Shadee Elmasry – NBF 81 Speech of the Prophet

Shadee Elmasry
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The speakers emphasize the importance of human character and the concept of existence in various ways, including the use of words and logic in understanding the universe, legal implications of actions, and being in a good situation. They also touch on the Huck and the importance of avoiding harm and protecting people from harms in society. The speakers emphasize the importance of learning and working on one's life, avoiding harm, and being clear and reasonable in one's job. They also reference the Huck and the community members, and emphasize the importance of avoiding harm and protecting people from harms in society.

AI: Summary ©

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			Grandfather May Allah subhanaw
taala give him Janet and Phil a
		
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			dose and make his life in the
grave easy. He's going to a
		
00:02:15 --> 00:02:20
			destination right now that we're
all going to eventually. So
		
00:02:22 --> 00:02:25
			it's a great lesson every time you
bury somebody, it's actually a
		
00:02:25 --> 00:02:30
			great lesson to observe that and
to see what's happening. And to
		
00:02:30 --> 00:02:33
			feel that momentous moment because
we're all headed there. And that's
		
00:02:33 --> 00:02:38
			basically the whole purpose of our
existence is to make the end of
		
00:02:38 --> 00:02:41
			our existence and end of our life
something that's
		
00:02:44 --> 00:02:47
			something that's good something
that's better than this life
		
00:02:50 --> 00:02:52
			where are you asking them? What
state are you in
		
00:03:03 --> 00:03:06
			all right, we are ready to go get
you guys tell me you got a few
		
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			guys already.
		
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			This thing was in Chicago where
the shooting happened. Somebody
		
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			caught this guy.
		
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			People are the world's gotten mad.
There's actually literally no
		
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			safety anywhere. Almost in this
country. Subhan Allah but then
		
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			again?
		
00:03:30 --> 00:03:36
			Yeah, that's not something new.
Didn't we make? Didn't the United
		
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			States make
		
00:03:38 --> 00:03:44
			the entire entire countries
unsafe? Weren't Afghan kids and
		
00:03:44 --> 00:03:48
			Iraqi kids you know, blown up
stepping on on Mines?
		
00:03:49 --> 00:03:50
			I'd be what did they call those
minds?
		
00:03:51 --> 00:03:54
			In the old days, it called the
it's called the mind they have a
		
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			new name for whatever it is. It's
the same thing didn't isn't a
		
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			Gaza. And we support this with our
tax money. So when when bad things
		
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			happen, they don't just it's not a
heated missile, where it goes Oh,
		
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			only to the criminal boom.
		
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			So if I go and I attack a family,
		
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			that family when they attack back
then I can say okay, no, no, you
		
00:04:15 --> 00:04:18
			we didn't attack you, or you
didn't attack us. We're good with
		
00:04:18 --> 00:04:23
			you. And let's just fire away only
at the guy who hit us. No, that's
		
00:04:23 --> 00:04:28
			not how nations work. And that's
not how general I don't want to
		
00:04:28 --> 00:04:30
			say the word karma because we
don't really believe in those
		
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			terms. But the concept we do
accept what goes around comes
		
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			around.
		
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			And when a nation does something
against another nation, and there
		
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			is some kind of dua being done
		
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			that why isn't God like a guy did
he did missile only striking, it's
		
00:04:49 --> 00:04:51
			going to be a policy. Lana?
		
00:04:52 --> 00:04:56
			That's what I believe we're
experiencing because life life in
		
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			America has just become such a
constant. Everything is negative.
		
00:05:00 --> 00:05:00
			All right.
		
00:05:02 --> 00:05:05
			Everything's negative. The culture
wars, the negative race wars and
		
00:05:05 --> 00:05:09
			negative Gender Wars and negative.
Now you can't even walk into or
		
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			without getting shot everywhere
every other day. It's a random
		
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			location. It's totally random.
Right? Like a school in Buffalo
		
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			random a nursery school in
Connecticut.
		
00:05:23 --> 00:05:26
			It's like random, that's a
supermarket. It was a supermarket
		
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			actually in Buffalo in New York. I
think it was buffalo.
		
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			It was a marathon in Boston, a
parade in Chicago, just complete
		
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			randomness. So it makes you feel
like
		
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			the randomness of it makes you
feel like it could happen any
		
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			second. And I guess that's the
life that we live now. It could
		
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			happen in any second.
		
00:05:48 --> 00:05:50
			But the difference is that, you
know,
		
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			are we learning a lesson from it
and amping up security?
		
00:05:56 --> 00:06:00
			Says it's, it's sort of a
necessity, but it's a shallow
		
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			interpretation of the events,
interpretation of events, you have
		
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			to ask, Why is this happening? And
of course,
		
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			we have answers because we have
the hook and the truth about
		
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			the creation. And who, who is
created and giving life and
		
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			sustaining this creation Allah?
Hi, Alka, you.
		
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			Right? Our life revolves around
Allah. Why is that fair?
		
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			Because at every moment, he's
sustaining us. And what is he
		
00:06:29 --> 00:06:34
			asking back? Minimum? If you eat
say, Bismillah if you don't say at
		
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			Hamdulillah, anything good? You do
say Bismillah. Just some. And at
		
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			the end said humble anything
moment is in that respect. Our
		
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			life revolves around ALLAH SubhanA
wa, John. Good. But that's not
		
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			even anything near to what he
gives us. Eight hours while we're
		
00:06:50 --> 00:06:53
			sleeping, you're breathing? Are
you breathing on purpose? Your
		
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			heart's beating? Is it beat? Are
you making it beat? Or is it
		
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			meeting by itself? You're growing?
Good.
		
00:07:01 --> 00:07:06
			Just not that cool. But you're
here. It's cool. But it's not like
		
00:07:06 --> 00:07:10
			what I expect. I expect frigid. I
think if you give it time.
		
00:07:12 --> 00:07:15
			Good. We'll give it time. I want
it rigid.
		
00:07:16 --> 00:07:20
			Because that's that's basically
like we got the best system out
		
00:07:20 --> 00:07:21
			there. This is the best one
		
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			is the best AC. So I expect ice
Freon free. I expect it like when
		
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			you go in the car. And it's like,
oh, this is too cold. Right.
		
00:07:32 --> 00:07:36
			That's what I expect. If that's
not what we're getting out here,
		
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			something's wrong.
		
00:07:40 --> 00:07:43
			You want again, error message.
That's why it turned off again.
		
00:07:44 --> 00:07:46
			The codec turned off it was
working before the
		
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			fan, whatever. Everything should
be fine.
		
00:07:52 --> 00:07:55
			Just to come and check it out.
Because I want see I don't want
		
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			all these buttons. How many
buttons are here?
		
00:07:58 --> 00:08:05
			1-234-567-8910 1112 1314 there
should be three buttons on are AC
		
00:08:06 --> 00:08:10
			on. And temperature. That's it.
There for timer. What do we need
		
00:08:10 --> 00:08:14
			to time before? Like you can't
remember to turn it on turn it
		
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			off. Okay.
		
00:08:16 --> 00:08:19
			The type of fan Do you want the
fan going like this like that? You
		
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			want it coming out and bursting
Alright, fine. That's buttons
		
00:08:21 --> 00:08:27
			acceptable. Clock, set the clock,
a whole bunch of buttons sleep
		
00:08:27 --> 00:08:30
			mode light there's a light I guess
that comes out with it. We don't
		
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			need all this. I like a device
with three four buttons. That's
		
00:08:34 --> 00:08:39
			it. Right. Never Noticed Allah's
creation of the human being. You
		
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			don't need a manual how to eat.
You don't need a manual how to go
		
00:08:41 --> 00:08:44
			to the bathroom. Like you get a
manual how to clean up but how to
		
00:08:44 --> 00:08:49
			use the human body is you there's
only like a few rules, right
		
00:08:50 --> 00:08:52
			Subhanallah so like a few rules.
		
00:08:53 --> 00:08:56
			By the way, we have Habib sitting
in for Ryan Ryan went to study for
		
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			Ireland. So I'm not going to say I
don't know if it's a business but
		
00:08:59 --> 00:09:02
			I'll tell everyone who wants to
study with Abdel Hakim Murad. If
		
00:09:02 --> 00:09:06
			you guys are in Spain, anyone here
in Spain? There's an intensive
		
00:09:06 --> 00:09:11
			with check out the hachimura Masha
Allah, so sorry to spill his
		
00:09:11 --> 00:09:14
			business. He was. I mean, it's
encouragement. There's some
		
00:09:14 --> 00:09:18
			business you can spill because
it's encouragement. So there's an
		
00:09:18 --> 00:09:21
			intensive Worcester hub, which we
always encourage everyone to read
		
00:09:21 --> 00:09:24
			all his books, listen to his
lectures, your vocabulary will
		
00:09:24 --> 00:09:24
			grow
		
00:09:25 --> 00:09:28
			your maturity, but you will feel
so mature, right?
		
00:09:29 --> 00:09:33
			Then when you get bored and you're
too mature, then you can come
		
00:09:33 --> 00:09:37
			listen to the nothing effects live
live stream where you can unwind
		
00:09:37 --> 00:09:40
			yourself. Remember you guys
remember the
		
00:09:41 --> 00:09:44
			Jungle Book? You watch the movie.
		
00:09:45 --> 00:09:50
			Remember that? Yeah, Baloo the
bear. Unwind yourself. You watched
		
00:09:50 --> 00:09:50
			it right.
		
00:09:53 --> 00:09:56
			Okay, you never watch The Jungle
Book. Kind of house. Did you go
		
00:09:56 --> 00:09:59
			into men? It's abuse.
		
00:10:00 --> 00:10:03
			Oh, hadn't TV, but one hour, two
hours a week.
		
00:10:04 --> 00:10:07
			And back in the day there wasn't,
it was hard to get movies to get
		
00:10:07 --> 00:10:12
			the actual VCR was like 8pm and
like Wi Fi and the router was just
		
00:10:12 --> 00:10:12
			gone.
		
00:10:14 --> 00:10:15
			Yes.
		
00:10:16 --> 00:10:20
			All right, folks, let's begin with
our sponsors. Number one, it's
		
00:10:20 --> 00:10:26
			Mecca books.com. And with Mecca
books, we will be reading from the
		
00:10:26 --> 00:10:32
			biographies of the odia every
Thursday, which means after
		
00:10:32 --> 00:10:36
			tomorrow, we will be reading from
the
		
00:10:37 --> 00:10:39
			game, okay. Okay.
		
00:10:40 --> 00:10:43
			We'll be reading from the
biography that earlier. So you get
		
00:10:43 --> 00:10:47
			that book. It's called saviors of
Islamic spirit. So Mecca books is
		
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			the first one.
		
00:10:49 --> 00:10:56
			And then you need to study for
your, your exams, your SATs, or a
		
00:10:56 --> 00:11:01
			CTS, everything, etc. You're going
to study that with professors one
		
00:11:01 --> 00:11:09
			to one.com. Okay. And then lastly,
patreon.com backslash Safina
		
00:11:09 --> 00:11:14
			society dot orgy. And that's how
you can be part of this program
		
00:11:14 --> 00:11:20
			you can facilitate. Okay, this
program, for example, because of
		
00:11:20 --> 00:11:24
			that we can have not room that is
less than 90 degrees, which
		
00:11:24 --> 00:11:29
			literally the room hit 90 degrees
yesterday. Okay. I mean that last
		
00:11:29 --> 00:11:32
			week, the room hit 90 degrees. Oh,
it'd be hitting 100 Hundreds.
		
00:11:32 --> 00:11:36
			Yeah. SubhanAllah. Now, let's go
back to the shooting. And I was if
		
00:11:36 --> 00:11:39
			you could pull up the latest on
the shooting, so we could read it
		
00:11:39 --> 00:11:43
			out. But today the topic is
speech, the speech of the
		
00:11:43 --> 00:11:46
			messengers of Allah release. And
by the way, the topic is almost
		
00:11:46 --> 00:11:51
			like one of the sub topics that we
cover here, every time the topic
		
00:11:51 --> 00:11:55
			is written, whatever the topic
says, for the live stream, that's
		
00:11:55 --> 00:11:59
			just one of the topics we cover,
like 50,000 topics for every live
		
00:11:59 --> 00:12:00
			stream.
		
00:12:02 --> 00:12:05
			What have you used to study with
Abdul Hakim Murad, and she has to
		
00:12:05 --> 00:12:09
			have a dictionary and you have to
write words down. And by the way,
		
00:12:09 --> 00:12:14
			your sense of humor become very
refined. Right? Like there's a
		
00:12:14 --> 00:12:19
			sense of humor that's almost like
with a fork and knife. And very
		
00:12:19 --> 00:12:24
			delicate and fine tuned sense of
humor. Right that Abdul Hakim
		
00:12:24 --> 00:12:27
			Murad has and the joke will make
you think you'll get smarter. Just
		
00:12:27 --> 00:12:34
			hearing his jokes. Okay. All
right. What's update us on the on
		
00:12:34 --> 00:12:35
			the killer?
		
00:12:38 --> 00:12:43
			Man, we got to just to respect
human life read something about
		
00:12:43 --> 00:12:46
			this killer. First. It's multiple.
Wait, there's multiple shooters?
		
00:12:47 --> 00:12:51
			Actually, no, it's like a whole
bunch. Fourth of July weekend was
		
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			marred by violent shootings across
the United States.
		
00:12:57 --> 00:13:00
			Okay, and it's not to say it's
what you have to understand
		
00:13:00 --> 00:13:05
			certain things. Whatever your
leaders do, there's going to be a
		
00:13:05 --> 00:13:10
			blowback on all the people. This
is how nation states work, right?
		
00:13:10 --> 00:13:15
			It's how nations work. The
blowback is not just directly from
		
00:13:15 --> 00:13:17
			those people, other bad things
will happen.
		
00:13:19 --> 00:13:20
			That's really the source.
		
00:13:22 --> 00:13:26
			Okay, it's not just about oh, he
has access to a gun. Bla bla bla
		
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			bla, why are people going crazy?
That's another question was so
		
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			distant from the Creator. That's
why, right? Don't. Don't people
		
00:13:34 --> 00:13:38
			have guns in Yemen. I never seen a
school shooting in Yemen. They got
		
00:13:38 --> 00:13:40
			you know, how much access to
weapons they have in Yemen. How
		
00:13:40 --> 00:13:45
			about Afghanistan? They got access
all you got a farmer he's got a
		
00:13:45 --> 00:13:48
			surface to air missile. And he's
firing it out from the back of a
		
00:13:48 --> 00:13:52
			truck, right? I don't see any
school shootings there. Why are
		
00:13:52 --> 00:13:56
			people gone nuts. It's because our
social fabric is destroyed, family
		
00:13:56 --> 00:14:00
			concept is destroyed. And any
connection to a create their
		
00:14:00 --> 00:14:04
			Creator that gives you any sense
of stability is destroyed. And let
		
00:14:04 --> 00:14:08
			me tell you something else, as
Muslims within Islam,
		
00:14:09 --> 00:14:12
			our understanding Allah subhanaw
taala says beyond what we need to
		
00:14:12 --> 00:14:16
			overthrow him. With the believers,
Allah is compassionate and
		
00:14:16 --> 00:14:16
			merciful.
		
00:14:17 --> 00:14:20
			That means the movement Nene, they
have a special Sakina
		
00:14:21 --> 00:14:24
			that comes down from Allah. But
it's not the same for everybody.
		
00:14:26 --> 00:14:30
			The Sakina is there. It's in the
air, almost you could say it's
		
00:14:30 --> 00:14:33
			being coming down. But that
doesn't mean everyone has access
		
00:14:33 --> 00:14:38
			to it. The first thing a person
has to do is that if you want the
		
00:14:38 --> 00:14:41
			sun to go to come down, there
can't be any clouds in the air.
		
00:14:41 --> 00:14:46
			There can't be storm clouds. Those
storm clouds are misunderstandings
		
00:14:46 --> 00:14:54
			in our beliefs about Allah about
Kedah, Kedah, about a bliss Some
		
00:14:54 --> 00:14:57
			people give shaytaan too many
powers. They just think he has the
		
00:14:57 --> 00:14:59
			power to do everything. Okay knows
		
00:15:00 --> 00:15:01
			Satan has limits,
		
00:15:02 --> 00:15:06
			about a cadaver. And they feel
that well, I'm destined to,
		
00:15:06 --> 00:15:08
			something bad's gonna happen and
my dog is never going to be
		
00:15:08 --> 00:15:12
			answered. That's the suit of and
below that opinion of Allah, or
		
00:15:14 --> 00:15:18
			beliefs, other heretical beliefs
and octina that will completely
		
00:15:18 --> 00:15:19
			block the sun.
		
00:15:20 --> 00:15:24
			Okay, now you're positioned
correctly as a Muslim to face the
		
00:15:24 --> 00:15:28
			sun, but heretical beliefs have
blocked the sun. Alright, remove
		
00:15:28 --> 00:15:32
			heretical beliefs, you could still
have lightly incorrect beliefs,
		
00:15:32 --> 00:15:34
			like bad opinion of Allah.
		
00:15:35 --> 00:15:40
			Not understanding his greatness.
So you have clouds, so it's yeah,
		
00:15:40 --> 00:15:43
			there's sun coming through, but
it's very cloudy. You go to
		
00:15:43 --> 00:15:46
			England in the middle of the day,
chances are you go out to
		
00:15:46 --> 00:15:50
			Scandinavia in the middle of the
day, chances are, it's going to be
		
00:15:50 --> 00:15:53
			cloudy. So yeah, it's daytime, I
don't need to turn the lights on.
		
