Shadee Elmasry – NBF 222 Stories of the Awliyah

Shadee Elmasry
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AI: Summary ©

The importance of Islam and its cultural roots is highlighted, including its cultural impact on society and the cycle of reoccurring events. The speakers also discuss the importance of finding a peaceful massage, sharing toys, and finding a way to bring people to understand the reality of peace. The "monal holiday" is a legal deal between parties, and the "monal holiday" is a celebration of the birth of a saint. The importance of finding the right resources for learning and practicing learning, including the Prophet message and the dean's position in the political system. The "monal holiday" is a legal deal between parties, and the "monal holiday" is a celebration of the birth of a Saint. The importance of finding the right resources for learning and practicing learning is emphasized, as well as the importance of patient behavior and finding accurate information.

AI: Summary ©

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			TV's on.
		
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			We're alive. Smilla Rahmanir Rahim
Al hamdu lillah wa Salatu was
		
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			Salam ala Rasulillah Walla, wa
sahbihi wa Manuela. I'm sitting
		
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			here on
		
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			a piping hot, bright and sunny
Thursday in the state of New
		
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			Jersey
		
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			and the city of New Brunswick.
		
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			And I'm joined with tools to love
it.
		
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			And I came into the studio and to
the Cosina to C three to love LM
		
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			studying
		
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			Xia Are you studying?
		
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			And they're also working. No
unemployed bums. No one employed
		
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			mums in this in our in our world.
who's unemployed you're employed
		
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			here? Yeah.
		
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			You want to autofocus? Let me push
that aside.
		
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			We don't have we got an unemployed
bums here.
		
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			Good.
		
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			Stories of the earlier today.
		
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			Are there any announcements or
anything? No, I don't think so.
		
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			Do we need to make any
announcements? No, we're good to
		
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			go?
		
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			Well,
		
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			we're good. Well, first
announcement is that summer term
		
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			for ArcView, you guys should take
advantage of it because Chicano
		
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			Saunders is highlighting.
		
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			Chicago Saunders is highlighted
with a tough seiad class, which is
		
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			very good and powerful. And you
don't want to miss it.
		
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			And that's part of arc view. Plus,
you have two options when you
		
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			study with us online are a few
basic, and RP plus shipping or
		
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			Saunders is highlighting the
ArcView plus also Johanna to toe
		
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			heed, which is awesome and nakita
is continuing.
		
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			So you want to get to take
advantage of that and do that you
		
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			can do it. Good.
		
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			So those are you go to arc v dot O
R, G, okay, and
		
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			you could sign up option one and
option two. Furthermore, if you
		
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			have kids, where have a pilot
program
		
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			with hips, we now offer hips, many
people they go, and they need to
		
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			find themselves a half is overseas
or something like that, we cut
		
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			that out for you. And they don't
know how to pay them and blah,
		
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			blah, blah, we cut that all out
for you. We do it for you
		
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			ourselves. And at the same time,
you could take all the adult
		
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			classes, right? And we do that for
everybody so that your life can be
		
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			made easy. All right, and we have
the hips program
		
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			on ArcView is now buzzing and
that's how we want to spend our
		
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			time but you got to make sure to
spend your time and never let it
		
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			be mingled with the evil and the
sharp.
		
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			Spend your time doing something
good, but don't let it mingle with
		
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			the evil and the sharp okay,
because one of things that shaitan
		
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			loves to do is he loves to mingle
the good with the bad that's how
		
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			he corrupts something if you
mingle the good with the bad
		
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			enough times you completely
corrupt the good
		
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			and then you're stuck because it's
good but there's this necessary
		
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			evil with it or attached evil with
so you gotta be very careful with
		
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			this stuff. Okay, be very careful
very cautious and
		
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			have a strong life outside of
		
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			you know have a very strong family
life outside of your work and
		
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			social life so that can ground you
		
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			and those who don't have a strong
family life they don't get
		
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			grounded is one of the reasons
that many shoe I think I would
		
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			have said assuredly would not take
someone unless you had a job
		
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			to be out of trouble. You have a
job you have a family you can't
		
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			chances are you're not gonna get
in trouble. You have too much to
		
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			lose.
		
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			Okay.
		
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			What's tonight's schedule for arc
view? Arc view basic
		
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			to solve when do we do to solve an
hour
		
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			before McRib? Okay
		
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			let's look at the prayer time.
		
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			Nobody was at 830. So what does
that make our course or two so 730
		
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			and today we're going to be
studying
		
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			see the Amazon rook. And he breaks
down the different
		
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			facets within the realm of to
Soloff and the names that are
		
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			attributed to different qualities
such as the mullah Mattia. You've
		
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			heard of them in Amity
		
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			You heard them me too. Oh, you
guys are missing out. The Mullah
		
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			Mattia comes have the word loam in
there.
		
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			It's rooted in the word loam. And
the mullah Mattia, our people who
		
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			never show their good deeds and
don't hide their weak, their
		
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			flaws, weaknesses and bad deeds.
		
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			That's what the majority are. And
it's permissible to a degree in a
		
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			certain capacity. And see that
I'm, as I said, it's the people of
		
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			the path of Allah who are not in
the field of scholarship, but the
		
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			rather regular professionals.
		
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			You don't see any Dean on them, in
the sense of anything different.
		
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			He's just a regular Muslim guy.
But he has his own. He has his
		
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			path. He has everything. Right. He
does everything. But he never
		
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			reveals it. He didn't change his
beard. He didn't change his
		
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			garment. He didn't change his cap.
He looked like a regular Muslim
		
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			guy. And that's it. Now the
molarity Yes, sometimes. They love
		
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			it so much because of the loss.
		
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			It's like, no one treats you
differently. No one expects
		
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			anything from you. So it's very
easy to have a class but sometimes
		
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			they enter into Cairo here
		
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			are discouraged state, which is
when they do discourage things,
		
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			publicly and openly.
		
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			Right? Or they and sometimes it's
not like, Hey, I'm becoming a
		
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			Malema t so let me do something
mcru. They don't do that. But they
		
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			want to be free flowing in their
life and in their Deen. And so
		
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			they give their neffs. A little
bit more room.
		
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			Right. And that ends up becoming
mcru. If they do walk through, and
		
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			I'm telling you I met somebody.
Okay.
		
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			I see that question about ArcView.
UK times, and that is something
		
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			we're going to deal with, we will
eventually we have the intention
		
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			to offer UK hours for all of our
online classes. I see that and,
		
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			and we're going to take care of
that. It's actually should be
		
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			easier. Because UK hours means
middle of the day.
		
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			Most you heard aren't that busy
middle of day. But in any event.
		
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			What was I saying?
		
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			What was I saying? Milan mithya. I
met somebody
		
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			and this guy came with a T shirt.
		
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			I think he maybe had a very small
beard, or nothing at all. And he
		
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			was talking and he was a complete
regular guy.
		
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			Right.
		
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			And yet, he was chit chatting with
his friends. And he said he just
		
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			finished the heft of Alhambra.
		
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			And that he did it in half the
time it took him to do the heft of
		
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			Bukhara
		
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			and he would sit for a test smear
after a loud and boisterous
		
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			sitting like sitting down eating
joke and laugh and like a complete
		
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			guy, just a regular guy. And then
he would sit down for a test Samia
		
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			and he can go for two or three
hours of dyspnea reciting
		
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			it his wife and his daughters and
his friends. That's an example of
		
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			someone who is not and he doesn't
even know what Malema TIA is. He's
		
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			a regular guy. But it's a way of
being where you don't ever try to
		
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			make errors of religion. You never
tried to put on airs in your deen.
		
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			There's no fakery. There's, it's
just he is who he is. That's it.
		
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			And within the HUD, and that's
where it's okay, whether it's
		
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			within the HUD, if you start going
into the mcru or skipping Sunon
		
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			that's where it's a problem,
right?
		
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			So these people they love this
way, because there's very little
		
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			pressure, there's no reputation
for them to have to keep up.
		
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			There's nobody yet possible,
right? And they benefit. They
		
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			benefit from that.
		
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			All right, let's now read Eileen
Zane.
		
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			We're reading from
		
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			reseted cush area and we're
reading the chapter on Allah Mina
		
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			Zohar.
		
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			The famous hidden one was done
with the chat with the book. We
		
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			are on entry number 67 And there's
only 83 entries.
		
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			Well, I'll leave it in Mohammed
didn't was L L L mosaic or L
		
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			million.
		
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			And he died 328 After the Hijrah,
which equates to 940 of the Common
		
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			Era.
		
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			And he is a man of that.
		
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			Man, US hub is the companion of
Sahar Libnah Abdullah had to study
		
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			Okay, and he is also from the
companions of alginate Selleck
		
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			and he died in Mecca and mocha
Rama
		
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			and her he had lived there and he
was a
		
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			Whatever, which means he avoids
them accrue.
		
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			A turkey. The Taqwa someone of
Taqwa avoids the Haram someone who
		
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			has water avoid the mcru That's
the difference.
		
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			And he said from his sayings is a
venerable bad to have them be
		
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			awkward but to them Bilawal
		
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			which is that will say a tendency
to Mithila isn't Allah say in the
		
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			Quran? The punishment, the
consequence of a sin is a sin like
		
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			it. So how do you know if a person
is being punished when they commit
		
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			a sin is that they end up
committing another sin, like what
		
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			someone steals than lies about it.
So the Lying is probably worse
		
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			than the original like Richard
Nixon.
		
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			Richard Nixon, what he did was not
even like that bet, right? He
		
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			would not have been
		
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			impeached. Right and have to
resign.
		
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			But then he lied about it. And
then he obstructed justice, right?
		
00:11:05 --> 00:11:10
			Obstruction of justice was even
worse. So this is a reaction to a
		
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			wrong that was far worse than the
original wrong. What what does
		
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			that tell you that told you you
lack Tofik Allah has not given you
		
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			tofield and Toba. And he's clouded
your intellect, sins, cloud
		
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			intellect and our cosmology. If
you want to think clearly purify
		
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			this, your heart from since
logical thing, and that's why
		
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			we'll look around. Let's look
around and see if the Promise of
		
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			Allah is on display is in
demonstration.
		
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			The intellect is not being used
anymore.
		
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			Very basic things going around
what is a woman? What are we
		
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			kidding? What are we discussing
here? The Oculus gone? Why,
		
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			decades and decades of Zina
		
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			and sins. Now we have reached the
point where we are as dumb as
		
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			pagans. When you look at the old
pagans, I remember being in Sunday
		
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			school.
		
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			And so many masajid started off
like this in the 80s.
		
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			And the early 90s. You go into a
medical, you know, these like
		
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			medical appliances, which like
offices and doctor's offices and
		
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			stuff, and you rent out a doctor's
office, break out the walls, but a
		
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			men's section women's section, I
remember being in one of those
		
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			massages, right? And we would put
up have to put up like,
		
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			sort of these walls to make the
classrooms for the Sunday school.
		
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			And we would sit there and then
every week we would read the sera,
		
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			sera book that was like a
workbook. And there was a sister
		
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			there Subhanallah I can't remember
her name, but she was like our
		
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			first stomach teacher, basically.
And she would teach us and she
		
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			would say the pagans, worshiped
idols made of wood and stone. I'm
		
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			like, How dumb is this? Right? How
stupid is this? And then they
		
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			would make it and then call it
there got you thinking? Are you
		
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			serious? Like what happened to the
human beings? Why would they those
		
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			so dumb?
		
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			But well, and I'm thinking to
myself, Okay, so Islam came and
		
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			fought those dummies. Right? But
we don't have dummies like that
		
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			anymore. People are smart. Right?
Wait a second, fast forward a
		
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			couple more decades? No, we are
dumber than them. Their intellect
		
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			our intellect, the collectively
today the trends is more clouded
		
00:13:33 --> 00:13:36
			over than them. Because
sociologically, you could say,
		
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			listen, because there's a
sociological philosophy of
		
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			paganism, which is that nobody
really believes these are Gods
		
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			except the common people. The
elites establish them as a
		
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			methodology a target. This is a
symbol of our tribe. Right? And
		
00:13:50 --> 00:13:54
			the rituals are a place to get the
people together. And the common
		
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			man just needs a ritual needs a
story needs a myth. But the
		
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			leadership they have really
understand that this is just a way
		
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			to keep the group in order. Right?
And then we could choose some to
		
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			Jada around like the super rich,
the elite, why do they care about
		
00:14:08 --> 00:14:11
			the Superbowl? Why do they care
about the NFL for the love of the
		
00:14:11 --> 00:14:14
			game or the love of the business
of the game? Right. So the elites,
		
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			they see that this is a business
we can make a business out of
		
00:14:17 --> 00:14:22
			this. And hedge becomes a
business. And that the leadership,
		
00:14:23 --> 00:14:27
			the true leadership, they love the
gods as symbols of their tea,
		
00:14:27 --> 00:14:31
			Jarrah symbols of their business
symbols of their work of what
		
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			keeps the tribe together, and
makes them a buck.
		
00:14:35 --> 00:14:38
			And that's our society. And we're
at the top of the society, and the
		
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			common man and these weirdo
medicine men, that are the
		
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			priests, they're important to feed
it just like the players are
		
00:14:45 --> 00:14:48
			important to feed the NFL. The
coaches are important, the media
		
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			is important. And at the end of
the day, the most important is the
		
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			owner and the advertiser. That's
the relationship. And we need
		
00:14:56 --> 00:14:59
			these people to prance around the
field to get the viewers so the
		
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			crazier
		
00:15:00 --> 00:15:03
			are the more attractive, the more
interesting the player is, you're
		
00:15:03 --> 00:15:09
			only good if there's a TV where
millions could watch. And
		
00:15:09 --> 00:15:12
			advertisers will pay millions to
get, that's how it works, nobody
		
00:15:12 --> 00:15:15
			cares, they probably care less
about the ball going into the
		
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			endzone.
		
00:15:17 --> 00:15:20
			Same thing with the adults so you
can actually understand what's
		
00:15:20 --> 00:15:24
			going on. And that and this is one
of the early sociologists when he
		
00:15:24 --> 00:15:27
			talked about this, and he said
that that's the I think it was
		
00:15:27 --> 00:15:32
			emerald Durkheim or whatever, said
that, that is the philosophy.
		
00:15:33 --> 00:15:38
			That's the philosophy of the pagan
culture. It makes sense, right?
		
00:15:40 --> 00:15:42
			Why humans will behave like this.
		
00:15:43 --> 00:15:49
			But now fast forward. Okay. And
now we have people at the highest
		
00:15:49 --> 00:15:54
			offices of everything than the
highest locations of education.
		
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			And they're convinced make you get
pregnant.
		
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			Make humans do it. And will tell
look, you straight face and says
		
00:16:03 --> 00:16:07
			the sins the sins have reached
such a level that this this
		
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			intellect has become.
		
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			Okay.
		
00:16:12 --> 00:16:17
			Muhammad was what's the English
from welcome, but it's it's not a
		
00:16:17 --> 00:16:21
			what happens to the grape
fermented. It's fermented with
		
00:16:21 --> 00:16:25
			filth, right, it's fermented, the
brains are fermented, they don't
		
00:16:25 --> 00:16:26
			work.
		
00:16:28 --> 00:16:31
			Just need to be conquered. So we
can take care of you
		
00:16:32 --> 00:16:35
			on this, but um, you know, even
back then, you know, people say,
		
00:16:35 --> 00:16:38
			How can someone be so dumb as a
Muslim to follow the diet? Yeah, I
		
00:16:38 --> 00:16:42
			mean, same thing, right? It's in
the book right there. He makes a
		
00:16:42 --> 00:16:45
			great point. It's in the book. He
is right there. It says he's one
		
00:16:45 --> 00:16:48
			I'd like just don't follow. Yeah,
don't follow him. But then I
		
00:16:48 --> 00:16:51
			forgot to mention this. But they
said, today we have people that
		
00:16:51 --> 00:16:54
			are looking at guys, and they're,
you know, forsaking their own
		
00:16:54 --> 00:16:57
			eyesight saying this is not a guy
this is a woman, even though they
		
00:16:57 --> 00:17:01
			know this guy's a man, thank you.
Like it's, it's a dry run, it's a
		
00:17:01 --> 00:17:03
			preparation. And if you
		
00:17:05 --> 00:17:10
			repeat an action over and over, it
becomes a Melaka. A Melaka is
		
00:17:10 --> 00:17:13
			something that you're so good at.
You've done it so many times you
		
00:17:13 --> 00:17:16
			do with your eyes closed. So what
is this part of this transgender
		
00:17:16 --> 00:17:21
			movement is a constant repetition
of denying what's in front of your
		
00:17:21 --> 00:17:28
			own choice. Your own to I see a
male yet because of the
		
00:17:28 --> 00:17:33
			repetition, you will see you will
say that's a female. So the whole
		
00:17:33 --> 00:17:37
			world is doing this. So when it
comes time the concept and idea
		
00:17:38 --> 00:17:44
			okay, that a one I did Joe comes
and tells you he's not the digit.
		
