Shadee Elmasry – NBF 34 The Life of Hassan al Basri

Shadee Elmasry
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The Great title is a struggles for students to achieve, and it's important to learn to be a good Muslim. It's important to be aware of people and not just say things you want to do. The speakers provide advice on avoiding bad deeds and protecting money and knowledge for one's success, emphasizing the importance of being aware of people and not just saying things you want to do. They also discuss various topics related to Islam, including the UK to come to the UK and Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto, Toronto,
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To push it back even further back

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law

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law

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evening

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the LaMotta

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inside

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the house yay

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bad

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luck

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the

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man no not as

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he

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he

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lays that over me

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MMA

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now me oh baby hallelujah and in nine

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five game one

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Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah he will

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be human whether Allahumma Salli, ala Sayyidina Muhammad and de la

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Kulu the

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fear to Aveda and he was when I was already well the

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the he was the he was send him to cinema.

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We ask Allah subhanaw taala to accept from us this coming live

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stream and what we're about to read in it from the dog biography

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of the great has been adversity one of the greatest scholars that

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our OMA has ever seen from the tab in and he was somebody why we say

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very clearly that he was one of the greatest scholars simple

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reason, the Sahaba themselves were impressed with him the keyboard of

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the Sahaba major major Sahaba were all impressed with the hustle and

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bustle amongst them as say the Isha when Hudson had busted

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adversity was grew up and was a speaker and was speaking to the

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people say to him or herself said men have Alethea to Kalama we

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cannot Mr. deepin who is this person who speaks with the words

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of the city have been alright so deep is like the highest level of

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piety and wilayah knowledge. Okay. And even medic said about at

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Heston adversity. He said when people started asking him

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questions and he became older, he said go to Hudson for he has he

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remembers everything he's young and remembers and we've gotten old

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and we've forgotten. Okay, so if the Sahaba the Kubota Sahaba

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endorsed this man, we know that his MACOM and his rank is

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something

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Special it's something else completely. Another thing that

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used to happen, his mother has an imbecile his mom used to take him

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and this is something that people should do. She used to take him

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around to the Sahaba and say pray for my son make dua for them

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amongst them was almost cut up. And he said Allahumma fapy HuFa

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Dean Well, Habib, *, okay? Make him a fucky Oh Allah give him

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knowledge and make the people love him. Okay have make the people

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loved him so that they could go and take a Bibhu in a nurse make

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Him beloved to the people so they can take knowledge from him. So

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that's has an embassy and that's what we're going to talk about

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today. And he has a lot of amazing stories. So

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has an adversity Imam Al Ghazali, said about him. His his speech was

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the closest to the speech of the prophets. His way everything about

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him was in imitation of the ways of prophets and his heady his

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guidance. His his way, was just like the sahaba. How could it be

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otherwise? When he was raised by the Sahaba, he met some of the

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greatest of Sahaba. He spent a lot of time with jabot and Abdullah

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Ennis ibn Malik, good.

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I leave in every thought many men Hassan and Hussein many many

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Sahaba did you spend time with he was literally raised by them. His

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father was was one of the non Muslims who are captured during

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the battles of the Sahaba and then he became a Muslim. And then he

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became a servant and he was assigned to Zaid Bin debits

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describe of the prophets I send them the famous scribe who was

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involved in all the compilations of the Quran, the Quran was

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compiled, of course, two times and it was written five times. So it

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was compiled once and he was Zaman debit was in charge of that for he

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was this the prophets number one scribe of the Quran.

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And then in the time of Abu Bakar, he was in charge of gathering it

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in the time of Satan automatic now Fen Zaid Bin Tabet was in charge

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of

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writing down the Quran, literally having the Quran written Okay,

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with the spelling of Quran, him and for other members of Quran.

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They literally wrote the Quran cover to cover and they made four

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or five copies of the Quran. Alright, so his father was the

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servant of Zaven debit now his mother so you see that the poor

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Muslims who love knowledge Allah always takes from their from their

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offspring and elevates their offspring. There's a famous Hadith

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the prophets I send them is attributed to the prophets I send

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them some attributed to other than the messenger that it says Be one

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of four and not the fifth be a scholar be learned couldn't add

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human element to element or someone who study write, either

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someone who's learning scholar or someone who studies or Kadima LLM,

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or serve the scholars, there's always people who who are serving,

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they may not be students, they may not be scholars, but they're like

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the admins, the volunteers, the behind the scenes, like the clock,

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the working of the clock behind the scenes, they make everything

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move

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or more headband Allama or be someone who loves them. So his

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mother and his father, they they were they were Misaki and they

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were poor. They worked in the service business, they were just

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servants of the Sahaba but they loved knowledge and they believed

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and his mother used to take him around and she took him to

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Ahmedabad hottub and I'm gonna make dua for him. And OMA sedima

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was her employer who was on the sentiment wife of the Prophet

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peace be upon. So her employer was the wife of the messenger. And

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then he was born on the eighth year of Satana, almost kidnapper.

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So he was born 10 years after the passing of the messenger. She gave

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her her name was Clara. This woman's name was Clara. Yeah, she

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gave birth to him.

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And at that time, she was working for OMA Selma. And she was too

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busy. They were very poor. So she would leave

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Hasson with OMA cinema. And it is said that OMA selama would eat

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would nurse him or even like busy busy him. Right. And I don't know

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how she would nurse him because she didn't have children, but that

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she would just like breastfeed as if he was eating right. And he

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would suckle she would Suckle him at her at her breast. And

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sometimes some said that there was milk there and some said no, she

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he was just that she would just rock him to sleep and he would

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just suckle suck on her breast as a as a baby. And we know that in

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the video, a person could do this up to two years old. Okay. And so

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they say that the bulk of his knowledge is what he took from the

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Association of OMA selama and the DUA, abominable hottub, and the

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companionship and that the younger Sahaba were like his older

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brothers. So he was completely born. He's from the senior of the

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Teva in an automotive Abdulaziz named him the chief of the Chevy

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and that there was only one time they said that there was only

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One person that of the Tebay Inteva in remember is second

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generation Muslim, they didn't meet the prophet but they met the

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companions. They said that there's only one person that he would ask

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knowledge from. And that was Satan will say you

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beyond that when they asked him a question, yeah, he may ask the

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companion but he never had a need for any second generation Muslim

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any tabby. So he would only ask the only time that they saw I'm

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asking you another Muslim tab, he was say to Messiah, alright, that

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shows you the rank of Satan will save and hustle and bustle.

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Even CD in one time he had his peer at that time was even

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sitting. So they they met and when he has an imbecile he was

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beginning in his path. He had a vision and he had a dream. And

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this dream upset him badly because he from what he knew of dreams, it

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was not good. And that he saw himself naked. On top of a garbage

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heap striking the garbage heap.

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With a stick. He was upset because close is mentioned as lib. So

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Taqwa is a symbol of Taqwa and a dream. It's a symbol of protection

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of your outer outer is your nakedness is like symbolic of your

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bad deeds, it covers your bad, your flaws, and it's stuck. And

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the close at the time of the prophets I send them was

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interpreted as, as Dean, strong, Dean, like almost said, Say Norma

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said I had a dream of myself dragging my job. Okay. And, and he

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was concerned because we know that we're not supposed to drag her

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job. And the prophets I said, Oh, my God, that is Dean. Okay, Dean.

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So to be naked, he was really upset. Okay. And so he sent

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somebody and he was embarrassed to go to even seating. The people

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said, even sitting is the best dream interpreter.

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He said, Okay, you go to Auburn city and tell him that you had the

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dream. Okay. Now, that always doesn't get you the best result.

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Because sometimes dream interpretation is based on the

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person who saw it and their circumstances. So that one came in

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and even sitting and sort of brushed it aside.

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He said, What did he say? He said, he brushed it aside. He said,

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Okay, we have to go ourselves. So he went, good. Then when he put

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two and two together, that I brushed away the dream that hasn't

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busted, he said, Oh, this dream is for Hudson versity. And he said,

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This is your dream. And and the, and the and the garbage heap is

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the dunya. And not and the clothes in this dream does not mean Topo

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and Dean, it means dunya. So you are free from the dunya and you

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are on top of the dunya meaning that you're you're in *

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of your desire for dunya. The desire for dunya has no grip, so

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you're being on top of the garbage heap means that you're in

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* of your desire for dunya and you're striking it is

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wisdom that you give to people about zoo hood, right wisdom that

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you give to people about

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going without the dunya and from the sayings of hustle and bustle

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it is the happiest the happiest you can be is when you disrespect

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the dunya which doesn't mean like you throw money or something like

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that it means that you don't allow this dunya to control you. Right

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you don't allow it to affect your moods had judge he lived in the

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time mostly it was the Omega dynasty, but he did live in the

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time of

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of the Besitz when that when that Besitz took over before that

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bestest took over the omega is utilized

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a judge of and use of the utilize that head judge of and use if he

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was from thief, which is the boss. He was originally from Titan,

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which is the city of Mecca. And he was one of those. He was just

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ruthless. He was a ruthless leader that nobody could ever

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talk to. So when he took over the area, Iraq, he built a palace for

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himself.

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And then when the palace was done, he gathered the whole city and he

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wanted the the people to see his might. And the people were just

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walking around the palace looking how amazing this palace was, has

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an imbecile he took saw this and he said this this summer. This is

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something that we must speak at this time. So he went and he got

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up on something. And he started giving people the speech about the

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zone in the dunya and the worthlessness of this world stop

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being so impressed with these palaces.

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Then had judge have been Yousif. He saw this and he went, he lost

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it. He lost it. And he said none of you answered him. None of you

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stopped him. They said it's hustle and bustle. Yeah, this time he was

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a senior right has an embassy how what are we going to say to him?

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Good. Who is who's going to talk to Hudson bacillary so he said

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you're all cowards. I'm going to feed you his blood I'm going to

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force feed you his blood right now. So he sat in his D when the D

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when is like the sitting area of the king. And so bring me this

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man. So they brought

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For him, they brought him in, they say, be careful, he is fuming.

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And he said, and get the swordsman ready because we're gonna slice

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his neck.

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So they brought him and they brought, okay. They saw him just

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whispering, vicar, the whole da the whole time. Nobody could see

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what he was doing but his head was down and it was just making up the

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entire time.

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He says Subhan Allah, and there is the the worker of hedges, guards

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were all around him with the swords. Okay. As soon as they saw

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him. He as soon as he entered had judge Ivan usif got up, they saw

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how judges face was completely bright with happiness. And he

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moved and he says, come sit right next to me. Come sit right next,

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everyone that goes shocked. And he honored him and he welcomed him.

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And then he says, Well, John has an agenda.

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He says here, yeah.

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And he started saying Julissa who allegedly said he sat him down was

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it was just you who are hollering from above? You want to either hit

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scale or female you hate you hate your job Elon Musk. He started

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putting forth all the questions that he had in terms of his ruling

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because he needed he had questions related to you know what should we

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do about this that and the other some other Aug your ju L as well

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has an ug boo and now Hassan is answering him back equally as a

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human being be melody human CIT element model for Mirka Anna

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minute had JG IL and cod Hello, and say you do Alama and after

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this, you said you are the chief of all the scholars here from

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Makkah Makati blah, holy

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and wealthy but then he brought his he brought his Secretary of

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the Treasury and he said go get the best sleep that we have the

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which is like the incense and he bought it and he packed it up and

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he gave it to Hudson diversity as a gift. And then he walked him to

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the door for the Maharaja Casanova that hijab culpo unity Allah hecho

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Ellen. He's then the main man, the main like the Prime Minister, you

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could say, or the Minister of or the chief guard of at Hajaj. He

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said, after they were walking out he said, What did you say? He

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called you here to do something else. And I saw you whispering

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something. Okay. And by Allah, the swords were ready to cut your

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neck. So what were you saying? So has an adversity start? He left?

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He says look at the Colt year we're Lee now machi Yeah, melody

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in karate, karate. Angel. Nico Mehta who better than was alum and

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Alia, camera Jalta Nowra burden wa salam and Allah Ibrahim. He said,

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Oh protector of my blessing, which is like my life and my protector

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at every trial and tribulation, make his anger had judge's anger,

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cool and peaceful. In the same way that you made the fire of Ibrahim

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cool and peaceful.

