Shadee Elmasry – NBF 64 The Life of Abu Madyan

Shadee Elmasry
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AI: Summary ©

The importance of being logged out of Instagram and not being logged out of Facebook is discussed, as well as the use of Facebook for learning and learning about Islam. The segment also touches on various aspects of the Islam community, including books, courses, events, sponsor websites, and events. The loss of family members and the upcoming wedding plans of the Moharid family are also discussed. The conversation touches on the importance of responding to the spirit of man within one's religion and avoiding embarrassment, as well as the Shem culture and its impact on society.

AI: Summary ©

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			By the way keep getting logged out
of Instagram
		
00:01:34 --> 00:01:35
			annoying as heck
		
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			are you logged out now?
		
00:03:44 --> 00:03:47
			All button, right.
		
00:03:49 --> 00:03:49
			You know
		
00:03:52 --> 00:03:54
			just like a once and for all
Hello.
		
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			Think
		
00:03:57 --> 00:03:59
			because I mean they want
customers, they don't care what
		
00:03:59 --> 00:04:02
			the customer is looking at right?
As long as you're looking and if
		
00:04:02 --> 00:04:06
			we're happy with that with it. You
know how many Muslims? They are
		
00:04:06 --> 00:04:07
			that are, huh?
		
00:04:09 --> 00:04:12
			You get it? Yeah, probably get the
app if I could just make it like
		
00:04:12 --> 00:04:14
			recitation exactly. I mean
		
00:04:16 --> 00:04:21
			it's it's recitations, its nature.
All I don't want is yoga pants. I
		
00:04:21 --> 00:04:22
			don't want any yoga pants on my on
my feet
		
00:04:28 --> 00:04:32
			I'm going to report these things
to I report them. That's what I do
		
00:04:32 --> 00:04:32
			on
		
00:04:34 --> 00:04:37
			Google gives me some nonsense. I
record it. Yeah.
		
00:04:38 --> 00:04:41
			Block all these people restrict
block.
		
00:04:43 --> 00:04:46
			Half of them are probably fake
anyway, they're not real
		
00:04:46 --> 00:04:47
			accountants. They're just like,
		
00:04:49 --> 00:04:53
			I don't know some company or
whatever. That's putting out this
		
00:04:53 --> 00:04:57
			nonsense. And they have probably
like 20 or 30 or 40 accounts of
		
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			the same exact nature or
		
00:05:00 --> 00:05:02
			Right. There's different names in
different languages too
		
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			are we on?
		
00:05:14 --> 00:05:15
			how long we've been on by the way?
		
00:05:17 --> 00:05:18
			Oh, people have been hearing this
discussion.
		
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			That's fine. No problem.
		
00:05:23 --> 00:05:27
			Hey, anyone here who works at for
at Instagram or knows any of these
		
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			people? Would you suggest to them
like kosher Instagram or 100
		
00:05:32 --> 00:05:36
			Instagram where one button and
could get all the yoga pants off
		
00:05:36 --> 00:05:41
			my page? I mean, that would be the
ideal thing. Right one button will
		
00:05:41 --> 00:05:46
			get me all the instead of I have
to trigger the algorithm my own
		
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			way by clicking not interested.
Report, right. I reported all as
		
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			* and * and if it's
like some not what they would call
		
00:05:55 --> 00:05:56
			new deerpark *.
		
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			Alright folks,
		
00:06:01 --> 00:06:02
			it's patola.
		
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			Today we have an amazing scholar.
		
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			Preacher. We just did everything
that you can imagine in one
		
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			person. Okay. Today what we're
going to talk about is so
		
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			important. Subhanallah and who
we're going to talk about is so
		
00:06:22 --> 00:06:28
			important that this is probably
one of my favorite biographies to
		
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			recite to you, too. All today.
We'll wait till everyone shows up
		
00:06:31 --> 00:06:34
			we got so you have a med fussy
		
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			Hello white. Hamza. Hamza. Reza,
you're here. You know, what's the
		
00:06:40 --> 00:06:43
			opinion? Sometimes when someone
has a name that's in another
		
00:06:43 --> 00:06:48
			language? It's it's they pronounce
it differently. But to me, that
		
00:06:48 --> 00:06:54
			name began as a word. Like Reza is
a word Ryda Alright, so what's the
		
00:06:54 --> 00:06:58
			ruling now? Do I call him Hamza
though, or do I alter it? I always
		
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			talk to people about and I say
their names, right. And some of
		
00:07:02 --> 00:07:06
			the, you know the people because
they're familiar with the wrong
		
00:07:06 --> 00:07:08
			pronunciation like who are you
talking about? Because like
		
00:07:08 --> 00:07:10
			sometimes, I shouldn't
		
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			say
		
00:07:14 --> 00:07:18
			Bismillah R Rahman r Rahim Al
hamdu lillah wa Salatu was Salam
		
00:07:18 --> 00:07:22
			ala SureFit MBI. It was said in
sage and Mohammed bin
		
00:07:23 --> 00:07:28
			Abdullah, he was a SUTI. He
sallallahu alayhi wa early he was
		
00:07:28 --> 00:07:33
			he was setting them to slim up. We
begin today by mentioning our
		
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			partners and partners in producing
this podcast and this live stream.
		
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			the coming weeks and days on the
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community or revived Islam in a
		
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			certain way to a certain
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			is called exemplars and they're
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			on that. So Mecca. books.com is
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			planning. They do not have
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			Professors one to one.com go to
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			patreon.com backslash Safina
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			Safina society is how you're gonna
give us help and support in the
		
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			light you can be part of this but
we don't need in the sense help
		
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			and support is from Allah Tala.
But we'd like for you to be part
		
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			of it right and everyone should be
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			backslash Safina society is this
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			work is happening is happening
with that with you without you
		
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			with me or without me, right? It's
happening either way, right? And
		
00:10:08 --> 00:10:12
			Allah has honored us to be a part
of this team. Okay. And you can be
		
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			part of the team with your
[email protected] backslash
		
00:10:17 --> 00:10:21
			Safina society. He was asking a
question about ArcView. And the
		
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			answer is yes, we have Quranic
Arabic, we have a class that was
		
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			taught by with Saudi, and now by
Sheikh Osama the Palestinian
		
00:10:32 --> 00:10:36
			leaders, a Palestinian I think I'm
guessing he does a Palestinian.
		
00:10:36 --> 00:10:39
			And by the way, if he never got
back to you to your to that
		
00:10:39 --> 00:10:40
			counseling thing.
		
00:10:42 --> 00:10:45
			I like I love the program. And I
just have to talk to somebody
		
00:10:45 --> 00:10:47
			about how it fits with us, because
we're doing a lot of things right
		
00:10:47 --> 00:10:49
			now. But
		
00:10:50 --> 00:10:54
			that's what we can talk about that
offline. Secondly, we have
		
00:10:54 --> 00:10:59
			Moschini, as taught the SFX. And
that course is is a one year
		
00:10:59 --> 00:11:02
			course it's all pre recorded, you
could watch it at your own pace,
		
00:11:02 --> 00:11:06
			and go over the lessons and
benefit. Okay. And the tenants are
		
00:11:06 --> 00:11:11
			cooking again. right this time.
It's bread and I think the bread
		
00:11:11 --> 00:11:14
			is ready. I want to stomp telling
the bread is ready. I can smell
		
00:11:14 --> 00:11:19
			it's slightly burning. Yeah,
Mercedes, turn the oven off on the
		
00:11:19 --> 00:11:19
			bread.
		
00:11:20 --> 00:11:24
			All right, today, we're talking
about one of the most amazing shoe
		
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			in the history of Islam. I love
this shape so much, and you'll see
		
00:11:28 --> 00:11:30
			why I love him so much. And you're
gonna love him so much. And the
		
00:11:30 --> 00:11:36
			Obama loves him so much. So that
an academic historian, okay. said,
		
00:11:37 --> 00:11:40
			he said, like, why do people love
him so much, they keep writing
		
00:11:40 --> 00:11:42
			about him and the writing
essentially the same thing. And
		
00:11:42 --> 00:11:46
			they keep every century this
shifts, vicar, his mentioned, is
		
00:11:46 --> 00:11:50
			revived. And he just understand
why. And then he's an academic
		
00:11:50 --> 00:11:53
			historian, so he doesn't really
believe in, I don't think he's a
		
00:11:53 --> 00:11:57
			Muslim either. He doesn't really
believe in what Allah subhanaw
		
00:11:57 --> 00:12:02
			which I would have said that what
Allah loves about, he makes his
		
00:12:02 --> 00:12:06
			remembrance flourish in the earth.
And he makes Kaboul for him,
		
00:12:06 --> 00:12:09
			right? That's the meaning. When I
say he makes his remembrance
		
00:12:09 --> 00:12:14
			flourish. Tool Tao Allahu La Kabu
fell out of the caboose. The
		
00:12:14 --> 00:12:19
			acceptance, okay, of this person,
continues generation after
		
00:12:19 --> 00:12:24
			generation, even though the direct
benefit from him is not there. But
		
00:12:24 --> 00:12:27
			he's so beloved to Allah, that the
remembrance of His story
		
00:12:28 --> 00:12:32
			is beloved by the people. Like we
just love to hear his story. And
		
00:12:32 --> 00:12:34
			when I tell you his story, you're
gonna love it. All right, right.
		
00:12:34 --> 00:12:39
			Let's put the first image on the
on the screen of the map. The
		
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			first map Yeah, the first map I
sent you in the email, right?
		
00:12:46 --> 00:12:49
			So see the screen? Yeah, yeah,
it's a little bit of a like a two
		
00:12:49 --> 00:12:53
			second delay. But that's why we
should probably open up this TV
		
00:12:53 --> 00:12:54
			screen. But another time.
		
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			The first we'll talk about time
and place, the century we're
		
00:13:00 --> 00:13:07
			talking about is in the Common Era
1100s in the Hijiri era, subtract
		
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			600. From that we're talking about
the five hundreds after the Hijra.
		
00:13:11 --> 00:13:16
			what has just happened after the
Hijra at this time, at this time,
		
00:13:17 --> 00:13:23
			and the Lucia Muslim Spain has
just been settled down by the
		
00:13:23 --> 00:13:29
			Morabito in the Morava. It's have
just recently just now at this
		
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			time, five hundreds push back the
Christians, the Christians have
		
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			been pushed back. Back up past
that red line, you see that red
		
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			line on the screen. The Christians
have been pushed back there by one
		
00:13:42 --> 00:13:46
			of the great empires of Islam and
Morabito and also known as
		
00:13:46 --> 00:13:50
			Almoravids. All right, in Latin,
they write it Almoravids elmora.
		
00:13:50 --> 00:13:54
			But the one use of hypnotist Fein,
we have to study his biography to
		
00:13:55 --> 00:14:01
			he's the one How did he do it? By
another major event at the
		
00:14:01 --> 00:14:04
			intellectual level that must be at
the backdrop must mention at the
		
00:14:04 --> 00:14:09
			backdrop of our subject today, and
that is Abraham the visiting upon
		
00:14:09 --> 00:14:11
			the Buzzelli has just died.
		
00:14:12 --> 00:14:16
			Abu Hamid Al Ghazali is linked and
de Lucia and saving Islam and
		
00:14:16 --> 00:14:20
			Andalusi How did he do it himself?
No, but he was part of it how?
		
00:14:21 --> 00:14:25
			What happened was, the Christians
come down and they conquer the
		
00:14:25 --> 00:14:28
			Muslims. The Muslims are fighting
amongst themselves Allah to Allah
		
00:14:28 --> 00:14:33
			never give success to an army of
disbelievers over the army of
		
00:14:33 --> 00:14:36
			Muslims were laid out a load
carefully and we need a sebelah.
		
00:14:36 --> 00:14:39
			Allah says in the Quran, as a
group, the non believers will
		
00:14:39 --> 00:14:42
			never defeat the meaning if
they're a pious.
		
00:14:43 --> 00:14:48
			But we see that the Christians are
regularly cleaning up shop against
		
00:14:48 --> 00:14:52
			these Muslims mopping them up
destroying them. And that's
		
00:14:52 --> 00:14:55
			because the Muslims of Andalusia
have become so materialistic and
		
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			they become essentially traders
and fests have been okay
		
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			fests have been nothing less than
that, that betray one another for
		
00:15:03 --> 00:15:08
			money for approval. And so the
Christians come up, then they they
		
00:15:08 --> 00:15:11
			write down a letter to use of
inventory and oh help us help us.
		
00:15:13 --> 00:15:17
			And then he helps them. Okay. He
comes up with his army pushes the
		
00:15:17 --> 00:15:21
			Christian back and as a pious
Muslim goes home, he doesn't
		
00:15:21 --> 00:15:27
			conquer. It did this once. He did
this twice. On the third time,
		
00:15:27 --> 00:15:30
			Abraham Nova Zadie wrote the
federal federal
		
00:15:31 --> 00:15:35
			you are obligated and he didn't
write it by himself at 202 co
		
00:15:35 --> 00:15:38
			authored the federal with him
signed off on the federal with him
		
00:15:39 --> 00:15:41
			so that no one says only one
person what the feds are no two
		
00:15:41 --> 00:15:46
			people obligating us if you've
been Tashfeen by Sharia to remain
		
00:15:46 --> 00:15:51
			the ruler of St. Lucia and any
Muslim who stands it who opposes
		
00:15:51 --> 00:15:54
			him is permissible to him to fight
him.
		
00:15:55 --> 00:15:58
			That's the feds will have a Bahama
Rosati and A to Z
		
00:15:59 --> 00:16:03
			and by that feds will use if had
been test Fein becomes the
		
00:16:03 --> 00:16:10
			rightful ruler over and Lucia
that's the backdrop of our what
		
00:16:10 --> 00:16:11
			we're about to talk about.
		
00:16:13 --> 00:16:15
			The works of a Zadie had come in
to enter Lucia but they were
		
00:16:15 --> 00:16:18
			rejected right away the Medicare
for about 100 years they were less
		
00:16:18 --> 00:16:21
			than engineers rejected the works
of Abraham widow Buzzelli.
		
00:16:22 --> 00:16:26
			So now we're talking Seville look
on the map here and on the
		
00:16:26 --> 00:16:30
			Instagram you see half of the map
but you see there is Ishmael Leah,
		
00:16:32 --> 00:16:34
			which we now know as Seville
		
00:16:35 --> 00:16:36
			Our subject today
		
00:16:38 --> 00:16:40
			was born on a
		
00:16:42 --> 00:16:47
			in a hamlet of Seville not in
Seville itself. Seville itself you
		
00:16:47 --> 00:16:51
			know that it was the home of
Fibonacci coming in the future.
		
00:16:51 --> 00:16:56
			Okay, it's a port city. It's got
everything there. But no, he was
		
00:16:56 --> 00:17:01
			in a hamlet in Seville. What is a
Hamlet is not even a town. It's
		
00:17:01 --> 00:17:06
			smaller than a town. It's a bunch
of little farms. Right and little,
		
00:17:06 --> 00:17:09
			you know, they they show in the
old British movies, dirt
		
00:17:09 --> 00:17:12
			everywhere. It's just dirt roads
and chickens crossing and a goat
		
00:17:12 --> 00:17:17
			crossing and old lady, you know
making bread and a farmer's.
		
00:17:17 --> 00:17:20
			That's what were our subject was
born.
		
00:17:22 --> 00:17:28
			And he was born in a town in a
farm that was a huge farm for
		
00:17:28 --> 00:17:31
			goats, herding goats. So he spent
most of his time alone. It wasn't
		
00:17:31 --> 00:17:35
			even like a hamlet where you could
go meet the local butcher or the
		
00:17:35 --> 00:17:37
			local grocery you couldn't do that
is all alone.
		
00:17:38 --> 00:17:43
			And our subjects name is Shai. And
he goes by the nickname that he's
		
00:17:43 --> 00:17:47
			been given Ebel Medion anyone
whose name is sure i?
		
00:17:48 --> 00:17:51
			Why did they give him that he can
imagine? Where did the Prophet
		
00:17:51 --> 00:17:56
			show I live Midian in Arabia,
which is where I said no Musa went
		
00:17:56 --> 00:18:00
			and received the tutelage it is
said from Satanists, right, who
		
00:18:00 --> 00:18:04
			was very old and retiring. He
received his tutelage from him.
		
00:18:05 --> 00:18:07
			And he learned that to hide from
him.
		
00:18:08 --> 00:18:11
			And then he received his
revelation after that. So Ebel
		
00:18:11 --> 00:18:14
			Medion meaning the person of
Medion. Remember mo does not
		
00:18:14 --> 00:18:17
			always mean father of it could
just mean possessor of or the
		
00:18:17 --> 00:18:20
			Associate of so anything that you
possess or your is your qualities
		
00:18:20 --> 00:18:24
			golden elbow, okay, you can say so
he's ever met DNL health Why did
		
00:18:24 --> 00:18:28
			they call him an adult as you're
gonna see, he's the source of so
		
00:18:28 --> 00:18:30
			much that is later to come in.
		
00:18:32 --> 00:18:35
			And associate and advocate
billards and McCullough village
		
00:18:35 --> 00:18:40
			and motive is from Tunisia, up to
a spinia. So that's, you see where
		
00:18:41 --> 00:18:41
			our
		
00:18:42 --> 00:18:47
			biography today is taking place,
south and de Lucia and a little
		
00:18:47 --> 00:18:49
			hamlet. Alright, that's good
enough for the map. Good.
		
00:18:52 --> 00:18:56
			All right. So that's elmedia. Now
how does he grow up, his mom dies,
		
00:18:56 --> 00:18:58
			he doesn't even know his mom. He
never knows his mom.
		
00:19:00 --> 00:19:05
			His father dies when he's a young
boy. And he's the youngest of a
		
00:19:05 --> 00:19:06
			bunch of brothers.
		
