah

00:39:54 --> 00:39:55

sallallahu alayhi wa sallam.

00:39:56 --> 00:39:59

Abu hurler was one of those men Hynde

00:40:00 --> 00:40:04

Hey, Internet EBI Hello, is Khadija son. So what does that

00:40:04 --> 00:40:07

make him? The Prophet step son. So what does that make?

00:40:08 --> 00:40:09

No, it's a mill.

00:40:10 --> 00:40:14

And what does that make?

00:40:20 --> 00:40:21

What does that make him?

00:40:24 --> 00:40:27

Son of the Prophet and what does that make him to Fatima Zahra?

00:40:29 --> 00:40:31

half brother. Same mom.

00:40:33 --> 00:40:35

So what does that make him to Hassan and Hussein

00:40:38 --> 00:40:41

uncle, maternal uncle of Hassan and Hussein

00:40:42 --> 00:40:45

had been the EBI hella, and it hasn't.

00:40:49 --> 00:40:51

And his Konya was Abu Abdullah.

00:40:54 --> 00:40:56

And his name was hint.

00:40:57 --> 00:41:02

And it hasn't says I asked my uncle Hynde, if NaVi Allah.

00:41:03 --> 00:41:11

Okay, and he was a was SFX what is our SFX was SFX is like a version

00:41:11 --> 00:41:15

of a news reporter. In the old days, I was soft is someone who's

00:41:15 --> 00:41:20

really good at describing people. So they have a vocabulary, right

00:41:20 --> 00:41:26

for describing noses. eyes, eyebrows, like there's eyebrows

00:41:26 --> 00:41:29

are different. Some eyebrows are straight, with a slight curve.

00:41:29 --> 00:41:33

Other eyebrows are like mountain peaks. Sometimes the mountain

00:41:33 --> 00:41:36

peaks at the middle, which is pretty odd. But most times it's

00:41:36 --> 00:41:40

like three quarters away on the side. So it's goes up and then

00:41:40 --> 00:41:45

down. Sometimes it's the eyebrows a nice curve. Okay, sometimes you

00:41:45 --> 00:41:49

have the ad. Okay, the unibrow Anthony Davis.

00:41:51 --> 00:41:53

Sometimes you have

00:41:54 --> 00:41:58

noses that are straight, sometimes there's a bump at the top,

00:41:58 --> 00:42:02

sometimes it's rounded or pointed. The nostrils can be skinny or

00:42:02 --> 00:42:06

wide. Right the front part we said is skinnier point. So there is

00:42:06 --> 00:42:11

there was there was suffering. The hair can be described as curly, or

00:42:11 --> 00:42:16

straight or in the middle. Okay. The forehead can be described as

00:42:16 --> 00:42:21

small, large, slanted or curved like every baby why babies cute

00:42:21 --> 00:42:25

because they have a curved big curved forehead, right? Because

00:42:25 --> 00:42:31

the brain the skull, if I'm understanding correctly, is it is

00:42:31 --> 00:42:35

the way it is. I don't think there's a skull grow. Yeah, yeah,

00:42:35 --> 00:42:40

it does grow, right, but the skull in proportion to a baby is bigger

00:42:40 --> 00:42:43

than the skull in proportion to an adult. Right? So it's going to

00:42:43 --> 00:42:47

expand a little less. Or so the body, the eyeballs are the same

00:42:47 --> 00:42:51

size for all like once your eyeballs never grow. That's why

00:42:51 --> 00:42:54

babies have big eyes. When they are an adult. Everything else grew

00:42:54 --> 00:42:56

but the eyes didn't. So it looks like a small eyes.

00:42:58 --> 00:43:02

So they have all these descriptions now Joe's have

00:43:02 --> 00:43:05

description to some people's jobs are like this way. Some people are

00:43:05 --> 00:43:08

down some people's are weak, some people's are strong, right? So

00:43:08 --> 00:43:09

they have he was a was SFX.

00:43:11 --> 00:43:17

And when he gave us his his nephew, Al Hasan, of course signal

00:43:17 --> 00:43:21

hasn't acknowledged. He said, describe the messenger SallAllahu

00:43:21 --> 00:43:21

when he was

00:43:22 --> 00:43:27

and he specified Mundaka the speech of the messenger will you

00:43:27 --> 00:43:31

notice Montek is speech. And it's logic. It's the word for logic.

00:43:31 --> 00:43:35

Why? Because speech make is not it's not speech if it makes no

00:43:35 --> 00:43:40

sense. So if I say even even in the Arabic grammar, right, and

00:43:40 --> 00:43:44

Callum who are locked on Monica defeatable, what feed that means?

00:43:44 --> 00:43:47

I'm not waiting for more. So if I say read table,

00:43:48 --> 00:43:54

you're like, what else? Read table on top of? Aren't you waiting for

00:43:54 --> 00:44:00

more? So it's not move feed? Right? So Montek is speech. And

00:44:00 --> 00:44:03

some people are just so upset. Let me just tell you, if you want to

00:44:03 --> 00:44:06

be a logical person, real easy, I'm gonna give you two rules,

00:44:07 --> 00:44:12

right? Two rules. Any statement that somebody gives you, if you

00:44:12 --> 00:44:16

applies to simple rules, and this has to do with these are the rules

00:44:16 --> 00:44:22

of interpretation for everything. For Quran for Hadith for FIP, the

00:44:22 --> 00:44:27

basic rule of interpretation, what does every word mean? This is like

00:44:27 --> 00:44:29

identity. What is identity of this word?

00:44:30 --> 00:44:31

Put the cup on the table.

00:44:33 --> 00:44:37

Get me a cup. If someone says Get me a cup, anything that you get,

00:44:37 --> 00:44:42

that's called the cup should work right. So, if I say get me a

00:44:42 --> 00:44:47

glass, now this doesn't work as a class right. So every word has to

00:44:47 --> 00:44:48

have an identity

00:44:49 --> 00:44:50

and a set meaning

00:44:52 --> 00:44:56

right. Then within any proposition, any statement any

00:44:56 --> 00:44:59

string of words. You have to see

00:45:00 --> 00:45:00

If

00:45:02 --> 00:45:04

this sentence contradicts itself,

00:45:05 --> 00:45:09

it cannot contradict itself. Right? It cannot possibly

00:45:09 --> 00:45:13

contradict itself. Right? And if it does, then the speaker is

00:45:13 --> 00:45:18

mistaken. It's illogical statement is invalid. Okay? It's invalid.

00:45:19 --> 00:45:22

Give me a square with with five sides.

00:45:23 --> 00:45:25

Right? You'll get me a cube

00:45:26 --> 00:45:29

or a square, draw me a square a square with five. So I can't do

00:45:29 --> 00:45:35

that. Right? So I know what draw means. I know what a square is. A

00:45:35 --> 00:45:38

can't come and tell you Oh, my type of square has five sides. Who

00:45:38 --> 00:45:41

said no, you don't get to redefine the word the word squares.

00:45:42 --> 00:45:48

So this is the idea here. Very simple use of logic is two laws of

00:45:48 --> 00:45:49

logic. Okay.

00:45:50 --> 00:45:55

And there's a third law, which you can add to that. That means

00:45:56 --> 00:46:00

if I want a, then I don't want negative. Okay.

00:46:03 --> 00:46:06

So if I say there's a fork in the road, go right. What does that

00:46:06 --> 00:46:11

mean? It also means don't go left, right? It necessitates don't go

00:46:11 --> 00:46:16

left. So use logic and words. Sometimes when I tell people to do

00:46:16 --> 00:46:19

something, or my kids to do something, and I didn't understand

00:46:19 --> 00:46:23

I said, Well, what words did I utter. Just think about the words

00:46:23 --> 00:46:25

that I uttered and fulfill it.

00:46:26 --> 00:46:30

If I didn't specify something, anything of that category works,

00:46:30 --> 00:46:34

go get me a cup, if I don't specify what cup, if he brings me

00:46:34 --> 00:46:37

a paper cup is valid, if it means a glass cup is valid, if he brings

00:46:37 --> 00:46:41

me a mug, this big, it's for anything called cup, right is

00:46:41 --> 00:46:46

valid. So that's the idea here of of using basic logic, and then

00:46:46 --> 00:46:48

being very good at using that and not being fooled.

00:46:50 --> 00:46:55

And that's where, honestly, people who don't, you might be surprised.

00:46:55 --> 00:46:59

This very basic three principles of Munduk. Many people don't use

00:46:59 --> 00:47:01

them, and they're very educated and other things. And that's where

00:47:01 --> 00:47:04

misunderstanding, that's where misunderstandings happen, Stephen

00:47:04 --> 00:47:09

Hawking. He says the universe can and will create itself from

00:47:09 --> 00:47:12

nothing due to the existence of the law of gravity.

00:47:13 --> 00:47:19

There's like multiple illogicality isn't that because the word create

00:47:20 --> 00:47:25

implies non existence, right? To be created implies non existence,

00:47:25 --> 00:47:28

but to be the creator implies existence, how could you exist and

00:47:28 --> 00:47:29

not exist at the same time?

00:47:30 --> 00:47:35

How could you say nothing can create itself from nothing? When

00:47:35 --> 00:47:38

they would then say due to the existence of the law of gravity?

00:47:38 --> 00:47:42

Right, because it is actual same is because there is a law of

00:47:42 --> 00:47:45

gravity, the universe can and will create itself from nothing. How

00:47:45 --> 00:47:48

can you create itself that means it exists and not exist at the

00:47:48 --> 00:47:51

same time, but from nothing. But you just said because there's a

00:47:51 --> 00:47:54

law of gravity? And what is a law of gravity? Here's here's the next

00:47:54 --> 00:47:55

level of logic.

00:47:56 --> 00:47:59

At Taylorism, as you asked me about that the other day, and you

00:47:59 --> 00:48:03

brought up that subject, it's such an importance. Tell us what is the

00:48:03 --> 00:48:06

lesson mean? If you use a word, that word, you have to ask what

00:48:06 --> 00:48:09

are the prerequisites to that word? Because we have to admit

00:48:09 --> 00:48:13

that existence too. So if he says law of gravity, well, what's the

00:48:13 --> 00:48:18

law, the law is a repeated observation about two material

00:48:18 --> 00:48:23

objects. Like every single time, I drop an object, it goes down every

00:48:23 --> 00:48:27

single time, like we could sit here doing this forever, unless

00:48:27 --> 00:48:30

someone brings a gin with him, that thing is not coming down,

00:48:30 --> 00:48:34

it's going up, it's always coming down. What you drop will always go

00:48:34 --> 00:48:39

down. Unless there's an exception. In every normal circumstance, and

00:48:39 --> 00:48:44

he drops, that's a law between two or more material objects. So when

00:48:44 --> 00:48:47

you say the word law of gravity, how could there be a law without

00:48:47 --> 00:48:52

material things? You cannot have a law of gravity without objects.