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So you see even the highest level of the governments at that time

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they were seeing these cadeau mats with their own two eyes. That's

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why they had tuck with me. You can't at that point, go against

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that you can't basically deny the truth of vicar truth and the power

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of Dean when you see it right in front of your face like that. And

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so that was that from the height of Hasson adversity, that he was

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one of the only people that was able to stand up to her judgment

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use if he had judge of news have killed so many people ruthlessly.

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He was the only one that was able to stand up to him and speak and

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literally his heart changed. A judge Ben Youssef never gave has

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anybody a problem ever again. Okay. And from the upbringing of

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it hasn't adversity is that as soon as he grew up, he started

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studying with the sahaba. And joining them wherever they joined,

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and he traveled with the army. He did he did Jihad he fought, and

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where did he fight courtesan far away? And he spent a lot of time

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in Kabul. So if you're Afghani out there, all right, you're going to

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be happy because he spent a lot of time in the city of Kabul, the

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city of Kabul SubhanAllah. This is an ancient Islamic city. This is

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not some city that was conquered way later. This is the first

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generation that had Sahaba there. They had Deb ain there, okay. And

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he spent a lot of time in the city of Kabul. When he came back. He

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decided to settle in the city of busta and that's where he got his

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name at Hudson, Al bacillary. Okay. His chief disciple was medic

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Bundeena

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and Medic even dinar was the famous soldier. He's got one of

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the most amazing stories. He was just a

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He was just an officer. He was a low level officer of the omegas.

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And he was

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somebody who was drinking. He was not doing anything good with his

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life.

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And then nobody would marry him. No family, no father in laws would

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ever accept him. And so he finally had to take a prostitute and marry

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her. And he did.

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And in the marriage, he was just like a married man. But you know,

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still not praying, drinking. And then he had a daughter.

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And he loved this daughter so much.

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Then she died at a young age, my 567 years old, like when she could

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talk, and she died. He said, I became so angry that day that I

00:20:47 --> 00:20:50

decided I'm going to get more drunk than I've ever gotten

00:20:50 --> 00:20:54

before. And he got so drunk that night,

00:20:55 --> 00:20:59

that he was in a stupor and he knocked out

00:21:00 --> 00:21:05

there, he had a dream of the piano, that he was resurrected.

00:21:05 --> 00:21:10

And that a beast, the size of the body of a bear, but the size of a

00:21:10 --> 00:21:15

wolf. Sorry, the shape of a wolf, but the size of a bear. Imagine

00:21:15 --> 00:21:21

could you imagine a wolf, right, running on four legs, but the size

00:21:21 --> 00:21:21

of a bear?

00:21:23 --> 00:21:27

And he said I was a small man running away from this vicious

00:21:27 --> 00:21:32

vicious Wolf. And this wolf is just write its mouth is like right

00:21:32 --> 00:21:36

about to get me and I see an old man. And I begged the old man for

00:21:36 --> 00:21:40

help. The old man said, Look at me, I'm a frail old male, what can

00:21:40 --> 00:21:45

I do for you? And I ran running for my life from this wolf. And I

00:21:45 --> 00:21:49

see another old men and I begged him, and he said, nothing I could

00:21:49 --> 00:21:53

do for you. And then finally, I hear my daughter's voice.

00:21:54 --> 00:21:58

I hear her voice. She's saying, Father, come here, come here.

00:21:59 --> 00:22:04

And I look and I see my daughter at a house and she opens a door

00:22:04 --> 00:22:09

and I run into the door and she closes the door. And I'm safe. And

00:22:09 --> 00:22:13

she turns to me and she says Father, LM yet needed letting me

00:22:13 --> 00:22:16

know and tuckshop gloomily decorilla human as an eminent

00:22:16 --> 00:22:21

hawk. Isn't it time for the believers for their hearts, to

00:22:21 --> 00:22:24

soften to the jaw of Allah subhanaw taala met in Illidan I'm

00:22:24 --> 00:22:28

gonna talk Shaka Zulu, boom, decree Loma Nazarene, Huck, so

00:22:28 --> 00:22:31

your your heart should have softened withdraw to what Allah

00:22:31 --> 00:22:32

has revealed.

00:22:34 --> 00:22:35

And then he woke up.

00:22:36 --> 00:22:37

He woke up.

00:22:38 --> 00:22:46

That wolf was his bad deeds. That old man was his good deeds. So

00:22:46 --> 00:22:50

immediately he was woke up in a complete sweat. He ran made a

00:22:50 --> 00:22:53

whistle made will do ran to the masjid. He was the first one in

00:22:53 --> 00:22:58

the masjid. That day for fetch. He gets in

00:22:59 --> 00:23:03

praise with everybody else. He's in the first row. And the Imam

00:23:03 --> 00:23:08

recite suited Fatiha and then opens the surah. And the first

00:23:08 --> 00:23:12

verse that he recites IS LM yet needed Medina ammonoid Tushar

00:23:12 --> 00:23:17

kulula homolytic grilla human as an Amana, Huck. Immediately he

00:23:17 --> 00:23:17

faints.

00:23:18 --> 00:23:22

I mean, this is not a man who is accustomed to this work with the

00:23:22 --> 00:23:22

unseen

00:23:24 --> 00:23:28

but he saw it directly. From that moment on, he began his journey

00:23:28 --> 00:23:32

and Malik Ibn Dennard began merely as a mill. Suddenly, with hustle

00:23:32 --> 00:23:35

bustle, he mostly just someone who prays five times a day, that was a

00:23:35 --> 00:23:38

big deal for him, just pray five times a day, then sit in the

00:23:38 --> 00:23:41

gathering, then can I get you something, he became a HUD and he

00:23:41 --> 00:23:43

was a servant, and then a student

00:23:45 --> 00:23:50

and then an assistant and then he became the Imam. After hustle and

00:23:50 --> 00:23:51

bustle. He became his number two men.

00:23:53 --> 00:23:57

over a span of years and years and years of studying with Hasson

00:23:57 --> 00:23:58

adversity and serving him.

00:23:59 --> 00:24:03

Then as Medikament dinar became came of age you see, this is how

00:24:03 --> 00:24:05

Allah takes someone's bad deeds and makes them it's a good deeds.

00:24:05 --> 00:24:10

He was known for bringing drunkards off the street and into

00:24:10 --> 00:24:14

the Masjid. That's how you turn your bad deeds into good deeds is

00:24:14 --> 00:24:17

by the idea and the concept that you use what you understood what

00:24:17 --> 00:24:20

you learned, okay, now, despite you shouldn't have done that, but

00:24:20 --> 00:24:23

even if you did do that, you did learn something, right? You

00:24:23 --> 00:24:25

learned something about the mentality of a drinker, et cetera,

00:24:25 --> 00:24:28

et cetera. So he would bring them off and he would have mercy for

00:24:28 --> 00:24:31

them and bring them into the misogyny and make and they would

00:24:31 --> 00:24:33

make Toba with him. Okay.

00:24:34 --> 00:24:38

You would make Toba with them has an adversity at that time. Him and

00:24:38 --> 00:24:43

Sophia and authority was younger than him. They would visit Robbie

00:24:43 --> 00:24:47

either we're and they would exchange wisdom with her. Right?

00:24:47 --> 00:24:54

And Robbie either here was a woman that was so ascetic. She was soza

00:24:54 --> 00:24:58

head that she viewed has an ability as a man of dunya and he

00:24:58 --> 00:24:59

said that Soufiane and Allah

00:25:00 --> 00:25:02

I sent the Buffy would leave, we think they would leave their house

00:25:02 --> 00:25:06

weeping and her house or the visit with her weeping saying we're

00:25:06 --> 00:25:10

people of dunya where people have done Yeah, right. That's what the

00:25:10 --> 00:25:16

how much that. For example one time she said give me a wisdom.

00:25:17 --> 00:25:20

Yeah say something wise. He said whoever knocks on the door of

00:25:20 --> 00:25:25

Allah to Allah it will eventually will open whoever keeps men Lezama

00:25:25 --> 00:25:29

Cara Alba Fujihara whoever persists on knocking on the door

00:25:29 --> 00:25:31

of Allah, it will be open to meaning and draw and Toba.

00:25:31 --> 00:25:33

Whatever it is that you're seeking.

00:25:34 --> 00:25:37

Her answer to him was and since when is it closed?

00:25:38 --> 00:25:44

Right. So they she would always be one. One step ahead of them in the

00:25:44 --> 00:25:49

hood, that's Robbie either way, and then has an adversity. He has

00:25:49 --> 00:25:53

a lot of wisdoms. All might have been add that as is the great Alma

00:25:53 --> 00:25:59

even Abdulaziz. You was a believer, and he would ask him for

00:25:59 --> 00:25:59

advice.

00:26:01 --> 00:26:03

And I don't know if he was Khalifa at the time as somebody was alive.

00:26:03 --> 00:26:06

I think that's after but during his life, he would ask him for

00:26:06 --> 00:26:10

advice. And he gave him a great piece of advice. He says in that

00:26:10 --> 00:26:12

luxurious, humble cut Lanza hook

00:26:13 --> 00:26:15

will love the answer sockless hubback, this is a really great

00:26:15 --> 00:26:19

piece of advice, has said he says to him, he says the one who

00:26:20 --> 00:26:24

keeps your company, he's not going to give you good advice. He's not

00:26:24 --> 00:26:25

going to be your advisor.

00:26:27 --> 00:26:30

And the one who advises you get it's not going to keep your

00:26:30 --> 00:26:33

company. Which means like if you have a group of friends and one of

00:26:33 --> 00:26:37

your friends goes like he needs some piece of advice, right? It's

00:26:37 --> 00:26:41

awkward for friends to give friends advice, right? It's true.

00:26:42 --> 00:26:44

It's awkward for a friend to give another friend a piece of advice.

00:26:45 --> 00:26:49

But it's easy for a stranger to give. And if someone comes to me,

00:26:49 --> 00:26:51

and they're a complete stranger, it's very easy for me to say,

00:26:51 --> 00:26:55

look, this is your problem, right? You need to do this, this this

00:26:55 --> 00:26:59

this, I'm never gonna see them again. Right? It's easy for them

00:26:59 --> 00:27:02

to take it to because they don't have to see me again. But if

00:27:02 --> 00:27:05

you're if your companion with people if you keep the company of

00:27:05 --> 00:27:10

peoples for a long period of time, okay. It's hard for now to keep to

00:27:10 --> 00:27:13

give them advice. You have a different relationship. Giving

00:27:13 --> 00:27:16

hard advice is difficult. And that's why if you notice, let's

00:27:16 --> 00:27:21

say like if an imam moves into an area, he moves in, and it was with

00:27:21 --> 00:27:24

dynamite. He's blowing everything up. This is wrong. This is wrong.

00:27:24 --> 00:27:26

Yeah, these are this is haram. Everything's haram because he

00:27:26 --> 00:27:30

doesn't know anybody, right? But give it 567 years now they're

00:27:30 --> 00:27:34

friends now they visit now. They see each other all the time, he's

00:27:34 --> 00:27:37

got to tone it down a little bit because he's gotta go, he's gotta

00:27:37 --> 00:27:40

run the marathon with them. All right. He's got to run a marathon

00:27:40 --> 00:27:43

with these people, with his community with his friends. Okay,

00:27:43 --> 00:27:47

so his advice to them is going to be extremely slow and gentle.

00:27:47 --> 00:27:51

Right, which may or may not be a good thing. So usually you find

00:27:51 --> 00:27:55

that. So when some when there's a great distance between people

00:27:55 --> 00:28:00

there, it's easy for them to give bad, hard advice. Right? But

00:28:00 --> 00:28:04

whenever there as soon as they become close together, is he can't

00:28:04 --> 00:28:08

just give that acid. Right? You can't that you can't just give

00:28:08 --> 00:28:12

them that really tough, tough advice anymore. Okay, so that's a

00:28:12 --> 00:28:15

great wisdom. Let's see another one of his wisdoms. The happiest

00:28:15 --> 00:28:18

you'll ever be is when you put down the dunya when you reject the

00:28:18 --> 00:28:21

dunya. He said, That's the happiest. And then he says,

00:28:21 --> 00:28:26

another amazing piece of advice. He said, how terrible are two

00:28:26 --> 00:28:30

friends, the dinar and the dead home, the gold coin and the silver

00:28:30 --> 00:28:33

coin. He says, Why are they bad friends, they only benefit you

00:28:33 --> 00:28:37

when you separate from them. Right? There's no benefit of money

00:28:37 --> 00:28:40

if it's in your pocket. It's only benefits you when you spend it.