00:15:53 --> 00:15:58
			i The light, there's enough light
that I could avoid the major
		
00:15:58 --> 00:16:03
			pitfalls of the road. But is it
sunny to the point that I'm happy
		
00:16:03 --> 00:16:07
			and it's everyone's in a good
mood. Now the sun is shining. No,
		
00:16:07 --> 00:16:10
			sun is not shining like that. So
when people have light
		
00:16:10 --> 00:16:14
			misunderstandings in their Akihito
Alright, he's still within an
		
00:16:14 --> 00:16:17
			Asana. But those light
misunderstandings will block out
		
00:16:17 --> 00:16:21
			some of the light. That's why Oh,
you who believe believe you're
		
00:16:21 --> 00:16:25
			letting me know? How do I take
that? We should always take that
		
00:16:25 --> 00:16:31
			in a positive light. When we go to
rectify our Aqeedah the more we
		
00:16:31 --> 00:16:35
			understand about Allah subhanaw
taala every single true belief
		
00:16:35 --> 00:16:39
			about Allah to Allah, it
strengthens you. It gives you more
		
00:16:39 --> 00:16:42
			nor it gives you more confidence.
That's why that's the attitude
		
00:16:42 --> 00:16:47
			that I go into study on PETA. You
go into study I actually did that.
		
00:16:47 --> 00:16:50
			Any correct belief that I come up
on that I wasn't aware of before.
		
00:16:51 --> 00:16:52
			It's going to strengthen me.
		
00:16:53 --> 00:16:57
			Good. Like I still remember the
day when I eyes came upon the
		
00:16:57 --> 00:17:03
			Hadith la Yato duel Koba inland
dua, nothing repels the bad
		
00:17:03 --> 00:17:08
			Destiny except da. And its meaning
is it repels it all together.
		
00:17:09 --> 00:17:13
			Allah just erases it from your
book yam hola Masha will use
		
00:17:13 --> 00:17:15
			between don't want to catch up. Or
		
00:17:17 --> 00:17:20
			it means that it will come down
but it won't harm you. As if you
		
00:17:20 --> 00:17:24
			you have an umbrella. If the DUA
is stronger, it's as if you have a
		
00:17:24 --> 00:17:30
			tent. If it's stronger, it's a
building got a strong roof. So
		
00:17:30 --> 00:17:33
			that yeah, it's coming down but
doesn't affect me at all. Not one
		
00:17:33 --> 00:17:37
			bit. I'm not affected one bit. It
can be raining right now. And we
		
00:17:37 --> 00:17:40
			don't get one drop of rain on our
body.
		
00:17:42 --> 00:17:45
			Right so every correct piece of
paper that we study
		
00:17:46 --> 00:17:52
			is for us strength power. It
should you should feel so
		
00:17:52 --> 00:17:53
			energized
		
00:17:55 --> 00:17:59
			and that's why the automatic
either in to Khaled al hidayah to
		
00:18:00 --> 00:18:05
			carbon Nash, she thought belay bad
at elbow. If the guidance which
		
00:18:05 --> 00:18:09
			means the truth about Allah and
His Messenger, come down to the
		
00:18:09 --> 00:18:14
			heart, it settles in the heart,
your limbs, they get activated in
		
00:18:14 --> 00:18:18
			the service of Allah, a bed
worship on the service of the
		
00:18:18 --> 00:18:22
			creation for the sake of Allah.
When you learn and you correct
		
00:18:22 --> 00:18:25
			your APIA about the prophets of
Allah when he was salam, every
		
00:18:25 --> 00:18:27
			single time that you learned
something correct, you should be
		
00:18:28 --> 00:18:32
			you should feel inside the energy.
And every time you learn something
		
00:18:32 --> 00:18:35
			that's false and you say okay, now
I disbelieve in that you should
		
00:18:35 --> 00:18:40
			feel a weight good. Allah Allah
Latina Telugu, Allah subhanaw
		
00:18:40 --> 00:18:45
			taala talks about it as chains
that are that are on you. All of a
		
00:18:45 --> 00:18:50
			sudden, I'm free. So the corrector
and the sound or the Akita, the
		
00:18:50 --> 00:18:55
			less chains you have on you, which
is why we reject all these
		
00:18:55 --> 00:18:59
			superstitions and things like
that, or in total rejection of
		
00:18:59 --> 00:19:03
			superstitions and these
innovations and Crawford's etc,
		
00:19:03 --> 00:19:05
			they chain you up for no reason.
		
00:19:06 --> 00:19:11
			And then we feel the energy and
strength. That's a sign that
		
00:19:11 --> 00:19:16
			you've understood something
correctly. Alright, of course, the
		
00:19:16 --> 00:19:20
			real determiner of correction of
what's correct is the Altima and
		
00:19:20 --> 00:19:23
			the focal one they would typically
mean when they study a matter and
		
00:19:23 --> 00:19:24
			they analyze it.
		
00:19:26 --> 00:19:31
			So that's you got to clear the
sky. Now once the sky is clear
		
00:19:32 --> 00:19:35
			what happened? The camera might
not have battery
		
00:19:36 --> 00:19:38
			you guys can hear no battery
		
00:19:50 --> 00:19:54
			can they get everyone can hear
right. All right. So we'll just
		
00:19:54 --> 00:19:54
			talk
		
00:20:02 --> 00:20:02
			So
		
00:20:04 --> 00:20:10
			what we have is that you have to
clear the clouds. So you can get
		
00:20:10 --> 00:20:15
			Scott the sunlight to come in. But
that doesn't necessitate that we
		
00:20:15 --> 00:20:16
			still are going to fully benefit.
		
00:20:17 --> 00:20:22
			All right, how it's very likely,
it's very possible that our hearts
		
00:20:22 --> 00:20:23
			not clean.
		
00:20:24 --> 00:20:28
			We have a lot of hatred towards
people, we got a lot of anger, we
		
00:20:28 --> 00:20:34
			have lusts, we have issues. So the
soil is not clean. So if it rains,
		
00:20:34 --> 00:20:40
			pure water, and wonderful sun is
shining, but the
		
00:20:43 --> 00:20:45
			the soil is unclean,
		
00:20:46 --> 00:20:50
			you're not going to get the fruits
that you're looking for. Okay? So
		
00:20:50 --> 00:20:55
			you got to purify your heart. And
that's like purifying the soil.
		
00:20:56 --> 00:21:01
			All right, you got to purify that
soil. So now once you purify that
		
00:21:01 --> 00:21:05
			soil, that purification of the
soil is your character. And your
		
00:21:05 --> 00:21:10
			character can make you beloved to
Allah or not. I would have been a
		
00:21:10 --> 00:21:13
			Shadley said, Oh Allah make my
sins the sins of one you love.
		
00:21:14 --> 00:21:18
			And don't make my good deeds, the
good deeds of one you hate. Right.
		
00:21:19 --> 00:21:24
			So this concept and idea that you
have multiple factors here, you
		
00:21:24 --> 00:21:28
			got the sun, you got the soil.
		
00:21:31 --> 00:21:35
			The more you interact with people
of prophetic character, your soil
		
00:21:35 --> 00:21:37
			gets better and better and better.
		
00:21:40 --> 00:21:42
			soil gets better and your
character gets better and better
		
00:21:42 --> 00:21:44
			we can stick into the in the
middle.
		
00:21:47 --> 00:21:52
			Now there's a third part. What's
the third part? Well, I can have
		
00:21:52 --> 00:21:53
			the best soil.
		
00:21:54 --> 00:21:57
			I can have the best sun
		
00:22:00 --> 00:22:02
			but I'm not getting any rain.
		
00:22:03 --> 00:22:08
			No benefit. You have to do a bed
and thicker and that's the key.
		
00:22:08 --> 00:22:14
			The key the rain, is that a bird
and the vicar? Right. That's the
		
00:22:14 --> 00:22:18
			key. So that's our analogy. And
that's why we always have to
		
00:22:18 --> 00:22:23
			constantly be part doing three
things rectifying and correcting
		
00:22:23 --> 00:22:27
			or updating? Yeah, no, bring it
straight forward, like you better
		
00:22:27 --> 00:22:30
			straighten rectifying our octina
		
00:22:31 --> 00:22:35
			doing a lot of a bad and
rectifying our character. A lot of
		
00:22:35 --> 00:22:39
			the rectifying the character is
really important. You can become
		
00:22:39 --> 00:22:43
			beloved to Allah just by
character. Honestly, someone's
		
00:22:43 --> 00:22:47
			generous, someone's kind,
someone's forgiving, someone's
		
00:22:47 --> 00:22:52
			clean hearted, no tricks, no
trickery. Like you're not some
		
00:22:52 --> 00:22:56
			kind of person that likes to play
games with people. All right.
		
00:22:57 --> 00:23:00
			You don't carry grudges, you
forgive people easily he have a
		
00:23:00 --> 00:23:04
			generous spirit. That's character.
And the best way to have that
		
00:23:04 --> 00:23:08
			character. Now by the way, you can
learn a lot of good character
		
00:23:08 --> 00:23:09
			traits from people
		
00:23:11 --> 00:23:12
			that are not most of them.
		
00:23:13 --> 00:23:16
			Certain things universal, why are
the universal the prophets of
		
00:23:16 --> 00:23:21
			Allah when he was salam referred
to prophets from other lands that
		
00:23:21 --> 00:23:23
			came around, that came.
		
00:23:25 --> 00:23:32
			Right. And there the the qualities
that they passed on remained. So
		
00:23:33 --> 00:23:36
			many the Katherine and the most of
them will all love generosity. For
		
00:23:36 --> 00:23:38
			example, everyone will love
generosity. So for profit comes
		
00:23:38 --> 00:23:42
			with Tawheed and other things. And
he also comes with generosity,
		
00:23:42 --> 00:23:46
			like the generosity will probably
stay, right. Cleanliness, everyone
		
00:23:46 --> 00:23:50
			loves cleanliness. So a lot of the
habits of prophets have turned a
		
00:23:50 --> 00:23:52
			little bit the,
		
00:23:53 --> 00:23:54
			the habits.
		
00:23:56 --> 00:23:58
			Keep going, keep going, keep
going.
		
00:24:01 --> 00:24:07
			The habits of profits of people,
you can fix it however you want.
		
00:24:08 --> 00:24:12
			They will stay even if DACA are
lost. So that's why and also,
		
00:24:14 --> 00:24:17
			Revelation is not the only source
of of learning every single right
		
00:24:17 --> 00:24:20
			and wrong. There are certain
rights and wrongs that are 50 in
		
00:24:20 --> 00:24:22
			nature, okay.
		
00:24:24 --> 00:24:28
			That are 50 in nature, so you feel
good when you share. When someone
		
00:24:28 --> 00:24:31
			shares with you, you feel good,
you realize sharing is good. So
		
00:24:31 --> 00:24:34
			your heart is your fitrah is one
of your educators.
		
00:24:35 --> 00:24:40
			Good. And when we say this, we
should look at the general body of
		
00:24:40 --> 00:24:44
			human behavior. All right,
wherever you go in the world, if
		
00:24:44 --> 00:24:48
			you share, that person is going to
smile. I can guarantee you you
		
00:24:48 --> 00:24:51
			land in Amazon rainforest. And I
have
		
00:24:52 --> 00:24:56
			water and I share it with somebody
who looks hot. He's gonna be
		
00:24:56 --> 00:24:59
			happy, right? I do the same thing
up in Russia.
		
00:25:00 --> 00:25:03
			where they're not really well
known for smiling, but I guarantee
		
00:25:03 --> 00:25:07
			they'll be happy. Or give them a
nice hot drink in a cold day is
		
00:25:07 --> 00:25:11
			going to be happy. Right? So
there's some universals so that
		
00:25:11 --> 00:25:13
			nobody says, Oh, this stuff is
relative, no, there are
		
00:25:13 --> 00:25:18
			universals, okay. Those universals
we should take into consideration.
		
00:25:18 --> 00:25:22
			That's Allah teaching us, every
single person, I don't care where
		
00:25:22 --> 00:25:22
			he is.
		
00:25:23 --> 00:25:28
			The first time that he steals, his
nervous system will react, and
		
00:25:28 --> 00:25:31
			he's gonna be like, so upset, and
they show it even in the movies
		
00:25:31 --> 00:25:35
			that the rookie thief, on the
night of the bank robbery, the
		
00:25:35 --> 00:25:38
			morning of the bank robbery, he's
jittering, his knees moving, he's
		
00:25:38 --> 00:25:44
			nervous, right? But the veteran,
just like sipping a coffee, he's
		
00:25:44 --> 00:25:50
			just done it so much he's killed.
That messenger from Allah that in
		
00:25:50 --> 00:25:53
			your heart in your nervous system
is a message from Allah is built
		
00:25:53 --> 00:25:56
			in that you shouldn't do these
things. So I'm going to make you
		
00:25:56 --> 00:25:59
			nervous, even animals to
SubhanAllah.
		
00:26:00 --> 00:26:03
			A cat, when it seals something,
all right.
		
00:26:04 --> 00:26:08
			It goes and eats it, and it takes
it and it runs and eats it behind
		
00:26:08 --> 00:26:08
			the couch.
		
00:26:10 --> 00:26:14
			Whereas if you put it yourself for
the cat in its place, it'll eat
		
00:26:14 --> 00:26:18
			right in front of you. You notice
this, even the cat it's built in.
		
00:26:18 --> 00:26:20
			Because we interact with it so
much. We learn that we can learn
		
00:26:20 --> 00:26:21
			lessons from these animals.
		
00:26:22 --> 00:26:25
			We used to have a cat it was the
most beautiful cat
		
00:26:27 --> 00:26:28
			ever was a bangle.
		
00:26:30 --> 00:26:34
			This cat was so beautiful. But it
was wild. And we couldn't we had
		
00:26:34 --> 00:26:34
			to give it away.
		
00:26:36 --> 00:26:38
			We couldn't live with it. Okay.
		
00:26:40 --> 00:26:44
			We would put a chicken drum on our
one of the kids
		
00:26:46 --> 00:26:50
			highchairs this cat would jump up
take the chicken German runaway
		
00:26:50 --> 00:26:57
			and eat it. This cat got so bold,
it would go onto the stove and
		
00:26:57 --> 00:27:02
			knock off the lid from the stove
and just eat
		
00:27:04 --> 00:27:07
			from the stove. I said that's
enough. Like I'm at war every day
		
00:27:07 --> 00:27:09
			with them. I'm supposed to be
happy with my cat. I'm supposed to
		
00:27:09 --> 00:27:11
			come home and the castle would
give me happiness, right? Not
		
00:27:11 --> 00:27:15
			stress. So we unloaded it. Now
some of these animal rights
		
00:27:15 --> 00:27:19
			activists are so crazy. And the
cat breeding world I didn't know
		
00:27:19 --> 00:27:22
			this. But the cat breeding world
it's a whole nother world they
		
00:27:22 --> 00:27:27
			want to make sure. Okay, that
nobody really gets into their
		
00:27:27 --> 00:27:31
			world without I guess their
mission or whatever. But I don't
		
00:27:31 --> 00:27:34
			know about this worlds, right? So
I put on some
		
00:27:36 --> 00:27:40
			some social media. So hey, I got a
Bengal cat. I'm in Connecticut.
		
00:27:40 --> 00:27:44
			Who wants it? Give me 400 bucks,
at least to get half of my money
		
00:27:44 --> 00:27:45
			back. Right.
		
00:27:46 --> 00:27:50
			So a lady said, I'll meet you.
I'll pay you. I'll give it to you.
		
00:27:51 --> 00:27:54
			So where are we going to meet?
Let's meet at the parking lot of
		
00:27:55 --> 00:27:57
			whatever I meet her there. She
gives me a check. I give her the
		
00:27:57 --> 00:28:03
			cat. Right? Sounds like normal
human behavior to me, right? I go
		
00:28:03 --> 00:28:08
			home. I never cashed the check. I
just it just never I never didn't
		
00:28:08 --> 00:28:09
			get time to what do you build on
us?
		
00:28:11 --> 00:28:14
			A whiteboard. Nice. Okay, so
		
00:28:15 --> 00:28:15
			I,
		
00:28:17 --> 00:28:20
			we wait. And I get a letter in the
mail four days later.
		
00:28:22 --> 00:28:25
			Some big organization, right?
		
00:28:26 --> 00:28:31
			Animal rights, blah, blah, blah,
illegal to sell a cat. You broke
		
00:28:31 --> 00:28:34
			your contract. Because I guess
when we bought the specialty cat,
		
00:28:34 --> 00:28:35
			you have a contract.
		
00:28:37 --> 00:28:38
			She was an agent.
		
00:28:39 --> 00:28:44
			She was these people have a life.
She was a spy for the Humane
		
00:28:44 --> 00:28:45
			Society.
		
00:28:47 --> 00:28:52
			That check. If I cashed it is
evidence. But I never cashed it. I
		
00:28:52 --> 00:28:55
			didn't cash it because I was I
suspected and I just never cashed
		
00:28:55 --> 00:28:59
			it. Right. And I get the letter,
they sent the letter premature,
		
00:28:59 --> 00:29:02
			they should have waited till the
check cleared, right. Humane
		
00:29:02 --> 00:29:05
			Society that you broke the
contract. And you know, when you
		
00:29:05 --> 00:29:08
			get a cat, they give you a bunch
of papers sign here. I'm getting
		
00:29:08 --> 00:29:11
			the cat. All right. I don't think
this is a big deal. But apparently
		
00:29:11 --> 00:29:15
			there's terms in that contract,
where you're not allowed to resell
		
00:29:15 --> 00:29:15
			it.
		
00:29:17 --> 00:29:19
			You're not allowed to do other
things.
		
00:29:21 --> 00:29:25
			If you think I'm reading this
thing, right? So we're taking you
		
00:29:25 --> 00:29:30
			to court. Okay. So we call this
the breeder.
		
00:29:31 --> 00:29:33
			And we say listen,
		
00:29:34 --> 00:29:40
			okay, instead of taking us to
court, how about we we get the cat
		
00:29:41 --> 00:29:45
			and we sent give it to you back?
Of course she wants to resell it
		
00:29:45 --> 00:29:45
			right?
		