00:48:53 --> 00:48:57

And you're telling us there's nothing. So this at least two

00:48:57 --> 00:49:02

objects, and the moment a material thing comes into existence? What

00:49:02 --> 00:49:05

else comes into this this time, time does not exist without

00:49:05 --> 00:49:06

matter?

00:49:07 --> 00:49:12

So a logician from Oxford, who happens to be a Christian, who

00:49:12 --> 00:49:16

doesn't believe in his thesis and believes in God, he literally

00:49:16 --> 00:49:23

refuted and tore him apart literally, in 10 pages. And if you

00:49:23 --> 00:49:27

can summarize those 10 pages in what Roger said, because there is

00:49:27 --> 00:49:30

a law of gravity, the universe can and will create itself. There are

00:49:30 --> 00:49:35

three clear and I once and I sent this to my one of my kids to test

00:49:35 --> 00:49:36

them.

00:49:37 --> 00:49:39

See if I'm transmitting this,

00:49:41 --> 00:49:46

I started them well enough. They diced it up. You know, like

00:49:46 --> 00:49:49

there's a karate and he has a little kid and the kid does karate

00:49:49 --> 00:49:55

to like wow, he passed it on Well, right. They dice it up. Okay. How?

00:49:57 --> 00:49:59

He just didn't observe the basics of logic.

00:50:00 --> 00:50:03

Right now you can in the world, many people don't understand this,

00:50:03 --> 00:50:08

you can be so amazing in one topic and so abysmal in another topic,

00:50:08 --> 00:50:13

go and get the best chess player in the world and ask him throw a

00:50:13 --> 00:50:17

basketball, throw football, he can't do it, right? Chances are,

00:50:18 --> 00:50:21

go and get the best runner in the world, throw them in a pool, maybe

00:50:21 --> 00:50:23

it's not going to swimming. Right? So

00:50:24 --> 00:50:28

just because someone's great at one thing does not mean that they

00:50:28 --> 00:50:32

can't be absolutely utterly abysmal at something else. Okay.

00:50:32 --> 00:50:32

So

00:50:34 --> 00:50:36

that's a little aside on the importance and the util

00:50:37 --> 00:50:42

utilization of Munduk. And how it's connected to the word speech.

00:50:42 --> 00:50:45

When we hear speech, we like it to make sense.

00:50:46 --> 00:50:47

Otherwise, you get upset.

00:50:49 --> 00:50:52

You're this is another 50 Think speech that makes no sense. You

00:50:52 --> 00:50:55

get upset, right? And professors, you know, what professors, their

00:50:55 --> 00:51:00

Kibet is based on any academic, they and even scholars of Islam,

00:51:00 --> 00:51:03

they can have given me I'm gonna have dead goes off on them. What's

00:51:03 --> 00:51:08

a comedian? He says mozzarella, see me in a bit. And they're fake

00:51:08 --> 00:51:12

scholars, he said, they did have one trick. They invent masala hot

00:51:12 --> 00:51:15

and use them in front of people who don't know them. That's all it

00:51:15 --> 00:51:19

is. They invent terminology, technical terminology, they learn

00:51:19 --> 00:51:22

technical terminology, then use it in front of people don't know this

00:51:22 --> 00:51:25

terms. Is that anything else? What academics do? That's exactly what

00:51:25 --> 00:51:29

an academic will do. Right. And if you don't understand these terms,

00:51:29 --> 00:51:33

he thinks you're dumb. He's just a word you made up, right? Us three

00:51:33 --> 00:51:37

here, we can come up. And this is what cults do all the time, come

00:51:37 --> 00:51:40

up with our own inside jokes, come up with our own terminology, come

00:51:40 --> 00:51:43

up with their own this, that and the other, and then use them in

00:51:43 --> 00:51:46

front of a stranger will make that stranger, you know, feel like a

00:51:46 --> 00:51:51

loser. That's what that's all they do. Right? That is all they do.

00:51:52 --> 00:51:54

And they roll their eyes and

00:51:55 --> 00:51:57

and then they come up with forms of speech.

00:51:59 --> 00:52:02

You can't even talk in front of them anymore. Because when you

00:52:02 --> 00:52:06

know, when we talk, when I talk, I like to talk in a sense that

00:52:06 --> 00:52:07

people can understand.

00:52:08 --> 00:52:12

When they talk, they like to have sentences with multiple conditions

00:52:12 --> 00:52:18

inside the sentence, right? And they like to name things. Like if

00:52:18 --> 00:52:24

if an Yeah, if an author, let's say, Tolstoy are talking, let's

00:52:24 --> 00:52:27

say, I like the guy talking, let's say you talking

00:52:28 --> 00:52:32

if he referred to something in a certain way, and then that person

00:52:32 --> 00:52:36

wants to use the same reference, like let's say, talking talks

00:52:36 --> 00:52:41

about he made a universe, right? So let's say, or a world, a fake

00:52:41 --> 00:52:46

world, they'll say in a Tolkien world, right? So you have to know

00:52:46 --> 00:52:50

what Tolkien meant and how he created a world that was unique to

00:52:50 --> 00:52:54

understand what that phrase was, and they will use so many that you

00:52:54 --> 00:52:58

will have to at some point, ask him what it is. But you can ask,

00:52:58 --> 00:53:01

if you ask you look like an idiot, right? They want you to not

00:53:01 --> 00:53:04

understand. And I said to this look, Allah loves these people. So

00:53:04 --> 00:53:07

he made them speak in a way that nobody understands. That's my

00:53:07 --> 00:53:11

philosophy on these people. Right? Of course, when I generalize, I'm

00:53:11 --> 00:53:13

just generalizing. I'm sure that there are some wonderful academics

00:53:13 --> 00:53:16

out there who are really nice people, right? Maybe like one in

00:53:16 --> 00:53:17

every 10,000.

00:53:19 --> 00:53:21

So the speech of the messenger sallallahu alayhi wa sallam was

00:53:21 --> 00:53:25

never like this. It was never in a way that people cannot understand.

00:53:26 --> 00:53:31

Unless there was one word that he wanted you to ask about. And to

00:53:32 --> 00:53:34

ensure and to

00:53:35 --> 00:53:41

ensure that he always defined it later. Okay. For example, why

00:53:41 --> 00:53:44

would the Muslims be defeated and utterly destroyed

00:53:45 --> 00:53:49

by other nations and cut up in accuracy man in the end of time,

00:53:49 --> 00:53:54

the province I said at one weakness, the so general right

00:53:54 --> 00:53:57

because of what we can to somebody's weakness of numbers,

00:53:57 --> 00:53:58

weakness of swords.

00:54:00 --> 00:54:04

So he said that wanting the Sahaba to ask that question, and they

00:54:04 --> 00:54:08

said, Well, why No, you're you're a suit Allah. What is the

00:54:08 --> 00:54:11

weakness? Like what is the source of this weakness? He says, hope

00:54:11 --> 00:54:14

would dunya or Cara here to the most love of dunya and hatred of

00:54:14 --> 00:54:15

death.

00:54:16 --> 00:54:20

Now the Prophet sallallahu alayhi wa sallam was moto el cielo ZAN.

00:54:21 --> 00:54:25

He was always in a state of contemplation. You found him he

00:54:25 --> 00:54:28

was contemplating something and Zania does not mean sadnesses. It

00:54:28 --> 00:54:32

means deep contemplation because he looks like you're set. Right?

00:54:32 --> 00:54:35

He looks you're pensive. The right word is pensive, the pensive

00:54:35 --> 00:54:38

person he said what's wrong? Right. It looks like he said, but

00:54:38 --> 00:54:43

he's not. He's just thinking they're in Maleficarum always

00:54:43 --> 00:54:46

being thoughtful. He's always in a thoughtful state. Good.

00:54:48 --> 00:54:49

Lays that low Raha

00:54:51 --> 00:54:58

and he describes lace at level Raha here that he never is free

00:54:59 --> 00:54:59

from thought

00:55:00 --> 00:55:02

like we do sometimes at the end of every day in the prophets, I

00:55:02 --> 00:55:08

seldom did have a sense of when he says lacet la Raha, it means he

00:55:08 --> 00:55:12

doesn't have long periods where he's not pensive and thoughtful.

00:55:13 --> 00:55:18

So at the end of every day, we do have a concept of Musa Mara Musa

00:55:18 --> 00:55:21

was to sit with your family and unwind yourself here, can you

00:55:21 --> 00:55:24

click on buttons to see if to get this thing back because like,

00:55:24 --> 00:55:25

we're like, dying here.

00:55:27 --> 00:55:28

The point of all this investment,

00:55:29 --> 00:55:32

you get this age of that guy over here, and I can fix this.

00:55:33 --> 00:55:34

So

00:55:35 --> 00:55:37

we come at the end of the night, and I don't know about you, but I

00:55:37 --> 00:55:41

think everybody who life, you know, gets a little bit longer

00:55:42 --> 00:55:45

gets some big, you're you're getting older, okay, you live a

00:55:45 --> 00:55:50

bit longer, you start piling on responsibilities, right? To the

00:55:50 --> 00:55:54

idea that your responsibilities will weigh you down. At the end of

00:55:54 --> 00:55:58

the day, all you want to do is basically deflate your brain.

00:55:59 --> 00:56:03

And you all will reach that doesn't mean you're upset. Just

00:56:03 --> 00:56:06

like I got a lot of responsibilities. I'm always like,

00:56:06 --> 00:56:10

there's never arrest. I don't know when the last time I woke up.

00:56:11 --> 00:56:15

And I'm sure many of you agree with this was last time I woke up,

00:56:15 --> 00:56:19

and literally just had nothing to do no for me. And the moment you

00:56:19 --> 00:56:23

wake up, it's go time. And there's one thing after another after

00:56:23 --> 00:56:26

another after another after another after another, let's say

00:56:26 --> 00:56:27

at the end of the day.

00:56:30 --> 00:56:32

And when everyone's you know, finally up and

00:56:34 --> 00:56:40

away in bed, then you can deflate your brain. I think all adults do

00:56:40 --> 00:56:43

this. I never understood my parents when they used to say, all

00:56:43 --> 00:56:45

I want to do is sit down have a cup of tea. I was like How fun is

00:56:45 --> 00:56:50

that? That's lame, right? But you reach that you reach that point

00:56:50 --> 00:56:54

you ask any adult right now? What is the value? I'm going to give

00:56:54 --> 00:56:56

you a quiet room,

00:56:57 --> 00:57:03

a bowl of cereal and a remote control. Right? Ask him if his

00:57:03 --> 00:57:06

face will light up, right? Because that's just you want to deflate

00:57:06 --> 00:57:07

your brain at the end of the day.