00:28:40 --> 00:28:44

It's extremely wise. Right. So Nadia has another amazing wisdom.

00:28:44 --> 00:28:48

He says knowledge is better than money. You have to protect the

00:28:48 --> 00:28:50

money, but knowledge protects you.

00:28:51 --> 00:28:55

Knowledge benefits you when you acquire it. Money benefits you

00:28:55 --> 00:28:55

when you spend it.

00:28:56 --> 00:29:01

Right? I was having us be my shit. And I was hungover and homesites

00:29:01 --> 00:29:06

Habana could be in Italy, be with people however you want to be with

00:29:06 --> 00:29:09

people, because that's how they're going to be with you. If you're

00:29:09 --> 00:29:12

somebody who was always bringing negativity, they're going to bring

00:29:12 --> 00:29:14

negativity to you someday. If you're always someone who's

00:29:14 --> 00:29:16

uplifting they're going to uplift you someday.

00:29:20 --> 00:29:24

He says nothing has humiliated the dunya and expose it for what it is

00:29:25 --> 00:29:30

like death. Okay, so if you have an ever problems with the dunya

00:29:30 --> 00:29:35

then flee to death meaning the contemplation of death. All right.

00:29:36 --> 00:29:40

Was that allow Roger room for Carla? Yeah, besides Mel Iman, a

00:29:40 --> 00:29:43

man came said episode eight. That was his. His nickname is Konya.

00:29:44 --> 00:29:49

What is Eman he bought a Sabra was sama. Eman is patience and

00:29:49 --> 00:29:53

forgiveness for Kalia beside Miss Sabra was sama Hutsul explained to

00:29:53 --> 00:29:57

me Howard is that connected to him in a subgroup and Marcia Tila

00:29:57 --> 00:29:59

patients on the

00:30:00 --> 00:30:04

disobedience of Allah was somehow had to be adapted for the law or

00:30:04 --> 00:30:06

somehow here not being forgiveness meaning

00:30:08 --> 00:30:12

happiness like willing willingly doing it and just willingly

00:30:12 --> 00:30:17

fulfilling the obligations of Allah. Right. So from the Sahaba

00:30:17 --> 00:30:19

that were his teachers and has been medic was his biggest

00:30:19 --> 00:30:22

teacher, Javed and Abdullah was one of his biggest teacher.

00:30:23 --> 00:30:27

John Jillibean Abdullah, you see his name in the Hadith. Alright

00:30:29 --> 00:30:34

Zubayr awam he saw him when he was a senior as well it was much older

00:30:34 --> 00:30:39

than him sad. The servant of Abu Bakr Siddiq. Look at his link, how

00:30:39 --> 00:30:46

close he is. Okay. Abdullah bin Abbas he met on Alma hooked up as

00:30:46 --> 00:30:50

a baby not only as a baby, but he did as a child was around

00:30:50 --> 00:30:51

automatic nothin.

00:30:53 --> 00:30:56

I leave nobody thought it was in his in his teenage years he was

00:30:56 --> 00:31:03

around Ali and Hassan and Hussein Ahmad ESR. Okay. Ahmed have been

00:31:03 --> 00:31:09

an OS, Malia, Sophia, Abu Hurayrah. But he it is said that

00:31:09 --> 00:31:14

he didn't narrate from Abu Hodeidah and then, his mother Hira

00:31:14 --> 00:31:16

was also a Sahaba. Okay.

00:31:19 --> 00:31:24

One of the things that he did is he never ever went to the civil

00:31:24 --> 00:31:27

wars of the Muslims, he avoided the civil wars between the

00:31:27 --> 00:31:33

Muslims. Okay. So this is an amazing, the amazing life and

00:31:33 --> 00:31:38

times of Hudson bustling now, in Hadith has an embassy is that he

00:31:38 --> 00:31:42

has something called Mata Sita, Al Hassan. And Murase that has an are

00:31:42 --> 00:31:44

viewed by scholars in two different ways. What is what is a

00:31:44 --> 00:31:47

motorcyle? Hadith first of all, is when you skip as a hobby, when you

00:31:47 --> 00:31:52

quote the Prophet directly, all right. And so he's quoting the

00:31:52 --> 00:31:55

Prophet, he's not quoting who he took it from. So the scholars are

00:31:55 --> 00:31:58

have two opinions. One is that we can't accept it because he doesn't

00:31:58 --> 00:32:01

quote equal, he quotes from the others that you can't accept it.

00:32:02 --> 00:32:05

Because on the one hand, none of his motorcycle idiots. They're

00:32:05 --> 00:32:09

usually they're usually not about fifth. They're about zoo hood.

00:32:10 --> 00:32:14

They're about Tafseer, or stories or zoo hood, right? A Hadith

00:32:14 --> 00:32:16

related to that are not necessarily legalistic, Hadees.

00:32:17 --> 00:32:22

Secondly, they say, Who did he take from? Like, he's only

00:32:22 --> 00:32:26

probably skipping as a hobby. Alright, he's probably only

00:32:26 --> 00:32:30

skipping as a hobby, and therefore it's acceptable. So some people

00:32:30 --> 00:32:34

there people scholars go two ways on the Murase. That hasn't it's a

00:32:34 --> 00:32:39

famous theme in a subcategory of study on the

00:32:41 --> 00:32:44

the hadith of has let's have some adversity, let's read about his

00:32:44 --> 00:32:45

death.

00:32:47 --> 00:32:51

So hit through Hassan Al Basri. And mot, I will talk to Sadie

00:32:51 --> 00:32:56

says, you'll see for kala Licata he was given, he had a writer, and

00:32:56 --> 00:32:59

he was dying. He was on his deathbed. And he had a writer he

00:32:59 --> 00:33:04

says, to pay the mayor should be it hasn't been a bill has an issue

00:33:04 --> 00:33:08

in La ilaha illAllah. Write down that hasn't the son of Edward

00:33:08 --> 00:33:11

hasn't because his father his nickname was our Hudson. Your sir.

00:33:13 --> 00:33:17

He says that hasn't says Leila illallah, Muhammad Rasool Allah,

00:33:17 --> 00:33:21

or man che who saw the icon in the multi duckula region, and that

00:33:21 --> 00:33:24

whoever is truly says this from his heart, he enters Paradise,

00:33:24 --> 00:33:29

while I'm Hadera tool Wafaa Jha yesterday, when he was dying,

00:33:29 --> 00:33:31

literally the moment of death is coming. He kept saying in that

00:33:31 --> 00:33:35

Allah when they lay around for Camila Haven who Furqan

00:33:37 --> 00:33:39

Sunday got up and he says, Father, you're worrying us Why are you

00:33:39 --> 00:33:42

saying that? That's what you said that when you say something bad

00:33:42 --> 00:33:45

right, in that Allah Niranjan we see in the disaster. So when your

00:33:45 --> 00:33:48

father's saying that on his deathbed, isn't that scary? Right?

00:33:49 --> 00:33:51

For her right to say and he said Did you see anything?

00:33:52 --> 00:33:53

Right?

00:33:54 --> 00:33:59

He said it's my knifes. I'm afraid. I have not been afflicted

00:33:59 --> 00:34:03

with anything like it. Alright, so he's like, almost worried about

00:34:03 --> 00:34:08

minus. So what is our state with a lot data is fear and hope. How do

00:34:08 --> 00:34:12

you combine fear and hope they're opposites? It's fear of our sins,

00:34:12 --> 00:34:16

and hope and Allah's mercy. That's how you combine fear and hope I'm

00:34:16 --> 00:34:18

afraid for my sins but I hope my mercy

00:34:19 --> 00:34:24

will call origin Liberty City in riots occur in Thailand, Quran Al

00:34:24 --> 00:34:29

Hassan, Hassan who filled masjid for Cara lo ABCD. In, in,

00:34:30 --> 00:34:37

in sadaqa through er metal has an okay, I saw a bird. Okay then a

00:34:37 --> 00:34:41

lesson or taking a lesson right

00:34:42 --> 00:34:45

in from the mosque, a bird taking a lesson from the mosque. He said

00:34:45 --> 00:34:48

if it's true, then he died. All right, forget about it.

00:34:50 --> 00:34:54

Called Elan had timeouts and very shortly after that he died. Okay,

00:34:54 --> 00:34:58

well, Myrtle has a little drama he died the night between a Friday

00:34:58 --> 00:35:00

meaning between Thursday and Friday.

00:35:00 --> 00:35:02

And as we are today, which is inshallah going to be the latest

00:35:02 --> 00:35:06

instrument job and we're gonna sell Who are you when we were

00:35:06 --> 00:35:07

homemade we're UK Raja

00:35:09 --> 00:35:13

okra Johanna and sort of a nurse who was the humble lady and so his

00:35:13 --> 00:35:14

janazah was

00:35:16 --> 00:35:20

after Juma and then which is always the best Janez because it's

00:35:20 --> 00:35:22

packed, alright?

00:35:24 --> 00:35:29

Okay, we can remember to who's and people. The entire city was at the

00:35:29 --> 00:35:33

graveyard during us to the point that the Jamar prayer was not

00:35:33 --> 00:35:36

established in the bus at a mosque, the main bus mosque of

00:35:36 --> 00:35:39

bussola. The Jamalpur was not established there because the

00:35:39 --> 00:35:45

entire city was at the graveyard burying. It has an embassy okay.

00:35:47 --> 00:35:52

And he died Asha Wynia the year 110 Will hombre who to start with

00:35:52 --> 00:35:56

him and guna Sena he was 89 years old and some say sit with this

00:35:56 --> 00:36:01

owner. While you can calculate it. He was born in the eighth year in

00:36:01 --> 00:36:06

the 10th year of the hijra, right and then he died in 110. So then,

00:36:06 --> 00:36:11

he should have been 100 years old. Okay, so there's always different

00:36:11 --> 00:36:16

on the death dates. We're kind of hustle and bustle de la journey

00:36:16 --> 00:36:19

what are Isha and Schertzer danza hidden?

00:36:21 --> 00:36:26

Shuja Anza hidden female in Del Mar look for Ravi bhuvi. He didn't

00:36:26 --> 00:36:30

care about the Amir's. So they want him when people don't care

00:36:30 --> 00:36:33

about you, you tend to want them that dunya is like that if you

00:36:33 --> 00:36:36

don't want what they have, they want you okay. And he was

00:36:36 --> 00:36:39

extremely sincere to the Muslims. So they loved him. Right he was

00:36:39 --> 00:36:42

sincere and his advice to the Muslims so they loved him for that

00:36:42 --> 00:36:47

reason. So that is the great has an adversity and and his story.

00:36:48 --> 00:36:48

And

00:36:50 --> 00:36:55

I did say that we will insha Allah to Allah be talking about

00:36:57 --> 00:37:01

later in this stream and SHA Ben today and we will do that in sha

00:37:01 --> 00:37:03

Allah China. So

00:37:05 --> 00:37:11

we will do that later on. And so but first let's take some comments

00:37:11 --> 00:37:12

and questions on

00:37:13 --> 00:37:17

let's unnecessary minchah that hasn't been bustling. Okay

00:37:20 --> 00:37:25

all the Instagrams that I post on late it's industry min Shaban so

00:37:25 --> 00:37:26

you did not have

00:37:27 --> 00:37:28

any

00:37:29 --> 00:37:33

doubts about it. You should not have How could you have doubts is

00:37:33 --> 00:37:38

straight up a hadith. Okay, here we go. Let's go to the comments.

00:37:38 --> 00:37:41

Ryan, why don't you kick us off? Okay, first question. How can we

00:37:41 --> 00:37:46

be wise like it's an ambassador. Wisdom, according to say nadi is

00:37:46 --> 00:37:51

from taqwa in the sense that the prophets I send them said, Ask act

00:37:51 --> 00:37:56

upon Manami Allah Bhima alumno added Kotze. Zina whom Allah dunya

00:37:56 --> 00:38:01

Alma, whoever acts upon what we taught him, we increase him

00:38:01 --> 00:38:05

knowledge from our own selves. Right Man, I'm ILA Bhima. alumna

00:38:05 --> 00:38:09

who is it now Mala Dona Alma, whoever acts upon what he does No.

