Shadee Elmasry – NBF 37 Stay Away From My Kids

Shadee Elmasry
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The speakers emphasize the importance of parenting and teaching children about sexual orientation and gender identity to avoid complications and avoid complications. They stress the need for parents to teach faith and find a strong stance for civil rights, as well as the crisis of transgender surgeries and the potential consequences of it. They emphasize the importance of protecting privacy and finding the right person for a job and creating a culture of true love for oneself. They also emphasize the need for people to acknowledge their beliefs and create a culture of true love for oneself.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
00:00:05 --> 00:00:11
			ala Rasulillah who said he was a
happy woman whether Allahumma
		
00:00:11 --> 00:00:15
			salli wa salam ala Sayyidina
Muhammad Bill Kulu we were there.
		
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			We're
		
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			here to have done it. When she,
when we saw it, or the wide array
		
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			it was it was salam Allahumma Ines
lop, Anelka La ilaha illa and ja
		
00:00:27 --> 00:00:32
			Hannon Yama, Nan. Yerba dia Samoa
it will all year they'll JELA Lee
		
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			will Crom and to him in a rush
Donna went to him and to Anna and
		
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			Topher Alana the new banana,
winter hammer Well, Idina went to
		
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			the killer home will Jana be
ready? He said. Allah subhanho wa
		
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			Taala and as I look into Jeeva our
Tina Allahumma l him that dua
		
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			Allah the to read who Lana what
Allah Who Luna yeah Mooji Mooji
		
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			Mooji wa salam ala Sayidina
Muhammad wa salam, as a reminder
		
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			to everybody about the sacred time
of Wednesday and we ask ALLAH
		
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			SubhanA wits out of that, as we
sit in this gathering of virtual
		
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			Mejlis here, that Allah subhana wa
Tada will answer our doubts, and
		
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			inspire us with the dua that he
wills for us. inspire us to utter
		
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			the DUA and to desire the thing
that he wills for us so that we
		
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			may be McJob a doubt that our ants
are dropped, maybe answered. And
		
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			when our dua is answered, we
become more full of gratitude and
		
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			sugarcoat an amen. Today is
Wednesday. And as you know, that
		
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			Wednesday we talk about the
affairs of the OMA. Okay, the
		
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			affairs of the OMA today are we
have a local issue, not even an
		
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			issue, but it's news. It's worthy
news. Okay. And that news is that
		
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			Marvel Comics has a first Muslim
superhero. Okay, I guess we're
		
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			supposed to be really happy that
Marvel is giving us a superhero.
		
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			But there's stuff to discuss about
this, right? In the sense that
		
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			I, I'm always suspicious about
where my attention and energy and
		
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			emotions are detected directed.
I'm not just going to be happy for
		
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			no reason, right? And we're not
going to be upset for no reason.
		
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			I'm not just going to.
		
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			I'm very suspicious, in one hand,
		
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			won't say I'm happy. But in one
hand, I'm sort of
		
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			it's nice that Muslims have some
negative media has come off of
		
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			Muslims a little bit from the left
wing, and the mainstream media.
		
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			But I'm a little bit suspicious,
why are you so friendly to us?
		
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			Right.
		
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			It's like, we went from 911.
Everything is about everyone.
		
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			Mainstream Media. Everyone was
talking this nonsense about
		
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			Muslims and everything. Which by
the way, something was true.
		
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			Right? So it was true, like there
are real human beings in ISIS, or
		
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			we're in whatever organizations,
		
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			and then it's swinging back. No,
everyone wants to, you know, to be
		
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			involved as being friendly to
Muslims, like some representation
		
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			will make muscles. Yeah, exactly.
Exactly. So I'm sort of suspicious
		
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			about
		
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			who's doing this, and why there
has to be a motive. Right. Now. On
		
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			one hand, I don't want to be Mr.
Negative either. Sometimes people
		
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			just have genuinely good.
		
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			You know, attitudes. Yeah. I'm
sure that there are some people.
		
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			The liberal to me, is a nice guy.
He's only problem. He thinks he
		
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			knows better than God. That's a
summary of what a liberal is. He's
		
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			better than everyone. He thinks
he's better than me. Yeah. He's
		
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			asked me to believe he does
believe that his his belief and
		
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			everything about him is superior
to everyone. You can lift
		
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			it up and tighten it.
		
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			So he just thinks that he knows,
you know, better than everyone
		
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			else. Hey, take a seat moment.
		
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			Father, are you joining us today?
		
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			Join us. So everyone that neat
haircut that you got.
		
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			So I do get suspicious about this
stuff. And you watched the
		
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			trailer? Actually, I did watch the
trailer, because so he sent it to
		
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			me.
		
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			And he noted, he said, I just want
you to watch when they say I think
		
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			she says I'm like you've been
wasting your time, spending too
		
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			much time. And then they show said
sulla they saw Muslims praying,
		
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			right? As if, like, that's the
waste of time. So if someone is
		
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			really being really nice to you,
all of a sudden, and it's like
		
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			only 10 years ago, you were
smashing us and we were your and
		
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			you were getting your
notifications from the State
		
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			Department. Right? Because there
was a lot of money to be made in
		
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			the war on terror. So there was a
trickle down, I'm sure from the
		
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			editors, to the editors of this
thing to of the mainstream media.
		
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			To make sure certain news stories
hit regularly to justify these
		
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			wars, right, so some people may be
too young for the early 2000s. But
		
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			that's what was going on. So 911
hit then it was the Afghan war in
		
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			I think, October of the next year.
So it was took him 11 months, I
		
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			think, or something like that, or
more than that actually took 13
		
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			months for the Afghan war to
start. If I'm not if I'm not
		
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			mistaken, because it happened
September or wait a second. No,
		
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			no, sorry. One month. One li one
right away. Right, right.
		
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			Yeah, the African were started one
month later, it's pretty immediate
		
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			one one month, what am I saying?
11 months, one month. Alright, so
		
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			they solved that they solved that
crime so quickly, even though all
		
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			the evidence was incinerated,
right. But to solve that crime
		
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			real quickly, they figured out it
was been that and plenty of other
		
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			little crimes, we have no clue
what who did them. But this one,
		
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			we know, they they go to Iraq, two
years after two or three years
		
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			after that, right. And so have all
these wars. It's got to be in the
		
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			conscience of the electorate, of
the taxpayers, and of the parents
		
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			of the soldiers that there's a
reason for this war. So that's how
		
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			these the media happens. However,
the editor,
		
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			they choose people who truly
believe in these things. That's
		
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			what I believe. Like, the editor
may be being told, you need this
		
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			as we need to push this out. And
they're not told, like directly
		
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			you need to do this. But there are
meetings, I'm sure there are
		
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			meetings, right? Where they get
the idea that this is what we need
		
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			to push up. It could be the
opposite to is like an idea comes
		
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			up and say, Yeah, we can't talk
about this. Yeah, that's the other
		
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			shutdown certain things, certain
things have to project anymore.
		
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			Exactly. It's very
straightforward. And you're not
		
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			giving money to pursue this idea.
Yeah, exactly. Certain things get
		
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			shut down, certain tabs get open,
certain tabs get closed.
		
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			So then, but the editor then will
probably then go look for someone
		
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			who genuinely believes in this. So
I don't believe that the
		
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			journalists and the reporters are
people were just told, you have to
		
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			report this, you have to do that
they probably genuinely be but the
		
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			editor will choose the one who
genuinely believes in this. So
		
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			there are people out there, I'm
sure who genuinely genuinely
		
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			believe that everyone should get a
fair shake. And I don't like the
		
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			way these Muslims are being
treated. Right? I believe that
		
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			they're probably people very
genuine, it sort of comes out
		
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			sometimes. But as a whole of
mainstream media, and including
		
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			Hollywood even.
		
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			You sort of just wonder, okay,
what all of you now have the same
		
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			opinion. We're all of you had the
opposite opinion, 10 years ago,
		
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			and now everyone is sort of
bending over backwards to give
		
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			Muslims representation. Alright,
there's some nice things to it.
		
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			But I'm sort of suspicious.
Because the way that they're
		
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			looking at Islam, we have to keep
in mind, it's merely as an
		
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			identity.
		
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			No different than they would look
at like an Italian or someone
		
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			Asian or someone's self from the
subcontinent.
		
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			Whereas that's actually not what
we believe about it. Like, we
		
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			believe that it's, it's a thing,
it's a faith, it's an action. So
		
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			what is an identity? Let's maybe
we should start. Okay, good. So an
		
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			identity to me.
		
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			The way I look at it is, there's
two types. Okay, there's one that
		
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			is superior than the other. The
one that's superior is the one
		
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			that you choose, the one that's
inferior is the one that you're
		
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			born with. You're born to this
tribe, to this culture, to this
		
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			ethnicity, to this time period,
even to this continent. We call
		
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			those there.
		
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			I always forget this word.
Essentially, it's things that you
		
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			don't use. Yeah. I don't know.
You're right. Yeah. Yeah. So it's
		
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			things that you have, you have no
choice over. That identity is an
		
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			inferior identity. So it's just
something that you should be
		
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			grateful for hamdulillah Allah
chose for me to be this, right?
		
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			I'll make the best of it. You
don't even have to like it. Right?
		
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			It's not your choice. But I'm not
sure was it for me, Hamdulillah.
		
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			And Allah says, may choose a thing
for you and you don't like it, but
		
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			it's good for you. And I might
choose something for you. There
		
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			might be something that you like,
but it's bad for you. Alright, so
		
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			we accept that the identity that's
more valuable, is the identity
		
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			that is
		
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			the identity that's more valuable
is identity. That's your choice.
		
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			That's what's important. On this.
I think it was shuffled off or
		
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			what have you, or someone who
knows understands English really
		
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			well, you know, people nowadays
that there's a big push of saying
		
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			that you're a Muslim American,
right? Yeah. You remember, this is
		
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			like saying that you're Muslim. I
didn't know one of the, I believe
		
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			is a chef that came said This is
stupid. If you say you don't
		
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			understand English, yeah, your
grammar is off. Just because a
		
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			word comes first. Mr. Five Year
Old does not mean it's better,
		
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			because not better, but that's the
adjective, adjective versus the
		
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			noun, right? So what is the main
not what is the object and then
		
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			what is the descriptor of the
object? So the object is that you
		
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			are, you'd say, American Muscle.
Yes. I am a Muslim. And then the
		
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			descriptor of that. Exactly. So
just because the word comes
		
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			First does not make it the
primary, the primary in the
		
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			English language is the second
word, right? The red card, the
		
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			attribute comes before the noun in
Arabic is the opposite, right? We
		
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			put the noun for a Siadatan
hombre, we put the noun first, and
		
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			then all the descriptors come
after, right? In English, the
		
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			descriptor comes first, and the
noun comes second. So, so is when
		
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			a slab is treated, when the Muslim
identity is treated with a lot of
		
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			it's, it's given priority. So
Marvel is making a show on it as
		
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			doesn't happen from from nothing,
right? There's a lot of thought
		
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			that went into this a lot of
market research that went into
		
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			this.
		
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			But is the doctrine of Islam being
respected? Are the beliefs and the
		
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			practice of Islam being respected?
This is like, I think that I'm not
		
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			sure if we should watch the full
trailer or not. But like, it's one
		
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			of those things. If you watch it,
you'll understand like somehow
		
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			this is like such jaggedy. Yeah,
because essentially, the premise
		
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			is this girl wants to get
superpowers. So she can become
		
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			popular and like the attractive
guys in the school, start to
		
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			appreciate her.
		
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			So it's not even like even her
intention from a purely superhero
		
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			perspective.
		
00:11:12 --> 00:11:14
			The intention, right, and so
		
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			that man is like finding the inner
demons that he had and watching
		
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			his parents get shot, like right
in front of him. Yeah. And then
		
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			it's his trauma and overcoming his
trauma and his lack of ability to
		
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			control certain things, right? And
then he imposes limits on itself
		
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			so that he doesn't go out of
control, just like the criminals
		
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			do. Right? Yeah. He tries to make
a delineation. There's so much
		
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			nuance and complexity in his
character, he actually wants to
		
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			save the city. He wants to save
Gotham said, right? It's selfless.
		
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			It's beyond him. And this is like
some loser. No offense, but that's
		
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			what it came off of. And they keep
her put her like, and it's not
		
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			like some innocent kid like Spider
Man's innocent kid and bum, you
		
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			know, bumps into some superpower
by accident. But when I looked at
		
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			the trailer, it's like, she's sort
of like a goofy, but she's not
		
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			someone who is thinking of
anything beyond herself as at
		
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			least what the trailer says. I
mean, to see the movie, but to get
		
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			to just to be fair to it, but
that's what it shows. And that
		
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			what she's actually going to end
up doing, or part of things end up
		
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			doing has absolutely nothing to do
with the goal of a Muslim. That's
		
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			the problem with Islam as an
identity. It just doesn't work.
		
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			Islam is an action, right? It's an
act. It's something that you do.
		
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			You could have made a Marvel
comic, I just happen to be a
		
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			Muslim, right? But this seems to
be that they're really putting
		
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			that as the main thing, most of
them superhero. Okay, so she like
		
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			doing practicing Islam better than
everyone else. That's what I'm
		
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			also super big, right? Super
superhero, to who? To whom, so you
		
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			want to go to the theater?
		
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			If you want to be diverse and
inclusive to the Muslim, why don't
		
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			you respect the Muslim worldview?
Right. Why is our so you're
		
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			respected and Muslim, but not in
the way that a Muslim wants to be
		
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			respected? Right, or believes is
respectable? You're still catering
		
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			to the monoculture. Which is what
have you said Jason? Boys, Jason
		
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			girls, whatever it is getting
popular getting popular, so of
		
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			course, because that's who the
viewers are. Right? That's what
		
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			the ticket that's who's paying the
ticket? Didn't even people go to
		
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			the cinema anymore? You do
actually. Yeah. It's getting
		
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			popular. It's getting back into
it. Yeah, I think it was. Okay, so
		
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			Eman, Villani stars.
		
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			As a teenager Kamal Khan, a young
girl with a big imagination, who
		
00:13:36 --> 00:13:40
			loves gaming, and writing
fanfiction about her super idols.
		
00:13:40 --> 00:13:45
			But she feels weird yet until she
developed superpowers just like
		
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			the heroes that she idolizes.
		
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			Stars include Mark Ruffalo and
Brie Larson, Why does nobody like
		
00:13:55 --> 00:13:58
			Brie Larson? Like in the Hollywood
scene? I've always heard that
		
00:13:58 --> 00:14:02
			she's annoying to them or
something. I don't know why. They
		
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			would said about
		
00:14:04 --> 00:14:07
			annoying type of person. Like I
don't know what it is. We can like
		
00:14:07 --> 00:14:08
			super feminist at some point.
		
00:14:09 --> 00:14:10
			Isn't that everyone though?
		
00:14:11 --> 00:14:14
			She wasn't like like that before
though. And she just like out of
		
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			nowhere is okay. But even like her
vibes with her co stars, they said
		
00:14:18 --> 00:14:19
			coaster so that eight
		
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			okay.
		
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			It's a brown girl from Jersey City
that saves the world, she says.
		
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			But after developing her powers,
she says later in the year I
		
00:14:33 --> 00:14:35
			always thought I wanted this kind
of life, but I never imagined any
		
00:14:35 --> 00:14:40
			of this. But blah blah. Who is her
enemy? Every superhero villain has
		
00:14:40 --> 00:14:43
			to have an enemy right? This is
who's your enemy. That's how we're
		
00:14:43 --> 00:14:49
			going to size up. Just from you
know, story perspective. So
		
00:14:49 --> 00:14:54
			Ruffalo, he is actually the Hulk.
He welcomes you know, I don't know
		
00:14:54 --> 00:14:58
			about Marvel is this is Marvel
were the ones where all the
		
00:14:58 --> 00:15:00
			superheroes come together in
		
00:15:00 --> 00:15:04
			In the movie, yeah, whereas every
movie by itself like DC Comics, DC
		
00:15:04 --> 00:15:07
			Comics doesn't mingle. They're
superheroes usually right? Like
		
00:15:07 --> 00:15:12
			Batman is just Batman. Superman is
just Superman, right? Anyway, this
		
00:15:12 --> 00:15:15
			is I think that a movie with
Batman and Superman. Yeah, they
		
00:15:15 --> 00:15:17
			had that one yet. They had that
one.
		
00:15:18 --> 00:15:24
			Okay, so So Ruffalo is the Hulk
and he welcomes and Larson. She's
		
00:15:24 --> 00:15:29
			Captain Marvel. Okay. And she says
you are a superhero. Come on.
		
00:15:30 --> 00:15:36
			Okay, so who's confirming you? The
Eternals star named Genie, also
		
00:15:36 --> 00:15:39
			share the clip saying it made me
feel very positive, blah, blah,
		
00:15:39 --> 00:15:39
			blah.
		
00:15:41 --> 00:15:44
			Okay, so just the point is?
		
00:15:48 --> 00:15:51
			Oh, okay, let's read this as part
of the story. marvel at the same
		
00:15:51 --> 00:15:55
			time. Around the same time they
released this. They also released
		
00:15:56 --> 00:16:01
			a statement on the don't say gay
bill. I didn't read about this. It
		
00:16:01 --> 00:16:04
			says strongly gentles. Any
legislation affecting the rights
		
00:16:04 --> 00:16:08
			of the LGBTQ community following
the passing of a controversial
		
00:16:08 --> 00:16:11
			bill, by US politicians in
Florida.
		
00:16:13 --> 00:16:16
			They call it don't forget, Bill by
critics limits, teaching about
		
00:16:16 --> 00:16:20
			sexual orientation and gender
identity to young children in the
		
00:16:20 --> 00:16:23
			state, which I think that the
state has no business teaching
		
00:16:23 --> 00:16:27
			about * to kids. What is why
don't you just teach them math and
		
00:16:27 --> 00:16:30
			science and English? Why do you
need to teach them? What to do
		
00:16:30 --> 00:16:33
			with their private parts? Can you
just leave that to us as the
		
00:16:33 --> 00:16:39
			parents? So that's GBN? Yeah. That
they want to extend that to
		
00:16:39 --> 00:16:44
			everybody. And their little kids
who don't even know what these
		
00:16:44 --> 00:16:48
			body parts are for? Yeah. It's
crazy. Because like, somebody
		
00:16:48 --> 00:16:51
			would hear what you just said, and
think that's so far out. Like they
		
00:16:51 --> 00:16:55
			do not teach like bathroom
training or any like, what like,
		
00:16:55 --> 00:16:56
			yeah, like skipping a whole step.
		
00:16:58 --> 00:16:58
			That's a great.
		
00:17:00 --> 00:17:03
			That's a great if you had if you
had a school and you had a class
		
00:17:03 --> 00:17:05
			where the teacher would say,
today, we're gonna learn how to
		
00:17:05 --> 00:17:09
			clean yourself. Today, we're gonna
learn this. Like you say, what?
		
00:17:09 --> 00:17:12
			Well, could you leave that to me?
Like, I'll take care of that, as a
		
00:17:12 --> 00:17:15
			parent, you just teach math and
science and reading, like,
		
00:17:15 --> 00:17:19
			whatever happens to the three Rs,
reading, writing and arithmetic.
		
00:17:19 --> 00:17:20
			Okay?
		
00:17:21 --> 00:17:24
			They just could you do that and go
home? Because I don't know you?
		
00:17:24 --> 00:17:27
			Right? You're a public school
teacher. I don't know you. I don't
		
00:17:27 --> 00:17:30
			want you talking anything
personal. All I want you teaching
		
00:17:30 --> 00:17:33
			is something that in a book, it
has a right answer and a wrong
		
00:17:33 --> 00:17:36
			answer, right? Don't teach
anything that's gray or subjective
		
00:17:37 --> 00:17:40
			or moralistic. Don't teach
anything. That's a habit of life.
		
00:17:40 --> 00:17:43
			What if our habit of life is
different from yours? Right, just
		
00:17:43 --> 00:17:44
			the way our culture is?
		