00:57:10 --> 00:57:15

But we lose a sec t that means the prophets I seldom used to spend

00:57:16 --> 00:57:18

long periods of time silent.

00:57:20 --> 00:57:26

He used to spend long periods of time in silence. He used to enjoy

00:57:26 --> 00:57:31

the silence and enjoy taking a rest from speech.

00:57:33 --> 00:57:37

Lie it's a color movie right? He had. He doesn't speak for no

00:57:37 --> 00:57:39

reason. Right?

00:57:40 --> 00:57:45

He doesn't talk for no reason. And because every word that he uttered

00:57:45 --> 00:57:46

is law.

00:57:48 --> 00:57:50

So he does not speak when there's no reason.

00:57:53 --> 00:57:57

Yes, that's the whole column where Actimel who is Malaita every

00:57:57 --> 00:57:59

speech that he would give every time he would say something he

00:57:59 --> 00:58:02

would remember Allah first. And remember Allah at the end

00:58:04 --> 00:58:08

where it's a Kalam will be Java al Kalam, this is the biggest gift

00:58:09 --> 00:58:12

the Prophet was given. It's called Joanne al Kalam,

00:58:13 --> 00:58:16

Jonah and Kalam is that the Prophet was given the ability

00:58:19 --> 00:58:24

to gather men many, many meanings in very few words. And how does

00:58:24 --> 00:58:26

that happen? That happens by the messenger sallallahu alayhi wa

00:58:26 --> 00:58:31

sallam, sometimes removing a word. For example, when the Prophet says

00:58:31 --> 00:58:35

actions are by intentions, isn't there something missing? Your

00:58:36 --> 00:58:38

actions are what by intentions?

00:58:40 --> 00:58:42

What are actions by intentions?

00:58:44 --> 00:58:48

Actions are legally valid by intentions, actions or rewardable.

00:58:48 --> 00:58:53

But intentions like what are the actions actually literally take

00:58:53 --> 00:58:57

place because of intentions? Such that if an insane person was to

00:58:57 --> 00:59:03

commit murder, he's not a murderer. That is not murder. He's

00:59:03 --> 00:59:04

Majnoon. He's innocent.

00:59:06 --> 00:59:08

Yes, maybe we've locked him up for the safety of he but he's

00:59:08 --> 00:59:09

innocent.

00:59:10 --> 00:59:15

Because he didn't intend it. If I fall asleep, and I knock, you

00:59:15 --> 00:59:19

know, something over, that hurts somebody. There's no intention

00:59:19 --> 00:59:19

there.

00:59:20 --> 00:59:25

So, actions literally happen by intention are legally valid by

00:59:25 --> 00:59:28

intentions are rewardable by intentions to the degree of your

00:59:28 --> 00:59:31

intention. Just like the analogy we give to the degree that your

00:59:31 --> 00:59:36

sky is clear, your soil is pure, and you and your water in your

00:59:36 --> 00:59:41

water your plants, you will get a result. Like speaking in the

00:59:41 --> 00:59:42

worldly terms.

00:59:43 --> 00:59:45

It is impossible not to get a result.

00:59:46 --> 00:59:51

Of course, yes, we know that Allah can cause that not to happen. But

00:59:51 --> 00:59:57

in the worldly. I had the, the the customs that were accustomed to.

00:59:57 --> 00:59:59

Okay, it's impossible not to get a result.

01:00:00 --> 01:00:03

If you're seated sounds, your soil is sound, the sun is coming down

01:00:03 --> 01:00:08

and you water that plant. That plant will grow. Okay as the ad

01:00:09 --> 01:00:12

and it will come into fruition and it will bring you a

01:00:17 --> 01:00:19

Okay ma'am is going to watch Wimbledon, I guess?

01:00:20 --> 01:00:22

What did she say is that what is that emoji?

01:00:25 --> 01:00:28

Who was in I don't even know who's the star tennis players these

01:00:28 --> 01:00:28

days.

01:00:29 --> 01:00:33

Wimbledon Wimbledon is one of the big tennis tournaments. Tennis is

01:00:33 --> 01:00:34

actually you know what?

01:00:39 --> 01:00:42

Just as a side note, if you ever like you need to clean the house

01:00:42 --> 01:00:45

or something, and you just want some noise put on a tennis match,

01:00:45 --> 01:00:49

like old YouTube tennis about the volleys of the ball. Alright,

01:00:49 --> 01:00:53

we'll actually put you in a meditative state. This little

01:00:53 --> 01:00:55

thing about tennis there. That's my thing about tennis.

01:00:58 --> 01:01:01

So this the idea here about

01:01:02 --> 01:01:07

the Joanne l Kelim. And how enamel Armelle orbignya. It has so many

01:01:07 --> 01:01:11

meanings, because the profit removes something. So the human

01:01:11 --> 01:01:16

hand is an example of this in the in the sense that if you had a

01:01:16 --> 01:01:20

long thumb, you wouldn't be able to do a lot of things.

01:01:21 --> 01:01:26

Right? By making the thumb short and off, you're able to do

01:01:26 --> 01:01:29

everything. Right, it's opposed to all the other fingers. It's not

01:01:29 --> 01:01:31

even fully opposed. If you notice it's diagonal

01:01:33 --> 01:01:35

to go. So that's the

01:01:36 --> 01:01:40

idea that the prophesy said that he was able to cause many meanings

01:01:40 --> 01:01:40

to have

01:01:42 --> 01:01:45

me in a few words by removing a word from and there are other

01:01:45 --> 01:01:47

techniques that the scholars talked about.

01:01:48 --> 01:01:52

Can I move fast? His speeches cut up which means that there wasn't

01:01:52 --> 01:01:57

long speeches. Do you know that if I if I go and

01:01:59 --> 01:02:03

if I go and I give the prophets cookbook

01:02:04 --> 01:02:05

at Jamar one day

01:02:06 --> 01:02:12

people be like confused is so short to profits Jim octopus it's

01:02:12 --> 01:02:13

extremely short.

01:02:15 --> 01:02:18

Can I move fast his speeches short why so people can memorize it?

01:02:20 --> 01:02:24

Nerf will do alone will succeed. There's nothing extra.

01:02:25 --> 01:02:26

And there's nothing left out.

01:02:28 --> 01:02:31

Lazar, Bill Jaffe, wll Maheen.

01:02:32 --> 01:02:35

Let's see. I'll translate. Jaffe, when when

01:02:42 --> 01:02:44

they submitted Jaffe? Well, no he

01:02:49 --> 01:02:52

Oh, now he's talking about himself, not the speech. The

01:02:52 --> 01:02:58

Prophet himself is not dry towards people, nor does he put people

01:02:58 --> 01:03:03

down. What is the Jeffie he's dried towards you. Like this is

01:03:03 --> 01:03:07

part of our theta. In a sense, it's it's Shema in the province I

01:03:07 --> 01:03:11

sent him but it's a belief right? It is impossible. Thank you. All

01:03:11 --> 01:03:12

right, that

01:03:13 --> 01:03:18

any Muslim Sahabi go to visit the Messenger of Allah salAllahu Salam

01:03:19 --> 01:03:23

then feel dryness from him. Like you can go sit with someone that

01:03:23 --> 01:03:26

you've loved. And that person just sits there and gives you no love.

01:03:28 --> 01:03:33

That's why we're saying any true belief energizes you, big time,

01:03:33 --> 01:03:37

gives you a lot of energy. Because there's so much love there that

01:03:37 --> 01:03:41

it's Imagine yourself. There's it's impossible for you to go to

01:03:41 --> 01:03:45

the prophesy send them and he doesn't sort of respond back to

01:03:45 --> 01:03:48

you with more love than you're giving. That is an impossibility

01:03:50 --> 01:03:53

unless that person has done something terrible. But if they've

01:03:53 --> 01:03:57

done something terrible, and they come with a broken heart, it's as

01:03:57 --> 01:03:59

if they didn't do anything but in fact, that's beloved to the

01:03:59 --> 01:04:03

Prophet to so much that he said utter Ableman of them became a

01:04:03 --> 01:04:07

love and the passion from the sin is as if someone who has no sense.

01:04:08 --> 01:04:11

So that's why I'm saying when you learn the deen you should

01:04:11 --> 01:04:16

definitely feel this hymn and this no shots. When you learn something

01:04:16 --> 01:04:19

about the nature of Allah and His messengers of Allah when you send

01:04:19 --> 01:04:23

them or the description of Accra, or the power of dua, the

01:04:23 --> 01:04:27

generosity of Allah the love of the messenger for his OMA and he

01:04:27 --> 01:04:31

will never put you down. You should never imagine nobody it is

01:04:31 --> 01:04:34

so abundant Bill Bill Rasul Allah was you could have sort of been

01:04:34 --> 01:04:37

with people who have done bad opinions who have been means bad

01:04:37 --> 01:04:41

opinion soup is bad and then is speculation.

01:04:42 --> 01:04:44

You'd have a bad opinion of Allah benefiting the prophets

01:04:46 --> 01:04:48

bad opinion of the Prophet to think that he'll ever put anyone

01:04:48 --> 01:04:51

down. Profit never put people down. Get

01:04:56 --> 01:04:59

you all limo and now we're in duckets

01:05:00 --> 01:05:05

He makes the blessing. He aggrandized is the blessing even

01:05:05 --> 01:05:08

if it's small. And that's what I love the saying,

01:05:10 --> 01:05:12

of, it's a saying,

01:05:13 --> 01:05:16

an old man, and a lady is about to take him to the nursing home.

01:05:16 --> 01:05:18

Welcome to the nursing home, sir.

01:05:20 --> 01:05:21

Are you ready to see your new room?

01:05:22 --> 01:05:25

The man says, Yes. I love it. It's beautiful.

01:05:27 --> 01:05:30

She says, Sir, I haven't shown you the room yet. He said, I know. But

01:05:30 --> 01:05:33

I've already decided I'm going to love it. The attitude of the

01:05:33 --> 01:05:37

messenger sallallahu alayhi wa sallam was described by one of the

01:05:37 --> 01:05:40

Sahaba as Kana you hit Wolfen. He loves optimism.