00:29:47 --> 00:29:51
			She gets to resell it gets messed
up. But she she'll never say that
		
00:29:51 --> 00:29:55
			right? She said yes. If you don't
want the cat, I'll keep you here
		
00:29:55 --> 00:29:57
			better than be homeless as
obviously she wants to resell it.
		
00:29:57 --> 00:29:59
			So once we did that, then
		
00:30:00 --> 00:30:01
			She dropped the case against us.
		
00:30:02 --> 00:30:06
			But I never knew when people say
crazy cat lady, no offense to
		
00:30:06 --> 00:30:13
			women, obviously. But it is they
are insane. And there's something
		
00:30:13 --> 00:30:13
			wrong with them.
		
00:30:15 --> 00:30:18
			But that was the issue with the
Bengal tiger, the Bengal cat.
		
00:30:19 --> 00:30:24
			Yeah, yeah, they have the Humane
Society, blah, blah, blah, good.
		
00:30:25 --> 00:30:25
			In any event,
		
00:30:27 --> 00:30:31
			even the cat knows the sense. So
right and wrong is built inside of
		
00:30:31 --> 00:30:34
			us and that it's not just right or
wrong. Like we want to be so moral
		
00:30:34 --> 00:30:37
			and such goody two shoes know, the
right and what is correct and in
		
00:30:37 --> 00:30:41
			line with Allah, it gives you
Sakina inside yourself. You you
		
00:30:41 --> 00:30:47
			feel right about things. Okay. So
that's the idea here. How do we
		
00:30:47 --> 00:30:51
			even get to this topic? Oh, that's
the idea here that the more you
		
00:30:51 --> 00:30:53
			learn, and you correct your
belief,
		
00:30:55 --> 00:30:58
			the more of the sunlight can come
in, and then you you rectify your
		
00:30:58 --> 00:30:59
			character.
		
00:31:00 --> 00:31:02
			The good when you deal with
people,
		
00:31:03 --> 00:31:09
			it settles in your heart nicely.
It feels right. Good. And the bad.
		
00:31:09 --> 00:31:11
			Hakka facade got
		
00:31:12 --> 00:31:16
			it scratches in your heart. And
you're embarrassed when people
		
00:31:16 --> 00:31:22
			talk about it. Right? So if, let's
say, if I was if someone offends
		
00:31:22 --> 00:31:25
			me, right, and I'm gonna say as if
someone offends me, and then I
		
00:31:25 --> 00:31:26
			shoot him a nasty message.
		
00:31:27 --> 00:31:31
			Good. I'll willingly tell everyone
how much he offended me. But I
		
00:31:31 --> 00:31:35
			might not necessarily want
everyone to see my message that I
		
00:31:35 --> 00:31:37
			responded back. That's not a good
sign.
		
00:31:38 --> 00:31:40
			That's not a good sign. That's a
sign that
		
00:31:43 --> 00:31:46
			if I'm noble, I wouldn't mind it
being public. I wouldn't mind all
		
00:31:46 --> 00:31:50
			my communities being public if
it's noble. So that's the idea
		
00:31:50 --> 00:31:52
			here that the prophesy centum
said, one of the ways that you
		
00:31:52 --> 00:31:56
			could judge yourself is that if it
settles in your heart,
		
00:31:58 --> 00:32:02
			okay, and it makes you at peace
and you're not afraid for it to be
		
00:32:02 --> 00:32:06
			publicized. Then then then it's
good and we're talking about the
		
00:32:06 --> 00:32:09
			heart. That is the prophet knew
who he was talking about the heart
		
00:32:09 --> 00:32:13
			that is of a clean regular person,
not someone who's warped his heart
		
00:32:13 --> 00:32:14
			by different sins.
		
00:32:16 --> 00:32:20
			Now that a bad is the rain so you
have great character the sun is
		
00:32:20 --> 00:32:20
			out you don't
		
00:32:22 --> 00:32:26
			you don't have rain. You don't
watering your your, your,
		
00:32:28 --> 00:32:33
			your soil, your plants should not
going to benefit. We need a bed.
		
00:32:33 --> 00:32:34
			Okay.
		
00:32:35 --> 00:32:36
			We need a bed.
		
00:32:37 --> 00:32:38
			All right.
		
00:32:41 --> 00:32:42
			Let's now turn
		
00:32:43 --> 00:32:47
			to the speech of the messenger of
allah sallallahu alayhi wa sallam
		
00:32:48 --> 00:32:49
			gets
		
00:32:56 --> 00:32:58
			go Hold on a second here
		
00:33:05 --> 00:33:05
			okay
		
00:33:09 --> 00:33:11
			the speech of the Messenger of
Allah, Allah when he was
		
00:33:13 --> 00:33:14
			short chapter
		
00:33:15 --> 00:33:19
			K for Kana, Kalamata Sula, how did
the messenger speak so Allahu
		
00:33:19 --> 00:33:20
			alayhi wa salam.
		
00:33:21 --> 00:33:24
			Her death in a homemade Gibney
Masada al bacillary had death in
		
00:33:24 --> 00:33:29
			our homemade hymnal s words on
Oussama in his aid, and is already
		
00:33:30 --> 00:33:31
			on Ottawa.
		
00:33:32 --> 00:33:35
			Who is Ottawa or Albany, who is
Ottawa?
		
00:33:37 --> 00:33:42
			Ottawa is the nephew of St. Aisha
Ottawa, son of Zubair
		
00:33:43 --> 00:33:48
			Zubair, son of a worm is the
husband of ismat
		
00:33:49 --> 00:33:52
			and who is Asmat, the sister of
Aisha,
		
00:33:53 --> 00:33:59
			okay. So that therefore Ottawa is
the nephew of Arusha Seder, and
		
00:33:59 --> 00:34:02
			say the issue. Therefore, he used
to be able to enter into Ponce de
		
00:34:02 --> 00:34:07
			Aisha with no hijab, no barrier,
say that he used to teach the men
		
00:34:07 --> 00:34:09
			would sit in the mosque and she
would put a barrier in front of
		
00:34:09 --> 00:34:13
			her door and she would teach them
but Ottawa is able to go inside
		
00:34:13 --> 00:34:16
			the barrel because he can see his
aunt without hijab, right? So
		
00:34:16 --> 00:34:19
			that's why he narrates so much
from St. Lucia and the other
		
00:34:19 --> 00:34:22
			Sahaba they felt well he has an
edge of not the sob story, the
		
00:34:22 --> 00:34:23
			other 10 vein.
		
00:34:25 --> 00:34:28
			Probably I guess, the Sahaba too,
but they were older by that time,
		
00:34:28 --> 00:34:29
			they
		
00:34:30 --> 00:34:35
			those they felt jealous of him in
a good way because he can walk
		
00:34:35 --> 00:34:38
			into the teacher and spend all the
time he wants and eat with her and
		
00:34:38 --> 00:34:38
			do everything.
		
00:34:40 --> 00:34:44
			God let's say that he said Man, I
cannot assume allah sallallahu
		
00:34:44 --> 00:34:49
			alayhi wa alayhi wa sallam yes
true do Casera decom Heather why
		
00:34:49 --> 00:34:54
			well I can no Kenyatta column will
be column in being in Faslane,
		
00:34:54 --> 00:34:59
			your father whom Angelica LA. Now,
why does the speech of the
		
00:34:59 --> 00:35:00
			prophets of Allah
		
00:35:00 --> 00:35:03
			agua de he was salam have to be
different from our speech? Because
		
00:35:03 --> 00:35:08
			the messenger is the first
teacher. Okay, he is the first
		
00:35:08 --> 00:35:09
			teacher
		
00:35:10 --> 00:35:14
			and he is the only one who can
make law.
		
00:35:15 --> 00:35:20
			And he's speaking to a simple
people. And there is not like
		
00:35:20 --> 00:35:23
			today with the recording devices,
what's the recording device of the
		
00:35:23 --> 00:35:26
			profit in the profits time, the
best recording device people's
		
00:35:26 --> 00:35:32
			memory. Okay? Because if you have
recording devices, you actually
		
00:35:32 --> 00:35:34
			don't try to remember anymore.
		
00:35:35 --> 00:35:39
			People sit in lessons. And as soon
as they recruit hit the record
		
00:35:39 --> 00:35:44
			button, their attention level
drops. I guarantee you why I got
		
00:35:44 --> 00:35:46
			the recording back your mind I got
the record while you get home. And
		
00:35:46 --> 00:35:47
			guess what, you never listened to
the recording.
		
00:35:49 --> 00:35:54
			So if you have no recording, I
guarantee you this is you're going
		
00:35:54 --> 00:35:57
			to meet someone one time, you're
going to sit down for half an
		
00:35:57 --> 00:36:01
			hour, no recording device, you
can't go back and ask questions, I
		
00:36:01 --> 00:36:05
			guarantee you your your attention
span will be so high. Repeat this
		
00:36:05 --> 00:36:09
			over and over your memory will be
extremely strong as well.
		
00:36:10 --> 00:36:12
			Memories of muscle like anything
else just can grow and grow and
		
00:36:12 --> 00:36:13
			grow.
		
00:36:14 --> 00:36:17
			But say that he said his speech
some Allah what He was saying was
		
00:36:17 --> 00:36:23
			not like us. It was not constant
speech like this. Saturday is just
		
00:36:23 --> 00:36:28
			constantly going, alright.
Flowing, constantly flowing. The
		
00:36:28 --> 00:36:29
			Prophet didn't speak like that.
		
00:36:30 --> 00:36:36
			This prophet speech was always
short, precise and memorable.
		
00:36:37 --> 00:36:41
			Because he wanted you to remember
it. And it's amazing to me.
		
00:36:42 --> 00:36:47
			That all of marketing, when you
look at what works in marketing is
		
00:36:47 --> 00:36:51
			just like this. Right? Something
short, the words are easy to
		
00:36:51 --> 00:36:53
			remember. It's got a ring to it.
		
00:36:55 --> 00:36:55
			Okay.
		
00:36:56 --> 00:36:58
			And you repeat it over and over
and over.
		
00:37:00 --> 00:37:02
			And the prophets of Allah when he
was telling us to repeat something
		
00:37:02 --> 00:37:03
			three times.
		
00:37:04 --> 00:37:08
			I mean, think of all the Hadith of
the prophets like Selim, it has a
		
00:37:09 --> 00:37:10
			punchiness to it
		
00:37:11 --> 00:37:15
			and ease to it in normal, Amma
Lubin, yet
		
00:37:16 --> 00:37:22
			people don't talk like that. So
the messenger speech is unique, so
		
00:37:22 --> 00:37:27
			much so that some Hadith scholars
are they have read the prophet
		
00:37:27 --> 00:37:29
			speeches so much, okay.
		
00:37:31 --> 00:37:32
			So much.
		
00:37:33 --> 00:37:37
			They have heard his speech, that
when they hear a false Hadith,
		
00:37:37 --> 00:37:37
			they know it's false.
		
00:37:39 --> 00:37:42
			When they hear a false Hadith,
there's no way the Prophet said
		
00:37:42 --> 00:37:46
			this. Right? Smart Allah. So
		
00:37:47 --> 00:37:51
			the the Prophet speech is
distinct, just as the Quran is
		
00:37:51 --> 00:37:52
			distinct.
		
00:37:54 --> 00:37:58
			I can recite to you anything to
somebody who is let's say Persian
		
00:37:58 --> 00:38:03
			or does not speak any Arabic, but
as a Muslim, and I can recite to
		
00:38:03 --> 00:38:07
			him a verse and he will know this
knock Quran a verse meaning just
		
00:38:07 --> 00:38:11
			like a line of anything, he'll, I
guarantee you nine out of 10 times
		
00:38:11 --> 00:38:15
			he'll tell you that's Quran that's
not Quran. Because you know what
		
00:38:15 --> 00:38:18
			it sounds like. So likewise the
Prophet speech, you know what it
		
00:38:18 --> 00:38:21
			sounds like? So by making the
Quran unique, and making these
		
00:38:21 --> 00:38:25
			Hadith of the Prophet sallallahu
alayhi wa sallam unique, we now
		
00:38:25 --> 00:38:29
			know and we have an idea and a
concept of what his speech is like
		
00:38:29 --> 00:38:30
			and what the Quran is like.
		
00:38:31 --> 00:38:36
			Okay, so the Prophet speech was
always short, clear. Word for
		
00:38:36 --> 00:38:40
			word, memorable, because he is the
first teacher
		
00:38:42 --> 00:38:47
			and his word must be memorized his
word is law for us. It must be
		
00:38:47 --> 00:38:48
			memorized.
		
00:38:51 --> 00:38:53
			Next Hadith says
		
00:38:54 --> 00:38:57
			Death in Abu cote, Teva cell move
No.
		
00:38:59 --> 00:39:03
			kotoba and Abdi, Lebanon with Anna
and Thelma and Ennis Edna Malik.
		
00:39:03 --> 00:39:06
			Of course, we know under subpoena
Malik served the prophet from age
		
00:39:06 --> 00:39:11
			10 to 20. And then lived 100 years
after the passing of say Devonian
		
00:39:11 --> 00:39:15
			some Allahu Allah, he was Saddam,
the Messenger of Allah Khanna You
		
00:39:15 --> 00:39:18
			are evil Kelly meth LF and Li to
Alcala Anhu.
		
00:39:19 --> 00:39:24
			He would repeat the word three
times. He would repeat what he's
		
00:39:24 --> 00:39:29
			saying three times, so that people
can understand this word that he
		
00:39:29 --> 00:39:33
			utters is religion. It's law. It's
not like anyone else's word. Okay.
		
00:39:36 --> 00:39:37
			That's why,
		
00:39:38 --> 00:39:39
			and from
		
00:39:40 --> 00:39:44
			epi Hala, who is Hynd Edna
Ebihara.
		
00:39:45 --> 00:39:48
			Hindi Behala is the son of a
Seder, Khadija
		
00:39:51 --> 00:39:54
			Seder Khadija had two husbands
before the messenger of allah
		
00:39:54 --> 00:39:55
			sallallahu alayhi wa sallam.
		
00:39:56 --> 00:39:59
			Abu hurler was one of those men
Hynde
		
00:40:00 --> 00:40:04
			Hey, Internet EBI Hello, is
Khadija son. So what does that
		
00:40:04 --> 00:40:07
			make him? The Prophet step son. So
what does that make?
		
00:40:08 --> 00:40:09
			No, it's a mill.
		
00:40:10 --> 00:40:14
			And what does that make?
		
00:40:20 --> 00:40:21
			What does that make him?
		
00:40:24 --> 00:40:27
			Son of the Prophet and what does
that make him to Fatima Zahra?
		
00:40:29 --> 00:40:31
			half brother. Same mom.
		
00:40:33 --> 00:40:35
			So what does that make him to
Hassan and Hussein
		
00:40:38 --> 00:40:41
			uncle, maternal uncle of Hassan
and Hussein
		
00:40:42 --> 00:40:45
			had been the EBI hella, and it
hasn't.
		
00:40:49 --> 00:40:51
			And his Konya was Abu Abdullah.
		
00:40:54 --> 00:40:56
			And his name was hint.
		
00:40:57 --> 00:41:02
			And it hasn't says I asked my
uncle Hynde, if NaVi Allah.
		
00:41:03 --> 00:41:11
			Okay, and he was a was SFX what is
our SFX was SFX is like a version
		
00:41:11 --> 00:41:15
			of a news reporter. In the old
days, I was soft is someone who's
		
00:41:15 --> 00:41:20
			really good at describing people.
So they have a vocabulary, right
		
00:41:20 --> 00:41:26
			for describing noses. eyes,
eyebrows, like there's eyebrows
		
00:41:26 --> 00:41:29
			are different. Some eyebrows are
straight, with a slight curve.
		
00:41:29 --> 00:41:33
			Other eyebrows are like mountain
peaks. Sometimes the mountain
		
00:41:33 --> 00:41:36
			peaks at the middle, which is
pretty odd. But most times it's
		
00:41:36 --> 00:41:40
			like three quarters away on the
side. So it's goes up and then
		
00:41:40 --> 00:41:45
			down. Sometimes it's the eyebrows
a nice curve. Okay, sometimes you
		
00:41:45 --> 00:41:49
			have the ad. Okay, the unibrow
Anthony Davis.
		
00:41:51 --> 00:41:53
			Sometimes you have
		
00:41:54 --> 00:41:58
			noses that are straight, sometimes
there's a bump at the top,
		
00:41:58 --> 00:42:02
			sometimes it's rounded or pointed.
The nostrils can be skinny or
		
00:42:02 --> 00:42:06
			wide. Right the front part we said
is skinnier point. So there is
		
00:42:06 --> 00:42:11
			there was there was suffering. The
hair can be described as curly, or
		
00:42:11 --> 00:42:16
			straight or in the middle. Okay.
The forehead can be described as
		
00:42:16 --> 00:42:21
			small, large, slanted or curved
like every baby why babies cute
		
00:42:21 --> 00:42:25
			because they have a curved big
curved forehead, right? Because
		
00:42:25 --> 00:42:31
			the brain the skull, if I'm
understanding correctly, is it is
		
00:42:31 --> 00:42:35
			the way it is. I don't think
there's a skull grow. Yeah, yeah,
		
00:42:35 --> 00:42:40
			it does grow, right, but the skull
in proportion to a baby is bigger
		
00:42:40 --> 00:42:43
			than the skull in proportion to an
adult. Right? So it's going to
		
00:42:43 --> 00:42:47
			expand a little less. Or so the
body, the eyeballs are the same
		
00:42:47 --> 00:42:51
			size for all like once your
eyeballs never grow. That's why
		
00:42:51 --> 00:42:54
			babies have big eyes. When they
are an adult. Everything else grew
		
00:42:54 --> 00:42:56
			but the eyes didn't. So it looks
like a small eyes.
		