00:19:08 --> 00:19:11
			And they make him run the farm,
they gotta run the farm, and they
		
00:19:11 --> 00:19:15
			make him herd the sheep. Now, as
he's hurting the sheep,
		
00:19:16 --> 00:19:17
			there's a neighbor
		
00:19:18 --> 00:19:19
			and he old men.
		
00:19:20 --> 00:19:23
			And he hears that old man reciting
the Quran.
		
00:19:26 --> 00:19:31
			As this old man recites the Quran,
he leaves the sheep and he goes
		
00:19:31 --> 00:19:36
			and he listens. And the background
of his hurting the sheep is
		
00:19:36 --> 00:19:39
			listening to is here in this
Quran. And then he sees the man
		
00:19:39 --> 00:19:43
			every once in a while, get up,
make will wash himself and pray.
		
00:19:44 --> 00:19:45
			And he doesn't know how to do any
of that.
		
00:19:47 --> 00:19:51
			Does not pray. It doesn't have to
do anything. Some people imagine
		
00:19:51 --> 00:19:54
			all pre modern Muslims knew
everything. It's not the case.
		
00:19:54 --> 00:19:59
			Here you are. Not so long after
the prophets I send them five
		
00:19:59 --> 00:20:00
			rounds.
		
00:20:00 --> 00:20:03
			simply talking about 500 years
after the property does not
		
00:20:03 --> 00:20:06
			appraise good enough to do
anything, and he starts getting
		
00:20:06 --> 00:20:07
			upset.
		
00:20:08 --> 00:20:13
			Get it starts getting upset, and
he starts going to visit the men.
		
00:20:14 --> 00:20:18
			And the man shows him how to make
will do and how to make salah. But
		
00:20:18 --> 00:20:22
			the brothers, what about the
animals, a fox or a wolf can come
		
00:20:22 --> 00:20:26
			take the sheep. So he gets
scolded. Every time he wanders off
		
00:20:26 --> 00:20:27
			and he's not doing his job.
		
00:20:29 --> 00:20:33
			He gets scolded. Okay. And every
once in a while he runs and it
		
00:20:33 --> 00:20:38
			goes to that old old man, that
neighbor, and the man teaches him
		
00:20:38 --> 00:20:41
			a thing or two about how to pray.
That's all the boy wants to just
		
00:20:41 --> 00:20:42
			learn how to pray. He's
frustrated. He doesn't know how to
		
00:20:42 --> 00:20:46
			read, he does not do anything. But
he loves it. See, the soul of a
		
00:20:46 --> 00:20:50
			human being loves its maker.
Simple as that. If you love your
		
00:20:50 --> 00:20:52
			maker, you love the vicar of your
maker. You love everything with
		
00:20:52 --> 00:20:55
			the note of your maker upon it,
you just love it. Good.
		
00:20:57 --> 00:21:01
			Finally, he decides one day, he's
gonna run away.
		
00:21:02 --> 00:21:06
			And he tries to run away from
home, but he doesn't succeed. And
		
00:21:06 --> 00:21:08
			his oldest brother catches him.
		
00:21:09 --> 00:21:13
			His oldest brother has had it with
him. Can't control this kid. So
		
00:21:13 --> 00:21:17
			he, he takes a metal rod. Okay.
		
00:21:18 --> 00:21:21
			And he goes to hit his younger
brother.
		
00:21:22 --> 00:21:25
			And his younger brother takes up
what his wooden his little wooden
		
00:21:25 --> 00:21:29
			Shepherd stick, right? The
Shepherd's hook is like a stick
		
00:21:29 --> 00:21:33
			with a little hook on it. And you
use it to hurl hurtle in the
		
00:21:33 --> 00:21:38
			sheep. And he puts it up with one
hand. So a metal the metal rod
		
00:21:39 --> 00:21:41
			being struck with two hands, it
should either break the wooden
		
00:21:41 --> 00:21:45
			stick or at least move it right.
When he puts it up any does this
		
00:21:46 --> 00:21:52
			the metal rod hits the wooden
stick and it bends and the wooden
		
00:21:52 --> 00:21:53
			stick doesn't move at all.
		
00:21:54 --> 00:21:57
			They both look and they're in
shock. Like when you're about to
		
00:21:57 --> 00:21:59
			get hit and you don't get hit.
You're in shock when you're gonna
		
00:21:59 --> 00:22:02
			hit someone and it doesn't work
out. You're in shock. So the
		
00:22:02 --> 00:22:04
			brothers, he looks back.
		
00:22:07 --> 00:22:11
			And he starts to realize this boy
is different. So he brings the boy
		
00:22:11 --> 00:22:15
			in, show I and he sits and he
		
00:22:16 --> 00:22:18
			says this boy, something special
about him.
		
00:22:20 --> 00:22:22
			You can go he gives him permission
to leave.
		
00:22:24 --> 00:22:28
			Now here you have a boy he's
leaving. Okay, he goes to the old
		
00:22:28 --> 00:22:33
			man. And the old man says I don't
know much about anything except
		
00:22:33 --> 00:22:36
			how to pray and recite the Quran.
Keep going somewhere else and seek
		
00:22:36 --> 00:22:40
			knowledge somewhere else. And then
a long journey begins for Abu
		
00:22:40 --> 00:22:44
			Medion just to learn the dean. I
love these stories because it's
		
00:22:44 --> 00:22:47
			someone learning from scratch.
Sometimes you see the son of the
		
00:22:47 --> 00:22:50
			shake. Well, son of the shed, he's
got such an advantage. But
		
00:22:50 --> 00:22:54
			sometimes they do produce amazing
shoe right? Or the whole village
		
00:22:54 --> 00:23:00
			of shoe or a city. No, he's from a
hamlet in Seville is Vidya. He
		
00:23:00 --> 00:23:04
			knows nothing. So the first place
he goes is Elizabeth or Ibiza.
		
00:23:05 --> 00:23:10
			He doesn't know where he's going.
Just go somewhere. What is a visa?
		
00:23:10 --> 00:23:15
			It is what people pronounce now as
Ibiza. Ibiza, right, which is like
		
00:23:15 --> 00:23:20
			a party town in Portugal. But, uh,
yeah. Bheatha is what the Arab
		
00:23:20 --> 00:23:24
			called because it was dry, didn't
have water. So he goes there and
		
00:23:24 --> 00:23:29
			he finds of it. He finds a man
pitched a tent has all the marks
		
00:23:29 --> 00:23:33
			of Zuid upon him. And he says oh
man can Can I sit and learn from
		
00:23:33 --> 00:23:38
			you? And he says yes. And he sits
with him and he teaches him some
		
00:23:38 --> 00:23:41
			basics of the Quran. And he starts
reciting the Quran, he teaches
		
00:23:41 --> 00:23:45
			them how to make will do how to
make Salah perfected. Now the men
		
00:23:45 --> 00:23:47
			have taught him the basics. He
teaches them fetch, it teaches
		
00:23:47 --> 00:23:52
			them to heed. He teaches them some
basics. After about six months.
		
00:23:53 --> 00:23:55
			He learned a lot. He said okay,
now you have to go.
		
00:23:56 --> 00:24:01
			So he moves on. Then he moves to
he goes south of the border, he
		
00:24:01 --> 00:24:07
			crosses the water. And he goes to
Tunis. And there he's at the beach
		
00:24:07 --> 00:24:10
			of Tunis. He learns how to fish
and he gets a job as a fisherman.
		
00:24:12 --> 00:24:17
			And he can't find a chef. You
think people think that in the old
		
00:24:17 --> 00:24:20
			days of Islam that she will come
everywhere? Right? It's not the
		
00:24:20 --> 00:24:22
			case. He can't find anyone to
study and he asked the fishermen
		
00:24:22 --> 00:24:26
			teach me the deen. They said we
don't know anything. Right? And
		
00:24:26 --> 00:24:29
			they don't even know where to send
him. So he leaves them. He says
		
00:24:29 --> 00:24:32
			let me go to a big city, goes to
Morocco, Marrakech.
		
00:24:33 --> 00:24:37
			He gets to America she finds
there, the capital city of the
		
00:24:37 --> 00:24:40
			Muslims of the South Morabito zone
		
00:24:41 --> 00:24:45
			and he gets involved there and he
signs up with the army. do jihad
		
00:24:45 --> 00:24:48
			visa beat Allah and he does fight
in the army.
		
00:24:49 --> 00:24:53
			He fights some, some wars, some
civil, some uprisings and
		
00:24:53 --> 00:24:56
			rebellions and who knows what else
he fights, any fights and some
		
00:24:56 --> 00:24:58
			wars. So now
		
00:25:00 --> 00:25:02
			Oh sorry, the Sara siento says
that
		
00:25:03 --> 00:25:07
			it belongs to Spain. It's not in
Portugal. Ibiza is not important
		
00:25:07 --> 00:25:11
			though it is Portugal, but it
belongs to Spain. Because I don't
		
00:25:11 --> 00:25:11
			really
		
00:25:12 --> 00:25:14
			know how much experience with
Ibiza
		
00:25:15 --> 00:25:18
			is not we're not really have
yachts and Instagram accounts to
		
00:25:18 --> 00:25:23
			go to Ibiza and take pictures. So
ends up being he fights in the
		
00:25:23 --> 00:25:23
			army.
		
00:25:25 --> 00:25:28
			And he and he does and then he
becomes a weaver. He works with
		
00:25:28 --> 00:25:31
			weaving. So if you notice what's
happening with him here, he goes
		
00:25:31 --> 00:25:35
			to seek knowledge. Allah teaches
them a little bit. But Allah was
		
00:25:35 --> 00:25:40
			also teaching him life experience,
travels there becomes a fisherman
		
00:25:40 --> 00:25:46
			travels back, goes into the army,
becomes a weaver. Finally somebody
		
00:25:46 --> 00:25:52
			gives him good advice. And he says
no, no, where you need to go. Is
		
00:25:52 --> 00:25:58
			FES city of Fez pronounced in
Arabic fests and it means X. Go
		
00:25:59 --> 00:26:03
			fest the city of FeS. Why does it
mean why is it called x? Probably
		
00:26:03 --> 00:26:09
			because someone used an X early
on, right in the city of Fez. So
		
00:26:09 --> 00:26:14
			we call it fez in English, but
it's fests in Arabic, x.
		
00:26:15 --> 00:26:21
			When he gets to first he has a
wonderful Sheikh who has his own
		
00:26:21 --> 00:26:22
			story.
		
00:26:23 --> 00:26:27
			If you're any Moroccans out here
today, do we have any Moroccans on
		
00:26:28 --> 00:26:34
			Instagram or on YouTube? Because
or anyone who's been to Morocco?
		
00:26:34 --> 00:26:38
			He went to Morocco you don't been
Cydia fezzes specific you don't
		
00:26:38 --> 00:26:41
			drink the tap water right? What do
you drink the bottled water?
		
00:26:41 --> 00:26:45
			What's the bottled water called?
CD hot Azzam the company of that
		
00:26:45 --> 00:26:50
			tap water is called CD how does
the bottled water okay see the
		
00:26:50 --> 00:26:54
			harazim is a special individual in
the history of Morocco. Why is
		
00:26:54 --> 00:27:01
			that when Abu Hamid Al Ghazali his
hiya odo madein arrived
		
00:27:02 --> 00:27:10
			in Spain and Morocco the medic Kia
loved and appreciated
		
00:27:11 --> 00:27:17
			the column L column the Medicare
or Usher Ira 100,000%
		
00:27:19 --> 00:27:26
			But they did not like his works
onto solf and they rejected it
		
00:27:26 --> 00:27:27
			completely. Okay
		
00:27:28 --> 00:27:33
			and from those who are rejecting
it was CD harazim and his actual
		
00:27:33 --> 00:27:36
			name is Ali hit his a him
		
00:27:37 --> 00:27:41
			I've heard it pronounced hit Azim
hit it to him and it gets
		
00:27:41 --> 00:27:42
			shortened to how awesome
		
00:27:45 --> 00:27:50
			and he's known as later a CD HUD
Awesome. Okay. Now while he hears
		
00:27:50 --> 00:27:53
			it him has an amazing story. You
got to listen to this story.
		
00:27:55 --> 00:28:01
			He's a rookie of the Kirrawee he's
a scholar and he is teaching
		
00:28:01 --> 00:28:05
			people against Okay, uh Hey, I
didn't do not study here at
		
00:28:05 --> 00:28:07
			Almaden stay away
		
00:28:08 --> 00:28:10
			from a hello Medina. Okay.
		
00:28:12 --> 00:28:13
			He then sees himself in a dream.
		
00:28:15 --> 00:28:18
			In this dream, two soldiers, they
grabbed him
		
00:28:20 --> 00:28:21
			and a judge comes
		
00:28:23 --> 00:28:28
			and he says give him 80 lashes PS
and Allah had delicate what does
		
00:28:28 --> 00:28:34
			that mean? By analogy using an
analogy to the head of golf. Okay,
		
00:28:34 --> 00:28:38
			which is 40 lashes. Okay, but I
don't know why in this narration
		
00:28:38 --> 00:28:42
			says Ed lashes whatever, maybe to
doubling it. Alright.
		
00:28:43 --> 00:28:46
			So he gets last in his dream.
		
00:28:48 --> 00:28:52
			And after these lashes now by the
way, just to give you an idea and
		
00:28:52 --> 00:28:56
			to repeat a point of shitty at the
lashes and Islam cannot break bone
		
00:28:56 --> 00:29:01
			or skin and cannot use the
shoulder. The whimper cannot use
		
00:29:01 --> 00:29:06
			his shoulder. The JELA cannot use
his shoulder like this or his
		
00:29:06 --> 00:29:13
			hips, he may only use the, the the
torque of his elbow. So he may
		
00:29:13 --> 00:29:18
			only do this. He might only do
that he cannot use his shoulder.
		
00:29:18 --> 00:29:22
			He could not turn his hips when
he's striking. Good just as a
		
00:29:22 --> 00:29:28
			little fifth point. Okay. So they
usually use a wide belt that's not
		
00:29:28 --> 00:29:31
			so heavy that it would break bone
and not thin enough to break skin.
		
00:29:32 --> 00:29:36
			And you can only use the torque of
your elbow like this guy. He gets
		
00:29:36 --> 00:29:37
			his lashes.
		
00:29:38 --> 00:29:39
			He says What is this for?
		
00:29:41 --> 00:29:46
			He said because of the lies you
say about how Maduro has said
		
00:29:48 --> 00:29:49
			he wakes up
		
00:29:50 --> 00:29:51
			startled.
		
00:29:52 --> 00:29:56
			He gets out of bed was this dream
real was it from? He gets out of
		
00:29:56 --> 00:30:00
			bed and lo and behold, the skin on
his back is
		
00:30:00 --> 00:30:01
			to read and in pain,
		
00:30:02 --> 00:30:06
			right? He sees he looks at the
sides, he sees the redness, and
		
00:30:06 --> 00:30:12
			his back is in pain. And he's
limping. It's as if the effect of
		
00:30:12 --> 00:30:16
			the head is on him to show him
this was a real dream, not a fake
		
00:30:16 --> 00:30:20
			dream. He remained silent for a
few days. And then he purchased he
		
00:30:20 --> 00:30:26
			gets the ultimate Dean and he
begins to study it. Now he doesn't
		
00:30:26 --> 00:30:31
			study it by himself. He goes to
his uncle, Abu Mohammed, how does
		
00:30:31 --> 00:30:32
			he him?
		
00:30:35 --> 00:30:36
			Who is our Mohammed?
		
00:30:37 --> 00:30:42
			But Mohammed Ibrahim is a direct
disciple of Muhammad Ali. So he
		
00:30:42 --> 00:30:46
			goes to his uncle and he says
Uncle, I've repented. Now he's
		
00:30:46 --> 00:30:49
			he's, he's a chef now, but his
uncle is still alive. I've
		
00:30:49 --> 00:30:50
			repented
		
00:30:51 --> 00:30:54
			from what I was saying about
Muhammad was that you want to know
		
00:30:54 --> 00:30:57
			how he had a Luma. Dean got into
		
00:31:00 --> 00:31:04
			Morocco and enter the medica. His
the source right here, the big
		
00:31:04 --> 00:31:07
			source now it can't there was
other people like his uncle, but
		
00:31:07 --> 00:31:10
			he's the big source. It has him.
		
00:31:12 --> 00:31:17
			Okay, also known as CDR rosin,
he's the one who when he accepted
		
00:31:17 --> 00:31:20
			it, many of the folks accepted it
and he had so many students he was
		
00:31:20 --> 00:31:25
			very popular as a chef. And He
began teaching here out of Medina.
		
00:31:25 --> 00:31:29
			When the jurists criticized him,
he gave him the answers and the
		
00:31:29 --> 00:31:35
			satisfaction of those answers
settled when we say an OMA Allah
		
00:31:35 --> 00:31:37
			touched me Oh Allah, Allah, I had
a question or the other day asked
		
00:31:37 --> 00:31:44
			a very good question. You all say
the OMA of Islam does not agree
		
00:31:44 --> 00:31:47
			upon an error. How is it that we
have for example for like 50
		
00:31:47 --> 00:31:50
			years, the Hanafi? Is Walmart
desolates, or many of them? Not
		
00:31:50 --> 00:31:55
			all of them? Of course, many of
them. How is it that the Medicare
		
00:31:55 --> 00:31:58
			had rejected a hit a little bit
deeper than they accepted it when
		
00:31:58 --> 00:32:01
			we say the OMA does not agree upon
error means that agreement does
		
00:32:01 --> 00:32:05
			not settle and last and become a
tradition.
		
00:32:06 --> 00:32:07
			So they may have error.
		
00:32:09 --> 00:32:10
			But it's temporary.
		