00:17:45 --> 00:17:49
			I'm your savior. Hold on the book.
That deed says he's one I write
		
00:17:49 --> 00:17:52
			right in front of your face. And
the guy's one if you could see
		
00:17:52 --> 00:17:54
			calf had written on his forehead.
		
00:17:55 --> 00:17:56
			And all of a sudden,
		
00:17:57 --> 00:18:01
			people will follow Him because
they have gotten used to negating
		
00:18:01 --> 00:18:02
			what their own two eyes see.
		
00:18:03 --> 00:18:08
			Unreal, it's unreal. But again,
Allah subhanaw taala when he
		
00:18:08 --> 00:18:09
			speaks
		
00:18:11 --> 00:18:16
			of since he says if Allah takedo
your uncle have stopped working
		
00:18:17 --> 00:18:21
			because of sentence. So a vembu
about them be okay. But to them
		
00:18:21 --> 00:18:22
			Bill Awali.
		
00:18:24 --> 00:18:29
			The sin after the sin is the
punishment. Now, you did not have
		
00:18:29 --> 00:18:32
			remorse. You did not have
admission. You did not commit sin.
		
00:18:32 --> 00:18:38
			You did not can make Toba. So as a
result of that Allah punishes you
		
00:18:38 --> 00:18:43
			with what you love. You refuse to
repent for the sin. You enjoy the
		
00:18:43 --> 00:18:44
			sin you defend it. Alright, take
more.
		
00:18:46 --> 00:18:46
			The opposite.
		
00:18:48 --> 00:18:52
			Shaka well in Chicago tonight.
You're thankful hamdulillah have
		
00:18:52 --> 00:18:55
			the opportunity of Toba. Allah
will open you another opportunity
		
00:18:55 --> 00:18:57
			of Tober okay.
		
00:18:58 --> 00:18:59
			So now come on it
		
00:19:03 --> 00:19:04
			whereas Eunice
		
00:19:07 --> 00:19:12
			Ooh, very good LSAT prep, well has
an actual battle has no teeth.
		
00:19:13 --> 00:19:16
			Bull has an agile ruler, he says.
So, likewise, the opposite is the
		
00:19:16 --> 00:19:18
			case, a good deed.
		
00:19:21 --> 00:19:22
			If you do a good deed,
		
00:19:23 --> 00:19:28
			and you did it truly for the sake
of Allah, the sign of that is it
		
00:19:28 --> 00:19:31
			will be followed up by another
good deed and that is that a
		
00:19:31 --> 00:19:32
			person does good.
		
00:19:33 --> 00:19:38
			Then after he does good, he
insists that he has done nothing
		
00:19:38 --> 00:19:41
			and all the credit is due to Allah
and all those who helped him.
		
00:19:43 --> 00:19:45
			So he did a sec that's becomes a
second good deed
		
00:19:47 --> 00:19:51
			was so ILA and it's so he
difficult caller he was asked
		
00:19:51 --> 00:19:55
			about Tauheed. So he said, and
Tulum en el Safa hooter, Isla
		
00:19:55 --> 00:19:59
			Bella in tune, the O salafi hoppy
		
00:20:00 --> 00:20:06
			Good day I know home beasts of
busy fatty here kingdom and Kumar
		
00:20:06 --> 00:20:13
			Bay and who will be referred to he
had that. So, the to know that the
		
00:20:13 --> 00:20:15
			creation is the
		
00:20:17 --> 00:20:23
			created man of manifestation of
His eternal attributes the word,
		
00:20:23 --> 00:20:30
			Hadith or Hadith refers to that
which has come into existence. And
		
00:20:30 --> 00:20:34
			the word Kadeem is that which has
not come into existence in fact,
		
00:20:34 --> 00:20:39
			infinite and eternal. These are
two important words Hadith and
		
00:20:39 --> 00:20:39
			Kadeem
		
00:20:40 --> 00:20:42
			and the will of Allah subhana wa
Tada
		
00:20:44 --> 00:20:50
			is Kadeem, everything that will
happen, he has been willed, and it
		
00:20:50 --> 00:20:51
			is in his knowledge,
		
00:20:52 --> 00:20:56
			and it will matter and when you
see it happen, it's not at this
		
00:20:56 --> 00:21:01
			moment, or any time recently that
Allah subhanaw taala
		
00:21:02 --> 00:21:07
			thought of it and created it, no,
not at all. Rather, he willed that
		
00:21:07 --> 00:21:09
			it manifest at this time
		
00:21:10 --> 00:21:14
			as the MATA Zilla and some of
those used to say that, like Allah
		
00:21:14 --> 00:21:17
			was constantly creating something
new. So it was like as if like an
		
00:21:17 --> 00:21:25
			artist's thinking of something new
idea. No. Rather, Allah has
		
00:21:25 --> 00:21:25
			already willed that.
		
00:21:27 --> 00:21:31
			And he willed that it manifest at
this hour at this time. We'll bet
		
00:21:31 --> 00:21:34
			it man that this day manifest
right now.
		
00:21:36 --> 00:21:42
			Not that earlier. He thought of it
and then created it No. So that's
		
00:21:42 --> 00:21:43
			not the case at all.
		
00:21:44 --> 00:21:46
			That's why the ultimate say
		
00:21:48 --> 00:21:50
			the same for that is
		
00:21:51 --> 00:21:54
			more on you, buddy. How will I
ever take the hand let me read it
		
00:21:54 --> 00:21:56
			to you. Let me read it to you.
		
00:22:05 --> 00:22:07
			It's from Abner Josie gives the
story
		
00:22:12 --> 00:22:13
			let's read
		
00:22:14 --> 00:22:17
			Bismillah R Rahman r Rahim. This
is from
		
00:22:21 --> 00:22:24
			Carla Julian Illa YBNL Josie
		
00:22:25 --> 00:22:26
			okay
		
00:22:31 --> 00:22:36
			well Oh ALLAH could see you he
linworth Ye Accra OTF sera Kohli
		
00:22:36 --> 00:22:40
			he to Allah Coolio Mojave sun now
this is it Tuesday
		
00:22:42 --> 00:22:42
			evening.
		
00:22:45 --> 00:22:46
			Should be even
		
00:22:48 --> 00:22:53
			cooler yeomen who officiated every
day he is in an affair, meaning
		
00:22:54 --> 00:22:57
			doing something. What does it
mean? Well, welcome for Allah
		
00:22:57 --> 00:23:02
			Rossi for Kalia the May of Allah
Boca, l n. He says, Oh, you what
		
00:23:02 --> 00:23:04
			is your Lord do right now. What's
he doing right now?
		
00:23:06 --> 00:23:10
			For a second, though a bad moment.
He's remained silent and became
		
00:23:10 --> 00:23:13
			very pensive for the rest of the
night thinking of the answer to
		
00:23:13 --> 00:23:15
			this question. What is Allah doing
now?
		
00:23:16 --> 00:23:16
			Okay,
		
00:23:17 --> 00:23:21
			Pharaoh, Al Mustafa sallallahu
alayhi wa sallam, he saw the
		
00:23:21 --> 00:23:25
			Prophet Seisen SallAllahu he was
and for that Kerala who Delica was
		
00:23:25 --> 00:23:26
			salah.
		
00:23:27 --> 00:23:32
			He mentioned this to the prophet
and he asked him for Carla who, in
		
00:23:32 --> 00:23:34
			nessa Ilica al Hadith
		
00:23:35 --> 00:23:38
			the questioner who asked you this
is
		
00:23:41 --> 00:23:46
			what a no se owed, and he is going
to come back. Tell him she own on
		
00:23:46 --> 00:23:52
			UbD Hola. But it matters that he
manifests and does not initiate
		
00:23:54 --> 00:23:58
			because all matters are already
willed, and in his knowledge, but
		
00:23:58 --> 00:24:01
			they are not manifested. So
Quilliam and Hovi shut and what is
		
00:24:01 --> 00:24:03
			Allah doing manifesting what he
has already known and Wilson
		
00:24:04 --> 00:24:05
			excellent Kutiman
		
00:24:07 --> 00:24:13
			Got ya fildo acquirement where he
lowers some people in elevators,
		
00:24:13 --> 00:24:16
			others for us Bahamas Troodon. He
woke up very happy.
		
00:24:17 --> 00:24:21
			When he went to the to the class
again the man came and he asked
		
00:24:21 --> 00:24:25
			the same question so he answered
him, and the man said, suddenly
		
00:24:25 --> 00:24:30
			Allah Munna lemak makes Recite
salawat I'm the one who taught
		
00:24:30 --> 00:24:33
			you, meaning he knew that this was
the answer given from the prophets
		
00:24:33 --> 00:24:34
			of Allah who it was.
		
00:24:36 --> 00:24:41
			And he left, well Murad Michonne
and this is Allah's Anya Allah's
		
00:24:41 --> 00:24:46
			care for the Ummah, that he has
people asking questions so that
		
00:24:46 --> 00:24:47
			the scholars can answer them.
		
00:24:50 --> 00:24:53
			Our caller you do have a youth
hero her What does it mean? You
		
00:24:53 --> 00:24:58
			have data he manifests it. So all
of us have existed clergyman
		
00:24:59 --> 00:24:59
			preacher
		
00:25:00 --> 00:25:01
			internally and Allah's knowledge
		
00:25:03 --> 00:25:06
			but we didn't manifest until you
were born in a physical form
		
00:25:07 --> 00:25:08
			okay
		
00:25:10 --> 00:25:16
			well are you do a well I ever said
he had a he does not think of it a
		
00:25:16 --> 00:25:16
			new
		
00:25:17 --> 00:25:20
			such that he didn't know it now he
knows it he didn't will it now he
		
00:25:20 --> 00:25:24
			wills it no his knowledge and his
will or sad there Kadeem
		
00:25:25 --> 00:25:26
			pre eternal
		
00:25:27 --> 00:25:30
			that is the meaning of Coolio
Minho, ifisa
		
00:25:33 --> 00:25:33
			Let's see
		
00:25:39 --> 00:25:39
			okay,
		
00:25:40 --> 00:25:41
			let's see here
		
00:25:47 --> 00:25:49
			what was that link that someone
put up there?
		
00:25:53 --> 00:25:53
			Okay,
		
00:25:55 --> 00:25:58
			what's up, it's smaller shunga so
it's very important for you guys
		
00:25:58 --> 00:26:00
			to know this. Well, more than
		
00:26:04 --> 00:26:06
			I, when I had heard it, I was more
than you've developed with you.
		
00:26:07 --> 00:26:08
			But it's
		
00:26:11 --> 00:26:16
			the exact statement in this
narration of it is.
		
00:26:25 --> 00:26:30
			should own up, do whatever to do.
Should own or more on same thing
		
00:26:31 --> 00:26:36
			matters that he manifests. But
he's not initiating. They're in
		
00:26:36 --> 00:26:40
			his knowledge and will Excellent.
Meaning pre eternally
		
00:26:42 --> 00:26:45
			because people do bring this
discussion and say, Okay, your God
		
00:26:45 --> 00:26:45
			is
		
00:26:47 --> 00:26:51
			transcendent beyond time. Yes.
Okay, then what about the nature
		
00:26:51 --> 00:26:52
			of creation?
		
00:26:54 --> 00:26:59
			Could you please the nature of
creation, so 2030 hasn't existed
		
00:26:59 --> 00:27:04
			yet. He's gonna create it. Right?
So he's gonna take action. And we
		
00:27:04 --> 00:27:08
			say know that it exists in his
knowledge and his will already
		
00:27:08 --> 00:27:12
			forever it has, but it has not. He
willed that it physically
		
00:27:12 --> 00:27:16
			manifests at a certain time. Then
that's a difference.
		
00:27:19 --> 00:27:22
			Well, Carla, Mala Mia, Stephanie
Billa
		
00:27:23 --> 00:27:26
			okay Tala wotja. Hula lot.
		
00:27:27 --> 00:27:31
			If you do not suffice yourself and
satisfy yourself with ALLAH
		
00:27:31 --> 00:27:37
			SubhanA wa Tada that Allah Tala
will make you need those people.
		
00:27:38 --> 00:27:42
			And one of the reasons the one of
the meanings behind this, what
		
00:27:42 --> 00:27:45
			does it mean to suffice yourself,
suffice yourself with the Hala?
		
00:27:47 --> 00:27:50
			Suffice yourself with the
remembrance of Allah over
		
00:27:50 --> 00:27:54
			intoxicants. So suffice yourself
with with the food that is halal
		
00:27:54 --> 00:27:57
			over the Haram, the company that
has had over the Haram, the
		
00:27:57 --> 00:28:02
			listening that is halal, rather
than the haram. So you don't need
		
00:28:02 --> 00:28:05
			them. So that is the meaning of
sufficing yourself with Allah is
		
00:28:05 --> 00:28:08
			suffice yourself with what he
permitted, and avoid what he
		
00:28:08 --> 00:28:08
			forbade.
		
00:28:10 --> 00:28:13
			And then also it has to do with
emotionally speaking, when a
		
00:28:13 --> 00:28:15
			person is down, what do they do
turn on?
		
00:28:16 --> 00:28:17
			TV?
		
00:28:18 --> 00:28:23
			People go to bars, people smoke,
people use these things, to
		
00:28:24 --> 00:28:28
			assuage their pains. But what
about the remembrance of Allah?
		
00:28:29 --> 00:28:30
			What about?
		
00:28:31 --> 00:28:35
			What about good deeds? Because you
do good deeds towards others?
		
00:28:36 --> 00:28:39
			Regarding what you need, I'm down,
go make someone else happy.
		
00:28:40 --> 00:28:45
			That's the real medicine. You're
down. I'm down. Why am I down? I
		
00:28:45 --> 00:28:49
			got these issues. Go make someone
else happy. solve their problem.
		
00:28:49 --> 00:28:55
			You basically put what you need up
in the sky. And it's going to come
		
00:28:55 --> 00:28:58
			back and rain upon you. Right.
That's why some places are always
		
00:28:58 --> 00:29:02
			raining. Why? Because there have
lakes that always put up
		
00:29:02 --> 00:29:06
			evaporation, right? And then that
water flies up around the sky.
		
00:29:06 --> 00:29:10
			Okay, and it rains, wherever it
needs to rain. The cloud moves, as
		
00:29:10 --> 00:29:14
			doesn't rain right over above the
lake. The water comes up from the
		
00:29:14 --> 00:29:17
			lake, the cloud moves and rains
somewhere else. So you have a
		
00:29:17 --> 00:29:22
			beautiful lush green country.
Right? So likewise, that's what we
		
00:29:22 --> 00:29:25
			need to do you you have an issue,
what is your issue? I need someone
		
00:29:25 --> 00:29:29
			to forgive me go forgive somebody
yourself. I need some money, go
		
00:29:29 --> 00:29:33
			give money to someone else.
Alright, whatever little you have
		
00:29:33 --> 00:29:36
			maybe a big deal for somebody
else. Your junk is someone else's
		
00:29:36 --> 00:29:40
			treasure. That's why people have
garage sales and they sell junk
		
00:29:40 --> 00:29:43
			and it gets sold because for
someone else it means something. A
		
00:29:43 --> 00:29:46
			bunch of old cards. Well, you're
gonna get a weirdo who collects
		
00:29:46 --> 00:29:49
			carts. Right? There are still
people this is he's got a weird
		
00:29:49 --> 00:29:53
			hobby. What can you say? Write my
junk to him as a treasure.
		
00:29:54 --> 00:29:57
			And it's not the same for
everybody. There are people who
		
00:29:57 --> 00:29:59
			have purchased massive libraries
		
00:30:00 --> 00:30:05
			for dirt cheap, because the person
inherited the library has no clue
		
00:30:05 --> 00:30:09
			what it I just inherited this
library from my dad, and my dad
		
00:30:09 --> 00:30:12
			had inherited it from my grandpa.
All right, who cared about these
		
00:30:12 --> 00:30:15
			books. My dad didn't know what to
do with them. Then he died. And
		
00:30:15 --> 00:30:18
			now I got it. I need to I need to
unload this this junk.
		