00:38:10 --> 00:38:16

Good. We increase him in we give him from us knowledge mill Laguna

00:38:16 --> 00:38:20

Alma means that that is wisdom. That's not book knowledge, you're

00:38:20 --> 00:38:24

going to learn something from your action upon knowledge, something

00:38:24 --> 00:38:27

is going to be come to your knowledge. That is not something

00:38:27 --> 00:38:32

that's textual. And that's the concept and the idea of at Hikmah

00:38:32 --> 00:38:35

wisdom. It's by acting upon knowledge, Allah Tada gives you

00:38:35 --> 00:38:39

something that's special from himself. Okay.

00:38:40 --> 00:38:43

Next, oh, by the way, if you wrote something on Instagram, I can't

00:38:43 --> 00:38:47

see it because it it sort of logged me out. So please

00:38:48 --> 00:38:51

write it again. And I'll see it now. If you wrote anything

00:38:51 --> 00:38:52

previously on Instagram.

00:38:54 --> 00:39:00

Kind of Well, it'd be from albida. Can a person who is an innovator

00:39:00 --> 00:39:05

be a leader of Allah? subhanaw taala? Well, the answer to that is

00:39:05 --> 00:39:10

when we say 100 bitter people of Bidda. We're talking about bid in

00:39:10 --> 00:39:12

actions and a bad or bidder in

00:39:14 --> 00:39:21

Arcada the answer Bidda in nakida, like a sect than No, no, because

00:39:21 --> 00:39:23

knowledge is one of the conditions and fall in the sun is one of the

00:39:23 --> 00:39:27

conditions if we're talking about bit of action, then we split that

00:39:27 --> 00:39:33

up is it agreed upon better than no? A bit in worship that's agreed

00:39:33 --> 00:39:36

upon. But if it's a bit out in worship that is disagreed upon.

00:39:36 --> 00:39:40

Like there are many things and like in chef a 50 That's a bit out

00:39:40 --> 00:39:44

in the medic amend them. That's a difference of opinion. Right? So

00:39:44 --> 00:39:48

that yes, they can be if it's a different upon bit of a bed in a

00:39:48 --> 00:39:52

bed, or inaction, or in contracts or something like that those

00:39:52 --> 00:39:57

different upon bidder than Yes. I'll give you two examples, doing

00:39:57 --> 00:39:59

the MLL in a jamaa

00:40:00 --> 00:40:03

Any night, let's say let's get together do a decaf and solid

00:40:03 --> 00:40:06

pmla. That's a bit out in the Maliki, madam. You can't do a pm

00:40:06 --> 00:40:10

and Elaine, when the Prophet anytime the Prophet did it, but

00:40:10 --> 00:40:12

the chef very method says it's fine. So it's good if it's a

00:40:12 --> 00:40:15

difference of opinion. I'll give you one example in interactions,

00:40:16 --> 00:40:16

right?

00:40:18 --> 00:40:23

If there is a, something called a set up and will occur, the delayed

00:40:23 --> 00:40:27

dowry, that means, if you divorce me, you have to pay this the rest

00:40:27 --> 00:40:31

of the dowry. Okay. That's a bit in the medical method. It's maybe

00:40:31 --> 00:40:34

permissible in the other motherhood. So there's different

00:40:34 --> 00:40:39

upon bidder in actions and in contracts and interactions in a

00:40:39 --> 00:40:44

bad and that's that is fine. Well, it could be have have those. Okay.

00:40:45 --> 00:40:45

Next.

00:40:47 --> 00:40:50

environment plays a vital role, like we saw with Hassan bacillary.

00:40:51 --> 00:40:54

But however, what if you can't have a beneficial environment?

00:40:55 --> 00:40:58

What are you supposed to do? What if you can't have a beneficial

00:40:58 --> 00:40:58

environment?

00:41:00 --> 00:41:03

I don't like the way that question is phrased. Right?

00:41:04 --> 00:41:08

The question is phrased, it locks you into a situation that's

00:41:08 --> 00:41:12

negative. Who said you can't the future you don't know the future.

00:41:13 --> 00:41:15

So you have to always constantly hope for a better environment.

00:41:17 --> 00:41:20

Make dua for a better environment and take every possible action for

00:41:20 --> 00:41:22

a better environment. And if that's what you do, in the

00:41:22 --> 00:41:25

meantime, while you're in a bad environment, I mean, let's say

00:41:25 --> 00:41:29

hypothetically, you're get stopped at the airport and get thrown in,

00:41:29 --> 00:41:33

in a room. Right? And they throw you in this room, and you're there

00:41:33 --> 00:41:36

for like days and days and days. And you're just sitting there with

00:41:36 --> 00:41:41

terrible people who are, you know, you know, just you, you don't want

00:41:41 --> 00:41:45

to be there, okay? Or you're, you're you're a young person, and

00:41:45 --> 00:41:50

you're off to your cousin's wedding. And it's just all Lo,

00:41:50 --> 00:41:52

Allahu, Allahu Allah, you have to fight that with your heart, Allah

00:41:52 --> 00:41:57

is testing you, you don't come to the conclusion, I'm stuck, right?

00:41:57 --> 00:42:02

That type of built in conclusion, you're you built, it's sort of

00:42:02 --> 00:42:09

quietly built into the question or to the premise, then you're going

00:42:09 --> 00:42:12

to lose, because you built it in. But you say, this is temporary.

00:42:13 --> 00:42:17

And in the meantime, I'm going to seek out something better, right?

00:42:17 --> 00:42:20

And you're always going to imagine yourself in a better situation.

00:42:21 --> 00:42:24

Because when you do that, you are having belief that Allah can

00:42:24 --> 00:42:27

create that you wouldn't imagine something if you didn't believe in

00:42:27 --> 00:42:30

luck and create it. Right? So you search sort of just picture

00:42:30 --> 00:42:32

yourself being with the side of hand with the good and finding a

00:42:32 --> 00:42:36

way out and Allah will he will bring you a way out because of

00:42:36 --> 00:42:39

your iman because of your Amen and your your belief that you will

00:42:39 --> 00:42:44

have a way out that's where the job to dabble comes from. The

00:42:44 --> 00:42:48

Walmart has a clip where he says that B has excellent each other by

00:42:48 --> 00:42:51

your persistence upon something and bid to M will you're

00:42:51 --> 00:42:55

constantly thinking about it. Be heads, absolutely job. So if you

00:42:55 --> 00:42:59

want something, and well I love to answer your da constantly

00:42:59 --> 00:43:02

visualize and imagine that's just what he says in this little clip

00:43:02 --> 00:43:05

which I listened to like almost every day, but to me by

00:43:05 --> 00:43:09

contemplating and thinking about it, so So we're imagine it in your

00:43:09 --> 00:43:15

mind. Okay, with an insist upon it. By that Allah answers your

00:43:15 --> 00:43:18

prayer, because you're showing Amen. At that time, you're showing

00:43:18 --> 00:43:19

faith, you're showing belief.

00:43:20 --> 00:43:24

Rather than showing that this is it, I'm done. There's no way out

00:43:24 --> 00:43:28

bla bla bla, no. Next question.

00:43:30 --> 00:43:34

How can one abstain from the dunya when you cannot recognize the

00:43:34 --> 00:43:38

dunya? How can you abstain from the dunya when you can't recognize

00:43:38 --> 00:43:42

the dunya? Well, if you can't recognize the dunya then because

00:43:42 --> 00:43:44

What is dunya anything that distracts you from Allah? So

00:43:44 --> 00:43:47

you're not going to look at is this mic dunya? Is this cup dunya?

00:43:47 --> 00:43:51

Is this iPad? Dunya? No, you're gonna say to yourself, what is

00:43:51 --> 00:43:54

haram and avoid it? And what is distracting me from Allah? And

00:43:54 --> 00:43:57

that's a second level of avoidance. If something's

00:43:57 --> 00:44:01

distracting you too much from Allah, then it's bad. Okay, a

00:44:01 --> 00:44:07

little bit of low is acceptable, right? A little bit of low is like

00:44:07 --> 00:44:10

unwinding yourself a little bit. It's fine. But if it's rusting up

00:44:10 --> 00:44:13

your heart then it's too much then that's what we call a dunya.

00:44:17 --> 00:44:20

Quick question, how was the drunk man's dream considered a true

00:44:20 --> 00:44:23

dream from Allah when he was in a state of sin and wasn't praying?

00:44:24 --> 00:44:25

first sip

00:44:26 --> 00:44:28

can get a true dream

00:44:29 --> 00:44:36

as a warning, what he won't get until he's a sada is a row Beshara

00:44:36 --> 00:44:39

so dreams are of different that the true dreams are two

00:44:39 --> 00:44:43

categories. Or I should say three categories. True dreams are three

00:44:43 --> 00:44:46

categories. What is it Beshara good news. This wonderful thing

00:44:46 --> 00:44:49

that you want is going to happen to you in the future. That's the

00:44:49 --> 00:44:53

Beshara Lahoma Bush rough inherited Jr. The prophets I said

00:44:53 --> 00:44:58

a route yet to saleha live Rajouri sada a beautiful true dream,

00:44:58 --> 00:45:00

giving him glad tidings of defeat.

00:45:00 --> 00:45:04

feature for good men. Then the second one is Nevada, a WARNING

00:45:05 --> 00:45:09

WARNING can come from anybody who's found got a warning, right?

00:45:09 --> 00:45:13

And here Medicube and DNR, he got the warning that this is your

00:45:13 --> 00:45:17

state right now. So that's not that dream was not good news. So

00:45:17 --> 00:45:21

the good news is only the good news type of dream is that which

00:45:21 --> 00:45:24

comes to the righteous person, non righteous prayers you get get a

00:45:24 --> 00:45:30

warning. And then the third one is the vision of the immediate

00:45:30 --> 00:45:33

future. That means you see a dream and then you wake up and it

00:45:33 --> 00:45:35

happens right there. And that could come also to anybody.

00:45:37 --> 00:45:41

Okay, I'm medic says can you put in writing the DUA that hasn't

00:45:41 --> 00:45:45

been said to Al Hajaj? Okay, it's hard for me to right now, but

00:45:45 --> 00:45:47

I'll, I'll try to,

00:45:48 --> 00:45:49

to get it for you.

00:45:53 --> 00:45:54

Brian, what you got?

00:45:58 --> 00:46:03

How can one develop a regular routine of Maha Sabha? How can you

00:46:03 --> 00:46:09

develop a regular routine of Maha Sabha is you can develop this by

00:46:10 --> 00:46:12

every night before you sleep when you put your head on the pillow.

00:46:14 --> 00:46:17

You imagine that it's death that this is at your last day and

00:46:17 --> 00:46:20

that's actually the night time is the best time to to visualize in

00:46:20 --> 00:46:26

your mind. This is my last night. Right? And the Sahaba they had

00:46:26 --> 00:46:29

different routines, some Sahaba they many many others have said

00:46:29 --> 00:46:34

right before we asleep. We take account of ourselves and so that's

00:46:34 --> 00:46:36

why it's one of the because it gives your mind is quieting down

00:46:36 --> 00:46:39

everything's quieting down as you put your head on the pillow you

00:46:39 --> 00:46:43

imagine that Okay, is there a good book in English on the Wizard of

00:46:43 --> 00:46:44

Oz has the buzzy not that I know of.

00:46:45 --> 00:46:49

Is there a.to Recite of to avoid getting attached to the dunya yes

00:46:49 --> 00:46:52

La ilaha illallah dhikr of Allah Allah Allah Allah cuts between us

00:46:52 --> 00:46:52

in the dunya.

00:46:56 --> 00:46:59

Okay, what is their gene movie Gods and majors and KEBA and movie

00:46:59 --> 00:47:04

cards are seven specific sins, and they the Toba is what's different,

00:47:04 --> 00:47:09

it requires Hajj, or life altering repentance, whereas the major sins

00:47:09 --> 00:47:14

require you to simply think about the sin and intentionally make

00:47:14 --> 00:47:17

Toba from it, or irregular Toba but you're intentionally making

00:47:17 --> 00:47:18

telephoned that sin.

00:47:19 --> 00:47:24

All right, next question is by Granddaddy. He says it was a

00:47:24 --> 00:47:29

specific dua he said Allah Jalla Jalla Lu, cool the anger of Hajaj.