01:05:43 --> 01:05:46

I don't see that somebody is down except they actually want to be

01:05:46 --> 01:05:51

down. Now, set aside exceptions don't come like my kid, the kids

01:05:51 --> 01:05:55

class that I teach. I teach some kids Sunday mornings, right? And

01:05:55 --> 01:05:59

these kids have like this habit that I had to change. Every single

01:05:59 --> 01:06:04

time I say something, they have to bring a far off exception. Good.

01:06:05 --> 01:06:07

So for example, I would say

01:06:08 --> 01:06:12

insula, it is haram to break your prayer for no reason.

01:06:16 --> 01:06:19

What are they have to say? They must somebody must say, what if

01:06:19 --> 01:06:20

there's a German Shepherd chasing after you?

01:06:22 --> 01:06:24

They have to bring something finally had to sit down and say,

01:06:24 --> 01:06:29

Listen, when you when I speak, I'm saying something general. Don't

01:06:29 --> 01:06:34

bring me some far off exception. Right. Okay, if you started in

01:06:34 --> 01:06:36

FFS, you have to finish it. What if you're dying?

01:06:38 --> 01:06:41

Right, they have to bring an exception. So when we speak, there

01:06:41 --> 01:06:45

are always one exception. For example, the prophet called Abdul

01:06:45 --> 01:06:52

Hakim Abuja, he renamed the wise he renamed him the ignorant. Mo

01:06:52 --> 01:06:56

doesn't mean always mean father of, okay, it's just a descriptor.

01:06:56 --> 01:07:00

Okay? So the wise man, I will have him he called him

01:07:01 --> 01:07:04

the ignorant. So don't say Oh, well, here he putting something

01:07:04 --> 01:07:06

No, that's actually clarifying.

01:07:08 --> 01:07:10

Anytime that the prophet comes up with a name for somebody, it's to

01:07:10 --> 01:07:15

clarify, and to make people not like him, because he's a source of

01:07:15 --> 01:07:16

harm to the community.

01:07:19 --> 01:07:23

When we when you come up with a poison, do you go and give poison?

01:07:23 --> 01:07:28

A wonderful, beautiful name? Like, flowers medicinal? You know, know?

01:07:28 --> 01:07:33

How do you come up with a name? That's not good, right? That's

01:07:33 --> 01:07:37

alarms you. So you put across if there's rat poison in, in

01:07:37 --> 01:07:40

something you put across in a skull, you don't put a flower.

01:07:41 --> 01:07:44

Right? So that's why naming something with a bad name

01:07:45 --> 01:07:49

has a value. So keep people can stay away from it. Good.

01:07:51 --> 01:07:55

So I like one of the reasons like the problems of today's even like

01:07:55 --> 01:07:59

movies and stuff. Bad guys are also that's the problem with

01:07:59 --> 01:08:04

movies, right? Like bein the whole movie. I'm rooting for being

01:08:04 --> 01:08:07

right. In that entire movie. I was rooting for bed. Right.

01:08:09 --> 01:08:12

Ra's al Ghul What a cool name. I'm rooting for this guy. Right?

01:08:13 --> 01:08:18

Meanwhile, Batman's cave is dark. Right? He's always in a he's never

01:08:18 --> 01:08:23

smiling. So from the evil of people is that they make the bad

01:08:23 --> 01:08:26

guys look good. you root for the bad guys. You don't root for the

01:08:26 --> 01:08:28

good guys anymore. Right?

01:08:30 --> 01:08:31

So

01:08:32 --> 01:08:35

ladies and gentlemen, you add them on now I'm gonna hit aggrandized

01:08:35 --> 01:08:39

as a blessing nobody. When I say nobody who wants to be miserable

01:08:39 --> 01:08:41

most of these people their misery because they want to be whether

01:08:41 --> 01:08:45

they know it or not. They're choosing misery. So don't get me

01:08:45 --> 01:08:48

some crazy off example, what if his mom just died? No, leave off

01:08:48 --> 01:08:52

the exceptions. In general, some guy wakes up in a bad mood. And he

01:08:52 --> 01:08:55

stays in a bad mood because he wants to stay in a bad mood. Or he

01:08:55 --> 01:08:59

doesn't know that you can actually get yourself out of a bad mood.

01:08:59 --> 01:09:03

And the way is that so someone says how are you doing? say great.

01:09:04 --> 01:09:06

And then think of something to make the day Great. You'll start

01:09:06 --> 01:09:11

feeling great. But some people love the sympathy. I hate people

01:09:11 --> 01:09:18

who want sympathy. Like I despise. Despise somebody who's a sympathy

01:09:18 --> 01:09:24

seeker. Okay. I will tolerate sympathy seeking from a child up

01:09:24 --> 01:09:28

to a certain age towards his mom and dad. Right? Give them

01:09:28 --> 01:09:31

sympathy. Because if he doesn't get sympathy there, Where's he

01:09:31 --> 01:09:34

gonna get it? He's gonna go to somebody else right until you

01:09:34 --> 01:09:37

teach him to stop this habit. Okay.

01:09:38 --> 01:09:42

I despise when someone writes an open letter in the Washington Post

01:09:42 --> 01:09:43

about a sob story.

01:09:44 --> 01:09:47

Unless there's an oppressor you're going after, and you're saying he

01:09:47 --> 01:09:53

oppressed me, but even still, the tone the tone of of Oh, I'm just

01:09:53 --> 01:09:57

so miskeen I'm just I need everyone's to cry. I know

01:09:57 --> 01:09:59

everyone's sympathy. Even if I'm if I'm outing in a

01:10:00 --> 01:10:04

presser I can out and oppressor and publicly because I can't prove

01:10:04 --> 01:10:09

anything against him. He covers his tracks. He's an oppressor of

01:10:09 --> 01:10:12

many people. The only way is to get him in the court of public

01:10:12 --> 01:10:16

opinion. There's precedents for that in the Sunnah, by the way.

01:10:17 --> 01:10:20

I can do it without attracted simply. So I said, Listen, people,

01:10:20 --> 01:10:24

I'm good. I don't need anyone's sympathy here. But this guy is an

01:10:24 --> 01:10:29

oppressor. This guy does this, this and this. But the tone of so

01:10:29 --> 01:10:34

much literature these days, is the tone of sympathy seeking and

01:10:34 --> 01:10:34

whining.

01:10:36 --> 01:10:41

And it just drives me nuts. Okay, I despise every ounce of that.

01:10:43 --> 01:10:48

Pick yourself up. Let me sympathize with you. But you not

01:10:48 --> 01:10:51

don't pull the sympathy out of me. I will sympathize with you. Right.

01:10:52 --> 01:10:53

I will support you.

01:10:54 --> 01:10:59

But don't come with some fake tears and some weakness. Nobody

01:10:59 --> 01:11:00

respects weakness. Okay.

01:11:04 --> 01:11:06

Remind me of one time there was

01:11:07 --> 01:11:09

a guy walking, okay.

01:11:11 --> 01:11:17

And he saw a bird. Little Bird this big, coming and chirping at

01:11:17 --> 01:11:19

him. And he could tell

01:11:21 --> 01:11:24

by the look of the bird, this is an aggressive chirp. This is not

01:11:24 --> 01:11:26

the birds chirping the nice beautiful song.

01:11:27 --> 01:11:31

Then he's like, what's up with this bird? And he looked and he

01:11:31 --> 01:11:36

found a nest in a bush that was on the way she's protecting her her

01:11:36 --> 01:11:41

flock of birds or her little birdnest It's like Subhanallah

01:11:42 --> 01:11:45

even like a little bird that I could step on a little nest that I

01:11:45 --> 01:11:49

can destroy. And this bird is putting up a fight.

01:11:50 --> 01:11:52

We respect that as a human being good.

01:11:56 --> 01:12:04

Lay of them men have shade. Here we go. He does not blame or say

01:12:04 --> 01:12:06

bad things about anything.

01:12:07 --> 01:12:13

Anything. Okay. Of the blessings that Allah subhanaw taala gave him

01:12:13 --> 01:12:14

so Allahu alayhi wa salam

01:12:17 --> 01:12:22

there's a wake up Oh, my back. Oh my this. Just stop whining. You

01:12:22 --> 01:12:26

can find in YouTube, how to fix your back. Right? save up money,

01:12:26 --> 01:12:30

go for acupuncture. Change your mattress. Right? You ever see

01:12:30 --> 01:12:30

people

01:12:31 --> 01:12:36

tell you what kills me. People will moan insula. You ever see

01:12:36 --> 01:12:40

someone coming up from sulla? From St. Jude, you cannot be that out

01:12:40 --> 01:12:45

of shape. And You're offending Allah. He's coming up. Ah, right.

01:12:45 --> 01:12:49

He's coming up from St. Jude like that. Are you some kind of like 90

01:12:49 --> 01:12:53

year old man that to justify your acting like this? Okay.

01:12:55 --> 01:12:59

So this, these are habits of weakness. And I remember reading

01:12:59 --> 01:13:03

from one of the Syrian scholars, and he's more of a preacher than a

01:13:03 --> 01:13:07

scholar. His name is Raja but Nabulsi. He's a preacher. He is

01:13:07 --> 01:13:10

not a fapy that gets fatawa and speaks about animal Kalam.

01:13:11 --> 01:13:18

And he says, Okay, let's listen to the speech of people. So much of

01:13:18 --> 01:13:25

it reflects bad opinion of Allah and weakness and giving up so much

01:13:25 --> 01:13:28

of it. Okay, la Hola. Hola, Quinta. But what are we going to

01:13:28 --> 01:13:31

do? All this type of weak talk, okay.

01:13:32 --> 01:13:36

That people have, what are we going to do? What is the world's

01:13:36 --> 01:13:42

got all this like talk of dismal? So it's your choice, yet the

01:13:42 --> 01:13:47

Prophet sallallahu alayhi wa sallam never good, never once

01:13:48 --> 01:13:53

acted like this. You never knew. And by the way, there is some

01:13:53 --> 01:13:56

moaning that is permissible. If you're really sick, you're allowed

01:13:56 --> 01:14:00

to moan and that moaning is the dua of the sick. You should

01:14:00 --> 01:14:04

intended as a daughter of the sick. It's called an hour, right?

01:14:04 --> 01:14:08

We're okay. So it's someone who is

01:14:10 --> 01:14:15

doing that. And even if some of the tafsir they say Ibrahim in No,

01:14:15 --> 01:14:19

Allah is always calling for Allah, you're allowed to show weakness

01:14:20 --> 01:14:23

and seek the sympathy of Allah, that it's where it's appropriate,

01:14:23 --> 01:14:25

because he's the one who can solve your problems. He's the one who

01:14:25 --> 01:14:27

can make you feel good. I don't want to hear you from you because

01:14:27 --> 01:14:30

I'm weak. I can't support you. I literally cannot. I'm not a good

01:14:30 --> 01:14:35

caretaker. I can't support you. I can't lift up. I can't do that

01:14:35 --> 01:14:38

emotional thing that you're looking for me. I can't feel that.