00:30:19 --> 00:30:23
			And then you got books, right?
That people are buying up.
		
00:30:24 --> 00:30:27
			Okay, people always buying these
manuscripts and you see people
		
00:30:27 --> 00:30:34
			like, with the, oh, I got the
original Moby Dick. someone cares
		
00:30:34 --> 00:30:34
			about that.
		
00:30:36 --> 00:30:38
			And then you got someone who
doesn't even know anything about
		
00:30:38 --> 00:30:43
			it, who ends up like, not checking
the prices and what he could have
		
00:30:43 --> 00:30:47
			made for just get rid of it. I
need the space. Right? That's how
		
00:30:47 --> 00:30:50
			things happen. Believe it or not
one of the oldest Messiah have his
		
00:30:50 --> 00:30:57
			sign of wire OMAS went down. One
of the oldest Messiah have was
		
00:30:57 --> 00:30:57
			gifted
		
00:30:59 --> 00:31:05
			by an Ottoman Sultan, who had need
to be checked. He gifted it to the
		
00:31:05 --> 00:31:10
			German, one of the German before
they were Germany, they got a
		
00:31:10 --> 00:31:14
			presser whatever, right? He gifted
it to him. Right? Why would you
		
00:31:14 --> 00:31:19
			gift your oldest artifact to
another King who's not even a
		
00:31:19 --> 00:31:24
			Muslim? Well, he did. He's the
Ottomans. Yeah, overall, they were
		
00:31:24 --> 00:31:28
			great protectors of the Sunnah of
a soldier Mao.
		
00:31:30 --> 00:31:34
			But that doesn't mean that they
don't have some dopes as to why
		
00:31:34 --> 00:31:37
			Warren Buffett said, make your
business easy, because one day is
		
00:31:37 --> 00:31:40
			going to be run by an idiot, it's
going to happen, it's eventually
		
00:31:40 --> 00:31:44
			going to happen that your business
one day was CEO will somehow an
		
00:31:44 --> 00:31:48
			idiot will come up in the ranks
and end up as CEO, right. So he
		
00:31:48 --> 00:31:51
			said make your business model
really simple. There was gonna
		
00:31:51 --> 00:31:55
			fail. So then, after the World
War,
		
00:31:57 --> 00:32:01
			it was it was a mandated part of
the deal, the peace treaty that
		
00:32:01 --> 00:32:07
			that book, be moved to some kind
of museum. It ended up in a museum
		
00:32:07 --> 00:32:10
			and ended up sold and ended up in
someone's home who didn't care
		
00:32:10 --> 00:32:10
			about it.
		
00:32:11 --> 00:32:17
			Right. And then a bookseller who
was a Christian Arab. He's like, I
		
00:32:17 --> 00:32:20
			gotta get my hands on this a book
collector. And he collected any
		
00:32:20 --> 00:32:24
			purchase that myself, luckily, he
took care of, it was a she, she
		
00:32:24 --> 00:32:28
			took care of it. Right? But it
went from hand to hand to hand to
		
00:32:28 --> 00:32:32
			hand, all because people did not
have the same value for it, right?
		
00:32:33 --> 00:32:36
			So you don't never know that what
you possess may be of great value
		
00:32:36 --> 00:32:40
			to somebody else. And that's how
people can help one another. And
		
00:32:40 --> 00:32:43
			if you keep doing that over and
over and over and over in life,
		
00:32:43 --> 00:32:47
			you find yourself there's never a
dry patch. The state of New
		
00:32:47 --> 00:32:51
			Jersey, we because we have the
ocean next to us. We never have a
		
00:32:51 --> 00:32:53
			drop but there's one was last time
in New Jersey ever had a drought.
		
00:32:53 --> 00:32:56
			I don't think coastal cities don't
get droughts. There's enough
		
00:32:56 --> 00:33:00
			especially the East Coast, because
the wind comes moving east west
		
00:33:00 --> 00:33:03
			coast gets droughts, because the
wind is going away from the water
		
00:33:03 --> 00:33:06
			right or away from the land
towards the water. So we get this
		
00:33:06 --> 00:33:11
			easterly wind all the time. And as
a result, it's rains every few
		
00:33:11 --> 00:33:16
			days. Right? So that's the concept
that if you want Allah subhanaw
		
00:33:16 --> 00:33:23
			taala to help you. Right? Help
others. Okay. And depressed
		
00:33:23 --> 00:33:25
			people. I remember
		
00:33:26 --> 00:33:30
			our executive director here, Sammy
Kaktovik was talking about
		
00:33:31 --> 00:33:35
			volunteers. And he said, We need
volunteers. But don't come and say
		
00:33:35 --> 00:33:38
			I need volunteer hours if you if
you have them, I'll give them to
		
00:33:38 --> 00:33:39
			you but change your intention.
		
00:33:40 --> 00:33:46
			Because if your volunteering is
just for the sake of the hours,
		
00:33:46 --> 00:33:50
			right, you don't get the great
benefit of it. You have to
		
00:33:51 --> 00:33:56
			willingly try to improve somebody
else. Good and it's actually going
		
00:33:56 --> 00:34:01
			to make most depressed people are
selfish. They don't help others is
		
00:34:01 --> 00:34:05
			one of the best people best ways
to go around and remove your
		
00:34:05 --> 00:34:10
			sadness and bring about happiness
is to go spread it let your lake
		
00:34:10 --> 00:34:14
			evaporate into the into the air.
There's the lake losing anything.
		
00:34:15 --> 00:34:18
			Right? It's going to evaporate
eventually the rain is going to
		
00:34:18 --> 00:34:18
			come back to it.
		
00:34:19 --> 00:34:23
			So that's the meaning millennia 70
below
		
00:34:24 --> 00:34:25
			Okay, hello, aloha.
		
00:34:26 --> 00:34:30
			This is Cigna biller sufficing
yourself with Allah is in his is
		
00:34:30 --> 00:34:36
			in actions and is in even feelings
to the emotions.
		
00:34:38 --> 00:34:41
			Next only of Allah is atma gymnema
through
		
00:34:44 --> 00:34:44
			good.
		
00:34:47 --> 00:34:51
			Well, I will Abbas met him in the
Mohammed bin and
		
00:34:52 --> 00:34:54
			he also lived and died at the same
time.
		
00:34:56 --> 00:35:00
			minutos he is from Persian, the
Persian city of
		
00:35:00 --> 00:35:03
			Those second about that but then
he moved about that was Sahiba
		
00:35:03 --> 00:35:09
			Alhadeff al Maha CB was serious
supposedly kept their company and
		
00:35:09 --> 00:35:10
			he died in Baghdad.
		
00:35:11 --> 00:35:16
			So the previous one alien was
alien, or an MS alien was from a
		
00:35:16 --> 00:35:21
			halal Hijaz or joined to handle
hijas and 100 Masaryk was a little
		
00:35:21 --> 00:35:29
			Iraq Wirkkala man rock of Allah to
Allah fie Hatha, harati Calbee.
		
00:35:29 --> 00:35:33
			Awesome Mahalo to all of you how
to get the jewelry. If you monitor
		
00:35:33 --> 00:35:37
			Allah subhanaw taala in the depth
of your heart, meaning your
		
00:35:37 --> 00:35:41
			thoughts and your what you're
daydreaming about,
		
00:35:42 --> 00:35:46
			then a low tide will protect your
limbs. Because if a person thinks
		
00:35:46 --> 00:35:51
			enough about something, by
necessity, like magnetism, you
		
00:35:51 --> 00:35:57
			must, you must eventually speak
about or act upon. It's
		
00:35:57 --> 00:36:01
			impossible. It's impossible to be
thinking, let's say about
		
00:36:05 --> 00:36:08
			food, constantly thinking about
food, except that you will
		
00:36:08 --> 00:36:12
			eventually as possible be thinking
about how much you hate somebody,
		
00:36:12 --> 00:36:16
			and you hate them in your heart.
And you keep dwelling upon that,
		
00:36:16 --> 00:36:18
			except one day, you're gonna say
something bad to them, or you're
		
00:36:18 --> 00:36:22
			gonna frown at them. It must be
that way. This is the nature of
		
00:36:22 --> 00:36:28
			life. It's impossible that you're
going to love something, except
		
00:36:28 --> 00:36:31
			that someday you're going to act
towards it. So he's saying if you
		
00:36:31 --> 00:36:35
			watch a lot Tata in your heart,
meaning Watch out for your
		
00:36:35 --> 00:36:40
			feelings, watch out for your
sentiments. What's your thinking
		
00:36:40 --> 00:36:47
			about doing maraca there first,
then it must be that Allah Tata
		
00:36:47 --> 00:36:52
			will protect you, your actions,
because you protected the inside
		
00:36:52 --> 00:36:53
			that Allah will protect you
outside.
		
00:36:54 --> 00:36:59
			Okay, well caught up to the mu,
how to imagine what money and
		
00:36:59 --> 00:37:02
			mentality Mohamed Salah to
		
00:37:04 --> 00:37:05
			take very seriously
		
00:37:07 --> 00:37:13
			make a big deal about the sanctity
of the believers is from
		
00:37:15 --> 00:37:20
			the caution with the sanctity of
Allah. Why? Because if you are
		
00:37:20 --> 00:37:26
			monitoring and if you're giving
respect and honoring somebody by
		
00:37:26 --> 00:37:27
			honoring their possessions to,
		
00:37:28 --> 00:37:32
			right, if you come into someone's
house, and you put your feet on
		
00:37:32 --> 00:37:36
			the table, and you spit or blow
your nose onto the rug.
		
00:37:38 --> 00:37:42
			But then you're really nice to the
owner. Haven't you disrespected
		
00:37:42 --> 00:37:46
			the owner? How No, I didn't. I
didn't do anything to you. I
		
00:37:46 --> 00:37:50
			didn't spit on you. I just put on
your rug. My Stuff represents me
		
00:37:51 --> 00:37:54
			what you do to my stuff. It
reflects what you think about me.
		
00:37:54 --> 00:37:57
			So you come and disrespect my home
like this and you spit on my rug
		
00:37:57 --> 00:38:00
			and you blow your nose on my
		
00:38:01 --> 00:38:07
			tablecloth. You are disrespecting
me. So likewise, what is the most
		
00:38:07 --> 00:38:12
			of the creation of Allah to Allah
that He is concerned of? The money
		
00:38:13 --> 00:38:16
			right, that is Allah's possession
on the earth, that is the most
		
00:38:16 --> 00:38:20
			valuable possession. Yes, it's his
possession. He owns us. He made us
		
00:38:21 --> 00:38:23
			there were his creation even more
than a possession because a
		
00:38:23 --> 00:38:26
			possession can be someone else's
creation that you purchased.
		
00:38:27 --> 00:38:32
			But a creator create a creation
has a direct link. So that's why
		
00:38:32 --> 00:38:36
			to say where his creation is more
strong than say where his
		
00:38:36 --> 00:38:41
			possession. So were his creator.
So you disrespect somebody.
		
00:38:42 --> 00:38:45
			You dishonor somebody you drag
them through the dirt.
		
00:38:46 --> 00:38:50
			You're not respecting the Creator
		
00:38:51 --> 00:38:56
			will be he else to do Labdoo in a
Mahalia paper to Taqwa by honored
		
00:38:56 --> 00:39:00
			by may be very careful how you
treat people you arrive at Taco.
		
00:39:16 --> 00:39:20
			He also said Shudra to the mighty
32 Scobie metal factory,
		
00:39:21 --> 00:39:26
			the tree of knowing Allah subhana
wa Tada is is watered
		
00:39:27 --> 00:39:32
			by OR is fed, nourished by the
water of contemplation. So, what
		
00:39:32 --> 00:39:37
			do we contemplate we contemplate
the patterns of creation? What is
		
00:39:37 --> 00:39:40
			when people say flicker? What are
they doing flicker of the patterns
		
00:39:40 --> 00:39:45
			of creation? Right? And you when
you think about something when you
		
00:39:45 --> 00:39:48
			hear something, don't just take it
at face value. Just think very
		
00:39:48 --> 00:39:51
			deeply about this. For example,
listen to this.
		
00:39:53 --> 00:39:54
			I said this yesterday.
		
00:39:55 --> 00:39:59
			You have to think of what is the
very first human relationship
		
00:40:00 --> 00:40:01
			between humans that Allah created
		
00:40:04 --> 00:40:05
			where
		
00:40:08 --> 00:40:10
			it was in Jannah, of course, but
what were they doing, for example,
		
00:40:11 --> 00:40:15
			Did Allah create we know Adam
existed then how it existed but
		
00:40:15 --> 00:40:17
			when was the first time they met
was it in Salah?
		
00:40:19 --> 00:40:21
			Huh? They're laying down in the
bed.
		
00:40:23 --> 00:40:26
			Like, we got to think about that.
That's an it could have been in
		
00:40:26 --> 00:40:29
			Salah. It could have been in
eating, it could have been
		
00:40:29 --> 00:40:33
			walking, it could have been that
they were created separately. And
		
00:40:33 --> 00:40:36
			they discovered one another. It
could have been so many different
		
00:40:36 --> 00:40:42
			things. You had Allah subhanaw
taala the first creation of human
		
00:40:42 --> 00:40:43
			relationship and I thought about
this
		
00:40:44 --> 00:40:49
			teaching the high schoolers mama
That's right, interactions, the
		
00:40:49 --> 00:40:53
			very first human interaction was a
husband and wife laying in a bed.
		
00:40:55 --> 00:41:00
			And think about well, why that
it's because it's an issue. It's a
		
00:41:00 --> 00:41:04
			hint, it's pointing to your
progeny, your your existence of
		
00:41:04 --> 00:41:05
			your species starts from here.
		
00:41:06 --> 00:41:10
			Think about that. Your the
existence of your species starts
		
00:41:10 --> 00:41:14
			from the bed from a husband and
wife in a bit. screw that up and
		
00:41:14 --> 00:41:18
			you will have no human existence
after that. Right? Husband and
		
00:41:18 --> 00:41:21
			wife or the husband and wife
because ALLAH SubhanA wa has a
		
00:41:21 --> 00:41:25
			creator of her what he married her
to Adam and his sunnah.
		
00:41:29 --> 00:41:29
			So
		
00:41:31 --> 00:41:35
			you that contemplation is thinking
about very deeply about every
		
00:41:35 --> 00:41:36
			detail that's given.
		
00:41:39 --> 00:41:41
			And he said, This is what
nourishes
		
00:41:42 --> 00:41:45
			modify. And this is something that
see damage Zurich was going to
		
00:41:45 --> 00:41:49
			talk about what is the difference
between the IRF and the Zed and
		
00:41:49 --> 00:41:54
			these other terms that we use, the
Irish biller is specifically
		
00:41:54 --> 00:41:58
			focuses upon the concepts of
knowing the patterns of Allah's
		
00:41:58 --> 00:42:02
			creation, how Allah to Allah
interacts with the creation, in
		
00:42:02 --> 00:42:03
			other words, how he
		
00:42:05 --> 00:42:09
			brings things about in the
creation. The these patterns
		
00:42:10 --> 00:42:14
			example, one of the odia was
contemplating about water.
		
00:42:15 --> 00:42:19
			When Allah says we created from
everything living from water,
		
00:42:19 --> 00:42:22
			everything alive, everything
living is made of water, then he
		
00:42:22 --> 00:42:27
			went contemplating water. This is
a water, it's clear, that means it
		
00:42:27 --> 00:42:33
			has no bias. It's like not like
white like milk, or red, like
		
00:42:33 --> 00:42:36
			let's say different types of grape
juice or something like that. It's
		
00:42:36 --> 00:42:37
			clear,
		
00:42:38 --> 00:42:40
			it will take any form you put it
in,
		
00:42:41 --> 00:42:48
			unlike a solid, which won't. It
will evaporate. Good. It will
		
00:42:48 --> 00:42:52
			it'll get gifts from itself
always. It evaporates. It's like
		
00:42:52 --> 00:42:54
			giving from itself.
		
