Shadee Elmasry – NBF 64 The Life of Abu Madyan

Shadee Elmasry
AI: Summary ©
The importance of being logged out of Instagram and not being logged out of Facebook is discussed, as well as the use of Facebook for learning and learning about Islam. The segment also touches on various aspects of the Islam community, including books, courses, events, sponsor websites, and events. The loss of family members and the upcoming wedding plans of the Moharid family are also discussed. The conversation touches on the importance of responding to the spirit of man within one's religion and avoiding embarrassment, as well as the Shem culture and its impact on society.
AI: Transcript ©
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By the way keep getting logged out of Instagram

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annoying as heck

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are you logged out now?

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All button, right.

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You know

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just like a once and for all Hello.

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Think

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because I mean they want customers, they don't care what

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the customer is looking at right? As long as you're looking and if

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we're happy with that with it. You know how many Muslims? They are

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that are, huh?

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You get it? Yeah, probably get the app if I could just make it like

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recitation exactly. I mean

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it's it's recitations, its nature. All I don't want is yoga pants. I

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don't want any yoga pants on my on my feet

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I'm going to report these things to I report them. That's what I do

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on

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Google gives me some nonsense. I record it. Yeah.

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Block all these people restrict block.

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Half of them are probably fake anyway, they're not real

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accountants. They're just like,

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I don't know some company or whatever. That's putting out this

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nonsense. And they have probably like 20 or 30 or 40 accounts of

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the same exact nature or

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Right. There's different names in different languages too

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are we on?

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how long we've been on by the way?

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Oh, people have been hearing this discussion.

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That's fine. No problem.

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Hey, anyone here who works at for at Instagram or knows any of these

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people? Would you suggest to them like kosher Instagram or 100

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Instagram where one button and could get all the yoga pants off

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my page? I mean, that would be the ideal thing. Right one button will

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get me all the instead of I have to trigger the algorithm my own

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way by clicking not interested. Report, right. I reported all as

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* and * and if it's like some not what they would call

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new deerpark *.

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Alright folks,

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it's patola.

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Today we have an amazing scholar.

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Preacher. We just did everything that you can imagine in one

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person. Okay. Today what we're going to talk about is so

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important. Subhanallah and who we're going to talk about is so

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important that this is probably one of my favorite biographies to

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recite to you, too. All today. We'll wait till everyone shows up

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we got so you have a med fussy

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Hello white. Hamza. Hamza. Reza, you're here. You know, what's the

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opinion? Sometimes when someone has a name that's in another

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language? It's it's they pronounce it differently. But to me, that

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name began as a word. Like Reza is a word Ryda Alright, so what's the

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ruling now? Do I call him Hamza though, or do I alter it? I always

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talk to people about and I say their names, right. And some of

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the, you know the people because they're familiar with the wrong

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pronunciation like who are you talking about? Because like

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sometimes, I shouldn't

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say

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Bismillah R Rahman r Rahim Al hamdu lillah wa Salatu was Salam

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ala SureFit MBI. It was said in sage and Mohammed bin

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Abdullah, he was a SUTI. He sallallahu alayhi wa early he was

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he was setting them to slim up. We begin today by mentioning our

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partners and partners in producing this podcast and this live stream.

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Number one is Mecca books, who will be having a special event in

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there. It'll be so easy to use that we inshallah will find it

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something that you really benefit from number four

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Safina society is how you're gonna give us help and support in the

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light you can be part of this but we don't need in the sense help

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and support is from Allah Tala. But we'd like for you to be part

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of it right and everyone should be part of it. So patreon.com.com

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backslash Safina society is this the

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way for you to be involved in that and get some of this reward this

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work is happening is happening with that with you without you

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with me or without me, right? It's happening either way, right? And

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Allah has honored us to be a part of this team. Okay. And you can be

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part of the team with your [email protected] backslash

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Safina society. He was asking a question about ArcView. And the

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answer is yes, we have Quranic Arabic, we have a class that was

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taught by with Saudi, and now by Sheikh Osama the Palestinian

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leaders, a Palestinian I think I'm guessing he does a Palestinian.

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And by the way, if he never got back to you to your to that

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counseling thing.

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I like I love the program. And I just have to talk to somebody

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about how it fits with us, because we're doing a lot of things right

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now. But

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that's what we can talk about that offline. Secondly, we have

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Moschini, as taught the SFX. And that course is is a one year

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course it's all pre recorded, you could watch it at your own pace,

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and go over the lessons and benefit. Okay. And the tenants are

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cooking again. right this time. It's bread and I think the bread

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is ready. I want to stomp telling the bread is ready. I can smell

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it's slightly burning. Yeah, Mercedes, turn the oven off on the

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bread.

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All right, today, we're talking about one of the most amazing shoe

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in the history of Islam. I love this shape so much, and you'll see

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why I love him so much. And you're gonna love him so much. And the

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Obama loves him so much. So that an academic historian, okay. said,

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he said, like, why do people love him so much, they keep writing

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about him and the writing essentially the same thing. And

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they keep every century this shifts, vicar, his mentioned, is

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revived. And he just understand why. And then he's an academic

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historian, so he doesn't really believe in, I don't think he's a

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Muslim either. He doesn't really believe in what Allah subhanaw

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which I would have said that what Allah loves about, he makes his

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remembrance flourish in the earth. And he makes Kaboul for him,

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right? That's the meaning. When I say he makes his remembrance

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flourish. Tool Tao Allahu La Kabu fell out of the caboose. The

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acceptance, okay, of this person, continues generation after

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generation, even though the direct benefit from him is not there. But

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he's so beloved to Allah, that the remembrance of His story

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is beloved by the people. Like we just love to hear his story. And

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when I tell you his story, you're gonna love it. All right, right.

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Let's put the first image on the on the screen of the map. The

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first map Yeah, the first map I sent you in the email, right?

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So see the screen? Yeah, yeah, it's a little bit of a like a two

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second delay. But that's why we should probably open up this TV

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screen. But another time.

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The first we'll talk about time and place, the century we're

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talking about is in the Common Era 1100s in the Hijiri era, subtract

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600. From that we're talking about the five hundreds after the Hijra.

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what has just happened after the Hijra at this time, at this time,

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and the Lucia Muslim Spain has just been settled down by the

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Morabito in the Morava. It's have just recently just now at this

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time, five hundreds push back the Christians, the Christians have

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been pushed back. Back up past that red line, you see that red

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line on the screen. The Christians have been pushed back there by one

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of the great empires of Islam and Morabito and also known as

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Almoravids. All right, in Latin, they write it Almoravids elmora.

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But the one use of hypnotist Fein, we have to study his biography to

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he's the one How did he do it? By another major event at the

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intellectual level that must be at the backdrop must mention at the

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backdrop of our subject today, and that is Abraham the visiting upon

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the Buzzelli has just died.

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Abu Hamid Al Ghazali is linked and de Lucia and saving Islam and

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Andalusi How did he do it himself? No, but he was part of it how?

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What happened was, the Christians come down and they conquer the

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Muslims. The Muslims are fighting amongst themselves Allah to Allah

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never give success to an army of disbelievers over the army of

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Muslims were laid out a load carefully and we need a sebelah.

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Allah says in the Quran, as a group, the non believers will

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never defeat the meaning if they're a pious.

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But we see that the Christians are regularly cleaning up shop against

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these Muslims mopping them up destroying them. And that's

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because the Muslims of Andalusia have become so materialistic and

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they become essentially traders and fests have been okay

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fests have been nothing less than that, that betray one another for

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money for approval. And so the Christians come up, then they they

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write down a letter to use of inventory and oh help us help us.

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And then he helps them. Okay. He comes up with his army pushes the

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Christian back and as a pious Muslim goes home, he doesn't

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conquer. It did this once. He did this twice. On the third time,

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Abraham Nova Zadie wrote the federal federal

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you are obligated and he didn't write it by himself at 202 co

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authored the federal with him signed off on the federal with him

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so that no one says only one person what the feds are no two

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people obligating us if you've been Tashfeen by Sharia to remain

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the ruler of St. Lucia and any Muslim who stands it who opposes

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him is permissible to him to fight him.

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That's the feds will have a Bahama Rosati and A to Z

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and by that feds will use if had been test Fein becomes the

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rightful ruler over and Lucia that's the backdrop of our what

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we're about to talk about.

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The works of a Zadie had come in to enter Lucia but they were

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rejected right away the Medicare for about 100 years they were less

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than engineers rejected the works of Abraham widow Buzzelli.

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So now we're talking Seville look on the map here and on the

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Instagram you see half of the map but you see there is Ishmael Leah,

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which we now know as Seville

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Our subject today

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was born on a

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in a hamlet of Seville not in Seville itself. Seville itself you

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know that it was the home of Fibonacci coming in the future.

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Okay, it's a port city. It's got everything there. But no, he was

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in a hamlet in Seville. What is a Hamlet is not even a town. It's

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smaller than a town. It's a bunch of little farms. Right and little,

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you know, they they show in the old British movies, dirt

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everywhere. It's just dirt roads and chickens crossing and a goat

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crossing and old lady, you know making bread and a farmer's.

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That's what were our subject was born.

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And he was born in a town in a farm that was a huge farm for

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goats, herding goats. So he spent most of his time alone. It wasn't

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even like a hamlet where you could go meet the local butcher or the

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local grocery you couldn't do that is all alone.

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And our subjects name is Shai. And he goes by the nickname that he's

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been given Ebel Medion anyone whose name is sure i?

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Why did they give him that he can imagine? Where did the Prophet

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show I live Midian in Arabia, which is where I said no Musa went

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and received the tutelage it is said from Satanists, right, who

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was very old and retiring. He received his tutelage from him.

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And he learned that to hide from him.

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And then he received his revelation after that. So Ebel

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Medion meaning the person of Medion. Remember mo does not

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always mean father of it could just mean possessor of or the

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Associate of so anything that you possess or your is your qualities

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golden elbow, okay, you can say so he's ever met DNL health Why did

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they call him an adult as you're gonna see, he's the source of so

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much that is later to come in.

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And associate and advocate billards and McCullough village

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and motive is from Tunisia, up to a spinia. So that's, you see where

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our

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biography today is taking place, south and de Lucia and a little

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hamlet. Alright, that's good enough for the map. Good.

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All right. So that's elmedia. Now how does he grow up, his mom dies,

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he doesn't even know his mom. He never knows his mom.

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His father dies when he's a young boy. And he's the youngest of a

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bunch of brothers.

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And they make him run the farm, they gotta run the farm, and they

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make him herd the sheep. Now, as he's hurting the sheep,

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there's a neighbor

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and he old men.

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And he hears that old man reciting the Quran.

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As this old man recites the Quran, he leaves the sheep and he goes

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and he listens. And the background of his hurting the sheep is

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listening to is here in this Quran. And then he sees the man

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every once in a while, get up, make will wash himself and pray.

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And he doesn't know how to do any of that.

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Does not pray. It doesn't have to do anything. Some people imagine

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all pre modern Muslims knew everything. It's not the case.

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Here you are. Not so long after the prophets I send them five

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rounds.

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simply talking about 500 years after the property does not

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appraise good enough to do anything, and he starts getting

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upset.

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Get it starts getting upset, and he starts going to visit the men.

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And the man shows him how to make will do and how to make salah. But

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the brothers, what about the animals, a fox or a wolf can come

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take the sheep. So he gets scolded. Every time he wanders off

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and he's not doing his job.

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He gets scolded. Okay. And every once in a while he runs and it

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goes to that old old man, that neighbor, and the man teaches him

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a thing or two about how to pray. That's all the boy wants to just

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learn how to pray. He's frustrated. He doesn't know how to

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read, he does not do anything. But he loves it. See, the soul of a

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human being loves its maker. Simple as that. If you love your

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maker, you love the vicar of your maker. You love everything with

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the note of your maker upon it, you just love it. Good.

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Finally, he decides one day, he's gonna run away.

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And he tries to run away from home, but he doesn't succeed. And

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his oldest brother catches him.

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His oldest brother has had it with him. Can't control this kid. So

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he, he takes a metal rod. Okay.

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And he goes to hit his younger brother.

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And his younger brother takes up what his wooden his little wooden

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Shepherd stick, right? The Shepherd's hook is like a stick

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with a little hook on it. And you use it to hurl hurtle in the

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sheep. And he puts it up with one hand. So a metal the metal rod

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being struck with two hands, it should either break the wooden

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stick or at least move it right. When he puts it up any does this

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the metal rod hits the wooden stick and it bends and the wooden

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stick doesn't move at all.

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They both look and they're in shock. Like when you're about to

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get hit and you don't get hit. You're in shock when you're gonna

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hit someone and it doesn't work out. You're in shock. So the

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brothers, he looks back.

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And he starts to realize this boy is different. So he brings the boy

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in, show I and he sits and he

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says this boy, something special about him.

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You can go he gives him permission to leave.

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Now here you have a boy he's leaving. Okay, he goes to the old

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man. And the old man says I don't know much about anything except

00:22:33 --> 00:22:36

how to pray and recite the Quran. Keep going somewhere else and seek

00:22:36 --> 00:22:40

knowledge somewhere else. And then a long journey begins for Abu

00:22:40 --> 00:22:44

Medion just to learn the dean. I love these stories because it's

00:22:44 --> 00:22:47

someone learning from scratch. Sometimes you see the son of the

00:22:47 --> 00:22:50

shake. Well, son of the shed, he's got such an advantage. But

00:22:50 --> 00:22:54

sometimes they do produce amazing shoe right? Or the whole village

00:22:54 --> 00:23:00

of shoe or a city. No, he's from a hamlet in Seville is Vidya. He

00:23:00 --> 00:23:04

knows nothing. So the first place he goes is Elizabeth or Ibiza.

00:23:05 --> 00:23:10

He doesn't know where he's going. Just go somewhere. What is a visa?

00:23:10 --> 00:23:15

It is what people pronounce now as Ibiza. Ibiza, right, which is like

00:23:15 --> 00:23:20

a party town in Portugal. But, uh, yeah. Bheatha is what the Arab

00:23:20 --> 00:23:24

called because it was dry, didn't have water. So he goes there and

00:23:24 --> 00:23:29

he finds of it. He finds a man pitched a tent has all the marks

00:23:29 --> 00:23:33

of Zuid upon him. And he says oh man can Can I sit and learn from

00:23:33 --> 00:23:38

you? And he says yes. And he sits with him and he teaches him some

00:23:38 --> 00:23:41

basics of the Quran. And he starts reciting the Quran, he teaches

00:23:41 --> 00:23:45

them how to make will do how to make Salah perfected. Now the men

00:23:45 --> 00:23:47

have taught him the basics. He teaches them fetch, it teaches

00:23:47 --> 00:23:52

them to heed. He teaches them some basics. After about six months.

00:23:53 --> 00:23:55

He learned a lot. He said okay, now you have to go.

00:23:56 --> 00:24:01

So he moves on. Then he moves to he goes south of the border, he

00:24:01 --> 00:24:07

crosses the water. And he goes to Tunis. And there he's at the beach

00:24:07 --> 00:24:10

of Tunis. He learns how to fish and he gets a job as a fisherman.