00:17:45 --> 00:17:51
			What if someone started teaching
like beliefs? Yeah. Right. And
		
00:17:51 --> 00:17:55
			promoting a belief. So this stuff
is a belief. But you know, the
		
00:17:55 --> 00:17:58
			amazing thing is, they don't
believe it's a belief. Yeah. Like,
		
00:17:59 --> 00:18:02
			they'll tell you, they'll tell you
don't indoctrinate your kids.
		
00:18:02 --> 00:18:05
			Yeah. But they won't believe that
they're indoctrinating their kids.
		
00:18:06 --> 00:18:10
			Don't let your kids choose. So why
don't you let us choose? Why does
		
00:18:10 --> 00:18:14
			everything have to be your keep
preaching the same message? Right?
		
00:18:14 --> 00:18:18
			Well, if you're gonna if you want
us to let our kids choose, and
		
00:18:18 --> 00:18:20
			you're telling us how to parent,
first of all, you don't your
		
00:18:20 --> 00:18:22
			result of your parenting is not
that great. That's the first thing
		
00:18:23 --> 00:18:26
			to say. But you want to tell us
how to parent and you want to tell
		
00:18:26 --> 00:18:29
			your kids to choose their faith.
So show them all the faith. Okay,
		
00:18:29 --> 00:18:31
			show them the good and the bad of
everything? Do you show them the
		
00:18:31 --> 00:18:34
			good and the bad? of let's say
hypothetically, the LGBT
		
00:18:34 --> 00:18:38
			lifestyle? Do you actually
objectively show them both sides
		
00:18:38 --> 00:18:41
			of the coin? There's there's like
health, there? aren't their health
		
00:18:41 --> 00:18:46
			issues? HIV, tons of what about
like multiples higher than in the
		
00:18:46 --> 00:18:50
			street from exactly where those
statistics are now to have that we
		
00:18:50 --> 00:18:52
			cannot talk about those
statistics. How about let's talk
		
00:18:52 --> 00:18:57
			about what happens when you are in
that lifestyle. And I'm not gonna
		
00:18:57 --> 00:19:00
			say that life's even straight, but
he just lives around Native
		
00:19:00 --> 00:19:04
			Americans. What do they look like
when they're 60 years old? Like
		
00:19:04 --> 00:19:06
			what's that life like when they're
60 years old, you know that you
		
00:19:06 --> 00:19:11
			really need kids around you, when
you're 60 7080 years old. Your
		
00:19:11 --> 00:19:14
			brain will just stop working, like
you will be so depressed. Okay?
		
00:19:14 --> 00:19:19
			And one of the greatest causes of
death is grief. And one of the
		
00:19:19 --> 00:19:24
			greatest cures of grief is kids.
Now, what kids? What parents want
		
00:19:24 --> 00:19:27
			their kids around some stranger,
you need to be related to them.
		
00:19:27 --> 00:19:30
			Right? Think about this, they
never think about this element.
		
00:19:30 --> 00:19:33
			There's not a lot of thought given
to that those three decades of
		
00:19:33 --> 00:19:37
			life like 5565
		
00:19:38 --> 00:19:42
			to 75 to 85 A lot of people live
to 85 That's 30 years of your
		
00:19:42 --> 00:19:46
			existence. You can't be miserable
for 30 years right and there's not
		
00:19:46 --> 00:19:49
			a lot you can do your hunger for
for making money goes down, your
		
00:19:49 --> 00:19:54
			ability to work goes down your
desirability. For for for physical
		
00:19:54 --> 00:19:59
			like temptations goes down your
ability to actually do adventurous
		
00:19:59 --> 00:19:59
			things goes down
		
00:20:00 --> 00:20:03
			What do people have left in that?
30 years, which is a ton of time?
		
00:20:03 --> 00:20:04
			Right?
		
00:20:05 --> 00:20:08
			They have kids and grandkids.
That's what keeps people busy at
		
00:20:08 --> 00:20:11
			that time, whether you like it or
not, that's the truth. Right?
		
00:20:13 --> 00:20:17
			Why don't you tell us who lives a
better life, people who lived and
		
00:20:17 --> 00:20:21
			have a decent marriage, a good
marriage and a bunch of grandkids
		
00:20:21 --> 00:20:25
			that they're living with? Or
someone who slept around, whether
		
00:20:25 --> 00:20:29
			gay or straight for their whole
life? And that was all alone? And
		
00:20:29 --> 00:20:33
			is a creep. Right? It's a truth.
And you know, and all his friends
		
00:20:33 --> 00:20:37
			are dying. So who is he going to
befriend? No, right? As it came to
		
00:20:37 --> 00:20:40
			mind? I was like, Yeah, I see the
prevalence in nursing homes. Yeah.
		
00:20:40 --> 00:20:42
			Because then nothing else in their
life. Right? Yeah. Nursing Home.
		
00:20:43 --> 00:20:47
			Nursing, there was the pure
physical study done by Berkeley
		
00:20:47 --> 00:20:50
			University of California on this
uncovered significant increase in
		
00:20:50 --> 00:20:54
			STIs amongst adults over 65 and
over between 2010 and 2014.
		
00:20:54 --> 00:20:58
			Imagine what is now committed yet
infection increase by 32%.
		
00:20:58 --> 00:21:03
			Syphilis increased by 65%.
Gonorrhea cases increase over 90%.
		
00:21:03 --> 00:21:06
			Yeah, because these guys have
nothing to lose, right? Yeah. And
		
00:21:06 --> 00:21:09
			also, you've been doing this your
whole life, continuing until you
		
00:21:09 --> 00:21:12
			die, and you're just an animal. So
that's what you are. That's all
		
00:21:12 --> 00:21:17
			right. And here's the thing, I
have a spiritual
		
00:21:18 --> 00:21:23
			analysis to this. If Allah doesn't
want your people to exist anymore,
		
00:21:23 --> 00:21:26
			he makes this lifestyle attractive
to you. So you don't reproduce.
		
00:21:27 --> 00:21:31
			Right? Think about that. Right?
Whereas if Allah wants people to
		
00:21:31 --> 00:21:35
			exist, because they fulfill a
decent function in society, he
		
00:21:35 --> 00:21:38
			makes it attractive to them a
lifestyle that produces other
		
00:21:38 --> 00:21:42
			healthy human beings. Think about
that. Right? So
		
00:21:43 --> 00:21:46
			let's see what else these people
are saying here. Yeah, you want to
		
00:21:46 --> 00:21:49
			comment on this? Keep reading this
bill, I can I was playing up like
		
00:21:49 --> 00:21:53
			what are the key points of this
right. key passages of this of the
		
00:21:53 --> 00:21:55
			bill are number one instruction on
gender and sexuality should be
		
00:21:55 --> 00:21:59
			constrained in all grades. She
said, repeat. instruction on
		
00:21:59 --> 00:22:01
			gender and sexuality would be
constrained in all grades,
		
00:22:01 --> 00:22:05
			constrained in all grades, all
grades, schools would be required
		
00:22:05 --> 00:22:08
			to notify parents when shall serve
children receive mental, emotional
		
00:22:08 --> 00:22:11
			or physical health services.
Unless educators believe that
		
00:22:11 --> 00:22:14
			there's a risk of abuse and
abandonment or neglect. It needs
		
00:22:14 --> 00:22:15
			to be built.
		
00:22:17 --> 00:22:19
			Like continuing, parents would
have the right to opt their
		
00:22:19 --> 00:22:22
			children out of counseling health
services. Yeah, I don't want you
		
00:22:23 --> 00:22:26
			strangers talking about
counseling. Someone who you don't
		
00:22:26 --> 00:22:28
			trust someone who you don't have
to know you, I wouldn't let you in
		
00:22:28 --> 00:22:31
			my house. Why would I let you in
my kids had right? Parents could
		
00:22:31 --> 00:22:34
			sue schools for violating the
vaguely written bill, and
		
00:22:34 --> 00:22:38
			districts would have to cover the
costs wonderful. Florida would
		
00:22:38 --> 00:22:41
			rewrite school counseling
standards. Right? Yeah. And this
		
00:22:41 --> 00:22:46
			is a controversial bill, bro, I'm
100% with all these limitations on
		
00:22:46 --> 00:22:50
			the basis of if you want to not
talk about because it's treated
		
00:22:50 --> 00:22:54
			like a zealous, like religious
belief, the belief in the
		
00:22:54 --> 00:22:58
			sexuality beliefs fine. Let's
leave that aside strangers talking
		
00:22:59 --> 00:23:04
			to my kids, right? If look, if I
go into a room, and I know like
		
00:23:04 --> 00:23:08
			you guys, right? And I come
upstairs, and I left my son here.
		
00:23:09 --> 00:23:11
			And I come back and says, well, so
what's happening in your home?
		
00:23:12 --> 00:23:15
			Right? Like, we're not friends
anymore. Right? Get out. Right?
		
00:23:16 --> 00:23:20
			You would have no, you wouldn't
dare to do this, right? Yeah. I
		
00:23:20 --> 00:23:23
			wouldn't say you imagine I go to
like someone's kids in the masjid
		
00:23:23 --> 00:23:25
			and say, So tell me, do your
parents treat you? Well?
		
00:23:27 --> 00:23:30
			You'd be fired from the mosque.
Right. So just from the power of
		
00:23:30 --> 00:23:35
			being stranger to them. Okay.
Number two, we also need to get to
		
00:23:35 --> 00:23:38
			the bottom of what's going on in
Texas, because there's some other
		
00:23:38 --> 00:23:40
			crazy go on that fed your extra
phone? Yeah.
		
00:23:41 --> 00:23:44
			Could you look at what's going on
with the governor of Texas? He's
		
00:23:44 --> 00:23:48
			under fire for a bill, which I
think also we would probably agree
		
00:23:48 --> 00:23:51
			with? Yeah. All right, keep
reading. I was actually gonna say
		
00:23:51 --> 00:23:57
			one more thing. On this. Even the
idea of giving your child a choice
		
00:23:57 --> 00:23:59
			is an opinion that your doctor
taking with them. That's your
		
00:23:59 --> 00:24:03
			belief, a lack of opinion, a lack
of belief. It's still a belief
		
00:24:03 --> 00:24:06
			100% Right. So no matter what
you're doing, you're teaching
		
00:24:06 --> 00:24:09
			yourself something you're
indoctrinated with something that
		
00:24:09 --> 00:24:12
			everything must be your choice.
Everything was your indoctrinating
		
00:24:12 --> 00:24:15
			them with that idea exact so no
matter what it is, you're teaching
		
00:24:15 --> 00:24:17
			them something exact, right? And
you can't call me and say, oh,
		
00:24:17 --> 00:24:20
			what you're teaching, you can't be
teaching them anything. You are
		
00:24:20 --> 00:24:22
			teaching them something to That's
true. Teaching them nothing is
		
00:24:22 --> 00:24:25
			also something it is it is it's
the absence of a commitment.
		
00:24:25 --> 00:24:29
			Right? So okay, if you guys are
gonna go that route, then start
		
00:24:29 --> 00:24:32
			teaching everything. Then I want
to show you a class, I want to fit
		
00:24:32 --> 00:24:38
			class, right? I want a class on on
all of our beliefs to write with
		
00:24:38 --> 00:24:41
			all the rosiness that you teach
the other stuff with, and I want
		
00:24:41 --> 00:24:45
			our flag up there to handle them.
But there was a school one time we
		
00:24:45 --> 00:24:49
			went in a gym, actually, and my
kids have swimming practice. So
		
00:24:49 --> 00:24:51
			they go for swimming lessons,
because you know, it's gonna teach
		
00:24:51 --> 00:24:54
			your kids how to swim. It's a good
survival technique. So they're
		
00:24:54 --> 00:24:56
			gonna learn how to swim and
meanwhile, my little daughter, she
		
00:24:56 --> 00:24:58
			didn't swim yet, so we're gonna
call the flag. Oh, that's what's
		
00:24:58 --> 00:24:59
			that. That's it.
		
00:25:00 --> 00:25:00
			The flag of
		
00:25:02 --> 00:25:05
			United Kingdom. That's Australia.
That's the flag of France. That's
		
00:25:05 --> 00:25:10
			Italy. That's Mexico. Oh, what's
the rainbow flag? I'm like, Wait,
		
00:25:10 --> 00:25:10
			that's a country.
		
00:25:12 --> 00:25:15
			Wait, what are you? Like? How is
this even logical making sense?
		
00:25:15 --> 00:25:18
			Right? So what do you say? So
what's the flag that has the
		
00:25:18 --> 00:25:22
			rainbow on it? What is that next
to the all the other country's
		
00:25:22 --> 00:25:27
			sovereign nations? Is it a
sovereign nation? Right? Is it a
		
00:25:27 --> 00:25:31
			sovereign nation? So I mean, just
forget the belief because we know
		
00:25:31 --> 00:25:36
			that people love it so much. So
we're not going to be a trigger
		
00:25:36 --> 00:25:39
			you on your thing? Fine. That's
your thing. Go do your thing. I
		
00:25:39 --> 00:25:42
			have my beliefs on it. Like I'm
gonna go win a game. But on the
		
00:25:42 --> 00:25:45
			logical perspective, is it a
country? You're gonna you're
		
00:25:45 --> 00:25:47
			actually confusing kids? Because I
think it's,
		
00:25:48 --> 00:25:51
			I think they need to acknowledge
that it's a belief. Yes, they
		
00:25:52 --> 00:25:55
			have a belief of what you think is
right, exactly. And what is it
		
00:25:55 --> 00:25:59
			based in? Yes, nothing. It's based
in your desires, especially your
		
00:25:59 --> 00:26:00
			desires. And
		
00:26:01 --> 00:26:05
			it's super logic. Right. Put it in
a syllogism, right?
		
00:26:07 --> 00:26:12
			Is it a transmitted knowledge? No.
Is it a, an experimental knowledge
		
00:26:12 --> 00:26:16
			like that we could do a scientific
experiment? No, it's your desire,
		
00:26:16 --> 00:26:21
			okay. At least when I go to the
middle America, the Christians,
		
00:26:21 --> 00:26:24
			they recognize progenies of
belief, the evangelists that are
		
00:26:24 --> 00:26:28
			evangelicals, I mean, they
recognize it as a belief. I can
		
00:26:28 --> 00:26:30
			live with that. I know that they
hate us. And they want us to, you
		
00:26:30 --> 00:26:32
			know that we're not beloved to
them, right? Even though they're
		
00:26:32 --> 00:26:37
			at war with the left, though they
hate us too. Right? No problem.
		
00:26:37 --> 00:26:42
			But at least I can understand and
put that your beliefs in a box and
		
00:26:42 --> 00:26:46
			study them and know what I'm
walking into. Right. And at the
		
00:26:46 --> 00:26:51
			same time, I recognize that it has
some kind of a value is similar to
		
00:26:51 --> 00:26:55
			ours, we value similar things in
the framework is pretty much
		
00:26:55 --> 00:27:00
			similar, right? That you're
recognizing it as a belief. But
		
00:27:00 --> 00:27:04
			this other crowd, you're like
telling us no, this is it. This is
		
00:27:04 --> 00:27:08
			an absolute fact. If it's such an
absolute fact, why are we only
		
00:27:08 --> 00:27:13
			discovering it in 2020 2022,
right? Whereas the rest of
		
00:27:13 --> 00:27:14
			humanity really
		
00:27:16 --> 00:27:19
			remembers that his arguments
against the philosopher would work
		
00:27:19 --> 00:27:22
			really well. Your if your your
metaphysics is as concrete as your
		
00:27:22 --> 00:27:26
			mathematics. Yeah. Right. Why you
as you have so much internal
		
00:27:26 --> 00:27:28
			discussion amongst yourself about
that's true, you will disagree
		
00:27:28 --> 00:27:31
			amongst yourself about this
internal fought this philosophy,
		
00:27:32 --> 00:27:34
			but you anyone disagrees and
argues about one plus one is equal
		
00:27:34 --> 00:27:38
			to two, no, this is a straight
fact. This is the fact you can say
		
00:27:38 --> 00:27:41
			this is a fact because this is a
fact. Exactly. So treating your
		
00:27:41 --> 00:27:44
			belief as if it's a fact that to
me, you're you're basically
		
00:27:44 --> 00:27:47
			playing outside the rules of
normal engagement. Right? Even
		
00:27:47 --> 00:27:50
			there's like rules of war, there's
rules of intellectual wars to
		
00:27:51 --> 00:27:56
			the rule of intellectual wars, you
cannot treat an objective, I mean,
		
00:27:56 --> 00:28:01
			a subjective claim and a desire
and a belief, as if it's a fact,
		
00:28:01 --> 00:28:02
			rather than medical facts.
		
00:28:03 --> 00:28:07
			You guys, you guys, the left, you
guys got what you asked for?
		
00:28:07 --> 00:28:13
			Because Trump comes around with
his own facts. Right? And his own
		
00:28:13 --> 00:28:17
			view, the reality which you all
agree is warped. And we could say
		
00:28:17 --> 00:28:21
			he warps the reality the way he
wants it to be. Why are you upset?
		
00:28:21 --> 00:28:24
			You do the same thing? Exactly.
Right. You all have telling us and
		
00:28:24 --> 00:28:28
			it's like Jihad right now to say
that. I think that guy's a guy and
		
00:28:28 --> 00:28:32
			a girl is a girl. Right? That's
like a, that's a controversial
		
00:28:32 --> 00:28:36
			statement now, right? That gender
and * are one of the same thing.
		
00:28:36 --> 00:28:40
			That's a controversial statement
now. So you guys have worked that
		
00:28:41 --> 00:28:45
			and forcing it down with us. So
our problem is no, no pun intended
		
00:28:45 --> 00:28:48
			with that. But the problem with
that the issue is that we don't
		
00:28:48 --> 00:28:51
			know where it's ever going. Like,
no one knows where this is going.
		
00:28:52 --> 00:28:56
			There's I could I could sign up to
go take citizenship in a country
		
00:28:56 --> 00:28:59
			and live in a country. Tell me
what you guys believe. So I don't
		
00:28:59 --> 00:29:03
			offend you guys in public. So I
can just choose whether to live
		
00:29:03 --> 00:29:04
			with you guys or not.
		
00:29:05 --> 00:29:07
			Let me know what your book is.
Right? And that, okay, this is
		
00:29:07 --> 00:29:10
			what we believe in this country.
And then I'm going to come here
		
00:29:10 --> 00:29:15
			and every five years is changing.
Number one. Number two, like what
		
00:29:15 --> 00:29:18
			is it rooted in so that we can
study it? We don't get that I go
		
00:29:18 --> 00:29:21
			to the I can go to the evangelical
states, and I can read their
		
00:29:21 --> 00:29:23
			scriptures, listen to their
preachers and have pretty much
		
00:29:23 --> 00:29:27
			glue of idea of what the box is
that if I was running a little
		
00:29:27 --> 00:29:31
			shop there, what not to say, to
offend my customers what to say to
		
00:29:31 --> 00:29:34
			them, my customers, right? Get to
this year, it's changing every
		
00:29:34 --> 00:29:39
			five years. Because based upon
whims like the wind comes and
		
00:29:39 --> 00:29:42
			goes. So in any event, it's
treated like this and when those
		
00:29:42 --> 00:29:45
			types of people are all of a
sudden very happy to support
		
00:29:45 --> 00:29:48
			Muslims and be around Muslims. I'm
very suspicious because I'm
		
00:29:48 --> 00:29:49
			specifically everything about you.
		
00:29:50 --> 00:29:52
			Walt Disney owns Marvel
		
00:29:54 --> 00:29:58
			has come under fire for not using
its huge influence to shut down
		
00:29:58 --> 00:29:59
			this. This bill.
		
00:30:00 --> 00:30:03
			Republicans who pass the
legislation argued it should be
		
00:30:03 --> 00:30:06
			parents, not teachers discussing
the issue with children. How is
		
00:30:06 --> 00:30:09
			this controversial at all? Right?
How's this controversial?
		