00:32:11 --> 00:32:16
			And it was we would say now
erroneous for the scholars to
		
00:32:16 --> 00:32:20
			reject it here OMA Dean, but it
changed. Right, they were
		
00:32:20 --> 00:32:25
			corrected. And in this case, they
were corrected almost by him
		
00:32:25 --> 00:32:29
			because of true vision like that
isn't in him. Okay, and then we
		
00:32:29 --> 00:32:33
			don't just act upon it him you
have to, they'll have may direct
		
00:32:33 --> 00:32:37
			you somewhere. But you have to
explain it. You have to come up
		
00:32:37 --> 00:32:40
			with evidence just like someone
scholar may come with him that I
		
00:32:40 --> 00:32:44
			had not made him instinct that a
hadith is false, but you gotta
		
00:32:44 --> 00:32:48
			prove why it's false. The instinct
may initiate your investigation,
		
00:32:49 --> 00:32:53
			but you must rationally and with
scholarship prove your point. You
		
00:32:53 --> 00:32:58
			cannot go Oh scholars, except here
OMA Dean because I accept because
		
00:32:58 --> 00:33:01
			it's good. Because I have a dream
that is good. No, it's not
		
00:33:01 --> 00:33:05
			acceptable. The dream may be the
initiation of the investigation.
		
00:33:05 --> 00:33:07
			Hey, by any chance we could turn
this AC on?
		
00:33:08 --> 00:33:09
			Yeah.
		
00:33:13 --> 00:33:14
			Okay, next point.
		
00:33:17 --> 00:33:19
			Ali Hara Zim starts to teach
		
00:33:22 --> 00:33:27
			our subject I will imagine he
starts teaching Al Quran and Al
		
00:33:27 --> 00:33:28
			Fick
		
00:33:30 --> 00:33:36
			and Sunnah Timothy. Okay. sunnah
Timothy. But in specific,
		
00:33:38 --> 00:33:39
			in specific,
		
00:33:40 --> 00:33:44
			I would imagine is consists loves
devotion and piety.
		
00:33:46 --> 00:33:53
			So much so he loves devotion and
piety. So much so that he studies
		
00:33:53 --> 00:33:56
			all of the works of ultimate Dean
without any heroism.
		
00:33:58 --> 00:34:03
			And he studies a rehire by Elmo
Huseby.
		
00:34:04 --> 00:34:06
			And he studies other works of to
solf
		
00:34:07 --> 00:34:09
			and he studies shown in a
tournament
		
00:34:10 --> 00:34:12
			and he gets to
		
00:34:14 --> 00:34:17
			he's so poor, he can't afford the
housing cutaway and
		
00:34:18 --> 00:34:21
			so, when he ever he learned
something, he wants to practice it
		
00:34:21 --> 00:34:24
			right away. So, he goes up to
		
00:34:26 --> 00:34:27
			he goes up to
		
00:34:29 --> 00:34:34
			a hill and he finds an empty
mosque in that hill and he would
		
00:34:34 --> 00:34:36
			practice whatever he learned
		
00:34:38 --> 00:34:44
			until he was satisfied and he got
a fetch from it effect meaning you
		
00:34:44 --> 00:34:47
			practice it practice until Allah
unveils for you one of the wisdoms
		
00:34:47 --> 00:34:48
			of it all right.
		
00:34:49 --> 00:34:54
			And then he has cut up this shirt
he has karamat he was such a Zed
		
00:34:55 --> 00:34:56
			Okay, such as said
		
00:34:57 --> 00:35:00
			that there was a gazelle
		
00:35:00 --> 00:35:03
			They used to come up to him, he
says, by his own words, a gazelle
		
00:35:03 --> 00:35:06
			used to come up to him and keep
him company in the mosque in this
		
00:35:06 --> 00:35:08
			in this broken down empty area.
		
00:35:09 --> 00:35:11
			And one day
		
00:35:13 --> 00:35:18
			he will came in, and the gazelle
stepped in, gave him a dirty look
		
00:35:18 --> 00:35:21
			and left, then you realize
something in his state is
		
00:35:21 --> 00:35:24
			different than he looked in his
pocket and you found some money
		
00:35:25 --> 00:35:29
			immediately get give it to the
poor. He was such a Zed and youth
		
00:35:29 --> 00:35:31
			find it easy to have zone because
they don't have anything in the
		
00:35:31 --> 00:35:35
			first place. And they don't have
expenses. If you see an adult
		
00:35:35 --> 00:35:37
			who's ahead, right? It's not the
norm.
		
00:35:39 --> 00:35:42
			Zed is either a young man or an
old man in the middle of life, you
		
00:35:42 --> 00:35:45
			have too many expenses, right? And
you have to live and you have
		
00:35:46 --> 00:35:46
			things to deal with.
		
00:35:48 --> 00:35:49
			He eventually has to go study.
		
00:35:51 --> 00:35:55
			And he decides I want to be like
the scholars. So he starts sitting
		
00:35:55 --> 00:35:59
			in the lectures and in his own
words, sitting in the lectures
		
00:36:00 --> 00:36:06
			of the fuqaha avacado Yean. And he
doesn't understand a word. He
		
00:36:06 --> 00:36:09
			can't get any of it. He cannot
remember what they're saying. The
		
00:36:09 --> 00:36:15
			technical terminology is way over
his head. And he absorbs just
		
00:36:15 --> 00:36:16
			enough to pass.
		
00:36:18 --> 00:36:23
			So he goes back and he says he let
me do what I do best, and that is
		
00:36:23 --> 00:36:30
			devotion. So he finds another chef
named Abu Ali dakak Awali at dakak
		
00:36:30 --> 00:36:35
			teaches him to look. Now there's
scholarship in spirituality which
		
00:36:35 --> 00:36:38
			is learning about Zoho, learning
about things learning about vicar
		
00:36:38 --> 00:36:42
			learning the devotions rationally.
And then there's the application
		
00:36:42 --> 00:36:46
			of it. And he learns that from Abu
Ali duck
		
00:36:47 --> 00:36:49
			and while he duck becomes like a
chef
		
00:36:51 --> 00:36:58
			and Wiley dakak, he talks up about
a great chef that lives in the
		
00:36:58 --> 00:37:01
			lands of the Berbers far away in
the mountains
		
00:37:02 --> 00:37:07
			by the name of Abuja as a yeller,
no, I mean amazing name right. So
		
00:37:07 --> 00:37:09
			now we've talked about three names
so far. We said the backdrop is
		
00:37:09 --> 00:37:14
			because early and then Ollie
here's a him is his chef in
		
00:37:14 --> 00:37:18
			Allume. And Alianza, him himself
had changed had a change of heart
		
00:37:18 --> 00:37:24
			by this vision, and he went to his
uncle and took him along with Dean
		
00:37:24 --> 00:37:28
			the Senate and we'll toss it back
to Roselli. A complete chain to
		
00:37:28 --> 00:37:34
			visit good. Rosati to Abu Mohammed
heresy him to Alia headed to him
		
00:37:36 --> 00:37:38
			to a will Medina both
		
00:37:39 --> 00:37:43
			are subject then after studying
and finishing as much as he could
		
00:37:43 --> 00:37:47
			have the outward sciences of
Islam. He will said while it duck
		
00:37:47 --> 00:37:49
			who starts teaching him, this is
how you have Oh God, this is how
		
00:37:49 --> 00:37:55
			you do vicar. This is how it's
done to hejin fasting, until as we
		
00:37:55 --> 00:37:59
			said, he would take the knowledge
that he would learn from it duck
		
00:37:59 --> 00:38:03
			up, go up far away from everybody
practice it. And at that time, his
		
00:38:03 --> 00:38:06
			Quran at that time is even the
animals that are afraid of humans
		
00:38:06 --> 00:38:08
			would love him because he was so
pure.
		
00:38:10 --> 00:38:14
			I want to duck up and the people
of FeS would always mention this
		
00:38:14 --> 00:38:20
			charismatic Berber, illiterate
leader of a tribe
		
00:38:21 --> 00:38:27
			full of of of miracles karamat and
you just want to be around him his
		
00:38:27 --> 00:38:30
			name is we as a Yellin north. So
		
00:38:31 --> 00:38:35
			I will imagine with a group of his
companions and peers and friends,
		
00:38:35 --> 00:38:39
			they say let's go we asked the
other day, so let's go and they
		
00:38:39 --> 00:38:42
			all go to WWE Aza Yellin Now in
the world of two, so if they say
		
00:38:42 --> 00:38:47
			there's a share of Taleem he
educates you on the outward signs
		
00:38:47 --> 00:38:51
			of Shinya, there's a share of
trip, who teaches you how to
		
00:38:51 --> 00:38:54
			worship Allah how to do the et
cetera and he gives you the
		
00:38:54 --> 00:38:57
			authority gives you the old rod,
and then there's something called
		
00:38:57 --> 00:39:02
			chicken fat. This is a common
experience of the people not only
		
00:39:02 --> 00:39:05
			experience, but the common
experience chicken fat, with whom
		
00:39:05 --> 00:39:10
			you spend very little time and
your inner eyes opened. That's
		
00:39:10 --> 00:39:16
			what they say. So shares good fats
for Majan is Abu Yazzie. Now he
		
00:39:16 --> 00:39:20
			goes there and he sees a big
community of Berbers and he's they
		
00:39:20 --> 00:39:27
			have a mosque and everyone's there
and we Aza and he's a black Berber
		
00:39:27 --> 00:39:32
			with white hair like this, a white
beard like this sits very strong
		
00:39:32 --> 00:39:37
			personality like a king, but an
ascetic King Zed King,
		
00:39:38 --> 00:39:39
			complete zoo hood.
		
00:39:41 --> 00:39:43
			And they're all poor Berbers
mountain men,
		
00:39:44 --> 00:39:47
			and he gets there after a long
journey by foot.
		
00:39:48 --> 00:39:50
			And he sits for dinner waiting for
dinner.
		
00:39:52 --> 00:39:57
			And they all sit for the dinner.
And we as as his like zawa or the
		
00:39:57 --> 00:39:58
			moss that he has there
		
00:39:59 --> 00:40:00
			and he looks
		
00:40:00 --> 00:40:03
			And he says, you know, he points
several million. He's like, wow,
		
00:40:03 --> 00:40:08
			the ship is pointing up. Right? He
says, The beak. He says, Who gave
		
00:40:08 --> 00:40:12
			you permission to eat? Don't eat,
go sit by the wall. So he goes
		
00:40:12 --> 00:40:16
			sits in the corner after this long
journey. And he watching all his
		
00:40:16 --> 00:40:20
			companions eat no food for him.
Give him some water only to
		
00:40:20 --> 00:40:20
			survive.
		
00:40:23 --> 00:40:25
			A lot of maybe what he do wrong so
he said
		
00:40:28 --> 00:40:34
			in her I said, F Romain F Romain
in her I, Bill Sierra, the bill
		
00:40:34 --> 00:40:39
			Sierra, the inner eyes by which we
see things that are not visual,
		
00:40:39 --> 00:40:42
			but ya know, the meanings the
truths, the truths of things, not
		
00:40:42 --> 00:40:45
			like some kind of unseen world but
the truth that's what I meant by
		
00:40:45 --> 00:40:46
			besito inner eye.
		
00:40:48 --> 00:40:52
			Next Next morning, is famished
okay wakes up in the morning
		
00:40:52 --> 00:40:55
			attends all the lessons attends
the vicar to the whatever he's
		
00:40:55 --> 00:40:57
			doing. Now it's time for
breakfast.
		
00:40:59 --> 00:41:01
			Sit by the wall. can have
breakfast.
		
00:41:02 --> 00:41:07
			Time for dinner. That could barely
keep his eyes open now. No food
		
00:41:07 --> 00:41:09
			for you. Second day no food.
		
00:41:11 --> 00:41:15
			Give him some water. Third day he
attends all the lessons all the of
		
00:41:15 --> 00:41:19
			God whether we as a or no
breakfast, no breakfast for you.
		
00:41:19 --> 00:41:24
			By evening, his colors finished.
He is completely done. Okay.
		
00:41:25 --> 00:41:26
			At dinner.
		
00:41:28 --> 00:41:33
			He comes and he puts his he put he
rubs his face on the pillow of the
		
00:41:33 --> 00:41:37
			ship as an expression of like
begging. I'm begging you. I'm
		
00:41:37 --> 00:41:42
			dying, right? of starvation. I
just traveled if you travel to our
		
00:41:42 --> 00:41:46
			drive, right to some somewhere you
want to eat right? Imagine then
		
00:41:46 --> 00:41:48
			they had to walk all this way.
They didn't have animals. They
		
00:41:48 --> 00:41:53
			were poor students. Then first
nights second full day, third full
		
00:41:53 --> 00:41:59
			day now. He rubs his face on where
the chips sitting as an expression
		
00:41:59 --> 00:42:02
			of like I'm begging you I'm
clueless humbled myself completely
		
00:42:02 --> 00:42:03
			chill, right?
		
00:42:04 --> 00:42:08
			Now guess what happens? He picks
his a head head up. He can't see.
		
00:42:08 --> 00:42:10
			He's completely blind.
		
00:42:12 --> 00:42:14
			He's completely blind. Now, by the
way.
		
00:42:15 --> 00:42:19
			He really believes that we as a as
a real chef, and a man of Allah.
		
00:42:20 --> 00:42:23
			Otherwise, if you went somewhere
and you were denied to eat one
		
00:42:23 --> 00:42:26
			night, why don't you leave? You
said okay, yeah, he's a good chef
		
00:42:26 --> 00:42:28
			and everything but I need to eat
too.
		
00:42:29 --> 00:42:32
			He doesn't leave. He spent the
first day the second day, the
		
00:42:32 --> 00:42:37
			third day. And on that third day,
third night, he was dying for the
		
00:42:37 --> 00:42:41
			food, rubbing his face into the
pillow. He comes up blind.
		
00:42:44 --> 00:42:47
			And he said and still the shift
says nothing to him go sit at the
		
00:42:47 --> 00:42:50
			corner, and he sits at the corner
Subhanallah
		
00:42:52 --> 00:42:57
			he then sleeps and he says I
didn't I could not sleep all
		
00:42:57 --> 00:43:02
			night. I just spent crying. What
stayed in my end what's happening.
		
00:43:02 --> 00:43:06
			This is a man of Allah. What's
happening to me crying all night.
		
00:43:08 --> 00:43:10
			The next morning, in front of
everybody.
		
00:43:12 --> 00:43:15
			We as the analysis bring me the
boy. He's not a boy but he's a
		
00:43:15 --> 00:43:23
			youth Yanni. Maybe at this point,
he's 1817 1819. Bring him in front
		
00:43:23 --> 00:43:27
			of everybody. As we as it places
his right hand on his eyes, recite
		
00:43:27 --> 00:43:28
			some da
		
00:43:30 --> 00:43:34
			and his eyesight his back.
Everyone is just in unbelievable
		
00:43:35 --> 00:43:35
			Kurama.
		
00:43:36 --> 00:43:40
			Then he places his hand on his
chest. He does another recitation.
		
00:43:41 --> 00:43:45
			And then a big smile comes on his
face. And he said this young man
		
00:43:45 --> 00:43:50
			has a great shepherd coming to
him. He has a great affair
		
00:43:50 --> 00:43:50
			awaiting him.
		
00:43:52 --> 00:43:57
			And that's all the time he spent
with the chef. A couple of days he
		
00:43:57 --> 00:44:02
			ate now. He ate his full. He was
happy now full of happiness and
		
00:44:02 --> 00:44:06
			all the people have respected him
and honored him after this
		
00:44:06 --> 00:44:06
			incident
		
00:44:08 --> 00:44:09
			in the in the mosque.
		
00:44:11 --> 00:44:14
			And he stayed some few days until
it hits.
		
00:44:16 --> 00:44:19
			We as I said to him, it's time for
you to get up and go.
		
00:44:20 --> 00:44:22
			He said when you get up and go,
you're going to face some
		
00:44:22 --> 00:44:26
			hardships. The first hardship
you're going to face is that a
		
00:44:26 --> 00:44:29
			Wildcat a lion. When when the
Arabs say a lion, it doesn't
		
00:44:29 --> 00:44:32
			necessarily mean a line with a
mane. It could be like a bobcat.
		
00:44:32 --> 00:44:36
			It could be some other mountain
cat, a puma is going to come out
		
00:44:36 --> 00:44:42
			to you. And when you see him, tell
him I just left we as a yellow
		
00:44:42 --> 00:44:43
			node and he says Get out of my
way.
		
00:44:46 --> 00:44:50
			So he does he leaves and this
event happens. So it's a
		
00:44:50 --> 00:44:53
			confirmation that what just
happened was not something crazy
		
00:44:53 --> 00:44:57
			in his head. Right? Because
sometimes the comets and the
		
00:44:57 --> 00:45:00
			elimite and all these wonderful,
amazing things
		
00:45:00 --> 00:45:04
			means when you come back to Earth
and live like a regular earthly
		
00:45:04 --> 00:45:06
			life what you may think was I was
I
		
00:45:08 --> 00:45:12
			like, in temporary insanity was I
drunk was I seeing things was
		
00:45:12 --> 00:45:16
			something so you need confirmation
that you were okay. That that was
		
00:45:16 --> 00:45:17
			all all real.
		
00:45:18 --> 00:45:24
			And he goes on and he is he's now
commanded to start preaching.
		
00:45:25 --> 00:45:29
			So he starts preaching. But his
journey doesn't end there.
		
00:45:30 --> 00:45:33
			He makes hedge he decides to make
hedge. He's still young
		
00:45:35 --> 00:45:37
			when he makes hedge
		
00:45:38 --> 00:45:43
			the wisdom of this hedge is it
will put him in the path and give
		
00:45:43 --> 00:45:48
			him an omoide legitimacy because
who does he meet? None other than
		
00:45:48 --> 00:45:49
			a brokerage. It will Jelani
		
00:45:52 --> 00:45:58
			signal, Imam Abdul Qadir jeelani
lives from 1078 to 1166 at
		
00:45:58 --> 00:46:02
			Willamette genetic both lives from
1126 to 1198.
		