00:24:12 --> 00:24:17

And he can't find a chef. You think people think that in the old

00:24:17 --> 00:24:20

days of Islam that she will come everywhere? Right? It's not the

00:24:20 --> 00:24:22

case. He can't find anyone to study and he asked the fishermen

00:24:22 --> 00:24:26

teach me the deen. They said we don't know anything. Right? And

00:24:26 --> 00:24:29

they don't even know where to send him. So he leaves them. He says

00:24:29 --> 00:24:32

let me go to a big city, goes to Morocco, Marrakech.

00:24:33 --> 00:24:37

He gets to America she finds there, the capital city of the

00:24:37 --> 00:24:40

Muslims of the South Morabito zone

00:24:41 --> 00:24:45

and he gets involved there and he signs up with the army. do jihad

00:24:45 --> 00:24:48

visa beat Allah and he does fight in the army.

00:24:49 --> 00:24:53

He fights some, some wars, some civil, some uprisings and

00:24:53 --> 00:24:56

rebellions and who knows what else he fights, any fights and some

00:24:56 --> 00:24:58

wars. So now

00:25:00 --> 00:25:02

Oh sorry, the Sara siento says that

00:25:03 --> 00:25:07

it belongs to Spain. It's not in Portugal. Ibiza is not important

00:25:07 --> 00:25:11

though it is Portugal, but it belongs to Spain. Because I don't

00:25:11 --> 00:25:11

really

00:25:12 --> 00:25:14

know how much experience with Ibiza

00:25:15 --> 00:25:18

is not we're not really have yachts and Instagram accounts to

00:25:18 --> 00:25:23

go to Ibiza and take pictures. So ends up being he fights in the

00:25:23 --> 00:25:23

army.

00:25:25 --> 00:25:28

And he and he does and then he becomes a weaver. He works with

00:25:28 --> 00:25:31

weaving. So if you notice what's happening with him here, he goes

00:25:31 --> 00:25:35

to seek knowledge. Allah teaches them a little bit. But Allah was

00:25:35 --> 00:25:40

also teaching him life experience, travels there becomes a fisherman

00:25:40 --> 00:25:46

travels back, goes into the army, becomes a weaver. Finally somebody

00:25:46 --> 00:25:52

gives him good advice. And he says no, no, where you need to go. Is

00:25:52 --> 00:25:58

FES city of Fez pronounced in Arabic fests and it means X. Go

00:25:59 --> 00:26:03

fest the city of FeS. Why does it mean why is it called x? Probably

00:26:03 --> 00:26:09

because someone used an X early on, right in the city of Fez. So

00:26:09 --> 00:26:14

we call it fez in English, but it's fests in Arabic, x.

00:26:15 --> 00:26:21

When he gets to first he has a wonderful Sheikh who has his own

00:26:21 --> 00:26:22

story.

00:26:23 --> 00:26:27

If you're any Moroccans out here today, do we have any Moroccans on

00:26:28 --> 00:26:34

Instagram or on YouTube? Because or anyone who's been to Morocco?

00:26:34 --> 00:26:38

He went to Morocco you don't been Cydia fezzes specific you don't

00:26:38 --> 00:26:41

drink the tap water right? What do you drink the bottled water?

00:26:41 --> 00:26:45

What's the bottled water called? CD hot Azzam the company of that

00:26:45 --> 00:26:50

tap water is called CD how does the bottled water okay see the

00:26:50 --> 00:26:54

harazim is a special individual in the history of Morocco. Why is

00:26:54 --> 00:27:01

that when Abu Hamid Al Ghazali his hiya odo madein arrived

00:27:02 --> 00:27:10

in Spain and Morocco the medic Kia loved and appreciated

00:27:11 --> 00:27:17

the column L column the Medicare or Usher Ira 100,000%

00:27:19 --> 00:27:26

But they did not like his works onto solf and they rejected it

00:27:26 --> 00:27:27

completely. Okay

00:27:28 --> 00:27:33

and from those who are rejecting it was CD harazim and his actual

00:27:33 --> 00:27:36

name is Ali hit his a him

00:27:37 --> 00:27:41

I've heard it pronounced hit Azim hit it to him and it gets

00:27:41 --> 00:27:42

shortened to how awesome

00:27:45 --> 00:27:50

and he's known as later a CD HUD Awesome. Okay. Now while he hears

00:27:50 --> 00:27:53

it him has an amazing story. You got to listen to this story.

00:27:55 --> 00:28:01

He's a rookie of the Kirrawee he's a scholar and he is teaching

00:28:01 --> 00:28:05

people against Okay, uh Hey, I didn't do not study here at

00:28:05 --> 00:28:07

Almaden stay away

00:28:08 --> 00:28:10

from a hello Medina. Okay.

00:28:12 --> 00:28:13

He then sees himself in a dream.

00:28:15 --> 00:28:18

In this dream, two soldiers, they grabbed him

00:28:20 --> 00:28:21

and a judge comes

00:28:23 --> 00:28:28

and he says give him 80 lashes PS and Allah had delicate what does

00:28:28 --> 00:28:34

that mean? By analogy using an analogy to the head of golf. Okay,

00:28:34 --> 00:28:38

which is 40 lashes. Okay, but I don't know why in this narration

00:28:38 --> 00:28:42

says Ed lashes whatever, maybe to doubling it. Alright.

00:28:43 --> 00:28:46

So he gets last in his dream.

00:28:48 --> 00:28:52

And after these lashes now by the way, just to give you an idea and

00:28:52 --> 00:28:56

to repeat a point of shitty at the lashes and Islam cannot break bone

00:28:56 --> 00:29:01

or skin and cannot use the shoulder. The whimper cannot use

00:29:01 --> 00:29:06

his shoulder. The JELA cannot use his shoulder like this or his

00:29:06 --> 00:29:13

hips, he may only use the, the the torque of his elbow. So he may

00:29:13 --> 00:29:18

only do this. He might only do that he cannot use his shoulder.

00:29:18 --> 00:29:22

He could not turn his hips when he's striking. Good just as a

00:29:22 --> 00:29:28

little fifth point. Okay. So they usually use a wide belt that's not

00:29:28 --> 00:29:31

so heavy that it would break bone and not thin enough to break skin.

00:29:32 --> 00:29:36

And you can only use the torque of your elbow like this guy. He gets

00:29:36 --> 00:29:37

his lashes.

00:29:38 --> 00:29:39

He says What is this for?

00:29:41 --> 00:29:46

He said because of the lies you say about how Maduro has said

00:29:48 --> 00:29:49

he wakes up

00:29:50 --> 00:29:51

startled.

00:29:52 --> 00:29:56

He gets out of bed was this dream real was it from? He gets out of

00:29:56 --> 00:30:00

bed and lo and behold, the skin on his back is

00:30:00 --> 00:30:01

to read and in pain,

00:30:02 --> 00:30:06

right? He sees he looks at the sides, he sees the redness, and

00:30:06 --> 00:30:12

his back is in pain. And he's limping. It's as if the effect of

00:30:12 --> 00:30:16

the head is on him to show him this was a real dream, not a fake

00:30:16 --> 00:30:20

dream. He remained silent for a few days. And then he purchased he

00:30:20 --> 00:30:26

gets the ultimate Dean and he begins to study it. Now he doesn't

00:30:26 --> 00:30:31

study it by himself. He goes to his uncle, Abu Mohammed, how does

00:30:31 --> 00:30:32

he him?

00:30:35 --> 00:30:36

Who is our Mohammed?

00:30:37 --> 00:30:42

But Mohammed Ibrahim is a direct disciple of Muhammad Ali. So he

00:30:42 --> 00:30:46

goes to his uncle and he says Uncle, I've repented. Now he's

00:30:46 --> 00:30:49

he's, he's a chef now, but his uncle is still alive. I've

00:30:49 --> 00:30:50

repented

00:30:51 --> 00:30:54

from what I was saying about Muhammad was that you want to know

00:30:54 --> 00:30:57

how he had a Luma. Dean got into

00:31:00 --> 00:31:04

Morocco and enter the medica. His the source right here, the big

00:31:04 --> 00:31:07

source now it can't there was other people like his uncle, but

00:31:07 --> 00:31:10

he's the big source. It has him.

00:31:12 --> 00:31:17

Okay, also known as CDR rosin, he's the one who when he accepted

00:31:17 --> 00:31:20

it, many of the folks accepted it and he had so many students he was

00:31:20 --> 00:31:25

very popular as a chef. And He began teaching here out of Medina.

00:31:25 --> 00:31:29

When the jurists criticized him, he gave him the answers and the

00:31:29 --> 00:31:35

satisfaction of those answers settled when we say an OMA Allah

00:31:35 --> 00:31:37

touched me Oh Allah, Allah, I had a question or the other day asked

00:31:37 --> 00:31:44

a very good question. You all say the OMA of Islam does not agree

00:31:44 --> 00:31:47

upon an error. How is it that we have for example for like 50

00:31:47 --> 00:31:50

years, the Hanafi? Is Walmart desolates, or many of them? Not

00:31:50 --> 00:31:55

all of them? Of course, many of them. How is it that the Medicare

00:31:55 --> 00:31:58

had rejected a hit a little bit deeper than they accepted it when

00:31:58 --> 00:32:01

we say the OMA does not agree upon error means that agreement does

00:32:01 --> 00:32:05

not settle and last and become a tradition.

00:32:06 --> 00:32:07

So they may have error.

00:32:09 --> 00:32:10

But it's temporary.

00:32:11 --> 00:32:16

And it was we would say now erroneous for the scholars to

00:32:16 --> 00:32:20

reject it here OMA Dean, but it changed. Right, they were

00:32:20 --> 00:32:25

corrected. And in this case, they were corrected almost by him

00:32:25 --> 00:32:29

because of true vision like that isn't in him. Okay, and then we

00:32:29 --> 00:32:33

don't just act upon it him you have to, they'll have may direct

00:32:33 --> 00:32:37

you somewhere. But you have to explain it. You have to come up

00:32:37 --> 00:32:40

with evidence just like someone scholar may come with him that I

00:32:40 --> 00:32:44

had not made him instinct that a hadith is false, but you gotta

00:32:44 --> 00:32:48

prove why it's false. The instinct may initiate your investigation,

00:32:49 --> 00:32:53

but you must rationally and with scholarship prove your point. You

00:32:53 --> 00:32:58

cannot go Oh scholars, except here OMA Dean because I accept because

00:32:58 --> 00:33:01

it's good. Because I have a dream that is good. No, it's not

00:33:01 --> 00:33:05

acceptable. The dream may be the initiation of the investigation.

00:33:05 --> 00:33:07

Hey, by any chance we could turn this AC on?

00:33:08 --> 00:33:09

Yeah.

00:33:13 --> 00:33:14

Okay, next point.

00:33:17 --> 00:33:19

Ali Hara Zim starts to teach

00:33:22 --> 00:33:27

our subject I will imagine he starts teaching Al Quran and Al

00:33:27 --> 00:33:28

Fick

00:33:30 --> 00:33:36

and Sunnah Timothy. Okay. sunnah Timothy. But in specific,

00:33:38 --> 00:33:39

in specific,

00:33:40 --> 00:33:44

I would imagine is consists loves devotion and piety.

00:33:46 --> 00:33:53

So much so he loves devotion and piety. So much so that he studies

00:33:53 --> 00:33:56

all of the works of ultimate Dean without any heroism.

00:33:58 --> 00:34:03

And he studies a rehire by Elmo Huseby.

00:34:04 --> 00:34:06

And he studies other works of to solf

00:34:07 --> 00:34:09

and he studies shown in a tournament

00:34:10 --> 00:34:12

and he gets to

00:34:14 --> 00:34:17

he's so poor, he can't afford the housing cutaway and

00:34:18 --> 00:34:21

so, when he ever he learned something, he wants to practice it

00:34:21 --> 00:34:24

right away. So, he goes up to

00:34:26 --> 00:34:27

he goes up to

00:34:29 --> 00:34:34

a hill and he finds an empty mosque in that hill and he would

00:34:34 --> 00:34:36

practice whatever he learned

00:34:38 --> 00:34:44

until he was satisfied and he got a fetch from it effect meaning you

00:34:44 --> 00:34:47

practice it practice until Allah unveils for you one of the wisdoms

00:34:47 --> 00:34:48

of it all right.

00:34:49 --> 00:34:54

And then he has cut up this shirt he has karamat he was such a Zed

00:34:55 --> 00:34:56

Okay, such as said

00:34:57 --> 00:35:00

that there was a gazelle

00:35:00 --> 00:35:03

They used to come up to him, he says, by his own words, a gazelle

00:35:03 --> 00:35:06

used to come up to him and keep him company in the mosque in this

00:35:06 --> 00:35:08

in this broken down empty area.

00:35:09 --> 00:35:11

And one day

00:35:13 --> 00:35:18

he will came in, and the gazelle stepped in, gave him a dirty look

00:35:18 --> 00:35:21

and left, then you realize something in his state is

00:35:21 --> 00:35:24

different than he looked in his pocket and you found some money

00:35:25 --> 00:35:29

immediately get give it to the poor. He was such a Zed and youth

00:35:29 --> 00:35:31

find it easy to have zone because they don't have anything in the

00:35:31 --> 00:35:35

first place. And they don't have expenses. If you see an adult

00:35:35 --> 00:35:37

who's ahead, right? It's not the norm.

00:35:39 --> 00:35:42

Zed is either a young man or an old man in the middle of life, you

00:35:42 --> 00:35:45

have too many expenses, right? And you have to live and you have

00:35:46 --> 00:35:46

things to deal with.

00:35:48 --> 00:35:49

He eventually has to go study.

00:35:51 --> 00:35:55

And he decides I want to be like the scholars. So he starts sitting

00:35:55 --> 00:35:59

in the lectures and in his own words, sitting in the lectures

00:36:00 --> 00:36:06

of the fuqaha avacado Yean. And he doesn't understand a word. He

00:36:06 --> 00:36:09

can't get any of it. He cannot remember what they're saying. The

00:36:09 --> 00:36:15

technical terminology is way over his head. And he absorbs just

00:36:15 --> 00:36:16

enough to pass.