00:42:55 --> 00:42:59
			It's like Fennec finishing, it's
ego finishing itself. It always
		
00:42:59 --> 00:43:04
			goes down. Like, unlike fire
always goes up, winds go side to
		
00:43:04 --> 00:43:08
			side, there or not everything goes
it goes goes down, certain things
		
00:43:08 --> 00:43:10
			go up, right he goes up.
		
00:43:11 --> 00:43:14
			But water always goes down, you
pour water always goes down, fire
		
00:43:14 --> 00:43:18
			goes up, wind goes side to side.
So these are the qualities if
		
00:43:18 --> 00:43:21
			Allah made us from these, he wants
us to have the qualities of water.
		
00:43:22 --> 00:43:26
			And then he went on a treatise.
Take on the qualities of water.
		
00:43:27 --> 00:43:31
			Right? That you take any form what
wherever Allah puts you, we can
		
00:43:31 --> 00:43:34
			adapt. If Allah makes if there's a
situation where I'm a follower, I
		
00:43:34 --> 00:43:36
			can be a follower. This situation
where I'm a leader, I can be a
		
00:43:36 --> 00:43:39
			leader. There's a situation where
I'm a supporter, I can be a
		
00:43:39 --> 00:43:43
			supporter, there's a situation I
have to be a servant, I can be a
		
00:43:43 --> 00:43:47
			servant. If I need to be brave, I
can be brave wherever Allah puts
		
00:43:47 --> 00:43:52
			you. And in any situation always
go down. Be humble. And give
		
00:43:52 --> 00:43:55
			yourself give of yourself until
you disappear. But you never
		
00:43:55 --> 00:43:59
			really disappear because you will
evaporate up into the sky and new
		
00:43:59 --> 00:44:03
			rain somewhere else. Right? So
amazing.
		
00:44:04 --> 00:44:07
			The study of water now we know
that there's a Japanese scientist
		
00:44:07 --> 00:44:12
			who made one of the most amazing
studies you ever see, which is the
		
00:44:12 --> 00:44:17
			study of the molecule shapes of
water. And he called this What did
		
00:44:17 --> 00:44:17
			he call it?
		
00:44:18 --> 00:44:22
			Messages? I think messages of
water are messages from water
		
00:44:22 --> 00:44:24
			something like that. And he
basically
		
00:44:25 --> 00:44:30
			yeah, he basically said that the
sounds around
		
00:44:34 --> 00:44:40
			the sounds, water consciousness.
Yeah. The sounds around water, not
		
00:44:40 --> 00:44:45
			just the sound the feelings around
water will alter the chemical
		
00:44:45 --> 00:44:50
			makeup or the molecule shape, the
very shape of the molecule of
		
00:44:50 --> 00:44:51
			water, it alters
		
00:44:52 --> 00:44:57
			by the sound that is around it.
Not only the sound, the mere
		
00:44:57 --> 00:45:00
			sentiments, so put a glass of
water and
		
00:45:00 --> 00:45:04
			then start having bad thoughts,
bad feelings, the water changes.
		
00:45:05 --> 00:45:08
			Put a water, okay?
		
00:45:09 --> 00:45:13
			And think good thoughts, changes
becomes beautiful. And this one
		
00:45:13 --> 00:45:14
			becomes ugly. Right?
		
00:45:15 --> 00:45:20
			He then said, what if? Let's take
another step further. You just
		
00:45:20 --> 00:45:25
			wrote the word does not we know
Allah subhanaw taala says that
		
00:45:25 --> 00:45:28
			we're protected by his words right
just the word itself not just what
		
00:45:28 --> 00:45:30
			it doesn't know what the word
means, but you do and when you
		
00:45:30 --> 00:45:35
			write it you transmitting a
feeling. Right the words took
		
00:45:35 --> 00:45:35
			rice.
		
00:45:36 --> 00:45:41
			But two containers of rice is rice
is mostly water. And He then wrote
		
00:45:41 --> 00:45:45
			bad words on one good words on the
other, put them right next to each
		
00:45:45 --> 00:45:48
			other in the same fridge, same
temperature, same location, one
		
00:45:48 --> 00:45:50
			rotted way earlier than the other.
		
00:45:51 --> 00:45:55
			I mean, this stuff is amazing. So
that's why this is the meaning
		
00:45:55 --> 00:45:58
			when the Sheikh is saying here,
that your knowledge of Allah
		
00:45:58 --> 00:46:02
			subhana wa Tada is nourished by
the water of contemplation,
		
00:46:02 --> 00:46:05
			contemplation of what is the
creation, contemplation of his
		
00:46:05 --> 00:46:08
			attributes to the attributes
		
00:46:15 --> 00:46:17
			there was one sinner
		
00:46:18 --> 00:46:18
			who died,
		
00:46:19 --> 00:46:24
			grave sinner who died yet in the
dream that we were seen in. I
		
00:46:24 --> 00:46:26
			think Shafi narrates this
		
00:46:27 --> 00:46:33
			he was seen in paradise. So he was
asked in the dream, how you made
		
00:46:33 --> 00:46:37
			it to paradise with all your sins.
He said, I arrived at Allah
		
00:46:37 --> 00:46:40
			subhanaw taala and I saw a grave
punishment waiting for me.
		
00:46:42 --> 00:46:46
			So I called out I thought about
the attributes of Allah. And I
		
00:46:46 --> 00:46:50
			called out oh Allah showed the
creation that your mercy is
		
00:46:50 --> 00:46:52
			greater than my sins.
		
00:46:53 --> 00:46:54
			And by that I was forgiven.
		
00:46:58 --> 00:46:59
			Different versions of that story.
		
00:47:03 --> 00:47:08
			Show Jenna to Luca flattie. To
Scobie, J. Now let's look at the
		
00:47:08 --> 00:47:09
			opposite.
		
00:47:11 --> 00:47:12
			heedlessness.
		
00:47:15 --> 00:47:20
			This tree of heedlessness, the
rotten bush? The thorny rotten
		
00:47:20 --> 00:47:24
			bush of heedlessness is nourished
by the water of ignorance. That's
		
00:47:24 --> 00:47:29
			why I'm telling you the way for us
Muslims to live. It doesn't have
		
00:47:29 --> 00:47:31
			to be that you go to an
institution and you study for four
		
00:47:31 --> 00:47:35
			or five years. That's wonderful if
you can't, okay, if you could do
		
00:47:35 --> 00:47:37
			that. It's wonder if you could do
that.
		
00:47:39 --> 00:47:45
			However, what's more important is
melasma. Melasma is constantly non
		
00:47:45 --> 00:47:46
			stop non stop.
		
00:48:03 --> 00:48:07
			Melasma is nonstop, you're
studying nonstop, you're reading a
		
00:48:07 --> 00:48:13
			dose a week. And here's a habit a
good habit to have. You put a book
		
00:48:14 --> 00:48:19
			on your nightstand or on your
pillow. And every night. Just read
		
00:48:20 --> 00:48:20
			for a minute.
		
00:48:21 --> 00:48:26
			That's it one page challenge who
cannot read for one page and it
		
00:48:26 --> 00:48:30
			can't write read for one minute.
But the truth is that if you keep
		
00:48:30 --> 00:48:34
			doing that, right, you're not
gonna events you're gonna read for
		
00:48:34 --> 00:48:37
			a bit more, but just read for a
minute. Problem is today, people
		
00:48:37 --> 00:48:40
			don't actually read a lot of
books. And that's something we
		
00:48:40 --> 00:48:44
			have to fight. Because we are
living in a digital age. There's
		
00:48:44 --> 00:48:47
			no trying to get away from this
right? Embrace it. It's a gift
		
00:48:47 --> 00:48:50
			from Allah subhanaw taala but put
it in its right place. So that's a
		
00:48:50 --> 00:48:54
			good attitude. And when people
come with technology, and they
		
00:48:54 --> 00:48:57
			come that we have to fight this
evil, which is technology, what
		
00:48:58 --> 00:49:01
			what you've actually done is as
right as you may be as correct a
		
00:49:01 --> 00:49:05
			movie you guaranteed loss because
human being is not a natural
		
00:49:05 --> 00:49:10
			feeling to be in conflict all the
time. It's exhausting, right? It's
		
00:49:10 --> 00:49:13
			the human being is not made for
this. It's stressful. So why don't
		
00:49:13 --> 00:49:16
			we just embrace what Allah created
but put it in its right place.
		
00:49:16 --> 00:49:21
			Right? Let's take all these apps
all these things we could probably
		
00:49:21 --> 00:49:24
			make use of but let's put it in
the right place. Like what is
		
00:49:24 --> 00:49:26
			enough? What is enough tweeting?
		
00:49:27 --> 00:49:31
			Right? How what is enough
scrolling? Why don't we just set a
		
00:49:31 --> 00:49:35
			number just set a number why
because like, what is the right
		
00:49:35 --> 00:49:39
			price of of latte? What is the
right price of a candle? Who the
		
00:49:39 --> 00:49:41
			heck knows. But just go around and
ask right?
		
00:49:42 --> 00:49:46
			Ask go around and ask because it's
it's a number that someone pulled
		
00:49:46 --> 00:49:50
			out of a bat out of the out of
thin air. And then enough people
		
00:49:50 --> 00:49:52
			it's stuck, right? It just stuck.
		
00:49:53 --> 00:49:55
			Like do you ever think of
mattresses?
		
00:49:56 --> 00:49:59
			How much is a mattress? A queen
size mattress?
		
00:50:00 --> 00:50:06
			Know how much couple 100 bucks,
right? At least some time they go
		
00:50:06 --> 00:50:09
			to 700. Sometimes they could be
like, I think 350 is probably a
		
00:50:09 --> 00:50:14
			good deal for a queen besides
mattress, Thrift, there is no way
		
00:50:14 --> 00:50:18
			it takes that much money to
produce it or close. When you look
		
00:50:18 --> 00:50:21
			at the content of what it's there,
what's there, look at the content
		
00:50:21 --> 00:50:24
			of the mattress, there's no way
that they think is costing $85 to
		
00:50:24 --> 00:50:28
			produce. But someone pulled the
number out of thin air, and all
		
00:50:28 --> 00:50:32
			the mattress companies went around
that area. And now in all of our
		
00:50:32 --> 00:50:34
			minds, that's the value of a
mattress, but is it the number out
		
00:50:34 --> 00:50:38
			of thin air. But point being is
that we gotta go around ask around
		
00:50:38 --> 00:50:42
			when we use technology and see
what what is enough. What is
		
00:50:42 --> 00:50:43
			sufficient, right?
		
00:50:44 --> 00:50:46
			And that's the problem with those
things. Like,
		
00:50:47 --> 00:50:51
			we have an idea of what is
sufficient sugar for the day,
		
00:50:51 --> 00:50:55
			because people always talk about,
but how many minutes is enough on
		
00:50:55 --> 00:50:55
			social media?
		
00:50:57 --> 00:50:59
			For every well of course,
everyone's different, right? The
		
00:50:59 --> 00:51:03
			student, the child, the doctor,
the scholar, the journalist,
		
00:51:03 --> 00:51:05
			everyone's gonna be different. So
an athlete needs to exercise far
		
00:51:05 --> 00:51:08
			more than a non a child.
		
00:51:11 --> 00:51:14
			For someone with diabetes has eat
far less sugar than an athlete,
		
00:51:14 --> 00:51:17
			right? Likewise, a journalist, you
expect him to need to use social
		
00:51:17 --> 00:51:22
			media a lot more than let's say a
surgeon. So everyone's going to be
		
00:51:22 --> 00:51:24
			different, but for eat for your
class.
		
00:51:25 --> 00:51:29
			For your physical situation, we
know how much sugar you can be
		
00:51:29 --> 00:51:32
			eating, how much exercise you
should be doing. Because we talk
		
00:51:32 --> 00:51:36
			about that, well, social media how
much is enough? For a student how
		
00:51:36 --> 00:51:38
			much is enough for a child? How
much is enough for a scholar? How
		
00:51:38 --> 00:51:42
			much is enough? For a journalist,
we need a number. Right? And
		
00:51:42 --> 00:51:46
			that's how we could embrace it as
a noun. Allah gave us this ability
		
00:51:46 --> 00:51:50
			to take knowledge and to just like
talking, I can curse. And I can
		
00:51:50 --> 00:51:54
			say good words, right? Likewise on
social media. I can say something
		
00:51:54 --> 00:51:58
			good, I can say something bad. I
could waste time in mathematics
		
00:51:58 --> 00:52:01
			that he said that he was asked
about a man he said he's a
		
00:52:01 --> 00:52:04
			wonderful man. But he talks the
talk of a month in a single day.
		
00:52:04 --> 00:52:08
			He talks too much, right? So Allah
gave him the gift of a tongue, but
		
00:52:08 --> 00:52:09
			he overuses it.
		
00:52:11 --> 00:52:13
			So okay, well, what's Enough
talking?
		
00:52:14 --> 00:52:17
			You know that we have parameters
for these. The parameters are
		
00:52:17 --> 00:52:20
			judged by the people. That's what
audits custom. If you go to a
		
00:52:20 --> 00:52:23
			dinner event, a dinner Okay,
someone invites you for dinner
		
00:52:23 --> 00:52:26
			stay three hours. Right? That's
what it is. If someone invites you
		
00:52:26 --> 00:52:29
			for dinner at six, you leave
before nine. You don't leave at
		
00:52:29 --> 00:52:33
			eight. It's too short. You leave
at night. There's the other 3040
		
00:52:33 --> 00:52:36
			minutes before dinner, chit chat
and all the other people coming.
		
00:52:36 --> 00:52:40
			You sit for dinner for about an
hour at the table. Okay. And then
		
00:52:40 --> 00:52:43
			you sit for dessert for another
3040 minutes. And then you chit
		
00:52:43 --> 00:52:47
			chat a little bit at the door and
you leave. That is how does that
		
00:52:47 --> 00:52:51
			happen? All right. How do I make
friends? It's formulaic. Invite
		
00:52:51 --> 00:52:55
			234 people to dinner, sit for
three hours. Guess what? You keep
		
00:52:55 --> 00:52:58
			doing that. So started inviting
you all of a sudden you're in a
		
00:52:58 --> 00:53:02
			network of invitations. All right.
What about you invite someone for
		
00:53:02 --> 00:53:05
			tea and cookies and dessert? Just
that's the second type of
		
00:53:05 --> 00:53:09
			invitation. That's the startup You
don't, right? Sometimes you don't
		
00:53:09 --> 00:53:12
			know somebody? I don't really know
them. So you don't invite him for
		
00:53:12 --> 00:53:16
			dinner. you'd invite them for tea.
That's a 90 minute sit down.
		
00:53:17 --> 00:53:20
			Right? It's 90 minutes. It should
never be more than 90 minutes. The
		
00:53:20 --> 00:53:23
			tea comes out the cookies, the
dessert. But you need to Okay,
		
00:53:23 --> 00:53:26
			what about the number of people
four is a great number of people.
		
00:53:27 --> 00:53:28
			One is the weirdest thing.
		
00:53:29 --> 00:53:32
			You invite? Who did you invite one
I remember going into some
		
00:53:32 --> 00:53:37
			people's homes. Right? And we're
the only ones there. So I got to
		
00:53:37 --> 00:53:40
			look at your face and talk the
whole time and listen, it's too
		
00:53:40 --> 00:53:44
			much. I'm not happy here. I'm
stressed. Right? It is the
		
00:53:44 --> 00:53:50
			weirdest thing. Three is also
weird. Because there's someone
		
00:53:50 --> 00:53:54
			being left out four is the right
number. If there's four sometimes
		
00:53:54 --> 00:53:57
			you could take a break, right? You
could not talk and just watch them
		
00:53:57 --> 00:54:00
			talk or you could talk to one
person I talked to the other. Then
		
00:54:00 --> 00:54:04
			you hit five acceptable six, seven
us too much now, right? I went to
		
00:54:04 --> 00:54:06
			an Iftar one time there's 300
people there.
		
00:54:08 --> 00:54:10
			Like this is feels like a
conference. I'm going to
		
00:54:10 --> 00:54:13
			conference here right? It's like
mass production.
		
00:54:14 --> 00:54:20
			Right? Too many people. So all has
all these things and the better
		
00:54:20 --> 00:54:24
			attitude to something is to say it
exists. There's no avoiding it.
		
00:54:24 --> 00:54:28
			What do we do with it? What is
excessive like?
		