00:42:58 --> 00:43:02
			So they have all these
descriptions now Joe's have
		
00:43:02 --> 00:43:05
			description to some people's jobs
are like this way. Some people are
		
00:43:05 --> 00:43:08
			down some people's are weak, some
people's are strong, right? So
		
00:43:08 --> 00:43:09
			they have he was a was SFX.
		
00:43:11 --> 00:43:17
			And when he gave us his his
nephew, Al Hasan, of course signal
		
00:43:17 --> 00:43:21
			hasn't acknowledged. He said,
describe the messenger SallAllahu
		
00:43:21 --> 00:43:21
			when he was
		
00:43:22 --> 00:43:27
			and he specified Mundaka the
speech of the messenger will you
		
00:43:27 --> 00:43:31
			notice Montek is speech. And it's
logic. It's the word for logic.
		
00:43:31 --> 00:43:35
			Why? Because speech make is not
it's not speech if it makes no
		
00:43:35 --> 00:43:40
			sense. So if I say even even in
the Arabic grammar, right, and
		
00:43:40 --> 00:43:44
			Callum who are locked on Monica
defeatable, what feed that means?
		
00:43:44 --> 00:43:47
			I'm not waiting for more. So if I
say read table,
		
00:43:48 --> 00:43:54
			you're like, what else? Read table
on top of? Aren't you waiting for
		
00:43:54 --> 00:44:00
			more? So it's not move feed?
Right? So Montek is speech. And
		
00:44:00 --> 00:44:03
			some people are just so upset. Let
me just tell you, if you want to
		
00:44:03 --> 00:44:06
			be a logical person, real easy,
I'm gonna give you two rules,
		
00:44:07 --> 00:44:12
			right? Two rules. Any statement
that somebody gives you, if you
		
00:44:12 --> 00:44:16
			applies to simple rules, and this
has to do with these are the rules
		
00:44:16 --> 00:44:22
			of interpretation for everything.
For Quran for Hadith for FIP, the
		
00:44:22 --> 00:44:27
			basic rule of interpretation, what
does every word mean? This is like
		
00:44:27 --> 00:44:29
			identity. What is identity of this
word?
		
00:44:30 --> 00:44:31
			Put the cup on the table.
		
00:44:33 --> 00:44:37
			Get me a cup. If someone says Get
me a cup, anything that you get,
		
00:44:37 --> 00:44:42
			that's called the cup should work
right. So, if I say get me a
		
00:44:42 --> 00:44:47
			glass, now this doesn't work as a
class right. So every word has to
		
00:44:47 --> 00:44:48
			have an identity
		
00:44:49 --> 00:44:50
			and a set meaning
		
00:44:52 --> 00:44:56
			right. Then within any
proposition, any statement any
		
00:44:56 --> 00:44:59
			string of words. You have to see
		
00:45:00 --> 00:45:00
			If
		
00:45:02 --> 00:45:04
			this sentence contradicts itself,
		
00:45:05 --> 00:45:09
			it cannot contradict itself.
Right? It cannot possibly
		
00:45:09 --> 00:45:13
			contradict itself. Right? And if
it does, then the speaker is
		
00:45:13 --> 00:45:18
			mistaken. It's illogical statement
is invalid. Okay? It's invalid.
		
00:45:19 --> 00:45:22
			Give me a square with with five
sides.
		
00:45:23 --> 00:45:25
			Right? You'll get me a cube
		
00:45:26 --> 00:45:29
			or a square, draw me a square a
square with five. So I can't do
		
00:45:29 --> 00:45:35
			that. Right? So I know what draw
means. I know what a square is. A
		
00:45:35 --> 00:45:38
			can't come and tell you Oh, my
type of square has five sides. Who
		
00:45:38 --> 00:45:41
			said no, you don't get to redefine
the word the word squares.
		
00:45:42 --> 00:45:48
			So this is the idea here. Very
simple use of logic is two laws of
		
00:45:48 --> 00:45:49
			logic. Okay.
		
00:45:50 --> 00:45:55
			And there's a third law, which you
can add to that. That means
		
00:45:56 --> 00:46:00
			if I want a, then I don't want
negative. Okay.
		
00:46:03 --> 00:46:06
			So if I say there's a fork in the
road, go right. What does that
		
00:46:06 --> 00:46:11
			mean? It also means don't go left,
right? It necessitates don't go
		
00:46:11 --> 00:46:16
			left. So use logic and words.
Sometimes when I tell people to do
		
00:46:16 --> 00:46:19
			something, or my kids to do
something, and I didn't understand
		
00:46:19 --> 00:46:23
			I said, Well, what words did I
utter. Just think about the words
		
00:46:23 --> 00:46:25
			that I uttered and fulfill it.
		
00:46:26 --> 00:46:30
			If I didn't specify something,
anything of that category works,
		
00:46:30 --> 00:46:34
			go get me a cup, if I don't
specify what cup, if he brings me
		
00:46:34 --> 00:46:37
			a paper cup is valid, if it means
a glass cup is valid, if he brings
		
00:46:37 --> 00:46:41
			me a mug, this big, it's for
anything called cup, right is
		
00:46:41 --> 00:46:46
			valid. So that's the idea here of
of using basic logic, and then
		
00:46:46 --> 00:46:48
			being very good at using that and
not being fooled.
		
00:46:50 --> 00:46:55
			And that's where, honestly, people
who don't, you might be surprised.
		
00:46:55 --> 00:46:59
			This very basic three principles
of Munduk. Many people don't use
		
00:46:59 --> 00:47:01
			them, and they're very educated
and other things. And that's where
		
00:47:01 --> 00:47:04
			misunderstanding, that's where
misunderstandings happen, Stephen
		
00:47:04 --> 00:47:09
			Hawking. He says the universe can
and will create itself from
		
00:47:09 --> 00:47:12
			nothing due to the existence of
the law of gravity.
		
00:47:13 --> 00:47:19
			There's like multiple illogicality
isn't that because the word create
		
00:47:20 --> 00:47:25
			implies non existence, right? To
be created implies non existence,
		
00:47:25 --> 00:47:28
			but to be the creator implies
existence, how could you exist and
		
00:47:28 --> 00:47:29
			not exist at the same time?
		
00:47:30 --> 00:47:35
			How could you say nothing can
create itself from nothing? When
		
00:47:35 --> 00:47:38
			they would then say due to the
existence of the law of gravity?
		
00:47:38 --> 00:47:42
			Right, because it is actual same
is because there is a law of
		
00:47:42 --> 00:47:45
			gravity, the universe can and will
create itself from nothing. How
		
00:47:45 --> 00:47:48
			can you create itself that means
it exists and not exist at the
		
00:47:48 --> 00:47:51
			same time, but from nothing. But
you just said because there's a
		
00:47:51 --> 00:47:54
			law of gravity? And what is a law
of gravity? Here's here's the next
		
00:47:54 --> 00:47:55
			level of logic.
		
00:47:56 --> 00:47:59
			At Taylorism, as you asked me
about that the other day, and you
		
00:47:59 --> 00:48:03
			brought up that subject, it's such
an importance. Tell us what is the
		
00:48:03 --> 00:48:06
			lesson mean? If you use a word,
that word, you have to ask what
		
00:48:06 --> 00:48:09
			are the prerequisites to that
word? Because we have to admit
		
00:48:09 --> 00:48:13
			that existence too. So if he says
law of gravity, well, what's the
		
00:48:13 --> 00:48:18
			law, the law is a repeated
observation about two material
		
00:48:18 --> 00:48:23
			objects. Like every single time, I
drop an object, it goes down every
		
00:48:23 --> 00:48:27
			single time, like we could sit
here doing this forever, unless
		
00:48:27 --> 00:48:30
			someone brings a gin with him,
that thing is not coming down,
		
00:48:30 --> 00:48:34
			it's going up, it's always coming
down. What you drop will always go
		
00:48:34 --> 00:48:39
			down. Unless there's an exception.
In every normal circumstance, and
		
00:48:39 --> 00:48:44
			he drops, that's a law between two
or more material objects. So when
		
00:48:44 --> 00:48:47
			you say the word law of gravity,
how could there be a law without
		
00:48:47 --> 00:48:52
			material things? You cannot have a
law of gravity without objects.
		
00:48:53 --> 00:48:57
			And you're telling us there's
nothing. So this at least two
		
00:48:57 --> 00:49:02
			objects, and the moment a material
thing comes into existence? What
		
00:49:02 --> 00:49:05
			else comes into this this time,
time does not exist without
		
00:49:05 --> 00:49:06
			matter?
		
00:49:07 --> 00:49:12
			So a logician from Oxford, who
happens to be a Christian, who
		
00:49:12 --> 00:49:16
			doesn't believe in his thesis and
believes in God, he literally
		
00:49:16 --> 00:49:23
			refuted and tore him apart
literally, in 10 pages. And if you
		
00:49:23 --> 00:49:27
			can summarize those 10 pages in
what Roger said, because there is
		
00:49:27 --> 00:49:30
			a law of gravity, the universe can
and will create itself. There are
		
00:49:30 --> 00:49:35
			three clear and I once and I sent
this to my one of my kids to test
		
00:49:35 --> 00:49:36
			them.
		
00:49:37 --> 00:49:39
			See if I'm transmitting this,
		
00:49:41 --> 00:49:46
			I started them well enough. They
diced it up. You know, like
		
00:49:46 --> 00:49:49
			there's a karate and he has a
little kid and the kid does karate
		
00:49:49 --> 00:49:55
			to like wow, he passed it on Well,
right. They dice it up. Okay. How?
		
00:49:57 --> 00:49:59
			He just didn't observe the basics
of logic.
		
00:50:00 --> 00:50:03
			Right now you can in the world,
many people don't understand this,
		
00:50:03 --> 00:50:08
			you can be so amazing in one topic
and so abysmal in another topic,
		
00:50:08 --> 00:50:13
			go and get the best chess player
in the world and ask him throw a
		
00:50:13 --> 00:50:17
			basketball, throw football, he
can't do it, right? Chances are,
		
00:50:18 --> 00:50:21
			go and get the best runner in the
world, throw them in a pool, maybe
		
00:50:21 --> 00:50:23
			it's not going to swimming. Right?
So
		
00:50:24 --> 00:50:28
			just because someone's great at
one thing does not mean that they
		
00:50:28 --> 00:50:32
			can't be absolutely utterly
abysmal at something else. Okay.
		
00:50:32 --> 00:50:32
			So
		
00:50:34 --> 00:50:36
			that's a little aside on the
importance and the util
		
00:50:37 --> 00:50:42
			utilization of Munduk. And how
it's connected to the word speech.
		
00:50:42 --> 00:50:45
			When we hear speech, we like it to
make sense.
		
00:50:46 --> 00:50:47
			Otherwise, you get upset.
		
00:50:49 --> 00:50:52
			You're this is another 50 Think
speech that makes no sense. You
		
00:50:52 --> 00:50:55
			get upset, right? And professors,
you know, what professors, their
		
00:50:55 --> 00:51:00
			Kibet is based on any academic,
they and even scholars of Islam,
		
00:51:00 --> 00:51:03
			they can have given me I'm gonna
have dead goes off on them. What's
		
00:51:03 --> 00:51:08
			a comedian? He says mozzarella,
see me in a bit. And they're fake
		
00:51:08 --> 00:51:12
			scholars, he said, they did have
one trick. They invent masala hot
		
00:51:12 --> 00:51:15
			and use them in front of people
who don't know them. That's all it
		
00:51:15 --> 00:51:19
			is. They invent terminology,
technical terminology, they learn
		
00:51:19 --> 00:51:22
			technical terminology, then use it
in front of people don't know this
		
00:51:22 --> 00:51:25
			terms. Is that anything else? What
academics do? That's exactly what
		
00:51:25 --> 00:51:29
			an academic will do. Right. And if
you don't understand these terms,
		
00:51:29 --> 00:51:33
			he thinks you're dumb. He's just a
word you made up, right? Us three
		
00:51:33 --> 00:51:37
			here, we can come up. And this is
what cults do all the time, come
		
00:51:37 --> 00:51:40
			up with our own inside jokes, come
up with our own terminology, come
		
00:51:40 --> 00:51:43
			up with their own this, that and
the other, and then use them in
		
00:51:43 --> 00:51:46
			front of a stranger will make that
stranger, you know, feel like a
		
00:51:46 --> 00:51:51
			loser. That's what that's all they
do. Right? That is all they do.
		
00:51:52 --> 00:51:54
			And they roll their eyes and
		
00:51:55 --> 00:51:57
			and then they come up with forms
of speech.
		
00:51:59 --> 00:52:02
			You can't even talk in front of
them anymore. Because when you
		
00:52:02 --> 00:52:06
			know, when we talk, when I talk, I
like to talk in a sense that
		
00:52:06 --> 00:52:07
			people can understand.
		
00:52:08 --> 00:52:12
			When they talk, they like to have
sentences with multiple conditions
		
00:52:12 --> 00:52:18
			inside the sentence, right? And
they like to name things. Like if
		
00:52:18 --> 00:52:24
			if an Yeah, if an author, let's
say, Tolstoy are talking, let's
		
00:52:24 --> 00:52:27
			say, I like the guy talking, let's
say you talking
		
00:52:28 --> 00:52:32
			if he referred to something in a
certain way, and then that person
		
00:52:32 --> 00:52:36
			wants to use the same reference,
like let's say, talking talks
		
00:52:36 --> 00:52:41
			about he made a universe, right?
So let's say, or a world, a fake
		
00:52:41 --> 00:52:46
			world, they'll say in a Tolkien
world, right? So you have to know
		
00:52:46 --> 00:52:50
			what Tolkien meant and how he
created a world that was unique to
		
00:52:50 --> 00:52:54
			understand what that phrase was,
and they will use so many that you
		
00:52:54 --> 00:52:58
			will have to at some point, ask
him what it is. But you can ask,
		
00:52:58 --> 00:53:01
			if you ask you look like an idiot,
right? They want you to not
		
00:53:01 --> 00:53:04
			understand. And I said to this
look, Allah loves these people. So
		
00:53:04 --> 00:53:07
			he made them speak in a way that
nobody understands. That's my
		
00:53:07 --> 00:53:11
			philosophy on these people. Right?
Of course, when I generalize, I'm
		
00:53:11 --> 00:53:13
			just generalizing. I'm sure that
there are some wonderful academics
		
00:53:13 --> 00:53:16
			out there who are really nice
people, right? Maybe like one in
		
00:53:16 --> 00:53:17
			every 10,000.
		
00:53:19 --> 00:53:21
			So the speech of the messenger
sallallahu alayhi wa sallam was
		
00:53:21 --> 00:53:25
			never like this. It was never in a
way that people cannot understand.
		
00:53:26 --> 00:53:31
			Unless there was one word that he
wanted you to ask about. And to
		
00:53:32 --> 00:53:34
			ensure and to
		
00:53:35 --> 00:53:41
			ensure that he always defined it
later. Okay. For example, why
		
00:53:41 --> 00:53:44
			would the Muslims be defeated and
utterly destroyed
		
00:53:45 --> 00:53:49
			by other nations and cut up in
accuracy man in the end of time,
		
00:53:49 --> 00:53:54
			the province I said at one
weakness, the so general right
		
00:53:54 --> 00:53:57
			because of what we can to
somebody's weakness of numbers,
		
00:53:57 --> 00:53:58
			weakness of swords.
		
00:54:00 --> 00:54:04
			So he said that wanting the Sahaba
to ask that question, and they
		
00:54:04 --> 00:54:08
			said, Well, why No, you're you're
a suit Allah. What is the
		
00:54:08 --> 00:54:11
			weakness? Like what is the source
of this weakness? He says, hope
		
00:54:11 --> 00:54:14
			would dunya or Cara here to the
most love of dunya and hatred of
		
00:54:14 --> 00:54:15
			death.
		
00:54:16 --> 00:54:20
			Now the Prophet sallallahu alayhi
wa sallam was moto el cielo ZAN.
		
00:54:21 --> 00:54:25
			He was always in a state of
contemplation. You found him he
		
00:54:25 --> 00:54:28
			was contemplating something and
Zania does not mean sadnesses. It
		
00:54:28 --> 00:54:32
			means deep contemplation because
he looks like you're set. Right?
		
00:54:32 --> 00:54:35
			He looks you're pensive. The right
word is pensive, the pensive
		
00:54:35 --> 00:54:38
			person he said what's wrong?
Right. It looks like he said, but
		
00:54:38 --> 00:54:43
			he's not. He's just thinking
they're in Maleficarum always
		
00:54:43 --> 00:54:46
			being thoughtful. He's always in a
thoughtful state. Good.
		
00:54:48 --> 00:54:49
			Lays that low Raha
		
00:54:51 --> 00:54:58
			and he describes lace at level
Raha here that he never is free
		
00:54:59 --> 00:54:59
			from thought
		
00:55:00 --> 00:55:02
			like we do sometimes at the end of
every day in the prophets, I
		
00:55:02 --> 00:55:08
			seldom did have a sense of when he
says lacet la Raha, it means he
		
00:55:08 --> 00:55:12
			doesn't have long periods where
he's not pensive and thoughtful.
		
00:55:13 --> 00:55:18
			So at the end of every day, we do
have a concept of Musa Mara Musa
		
00:55:18 --> 00:55:21
			was to sit with your family and
unwind yourself here, can you
		
00:55:21 --> 00:55:24
			click on buttons to see if to get
this thing back because like,
		
00:55:24 --> 00:55:25
			we're like, dying here.
		
00:55:27 --> 00:55:28
			The point of all this investment,
		
00:55:29 --> 00:55:32
			you get this age of that guy over
here, and I can fix this.
		
00:55:33 --> 00:55:34
			So
		
00:55:35 --> 00:55:37
			we come at the end of the night,
and I don't know about you, but I
		
00:55:37 --> 00:55:41
			think everybody who life, you
know, gets a little bit longer
		
00:55:42 --> 00:55:45
			gets some big, you're you're
getting older, okay, you live a
		
00:55:45 --> 00:55:50
			bit longer, you start piling on
responsibilities, right? To the
		
00:55:50 --> 00:55:54
			idea that your responsibilities
will weigh you down. At the end of
		
00:55:54 --> 00:55:58
			the day, all you want to do is
basically deflate your brain.
		