00:36:18 --> 00:36:23

So he goes back and he says he let me do what I do best, and that is

00:36:23 --> 00:36:30

devotion. So he finds another chef named Abu Ali dakak Awali at dakak

00:36:30 --> 00:36:35

teaches him to look. Now there's scholarship in spirituality which

00:36:35 --> 00:36:38

is learning about Zoho, learning about things learning about vicar

00:36:38 --> 00:36:42

learning the devotions rationally. And then there's the application

00:36:42 --> 00:36:46

of it. And he learns that from Abu Ali duck

00:36:47 --> 00:36:49

and while he duck becomes like a chef

00:36:51 --> 00:36:58

and Wiley dakak, he talks up about a great chef that lives in the

00:36:58 --> 00:37:01

lands of the Berbers far away in the mountains

00:37:02 --> 00:37:07

by the name of Abuja as a yeller, no, I mean amazing name right. So

00:37:07 --> 00:37:09

now we've talked about three names so far. We said the backdrop is

00:37:09 --> 00:37:14

because early and then Ollie here's a him is his chef in

00:37:14 --> 00:37:18

Allume. And Alianza, him himself had changed had a change of heart

00:37:18 --> 00:37:24

by this vision, and he went to his uncle and took him along with Dean

00:37:24 --> 00:37:28

the Senate and we'll toss it back to Roselli. A complete chain to

00:37:28 --> 00:37:34

visit good. Rosati to Abu Mohammed heresy him to Alia headed to him

00:37:36 --> 00:37:38

to a will Medina both

00:37:39 --> 00:37:43

are subject then after studying and finishing as much as he could

00:37:43 --> 00:37:47

have the outward sciences of Islam. He will said while it duck

00:37:47 --> 00:37:49

who starts teaching him, this is how you have Oh God, this is how

00:37:49 --> 00:37:55

you do vicar. This is how it's done to hejin fasting, until as we

00:37:55 --> 00:37:59

said, he would take the knowledge that he would learn from it duck

00:37:59 --> 00:38:03

up, go up far away from everybody practice it. And at that time, his

00:38:03 --> 00:38:06

Quran at that time is even the animals that are afraid of humans

00:38:06 --> 00:38:08

would love him because he was so pure.

00:38:10 --> 00:38:14

I want to duck up and the people of FeS would always mention this

00:38:14 --> 00:38:20

charismatic Berber, illiterate leader of a tribe

00:38:21 --> 00:38:27

full of of of miracles karamat and you just want to be around him his

00:38:27 --> 00:38:30

name is we as a Yellin north. So

00:38:31 --> 00:38:35

I will imagine with a group of his companions and peers and friends,

00:38:35 --> 00:38:39

they say let's go we asked the other day, so let's go and they

00:38:39 --> 00:38:42

all go to WWE Aza Yellin Now in the world of two, so if they say

00:38:42 --> 00:38:47

there's a share of Taleem he educates you on the outward signs

00:38:47 --> 00:38:51

of Shinya, there's a share of trip, who teaches you how to

00:38:51 --> 00:38:54

worship Allah how to do the et cetera and he gives you the

00:38:54 --> 00:38:57

authority gives you the old rod, and then there's something called

00:38:57 --> 00:39:02

chicken fat. This is a common experience of the people not only

00:39:02 --> 00:39:05

experience, but the common experience chicken fat, with whom

00:39:05 --> 00:39:10

you spend very little time and your inner eyes opened. That's

00:39:10 --> 00:39:16

what they say. So shares good fats for Majan is Abu Yazzie. Now he

00:39:16 --> 00:39:20

goes there and he sees a big community of Berbers and he's they

00:39:20 --> 00:39:27

have a mosque and everyone's there and we Aza and he's a black Berber

00:39:27 --> 00:39:32

with white hair like this, a white beard like this sits very strong

00:39:32 --> 00:39:37

personality like a king, but an ascetic King Zed King,

00:39:38 --> 00:39:39

complete zoo hood.

00:39:41 --> 00:39:43

And they're all poor Berbers mountain men,

00:39:44 --> 00:39:47

and he gets there after a long journey by foot.

00:39:48 --> 00:39:50

And he sits for dinner waiting for dinner.

00:39:52 --> 00:39:57

And they all sit for the dinner. And we as as his like zawa or the

00:39:57 --> 00:39:58

moss that he has there

00:39:59 --> 00:40:00

and he looks

00:40:00 --> 00:40:03

And he says, you know, he points several million. He's like, wow,

00:40:03 --> 00:40:08

the ship is pointing up. Right? He says, The beak. He says, Who gave

00:40:08 --> 00:40:12

you permission to eat? Don't eat, go sit by the wall. So he goes

00:40:12 --> 00:40:16

sits in the corner after this long journey. And he watching all his

00:40:16 --> 00:40:20

companions eat no food for him. Give him some water only to

00:40:20 --> 00:40:20

survive.

00:40:23 --> 00:40:25

A lot of maybe what he do wrong so he said

00:40:28 --> 00:40:34

in her I said, F Romain F Romain in her I, Bill Sierra, the bill

00:40:34 --> 00:40:39

Sierra, the inner eyes by which we see things that are not visual,

00:40:39 --> 00:40:42

but ya know, the meanings the truths, the truths of things, not

00:40:42 --> 00:40:45

like some kind of unseen world but the truth that's what I meant by

00:40:45 --> 00:40:46

besito inner eye.

00:40:48 --> 00:40:52

Next Next morning, is famished okay wakes up in the morning

00:40:52 --> 00:40:55

attends all the lessons attends the vicar to the whatever he's

00:40:55 --> 00:40:57

doing. Now it's time for breakfast.

00:40:59 --> 00:41:01

Sit by the wall. can have breakfast.

00:41:02 --> 00:41:07

Time for dinner. That could barely keep his eyes open now. No food

00:41:07 --> 00:41:09

for you. Second day no food.

00:41:11 --> 00:41:15

Give him some water. Third day he attends all the lessons all the of

00:41:15 --> 00:41:19

God whether we as a or no breakfast, no breakfast for you.

00:41:19 --> 00:41:24

By evening, his colors finished. He is completely done. Okay.

00:41:25 --> 00:41:26

At dinner.

00:41:28 --> 00:41:33

He comes and he puts his he put he rubs his face on the pillow of the

00:41:33 --> 00:41:37

ship as an expression of like begging. I'm begging you. I'm

00:41:37 --> 00:41:42

dying, right? of starvation. I just traveled if you travel to our

00:41:42 --> 00:41:46

drive, right to some somewhere you want to eat right? Imagine then

00:41:46 --> 00:41:48

they had to walk all this way. They didn't have animals. They

00:41:48 --> 00:41:53

were poor students. Then first nights second full day, third full

00:41:53 --> 00:41:59

day now. He rubs his face on where the chips sitting as an expression

00:41:59 --> 00:42:02

of like I'm begging you I'm clueless humbled myself completely

00:42:02 --> 00:42:03

chill, right?

00:42:04 --> 00:42:08

Now guess what happens? He picks his a head head up. He can't see.

00:42:08 --> 00:42:10

He's completely blind.

00:42:12 --> 00:42:14

He's completely blind. Now, by the way.

00:42:15 --> 00:42:19

He really believes that we as a as a real chef, and a man of Allah.

00:42:20 --> 00:42:23

Otherwise, if you went somewhere and you were denied to eat one

00:42:23 --> 00:42:26

night, why don't you leave? You said okay, yeah, he's a good chef

00:42:26 --> 00:42:28

and everything but I need to eat too.

00:42:29 --> 00:42:32

He doesn't leave. He spent the first day the second day, the

00:42:32 --> 00:42:37

third day. And on that third day, third night, he was dying for the

00:42:37 --> 00:42:41

food, rubbing his face into the pillow. He comes up blind.

00:42:44 --> 00:42:47

And he said and still the shift says nothing to him go sit at the

00:42:47 --> 00:42:50

corner, and he sits at the corner Subhanallah

00:42:52 --> 00:42:57

he then sleeps and he says I didn't I could not sleep all

00:42:57 --> 00:43:02

night. I just spent crying. What stayed in my end what's happening.

00:43:02 --> 00:43:06

This is a man of Allah. What's happening to me crying all night.

00:43:08 --> 00:43:10

The next morning, in front of everybody.

00:43:12 --> 00:43:15

We as the analysis bring me the boy. He's not a boy but he's a

00:43:15 --> 00:43:23

youth Yanni. Maybe at this point, he's 1817 1819. Bring him in front

00:43:23 --> 00:43:27

of everybody. As we as it places his right hand on his eyes, recite

00:43:27 --> 00:43:28

some da

00:43:30 --> 00:43:34

and his eyesight his back. Everyone is just in unbelievable

00:43:35 --> 00:43:35

Kurama.

00:43:36 --> 00:43:40

Then he places his hand on his chest. He does another recitation.

00:43:41 --> 00:43:45

And then a big smile comes on his face. And he said this young man

00:43:45 --> 00:43:50

has a great shepherd coming to him. He has a great affair

00:43:50 --> 00:43:50

awaiting him.

00:43:52 --> 00:43:57

And that's all the time he spent with the chef. A couple of days he

00:43:57 --> 00:44:02

ate now. He ate his full. He was happy now full of happiness and

00:44:02 --> 00:44:06

all the people have respected him and honored him after this

00:44:06 --> 00:44:06

incident

00:44:08 --> 00:44:09

in the in the mosque.

00:44:11 --> 00:44:14

And he stayed some few days until it hits.

00:44:16 --> 00:44:19

We as I said to him, it's time for you to get up and go.

00:44:20 --> 00:44:22

He said when you get up and go, you're going to face some

00:44:22 --> 00:44:26

hardships. The first hardship you're going to face is that a

00:44:26 --> 00:44:29

Wildcat a lion. When when the Arabs say a lion, it doesn't

00:44:29 --> 00:44:32

necessarily mean a line with a mane. It could be like a bobcat.

00:44:32 --> 00:44:36

It could be some other mountain cat, a puma is going to come out

00:44:36 --> 00:44:42

to you. And when you see him, tell him I just left we as a yellow

00:44:42 --> 00:44:43

node and he says Get out of my way.

00:44:46 --> 00:44:50

So he does he leaves and this event happens. So it's a

00:44:50 --> 00:44:53

confirmation that what just happened was not something crazy

00:44:53 --> 00:44:57

in his head. Right? Because sometimes the comets and the

00:44:57 --> 00:45:00

elimite and all these wonderful, amazing things

00:45:00 --> 00:45:04

means when you come back to Earth and live like a regular earthly

00:45:04 --> 00:45:06

life what you may think was I was I

00:45:08 --> 00:45:12

like, in temporary insanity was I drunk was I seeing things was

00:45:12 --> 00:45:16

something so you need confirmation that you were okay. That that was

00:45:16 --> 00:45:17

all all real.

00:45:18 --> 00:45:24

And he goes on and he is he's now commanded to start preaching.

00:45:25 --> 00:45:29

So he starts preaching. But his journey doesn't end there.

00:45:30 --> 00:45:33

He makes hedge he decides to make hedge. He's still young

00:45:35 --> 00:45:37

when he makes hedge

00:45:38 --> 00:45:43

the wisdom of this hedge is it will put him in the path and give

00:45:43 --> 00:45:48

him an omoide legitimacy because who does he meet? None other than

00:45:48 --> 00:45:49

a brokerage. It will Jelani

00:45:52 --> 00:45:58

signal, Imam Abdul Qadir jeelani lives from 1078 to 1166 at

00:45:58 --> 00:46:02

Willamette genetic both lives from 1126 to 1198.

00:46:04 --> 00:46:09

So they live and he is now Abdul Qadir Jilani is a famous chef. And

00:46:09 --> 00:46:13

I will Medion is there an avocado Jayla and he sees the taqwa sees

00:46:13 --> 00:46:17

the piety sees the Anwar sees the his inner eyes open, his

00:46:17 --> 00:46:20

connection to Allah is strong. And it gives him the

00:46:22 --> 00:46:23

he says Go and call people to Allah.

00:46:24 --> 00:46:29

So he now has the critical from he has Aegis from I need to see him,

00:46:30 --> 00:46:34

the one who brought it here Illuma din and spread it in Morocco, and

00:46:34 --> 00:46:37

amongst the medical and made it legitimate to the medica who has a

00:46:37 --> 00:46:41

direct chain back to his Eddie. So it's because Eddie Abu Mohammed

00:46:41 --> 00:46:45

Denali, then Abu Medion, only two links between him and because

00:46:45 --> 00:46:50

Eddie himself. Then he goes to Abu Ali dakak And he learns the ways

00:46:50 --> 00:46:53

of the aura, then everything. Then he goes and we as a Eleanor and he

00:46:53 --> 00:46:58

gets a fat or a Bernie major fat from him. Then he goes to Mecca,

00:46:58 --> 00:47:03

and he gets the hookah, which means the ijazat a test leak that

00:47:03 --> 00:47:06

he has permission now to take people along the spiritual path

00:47:07 --> 00:47:10

from none other than the great Abdulkadir DJ learning

00:47:12 --> 00:47:13

from Mecca.

00:47:14 --> 00:47:18

When he comes back now, he's a little bit older now. He's more

00:47:18 --> 00:47:21

experienced. He has seen many, many show you

00:47:23 --> 00:47:28

give him the jazz, he know is no longer a wide eyed youth

00:47:29 --> 00:47:30

who thinks he's nothing.

00:47:31 --> 00:47:34

He knows he has a mission now. And he knows he's been given

00:47:34 --> 00:47:37

permission to this mission. Now when I say things, he's not them.

00:47:37 --> 00:47:40

Yeah, they all are always humble, right? They're always humble. But

00:47:41 --> 00:47:43

sometimes, you know, I don't have any qualifications. I can't do

00:47:43 --> 00:47:48

anything. But now he knows you can do this. You can go and preach and

00:47:48 --> 00:47:54

guide the people. Remember, when he sat in the lectures of the

00:47:54 --> 00:47:59

scholars, it was too technical for him. Right? And yes, he learned

00:47:59 --> 00:48:00

what he needed to learn. Good.

00:48:02 --> 00:48:05

He learned what he needed to hear is that who is that?

00:48:07 --> 00:48:08

Oh, Boo.

00:48:09 --> 00:48:15

Boo. Sirajuddin shake, shake. Okay, good. Do we met before?

00:48:15 --> 00:48:17

Once? Yeah, okay. Michelle Anderson.

00:48:19 --> 00:48:20

He,

00:48:21 --> 00:48:24

he now starts preaching.

00:48:25 --> 00:48:30

And he doesn't stay in one place. He goes, and he gives riveting

00:48:30 --> 00:48:34

talks. And his methodology was to speak in the language of the

00:48:34 --> 00:48:34

people.

00:48:35 --> 00:48:40

And he gives massive talks, of course, because speeches, he

00:48:40 --> 00:48:43

doesn't give technical lectures in fifth, but he could teach people

00:48:44 --> 00:48:47

he could teach people arcade, he could teach people the Quran.

00:48:48 --> 00:48:50

If needed, he could teach but his main

00:48:52 --> 00:48:57

method is the public preaching sessions. And he would give any

00:48:57 --> 00:49:00

would do long DUA and people would be weeping and they would

00:49:00 --> 00:49:01

transform wherever he went.

00:49:03 --> 00:49:07

People were transforming. And he did this for years, up and down

00:49:07 --> 00:49:12

Morocco, and de Lucia, over get and he had he went and went east

00:49:12 --> 00:49:16

and he had taken more justice for his ultimate dean. And he came

00:49:16 --> 00:49:17

back take care of somebody.

00:49:18 --> 00:49:19

And he came back

00:49:21 --> 00:49:25

and he went to Algeria. Now back in the day, there was no line

00:49:25 --> 00:49:28

between Morocco and Algeria. We will have to remember who put

00:49:28 --> 00:49:31

these lines there. The French in the British to divide up the

00:49:31 --> 00:49:35

Muslims these lines should mean nothing to us. line between Egypt

00:49:35 --> 00:49:37

and Sudan should mean nothing to you.