00:46:04 --> 00:46:09
			So they live and he is now Abdul
Qadir Jilani is a famous chef. And
		
00:46:09 --> 00:46:13
			I will Medion is there an avocado
Jayla and he sees the taqwa sees
		
00:46:13 --> 00:46:17
			the piety sees the Anwar sees the
his inner eyes open, his
		
00:46:17 --> 00:46:20
			connection to Allah is strong. And
it gives him the
		
00:46:22 --> 00:46:23
			he says Go and call people to
Allah.
		
00:46:24 --> 00:46:29
			So he now has the critical from he
has Aegis from I need to see him,
		
00:46:30 --> 00:46:34
			the one who brought it here Illuma
din and spread it in Morocco, and
		
00:46:34 --> 00:46:37
			amongst the medical and made it
legitimate to the medica who has a
		
00:46:37 --> 00:46:41
			direct chain back to his Eddie. So
it's because Eddie Abu Mohammed
		
00:46:41 --> 00:46:45
			Denali, then Abu Medion, only two
links between him and because
		
00:46:45 --> 00:46:50
			Eddie himself. Then he goes to Abu
Ali dakak And he learns the ways
		
00:46:50 --> 00:46:53
			of the aura, then everything. Then
he goes and we as a Eleanor and he
		
00:46:53 --> 00:46:58
			gets a fat or a Bernie major fat
from him. Then he goes to Mecca,
		
00:46:58 --> 00:47:03
			and he gets the hookah, which
means the ijazat a test leak that
		
00:47:03 --> 00:47:06
			he has permission now to take
people along the spiritual path
		
00:47:07 --> 00:47:10
			from none other than the great
Abdulkadir DJ learning
		
00:47:12 --> 00:47:13
			from Mecca.
		
00:47:14 --> 00:47:18
			When he comes back now, he's a
little bit older now. He's more
		
00:47:18 --> 00:47:21
			experienced. He has seen many,
many show you
		
00:47:23 --> 00:47:28
			give him the jazz, he know is no
longer a wide eyed youth
		
00:47:29 --> 00:47:30
			who thinks he's nothing.
		
00:47:31 --> 00:47:34
			He knows he has a mission now. And
he knows he's been given
		
00:47:34 --> 00:47:37
			permission to this mission. Now
when I say things, he's not them.
		
00:47:37 --> 00:47:40
			Yeah, they all are always humble,
right? They're always humble. But
		
00:47:41 --> 00:47:43
			sometimes, you know, I don't have
any qualifications. I can't do
		
00:47:43 --> 00:47:48
			anything. But now he knows you can
do this. You can go and preach and
		
00:47:48 --> 00:47:54
			guide the people. Remember, when
he sat in the lectures of the
		
00:47:54 --> 00:47:59
			scholars, it was too technical for
him. Right? And yes, he learned
		
00:47:59 --> 00:48:00
			what he needed to learn. Good.
		
00:48:02 --> 00:48:05
			He learned what he needed to hear
is that who is that?
		
00:48:07 --> 00:48:08
			Oh, Boo.
		
00:48:09 --> 00:48:15
			Boo. Sirajuddin shake, shake.
Okay, good. Do we met before?
		
00:48:15 --> 00:48:17
			Once? Yeah, okay. Michelle
Anderson.
		
00:48:19 --> 00:48:20
			He,
		
00:48:21 --> 00:48:24
			he now starts preaching.
		
00:48:25 --> 00:48:30
			And he doesn't stay in one place.
He goes, and he gives riveting
		
00:48:30 --> 00:48:34
			talks. And his methodology was to
speak in the language of the
		
00:48:34 --> 00:48:34
			people.
		
00:48:35 --> 00:48:40
			And he gives massive talks, of
course, because speeches, he
		
00:48:40 --> 00:48:43
			doesn't give technical lectures in
fifth, but he could teach people
		
00:48:44 --> 00:48:47
			he could teach people arcade, he
could teach people the Quran.
		
00:48:48 --> 00:48:50
			If needed, he could teach but his
main
		
00:48:52 --> 00:48:57
			method is the public preaching
sessions. And he would give any
		
00:48:57 --> 00:49:00
			would do long DUA and people would
be weeping and they would
		
00:49:00 --> 00:49:01
			transform wherever he went.
		
00:49:03 --> 00:49:07
			People were transforming. And he
did this for years, up and down
		
00:49:07 --> 00:49:12
			Morocco, and de Lucia, over get
and he had he went and went east
		
00:49:12 --> 00:49:16
			and he had taken more justice for
his ultimate dean. And he came
		
00:49:16 --> 00:49:17
			back take care of somebody.
		
00:49:18 --> 00:49:19
			And he came back
		
00:49:21 --> 00:49:25
			and he went to Algeria. Now back
in the day, there was no line
		
00:49:25 --> 00:49:28
			between Morocco and Algeria. We
will have to remember who put
		
00:49:28 --> 00:49:31
			these lines there. The French in
the British to divide up the
		
00:49:31 --> 00:49:35
			Muslims these lines should mean
nothing to us. line between Egypt
		
00:49:35 --> 00:49:37
			and Sudan should mean nothing to
you.
		
00:49:39 --> 00:49:43
			If we were to ever have lines, our
lines were quite similar to the
		
00:49:43 --> 00:49:47
			Native American lines in the sense
of this tribe lives here and this
		
00:49:47 --> 00:49:50
			is the land land that they take
care of or a governor for example,
		
00:49:50 --> 00:49:54
			but to make a line and say these
are Sudanese people, these are
		
00:49:54 --> 00:49:58
			Egyptian people and that's a line
of course it's one of these days
		
00:49:58 --> 00:50:00
			inshallah at the end
		
00:50:00 --> 00:50:02
			under time, we will see the
erasing of all of these lines.
		
00:50:02 --> 00:50:06
			They mean nothing to us. They go
and they make the EU and unify
		
00:50:06 --> 00:50:09
			themselves after they divided up
the home of Islam. So Algeria,
		
00:50:09 --> 00:50:14
			Morocco, Tunisia and Libya, all
the same. All the lads in America,
		
00:50:15 --> 00:50:19
			of course at different governors,
but so he would go and travel
		
00:50:19 --> 00:50:22
			everywhere preaching and his
preaching, let's talk a bit about
		
00:50:22 --> 00:50:27
			his method. His method was Be
honest with yourself and your
		
00:50:27 --> 00:50:30
			emotions with Allah. I love this
message. It's an amazing message.
		
00:50:31 --> 00:50:34
			And you don't see a lot of people
with this message. And he speaks
		
00:50:34 --> 00:50:39
			against the rigidity of people
that say you have to only do the
		
00:50:39 --> 00:50:43
			rigidity only comes from Allah.
Right? Rigidity should only come
		
00:50:43 --> 00:50:47
			from Allah subhanaw taala. When
Allah says halal and haram, that's
		
00:50:47 --> 00:50:48
			where you have to be rigid.
		
00:50:49 --> 00:50:53
			Um, we must ask we have to embrace
rigidity. When Allah says
		
00:50:53 --> 00:50:57
			rigidity. In that case, it's not
rigidity. It's HAC. The rigidity
		
00:50:57 --> 00:51:02
			is relative, what human beings
established for other human
		
00:51:02 --> 00:51:02
			beings.
		
00:51:03 --> 00:51:08
			Where, where did Allah bring this?
Why should I and you see some
		
00:51:08 --> 00:51:14
			people, automatons will Allah He
schools Islamic, Madame Addis mad
		
00:51:14 --> 00:51:17
			Islamic schools, like for K
through 12. I'm talking about
		
00:51:17 --> 00:51:18
			Medallia's
		
00:51:20 --> 00:51:26
			Islamic seminaries, institutions,
what have they succeeded in? Yes,
		
00:51:26 --> 00:51:30
			there are many pious people but
also automatons. Wallah are the
		
00:51:30 --> 00:51:35
			automatons all just the same, talk
the same, use the same language
		
00:51:35 --> 00:51:36
			have the same opinion.
		
00:51:38 --> 00:51:42
			He was against this. You're not
going to come near to Allah to
		
00:51:42 --> 00:51:44
			Allah unless you're honest with
yourself and open with your
		
00:51:44 --> 00:51:48
			emotions within the halal and this
is something we gleaned from his
		
00:51:48 --> 00:51:53
			poetry. His other teachings are
the known teachings Toba. Okay,
		
00:51:53 --> 00:51:54
			zoo hood.
		
00:51:56 --> 00:52:00
			Okay, leaving off this is very
important, leaving off
		
00:52:00 --> 00:52:02
			argumentation with other Muslims.
		
00:52:04 --> 00:52:08
			This is very important to them
mythology mean bleh blaming and
		
00:52:08 --> 00:52:13
			hating oppressors. You have to
blame them. You have to verbally
		
00:52:13 --> 00:52:16
			say something against them to stay
away from them. Why? Because Allah
		
00:52:16 --> 00:52:18
			subhana wa Tada says that.
		
00:52:21 --> 00:52:24
			Well, that's how can you Illallah
the novella. Mufasa Masako menar
		
00:52:25 --> 00:52:31
			Don't be lenient, don't relent to
people who are publicly doing
		
00:52:31 --> 00:52:35
			wrong. Or else when their
punishment comes down. It's got to
		
00:52:35 --> 00:52:35
			come on you.
		
00:52:36 --> 00:52:40
			That's my second one, not the
fires coming on them. You're soft
		
00:52:40 --> 00:52:43
			with them. You're okay with them.
There's an avenue between you and
		
00:52:43 --> 00:52:48
			them of love. The fire will reach
you the harm of that fitna in this
		
00:52:48 --> 00:52:49
			world will reach you
		
00:52:50 --> 00:52:53
			don't be associated with them say
something negative, clear make a
		
00:52:53 --> 00:52:57
			line between this part of his
teaching. We get his teaching from
		
00:52:57 --> 00:52:59
			his poetry, not from his book,
someone asked her does he wrote
		
00:52:59 --> 00:53:02
			books, he doesn't have books, he
has poetry and that's where we get
		
00:53:02 --> 00:53:06
			his teachings from and he wanted
the people to
		
00:53:08 --> 00:53:09
			experience
		
00:53:10 --> 00:53:15
			Allah subhanaw taala with genuine
a burden not forced. So that's why
		
00:53:15 --> 00:53:19
			he was all okay with people
marrying all okay, what business?
		
00:53:20 --> 00:53:23
			Not okay, as in Sharia. We don't
need his anyone's permission. The
		
00:53:23 --> 00:53:27
			prophets. I said it made it a
sadhana. But what we mean is that
		
00:53:27 --> 00:53:33
			many people think this is not
real, to solve. This is not real.
		
00:53:33 --> 00:53:37
			John, if I if I marry and I get
involved with a woman, I'm not
		
00:53:37 --> 00:53:40
			really drawn near to Allah at this
point, I'm losing. If I open a
		
00:53:40 --> 00:53:44
			business and do something, I'm not
close to Allah at this point. I'm
		
00:53:44 --> 00:53:47
			like, away from the hood and I'm
away from vicar he preached, he
		
00:53:47 --> 00:53:52
			said, No. He said, Look what
you're seeking in life, and having
		
00:53:52 --> 00:53:56
			an emotion towards and go to Allah
with that Allah will guide you
		
00:53:57 --> 00:54:00
			Suhana Allah, this was a really
guided email. And if you have any
		
00:54:00 --> 00:54:04
			doubts about his teachings, let's
look at his shoe. Two names away
		
00:54:04 --> 00:54:06
			from Ghazali direct.
		
00:54:07 --> 00:54:11
			From a blue color, Jada, Annie,
and everybody Calcutta, we as Al
		
00:54:11 --> 00:54:14
			Anon and alcoholism, people don't
know them as much. But if you're
		
00:54:15 --> 00:54:17
			if you know the history of Islam
in America, you know, these names,
		
00:54:17 --> 00:54:23
			these are all three of these
names. The man has five mammoth
		
00:54:23 --> 00:54:27
			major scholars, and Elia behind
him.
		
00:54:30 --> 00:54:33
			And this is his teaching. And
that's why the people loved him.
		
00:54:34 --> 00:54:36
			People loved him, Allah loved him.
That's why we're talking about him
		
00:54:36 --> 00:54:38
			here. Okay.
		
00:54:39 --> 00:54:47
			We're talking about in here 1000
years. So when 2026 will be what?
		
00:54:48 --> 00:54:57
			900 years from his birth. Right?
In 2020 2026 is 900 years from his
		
00:54:57 --> 00:54:59
			birth right and we don't even know
how to do math anymore. Right?
		
00:55:00 --> 00:55:01
			Oh, am I right? Right?
		
00:55:02 --> 00:55:08
			Was 1443 Or no, America when I say
1126 I meant common error.
		
00:55:09 --> 00:55:11
			See? Yeah
		
00:55:12 --> 00:55:17
			900 years, right? So 2026 That is
900 years and we're still talking
		
00:55:17 --> 00:55:22
			about it. And then, like his
teaching, even one historian was
		
00:55:22 --> 00:55:26
			like, what did he teach? That was
such a big deal. It's not having
		
00:55:26 --> 00:55:31
			to do with it. It's a soul that
Allah loved. So ALLAH inspires the
		
00:55:31 --> 00:55:34
			people to keep writing about him
and the scholarship and if not,
		
00:55:34 --> 00:55:35
			maybe even out of it.
		
00:55:37 --> 00:55:42
			Cause calls him shaken mache. Now
even out of the people asked was
		
00:55:42 --> 00:55:45
			even audibly just calling him
shaking my head because that was
		
00:55:45 --> 00:55:48
			his title. So in society, he has
to be polite, no even audibly
		
00:55:48 --> 00:55:51
			doesn't have. He's not going to
call someone chicken mache if, if
		
00:55:51 --> 00:55:52
			he doesn't believe he is.
		
00:55:53 --> 00:55:58
			So look at who is writing about
the ship. So this is his main
		
00:55:58 --> 00:56:01
			teaching, and he goes on preaching
everywhere he goes traveling, and
		
00:56:01 --> 00:56:06
			finally he settles in Musa put up
the second map if you have it. So
		
00:56:06 --> 00:56:08
			we can take a look at where Bucha
is.
		
00:56:13 --> 00:56:16
			Bucha is in northern Kosovo,
Algeria.
		
00:56:17 --> 00:56:22
			And he retires in Abuja, and he
has a masjid and he has a Azalea.
		
00:56:23 --> 00:56:26
			And he teaches the people, but
this time, he doesn't travel
		
00:56:26 --> 00:56:29
			anymore. One time before that in
the middle of his life.
		
00:56:30 --> 00:56:32
			He decided at some point,
		
00:56:33 --> 00:56:36
			let me leave everything and
worship Allah.
		
00:56:37 --> 00:56:38
			Okay.
		
00:56:40 --> 00:56:42
			And he had a companion, and they
went and did it themselves
		
00:56:42 --> 00:56:46
			together. Okay, we did together
there's Bucha. Now the Instagram
		
00:56:46 --> 00:56:50
			you can't see it. But the Jaya is
basically
		
00:56:52 --> 00:56:56
			on the same line of latitude as
Seville, but on the Algerian
		
00:56:56 --> 00:56:58
			coast, okay.
		
00:57:00 --> 00:57:03
			So it's now it's pretty, it's
		
00:57:04 --> 00:57:07
			basically one of the northern most
in the middle of the Mediterranean
		
00:57:07 --> 00:57:10
			Sea, a gorgeous sea. That's why I
love the history of the Muslims,
		
00:57:10 --> 00:57:16
			especially the worshipers of and
the Sufi of an advocate of their
		
00:57:16 --> 00:57:19
			the topography is gorgeous. It's
like Spain, is there, the
		
00:57:19 --> 00:57:24
			Mediterranean Sea blue? The fish
is amazing. Right? There. It's
		
00:57:24 --> 00:57:30
			beach towns. It's all beach towns,
right? Tunis, right, Jaya scepter.
		
00:57:30 --> 00:57:34
			So you were to Ibiza. All these
beautiful places, right? They're
		
00:57:34 --> 00:57:39
			all beach towns. All right, we can
take them out. So in the middle of
		
00:57:39 --> 00:57:43
			his career, he decided maybe the
right thing to do is to cut off
		
00:57:43 --> 00:57:46
			every one and worship Allah
subhana wa Tada. So him and a
		
00:57:46 --> 00:57:50
			companion, they go to the
mountains, and in the caves and
		
00:57:50 --> 00:57:52
			they start worshiping a lot
together. After about two, three
		
00:57:52 --> 00:57:53
			days.
		
00:57:55 --> 00:58:01
			The his companion says Shik, I saw
you in a dream. He said, What was
		
00:58:01 --> 00:58:01
			the dream?
		
00:58:02 --> 00:58:09
			He said, I saw you worshiping
Allah in a cave, and your face was
		
00:58:09 --> 00:58:10
			like the moon.
		
00:58:12 --> 00:58:16
			He said, Michelle has a wonderful
dream. He said then I saw you come
		
00:58:16 --> 00:58:20
			down and preach to the people and
give a speech to the people and
		
00:58:20 --> 00:58:22
			your face was going like the sun.
		
00:58:24 --> 00:58:27
			So Abu Mahdi and realized this was
a message from Allah that his a
		
00:58:27 --> 00:58:32
			Bader was accepted, but he's
better off and he shines brighter
		
00:58:32 --> 00:58:35
			when he's preaching to the people.
And some people are like that some
		
00:58:35 --> 00:58:39
			people it's like a chemical right
some chemicals you put it by
		
00:58:39 --> 00:58:42
			itself is better. Others you put
it with other chemicals is better
		
00:58:42 --> 00:58:49
			has more impact, right. So he had
greater impact and more note more
		
00:58:49 --> 00:58:51
			Kaboul from Allah. When he was
preaching.
		