00:47:30 --> 00:47:35

Like you cooled the fire of Ibrahim Yes, I'll get it for you

00:47:35 --> 00:47:39

though. And but that's basically essentially what it was. Okay,

00:47:39 --> 00:47:45

notice Noridian Abdus Salam or whatever, says, Nora Adeste

00:47:45 --> 00:47:47

salutes she says

00:47:52 --> 00:47:54

and also when the former drunk Sahaba jumped to his daughter

00:47:54 --> 00:47:57

saving him and reciting the ayah than waking up and going to the

00:47:57 --> 00:48:01

masjid hearing the same verse recited that was medica Bundeena.

00:48:01 --> 00:48:03

I don't know about this, that being as a hobby.

00:48:04 --> 00:48:08

Why is the night celebrated? It's not a night of celebration is a

00:48:08 --> 00:48:11

night of Doha. No, we're not. We're not slaughtering animals and

00:48:11 --> 00:48:15

eating here. Celebration a slaughtering and eating and

00:48:15 --> 00:48:18

sharing food and singing songs. We're not doing that what we're

00:48:18 --> 00:48:19

doing is da

00:48:20 --> 00:48:26

cada el Hawa, Edge needs and desires and forgiveness. We all

00:48:26 --> 00:48:29

need serious forgiveness because if you want your DUA to be

00:48:29 --> 00:48:32

answered in the future, don't you need to be forgiven first? Right?

00:48:32 --> 00:48:37

You have to respect that. So tonight have a bed and dua cosy

00:48:37 --> 00:48:40

Chloe says how do we study about hustle and bustle? There's not a

00:48:40 --> 00:48:44

lot in English to be honest with you. So I'm just gonna combine it

00:48:44 --> 00:48:47

because he mentioned saviors of Islamic spirit. Is that like the

00:48:47 --> 00:48:50

best book? Okay, saviors of Islamic spirit. Yeah, if it's

00:48:50 --> 00:48:52

still in print, it does have one Yeah, that's true.

00:48:53 --> 00:48:56

And yeah, Mama says how do you prevent nightmares after making

00:48:56 --> 00:48:58

we'll do reading AYATUL kursi three calls and you still have

00:48:58 --> 00:49:02

Salawat on the Prophet. That no problem it just simply means that

00:49:03 --> 00:49:08

your what is bothering you still outweighs your remembrance. So the

00:49:08 --> 00:49:12

so your Vicodin needs to just become stronger, meaning longer.

00:49:12 --> 00:49:17

Can you recite Salawat? In sujood? Yes, you can. It's not the common

00:49:18 --> 00:49:23

practice in sujood. But you can do ah is the common practice. Okay.

00:49:23 --> 00:49:24

hamdulillah

00:49:25 --> 00:49:28

Al Hamdulillah All right, Ryan, what you got

00:49:30 --> 00:49:34

I guess following up I'm just wondering, what if this otherwise

00:49:34 --> 00:49:37

is infused with like we talked about Yeah, so the Watts can be

00:49:37 --> 00:49:41

infused with no problem at all. So Institute is it's cool. Yes,

00:49:41 --> 00:49:44

that's fine. It's there's nothing wrong with it. I mean, so what

00:49:44 --> 00:49:44

incense is

00:49:46 --> 00:49:50

alright, so you want to do have a husband basically what he said he

00:49:50 --> 00:49:50

said.

00:49:53 --> 00:49:59

He said, Yeah, well, Lee? Yeah, well, you Yahweh, Lee and yamatji

00:50:00 --> 00:50:06

Yeah, Walia near Mati Yama, Yama levy in the karate.

00:50:07 --> 00:50:11

It's though the one who protects my blessing, which is like life

00:50:11 --> 00:50:14

and everything else. He's really you NEMA he's the guardian of my

00:50:14 --> 00:50:20

blessings. Well Mala the end the quarter Betty and my refuge in my

00:50:20 --> 00:50:26

crisis. Is Nick Mata who better than wa salam and Allah make his

00:50:26 --> 00:50:29

anger towards me. Cool

00:50:30 --> 00:50:34

and peaceful upon me. Come magilton Nora burden was alarm and

00:50:34 --> 00:50:38

Allah Ibrahim just as you made the fire. Cool.

00:50:39 --> 00:50:43

And peaceful for Ibrahim. That's the draw. I'll say it again. Yeah,

00:50:43 --> 00:50:49

we're Lee Amati where my Levy and the karate it Jellinek Mehta, who

00:50:49 --> 00:50:53

burden was alumina Alia? Can magilton Naira burden wa salam and

00:50:53 --> 00:50:55

Allah Ibrahim? I'm gonna screenshot

00:50:56 --> 00:50:58

anything I see that's good online, I screenshot it.

00:51:04 --> 00:51:05

Fed?

00:51:06 --> 00:51:10

Father, what do you have to say? You have any questions?

00:51:11 --> 00:51:16

You got? We got a good one over here. Yep. One of the conditions

00:51:16 --> 00:51:20

to be forgiven? is removing malice from the heart. Can you please

00:51:20 --> 00:51:24

elaborate more specifically, on what that were really that malice

00:51:24 --> 00:51:28

means in practicality question, what is malice? And how do you

00:51:28 --> 00:51:30

remove it from your heart because that's one of the conditions I've

00:51:30 --> 00:51:31

laid it industry have been shut down.

00:51:33 --> 00:51:36

For our prayers to be answered, which is tonight, make sure now if

00:51:36 --> 00:51:40

you're in England, it's already like 730, right.

00:51:41 --> 00:51:44

This is the time all the way till federate, or you sleep a little

00:51:44 --> 00:51:46

bit, make sure you get up for tahajjud.

00:51:47 --> 00:51:50

The answer to that is malice is a feeling that you have in your

00:51:50 --> 00:51:52

heart, you just remove it from your heart, and you ask Allah to

00:51:52 --> 00:51:55

remove it from your heart, we can't sometimes control our

00:51:55 --> 00:51:59

hearts, who ask Allah by making dua for the person, it's very hard

00:51:59 --> 00:52:02

to pray for a person and think about their good qualities. And

00:52:02 --> 00:52:05

also, I'll tell you the best way to get malice out of your heart.

00:52:05 --> 00:52:08

Think about the problems that this person is going through, right?

00:52:09 --> 00:52:11

And our relationship with a person sometimes

00:52:13 --> 00:52:16

it may be in a certain sector of life,

00:52:17 --> 00:52:22

okay? Like the masjid, let's say, or a school or a workplace. Right.

00:52:22 --> 00:52:24

And you don't know about the other sector of life where they're

00:52:24 --> 00:52:25

actually miserable.

00:52:27 --> 00:52:30

So it may soften your heart towards the person a little bit

00:52:30 --> 00:52:35

and realize they're so upset in that sector of life, that they're

00:52:35 --> 00:52:39

sort of taking it out on another sector of life. I mean, it's like,

00:52:39 --> 00:52:42

I remember a situation where a person was bothering another

00:52:42 --> 00:52:45

person, like incessantly, bothering another person

00:52:47 --> 00:52:47

at work.

00:52:48 --> 00:52:51

And then somebody says, And they hated this person, but somebody

00:52:51 --> 00:52:55

said something so wise, they said, Listen, man, calm down with this

00:52:55 --> 00:53:00

person, because they're a domestic life is miserable. They have like

00:53:00 --> 00:53:04

in law's in their house that they need to serve day and night.

00:53:05 --> 00:53:07

Because like, they're sick, and they're in need, like they're

00:53:07 --> 00:53:10

doing it willingly. But it's, it's a miserable existence, like,

00:53:10 --> 00:53:14

you're just you come from work, you do more work, right? And then

00:53:14 --> 00:53:19

you have the responsibility of your kids. Right? And so you can

00:53:19 --> 00:53:22

sympathize with the person from that angle. Yes, they may be the

00:53:22 --> 00:53:26

devil to you. But they're also a victim in another setting.

00:53:26 --> 00:53:29

Sometimes that's a weird brainwashing ourselves here, we're

00:53:29 --> 00:53:34

sort of rewiring how we think about people, all with the intent

00:53:34 --> 00:53:36

of cleaning out your heart. These are all methods,

00:53:38 --> 00:53:39

the thinking methods,

00:53:40 --> 00:53:43

and they will unlock sympathy, you'll get a shock wave of

00:53:43 --> 00:53:47

sympathy for that person. Now, every time you think about them,

00:53:47 --> 00:53:49

think about only how they're suffering, right.

00:53:50 --> 00:53:54

And that's how, you know, like a lot of people if you really want a

00:53:54 --> 00:53:58

good biography of somebody or really want to a truth, truthful

00:53:58 --> 00:54:01

contemplation of a person, you have to think of all the facets of

00:54:01 --> 00:54:06

their life, not just one facet of their life. And so sometimes that

00:54:06 --> 00:54:08

that I find that to be really helpful.

00:54:10 --> 00:54:14

All right, let's go to close the COVID hamdulillah Thank you very

00:54:14 --> 00:54:17

much. And I really am happy that it makes my day when people say

00:54:17 --> 00:54:19

things like that and I take that to ALLAH SubhanA which are

00:54:22 --> 00:54:27

Nora, or Nora, because there's a guy in the picture. So he says,

00:54:27 --> 00:54:30

being attached from this world will also make us detach from the

00:54:30 --> 00:54:35

evil. Yes, because if you detach most evil is what we call it

00:54:35 --> 00:54:39

lowers in dunya. Low Azzam is necessary connections to the

00:54:39 --> 00:54:40

dunya.

00:54:41 --> 00:54:45

Alright, so if you don't love, if you don't need attention from

00:54:45 --> 00:54:49

people you don't need to do you won't do a lot of things. Right.

00:54:49 --> 00:54:53

But if you crave attention from people, you will do a lot of

00:54:53 --> 00:54:57

things and eventually fall into the hump. So craving people's

00:54:57 --> 00:55:00

attention is one of the greatest things of

00:55:00 --> 00:55:04

Junya, and isn't this whole world like now just trying to get

00:55:04 --> 00:55:08

attention to get famous, like Plano, Texas, and the rapper from

00:55:08 --> 00:55:11

Plano, Texas, you guys all hear about this guy.

00:55:12 --> 00:55:14

Don't even waste your time he's like a doctor or a nurse or

00:55:14 --> 00:55:16

something like that he comes in scrubs, sometimes it comes in a

00:55:16 --> 00:55:20

suit. And he goes to town halls where he knows that the recorded

00:55:21 --> 00:55:24

because all the town meetings of the of townships are always

00:55:24 --> 00:55:28

recorded, right? So he gets he knows that he's getting an

00:55:28 --> 00:55:33

audience and a camera. And he goes, and he makes his point by

00:55:33 --> 00:55:34

wrapping it.

00:55:36 --> 00:55:40

It's almost so bad, right? That it's catchy, right? You never see

00:55:40 --> 00:55:43

something like that's so bad. It gets your attention. Right? It's

00:55:43 --> 00:55:47

like, it's like you had you have a lot of courage actually, like you

00:55:47 --> 00:55:51

have some guts to be publicly that bad. You actually should be

00:55:51 --> 00:55:56

praised for having the courage and the guts to be that bad in public.

00:55:56 --> 00:56:00

And so this guy finally, he's been doing it for a while. And finally

00:56:00 --> 00:56:04

he got the attention he wanted because he came up with this. This

00:56:04 --> 00:56:09

little rap about putting a bullet in pouvons brain. So anyway,

00:56:12 --> 00:56:15

someone asked, again, out, it's been said, why is it celebrated in

00:56:15 --> 00:56:19

Turkey and Pakistan but not in the Gulf? I don't know why they maybe

00:56:19 --> 00:56:22

there's they don't believe in this Russia ban? Because it's I don't

00:56:22 --> 00:56:25

know what, I don't know. I can't speak for the Gulf. Why they why

00:56:25 --> 00:56:26

they don't do that.

00:56:27 --> 00:56:30

We have a question over here. Right? Related to that one. Yeah.

00:56:30 --> 00:56:36

So how are we supposed to do with, you know, friends, companions, we

00:56:36 --> 00:56:40

don't believe in the benefits of this lesson night and are trying

00:56:40 --> 00:56:43

to take other people. If people are not, they don't believe in

00:56:43 --> 00:56:46

Laylat. In this human Shaban, it's not up for them to believe it or

00:56:46 --> 00:56:50

not, this hadith right there right in front of our face, right?

00:56:51 --> 00:56:54

It's not up to them to believe in it or not, right. But what they

00:56:54 --> 00:56:58

may say that's correct is that there's no specific action on it.