00:49:39 --> 00:49:43

If we were to ever have lines, our lines were quite similar to the

00:49:43 --> 00:49:47

Native American lines in the sense of this tribe lives here and this

00:49:47 --> 00:49:50

is the land land that they take care of or a governor for example,

00:49:50 --> 00:49:54

but to make a line and say these are Sudanese people, these are

00:49:54 --> 00:49:58

Egyptian people and that's a line of course it's one of these days

00:49:58 --> 00:50:00

inshallah at the end

00:50:00 --> 00:50:02

under time, we will see the erasing of all of these lines.

00:50:02 --> 00:50:06

They mean nothing to us. They go and they make the EU and unify

00:50:06 --> 00:50:09

themselves after they divided up the home of Islam. So Algeria,

00:50:09 --> 00:50:14

Morocco, Tunisia and Libya, all the same. All the lads in America,

00:50:15 --> 00:50:19

of course at different governors, but so he would go and travel

00:50:19 --> 00:50:22

everywhere preaching and his preaching, let's talk a bit about

00:50:22 --> 00:50:27

his method. His method was Be honest with yourself and your

00:50:27 --> 00:50:30

emotions with Allah. I love this message. It's an amazing message.

00:50:31 --> 00:50:34

And you don't see a lot of people with this message. And he speaks

00:50:34 --> 00:50:39

against the rigidity of people that say you have to only do the

00:50:39 --> 00:50:43

rigidity only comes from Allah. Right? Rigidity should only come

00:50:43 --> 00:50:47

from Allah subhanaw taala. When Allah says halal and haram, that's

00:50:47 --> 00:50:48

where you have to be rigid.

00:50:49 --> 00:50:53

Um, we must ask we have to embrace rigidity. When Allah says

00:50:53 --> 00:50:57

rigidity. In that case, it's not rigidity. It's HAC. The rigidity

00:50:57 --> 00:51:02

is relative, what human beings established for other human

00:51:02 --> 00:51:02

beings.

00:51:03 --> 00:51:08

Where, where did Allah bring this? Why should I and you see some

00:51:08 --> 00:51:14

people, automatons will Allah He schools Islamic, Madame Addis mad

00:51:14 --> 00:51:17

Islamic schools, like for K through 12. I'm talking about

00:51:17 --> 00:51:18

Medallia's

00:51:20 --> 00:51:26

Islamic seminaries, institutions, what have they succeeded in? Yes,

00:51:26 --> 00:51:30

there are many pious people but also automatons. Wallah are the

00:51:30 --> 00:51:35

automatons all just the same, talk the same, use the same language

00:51:35 --> 00:51:36

have the same opinion.

00:51:38 --> 00:51:42

He was against this. You're not going to come near to Allah to

00:51:42 --> 00:51:44

Allah unless you're honest with yourself and open with your

00:51:44 --> 00:51:48

emotions within the halal and this is something we gleaned from his

00:51:48 --> 00:51:53

poetry. His other teachings are the known teachings Toba. Okay,

00:51:53 --> 00:51:54

zoo hood.

00:51:56 --> 00:52:00

Okay, leaving off this is very important, leaving off

00:52:00 --> 00:52:02

argumentation with other Muslims.

00:52:04 --> 00:52:08

This is very important to them mythology mean bleh blaming and

00:52:08 --> 00:52:13

hating oppressors. You have to blame them. You have to verbally

00:52:13 --> 00:52:16

say something against them to stay away from them. Why? Because Allah

00:52:16 --> 00:52:18

subhana wa Tada says that.

00:52:21 --> 00:52:24

Well, that's how can you Illallah the novella. Mufasa Masako menar

00:52:25 --> 00:52:31

Don't be lenient, don't relent to people who are publicly doing

00:52:31 --> 00:52:35

wrong. Or else when their punishment comes down. It's got to

00:52:35 --> 00:52:35

come on you.

00:52:36 --> 00:52:40

That's my second one, not the fires coming on them. You're soft

00:52:40 --> 00:52:43

with them. You're okay with them. There's an avenue between you and

00:52:43 --> 00:52:48

them of love. The fire will reach you the harm of that fitna in this

00:52:48 --> 00:52:49

world will reach you

00:52:50 --> 00:52:53

don't be associated with them say something negative, clear make a

00:52:53 --> 00:52:57

line between this part of his teaching. We get his teaching from

00:52:57 --> 00:52:59

his poetry, not from his book, someone asked her does he wrote

00:52:59 --> 00:53:02

books, he doesn't have books, he has poetry and that's where we get

00:53:02 --> 00:53:06

his teachings from and he wanted the people to

00:53:08 --> 00:53:09

experience

00:53:10 --> 00:53:15

Allah subhanaw taala with genuine a burden not forced. So that's why

00:53:15 --> 00:53:19

he was all okay with people marrying all okay, what business?

00:53:20 --> 00:53:23

Not okay, as in Sharia. We don't need his anyone's permission. The

00:53:23 --> 00:53:27

prophets. I said it made it a sadhana. But what we mean is that

00:53:27 --> 00:53:33

many people think this is not real, to solve. This is not real.

00:53:33 --> 00:53:37

John, if I if I marry and I get involved with a woman, I'm not

00:53:37 --> 00:53:40

really drawn near to Allah at this point, I'm losing. If I open a

00:53:40 --> 00:53:44

business and do something, I'm not close to Allah at this point. I'm

00:53:44 --> 00:53:47

like, away from the hood and I'm away from vicar he preached, he

00:53:47 --> 00:53:52

said, No. He said, Look what you're seeking in life, and having

00:53:52 --> 00:53:56

an emotion towards and go to Allah with that Allah will guide you

00:53:57 --> 00:54:00

Suhana Allah, this was a really guided email. And if you have any

00:54:00 --> 00:54:04

doubts about his teachings, let's look at his shoe. Two names away

00:54:04 --> 00:54:06

from Ghazali direct.

00:54:07 --> 00:54:11

From a blue color, Jada, Annie, and everybody Calcutta, we as Al

00:54:11 --> 00:54:14

Anon and alcoholism, people don't know them as much. But if you're

00:54:15 --> 00:54:17

if you know the history of Islam in America, you know, these names,

00:54:17 --> 00:54:23

these are all three of these names. The man has five mammoth

00:54:23 --> 00:54:27

major scholars, and Elia behind him.

00:54:30 --> 00:54:33

And this is his teaching. And that's why the people loved him.

00:54:34 --> 00:54:36

People loved him, Allah loved him. That's why we're talking about him

00:54:36 --> 00:54:38

here. Okay.

00:54:39 --> 00:54:47

We're talking about in here 1000 years. So when 2026 will be what?

00:54:48 --> 00:54:57

900 years from his birth. Right? In 2020 2026 is 900 years from his

00:54:57 --> 00:54:59

birth right and we don't even know how to do math anymore. Right?

00:55:00 --> 00:55:01

Oh, am I right? Right?

00:55:02 --> 00:55:08

Was 1443 Or no, America when I say 1126 I meant common error.

00:55:09 --> 00:55:11

See? Yeah

00:55:12 --> 00:55:17

900 years, right? So 2026 That is 900 years and we're still talking

00:55:17 --> 00:55:22

about it. And then, like his teaching, even one historian was

00:55:22 --> 00:55:26

like, what did he teach? That was such a big deal. It's not having

00:55:26 --> 00:55:31

to do with it. It's a soul that Allah loved. So ALLAH inspires the

00:55:31 --> 00:55:34

people to keep writing about him and the scholarship and if not,

00:55:34 --> 00:55:35

maybe even out of it.

00:55:37 --> 00:55:42

Cause calls him shaken mache. Now even out of the people asked was

00:55:42 --> 00:55:45

even audibly just calling him shaking my head because that was

00:55:45 --> 00:55:48

his title. So in society, he has to be polite, no even audibly

00:55:48 --> 00:55:51

doesn't have. He's not going to call someone chicken mache if, if

00:55:51 --> 00:55:52

he doesn't believe he is.

00:55:53 --> 00:55:58

So look at who is writing about the ship. So this is his main

00:55:58 --> 00:56:01

teaching, and he goes on preaching everywhere he goes traveling, and

00:56:01 --> 00:56:06

finally he settles in Musa put up the second map if you have it. So

00:56:06 --> 00:56:08

we can take a look at where Bucha is.

00:56:13 --> 00:56:16

Bucha is in northern Kosovo, Algeria.

00:56:17 --> 00:56:22

And he retires in Abuja, and he has a masjid and he has a Azalea.

00:56:23 --> 00:56:26

And he teaches the people, but this time, he doesn't travel

00:56:26 --> 00:56:29

anymore. One time before that in the middle of his life.

00:56:30 --> 00:56:32

He decided at some point,

00:56:33 --> 00:56:36

let me leave everything and worship Allah.

00:56:37 --> 00:56:38

Okay.

00:56:40 --> 00:56:42

And he had a companion, and they went and did it themselves

00:56:42 --> 00:56:46

together. Okay, we did together there's Bucha. Now the Instagram

00:56:46 --> 00:56:50

you can't see it. But the Jaya is basically

00:56:52 --> 00:56:56

on the same line of latitude as Seville, but on the Algerian

00:56:56 --> 00:56:58

coast, okay.

00:57:00 --> 00:57:03

So it's now it's pretty, it's

00:57:04 --> 00:57:07

basically one of the northern most in the middle of the Mediterranean

00:57:07 --> 00:57:10

Sea, a gorgeous sea. That's why I love the history of the Muslims,

00:57:10 --> 00:57:16

especially the worshipers of and the Sufi of an advocate of their

00:57:16 --> 00:57:19

the topography is gorgeous. It's like Spain, is there, the

00:57:19 --> 00:57:24

Mediterranean Sea blue? The fish is amazing. Right? There. It's

00:57:24 --> 00:57:30

beach towns. It's all beach towns, right? Tunis, right, Jaya scepter.

00:57:30 --> 00:57:34

So you were to Ibiza. All these beautiful places, right? They're

00:57:34 --> 00:57:39

all beach towns. All right, we can take them out. So in the middle of

00:57:39 --> 00:57:43

his career, he decided maybe the right thing to do is to cut off

00:57:43 --> 00:57:46

every one and worship Allah subhana wa Tada. So him and a

00:57:46 --> 00:57:50

companion, they go to the mountains, and in the caves and

00:57:50 --> 00:57:52

they start worshiping a lot together. After about two, three

00:57:52 --> 00:57:53

days.

00:57:55 --> 00:58:01

The his companion says Shik, I saw you in a dream. He said, What was

00:58:01 --> 00:58:01

the dream?

00:58:02 --> 00:58:09

He said, I saw you worshiping Allah in a cave, and your face was

00:58:09 --> 00:58:10

like the moon.

00:58:12 --> 00:58:16

He said, Michelle has a wonderful dream. He said then I saw you come

00:58:16 --> 00:58:20

down and preach to the people and give a speech to the people and

00:58:20 --> 00:58:22

your face was going like the sun.

00:58:24 --> 00:58:27

So Abu Mahdi and realized this was a message from Allah that his a

00:58:27 --> 00:58:32

Bader was accepted, but he's better off and he shines brighter

00:58:32 --> 00:58:35

when he's preaching to the people. And some people are like that some

00:58:35 --> 00:58:39

people it's like a chemical right some chemicals you put it by

00:58:39 --> 00:58:42

itself is better. Others you put it with other chemicals is better

00:58:42 --> 00:58:49

has more impact, right. So he had greater impact and more note more

00:58:49 --> 00:58:51

Kaboul from Allah. When he was preaching.

00:58:53 --> 00:58:59

Finally, NB Jaya, and really interesting incident occurred. Now

00:59:00 --> 00:59:04

the Morabito nor God and what He doing new empire was there. And

00:59:04 --> 00:59:07

the king was Yaqoob month every month, so

00:59:08 --> 00:59:13

Okay, yeah. COVID monsoon was king now of Spain. All of them are

00:59:13 --> 00:59:18

going to Spain, and Morocco, Algeria, all that land. He was the

00:59:18 --> 00:59:22

king of the white dynasty, a mohawk dynasty.

00:59:23 --> 00:59:24

And

00:59:25 --> 00:59:31

an incident occurs, okay. Where he ends up he had to kill his brother

00:59:32 --> 00:59:34

to become king this happen all the time, right? It's haram but it

00:59:34 --> 00:59:38

happens all the time. Two brothers. He killed his brother so

00:59:38 --> 00:59:44

that he has no competition for the throne. Then he feels terrible. It

00:59:44 --> 00:59:45

feels horrible.

00:59:47 --> 00:59:51

Then he ends up calling forever meridian.

00:59:52 --> 00:59:53

I need

00:59:54 --> 00:59:59

a shake, to repent to like to guide me in repentance.

01:00:00 --> 01:00:04

But the message gets, he says, get me up imagine, but he doesn't say

01:00:04 --> 01:00:07

why at this point, but

01:00:08 --> 01:00:12

the word reaches above Medion. That oh my gosh, the Khalifa wants

01:00:12 --> 01:00:17

you because the word was Edwin Medion was so popular that he

01:00:17 --> 01:00:18

could raise an army.

01:00:19 --> 01:00:24

That was the word. The word out in the it was that he was so popular.

01:00:25 --> 01:00:26

If he wanted to,

01:00:27 --> 01:00:32

he could make a call for an army and overthrow the Almohads. So

01:00:32 --> 01:00:38

these two things caught together. And the word was that Ebel Medion

01:00:38 --> 01:00:39

has been called to get executed.

01:00:40 --> 01:00:44

That was the word later on we No, no, no, he was calling him to

01:00:44 --> 01:00:44

repent.

01:00:46 --> 01:00:50

Either way, Mo Medion. At that time, was an old man, the governor

01:00:50 --> 01:00:54

of Bizkaia comes in and he said, I am under strict orders to send you

01:00:54 --> 01:00:58

with soldiers to Morocco to Marrakech Morocco,

01:00:59 --> 01:01:00

to the Khalifa,

01:01:01 --> 01:01:04

the people said he can't even walk, I was already in his old

01:01:04 --> 01:01:06

that this one, he can't even walk. Right.

01:01:08 --> 01:01:12

I will Medion says oh, people come down, I'll go with them. They are

01:01:12 --> 01:01:17

guiding me to my burial place. And those who want to see me will not

01:01:17 --> 01:01:22

see me. And those who are where they are taking me will not arrive

01:01:22 --> 01:01:22

there.

01:01:24 --> 01:01:28

So it's as if he knew he's going to be buried.

01:01:30 --> 01:01:36

As he goes, he does, in fact, die along the way. But first, he's

01:01:36 --> 01:01:38

asking, every time they pass a town, they say what's the name of

01:01:38 --> 01:01:43

this town? They tell next time, finally he gets to a town called

01:01:43 --> 01:01:49

Albert, the worshipers and his heart is filled and he says Oh

01:01:49 --> 01:01:52

Allah, this is a beautiful place this name is this is where I want

01:01:52 --> 01:01:55

to be. This is a beautiful resting spot. And he says to the people

01:01:55 --> 01:01:59

let us rest here for a day or two. The rest of our day to who doesn't

01:01:59 --> 01:02:00

wake up, he passes away.