00:54:29 --> 00:54:34
			Five hours on Netflix? Okay, what
if the artifice excessive Dorf is
		
00:54:34 --> 00:54:39
			not the average the order is what
the righteous people deemed to be
		
00:54:39 --> 00:54:45
			good. Okay. The order is what the
pious righteous people deemed to
		
00:54:45 --> 00:54:50
			be acceptable. That's thought like
what's the order fun shoes? At
		
00:54:50 --> 00:54:53
			what the odd for us we look at
what are the righteous people? How
		
00:54:53 --> 00:54:56
			many shoes do they got? We're not
going to go look at it my Mohammed
		
00:54:56 --> 00:54:59
			bin Hamblen. Junaid is like no
		
00:55:00 --> 00:55:04
			or if you don't do that, or if you
look at today, you don't remember
		
00:55:04 --> 00:55:07
			who would have been humble had one
room, he lived in a house with one
		
00:55:07 --> 00:55:08
			room when a chef they came, they
put up a curtain.
		
00:55:10 --> 00:55:15
			Right? So we're not matching them.
That's them. For us. What is
		
00:55:15 --> 00:55:19
			acceptable? How many sneakers, how
many shoes? There, there is going
		
00:55:19 --> 00:55:24
			to come a point where if I put out
a number, you would maybe raise
		
00:55:24 --> 00:55:27
			your eyebrows, but you won't say
anything. Then if I say another
		
00:55:27 --> 00:55:29
			number, you're all gonna, we're
all gonna laugh at it. Right? If I
		
00:55:29 --> 00:55:33
			say guy has six pairs of shoes,
you're not you may not say and I
		
00:55:33 --> 00:55:36
			don't think you'd say anything,
right? Because one shoe for
		
00:55:36 --> 00:55:40
			weddings, one shoes for every day,
one pair of sandals, one pair of
		
00:55:40 --> 00:55:44
			running sneakers, and then two of
the old shoes. It's acceptable
		
00:55:44 --> 00:55:49
			number, right? But if I told you a
guy has 16 shoes, you start to say
		
00:55:49 --> 00:55:53
			that's a bit too much. How about a
guy has 60 shoes? Because he's a
		
00:55:53 --> 00:55:58
			collector? No, this is right, you
got to throw that out there.
		
00:55:58 --> 00:56:03
			That's your your, your way out in
left fields, wasting your time and
		
00:56:03 --> 00:56:06
			your money and your space. And and
everything's something's wrong
		
00:56:06 --> 00:56:11
			with you. Right? So that's where
the concept of auto Yep.
		
00:56:14 --> 00:56:16
			You not one spends on an item.
		
00:56:18 --> 00:56:21
			Social Care. So for example, I
want you there was someone
		
00:56:22 --> 00:56:26
			recently, close to me got a watch.
That was rather expensive.
		
00:56:27 --> 00:56:31
			And I saw the watch. It's a nice
watch. But it's, I would never pay
		
00:56:31 --> 00:56:36
			that much for that one. Yeah. They
say within that circle watch of
		
00:56:36 --> 00:56:39
			professionals or whatever, or
professionals in those spaces.
		
00:56:39 --> 00:56:41
			That's what they were. Let me let
me ask you something about
		
00:56:41 --> 00:56:44
			watches, do they? Is it treated as
an investment to? Well? Does it
		
00:56:44 --> 00:56:48
			lose value gain value? expenditure
to say that it's not going to
		
00:56:48 --> 00:56:52
			increase it to adjust? Do they
plan to sell it back? No, they
		
00:56:52 --> 00:56:54
			probably don't. But they use that
to justify their initial purchase.
		
00:56:55 --> 00:56:58
			But how could a watch not lose
value if you wear it?
		
00:57:00 --> 00:57:05
			Wear and tear dusts because it's
like cars, basically, the idea is
		
00:57:05 --> 00:57:07
			that there's still going to be an
understanding that there's wear
		
00:57:07 --> 00:57:10
			and tear. But there's a limited
number of that, okay? Because
		
00:57:10 --> 00:57:16
			because the super luxury cars
don't lose value. Like Porsches do
		
00:57:16 --> 00:57:21
			not lose value, right? People will
buy a used Porsche or Lamborghini
		
00:57:21 --> 00:57:24
			at a very high price to. So
		
00:57:26 --> 00:57:30
			I think the masajid are great
examples are great resources for
		
00:57:30 --> 00:57:33
			this. Because when you if you got
to find masajid in your local
		
00:57:33 --> 00:57:37
			area, right? Without realizing
what are you seeing, you're seeing
		
00:57:37 --> 00:57:40
			the cars that people owned. And
you pretty much after a while, you
		
00:57:40 --> 00:57:44
			know who owns which cars, right?
And you know, what is out of
		
00:57:44 --> 00:57:49
			place? If I if I if you roll up to
NBC in a McLaren, right? You're,
		
00:57:49 --> 00:57:54
			it's, you're gonna know that
you're way off. If you show up in
		
00:57:54 --> 00:57:57
			Mercedes, one of those big hoops
is eat what is it the E class or
		
00:57:57 --> 00:58:02
			something? The Marleybone? What is
it? What's that big? hoopty?
		
00:58:02 --> 00:58:07
			Mercedes? Looks like the mafiosos?
No, it's like, no, not the GY
		
00:58:07 --> 00:58:08
			Maybeck. Right.
		
00:58:10 --> 00:58:12
			It's acceptable. Right? All right,
you're a very successful
		
00:58:12 --> 00:58:16
			businessman or a doctor, we see
one or two of those. Right. But so
		
00:58:17 --> 00:58:20
			I think the masajid are a great
place to often for us to see what
		
00:58:20 --> 00:58:24
			is a reasonable expenditure? What
did the rich have? What are the
		
00:58:24 --> 00:58:28
			poor drive, and what's in the
middle? Right? And that becomes
		
00:58:28 --> 00:58:32
			our off our audit of reasonable is
not relative to my income. So if I
		
00:58:32 --> 00:58:34
			make 50 million a month,
		
00:58:36 --> 00:58:40
			you think that doesn't exist? It
exists? The earning of 50 million
		
00:58:40 --> 00:58:41
			a month as a salary.
		
00:58:43 --> 00:58:46
			So if I earn 50 million a month,
and I buy a $2 million car, I
		
00:58:46 --> 00:58:51
			don't if such a thing exists,
right? What did I lose? Nothing.
		
00:58:51 --> 00:58:56
			Right. But that's not how we
judge. Excess excess access is
		
00:58:56 --> 00:59:00
			judged around the community,
right? Relative to the community,
		
00:59:00 --> 00:59:02
			not relative to what I'm losing.
		
00:59:03 --> 00:59:09
			Yeah. So if someone follows the
order of say, massage, and they do
		
00:59:09 --> 00:59:12
			purchase something that's in that
wheelhouse,
		
00:59:13 --> 00:59:16
			and someone accuses them being
excessive, then they're wrong and
		
00:59:16 --> 00:59:18
			accusing them of being excessive
is what you're saying. Because if
		
00:59:18 --> 00:59:19
			they're following they're
following the war for the
		
00:59:19 --> 00:59:22
			community, then that's perfectly
acceptable, even if it's beyond
		
00:59:22 --> 00:59:26
			the means. And most people there
Yeah, if the righteous people,
		
00:59:26 --> 00:59:29
			then I could point around and say,
Hey, are the righteous people have
		
00:59:29 --> 00:59:31
			this right? There are other
righteous people who are better
		
00:59:31 --> 00:59:37
			than me. And they own bigger homes
than me right. Now, here's where a
		
00:59:37 --> 00:59:43
			good example of a bad sunnah has
been established. Where you are
		
00:59:43 --> 00:59:47
			the first person right where your
view become the first person. And
		
00:59:47 --> 00:59:53
			now all the rich have to level up.
Right, let's say in the world of
		
00:59:53 --> 00:59:59
			let's say businessman, and there's
what maybe six multimillion dollar
		
01:00:00 --> 01:00:04
			businessmen in the general area,
and they all live a certain way.
		
01:00:04 --> 01:00:09
			Then you go, and you get a McLaren
and a private jet and a chopper.
		
01:00:10 --> 01:00:16
			Right? Now, human nature we're
good or bad, righteous or not,
		
01:00:16 --> 01:00:20
			they're gonna say, Hold on If he
did it, right. I'm going to do it.
		
01:00:20 --> 01:00:24
			Right. It's like Phil Knight, when
he gave Jordan a cut of the of the
		
01:00:24 --> 01:00:28
			of the shoes, give Jordan a
percentage. All the other CEOs
		
01:00:28 --> 01:00:31
			were like what Thank you doing
man. Now we got to give it out.
		
01:00:31 --> 01:00:34
			When they do go go to arbitration
and go to court or whatever or
		
01:00:34 --> 01:00:39
			just negotiate. You set the bar.
So so there is a concept of a bad
		
01:00:39 --> 01:00:42
			sunnah. And I'll tell you where we
have actual problem. We have an
		
01:00:42 --> 01:00:46
			actual problem in weddings and
funerals. That's where even the
		
01:00:46 --> 01:00:48
			righteous we need to get it needs
to be fixed.
		
01:00:50 --> 01:00:53
			And it's rare to go to a wedding
where you could say, hey, this
		
01:00:53 --> 01:00:57
			expensive amount of expenditure,
what's going on here is actually
		
01:00:57 --> 01:00:58
			doable and good. Other than that,
		
01:00:59 --> 01:01:04
			everyone else has weddings where a
lot of mocha happens. All of a
		
01:01:04 --> 01:01:07
			sudden your righteousness has gone
out the window for some reason is
		
01:01:07 --> 01:01:08
			great guy.
		
01:01:09 --> 01:01:13
			But his daughter's wedding is out
of control. His son's wedding is
		
01:01:13 --> 01:01:17
			like, Wait, where am I am I had
the right wedding. All the monka
		
01:01:17 --> 01:01:21
			is there and the expenditure is
ridiculous. So we need to fix that
		
01:01:21 --> 01:01:22
			we also need to fix funerals.
		
01:01:24 --> 01:01:28
			It is my crew for the women to
attend the burial. You can you can
		
01:01:29 --> 01:01:30
			go to the graveyard.
		
01:01:31 --> 01:01:35
			But to be around the grave as the
burial is taking place, it is
		
01:01:35 --> 01:01:39
			makuu with the Prophet forbade it.
And when one woman came and
		
01:01:39 --> 01:01:42
			disobeyed that he didn't say
anything because she was from the
		
01:01:42 --> 01:01:46
			family. So even Malik said, if
it's of the family, they owe the
		
01:01:46 --> 01:01:49
			problem. We don't say anything,
but a small crew, the Prophet did
		
01:01:49 --> 01:01:54
			not want this to happen. Okay. One
of the reasons very simply is that
		
01:01:55 --> 01:02:00
			it becomes really like jammed. The
bodies are touching each other,
		
01:02:00 --> 01:02:03
			everyone's trying to look right.
And it becomes something where the
		
01:02:03 --> 01:02:08
			correct way to do it is that you
can come to the graveyard wait
		
01:02:08 --> 01:02:11
			until the burial is done in
obedience to the Prophet
		
01:02:11 --> 01:02:15
			sallallahu. And he was setting
them after the body, it's a grave
		
01:02:15 --> 01:02:19
			now not a burial, then you could
come and visit once the pack the
		
01:02:19 --> 01:02:23
			traffic has decreased a little
bit. What is there is no value in
		
01:02:23 --> 01:02:25
			just witnessing the burial.
There's no value in it.
		
01:02:27 --> 01:02:28
			You're not missing out on
anything.
		
01:02:29 --> 01:02:32
			And if you are missing out on
anything, it's in obedience to the
		
01:02:32 --> 01:02:35
			Prophet sighs Ramadan, we're
missing out on food. Right? We're
		
01:02:35 --> 01:02:38
			missing out on Hajj, I'm missing
out on 15 Grant
		
01:02:39 --> 01:02:42
			and three weeks of work, right?
Because you're gonna go hard for
		
01:02:42 --> 01:02:43
			two weeks and get sick for one
week.
		
01:02:45 --> 01:02:48
			So their sacrifices, obey the
Prophet peace be upon him. We
		
01:02:48 --> 01:02:52
			don't have this. I'm telling you,
you go to funerals these days. And
		
01:02:52 --> 01:02:55
			I remember the first or second
time that one of the first times I
		
01:02:55 --> 01:02:57
			saw this happen, I was like, oh,
shoot, this is not good. Now
		
01:02:57 --> 01:03:01
			everyone does in funerals, and
burials everyone's attending and
		
01:03:01 --> 01:03:04
			is jammed. And you're sitting
there, lowering your gaze at a
		
01:03:04 --> 01:03:07
			funeral in a place where it's
supposed to actually be
		
01:03:08 --> 01:03:10
			a place of remembrance of death.
Now, it's not a remembrance of
		
01:03:10 --> 01:03:14
			death. It's a distraction, and
you're jammed up. So that's
		
01:03:14 --> 01:03:17
			something that needs to be
rectified if we don't rectify
		
01:03:17 --> 01:03:22
			these things, that Allah will send
us a group, a sect, a crazy group
		
01:03:22 --> 01:03:23
			of people
		
01:03:24 --> 01:03:28
			who will do the job. And we're not
going to like it. And I said, two
		
01:03:28 --> 01:03:29
			days earlier.
		
01:03:30 --> 01:03:35
			Some monkey rocks were happening
in the world of Dawa. But the Duat
		
01:03:35 --> 01:03:38
			and the Imams are very nice people
and they give us not done and they
		
01:03:38 --> 01:03:41
			don't want to embarrass anyone and
they don't want to conflict. And
		
01:03:41 --> 01:03:45
			so it passed and nothing nobody
said anything. And that Allah to
		
01:03:45 --> 01:03:49
			Allah created somebody who was
going to come and not care about
		
01:03:49 --> 01:03:53
			all these a dub, and all these
fine tuning. You know, let's see
		
01:03:53 --> 01:03:57
			exactly what he said. Let's put it
in context. Let's be nice about
		
01:03:57 --> 01:03:59
			it. All that's out the window.
		
01:04:00 --> 01:04:01
			Pouring gas.
		
01:04:03 --> 01:04:09
			Gas on the whole thing. light it
on fire and laugh. Okay. Now Allah
		
01:04:09 --> 01:04:13
			sent you the Joker to fix you.
Okay? That's the truth.
		
01:04:15 --> 01:04:19
			If you don't fix yourself, well,
that's up Morrow, never tomorrow
		
01:04:19 --> 01:04:24
			forgotten how Nonnenmacher I will
leave soliton Allahu Wa alaykum
		
01:04:25 --> 01:04:29
			Okay, well, that was yesterday,
boudoir, Chiara calm.
		
01:04:31 --> 01:04:33
			You fix things. If you don't,
		
01:04:35 --> 01:04:39
			then your DUA is canceled now, and
Allah will send someone to fix it.
		
01:04:40 --> 01:04:45
			Okay, or Allah will send an
oppressor over you, and your dog
		
01:04:45 --> 01:04:49
			is not answered. And that's why
we're seeing it. Right that nobody
		
01:04:49 --> 01:04:53
			could stop these things once they
once that let's take the SOFIA
		
01:04:56 --> 01:04:59
			one thing I said yesterday is that
they always say about the SOFIA
		
01:05:00 --> 01:05:03
			The SATs with their Greek I said,
What Greek are you talking about?
		
01:05:03 --> 01:05:07
			This is general any rational logic
is used. There's nothing Greek
		
01:05:07 --> 01:05:13
			about this, right? It's a lie.
Worshipping graves, was
		
01:05:13 --> 01:05:17
			worshipping no graves. Right? But
did Ah, yeah. bedarra their
		
01:05:18 --> 01:05:22
			innovations definitely were there.
But the Sufia amongst themselves,
		
01:05:22 --> 01:05:26
			being polite being as just like
Amazon hookset see Amazon Rocha,
		
01:05:26 --> 01:05:30
			he's gonna say it in the collide
at the soul of when they all come
		
01:05:30 --> 01:05:33
			together, they have one flaw. They
don't fix each other.
		
01:05:35 --> 01:05:38
			They're polite. They're nice,
they're merciful. They're kind.
		
01:05:38 --> 01:05:40
			They give the benefit of the
doubt. They hope that in the
		
01:05:40 --> 01:05:44
			future, it'll be things will get
better. They don't correct each
		
01:05:44 --> 01:05:46
			other. They don't set each other
right.
		
01:05:47 --> 01:05:48
			See the Amazon?
		