01:14:38 --> 01:14:41

And now I don't think any human being can feel that and that love

01:14:41 --> 01:14:43

that you have as a selfish love, right?

01:14:45 --> 01:14:48

You're using people you're using using using, you're sucking them

01:14:48 --> 01:14:52

dry. But the creator you shouldn't be able to do that. Okay, you

01:14:52 --> 01:14:56

shouldn't be able. You should whine to your Creator, moan to

01:14:56 --> 01:15:00

your Creator, complain to your Creator, some Allah do so.

01:15:00 --> 01:15:01

Remember, this is what we were taught. Don't do it to the

01:15:01 --> 01:15:04

creation. Nobody wants to hear your whining and nobody will

01:15:04 --> 01:15:07

respect you. But with your Creator, it's a bad it's a good

01:15:07 --> 01:15:09

thing to do with your

01:15:10 --> 01:15:14

gut, like most people's attention nowadays, they're just like

01:15:14 --> 01:15:20

looking for sympathy from people. Yeah, I don't mind outing an

01:15:20 --> 01:15:23

oppressor and say, Listen, I was abused. This is I'm fine. I don't

01:15:23 --> 01:15:23

need your

01:15:24 --> 01:15:26

emotional support. I don't need your sympathy. I don't want your

01:15:26 --> 01:15:30

sympathy. Okay? It offends me. For you to give me your sympathy.

01:15:32 --> 01:15:34

Let people give you sympathy from themselves. But don't ask for it.

01:15:34 --> 01:15:39

And don't insinuate it. Okay. With your tone of voice and the words

01:15:39 --> 01:15:41

that you write and you can out in a presser

01:15:48 --> 01:15:51

Yeah, I don't know what's up with the camera, but we'll fix it

01:16:01 --> 01:16:01

next

01:16:05 --> 01:16:10

guy here and no lamea can hear the mu the work and while I am the

01:16:10 --> 01:16:11

who.

01:16:12 --> 01:16:14

Now, when it comes to speech,

01:16:16 --> 01:16:21

good the Prophet sallallahu alayhi wa salam never used to blame or

01:16:21 --> 01:16:23

say anything bad about food, nor praise.

01:16:25 --> 01:16:29

He used to never say anything bad about food. And at the same time,

01:16:29 --> 01:16:33

he would never praise the food. Okay.

01:16:34 --> 01:16:37

He would never say he wouldn't talk

01:16:38 --> 01:16:46

about about food. Okay. Now when I say again, here's an example. When

01:16:46 --> 01:16:50

we say the prophet would not show weakness. We're saying in normal

01:16:50 --> 01:16:55

circumstances. So don't bring me Oh, his child died and he wept. Of

01:16:55 --> 01:16:59

course. That's not what don't bring an exception. When there's

01:16:59 --> 01:17:03

general speech, okay? To not bring an exception we Yes, the prophets,

01:17:03 --> 01:17:07

I send them weapons, and that weeping is totally acceptable. All

01:17:07 --> 01:17:10

right, for the Prophet sallallahu alayhi wa Salam is showing us that

01:17:10 --> 01:17:14

it's acceptable and normal. And if your kid dies and you don't cry,

01:17:14 --> 01:17:18

you something wrong with you. Okay? But we're talking about the

01:17:18 --> 01:17:21

normal day to day life of the messenger sallallahu alayhi

01:17:21 --> 01:17:25

wasallam. And if you missed what I said earlier, what I said earlier

01:17:25 --> 01:17:28

was when there's a general talk,

01:17:29 --> 01:17:30

you don't bring

01:17:31 --> 01:17:33

some far off exception.

01:17:34 --> 01:17:37

We're in podcast mode, but that's fine. Listen, we'll call us.

01:17:39 --> 01:17:43

Wala todibo Who dunya wala can

01:17:44 --> 01:17:48

Prophet sallallahu alayhi wa sallam was never upset about the

01:17:48 --> 01:17:50

dunya he would never get angry.

01:17:52 --> 01:17:53

Because of the dunya

01:17:54 --> 01:18:01

never get angry because of some matter of this world and this life

01:18:02 --> 01:18:07

for either two Oh, Dr. Huck lamea come live at W e che on hot day

01:18:07 --> 01:18:15

and Tasha Rolla but if the truth was trampled, nobody could stand

01:18:15 --> 01:18:15

in his way.

01:18:17 --> 01:18:23

Nobody can stand in his way sallallahu alayhi wa salam, until

01:18:23 --> 01:18:28

he gained victory for the Huck, which is for other people, or for

01:18:28 --> 01:18:29

Islam, the truth,

01:18:30 --> 01:18:32

any Huck, but not his own Huck.

01:18:33 --> 01:18:35

He did not get angry for himself.

01:18:37 --> 01:18:41

While I have double enough say he is does not ever get angry for his

01:18:41 --> 01:18:42

own knifes.

01:18:43 --> 01:18:46

While I untasted Allah nor does he give victory for his own knifes,

01:18:46 --> 01:18:51

he doesn't seek victory for his knifes either Shara Shara be

01:18:51 --> 01:18:56

Caffee equally, if he points he points with his whole hand. He

01:18:56 --> 01:18:59

never points like this. The Prophet did not point like this to

01:18:59 --> 01:19:03

a person, he would point like this, with his whole his whole

01:19:03 --> 01:19:04

hand.

01:19:05 --> 01:19:10

Were either to add Jabba, caliber and if he would be astonished by

01:19:10 --> 01:19:14

something he turned his hand like this guy if he was astonished by

01:19:14 --> 01:19:15

something IG.

01:19:20 --> 01:19:24

Samira Noreen says a good thing she says dhikr has greater relief

01:19:24 --> 01:19:28

than therapists sometimes a therapist is good if they're

01:19:28 --> 01:19:33

walking you through a problem. Like what's making you angry. And

01:19:33 --> 01:19:38

sometimes these therapists and counselors they really do get. I

01:19:38 --> 01:19:42

mean, like a girl like a guy like art Kelly. He needed a therapist a

01:19:42 --> 01:19:46

long time ago, right? And he was raped as a child

01:19:48 --> 01:19:50

by his uncle.

01:19:51 --> 01:19:52

And he had no dad.

01:19:55 --> 01:19:56

He told his brother

01:19:58 --> 01:20:00

or my uncle right

01:20:00 --> 01:20:04

gives me his his brother said, No, that doesn't happen.

01:20:05 --> 01:20:07

So he never told his mom

01:20:08 --> 01:20:13

and he felt powerless. Well, if the powerless internalize their

01:20:13 --> 01:20:19

powerlessness, they will tend to victimize somebody else to gain

01:20:19 --> 01:20:20

that power back.

01:20:21 --> 01:20:25

What is our Islamic perspective on this? Anytime that there is an

01:20:25 --> 01:20:26

oppressor,

01:20:27 --> 01:20:33

we never view that oppressor as being an autonomous being that

01:20:33 --> 01:20:38

oppressor is a test being sent upon us by Allah subhanaw taala.

01:20:38 --> 01:20:42

And our greatest strength will come out of fighting this test.

01:20:44 --> 01:20:48

You want to be have a power and a strength that nobody else has?

01:20:49 --> 01:20:51

Where is it going to come from your tribulation?

01:20:52 --> 01:20:56

But you cannot overcome your tribulation, if you view your

01:20:56 --> 01:20:58

oppressor as some autonomous being.

01:21:00 --> 01:21:03

Okay? Some autonomous being that's doing it to you and taking your

01:21:03 --> 01:21:06

power away from you know, this person is just a tool

01:21:08 --> 01:21:12

that Allah has testing me by, it could be because of my sins, then

01:21:12 --> 01:21:15

I have to repent. Maybe I don't have sins. He's strengthening me.

01:21:15 --> 01:21:19

He's purifying me. I'm gonna get stronger through this trial.

01:21:20 --> 01:21:25

That's the mentality we go by. And then I had a debate one time with

01:21:25 --> 01:21:28

a therapist. She said, Yes, but some people can't handle it. I

01:21:28 --> 01:21:31

said, Show me prove it. To me.

01:21:32 --> 01:21:36

That is a choice. And it's a claim. How do you prove you can

01:21:36 --> 01:21:41

handle it? Right? Yeah, okay, if I can't handle it, I will crazy. All

01:21:41 --> 01:21:44

right, I'll be in denial for a period of time. But if you keep

01:21:44 --> 01:21:49

feeding the idea, I can handle this. I can't handle this, it

01:21:49 --> 01:21:53

might take me a while to get to handling it. But you must keep

01:21:53 --> 01:21:58

watering the belief. This is a test from Allah subhanaw taala. I

01:21:58 --> 01:22:03

can and will handle this and grow out of this. You will grow out of

01:22:03 --> 01:22:05

it if you keep watering that idea.

01:22:06 --> 01:22:09

But if you come with the start point that

01:22:10 --> 01:22:13

I can't handle this, you've already lost, but you created that

01:22:13 --> 01:22:19

starting point. There is no way to prove it. It's all choice. Right?

01:22:19 --> 01:22:25

Yes, I might be now in a really now. Like, it's so bad. I'm off my

01:22:25 --> 01:22:30

mind. My stability now for a moment.

01:22:31 --> 01:22:34

Good. And it might take me a while. But eventually I will get

01:22:34 --> 01:22:38

there. But I must keep watering that belief that this trial, this

01:22:38 --> 01:22:39

person.

01:22:40 --> 01:22:44

They're not an autonomous being. And they didn't take anything away

01:22:44 --> 01:22:47

from me that was not willing to be taken away from me. And therefore

01:22:49 --> 01:22:53

I don't become powerless. I don't lose anything. I'm being tested by

01:22:53 --> 01:22:56

love, my strength will come from handling this test. The strength

01:22:56 --> 01:23:00

of the OMA right now will be to handle its enemies.

01:23:02 --> 01:23:07

And if we start believing, and we treat Israel and the Zinus and the

01:23:07 --> 01:23:10

Chinese Communist Party and the BJP and India, and the French

01:23:10 --> 01:23:13

government and all these and the and the and the American

01:23:13 --> 01:23:16

industrial combat military industrial complex, and all that,

01:23:16 --> 01:23:20

and we start treating it as if it's a real, it's an autonomous

01:23:20 --> 01:23:25

things. No, we are in OMA that has so parted from ALLAH SubhanA which

01:23:25 --> 01:23:25

I was way

01:23:27 --> 01:23:31

that Allah sending all of these enemies upon us, to rectify us.