01:02:02 --> 01:02:06

When he heard that that's the name entered his heart that this is the

01:02:06 --> 01:02:08

place where I'm gonna die. And he dies there.

01:02:10 --> 01:02:14

And he says send a message before he died. He says send a message to

01:02:14 --> 01:02:15

the Khalifa.

01:02:17 --> 01:02:18

Tell him that

01:02:19 --> 01:02:22

we're not going to meet and you're not going to meet because you

01:02:22 --> 01:02:26

don't call you're not a murderer who calls a great Willy of Allah

01:02:27 --> 01:02:30

to your beck and call. So this meeting is not going to happen.

01:02:31 --> 01:02:36

But the intention is accepted. And he says tell him that your Toba

01:02:36 --> 01:02:42

will be if you follow a matter a shift and Murray Murray is from a

01:02:42 --> 01:02:43

city called ulmaria.

01:02:44 --> 01:02:49

And so the shit the king, he does seek out an MA right which is one

01:02:49 --> 01:02:53

of his disciples meridians disciples, and He makes towboatus

01:02:53 --> 01:02:59

hands and he follows with the Toba right so it will not be accepted

01:02:59 --> 01:03:03

for you to do it at your beck and call ask for one of the Kubota.

01:03:03 --> 01:03:07

Olia but your your intention is accepted. So you're not going to

01:03:07 --> 01:03:10

meet up with Medion. And I will Medion will refer you to somebody

01:03:10 --> 01:03:13

else and you're going to go make Toba at his hands. And that's what

01:03:13 --> 01:03:18

happened. And that's where he ends up dying. And today on the map,

01:03:18 --> 01:03:23

it's next to what's called Tila mis en or Tlemcen. You could see

01:03:23 --> 01:03:29

where ethylbenzene is buried. And he's considered shared because she

01:03:29 --> 01:03:30

you

01:03:31 --> 01:03:37

have Alytus Oh, of Mala democra. That's Abu Madeon. Ella health.

01:03:37 --> 01:03:39

All right. Now let's open it up to your comments and questions

01:03:39 --> 01:03:44

specifically on stories of DoDEA. We might even vote. Russell

01:03:44 --> 01:03:48

Choudry says, I think So Tanya COVID Matsuda killed his brother

01:03:48 --> 01:03:53

after that the brother tried usurping him a couple times. Oh,

01:03:53 --> 01:03:55

so there was a reason to kill his brother. He says because the

01:03:55 --> 01:04:00

brother had tried to use serve him a couple times. Okay, good. Good

01:04:00 --> 01:04:03

to know. Right? And then he killed his brother. So we felt guilty

01:04:03 --> 01:04:03

about that.

01:04:06 --> 01:04:09

Have I written any books yet? I have a book for the students. It's

01:04:09 --> 01:04:11

not like an official publication. But for the students who were

01:04:11 --> 01:04:14

asking, it's like not a draft a little bit more than a draft. It's

01:04:14 --> 01:04:19

called key to paradise on nakida. And there's a couple other books

01:04:19 --> 01:04:24

coming out. But you can get that at Safina press.com. Okay, so fina

01:04:24 --> 01:04:30

press.com is where you can get that book. And it's called key to

01:04:30 --> 01:04:31

paradise.

01:04:33 --> 01:04:40

With our modern minds we have had had to believe even though now we

01:04:40 --> 01:04:44

it must be true. I didn't Majeed was this

01:04:47 --> 01:04:48

maybe it was that second half of a question.

01:04:52 --> 01:04:58

Okay, turquoise man says I'm curious was fit backgrounds for

01:04:58 --> 01:04:59

Buddy Buddy Corsairs

01:05:00 --> 01:05:03

This piracy allowed piracy was allowed against the Crusaders at

01:05:03 --> 01:05:03

the time.

01:05:05 --> 01:05:07

To be a pirate against the Crusaders is a

01:05:10 --> 01:05:15

good idea says Can someone share the WhatsApp group chat for the

01:05:15 --> 01:05:19

summer in person classes? Yeah, email info Asif II decided.org.

01:05:19 --> 01:05:21

Ryan will answer you Joba.

01:05:27 --> 01:05:31

Maliki click is here. Who here thinks Maliki click is ready to be

01:05:31 --> 01:05:32

his own gang leader.

01:05:33 --> 01:05:35

Branch yesterday he handled?

01:05:37 --> 01:05:40

I forgot I forgot what it was yesterday. But that is the

01:05:40 --> 01:05:44

bodyguard. Yeah. And I think he may be ready for his own little

01:05:44 --> 01:05:47

branch, right? Because zone operation.

01:05:49 --> 01:05:54

He learned so much when you have to lead, right? And you study,

01:05:54 --> 01:05:57

study, study, and then you figure out you're going to lead your own

01:05:57 --> 01:06:00

way, right? Everyone's going to lead when Allah makes them ready,

01:06:01 --> 01:06:04

deems them fit, then the circumstances will be put in place

01:06:04 --> 01:06:10

where they're going to lead. Right? And they're going to lead

01:06:12 --> 01:06:16

in their own manner. But it will be with the right same spirit and

01:06:16 --> 01:06:20

the same teaching. But their own package. Okay, so

01:06:22 --> 01:06:23

Shahnawaz

01:06:25 --> 01:06:30

some say Imam because it left denying Moqtada after converting

01:06:30 --> 01:06:31

to the SUTI path, is it correct?

01:06:32 --> 01:06:37

What is in here Aluma Dean, what is in his book on Aqeedah that's

01:06:37 --> 01:06:38

his belief

01:06:39 --> 01:06:45

in died negating all of that, but he died. What is true is he died

01:06:45 --> 01:06:50

seeing the that the potential excess of elemental killer. That's

01:06:50 --> 01:06:54

what he died upon. And that was way before he even passed away is

01:06:54 --> 01:06:58

that AML killer? It's a medicine only when it's needed. But that

01:06:59 --> 01:07:03

taqwa and going near to Allah to Allah is going to be by a bad and

01:07:04 --> 01:07:07

a bad and kedma and all these things. Caitlin says, What are

01:07:07 --> 01:07:10

some ways that we might in advice to go to Allah with our emotions,

01:07:11 --> 01:07:15

open your heart to Allah to Allah, with what the most don't, don't

01:07:15 --> 01:07:19

hide it. We're not like the Christians who hide lust, hide

01:07:19 --> 01:07:23

desire for marriage, high desire for companionship, we don't hide

01:07:23 --> 01:07:27

it, go to Allah, either Allah to Allah will will open an avenue for

01:07:27 --> 01:07:30

you or he will cure you from it if he doesn't want it for you go to

01:07:30 --> 01:07:32

Allah with all of your your whatever you want.

01:07:34 --> 01:07:37

You're not saying that this is the right way to beat but this is what

01:07:37 --> 01:07:40

I have right now. That Allah Tala will guide you Oh Allah guide me

01:07:40 --> 01:07:43

if this is something I should remove from my art remove helped

01:07:43 --> 01:07:47

me remove it from my art, if it's something good for me, granted to

01:07:47 --> 01:07:51

me, and then by receiving it from Allah as a draw through a DUA, you

01:07:51 --> 01:07:56

draw near to Him that way. We draw near to Allah by NEMA, by

01:07:56 --> 01:07:58

blessings that He gives us and protection that he gives us we

01:07:58 --> 01:08:01

have to ask Allah protection from sicknesses, protection from what's

01:08:01 --> 01:08:05

going on in the crazy world that we live in. We can't give this

01:08:05 --> 01:08:09

lesson without mentioning at least the insanity of the shooting and

01:08:09 --> 01:08:13

how these parents must be feeling we asked Allah Tata never to test

01:08:13 --> 01:08:16

us with anything like this. You go you drop off your baby to school,

01:08:16 --> 01:08:17

fourth grade.

01:08:19 --> 01:08:22

And then they call you come to an auditorium, if your kid shows up,

01:08:22 --> 01:08:27

they're alive. If your kid doesn't show up, then we're sorry. Because

01:08:27 --> 01:08:30

it's a crime scene. So we closed it all off all the living kids

01:08:30 --> 01:08:33

only come out, bus them to an auditorium.

01:08:35 --> 01:08:38

How this is other that has fallen on the nation,

01:08:39 --> 01:08:44

that other have a type of sin, the reaction of that sin does not know

01:08:44 --> 01:08:45

guilty from innocent.

01:08:46 --> 01:08:47

Okay.

01:08:48 --> 01:08:52

There are certain things that you can do that are so bad, the

01:08:52 --> 01:08:56

blowback of that wrong action does not know guilty from innocent.

01:08:58 --> 01:08:59

You snap the light.

01:09:01 --> 01:09:04

Okay, and cut the power from people who loses power, everybody.

01:09:05 --> 01:09:11

All right. You blow something up who suffers everyone? This nation,

01:09:11 --> 01:09:12

and it's US Army

01:09:14 --> 01:09:19

has committed so many atrocities over the past 2530 4050 years. And

01:09:19 --> 01:09:23

the entire basing of the nation has also atrocities on a chant.

01:09:23 --> 01:09:29

Finally, the blowback. These things are so bad, the blowback

01:09:29 --> 01:09:32

does not no innocent from Guilty. It's almost as if you took in the

01:09:32 --> 01:09:34

punishment and just sprinkled it on the

01:09:36 --> 01:09:40

reigns on the guilty and on the innocent. It rains on the

01:09:40 --> 01:09:45

waterproof and not waterproof. Allah warns us fear the sins that

01:09:45 --> 01:09:48

do not only affect the sinful

01:09:50 --> 01:09:54

what dako fitness can lead to see banality novella Mamaku Casa Allah

01:09:54 --> 01:09:56

tells you there are certain wrong actions that you can do. The

01:09:56 --> 01:09:59

blowback is not decipher innocent from Guilty comes to

01:10:00 --> 01:10:01

Everybody comes to entire nation.

01:10:03 --> 01:10:08

All of these sins have come back against us and haunted people

01:10:08 --> 01:10:12

through this, this crisis that has no solution, by the way. Yes, I

01:10:12 --> 01:10:17

know that gun control is a word to say it's a word. That's all it is.

01:10:17 --> 01:10:20

You're not doing this because there's a black market you fools.

01:10:22 --> 01:10:27

Unbelievable how naive people, okay, we need to have IDs checked,

01:10:27 --> 01:10:31

background checks, banned the sale of these guns. There are already

01:10:31 --> 01:10:35

100 million semi automatics roving around the nation. And the dark

01:10:35 --> 01:10:38

web is not so difficult to use any 16 year olds can can access a gun

01:10:39 --> 01:10:43

and forget that the streets you go to Newark, New Jersey, you get

01:10:43 --> 01:10:46

what you want. You pay the right price, and you ask around for for

01:10:46 --> 01:10:50

three days. I would bet you as I'm not gonna say but because that's a

01:10:50 --> 01:10:54

language. That's not for us to use. But I would tell you that

01:10:56 --> 01:11:00

in two weeks, if I wanted a semi automatic and I know nobody,

01:11:00 --> 01:11:05

Newark, I don't know anybody about this underground world. Give me

01:11:05 --> 01:11:07

two weeks, I'll have a semi automatic right here.

01:11:08 --> 01:11:09

Forget background checks.

01:11:11 --> 01:11:12

Forget.

01:11:13 --> 01:11:18

Yes, it may be a technically precede a good procedure to do you

01:11:18 --> 01:11:20

have to do it. Right. As a technical procedure. It's not a

01:11:20 --> 01:11:25

solution. You're not solved. The rest of the world don't have guns.

01:11:25 --> 01:11:28

Right? You go to Yemen, everyone's got a dagger and a gun. You don't

01:11:28 --> 01:11:31

see people just shooting up everyone. There's a mental element

01:11:31 --> 01:11:32

to this too.

01:11:33 --> 01:11:39

If you go in attacking the tool is just like, you know, telling

01:11:39 --> 01:11:44

somebody who rams into people with a car stop bet and ban cars. In

01:11:44 --> 01:11:48

Toronto, did a guy do this? A couple years ago, he took his car

01:11:48 --> 01:11:52

and he rammed it in, in South Carolina. I think it was South

01:11:52 --> 01:11:55

Carolina where they had that white supremacy March didn't that guy

01:11:55 --> 01:11:58

ran through a bunch of people with his car? Is banning cars a

01:11:58 --> 01:12:00

solution or as people's heads messed up?

01:12:01 --> 01:12:05

I believe it's both in a sense that yes. I don't think that a

01:12:05 --> 01:12:07

citizen has any right to have a semi automatic. Why do you need

01:12:07 --> 01:12:12

something to show when you're a citizen? A rifle fine. Right from

01:12:12 --> 01:12:17

my house. But a semi like something that sprays all the guns

01:12:17 --> 01:12:20

that spray that are used in Iraq and Afghanistan? Why do you need

01:12:20 --> 01:12:23

them as a citizen, you don't need them. You don't hunt with that.

01:12:24 --> 01:12:26

You don't fire at a

01:12:27 --> 01:12:31

an intruder with that. Who intrudes anyway, these days, is

01:12:31 --> 01:12:33

that you think like we're in the old days where some guy is going

01:12:33 --> 01:12:37

to come with a black rubber and black and white stripes and try to

01:12:37 --> 01:12:40

rob your house. When does this happen? Right. But anyway, fine.

01:12:41 --> 01:12:46

Maybe it happens. Keep one for the sake of it. Okay. But no one needs

01:12:46 --> 01:12:49

any of these breaks. Nonetheless, that's not the solution when you

01:12:49 --> 01:12:51

have a problem that has no solution.

01:12:53 --> 01:12:57

I can only consider this like a damnation. Right? Because I'm

01:12:57 --> 01:13:00

telling you, this is a mental issue. And it's people's heads are

01:13:00 --> 01:13:06

wrong. Yeah, I agree. When people say people shouldn't have semi

01:13:06 --> 01:13:10

automatics, and the right they just don't want to think about it.

01:13:10 --> 01:13:12

And they just say, Oh, you're taking away your guns. And I don't

01:13:12 --> 01:13:14

think anyone's ever said taken away people's guns. But you don't

01:13:14 --> 01:13:19

need a some something that sprays right? No one needs that. Okay.

01:13:20 --> 01:13:20

And

01:13:22 --> 01:13:25

so, so they're not honest about it. And because they're not honest

01:13:25 --> 01:13:29

about it, that element is not going to be solved no legislation,

01:13:29 --> 01:13:32

we passed on that. And if legislation was passed on that, it

01:13:32 --> 01:13:33

still doesn't solve the problem.

01:13:35 --> 01:13:38

Because as I told you, I could go from the dark web or from Camden

01:13:38 --> 01:13:43

or Newark, maybe in less than two weeks. Right? I can have a semi

01:13:43 --> 01:13:46

automatic right in front of me here. Right. And one of these guns

01:13:46 --> 01:13:51

that spray otter right in front of me. It's not probably is the under

01:13:51 --> 01:13:53

the black market of things, the under market, whatever you want to

01:13:53 --> 01:13:55

call it, okay.