01:05:49 --> 01:05:52
			Well, he was right. Okay, you're
not gonna set yourself right. And
		
01:05:52 --> 01:05:56
			Allah Tada created a group of
rabid wild people
		
01:05:57 --> 01:06:02
			lighting the whole thing on fire.
Okay, coming out of nudged of
		
01:06:02 --> 01:06:05
			course they're gonna be upset this
a rabbit and while we did shoot
		
01:06:05 --> 01:06:10
			up, Hajaj shot up, people gonna
make Hajj because they're singing
		
01:06:10 --> 01:06:11
			the Buddha, you're not rabid and
wild.
		
01:06:12 --> 01:06:18
			Stay come in with no mercy at all.
So that's why fix yourselves
		
01:06:18 --> 01:06:22
			before Allah sends you someone who
has no mercy and does not distinct
		
01:06:22 --> 01:06:26
			discriminate between the innocent
and the guilty and does not treat
		
01:06:26 --> 01:06:30
			you the way you deserve to be
treated with Rama, a guy's 95%
		
01:06:30 --> 01:06:33
			good and it makes a couple of
mistakes in his life now, cancel
		
01:06:33 --> 01:06:37
			the whole guy. Right? Take the 5%
mistakes and label him with it.
		
01:06:39 --> 01:06:42
			Horrendous what we're seeing
happening in the Dow, I feel bad
		
01:06:42 --> 01:06:42
			for them.
		
01:06:45 --> 01:06:47
			I'm not saying this is justified.
But I'm explaining the phenomenon
		
01:06:48 --> 01:06:52
			of what happens in the creation.
This is what happens in Allah's
		
01:06:52 --> 01:06:56
			creation. And it's happened over
and over and over and over. Fix
		
01:06:56 --> 01:07:00
			the wrongs and if not, then Allah
Tada will bring about for you
		
01:07:00 --> 01:07:04
			something that will bring you to
your knees, doesn't discriminate
		
01:07:04 --> 01:07:08
			doesn't treat you nicely, and
it'll fix the job and do more
		
01:07:08 --> 01:07:08
			damage to.
		
01:07:10 --> 01:07:13
			So that's why we got to correct
ourselves. So he's saying here,
		
01:07:13 --> 01:07:17
			that heedlessness is by a golfer.
		
01:07:18 --> 01:07:22
			And a golfer is going long
stretches without studying. Mmm it
		
01:07:22 --> 01:07:27
			had dead he said that the Allamah
in our times, they have to stop
		
01:07:28 --> 01:07:32
			caving themselves up and writing
commentaries upon commentaries
		
01:07:32 --> 01:07:35
			upon commentaries, and they need
to go out and teach the basic to
		
01:07:35 --> 01:07:37
			the people. You have to go out
there.
		
01:07:39 --> 01:07:41
			You can't wait to the people to
come to you because they're in
		
01:07:41 --> 01:07:42
			heedlessness.
		
01:07:44 --> 01:07:46
			And how you gonna go out there you
got to go out there in a way that
		
01:07:46 --> 01:07:47
			doesn't harm yourself.
		
01:07:48 --> 01:07:51
			Because you could harm yourself,
Imam
		
01:07:52 --> 01:07:58
			many Imams of the past. They were
some great strength overcame them.
		
01:07:58 --> 01:08:02
			And they went into places of monka
and give down with her. How do we
		
01:08:02 --> 01:08:07
			explain that? Like they went into
bars? She said joints and they
		
01:08:07 --> 01:08:13
			went and one is narrated that he
took the call of the shisha and he
		
01:08:13 --> 01:08:18
			threw it on the belly dancer.
Right. 90s and and she got
		
01:08:18 --> 01:08:22
			shocked. And he said the Euro like
this, that Jahannam that you're
		
01:08:22 --> 01:08:27
			going towards his worse. She made
Toba. Right. So how do we explain
		
01:08:27 --> 01:08:31
			that we explain that that he was
overtaken by a head. It's not some
		
01:08:32 --> 01:08:35
			it's macuahuitl It's haram to go
to those places, even for dough.
		
01:08:35 --> 01:08:37
			But we say he was overtaken by a
state.
		
01:08:40 --> 01:08:43
			So we have to go out to the people
in a way that doesn't harm you
		
01:08:45 --> 01:08:49
			can harm yourself. Remember her
dad said there's no Zewde about
		
01:08:49 --> 01:08:54
			your own akhira you don't say you
can say I'll sacrifice my life to
		
01:08:54 --> 01:08:57
			save somebody else. I'll sacrifice
my wealth, to give wealth to
		
01:08:57 --> 01:09:00
			somebody else. You can't say I'll
sacrifice my assets to save
		
01:09:00 --> 01:09:04
			somebody else. They have to be
that will be NIFA democracies.
		
01:09:05 --> 01:09:09
			We have to be a people that are in
constant state of study
		
01:09:09 --> 01:09:14
			constantly, with the ultimate,
every day, some exposure to
		
01:09:14 --> 01:09:16
			autumn. I know people whose
Instagram is all
		
01:09:17 --> 01:09:19
			he could do it all and
		
01:09:21 --> 01:09:26
			shudder to Toba to scrub him out
in the Dharma. The tree of
		
01:09:26 --> 01:09:30
			repentance is nourished by the
water of regret
		
01:09:32 --> 01:09:38
			Shudra to muhabba to scrub it if
they want more Africa, the Tree of
		
01:09:38 --> 01:09:44
			Love what is it? What is it?
nourished by agreement? Agreement
		
01:09:45 --> 01:09:50
			being an agreement, people who are
contrarians will not have a lot of
		
01:09:50 --> 01:09:54
			friends. Show me a contrarian
who's has a lot of friends by
		
01:09:54 --> 01:09:58
			being a great if you want to make
have a good relation with somebody
		
01:09:58 --> 01:10:00
			be in agreement with them, too.
		
01:10:00 --> 01:10:03
			Talk about only what you agree
upon. Leave off the disagreements
		
01:10:03 --> 01:10:07
			and this is one of the diseases
that has an epidemic that has
		
01:10:07 --> 01:10:08
			ravaged
		
01:10:09 --> 01:10:13
			certain segments of the Islamic
community
		
01:10:14 --> 01:10:18
			is argumentation non stop
argumentation and when
		
01:10:18 --> 01:10:23
			argumentation you know when it has
not just boiled over vomited over
		
01:10:24 --> 01:10:25
			is when name calling
		
01:10:27 --> 01:10:30
			it's not this thing hasn't
festered is blown up
		
01:10:32 --> 01:10:36
			threatening people like physically
threatening them, right. Name
		
01:10:36 --> 01:10:41
			Calling is one thing. Now physical
threats. This thing has boiled
		
01:10:41 --> 01:10:45
			over something's wrong, right?
Something is terribly terribly
		
01:10:45 --> 01:10:51
			wrong with the Dallas in in some
segments, not masajid are fine. I
		
01:10:51 --> 01:10:54
			find myself to be peaceful. People
tend to want to get along in the
		
01:10:54 --> 01:10:57
			massage, right? I tend to find
massage it to be peaceful, very
		
01:10:57 --> 01:10:59
			peaceful. Even you go to a masjid
where they're a little bit
		
01:10:59 --> 01:11:02
			different than you. But it's like,
		
01:11:03 --> 01:11:07
			we're fighting everywhere. There's
fights everywhere. There's tension
		
01:11:07 --> 01:11:09
			everywhere. They shouldn't be
tension here. I tend to find
		
01:11:09 --> 01:11:11
			myself to be very peaceful, but
some of these
		
01:11:12 --> 01:11:14
			virtual spaces.
		
01:11:15 --> 01:11:18
			It's metastasized. I'm telling
you, it's metastatic there's no
		
01:11:18 --> 01:11:22
			cure in this thing. It's
metastasized. That's my diagnosis.
		
01:11:23 --> 01:11:24
			It's an out of control.
		
01:11:25 --> 01:11:32
			It's the cancer is never going
back. Right. So allow them and
		
01:11:32 --> 01:11:36
			that's not that doesn't fall into
what the prophets I said them said
		
01:11:36 --> 01:11:39
			is that the one who said people
are destroyed or destroyed? No,
		
01:11:39 --> 01:11:44
			he's the one who destroyed them.
Imam Al had Mammon. No, we, he
		
01:11:44 --> 01:11:48
			says that. If you're diagnosing a
thing as a hopeless case, that is
		
01:11:48 --> 01:11:53
			not what it means. That's not what
it means. It means when you wish
		
01:11:53 --> 01:11:59
			for them to be okay. Destroyed.
And you don't believe that Rama of
		
01:11:59 --> 01:12:03
			Allah exists for them. That's what
it means. Okay? But when you're
		
01:12:03 --> 01:12:07
			diagnosing something as a hopeless
case, or or like a metastasized
		
01:12:07 --> 01:12:10
			cancer, is no one gonna disagree.
No one's gonna disagree that
		
01:12:10 --> 01:12:14
			Twitter, the Muslim Twitter world
and all that it's metastasized.
		
01:12:14 --> 01:12:16
			It's a cancer that is out of
control
		
01:12:24 --> 01:12:31
			if the Zionists had a plan to
destroy the Muslims,
		
01:12:33 --> 01:12:37
			it wouldn't be as good as this as
what's happening, it would not be
		
01:12:37 --> 01:12:40
			they wouldn't be able to plan
something better than this. This
		
01:12:40 --> 01:12:43
			is beyond their wildest dreams.
		
01:12:44 --> 01:12:46
			person comes into Islam I worry
about them.
		
01:12:47 --> 01:12:50
			Because they're gonna come in and
there'd be bullets flying. Hold
		
01:12:50 --> 01:12:54
			on. I thought this was the abode
of peace. Arrows logs being thrown
		
01:12:54 --> 01:12:57
			out either chairs being thrown.
It's the malice at the palace is
		
01:12:57 --> 01:12:58
			happening here.
		
01:13:00 --> 01:13:01
			Y'all know about that?
		
01:13:03 --> 01:13:06
			He made the one that was the one
that was not answered.
		
01:13:07 --> 01:13:11
			In between. Yeah. That's it.
That's actually evidence. It's a
		
01:13:11 --> 01:13:16
			proof proof. And you all saw the
malice at the palace right? You
		
01:13:16 --> 01:13:17
			know about that?
		
01:13:18 --> 01:13:21
			Yeah. Ron, our test
		
01:13:23 --> 01:13:26
			let me change his name to like
Metta World Peace. That's the
		
01:13:26 --> 01:13:29
			craziest news. Guys miskeen man.
		
01:13:30 --> 01:13:31
			Guys miskeen
		
01:13:32 --> 01:13:38
			world peace. We'll call a meta
Tamata cinematographer T fatigue.
		
01:13:38 --> 01:13:45
			What I'm tackling Kubla Madera gel
Irati for anti fija if you want
		
01:13:45 --> 01:13:48
			Malefor enlightenment and
knowledge of Allah to Allah, but
		
01:13:48 --> 01:13:50
			you can't control your lower
desires and you're in a state of
		
01:13:50 --> 01:13:54
			ignorance. Controlling the lower
desires must come before
		
01:13:54 --> 01:13:55
			enlightenment and mattify.
		
01:13:57 --> 01:13:57
			Okay.
		
01:14:01 --> 01:14:05
			Well, mata toptal era that
accomplices here he Maka Matoba.
		
01:14:05 --> 01:14:11
			For NTP of of Latin method, you
can't control your base desires.
		
01:14:13 --> 01:14:17
			Okay? cannot control your base
desires, unless you have first
		
01:14:17 --> 01:14:21
			master Toba because you will
control your bases are there's not
		
01:14:21 --> 01:14:24
			going to be like that. It's going
to be a back and forth and a back
		
01:14:24 --> 01:14:29
			and forth. May Toba fell into
sins. May Toba fell into sins, so
		
01:14:29 --> 01:14:30
			on and so forth.
		
01:14:32 --> 01:14:37
			All right, it's 219. Right now, we
will take a short break. Why don't
		
01:14:40 --> 01:14:46
			you come up and talk about
fictional frontiers? What's going
		
01:14:46 --> 01:14:49
			on? Why don't you tell us some of
the stuff you're fighting against
		
01:14:49 --> 01:14:52
			while I take a quick breather, and
then we'll be back for a q&a
		
01:15:06 --> 01:15:10
			Yes. Smilla Rahmanir Rahim salam
alaikum. Everyone. This was not
		
01:15:10 --> 01:15:14
			planned. So, again,
extemporaneously answer any
		
01:15:14 --> 01:15:17
			questions you might have about the
fictional frontiers initiative.
		
01:15:18 --> 01:15:21
			We've talked about this a couple
times in the past. But basically,
		
01:15:21 --> 01:15:26
			our initiative is focusing on
storytelling from or inspired by
		
01:15:26 --> 01:15:30
			the Muslim world. And what that
means is that we are trying to
		
01:15:30 --> 01:15:34
			create affirmative storytelling,
it's not a push back to anything
		
01:15:34 --> 01:15:36
			or response to anything that's
being created right now. Because
		
01:15:37 --> 01:15:40
			we're confident that the stories
that we have to tell which are not
		
01:15:41 --> 01:15:46
			only based on the ethos of the
Muslim perspective on things, but
		
01:15:46 --> 01:15:51
			also based on rich legacy, the
history of the best of noble
		
01:15:51 --> 01:15:54
			character, not only from the times
of the Prophet Muhammad
		
01:15:54 --> 01:15:58
			Sallallahu, wasallam, but also
those that came after him, we just
		
01:15:58 --> 01:16:00
			need to share those stories, we
need to share those those
		
01:16:00 --> 01:16:04
			narratives. And by sharing those,
we ultimately will be able to
		
01:16:05 --> 01:16:10
			bring people to understand a
completely different paradigm than
		
01:16:10 --> 01:16:13
			what they're accustomed to
grappling with, in the short term,
		
01:16:13 --> 01:16:16
			and in the long term right now. So
rather than say, Okay, this is
		
01:16:16 --> 01:16:20
			counter programming to what we're
seeing, I feel like that's a
		
01:16:20 --> 01:16:23
			watering down of what our message
is all about. We don't need to
		
01:16:23 --> 01:16:28
			respond to what is being created
or what's being produced on a
		
01:16:28 --> 01:16:31
			creative level, in a storytelling
Millia, we basically need to be
		
01:16:31 --> 01:16:36
			focusing on storytelling. That
really, as we've been talking
		
01:16:36 --> 01:16:39
			about here, in some ways, manifest
the hawk the truth of what we're
		
01:16:39 --> 01:16:43
			trying to live according to. So
let's see if there any questions
		
01:16:43 --> 01:16:46
			if anyone has any questions about
the initiative as a whole what
		
01:16:46 --> 01:16:48
			we're doing, I know, we've had a
couple people have actually
		
01:16:48 --> 01:16:54
			submitted some of their content to
us. And we do have a process by
		
01:16:54 --> 01:16:58
			which we evaluate the stories that
are submitted, if you visit WWW
		
01:16:58 --> 01:17:04
			dot fictional frontiers.com, we
have a pretty detailed approach to
		
01:17:04 --> 01:17:09
			how we that content material, we
have a new chief creative officer
		
01:17:09 --> 01:17:15
			nor use of who is an incredibly
talented storytelling on right,
		
01:17:15 --> 01:17:18
			she is the daughter of Schiff
awesome use of out of the UK. And
		
01:17:18 --> 01:17:22
			she's done a brilliant job of
putting together a formula by
		
01:17:22 --> 01:17:27
			which we evaluate content that's
submitted, and then also look at
		
01:17:27 --> 01:17:30
			what can be done with the
particular stories. And you might
		
01:17:30 --> 01:17:32
			be asking the question, what do we
do with these stories? And what
		
01:17:32 --> 01:17:36
			kinds of stories are we looking
for? Well, we're looking for, I
		
01:17:36 --> 01:17:38
			guess, two different things. One,
we're looking for the seeds of an
		
01:17:38 --> 01:17:41
			idea. So if you just have a pitch
or an idea that you want to kind
		
01:17:41 --> 01:17:44
			of help develop further, but
you're not necessarily a creator.
		