00:30:10 --> 00:30:14
			Guts is that exact bill like the
statement that earned this Don't
		
00:30:14 --> 00:30:18
			say gay. This phrase comes from
lines 97 and lines one on one
		
00:30:18 --> 00:30:22
			where it says classroom
instruction by school personnel or
		
00:30:22 --> 00:30:25
			third parties on sexual
orientation or gender identity may
		
00:30:25 --> 00:30:29
			not occur in kindergarten through
third grade through gate grade
		
00:30:29 --> 00:30:33
			three, or in a manner that is not
appropriate or developmentally
		
00:30:33 --> 00:30:35
			appropriate for the students in
accordance with state standards.
		
00:30:36 --> 00:30:40
			This is what the controversy is
not mean, I'm telling you.
		
00:30:41 --> 00:30:45
			In a statement, Marvel said we
strongly denounce any and all
		
00:30:45 --> 00:30:48
			legislation that infringes on
basic human rights of the LGBTQ i
		
00:30:48 --> 00:30:54
			A plus community. Is it your right
as a homosexual men
		
00:30:55 --> 00:30:56
			to preach to my kid?
		
00:30:57 --> 00:31:03
			How, what kind of logic is this?
Right? You have no rights at all
		
00:31:03 --> 00:31:07
			related to other people's kids,
especially that you live in a
		
00:31:07 --> 00:31:11
			world that chose a lifestyle that
does not produce goods? Okay. So
		
00:31:11 --> 00:31:17
			is there any sense going on here?
What is your right related to our
		
00:31:17 --> 00:31:21
			kids, even if we were to submit
hypothetically, fine, be as gay as
		
00:31:21 --> 00:31:21
			you want to be?
		
00:31:23 --> 00:31:25
			Do what you want to do in your
life? If we went that route, you
		
00:31:25 --> 00:31:30
			still have nothing to do with me.
Let alone the children that I pay
		
00:31:30 --> 00:31:35
			for. They came with my DNA. Good
that I feed that I protect, that
		
00:31:35 --> 00:31:38
			is my responsibility. If something
goes wrong, who goes to jail? You
		
00:31:38 --> 00:31:41
			or me? I'm going to go to jail.
Right? They're going to take the
		
00:31:41 --> 00:31:45
			protective services come for me,
not for you. So what is your
		
00:31:45 --> 00:31:48
			business? Preaching to Mike it is
not your right to preach some like
		
00:31:48 --> 00:31:51
			it. So of course Marvel's gonna
just put this legalese out there
		
00:31:51 --> 00:31:55
			as legal PR statement out there.
Yeah. Imagine Christian
		
00:31:55 --> 00:31:59
			missionaries. Yeah. Going around.
I think as missionaries calling
		
00:31:59 --> 00:32:02
			people to a certain path, actually
and then going in and forcing the
		
00:32:02 --> 00:32:06
			shanty on on other people. Yeah.
Right. And then within a state,
		
00:32:06 --> 00:32:08
			and then you're gonna say, oh,
yeah, they can totally get this
		
00:32:08 --> 00:32:11
			cool, right? Okay, here's the
thing. I want to give Dawa to the
		
00:32:11 --> 00:32:15
			state, not to the school. I want
to come and give $1 to the school.
		
00:32:15 --> 00:32:17
			Right? And I want to in the
textbook,
		
00:32:18 --> 00:32:20
			and if you don't allow me to do
this, then you are infringing upon
		
00:32:20 --> 00:32:26
			Muslim Rights. See if that will
you can press L ties your own
		
00:32:26 --> 00:32:28
			religion, your own belief system
ology, right, you're you're
		
00:32:28 --> 00:32:32
			lacking epistemology to be honest.
Yeah, right. Yeah. Why do we not
		
00:32:32 --> 00:32:34
			have the riches everything
exactly. You've basically taken
		
00:32:34 --> 00:32:39
			your proselytization and your
preaching of your your ideas, and
		
00:32:39 --> 00:32:43
			you're passing it off as if it is
your rights. And this is how you'd
		
00:32:43 --> 00:32:45
			be surviving and everything. So
		
00:32:46 --> 00:32:48
			the other thing is like, there's
no respect, there's no
		
00:32:48 --> 00:32:52
			intellectual respect. Yeah, like,
at least if we just disagree with
		
00:32:52 --> 00:32:55
			Christians, like we allowed
Christians to live with Muslims,
		
00:32:55 --> 00:32:58
			and we didn't force them on. Yeah,
right. This is like that's why
		
00:32:58 --> 00:33:02
			they still exist. You know, the
Coptic Egyptians, the Coptic
		
00:33:02 --> 00:33:06
			Egyptians, they always say were
persecuted a lot of them not all
		
00:33:06 --> 00:33:08
			of them. Some of them are really
nice. I'm friends with a couple
		
00:33:09 --> 00:33:11
			from old old times.
		
00:33:12 --> 00:33:13
			I was friends I lost touch with
them, but
		
00:33:15 --> 00:33:18
			they also were persecuted. How you
persecuted? Like were persecuted
		
00:33:18 --> 00:33:19
			they come here and they say oh,
we've been persecuted by the
		
00:33:19 --> 00:33:22
			Muslims treated so terrible. How
will you proceed? If you were
		
00:33:22 --> 00:33:25
			persecuted? Muslims were a lot
stronger back then you would have
		
00:33:25 --> 00:33:29
			been wiped out which makes me
think did they did those
		
00:33:29 --> 00:33:32
			forefathers of ours make the right
decision to let you continue on
		
00:33:32 --> 00:33:33
			because you're really annoying
right? Maybe they should have
		
00:33:33 --> 00:33:36
			wiped you out? Right? Because
you're so annoying coming us
		
00:33:36 --> 00:33:41
			telling us how did you exist for
1400 years? Right? Because the
		
00:33:41 --> 00:33:45
			exam can teach really quickly
early on very very in the Thomas
		
00:33:45 --> 00:33:49
			said and Alma. So over 1400 years
you've been existing laws like the
		
00:33:49 --> 00:33:53
			Moscow I'm gonna be I'm gonna
Manasse it's there he's the one
		
00:33:53 --> 00:33:56
			who was who was the general at
that time. So you guys are still
		
00:33:56 --> 00:34:01
			existing? How does on minority
group exist? Okay, for a
		
00:34:01 --> 00:34:03
			millennium and a half pretty much
		
00:34:04 --> 00:34:07
			without the majority allowing it
		
00:34:09 --> 00:34:13
			and now you're going to come and
wine to the western countries. Oh,
		
00:34:13 --> 00:34:17
			were persecuted. Okay. If you're
truly persecuted you wouldn't
		
00:34:17 --> 00:34:23
			exist. Okay. And and you start to
use so annoying, they start to
		
00:34:23 --> 00:34:24
			think to yourself,
		
00:34:25 --> 00:34:29
			why did they let you exist? Right?
We didn't. We didn't go into their
		
00:34:29 --> 00:34:35
			their schools and enforce like an
ideology of Islam has a millet
		
00:34:35 --> 00:34:39
			system. I love this system. The
Minda system, the middle of system
		
00:34:39 --> 00:34:44
			of Islam is that number one, if
you come to us with a philosophy,
		
00:34:44 --> 00:34:49
			you need a concrete philosophy, a
book, give us a book, so that we
		
00:34:49 --> 00:34:53
			know what to call you people.
Right? Christians, Greek Orthodox
		
00:34:53 --> 00:34:57
			justice, Catholics, whatever you
are the Ottomans. What is your
		
00:34:57 --> 00:34:59
			religion? You have a book you have
a name to religion, you have a
		
00:34:59 --> 00:34:59
			doctrine which
		
00:35:00 --> 00:35:04
			Read, Write, then we accept you.
Alright, you guys know you have
		
00:35:04 --> 00:35:06
			your own court system, your own
education system, you can have
		
00:35:06 --> 00:35:10
			your own town if you want, right?
And you're gonna have an MF your
		
00:35:10 --> 00:35:13
			Emir that Amir will report to the
government.
		
00:35:15 --> 00:35:18
			Right? We're talking to your
immune, he is the liaison between
		
00:35:18 --> 00:35:23
			us and you. The most of them will
not come to your schools or your
		
00:35:23 --> 00:35:25
			courts, you got your own courts in
the millet system. It's called
		
00:35:26 --> 00:35:30
			middle that is a group, right. But
the Milla has to be intellectually
		
00:35:30 --> 00:35:33
			defined. In other words, what are
you Jews?
		
00:35:34 --> 00:35:38
			And other religions existed to the
Hindus were accepted by the
		
00:35:38 --> 00:35:40
			Hanafi? School? Okay, you have
Hindus. So what do you have you
		
00:35:40 --> 00:35:43
			have a book, okay? You have to
have a book of philosophy can't be
		
00:35:43 --> 00:35:47
			nothing, some rules and some exact
structure, some structure, and you
		
00:35:47 --> 00:35:51
			have to have a leadership. And
that you get your own schools,
		
00:35:51 --> 00:35:56
			your own towns even, like, section
of Park time to live in your own
		
00:35:56 --> 00:36:00
			courts. As long as you guys had
something between the two of you
		
00:36:00 --> 00:36:03
			go in your own Imams, and your own
book will judge it. That is
		
00:36:03 --> 00:36:08
			actually far more flexibility than
this claim that we have here that
		
00:36:08 --> 00:36:10
			everyone does what they want, but
when it really matters in the
		
00:36:10 --> 00:36:15
			courts, and in education, and then
the culture. It's all you, right.
		
00:36:16 --> 00:36:20
			So I actually think the Ottoman
system is what way more if you
		
00:36:20 --> 00:36:23
			want to call it progressive, and
it's also rational. Because okay,
		
00:36:23 --> 00:36:26
			if you're going to be a Mila, we
need to know what you believe you
		
00:36:26 --> 00:36:29
			can go you got to have some
concreteness to it.
		
00:36:31 --> 00:36:37
			Next statement, Disney chief
executive Bob chapek. He suspended
		
00:36:37 --> 00:36:41
			the company's political donations
in the state and apologize for the
		
00:36:41 --> 00:36:45
			company's silence. In a statement
Marvel has now said we strongly
		
00:36:45 --> 00:36:48
			denounce any and all legislation
that infringes on the basic human
		
00:36:48 --> 00:36:53
			rights of the LGBT. So we didn't
really realize that it's a human
		
00:36:53 --> 00:36:57
			right now for you guys to preach
to us. Marvel Studios stands for
		
00:36:57 --> 00:37:00
			hope, inclusivity and strength,
how about inclusivity of people
		
00:37:00 --> 00:37:04
			who don't want this? MLS system is
like the ultimate way to coexist.
		
00:37:05 --> 00:37:09
			This is true coexistence. Yeah,
not 111 Group forcing their idea
		
00:37:09 --> 00:37:12
			on another group, even if one of
the groups is in power, right?
		
00:37:12 --> 00:37:16
			Yeah, what they do here, they keep
your face and they rent it out
		
00:37:16 --> 00:37:20
			your epistemology, epistemology is
what is our source of truth and
		
00:37:20 --> 00:37:25
			certainty, right? What what is the
source of what we believe? That's
		
00:37:25 --> 00:37:28
			the epistemology, right? So you
can't come and say, Okay, keep the
		
00:37:28 --> 00:37:33
			face keep everything superficial,
but your source of truth has got
		
00:37:33 --> 00:37:37
			to be this, right? Your source of
thinking, your way of thinking has
		
00:37:37 --> 00:37:41
			got to be this, what the shitty I
came with, is, on the one hand, it
		
00:37:41 --> 00:37:46
			said you need to have a concrete,
think a religion, a belief system,
		
00:37:46 --> 00:37:49
			okay? So that we can deal with you
otherwise, we can't deal with you.
		
00:37:49 --> 00:37:53
			Secondly, you get to keep
believing that way. And rule
		
00:37:53 --> 00:37:57
			yourselves that way. You get to
live by that, right? You get to
		
00:37:57 --> 00:38:01
			live by your law, your marriages,
your judges, your debts,
		
00:38:01 --> 00:38:04
			everything internal to you. If you
go into the public and you let's
		
00:38:04 --> 00:38:06
			say have a dispute with a Muslim,
it's going to go to a Sharia
		
00:38:06 --> 00:38:11
			court. Okay. It's going to go so
there is an element where once you
		
00:38:11 --> 00:38:15
			exit that, and you mess around in
the public sphere with everybody
		
00:38:15 --> 00:38:19
			else, then the law that you are
going to be judged by Islamic law,
		
00:38:19 --> 00:38:23
			you can go study that it will not
change forever succeed versus
		
00:38:23 --> 00:38:26
			federal law. Yeah. Like if you go
into another state exam, then you
		
00:38:26 --> 00:38:29
			can have now you have federal
offense. Exactly. Now, you've
		
00:38:29 --> 00:38:32
			crossed state borders. Exactly.
Now you have two different laws.
		
00:38:32 --> 00:38:33
			So what's going to happen? Right,
neither of you is going to be
		
00:38:33 --> 00:38:37
			federal. So but the beauty of
thing is Shinya is that you can be
		
00:38:37 --> 00:38:41
			about 15 years old and have
studied exactly how am I going to
		
00:38:41 --> 00:38:47
			be judged in that court? Right, by
that law. Whereas we don't know
		
00:38:47 --> 00:38:49
			where this is going to have is the
swimming around. And that's why
		
00:38:49 --> 00:38:53
			the worship of whims is such a
disaster winds is such a calamity,
		
00:38:53 --> 00:38:56
			is because it causes instability
for everybody. All right.
		
00:38:57 --> 00:39:01
			Secondly, Marvell, centro, blah,
blah, blah, we proudly stand with
		
00:39:01 --> 00:39:01
			the community.
		
00:39:02 --> 00:39:06
			Today, we pledged to continue our
strong commitment as well. So the
		
00:39:06 --> 00:39:09
			Christians are not part of the
community inclusivity to Christian
		
00:39:09 --> 00:39:10
			beliefs.
		
00:39:11 --> 00:39:14
			It's all games with language.
That's all it is. It's playing
		
00:39:14 --> 00:39:15
			with language and playing with
words.
		
00:39:16 --> 00:39:20
			All right, let's Can Can someone
look up the Texas bill. Yeah,
		
00:39:20 --> 00:39:23
			because that guy's fighting a good
fight. Alright. Fabulous. You're
		
00:39:23 --> 00:39:25
			trying to tell us what's going on
with this. Texas? Are you talking
		
00:39:25 --> 00:39:29
			about the race building? No, there
was some bill related to
		
00:39:29 --> 00:39:30
			Chromebooks as well.
		
00:39:31 --> 00:39:32
			What was it?
		
00:39:34 --> 00:39:36
			I'm not sure what that bill is
only found one relating to like
		
00:39:36 --> 00:39:41
			critical race theory. Oh, read it
to us. Alright, so basically, in
		
00:39:41 --> 00:39:44
			this bill that was passed. It says
that
		
00:39:45 --> 00:39:48
			critical race theory prohibits
like teachers from discussing
		
00:39:49 --> 00:39:52
			widely debated and currently
controversial issues of public
		
00:39:52 --> 00:39:58
			policy of Social Affairs, gut. So
pretty much it's saying that
		
00:39:58 --> 00:39:59
			teachers are not compelled
		
00:40:00 --> 00:40:03
			To talk about like anything like
political at all right?
		
00:40:04 --> 00:40:08
			And if they are going to talk
about anything like racially, at
		
00:40:08 --> 00:40:12
			all, whether it comes to slavery
or anything on that regard, they'd
		
00:40:12 --> 00:40:18
			have to explore it in a very deep
manner. So it's free from
		
00:40:18 --> 00:40:20
			political bias, right?
		
00:40:21 --> 00:40:25
			So pretty much it's trying to get
rid of like, all like the race
		
00:40:25 --> 00:40:29
			talk in school for the most part.
Yeah, critical race theory, which
		
00:40:29 --> 00:40:30
			is, essentially,
		
00:40:32 --> 00:40:33
			there's so much to go about it.
		
00:40:34 --> 00:40:37
			To talk about when it comes to
critical race theory.
		
00:40:38 --> 00:40:39
			What else you got?
		
00:40:41 --> 00:40:44
			That's what they say about it. I
think a lot. I think the law that
		
00:40:44 --> 00:40:49
			was passed in Florida, yes. Okay.
Maybe we shouldn't use that name.
		
00:40:49 --> 00:40:52
			Because that's, that's that's the
that's what they call. I say, stay
		
00:40:52 --> 00:40:55
			out of my family's business law.
Let's, let's get out of my failure
		
00:40:55 --> 00:40:59
			Business Month. Yeah, right. I
think Texas was proposing a
		
00:40:59 --> 00:41:03
			similar touch my kids, that's what
the bill is Don't touch. Right.
		
00:41:03 --> 00:41:06
			You want to touch? Right? You got
you want to preach to them, your
		
00:41:06 --> 00:41:09
			your business to them and your
beliefs to them. Right. And you
		
00:41:09 --> 00:41:13
			guys are like two steps away from
loving *, you know that
		
00:41:13 --> 00:41:15
			they are? Right. They want to
legalize
		
00:41:16 --> 00:41:17
			it. Go ahead, say what you were
saying.
		
00:41:23 --> 00:41:29
			Oh, here's the Texas one. The
Texas one. The Governor Abbott. He
		
00:41:29 --> 00:41:36
			wants to consider it an offense
and a crime against children. If a
		
00:41:36 --> 00:41:40
			parent supports the kid to go and
get a gender alteration surgery,
		
00:41:42 --> 00:41:47
			he wants to consider that to be a
crime by the by the parents. I
		
00:41:47 --> 00:41:51
			totally agree with them. Right? If
I had if I went and I said I'm
		
00:41:51 --> 00:41:54
			going to me and my kid we have
agreed we're going to amputate his
		
00:41:54 --> 00:41:59
			arm. Right? Wouldn't you say that
you need to be taken away from
		
00:41:59 --> 00:42:03
			your, from your parents. Right
that kidneys real parents who have
		
00:42:03 --> 00:42:06
			some? You know, sense? Go ahead
Ryan speak.
		
00:42:07 --> 00:42:11
			But, but you're gonna be okay with
him removing his reproductive
		
00:42:11 --> 00:42:12
			organs.
		
00:42:13 --> 00:42:17
			Right and going through the whole
transgender thing. To me that
		
00:42:17 --> 00:42:22
			parent is a criminal in my book
with That's my belief, right?
		
00:42:22 --> 00:42:24
			Whether it's religious belief or
personal leaves is none of your
		
00:42:24 --> 00:42:26
			business. That is my that's my
belief. Why am I not allowed to
		
00:42:26 --> 00:42:30
			have that belief? Right. That's my
belief. And it's been the belief
		
00:42:30 --> 00:42:33
			of I think all human beings, all
of humanity forever, that if you
		
00:42:33 --> 00:42:39
			go and cut off in Oregon, you got
a problem. Right? So the Texas
		
00:42:39 --> 00:42:41
			Department of Family and
Protective Services this week
		
00:42:41 --> 00:42:45
			opened its first investigation
into the family of a transgender
		
00:42:45 --> 00:42:50
			teen who received gender affirming
they call it medical, they'd like
		
00:42:50 --> 00:42:52
			to create a nice, a nice word.
Yeah.
		
00:42:53 --> 00:42:55
			Medical treatment under
		
00:42:56 --> 00:42:59
			I'll call it gender
transformation. Under the new
		
00:42:59 --> 00:43:03
			directive of Texas Governor Greg
Abbott, I'm sorry, but I agree
		
00:43:03 --> 00:43:09
			with the guy. Okay. It's only the
newest anti transgender measure.
		
00:43:10 --> 00:43:14
			Okay, but and being anti is
actually good. Sometimes. Anti
		
00:43:14 --> 00:43:18
			racist laws are good, right? When
transgender means cutting off kids
		
00:43:18 --> 00:43:22
			limbs, this kid does not even know
how to brush his teeth. He doesn't
		
00:43:22 --> 00:43:26
			know how to operate a vehicle.
Right? He doesn't vote yet.
		
00:43:27 --> 00:43:29
			What does he have? What is he?
What why?
		