01:13:56 --> 01:14:00

Is probably bigger than the regular market. And because of

01:14:00 --> 01:14:03

that, the gun manufacturers will continue to manufacture them.

01:14:04 --> 01:14:08

Right. And they will continue to spread in the land. Right? So

01:14:08 --> 01:14:12

that's when you have a problem. There's no solution. I really

01:14:12 --> 01:14:17

don't think that I think that's it's, it's from our perspective as

01:14:17 --> 01:14:21

Muslims, this must be either, Atlanta. Okay.

01:14:23 --> 01:14:26

So that's was the answer to the question of your emotions. You

01:14:26 --> 01:14:32

have to bring your actual feelings to Allah to Allah and, and, and

01:14:32 --> 01:14:36

you have to be natural. He can't be it's an automaton. Okay, I got

01:14:36 --> 01:14:40

into the deen. Now, I'm an automaton. Alright, before you say

01:14:40 --> 01:14:45

something, I have to think Should I laugh at it? Before I put

01:14:45 --> 01:14:49

something on I have to see is everyone else wearing it from the

01:14:49 --> 01:14:52

pious people? Alright, so I can be like

01:14:53 --> 01:14:57

Spatola where's your your your bottling up yourself? I don't

01:14:57 --> 01:15:00

believe in that. Nabila x H O.

01:15:00 --> 01:15:00

I says,

01:15:02 --> 01:15:06

how this shadowy pet fat path fit into the moral beaten path that is

01:15:06 --> 01:15:11

popular in America as a share that Leah is the methodology, because

01:15:11 --> 01:15:16

that is the theory, if you notice, because it was not a leader of

01:15:16 --> 01:15:21

disciples, he's an author of books with his book is the theory, a

01:15:21 --> 01:15:24

share that he is the method, he was a leader of people show that

01:15:24 --> 01:15:26

he was somebody who said,

01:15:27 --> 01:15:30

okay, and leave off many of the fringe groups that are called says

01:15:30 --> 01:15:33

Lee or whatever today. And they're really just odd and there's no

01:15:33 --> 01:15:37

flip. And there's not even to look right. And there's a lot of these

01:15:37 --> 01:15:41

groups and they've given a bad name to a Saturday, but in Islamic

01:15:41 --> 01:15:45

history, his way is the right way. His way is you have to have a job,

01:15:45 --> 01:15:48

you have to have a family and you remember a lot and the emphasis is

01:15:48 --> 01:15:52

on the city Muslim who interacts with the world lives with the

01:15:52 --> 01:15:55

world. That's why I said cool Carruth what could have been

01:15:55 --> 01:15:59

aloof. What he means is that you have namah E because you have to

01:15:59 --> 01:16:03

have now it's in the world we're living in the city, but remember

01:16:03 --> 01:16:05

alum much, right?

01:16:06 --> 01:16:10

That was the method of it as a szegedi negotiation with the

01:16:10 --> 01:16:13

knifes I look as early is theoretical.

01:16:14 --> 01:16:18

Not practical, because that his method is absolutely crushed your

01:16:18 --> 01:16:22

knifes, but a show that he did not preach that why he knows humans.

01:16:23 --> 01:16:26

Humans don't behave like this. You crush your neffs you're gonna get

01:16:26 --> 01:16:30

blowback from enough. That's why reading Zadie by itself may cause

01:16:30 --> 01:16:36

a person to be so wound up and so depriving of himself that wind up

01:16:36 --> 01:16:39

you might burst the shadow that the method is the right way and

01:16:39 --> 01:16:43

negotiate with you to go easy with your knifes, right? When Allah

01:16:43 --> 01:16:44

opens your heart, go do a lot of that.

01:16:46 --> 01:16:49

And only sometimes you force yourself. Sometimes you force

01:16:49 --> 01:16:49

yourself

01:16:59 --> 01:17:05

it would be wonderful, at some point to have a world tour that's

01:17:05 --> 01:17:11

broadcast live visiting the living show you one year, imagine that.

01:17:11 --> 01:17:14

There's a lot of work. There's a lot of tours I want to take. I

01:17:14 --> 01:17:19

would love to take a tour just the massage. US Canada, Mexico, just

01:17:19 --> 01:17:22

driving in a car. You know how exhausting that would be, we would

01:17:22 --> 01:17:27

have to stop for like, periods of time. Right? But visiting the

01:17:27 --> 01:17:31

masjid and doing Vicodin and speaking in the masjid and have it

01:17:31 --> 01:17:35

all streamed at all times. Right? And then mapped out like a map

01:17:35 --> 01:17:38

with a little moving red dot we're headed here. And we're going to

01:17:38 --> 01:17:41

meet up at this hello restaurant. Right and then you just meet

01:17:41 --> 01:17:45

strangers meet the OMA be a beautiful thing to do. And then

01:17:45 --> 01:17:49

another chip worldwide flying out to the idea this is a great use of

01:17:49 --> 01:17:51

being a millionaire if you're if you can be a millionaire or have a

01:17:51 --> 01:17:55

millionaire wants to spend on this and just traveling, sitting

01:17:55 --> 01:17:58

meeting the shoe on the side of eating and the odd of different

01:17:58 --> 01:17:58

countries.

01:18:04 --> 01:18:07

Could you give an example of how Animal Kingdom is used as a

01:18:07 --> 01:18:10

medicine compared to the past versus the present? In the

01:18:10 --> 01:18:13

present, I believe Animal Kingdom and I even talked to Dr. Hudson

01:18:13 --> 01:18:17

Mahajan. He can he agreed I was not sort of surprised he said we

01:18:17 --> 01:18:21

are it is in dire need to study animal kingdom today. You have to

01:18:21 --> 01:18:24

study animal kingdom, every one of us must study the basic

01:18:24 --> 01:18:28

fundamentals of logic. And that's why that's what's in Kedah

01:18:28 --> 01:18:31

paradise is the fundamentals of animal killer.

01:18:32 --> 01:18:36

That's the fina press key to paradise. That book is the

01:18:36 --> 01:18:37

fundamentals

01:18:38 --> 01:18:41

of what we mean by intimate campuses. It's essentially there

01:18:41 --> 01:18:43

must be a logic

01:18:44 --> 01:18:48

to what is true and what makes sense. And that's how we respond

01:18:48 --> 01:18:51

to the atheists. And that's how also we answer the questions

01:18:51 --> 01:18:56

inside of our religion that could confuse people. And Allah himself

01:18:56 --> 01:18:58

calls these alma mater Shelby Hertz.

01:19:01 --> 01:19:03

And someone says,

01:19:04 --> 01:19:08

the four Imams hated Edmund Kalam, they hated the kalam of the

01:19:08 --> 01:19:08

Morteza.

01:19:09 --> 01:19:12

The only Kalam that existed at that time was the martyrs and you

01:19:12 --> 01:19:16

know what that statement is like? It's like pulling out the FET was

01:19:16 --> 01:19:21

from the Ottoman Empire, or the Ottoman era that say all of the

01:19:21 --> 01:19:23

scholars unanimously forbade wearing pants.

01:19:26 --> 01:19:32

That's when pants was only worn by the colonizers and the enemies of

01:19:32 --> 01:19:36

Islam and the soldiers of the Europeans. And no Muslim ever wore

01:19:36 --> 01:19:41

pants. So the pants at that time was a symbol of the kuffar that

01:19:41 --> 01:19:45

are attacking us. Then it was haram to wear pants because that's

01:19:45 --> 01:19:49

you today. Can I wear a white shirt? Is it halal or haram to

01:19:49 --> 01:19:52

wear a white shirt with a blue stripe here, a blue stripe here

01:19:52 --> 01:19:55

and a Blue Star of David in the middle that Hello, hello.

01:19:56 --> 01:19:56

And a heart.

01:19:58 --> 01:19:59

It's haram I'm telling you

01:20:00 --> 01:20:04

because you're insulting every Muslim who cares about our coats,

01:20:05 --> 01:20:10

and you're wearing the flag of the value mean of the oppressor, but

01:20:10 --> 01:20:14

go back 200 years and ask a Mufti Can I wear the shirt? He said,

01:20:14 --> 01:20:18

Yeah, because it doesn't symbolize that. So the initial Kalam was the

01:20:18 --> 01:20:23

kalam of the mortality lights that lead people astray. But when the

01:20:23 --> 01:20:27

scholars saw abolhassan an SRE and a woman suited meta ed, and they

01:20:27 --> 01:20:31

saw that they had employed the same contempt to defend Edison,

01:20:32 --> 01:20:36

they adopted that Akita, the Chevy and the madaket adopted about has

01:20:36 --> 01:20:39

an SRS system and

01:20:40 --> 01:20:45

the NF adopted everyone suited to the system. That's why we have

01:20:45 --> 01:20:46

that

01:21:00 --> 01:21:04

almost more guns than population probably right. There's probably

01:21:04 --> 01:21:07

more guns than then then the population itself.

01:21:08 --> 01:21:12

All modern Mufti says could we use the same other? Could we say the

01:21:12 --> 01:21:17

same either for our maze? Malays for our maze for Muslims suffering

01:21:17 --> 01:21:22

around the world? Like the Uighur Muslim? Yes, yes, the Muslims for

01:21:22 --> 01:21:25

centuries they left off the struggle. And now look what

01:21:25 --> 01:21:27

happened. Okay.

01:21:29 --> 01:21:32

Nabil xh, why says How did the scholars balanced family time

01:21:32 --> 01:21:37

seeking knowledge and Dawa and how did they manage financially to

01:21:37 --> 01:21:43

travel often? The answer to that is that every generation now that

01:21:43 --> 01:21:46

the world is changing so quickly, every generation is different,

01:21:46 --> 01:21:47

right?

01:21:48 --> 01:21:56

It used to be back in the day. It was in a shame and a selling of

01:21:56 --> 01:22:01

the dean for a scholar to give a speech and then we receive a cash

01:22:01 --> 01:22:03

renumeration and honorarium

01:22:04 --> 01:22:08

time has passed. And that has, that nobody says that anymore. In

01:22:08 --> 01:22:12

fact, that it's becomes a necessity in the past, to for the

01:22:12 --> 01:22:16

scholar to be employed, taking money to teach FIP was considered

01:22:17 --> 01:22:18

lack of sincerity.

01:22:20 --> 01:22:23

But then they realized he either does this full time or he works

01:22:23 --> 01:22:27

full time. And if he works, he can't teach if he teaches, he

01:22:27 --> 01:22:29

can't provide for his family. So they realized this isn't

01:22:29 --> 01:22:34

necessary. So things are always changing family time. And teaching

01:22:34 --> 01:22:36

the Dean should never separate why

01:22:37 --> 01:22:41

your family is the first students that you have your family or your

01:22:41 --> 01:22:45

first disciples. Your family is the community, serving the

01:22:45 --> 01:22:49

community or serving your family? Are isn't my family from the OMA?

01:22:49 --> 01:22:52

Right? Who was the first person that I'm going to be asked about?

01:22:54 --> 01:22:58

Okay, every one of us will be asked about your kids first. Every

01:22:58 --> 01:23:01

shift, Allah will ask him, where's your son? Where's your daughter?

01:23:02 --> 01:23:05

What what are you worried about? People who live across the town

01:23:05 --> 01:23:08

for? Right? What are you worried about them for when your son and

01:23:08 --> 01:23:14

daughter are lost? So when he deals with them, he learns human

01:23:14 --> 01:23:21

nature. He learns so much. So he's benefiting every mom and dad has

01:23:21 --> 01:23:23

benefited when they're raising their kids. You're learning the

01:23:23 --> 01:23:26

future. You're learning the present and the future because we

01:23:26 --> 01:23:31

could very easily be lost in the past. Like a mall my memories of

01:23:31 --> 01:23:36

certain things are of the past, like leisure, entertainments, a

01:23:36 --> 01:23:41

thing. All these things for me, the youthful things during the

01:23:41 --> 01:23:46

best, but today's stuff, right, the slang cap. And all this

01:23:46 --> 01:23:49

nonsense words, right to me is nonsense. But I know what at

01:23:49 --> 01:23:55

least, right? All these big so that allows you to continue to be

01:23:56 --> 01:24:00

relevant with the people that you're going to spread. So the way

01:24:00 --> 01:24:05

I look at it, the more a person, spends time, spends time and does

01:24:05 --> 01:24:09

his job as Allah sends him with his own kids, the more he can

01:24:09 --> 01:24:14

benefit other people. And you have there's a community, your family

01:24:14 --> 01:24:18

is part of that community. So I would say that everyone's going to

01:24:18 --> 01:24:21

need different amounts of time with their family. But whatever it

01:24:21 --> 01:24:22

is, that's what you have to spend.

01:24:23 --> 01:24:26

Okay, would you recommend reading the book fathead Rabbani by

01:24:26 --> 01:24:27

Abdulkadir Virginia Aeneas

01:24:30 --> 01:24:35

stranger, 14, may Allah Allah give you a job, a DUA and we ask Allah

01:24:35 --> 01:24:36

to Allah for a woman in Egypt

01:24:39 --> 01:24:44

Her name is Amira. She died at the age of 44 Recently, and she had a

01:24:44 --> 01:24:47

coma and then she passed away we ask Allah subhana wa Tada to give

01:24:47 --> 01:24:50

her * for the dose and to make matters easy for her family.

01:24:50 --> 01:24:54

We ask Allah to Allah to make her grave a place of expanse and not a

01:24:54 --> 01:24:58

place of tightness We ask Allah to Allah to replace for her and abode

01:24:58 --> 01:24:59

better than this abode.

01:25:00 --> 01:25:03

and company better than the company of this world and make her

01:25:03 --> 01:25:08

intragenic and photos as Shahid from her sickness. And we ask

01:25:08 --> 01:25:11

Allah to audit to have removed all of her sins with that sickness.

01:25:11 --> 01:25:14

And we ask Allah to Allah to give her family sober, and to unify

01:25:14 --> 01:25:19

them all in gelatin for the dose. My Naveen was a diploma Shahada. I

01:25:19 --> 01:25:23

mean, can you talk about your problems with people you trust?

01:25:24 --> 01:25:28

Does that negate suffered no, it does not negate. So it means it

01:25:28 --> 01:25:32

means that the subject is not polished, but you still have Cebu,

01:25:32 --> 01:25:35

Cebu and Jamil is that you never complain to the people. But

01:25:35 --> 01:25:41

complaining to the people does not deny some denying subber is when

01:25:41 --> 01:25:44

you commit sins because you're so honest here. Take them like us and

01:25:44 --> 01:25:49

get involved. Salaam Alaikum salam Rahmatullah piracy for civilian

01:25:49 --> 01:25:51

ships that belong to the Crusaders?