01:23:32 --> 01:23:36

And for those who get rectified. It's a purification and an

01:23:36 --> 01:23:39

elevation of the rank and who those who choose the way of sins,

01:23:39 --> 01:23:44

it's more punishment for them. That's it. Nobody has stripped of

01:23:44 --> 01:23:47

some of anything, oh, they destroyed the Ottoman Empire. They

01:23:47 --> 01:23:50

came and they colonize us, they pit us against one another. They

01:23:50 --> 01:23:55

didn't do anything. All of that is a reflection of the sins and the

01:23:55 --> 01:23:59

torment that we attracted collectively as an OMA because of

01:23:59 --> 01:23:59

our sins.

01:24:01 --> 01:24:05

That's the analysis of things.

01:24:08 --> 01:24:11

Next way that to have data it tells salave'a

01:24:14 --> 01:24:17

If he speaks sallallahu alayhi wa sallam.

01:24:28 --> 01:24:32

He used to touch if he would speak and be amazed he used to touch his

01:24:32 --> 01:24:36

other hand with his thumb like this. He used to touch his hand

01:24:36 --> 01:24:39

with this thumb when he spoke either to her death and also

01:24:39 --> 01:24:39

Libya.

01:24:42 --> 01:24:47

Well thought about Behati alumina Buttner in Hemi Olusola he would

01:24:48 --> 01:24:54

be touching the inside of his palm with his thumb with a volleyball

01:24:54 --> 01:24:58

Arado Asha. If he became upset with the person the prophet would

01:24:58 --> 01:24:59

become upset with the person he

01:25:00 --> 01:25:03

To turn away from this person, anyway, ignore that person

01:25:03 --> 01:25:03

completely.

01:25:05 --> 01:25:06

Ignore that person completely.

01:25:08 --> 01:25:10

Or he would forgive that person.

01:25:12 --> 01:25:15

When they're 30 Ha got dattara if he was very happy he would put his

01:25:15 --> 01:25:17

eyes down in happiness.

01:25:18 --> 01:25:25

julu dot Heiki at Teva assume all of his laughter was smiling. Good.

01:25:26 --> 01:25:30

All of his laughter was smiling. He never laughed with noise.

01:25:33 --> 01:25:36

If Teru and Mythili hug belaga, ma'am.

01:25:39 --> 01:25:43

And when the Prophet sallallahu alayhi wa sallam would smile, his

01:25:43 --> 01:25:51

teeth would glitter and shine, like, hailstones, hail, is white

01:25:51 --> 01:25:53

stones that come down is different than snow.

01:25:54 --> 01:25:59

Sometimes they also call it but it's Hey, hailstones are bright

01:25:59 --> 01:26:07

white, rocks of snow. Good. All right, let's now turn to we didn't

01:26:07 --> 01:26:10

do open QA. Today we do an open QA, but we'll try to keep with the

01:26:10 --> 01:26:14

topic. But if you want to do open QA, and the first question is the

01:26:14 --> 01:26:18

behind B, when you go no contact on a family member? Does that mean

01:26:18 --> 01:26:23

you have broken contact ties with that family? Simply not calling

01:26:23 --> 01:26:26

them is not breaking ties, the breaking of ties is the intent to

01:26:26 --> 01:26:27

never talk to this person again.

01:26:29 --> 01:26:33

Now, Vela says could you could it also be that those who can't

01:26:33 --> 01:26:36

handle it need good company and know they are valued as humans?

01:26:37 --> 01:26:41

I'm reminded of a podcast about the importance of Jamal. Yes,

01:26:41 --> 01:26:42

correct. And

01:26:46 --> 01:26:52

the I really truly believe that people can change certain things

01:26:52 --> 01:26:55

unless you giving me something like you can't. Things like

01:26:55 --> 01:27:00

trauma, for example, someone's got a broken arm. You can't mentally

01:27:00 --> 01:27:04

fix that. You need to fix it. But certain things are unseen to us.

01:27:06 --> 01:27:09

That's where I don't expect I don't accept those conclusions.

01:27:09 --> 01:27:12

What is up with our camera today? Unreal.

01:27:13 --> 01:27:15

It's overheating. That's insane.

01:27:18 --> 01:27:19

That is insane.

01:27:20 --> 01:27:24

This book that I'm reading from is the Shema Ellington with the

01:27:24 --> 01:27:30

anytime you go to Mecca books.com and type in coupon code Safina.

01:27:33 --> 01:27:37

Coupon Code Safina then you'll get a discount from that.

01:27:38 --> 01:27:43

Katelyn says What if you have host an abundance of Allah and made

01:27:43 --> 01:27:46

constant dua for a long time know each other? But what do we do?

01:27:47 --> 01:27:48

What is a long time?

01:27:49 --> 01:27:50

What's a long time?

01:27:52 --> 01:27:54

send a note to dow for 950 years.

01:27:55 --> 01:28:00

What is a long time? 15 years, five years, two years.

01:28:01 --> 01:28:04

There was a woman not going to say names of course obviously.

01:28:10 --> 01:28:11

She would

01:28:12 --> 01:28:19

literally whine and complain all the time to everybody. You said

01:28:19 --> 01:28:22

hey, how's it going? She'll stop you for 30 minute complaint

01:28:22 --> 01:28:23

session. I'm not even kidding you.

01:28:25 --> 01:28:29

3020 30 minutes complaint session. And she had valid reasons to

01:28:29 --> 01:28:30

complain.

01:28:32 --> 01:28:36

I finally sense was you know, the more I listen, I'm actually doing

01:28:36 --> 01:28:40

an impression to this woman. She would see me at the masjid. I

01:28:40 --> 01:28:41

said, Look,

01:28:43 --> 01:28:44

why don't you tell me what's good?

01:28:45 --> 01:28:48

Why don't you sit and talk for 30 minutes about what's good. Talk

01:28:48 --> 01:28:52

for 30 minutes out what power you have. You have you have powers you

01:28:52 --> 01:28:54

have ability? Of course not. We're not talking theologically nobody

01:28:54 --> 01:28:59

has power but Allah but but in the world of Aida, the customer world

01:28:59 --> 01:29:02

that we live in, you have the ability to walk with your feet,

01:29:02 --> 01:29:07

talk, say things read things, you have abilities, you have so many

01:29:07 --> 01:29:09

abilities. Right?

01:29:10 --> 01:29:11

And I just got upset.

01:29:13 --> 01:29:16

And she was like, Well, no one has ever talked to this person like

01:29:16 --> 01:29:18

that again, in that way.

01:29:19 --> 01:29:23

But it took time. It took time. And now I would say this person is

01:29:23 --> 01:29:27

normal, completely normal. Right? They've learned the habit, the

01:29:27 --> 01:29:27

muscle

01:29:28 --> 01:29:32

of answering the question, what's good, what power do I have? I

01:29:32 --> 01:29:34

have, I can do a lot of things right.

01:29:36 --> 01:29:40

Other day a guy Nate need was $10,000 short from buying

01:29:40 --> 01:29:40

something.

01:29:42 --> 01:29:45

So he said man who might attack him I got a $10,000 I said, You're

01:29:45 --> 01:29:48

asking the wrong question. There's a lot of ways to get $10,000

01:29:50 --> 01:29:52

you could sell something. Right?

01:29:53 --> 01:29:56

You could do a lot of different things. There's a lot of ways to

01:29:56 --> 01:29:59

make $10,000 If you can make $5 on something

01:30:00 --> 01:30:04

If you can make $10,000, right? Repeat that thing. 200 times,

01:30:04 --> 01:30:10

right? What's five times 200 1000? Repeat it 5000 times, right?

01:30:11 --> 01:30:16

And you make $10,000. If you can make $10. Repeat that 100 times,

01:30:17 --> 01:30:22

or 100 times. How many times? You can make $10. Repeat that 1000

01:30:22 --> 01:30:25

times. So it's doable.

01:30:31 --> 01:30:34

Is there a six hour rule for forgiveness? Where did that come

01:30:34 --> 01:30:40

from? Yes, the prophesy. centum said the angel of the angel of

01:30:44 --> 01:30:46

sins does not write your sin down

01:30:47 --> 01:30:49

for a quarter of a day.

01:30:52 --> 01:30:55

If you make Toba and a quarter of a day, and your sin is forgiven,

01:30:56 --> 01:30:57

he doesn't write it down at all.

01:31:00 --> 01:31:03

Is there a specific dua you feel make that has helped you

01:31:03 --> 01:31:09

immensely? I would say that the DUA that helps immensely is suited

01:31:09 --> 01:31:13

to law. students, alumni, students advise all optimism students out

01:31:13 --> 01:31:16

of Nashua is optimism, optimism, either just enough sort of low fat

01:31:16 --> 01:31:20

is optimism sulla on the prophet will literally remove your

01:31:20 --> 01:31:23

depressions from you your anxieties and your fears. That's

01:31:23 --> 01:31:27

the promise of the messenger slice. And then it's there are you

01:31:27 --> 01:31:29

have to do certain things in the world. There's s beb.

01:31:31 --> 01:31:34

And thoughts can be as bad. Like what's good, what can I physically

01:31:34 --> 01:31:38

do? I can walk I can apply for a job. I can get an education.

01:31:40 --> 01:31:43

mammas Oh, please answer Sofia's question.

01:31:49 --> 01:31:52

Let's see what is Sofia's question, let's zoom up my pending

01:31:52 --> 01:31:57

question. If that's okay, it's work related. So I'd really like

01:31:57 --> 01:32:01

to hear how we should understand women empowerment for Muslim

01:32:01 --> 01:32:04

women. empowerment comes

01:32:06 --> 01:32:07

from

01:32:08 --> 01:32:12

the ability to remove harms from yourself.

01:32:14 --> 01:32:15

If we think about empowerment,

01:32:16 --> 01:32:21

that's an there the ability to remove dependencies as well.

01:32:22 --> 01:32:25

That's how I understand what the word empowerment means. Good.

01:32:28 --> 01:32:29

And the question was

01:32:33 --> 01:32:37

okay, yeah, that question. She was saying women's empowerment. That's

01:32:37 --> 01:32:41

what I understand what empowerment is. So if there's a woman being

01:32:41 --> 01:32:43

abused, let's say, in our home,

01:32:44 --> 01:32:47

empowerment is the ability to get out of that abuse.