01:17:44 --> 01:17:47
			That's something we'll be more
than happy to discuss and explore
		
01:17:47 --> 01:17:51
			at a certain level, it might need
a little bit more finessing and
		
01:17:51 --> 01:17:55
			marinating. But nonetheless, we
will be looking at that to explore
		
01:17:55 --> 01:17:58
			it further. But more than anything
else, we're looking for stories
		
01:17:58 --> 01:18:02
			that are medium agnostic, meaning
that they're not necessarily for
		
01:18:04 --> 01:18:07
			publishing or for television or
film, they can be for a variety of
		
01:18:07 --> 01:18:11
			different mediums and we'll help
you explore what those might, what
		
01:18:11 --> 01:18:15
			mediums might serve those
particular projects best. So just
		
01:18:15 --> 01:18:19
			visit fictional frontiers.com And
we can talk about some of the
		
01:18:19 --> 01:18:22
			things we're actually you can see
what we're looking to develop in
		
01:18:22 --> 01:18:25
			our team will actually get back to
you if you email us and send
		
01:18:25 --> 01:18:29
			things in an organized fashion we
try to create we try to create a
		
01:18:29 --> 01:18:32
			process that would keep things a
little bit more smoothly moving
		
01:18:32 --> 01:18:37
			forward. Inshallah. So we welcome
the opportunities there to share
		
01:18:37 --> 01:18:39
			what you have with those other
people around
		
01:18:40 --> 01:18:44
			not only the OMA here but also
outside Duomo who are interested
		
01:18:44 --> 01:18:47
			in stories that elevate entertain
simultaneously so are there any
		
01:18:47 --> 01:18:51
			questions or I don't have a couple
of stuff okay sure. That liberals
		
01:18:51 --> 01:18:55
			I'm sorry if I butchered that name
for liberals uh, yeah. You said
		
01:18:55 --> 01:18:57
			Muslim fiction writer here hope to
work with fictional friends
		
01:18:57 --> 01:18:58
			inshallah. Inshallah.
		
01:19:00 --> 01:19:01
			What's yours? Yes.
		
01:19:02 --> 01:19:06
			internships. So what's the process
look like for that? Okay.
		
01:19:07 --> 01:19:10
			opportunities to get involved for
somebody who's looking to, okay.
		
01:19:11 --> 01:19:15
			Someone asked one of the guests,
you're asked about internships, we
		
01:19:15 --> 01:19:18
			are looking to bring on interns.
And we have a variety different
		
01:19:18 --> 01:19:18
			areas
		
01:19:20 --> 01:19:23
			that we need or welcome assistance
in, because one of the things
		
01:19:23 --> 01:19:26
			that's really important for me is
to actually make sure that this is
		
01:19:26 --> 01:19:29
			a collaborative effort. And so
many of the industries that we
		
01:19:29 --> 01:19:33
			focus on and we work in, the doors
are somewhat closed, because we
		
01:19:33 --> 01:19:37
			are working on a very high level
content and productions because
		
01:19:37 --> 01:19:39
			we're not looking to just do
things on a small scale. We're
		
01:19:39 --> 01:19:43
			looking to do things that are
going to be on a global scale with
		
01:19:43 --> 01:19:45
			respect to not only the stories
that are being told but how the
		
01:19:45 --> 01:19:49
			stories are being told. So there
are a lot of different parts
		
01:19:49 --> 01:19:54
			moving parts in that mix. So there
there are positions available in
		
01:19:54 --> 01:19:58
			open for social media positions,
editorial positions,
		
01:19:59 --> 01:19:59
			things like
		
01:20:00 --> 01:20:03
			technical side of things, we're
actually planning to relaunch our
		
01:20:03 --> 01:20:06
			live stream in Charlotte next
month and do a lot more content
		
01:20:06 --> 01:20:09
			there. I'll give you a quick
update on our schedule. In the
		
01:20:10 --> 01:20:14
			next couple of weeks, we actually
were invited to San Diego Comic
		
01:20:14 --> 01:20:17
			Con next week, which is the
largest pop culture event in the
		
01:20:17 --> 01:20:21
			world to moderate a panel on the
fictional frontiers initiative and
		
01:20:21 --> 01:20:25
			share what this whole effort is
all about. And for those of you
		
01:20:25 --> 01:20:28
			who are familiar or not maybe
familiar with that.
		
01:20:29 --> 01:20:33
			That convention, if you will, it's
basically a place where all the
		
01:20:33 --> 01:20:36
			industry leaders in genre pop
culture entertainment come to
		
01:20:36 --> 01:20:39
			share their projects for the
upcoming year. And they've invited
		
01:20:39 --> 01:20:42
			us to share our content. And we do
have a couple of things we are
		
01:20:42 --> 01:20:45
			going to be announcing there, I
can give you a teaser of what's to
		
01:20:45 --> 01:20:48
			come one of the things we are
going to be talking about
		
01:20:48 --> 01:20:51
			announcing there is the launch of
our digital platform. That's
		
01:20:51 --> 01:20:53
			another thing we may need help
with is the monitoring and
		
01:20:55 --> 01:20:58
			the processing elements that are
involved with that with respect to
		
01:20:58 --> 01:21:01
			the platform itself, which will be
a subscription based platform
		
01:21:01 --> 01:21:04
			every month anyone who subscribes
to our platform will have access
		
01:21:04 --> 01:21:07
			to all the content on it. We'll be
actually sharing more details
		
01:21:07 --> 01:21:09
			about that at the event. But one
of the other things that we are
		
01:21:09 --> 01:21:13
			going to be talking about in
greater detail is a series by Nora
		
01:21:13 --> 01:21:17
			Yusuf, our chief creative officer,
which is beyond the forest which
		
01:21:17 --> 01:21:22
			is a sea it's based on a series of
novels she is currently writing,
		
01:21:22 --> 01:21:26
			she's written the first two novels
of the series. And it's focusing
		
01:21:26 --> 01:21:30
			on the stories of the Olia in many
respects basically, we are taking
		
01:21:32 --> 01:21:35
			I don't want say we're taking a
cue from Narnia, per se, people
		
01:21:35 --> 01:21:38
			have compared it to 90 but I think
that's a bad comparison. But to
		
01:21:38 --> 01:21:42
			give some context, but in essence,
it's about three young children
		
01:21:42 --> 01:21:43
			who visit
		
01:21:44 --> 01:21:46
			there, one of the cousins is
actually visiting two other
		
01:21:46 --> 01:21:52
			cousins in a place outside England
where it's very rural, and it's
		
01:21:52 --> 01:21:56
			more of a forestry forestry area
at Forest, the area Excuse me. And
		
01:21:56 --> 01:21:59
			when this cousin visits the other
two cousins, they come across a
		
01:21:59 --> 01:22:04
			place where they think a witch is
living. Now the witch is not
		
01:22:04 --> 01:22:08
			really a witch, since they don't
understand that this individual is
		
01:22:08 --> 01:22:12
			someone who is ahead and who's
actually dedicated to the deen and
		
01:22:12 --> 01:22:15
			through their interactions with
her. They metaphysically are
		
01:22:15 --> 01:22:18
			transported to the times of the
Olia
		
01:22:19 --> 01:22:24
			through philosophy. So the process
of the storytelling or the the
		
01:22:24 --> 01:22:27
			vehicle by which we're telling you
stories is a way for us to revisit
		
01:22:27 --> 01:22:31
			those incredible periods of time,
but also give a sense of what
		
01:22:31 --> 01:22:35
			those individuals were able to
accomplish and to share not only
		
01:22:35 --> 01:22:38
			with Moses, but non Muslims, the
incredible legacies of the Olia.
		
01:22:38 --> 01:22:42
			So that's our first project. And
the plan is actually to develop
		
01:22:42 --> 01:22:45
			that in a variety of different
multimedia platforms on a variety
		
01:22:45 --> 01:22:47
			of different multimedia platforms.
So quickly, if there any other
		
01:22:47 --> 01:22:50
			questions, I think duck shy
probably coming back. So do you
		
01:22:50 --> 01:22:52
			guys have plans of coming to
Dragon Con in Atlanta, right?
		
01:22:53 --> 01:22:56
			Dragon Con is more of a cosplay
event. But you never know where
		
01:22:56 --> 01:22:58
			next year inshallah we're going to
be attending a lot of different
		
01:22:58 --> 01:23:01
			places. And what's really nice is
that we're finding people outside
		
01:23:01 --> 01:23:03
			of the Muslim community very
interested in what we're doing as
		
01:23:03 --> 01:23:08
			well. So depending on the
appropriateness of the venue, and
		
01:23:09 --> 01:23:12
			as Dr. Shadi mentioned before,
we're not going to go to certain
		
01:23:12 --> 01:23:15
			locales, but depending on the
opportunities, and the, you know,
		
01:23:15 --> 01:23:18
			the expectations, we definitely
want to share what we're doing a
		
01:23:18 --> 01:23:20
			variety of in places, so we'll
see, inshallah.
		
01:23:22 --> 01:23:24
			Any other questions quickly?
		
01:23:26 --> 01:23:29
			If you get, I'll give them if
that's, that's for someone else.
		
01:23:29 --> 01:23:33
			But But yeah, one of the things
that's really, really exciting is
		
01:23:33 --> 01:23:36
			that we're coming across
incredibly dynamic creators in
		
01:23:36 --> 01:23:38
			their own right. But
		
01:23:39 --> 01:23:42
			you know, tied to that, or I
guess, you could say, honing in on
		
01:23:42 --> 01:23:46
			that. They are really, really
focused on making some of the
		
01:23:46 --> 01:23:48
			stories are consistent with our
tradition. And one of the other
		
01:23:48 --> 01:23:50
			things that we're going to be
doing next year, inshallah.
		
01:23:51 --> 01:23:53
			They want to put the pressure on
Dr. Shadi and others, but we're
		
01:23:53 --> 01:23:55
			actually hoping to have the shoe
book.
		
01:23:56 --> 01:23:58
			And I know that she had talked
about the social media side of
		
01:23:58 --> 01:24:01
			things, but we were hoping to
actually have the shoe on a very
		
01:24:01 --> 01:24:04
			high academic level, provide the
parameters for artists who want to
		
01:24:04 --> 01:24:07
			enter these spaces in these
industries. What questions they
		
01:24:07 --> 01:24:10
			need to ask, what are the
limitations? What are the
		
01:24:10 --> 01:24:14
			expectations? What are the
responsibilities, not only from a
		
01:24:14 --> 01:24:17
			creative perspective, but also
from a business perspective as
		
01:24:17 --> 01:24:20
			well? How do we collaborate with
people from outside our community?
		
01:24:20 --> 01:24:23
			How should people who are in this
space, collaborate with one
		
01:24:23 --> 01:24:25
			another, you know, because one of
the things that we see in the
		
01:24:25 --> 01:24:29
			secular space is that it's very
much tied to capitalism and this
		
01:24:29 --> 01:24:33
			idea of competing against one
another. And the Muslim ethos is
		
01:24:33 --> 01:24:37
			very different, where we look out
for one another. And, you know,
		
01:24:37 --> 01:24:40
			one quick anecdote. Chef awesome
use of brought this up, which was
		
01:24:40 --> 01:24:43
			very interesting. He said that if
you visit the old Ottoman
		
01:24:43 --> 01:24:46
			marketplaces, you would find that
they were guilds in those
		
01:24:46 --> 01:24:48
			marketplaces. And what would
happen is that a person would
		
01:24:48 --> 01:24:52
			actually want to purchase
something from one shopkeeper and
		
01:24:52 --> 01:24:55
			he would find that all the
shopkeepers were pretty much
		
01:24:55 --> 01:24:58
			selling the same thing. And the
understanding was that they would
		
01:24:58 --> 01:24:59
			share from a pool
		
01:25:00 --> 01:25:02
			And they had a certain amount that
they made for themselves, but they
		
01:25:02 --> 01:25:05
			still worked with each other. So
they elevated one, you know, one
		
01:25:05 --> 01:25:08
			another. And it wasn't just, you
know, complete and utter
		
01:25:08 --> 01:25:10
			* or competition amongst
each other. And I remember Shere
		
01:25:10 --> 01:25:13
			Khan said, Sheikh Hamza had
mentioned this, I guess, a couple
		
01:25:13 --> 01:25:18
			months ago, where he said that he
had gone to a shop and someone in
		
01:25:18 --> 01:25:21
			that shop, he was trying to
purchase something from them and
		
01:25:21 --> 01:25:25
			said, Listen, don't buy from me
buy from a person two stores down
		
01:25:25 --> 01:25:28
			because he's had a rough day
today. SubhanAllah. So that that
		
01:25:28 --> 01:25:31
			ethos is what we're trying to
embed in the creative process at
		
01:25:31 --> 01:25:34
			the highest levels, even when
you're talking about multi million
		
01:25:34 --> 01:25:38
			or billion dollar projects. And so
I think that one of the things we
		
01:25:38 --> 01:25:41
			hope to have the shoot, contribute
to because we definitely need it,
		
01:25:41 --> 01:25:43
			because of the impact of
storytelling is making sure that
		
01:25:43 --> 01:25:47
			we have something that's going to
establish the parameters, the
		
01:25:47 --> 01:25:50
			ethics of not only the
storytelling itself, but the
		
01:25:50 --> 01:25:54
			process by which we develop
storytelling as a whole. So here
		
01:25:54 --> 01:25:57
			are the tier two series beyond the
forest. And the other one, Claire
		
01:25:57 --> 01:26:01
			on, if you can see that on the
screen here. Okay, yeah, there's a
		
01:26:01 --> 01:26:03
			series called Clarion. And I guess
we can tease that since on the
		
01:26:03 --> 01:26:07
			side, I'll quickly kind of wrap
this up. It's a series it's a
		
01:26:07 --> 01:26:11
			martial art series that's
basically inspired by the martial
		
01:26:11 --> 01:26:14
			artists in Indonesia, who are
definitely tied to a lot of the
		
01:26:14 --> 01:26:18
			schools in Indonesia, that have a
rich legacy connected to Habib
		
01:26:18 --> 01:26:22
			Omer, for example. And so the
martial arts stories are actually
		
01:26:22 --> 01:26:26
			bringing in, again, the ethical
elements that come into martial
		
01:26:26 --> 01:26:30
			arts, or are part of martial arts
from Muslims perspective, or
		
01:26:30 --> 01:26:34
			Muslim perspective. And we put a
little bit more of a fantasy twist
		
01:26:34 --> 01:26:37
			on it, because the, the villains
that they're fighting in this case
		
01:26:37 --> 01:26:42
			are actually demonic forces who
have actually men whose whose sins
		
01:26:42 --> 01:26:45
			manifest physically so they are
actually transformed into
		
01:26:45 --> 01:26:48
			monstrosities, by the very sins
that they're committing. And so
		
01:26:48 --> 01:26:53
			that's what they're trying to
fight against on a, you know, not
		
01:26:53 --> 01:26:56
			only in a, I guess, tangible
level, but actually on a
		
01:26:57 --> 01:27:00
			metaphysical level as well. So
again, we're pushing the
		
01:27:00 --> 01:27:04
			boundaries of what storytelling
can be, but we're actually doing
		
01:27:04 --> 01:27:08
			it in a way in a show that's going
to embrace the process and method
		
01:27:08 --> 01:27:12
			that resonates with a lot of the
mainstream content out there. And
		
01:27:13 --> 01:27:15
			people were actually really,
really excited about, like I said,
		
01:27:15 --> 01:27:18
			not just from our community, but
outside the community. Because
		
01:27:19 --> 01:27:21
			the one thing I think we have
neglected this last point I'll
		
01:27:21 --> 01:27:25
			make is that people outside the
Muslim community,
		
01:27:26 --> 01:27:30
			they really are drawn by drawn to,
I should say, science fiction and
		
01:27:30 --> 01:27:34
			fantasy. And what I found is that
there's a direct connection
		
01:27:34 --> 01:27:36
			between that and the unseen world
because that means they're
		
01:27:36 --> 01:27:39
			thinking out of outside of what
they're seeing. So they already
		
01:27:39 --> 01:27:43
			have an inclination to want to
explore those possibilities. And
		
01:27:43 --> 01:27:46
			so we're trying to develop stories
that will allow them to connect
		
01:27:46 --> 01:27:49
			with these questions or these
answers, we're actually trying to
		
01:27:49 --> 01:27:51
			give them the answers to some
extent. But more importantly,
		
01:27:51 --> 01:27:55
			thing else, we feel like if, if,
if you build it, they will come
		
01:27:55 --> 01:27:58
			not to borrow a, you know, a
cliche from Field of Dreams. But
		
01:27:59 --> 01:28:04
			that's Hinshaw the plan as a
whole, wherever the shows be
		
01:28:04 --> 01:28:04
			prepared,
		
01:28:05 --> 01:28:08
			the platforms that we're going to
be airing the shows are going to
		
01:28:08 --> 01:28:10
			be and they're gonna be in a
variety of different places and
		
01:28:10 --> 01:28:13
			show ultimately, we do want to
produce live action animated
		
01:28:13 --> 01:28:16
			series. And it will be on a
variety of different streaming
		
01:28:16 --> 01:28:19
			platforms. Hopefully, it'll be on
some of the more
		
01:28:20 --> 01:28:24
			North American centric platforms,
but also their emerging
		
01:28:24 --> 01:28:26
			international platforms that a lot
of the different regions are
		
01:28:26 --> 01:28:28
			developing themselves. So Turkey
has their own
		
01:28:29 --> 01:28:33
			streaming platform, Latin American
countries have their own platform.
		