01:25:54 --> 01:25:57

That's a good question. And the answer to that is allowed him I

01:25:57 --> 01:26:00

can't remember what the ruling on that is. But back in the old days,

01:26:00 --> 01:26:01

can they

01:26:04 --> 01:26:08

raid chips that belonged to the Christian people allow them? I

01:26:08 --> 01:26:12

think back in the old days, that entire nation is at war with our

01:26:12 --> 01:26:15

entire nation. All of them are enemies. That's probably how it

01:26:15 --> 01:26:17

used to be in the old days. The only difference was who you worked

01:26:17 --> 01:26:20

for? Yeah. You call a pirate, the person who works for another

01:26:20 --> 01:26:24

country? Yeah. And you call like a sailor, or part of the Navy if

01:26:25 --> 01:26:27

they're part of your country. Yeah, but that was just how it

01:26:27 --> 01:26:30

worked. Yeah. No, I'm gonna probably push this back. Yeah, I

01:26:30 --> 01:26:32

don't know what's wrong with it. It keeps coming up for some good

01:26:34 --> 01:26:38

mmm mmm says yesterday you claimed that a solution to school

01:26:38 --> 01:26:39

shootings is spirituality.

01:26:41 --> 01:26:43

No, we were saying that

01:26:44 --> 01:26:47

there are solutions to this problem that are outside of Islam,

01:26:47 --> 01:26:52

per se. Yeah, I do believe that right? In the not that people

01:26:52 --> 01:26:56

don't need Islam and that Islam is not true. But when you see people

01:26:56 --> 01:27:01

who have strong family connection, and some kind of world bigger than

01:27:01 --> 01:27:06

them, like Christianity, even right Judaism, and not to say that

01:27:06 --> 01:27:10

it's true, but some things in it are true. And we they benefit from

01:27:10 --> 01:27:12

that function from that element of right.

01:27:13 --> 01:27:18

Proof being irregularly see a wholesome Christian boy go do

01:27:18 --> 01:27:22

shootings, right? Wholesome meaning like in the cultural sense

01:27:22 --> 01:27:25

that he's not has a nice family, blah, blah, blah. That sense? We

01:27:25 --> 01:27:28

know that's not true. The Trinity is not true. But that doesn't

01:27:28 --> 01:27:32

necessarily mean that none of that religious life has any benefits.

01:27:33 --> 01:27:38

So sometimes worldly things are the solution to worldly problems.

01:27:39 --> 01:27:42

Okay. And it's not just all the time that Islam is the only

01:27:42 --> 01:27:45

solution. So then why is why aren't there shootings like this

01:27:45 --> 01:27:48

in South America? Why don't we hear about shootings like this in

01:27:48 --> 01:27:53

places like Argentina or places like Mexico? Place plenty of guns

01:27:53 --> 01:27:57

in Mexico, right? But they have strong family connections, right?

01:27:58 --> 01:28:01

So that does not take away anything from the need for Dawa,

01:28:01 --> 01:28:06

or the truth of Islam of course, right. But it does mean that

01:28:08 --> 01:28:12

certain basic worldly things are solutions to other worldly

01:28:12 --> 01:28:12

problems.

01:28:14 --> 01:28:16

What was the religious differences, circumcised men

01:28:16 --> 01:28:21

between the Adam Roberts and more heads? The morale habits were

01:28:21 --> 01:28:26

strict flip, flip, right? upbeat and flip

01:28:27 --> 01:28:31

and it got very dry. And then what are they doing? They went on and

01:28:31 --> 01:28:37

they took on the works have a look as early in Calum. And they had

01:28:37 --> 01:28:40

some things in their doctrine which wasn't exactly acceptable.

01:28:41 --> 01:28:45

But they the more hidden were preaching that these Morabito and

01:28:45 --> 01:28:52

have become a bunch of dry jurists dry folk Aha, like that. And they

01:28:52 --> 01:28:55

brought in some Khademi things and I don't know if they accepted that

01:28:55 --> 01:28:59

too so if it was it or not, we'd have to go and review the

01:28:59 --> 01:29:02

doctrines Why don't you pick up for us the doctrines of the more

01:29:02 --> 01:29:06

headin if you're interested? is a recent the ELMO heads No, Elmo had

01:29:06 --> 01:29:06

dynasty.

01:29:11 --> 01:29:15

Can you talk about the role of the Sanusi tariqa during in

01:29:15 --> 01:29:17

colonialism? Yes, insha Allah one day we'll talk about

01:29:18 --> 01:29:21

why didn't Moroccan lingo call everyone seedy?

01:29:22 --> 01:29:26

And their djellaba become the default for Neo traditional

01:29:26 --> 01:29:27

Western Muslims?

01:29:28 --> 01:29:32

Better than the red pizza join tablecloth gang?

01:29:35 --> 01:29:43

I'll tell you why. Because in the 70s, the place to be was 10 Jews.

01:29:44 --> 01:29:47

The hippies all went to Tangiers. A group of people, Allah guided

01:29:47 --> 01:29:52

them to Islam, and their first exposure to Islam. And only

01:29:52 --> 01:29:57

exposure maybe, was the Moroccans right? And they came back and some

01:29:57 --> 01:29:59

of them learned a lot of knowledge

01:30:00 --> 01:30:03

and benefited the people and had a charisma and there's a charm to

01:30:03 --> 01:30:05

Morocco. There's a whole culture to Morocco that gets your

01:30:05 --> 01:30:09

attention, right? It's an attention getting thing, right.

01:30:09 --> 01:30:13

It's beautiful. Everything about them is colorful, beautiful. And

01:30:13 --> 01:30:17

so that spread amongst people. And a lot of people found that more

01:30:17 --> 01:30:20

attractive than what was happening in the eastern Arab world.

01:30:21 --> 01:30:26

Right, which is not as attractive. Right and, and drowning in

01:30:26 --> 01:30:31

political problems, and political Islamic groups. And they felt the

01:30:31 --> 01:30:34

Westerner found that not necessary for them, is that something useful

01:30:34 --> 01:30:37

to them? But what what where are we here in the West, we suffer

01:30:37 --> 01:30:42

from materialism. Right? So when they came back with spirituality

01:30:42 --> 01:30:45

is more important to us than coming back with political

01:30:46 --> 01:30:49

ideologies for political problems that didn't relate to a regular

01:30:49 --> 01:30:55

American kid. That's one of the reasons why it's spread. Morocco.

01:30:55 --> 01:30:59

What's that about Morocco? Like, yeah, I know, I know, probably

01:30:59 --> 01:31:03

like four converts that like either they took the shahada in

01:31:03 --> 01:31:07

Morocco trip there, or like, right, when they became Muslim,

01:31:07 --> 01:31:09

they went straight to Morocco. Yeah, after, I mean, it's just

01:31:09 --> 01:31:14

such a place of, it's such a place you get addicted to it, right. And

01:31:14 --> 01:31:17

the Moroccan is by nature,

01:31:18 --> 01:31:24

live in that live. Right. By nature, they accept oddities. By

01:31:24 --> 01:31:27

nature, they have their have a tolerance for anyone with a little

01:31:27 --> 01:31:32

bit of a, a odd behavior. They tolerate it, right? They don't,

01:31:32 --> 01:31:37

unlike the Assyrians, regimented, formalized. I think both of them

01:31:37 --> 01:31:40

have their amazing temperaments that suit different people in

01:31:40 --> 01:31:44

different times. JJ says if one practice on their family to try to

01:31:44 --> 01:31:47

spread the deen in their household, and as realized people

01:31:47 --> 01:31:50

do not want to talk about the Dean but only wealth. Is that bad

01:31:50 --> 01:31:53

conclusion or correct? Well, yeah, if you stay away from them a

01:31:53 --> 01:31:57

little bit, if they're not receptive. Try again later. Wait,

01:31:57 --> 01:32:00

because people are not static. People will go through diseases,

01:32:00 --> 01:32:05

poverty, changes in old age, they will change so go back to them.

01:32:05 --> 01:32:08

And one thing I learned about this type of thing, yeah, if somebody's

01:32:08 --> 01:32:11

like, stubborn about like, not opening up, it's just like, let

01:32:11 --> 01:32:15

them bake in like the Yeah, how bad that is. That's good.

01:32:15 --> 01:32:18

Eventually, you just have to open up exactly. Because let them hit a

01:32:18 --> 01:32:21

dead end with that or let them on? Yeah, let them hit rock bottom or

01:32:21 --> 01:32:24

let them see the disease that this is going to bring back. Right?

01:32:24 --> 01:32:28

You're gonna go down this route. Yeah, okay. You'll see in five

01:32:28 --> 01:32:31

years, you got monkey bucks, then you come crying, right? Or

01:32:32 --> 01:32:34

something similar to that you're gonna you're gonna have a problem.

01:32:35 --> 01:32:39

Like anytime you see a people an arrogant click happens many times

01:32:39 --> 01:32:43

in our communities. An arrogant clique a group of people that

01:32:43 --> 01:32:47

they're their friends, but they're not on the right track. Just wait

01:32:47 --> 01:32:50

they're gonna have a fallout with each other guaranteed. Like if

01:32:50 --> 01:32:52

they're arrogant or they're doing something haram together, they

01:32:52 --> 01:32:56

will have a Fallout, right? And then you pick up the pieces,

01:32:56 --> 01:32:58

you'll be there to pick up the pieces

01:33:08 --> 01:33:11

Why are most speakers connected? Say nally it is said well, loads

01:33:11 --> 01:33:17

are the item that there are 40 sencillas into Sulak to surf 39 to

01:33:17 --> 01:33:20

say 91 from Albuquerque, which is the maximum do

01:33:21 --> 01:33:25

Are there any reports I've denied the size of Olia who gained will I

01:33:25 --> 01:33:28

lost will anything gain did will I again, allow them but we did see

01:33:28 --> 01:33:33

the story of now a week. We don't know this, but our LEA can

01:33:37 --> 01:33:38

make Fanta sense.

01:33:40 --> 01:33:43

But we did see the story of that major Hanafi scholar

01:33:44 --> 01:33:47

who went fell into Ryda.

01:33:48 --> 01:33:51

At a period of time it was a motet into Christianity in order to

01:33:51 --> 01:33:53

marry a woman and Allah brought him out of it

01:33:55 --> 01:33:59

right you taught us that the actions are different than like

01:33:59 --> 01:34:02

the person themselves right and we gained the actions over time. So

01:34:03 --> 01:34:06

the actions may be displeasure like may earn a loss displeasure

01:34:06 --> 01:34:13

but the person Allah knows their ends correct Awali we say can fall

01:34:13 --> 01:34:17

out can make mistakes with his actions, but he will not if he

01:34:17 --> 01:34:21

exits the Akita URL Asana let alone mortared. Then we say yes,

01:34:21 --> 01:34:24

it does not only why we must say that, so that people don't try to

01:34:24 --> 01:34:28

trick seek guidance from Octavia. Right and Martha Dean. So if you

01:34:28 --> 01:34:32

see a man and he commits a major sin, yes, he still may be at but

01:34:32 --> 01:34:35

the key is that when he will make Toba right away, he will not

01:34:35 --> 01:34:37

persist upon it nor fall into the fiscal Arpita

01:34:40 --> 01:34:43

hedgerow Can we ask related nonrelated alright ask your

01:34:43 --> 01:34:47

question if it's closely related we'll answer a lot of Arabs were

01:34:47 --> 01:34:52

the pizza Oh, he's talking about Yeah, that's what he's Mahmoud is

01:34:52 --> 01:34:57

talking clarified the pizza cloth people. I guess he means the you

01:34:57 --> 01:34:59

know those types of selfies, but he's

01:35:00 --> 01:35:04

Obama mood is saying a lot of Arabs were that not just what

01:35:04 --> 01:35:07

Herbies in Jordan, you do the weather, right?

01:35:10 --> 01:35:14

Yeah, they do. And we're and he says Morocco did and went and made

01:35:14 --> 01:35:17

peace with Israel. So

01:35:18 --> 01:35:22

I mean, as an as for that we say we have to denounce that.

01:35:23 --> 01:35:28

Could we apply that understanding to be Lex hy says, the other of

01:35:28 --> 01:35:33

gangsterism as well. Yeah. And it is a problem. It really is a

01:35:33 --> 01:35:36

problem because second generation Muslims who are

01:35:39 --> 01:35:42

living in this, those inner cities, this there, there are no

01:35:42 --> 01:35:47

barriers between them and the culture around them. Whereas for

01:35:47 --> 01:35:51

example, me and oz and stuff, maybe not in Central Jersey,

01:35:51 --> 01:35:53

because we have so much diversity, and it's you know, that we're the

01:35:53 --> 01:35:57

most diverse town in the most diverse.

01:35:59 --> 01:36:01

County, Middlesex County is the most diverse,

01:36:03 --> 01:36:05

diverse, meaning many different groups like Patterson, it's not

01:36:05 --> 01:36:08

diverse. It's tons of Palestinians. Yes, right, but not

01:36:08 --> 01:36:12

diverse. We have like a perfect diversity here, right, where it's

01:36:12 --> 01:36:19

like 25%, white, 25%, black, 25%, Spanish, Hispanic and 25%. A mix

01:36:19 --> 01:36:23

between Indians and other groups. It's like 20, and Chinese and

01:36:23 --> 01:36:27

other groups like perfect numbers almost. And North Brunswick is the

01:36:27 --> 01:36:32

most diverse of that. So for us being dark, and being brown or

01:36:32 --> 01:36:37

whatever, Arab Pakistani, Sudan, he may not be an issue. But in

01:36:37 --> 01:36:41

other parts of town, there's a cultural barrier between the the

01:36:41 --> 01:36:47

Desi and Arab kids, and others, right. And that is it helps them

01:36:48 --> 01:36:51

sort of not be pulled into these environments. Whereas in the

01:36:51 --> 01:36:55

cities, where some of these people converted to Islam, and they

01:36:55 --> 01:36:59

stayed in areas that's not there, like your son being able to

01:36:59 --> 01:37:04

Kareem, or whoever it is. And he's African American, there's no

01:37:04 --> 01:37:08

barrier between him and the rest of that community. And so I

01:37:08 --> 01:37:11

remember them complaining to me and one of the sisters, she was a

01:37:11 --> 01:37:15

convert, she was full of zeal, right? You know, that convert zeal

01:37:15 --> 01:37:19

never left her, right. But she's looking at her grandkids now. And

01:37:19 --> 01:37:24

she's like, they're getting pulled in, to the by the surrounding

01:37:24 --> 01:37:28

community. Right. And they're not really into her Islam. Right. And

01:37:28 --> 01:37:32

it's really, but some of these sisters are so strong, that they

01:37:32 --> 01:37:36

don't give it right. They're like, Listen, I'm not going to bend

01:37:36 --> 01:37:40

because you're not interested in Islam. And they don't bend right

01:37:40 --> 01:37:44

now, in the sense that many parents and I'll tell you, I've

01:37:44 --> 01:37:48

seen this from many Arab parents, they will bend with their kids,

01:37:48 --> 01:37:51

Kid lose interest in Islam is so afraid to lose his kit or bend

01:37:51 --> 01:37:55

with this kid. Right? They'll go astray with this kid. And why is

01:37:55 --> 01:37:58

this not a strange phenomenon? What's the story? Intuitive cuff

01:37:58 --> 01:38:02

isn't the whole point of suicide KEF the idea that

01:38:04 --> 01:38:08

parents had a child and Allah knew that this kid is going to go

01:38:08 --> 01:38:12

astray and the parents will follow the kid. It happens in some

01:38:12 --> 01:38:13

societies, they follow the kid.