00:58:53 --> 00:58:59
			Finally, NB Jaya, and really
interesting incident occurred. Now
		
00:59:00 --> 00:59:04
			the Morabito nor God and what He
doing new empire was there. And
		
00:59:04 --> 00:59:07
			the king was Yaqoob month every
month, so
		
00:59:08 --> 00:59:13
			Okay, yeah. COVID monsoon was king
now of Spain. All of them are
		
00:59:13 --> 00:59:18
			going to Spain, and Morocco,
Algeria, all that land. He was the
		
00:59:18 --> 00:59:22
			king of the white dynasty, a
mohawk dynasty.
		
00:59:23 --> 00:59:24
			And
		
00:59:25 --> 00:59:31
			an incident occurs, okay. Where he
ends up he had to kill his brother
		
00:59:32 --> 00:59:34
			to become king this happen all the
time, right? It's haram but it
		
00:59:34 --> 00:59:38
			happens all the time. Two
brothers. He killed his brother so
		
00:59:38 --> 00:59:44
			that he has no competition for the
throne. Then he feels terrible. It
		
00:59:44 --> 00:59:45
			feels horrible.
		
00:59:47 --> 00:59:51
			Then he ends up calling forever
meridian.
		
00:59:52 --> 00:59:53
			I need
		
00:59:54 --> 00:59:59
			a shake, to repent to like to
guide me in repentance.
		
01:00:00 --> 01:00:04
			But the message gets, he says, get
me up imagine, but he doesn't say
		
01:00:04 --> 01:00:07
			why at this point, but
		
01:00:08 --> 01:00:12
			the word reaches above Medion.
That oh my gosh, the Khalifa wants
		
01:00:12 --> 01:00:17
			you because the word was Edwin
Medion was so popular that he
		
01:00:17 --> 01:00:18
			could raise an army.
		
01:00:19 --> 01:00:24
			That was the word. The word out in
the it was that he was so popular.
		
01:00:25 --> 01:00:26
			If he wanted to,
		
01:00:27 --> 01:00:32
			he could make a call for an army
and overthrow the Almohads. So
		
01:00:32 --> 01:00:38
			these two things caught together.
And the word was that Ebel Medion
		
01:00:38 --> 01:00:39
			has been called to get executed.
		
01:00:40 --> 01:00:44
			That was the word later on we No,
no, no, he was calling him to
		
01:00:44 --> 01:00:44
			repent.
		
01:00:46 --> 01:00:50
			Either way, Mo Medion. At that
time, was an old man, the governor
		
01:00:50 --> 01:00:54
			of Bizkaia comes in and he said, I
am under strict orders to send you
		
01:00:54 --> 01:00:58
			with soldiers to Morocco to
Marrakech Morocco,
		
01:00:59 --> 01:01:00
			to the Khalifa,
		
01:01:01 --> 01:01:04
			the people said he can't even
walk, I was already in his old
		
01:01:04 --> 01:01:06
			that this one, he can't even walk.
Right.
		
01:01:08 --> 01:01:12
			I will Medion says oh, people come
down, I'll go with them. They are
		
01:01:12 --> 01:01:17
			guiding me to my burial place. And
those who want to see me will not
		
01:01:17 --> 01:01:22
			see me. And those who are where
they are taking me will not arrive
		
01:01:22 --> 01:01:22
			there.
		
01:01:24 --> 01:01:28
			So it's as if he knew he's going
to be buried.
		
01:01:30 --> 01:01:36
			As he goes, he does, in fact, die
along the way. But first, he's
		
01:01:36 --> 01:01:38
			asking, every time they pass a
town, they say what's the name of
		
01:01:38 --> 01:01:43
			this town? They tell next time,
finally he gets to a town called
		
01:01:43 --> 01:01:49
			Albert, the worshipers and his
heart is filled and he says Oh
		
01:01:49 --> 01:01:52
			Allah, this is a beautiful place
this name is this is where I want
		
01:01:52 --> 01:01:55
			to be. This is a beautiful resting
spot. And he says to the people
		
01:01:55 --> 01:01:59
			let us rest here for a day or two.
The rest of our day to who doesn't
		
01:01:59 --> 01:02:00
			wake up, he passes away.
		
01:02:02 --> 01:02:06
			When he heard that that's the name
entered his heart that this is the
		
01:02:06 --> 01:02:08
			place where I'm gonna die. And he
dies there.
		
01:02:10 --> 01:02:14
			And he says send a message before
he died. He says send a message to
		
01:02:14 --> 01:02:15
			the Khalifa.
		
01:02:17 --> 01:02:18
			Tell him that
		
01:02:19 --> 01:02:22
			we're not going to meet and you're
not going to meet because you
		
01:02:22 --> 01:02:26
			don't call you're not a murderer
who calls a great Willy of Allah
		
01:02:27 --> 01:02:30
			to your beck and call. So this
meeting is not going to happen.
		
01:02:31 --> 01:02:36
			But the intention is accepted. And
he says tell him that your Toba
		
01:02:36 --> 01:02:42
			will be if you follow a matter a
shift and Murray Murray is from a
		
01:02:42 --> 01:02:43
			city called ulmaria.
		
01:02:44 --> 01:02:49
			And so the shit the king, he does
seek out an MA right which is one
		
01:02:49 --> 01:02:53
			of his disciples meridians
disciples, and He makes towboatus
		
01:02:53 --> 01:02:59
			hands and he follows with the Toba
right so it will not be accepted
		
01:02:59 --> 01:03:03
			for you to do it at your beck and
call ask for one of the Kubota.
		
01:03:03 --> 01:03:07
			Olia but your your intention is
accepted. So you're not going to
		
01:03:07 --> 01:03:10
			meet up with Medion. And I will
Medion will refer you to somebody
		
01:03:10 --> 01:03:13
			else and you're going to go make
Toba at his hands. And that's what
		
01:03:13 --> 01:03:18
			happened. And that's where he ends
up dying. And today on the map,
		
01:03:18 --> 01:03:23
			it's next to what's called Tila
mis en or Tlemcen. You could see
		
01:03:23 --> 01:03:29
			where ethylbenzene is buried. And
he's considered shared because she
		
01:03:29 --> 01:03:30
			you
		
01:03:31 --> 01:03:37
			have Alytus Oh, of Mala democra.
That's Abu Madeon. Ella health.
		
01:03:37 --> 01:03:39
			All right. Now let's open it up to
your comments and questions
		
01:03:39 --> 01:03:44
			specifically on stories of DoDEA.
We might even vote. Russell
		
01:03:44 --> 01:03:48
			Choudry says, I think So Tanya
COVID Matsuda killed his brother
		
01:03:48 --> 01:03:53
			after that the brother tried
usurping him a couple times. Oh,
		
01:03:53 --> 01:03:55
			so there was a reason to kill his
brother. He says because the
		
01:03:55 --> 01:04:00
			brother had tried to use serve him
a couple times. Okay, good. Good
		
01:04:00 --> 01:04:03
			to know. Right? And then he killed
his brother. So we felt guilty
		
01:04:03 --> 01:04:03
			about that.
		
01:04:06 --> 01:04:09
			Have I written any books yet? I
have a book for the students. It's
		
01:04:09 --> 01:04:11
			not like an official publication.
But for the students who were
		
01:04:11 --> 01:04:14
			asking, it's like not a draft a
little bit more than a draft. It's
		
01:04:14 --> 01:04:19
			called key to paradise on nakida.
And there's a couple other books
		
01:04:19 --> 01:04:24
			coming out. But you can get that
at Safina press.com. Okay, so fina
		
01:04:24 --> 01:04:30
			press.com is where you can get
that book. And it's called key to
		
01:04:30 --> 01:04:31
			paradise.
		
01:04:33 --> 01:04:40
			With our modern minds we have had
had to believe even though now we
		
01:04:40 --> 01:04:44
			it must be true. I didn't Majeed
was this
		
01:04:47 --> 01:04:48
			maybe it was that second half of a
question.
		
01:04:52 --> 01:04:58
			Okay, turquoise man says I'm
curious was fit backgrounds for
		
01:04:58 --> 01:04:59
			Buddy Buddy Corsairs
		
01:05:00 --> 01:05:03
			This piracy allowed piracy was
allowed against the Crusaders at
		
01:05:03 --> 01:05:03
			the time.
		
01:05:05 --> 01:05:07
			To be a pirate against the
Crusaders is a
		
01:05:10 --> 01:05:15
			good idea says Can someone share
the WhatsApp group chat for the
		
01:05:15 --> 01:05:19
			summer in person classes? Yeah,
email info Asif II decided.org.
		
01:05:19 --> 01:05:21
			Ryan will answer you Joba.
		
01:05:27 --> 01:05:31
			Maliki click is here. Who here
thinks Maliki click is ready to be
		
01:05:31 --> 01:05:32
			his own gang leader.
		
01:05:33 --> 01:05:35
			Branch yesterday he handled?
		
01:05:37 --> 01:05:40
			I forgot I forgot what it was
yesterday. But that is the
		
01:05:40 --> 01:05:44
			bodyguard. Yeah. And I think he
may be ready for his own little
		
01:05:44 --> 01:05:47
			branch, right? Because zone
operation.
		
01:05:49 --> 01:05:54
			He learned so much when you have
to lead, right? And you study,
		
01:05:54 --> 01:05:57
			study, study, and then you figure
out you're going to lead your own
		
01:05:57 --> 01:06:00
			way, right? Everyone's going to
lead when Allah makes them ready,
		
01:06:01 --> 01:06:04
			deems them fit, then the
circumstances will be put in place
		
01:06:04 --> 01:06:10
			where they're going to lead.
Right? And they're going to lead
		
01:06:12 --> 01:06:16
			in their own manner. But it will
be with the right same spirit and
		
01:06:16 --> 01:06:20
			the same teaching. But their own
package. Okay, so
		
01:06:22 --> 01:06:23
			Shahnawaz
		
01:06:25 --> 01:06:30
			some say Imam because it left
denying Moqtada after converting
		
01:06:30 --> 01:06:31
			to the SUTI path, is it correct?
		
01:06:32 --> 01:06:37
			What is in here Aluma Dean, what
is in his book on Aqeedah that's
		
01:06:37 --> 01:06:38
			his belief
		
01:06:39 --> 01:06:45
			in died negating all of that, but
he died. What is true is he died
		
01:06:45 --> 01:06:50
			seeing the that the potential
excess of elemental killer. That's
		
01:06:50 --> 01:06:54
			what he died upon. And that was
way before he even passed away is
		
01:06:54 --> 01:06:58
			that AML killer? It's a medicine
only when it's needed. But that
		
01:06:59 --> 01:07:03
			taqwa and going near to Allah to
Allah is going to be by a bad and
		
01:07:04 --> 01:07:07
			a bad and kedma and all these
things. Caitlin says, What are
		
01:07:07 --> 01:07:10
			some ways that we might in advice
to go to Allah with our emotions,
		
01:07:11 --> 01:07:15
			open your heart to Allah to Allah,
with what the most don't, don't
		
01:07:15 --> 01:07:19
			hide it. We're not like the
Christians who hide lust, hide
		
01:07:19 --> 01:07:23
			desire for marriage, high desire
for companionship, we don't hide
		
01:07:23 --> 01:07:27
			it, go to Allah, either Allah to
Allah will will open an avenue for
		
01:07:27 --> 01:07:30
			you or he will cure you from it if
he doesn't want it for you go to
		
01:07:30 --> 01:07:32
			Allah with all of your your
whatever you want.
		
01:07:34 --> 01:07:37
			You're not saying that this is the
right way to beat but this is what
		
01:07:37 --> 01:07:40
			I have right now. That Allah Tala
will guide you Oh Allah guide me
		
01:07:40 --> 01:07:43
			if this is something I should
remove from my art remove helped
		
01:07:43 --> 01:07:47
			me remove it from my art, if it's
something good for me, granted to
		
01:07:47 --> 01:07:51
			me, and then by receiving it from
Allah as a draw through a DUA, you
		
01:07:51 --> 01:07:56
			draw near to Him that way. We draw
near to Allah by NEMA, by
		
01:07:56 --> 01:07:58
			blessings that He gives us and
protection that he gives us we
		
01:07:58 --> 01:08:01
			have to ask Allah protection from
sicknesses, protection from what's
		
01:08:01 --> 01:08:05
			going on in the crazy world that
we live in. We can't give this
		
01:08:05 --> 01:08:09
			lesson without mentioning at least
the insanity of the shooting and
		
01:08:09 --> 01:08:13
			how these parents must be feeling
we asked Allah Tata never to test
		
01:08:13 --> 01:08:16
			us with anything like this. You go
you drop off your baby to school,
		
01:08:16 --> 01:08:17
			fourth grade.
		
01:08:19 --> 01:08:22
			And then they call you come to an
auditorium, if your kid shows up,
		
01:08:22 --> 01:08:27
			they're alive. If your kid doesn't
show up, then we're sorry. Because
		
01:08:27 --> 01:08:30
			it's a crime scene. So we closed
it all off all the living kids
		
01:08:30 --> 01:08:33
			only come out, bus them to an
auditorium.
		
01:08:35 --> 01:08:38
			How this is other that has fallen
on the nation,
		
01:08:39 --> 01:08:44
			that other have a type of sin, the
reaction of that sin does not know
		
01:08:44 --> 01:08:45
			guilty from innocent.
		
01:08:46 --> 01:08:47
			Okay.
		
01:08:48 --> 01:08:52
			There are certain things that you
can do that are so bad, the
		
01:08:52 --> 01:08:56
			blowback of that wrong action does
not know guilty from innocent.
		
01:08:58 --> 01:08:59
			You snap the light.
		
01:09:01 --> 01:09:04
			Okay, and cut the power from
people who loses power, everybody.
		
01:09:05 --> 01:09:11
			All right. You blow something up
who suffers everyone? This nation,
		
01:09:11 --> 01:09:12
			and it's US Army
		
01:09:14 --> 01:09:19
			has committed so many atrocities
over the past 2530 4050 years. And
		
01:09:19 --> 01:09:23
			the entire basing of the nation
has also atrocities on a chant.
		
01:09:23 --> 01:09:29
			Finally, the blowback. These
things are so bad, the blowback
		
01:09:29 --> 01:09:32
			does not no innocent from Guilty.
It's almost as if you took in the
		
01:09:32 --> 01:09:34
			punishment and just sprinkled it
on the
		
01:09:36 --> 01:09:40
			reigns on the guilty and on the
innocent. It rains on the
		
01:09:40 --> 01:09:45
			waterproof and not waterproof.
Allah warns us fear the sins that
		
01:09:45 --> 01:09:48
			do not only affect the sinful
		
01:09:50 --> 01:09:54
			what dako fitness can lead to see
banality novella Mamaku Casa Allah
		
01:09:54 --> 01:09:56
			tells you there are certain wrong
actions that you can do. The
		
01:09:56 --> 01:09:59
			blowback is not decipher innocent
from Guilty comes to
		
01:10:00 --> 01:10:01
			Everybody comes to entire nation.
		
01:10:03 --> 01:10:08
			All of these sins have come back
against us and haunted people
		
01:10:08 --> 01:10:12
			through this, this crisis that has
no solution, by the way. Yes, I
		
01:10:12 --> 01:10:17
			know that gun control is a word to
say it's a word. That's all it is.
		
01:10:17 --> 01:10:20
			You're not doing this because
there's a black market you fools.
		
01:10:22 --> 01:10:27
			Unbelievable how naive people,
okay, we need to have IDs checked,
		
01:10:27 --> 01:10:31
			background checks, banned the sale
of these guns. There are already
		
01:10:31 --> 01:10:35
			100 million semi automatics roving
around the nation. And the dark
		
01:10:35 --> 01:10:38
			web is not so difficult to use any
16 year olds can can access a gun
		
01:10:39 --> 01:10:43
			and forget that the streets you go
to Newark, New Jersey, you get
		
01:10:43 --> 01:10:46
			what you want. You pay the right
price, and you ask around for for
		
01:10:46 --> 01:10:50
			three days. I would bet you as I'm
not gonna say but because that's a
		
01:10:50 --> 01:10:54
			language. That's not for us to
use. But I would tell you that
		
01:10:56 --> 01:11:00
			in two weeks, if I wanted a semi
automatic and I know nobody,
		
01:11:00 --> 01:11:05
			Newark, I don't know anybody about
this underground world. Give me
		
01:11:05 --> 01:11:07
			two weeks, I'll have a semi
automatic right here.
		
01:11:08 --> 01:11:09
			Forget background checks.
		
01:11:11 --> 01:11:12
			Forget.
		
01:11:13 --> 01:11:18
			Yes, it may be a technically
precede a good procedure to do you
		
01:11:18 --> 01:11:20
			have to do it. Right. As a
technical procedure. It's not a
		
01:11:20 --> 01:11:25
			solution. You're not solved. The
rest of the world don't have guns.
		
01:11:25 --> 01:11:28
			Right? You go to Yemen, everyone's
got a dagger and a gun. You don't
		
01:11:28 --> 01:11:31
			see people just shooting up
everyone. There's a mental element
		
01:11:31 --> 01:11:32
			to this too.
		
01:11:33 --> 01:11:39
			If you go in attacking the tool is
just like, you know, telling
		
01:11:39 --> 01:11:44
			somebody who rams into people with
a car stop bet and ban cars. In
		
01:11:44 --> 01:11:48
			Toronto, did a guy do this? A
couple years ago, he took his car
		
01:11:48 --> 01:11:52
			and he rammed it in, in South
Carolina. I think it was South
		
01:11:52 --> 01:11:55
			Carolina where they had that white
supremacy March didn't that guy
		
01:11:55 --> 01:11:58
			ran through a bunch of people with
his car? Is banning cars a
		
01:11:58 --> 01:12:00
			solution or as people's heads
messed up?
		