00:55:59 --> 00:56:03
			And you all will reach that
doesn't mean you're upset. Just
		
00:56:03 --> 00:56:06
			like I got a lot of
responsibilities. I'm always like,
		
00:56:06 --> 00:56:10
			there's never arrest. I don't know
when the last time I woke up.
		
00:56:11 --> 00:56:15
			And I'm sure many of you agree
with this was last time I woke up,
		
00:56:15 --> 00:56:19
			and literally just had nothing to
do no for me. And the moment you
		
00:56:19 --> 00:56:23
			wake up, it's go time. And there's
one thing after another after
		
00:56:23 --> 00:56:26
			another after another after
another after another, let's say
		
00:56:26 --> 00:56:27
			at the end of the day.
		
00:56:30 --> 00:56:32
			And when everyone's you know,
finally up and
		
00:56:34 --> 00:56:40
			away in bed, then you can deflate
your brain. I think all adults do
		
00:56:40 --> 00:56:43
			this. I never understood my
parents when they used to say, all
		
00:56:43 --> 00:56:45
			I want to do is sit down have a
cup of tea. I was like How fun is
		
00:56:45 --> 00:56:50
			that? That's lame, right? But you
reach that you reach that point
		
00:56:50 --> 00:56:54
			you ask any adult right now? What
is the value? I'm going to give
		
00:56:54 --> 00:56:56
			you a quiet room,
		
00:56:57 --> 00:57:03
			a bowl of cereal and a remote
control. Right? Ask him if his
		
00:57:03 --> 00:57:06
			face will light up, right? Because
that's just you want to deflate
		
00:57:06 --> 00:57:07
			your brain at the end of the day.
		
00:57:10 --> 00:57:15
			But we lose a sec t that means the
prophets I seldom used to spend
		
00:57:16 --> 00:57:18
			long periods of time silent.
		
00:57:20 --> 00:57:26
			He used to spend long periods of
time in silence. He used to enjoy
		
00:57:26 --> 00:57:31
			the silence and enjoy taking a
rest from speech.
		
00:57:33 --> 00:57:37
			Lie it's a color movie right? He
had. He doesn't speak for no
		
00:57:37 --> 00:57:39
			reason. Right?
		
00:57:40 --> 00:57:45
			He doesn't talk for no reason. And
because every word that he uttered
		
00:57:45 --> 00:57:46
			is law.
		
00:57:48 --> 00:57:50
			So he does not speak when there's
no reason.
		
00:57:53 --> 00:57:57
			Yes, that's the whole column where
Actimel who is Malaita every
		
00:57:57 --> 00:57:59
			speech that he would give every
time he would say something he
		
00:57:59 --> 00:58:02
			would remember Allah first. And
remember Allah at the end
		
00:58:04 --> 00:58:08
			where it's a Kalam will be Java al
Kalam, this is the biggest gift
		
00:58:09 --> 00:58:12
			the Prophet was given. It's called
Joanne al Kalam,
		
00:58:13 --> 00:58:16
			Jonah and Kalam is that the
Prophet was given the ability
		
00:58:19 --> 00:58:24
			to gather men many, many meanings
in very few words. And how does
		
00:58:24 --> 00:58:26
			that happen? That happens by the
messenger sallallahu alayhi wa
		
00:58:26 --> 00:58:31
			sallam, sometimes removing a word.
For example, when the Prophet says
		
00:58:31 --> 00:58:35
			actions are by intentions, isn't
there something missing? Your
		
00:58:36 --> 00:58:38
			actions are what by intentions?
		
00:58:40 --> 00:58:42
			What are actions by intentions?
		
00:58:44 --> 00:58:48
			Actions are legally valid by
intentions, actions or rewardable.
		
00:58:48 --> 00:58:53
			But intentions like what are the
actions actually literally take
		
00:58:53 --> 00:58:57
			place because of intentions? Such
that if an insane person was to
		
00:58:57 --> 00:59:03
			commit murder, he's not a
murderer. That is not murder. He's
		
00:59:03 --> 00:59:04
			Majnoon. He's innocent.
		
00:59:06 --> 00:59:08
			Yes, maybe we've locked him up for
the safety of he but he's
		
00:59:08 --> 00:59:09
			innocent.
		
00:59:10 --> 00:59:15
			Because he didn't intend it. If I
fall asleep, and I knock, you
		
00:59:15 --> 00:59:19
			know, something over, that hurts
somebody. There's no intention
		
00:59:19 --> 00:59:19
			there.
		
00:59:20 --> 00:59:25
			So, actions literally happen by
intention are legally valid by
		
00:59:25 --> 00:59:28
			intentions are rewardable by
intentions to the degree of your
		
00:59:28 --> 00:59:31
			intention. Just like the analogy
we give to the degree that your
		
00:59:31 --> 00:59:36
			sky is clear, your soil is pure,
and you and your water in your
		
00:59:36 --> 00:59:41
			water your plants, you will get a
result. Like speaking in the
		
00:59:41 --> 00:59:42
			worldly terms.
		
00:59:43 --> 00:59:45
			It is impossible not to get a
result.
		
00:59:46 --> 00:59:51
			Of course, yes, we know that Allah
can cause that not to happen. But
		
00:59:51 --> 00:59:57
			in the worldly. I had the, the the
customs that were accustomed to.
		
00:59:57 --> 00:59:59
			Okay, it's impossible not to get a
result.
		
01:00:00 --> 01:00:03
			If you're seated sounds, your soil
is sound, the sun is coming down
		
01:00:03 --> 01:00:08
			and you water that plant. That
plant will grow. Okay as the ad
		
01:00:09 --> 01:00:12
			and it will come into fruition and
it will bring you a
		
01:00:17 --> 01:00:19
			Okay ma'am is going to watch
Wimbledon, I guess?
		
01:00:20 --> 01:00:22
			What did she say is that what is
that emoji?
		
01:00:25 --> 01:00:28
			Who was in I don't even know who's
the star tennis players these
		
01:00:28 --> 01:00:28
			days.
		
01:00:29 --> 01:00:33
			Wimbledon Wimbledon is one of the
big tennis tournaments. Tennis is
		
01:00:33 --> 01:00:34
			actually you know what?
		
01:00:39 --> 01:00:42
			Just as a side note, if you ever
like you need to clean the house
		
01:00:42 --> 01:00:45
			or something, and you just want
some noise put on a tennis match,
		
01:00:45 --> 01:00:49
			like old YouTube tennis about the
volleys of the ball. Alright,
		
01:00:49 --> 01:00:53
			we'll actually put you in a
meditative state. This little
		
01:00:53 --> 01:00:55
			thing about tennis there. That's
my thing about tennis.
		
01:00:58 --> 01:01:01
			So this the idea here about
		
01:01:02 --> 01:01:07
			the Joanne l Kelim. And how enamel
Armelle orbignya. It has so many
		
01:01:07 --> 01:01:11
			meanings, because the profit
removes something. So the human
		
01:01:11 --> 01:01:16
			hand is an example of this in the
in the sense that if you had a
		
01:01:16 --> 01:01:20
			long thumb, you wouldn't be able
to do a lot of things.
		
01:01:21 --> 01:01:26
			Right? By making the thumb short
and off, you're able to do
		
01:01:26 --> 01:01:29
			everything. Right, it's opposed to
all the other fingers. It's not
		
01:01:29 --> 01:01:31
			even fully opposed. If you notice
it's diagonal
		
01:01:33 --> 01:01:35
			to go. So that's the
		
01:01:36 --> 01:01:40
			idea that the prophesy said that
he was able to cause many meanings
		
01:01:40 --> 01:01:40
			to have
		
01:01:42 --> 01:01:45
			me in a few words by removing a
word from and there are other
		
01:01:45 --> 01:01:47
			techniques that the scholars
talked about.
		
01:01:48 --> 01:01:52
			Can I move fast? His speeches cut
up which means that there wasn't
		
01:01:52 --> 01:01:57
			long speeches. Do you know that if
I if I go and
		
01:01:59 --> 01:02:03
			if I go and I give the prophets
cookbook
		
01:02:04 --> 01:02:05
			at Jamar one day
		
01:02:06 --> 01:02:12
			people be like confused is so
short to profits Jim octopus it's
		
01:02:12 --> 01:02:13
			extremely short.
		
01:02:15 --> 01:02:18
			Can I move fast his speeches short
why so people can memorize it?
		
01:02:20 --> 01:02:24
			Nerf will do alone will succeed.
There's nothing extra.
		
01:02:25 --> 01:02:26
			And there's nothing left out.
		
01:02:28 --> 01:02:31
			Lazar, Bill Jaffe, wll Maheen.
		
01:02:32 --> 01:02:35
			Let's see. I'll translate. Jaffe,
when when
		
01:02:42 --> 01:02:44
			they submitted Jaffe? Well, no he
		
01:02:49 --> 01:02:52
			Oh, now he's talking about
himself, not the speech. The
		
01:02:52 --> 01:02:58
			Prophet himself is not dry towards
people, nor does he put people
		
01:02:58 --> 01:03:03
			down. What is the Jeffie he's
dried towards you. Like this is
		
01:03:03 --> 01:03:07
			part of our theta. In a sense,
it's it's Shema in the province I
		
01:03:07 --> 01:03:11
			sent him but it's a belief right?
It is impossible. Thank you. All
		
01:03:11 --> 01:03:12
			right, that
		
01:03:13 --> 01:03:18
			any Muslim Sahabi go to visit the
Messenger of Allah salAllahu Salam
		
01:03:19 --> 01:03:23
			then feel dryness from him. Like
you can go sit with someone that
		
01:03:23 --> 01:03:26
			you've loved. And that person just
sits there and gives you no love.
		
01:03:28 --> 01:03:33
			That's why we're saying any true
belief energizes you, big time,
		
01:03:33 --> 01:03:37
			gives you a lot of energy. Because
there's so much love there that
		
01:03:37 --> 01:03:41
			it's Imagine yourself. There's
it's impossible for you to go to
		
01:03:41 --> 01:03:45
			the prophesy send them and he
doesn't sort of respond back to
		
01:03:45 --> 01:03:48
			you with more love than you're
giving. That is an impossibility
		
01:03:50 --> 01:03:53
			unless that person has done
something terrible. But if they've
		
01:03:53 --> 01:03:57
			done something terrible, and they
come with a broken heart, it's as
		
01:03:57 --> 01:03:59
			if they didn't do anything but in
fact, that's beloved to the
		
01:03:59 --> 01:04:03
			Prophet to so much that he said
utter Ableman of them became a
		
01:04:03 --> 01:04:07
			love and the passion from the sin
is as if someone who has no sense.
		
01:04:08 --> 01:04:11
			So that's why I'm saying when you
learn the deen you should
		
01:04:11 --> 01:04:16
			definitely feel this hymn and this
no shots. When you learn something
		
01:04:16 --> 01:04:19
			about the nature of Allah and His
messengers of Allah when you send
		
01:04:19 --> 01:04:23
			them or the description of Accra,
or the power of dua, the
		
01:04:23 --> 01:04:27
			generosity of Allah the love of
the messenger for his OMA and he
		
01:04:27 --> 01:04:31
			will never put you down. You
should never imagine nobody it is
		
01:04:31 --> 01:04:34
			so abundant Bill Bill Rasul Allah
was you could have sort of been
		
01:04:34 --> 01:04:37
			with people who have done bad
opinions who have been means bad
		
01:04:37 --> 01:04:41
			opinion soup is bad and then is
speculation.
		
01:04:42 --> 01:04:44
			You'd have a bad opinion of Allah
benefiting the prophets
		
01:04:46 --> 01:04:48
			bad opinion of the Prophet to
think that he'll ever put anyone
		
01:04:48 --> 01:04:51
			down. Profit never put people
down. Get
		
01:04:56 --> 01:04:59
			you all limo and now we're in
duckets
		
01:05:00 --> 01:05:05
			He makes the blessing. He
aggrandized is the blessing even
		
01:05:05 --> 01:05:08
			if it's small. And that's what I
love the saying,
		
01:05:10 --> 01:05:12
			of, it's a saying,
		
01:05:13 --> 01:05:16
			an old man, and a lady is about to
take him to the nursing home.
		
01:05:16 --> 01:05:18
			Welcome to the nursing home, sir.
		
01:05:20 --> 01:05:21
			Are you ready to see your new
room?
		
01:05:22 --> 01:05:25
			The man says, Yes. I love it. It's
beautiful.
		
01:05:27 --> 01:05:30
			She says, Sir, I haven't shown you
the room yet. He said, I know. But
		
01:05:30 --> 01:05:33
			I've already decided I'm going to
love it. The attitude of the
		
01:05:33 --> 01:05:37
			messenger sallallahu alayhi wa
sallam was described by one of the
		
01:05:37 --> 01:05:40
			Sahaba as Kana you hit Wolfen. He
loves optimism.
		
01:05:43 --> 01:05:46
			I don't see that somebody is down
except they actually want to be
		
01:05:46 --> 01:05:51
			down. Now, set aside exceptions
don't come like my kid, the kids
		
01:05:51 --> 01:05:55
			class that I teach. I teach some
kids Sunday mornings, right? And
		
01:05:55 --> 01:05:59
			these kids have like this habit
that I had to change. Every single
		
01:05:59 --> 01:06:04
			time I say something, they have to
bring a far off exception. Good.
		
01:06:05 --> 01:06:07
			So for example, I would say
		
01:06:08 --> 01:06:12
			insula, it is haram to break your
prayer for no reason.
		
01:06:16 --> 01:06:19
			What are they have to say? They
must somebody must say, what if
		
01:06:19 --> 01:06:20
			there's a German Shepherd chasing
after you?
		
01:06:22 --> 01:06:24
			They have to bring something
finally had to sit down and say,
		
01:06:24 --> 01:06:29
			Listen, when you when I speak, I'm
saying something general. Don't
		
01:06:29 --> 01:06:34
			bring me some far off exception.
Right. Okay, if you started in
		
01:06:34 --> 01:06:36
			FFS, you have to finish it. What
if you're dying?
		
01:06:38 --> 01:06:41
			Right, they have to bring an
exception. So when we speak, there
		
01:06:41 --> 01:06:45
			are always one exception. For
example, the prophet called Abdul
		
01:06:45 --> 01:06:52
			Hakim Abuja, he renamed the wise
he renamed him the ignorant. Mo
		
01:06:52 --> 01:06:56
			doesn't mean always mean father
of, okay, it's just a descriptor.
		
01:06:56 --> 01:07:00
			Okay? So the wise man, I will have
him he called him
		
01:07:01 --> 01:07:04
			the ignorant. So don't say Oh,
well, here he putting something
		
01:07:04 --> 01:07:06
			No, that's actually clarifying.
		
01:07:08 --> 01:07:10
			Anytime that the prophet comes up
with a name for somebody, it's to
		
01:07:10 --> 01:07:15
			clarify, and to make people not
like him, because he's a source of
		
01:07:15 --> 01:07:16
			harm to the community.
		
01:07:19 --> 01:07:23
			When we when you come up with a
poison, do you go and give poison?
		
01:07:23 --> 01:07:28
			A wonderful, beautiful name? Like,
flowers medicinal? You know, know?
		
01:07:28 --> 01:07:33
			How do you come up with a name?
That's not good, right? That's
		
01:07:33 --> 01:07:37
			alarms you. So you put across if
there's rat poison in, in
		
01:07:37 --> 01:07:40
			something you put across in a
skull, you don't put a flower.
		
01:07:41 --> 01:07:44
			Right? So that's why naming
something with a bad name
		
01:07:45 --> 01:07:49
			has a value. So keep people can
stay away from it. Good.
		
01:07:51 --> 01:07:55
			So I like one of the reasons like
the problems of today's even like
		
01:07:55 --> 01:07:59
			movies and stuff. Bad guys are
also that's the problem with
		
01:07:59 --> 01:08:04
			movies, right? Like bein the whole
movie. I'm rooting for being
		
01:08:04 --> 01:08:07
			right. In that entire movie. I was
rooting for bed. Right.
		
01:08:09 --> 01:08:12
			Ra's al Ghul What a cool name. I'm
rooting for this guy. Right?
		
01:08:13 --> 01:08:18
			Meanwhile, Batman's cave is dark.
Right? He's always in a he's never
		
01:08:18 --> 01:08:23
			smiling. So from the evil of
people is that they make the bad
		
01:08:23 --> 01:08:26
			guys look good. you root for the
bad guys. You don't root for the
		
01:08:26 --> 01:08:28
			good guys anymore. Right?
		
01:08:30 --> 01:08:31
			So
		
01:08:32 --> 01:08:35
			ladies and gentlemen, you add them
on now I'm gonna hit aggrandized
		
01:08:35 --> 01:08:39
			as a blessing nobody. When I say
nobody who wants to be miserable
		
01:08:39 --> 01:08:41
			most of these people their misery
because they want to be whether
		
01:08:41 --> 01:08:45
			they know it or not. They're
choosing misery. So don't get me
		
01:08:45 --> 01:08:48
			some crazy off example, what if
his mom just died? No, leave off
		
01:08:48 --> 01:08:52
			the exceptions. In general, some
guy wakes up in a bad mood. And he
		
01:08:52 --> 01:08:55
			stays in a bad mood because he
wants to stay in a bad mood. Or he
		
01:08:55 --> 01:08:59
			doesn't know that you can actually
get yourself out of a bad mood.
		
01:08:59 --> 01:09:03
			And the way is that so someone
says how are you doing? say great.
		