00:56:58 --> 00:57:00

And it's not a night of celebration. For us, it's night of

00:57:00 --> 00:57:04

work. It's it's that night of celebration, from the perspective

00:57:04 --> 00:57:08

that what we may earn of this night, but you don't spend this

00:57:08 --> 00:57:15

night eating, gathering in a sense of partying in like eight. It's

00:57:15 --> 00:57:18

not eight, it's not a celebration of that respect, you would be

00:57:18 --> 00:57:22

wasting your time. It's a night of a bed and DUA and is too far and

00:57:22 --> 00:57:25

Toba and clearing our hearts from other people's the malice with

00:57:25 --> 00:57:28

other people. That's what we should be busy with.

00:57:30 --> 00:57:34

So if someone doesn't believe in that, I mean, that what am I doing

00:57:34 --> 00:57:37

wrong up by whether it's this night or the next night, even on

00:57:37 --> 00:57:40

that perspective? But it's not up for somebody say it's false? How

00:57:40 --> 00:57:44

you say it's false when we have a hadith that are so many.

00:57:45 --> 00:57:48

And I've went over them many times I just met is not bothering at

00:57:48 --> 00:57:49

all.

00:57:50 --> 00:57:51

It's not a bother at all.

00:57:52 --> 00:57:54

Okay, next.

00:57:56 --> 00:58:02

Is there a specific or some overall recite, to stop caring

00:58:02 --> 00:58:05

about other people's opinions? Is there a way to to stop caring

00:58:05 --> 00:58:10

about other people? Yes, La ilaha illAllah. And recitation of Quran

00:58:10 --> 00:58:13

will put a barrier between you and the opinions of people. You won't

00:58:13 --> 00:58:14

care about them at all.

00:58:15 --> 00:58:18

But a follow up I have like, do we want to completely not care about

00:58:18 --> 00:58:21

people's opinions always? Or is there a use include point it was

00:58:21 --> 00:58:26

good point there is there is a way in which you should care about

00:58:26 --> 00:58:29

people's opinion and a reason. And there is a way in which you

00:58:29 --> 00:58:32

shouldn't care about their opinions. Now, how do you not care

00:58:32 --> 00:58:36

about the opinions? Like we don't care if we get blamed

00:58:38 --> 00:58:39

for doing the right thing?

00:58:41 --> 00:58:45

Alright, that's the only time when you don't care about people's

00:58:45 --> 00:58:49

opinions. You should care about people's opinions. If

00:58:50 --> 00:58:53

they're telling you that the way in which you express yourself is

00:58:53 --> 00:58:58

not good. Because we also don't go force feed people the truth,

00:58:58 --> 00:59:03

right? If you were to take the nicest chocolate, and you were to

00:59:03 --> 00:59:07

jam it in someone's mouth, and they spit it out and push you

00:59:07 --> 00:59:11

away, and then you go home saying, I gave people sadaqa. And they

00:59:11 --> 00:59:16

rejected it. All right? No, you didn't do it in the right way. So

00:59:16 --> 00:59:19

there is an element to care about people's opinion on the manners by

00:59:19 --> 00:59:23

which you act, do you want to just do you want to get results or not?

00:59:24 --> 00:59:27

Right? You want to get results. So you have to actually get a little

00:59:27 --> 00:59:31

bit of feedback on the way in which you do things. So that's one

00:59:31 --> 00:59:33

thing where you should care. What's another way that you should

00:59:33 --> 00:59:38

care, the customs and the practices of the righteous people

00:59:38 --> 00:59:42

in your town in your area, because you live with them and you need

00:59:42 --> 00:59:45

them. We don't have this individualism, that I don't care

00:59:45 --> 00:59:48

about what anyone says I'm going to do my thing, okay, do your

00:59:48 --> 00:59:52

thing and be all alone. We exist as human beings and the prophesy,

00:59:52 --> 00:59:55

Sam said and that's when that's what kulula People they live

00:59:56 --> 00:59:59

because of other people, like we live the way we live by

01:00:00 --> 01:00:04

Because someone's putting electricity at someone's building

01:00:04 --> 01:00:07

the buildings, someone's transporting the gas, that's the

01:00:07 --> 01:00:12

physical plane, at the emotional plane, we are able to survive.

01:00:12 --> 01:00:16

Because if I have an issue, I have a friend to go to, I have a wife

01:00:16 --> 01:00:20

to go to, I have a mom to go to, I have a dad to go to. So you move

01:00:20 --> 01:00:24

on with life like that I have a scholar to go to, I have a pious

01:00:24 --> 01:00:28

person to go to. So life can move on. Because we have all these

01:00:28 --> 01:00:31

people supporting us, right? So

01:00:32 --> 01:00:36

in the sense that we do live, and we need to live with other human

01:00:36 --> 01:00:40

beings, we should, the price of that is we should be considerate

01:00:42 --> 01:00:45

of their opinions of how things are done. Okay, so that we don't

01:00:45 --> 01:00:49

go against the gym in that respect. So that's where we should

01:00:49 --> 01:00:51

care about people's opinions, versus not care about people's

01:00:51 --> 01:00:54

opinion, we don't care about people's opinions, when it comes

01:00:54 --> 01:00:58

to and by the way, that the attitude also may may or may

01:00:59 --> 01:01:04

require some tough seat or a breakdown. So I don't necessarily

01:01:04 --> 01:01:09

care, meaning I'm not going to change. Okay, someone doesn't like

01:01:09 --> 01:01:14

my being a Muslim, or wearing hijab, or giving talks, whatever.

01:01:14 --> 01:01:19

So my saying I don't care is by the meaning of, it's not going to

01:01:19 --> 01:01:22

change my opinion, the fact that they like it will not change my

01:01:22 --> 01:01:28

course of action. But the attitude of I don't care, also is, in a

01:01:28 --> 01:01:32

sense, harmful, because aren't we people of Dawa. So I'm not

01:01:32 --> 01:01:35

changing my opinion, but I do care that I want to change their

01:01:35 --> 01:01:37

opinion. Right?

01:01:38 --> 01:01:40

That's the way that we should break down, I don't care about

01:01:40 --> 01:01:45

their opinion means it's not going to influence me. But I do care

01:01:45 --> 01:01:48

about influencing them, and getting them to change their

01:01:48 --> 01:01:53

opinions. Alright, so it's not success to me to go halfway and

01:01:53 --> 01:01:56

say, Okay, well, no, I'm not going to change, but to have the

01:01:56 --> 01:01:59

attitude that guarantees that I will never change them. Because if

01:01:59 --> 01:02:01

you have that negative attitude, and I don't care what you think,

01:02:01 --> 01:02:06

right? At that point, you pretty much guaranteed you're never going

01:02:06 --> 01:02:09

to change them. So you've only got halfway that you've you've

01:02:09 --> 01:02:13

solidified yourself, you didn't bend, alright, you didn't break

01:02:13 --> 01:02:16

down, but you also guaranteed you're never going to change them.

01:02:17 --> 01:02:20

And that's not a good thing. The only time you need to have this

01:02:20 --> 01:02:22

tough attitude. Well, I don't care what you think, is when they come

01:02:22 --> 01:02:25

at you with mockery or an aggression, then you're you can

01:02:25 --> 01:02:28

say, Yeah, well, I don't care what you think, right? You're returning

01:02:28 --> 01:02:33

back their harm with a little bit of a strong reaction. So we have

01:02:33 --> 01:02:38

to care from the aspect of caring to change their opinion and caring

01:02:38 --> 01:02:40

to do Dawa. But not necessarily

01:02:41 --> 01:02:44

they're liking it or not liking is not going to affect our course of

01:02:44 --> 01:02:45

action.

01:02:48 --> 01:02:49

Next question,

01:02:50 --> 01:02:54

what do you do to detach your heart from the dunya detach your

01:02:54 --> 01:02:57

heart from the dunya much my remembrance of death.

01:02:58 --> 01:03:03

Tonight is Laylat al Bara or freedom from the fire or Laylat

01:03:03 --> 01:03:07

industry min Shaban Faisal Bilal, he's asking that question.

01:03:09 --> 01:03:14

So it is late in history. Yes. And it has been said by celebration, I

01:03:14 --> 01:03:19

did mean, I bet Yes, we should do a lot of good deeds and a bad that

01:03:19 --> 01:03:24

is correct. Okay, next question. So he's asking what was email

01:03:24 --> 01:03:28

Malik's outlook on this night? What is the mathematics? I don't

01:03:28 --> 01:03:32

know? I didn't look up what he mimetics commentary is, well, why

01:03:32 --> 01:03:33

don't we look it up now?

01:03:37 --> 01:03:39

Well take the next question.

01:03:42 --> 01:03:42

While you do that

01:03:53 --> 01:03:58

someone asked about if the ahaadeeth Regarding this Shaban or

01:03:58 --> 01:04:01

die if they're mixed some dive in some stronger than that

01:04:06 --> 01:04:09

our boy eyes was asked Where did you get the cloak from?

01:04:10 --> 01:04:11

Our us?

01:04:12 --> 01:04:16

Belt. We're raiding the store today. The store. We got cloaks.

01:04:17 --> 01:04:24

We got capes, we got hats. A whole new shipment. Okay. Throw me that

01:04:24 --> 01:04:29

hat right quick. A whole new shipment of stuff. Right? And for

01:04:29 --> 01:04:33

the on liners, we're gonna put them online. We got this in black

01:04:33 --> 01:04:38

and 10 in red, like the bright, dark red. We got this amazing

01:04:38 --> 01:04:42

cloak. The on liners are like come on. What about us? We're in the

01:04:42 --> 01:04:45

process of putting this all on Safina press Dhaka. And by the

01:04:45 --> 01:04:49

way, if you made an order on Safina press, they're all being

01:04:49 --> 01:04:52

fulfilled now. But hamdulillah they're all being fulfilled. That

01:04:52 --> 01:04:56

problem was solved. It was like when you're congested. Yeah. And

01:04:56 --> 01:04:57

then just like

01:04:59 --> 01:04:59

yeah, all that

01:05:00 --> 01:05:01

anything comes up. Yeah

01:05:03 --> 01:05:09

seven Molokhia fee fuddled here latest industry whichever they

01:05:09 --> 01:05:12

support the hubba jumhooree For Cartman anima. They have an

01:05:12 --> 01:05:13

Ottawa.

01:05:14 --> 01:05:21

Okay, let's see here. Leila Janice Freeman Shaban, they have all the

01:05:21 --> 01:05:24

format hubs have gone to give life by doing good deeds and seek

01:05:24 --> 01:05:28

Allah's forgiveness to make dua because Allah says that he gazes

01:05:28 --> 01:05:32

upon the creation on the night of Mr. Shah bernfeld filled with a

01:05:32 --> 01:05:36

baddie and he forgives This is narrated by Imam Muhammad in his

01:05:36 --> 01:05:42

most in it and get be centered in so here in a sound. So here,

01:05:43 --> 01:05:46

Senate, cotton Mohawk they gonna feed love it blah blah blah.

01:05:46 --> 01:05:51

That's just some technical good. Many, many, many, many Hadith.

01:05:52 --> 01:05:53

Okay, many, many

01:05:55 --> 01:05:59

raga rubber fear pm it'll kill Leila wotja Photography will

01:05:59 --> 01:06:04

equally mean quintuple. Molokhia Rukia, Buffy, tme chilka. Leila.

01:06:05 --> 01:06:09

Okay. It is highly. What does it mean that Allah is gonna gaze?

01:06:09 --> 01:06:11

Isn't he always looking at us? Yes, but it means emphasis with

01:06:11 --> 01:06:15

emphasis on this time. That means more forgiveness, more answering

01:06:15 --> 01:06:15

of dua.

01:06:18 --> 01:06:20

Okay, so there's not even a discussion.

01:06:27 --> 01:06:31

When I go out of the app, the Instagram app, it ends up

01:06:32 --> 01:06:35

like killing the app and killing the stream. So I don't see

01:06:35 --> 01:06:36

people's comments anymore.

01:06:37 --> 01:06:38

Next question.

01:06:40 --> 01:06:43

If you if you put in a question in Instagram, and I didn't answer it,

01:06:44 --> 01:06:44

put it in again.

01:06:47 --> 01:06:48

Okay. Yes.