01:32:48 --> 01:32:52

Right. So the ability to learn how do I get a hula

01:32:54 --> 01:32:59

hula is a woman's initiated divorce, the ability to ensure

01:32:59 --> 01:33:01

that I'm not going to lose my kids, because in even in the

01:33:01 --> 01:33:02

shittier

01:33:03 --> 01:33:07

a woman the mom will get the kids, the girls until the girl gets

01:33:07 --> 01:33:08

married.

01:33:09 --> 01:33:13

The will get the son until puberty, and son goes to the dad.

01:33:14 --> 01:33:18

But if the woman remarries, then her kids go to her mom. Because

01:33:18 --> 01:33:22

the shitty I would not want would prefer the girl to live with her

01:33:22 --> 01:33:27

grandma and grandpa blood relatives. Rather than her mom,

01:33:27 --> 01:33:29

and stepdad, the stepdad could still.

01:33:30 --> 01:33:34

It's not the same, right? So the shitty I says that.

01:33:35 --> 01:33:38

And by the way, these are rules that can be flexed.

01:33:39 --> 01:33:39

Okay.

01:33:41 --> 01:33:44

So that's how I view empowerment. It's the ability for me to remove

01:33:44 --> 01:33:45

harms from me

01:33:47 --> 01:33:48

and not depend on others.

01:33:49 --> 01:33:52

So the idea here that when we look at,

01:33:54 --> 01:33:59

for example, the internet has empowered many people. It's taught

01:33:59 --> 01:34:03

you to seek knowledge, right? It allows you to seek knowledge. Why

01:34:03 --> 01:34:08

don't we charge the other camera for a while, right? We charge that

01:34:08 --> 01:34:11

one for like 1020 minutes. And then this one, this one keeps,

01:34:11 --> 01:34:14

it's going to cut off again. So stick in the blue charger.

01:34:15 --> 01:34:16

There should be a blue charger here somewhere.

01:34:18 --> 01:34:22

Alright, so the Internet has empowered people to learn to get

01:34:22 --> 01:34:25

access to lawyers to do other things. Okay.

01:34:28 --> 01:34:33

So that's how I view empowerment now, impairment to do what is the

01:34:33 --> 01:34:36

question? That's the question empowerment to do what?

01:34:37 --> 01:34:42

And for us, that's going to be simply and solely what Allah

01:34:42 --> 01:34:43

permitted us to do,

01:34:44 --> 01:34:48

and what is in line with the mocassin of the city or not the

01:34:48 --> 01:34:52

mocassin of liberalism. That's the big difference. So that's how I

01:34:52 --> 01:34:56

view it. And empowerment. I mean, everyone wants that and that that

01:34:56 --> 01:34:59

kind of empowerment, the ability for me not to be dependent upon

01:34:59 --> 01:34:59

anybody

01:35:00 --> 01:35:04

And the and there's some dependency that's on purpose.

01:35:05 --> 01:35:06

There is some dependency.

01:35:08 --> 01:35:10

That's really good actually.

01:35:11 --> 01:35:11

Like,

01:35:13 --> 01:35:17

husband and wife should have some dependencies, community members or

01:35:17 --> 01:35:22

community members should have some dependencies. Right? So like, I

01:35:22 --> 01:35:26

don't need to be independent of doctors, I can be that there are

01:35:26 --> 01:35:31

good dependencies in society that are beneficial to society.

01:35:32 --> 01:35:35

And then there's the bad dependency where I can't remove

01:35:35 --> 01:35:37

harm from myself. I can't

01:35:39 --> 01:35:42

improve myself because someone stopping though that's how I view

01:35:42 --> 01:35:44

things these things and Allah knows best.

01:35:45 --> 01:35:49

Sadie says, What should I do if I quote, have a close friend broke

01:35:49 --> 01:35:50

ties with me and I don't know why.

01:35:52 --> 01:35:56

The best thing is to not have suspicions and to just talk to the

01:35:56 --> 01:35:56

person.

01:35:59 --> 01:36:03

Talk to the person and then if the person says no nothing, then of

01:36:03 --> 01:36:07

course, don't contact him. Respect yourself. Don't contact him until

01:36:07 --> 01:36:08

he contacts you.

01:36:10 --> 01:36:16

Ryan is out. And our first day is a disaster. Without Ryan,

01:36:16 --> 01:36:20

unbelievable. Five times six times, we're in the dark,

01:36:21 --> 01:36:25

random question from sleeps. When we make dua for a non Muslim to be

01:36:25 --> 01:36:30

guided, do they make dua for us although we're, even though we're

01:36:30 --> 01:36:31

not praying for a Muslim.

01:36:33 --> 01:36:36

When we make dua for a non Muslim to be guided, the angels say and

01:36:36 --> 01:36:39

you as well, because the paths of guidance never end.

01:36:41 --> 01:36:44

As in Babu, he says in tafsir students and fatsia the paths of

01:36:44 --> 01:36:49

guidance never come to an end. There's always constantly more and

01:36:49 --> 01:36:51

more guidance available to us.

01:37:01 --> 01:37:05

Is there anything wrong with assuming you're automatically

01:37:05 --> 01:37:10

forgiven after repenting? You can't assume something like that.

01:37:10 --> 01:37:12

You should have a hope that Allah forgives you.

01:37:13 --> 01:37:18

But you can't be sure of that. We hope that Allah forgives us. But

01:37:18 --> 01:37:19

the idea that

01:37:20 --> 01:37:23

you're just going to assume that no, you can't just assume that

01:37:24 --> 01:37:29

path to peace.com.co. We are in filming out of New Jersey. We're

01:37:29 --> 01:37:32

streaming out of New Jersey and today we're half streaming

01:37:34 --> 01:37:35

out of New Jersey.

01:37:36 --> 01:37:40

Good Albanian River. Thank you very much. Yes, we are in Central

01:37:40 --> 01:37:40

Jersey

01:37:46 --> 01:37:49

don't take knowledge from an SD Why do some people say that? I

01:37:49 --> 01:37:51

don't know what they're gonna that means they're not taking knowledge

01:37:51 --> 01:37:56

from him and know him the Hotjar all of the Maliki's all the chef

01:37:56 --> 01:38:00

hates all the Hanafi is that 100 Thieves are mysteries. Right? So

01:38:01 --> 01:38:02

sort of ridiculous.

01:38:11 --> 01:38:15

Can a woman take money from her husband says Nimra if you stingy

01:38:16 --> 01:38:22

she can use what is normal in any relationship from the wealth of

01:38:22 --> 01:38:23

her husband?

01:38:24 --> 01:38:27

She can use that? Yes. Right.

01:38:30 --> 01:38:31

She can use that.

01:38:32 --> 01:38:37

As long as it is in an unknown norm. Like if she goes and gets

01:38:37 --> 01:38:42

the normal stuff that a person gets in her class and society. Is

01:38:42 --> 01:38:45

it permissible to cut family's ties with family who practice

01:38:45 --> 01:38:50

magic at that point, you're obligated watermelon to her name

01:38:50 --> 01:38:54

is watermelon, or her screen name at least you're obligated to stay

01:38:54 --> 01:38:58

away from that person. You're not going to intend cutting ties but

01:38:58 --> 01:38:58

you're intending.

01:39:02 --> 01:39:04

you're intending to avoid harm.

01:39:06 --> 01:39:11

What do you do with a toxic family member? Stand up to them. They

01:39:11 --> 01:39:15

false they give you false accusations mocking your religion.

01:39:15 --> 01:39:20

They pull off your job fight back in a way that is equivalent to

01:39:20 --> 01:39:24

what they do to you. Especially if they're physically touching you.

01:39:25 --> 01:39:27

You're allowed to push that person back.

01:39:29 --> 01:39:30

You're allowed to move their handbag

01:39:31 --> 01:39:32

it's no doubt about that.

01:39:35 --> 01:39:36

wears us taking class

01:39:40 --> 01:39:45

is dancing aloud in group thicker rocking is allowed. But rocks

01:39:45 --> 01:39:48

while remembering Allah. It's not the appropriate way

01:39:50 --> 01:39:52

to respect the remembrance of Allah.

01:39:53 --> 01:39:58

Mohammed says I'm working on a ministerial paper on the gender

01:39:58 --> 01:39:59

pay gap.

01:40:00 --> 01:40:04

For our department, I think that's empowerment to women.

01:40:06 --> 01:40:10

Equal work for equal pay. That's fair enough. What's wrong with

01:40:10 --> 01:40:10

that?

01:40:11 --> 01:40:12

Right?

01:40:13 --> 01:40:14

Do the same job get the same money.

01:40:16 --> 01:40:20

What is the city I say about suicide is a major sin. Is it

01:40:20 --> 01:40:23

forgivable? Yes. It's forgivable. However, the person who commits

01:40:23 --> 01:40:26

suicide the Prophet said their punishment is that they will

01:40:26 --> 01:40:29

continue to commit that suicide until the Day of Resurrection,

01:40:29 --> 01:40:32

they will continue to do that action. What is the shortest

01:40:32 --> 01:40:36

version of Salah on the Prophet says Farida Khan and the answer to

01:40:36 --> 01:40:42

that is Aloma suddenly was salam ala Allahumma salli wa salam ala.

01:40:45 --> 01:40:48

I've been trying over and over and over and making dua over and over

01:40:48 --> 01:40:51

at what point do I leave the matter in Allah's hands? Whenever

01:40:51 --> 01:40:53

you're making dua if you're leaving it in Allah's hands.

01:40:56 --> 01:40:58

But the issue is that you don't stop making dua because the moment

01:40:58 --> 01:41:01

you stop, that's the reason why you will not get your answer. The

01:41:01 --> 01:41:04

prophets I send them send us to a job when he had the Comella

01:41:04 --> 01:41:09

myalgia you will get an answer on law until you rush. They said what

01:41:09 --> 01:41:13

is rushing? They said that you said I made dua, but I never got

01:41:13 --> 01:41:16

an answer. So you quit, you will get the answer as long as you

01:41:16 --> 01:41:16

quit.

01:41:18 --> 01:41:22

Numerous says getting a job in a place like Netflix or Spotify that

01:41:22 --> 01:41:24

promotes * and music.

01:41:26 --> 01:41:32

If if the company's the essence of the company is sinful the product

01:41:33 --> 01:41:34

then we can't work for them.

01:41:36 --> 01:41:39

But if the essence of the company's offerings is

01:41:39 --> 01:41:43

permissible, but some of the things are haram, then the job is

01:41:43 --> 01:41:45

permissible. But doing that thing is haram.

