Shadee Elmasry – NBF 6 Blessed Death…Amazinf Stories

Shadee Elmasry
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AI: Summary ©

The importance of belief in life after death and the natural and synthetic nature of everything comes after death is emphasized. The afterlife is seen as a source of income and is a sad and rewarding experience for those who die. The Jteen era is a digital IQ era and is a reward for the afterlife. It is essential to be mindful of one's DUA and prayed for a year to get a chance to receive reward for it. The afterlife is seen as a source of income and is a sad and rewarding experience for those who die.

AI: Summary ©

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			She saw her daughter in a dream,
being punished, being tortured in
		
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			a pit of darkness. And finally,
she was so upset. She wanted
		
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			to medically non medical
		
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			and make dropper he would do
		
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			in milady.
		
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			There we go. What I want to talk
to you today about is this book.
		
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			Everyone's got this, you got to
get this book, it says one of the
		
00:00:27 --> 00:00:30
			best books you're ever going to
get, I'm telling you, because it's
		
00:00:30 --> 00:00:34
			all about life after the know, the
most important thing after belief.
		
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			And Alana is messengers, it's you
got to believe in life after
		
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			death, right? Because that's
essentially what most people,
		
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			they're
		
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			the reason we do things or not do
things is because of belief in
		
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			life after death. And that's so
important, it's so important to
		
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			have this Amen, that we're going
to meet a lot afterwards, after
		
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			you believe in that a lot of
tensions they go away a lot of
		
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			concerns, a lot of nervousness, it
all goes away. Once a person stops
		
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			believing in life, or starts
believing and remembering. And
		
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			it's a thicker, this is not
natural, it's not a natural thing
		
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			to think about. So it has to be
done on purpose. It's got to be
		
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			sort of manufactured within you.
There are a lot of things about
		
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			life that are not natural, I mean,
love of Allah and His messenger. I
		
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			think that love of Allah subhanaw
taala, there's something natural
		
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			about it, you know that this
universe has a maker, you look at
		
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			everything in the world, divided
into two categories. natural and
		
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			synthetic, of course, everything
is the creation of Allah. But when
		
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			we look at things, everything in
the world is either natural, or
		
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			it's synthetic. So this iPad, for
example, is synthetic. It's it's
		
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			made by a person by human beings.
And then you have look at the
		
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			trees behind me it's natural,
natural things are always more
		
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			superior than synthetic things.
Number one, okay, they reproduce,
		
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			they reproduce themselves,
synthetic things don't reproduce
		
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			themselves, you buy an iPad, then
Apple is going to, you know, start
		
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			put out another iPad, you got to
get that the whole technology goes
		
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			is out, you're going to be getting
something completely different in
		
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			10 years, right? The cars, you get
a car, it starts devaluating.
		
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			Right away, you get a horse,
though, well, you need two horses,
		
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			they're gonna reproduce, right? So
not the natural things they
		
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			produce themselves, they
reproduce, okay? natural things
		
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			are free.
		
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			Allah doesn't charge you for the
sun, because he has no need
		
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			synthetic things, manmade, things
always come at a price because
		
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			human beings are weak. That's why
natural man made things, they have
		
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			a price because we need money,
right? We need wealth, etc.
		
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			The things of nature, Allah
doesn't need anything from us, he
		
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			just given it to us for free.
Alright, Allah is more loving. And
		
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			the idea of Allah, the being a
slave to Allah, we receive His
		
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			benefits, we profit from him, he
doesn't profit from us. But human
		
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			beings, we profit from each other.
Right? If you can't buy it,
		
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			they're not making it for you. And
if you can't pay for it, they're
		
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			not selling it to you. All right,
natural things are all
		
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			interconnected. Whereas synthetic
things are not. And that's how we
		
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			know the maker of this world is
one, because the atmosphere
		
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			connects with the hydrosphere.
Right? It evaporates water from
		
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			the ocean, that water goes up gets
purified in the atmosphere, it
		
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			goes up saltwater, it comes down
natural pure water that you could
		
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			drink if not for acid rain, right?
But it's something that is all
		
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			connected, it comes down into the
soil, and in that soil. Right? It
		
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			it benefits the soil, right? He
could have gotten the soil could
		
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			be something that doesn't benefit
from water, right? Like, a lot of
		
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			materials don't benefit from
water, but Allah made the earth
		
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			covered it with soil that benefits
from water. Number one, it
		
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			purifies water, and number two
things can grow. And it can be a
		
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			home for things. And that's the
Geosphere the rocks and the soil.
		