01:38:14 --> 01:38:18

But this the sisters in New Haven, Connecticut, to me, they're

01:38:18 --> 01:38:22

beacons of news and examples of Islam. They do not care. They're

01:38:22 --> 01:38:27

all the disciples of Imams a check. Right? Yeah. So their Islam

01:38:27 --> 01:38:30

is balanced. They're not what Hobbes it's a balanced Deen.

01:38:30 --> 01:38:35

Right? What Imams a check, but was a balanced D. And you see that in

01:38:35 --> 01:38:39

them. And they didn't waver. And that's the sign that this Dean is

01:38:39 --> 01:38:42

correct. Like that Dean is correct. They didn't waver. And

01:38:42 --> 01:38:45

they weren't so harsh that they push their family out. But they

01:38:45 --> 01:38:50

weren't so soft, that their non religious or non interested family

01:38:50 --> 01:38:53

members watered them down. They didn't water them down. Not one

01:38:53 --> 01:38:53

bit.

01:39:00 --> 01:39:04

Can a Hanafy? Boy man marry Maliki girl? Yes, all methods can marry

01:39:04 --> 01:39:08

one another, no problem at all. No problem at all. How do we make

01:39:08 --> 01:39:11

Dawa to our family if we're supposed to obey our elders? You

01:39:11 --> 01:39:15

don't have to obey them and everything that if it's haram, but

01:39:15 --> 01:39:18

and you're not supposed to necessarily

01:39:19 --> 01:39:22

command right and forbid wrong to your parents. But you give your

01:39:22 --> 01:39:27

family a Dawa to your elders is not your concern. Give doubt to

01:39:27 --> 01:39:28

your peers.

01:39:29 --> 01:39:33

Yes. And Abraham did give Dawa to his father. That was the Dawa from

01:39:33 --> 01:39:38

aemet From shift to Iman that you should probably do but your parent

01:39:38 --> 01:39:42

your dad smokes. Your mom listens to him. McHale zone. Okay?

01:39:44 --> 01:39:47

You know, McHale zone. Okay, so I refuse to call her omocha film

01:39:47 --> 01:39:50

because that's the daughter of the prophets eyes. She's the legend of

01:39:50 --> 01:39:51

Egypt.

01:39:53 --> 01:39:53

And you see,

01:39:54 --> 01:39:58

and she's such a big deal. And then you see her she's a big

01:39:58 --> 01:40:00

grandma with glasses like

01:40:00 --> 01:40:05

like this from the 50s She's a heavyset woman and the Egyptians

01:40:05 --> 01:40:09

until today they died to listen to her and if you say something about

01:40:09 --> 01:40:11

her you've said something about us like as a hobby

01:40:12 --> 01:40:16

What about the other ladies? fayrouz Pharaohs yeah she's big

01:40:16 --> 01:40:20

she and she Gyptian are some fake Oh McHale zone is like the Michael

01:40:20 --> 01:40:20

she's like

01:40:22 --> 01:40:26

the the Elizabeth Taylor I don't know isn't yeah she's like an

01:40:26 --> 01:40:30

actress but she was like the top of the line nobody comes near.

01:40:31 --> 01:40:33

And then where's Do you know where fade was this from? Like fayrouz I

01:40:33 --> 01:40:38

think is she Gyptian or Jordanian? Why don't judge but she's not like

01:40:38 --> 01:40:41

roses Egyptian she's number two photos will be like number two

01:40:41 --> 01:40:44

Abdul Halim half is like the Michael Jackson of

01:40:45 --> 01:40:48

he's like the first boy bands of the Arabs right but he's a solo

01:40:48 --> 01:40:54

guy. Right he's the Elvis of the Egyptians Yeah. And he died young

01:40:59 --> 01:41:02

ISRAEL PALESTINE mentioned in the Quran

01:41:04 --> 01:41:07

we can talk about that it isn't suited to Alyssa mentioned let's

01:41:07 --> 01:41:09

go to YouTube check how are we doing?

01:41:12 --> 01:41:15

I'm not here 911 Why so many people have to So wolf in the

01:41:15 --> 01:41:18

middle of these orders in the middle period. So militarized

01:41:21 --> 01:41:27

they were militarized they they simply formed the forms in the

01:41:27 --> 01:41:31

capacity in the in the nature of the needs of the time. So when

01:41:31 --> 01:41:33

there was no problem okay.

01:41:34 --> 01:41:38

When there was no problem in the OMA the people have to solve left,

01:41:38 --> 01:41:42

they didn't even teach right? They didn't even do Dawa because there

01:41:42 --> 01:41:46

was no need later on when they were city people and there were

01:41:46 --> 01:41:50

the OMA already had their own militaries. All they did was teach

01:41:50 --> 01:41:55

and feed the poor. Right? So they the orders take on the mold of

01:41:55 --> 01:41:57

this what the society needs. That's why

01:42:03 --> 01:42:08

sericin says it might be true about the pizza cloth, but what do

01:42:08 --> 01:42:12

we call it? The Hatha schinoussa semoga. Okay,

01:42:13 --> 01:42:16

but you can't deny that the red white schmuck is definitely

01:42:16 --> 01:42:18

associated with reform Yeah, it is associated with them but it is

01:42:18 --> 01:42:23

true that there are some good saw the Hain who were the smug

01:42:26 --> 01:42:29

is smoking haram and the medical method was haram fayrouz was

01:42:29 --> 01:42:32

Lebanese Mara knows she would know

01:42:35 --> 01:42:39

Lebanese the connection there she's like the Kobe Bryant. She is

01:42:39 --> 01:42:41

like the number two right yeah.

01:42:43 --> 01:42:45

Yeah, she's the number two she's not going to come close though.

01:42:46 --> 01:42:49

And so much of the Arab entertainment was been corrupted

01:42:49 --> 01:42:52

by the Christian Lebanese will Allah had all them the Christian

01:42:52 --> 01:42:56

Lebanese have corrupted the Egyptians and from the Egyptians,

01:42:56 --> 01:43:00

all the Arabs because the Christian Lebanese, they're all

01:43:00 --> 01:43:04

like they're one all into cinema. Right? And music and everything.

01:43:04 --> 01:43:09

And even some of them were Druze. Yeah, like far off. Syrian Druze.

01:43:09 --> 01:43:12

Is Lebanon also considered part of the Shem? Lebanon Hashem? Yeah.

01:43:14 --> 01:43:19

Oh, the shutter of the cinema and stuff, Lebanese. Right? And then

01:43:19 --> 01:43:23

the Egyptians bought into it. Abdullah Gunny Anwar Lim says, Do

01:43:23 --> 01:43:25

I need permission to as an adult

01:43:26 --> 01:43:28

to go and study in Mauritania?

01:43:29 --> 01:43:31

You don't need you don't need

01:43:33 --> 01:43:36

permission, but you're not allowed to really upset your parents too

01:43:36 --> 01:43:36

much.

01:43:37 --> 01:43:41

You know, lots of upset your parents, right? That's one thing,

01:43:41 --> 01:43:43

but you don't need permission. If they're upsetting. This is

01:43:43 --> 01:43:45

something you could deal with later. Like it'll there'll be

01:43:45 --> 01:43:48

fine. They're a little bit upset, we'll do fine. But an adult male

01:43:48 --> 01:43:52

does not need permission anymore. Once you can earn your own way.

01:43:52 --> 01:43:55

It's not about permission. It's about not upsetting your parents.

01:43:56 --> 01:43:58

We have to make that clear because there is a degree of there's a

01:43:58 --> 01:44:01

balance that has to be made. Okay.

01:44:03 --> 01:44:07

machmood mahiya. Dean, we as Muslims should never negatively

01:44:07 --> 01:44:10

generalize people due to their dress, correct?

01:44:11 --> 01:44:12

Yes.

01:44:14 --> 01:44:17

So he says Lebanon is like a stepchild to the Shem not the real

01:44:17 --> 01:44:18

thing.

01:44:19 --> 01:44:23

The scholars the people of Damascus say when the Prophet

01:44:23 --> 01:44:25

talks about Shem he means Damascus.

01:44:26 --> 01:44:29

Mana says our teachers say that the lineage of the Prophet

01:44:29 --> 01:44:32

sallallahu alayhi wa sallam is protected from schicke.

01:44:33 --> 01:44:38

They say that the A refers to his father as it was one of his

01:44:38 --> 01:44:44

uncles. That's correct. The direct lineage of the fathers of the

01:44:44 --> 01:44:46

prophets I said them and the mothers none of them committed

01:44:46 --> 01:44:52

shirk and as our is his up, father figure it's his uncle as his

01:44:52 --> 01:44:54

uncle. All the lineages say this

01:44:56 --> 01:45:00

is haram to cut ties with father if he

01:45:00 --> 01:45:03

emotionally verbally physically abusive. It is haram to commit to

01:45:03 --> 01:45:07

cut ties, but it is halal to avoid harm and you find the path in the

01:45:07 --> 01:45:12

middle, cutting ties, avoiding harm, however, you find your own

01:45:12 --> 01:45:14

way in the middle. All right, we have to stop here

01:45:16 --> 01:45:19

and inshallah to Allah. All right.

01:45:22 --> 01:45:28

Last question. AAA says, Is there a huge amount of the Sufi? No, it

01:45:29 --> 01:45:30

is by the automat of Aki.

01:45:32 --> 01:45:37

And also, if we're going to look at each and every Sunni Sufi, that

01:45:37 --> 01:45:43

is valid to take anything from, he must be Adam. In the photo, he has

01:45:43 --> 01:45:46

to know his religion, he has to always update it, otherwise you

01:45:46 --> 01:45:49

cannot take from him he has to know enough not to go astray. Does

01:45:49 --> 01:45:52

he have to know enough to get federal? No, does he have to know

01:45:52 --> 01:45:56

enough to take you from zero to like a high tech? No, he has to

01:45:56 --> 01:46:01

know enough not to go astray in his a bad because you can go

01:46:01 --> 01:46:07

astray nightbird and many many of these Sufia May Allah forgive us

01:46:07 --> 01:46:11

and everybody but they've done certain things that thinking it's

01:46:11 --> 01:46:14

very good for their time it ends up blowing back in the face of the

01:46:14 --> 01:46:17

entire group. And those are the things that

01:46:18 --> 01:46:23

are not good and ended up causing problems for the OMA. All right,

01:46:23 --> 01:46:25

and for the people have to solve in general. Some of them are

01:46:25 --> 01:46:28

masters too, right? Like have you been where he would be considered

01:46:28 --> 01:46:31

at the top of the Shafi method right? Oh, heavy bombers is one of

01:46:31 --> 01:46:33

the sources of the chef a method no doubt about it like Chef

01:46:33 --> 01:46:37

Muhammad Jacobi chef Muhammad Ali will be in the Hanafi madhhab. No

01:46:37 --> 01:46:40

doubt about that and Calum to both of them in color eyed mill color.

01:46:41 --> 01:46:41

And

01:46:43 --> 01:46:48

some of them in Hadith and Quran. So, alright, folks, is that cool?

01:46:48 --> 01:46:51

Okay, Ron. Alright, final question. Hajra says, you

01:46:51 --> 01:46:54

mentioned that when making dua, and it's a long wait, look at the

01:46:54 --> 01:46:58

value of what you're asking, yes, entice yourself.

01:46:59 --> 01:47:04

How do I reconcile with kaphas Ruff and Muslims being given the

01:47:04 --> 01:47:09

same without a weight and without asking Excellent question. When

01:47:09 --> 01:47:12

you're given something through dua versus not through dua, what's the

01:47:12 --> 01:47:16

difference? When you're given something through dua, it is as if

01:47:16 --> 01:47:18

Allah saying, I am not only going to give you this, I'm going to

01:47:18 --> 01:47:21

purify. I'm going to strengthen your Eman. I'm going to strengthen

01:47:21 --> 01:47:25

your character. I'm going to give you a precursor of yours to look

01:47:25 --> 01:47:30

forward to this. So that when you receive it, you never let it go.

01:47:30 --> 01:47:32

And none of it will harm you.

01:47:33 --> 01:47:36

Just like the difference between someone who gets rich

01:47:37 --> 01:47:40

versus someone who's born rich, are they the same? The one who

01:47:40 --> 01:47:44

gets rich, how much has he learned on the path to getting rich, and

01:47:44 --> 01:47:46

he could now make somebody else rich. I could teach you the ways

01:47:46 --> 01:47:50

to get rich, but you're just born rich, you could lose the money,

01:47:50 --> 01:47:53

right? You won't appreciate the money. Someone born rich loses his

01:47:53 --> 01:47:57

money. He can't get it back. Someone who makes his his wealth

01:47:58 --> 01:48:01

from zero. He could lose it all tomorrow and he can make it right

01:48:01 --> 01:48:04

back because he has learned the path of wealth. Likewise, you're

01:48:04 --> 01:48:07

learning the path to Allah to Allah through your DUA, you're

01:48:07 --> 01:48:11

going to be Trent so transformed through your years of suburb and

01:48:11 --> 01:48:15

use of suburbs. And I'm telling you, I spoke to this person.

01:48:16 --> 01:48:20

He was making drop 15 years for something. And it's not like he

01:48:20 --> 01:48:25

received a sign he's gonna get it. No, he just he waited 15 years for

01:48:25 --> 01:48:28

something. And then he got it. Google coded how there was stuff

01:48:28 --> 01:48:30

and a lot of you lucky just luck and luck and some panic a lot more

01:48:30 --> 01:48:34

behind the kind of internal stuff we're gonna do like Lamassu

01:48:34 --> 01:48:37

Salomon barik ala Sayidina Muhammad, with Dan Barber

01:48:37 --> 01:48:40

Rahmatullah as Murphy and Mila Salatu was Salam and Damian video

01:48:40 --> 01:48:42

I mean, one killer while earlier was Abu Salim, along with Saddam

01:48:42 --> 01:48:46

Hussein America said Mohammed Ibrahim Tila added the mafia, Mala

01:48:46 --> 01:48:50

Salatu was Salam and Damian Killa while early he was on he was

01:48:50 --> 01:48:52

selling to slim Allahumma salli wa sallim wa barik ala Sayyidina

01:48:52 --> 01:48:56

Muhammad miftah Bab Rahmatullah How did the mafia and Mila Salatu

01:48:56 --> 01:49:00

was Salam and Damian Killa while early wasabi ads Aquila, Virgin

01:49:00 --> 01:49:04

Alfa Maria Mooji Mooji booya Mooji Ojibwa and a while him nourished

01:49:04 --> 01:49:08

in a while him that lady to read hula Allahu Allah him notice Jenna

01:49:08 --> 01:49:08

olam I didn't know

01:49:10 --> 01:49:12

what I didn't know about that about and never who ask Allah to

01:49:12 --> 01:49:16

show us the truth is truth and make us let us follow it and show

01:49:16 --> 01:49:19

us falsehood as falsehood and let us avoid it was so low about it.

01:49:19 --> 01:49:23

Gotta say that Muhammad while early was Samuel 700 Ablon me

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