01:09:04 --> 01:09:06
			And then think of something to
make the day Great. You'll start
		
01:09:06 --> 01:09:11
			feeling great. But some people
love the sympathy. I hate people
		
01:09:11 --> 01:09:18
			who want sympathy. Like I despise.
Despise somebody who's a sympathy
		
01:09:18 --> 01:09:24
			seeker. Okay. I will tolerate
sympathy seeking from a child up
		
01:09:24 --> 01:09:28
			to a certain age towards his mom
and dad. Right? Give them
		
01:09:28 --> 01:09:31
			sympathy. Because if he doesn't
get sympathy there, Where's he
		
01:09:31 --> 01:09:34
			gonna get it? He's gonna go to
somebody else right until you
		
01:09:34 --> 01:09:37
			teach him to stop this habit.
Okay.
		
01:09:38 --> 01:09:42
			I despise when someone writes an
open letter in the Washington Post
		
01:09:42 --> 01:09:43
			about a sob story.
		
01:09:44 --> 01:09:47
			Unless there's an oppressor you're
going after, and you're saying he
		
01:09:47 --> 01:09:53
			oppressed me, but even still, the
tone the tone of of Oh, I'm just
		
01:09:53 --> 01:09:57
			so miskeen I'm just I need
everyone's to cry. I know
		
01:09:57 --> 01:09:59
			everyone's sympathy. Even if I'm
if I'm outing in a
		
01:10:00 --> 01:10:04
			presser I can out and oppressor
and publicly because I can't prove
		
01:10:04 --> 01:10:09
			anything against him. He covers
his tracks. He's an oppressor of
		
01:10:09 --> 01:10:12
			many people. The only way is to
get him in the court of public
		
01:10:12 --> 01:10:16
			opinion. There's precedents for
that in the Sunnah, by the way.
		
01:10:17 --> 01:10:20
			I can do it without attracted
simply. So I said, Listen, people,
		
01:10:20 --> 01:10:24
			I'm good. I don't need anyone's
sympathy here. But this guy is an
		
01:10:24 --> 01:10:29
			oppressor. This guy does this,
this and this. But the tone of so
		
01:10:29 --> 01:10:34
			much literature these days, is the
tone of sympathy seeking and
		
01:10:34 --> 01:10:34
			whining.
		
01:10:36 --> 01:10:41
			And it just drives me nuts. Okay,
I despise every ounce of that.
		
01:10:43 --> 01:10:48
			Pick yourself up. Let me
sympathize with you. But you not
		
01:10:48 --> 01:10:51
			don't pull the sympathy out of me.
I will sympathize with you. Right.
		
01:10:52 --> 01:10:53
			I will support you.
		
01:10:54 --> 01:10:59
			But don't come with some fake
tears and some weakness. Nobody
		
01:10:59 --> 01:11:00
			respects weakness. Okay.
		
01:11:04 --> 01:11:06
			Remind me of one time there was
		
01:11:07 --> 01:11:09
			a guy walking, okay.
		
01:11:11 --> 01:11:17
			And he saw a bird. Little Bird
this big, coming and chirping at
		
01:11:17 --> 01:11:19
			him. And he could tell
		
01:11:21 --> 01:11:24
			by the look of the bird, this is
an aggressive chirp. This is not
		
01:11:24 --> 01:11:26
			the birds chirping the nice
beautiful song.
		
01:11:27 --> 01:11:31
			Then he's like, what's up with
this bird? And he looked and he
		
01:11:31 --> 01:11:36
			found a nest in a bush that was on
the way she's protecting her her
		
01:11:36 --> 01:11:41
			flock of birds or her little
birdnest It's like Subhanallah
		
01:11:42 --> 01:11:45
			even like a little bird that I
could step on a little nest that I
		
01:11:45 --> 01:11:49
			can destroy. And this bird is
putting up a fight.
		
01:11:50 --> 01:11:52
			We respect that as a human being
good.
		
01:11:56 --> 01:12:04
			Lay of them men have shade. Here
we go. He does not blame or say
		
01:12:04 --> 01:12:06
			bad things about anything.
		
01:12:07 --> 01:12:13
			Anything. Okay. Of the blessings
that Allah subhanaw taala gave him
		
01:12:13 --> 01:12:14
			so Allahu alayhi wa salam
		
01:12:17 --> 01:12:22
			there's a wake up Oh, my back. Oh
my this. Just stop whining. You
		
01:12:22 --> 01:12:26
			can find in YouTube, how to fix
your back. Right? save up money,
		
01:12:26 --> 01:12:30
			go for acupuncture. Change your
mattress. Right? You ever see
		
01:12:30 --> 01:12:30
			people
		
01:12:31 --> 01:12:36
			tell you what kills me. People
will moan insula. You ever see
		
01:12:36 --> 01:12:40
			someone coming up from sulla? From
St. Jude, you cannot be that out
		
01:12:40 --> 01:12:45
			of shape. And You're offending
Allah. He's coming up. Ah, right.
		
01:12:45 --> 01:12:49
			He's coming up from St. Jude like
that. Are you some kind of like 90
		
01:12:49 --> 01:12:53
			year old man that to justify your
acting like this? Okay.
		
01:12:55 --> 01:12:59
			So this, these are habits of
weakness. And I remember reading
		
01:12:59 --> 01:13:03
			from one of the Syrian scholars,
and he's more of a preacher than a
		
01:13:03 --> 01:13:07
			scholar. His name is Raja but
Nabulsi. He's a preacher. He is
		
01:13:07 --> 01:13:10
			not a fapy that gets fatawa and
speaks about animal Kalam.
		
01:13:11 --> 01:13:18
			And he says, Okay, let's listen to
the speech of people. So much of
		
01:13:18 --> 01:13:25
			it reflects bad opinion of Allah
and weakness and giving up so much
		
01:13:25 --> 01:13:28
			of it. Okay, la Hola. Hola,
Quinta. But what are we going to
		
01:13:28 --> 01:13:31
			do? All this type of weak talk,
okay.
		
01:13:32 --> 01:13:36
			That people have, what are we
going to do? What is the world's
		
01:13:36 --> 01:13:42
			got all this like talk of dismal?
So it's your choice, yet the
		
01:13:42 --> 01:13:47
			Prophet sallallahu alayhi wa
sallam never good, never once
		
01:13:48 --> 01:13:53
			acted like this. You never knew.
And by the way, there is some
		
01:13:53 --> 01:13:56
			moaning that is permissible. If
you're really sick, you're allowed
		
01:13:56 --> 01:14:00
			to moan and that moaning is the
dua of the sick. You should
		
01:14:00 --> 01:14:04
			intended as a daughter of the
sick. It's called an hour, right?
		
01:14:04 --> 01:14:08
			We're okay. So it's someone who is
		
01:14:10 --> 01:14:15
			doing that. And even if some of
the tafsir they say Ibrahim in No,
		
01:14:15 --> 01:14:19
			Allah is always calling for Allah,
you're allowed to show weakness
		
01:14:20 --> 01:14:23
			and seek the sympathy of Allah,
that it's where it's appropriate,
		
01:14:23 --> 01:14:25
			because he's the one who can solve
your problems. He's the one who
		
01:14:25 --> 01:14:27
			can make you feel good. I don't
want to hear you from you because
		
01:14:27 --> 01:14:30
			I'm weak. I can't support you. I
literally cannot. I'm not a good
		
01:14:30 --> 01:14:35
			caretaker. I can't support you. I
can't lift up. I can't do that
		
01:14:35 --> 01:14:38
			emotional thing that you're
looking for me. I can't feel that.
		
01:14:38 --> 01:14:41
			And now I don't think any human
being can feel that and that love
		
01:14:41 --> 01:14:43
			that you have as a selfish love,
right?
		
01:14:45 --> 01:14:48
			You're using people you're using
using using, you're sucking them
		
01:14:48 --> 01:14:52
			dry. But the creator you shouldn't
be able to do that. Okay, you
		
01:14:52 --> 01:14:56
			shouldn't be able. You should
whine to your Creator, moan to
		
01:14:56 --> 01:15:00
			your Creator, complain to your
Creator, some Allah do so.
		
01:15:00 --> 01:15:01
			Remember, this is what we were
taught. Don't do it to the
		
01:15:01 --> 01:15:04
			creation. Nobody wants to hear
your whining and nobody will
		
01:15:04 --> 01:15:07
			respect you. But with your
Creator, it's a bad it's a good
		
01:15:07 --> 01:15:09
			thing to do with your
		
01:15:10 --> 01:15:14
			gut, like most people's attention
nowadays, they're just like
		
01:15:14 --> 01:15:20
			looking for sympathy from people.
Yeah, I don't mind outing an
		
01:15:20 --> 01:15:23
			oppressor and say, Listen, I was
abused. This is I'm fine. I don't
		
01:15:23 --> 01:15:23
			need your
		
01:15:24 --> 01:15:26
			emotional support. I don't need
your sympathy. I don't want your
		
01:15:26 --> 01:15:30
			sympathy. Okay? It offends me. For
you to give me your sympathy.
		
01:15:32 --> 01:15:34
			Let people give you sympathy from
themselves. But don't ask for it.
		
01:15:34 --> 01:15:39
			And don't insinuate it. Okay. With
your tone of voice and the words
		
01:15:39 --> 01:15:41
			that you write and you can out in
a presser
		
01:15:48 --> 01:15:51
			Yeah, I don't know what's up with
the camera, but we'll fix it
		
01:16:01 --> 01:16:01
			next
		
01:16:05 --> 01:16:10
			guy here and no lamea can hear the
mu the work and while I am the
		
01:16:10 --> 01:16:11
			who.
		
01:16:12 --> 01:16:14
			Now, when it comes to speech,
		
01:16:16 --> 01:16:21
			good the Prophet sallallahu alayhi
wa salam never used to blame or
		
01:16:21 --> 01:16:23
			say anything bad about food, nor
praise.
		
01:16:25 --> 01:16:29
			He used to never say anything bad
about food. And at the same time,
		
01:16:29 --> 01:16:33
			he would never praise the food.
Okay.
		
01:16:34 --> 01:16:37
			He would never say he wouldn't
talk
		
01:16:38 --> 01:16:46
			about about food. Okay. Now when I
say again, here's an example. When
		
01:16:46 --> 01:16:50
			we say the prophet would not show
weakness. We're saying in normal
		
01:16:50 --> 01:16:55
			circumstances. So don't bring me
Oh, his child died and he wept. Of
		
01:16:55 --> 01:16:59
			course. That's not what don't
bring an exception. When there's
		
01:16:59 --> 01:17:03
			general speech, okay? To not bring
an exception we Yes, the prophets,
		
01:17:03 --> 01:17:07
			I send them weapons, and that
weeping is totally acceptable. All
		
01:17:07 --> 01:17:10
			right, for the Prophet sallallahu
alayhi wa Salam is showing us that
		
01:17:10 --> 01:17:14
			it's acceptable and normal. And if
your kid dies and you don't cry,
		
01:17:14 --> 01:17:18
			you something wrong with you.
Okay? But we're talking about the
		
01:17:18 --> 01:17:21
			normal day to day life of the
messenger sallallahu alayhi
		
01:17:21 --> 01:17:25
			wasallam. And if you missed what I
said earlier, what I said earlier
		
01:17:25 --> 01:17:28
			was when there's a general talk,
		
01:17:29 --> 01:17:30
			you don't bring
		
01:17:31 --> 01:17:33
			some far off exception.
		
01:17:34 --> 01:17:37
			We're in podcast mode, but that's
fine. Listen, we'll call us.
		
01:17:39 --> 01:17:43
			Wala todibo Who dunya wala can
		
01:17:44 --> 01:17:48
			Prophet sallallahu alayhi wa
sallam was never upset about the
		
01:17:48 --> 01:17:50
			dunya he would never get angry.
		
01:17:52 --> 01:17:53
			Because of the dunya
		
01:17:54 --> 01:18:01
			never get angry because of some
matter of this world and this life
		
01:18:02 --> 01:18:07
			for either two Oh, Dr. Huck lamea
come live at W e che on hot day
		
01:18:07 --> 01:18:15
			and Tasha Rolla but if the truth
was trampled, nobody could stand
		
01:18:15 --> 01:18:15
			in his way.
		
01:18:17 --> 01:18:23
			Nobody can stand in his way
sallallahu alayhi wa salam, until
		
01:18:23 --> 01:18:28
			he gained victory for the Huck,
which is for other people, or for
		
01:18:28 --> 01:18:29
			Islam, the truth,
		
01:18:30 --> 01:18:32
			any Huck, but not his own Huck.
		
01:18:33 --> 01:18:35
			He did not get angry for himself.
		
01:18:37 --> 01:18:41
			While I have double enough say he
is does not ever get angry for his
		
01:18:41 --> 01:18:42
			own knifes.
		
01:18:43 --> 01:18:46
			While I untasted Allah nor does he
give victory for his own knifes,
		
01:18:46 --> 01:18:51
			he doesn't seek victory for his
knifes either Shara Shara be
		
01:18:51 --> 01:18:56
			Caffee equally, if he points he
points with his whole hand. He
		
01:18:56 --> 01:18:59
			never points like this. The
Prophet did not point like this to
		
01:18:59 --> 01:19:03
			a person, he would point like
this, with his whole his whole
		
01:19:03 --> 01:19:04
			hand.
		
01:19:05 --> 01:19:10
			Were either to add Jabba, caliber
and if he would be astonished by
		
01:19:10 --> 01:19:14
			something he turned his hand like
this guy if he was astonished by
		
01:19:14 --> 01:19:15
			something IG.
		
01:19:20 --> 01:19:24
			Samira Noreen says a good thing
she says dhikr has greater relief
		
01:19:24 --> 01:19:28
			than therapists sometimes a
therapist is good if they're
		
01:19:28 --> 01:19:33
			walking you through a problem.
Like what's making you angry. And
		
01:19:33 --> 01:19:38
			sometimes these therapists and
counselors they really do get. I
		
01:19:38 --> 01:19:42
			mean, like a girl like a guy like
art Kelly. He needed a therapist a
		
01:19:42 --> 01:19:46
			long time ago, right? And he was
raped as a child
		
01:19:48 --> 01:19:50
			by his uncle.
		
01:19:51 --> 01:19:52
			And he had no dad.
		
01:19:55 --> 01:19:56
			He told his brother
		
01:19:58 --> 01:20:00
			or my uncle right
		
01:20:00 --> 01:20:04
			gives me his his brother said, No,
that doesn't happen.
		
01:20:05 --> 01:20:07
			So he never told his mom
		
01:20:08 --> 01:20:13
			and he felt powerless. Well, if
the powerless internalize their
		
01:20:13 --> 01:20:19
			powerlessness, they will tend to
victimize somebody else to gain
		
01:20:19 --> 01:20:20
			that power back.
		
01:20:21 --> 01:20:25
			What is our Islamic perspective on
this? Anytime that there is an
		
01:20:25 --> 01:20:26
			oppressor,
		
01:20:27 --> 01:20:33
			we never view that oppressor as
being an autonomous being that
		
01:20:33 --> 01:20:38
			oppressor is a test being sent
upon us by Allah subhanaw taala.
		
01:20:38 --> 01:20:42
			And our greatest strength will
come out of fighting this test.
		
01:20:44 --> 01:20:48
			You want to be have a power and a
strength that nobody else has?
		
01:20:49 --> 01:20:51
			Where is it going to come from
your tribulation?
		
01:20:52 --> 01:20:56
			But you cannot overcome your
tribulation, if you view your
		
01:20:56 --> 01:20:58
			oppressor as some autonomous
being.
		
01:21:00 --> 01:21:03
			Okay? Some autonomous being that's
doing it to you and taking your
		
01:21:03 --> 01:21:06
			power away from you know, this
person is just a tool
		
01:21:08 --> 01:21:12
			that Allah has testing me by, it
could be because of my sins, then
		
01:21:12 --> 01:21:15
			I have to repent. Maybe I don't
have sins. He's strengthening me.
		
01:21:15 --> 01:21:19
			He's purifying me. I'm gonna get
stronger through this trial.
		
01:21:20 --> 01:21:25
			That's the mentality we go by. And
then I had a debate one time with
		
01:21:25 --> 01:21:28
			a therapist. She said, Yes, but
some people can't handle it. I
		
01:21:28 --> 01:21:31
			said, Show me prove it. To me.
		
01:21:32 --> 01:21:36
			That is a choice. And it's a
claim. How do you prove you can
		
01:21:36 --> 01:21:41
			handle it? Right? Yeah, okay, if I
can't handle it, I will crazy. All
		
01:21:41 --> 01:21:44
			right, I'll be in denial for a
period of time. But if you keep
		
01:21:44 --> 01:21:49
			feeding the idea, I can handle
this. I can't handle this, it
		
01:21:49 --> 01:21:53
			might take me a while to get to
handling it. But you must keep
		
01:21:53 --> 01:21:58
			watering the belief. This is a
test from Allah subhanaw taala. I
		
01:21:58 --> 01:22:03
			can and will handle this and grow
out of this. You will grow out of
		
01:22:03 --> 01:22:05
			it if you keep watering that idea.
		
01:22:06 --> 01:22:09
			But if you come with the start
point that
		
01:22:10 --> 01:22:13
			I can't handle this, you've
already lost, but you created that
		
01:22:13 --> 01:22:19
			starting point. There is no way to
prove it. It's all choice. Right?
		
01:22:19 --> 01:22:25
			Yes, I might be now in a really
now. Like, it's so bad. I'm off my
		
01:22:25 --> 01:22:30
			mind. My stability now for a
moment.
		
01:22:31 --> 01:22:34
			Good. And it might take me a
while. But eventually I will get
		
01:22:34 --> 01:22:38
			there. But I must keep watering
that belief that this trial, this
		
01:22:38 --> 01:22:39
			person.
		