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			And then who benefits from that
the biosphere, the deers, the
		
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			chickens, the human beings we eat
from these things, right? So
		
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			everything is connected. And
that's how we know the maker of
		
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			this world. Number one, because
nature is superior to manmade
		
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			things, and synthetically made
things we know that the maker of
		
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			this world must be superior in all
of his attributes, then the maker
		
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			of synthetic things in the same
way that you would never believe
		
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			that a chicken can make an iPad,
or that a rock, right could make a
		
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			dam, a beavers dam or that a tree
can make a nest because they don't
		
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			have the ability. Likewise, we
don't have the ability to make
		
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			nature to create nature. So the
creator of nature must be greater,
		
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			right? In all of his attributes
than the creator of synthetic
		
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			things. Furthermore, the creator
of nature must be only one because
		
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			everything's interconnected. Even
far out the sun and the moon and
		
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			everything else is all
interconnected. So belief in Allah
		
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			to Allah
		
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			You can sort of say just by
fitrah, we can accept, we know
		
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			that we have a maker, and there's
compassion in the creation, right?
		
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			Just by thinking about it, you
will know that there's compassion,
		
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			everything's free. Everything
comes back to life, everything
		
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			heals. That's the sign of love of
creation of the creator for His
		
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			creation, okay, things heal,
things come back to life, things
		
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			are beautiful, things are free,
things are warm. Alright, so we
		
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			have all that love of the
prophets, a little a Salam is
		
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			something that is not a natural
thing that you would just think
		
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			of, it has to be something that is
transmitted to you, then you
		
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			believe it. And then you do
something to earn it, that Allah
		
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			creates it inside of your heart.
In the same vein, thought of life
		
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			after death, which is what this
book is about, I highly recommend
		
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			that everyone gets this, okay?
That it's all about life in the
		
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			grave, not the afterlife, just
life in the grave. Okay, he's got
		
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			to go to the great first before we
go to the afterlife, that the idea
		
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			that we think about the afterlife,
is something that it's not natural
		
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			to us, we have to actually imbibe
it within us. And physically, we
		
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			have to try to do it. In the same
way that growing muscles is not
		
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			something natural, right. And
growing, a stomach is natural,
		
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			because you love to eat, you're
gonna get fat, right? But growing
		
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			muscles and being physically fit
is unnatural. growing hair is
		
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			natural cleaning your hair is on
that means it's something that has
		
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			to be taught. Right. And we have
to be taught this. And the author
		
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			of this book, he is impetus of
writing it His name is
		
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			he actually doesn't put his name
on it. He translated his name is
		
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			Matthew Locke, his name is not on
the cover out of his humility. But
		
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			his name is Matthew Locke, he puts
his the his name in the inside
		
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			cover, not on the outside cover.
But
		
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			what happened was that he lost his
mother in law. And as a result,
		
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			the whole family was really just
thinking about death. And he came
		
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			upon this book. And this happens
to all of us, all of us. Right, at
		
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			some point or another, you're
going to lose a loved one. In the
		
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			last podcast, I talked about how I
lost, I've only lost one person
		
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			close to me in my whole life.
Like, of course, I lost my wife's
		
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			grandparents who I knew and loved.
But you know, they're great. And
		
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			they're actually great
grandparents, right? Or
		
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			grandparents sorry, but someone
who I lived with intimately, I
		
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			only lost one. And many of you
probably have lost love Have I
		
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			lost one, which is my best friend.
And that happened when I was 19.
		
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			He was 20. Okay, and he drowns in
Italy doing a semester abroad.
		