00:43:31 --> 00:43:33
			How is he allowed to
		
00:43:34 --> 00:43:38
			make a decision to cut off his
genitalia? When the same books,
		
00:43:38 --> 00:43:44
			the medical love guidelines, say
that there is a certain age where
		
00:43:44 --> 00:43:47
			you're not allowed to give a kid a
tattoo because it's permanent. I
		
00:43:47 --> 00:43:50
			think it's like 16. In some
states, it's higher and lowered
		
00:43:50 --> 00:43:56
			some states. And they highly
doctors are supposed to be caution
		
00:43:56 --> 00:43:58
			kids from getting a tattoo.
		
00:43:59 --> 00:44:05
			It's permanent. And yet, we're
supporting them to cut off their
		
00:44:05 --> 00:44:10
			genitalia. Okay, go ahead.
They're, they're like, they're the
		
00:44:10 --> 00:44:14
			reasoning their bases light so
weak. Like, you know how
		
00:44:15 --> 00:44:19
			sometimes you need to boil things
down to life and death. Yeah, for
		
00:44:19 --> 00:44:22
			it to have some vague sense of
meaning. Right. That's how they
		
00:44:22 --> 00:44:25
			try to push these sort of bills.
Yeah, because other than life or
		
00:44:25 --> 00:44:28
			death, like this is the only
binary that their epistemology,
		
00:44:28 --> 00:44:32
			their can their moral epistemology
can be supported by Yeah, right.
		
00:44:32 --> 00:44:36
			So they're like, the argument is
like, Oh, you need to support this
		
00:44:36 --> 00:44:38
			gender affirming surgeries,
otherwise you're going to be
		
00:44:38 --> 00:44:42
			causing deaths. You will be killed
in some prison. That's, that's
		
00:44:42 --> 00:44:46
			they lock you into the thing. He's
suicidal. Okay, if a kid goes and
		
00:44:46 --> 00:44:50
			he says, Listen, if I go to school
today, I'm gonna kill myself as he
		
00:44:50 --> 00:44:55
			allowed to not skip school. Right?
Is he allowed to skip school? If
		
00:44:55 --> 00:44:58
			he goes and he does that because
everything that they say when it
		
00:44:58 --> 00:44:59
			comes to this thing, is he
suicidal?
		
00:45:00 --> 00:45:03
			What if the kid says that you know
the state mandates you to go to
		
00:45:03 --> 00:45:08
			school? What if a kid says, If I
have been forced to go to school
		
00:45:08 --> 00:45:12
			and kill myself, I'm identifying
as a non schooler and hots for
		
00:45:12 --> 00:45:19
			like, any high school education.
Yeah, I am someone all I identify
		
00:45:19 --> 00:45:22
			as. And I've what I recognized is
that I eat Skittles for for
		
00:45:22 --> 00:45:24
			breakfast, ice cream for lunch.
		
00:45:26 --> 00:45:29
			Okay, and doughnuts for dinner, a
diet that's going to ruin your
		
00:45:29 --> 00:45:33
			teeth and give you diabetes,
right? And if I'm not allowed to
		
00:45:33 --> 00:45:37
			eat this, I'm going to commit
suicide. And apparently, are they
		
00:45:37 --> 00:45:38
			allowed to do this when we
scientifically know you're going
		
00:45:38 --> 00:45:43
			to rotten teeth within two years?
And you're going to have diabetes
		
00:45:43 --> 00:45:45
			probably very soon, which will
lead to blindness and all sorts of
		
00:45:45 --> 00:45:47
			obesity problem. What would you
say that because you would sell
		
00:45:47 --> 00:45:52
			the kid you need help you tell
him? What all stuff a lot of them
		
00:45:52 --> 00:45:56
			I want to say like brown parents
I'm not going to put a label
		
00:45:57 --> 00:46:03
			is is that what our parents said?
And the uncles always used to say,
		
00:46:03 --> 00:46:05
			when they're sitting around
watching a kid having a tantrum,
		
00:46:05 --> 00:46:08
			this kid never got smacked. Right.
I'm not saying smack the kid. But
		
00:46:08 --> 00:46:11
			sometimes you say Stop it Stop
being stupid, right? At a certain
		
00:46:11 --> 00:46:15
			age, when they don't understand
stopping stop what you're doing.
		
00:46:15 --> 00:46:20
			Nobody ever said stop to this kid
ever. Wake up. This is not how we
		
00:46:20 --> 00:46:23
			live, right? This is not how
anyone lives. That you we every
		
00:46:23 --> 00:46:29
			parent used to do this. When a kid
blurs imagination, or desire with
		
00:46:29 --> 00:46:33
			reality. Right? So if I smile,
everyone has one of these kids in
		
00:46:33 --> 00:46:39
			the family, like your turn to
clean the table crying, crying,
		
00:46:39 --> 00:46:43
			tantrums and crying because it's
our turn to clean the table. What
		
00:46:43 --> 00:46:46
			do you say as a parent, you know,
crouch down? And let's have a
		
00:46:46 --> 00:46:50
			discussion. No. You say? Stop, get
up and clean the table. This is
		
00:46:50 --> 00:46:54
			not something to cry about. Okay.
And you have two minutes to get
		
00:46:54 --> 00:46:57
			this table cleaned. What did they
do? They gotta clean the table.
		
00:46:57 --> 00:47:01
			What do you have a normal person?
At some point these people never
		
00:47:01 --> 00:47:07
			did that. Right? So this blurring
of imagination, desire and reality
		
00:47:07 --> 00:47:08
			has occurred?
		
00:47:09 --> 00:47:12
			Fine, you want to screw up your
kids screw up your own kid? What
		
00:47:12 --> 00:47:15
			does it have to do? What? Were you
going to come and tell us that
		
00:47:15 --> 00:47:18
			that's the right way to raise a
kid? Where's all of humanity?
		
00:47:19 --> 00:47:24
			Probably we've had millennia,
centuries, enough human
		
00:47:24 --> 00:47:29
			experiences that all sorts of
weird ideas popped up. Right? What
		
00:47:29 --> 00:47:32
			sticks is what works? Right?
		
00:47:33 --> 00:47:36
			I'm sure it popped up at some
point, something similar to this.
		
00:47:36 --> 00:47:41
			Where is it? Why didn't exist? And
because not good for you? Yeah, so
		
00:47:41 --> 00:47:46
			it was gender dysphoria was
recognized as a mental condition.
		
00:47:47 --> 00:47:53
			Starting in the 1980s. With DSM
three, DSM is like the list of
		
00:47:53 --> 00:47:56
			mental illness, mental illnesses,
right? So it was recognized. This
		
00:47:56 --> 00:48:00
			is a like, just like schizophrenia
is recognized. Yeah, Tourette's,
		
00:48:00 --> 00:48:03
			like, this rush of Tourette's is a
mental illness or not. Right. But
		
00:48:03 --> 00:48:07
			just like you have a list of
mental illness illnesses that are
		
00:48:07 --> 00:48:11
			recognized. Yeah, this was
recognized mental illness until
		
00:48:11 --> 00:48:15
			very recently. Just recently, I
think it was might have been a
		
00:48:15 --> 00:48:19
			couple of years ago or not sure.
It was back in 2013. Or with DSM
		
00:48:19 --> 00:48:23
			five or more recently. I'm not
sure if they released DSM six, but
		
00:48:24 --> 00:48:28
			the latest edition, they got rid
of gender dysphoria as a disease.
		
00:48:28 --> 00:48:31
			This is no longer a mental
illness. It went from mental
		
00:48:31 --> 00:48:34
			illness to like a praiseworthy
quality. Right? Yeah, like you
		
00:48:34 --> 00:48:37
			have gender dysphoria. It's no
longer that okay, you will need
		
00:48:37 --> 00:48:39
			you need to go to see a
psychiatrist because you need
		
00:48:39 --> 00:48:42
			help. Yeah, right. That's how it
used to be. Yeah. Right. And now
		
00:48:42 --> 00:48:46
			they've, they're changing the
literature. Now. Tell me
		
00:48:46 --> 00:48:49
			something. If if your body clearly
shows that you're a guy,
		
00:48:50 --> 00:48:52
			but you're telling me you're a
woman?
		
00:48:53 --> 00:48:58
			Why is there no analogy? Why can't
we make an analogy that someday so
		
00:48:58 --> 00:49:04
			tell me your frog? Right? This is
what they this associate? This is
		
00:49:04 --> 00:49:07
			actually like a philosophical
problem. It's a belief it's no
		
00:49:07 --> 00:49:11
			it's that you can add your your
essence right comes after your
		
00:49:11 --> 00:49:14
			existence. Yes. As opposed to
exist your essence being before
		
00:49:14 --> 00:49:17
			your existence. Yeah. Right. Like
your essence to find your
		
00:49:17 --> 00:49:20
			existence. This is more so this
correct me if I'm wrong, this like
		
00:49:20 --> 00:49:23
			the Islamic belief. Like your your
essence, like who you are, you're
		
00:49:23 --> 00:49:26
			a human being, you have a filter,
you have certain attributes, Allah
		
00:49:26 --> 00:49:29
			gave you certain attributes, and
then you start to exist, you don't
		
00:49:29 --> 00:49:33
			create your attributes after your
existence. 100% Yeah, they're the
		
00:49:33 --> 00:49:35
			key attributes that you have as a
human being. Yeah, and your and
		
00:49:35 --> 00:49:38
			your physical attributes that
you're often like, for example,
		
00:49:38 --> 00:49:41
			your sanity? Yeah, this is an
attribute Allah gave you. Right?
		
00:49:41 --> 00:49:44
			And if you don't have alpha, then
you're treated differently, right.
		
00:49:44 --> 00:49:47
			Yeah. You have you have your own
citizens. Yeah.
		
00:49:49 --> 00:49:53
			They believe that they split up
into * and gender, right. Yeah,
		
00:49:53 --> 00:49:57
			I believe * is biological and
then gender is, is what this is.
		
00:49:57 --> 00:50:00
			The essence of this is you can
determine
		
00:50:00 --> 00:50:03
			MIT, you could figure it out on
your own. Right? So it's not
		
00:50:03 --> 00:50:05
			predefined for you. And it's
something that's ever changing.
		
00:50:05 --> 00:50:08
			Yeah. And it's not matching, the
real world doesn't have to match
		
00:50:08 --> 00:50:11
			the real world that you're given.
Right? Well, we said, it's totally
		
00:50:11 --> 00:50:14
			the opposite, right? That your
essence is chosen, then you're
		
00:50:14 --> 00:50:19
			given the biology that matches
that, okay? And that your, your,
		
00:50:19 --> 00:50:24
			the physical thing, and your
feelings, okay? If they ever don't
		
00:50:24 --> 00:50:29
			match, we say fine. But you still
have to live based on something
		
00:50:29 --> 00:50:33
			based upon that. And if you don't
do that, because no one has the
		
00:50:33 --> 00:50:36
			right to tell you how to live
except the Creator. So that's why
		
00:50:36 --> 00:50:40
			the idea that we have a creator is
we have certain moral gray areas,
		
00:50:41 --> 00:50:45
			that he puts a line in the sand
for us. Right? And says, You don't
		
00:50:45 --> 00:50:46
			have to
		
00:50:48 --> 00:50:52
			be somebody, let's say a regular
heterosexual male who has desire
		
00:50:52 --> 00:50:55
			for all these women, fine, have
desire all you want, but lower
		
00:50:55 --> 00:50:56
			your gaze and don't touch them.
		
00:50:57 --> 00:50:59
			Do you have to do
		
00:51:00 --> 00:51:03
			other feeling of sort of the
gender dysphoria find you have
		
00:51:03 --> 00:51:05
			genders for you feel like a woman,
they'll probably feel what you
		
00:51:05 --> 00:51:09
			want to feel right? But your
Creator is telling you, I created
		
00:51:09 --> 00:51:12
			you as a man. So you have to live
like a man you have to obey
		
00:51:12 --> 00:51:15
			certain things and act by certain
things. And then you're going to
		
00:51:15 --> 00:51:19
			be fine. So what are the highest
level of Taqwa is acceptance of
		
00:51:19 --> 00:51:23
			Allah? This is if you accept a
laws, realize like decreed this
		
00:51:23 --> 00:51:27
			from that. And I write being a
lowly servant being someone who's
		
00:51:27 --> 00:51:32
			broken. I accept this, Allah is
fully realized he's right. He's
		
00:51:32 --> 00:51:36
			strong, Most High and most
elevated, right? So and one of the
		
00:51:36 --> 00:51:40
			greatest contemplations is the
name of Allah above. Many people
		
00:51:40 --> 00:51:44
			wonder, why does Allah call
himself the one who brings harm?
		
00:51:45 --> 00:51:48
			This is an amazing name, that
should give you complete
		
00:51:48 --> 00:51:51
			relaxation and hope why? Because
that tells you where the source of
		
00:51:51 --> 00:51:54
			harm is coming from. If the source
of something that is coming from
		
00:51:54 --> 00:51:58
			Allah, that means I know how to
undo it, I know who can undo it.
		
00:51:59 --> 00:52:03
			And number two, there must be a
good reason for it. So the better
		
00:52:03 --> 00:52:07
			means I'm not happy with this.
It's it hurts. I don't like this.
		
00:52:08 --> 00:52:10
			But just because you don't like
something does not mean it doesn't
		
00:52:10 --> 00:52:15
			have a wisdom. And and who's the
source. If you didn't know the
		
00:52:15 --> 00:52:18
			source of a harm, you could never
solve it. But because we have the
		
00:52:18 --> 00:52:21
			source of a harm, we know where
the source of this pain is coming
		
00:52:21 --> 00:52:24
			from, I can go to that source and
ask him to remove it, or show me
		
00:52:24 --> 00:52:27
			the wisdom behind it. Because
Allah Tada, he may not remove it
		
00:52:27 --> 00:52:30
			from me right away, but also the
wisdom. When you know the wisdom,
		
00:52:30 --> 00:52:33
			you can get through it easily,
just like a surgery, right? You
		
00:52:33 --> 00:52:36
			can think of all the great things
that are going to happen after you
		
00:52:36 --> 00:52:41
			know this surgery. Okay, I can get
through the surgery, I can get
		
00:52:41 --> 00:52:43
			through the rehab, I can get
through the pain, I can pay the
		
00:52:43 --> 00:52:45
			bills, because I know after the
surgery, let's say I want to walk
		
00:52:45 --> 00:52:49
			again. Or whatever I'm gonna see
again, so I can tolerate all this
		
00:52:49 --> 00:52:53
			pain, I'm still in pain, nothing
changed outwardly, what changes
		
00:52:53 --> 00:52:55
			inwardly that I believe now that
there's some good that's going to
		
00:52:55 --> 00:52:59
			come out of this. Any Muslim with
this update, as so many of the of
		
00:52:59 --> 00:53:03
			the world's harms and pains will
be it will be manageable and will
		
00:53:03 --> 00:53:06
			go away. Your stress just just
goes into the pits? Yeah. When you
		
00:53:06 --> 00:53:11
			believe in the source of this is
wise, is doing this for a reason.
		
00:53:11 --> 00:53:13
			There was a story that was
narrated to me, like,
		
00:53:14 --> 00:53:18
			is a chef and he was sitting with
the students. And what are the
		
00:53:18 --> 00:53:22
			students that are arguing with him
about like the ruling on
		
00:53:22 --> 00:53:25
			homosexuality? Yeah, you're just
trying to to sort of say like,
		
00:53:25 --> 00:53:28
			Chef isn't there like this
allowance here, Chef? Isn't this
		
00:53:28 --> 00:53:31
			like from and they are going back
and forth? Right? It's like very
		
00:53:31 --> 00:53:33
			clear. Yeah, there's, there's no
doubt about this.
		
00:53:35 --> 00:53:38
			There, and the chef got tired of
it. But then he's like Hamas. If
		
00:53:38 --> 00:53:42
			you want to do it, go ahead and do
it. But just don't say don't say
		
00:53:42 --> 00:53:45
			it's permissible. Yeah. Don't
Don't play games and fool
		
00:53:45 --> 00:53:48
			yourself. Because who you fooling,
only fooling yourself. If he says
		
00:53:48 --> 00:53:52
			how to be a sinner. Repent to
Allah subhanaw taala. And when
		
00:53:52 --> 00:53:56
			Allah guide you, right, or my
luggage, we should say, but thing
		
00:53:56 --> 00:54:02
			is that who exactly are you
fooling? When you try to make
		
00:54:02 --> 00:54:07
			something haram? Hello? Yeah,
you're fooling yourself. Now,
		
00:54:07 --> 00:54:09
			could you sleep with that you
knowing that you just telling
		
00:54:09 --> 00:54:13
			yourself a lie? What is your your
conscious will be much clearer? If
		
00:54:13 --> 00:54:18
			you simply say, I'm weak. And
Allah is merciful, right? That's
		
00:54:18 --> 00:54:22
			much better for my conscience to
say, Listen, this is the rule. I
		
00:54:22 --> 00:54:25
			admit to that. I can't reach it
right now. I'm weak, and my
		
00:54:25 --> 00:54:28
			luggage and stuff. But I do
believe that this is the rule.
		
00:54:28 --> 00:54:31
			Right? That's the standard. I
can't reach it. By the way, does
		
00:54:31 --> 00:54:34
			any of us reach the full standard?
No, but yet your your, your
		
00:54:35 --> 00:54:39
			conscience is okay. Because in the
sense that I'm not okay with it,
		
00:54:39 --> 00:54:40
			but in the sense that Allah is
forgiving.
		
00:54:41 --> 00:54:46
			I'm not willingly doing this. I'm
just weak. But as people said, in
		
00:54:46 --> 00:54:50
			a sense of arrogance, that they
don't want to ever feel that
		
00:54:50 --> 00:54:53
			they're not doing something right.
That they want to change the
		
00:54:53 --> 00:54:56
			standard. Yeah, this is arrogance,
right and the entitlement, you're
		
00:54:56 --> 00:54:59
			not entitled to change the
something that's not
		
00:55:00 --> 00:55:02
			yours, you're not entitled to come
to my home and rearrange the
		
00:55:02 --> 00:55:05
			shelves. You're not entitled to go
into Allah's book and rerun the
		
00:55:05 --> 00:55:10
			arrange the verses, right? You're
not entitled to do to go into 711
		
00:55:10 --> 00:55:14
			and rearrange the candy bars,
right? What makes you think that
		
00:55:14 --> 00:55:17
			you're entitled What arrogance,
who pumped this into you that you
		
00:55:17 --> 00:55:20
			can go to a religion that's
existed way before you and your
		
00:55:20 --> 00:55:24
			parents and your grandparents?
That was hundreds of years
		
00:55:25 --> 00:55:31
			1000 Plus, and alter it to fit
your desires. I mean, how entitled
		
00:55:31 --> 00:55:36
			and arrogant could you possibly
get just rather, it's a lot better
		
00:55:36 --> 00:55:37
			for you admit to what the truth
is.
		
00:55:39 --> 00:55:41
			And just say, I'm weak, I can't
handle it.
		
00:55:42 --> 00:55:46
			This is how you do it, we learn
how to fall back in the old days,
		
00:55:47 --> 00:55:49
			they used to be thing called
rollerblades which nobody uses
		
00:55:49 --> 00:55:52
			anymore, which four wheels in a
row. Everyone was falling and
		
00:55:52 --> 00:55:55
			breaking the wrists. So they came
out with laws, you have to sell
		
00:55:55 --> 00:55:59
			the wrist bands with it. I mean,
the risk ORed with it because
		
00:55:59 --> 00:56:02
			people fall and break the wrist.
So you have to sell the wrist
		
00:56:02 --> 00:56:06
			guard and you have to before
someone buys it, you have to the
		
00:56:06 --> 00:56:09
			seller has to tell them when you
fall, fall on your shoulder, like
		
00:56:09 --> 00:56:12
			try to turn when you fall don't
fall like this turn so you fall on
		
00:56:12 --> 00:56:14
			your shoulder. But if even if you
fall with the risk, you've got the
		
00:56:14 --> 00:56:18
			guards on now, right? teaching
people how to fall as part of
		
00:56:18 --> 00:56:22
			Islam as well. teaching people
how, what is the correct way to
		
00:56:22 --> 00:56:26
			make a mistake? What was the point
of saying that Adam story,
		
00:56:26 --> 00:56:30
			teaching people? How do you make a
mistake with Allah subhanaw taala
		
00:56:30 --> 00:56:34
			because we're humans, we have
enough we have ego, we got issues.
		