01:06:49 --> 01:06:55

Was from a four hour ago, asked is very well to listen to try that

01:06:55 --> 01:06:59

the night where the Qibla was changed from beta Noctus. to No,

01:06:59 --> 01:07:02

it was not changed at night. Firstly, it was changed in the

01:07:02 --> 01:07:05

middle of the day. And I don't know if we have a date for that.

01:07:05 --> 01:07:09

We do have the month I'm sure but no, no, it's not no. Are we

01:07:09 --> 01:07:11

allowed to fast Friday without fasting Thursday? And Saturday?

01:07:11 --> 01:07:17

The answer is yes. The chef ama B has said otherwise. She says, but

01:07:17 --> 01:07:19

I don't know. But we are allowed to fast in the medical method

01:07:19 --> 01:07:23

Friday without fasting. Thursday and Saturday. There ematic was

01:07:23 --> 01:07:27

specific that the only reason you do that you it will be mcru is the

01:07:27 --> 01:07:30

element of trying to imitate the Sabbath, which I don't think

01:07:30 --> 01:07:33

anyone does. And the weight that just to prove that you're not is

01:07:33 --> 01:07:37

to do any work. If you do any work on Friday, then you've nullified

01:07:37 --> 01:07:42

imitation of Friday of Sabbath any work like fixing a screw or moving

01:07:42 --> 01:07:46

anything. So I'm turning. How can that elevator hop in an elevator,

01:07:46 --> 01:07:49

turn the lights on, boom, you've negated the Sabbath. So you're not

01:07:49 --> 01:07:51

imitating the Sabbath? I don't think anyone wants him. It's

01:07:51 --> 01:07:55

Sunday. Right? It's a miserable thing, right? Stuck all day. It's

01:07:55 --> 01:07:58

dark. Why would you make your life miserable?

01:07:59 --> 01:08:05

Okay, so I ematic he says I want this cap. I need somebody who has

01:08:05 --> 01:08:08

a factory to make us this cup this the easiest cap to make, right?

01:08:08 --> 01:08:11

But I need somebody I want someone to make it like this like firm,

01:08:11 --> 01:08:13

Fixed. Fixed. Okay.

01:08:15 --> 01:08:17

There's no website for it. It was made.

01:08:20 --> 01:08:23

It was custom made by

01:08:24 --> 01:08:27

an older a veteran. I shouldn't say older I should say veteran.

01:08:29 --> 01:08:33

She's a veteran like, what's the word seamstress? Sower?

01:08:34 --> 01:08:39

She's a sower basically, for Coach. Right for coach and I would

01:08:39 --> 01:08:43

just look in NJ hat makers and she came up and she's really good.

01:08:43 --> 01:08:45

Right? But she sort of got tired of making them so

01:08:46 --> 01:08:50

I didn't want to bring in her anymore. And I need them. It's I

01:08:50 --> 01:08:52

was very surprising. This is just two pieces of cloth but people

01:08:52 --> 01:08:55

have difficulty making it. haven't found anyone to make it.

01:08:56 --> 01:09:00

If the day I get a factory in Pakistan and make 100 a seamstress

01:09:00 --> 01:09:03

that is the name seamstress is the technical word. Okay.

01:09:04 --> 01:09:08

Did has anybody have brothers and sisters? Not that I know of that

01:09:08 --> 01:09:11

were famous but he may have had brothers and sisters. Is there

01:09:11 --> 01:09:16

good bidder and bad bidder? No, there is obligatory bidder. Like

01:09:16 --> 01:09:20

what? Having multiple dramas in the same Masjid. Right? That's an

01:09:20 --> 01:09:23

obligatory bid not because there's no way to for all the people to

01:09:23 --> 01:09:27

attend drama. Is there a permissible or recommended or good

01:09:27 --> 01:09:32

bidder? Yes. Like reciting the Quran entire Quran in taraweeh

01:09:32 --> 01:09:36

that's not a practice of the Prophet or the sahaba. Is there a

01:09:36 --> 01:09:41

permissible Bidda permissible Buddha would let me think using

01:09:41 --> 01:09:46

beads is permissible it's not recommended nor using a super or

01:09:46 --> 01:09:49

using a calculator to get lectures okay one times guy said

01:09:51 --> 01:09:55

why don't you just calculate what why are you calculating your

01:09:55 --> 01:09:58

numbers of victory on a beat on beads? I said when you calculate

01:09:58 --> 01:09:59

years ago, do you do it in your head and a number

01:10:00 --> 01:10:03

Your fingers are used a calculator, right? It's just a

01:10:03 --> 01:10:07

calculating device. That's all it is. What is a discouraged vidaa? A

01:10:07 --> 01:10:11

discouraged vidaa would be something like

01:10:15 --> 01:10:19

McCoo what's a bidet? mcru Give me something Bedava crua

01:10:20 --> 01:10:21

in a bad debt

01:10:25 --> 01:10:30

Okay, dua in English insula while capable of making it in Arabic in

01:10:30 --> 01:10:33

the Maliki method that's been Amakusa. Because the prophets I

01:10:33 --> 01:10:37

seldom did not do that. But if the person cannot speak Arabic, they

01:10:37 --> 01:10:41

make dua in Arabic in their language in Salah, that's what we

01:10:41 --> 01:10:45

call what sorry if he can speak Arabic, but he still nonetheless

01:10:45 --> 01:10:48

makes his jaw in English, that will be called the dama crew.

01:10:49 --> 01:10:54

Or, for example, reciting the same Surah on set prayer so so in acid

01:10:54 --> 01:11:00

I recite sort of the NUS and certain method or indoor recite

01:11:00 --> 01:11:03

this and you stick to that there's no precedent for its bidet. mcru.

01:11:03 --> 01:11:07

Or, for example, you miss the sutra in the second Raka. So you

01:11:07 --> 01:11:12

make it up in the third Rukka No, that's mcru Okay, for you to do.

01:11:12 --> 01:11:15

There's no precedent for anything there's no precedent in Silla

01:11:15 --> 01:11:18

because sulla is very strict. We pray as exactly as the prophet

01:11:18 --> 01:11:21

Brady's all been, I'm a crew. Okay, bit, I'm a crew.

01:11:23 --> 01:11:27

But I'm Ohama of course, is anything sinful that's mingled

01:11:27 --> 01:11:32

into, for example, contracts, we bid a Mahanama Alright, are acts

01:11:32 --> 01:11:36

of worship that entail something sinful in it.

01:11:37 --> 01:11:37

Right.

01:11:39 --> 01:11:43

Like, for example, if we were all get together, men and women in a

01:11:43 --> 01:11:47

setting where it's impossible to lower the gaze, but we're doing a

01:11:47 --> 01:11:51

bed that's a bit of a crew a bit, because it is something haram.

01:11:53 --> 01:11:53

Okay.

01:11:55 --> 01:11:58

So that's how Bidda has every single category.

01:12:01 --> 01:12:04

Are you having a program at the master tonight? Yes, come out at

01:12:04 --> 01:12:06

McGraw. So let's admit it. We read

01:12:07 --> 01:12:09

the Hadith related to

01:12:11 --> 01:12:12

labor to nurserymen. Siobhan

01:12:13 --> 01:12:14

Okay.

01:12:15 --> 01:12:18

H bas Hamdulillah. I really appreciate what you're saying.

01:12:18 --> 01:12:20

Thank you so much for saying that.

01:12:22 --> 01:12:26

Cozy, Chloe says are you Egyptian? My parents came from Egypt, yes.

01:12:29 --> 01:12:33

Yep. I have mixed feelings towards Egypt. Like it's amazing history

01:12:33 --> 01:12:36

and everything. And by the way, no one's truly Egyptian. It's all

01:12:36 --> 01:12:40

immigrants. Right? It's like almost all immigrants. Like, like,

01:12:40 --> 01:12:42

for example, my, my mother could probably trace their lineage to

01:12:42 --> 01:12:46

another country, my father's side, they trace they can trace their

01:12:46 --> 01:12:49

lineage to another country. But for the last three, four, maybe

01:12:50 --> 01:12:54

234 generations, it's been Egypt. So we don't know any other country

01:12:54 --> 01:12:57

as a source of ethnicity and origin. It's just Egypt, New

01:12:57 --> 01:12:59

Jersey. That's it.

01:13:01 --> 01:13:04

I have mixed feelings because the history is amazing. The spirit of

01:13:04 --> 01:13:08

the people, to me was amazing. I don't know what it is now. But I

01:13:08 --> 01:13:14

cannot stand pollution. Like, pollution does not come like

01:13:14 --> 01:13:16

pollution on the ground. It doesn't come from anything other

01:13:16 --> 01:13:20

than your willingness and acceptance of pollution. Right?

01:13:21 --> 01:13:27

Like why I took the ride from Cairo to gem yachts one time, four

01:13:27 --> 01:13:32

hours, I think the entire I did a survey the entire highway. You

01:13:32 --> 01:13:34

could not see the curb litter, litter, litter, litter, litter,

01:13:35 --> 01:13:38

that stuff. It makes me sort of crazy. And that's all you get used

01:13:38 --> 01:13:39

to it. I don't want to get used to it. We're not supposed to be

01:13:39 --> 01:13:43

getting used to dirtiness. Right. I don't want to get used to that

01:13:43 --> 01:13:43

stuff.

01:13:46 --> 01:13:51

But nonetheless, it has such an amazing history and

01:13:53 --> 01:13:55

a desire to increase memory.

01:13:57 --> 01:14:01

Hmm, is there a drive to increase memory? Yes, there is. Senator

01:14:01 --> 01:14:05

Cory Booker fella tensor recite often suited Alok

01:14:06 --> 01:14:10

because it is the verse Seneca for let's answer, we will recite it

01:14:10 --> 01:14:14

unto you in a way that you will never forget. So recite often

01:14:14 --> 01:14:17

students and add up Is it true that you're seeing can be recited

01:14:17 --> 01:14:22

to fulfill one's dua Yes, seen and any other and fetch him more often

01:14:22 --> 01:14:27

even more Facha for because there's a famous Hadith prophesy

01:14:27 --> 01:14:31

centum set the Hadith, pudsey. Allah says the Fatiha I split it

01:14:31 --> 01:14:31

with my servant.

01:14:33 --> 01:14:36

And just to give you the brief summary of the Facha the first

01:14:36 --> 01:14:41

three verses, our praises of Allah, the other three are our

01:14:42 --> 01:14:45

commitment to Allah and a DUA and ALLAH SubhanA wa Tada says about

01:14:45 --> 01:14:49

it for my abs is whatever he wants. So that's why we recite

01:14:49 --> 01:14:51

Facha at the end of a DUA.

01:14:52 --> 01:14:54

Is it permissible to listen to Quran while working out and I

01:14:54 --> 01:14:58

would say no, that's too much Vickery. Yes. But Quran No, unless

01:14:58 --> 01:14:59

it's just walking

01:15:00 --> 01:15:05

Running No, but walking here because walking is automatic.

01:15:05 --> 01:15:07

There's no effort into it and there is nothing like sweating and

01:15:07 --> 01:15:09

all that. One we'll be coming to the UK.

01:15:11 --> 01:15:13

We got to come to the UK eventually. Well,

01:15:15 --> 01:15:18

now to come to the UK in Toronto, next time I'm coming you can't go

01:15:18 --> 01:15:20

to London. I went to Birmingham. What's the point? They got a

01:15:20 --> 01:15:24

million scholars there? Right? I mean, I guess we'll go visit them.

01:15:25 --> 01:15:30

Can medic easy dogs, my crew. Alright, one more question. Is

01:15:30 --> 01:15:34

there a book club for women? There was unless you want to lead it if

01:15:34 --> 01:15:35

you want to lead it.

01:15:36 --> 01:15:40

Because our sister who was leading it, she wasn't able to continue.

01:15:41 --> 01:15:44

She is an English professor. But Kim, if you want to lead the book

01:15:44 --> 01:15:49

club for ArcView send us a message and we could start it right

01:15:49 --> 01:15:51

leading the book club because that sister she couldn't continue.

01:15:52 --> 01:15:55

Cozy. Chloe says litter is gross and for the non Muslims are way

01:15:55 --> 01:16:00

it's it's a shame. It's a shame that I can go to the Scandinavian

01:16:00 --> 01:16:02

countries, European countries.

01:16:03 --> 01:16:04

And they're clean.

01:16:05 --> 01:16:06

And I'm going to come to

01:16:07 --> 01:16:11

Okay, Muslim country, nine out of 10 is going to be filled with

01:16:11 --> 01:16:13

filth. I don't want excuses.