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			And when you think about death,
when you experience the death of a
		
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			movement will lie, this is the
best reminder, it is the most
		
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			amazing experience. And honestly,
it's an amazing experience. To me,
		
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			I never viewed it as a dark
negative thing. Right? I probably
		
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			would have viewed it such if there
was a Trail of Tears such as
		
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			dependents, right? When, when
admit when a mom or dad dies, it's
		
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			really because you think of the
kids, and they gotta go through
		
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			life and they're not going to have
their, their mom there at the
		
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			wedding. They're not gonna have
their dad, they're at their
		
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			wedding, etc. But Allah takes care
of them and the community takes
		
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			care of them, or Allah uses the
community take care of them. But
		
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			when you think about when, when
there are no dependents, let's say
		
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			an elderly person dies. That
experience of witnessing those
		
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			deaths, it's to me, it's one of
the most Imen boosting students
		
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			because we read about the
afterlife all the time. And when
		
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			you think that someone that you
know, that you lived with, just
		
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			went there,
		
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			their soul came out of their body,
we don't know what that means. And
		
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			it's a scary thing. If I was to
pin you down right now and say,
		
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			Listen, I'm gonna about to I'm
going to take a tooth out of your
		
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			body, a tooth. What does he mean?
Because Edie and the alchemy of
		
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			happiness say about pain. He says
that pain, it only occurs where
		
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			the body is connected to the soul.
So that's why you can cut your
		
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			hair and your nails and you don't
feel pain because it's not
		
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			connected to the soul. So you only
feel pain insofar as the body is
		
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			connected to the soul. Okay? When
we talk about this, imagine now
		
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			the soul itself coming out. And
then because it says nobody talks
		
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			about that pain, because they're
in so much pain that they can't
		
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			talk, they can't even open their
mouth. And yet for the movement
		
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			for the believer, it's like just
plucking a flower or plucking a
		
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			grape. Right? It's scary. Because
someone's about to take your whole
		
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			soul out not something out of your
body, your entire soul out. So
		
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			it's a scary idea. And everyone
who's about to die and sees the
		
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			American motes coming is scared
the prophesy centum said in an
		
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			emoji soccer rot. Even the
prophets I send him is saying that
		
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			he experienced this nervousness at
the soul being taken out suck
		
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			rotten, moats is the scary part of
death. But for the moment, the
		
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			soul comes out very lightly.
Right. And in fact, they may see
		
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			images that are so beautiful
		
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			that they it's almost like it's
almost like an anesthesia.
		
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			And they start looking forward to
the world they're going to and go
		
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			ask your grandparents and see what
they say. And all of you, okay.
		
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			About people who died, the
righteous people who died, they
		
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			always tell you that they're
seeing things. Okay? They always
		
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			say, in England, I was there,
there was a Bengali woman. And she
		
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			was very old. She was dying. Her
grandson was there at the deathbed
		
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			of buy her house, a hospital bed.
		
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			And he was reciting to her yes
scene. And then after they
		
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			finished the scene, she started
saying that, you know, Allah,
		
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			Allah, Allah, Allah, Allah, Allah,
Allah, Allah, Allah. She sat up,
		
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			and she was saying, Leila Illallah
with such strength, although she
		
00:10:39 --> 00:10:42
			was on her deathbed that mean she
was really weak. But at that
		
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			moment, she got up and she was
saying, learning to handle Allah,
		
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			Allah, Allah, Allah and she was
staring around the hospital bed.
		
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			And some of these people have said
that we saw that the roof of the
		
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			building that they were in, comes
off. And they were just looking
		
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			up, right, we see a roof. They
were seeing something told they
		
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			were seeing the vibe, what is
relayed to us, they were seeing
		
00:11:05 --> 00:11:09
			it, okay. And she started
fervently saying, over and over,
		
00:11:09 --> 00:11:13
			and over and over, alright, with
such strength. And then she said,
		
00:11:13 --> 00:11:17
			Muhammad Rasulullah sallallahu
alayhi wa salam, and she laid
		
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			down. And he was like,
subhanAllah, she just had this
		
00:11:20 --> 00:11:23
			burst of energy. And then he was
distracted. He was like, telling
		
00:11:23 --> 00:11:28
			his family that she had this burst
of energy. And then suddenly, he
		
00:11:28 --> 00:11:30
			looked and she had passed away.
		