00:56:35 --> 00:56:39
			If you have an issue with Allah
subhanaw taala solution is admit
		
00:56:39 --> 00:56:42
			that you're wrong. Don't blame
Allah as at least blamed Allah
		
00:56:43 --> 00:56:46
			admit to the standard, admit that
you didn't live up to it and ask
		
00:56:46 --> 00:56:51
			for forgiveness. So the humble
reaction to my sins is gonna get
		
00:56:51 --> 00:56:57
			me forgiven and guided. Whereas
the arrogant reaction No, no, I
		
00:56:57 --> 00:57:00
			did nothing wrong. The rule was
wrong because I made a fire he's
		
00:57:00 --> 00:57:03
			made of clay. The rule is wrong.
The commandment is wrong and it's
		
00:57:03 --> 00:57:07
			Allah's fault. Right? What does
that get you that gets you
		
00:57:07 --> 00:57:11
			banished permanently. Permanent
banishment. from Allah's mercy.
		
00:57:11 --> 00:57:14
			That's what Shavon means, far from
the Mercy of Allah.
		
00:57:15 --> 00:57:18
			All right, let's, let's see if
this is on topic. Let's go to the
		
00:57:18 --> 00:57:22
			q&a now and see if but they have
to be on topic. Because I have an
		
00:57:22 --> 00:57:23
			anonymous question here.
		
00:57:36 --> 00:57:39
			All right, so this is a question
here that is anonymous.
		
00:57:40 --> 00:57:48
			Someone is adamant that I said X.
And I'm swearing. Did not say is
		
00:57:48 --> 00:57:53
			this considered an oath? Okay? If
so, can I get out of that doubt by
		
00:57:53 --> 00:57:57
			giving something in charity, just
in case I've said it, to eliminate
		
00:57:57 --> 00:57:57
			the doubt.
		
00:57:59 --> 00:58:03
			If you're certain that you didn't
say x, then you don't have to do
		
00:58:03 --> 00:58:05
			anything. Right.
		
00:58:07 --> 00:58:13
			And this is, but now I'm doubtful.
Your your opinion, your testimony
		
00:58:13 --> 00:58:17
			for yourself, and another person's
testimony to you. The other
		
00:58:17 --> 00:58:20
			person's testimony won't outweigh
yours unless there's a reason.
		
00:58:21 --> 00:58:24
			The reason is, yes, 10 times in
the past, they remembered and I
		
00:58:24 --> 00:58:25
			forgot.
		
00:58:26 --> 00:58:29
			So the questioner that doesn't
want me to say their name, which
		
00:58:29 --> 00:58:35
			we won't. My advice to you is ask
yourself in the past, was there a
		
00:58:35 --> 00:58:38
			moment where like, multiple times
they remembered correctly and you
		
00:58:38 --> 00:58:43
			remember it incorrectly? Secondly,
the oath that is a mistake, like
		
00:58:43 --> 00:58:46
			that kind of oath is not that is
that is just like an oath in
		
00:58:46 --> 00:58:49
			court. That's a mistake. No,
there's no, there's nothing you
		
00:58:49 --> 00:58:53
			have to do. You're forgiven for
that. Let's say I said, I stand in
		
00:58:53 --> 00:58:58
			court. And I said, AWS came in
today. And he left at two o'clock
		
00:58:58 --> 00:59:03
			at 1/3. Right, he left when we
started the episode. And it turns
		
00:59:03 --> 00:59:08
			out, I was wrong. Hypothetically.
Good. No, but I genuinely thought
		
00:59:08 --> 00:59:12
			that so that's just a mistake. Is
not there is no sin against you.
		
00:59:13 --> 00:59:19
			But be logical. Hey, so he went
and came back. Yeah, I wasn't.
		
00:59:22 --> 00:59:25
			It was so good. That didn't happen
apparently was next week. Next
		
00:59:25 --> 00:59:29
			week. Oh, okay. So mandala. So
hey, is going for an interview.
		
00:59:30 --> 00:59:34
			Now listen, it when you when
there's two people, there's your
		
00:59:34 --> 00:59:38
			testimony and someone else's. The
logical way to go about it is look
		
00:59:38 --> 00:59:41
			at the track record. If it's
always the case that they remember
		
00:59:41 --> 00:59:46
			right, and I remember wrong, then
yeah, I could say that fun. That's
		
00:59:46 --> 00:59:49
			possible, but it's still in the
realm of speculative. There's no
		
00:59:49 --> 00:59:51
			certainty here, because it's a he
said she said,
		
00:59:53 --> 00:59:59
			Ryan, what you got, if a Muslim is
working as a janitor, if a Muslim
		
00:59:59 --> 01:00:00
			is working as
		
01:00:00 --> 01:00:05
			janitor school and then they start
to teach this LGB stuff. Yep. And
		
01:00:05 --> 01:00:08
			start promoting it. Is this
permissible to be that janitor? Is
		
01:00:08 --> 01:00:12
			it permissible to be a janitor in
a school where they're promoting
		
01:00:12 --> 01:00:16
			culture in general? Let's say
hypothetically, right? Just say
		
01:00:16 --> 01:00:21
			corporate in general, LGBT? Let's
say, we can also just say, can you
		
01:00:21 --> 01:00:25
			be a janitor in a Christian
school? But can I be a janitor in
		
01:00:25 --> 01:00:30
			a Christian school? I wouldn't
believe that you are Muslim is
		
01:00:30 --> 01:00:37
			allowed to do anything in an
institution dedicated to something
		
01:00:37 --> 01:00:40
			we don't believe in. Now, the
question, so that's that's the
		
01:00:40 --> 01:00:45
			rule in terms of jobs is a very
simple rule. If the institution or
		
01:00:45 --> 01:00:50
			the job or the company is its
focus, and its dedication is to
		
01:00:50 --> 01:00:55
			something lawful, that I may work
there, but not do the unlawful
		
01:00:55 --> 01:01:00
			thing. Let's take an example of a
of a shop, right? Shop, right is
		
01:01:00 --> 01:01:05
			dedicated to selling food, right?
In general, hello. However, a
		
01:01:05 --> 01:01:10
			bunch of things are not Hello. So
therefore, my income is that as
		
01:01:10 --> 01:01:13
			long as I don't do those things,
and they work in the shop, right,
		
01:01:13 --> 01:01:16
			but I don't sell those things. I
don't touch those things. I'm only
		
01:01:16 --> 01:01:18
			in the vegetable oil. Fun.
		
01:01:21 --> 01:01:26
			Second thing, the the entire
corporation or company is
		
01:01:26 --> 01:01:31
			dedicated to something that is
haram. Like what a liquor store, I
		
01:01:31 --> 01:01:34
			can't even change a light bulb in
a liquor store. I can't do
		
01:01:34 --> 01:01:37
			anything for the liquor store. So
now let's ask the question, what
		
01:01:37 --> 01:01:39
			is the role of a public school?
		
01:01:40 --> 01:01:46
			Is it an institution that is in
general, lawful? And does certain
		
01:01:46 --> 01:01:50
			things that are haram or is it
dedicated to something unlawful?
		
01:01:50 --> 01:01:55
			And does all completely unlawful?
I would venture to say that a
		
01:01:55 --> 01:01:59
			public school, by their own
definition is dedicated to
		
01:01:59 --> 01:02:02
			something lawful, but they do
certain things that are unlawful,
		
01:02:03 --> 01:02:06
			right? So you can work in that
school, but not do the unlawful
		
01:02:06 --> 01:02:12
			things. So for this person, if
they have a type of flag, right,
		
01:02:12 --> 01:02:16
			and they say we need you to go and
wash the flag and iron it, then
		
01:02:16 --> 01:02:18
			you have to say no, it's against
my religious beliefs, right?
		
01:02:20 --> 01:02:22
			Hypothetically, let's say it's the
flag of Israel. No, I'm not
		
01:02:22 --> 01:02:26
			Washington. I'm not putting it up
either. Mr. Janitor come and put
		
01:02:26 --> 01:02:30
			the flag of Israel on the on the
on the bat and the banner in the
		
01:02:30 --> 01:02:34
			gym, hanging from the rafters in
the gym. And next week, Hank,
		
01:02:35 --> 01:02:39
			hanging up whatever he is, I don't
want to touch on this, but it's
		
01:02:39 --> 01:02:41
			against my religious beliefs. It's
my personal belief. It's because
		
01:02:41 --> 01:02:43
			my don't say religious beliefs.
Just guess my identity.
		
01:02:45 --> 01:02:49
			Say that, and they'll they'll bow
to what you say. Because that's
		
01:02:49 --> 01:02:51
			how that's the language of the
day. So is that clear to
		
01:02:51 --> 01:02:54
			everybody? How it works, the issue
of
		
01:02:56 --> 01:03:00
			of this thing? So yeah, you kind
of follow it up, I guess. He said,
		
01:03:00 --> 01:03:04
			They have adopted a new inclusive
curriculum in New Jersey.
		
01:03:06 --> 01:03:11
			They've, they've taken still I
would venture to say that the
		
01:03:11 --> 01:03:16
			general purpose of a public school
is education, and they do certain
		
01:03:16 --> 01:03:18
			things that we consider hot off.
Now, by the way, there's federal I
		
01:03:18 --> 01:03:21
			talked about this before the
prohibition of submitting one's
		
01:03:21 --> 01:03:26
			children to the nonbelievers is a
federal in the Morabito hutch, I
		
01:03:26 --> 01:03:29
			have friends who put their kids in
public school. It doesn't mean I
		
01:03:29 --> 01:03:32
			can't state the federal
government. I was at Hutch. And
		
01:03:32 --> 01:03:35
			not only that all I think all the
medical folks
		
01:03:36 --> 01:03:40
			I can't say all but it was very
widespread. When the French were
		
01:03:40 --> 01:03:43
			bring in their Jesuit schools, and
the kids were coming out of the
		
01:03:43 --> 01:03:44
			schools with like doubts about the
deen
		
01:03:45 --> 01:03:50
			right that they forbade it. In
general, it's forbidden to submit
		
01:03:50 --> 01:03:52
			your child a Muslim child to non
believers because we don't know
		
01:03:52 --> 01:03:56
			how they live what they what law
they live by. Right, in general.
		
01:03:57 --> 01:04:02
			So I thought that extend to
undergraduate would that extend to
		
01:04:02 --> 01:04:06
			undergraduate university education
because it's like undergraduate
		
01:04:06 --> 01:04:09
			university education, I think at
that point is more of an adult.
		
01:04:09 --> 01:04:14
			Right? He's back as an adult now.
Now we go into what he's studying
		
01:04:14 --> 01:04:15
			in that in that education.
		
01:04:20 --> 01:04:24
			What Why do you think? What do you
think cosy Chloe says is the
		
01:04:24 --> 01:04:28
			reason behind the sudden pro trans
agenda? I'll tell you what one of
		
01:04:28 --> 01:04:29
			my theories is.
		
01:04:30 --> 01:04:32
			It sounds like it's a crazy
theory, but I think it's actually
		
01:04:33 --> 01:04:34
			there's some truth to it.
		
01:04:36 --> 01:04:39
			What how many this stuff didn't
exist around 2000. Right. It
		
01:04:39 --> 01:04:43
			wasn't like this in 2000 when
George Bush was president, what
		
01:04:43 --> 01:04:49
			did George Bush do? Did he not
wage a tenure? 1520 year war, but
		
01:04:49 --> 01:04:55
			he started it and it continued,
that killed How many are we out of
		
01:04:55 --> 01:04:57
			1000s of million Iraqis
		
01:04:58 --> 01:05:00
			and Afghans combined together?
		
01:05:00 --> 01:05:04
			combined together, deaths. That's
yeah of women and children, women
		
01:05:04 --> 01:05:06
			and children non combatants
included non combatants include
		
01:05:06 --> 01:05:11
			how many kids became orphans from
that? How many husbands became
		
01:05:11 --> 01:05:15
			widowers, how many women became
widows? How many old people saw
		
01:05:15 --> 01:05:21
			their family wiped out? Do you
think that? How much do you think
		
01:05:21 --> 01:05:22
			when up to the heavens?
		
01:05:23 --> 01:05:26
			Even you know that Allah has
compassion, sometimes you don't
		
01:05:26 --> 01:05:28
			even need to address the pain
that's in your heart.
		
01:05:29 --> 01:05:30
			Allah knows it.
		
01:05:32 --> 01:05:35
			of people that he loves mean,
		
01:05:36 --> 01:05:41
			that pain those went up in the
heavens. It did not come down on
		
01:05:41 --> 01:05:45
			the American soldiers. They won
the wars, right? They continued
		
01:05:45 --> 01:05:49
			killing, it would seem that that
all hovered up and came upon the
		
01:05:49 --> 01:05:51
			general American continent.
		
01:05:52 --> 01:05:57
			And it's settled upon them. Lana?
What form is that curse? And what
		
01:05:57 --> 01:06:02
			form is that punishment, this love
of things that are bad for you, so
		
01:06:02 --> 01:06:06
			that you will inflict it upon
yourself, the love of things that
		
01:06:06 --> 01:06:07
			will destroy your nation,
		
01:06:08 --> 01:06:13
			quite physically destroy your
nation. That means that you will
		
01:06:13 --> 01:06:18
			love a thing that will cause you
not to reproduce. You will love a
		
01:06:18 --> 01:06:21
			thing that will ruin your
intellect. And it's fashionable
		
01:06:21 --> 01:06:23
			right now to have a diagnosis.
		
01:06:24 --> 01:06:29
			Like, where does that where did it
come from? It didn't exist. 20
		
01:06:29 --> 01:06:32
			years ago, if you had a diagnosis,
you kept that you'd like you kept
		
01:06:32 --> 01:06:33
			it to yourself, right?
		
01:06:34 --> 01:06:36
			It was not something to be proud
of.
		
01:06:38 --> 01:06:41
			It's not something good to have a
diagnosis. It's it is a
		
01:06:41 --> 01:06:45
			deficiency, right? I don't
remember diagnosis in the 90s.
		
01:06:45 --> 01:06:45
			Yeah.
		
01:06:46 --> 01:06:50
			You shouldn't be happy about this.
Fine, you have been fine. But now
		
01:06:50 --> 01:06:54
			it's become a trend. It's a
fashion. Right. And I know some
		
01:06:54 --> 01:06:56
			people are gonna get upset about
that. That's a real thing.
		
01:06:56 --> 01:07:00
			Whatever. I respect you 100%. And
I sympathize with you.
		
01:07:01 --> 01:07:05
			The rendering it to be
fashionable, and a badge of honor.
		
01:07:06 --> 01:07:09
			Is not my belief. That that's a
good thing. Right. I don't believe
		
01:07:09 --> 01:07:12
			it's a good thing. And every
common sensical person I've ever
		
01:07:12 --> 01:07:17
			talked to agrees with that. Right?
This is how this is, I think the
		
01:07:17 --> 01:07:23
			Lana LAN is a curse on a nation
that we celebrate that our minds
		
01:07:23 --> 01:07:26
			is not work properly, or our
emotions are so messed up.
		
01:07:28 --> 01:07:32
			Or we celebrate a lifestyle that
cuts our lineage. You got it. This
		
01:07:32 --> 01:07:36
			gotta be a curse from Allah,
that's a punishment. Because what
		
01:07:36 --> 01:07:40
			do you need more than an
intellect, healthy emotion and
		
01:07:40 --> 01:07:44
			progress of your lineage in order
for your nation to survive,
		
01:07:44 --> 01:07:47
			because just like the basics,
right? Yes, that is with a slot
		
01:07:47 --> 01:07:48
			right? Yeah.
		
01:07:49 --> 01:07:53
			Korea and somehow a modern trophy
professor who fear
		
01:07:56 --> 01:07:59
			Allah says He gave us the first
room suited to this if we have a
		
01:07:59 --> 01:08:03
			will for people in other words, a
will to destroy people. As they're
		
01:08:03 --> 01:08:03
			saying that on the way here.
		
01:08:05 --> 01:08:10
			We are commanded. Those who have
them are fools to rise up and they
		
01:08:10 --> 01:08:16
			will destroy Okay, so this love of
this love this fashion ability of
		
01:08:16 --> 01:08:22
			what is a defect in a person,
okay, a problem and a person. And
		
01:08:22 --> 01:08:25
			this love of every lifestyle that
destroys your lineage and I
		
01:08:25 --> 01:08:29
			believe destroys your your sanity,
too. Right? Your mental health.
		
01:08:30 --> 01:08:33
			Okay, but it definitely
objectively could say it cuts your
		
01:08:33 --> 01:08:38
			lineage. The fact that you love
this, and your biggest, you know,
		
01:08:38 --> 01:08:42
			media, culture, Hollywood,
		
01:08:43 --> 01:08:47
			is promoting this, so that more
people will go that route. And
		
01:08:47 --> 01:08:51
			you're not convinced that a life
is for a life, you're not even
		
01:08:51 --> 01:08:55
			producing the life. Right? Because
the Muslims had no military to
		
01:08:55 --> 01:08:58
			fight you back. Right? You think
those people in caves in
		
01:08:58 --> 01:09:01
			Afghanistan, they had anything to
fight you back? You see how they
		
01:09:01 --> 01:09:04
			were fighting in the back of a
pickup truck and the guy's
		
01:09:05 --> 01:09:08
			back to the pickup truck. You
don't even know how to operate the
		
01:09:08 --> 01:09:12
			machine. His eyes and this machine
is firing bullets out in the
		
01:09:12 --> 01:09:15
			middle of nowhere, right? That's
how they were fighting and you got
		
01:09:15 --> 01:09:18
			the biggest military in the world
and now
		
01:09:19 --> 01:09:24
			fast forward the clock and you
love a thing that kills life. We
		
01:09:24 --> 01:09:28
			are supposed to promote marriage
and heterosexuality because that's
		
01:09:28 --> 01:09:32
			what produces life in the world.
Right? Yeah. Even more than the
		
01:09:32 --> 01:09:35
			opposite. Even the the increase in
like
		
01:09:36 --> 01:09:39
			abortion preferences and things
like that. I mean, like the
		
01:09:39 --> 01:09:44
			explosion Yeah, you'd love to kill
your own kids. Yeah. There's a
		
01:09:44 --> 01:09:47
			time so this love is is a curse
word.
		
01:09:49 --> 01:09:50
			Also, well
		
01:09:53 --> 01:09:59
			yes, abortion has placed in Islam
if the mother is going to be to be
		
01:10:00 --> 01:10:03
			Kill to die. Yeah, the baby isn't
gonna kill it. We're not like the
		
01:10:03 --> 01:10:06
			Catholics, we have to make that
clear, with a lot of respect to
		
01:10:06 --> 01:10:10
			the Catholics and certain things.
Okay. And if we're going to have
		
01:10:10 --> 01:10:12
			any allies and many things is
going to be the Catholics, no
		
01:10:12 --> 01:10:14
			problem, I have no problem with
that. But we also have a different
		
01:10:14 --> 01:10:17
			religion, they have a different
religion from us. So we do have
		
01:10:17 --> 01:10:23
			some similarities and some
differences. Okay. But this is one
		
01:10:23 --> 01:10:25
			of the differences. We're not
Catholic in terms of our rules on
		
01:10:25 --> 01:10:30
			abortion, we do have some leeway
on abortion, we have leeway on. I
		
01:10:30 --> 01:10:34
			think it's called Plan B, like
next day, we were allowed in Islam
		
01:10:34 --> 01:10:35
			to have
		
01:10:36 --> 01:10:37
			what's it called?
		