01:22:40 --> 01:22:44
			They're not an autonomous being.
And they didn't take anything away
		
01:22:44 --> 01:22:47
			from me that was not willing to be
taken away from me. And therefore
		
01:22:49 --> 01:22:53
			I don't become powerless. I don't
lose anything. I'm being tested by
		
01:22:53 --> 01:22:56
			love, my strength will come from
handling this test. The strength
		
01:22:56 --> 01:23:00
			of the OMA right now will be to
handle its enemies.
		
01:23:02 --> 01:23:07
			And if we start believing, and we
treat Israel and the Zinus and the
		
01:23:07 --> 01:23:10
			Chinese Communist Party and the
BJP and India, and the French
		
01:23:10 --> 01:23:13
			government and all these and the
and the and the American
		
01:23:13 --> 01:23:16
			industrial combat military
industrial complex, and all that,
		
01:23:16 --> 01:23:20
			and we start treating it as if
it's a real, it's an autonomous
		
01:23:20 --> 01:23:25
			things. No, we are in OMA that has
so parted from ALLAH SubhanA which
		
01:23:25 --> 01:23:25
			I was way
		
01:23:27 --> 01:23:31
			that Allah sending all of these
enemies upon us, to rectify us.
		
01:23:32 --> 01:23:36
			And for those who get rectified.
It's a purification and an
		
01:23:36 --> 01:23:39
			elevation of the rank and who
those who choose the way of sins,
		
01:23:39 --> 01:23:44
			it's more punishment for them.
That's it. Nobody has stripped of
		
01:23:44 --> 01:23:47
			some of anything, oh, they
destroyed the Ottoman Empire. They
		
01:23:47 --> 01:23:50
			came and they colonize us, they
pit us against one another. They
		
01:23:50 --> 01:23:55
			didn't do anything. All of that is
a reflection of the sins and the
		
01:23:55 --> 01:23:59
			torment that we attracted
collectively as an OMA because of
		
01:23:59 --> 01:23:59
			our sins.
		
01:24:01 --> 01:24:05
			That's the analysis of things.
		
01:24:08 --> 01:24:11
			Next way that to have data it
tells salave'a
		
01:24:14 --> 01:24:17
			If he speaks sallallahu alayhi wa
sallam.
		
01:24:28 --> 01:24:32
			He used to touch if he would speak
and be amazed he used to touch his
		
01:24:32 --> 01:24:36
			other hand with his thumb like
this. He used to touch his hand
		
01:24:36 --> 01:24:39
			with this thumb when he spoke
either to her death and also
		
01:24:39 --> 01:24:39
			Libya.
		
01:24:42 --> 01:24:47
			Well thought about Behati alumina
Buttner in Hemi Olusola he would
		
01:24:48 --> 01:24:54
			be touching the inside of his palm
with his thumb with a volleyball
		
01:24:54 --> 01:24:58
			Arado Asha. If he became upset
with the person the prophet would
		
01:24:58 --> 01:24:59
			become upset with the person he
		
01:25:00 --> 01:25:03
			To turn away from this person,
anyway, ignore that person
		
01:25:03 --> 01:25:03
			completely.
		
01:25:05 --> 01:25:06
			Ignore that person completely.
		
01:25:08 --> 01:25:10
			Or he would forgive that person.
		
01:25:12 --> 01:25:15
			When they're 30 Ha got dattara if
he was very happy he would put his
		
01:25:15 --> 01:25:17
			eyes down in happiness.
		
01:25:18 --> 01:25:25
			julu dot Heiki at Teva assume all
of his laughter was smiling. Good.
		
01:25:26 --> 01:25:30
			All of his laughter was smiling.
He never laughed with noise.
		
01:25:33 --> 01:25:36
			If Teru and Mythili hug belaga,
ma'am.
		
01:25:39 --> 01:25:43
			And when the Prophet sallallahu
alayhi wa sallam would smile, his
		
01:25:43 --> 01:25:51
			teeth would glitter and shine,
like, hailstones, hail, is white
		
01:25:51 --> 01:25:53
			stones that come down is different
than snow.
		
01:25:54 --> 01:25:59
			Sometimes they also call it but
it's Hey, hailstones are bright
		
01:25:59 --> 01:26:07
			white, rocks of snow. Good. All
right, let's now turn to we didn't
		
01:26:07 --> 01:26:10
			do open QA. Today we do an open
QA, but we'll try to keep with the
		
01:26:10 --> 01:26:14
			topic. But if you want to do open
QA, and the first question is the
		
01:26:14 --> 01:26:18
			behind B, when you go no contact
on a family member? Does that mean
		
01:26:18 --> 01:26:23
			you have broken contact ties with
that family? Simply not calling
		
01:26:23 --> 01:26:26
			them is not breaking ties, the
breaking of ties is the intent to
		
01:26:26 --> 01:26:27
			never talk to this person again.
		
01:26:29 --> 01:26:33
			Now, Vela says could you could it
also be that those who can't
		
01:26:33 --> 01:26:36
			handle it need good company and
know they are valued as humans?
		
01:26:37 --> 01:26:41
			I'm reminded of a podcast about
the importance of Jamal. Yes,
		
01:26:41 --> 01:26:42
			correct. And
		
01:26:46 --> 01:26:52
			the I really truly believe that
people can change certain things
		
01:26:52 --> 01:26:55
			unless you giving me something
like you can't. Things like
		
01:26:55 --> 01:27:00
			trauma, for example, someone's got
a broken arm. You can't mentally
		
01:27:00 --> 01:27:04
			fix that. You need to fix it. But
certain things are unseen to us.
		
01:27:06 --> 01:27:09
			That's where I don't expect I
don't accept those conclusions.
		
01:27:09 --> 01:27:12
			What is up with our camera today?
Unreal.
		
01:27:13 --> 01:27:15
			It's overheating. That's insane.
		
01:27:18 --> 01:27:19
			That is insane.
		
01:27:20 --> 01:27:24
			This book that I'm reading from is
the Shema Ellington with the
		
01:27:24 --> 01:27:30
			anytime you go to Mecca books.com
and type in coupon code Safina.
		
01:27:33 --> 01:27:37
			Coupon Code Safina then you'll get
a discount from that.
		
01:27:38 --> 01:27:43
			Katelyn says What if you have host
an abundance of Allah and made
		
01:27:43 --> 01:27:46
			constant dua for a long time know
each other? But what do we do?
		
01:27:47 --> 01:27:48
			What is a long time?
		
01:27:49 --> 01:27:50
			What's a long time?
		
01:27:52 --> 01:27:54
			send a note to dow for 950 years.
		
01:27:55 --> 01:28:00
			What is a long time? 15 years,
five years, two years.
		
01:28:01 --> 01:28:04
			There was a woman not going to say
names of course obviously.
		
01:28:10 --> 01:28:11
			She would
		
01:28:12 --> 01:28:19
			literally whine and complain all
the time to everybody. You said
		
01:28:19 --> 01:28:22
			hey, how's it going? She'll stop
you for 30 minute complaint
		
01:28:22 --> 01:28:23
			session. I'm not even kidding you.
		
01:28:25 --> 01:28:29
			3020 30 minutes complaint session.
And she had valid reasons to
		
01:28:29 --> 01:28:30
			complain.
		
01:28:32 --> 01:28:36
			I finally sense was you know, the
more I listen, I'm actually doing
		
01:28:36 --> 01:28:40
			an impression to this woman. She
would see me at the masjid. I
		
01:28:40 --> 01:28:41
			said, Look,
		
01:28:43 --> 01:28:44
			why don't you tell me what's good?
		
01:28:45 --> 01:28:48
			Why don't you sit and talk for 30
minutes about what's good. Talk
		
01:28:48 --> 01:28:52
			for 30 minutes out what power you
have. You have you have powers you
		
01:28:52 --> 01:28:54
			have ability? Of course not. We're
not talking theologically nobody
		
01:28:54 --> 01:28:59
			has power but Allah but but in the
world of Aida, the customer world
		
01:28:59 --> 01:29:02
			that we live in, you have the
ability to walk with your feet,
		
01:29:02 --> 01:29:07
			talk, say things read things, you
have abilities, you have so many
		
01:29:07 --> 01:29:09
			abilities. Right?
		
01:29:10 --> 01:29:11
			And I just got upset.
		
01:29:13 --> 01:29:16
			And she was like, Well, no one has
ever talked to this person like
		
01:29:16 --> 01:29:18
			that again, in that way.
		
01:29:19 --> 01:29:23
			But it took time. It took time.
And now I would say this person is
		
01:29:23 --> 01:29:27
			normal, completely normal. Right?
They've learned the habit, the
		
01:29:27 --> 01:29:27
			muscle
		
01:29:28 --> 01:29:32
			of answering the question, what's
good, what power do I have? I
		
01:29:32 --> 01:29:34
			have, I can do a lot of things
right.
		
01:29:36 --> 01:29:40
			Other day a guy Nate need was
$10,000 short from buying
		
01:29:40 --> 01:29:40
			something.
		
01:29:42 --> 01:29:45
			So he said man who might attack
him I got a $10,000 I said, You're
		
01:29:45 --> 01:29:48
			asking the wrong question. There's
a lot of ways to get $10,000
		
01:29:50 --> 01:29:52
			you could sell something. Right?
		
01:29:53 --> 01:29:56
			You could do a lot of different
things. There's a lot of ways to
		
01:29:56 --> 01:29:59
			make $10,000 If you can make $5 on
something
		
01:30:00 --> 01:30:04
			If you can make $10,000, right?
Repeat that thing. 200 times,
		
01:30:04 --> 01:30:10
			right? What's five times 200 1000?
Repeat it 5000 times, right?
		
01:30:11 --> 01:30:16
			And you make $10,000. If you can
make $10. Repeat that 100 times,
		
01:30:17 --> 01:30:22
			or 100 times. How many times? You
can make $10. Repeat that 1000
		
01:30:22 --> 01:30:25
			times. So it's doable.
		
01:30:31 --> 01:30:34
			Is there a six hour rule for
forgiveness? Where did that come
		
01:30:34 --> 01:30:40
			from? Yes, the prophesy. centum
said the angel of the angel of
		
01:30:44 --> 01:30:46
			sins does not write your sin down
		
01:30:47 --> 01:30:49
			for a quarter of a day.
		
01:30:52 --> 01:30:55
			If you make Toba and a quarter of
a day, and your sin is forgiven,
		
01:30:56 --> 01:30:57
			he doesn't write it down at all.
		
01:31:00 --> 01:31:03
			Is there a specific dua you feel
make that has helped you
		
01:31:03 --> 01:31:09
			immensely? I would say that the
DUA that helps immensely is suited
		
01:31:09 --> 01:31:13
			to law. students, alumni, students
advise all optimism students out
		
01:31:13 --> 01:31:16
			of Nashua is optimism, optimism,
either just enough sort of low fat
		
01:31:16 --> 01:31:20
			is optimism sulla on the prophet
will literally remove your
		
01:31:20 --> 01:31:23
			depressions from you your
anxieties and your fears. That's
		
01:31:23 --> 01:31:27
			the promise of the messenger
slice. And then it's there are you
		
01:31:27 --> 01:31:29
			have to do certain things in the
world. There's s beb.
		
01:31:31 --> 01:31:34
			And thoughts can be as bad. Like
what's good, what can I physically
		
01:31:34 --> 01:31:38
			do? I can walk I can apply for a
job. I can get an education.
		
01:31:40 --> 01:31:43
			mammas Oh, please answer Sofia's
question.
		
01:31:49 --> 01:31:52
			Let's see what is Sofia's
question, let's zoom up my pending
		
01:31:52 --> 01:31:57
			question. If that's okay, it's
work related. So I'd really like
		
01:31:57 --> 01:32:01
			to hear how we should understand
women empowerment for Muslim
		
01:32:01 --> 01:32:04
			women. empowerment comes
		
01:32:06 --> 01:32:07
			from
		
01:32:08 --> 01:32:12
			the ability to remove harms from
yourself.
		
01:32:14 --> 01:32:15
			If we think about empowerment,
		
01:32:16 --> 01:32:21
			that's an there the ability to
remove dependencies as well.
		
01:32:22 --> 01:32:25
			That's how I understand what the
word empowerment means. Good.
		
01:32:28 --> 01:32:29
			And the question was
		
01:32:33 --> 01:32:37
			okay, yeah, that question. She was
saying women's empowerment. That's
		
01:32:37 --> 01:32:41
			what I understand what empowerment
is. So if there's a woman being
		
01:32:41 --> 01:32:43
			abused, let's say, in our home,
		
01:32:44 --> 01:32:47
			empowerment is the ability to get
out of that abuse.
		
01:32:48 --> 01:32:52
			Right. So the ability to learn how
do I get a hula
		
01:32:54 --> 01:32:59
			hula is a woman's initiated
divorce, the ability to ensure
		
01:32:59 --> 01:33:01
			that I'm not going to lose my
kids, because in even in the
		
01:33:01 --> 01:33:02
			shittier
		
01:33:03 --> 01:33:07
			a woman the mom will get the kids,
the girls until the girl gets
		
01:33:07 --> 01:33:08
			married.
		
01:33:09 --> 01:33:13
			The will get the son until
puberty, and son goes to the dad.
		
01:33:14 --> 01:33:18
			But if the woman remarries, then
her kids go to her mom. Because
		
01:33:18 --> 01:33:22
			the shitty I would not want would
prefer the girl to live with her
		
01:33:22 --> 01:33:27
			grandma and grandpa blood
relatives. Rather than her mom,
		
01:33:27 --> 01:33:29
			and stepdad, the stepdad could
still.
		
01:33:30 --> 01:33:34
			It's not the same, right? So the
shitty I says that.
		
01:33:35 --> 01:33:38
			And by the way, these are rules
that can be flexed.
		
01:33:39 --> 01:33:39
			Okay.
		
01:33:41 --> 01:33:44
			So that's how I view empowerment.
It's the ability for me to remove
		
01:33:44 --> 01:33:45
			harms from me
		
01:33:47 --> 01:33:48
			and not depend on others.
		
01:33:49 --> 01:33:52
			So the idea here that when we look
at,
		
01:33:54 --> 01:33:59
			for example, the internet has
empowered many people. It's taught
		
01:33:59 --> 01:34:03
			you to seek knowledge, right? It
allows you to seek knowledge. Why
		
01:34:03 --> 01:34:08
			don't we charge the other camera
for a while, right? We charge that
		
01:34:08 --> 01:34:11
			one for like 1020 minutes. And
then this one, this one keeps,
		
01:34:11 --> 01:34:14
			it's going to cut off again. So
stick in the blue charger.
		
01:34:15 --> 01:34:16
			There should be a blue charger
here somewhere.
		
01:34:18 --> 01:34:22
			Alright, so the Internet has
empowered people to learn to get
		
01:34:22 --> 01:34:25
			access to lawyers to do other
things. Okay.
		
01:34:28 --> 01:34:33
			So that's how I view empowerment
now, impairment to do what is the
		
01:34:33 --> 01:34:36
			question? That's the question
empowerment to do what?
		
01:34:37 --> 01:34:42
			And for us, that's going to be
simply and solely what Allah
		
01:34:42 --> 01:34:43
			permitted us to do,
		
01:34:44 --> 01:34:48
			and what is in line with the
mocassin of the city or not the
		
01:34:48 --> 01:34:52
			mocassin of liberalism. That's the
big difference. So that's how I
		
01:34:52 --> 01:34:56
			view it. And empowerment. I mean,
everyone wants that and that that
		
01:34:56 --> 01:34:59
			kind of empowerment, the ability
for me not to be dependent upon
		
01:34:59 --> 01:34:59
			anybody
		
01:35:00 --> 01:35:04
			And the and there's some
dependency that's on purpose.
		
01:35:05 --> 01:35:06
			There is some dependency.
		
01:35:08 --> 01:35:10
			That's really good actually.
		
01:35:11 --> 01:35:11
			Like,
		
01:35:13 --> 01:35:17
			husband and wife should have some
dependencies, community members or
		
01:35:17 --> 01:35:22
			community members should have some
dependencies. Right? So like, I
		
01:35:22 --> 01:35:26
			don't need to be independent of
doctors, I can be that there are
		
01:35:26 --> 01:35:31
			good dependencies in society that
are beneficial to society.
		
01:35:32 --> 01:35:35
			And then there's the bad
dependency where I can't remove
		
01:35:35 --> 01:35:37
			harm from myself. I can't
		
01:35:39 --> 01:35:42
			improve myself because someone
stopping though that's how I view
		
01:35:42 --> 01:35:44
			things these things and Allah
knows best.
		
01:35:45 --> 01:35:49
			Sadie says, What should I do if I
quote, have a close friend broke
		
01:35:49 --> 01:35:50
			ties with me and I don't know why.
		
01:35:52 --> 01:35:56
			The best thing is to not have
suspicions and to just talk to the
		
01:35:56 --> 01:35:56
			person.
		
01:35:59 --> 01:36:03
			Talk to the person and then if the
person says no nothing, then of
		
01:36:03 --> 01:36:07
			course, don't contact him. Respect
yourself. Don't contact him until
		
01:36:07 --> 01:36:08
			he contacts you.
		
01:36:10 --> 01:36:16
			Ryan is out. And our first day is
a disaster. Without Ryan,
		
01:36:16 --> 01:36:20
			unbelievable. Five times six
times, we're in the dark,
		
01:36:21 --> 01:36:25
			random question from sleeps. When
we make dua for a non Muslim to be
		
01:36:25 --> 01:36:30
			guided, do they make dua for us
although we're, even though we're
		
01:36:30 --> 01:36:31
			not praying for a Muslim.
		
01:36:33 --> 01:36:36
			When we make dua for a non Muslim
to be guided, the angels say and
		
01:36:36 --> 01:36:39
			you as well, because the paths of
guidance never end.
		
01:36:41 --> 01:36:44
			As in Babu, he says in tafsir
students and fatsia the paths of
		
01:36:44 --> 01:36:49
			guidance never come to an end.
There's always constantly more and
		
01:36:49 --> 01:36:51
			more guidance available to us.
		