01:12:01 --> 01:12:05
			I believe it's both in a sense
that yes. I don't think that a
		
01:12:05 --> 01:12:07
			citizen has any right to have a
semi automatic. Why do you need
		
01:12:07 --> 01:12:12
			something to show when you're a
citizen? A rifle fine. Right from
		
01:12:12 --> 01:12:17
			my house. But a semi like
something that sprays all the guns
		
01:12:17 --> 01:12:20
			that spray that are used in Iraq
and Afghanistan? Why do you need
		
01:12:20 --> 01:12:23
			them as a citizen, you don't need
them. You don't hunt with that.
		
01:12:24 --> 01:12:26
			You don't fire at a
		
01:12:27 --> 01:12:31
			an intruder with that. Who
intrudes anyway, these days, is
		
01:12:31 --> 01:12:33
			that you think like we're in the
old days where some guy is going
		
01:12:33 --> 01:12:37
			to come with a black rubber and
black and white stripes and try to
		
01:12:37 --> 01:12:40
			rob your house. When does this
happen? Right. But anyway, fine.
		
01:12:41 --> 01:12:46
			Maybe it happens. Keep one for the
sake of it. Okay. But no one needs
		
01:12:46 --> 01:12:49
			any of these breaks. Nonetheless,
that's not the solution when you
		
01:12:49 --> 01:12:51
			have a problem that has no
solution.
		
01:12:53 --> 01:12:57
			I can only consider this like a
damnation. Right? Because I'm
		
01:12:57 --> 01:13:00
			telling you, this is a mental
issue. And it's people's heads are
		
01:13:00 --> 01:13:06
			wrong. Yeah, I agree. When people
say people shouldn't have semi
		
01:13:06 --> 01:13:10
			automatics, and the right they
just don't want to think about it.
		
01:13:10 --> 01:13:12
			And they just say, Oh, you're
taking away your guns. And I don't
		
01:13:12 --> 01:13:14
			think anyone's ever said taken
away people's guns. But you don't
		
01:13:14 --> 01:13:19
			need a some something that sprays
right? No one needs that. Okay.
		
01:13:20 --> 01:13:20
			And
		
01:13:22 --> 01:13:25
			so, so they're not honest about
it. And because they're not honest
		
01:13:25 --> 01:13:29
			about it, that element is not
going to be solved no legislation,
		
01:13:29 --> 01:13:32
			we passed on that. And if
legislation was passed on that, it
		
01:13:32 --> 01:13:33
			still doesn't solve the problem.
		
01:13:35 --> 01:13:38
			Because as I told you, I could go
from the dark web or from Camden
		
01:13:38 --> 01:13:43
			or Newark, maybe in less than two
weeks. Right? I can have a semi
		
01:13:43 --> 01:13:46
			automatic right in front of me
here. Right. And one of these guns
		
01:13:46 --> 01:13:51
			that spray otter right in front of
me. It's not probably is the under
		
01:13:51 --> 01:13:53
			the black market of things, the
under market, whatever you want to
		
01:13:53 --> 01:13:55
			call it, okay.
		
01:13:56 --> 01:14:00
			Is probably bigger than the
regular market. And because of
		
01:14:00 --> 01:14:03
			that, the gun manufacturers will
continue to manufacture them.
		
01:14:04 --> 01:14:08
			Right. And they will continue to
spread in the land. Right? So
		
01:14:08 --> 01:14:12
			that's when you have a problem.
There's no solution. I really
		
01:14:12 --> 01:14:17
			don't think that I think that's
it's, it's from our perspective as
		
01:14:17 --> 01:14:21
			Muslims, this must be either,
Atlanta. Okay.
		
01:14:23 --> 01:14:26
			So that's was the answer to the
question of your emotions. You
		
01:14:26 --> 01:14:32
			have to bring your actual feelings
to Allah to Allah and, and, and
		
01:14:32 --> 01:14:36
			you have to be natural. He can't
be it's an automaton. Okay, I got
		
01:14:36 --> 01:14:40
			into the deen. Now, I'm an
automaton. Alright, before you say
		
01:14:40 --> 01:14:45
			something, I have to think Should
I laugh at it? Before I put
		
01:14:45 --> 01:14:49
			something on I have to see is
everyone else wearing it from the
		
01:14:49 --> 01:14:52
			pious people? Alright, so I can be
like
		
01:14:53 --> 01:14:57
			Spatola where's your your your
bottling up yourself? I don't
		
01:14:57 --> 01:15:00
			believe in that. Nabila x H O.
		
01:15:00 --> 01:15:00
			I says,
		
01:15:02 --> 01:15:06
			how this shadowy pet fat path fit
into the moral beaten path that is
		
01:15:06 --> 01:15:11
			popular in America as a share that
Leah is the methodology, because
		
01:15:11 --> 01:15:16
			that is the theory, if you notice,
because it was not a leader of
		
01:15:16 --> 01:15:21
			disciples, he's an author of books
with his book is the theory, a
		
01:15:21 --> 01:15:24
			share that he is the method, he
was a leader of people show that
		
01:15:24 --> 01:15:26
			he was somebody who said,
		
01:15:27 --> 01:15:30
			okay, and leave off many of the
fringe groups that are called says
		
01:15:30 --> 01:15:33
			Lee or whatever today. And they're
really just odd and there's no
		
01:15:33 --> 01:15:37
			flip. And there's not even to look
right. And there's a lot of these
		
01:15:37 --> 01:15:41
			groups and they've given a bad
name to a Saturday, but in Islamic
		
01:15:41 --> 01:15:45
			history, his way is the right way.
His way is you have to have a job,
		
01:15:45 --> 01:15:48
			you have to have a family and you
remember a lot and the emphasis is
		
01:15:48 --> 01:15:52
			on the city Muslim who interacts
with the world lives with the
		
01:15:52 --> 01:15:55
			world. That's why I said cool
Carruth what could have been
		
01:15:55 --> 01:15:59
			aloof. What he means is that you
have namah E because you have to
		
01:15:59 --> 01:16:03
			have now it's in the world we're
living in the city, but remember
		
01:16:03 --> 01:16:05
			alum much, right?
		
01:16:06 --> 01:16:10
			That was the method of it as a
szegedi negotiation with the
		
01:16:10 --> 01:16:13
			knifes I look as early is
theoretical.
		
01:16:14 --> 01:16:18
			Not practical, because that his
method is absolutely crushed your
		
01:16:18 --> 01:16:22
			knifes, but a show that he did not
preach that why he knows humans.
		
01:16:23 --> 01:16:26
			Humans don't behave like this. You
crush your neffs you're gonna get
		
01:16:26 --> 01:16:30
			blowback from enough. That's why
reading Zadie by itself may cause
		
01:16:30 --> 01:16:36
			a person to be so wound up and so
depriving of himself that wind up
		
01:16:36 --> 01:16:39
			you might burst the shadow that
the method is the right way and
		
01:16:39 --> 01:16:43
			negotiate with you to go easy with
your knifes, right? When Allah
		
01:16:43 --> 01:16:44
			opens your heart, go do a lot of
that.
		
01:16:46 --> 01:16:49
			And only sometimes you force
yourself. Sometimes you force
		
01:16:49 --> 01:16:49
			yourself
		
01:16:59 --> 01:17:05
			it would be wonderful, at some
point to have a world tour that's
		
01:17:05 --> 01:17:11
			broadcast live visiting the living
show you one year, imagine that.
		
01:17:11 --> 01:17:14
			There's a lot of work. There's a
lot of tours I want to take. I
		
01:17:14 --> 01:17:19
			would love to take a tour just the
massage. US Canada, Mexico, just
		
01:17:19 --> 01:17:22
			driving in a car. You know how
exhausting that would be, we would
		
01:17:22 --> 01:17:27
			have to stop for like, periods of
time. Right? But visiting the
		
01:17:27 --> 01:17:31
			masjid and doing Vicodin and
speaking in the masjid and have it
		
01:17:31 --> 01:17:35
			all streamed at all times. Right?
And then mapped out like a map
		
01:17:35 --> 01:17:38
			with a little moving red dot we're
headed here. And we're going to
		
01:17:38 --> 01:17:41
			meet up at this hello restaurant.
Right and then you just meet
		
01:17:41 --> 01:17:45
			strangers meet the OMA be a
beautiful thing to do. And then
		
01:17:45 --> 01:17:49
			another chip worldwide flying out
to the idea this is a great use of
		
01:17:49 --> 01:17:51
			being a millionaire if you're if
you can be a millionaire or have a
		
01:17:51 --> 01:17:55
			millionaire wants to spend on this
and just traveling, sitting
		
01:17:55 --> 01:17:58
			meeting the shoe on the side of
eating and the odd of different
		
01:17:58 --> 01:17:58
			countries.
		
01:18:04 --> 01:18:07
			Could you give an example of how
Animal Kingdom is used as a
		
01:18:07 --> 01:18:10
			medicine compared to the past
versus the present? In the
		
01:18:10 --> 01:18:13
			present, I believe Animal Kingdom
and I even talked to Dr. Hudson
		
01:18:13 --> 01:18:17
			Mahajan. He can he agreed I was
not sort of surprised he said we
		
01:18:17 --> 01:18:21
			are it is in dire need to study
animal kingdom today. You have to
		
01:18:21 --> 01:18:24
			study animal kingdom, every one of
us must study the basic
		
01:18:24 --> 01:18:28
			fundamentals of logic. And that's
why that's what's in Kedah
		
01:18:28 --> 01:18:31
			paradise is the fundamentals of
animal killer.
		
01:18:32 --> 01:18:36
			That's the fina press key to
paradise. That book is the
		
01:18:36 --> 01:18:37
			fundamentals
		
01:18:38 --> 01:18:41
			of what we mean by intimate
campuses. It's essentially there
		
01:18:41 --> 01:18:43
			must be a logic
		
01:18:44 --> 01:18:48
			to what is true and what makes
sense. And that's how we respond
		
01:18:48 --> 01:18:51
			to the atheists. And that's how
also we answer the questions
		
01:18:51 --> 01:18:56
			inside of our religion that could
confuse people. And Allah himself
		
01:18:56 --> 01:18:58
			calls these alma mater Shelby
Hertz.
		
01:19:01 --> 01:19:03
			And someone says,
		
01:19:04 --> 01:19:08
			the four Imams hated Edmund Kalam,
they hated the kalam of the
		
01:19:08 --> 01:19:08
			Morteza.
		
01:19:09 --> 01:19:12
			The only Kalam that existed at
that time was the martyrs and you
		
01:19:12 --> 01:19:16
			know what that statement is like?
It's like pulling out the FET was
		
01:19:16 --> 01:19:21
			from the Ottoman Empire, or the
Ottoman era that say all of the
		
01:19:21 --> 01:19:23
			scholars unanimously forbade
wearing pants.
		
01:19:26 --> 01:19:32
			That's when pants was only worn by
the colonizers and the enemies of
		
01:19:32 --> 01:19:36
			Islam and the soldiers of the
Europeans. And no Muslim ever wore
		
01:19:36 --> 01:19:41
			pants. So the pants at that time
was a symbol of the kuffar that
		
01:19:41 --> 01:19:45
			are attacking us. Then it was
haram to wear pants because that's
		
01:19:45 --> 01:19:49
			you today. Can I wear a white
shirt? Is it halal or haram to
		
01:19:49 --> 01:19:52
			wear a white shirt with a blue
stripe here, a blue stripe here
		
01:19:52 --> 01:19:55
			and a Blue Star of David in the
middle that Hello, hello.
		
01:19:56 --> 01:19:56
			And a heart.
		
01:19:58 --> 01:19:59
			It's haram I'm telling you
		
01:20:00 --> 01:20:04
			because you're insulting every
Muslim who cares about our coats,
		
01:20:05 --> 01:20:10
			and you're wearing the flag of the
value mean of the oppressor, but
		
01:20:10 --> 01:20:14
			go back 200 years and ask a Mufti
Can I wear the shirt? He said,
		
01:20:14 --> 01:20:18
			Yeah, because it doesn't symbolize
that. So the initial Kalam was the
		
01:20:18 --> 01:20:23
			kalam of the mortality lights that
lead people astray. But when the
		
01:20:23 --> 01:20:27
			scholars saw abolhassan an SRE and
a woman suited meta ed, and they
		
01:20:27 --> 01:20:31
			saw that they had employed the
same contempt to defend Edison,
		
01:20:32 --> 01:20:36
			they adopted that Akita, the Chevy
and the madaket adopted about has
		
01:20:36 --> 01:20:39
			an SRS system and
		
01:20:40 --> 01:20:45
			the NF adopted everyone suited to
the system. That's why we have
		
01:20:45 --> 01:20:46
			that
		
01:21:00 --> 01:21:04
			almost more guns than population
probably right. There's probably
		
01:21:04 --> 01:21:07
			more guns than then then the
population itself.
		
01:21:08 --> 01:21:12
			All modern Mufti says could we use
the same other? Could we say the
		
01:21:12 --> 01:21:17
			same either for our maze? Malays
for our maze for Muslims suffering
		
01:21:17 --> 01:21:22
			around the world? Like the Uighur
Muslim? Yes, yes, the Muslims for
		
01:21:22 --> 01:21:25
			centuries they left off the
struggle. And now look what
		
01:21:25 --> 01:21:27
			happened. Okay.
		
01:21:29 --> 01:21:32
			Nabil xh, why says How did the
scholars balanced family time
		
01:21:32 --> 01:21:37
			seeking knowledge and Dawa and how
did they manage financially to
		
01:21:37 --> 01:21:43
			travel often? The answer to that
is that every generation now that
		
01:21:43 --> 01:21:46
			the world is changing so quickly,
every generation is different,
		
01:21:46 --> 01:21:47
			right?
		
01:21:48 --> 01:21:56
			It used to be back in the day. It
was in a shame and a selling of
		
01:21:56 --> 01:22:01
			the dean for a scholar to give a
speech and then we receive a cash
		
01:22:01 --> 01:22:03
			renumeration and honorarium
		
01:22:04 --> 01:22:08
			time has passed. And that has,
that nobody says that anymore. In
		
01:22:08 --> 01:22:12
			fact, that it's becomes a
necessity in the past, to for the
		
01:22:12 --> 01:22:16
			scholar to be employed, taking
money to teach FIP was considered
		
01:22:17 --> 01:22:18
			lack of sincerity.
		
01:22:20 --> 01:22:23
			But then they realized he either
does this full time or he works
		
01:22:23 --> 01:22:27
			full time. And if he works, he
can't teach if he teaches, he
		
01:22:27 --> 01:22:29
			can't provide for his family. So
they realized this isn't
		
01:22:29 --> 01:22:34
			necessary. So things are always
changing family time. And teaching
		
01:22:34 --> 01:22:36
			the Dean should never separate why
		
01:22:37 --> 01:22:41
			your family is the first students
that you have your family or your
		
01:22:41 --> 01:22:45
			first disciples. Your family is
the community, serving the
		
01:22:45 --> 01:22:49
			community or serving your family?
Are isn't my family from the OMA?
		
01:22:49 --> 01:22:52
			Right? Who was the first person
that I'm going to be asked about?
		
01:22:54 --> 01:22:58
			Okay, every one of us will be
asked about your kids first. Every
		
01:22:58 --> 01:23:01
			shift, Allah will ask him, where's
your son? Where's your daughter?
		
01:23:02 --> 01:23:05
			What what are you worried about?
People who live across the town
		
01:23:05 --> 01:23:08
			for? Right? What are you worried
about them for when your son and
		
01:23:08 --> 01:23:14
			daughter are lost? So when he
deals with them, he learns human
		
01:23:14 --> 01:23:21
			nature. He learns so much. So he's
benefiting every mom and dad has
		
01:23:21 --> 01:23:23
			benefited when they're raising
their kids. You're learning the
		
01:23:23 --> 01:23:26
			future. You're learning the
present and the future because we
		
01:23:26 --> 01:23:31
			could very easily be lost in the
past. Like a mall my memories of
		
01:23:31 --> 01:23:36
			certain things are of the past,
like leisure, entertainments, a
		
01:23:36 --> 01:23:41
			thing. All these things for me,
the youthful things during the
		
01:23:41 --> 01:23:46
			best, but today's stuff, right,
the slang cap. And all this
		
01:23:46 --> 01:23:49
			nonsense words, right to me is
nonsense. But I know what at
		
01:23:49 --> 01:23:55
			least, right? All these big so
that allows you to continue to be
		
01:23:56 --> 01:24:00
			relevant with the people that
you're going to spread. So the way
		
01:24:00 --> 01:24:05
			I look at it, the more a person,
spends time, spends time and does
		
01:24:05 --> 01:24:09
			his job as Allah sends him with
his own kids, the more he can
		
01:24:09 --> 01:24:14
			benefit other people. And you have
there's a community, your family
		
01:24:14 --> 01:24:18
			is part of that community. So I
would say that everyone's going to
		
01:24:18 --> 01:24:21
			need different amounts of time
with their family. But whatever it
		
01:24:21 --> 01:24:22
			is, that's what you have to spend.
		
01:24:23 --> 01:24:26
			Okay, would you recommend reading
the book fathead Rabbani by
		
01:24:26 --> 01:24:27
			Abdulkadir Virginia Aeneas
		
01:24:30 --> 01:24:35
			stranger, 14, may Allah Allah give
you a job, a DUA and we ask Allah
		
01:24:35 --> 01:24:36
			to Allah for a woman in Egypt
		
01:24:39 --> 01:24:44
			Her name is Amira. She died at the
age of 44 Recently, and she had a
		
01:24:44 --> 01:24:47
			coma and then she passed away we
ask Allah subhana wa Tada to give
		
01:24:47 --> 01:24:50
			her * for the dose and to
make matters easy for her family.
		