00:11:31 --> 00:11:36
			So Allah Insha Allah, He never
shocks in movement. And in as far
		
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			as we treat Allah subhanaw taala.
With with sincerity in this world,
		
00:11:40 --> 00:11:43
			we're going to see that reward
when we die at the moment of
		
00:11:43 --> 00:11:46
			death. And it becomes, as the
prophets I said, have said, the
		
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			greatest moment of our existence.
That's why that podcast is called
		
00:11:49 --> 00:11:52
			the ultimate experience. It's the
becomes the greatest moment of
		
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			your existence, is the moment when
all of the loss that you put in
		
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			this world,
		
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			the you get a feedback, you get
paid back for that, you get the
		
00:12:04 --> 00:12:07
			reward of that. And Allah subhanaw
taala says, Well, how did God send
		
00:12:07 --> 00:12:13
			the lesson? Someone who's sincere,
isn't his reward. Going to be
		
00:12:13 --> 00:12:16
			someone who gives goodness? Isn't
his reward goodness, and how do we
		
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			treat Allah, we treat Allah by our
opinion of him. Number one, our
		
00:12:20 --> 00:12:25
			constant prayer to Him. Many
people they they look for, you
		
00:12:25 --> 00:12:29
			know, sheets and stuff to do a lot
of vicar for their Eman to go up.
		
00:12:29 --> 00:12:32
			I'll tell you what's going to take
your Eman up is
		
00:12:34 --> 00:12:39
			there is nothing like da and the
generosity of dua that you say
		
00:12:39 --> 00:12:43
			that there. We all know that there
are three possible responses to
		
00:12:43 --> 00:12:46
			the DUA. Either Allah gives us
what we asked for, or he takes
		
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			that DUA and you forgive some
sins,
		
00:12:49 --> 00:12:55
			or he gives us something in the
ACA as a compensation for it,
		
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			right? Now, guess what, here's the
beauty of it. Anytime that your
		
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			mind tells you, Oh, I might get
this might not get this. Go back
		
00:13:04 --> 00:13:08
			to your mind and tell yourself
Allah is generous. Listen to this.
		
00:13:08 --> 00:13:12
			If you have sins, then the first
portion of your DUA
		
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			if you're doing it gets answered
and you make dua 100 times
		
00:13:17 --> 00:13:23
			you get your DUA answered, that
just counts as one dua answered,
		
00:13:24 --> 00:13:29
			the other 99 Do is okay that you
made half of them, they will all
		
00:13:29 --> 00:13:33
			go to purify your sins. And if
your sins are all cleaned, then
		
00:13:33 --> 00:13:35
			they become reward for you on the
afterlife. So what do you get all
		
00:13:35 --> 00:13:39
			three? So don't ever think that
when they say that da,
		
00:13:40 --> 00:13:43
			you're gonna get one of three
things? No, you can get all three
		
00:13:43 --> 00:13:47
			or two. Okay? Or just one? Right?
But you could possibly get all
		
00:13:47 --> 00:13:52
			three. If Allah answers that da,
and you prayed for a year, he
		
00:13:52 --> 00:13:56
			didn't answer a year of Da he
entered the one da all the rest of
		
00:13:56 --> 00:14:00
			those da go to cleansing your
sins, and to elevating your rank
		
00:14:00 --> 00:14:05
			and to extra compensation in the
afterlife. I'm telling you our way
		
00:14:05 --> 00:14:09
			in this the Jelic era. We're in a
digital IQ era. And what is the
		
00:14:09 --> 00:14:15
			Jelic? ruffler heedlessness of
Allah and of the afterlife? And
		
00:14:15 --> 00:14:18
			what is Allah we say God and the
Last Day all the time.
		
00:14:19 --> 00:14:23
			That's anything that distracts you
from Allah and from the ACA.
		
00:14:24 --> 00:14:29
			It's the darkness. Right? And it's
so important to realize that the
		
00:14:29 --> 00:14:34
			judge shaitan and not worried
about the one who shouts loudest
		
00:14:34 --> 00:14:40
			for Islam or against down with the
dijet he doesn't. That's not what
		
00:14:40 --> 00:14:44
			he worries about what he worries
about is the one who prays and he
		
00:14:44 --> 00:14:45
			makes dua.
		
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			Alright, and he observes the
shear, even if he's silent or even
		
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			if he's muted or even if he has no
ability, no capacity and 99.9% of
		
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			them have no capacity to say
anything about this digit.
		