01:10:39 --> 01:10:42
			Or the term abortion is not even
early term abortion, like to take
		
01:10:42 --> 01:10:45
			the pill, essentially,
contraception, we're allowed to
		
01:10:45 --> 01:10:48
			have contraception and birth
control in Islam, it's, it's
		
01:10:48 --> 01:10:51
			something allowed, the intention
may be a different question.
		
01:10:51 --> 01:10:54
			Right. But in general, it's a lot.
So we're different from them. In
		
01:10:54 --> 01:10:58
			that respect, I think we're much
more in the middle. But again,
		
01:10:58 --> 01:11:02
			this love of something that is
against the growth of your
		
01:11:02 --> 01:11:03
			population.
		
01:11:04 --> 01:11:06
			You know, you don't why a lot of
this exists in the first place.
		
01:11:07 --> 01:11:10
			Well, light is these photo like,
especially the ones like on top.
		
01:11:11 --> 01:11:15
			They're afraid of overpopulation.
They're so sick of overpopulation.
		
01:11:15 --> 01:11:19
			Right? I don't believe in Rosa, is
that in the is with a slight is
		
01:11:19 --> 01:11:19
			what I would
		
01:11:22 --> 01:11:23
			call she
		
01:11:24 --> 01:11:26
			don't kill your kids, because
you're afraid of filling your
		
01:11:26 --> 01:11:30
			stomach. You get you will fill
your stomach and things everyone
		
01:11:30 --> 01:11:33
			will eat. This exactly is the
problem that they're facing. They
		
01:11:33 --> 01:11:35
			want to they want people on
contraception, because they don't
		
01:11:35 --> 01:11:38
			believe that our planet can
support. Yeah, it'll believe and
		
01:11:38 --> 01:11:39
			here's the thing.
		
01:11:40 --> 01:11:43
			I've said this before, that based
on certain things that I've read,
		
01:11:43 --> 01:11:47
			I believe that the future crisis
of this deck, this millennium that
		
01:11:47 --> 01:11:50
			we're in the 2000s, or this
century, let's say this century,
		
01:11:51 --> 01:11:57
			the 2000s to 2100, I believe it's
going to be towards the end a that
		
01:11:57 --> 01:12:01
			the biggest crisis will be a major
dip in the population of certain
		
01:12:01 --> 01:12:06
			areas. Because once you go that
route, and you actually succeed in
		
01:12:06 --> 01:12:07
			decreasing your birth rate,
		
01:12:08 --> 01:12:12
			it's almost impossible to reverse
it. And it doesn't gradually go
		
01:12:12 --> 01:12:16
			like this. It once you hit a
certain mark, you dip and you hit
		
01:12:16 --> 01:12:20
			another mark, you dip. Like it's a
dive, it's gonna be a dive, not
		
01:12:20 --> 01:12:25
			Japan a gret progress, a gradual
decrease. The only continent I
		
01:12:25 --> 01:12:29
			heard, there's only two continents
where the they're producing more
		
01:12:29 --> 01:12:33
			people than are dying. And that's
Africa and South America. Right?
		
01:12:33 --> 01:12:36
			Places where this nonsense hasn't
reached. Right. Wait till it
		
01:12:36 --> 01:12:40
			reaches there. Right. And you'll
have that and also that belief.
		
01:12:42 --> 01:12:45
			Oh, the secret 95 says what about
attending Christian Mary's
		
01:12:45 --> 01:12:49
			military school? Where Bible class
daily on chapel on Thursday are
		
01:12:49 --> 01:12:53
			mandatory? I believe that the
federal with originated with that
		
01:12:53 --> 01:12:57
			originated with the Jesuit French
Jesuit schools in West Africa and
		
01:12:57 --> 01:12:58
			North Africa.
		
01:12:59 --> 01:13:00
			Okay.
		
01:13:06 --> 01:13:13
			Lot of people here from Pakistan,
from Afghanistan. They are, you
		
01:13:13 --> 01:13:16
			know, reflecting how much pain
that these wars have suffered on
		
01:13:16 --> 01:13:19
			these people. How about the drone
strikes in Pakistan that have
		
01:13:19 --> 01:13:20
			killed? How many of you
		
01:13:22 --> 01:13:24
			didn't grow up with you, but that
you read their own reports? Yeah,
		
01:13:24 --> 01:13:27
			look at the reports. They'll be
like, we think we killed these
		
01:13:27 --> 01:13:30
			many people. There's a plus or
minus of these many people. They
		
01:13:30 --> 01:13:33
			say we think we killed 20 people,
there might be a plus or minus 25.
		
01:13:35 --> 01:13:39
			That's, that's the scale. Yeah.
Like that's when you when you
		
01:13:39 --> 01:13:41
			start killing so much and without
any regard for life? Yeah, no
		
01:13:41 --> 01:13:45
			respect for the right of life.
It's like, with Mao, for example,
		
01:13:45 --> 01:13:48
			right? The the Chinese dictator,
right.
		
01:13:50 --> 01:13:52
			Their estimates are between like,
I've read estimates between 30
		
01:13:52 --> 01:13:55
			million and 100 million. That's
ridiculous. 70
		
01:13:56 --> 01:13:59
			million on a Grammy for
unaccounted for. I don't even know
		
01:13:59 --> 01:14:02
			if it existed or not. Why? Because
there's no respect for life.
		
01:14:03 --> 01:14:07
			There's no respect for this and
the hypocrisy. I'm supporting
		
01:14:07 --> 01:14:10
			Zielinski in the Ukraine war,
because he's the little guy here
		
01:14:10 --> 01:14:15
			right in bullied by a much bigger
guy. By the way, the sister lady
		
01:14:15 --> 01:14:18
			who makes these hats, she's
Ukrainian. Told me Sorry, I'm
		
01:14:18 --> 01:14:22
			delayed because I'm making pins
for the Ukraine. Right? I'm
		
01:14:22 --> 01:14:26
			Support the Little Guy. But the
West, you are such hypocrites. You
		
01:14:26 --> 01:14:30
			in the media life, right, going on
and on and on about the crimes
		
01:14:30 --> 01:14:34
			have proven. They don't come to 1%
of what you are supporting New
		
01:14:34 --> 01:14:39
			York Times. Right? You supported
the war in Iraq. It came on your
		
01:14:39 --> 01:14:41
			journalism that he had weapons of
mass destruction and they're all
		
01:14:41 --> 01:14:43
			turned out to be false. They made
movies about how false it was
		
01:14:43 --> 01:14:45
			wasn't even it wasn't even had
		
01:14:47 --> 01:14:52
			like one person testifying. It was
like a broken chain fabricated
		
01:14:52 --> 01:14:55
			complete lie. Yet the State
Department you knew your orders,
		
01:14:55 --> 01:14:58
			right from the State Department,
and you furnish this to convince
		
01:14:58 --> 01:15:00
			the populace that he
		
01:15:00 --> 01:15:04
			had weapons of mass destruction so
you can go into era not saying he
		
01:15:04 --> 01:15:08
			was a great guy, right? Saddam
Hussein. Okay? We're not defending
		
01:15:08 --> 01:15:08
			him.
		
01:15:09 --> 01:15:12
			But he also those people didn't
have the right to be killed the
		
01:15:12 --> 01:15:15
			way they were killed, right? They
didn't do anything to you. But you
		
01:15:15 --> 01:15:20
			went on and you killed so many
hundreds of 1000s to millions and
		
01:15:20 --> 01:15:21
			more than millions.
		
01:15:22 --> 01:15:27
			And now wait a second, you guys
are shocked that Putin he's taking
		
01:15:27 --> 01:15:29
			his neighbor, you know, how many
countries have taken your
		
01:15:29 --> 01:15:32
			neighbor? How about ours? Right?
Where was Texas? Where was
		
01:15:32 --> 01:15:36
			California, we didn't have Native
Americans. We didn't have people
		
01:15:36 --> 01:15:40
			living in the South of Mexico, he
just stopped stole that land. So
		
01:15:40 --> 01:15:44
			taking the neighbor is at least
something closer in the world of
		
01:15:44 --> 01:15:48
			evil. It's more reasonable to
expect that people will steal
		
01:15:48 --> 01:15:53
			their neighbor than flying halfway
across the world. This guy could
		
01:15:53 --> 01:15:57
			not eat they could not even fly
over Iraq could not ever harm the
		
01:15:57 --> 01:16:01
			United States. By the time that
thing is in the air and you shoot
		
01:16:01 --> 01:16:05
			it down before it when it's in the
Atlantic. Right? There was no way
		
01:16:05 --> 01:16:08
			in * that that country's ever
gonna harm the United States.
		
01:16:08 --> 01:16:11
			Well, go ahead. Yeah. I was gonna
say like, yeah, it's
		
01:16:13 --> 01:16:16
			regardless of Saddam Hussein.
Yeah, you know, there's a reason
		
01:16:16 --> 01:16:20
			why, in our belief, we say that,
like a tyrannical ruler is better
		
01:16:20 --> 01:16:23
			than total anarchy. Because once
once like you get rid of like,
		
01:16:23 --> 01:16:25
			what happened when you got rid of
Gaddafi? What happened when you
		
01:16:26 --> 01:16:28
			got ISIS and all these other
ridiculous
		
01:16:31 --> 01:16:33
			views reset for help guide.
		
01:16:34 --> 01:16:34
			We've
		
01:16:36 --> 01:16:41
			got Alko, the creek came down for
me to be destroyed utterly.
		
01:16:43 --> 01:16:46
			And the point that I wanted to
make is it's not is this is all
		
01:16:46 --> 01:16:51
			like, a big portion of these wars,
largely geopolitical. You need
		
01:16:51 --> 01:16:52
			Afghanistan isn't such a key
place.
		
01:16:53 --> 01:16:57
			For look at India, you have
superpowers like India, China, and
		
01:16:57 --> 01:17:01
			Russia, and the US has no presence
there in in Asia, right, that is
		
01:17:01 --> 01:17:05
			able to counteract. So why do you
want to take over these Middle
		
01:17:05 --> 01:17:08
			Eastern countries? Why do they
like Israel so much, right? It's
		
01:17:08 --> 01:17:08
			purely
		
01:17:09 --> 01:17:12
			political, you have authority, you
have influence in that region to
		
01:17:12 --> 01:17:15
			which otherwise you have three
major superpowers that are coming.
		
01:17:15 --> 01:17:19
			And then you're, and this is like
the supervisors. If you look at
		
01:17:19 --> 01:17:22
			the supervisors and senior
advisors to the presidents who
		
01:17:22 --> 01:17:25
			initiated these wars, they've
written books about how you need
		
01:17:25 --> 01:17:29
			to invade Afghanistan to view
their fears, your geopolitical
		
01:17:29 --> 01:17:31
			presence and what and what is
Putin do in the Ukraine not to
		
01:17:31 --> 01:17:34
			justify business in thinking we
cannot have a NATO sympathizing
		
01:17:34 --> 01:17:37
			country on our border? Right?
Yeah, again, I'm supporting. So
		
01:17:37 --> 01:17:39
			let's get right. I like to see
he's put up a good fight, I have
		
01:17:39 --> 01:17:43
			to say, he's an actor. That's why
he's really good at suits weaving
		
01:17:43 --> 01:17:47
			a story and getting people behind.
Anyway, point being. Here's a
		
01:17:47 --> 01:17:52
			question from follow up question.
In their minds, what are the
		
01:17:52 --> 01:17:56
			powers to be gained from promoting
this? The trends?
		
01:17:58 --> 01:18:02
			You know, philosophy? I think one
of them from the big business side
		
01:18:03 --> 01:18:08
			is, I can't imagine this the only
thing there's got to be more, but
		
01:18:08 --> 01:18:12
			one of them is that if there's no
gender, then you don't have to
		
01:18:12 --> 01:18:16
			sell only to men, you could sell
to men and women, right? You could
		
01:18:16 --> 01:18:20
			sell clothes. If I if I was a
clothing designer, and I only have
		
01:18:20 --> 01:18:24
			one gender, I could sell one
garment to both genders, right?
		
01:18:25 --> 01:18:28
			But that can't be the only thing
like what is what is the greater
		
01:18:29 --> 01:18:33
			that push buying this? From their
perspective? I think I really
		
01:18:33 --> 01:18:36
			can't believe it. Because the
businesses don't care what these
		
01:18:36 --> 01:18:40
			corporations, they're not gonna
fit them. They'll they'll do a
		
01:18:40 --> 01:18:44
			SWOT analysis, financial analysis,
they'll look at the projections
		
01:18:44 --> 01:18:47
			and they'll say, Okay, if we
support this moral cause, yeah,
		
01:18:47 --> 01:18:50
			right, then, then we'll get better
returns. Yeah, they're morally
		
01:18:50 --> 01:18:54
			ambiguous. They really don't care.
Right? Like, doesn't like Nike
		
01:18:54 --> 01:18:58
			sporting PLM. This was probably
let's, let's be straightforward.
		
01:18:58 --> 01:19:02
			Yeah. This is a financial decision
I ever knew a guy who works at
		
01:19:02 --> 01:19:06
			Nike as a client is, and he saw he
knew about this coming before
		
01:19:06 --> 01:19:10
			anything else. Like it started
with Kaepernick. Right? Yeah. He
		
01:19:10 --> 01:19:11
			knew about it, because from the
		
01:19:12 --> 01:19:15
			inner workings, they know what's
going to come before it reaches
		
01:19:15 --> 01:19:18
			the public, right? He knew about
it, they had done analysis that
		
01:19:18 --> 01:19:22
			our sales would go up 70%. Right.
And that stuff went off the press,
		
01:19:22 --> 01:19:25
			like, they sold all those T
shirts, all that all the
		
01:19:25 --> 01:19:28
			Catholics. Right, and they lost,
they knew that they would lose
		
01:19:28 --> 01:19:32
			some. Some people, you know, who
are totally debt against
		
01:19:32 --> 01:19:35
			Kaepernick. They lost those guys.
Yeah. But they knew that that was
		
01:19:35 --> 01:19:39
			the deal. Right? So like you said,
but when the government is pushing
		
01:19:39 --> 01:19:41
			this when everyone else is pushing
this.
		
01:19:43 --> 01:19:46
			Like what's in their thinking is
it's like just a trend you're
		
01:19:46 --> 01:19:50
			going with are the loudest person
who in the room gets their say or
		
01:19:50 --> 01:19:54
			what I think it's not 1776
anymore, and we're really
		
01:19:54 --> 01:19:57
			overestimating the intelligence of
the people in the government. They
		
01:19:57 --> 01:19:59
			might not necessarily have who's
following the trends
		
01:20:00 --> 01:20:01
			Yeah, exactly. I mean, like,
because
		
01:20:02 --> 01:20:07
			politics is just, it's just that,
you know, so it's like, what do
		
01:20:07 --> 01:20:09
			Biden and Harris have to do? Or
like who you have to put on the
		
01:20:09 --> 01:20:13
			ticket? Yeah, to get your party
elected? And, like, retain the
		
01:20:13 --> 01:20:16
			power. And you know, how much how
much money are people or
		
01:20:16 --> 01:20:19
			politicians getting just by being
in the positions that they're in?
		
01:20:19 --> 01:20:23
			Here's a question for you. That's
actually a common. The biggest
		
01:20:23 --> 01:20:27
			problem with conspiracy theorists
is they way overestimate the
		
01:20:27 --> 01:20:31
			people that they're Yeah, they're
not some geniuses in a room
		
01:20:31 --> 01:20:35
			planning this stuff. Right. It's
oftentimes more chaos. Right?
		
01:20:35 --> 01:20:38
			Going around than an actual plan.
So that's a good answer to you
		
01:20:38 --> 01:20:40
			know, what they're seeking, you
know, what they're seeking.
		
01:20:40 --> 01:20:44
			They're seeking Sakina. Yeah, this
is what they desire. Everyone's
		
01:20:44 --> 01:20:46
			desire seeking this, they want
creation wants, again, they want
		
01:20:46 --> 01:20:49
			some sort of peace with their way
of life with their way of
		
01:20:49 --> 01:20:52
			existence. Yeah. And they want
some way to justify it. Right? And
		
01:20:52 --> 01:20:54
			they want everyone else to
acknowledge it, because they
		
01:20:54 --> 01:20:54
			themselves don't believe it.
		
01:20:56 --> 01:20:59
			You're trying to convince me when
maybe yourself don't really even
		
01:20:59 --> 01:21:02
			believe this completely. One of
them, one of them whenever been so
		
01:21:02 --> 01:21:03
			laid over, like
		
01:21:04 --> 01:21:08
			an Rasulullah. Right? And the rest
of the sob.
		
01:21:09 --> 01:21:09
			That was
		
01:21:13 --> 01:21:16
			because of the loss of their
ethics, they're hypocrites.
		
01:21:16 --> 01:21:20
			They're saying that because they
themselves would they just didn't
		
01:21:20 --> 01:21:23
			believe it. And they negated it
when they were away from you.
		
01:21:24 --> 01:21:28
			Who's not going like that? When
they were with the enemy. someone
		
01:21:28 --> 01:21:28
			knocking
		
01:21:31 --> 01:21:34
			someone, when they were with the
enemy, they were speaking against
		
01:21:34 --> 01:21:37
			you with comfort in disbelief. So
they need to fix their own
		
01:21:37 --> 01:21:42
			cognitive dissonance. Right? So
they themselves I don't think they
		
01:21:42 --> 01:21:47
			really are totally accepting of
its naturalism naturalness. They
		
01:21:47 --> 01:21:51
			need other people to constantly
tell them and anyone who reminds
		
01:21:51 --> 01:21:51
			them
		
01:21:52 --> 01:21:57
			that this isn't of the natural way
we would call it right needs to be
		
01:21:57 --> 01:22:00
			out. I don't even want to
reminder. Ryan, you have something
		
01:22:00 --> 01:22:04
			set? You know how like when a
little kid is like, it's like it's
		
01:22:04 --> 01:22:07
			like a square thing. And they have
a circle and they're
		
01:22:09 --> 01:22:11
			just hammered in geminin Right.
		
01:22:13 --> 01:22:16
			They're pushing for the agenda.
There's no doubt about that. This
		
01:22:16 --> 01:22:19
			is what is the agenda he comes to
people who have lost their
		
01:22:19 --> 01:22:22
			intellect and have submitted
everything to their desires. And
		
01:22:22 --> 01:22:25
			logic is not even a way of arguing
anything anymore. It's all just
		
01:22:25 --> 01:22:28
			identity desire and scream as much
as you can for your cause. I'm
		
01:22:28 --> 01:22:32
			gonna kill myself babies holding
the breath. Five year olds okay,
		
01:22:32 --> 01:22:34
			I'm not going to read right if you
don't give me this I'm gonna hold
		
01:22:34 --> 01:22:37
			my breath. That's what it is now
right I'll feel if I don't do this
		
01:22:37 --> 01:22:38
			I'm gonna commit suicide
		
01:22:39 --> 01:22:45
			right you know what if you did
this to a parent who is not a full
		
01:22:45 --> 01:22:47
			okay don't breathe right you're
gonna breathe after starts
		
01:22:47 --> 01:22:50
			hurting? Right? No, we said we
said we don't negotiate with
		
01:22:50 --> 01:22:51
			terrorists yeah
		
01:22:54 --> 01:22:57
			I mean with Wally says, What if
climate change is making one
		
01:22:57 --> 01:23:00
			pessimistic or rather than
children? That is not right. Don't
		
01:23:00 --> 01:23:02
			do that have children you
		
01:23:03 --> 01:23:06
			must have children for your own
safety, your own sanity, your own
		
01:23:06 --> 01:23:12
			risk, your own risk your Allah
gives you the risk of your kids.
		
01:23:12 --> 01:23:16
			So if you have many kids, what are
the chances that one of those kids
		
01:23:16 --> 01:23:23
			has good risk? Right Hi. That good
it is, is coming to him good. When
		
01:23:23 --> 01:23:27
			it comes to him. It comes through
you so therefore every child comes
		
01:23:27 --> 01:23:32
			with their risk it's also it's
about like materiality How much do
		
01:23:32 --> 01:23:35
			you believe in the materiality of
this world and a lot like a look
		
01:23:35 --> 01:23:39
			at an incident he can make not
like the Federal Reserve prints
		
01:23:39 --> 01:23:42
			money Yeah, I like it. I like it
instant like greatest.
		