01:24:50 --> 01:24:54
			We ask Allah to Allah to make her
grave a place of expanse and not a
		
01:24:54 --> 01:24:58
			place of tightness We ask Allah to
Allah to replace for her and abode
		
01:24:58 --> 01:24:59
			better than this abode.
		
01:25:00 --> 01:25:03
			and company better than the
company of this world and make her
		
01:25:03 --> 01:25:08
			intragenic and photos as Shahid
from her sickness. And we ask
		
01:25:08 --> 01:25:11
			Allah to audit to have removed all
of her sins with that sickness.
		
01:25:11 --> 01:25:14
			And we ask Allah to Allah to give
her family sober, and to unify
		
01:25:14 --> 01:25:19
			them all in gelatin for the dose.
My Naveen was a diploma Shahada. I
		
01:25:19 --> 01:25:23
			mean, can you talk about your
problems with people you trust?
		
01:25:24 --> 01:25:28
			Does that negate suffered no, it
does not negate. So it means it
		
01:25:28 --> 01:25:32
			means that the subject is not
polished, but you still have Cebu,
		
01:25:32 --> 01:25:35
			Cebu and Jamil is that you never
complain to the people. But
		
01:25:35 --> 01:25:41
			complaining to the people does not
deny some denying subber is when
		
01:25:41 --> 01:25:44
			you commit sins because you're so
honest here. Take them like us and
		
01:25:44 --> 01:25:49
			get involved. Salaam Alaikum salam
Rahmatullah piracy for civilian
		
01:25:49 --> 01:25:51
			ships that belong to the
Crusaders?
		
01:25:54 --> 01:25:57
			That's a good question. And the
answer to that is allowed him I
		
01:25:57 --> 01:26:00
			can't remember what the ruling on
that is. But back in the old days,
		
01:26:00 --> 01:26:01
			can they
		
01:26:04 --> 01:26:08
			raid chips that belonged to the
Christian people allow them? I
		
01:26:08 --> 01:26:12
			think back in the old days, that
entire nation is at war with our
		
01:26:12 --> 01:26:15
			entire nation. All of them are
enemies. That's probably how it
		
01:26:15 --> 01:26:17
			used to be in the old days. The
only difference was who you worked
		
01:26:17 --> 01:26:20
			for? Yeah. You call a pirate, the
person who works for another
		
01:26:20 --> 01:26:24
			country? Yeah. And you call like a
sailor, or part of the Navy if
		
01:26:25 --> 01:26:27
			they're part of your country.
Yeah, but that was just how it
		
01:26:27 --> 01:26:30
			worked. Yeah. No, I'm gonna
probably push this back. Yeah, I
		
01:26:30 --> 01:26:32
			don't know what's wrong with it.
It keeps coming up for some good
		
01:26:34 --> 01:26:38
			mmm mmm says yesterday you claimed
that a solution to school
		
01:26:38 --> 01:26:39
			shootings is spirituality.
		
01:26:41 --> 01:26:43
			No, we were saying that
		
01:26:44 --> 01:26:47
			there are solutions to this
problem that are outside of Islam,
		
01:26:47 --> 01:26:52
			per se. Yeah, I do believe that
right? In the not that people
		
01:26:52 --> 01:26:56
			don't need Islam and that Islam is
not true. But when you see people
		
01:26:56 --> 01:27:01
			who have strong family connection,
and some kind of world bigger than
		
01:27:01 --> 01:27:06
			them, like Christianity, even
right Judaism, and not to say that
		
01:27:06 --> 01:27:10
			it's true, but some things in it
are true. And we they benefit from
		
01:27:10 --> 01:27:12
			that function from that element of
right.
		
01:27:13 --> 01:27:18
			Proof being irregularly see a
wholesome Christian boy go do
		
01:27:18 --> 01:27:22
			shootings, right? Wholesome
meaning like in the cultural sense
		
01:27:22 --> 01:27:25
			that he's not has a nice family,
blah, blah, blah. That sense? We
		
01:27:25 --> 01:27:28
			know that's not true. The Trinity
is not true. But that doesn't
		
01:27:28 --> 01:27:32
			necessarily mean that none of that
religious life has any benefits.
		
01:27:33 --> 01:27:38
			So sometimes worldly things are
the solution to worldly problems.
		
01:27:39 --> 01:27:42
			Okay. And it's not just all the
time that Islam is the only
		
01:27:42 --> 01:27:45
			solution. So then why is why
aren't there shootings like this
		
01:27:45 --> 01:27:48
			in South America? Why don't we
hear about shootings like this in
		
01:27:48 --> 01:27:53
			places like Argentina or places
like Mexico? Place plenty of guns
		
01:27:53 --> 01:27:57
			in Mexico, right? But they have
strong family connections, right?
		
01:27:58 --> 01:28:01
			So that does not take away
anything from the need for Dawa,
		
01:28:01 --> 01:28:06
			or the truth of Islam of course,
right. But it does mean that
		
01:28:08 --> 01:28:12
			certain basic worldly things are
solutions to other worldly
		
01:28:12 --> 01:28:12
			problems.
		
01:28:14 --> 01:28:16
			What was the religious
differences, circumcised men
		
01:28:16 --> 01:28:21
			between the Adam Roberts and more
heads? The morale habits were
		
01:28:21 --> 01:28:26
			strict flip, flip, right? upbeat
and flip
		
01:28:27 --> 01:28:31
			and it got very dry. And then what
are they doing? They went on and
		
01:28:31 --> 01:28:37
			they took on the works have a look
as early in Calum. And they had
		
01:28:37 --> 01:28:40
			some things in their doctrine
which wasn't exactly acceptable.
		
01:28:41 --> 01:28:45
			But they the more hidden were
preaching that these Morabito and
		
01:28:45 --> 01:28:52
			have become a bunch of dry jurists
dry folk Aha, like that. And they
		
01:28:52 --> 01:28:55
			brought in some Khademi things and
I don't know if they accepted that
		
01:28:55 --> 01:28:59
			too so if it was it or not, we'd
have to go and review the
		
01:28:59 --> 01:29:02
			doctrines Why don't you pick up
for us the doctrines of the more
		
01:29:02 --> 01:29:06
			headin if you're interested? is a
recent the ELMO heads No, Elmo had
		
01:29:06 --> 01:29:06
			dynasty.
		
01:29:11 --> 01:29:15
			Can you talk about the role of the
Sanusi tariqa during in
		
01:29:15 --> 01:29:17
			colonialism? Yes, insha Allah one
day we'll talk about
		
01:29:18 --> 01:29:21
			why didn't Moroccan lingo call
everyone seedy?
		
01:29:22 --> 01:29:26
			And their djellaba become the
default for Neo traditional
		
01:29:26 --> 01:29:27
			Western Muslims?
		
01:29:28 --> 01:29:32
			Better than the red pizza join
tablecloth gang?
		
01:29:35 --> 01:29:43
			I'll tell you why. Because in the
70s, the place to be was 10 Jews.
		
01:29:44 --> 01:29:47
			The hippies all went to Tangiers.
A group of people, Allah guided
		
01:29:47 --> 01:29:52
			them to Islam, and their first
exposure to Islam. And only
		
01:29:52 --> 01:29:57
			exposure maybe, was the Moroccans
right? And they came back and some
		
01:29:57 --> 01:29:59
			of them learned a lot of knowledge
		
01:30:00 --> 01:30:03
			and benefited the people and had a
charisma and there's a charm to
		
01:30:03 --> 01:30:05
			Morocco. There's a whole culture
to Morocco that gets your
		
01:30:05 --> 01:30:09
			attention, right? It's an
attention getting thing, right.
		
01:30:09 --> 01:30:13
			It's beautiful. Everything about
them is colorful, beautiful. And
		
01:30:13 --> 01:30:17
			so that spread amongst people. And
a lot of people found that more
		
01:30:17 --> 01:30:20
			attractive than what was happening
in the eastern Arab world.
		
01:30:21 --> 01:30:26
			Right, which is not as attractive.
Right and, and drowning in
		
01:30:26 --> 01:30:31
			political problems, and political
Islamic groups. And they felt the
		
01:30:31 --> 01:30:34
			Westerner found that not necessary
for them, is that something useful
		
01:30:34 --> 01:30:37
			to them? But what what where are
we here in the West, we suffer
		
01:30:37 --> 01:30:42
			from materialism. Right? So when
they came back with spirituality
		
01:30:42 --> 01:30:45
			is more important to us than
coming back with political
		
01:30:46 --> 01:30:49
			ideologies for political problems
that didn't relate to a regular
		
01:30:49 --> 01:30:55
			American kid. That's one of the
reasons why it's spread. Morocco.
		
01:30:55 --> 01:30:59
			What's that about Morocco? Like,
yeah, I know, I know, probably
		
01:30:59 --> 01:31:03
			like four converts that like
either they took the shahada in
		
01:31:03 --> 01:31:07
			Morocco trip there, or like,
right, when they became Muslim,
		
01:31:07 --> 01:31:09
			they went straight to Morocco.
Yeah, after, I mean, it's just
		
01:31:09 --> 01:31:14
			such a place of, it's such a place
you get addicted to it, right. And
		
01:31:14 --> 01:31:17
			the Moroccan is by nature,
		
01:31:18 --> 01:31:24
			live in that live. Right. By
nature, they accept oddities. By
		
01:31:24 --> 01:31:27
			nature, they have their have a
tolerance for anyone with a little
		
01:31:27 --> 01:31:32
			bit of a, a odd behavior. They
tolerate it, right? They don't,
		
01:31:32 --> 01:31:37
			unlike the Assyrians, regimented,
formalized. I think both of them
		
01:31:37 --> 01:31:40
			have their amazing temperaments
that suit different people in
		
01:31:40 --> 01:31:44
			different times. JJ says if one
practice on their family to try to
		
01:31:44 --> 01:31:47
			spread the deen in their
household, and as realized people
		
01:31:47 --> 01:31:50
			do not want to talk about the Dean
but only wealth. Is that bad
		
01:31:50 --> 01:31:53
			conclusion or correct? Well, yeah,
if you stay away from them a
		
01:31:53 --> 01:31:57
			little bit, if they're not
receptive. Try again later. Wait,
		
01:31:57 --> 01:32:00
			because people are not static.
People will go through diseases,
		
01:32:00 --> 01:32:05
			poverty, changes in old age, they
will change so go back to them.
		
01:32:05 --> 01:32:08
			And one thing I learned about this
type of thing, yeah, if somebody's
		
01:32:08 --> 01:32:11
			like, stubborn about like, not
opening up, it's just like, let
		
01:32:11 --> 01:32:15
			them bake in like the Yeah, how
bad that is. That's good.
		
01:32:15 --> 01:32:18
			Eventually, you just have to open
up exactly. Because let them hit a
		
01:32:18 --> 01:32:21
			dead end with that or let them on?
Yeah, let them hit rock bottom or
		
01:32:21 --> 01:32:24
			let them see the disease that this
is going to bring back. Right?
		
01:32:24 --> 01:32:28
			You're gonna go down this route.
Yeah, okay. You'll see in five
		
01:32:28 --> 01:32:31
			years, you got monkey bucks, then
you come crying, right? Or
		
01:32:32 --> 01:32:34
			something similar to that you're
gonna you're gonna have a problem.
		
01:32:35 --> 01:32:39
			Like anytime you see a people an
arrogant click happens many times
		
01:32:39 --> 01:32:43
			in our communities. An arrogant
clique a group of people that
		
01:32:43 --> 01:32:47
			they're their friends, but they're
not on the right track. Just wait
		
01:32:47 --> 01:32:50
			they're gonna have a fallout with
each other guaranteed. Like if
		
01:32:50 --> 01:32:52
			they're arrogant or they're doing
something haram together, they
		
01:32:52 --> 01:32:56
			will have a Fallout, right? And
then you pick up the pieces,
		
01:32:56 --> 01:32:58
			you'll be there to pick up the
pieces
		
01:33:08 --> 01:33:11
			Why are most speakers connected?
Say nally it is said well, loads
		
01:33:11 --> 01:33:17
			are the item that there are 40
sencillas into Sulak to surf 39 to
		
01:33:17 --> 01:33:20
			say 91 from Albuquerque, which is
the maximum do
		
01:33:21 --> 01:33:25
			Are there any reports I've denied
the size of Olia who gained will I
		
01:33:25 --> 01:33:28
			lost will anything gain did will I
again, allow them but we did see
		
01:33:28 --> 01:33:33
			the story of now a week. We don't
know this, but our LEA can
		
01:33:37 --> 01:33:38
			make Fanta sense.
		
01:33:40 --> 01:33:43
			But we did see the story of that
major Hanafi scholar
		
01:33:44 --> 01:33:47
			who went fell into Ryda.
		
01:33:48 --> 01:33:51
			At a period of time it was a motet
into Christianity in order to
		
01:33:51 --> 01:33:53
			marry a woman and Allah brought
him out of it
		
01:33:55 --> 01:33:59
			right you taught us that the
actions are different than like
		
01:33:59 --> 01:34:02
			the person themselves right and we
gained the actions over time. So
		
01:34:03 --> 01:34:06
			the actions may be displeasure
like may earn a loss displeasure
		
01:34:06 --> 01:34:13
			but the person Allah knows their
ends correct Awali we say can fall
		
01:34:13 --> 01:34:17
			out can make mistakes with his
actions, but he will not if he
		
01:34:17 --> 01:34:21
			exits the Akita URL Asana let
alone mortared. Then we say yes,
		
01:34:21 --> 01:34:24
			it does not only why we must say
that, so that people don't try to
		
01:34:24 --> 01:34:28
			trick seek guidance from Octavia.
Right and Martha Dean. So if you
		
01:34:28 --> 01:34:32
			see a man and he commits a major
sin, yes, he still may be at but
		
01:34:32 --> 01:34:35
			the key is that when he will make
Toba right away, he will not
		
01:34:35 --> 01:34:37
			persist upon it nor fall into the
fiscal Arpita
		
01:34:40 --> 01:34:43
			hedgerow Can we ask related
nonrelated alright ask your
		
01:34:43 --> 01:34:47
			question if it's closely related
we'll answer a lot of Arabs were
		
01:34:47 --> 01:34:52
			the pizza Oh, he's talking about
Yeah, that's what he's Mahmoud is
		
01:34:52 --> 01:34:57
			talking clarified the pizza cloth
people. I guess he means the you
		
01:34:57 --> 01:34:59
			know those types of selfies, but
he's
		
01:35:00 --> 01:35:04
			Obama mood is saying a lot of
Arabs were that not just what
		
01:35:04 --> 01:35:07
			Herbies in Jordan, you do the
weather, right?
		
01:35:10 --> 01:35:14
			Yeah, they do. And we're and he
says Morocco did and went and made
		
01:35:14 --> 01:35:17
			peace with Israel. So
		
01:35:18 --> 01:35:22
			I mean, as an as for that we say
we have to denounce that.
		
01:35:23 --> 01:35:28
			Could we apply that understanding
to be Lex hy says, the other of
		
01:35:28 --> 01:35:33
			gangsterism as well. Yeah. And it
is a problem. It really is a
		
01:35:33 --> 01:35:36
			problem because second generation
Muslims who are
		
01:35:39 --> 01:35:42
			living in this, those inner
cities, this there, there are no
		
01:35:42 --> 01:35:47
			barriers between them and the
culture around them. Whereas for
		
01:35:47 --> 01:35:51
			example, me and oz and stuff,
maybe not in Central Jersey,
		
01:35:51 --> 01:35:53
			because we have so much diversity,
and it's you know, that we're the
		
01:35:53 --> 01:35:57
			most diverse town in the most
diverse.
		
01:35:59 --> 01:36:01
			County, Middlesex County is the
most diverse,
		
01:36:03 --> 01:36:05
			diverse, meaning many different
groups like Patterson, it's not
		
01:36:05 --> 01:36:08
			diverse. It's tons of
Palestinians. Yes, right, but not
		
01:36:08 --> 01:36:12
			diverse. We have like a perfect
diversity here, right, where it's
		
01:36:12 --> 01:36:19
			like 25%, white, 25%, black, 25%,
Spanish, Hispanic and 25%. A mix
		
01:36:19 --> 01:36:23
			between Indians and other groups.
It's like 20, and Chinese and
		
01:36:23 --> 01:36:27
			other groups like perfect numbers
almost. And North Brunswick is the
		
01:36:27 --> 01:36:32
			most diverse of that. So for us
being dark, and being brown or
		
01:36:32 --> 01:36:37
			whatever, Arab Pakistani, Sudan,
he may not be an issue. But in
		
01:36:37 --> 01:36:41
			other parts of town, there's a
cultural barrier between the the
		
01:36:41 --> 01:36:47
			Desi and Arab kids, and others,
right. And that is it helps them
		
01:36:48 --> 01:36:51
			sort of not be pulled into these
environments. Whereas in the
		
01:36:51 --> 01:36:55
			cities, where some of these people
converted to Islam, and they
		
01:36:55 --> 01:36:59
			stayed in areas that's not there,
like your son being able to
		
01:36:59 --> 01:37:04
			Kareem, or whoever it is. And he's
African American, there's no
		
01:37:04 --> 01:37:08
			barrier between him and the rest
of that community. And so I
		
01:37:08 --> 01:37:11
			remember them complaining to me
and one of the sisters, she was a
		
01:37:11 --> 01:37:15
			convert, she was full of zeal,
right? You know, that convert zeal
		
01:37:15 --> 01:37:19
			never left her, right. But she's
looking at her grandkids now. And
		
01:37:19 --> 01:37:24
			she's like, they're getting pulled
in, to the by the surrounding
		
01:37:24 --> 01:37:28
			community. Right. And they're not
really into her Islam. Right. And
		
01:37:28 --> 01:37:32
			it's really, but some of these
sisters are so strong, that they
		
01:37:32 --> 01:37:36
			don't give it right. They're like,
Listen, I'm not going to bend
		
01:37:36 --> 01:37:40
			because you're not interested in
Islam. And they don't bend right
		
01:37:40 --> 01:37:44
			now, in the sense that many
parents and I'll tell you, I've
		
01:37:44 --> 01:37:48
			seen this from many Arab parents,
they will bend with their kids,
		
01:37:48 --> 01:37:51
			Kid lose interest in Islam is so
afraid to lose his kit or bend
		
01:37:51 --> 01:37:55
			with this kid. Right? They'll go
astray with this kid. And why is
		
01:37:55 --> 01:37:58
			this not a strange phenomenon?
What's the story? Intuitive cuff
		
01:37:58 --> 01:38:02
			isn't the whole point of suicide
KEF the idea that
		
01:38:04 --> 01:38:08
			parents had a child and Allah knew
that this kid is going to go
		
01:38:08 --> 01:38:12
			astray and the parents will follow
the kid. It happens in some
		
01:38:12 --> 01:38:13
			societies, they follow the kid.
		