00:15:00 --> 00:15:02
			Like world, they're not in the
position to do that. They wouldn't
		
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			even know how to what the job.
What is his kryptonite? And what
		
00:15:07 --> 00:15:11
			is IBLEES his kryptonite is the
man that's in your heart. Right?
		
00:15:12 --> 00:15:14
			Which is not to say that we
shouldn't always be forbidding
		
00:15:14 --> 00:15:18
			wrong and commanding right? We
should always be doing that. But
		
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			the real crux of of the light of
iman it comes when you make dua,
		
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			when you pray, there's an amazing
story about Medicube and dinar.
		
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			Way back in bustled a long time
ago, a third generation Muslim,
		
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			that means his teacher studied
under this hobby, who was his
		
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			teacher has an animosity. Who was
raised in the house of Ole Miss
		
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			element, wait for the prophets I
send them has an investment his
		
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			mom was a servant. She used to
work do chores for OMA Selma,
		
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			okay, when she had a baby, and she
needed to work, she was a poor
		
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			woman. So the wife of the Prophet
on the Selma said, Give me the
		
00:15:57 --> 00:16:01
			baby, I'll take the baby. All I'll
raise the baby at night you pick
		
00:16:01 --> 00:16:03
			them up so she basically offered
herself for babysitting
		
00:16:03 --> 00:16:07
			essentially for for this baby. And
that baby became fascinated about
		
00:16:07 --> 00:16:11
			so you No wonder he became Hudson
University. when the wife of the
		
00:16:11 --> 00:16:16
			Prophet OMA sedima basically is
his his caretaker right to
		
00:16:16 --> 00:16:21
			kindergarten and pre K, in the
household of OMA settlement. When
		
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			he grew up, she sent him off to be
around saying that he even ever
		
00:16:24 --> 00:16:28
			thought him and Hassan and Hussein
and Mohammed bin Hanafi and those
		
00:16:28 --> 00:16:31
			Sahaba that were in Kufa, he never
met the Prophet. Well, his
		
00:16:31 --> 00:16:32
			disciple
		
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			was Malik Ibn dinar. Now Malik Ibn
dinars, something special about
		
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			him,
		
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			for all of his youth, was a
complete sinner. He was he was he
		
00:16:44 --> 00:16:49
			was a cop for the for the Omega
dynasty. And he was a drinker. He
		
00:16:49 --> 00:16:54
			used to drink. No woman would
marry him. No family, the fathers
		
00:16:54 --> 00:16:56
			when he would go propose for
marriage, they all rejected him.
		
00:16:56 --> 00:16:57
			Okay.
		
00:16:59 --> 00:17:02
			He when it came time for him to
marry, he, the only person he
		
00:17:02 --> 00:17:06
			could marry was a prostitute. And
he married her, and she stopped
		
00:17:06 --> 00:17:09
			being a prostitute and they got
married, okay. His daughter died,
		
00:17:09 --> 00:17:12
			he had a famous story. He made his
he turned his life around and he
		
00:17:12 --> 00:17:15
			became a disciple of hustling and
bustling.
		
00:17:16 --> 00:17:20
			When this happened, what he ended
up doing is that he had a
		
00:17:20 --> 00:17:24
			neighbor. He became the Imam.
After hustle and bustle he died.
		
00:17:25 --> 00:17:29
			The neighbor came to complain to
him, and said to him, My daughter
		
00:17:29 --> 00:17:34
			has died. Now this daughter was
very unique. This the neighbor of
		
00:17:34 --> 00:17:38
			Hudson Buffy her daughter, was set
to be the prettiest woman in all
		
00:17:38 --> 00:17:42
			of busta, the prettiest woman and
all of us. Alright,
		
00:17:44 --> 00:17:50
			she died. She was not a good
person. She used to misuse the
		
00:17:50 --> 00:17:54
			gifts of beauty that Allah gave
her. So when her mother buried
		
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			her, or after the burial, she saw
her daughter in a dream and this
		
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			is very common. It's very common,
you're gonna see people in dreams.
		
00:18:03 --> 00:18:06
			Okay, I hope the battery doesn't
die because I love this topic. My
		
00:18:06 --> 00:18:08
			phone battery's about to die,
unfortunately.
		