01:23:43 --> 01:23:48
			Hara become a fertile fertile
land. That's an Israel to at the
		
01:23:48 --> 01:23:48
			end.
		
01:23:50 --> 01:23:52
			You know, the English is like, you
know, if you
		
01:23:53 --> 01:23:56
			even if you have like the
treasures of your Lord, you know,
		
01:23:56 --> 01:24:00
			you would still Yeah, that's upon
a lot. The the world was pretty
		
01:24:00 --> 01:24:03
			much completely its history was
done. And then they discovered the
		
01:24:03 --> 01:24:08
			New World, two massive continents.
Canada, North America, Central
		
01:24:08 --> 01:24:12
			America, South America, were
discovered technically, right. But
		
01:24:12 --> 01:24:14
			in general, though, all the
history of the world was there.
		
01:24:14 --> 01:24:18
			Right? I'm sure they had history,
but it wasn't like it was sparsely
		
01:24:18 --> 01:24:21
			populated, right? And then this
whole
		
01:24:22 --> 01:24:25
			half of the world was discovered
they didn't know it existed,
		
01:24:25 --> 01:24:29
			right? So we have more room now
more, more centuries to live.
		
01:24:30 --> 01:24:33
			Likewise, it's a false belief and
don't go around this belief
		
01:24:33 --> 01:24:36
			anyway, even if you believed in
climate change. It's not like it's
		
01:24:36 --> 01:24:38
			going to happen like the movie,
like some kind of movie where it's
		
01:24:38 --> 01:24:41
			going to happen really quickly
like this. Not that I believe in
		
01:24:41 --> 01:24:45
			and if it does, die with your
kids, dies with somebody right?
		
01:24:46 --> 01:24:47
			Rather than dying by yourself.
Because
		
01:24:49 --> 01:24:55
			zero second question, lady says,
with regards to your comment, do
		
01:24:55 --> 01:24:58
			you think it would affect us as
Muslims? Yes, it will. It is
		
01:24:58 --> 01:25:00
			affecting us as many Muslims are
		
01:25:00 --> 01:25:03
			buying into this thing, because
we're here amongst them. Right.
		
01:25:03 --> 01:25:07
			And we have to put up walls to
protect ourselves from, you know,
		
01:25:07 --> 01:25:11
			ideological walls, spiritual
walls, things like that. Should we
		
01:25:11 --> 01:25:16
			move to a Muslim country? Yeah, we
should if you can, if you can, you
		
01:25:16 --> 01:25:19
			don't have to right now, I don't
think you'd have to because Muslim
		
01:25:19 --> 01:25:23
			countries are not a may not be
welcoming to you be you have your
		
01:25:23 --> 01:25:25
			own problems with Muslim
countries. Yeah, there's not
		
01:25:25 --> 01:25:25
			exactly.
		
01:25:27 --> 01:25:30
			You know, the way we may imagine
them to be right. And not always
		
01:25:30 --> 01:25:33
			fits under there to another thing,
the point that you make often is
		
01:25:33 --> 01:25:36
			like, we're seeing the results of
this, like, we know the issues
		
01:25:36 --> 01:25:39
			that exist with post modernism,
you will have people in the US
		
01:25:39 --> 01:25:42
			that are critiquing post modernism
and like, are like this, this move
		
01:25:42 --> 01:25:46
			towards, quote, unquote, progress
progress to what? Yeah, right. And
		
01:25:47 --> 01:25:49
			that exists here in the US, but
that doesn't exist overseas.
		
01:25:50 --> 01:25:53
			People don't critique it overseas,
people willingly go here, you have
		
01:25:53 --> 01:25:56
			a dissident, you have a dissident
voice. Yes, you do. You know,
		
01:25:56 --> 01:25:59
			that's true. You have a dissident
voice against this myth of of that
		
01:25:59 --> 01:26:03
			we're progressing, you know,
progressing to what exactly right
		
01:26:03 --> 01:26:06
			how's it progress when there's
more mental illness? Maybe
		
01:26:06 --> 01:26:08
			actually, we're doing something
wrong. Right. The DSM five is
		
01:26:08 --> 01:26:12
			getting big. Get shouldn't
progress progress to me, it gets
		
01:26:12 --> 01:26:13
			smaller, right.
		
01:26:15 --> 01:26:17
			They're taking out some things
like homosexuality.
		
01:26:18 --> 01:26:21
			Oh, actually, sorry. No, they're
Yeah, they're taking out some
		
01:26:21 --> 01:26:25
			things or adding other things that
just Madeleine Albright according
		
01:26:25 --> 01:26:28
			to our brother, who is from that
Bessie, remind me first name
		
01:26:28 --> 01:26:32
			again. He said madam Alright, just
died of cancer. She's the one who
		
01:26:32 --> 01:26:36
			said, half a million Iraqi
children dying was worth it.
		
01:26:37 --> 01:26:42
			So and then that's a civilized
person. That's, you know, this is
		
01:26:42 --> 01:26:44
			a person who walks around in our
society gets honors, and teaches
		
01:26:44 --> 01:26:46
			classes at Georgetown and Yale and
stuff.
		
01:26:47 --> 01:26:51
			And what avixa says, break down
the identities and moral compass
		
01:26:51 --> 01:26:54
			of people once people are too
confused about themselves and sell
		
01:26:54 --> 01:26:57
			home and first of all, they're
confused about their self they
		
01:26:57 --> 01:27:01
			will be so easy to control. Right?
That's what she says they're easy
		
01:27:01 --> 01:27:05
			to influence. You can control them
because they have, they don't know
		
01:27:05 --> 01:27:09
			what they are, let alone what they
stand for, or what how the world
		
01:27:09 --> 01:27:09
			should be.
		
01:27:11 --> 01:27:15
			How the world should be selfless
as an example of an expedition of
		
01:27:15 --> 01:27:17
			took messengers of Allah when he
sent forbade the Sabbath from
		
01:27:17 --> 01:27:20
			visiting the homes of the people
of the moon, drinking water from
		
01:27:20 --> 01:27:23
			that area is haram to visit places
like the pyramid Pompeii, it is
		
01:27:23 --> 01:27:28
			hard to visit them for the sake of
April. Think because Allah says in
		
01:27:28 --> 01:27:31
			the Quran, go and see what
happened to the oppressors. Right
		
01:27:31 --> 01:27:34
			to see that what happens in the
button for child theme, the theme
		
01:27:34 --> 01:27:34
			is
		
01:27:36 --> 01:27:39
			that the child theme Wow, this is
amazing. Let's take a picture.
		
01:27:39 --> 01:27:42
			Right, that would be an issue.
Ryan, what do you got?
		
01:27:43 --> 01:27:44
			How do you stop hating someone?
		
01:27:46 --> 01:27:48
			How do you stop hating someone?
		
01:27:52 --> 01:27:56
			One thing is, if you ever tried to
stop a negative, the negative
		
01:27:56 --> 01:27:59
			gross because you're giving it a
lot of attention. So the one thing
		
01:27:59 --> 01:28:02
			is displace your attention by
thinking of somebody that you
		
01:28:02 --> 01:28:05
			love. Number two, every time you
think of the thing that you hate,
		
01:28:05 --> 01:28:08
			don't say stop thinking about
that. rather sit, turn your
		
01:28:08 --> 01:28:11
			attention to thinking about what
you do love. Secondly, one of the
		
01:28:11 --> 01:28:14
			best ways if you hate somebody is
to think about their problems,
		
01:28:14 --> 01:28:17
			their issues. There were two
people who had a feud. And then
		
01:28:17 --> 01:28:22
			one person they discovered like
the domestic life of the other
		
01:28:22 --> 01:28:26
			person was so bad, they actually
had sympathy. Okay, so think about
		
01:28:26 --> 01:28:29
			the harms that they have, that
they're going through the problems
		
01:28:29 --> 01:28:32
			that they're going through is
extremely beneficial for you to
		
01:28:32 --> 01:28:35
			have some soften your heart
towards them. But in general,
		
01:28:35 --> 01:28:38
			anytime you want to stop doing
something the answer is to
		
01:28:38 --> 01:28:42
			supplant it with something good so
you don't keep selling yourself
		
01:28:42 --> 01:28:47
			let's say in diet stop eating
carbs stop eating sugars, rather
		
01:28:47 --> 01:28:50
			you say hey, look at this look at
this model Don't you want to look
		
01:28:50 --> 01:28:51
			like that?
		
01:28:52 --> 01:28:56
			And start making that your
obsession. Forget about the donuts
		
01:28:56 --> 01:28:56
			right?
		
01:28:57 --> 01:28:58
			That's got the indirect
		
01:29:00 --> 01:29:02
			body also share with
		
01:29:03 --> 01:29:07
			those that you hate Yeah, it's
like make sincere making sincere
		
01:29:07 --> 01:29:10
			making draw for them will engender
you to soften towards them.
		
01:29:13 --> 01:29:16
			So but cosy club he said there are
these think tanks where are these
		
01:29:16 --> 01:29:19
			serious you know devilish geniuses
		
01:29:20 --> 01:29:24
			you know that come up with these
ideas? Which is true. definitely
		
01:29:24 --> 01:29:26
			true. definitely true.
		
01:29:29 --> 01:29:30
			All my best is his name.
		
01:29:32 --> 01:29:36
			If I work for the government is my
it is halal or haram. The answer
		
01:29:36 --> 01:29:41
			to that is it is high that if your
job is how that because the
		
01:29:41 --> 01:29:45
			government in general as the
general function of protecting the
		
01:29:45 --> 01:29:49
			borders the interior and supplying
basic needs. So if your job is
		
01:29:49 --> 01:29:52
			highlighted within the government,
then it's fine. So share that with
		
01:29:52 --> 01:29:53
			a friend. Yes.
		
01:29:56 --> 01:29:56
			Most friends
		
01:29:58 --> 01:29:59
			Ahmad and then Ryan and
		
01:30:00 --> 01:30:03
			Then say he's taking care of like
the transportation like if he's
		
01:30:03 --> 01:30:09
			like maintaining the vehicles and
the Yeah, that's good. The roads
		
01:30:09 --> 01:30:12
			not in the middle of like, Oh,
nothing to do with the military.
		
01:30:13 --> 01:30:16
			You're not we're not let's work
for the military. Nothing for
		
01:30:16 --> 01:30:19
			them. Okay, so someone asked
specifically can a Muslim work in
		
01:30:19 --> 01:30:23
			the defense industry, he works in
an area that deals specifically
		
01:30:23 --> 01:30:27
			only with enemies of Islam, clergy
terrorism.
		
01:30:29 --> 01:30:31
			I don't think so. Because I don't
think you have the control of who
		
01:30:31 --> 01:30:34
			you're actually going to fight
with. you're submitting yourself
		
01:30:34 --> 01:30:38
			to be told what to do. So you may
be being told something hello
		
01:30:38 --> 01:30:40
			today and tomorrow is going to be
something for a minute.
		
01:30:41 --> 01:30:45
			So you're not really in control.
become the president instead. Just
		
01:30:45 --> 01:30:49
			be the president. You can tell
other people it's calmness, a sign
		
01:30:49 --> 01:30:51
			that your DUA is near we're going
to stick to the topic today of
		
01:30:51 --> 01:30:52
			this
		
01:30:53 --> 01:31:00
			stuff, but Sakina dissolves on
Thursday but Sakina is a sign is
		
01:31:00 --> 01:31:03
			they generally say it's a good
sign when it comes to dua. Sakina
		
01:31:03 --> 01:31:08
			is a good sign that when it comes
to dua, is sign that Allah Tada,
		
01:31:08 --> 01:31:10
			this is something that he wants
you to keep asking for, doesn't
		
01:31:10 --> 01:31:12
			mean that it's near. Right?
		
01:31:15 --> 01:31:18
			It doesn't mean it's near, but it
means that it's something that
		
01:31:18 --> 01:31:21
			Allah would want you to keep
asking. Otherwise, he would have
		
01:31:21 --> 01:31:26
			put deep in your heart. And Allah
knows best. Cozy Chloe says if
		
01:31:26 --> 01:31:29
			this agenda is basically
compulsory to learn in the US
		
01:31:29 --> 01:31:32
			curriculum, what's the solution?
Pull your kids out of the schools,
		
01:31:33 --> 01:31:34
			homeschool them if you have to.
		
01:31:36 --> 01:31:40
			Man Miss oats? Why did it look
great to be around people? If we,
		
01:31:41 --> 01:31:43
			if we were not to get attached? We
can be attached?
		
01:31:44 --> 01:31:46
			No, we don't believe in isolation.
		
01:31:47 --> 01:31:50
			Yeah, we can be attached. Alright.
		
01:31:51 --> 01:31:58
			But attachment is for as of two
types. The attachment of a pure
		
01:31:58 --> 01:32:03
			relationship versus the attachment
of ourselves. Okay, attachment
		
01:32:03 --> 01:32:06
			that is negative is when when you
are feeding off of those people.
		
01:32:07 --> 01:32:11
			That's the problem. Right? When my
emotions are solely when this
		
01:32:11 --> 01:32:15
			person is solely for myself,
that's the attachment that's bad.
		
01:32:16 --> 01:32:18
			That's not even good for the
relationship. You're just you're
		
01:32:18 --> 01:32:21
			the sucking on you using the right
sucking the life out of them for
		
01:32:21 --> 01:32:25
			your own self, that the attachment
that's harmful to you to them, and
		
01:32:25 --> 01:32:29
			it's disliked by Allah. But the
attachment in the general sense of
		
01:32:29 --> 01:32:33
			the pure sense of this is my
family. This is my Allah wants me
		
01:32:33 --> 01:32:37
			to care for them. Allah has
created a love from within me
		
01:32:37 --> 01:32:41
			towards them. So that type of pure
relationship is always good for
		
01:32:41 --> 01:32:44
			us. And that because it's
something that we believe it's
		
01:32:44 --> 01:32:48
			pinned to our belief, that if
Allah subhanaw taala was to change
		
01:32:48 --> 01:32:52
			it, we can adjust without having a
breakdown. Because just as I
		
01:32:52 --> 01:32:55
			believe Allah has created this
relationship, for me to use my
		
01:32:55 --> 01:33:00
			emotions in this manner. I subject
that to Allah's decree and his
		
01:33:00 --> 01:33:05
			guidance, when he makes a change,
such as the person becomes bad or
		
01:33:05 --> 01:33:10
			dies, right or moves away. I also
know that his decree so my
		
01:33:10 --> 01:33:13
			emotions will shift, I will be
able to shift them, it's not going
		
01:33:13 --> 01:33:19
			to be easy profit weapons. But
it's all within a submission to
		
01:33:19 --> 01:33:22
			the Divine Will. So we are a
people that we do have raw fifth,
		
01:33:22 --> 01:33:26
			fifth three emotions, but we
subject them to to divine
		
01:33:26 --> 01:33:29
			guidance, so that we don't get
harmed by these emotions or harm
		
01:33:29 --> 01:33:30
			others by emotions.
		
01:33:31 --> 01:33:33
			Could you talk a little more about
the festival against public
		
01:33:33 --> 01:33:36
			schools? Is it only nomadic
madhhab I believe the Hanafi is of
		
01:33:36 --> 01:33:40
			the same thing, the Hanafi
scholars had the US hub and cat
		
01:33:40 --> 01:33:45
			philosophy. In India, when the
British occupation occurred, they
		
01:33:45 --> 01:33:48
			had the people of the cave, in
other words that they were like,
		
01:33:48 --> 01:33:51
			we need to close in we can't let
this influence our lives, it's
		
01:33:51 --> 01:33:54
			gonna hurt us. It's almost like
they're bringing a cancer, we need
		
01:33:54 --> 01:33:58
			to close it off, right? Or this
gangrene, you need to cut off this
		
01:33:58 --> 01:34:01
			limb. Right in the same way that
we understand that physically.
		
01:34:01 --> 01:34:02
			They understood it.
		
01:34:04 --> 01:34:09
			In the sense metaphysically,
right? So men are morally speaking
		
01:34:09 --> 01:34:13
			that we need to cut this person
off from reaching us because
		
01:34:13 --> 01:34:16
			they're bringing a cancer to our
Africa. So I believe they had it
		
01:34:16 --> 01:34:19
			too. That it's you don't submit
your children to nonbelievers.
		
01:34:19 --> 01:34:24
			It's a federal Ryan, what you got?
What is the path of doing tragedy
		
01:34:24 --> 01:34:27
			of a society tend to d double
society? Good question. You do
		
01:34:27 --> 01:34:29
			tend to deed of yourself first.
		
01:34:30 --> 01:34:33
			You tend to deed of yourself
		
01:34:34 --> 01:34:35
			before that?
		
01:34:37 --> 01:34:41
			Oh, they're saying here's Alinsky
isn't Zionist. He is a Jewish
		
01:34:41 --> 01:34:43
			Zionist. I didn't realize he was
such a.
		
01:34:47 --> 01:34:51
			Yeah. So how can we support the
little guy in a fight because it
		
01:34:51 --> 01:34:54
			makes for a better fight? Doesn't
mean that I'm
		
01:34:56 --> 01:34:59
			endorsing him and so but in that
situation, I just Support the
		
01:34:59 --> 01:34:59
			Little Guy right?
		
01:35:00 --> 01:35:03
			But Zelinsky is that no doubt
about that?
		
01:35:06 --> 01:35:09
			Another thing about that is I
think people are very, like they
		
01:35:09 --> 01:35:12
			shut down the stroke type of
conversation very quickly. And
		
01:35:12 --> 01:35:15
			it's like, no, no, we should all
like, just focus on ourselves. And
		
01:35:15 --> 01:35:17
			we shouldn't have this
conversation that we just had
		
01:35:17 --> 01:35:20
			here. Yeah, they'll say that we
shouldn't have this one. Because
		
01:35:20 --> 01:35:24
			we should just like we should
focus on ourselves first. And then
		
01:35:24 --> 01:35:28
			and there. But I think that yeah,
go ahead. No, go ahead, finish
		
01:35:28 --> 01:35:33
			what you're saying. I think what
Yes, the idea is, don't comment on
		
01:35:33 --> 01:35:36
			other people just like Look within
yourself, and that will be
		
01:35:36 --> 01:35:40
			sufficient. Where we're in an
arena, this world is an arena,
		
01:35:41 --> 01:35:43
			right? If you're not aware where
the other players are, you're
		
01:35:43 --> 01:35:47
			gonna get smashed. You gotta be
aware with the players, you got to
		
01:35:47 --> 01:35:49
			be aware with other muscles are
going through this like so today?
		
01:35:49 --> 01:35:54
			I guess it's affairs of the OMA
related to us, right, like related
		
01:35:54 --> 01:35:57
			to these laws that are being tried
to be passed in Florida, Texas,
		
01:35:57 --> 01:36:01
			what Marvel's doing it's related
to us today is prophesy centum
		
01:36:01 --> 01:36:04
			said whoever does not care about
the concerns of the OMA is not one
		
01:36:04 --> 01:36:08
			of us. Right? We have to be
concerned with the affairs of the
		
01:36:08 --> 01:36:11
			OMA from from that perspective.
But also from the perspective of
		
01:36:11 --> 01:36:13
			the we're in an arena, you're
gonna get smashed, if you're not
		
01:36:13 --> 01:36:16
			aware, you got your head has to be
on a swivel, right? Because we're
		
01:36:16 --> 01:36:20
			not exactly the big guy anymore.
We're not a big player here.
		