01:41:51 --> 01:41:55

Muslimah says How does one's lineage benefit them? Oh, it

01:41:55 --> 01:42:00

definitely benefits you how lineage can benefit you if your

01:42:00 --> 01:42:07

dad is guided, and he'll creates a home and an environment of Islam

01:42:07 --> 01:42:09

and Dean and tuck club in the law. Then you benefit.

01:42:11 --> 01:42:16

If you had forefathers who are righteous and they made dua for

01:42:16 --> 01:42:20

their offspring, you benefit. If you have parents who are

01:42:20 --> 01:42:24

financially responsible, you don't fall into debt or become poor you

01:42:24 --> 01:42:27

benefit. That's how good lineage benefits a person.

01:42:34 --> 01:42:37

Serious questions I'm not here 911 says

01:42:38 --> 01:42:42

I'm a UK Muslim. My parents are from India, and I have cousins in

01:42:42 --> 01:42:46

India. How can Indian Muslims defend the prophets honor without

01:42:46 --> 01:42:50

getting lynched or risking martyrdom? I don't know the

01:42:50 --> 01:42:52

situation in India to be honest with you. I can't answer that.

01:42:55 --> 01:42:56

I can't answer that.

01:42:58 --> 01:43:01

By the way, I forgot to tell the some of the newcomers that while

01:43:01 --> 01:43:02

I'm giving the talk,

01:43:03 --> 01:43:08

don't post questions after we announce q&a. Then post the

01:43:08 --> 01:43:11

questions so that I don't have to scroll up so that I can see them

01:43:11 --> 01:43:12

live.

01:43:13 --> 01:43:18

Before we continue support this live [email protected] backslash

01:43:18 --> 01:43:22

Safina society if you're enjoying this, this, this this live stream

01:43:23 --> 01:43:26

it's because there are people working on it. There are people

01:43:26 --> 01:43:30

who get paid to work on it. It doesn't come out of the air. It

01:43:30 --> 01:43:33

comes with your support patreon.com backslash stuffiness

01:43:33 --> 01:43:37

society is where you can be a supporter of the Safina society

01:43:38 --> 01:43:40

nothing but facts live stream

01:43:41 --> 01:43:46

let's because hands Allah was a newcomer we will go scroll back

01:43:46 --> 01:43:50

up. What's the difference between km and tahajjud? tahajjud is after

01:43:50 --> 01:43:54

you sleep a little bit then you wake up totally refreshed. That's

01:43:54 --> 01:43:57

the That's to hedge it. Pm is before you sleep.

01:44:00 --> 01:44:03

If I choose to pray sunnah after Aisha yet wake up for to hedge it.

01:44:04 --> 01:44:10

Do my first set of Rocco's have less reward. Is there a quota that

01:44:10 --> 01:44:11

needs to be

01:44:21 --> 01:44:22

you pray

01:44:23 --> 01:44:27

you pray any rock as you want after that, you wake up for

01:44:27 --> 01:44:31

tahajud you pray whatever it is you want, and you pray with her.

01:44:32 --> 01:44:33

If you can't do with it,

01:44:34 --> 01:44:36

if you don't know if you're gonna wake up for today, did you do

01:44:36 --> 01:44:39

watch it before you sleep? If you thought you're going to wake up

01:44:39 --> 01:44:44

for 200 You didn't pray with her and third reason you pray with her

01:44:44 --> 01:44:46

before praying the Susan has a fetch.

01:44:47 --> 01:44:51

Okay, so you can pray with it even inside of the federal time.

01:44:55 --> 01:44:58

Is it possible to do a lot of good deeds but also commit major sins

01:44:58 --> 01:45:00

for your whole life and will

01:45:00 --> 01:45:03

eventually one of them give out and you either become more pious

01:45:03 --> 01:45:06

and more sinful. Yes, and most people are like that we mix good

01:45:06 --> 01:45:07

deeds and bad deeds.

01:45:21 --> 01:45:24

In dua if you don't know which divine name is best for you to

01:45:24 --> 01:45:29

recite, then you should recite all of the 99 names

01:45:31 --> 01:45:35

is learning FIP for entertainment, a type of vicar, sitting and

01:45:35 --> 01:45:39

learning FIP is a form of remembrance of Allah, but it's not

01:45:39 --> 01:45:44

the same as learning FIP for the necessity of acting upon it, or

01:45:44 --> 01:45:47

learning or actually doing remembrance of Allah subhanho wa

01:45:47 --> 01:45:48

taala. How do you feel?

01:45:50 --> 01:45:53

How do you deal with feelings of low confidence and self esteem?

01:45:53 --> 01:45:58

Self esteem? And confidence is not about you. It's about what you can

01:45:58 --> 01:45:58

do.

01:46:00 --> 01:46:03

So if you feel that you don't have confidence, confidence is what in

01:46:03 --> 01:46:08

what if you brought me a mic and said, give a talk on the dean, I

01:46:08 --> 01:46:12

can do it. If you bring me a chess board and say play this kid. I

01:46:12 --> 01:46:15

don't play chess, right? I wouldn't know be confident. If you

01:46:15 --> 01:46:18

gave me a fishing pole and said Get your dinner, I wouldn't be

01:46:18 --> 01:46:21

able to know what to do. I have no confidence in that. So confidence

01:46:21 --> 01:46:29

is not in yourself. Confidence is about what you can do. Okay? So if

01:46:29 --> 01:46:32

you've ever learned anything in the past, you're confident that

01:46:32 --> 01:46:34

you could learn something in the future. So if you want to be

01:46:34 --> 01:46:38

confident and have self esteem, get good at something, do

01:46:38 --> 01:46:40

something over and over and over until you're like an expert at

01:46:40 --> 01:46:44

that thing. Okay? How many times you have I'll want to some geek,

01:46:44 --> 01:46:47

all right. And the geek starts going to the gym,

01:46:49 --> 01:46:52

gets good at going to the gym, he lifts swell.

01:46:54 --> 01:46:56

And then he starts seeing results then he's full of confidence. Why?

01:46:56 --> 01:46:59

Because he got good at something. He got good at going to the gym.

01:47:00 --> 01:47:04

So if you want to get confident, get good at something, study

01:47:04 --> 01:47:06

something, learn something something you have a passion for.

01:47:07 --> 01:47:07

Okay.

01:47:09 --> 01:47:11

And then you will be confident.

01:47:14 --> 01:47:18

The Maldivians, the Maldives brother from the Maldives says can

01:47:18 --> 01:47:20

you make a video on Robbie graduate? We already did that.

01:47:20 --> 01:47:25

Actually it nothing but facts has an episode on one question, is it

01:47:25 --> 01:47:29

better to stay upon the fifth that you were born into? It's the fifth

01:47:29 --> 01:47:32

that you if you study that also, it's also that you really believe

01:47:32 --> 01:47:32

in

01:47:33 --> 01:47:36

it, she had the have he heard of that scholar that you really

01:47:36 --> 01:47:38

believe in, and there should be

01:47:40 --> 01:47:44

a scholar of that area accessible to you. There's no point in

01:47:44 --> 01:47:45

picking a method you can't study.

01:47:48 --> 01:47:50

And lastly, we have to go unfortunately,

01:47:51 --> 01:47:54

women in high positions lack confidence because people think

01:47:54 --> 01:47:56

men should have those roles.

01:47:57 --> 01:48:04

If a woman in a high place is not respected by her employees,

01:48:06 --> 01:48:07

she should fire them

01:48:08 --> 01:48:12

until they learn. And why do I say this? Because I have women in my

01:48:12 --> 01:48:15

family that are in positions.

01:48:16 --> 01:48:20

Right? And sometimes their employees have classes with them.

01:48:21 --> 01:48:23

Right? And

01:48:24 --> 01:48:28

the key is, what you want should be clear, it should be reasonable.

01:48:28 --> 01:48:31

And if someone doesn't do it, it should be told once and twice and

01:48:31 --> 01:48:32

the third time

01:48:33 --> 01:48:34

you sever them.

01:48:35 --> 01:48:40

Right? So next person comes around,

01:48:41 --> 01:48:44

they're gonna hear the story about my predecessor, how do I get the

01:48:44 --> 01:48:46

job, I got the job because the seat was open the person before me

01:48:47 --> 01:48:53

is out of the job. Right. So I think that's a very practical way

01:48:53 --> 01:48:56

of doing things. People will learn that there are consequences for

01:48:56 --> 01:49:00

disobeying you. You don't have to become mean, wicked, whatever.

01:49:01 --> 01:49:04

There's a consequence for disobeying you. Right? But the

01:49:04 --> 01:49:09

commands that you give as a boss should be within reason. And you

01:49:09 --> 01:49:13

could judge that by asking other people. Hey, is this reasonable?

01:49:13 --> 01:49:17

Hey, is this clear? And then what are the what is the process of

01:49:17 --> 01:49:20

disobedience? You disobeyed once? We have a meeting, a friendly

01:49:20 --> 01:49:25

meeting. You disobeyed me a second time? A third time? I'm sorry, I

01:49:25 --> 01:49:29

couldn't get work with you anymore. Okay, HR, cut the

01:49:29 --> 01:49:30

person's payments off.

01:49:33 --> 01:49:38

can hit cancel on their security badge. I've never told anyone to

01:49:38 --> 01:49:43

fire anybody because not my job to do that. And I never will. But my

01:49:43 --> 01:49:49

general advice would be when you're, you're an employer. You

01:49:49 --> 01:49:53

are hired. I give you money. You you move things for me. You say

01:49:53 --> 01:49:58

things for me. You write things for me? You do jobs for me? Good.

01:49:59 --> 01:50:00

It's got to

01:50:00 --> 01:50:03

be that simple, so that there's a process of you know what to do.

01:50:03 --> 01:50:06

I've been very clear about it. If you don't do it, I take you to

01:50:06 --> 01:50:09

account once, twice and the third time, we don't have a working

01:50:09 --> 01:50:14

relationship anymore. All right with that, I gotta run and also we

01:50:14 --> 01:50:17

got our camera needs really to

01:50:18 --> 01:50:22

okay to take a breather tonight. So does that come along? Okay,

01:50:22 --> 01:50:27

Adam Subhanak Allahu mo behind the shadow Allah Illa illa Anta nostoc

01:50:27 --> 01:50:33

Pharaoh wanted to break while us in Santa Fe hos ill Alladhina

01:50:33 --> 01:50:34

amanu while I'm in Australia,

01:50:35 --> 01:50:41

what? So but hap what was so the sub was salam o aleikum wa

01:50:41 --> 01:50:43

rahmatullah wa barakato.

Share Page