00:18:09 --> 00:18:10
			But we'll go until it does.
		
00:18:12 --> 00:18:17
			She saw her daughter in a dream
being punished. Right? being
		
00:18:17 --> 00:18:21
			punished being tortured in a pit
of darkness and fire. She was so
		
00:18:21 --> 00:18:24
			upset. She went to Hudson and
bustani automatically been denied
		
00:18:24 --> 00:18:27
			Medicaid and did not said go and
pray to hedge it every night and
		
00:18:27 --> 00:18:30
			make the offer. So the mother did
that.
		
00:18:31 --> 00:18:34
			A few nights later, manic Eamon de
nada sees the dream because
		
00:18:34 --> 00:18:39
			sometimes you can see dreams for
other people. He saw a castle in
		
00:18:39 --> 00:18:43
			paradise. That was his. He knew in
his heart that it is
		
00:18:44 --> 00:18:51
			she goes in and he looks inside.
And he finds that girl wearing a
		
00:18:51 --> 00:18:56
			crown of gold and sitting on a
throne. And he said what happened?
		
00:18:57 --> 00:19:01
			We saw you in a pit of fire. She
said a man came to the graveyard.
		
00:19:02 --> 00:19:07
			And he recited 1000 Subtle warts
on the messenger peace be upon
		
00:19:07 --> 00:19:12
			him. And he said, Oh Allah
distribute this reward of this to
		
00:19:12 --> 00:19:15
			anyone who needs it in the
graveyard. And he left
		
00:19:16 --> 00:19:20
			and she said that it fell onto my
grave. So in other words, the the
		
00:19:20 --> 00:19:21
			DUA
		
00:19:22 --> 00:19:26
			cause her forgiveness. It caused
this man to come in and bring this
		
00:19:26 --> 00:19:27
			light and put out
		
00:19:28 --> 00:19:31
			the punishment that she was
facing, because that's what God
		
00:19:31 --> 00:19:34
			does. And when the prophesy centum
said nothing will benefit you
		
00:19:34 --> 00:19:37
			except a good child. Because the
word well it's in Arabic could be
		
00:19:37 --> 00:19:41
			the boy or the girl. A good child
that prays for him. It's it's he
		
00:19:41 --> 00:19:44
			said, a good child that prays for
him. That's what benefits you in
		
00:19:44 --> 00:19:47
			the afterlife. Because mostly in
most cases, that's who prays for
		
00:19:47 --> 00:19:51
			for people, their children, but it
means anybody who prays for them.
		
00:19:52 --> 00:19:55
			This man he had basically made a
deal out for them and sent this
		
00:19:55 --> 00:19:58
			reward of satellites on the
prophets. I said them and he said
		
00:19:58 --> 00:19:59
			that it removed all
		
00:20:00 --> 00:20:03
			I have the punishment. And Allah
to Allah has elevated me because I
		
00:20:03 --> 00:20:04
			died as a Muslim
		
00:20:05 --> 00:20:10
			into Paradise, he went and he told
the mother, right? Just goes to
		
00:20:10 --> 00:20:13
			show you that when someone dies,
oftentimes, there's still a
		
00:20:13 --> 00:20:16
			connection and we could still get
news from them. Every time someone
		
00:20:16 --> 00:20:21
			dies, I guarantee you usually one
or two nights, the loved ones get
		
00:20:21 --> 00:20:22
			to see their state.
		
00:20:23 --> 00:20:28
			Right? Usually, especially if it's
a good state. All right. So
		
00:20:29 --> 00:20:32
			because this battery is going to
die, let's see if we can open this
		
00:20:32 --> 00:20:38
			iPad and see if they're, I don't
know if I can actually access from
		
00:20:38 --> 00:20:42
			the Instagram from the iPad, to
see what's going on here and to
		
00:20:42 --> 00:20:44
			see if I can answer some of your
comments or questions.
		
00:20:48 --> 00:20:51
			I can't wait one the day that I
have an actual tech person to do
		
00:20:51 --> 00:20:53
			all this stuff. Right? It would be
wonderful.
		
00:20:57 --> 00:21:00
			Anyway, let me just look here and
see if you guys have anything that
		
00:21:00 --> 00:21:02
			you want to say or talk about