01:36:21 --> 01:36:25
			Right? Muslims are not a big
player in the world. So you got to
		
01:36:25 --> 01:36:30
			have a different type of awareness
of the environment around you so
		
01:36:30 --> 01:36:34
			that you can avoid major pitfalls.
Right and know what's coming. You
		
01:36:34 --> 01:36:36
			got to know what's coming before
everyone else does. Because you
		
01:36:36 --> 01:36:39
			got to get out of the way you got
to put up your your your
		
01:36:39 --> 01:36:42
			protections, you got to put your
vaccines, you're got to inoculate
		
01:36:42 --> 01:36:45
			yourselves, right. You got to know
what's coming. When I see parents
		
01:36:45 --> 01:36:48
			that don't know what's coming.
It's pretty sad. We can be
		
01:36:48 --> 01:36:51
			aggressive and harsh with this as
well. 100 We have to be aggressive
		
01:36:51 --> 01:36:56
			and harsh. You love says the Willa
Turco Elena Nadal Mo, Mr. Coleman,
		
01:36:56 --> 01:37:00
			Nah, don't soften, don't be
lenient to something that's bad,
		
01:37:00 --> 01:37:03
			or else the fire will touch you,
meaning it will eventually kick
		
01:37:03 --> 01:37:05
			your own home, if you're lenient
with it, because your kids are
		
01:37:05 --> 01:37:08
			watching. They see you're lenient
with it. Okay? Maybe it's not a
		
01:37:08 --> 01:37:12
			big deal. It'll come to your home.
So you really shouldn't be to a
		
01:37:12 --> 01:37:15
			degree, you really shouldn't be
		
01:37:16 --> 01:37:20
			pretty firm on certain things.
Can't be soft on them. I think
		
01:37:20 --> 01:37:23
			it's just a question of public and
private as well. Right? Yeah. Do
		
01:37:23 --> 01:37:25
			what like you're not going to do
your, your public accounting on
		
01:37:25 --> 01:37:28
			the fader society podcast and be
like, Okay, this is I'm not gonna
		
01:37:28 --> 01:37:31
			come on and say this is my list of
grievances. This is the sins I've
		
01:37:31 --> 01:37:34
			committed. Yeah. These are
conversations that we have with
		
01:37:34 --> 01:37:38
			ourselves in private. And just
you're assuming that that's not
		
01:37:38 --> 01:37:41
			taking place. Mm hmm. That's true.
That's true happening as well.
		
01:37:41 --> 01:37:42
			Yep.
		
01:37:44 --> 01:37:46
			How do you know what we do in our
private lives? By the way, this is
		
01:37:46 --> 01:37:50
			this online stuff is only like a
sliver. The bulk of the stuff
		
01:37:50 --> 01:37:54
			happens in the masjid. Yeah, this
is like a sliver of of everything.
		
01:37:54 --> 01:37:56
			And you don't know what goes on in
people's homes.
		
01:37:59 --> 01:38:02
			I always love the comment when
people say you know what?
		
01:38:03 --> 01:38:06
			Don't blame and don't hate but
didn't you just blame and hate?
		
01:38:06 --> 01:38:08
			Right? Yeah. You just blame the
hate the people who blame and
		
01:38:09 --> 01:38:10
			maybe they're blaming and hating
for a reason. Maybe they got
		
01:38:10 --> 01:38:12
			issues. Maybe they got diagnosis,
right.
		
01:38:18 --> 01:38:21
			Is Turkey a good place to raise
one's children can't come never
		
01:38:21 --> 01:38:24
			raised children there or talk to
people who raised children there.
		
01:38:24 --> 01:38:27
			But there are I know some
Americans who did go there. Did
		
01:38:27 --> 01:38:30
			you read that and Islamic
government banned girls from going
		
01:38:30 --> 01:38:33
			to school today? No. Which
schools?
		
01:38:34 --> 01:38:35
			That's
		
01:38:36 --> 01:38:38
			education of women is so
important. People think it's like
		
01:38:38 --> 01:38:42
			it's a terrible thing. It's bits,
who's doing the educating that an
		
01:38:42 --> 01:38:47
			uneducated person is never good.
Right? So I the province, I send
		
01:38:47 --> 01:38:49
			said, seeking knowledge and
obligation every male and female
		
01:38:49 --> 01:38:53
			Muslim. Can we shot from places
they support the Zionist regime?
		
01:38:53 --> 01:38:56
			It's hard to distinguish what
information you've heard is true.
		
01:38:56 --> 01:39:00
			I read somewhere where Amazon
support Zionist. Everyone supports
		
01:39:00 --> 01:39:03
			scientists. Yeah, everyone who is
in business supports Israel.
		
01:39:05 --> 01:39:11
			So you really have no, you have no
choice. This. Apple supports
		
01:39:11 --> 01:39:14
			Israel. This road probably
supports Israel. The camera
		
01:39:14 --> 01:39:16
			supports Israel, the
		
01:39:17 --> 01:39:22
			local local governments, our guy
Murphy, our governor went in to
		
01:39:22 --> 01:39:25
			have a nice relationship with
Indian Israel to bring business.
		
01:39:26 --> 01:39:28
			Your Plumber and everyone's
		
01:39:30 --> 01:39:34
			the Taliban has banned women from
school. I didn't read that. I
		
01:39:34 --> 01:39:37
			didn't read that. I mean, that's
That's surprising.
		
01:39:39 --> 01:39:41
			Are we sinful for shopping these
places?
		
01:39:42 --> 01:39:43
			When it's all haram, it's all
		
01:39:46 --> 01:39:47
			there, what can you do?
		
01:39:49 --> 01:39:53
			But I think that if they're over
the top, I think we should avoid
		
01:39:53 --> 01:39:56
			them. Like if they're really over
the top and clear, and it's an
		
01:39:56 --> 01:39:59
			option. Ryan, what you got. Let's
take two more from Ryan and then
		
01:39:59 --> 01:40:00
			we'll wrap up for
		
01:40:00 --> 01:40:00
			The day
		
01:40:02 --> 01:40:08
			How do we reconcile our belief in
risk with instances when people
		
01:40:08 --> 01:40:11
			have many children but apparently
cannot feed them?
		
01:40:12 --> 01:40:15
			How do we we believe in risk, but
people have made children
		
01:40:15 --> 01:40:17
			sometimes and they cannot feed
them.
		
01:40:18 --> 01:40:22
			What is our belief in this is our
belief and risk that Allah has to
		
01:40:22 --> 01:40:24
			give everybody what they want?
		
01:40:27 --> 01:40:30
			It's not a belief injustice
either. But everyone has a lot to
		
01:40:30 --> 01:40:33
			give everyone equally or Allah has
to give everyone enough. No,
		
01:40:33 --> 01:40:34
			that's not our belief in this.
		
01:40:36 --> 01:40:41
			Because corruption in the land can
become so much that it nullifies
		
01:40:41 --> 01:40:42
			the baraka.
		
01:40:43 --> 01:40:44
			That's what we believe in, right?
		
01:40:46 --> 01:40:51
			That'd be my cassava, a deacon,
Allah subhanaw. Taala says that
		
01:40:52 --> 01:40:54
			the corruption in the land is
because of what your hands have
		
01:40:54 --> 01:40:57
			done, not the poor person, but the
poor person lives in an ecosystem.
		
01:40:58 --> 01:41:02
			And the rich and the rulers. We
live together with the rich, we
		
01:41:02 --> 01:41:05
			live together with the rulers, we
live together with the military,
		
01:41:05 --> 01:41:10
			all of our actions influence each
other. So when there is a problem,
		
01:41:10 --> 01:41:13
			we don't blame it on Allah, we go
look at what is our ecosystem
		
01:41:13 --> 01:41:18
			doing our economic system, and the
people involved in it? Probably
		
01:41:18 --> 01:41:21
			there's going to be an answer.
They're corrupt. They're stealing.
		
01:41:22 --> 01:41:27
			Right? So it's not all something
that we when things go sour, we
		
01:41:27 --> 01:41:31
			ask Allah what happened. Allah is
telling you, you happened, right?
		
01:41:31 --> 01:41:32
			Your people
		
01:41:33 --> 01:41:36
			have been my Kassovitz, a decal,
what your hands have sewn which is
		
01:41:36 --> 01:41:39
			not necessarily you as an
individual, the world that you
		
01:41:39 --> 01:41:41
			live in the country that you live
in, how many of these rulers are
		
01:41:41 --> 01:41:44
			corrupt, they take all the aid
from other nations for themselves.
		
01:41:44 --> 01:41:48
			Yeah, there's also the theodicy
that St. Lucie provides. What did
		
01:41:48 --> 01:41:55
			you say, gives the analogy of say
that you are in a prison? Yep. And
		
01:41:55 --> 01:41:58
			you have a child in this prison.
Right? And
		
01:42:00 --> 01:42:03
			time, some time passes. There's a
gracious ruler now. And the
		
01:42:03 --> 01:42:07
			gracious ruler says that you know
what the time has come, let me
		
01:42:07 --> 01:42:10
			take care of your child. You stop
seeing the prison, but I can
		
01:42:10 --> 01:42:14
			remove your child. Right? And he
can come and he can stay with me.
		
01:42:16 --> 01:42:18
			And I will take care of him and
you don't have to worry about it.
		
01:42:19 --> 01:42:22
			So what's the logical response
here? Yeah, logical response and
		
01:42:22 --> 01:42:25
			the prisoners will advisedly give
your child to the king. Yeah, this
		
01:42:25 --> 01:42:29
			is a gracious King, yo, take care
of your child, Mama, right? You're
		
01:42:29 --> 01:42:32
			having he'll have a future at
least you will have an analogy
		
01:42:32 --> 01:42:35
			that is like the kids that are
then taken by Allah chooses them.
		
01:42:35 --> 01:42:38
			Yes, Allah chooses, and he selects
them upon so they can go to
		
01:42:38 --> 01:42:42
			gender. Right. And then they can
live and be the service agenda and
		
01:42:42 --> 01:42:46
			eternal bliss. Oh, so you're
saying when kids die? Yes. When
		
01:42:46 --> 01:42:51
			kids die? Yes. Yes. Die. So you
lost him? painful for you. But you
		
01:42:51 --> 01:42:54
			know, it's better for him. Yeah.
Yeah. Because it's guaranteed he's
		
01:42:54 --> 01:42:54
			not gonna
		
01:42:55 --> 01:43:00
			guarantee no Johanna. Right. Now,
this is a tough thing. But if
		
01:43:00 --> 01:43:03
			someone was to ask you have kids,
would you right now.
		
01:43:04 --> 01:43:06
			guarantee that your kid doesn't go
to jahannam?
		
01:43:08 --> 01:43:09
			Would you take it?
		
01:43:10 --> 01:43:13
			Hamdulillah. Allah doesn't ask us
that. Yeah. This is like,
		
01:43:13 --> 01:43:16
			essentially the question that
Prophet Ibrahim is like, yeah,
		
01:43:17 --> 01:43:21
			like slaughter your son? Yeah. Are
you willing to give your son back?
		
01:43:21 --> 01:43:22
			Where's where's your?
		
01:43:23 --> 01:43:25
			What is your level of email
industry level? What's your level
		
01:43:25 --> 01:43:30
			of event in Africa, and his farms,
that and your versus your love for
		
01:43:30 --> 01:43:35
			something? Right? You If you love
something so much, the number one
		
01:43:35 --> 01:43:38
			thing that you don't want to do is
go to gentlemen, more than being
		
01:43:38 --> 01:43:42
			with me, right? If that's the
difference, when the sister said
		
01:43:42 --> 01:43:47
			about a track attachment, is your
love for yourself through them or
		
01:43:47 --> 01:43:51
			truly for them? That's the
question attachment. When the love
		
01:43:51 --> 01:43:56
			the relationship is really for
myself, through somebody else,
		
01:43:56 --> 01:43:59
			that's not love of them, that's
love of yourself through them.
		
01:44:00 --> 01:44:05
			True love of somebody else is for
what benefits them first. And my
		
01:44:05 --> 01:44:09
			benefit from it second. So true
love of a person is that we don't
		
01:44:09 --> 01:44:14
			want them to go to jahannam that's
the gotta be the first thing that
		
01:44:14 --> 01:44:16
			because that's the worst thing
that could happen at first do no
		
01:44:16 --> 01:44:19
			harm. In other words, eliminate
harms first, get benefits second.
		
01:44:20 --> 01:44:24
			And what is the greatest of harm?
John? Yeah, that's the structure
		
01:44:24 --> 01:44:26
			that you break it down into. It's
like the first one is do what you
		
01:44:26 --> 01:44:30
			can remove the executive that you
can do to protect them and then
		
01:44:30 --> 01:44:33
			recently Wi Fi there are these
things that exist within our
		
01:44:33 --> 01:44:36
			tradition? Yeah. And then, but on
top of that, you need to realize
		
01:44:36 --> 01:44:37
			the broader picture and
		
01:44:39 --> 01:44:42
			visualize it. I think in the case
of like, another thing to consider
		
01:44:42 --> 01:44:45
			is like also the difficulty of the
processes he went through as well.
		
01:44:45 --> 01:44:50
			Yeah, you have to recognize that
Allah was up was after him even
		
01:44:50 --> 01:44:52
			during the second period when
times are difficult. Allah was
		
01:44:52 --> 01:44:56
			like it was up to him that as well
as a result is also no model in
		
01:44:56 --> 01:44:59
			this dunya there's a risk in the
buzzer. There is no
		
01:45:00 --> 01:45:03
			There's risk in the buttons if
there's risk in the echo. There's
		
01:45:03 --> 01:45:07
			risk in the pm and it's been in
the buttons up, what is the risk
		
01:45:07 --> 01:45:12
			of the buzzer good company, here
alone in a grave, if forget a
		
01:45:12 --> 01:45:15
			grave if it was just this room, to
be alone in it for an eternity,
		
01:45:16 --> 01:45:20
			for eons before the resurrection
happened, you go crazy, right?
		
01:45:20 --> 01:45:24
			It's a type of punishment, but
Allah gives you risk their company
		
01:45:24 --> 01:45:30
			who is the company, all of your
hero, your good deeds come in the
		
01:45:30 --> 01:45:34
			form of people, right? They come
in the form of people that keep
		
01:45:34 --> 01:45:34
			you company.
		
01:45:36 --> 01:45:38
			couple of announcements.
		
01:45:40 --> 01:45:43
			If you're a sister and you want to
be part of something in Ramadan,
		
01:45:43 --> 01:45:48
			virtually, you can be part of the
virtual Cutsem which is going to
		
01:45:48 --> 01:45:48
			happen
		
01:45:49 --> 01:45:54
			through NBC and Sofia society
collaborating on it, which is
		
01:45:54 --> 01:45:58
			basically 6pm Eastern Standard
Time, every day, you're going to
		
01:45:58 --> 01:46:02
			get on Zoom. And either you could
listen in or you could follow
		
01:46:02 --> 01:46:07
			along and you can volunteer to
read and every sister will get a
		
01:46:07 --> 01:46:11
			little bit reading a little bit
every day at 6pm and it will be
		
01:46:11 --> 01:46:15
			like monitored by there will be
like a lead and they will assign
		
01:46:15 --> 01:46:19
			and unmute each sister to read a
little just every single day
		
01:46:19 --> 01:46:24
			starting from April 1 6pm on April
1, which is the last the first
		
01:46:24 --> 01:46:26
			night before Ramadan.
		
01:46:27 --> 01:46:32
			And then the brothers if you want
to do that 645 Same thing go to
		
01:46:32 --> 01:46:36
			mbyc.org and look for the virtual
Cutsem the links will all be there
		
01:46:36 --> 01:46:41
			you just log into the Zoom link
click on the Zoom link and I'll
		
01:46:41 --> 01:46:45
			moderate a day Kadima day is going
to moderate a day and Ryan will
		
01:46:45 --> 01:46:48
			moderate a day and then we recite
and we depending on how many
		
01:46:48 --> 01:46:52
			people there you know you people
will recite a page or more
		
01:46:52 --> 01:46:54
			depending on how many people are
there if you want to just listen
		
01:46:54 --> 01:46:56
			you could just listen so that's
the virtual Cutsem for the
		
01:46:56 --> 01:47:02
			brothers at 645 virtual Hudson for
the sisters a sorry five o'clock
		
01:47:02 --> 01:47:06
			not six o'clock virtual Cutsem for
the sisters is at five o clock
		
01:47:06 --> 01:47:07
			okay
		
01:47:11 --> 01:47:14
			we are streaming in the month of
Ramadan only for 20 days the last
		
01:47:14 --> 01:47:18
			10 days will be no work except for
the virtual customs last tonight
		
01:47:26 --> 01:47:29
			Can we read a custom on behalf of
a deceased relative if they're
		
01:47:29 --> 01:47:29
			Muslim? Yes.
		
01:47:30 --> 01:47:34
			Is it preferable to be buried in
Muslims ends? Yes because we know
		
01:47:34 --> 01:47:37
			the law that Muslims have to
observe for graves we don't know
		
01:47:37 --> 01:47:39
			the law that non Muslims will
observe towards graves
		
01:47:42 --> 01:47:45
			Can you talk about praising
somebody throwing dust in their
		
01:47:45 --> 01:47:49
			face it's not good to do false
praise to somebody that ruins
		
01:47:49 --> 01:47:53
			them. Right? If someone comes up
to you oh mashallah, you do such
		
01:47:53 --> 01:47:58
			good. Hey bad, you just ruined my
floss right? ruin my floss, so
		
01:47:58 --> 01:47:59
			dust in your face.
		
01:48:00 --> 01:48:04
			So again, five o'clock pm eastern
standard time virtual Cutsem for
		
01:48:04 --> 01:48:10
			women. You can listen or you can
participate 645 virtual cutting
		
01:48:10 --> 01:48:15
			for men NBI c.org is the website
that you're going to go to that is
		
01:48:15 --> 01:48:19
			our local masjid and Safina
societies, partner and
		
01:48:19 --> 01:48:23
			headquarters and that's where
you're going to get all the links
		
01:48:23 --> 01:48:27
			that you need. And if it's a
Friday night, if it's a Saturday
		
01:48:27 --> 01:48:33
			night, if we have Friday night we
have community if DoD so if you're
		
01:48:33 --> 01:48:36
			in the tri state area, what is the
smart thing to do and Ramadan on
		
01:48:36 --> 01:48:41
			Friday night, come down to mbyc
Park your cars you have the
		
01:48:41 --> 01:48:46
			thought after Iftar go out get
yourself a cup of coffee across
		
01:48:46 --> 01:48:51
			the street. Come back we have
tutta we there's kids total we and
		
01:48:51 --> 01:48:55
			then we have a smart short break
after Tata we and then the party
		
01:48:55 --> 01:48:57
			starts vicar
		
01:48:59 --> 01:49:01
			vicar all the way to who knows
when
		
01:49:03 --> 01:49:06
			that's how we party what can we
do? That's that's the party for a
		
01:49:06 --> 01:49:11
			loss of one which is Victrola dua
is the Java. Can somebody pray it
		
01:49:11 --> 01:49:15
			away? Only if it's short suitors.
Yes, you can. And the minimum of
		
01:49:15 --> 01:49:16
			30 ways to record
		
01:49:17 --> 01:49:20
			all right, folks, does that come
along with Aaron Subhanak
		
01:49:20 --> 01:49:24
			Allahumma will be having tickets
for sheduled Illa illa Anta nest
		
01:49:24 --> 01:49:27
			offer quality work with us in Zion
and
		
01:49:31 --> 01:49:35
			what a while so but what's so big
soberness that Allah subhanaw
		
01:49:35 --> 01:49:39
			taala and yeah, Bella Mina, we ask
Allah subhana wa Tada and you'll
		
01:49:39 --> 01:49:41
			him in a rush dinner when you will
Him and
		
01:49:43 --> 01:49:48
			you WILL him in a draw a leather
you read the hula Anna way or the
		
01:49:48 --> 01:49:52
			hula while you Berek Lennar fee
Allahumma Elohim nourish Jana.
		
01:49:53 --> 01:49:59
			Allahu Akbar dua Anna here Mooji
Mooji Mooji wa salam
		
01:50:00 --> 01:50:04
			lava season and Mohammed was early
he was a he was salam Al
		
01:50:04 --> 01:50:07
			Hamdulillah Europe Iran me