01:16:14 --> 01:16:17

litter and cleanliness is an ethic.

01:16:18 --> 01:16:23

ethic. I'm not going to believe otherwise. Yes, people do have

01:16:24 --> 01:16:27

little downward spiral and a depression and there comes a point

01:16:27 --> 01:16:31

where you can't transform your whole country but you can

01:16:31 --> 01:16:35

transform your street. Like the door in front of me I could trump

01:16:35 --> 01:16:37

you know, do that. And if I did that, and you did that, and

01:16:37 --> 01:16:39

everyone else did that you have a clean town, right?

01:16:40 --> 01:16:43

If someone wants to get a specific dollar answer to you just recite

01:16:43 --> 01:16:47

suits and fecha Fatiha and mingle it with Salah on the messenger

01:16:47 --> 01:16:51

Salallahu Salam and don't just rely upon one to repeat your DUA

01:16:52 --> 01:16:56

nonstop knowing is going to happen because that's a shot that's a

01:16:56 --> 01:16:59

precondition of from the prophets I said

01:17:00 --> 01:17:02

I heard wants you to recite suited to Doha for lost objects That's

01:17:02 --> 01:17:03

correct.

01:17:06 --> 01:17:08

Certain was XAML for marriage.

01:17:11 --> 01:17:15

Really, truly any a bed that you want you show your sincerity to

01:17:15 --> 01:17:20

Allah that's it. Lily Shire says merchandise. Is it permissible to

01:17:20 --> 01:17:25

have an Islamic quote on a t shirt and sell it like a hadith? I don't

01:17:25 --> 01:17:27

like that because you have to go to the bathroom to be honest with

01:17:27 --> 01:17:27

you.

01:17:28 --> 01:17:32

Right? You have to go to the bathroom with it and it's gonna go

01:17:32 --> 01:17:35

into the laundry. It's gonna go with with like underwear in the

01:17:35 --> 01:17:40

laundry. I don't understand people who put ads of Quran Taqwa Allah.

01:17:40 --> 01:17:43

explain something to me when you take your shirt off. Where are you

01:17:43 --> 01:17:46

putting it? Putting it with your underwear film and you're in a

01:17:46 --> 01:17:46

Jessa

01:17:47 --> 01:17:48

This is haram

01:17:49 --> 01:17:51

or you handwashing this thing?

01:17:52 --> 01:17:54

You putting it in the laundry? Then it's gonna go mix up in the

01:17:54 --> 01:17:59

washing machine Have some respect. You don't put Hadith and DUA and

01:17:59 --> 01:18:01

liquor on T shirts and on clothing.

01:18:02 --> 01:18:06

Bidet Mahatama it's been on my crew her

01:18:07 --> 01:18:11

until you put it into the washing machine or the laundry basket with

01:18:11 --> 01:18:15

your filthy socks. That that moment it becomes better Mahara

01:18:15 --> 01:18:18

man, you're sinful for it and you should get lashes what is the

01:18:18 --> 01:18:22

right way to ask do up? And what should we do? So Allah answers our

01:18:22 --> 01:18:28

dua you should first believe so much in his generosity as a

01:18:28 --> 01:18:31

precondition believes so much that he's willing to give and capable

01:18:31 --> 01:18:36

of giving Okay, that's the first precondition you go on from there

01:18:38 --> 01:18:41

did i What about Muslims that put up Ramadan Moon trees to imitate

01:18:41 --> 01:18:45

Christmas trees? That's a bit apathetic.

01:18:47 --> 01:18:51

The ruling on that is you are pitiful that's how now here's I

01:18:51 --> 01:18:54

don't want to offend any friends who may have done that but bit

01:18:55 --> 01:19:00

Michael macro haram this now you add a new category did a pathetic

01:19:00 --> 01:19:05

inferiority count complex? What is wrong with you to put up a tree

01:19:05 --> 01:19:08

that doesn't even exist because the kofod put up a tree you want

01:19:08 --> 01:19:11

to put up a tree. By the way you don't even want to imitate good

01:19:11 --> 01:19:15

fodder. You only imitate the European prefer the Chinese and

01:19:15 --> 01:19:19

the Mexicans and the have a lot other holidays. I never saw you

01:19:19 --> 01:19:22

imitating them. You only imitating the European because they they

01:19:22 --> 01:19:25

whipped you in the wars in the last 500 years. So you love them.

01:19:25 --> 01:19:28

That's that's a simple fact. They whipped you they want your grandpa

01:19:28 --> 01:19:31

their grandfathers whipped our grandfathers that's the truth. So

01:19:31 --> 01:19:35

you love them. Right? And maybe you'd love their white skin that a

01:19:35 --> 01:19:38

lot of people do and stuff and I didn't see you imitating them only

01:19:38 --> 01:19:42

imitating the Western Europeans or we have an important question.

01:19:42 --> 01:19:47

Important question. Go ahead. Is your job compulsory in Islam? Is

01:19:47 --> 01:19:49

hijab compulsory? The answer is yes and suited to note and also

01:19:49 --> 01:19:52

edge mount and also the behavior of all this a hobby

01:19:53 --> 01:19:57

and their daughters. What is what they said that the Indian court

01:19:57 --> 01:19:59

recently gave the verdict saying that it's not necessary

01:20:00 --> 01:20:03

It's not obligatory what was the Indian court has nothing to do

01:20:03 --> 01:20:08

with this Indian court you know they could they have you know

01:20:08 --> 01:20:11

their basis of making law is whatever it is has nothing to do

01:20:11 --> 01:20:12

with this

01:20:13 --> 01:20:16

yeah they're trying to ban it they want to wage war against us what

01:20:16 --> 01:20:20

do we expect their machine to gain? We curse all their gods in

01:20:20 --> 01:20:23

the sense that we don't believe in them right? Of course they want to

01:20:23 --> 01:20:26

they're our enemies what do we expect let's have some common

01:20:26 --> 01:20:32

sense right? They are enemies. They are at least that band of

01:20:32 --> 01:20:34

them that group of them right

01:20:38 --> 01:20:41

knew what I dissolute she says not my grandfather. She must be a

01:20:41 --> 01:20:44

convert then yeah, my grandfather's weren't with by by

01:20:44 --> 01:20:47

their grandfather. It's true. Right? The best people to do Dawa

01:20:48 --> 01:20:52

are the people who are the sons of the location right the sons and

01:20:52 --> 01:20:54

daughters of that that people those people

01:20:56 --> 01:20:58

How do you suggest purifying clothes when adjusted my concern

01:20:58 --> 01:21:01

is mixing it with other clothes in the washing machine no problem

01:21:01 --> 01:21:04

that you could just put it in there the water will rinse it all

01:21:04 --> 01:21:08

out pure water in the beginning pure water in the end and it will

01:21:08 --> 01:21:12

all clean out your you're good to go Can the Mandy be a non Arab he

01:21:12 --> 01:21:16

may Allah Allah He may have mixed of non Arab and Arab alone but he

01:21:16 --> 01:21:20

will be an Arab from Quraysh but he doesn't mean that one of his

01:21:20 --> 01:21:24

mothers or forefathers or grandmothers was not outside of

01:21:24 --> 01:21:24

Arabia

01:21:27 --> 01:21:32

Okay. All right. One more question related to today's topic. What do

01:21:32 --> 01:21:32

you got?

01:21:33 --> 01:21:37

Okay, this is a this is an action item for everybody.

01:21:39 --> 01:21:44

What can you suggest do eyes and actions for tonight? Suggested do

01:21:44 --> 01:21:48

an action for tonight. Let me go to the book and I'm going to read

01:21:48 --> 01:21:52

you exactly the.so Pay attention screen grab this if you want to.

01:21:52 --> 01:21:57

So that you can you can hear it here and the hidden lights or you

01:21:57 --> 01:22:00

can recite this right it's the drive say knob to love him. So if

01:22:00 --> 01:22:04

my I think you can see this iBooks is stubborn, sometimes it opens

01:22:04 --> 01:22:07

sometimes it doesn't. Let's see if I saved it as a picture.

01:22:08 --> 01:22:13

Yeah, this iBook is really frustrating. Let's see. Okay, here

01:22:13 --> 01:22:18

it is. And I shared it on my Instagram page. All right.

01:22:20 --> 01:22:27

Allahumma Yeah, the money law you manually Oh Allah, He is the one

01:22:27 --> 01:22:28

who

01:22:30 --> 01:22:35

He bestows. You know, could you reconnect the stream? Yeah, I

01:22:35 --> 01:22:38

don't know what happened. Sometimes it just logs out. But

01:22:38 --> 01:22:42

let's just go for the rest of everybody else. The one who can

01:22:42 --> 01:22:49

boast about our gifts about giving Okay, and he and nobody else can

01:22:49 --> 01:22:54

boast where they'll generally will Ikram Oh of majesty, and

01:22:54 --> 01:22:58

munificence or generosity yeah the total in the Great Giver

01:23:00 --> 01:23:04

of blessings La ilaha illa Anta there is none No Lord, but you

01:23:04 --> 01:23:08

Vahana allege in the source of everyone who

01:23:09 --> 01:23:09

got

01:23:11 --> 01:23:16

the source of everyone who is seeking help what genre Mr. God in

01:23:16 --> 01:23:20

what amount of clarity in the score of those who are afraid all

01:23:20 --> 01:23:23

right, we got cut off for Instagram. Oh, you have to hit the

01:23:23 --> 01:23:24

Live button. That said Lima.

01:23:26 --> 01:23:29

Allahumma in Connecticut up here in the coffee Oh milky Derby

01:23:29 --> 01:23:35

Sharpie and femme one the SME is me, is Miss chicawa Oh ALLAH if

01:23:35 --> 01:23:39

you have written me in your book in your destiny, okay, as

01:23:39 --> 01:23:40

miserable.

01:23:41 --> 01:23:42

Then wipe away.

01:23:44 --> 01:23:46

My name from the miserable

01:23:47 --> 01:23:50

well as Brittany indicates Aiden and make me amongst you amongst

01:23:50 --> 01:23:54

the happy when contact up any InDeck of human Kitab in Mahara

01:23:55 --> 01:24:01

ma Maha Rahman. It should be my rumen my room and mocha Tarun RRSP

01:24:02 --> 01:24:03

or

01:24:05 --> 01:24:08

the writing is the wrong exit here and what I'm reading here, my

01:24:08 --> 01:24:13

Ruhlman McTeer on at RST, I'm deprived and my wrist is shrunk

01:24:13 --> 01:24:16

from her Murni well yesterday SP

01:24:17 --> 01:24:21

erased my being deprived and make my espeasy with Brittany indica

01:24:21 --> 01:24:26

Aiden, more fucken little Hyatts and make me a bit in your indica

01:24:26 --> 01:24:32

confirm me amongst you, with you as someone given to feed to the

01:24:32 --> 01:24:35

good and happy for indicates a goofy Kitab IK and let the insult

01:24:35 --> 01:24:38

you say in your book that you are brought down. Yum Hello Masha we

01:24:38 --> 01:24:41

will be joined to Makita Allah wipes what he wants and he keeps

01:24:41 --> 01:24:45

what he wants and with him is the Omen Kitab Illa hibbett to general

01:24:45 --> 01:24:49

Adam fee later in this human show, he shall burn and mukarram and let

01:24:49 --> 01:24:52

you Philosophia Kulu Amblin Hakeem Are you Brahm Ness Alka and

01:24:52 --> 01:24:59

texture phenomenal Bella Eema Nala mama Alana Omar NTV in Nikka Intel

01:24:59 --> 01:24:59

azul, UK

01:25:00 --> 01:25:02

chromocell Allah Sydenham Mahamadou Allah and he was, he was

01:25:02 --> 01:25:07

alum. So repeat this dua and insha Allah to Allah, we will close with

01:25:07 --> 01:25:12

that. And you can go to mbyc.org and you can

01:25:13 --> 01:25:16

log into tonight's program where we're going to repeat this again.

01:25:16 --> 01:25:21

And sha Allah Allah Subhana Allah Who Moby Dick, you said to Allah

01:25:21 --> 01:25:25

Illa Allah and Mr. Faruq wanted to be like well asked in the insert

01:25:25 --> 01:25:28

and if he has ill Alladhina amanu I mean of slaughterhouse what was

01:25:28 --> 01:25:30

what was so the southern was set up

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