01:38:14 --> 01:38:18
			But this the sisters in New Haven,
Connecticut, to me, they're
		
01:38:18 --> 01:38:22
			beacons of news and examples of
Islam. They do not care. They're
		
01:38:22 --> 01:38:27
			all the disciples of Imams a
check. Right? Yeah. So their Islam
		
01:38:27 --> 01:38:30
			is balanced. They're not what
Hobbes it's a balanced Deen.
		
01:38:30 --> 01:38:35
			Right? What Imams a check, but was
a balanced D. And you see that in
		
01:38:35 --> 01:38:39
			them. And they didn't waver. And
that's the sign that this Dean is
		
01:38:39 --> 01:38:42
			correct. Like that Dean is
correct. They didn't waver. And
		
01:38:42 --> 01:38:45
			they weren't so harsh that they
push their family out. But they
		
01:38:45 --> 01:38:50
			weren't so soft, that their non
religious or non interested family
		
01:38:50 --> 01:38:53
			members watered them down. They
didn't water them down. Not one
		
01:38:53 --> 01:38:53
			bit.
		
01:39:00 --> 01:39:04
			Can a Hanafy? Boy man marry Maliki
girl? Yes, all methods can marry
		
01:39:04 --> 01:39:08
			one another, no problem at all. No
problem at all. How do we make
		
01:39:08 --> 01:39:11
			Dawa to our family if we're
supposed to obey our elders? You
		
01:39:11 --> 01:39:15
			don't have to obey them and
everything that if it's haram, but
		
01:39:15 --> 01:39:18
			and you're not supposed to
necessarily
		
01:39:19 --> 01:39:22
			command right and forbid wrong to
your parents. But you give your
		
01:39:22 --> 01:39:27
			family a Dawa to your elders is
not your concern. Give doubt to
		
01:39:27 --> 01:39:28
			your peers.
		
01:39:29 --> 01:39:33
			Yes. And Abraham did give Dawa to
his father. That was the Dawa from
		
01:39:33 --> 01:39:38
			aemet From shift to Iman that you
should probably do but your parent
		
01:39:38 --> 01:39:42
			your dad smokes. Your mom listens
to him. McHale zone. Okay?
		
01:39:44 --> 01:39:47
			You know, McHale zone. Okay, so I
refuse to call her omocha film
		
01:39:47 --> 01:39:50
			because that's the daughter of the
prophets eyes. She's the legend of
		
01:39:50 --> 01:39:51
			Egypt.
		
01:39:53 --> 01:39:53
			And you see,
		
01:39:54 --> 01:39:58
			and she's such a big deal. And
then you see her she's a big
		
01:39:58 --> 01:40:00
			grandma with glasses like
		
01:40:00 --> 01:40:05
			like this from the 50s She's a
heavyset woman and the Egyptians
		
01:40:05 --> 01:40:09
			until today they died to listen to
her and if you say something about
		
01:40:09 --> 01:40:11
			her you've said something about us
like as a hobby
		
01:40:12 --> 01:40:16
			What about the other ladies?
fayrouz Pharaohs yeah she's big
		
01:40:16 --> 01:40:20
			she and she Gyptian are some fake
Oh McHale zone is like the Michael
		
01:40:20 --> 01:40:20
			she's like
		
01:40:22 --> 01:40:26
			the the Elizabeth Taylor I don't
know isn't yeah she's like an
		
01:40:26 --> 01:40:30
			actress but she was like the top
of the line nobody comes near.
		
01:40:31 --> 01:40:33
			And then where's Do you know where
fade was this from? Like fayrouz I
		
01:40:33 --> 01:40:38
			think is she Gyptian or Jordanian?
Why don't judge but she's not like
		
01:40:38 --> 01:40:41
			roses Egyptian she's number two
photos will be like number two
		
01:40:41 --> 01:40:44
			Abdul Halim half is like the
Michael Jackson of
		
01:40:45 --> 01:40:48
			he's like the first boy bands of
the Arabs right but he's a solo
		
01:40:48 --> 01:40:54
			guy. Right he's the Elvis of the
Egyptians Yeah. And he died young
		
01:40:59 --> 01:41:02
			ISRAEL PALESTINE mentioned in the
Quran
		
01:41:04 --> 01:41:07
			we can talk about that it isn't
suited to Alyssa mentioned let's
		
01:41:07 --> 01:41:09
			go to YouTube check how are we
doing?
		
01:41:12 --> 01:41:15
			I'm not here 911 Why so many
people have to So wolf in the
		
01:41:15 --> 01:41:18
			middle of these orders in the
middle period. So militarized
		
01:41:21 --> 01:41:27
			they were militarized they they
simply formed the forms in the
		
01:41:27 --> 01:41:31
			capacity in the in the nature of
the needs of the time. So when
		
01:41:31 --> 01:41:33
			there was no problem okay.
		
01:41:34 --> 01:41:38
			When there was no problem in the
OMA the people have to solve left,
		
01:41:38 --> 01:41:42
			they didn't even teach right? They
didn't even do Dawa because there
		
01:41:42 --> 01:41:46
			was no need later on when they
were city people and there were
		
01:41:46 --> 01:41:50
			the OMA already had their own
militaries. All they did was teach
		
01:41:50 --> 01:41:55
			and feed the poor. Right? So they
the orders take on the mold of
		
01:41:55 --> 01:41:57
			this what the society needs.
That's why
		
01:42:03 --> 01:42:08
			sericin says it might be true
about the pizza cloth, but what do
		
01:42:08 --> 01:42:12
			we call it? The Hatha schinoussa
semoga. Okay,
		
01:42:13 --> 01:42:16
			but you can't deny that the red
white schmuck is definitely
		
01:42:16 --> 01:42:18
			associated with reform Yeah, it is
associated with them but it is
		
01:42:18 --> 01:42:23
			true that there are some good saw
the Hain who were the smug
		
01:42:26 --> 01:42:29
			is smoking haram and the medical
method was haram fayrouz was
		
01:42:29 --> 01:42:32
			Lebanese Mara knows she would know
		
01:42:35 --> 01:42:39
			Lebanese the connection there
she's like the Kobe Bryant. She is
		
01:42:39 --> 01:42:41
			like the number two right yeah.
		
01:42:43 --> 01:42:45
			Yeah, she's the number two she's
not going to come close though.
		
01:42:46 --> 01:42:49
			And so much of the Arab
entertainment was been corrupted
		
01:42:49 --> 01:42:52
			by the Christian Lebanese will
Allah had all them the Christian
		
01:42:52 --> 01:42:56
			Lebanese have corrupted the
Egyptians and from the Egyptians,
		
01:42:56 --> 01:43:00
			all the Arabs because the
Christian Lebanese, they're all
		
01:43:00 --> 01:43:04
			like they're one all into cinema.
Right? And music and everything.
		
01:43:04 --> 01:43:09
			And even some of them were Druze.
Yeah, like far off. Syrian Druze.
		
01:43:09 --> 01:43:12
			Is Lebanon also considered part of
the Shem? Lebanon Hashem? Yeah.
		
01:43:14 --> 01:43:19
			Oh, the shutter of the cinema and
stuff, Lebanese. Right? And then
		
01:43:19 --> 01:43:23
			the Egyptians bought into it.
Abdullah Gunny Anwar Lim says, Do
		
01:43:23 --> 01:43:25
			I need permission to as an adult
		
01:43:26 --> 01:43:28
			to go and study in Mauritania?
		
01:43:29 --> 01:43:31
			You don't need you don't need
		
01:43:33 --> 01:43:36
			permission, but you're not allowed
to really upset your parents too
		
01:43:36 --> 01:43:36
			much.
		
01:43:37 --> 01:43:41
			You know, lots of upset your
parents, right? That's one thing,
		
01:43:41 --> 01:43:43
			but you don't need permission. If
they're upsetting. This is
		
01:43:43 --> 01:43:45
			something you could deal with
later. Like it'll there'll be
		
01:43:45 --> 01:43:48
			fine. They're a little bit upset,
we'll do fine. But an adult male
		
01:43:48 --> 01:43:52
			does not need permission anymore.
Once you can earn your own way.
		
01:43:52 --> 01:43:55
			It's not about permission. It's
about not upsetting your parents.
		
01:43:56 --> 01:43:58
			We have to make that clear because
there is a degree of there's a
		
01:43:58 --> 01:44:01
			balance that has to be made. Okay.
		
01:44:03 --> 01:44:07
			machmood mahiya. Dean, we as
Muslims should never negatively
		
01:44:07 --> 01:44:10
			generalize people due to their
dress, correct?
		
01:44:11 --> 01:44:12
			Yes.
		
01:44:14 --> 01:44:17
			So he says Lebanon is like a
stepchild to the Shem not the real
		
01:44:17 --> 01:44:18
			thing.
		
01:44:19 --> 01:44:23
			The scholars the people of
Damascus say when the Prophet
		
01:44:23 --> 01:44:25
			talks about Shem he means
Damascus.
		
01:44:26 --> 01:44:29
			Mana says our teachers say that
the lineage of the Prophet
		
01:44:29 --> 01:44:32
			sallallahu alayhi wa sallam is
protected from schicke.
		
01:44:33 --> 01:44:38
			They say that the A refers to his
father as it was one of his
		
01:44:38 --> 01:44:44
			uncles. That's correct. The direct
lineage of the fathers of the
		
01:44:44 --> 01:44:46
			prophets I said them and the
mothers none of them committed
		
01:44:46 --> 01:44:52
			shirk and as our is his up, father
figure it's his uncle as his
		
01:44:52 --> 01:44:54
			uncle. All the lineages say this
		
01:44:56 --> 01:45:00
			is haram to cut ties with father
if he
		
01:45:00 --> 01:45:03
			emotionally verbally physically
abusive. It is haram to commit to
		
01:45:03 --> 01:45:07
			cut ties, but it is halal to avoid
harm and you find the path in the
		
01:45:07 --> 01:45:12
			middle, cutting ties, avoiding
harm, however, you find your own
		
01:45:12 --> 01:45:14
			way in the middle. All right, we
have to stop here
		
01:45:16 --> 01:45:19
			and inshallah to Allah. All right.
		
01:45:22 --> 01:45:28
			Last question. AAA says, Is there
a huge amount of the Sufi? No, it
		
01:45:29 --> 01:45:30
			is by the automat of Aki.
		
01:45:32 --> 01:45:37
			And also, if we're going to look
at each and every Sunni Sufi, that
		
01:45:37 --> 01:45:43
			is valid to take anything from, he
must be Adam. In the photo, he has
		
01:45:43 --> 01:45:46
			to know his religion, he has to
always update it, otherwise you
		
01:45:46 --> 01:45:49
			cannot take from him he has to
know enough not to go astray. Does
		
01:45:49 --> 01:45:52
			he have to know enough to get
federal? No, does he have to know
		
01:45:52 --> 01:45:56
			enough to take you from zero to
like a high tech? No, he has to
		
01:45:56 --> 01:46:01
			know enough not to go astray in
his a bad because you can go
		
01:46:01 --> 01:46:07
			astray nightbird and many many of
these Sufia May Allah forgive us
		
01:46:07 --> 01:46:11
			and everybody but they've done
certain things that thinking it's
		
01:46:11 --> 01:46:14
			very good for their time it ends
up blowing back in the face of the
		
01:46:14 --> 01:46:17
			entire group. And those are the
things that
		
01:46:18 --> 01:46:23
			are not good and ended up causing
problems for the OMA. All right,
		
01:46:23 --> 01:46:25
			and for the people have to solve
in general. Some of them are
		
01:46:25 --> 01:46:28
			masters too, right? Like have you
been where he would be considered
		
01:46:28 --> 01:46:31
			at the top of the Shafi method
right? Oh, heavy bombers is one of
		
01:46:31 --> 01:46:33
			the sources of the chef a method
no doubt about it like Chef
		
01:46:33 --> 01:46:37
			Muhammad Jacobi chef Muhammad Ali
will be in the Hanafi madhhab. No
		
01:46:37 --> 01:46:40
			doubt about that and Calum to both
of them in color eyed mill color.
		
01:46:41 --> 01:46:41
			And
		
01:46:43 --> 01:46:48
			some of them in Hadith and Quran.
So, alright, folks, is that cool?
		
01:46:48 --> 01:46:51
			Okay, Ron. Alright, final
question. Hajra says, you
		
01:46:51 --> 01:46:54
			mentioned that when making dua,
and it's a long wait, look at the
		
01:46:54 --> 01:46:58
			value of what you're asking, yes,
entice yourself.
		
01:46:59 --> 01:47:04
			How do I reconcile with kaphas
Ruff and Muslims being given the
		
01:47:04 --> 01:47:09
			same without a weight and without
asking Excellent question. When
		
01:47:09 --> 01:47:12
			you're given something through dua
versus not through dua, what's the
		
01:47:12 --> 01:47:16
			difference? When you're given
something through dua, it is as if
		
01:47:16 --> 01:47:18
			Allah saying, I am not only going
to give you this, I'm going to
		
01:47:18 --> 01:47:21
			purify. I'm going to strengthen
your Eman. I'm going to strengthen
		
01:47:21 --> 01:47:25
			your character. I'm going to give
you a precursor of yours to look
		
01:47:25 --> 01:47:30
			forward to this. So that when you
receive it, you never let it go.
		
01:47:30 --> 01:47:32
			And none of it will harm you.
		
01:47:33 --> 01:47:36
			Just like the difference between
someone who gets rich
		
01:47:37 --> 01:47:40
			versus someone who's born rich,
are they the same? The one who
		
01:47:40 --> 01:47:44
			gets rich, how much has he learned
on the path to getting rich, and
		
01:47:44 --> 01:47:46
			he could now make somebody else
rich. I could teach you the ways
		
01:47:46 --> 01:47:50
			to get rich, but you're just born
rich, you could lose the money,
		
01:47:50 --> 01:47:53
			right? You won't appreciate the
money. Someone born rich loses his
		
01:47:53 --> 01:47:57
			money. He can't get it back.
Someone who makes his his wealth
		
01:47:58 --> 01:48:01
			from zero. He could lose it all
tomorrow and he can make it right
		
01:48:01 --> 01:48:04
			back because he has learned the
path of wealth. Likewise, you're
		
01:48:04 --> 01:48:07
			learning the path to Allah to
Allah through your DUA, you're
		
01:48:07 --> 01:48:11
			going to be Trent so transformed
through your years of suburb and
		
01:48:11 --> 01:48:15
			use of suburbs. And I'm telling
you, I spoke to this person.
		
01:48:16 --> 01:48:20
			He was making drop 15 years for
something. And it's not like he
		
01:48:20 --> 01:48:25
			received a sign he's gonna get it.
No, he just he waited 15 years for
		
01:48:25 --> 01:48:28
			something. And then he got it.
Google coded how there was stuff
		
01:48:28 --> 01:48:30
			and a lot of you lucky just luck
and luck and some panic a lot more
		
01:48:30 --> 01:48:34
			behind the kind of internal stuff
we're gonna do like Lamassu
		
01:48:34 --> 01:48:37
			Salomon barik ala Sayidina
Muhammad, with Dan Barber
		
01:48:37 --> 01:48:40
			Rahmatullah as Murphy and Mila
Salatu was Salam and Damian video
		
01:48:40 --> 01:48:42
			I mean, one killer while earlier
was Abu Salim, along with Saddam
		
01:48:42 --> 01:48:46
			Hussein America said Mohammed
Ibrahim Tila added the mafia, Mala
		
01:48:46 --> 01:48:50
			Salatu was Salam and Damian Killa
while early he was on he was
		
01:48:50 --> 01:48:52
			selling to slim Allahumma salli wa
sallim wa barik ala Sayyidina
		
01:48:52 --> 01:48:56
			Muhammad miftah Bab Rahmatullah
How did the mafia and Mila Salatu
		
01:48:56 --> 01:49:00
			was Salam and Damian Killa while
early wasabi ads Aquila, Virgin
		
01:49:00 --> 01:49:04
			Alfa Maria Mooji Mooji booya Mooji
Ojibwa and a while him nourished
		
01:49:04 --> 01:49:08
			in a while him that lady to read
hula Allahu Allah him notice Jenna
		
01:49:08 --> 01:49:08
			olam I didn't know
		
01:49:10 --> 01:49:12
			what I didn't know about that
about and never who ask Allah to
		
01:49:12 --> 01:49:16
			show us the truth is truth and
make us let us follow it and show
		
01:49:16 --> 01:49:19
			us falsehood as falsehood and let
us avoid it was so low about it.
		
01:49:19 --> 01:49:23
			Gotta say that Muhammad while
early was Samuel 700 Ablon me