01:37:01 --> 01:37:05
			Is there anything wrong with
assuming you're automatically
		
01:37:05 --> 01:37:10
			forgiven after repenting? You
can't assume something like that.
		
01:37:10 --> 01:37:12
			You should have a hope that Allah
forgives you.
		
01:37:13 --> 01:37:18
			But you can't be sure of that. We
hope that Allah forgives us. But
		
01:37:18 --> 01:37:19
			the idea that
		
01:37:20 --> 01:37:23
			you're just going to assume that
no, you can't just assume that
		
01:37:24 --> 01:37:29
			path to peace.com.co. We are in
filming out of New Jersey. We're
		
01:37:29 --> 01:37:32
			streaming out of New Jersey and
today we're half streaming
		
01:37:34 --> 01:37:35
			out of New Jersey.
		
01:37:36 --> 01:37:40
			Good Albanian River. Thank you
very much. Yes, we are in Central
		
01:37:40 --> 01:37:40
			Jersey
		
01:37:46 --> 01:37:49
			don't take knowledge from an SD
Why do some people say that? I
		
01:37:49 --> 01:37:51
			don't know what they're gonna that
means they're not taking knowledge
		
01:37:51 --> 01:37:56
			from him and know him the Hotjar
all of the Maliki's all the chef
		
01:37:56 --> 01:38:00
			hates all the Hanafi is that 100
Thieves are mysteries. Right? So
		
01:38:01 --> 01:38:02
			sort of ridiculous.
		
01:38:11 --> 01:38:15
			Can a woman take money from her
husband says Nimra if you stingy
		
01:38:16 --> 01:38:22
			she can use what is normal in any
relationship from the wealth of
		
01:38:22 --> 01:38:23
			her husband?
		
01:38:24 --> 01:38:27
			She can use that? Yes. Right.
		
01:38:30 --> 01:38:31
			She can use that.
		
01:38:32 --> 01:38:37
			As long as it is in an unknown
norm. Like if she goes and gets
		
01:38:37 --> 01:38:42
			the normal stuff that a person
gets in her class and society. Is
		
01:38:42 --> 01:38:45
			it permissible to cut family's
ties with family who practice
		
01:38:45 --> 01:38:50
			magic at that point, you're
obligated watermelon to her name
		
01:38:50 --> 01:38:54
			is watermelon, or her screen name
at least you're obligated to stay
		
01:38:54 --> 01:38:58
			away from that person. You're not
going to intend cutting ties but
		
01:38:58 --> 01:38:58
			you're intending.
		
01:39:02 --> 01:39:04
			you're intending to avoid harm.
		
01:39:06 --> 01:39:11
			What do you do with a toxic family
member? Stand up to them. They
		
01:39:11 --> 01:39:15
			false they give you false
accusations mocking your religion.
		
01:39:15 --> 01:39:20
			They pull off your job fight back
in a way that is equivalent to
		
01:39:20 --> 01:39:24
			what they do to you. Especially if
they're physically touching you.
		
01:39:25 --> 01:39:27
			You're allowed to push that person
back.
		
01:39:29 --> 01:39:30
			You're allowed to move their
handbag
		
01:39:31 --> 01:39:32
			it's no doubt about that.
		
01:39:35 --> 01:39:36
			wears us taking class
		
01:39:40 --> 01:39:45
			is dancing aloud in group thicker
rocking is allowed. But rocks
		
01:39:45 --> 01:39:48
			while remembering Allah. It's not
the appropriate way
		
01:39:50 --> 01:39:52
			to respect the remembrance of
Allah.
		
01:39:53 --> 01:39:58
			Mohammed says I'm working on a
ministerial paper on the gender
		
01:39:58 --> 01:39:59
			pay gap.
		
01:40:00 --> 01:40:04
			For our department, I think that's
empowerment to women.
		
01:40:06 --> 01:40:10
			Equal work for equal pay. That's
fair enough. What's wrong with
		
01:40:10 --> 01:40:10
			that?
		
01:40:11 --> 01:40:12
			Right?
		
01:40:13 --> 01:40:14
			Do the same job get the same
money.
		
01:40:16 --> 01:40:20
			What is the city I say about
suicide is a major sin. Is it
		
01:40:20 --> 01:40:23
			forgivable? Yes. It's forgivable.
However, the person who commits
		
01:40:23 --> 01:40:26
			suicide the Prophet said their
punishment is that they will
		
01:40:26 --> 01:40:29
			continue to commit that suicide
until the Day of Resurrection,
		
01:40:29 --> 01:40:32
			they will continue to do that
action. What is the shortest
		
01:40:32 --> 01:40:36
			version of Salah on the Prophet
says Farida Khan and the answer to
		
01:40:36 --> 01:40:42
			that is Aloma suddenly was salam
ala Allahumma salli wa salam ala.
		
01:40:45 --> 01:40:48
			I've been trying over and over and
over and making dua over and over
		
01:40:48 --> 01:40:51
			at what point do I leave the
matter in Allah's hands? Whenever
		
01:40:51 --> 01:40:53
			you're making dua if you're
leaving it in Allah's hands.
		
01:40:56 --> 01:40:58
			But the issue is that you don't
stop making dua because the moment
		
01:40:58 --> 01:41:01
			you stop, that's the reason why
you will not get your answer. The
		
01:41:01 --> 01:41:04
			prophets I send them send us to a
job when he had the Comella
		
01:41:04 --> 01:41:09
			myalgia you will get an answer on
law until you rush. They said what
		
01:41:09 --> 01:41:13
			is rushing? They said that you
said I made dua, but I never got
		
01:41:13 --> 01:41:16
			an answer. So you quit, you will
get the answer as long as you
		
01:41:16 --> 01:41:16
			quit.
		
01:41:18 --> 01:41:22
			Numerous says getting a job in a
place like Netflix or Spotify that
		
01:41:22 --> 01:41:24
			promotes * and music.
		
01:41:26 --> 01:41:32
			If if the company's the essence of
the company is sinful the product
		
01:41:33 --> 01:41:34
			then we can't work for them.
		
01:41:36 --> 01:41:39
			But if the essence of the
company's offerings is
		
01:41:39 --> 01:41:43
			permissible, but some of the
things are haram, then the job is
		
01:41:43 --> 01:41:45
			permissible. But doing that thing
is haram.
		
01:41:51 --> 01:41:55
			Muslimah says How does one's
lineage benefit them? Oh, it
		
01:41:55 --> 01:42:00
			definitely benefits you how
lineage can benefit you if your
		
01:42:00 --> 01:42:07
			dad is guided, and he'll creates a
home and an environment of Islam
		
01:42:07 --> 01:42:09
			and Dean and tuck club in the law.
Then you benefit.
		
01:42:11 --> 01:42:16
			If you had forefathers who are
righteous and they made dua for
		
01:42:16 --> 01:42:20
			their offspring, you benefit. If
you have parents who are
		
01:42:20 --> 01:42:24
			financially responsible, you don't
fall into debt or become poor you
		
01:42:24 --> 01:42:27
			benefit. That's how good lineage
benefits a person.
		
01:42:34 --> 01:42:37
			Serious questions I'm not here 911
says
		
01:42:38 --> 01:42:42
			I'm a UK Muslim. My parents are
from India, and I have cousins in
		
01:42:42 --> 01:42:46
			India. How can Indian Muslims
defend the prophets honor without
		
01:42:46 --> 01:42:50
			getting lynched or risking
martyrdom? I don't know the
		
01:42:50 --> 01:42:52
			situation in India to be honest
with you. I can't answer that.
		
01:42:55 --> 01:42:56
			I can't answer that.
		
01:42:58 --> 01:43:01
			By the way, I forgot to tell the
some of the newcomers that while
		
01:43:01 --> 01:43:02
			I'm giving the talk,
		
01:43:03 --> 01:43:08
			don't post questions after we
announce q&a. Then post the
		
01:43:08 --> 01:43:11
			questions so that I don't have to
scroll up so that I can see them
		
01:43:11 --> 01:43:12
			live.
		
01:43:13 --> 01:43:18
			Before we continue support this
live [email protected] backslash
		
01:43:18 --> 01:43:22
			Safina society if you're enjoying
this, this, this this live stream
		
01:43:23 --> 01:43:26
			it's because there are people
working on it. There are people
		
01:43:26 --> 01:43:30
			who get paid to work on it. It
doesn't come out of the air. It
		
01:43:30 --> 01:43:33
			comes with your support
patreon.com backslash stuffiness
		
01:43:33 --> 01:43:37
			society is where you can be a
supporter of the Safina society
		
01:43:38 --> 01:43:40
			nothing but facts live stream
		
01:43:41 --> 01:43:46
			let's because hands Allah was a
newcomer we will go scroll back
		
01:43:46 --> 01:43:50
			up. What's the difference between
km and tahajjud? tahajjud is after
		
01:43:50 --> 01:43:54
			you sleep a little bit then you
wake up totally refreshed. That's
		
01:43:54 --> 01:43:57
			the That's to hedge it. Pm is
before you sleep.
		
01:44:00 --> 01:44:03
			If I choose to pray sunnah after
Aisha yet wake up for to hedge it.
		
01:44:04 --> 01:44:10
			Do my first set of Rocco's have
less reward. Is there a quota that
		
01:44:10 --> 01:44:11
			needs to be
		
01:44:21 --> 01:44:22
			you pray
		
01:44:23 --> 01:44:27
			you pray any rock as you want
after that, you wake up for
		
01:44:27 --> 01:44:31
			tahajud you pray whatever it is
you want, and you pray with her.
		
01:44:32 --> 01:44:33
			If you can't do with it,
		
01:44:34 --> 01:44:36
			if you don't know if you're gonna
wake up for today, did you do
		
01:44:36 --> 01:44:39
			watch it before you sleep? If you
thought you're going to wake up
		
01:44:39 --> 01:44:44
			for 200 You didn't pray with her
and third reason you pray with her
		
01:44:44 --> 01:44:46
			before praying the Susan has a
fetch.
		
01:44:47 --> 01:44:51
			Okay, so you can pray with it even
inside of the federal time.
		
01:44:55 --> 01:44:58
			Is it possible to do a lot of good
deeds but also commit major sins
		
01:44:58 --> 01:45:00
			for your whole life and will
		
01:45:00 --> 01:45:03
			eventually one of them give out
and you either become more pious
		
01:45:03 --> 01:45:06
			and more sinful. Yes, and most
people are like that we mix good
		
01:45:06 --> 01:45:07
			deeds and bad deeds.
		
01:45:21 --> 01:45:24
			In dua if you don't know which
divine name is best for you to
		
01:45:24 --> 01:45:29
			recite, then you should recite all
of the 99 names
		
01:45:31 --> 01:45:35
			is learning FIP for entertainment,
a type of vicar, sitting and
		
01:45:35 --> 01:45:39
			learning FIP is a form of
remembrance of Allah, but it's not
		
01:45:39 --> 01:45:44
			the same as learning FIP for the
necessity of acting upon it, or
		
01:45:44 --> 01:45:47
			learning or actually doing
remembrance of Allah subhanho wa
		
01:45:47 --> 01:45:48
			taala. How do you feel?
		
01:45:50 --> 01:45:53
			How do you deal with feelings of
low confidence and self esteem?
		
01:45:53 --> 01:45:58
			Self esteem? And confidence is not
about you. It's about what you can
		
01:45:58 --> 01:45:58
			do.
		
01:46:00 --> 01:46:03
			So if you feel that you don't have
confidence, confidence is what in
		
01:46:03 --> 01:46:08
			what if you brought me a mic and
said, give a talk on the dean, I
		
01:46:08 --> 01:46:12
			can do it. If you bring me a chess
board and say play this kid. I
		
01:46:12 --> 01:46:15
			don't play chess, right? I
wouldn't know be confident. If you
		
01:46:15 --> 01:46:18
			gave me a fishing pole and said
Get your dinner, I wouldn't be
		
01:46:18 --> 01:46:21
			able to know what to do. I have no
confidence in that. So confidence
		
01:46:21 --> 01:46:29
			is not in yourself. Confidence is
about what you can do. Okay? So if
		
01:46:29 --> 01:46:32
			you've ever learned anything in
the past, you're confident that
		
01:46:32 --> 01:46:34
			you could learn something in the
future. So if you want to be
		
01:46:34 --> 01:46:38
			confident and have self esteem,
get good at something, do
		
01:46:38 --> 01:46:40
			something over and over and over
until you're like an expert at
		
01:46:40 --> 01:46:44
			that thing. Okay? How many times
you have I'll want to some geek,
		
01:46:44 --> 01:46:47
			all right. And the geek starts
going to the gym,
		
01:46:49 --> 01:46:52
			gets good at going to the gym, he
lifts swell.
		
01:46:54 --> 01:46:56
			And then he starts seeing results
then he's full of confidence. Why?
		
01:46:56 --> 01:46:59
			Because he got good at something.
He got good at going to the gym.
		
01:47:00 --> 01:47:04
			So if you want to get confident,
get good at something, study
		
01:47:04 --> 01:47:06
			something, learn something
something you have a passion for.
		
01:47:07 --> 01:47:07
			Okay.
		
01:47:09 --> 01:47:11
			And then you will be confident.
		
01:47:14 --> 01:47:18
			The Maldivians, the Maldives
brother from the Maldives says can
		
01:47:18 --> 01:47:20
			you make a video on Robbie
graduate? We already did that.
		
01:47:20 --> 01:47:25
			Actually it nothing but facts has
an episode on one question, is it
		
01:47:25 --> 01:47:29
			better to stay upon the fifth that
you were born into? It's the fifth
		
01:47:29 --> 01:47:32
			that you if you study that also,
it's also that you really believe
		
01:47:32 --> 01:47:32
			in
		
01:47:33 --> 01:47:36
			it, she had the have he heard of
that scholar that you really
		
01:47:36 --> 01:47:38
			believe in, and there should be
		
01:47:40 --> 01:47:44
			a scholar of that area accessible
to you. There's no point in
		
01:47:44 --> 01:47:45
			picking a method you can't study.
		
01:47:48 --> 01:47:50
			And lastly, we have to go
unfortunately,
		
01:47:51 --> 01:47:54
			women in high positions lack
confidence because people think
		
01:47:54 --> 01:47:56
			men should have those roles.
		
01:47:57 --> 01:48:04
			If a woman in a high place is not
respected by her employees,
		
01:48:06 --> 01:48:07
			she should fire them
		
01:48:08 --> 01:48:12
			until they learn. And why do I say
this? Because I have women in my
		
01:48:12 --> 01:48:15
			family that are in positions.
		
01:48:16 --> 01:48:20
			Right? And sometimes their
employees have classes with them.
		
01:48:21 --> 01:48:23
			Right? And
		
01:48:24 --> 01:48:28
			the key is, what you want should
be clear, it should be reasonable.
		
01:48:28 --> 01:48:31
			And if someone doesn't do it, it
should be told once and twice and
		
01:48:31 --> 01:48:32
			the third time
		
01:48:33 --> 01:48:34
			you sever them.
		
01:48:35 --> 01:48:40
			Right? So next person comes
around,
		
01:48:41 --> 01:48:44
			they're gonna hear the story about
my predecessor, how do I get the
		
01:48:44 --> 01:48:46
			job, I got the job because the
seat was open the person before me
		
01:48:47 --> 01:48:53
			is out of the job. Right. So I
think that's a very practical way
		
01:48:53 --> 01:48:56
			of doing things. People will learn
that there are consequences for
		
01:48:56 --> 01:49:00
			disobeying you. You don't have to
become mean, wicked, whatever.
		
01:49:01 --> 01:49:04
			There's a consequence for
disobeying you. Right? But the
		
01:49:04 --> 01:49:09
			commands that you give as a boss
should be within reason. And you
		
01:49:09 --> 01:49:13
			could judge that by asking other
people. Hey, is this reasonable?
		
01:49:13 --> 01:49:17
			Hey, is this clear? And then what
are the what is the process of
		
01:49:17 --> 01:49:20
			disobedience? You disobeyed once?
We have a meeting, a friendly
		
01:49:20 --> 01:49:25
			meeting. You disobeyed me a second
time? A third time? I'm sorry, I
		
01:49:25 --> 01:49:29
			couldn't get work with you
anymore. Okay, HR, cut the
		
01:49:29 --> 01:49:30
			person's payments off.
		
01:49:33 --> 01:49:38
			can hit cancel on their security
badge. I've never told anyone to
		
01:49:38 --> 01:49:43
			fire anybody because not my job to
do that. And I never will. But my
		
01:49:43 --> 01:49:49
			general advice would be when
you're, you're an employer. You
		
01:49:49 --> 01:49:53
			are hired. I give you money. You
you move things for me. You say
		
01:49:53 --> 01:49:58
			things for me. You write things
for me? You do jobs for me? Good.
		
01:49:59 --> 01:50:00
			It's got to
		
01:50:00 --> 01:50:03
			be that simple, so that there's a
process of you know what to do.
		
01:50:03 --> 01:50:06
			I've been very clear about it. If
you don't do it, I take you to
		
01:50:06 --> 01:50:09
			account once, twice and the third
time, we don't have a working
		
01:50:09 --> 01:50:14
			relationship anymore. All right
with that, I gotta run and also we
		
01:50:14 --> 01:50:17
			got our camera needs really to
		
01:50:18 --> 01:50:22
			okay to take a breather tonight.
So does that come along? Okay,
		
01:50:22 --> 01:50:27
			Adam Subhanak Allahu mo behind the
shadow Allah Illa illa Anta nostoc
		
01:50:27 --> 01:50:33
			Pharaoh wanted to break while us
in Santa Fe hos ill Alladhina
		
01:50:33 --> 01:50:34
			amanu while I'm in Australia,
		
01:50:35 --> 01:50:41
			what? So but hap what was so the
sub was salam o aleikum wa
		
01:50:41 --> 01:50:43
			rahmatullah wa barakato.