01:28:33 --> 01:28:35
			So we hope to have the content
available on a variety of
		
01:28:35 --> 01:28:38
			different types of platforms have
different spaces. And the nice
		
01:28:38 --> 01:28:40
			thing about this is that as a
whole,
		
01:28:42 --> 01:28:45
			what we're seeing is that in the
old days, you could see genre
		
01:28:45 --> 01:28:50
			entertainment dominated by only a
certain number of networks, you
		
01:28:50 --> 01:28:52
			know, studios and like, but
because of the ubiquity of
		
01:28:52 --> 01:28:57
			technology today, and everyone,
you know, being able to do so much
		
01:28:57 --> 01:28:59
			at home for example, for example,
not to say we're going to be
		
01:28:59 --> 01:29:03
			working with independent creators
on that level, but you can do a
		
01:29:03 --> 01:29:06
			lot now that you just could never
do before and a lot of countries
		
01:29:07 --> 01:29:11
			are now able to produce content
that's comparable, if not superior
		
01:29:11 --> 01:29:13
			to the content we're seeing
developed here even if you go
		
01:29:13 --> 01:29:15
			online and see some of the
independent
		
01:29:16 --> 01:29:19
			North American filmmakers I saw a
video the other day of this young
		
01:29:19 --> 01:29:24
			man who had created this clip of
he was trying to copy spider man
		
01:29:24 --> 01:29:28
			but he literally had filmed
himself I believe under this
		
01:29:28 --> 01:29:31
			tunnel and he was swinging and
climbing. He was swinging
		
01:29:32 --> 01:29:34
			underneath the tunnel and climbing
on the walls and he just he did
		
01:29:34 --> 01:29:37
			all himself without any visual
effects house and
		
01:29:39 --> 01:29:42
			that's like I said real leveling
of the playing field here so now
		
01:29:42 --> 01:29:45
			it's more about the content and
how you you know develop the
		
01:29:45 --> 01:29:46
			content as a whole
		
01:29:50 --> 01:29:51
			Yeah,
		
01:29:52 --> 01:29:56
			yeah, beyond the forest is at the
top there and the second one is
		
01:29:56 --> 01:29:59
			Clary on it's actually the Mohawk
kijk is the name but we we had to
		
01:30:00 --> 01:30:03
			Give it a name that was a little
bit more digestible for English
		
01:30:03 --> 01:30:07
			speaking audiences. But both of
them are manga series. And the
		
01:30:07 --> 01:30:11
			reason we use manga is because
with respect to even a lot of the
		
01:30:11 --> 01:30:14
			younger students of knowledge, I
found that they've they've they've
		
01:30:15 --> 01:30:18
			enjoyed content that's using that
medium because manga is a medium.
		
01:30:19 --> 01:30:23
			Just like dodge Chevy alluded to
earlier with respect to the apps
		
01:30:23 --> 01:30:25
			and I don't want to, you know,
speak on his behalf, he may push
		
01:30:25 --> 01:30:28
			back against that. But I think
that it's the utilization of the
		
01:30:28 --> 01:30:31
			mediums. It's just like driving a
car, the way we're looking at it.
		
01:30:31 --> 01:30:34
			This is a process by which we're
conveying or telling this
		
01:30:34 --> 01:30:40
			particular story. And in many
respects, I feel that there's also
		
01:30:40 --> 01:30:45
			the opportunity for us to redefine
how that medium should be used.
		
01:30:45 --> 01:30:47
			That's, that's one of the ultimate
goals and, you know, Allah
		
01:30:47 --> 01:30:52
			subhanaw tobique is with him, of
course, and we just we do our best
		
01:30:52 --> 01:30:52
			and
		
01:30:53 --> 01:30:56
			I remember again, a couple of
weeks back, Dr. Shadi had
		
01:30:56 --> 01:30:59
			mentioned that if that stretch, I
think it was at the event for
		
01:31:00 --> 01:31:01
			prophetic living.
		
01:31:02 --> 01:31:07
			For Shaykh Yasir Fahey's
organization, he made this, he
		
01:31:07 --> 01:31:09
			told the story, I think he told
him, he has an NBC NBC about
		
01:31:09 --> 01:31:15
			making the law that, you know, if
the intent is there, you get the
		
01:31:15 --> 01:31:17
			reward of the intent, regardless
of whether or not you succeed and
		
01:31:17 --> 01:31:22
			the intent. So our intent is
actually to redefine what pop
		
01:31:22 --> 01:31:25
			culture genre attainment is across
the globe. And if we make it fine,
		
01:31:25 --> 01:31:28
			if we don't, it's not up to us.
It's up to Allah subhanaw taala.
		
01:31:34 --> 01:31:38
			So I'm just looking to see if
there any other questions.
		
01:31:43 --> 01:31:46
			But we'll be sharing more and more
as we move along on our Instagram
		
01:31:46 --> 01:31:50
			page and on our website, but we
want to do a slow burn, because it
		
01:31:50 --> 01:31:53
			was really important for us to
make sure that the content
		
01:31:53 --> 01:31:57
			reflected who we were and is, you
know, and is consistent with our
		
01:31:57 --> 01:32:01
			tradition, which is again, why
we've referenced scholars and all
		
01:32:01 --> 01:32:04
			this, you know, nor use of one
dimension. One other thing about
		
01:32:04 --> 01:32:09
			Nora, in her writing of this
series beyond the forest, the
		
01:32:09 --> 01:32:13
			stories of the Olia any section
that she's written about these
		
01:32:13 --> 01:32:16
			particular individual, she does
not move forward in her
		
01:32:16 --> 01:32:19
			storytelling until she gets
assigned after doing this the
		
01:32:19 --> 01:32:23
			hotter. So, because I had asked
her how long does it take for you
		
01:32:23 --> 01:32:25
			to write the different
installments in the different
		
01:32:25 --> 01:32:27
			books? And she said, Well, I don't
move ahead. Wish I thought it was
		
01:32:27 --> 01:32:30
			just because of the creative
process the art behind it. And she
		
01:32:30 --> 01:32:33
			said, No, I don't I don't move
ahead until I get assigned. After
		
01:32:33 --> 01:32:36
			doing this, the harder that it's
okay for me to move ahead. Or that
		
01:32:36 --> 01:32:39
			I'm okay with this. And she said
I've had to make change make I've
		
01:32:39 --> 01:32:42
			had to make changes in the
storytelling aspects of it because
		
01:32:42 --> 01:32:46
			of you know, certain signs she
received. And that's the thing we
		
01:32:46 --> 01:32:49
			really want to also bring to the
mix here is that whenever you're
		
01:32:49 --> 01:32:53
			jumping into this, yes, sir. It's
okay. Everyone wants to make a
		
01:32:53 --> 01:32:54
			living in these industries. But
		
01:32:55 --> 01:32:58
			you have, you can you can have
your cake and eat it too. You need
		
01:32:58 --> 01:33:00
			to purify your intentions across
the board. And
		
01:33:01 --> 01:33:05
			it's at the end of the day, it's
not about who has the most toys
		
01:33:05 --> 01:33:09
			wins the game. What we're trying
to do and we have a responsibility
		
01:33:09 --> 01:33:13
			because we are here in this time
in this place, we have a
		
01:33:13 --> 01:33:15
			responsibility to
		
01:33:16 --> 01:33:17
			to share
		
01:33:18 --> 01:33:21
			the share the hug, that's what it
to share the hug and
		
01:33:22 --> 01:33:25
			and there's a way to do it, and
there's a way not to do it. And
		
01:33:25 --> 01:33:29
			again, I think one other thing
that really kind of gave us some
		
01:33:29 --> 01:33:30
			clarity, to be honest with you was
		
01:33:31 --> 01:33:35
			Dara, Dara share total the series
on Netflix, which
		
01:33:36 --> 01:33:40
			was about the precursors to the
Ottoman Empire aerotow the father
		
01:33:40 --> 01:33:44
			of aasmaaN who was the founder of
the Ottoman Empire, and that
		
01:33:44 --> 01:33:47
			series is obviously
unapologetically Muslim in its
		
01:33:47 --> 01:33:51
			content, or at least the you know,
the story is as far as who these
		
01:33:51 --> 01:33:55
			individuals are, you know, they
don't shy away from their
		
01:33:55 --> 01:34:01
			expressions or their their their
lives as as Muslims and what we
		
01:34:01 --> 01:34:05
			found is that about 40% of people
if you go on to Google for
		
01:34:05 --> 01:34:09
			example, and look at the reviews
for that show, you see the 40% of
		
01:34:09 --> 01:34:12
			people who are watching that show
are not Muslim and they love the
		
01:34:12 --> 01:34:15
			content they'd be giving positive
reasons I don't I don't I'm not
		
01:34:15 --> 01:34:17
			you know XY and Z and then they
say
		
01:34:19 --> 01:34:24
			you know, but I I embrace and
celebrate and really love the
		
01:34:24 --> 01:34:27
			sincerity I love the devotion to
elevated character and I think
		
01:34:27 --> 01:34:30
			that there's a you know, there's a
connection on the level of the
		
01:34:30 --> 01:34:34
			fitrah to so much of this you know
that that draws people in eemaan
		
01:34:34 --> 01:34:37
			comes from Allah subhanaw taala
doesn't come from us and so all we
		
01:34:37 --> 01:34:40
			can do is plant the seed and once
we've done that we fulfilled our
		
01:34:40 --> 01:34:42
			responsibility and
		
01:34:43 --> 01:34:46
			yeah it's it's it's instant
exciting right but an answer an
		
01:34:46 --> 01:34:48
			answer to the brothers question
again about the internships we
		
01:34:48 --> 01:34:51
			definitely looking for people who
want to contribute in any way form
		
01:34:51 --> 01:34:51
			or fashion and
		
01:34:53 --> 01:34:57
			the one thing I would also make
mention of quickly is that don't
		
01:34:57 --> 01:34:59
			think that you cannot contribute
to this space because
		
01:35:00 --> 01:35:03
			I believe from my experience, at
least what I'm seeing, I have
		
01:35:03 --> 01:35:09
			seen, excuse me is that people who
are creative on any level or in
		
01:35:09 --> 01:35:13
			any area, their skill sets are
transferable. So even if you don't
		
01:35:13 --> 01:35:16
			know how to do certain things in
the arts, per se, the fine arts,
		
01:35:16 --> 01:35:20
			what have you don't think that you
can't contribute, or you can't be
		
01:35:20 --> 01:35:23
			a part of this industry. And also,
from my experience, with all due
		
01:35:23 --> 01:35:28
			respect to, you know, colleagues,
and people who are working on
		
01:35:28 --> 01:35:31
			feature films that are like most
of people working in those
		
01:35:31 --> 01:35:32
			productions,
		
01:35:33 --> 01:35:36
			their talent is some is not
something that is awe inspiring,
		
01:35:36 --> 01:35:39
			or something that should
shouldn't, you know, send shivers
		
01:35:39 --> 01:35:42
			down your spine, say, Listen, I
can't compete, or I can't be in
		
01:35:42 --> 01:35:45
			these areas, if anything, most of
the people in our community are
		
01:35:45 --> 01:35:49
			thinking about things at such a
high level. And with such a
		
01:35:50 --> 01:35:53
			layer of nuance that they just
need to be given the opportunity.
		
01:35:53 --> 01:35:56
			So I think that don't feel like
you can't, you can't do what
		
01:35:56 --> 01:35:59
			they're doing, I think we can
actually do what they're doing and
		
01:35:59 --> 01:36:01
			do it at a higher level in so many
different ways. They just need to
		
01:36:01 --> 01:36:03
			be given the chance to show and
hopefully we'll be able to do
		
01:36:03 --> 01:36:04
			that. So.
		
01:36:06 --> 01:36:07
			So I know if you want to take
		
01:36:10 --> 01:36:12
			your cycle here, as long as I can.
		
01:36:26 --> 01:36:30
			So this is another thing where
it's something Allah created in
		
01:36:30 --> 01:36:34
			the census situation where people
are there watching stuff, there's
		
01:36:34 --> 01:36:38
			no changing that right. So you
moderate it, put it in what's
		
01:36:38 --> 01:36:42
			useful, put it what's it * out
and do it excellently. And if you
		
01:36:42 --> 01:36:42
			look at
		
01:36:44 --> 01:36:48
			the best stories, the best movies,
the most successful brands,
		
01:36:50 --> 01:36:54
			brands of or whatever they're
called right. trilogies, whatever
		
01:36:54 --> 01:36:59
			we want, what do they call them?
Yeah, those, they're just the best
		
01:36:59 --> 01:37:03
			story and has nothing to do with
the lewdness, nothing to do with
		
01:37:03 --> 01:37:09
			the nonsense that they put into to
get you to people to watch. It's
		
01:37:09 --> 01:37:11
			just the best story. Alright, so
		
01:37:13 --> 01:37:16
			there's one question I definitely
want. Yeah, sure. It says, it's
		
01:37:16 --> 01:37:19
			part of your decision. I think it
was the MMA as part of your
		
01:37:19 --> 01:37:23
			decision to combat the Islamic
phobic novelists, literary
		
01:37:23 --> 01:37:26
			artists, such as Rushdie and have
to hedge I want to address that.
		
01:37:26 --> 01:37:26
			Yeah.
		
01:37:28 --> 01:37:32
			I would say no, because I think
again, echoing something you said,
		
01:37:32 --> 01:37:35
			a couple weeks back, we as
Muslims, we're not reactionaries.
		
01:37:36 --> 01:37:41
			I think that that by its nature,
already gives a level of validity
		
01:37:41 --> 01:37:45
			to what has already been created
and produced by another person,
		
01:37:45 --> 01:37:48
			you don't respond to other people.
Yeah, we have people respond to
		
01:37:48 --> 01:37:53
			us. And I think what we have, and
what we are doing is not a
		
01:37:53 --> 01:37:56
			response to what others are doing.
It's because we have a
		
01:37:56 --> 01:38:00
			responsibility to share who we are
what we have, yeah. Which is very
		
01:38:00 --> 01:38:05
			different from responding to what
others say, or do or what have
		
01:38:05 --> 01:38:07
			you, then you're on the defensive,
we're not on the defensive, we're
		
01:38:07 --> 01:38:11
			on the offensive here, in a way
that's not aggressive by any
		
01:38:11 --> 01:38:15
			nature, or any way I should say,
it is a way for us to fulfill our
		
01:38:15 --> 01:38:20
			responsibilities. So it's not a
response to them, it's actually a
		
01:38:20 --> 01:38:22
			responsibility to our Creator, you
don't
		
01:38:24 --> 01:38:27
			stay in the negative in the
defensive. When you're in the
		
01:38:27 --> 01:38:28
			defensive, you've already lost.
		
01:38:29 --> 01:38:31
			You've already lost when you're in
the defensive, you got to always
		
01:38:31 --> 01:38:34
			be in the offensive of putting out
what you believe in, which doesn't
		
01:38:34 --> 01:38:38
			mean that you never state what
you're against because the shahada
		
01:38:38 --> 01:38:41
			teaches us, right? The shahada
says that we negate we are in a
		
01:38:41 --> 01:38:46
			constant negation of the evil. And
it's one of Satan's tricks of up
		
01:38:46 --> 01:38:48
			to stay optimistic, and just
always, which you never say
		
01:38:48 --> 01:38:53
			anything is bad. And you never say
anyone is wrong, and you never say
		
01:38:53 --> 01:38:58
			anything is not correct. That's
also misguided. But where's the
		
01:38:58 --> 01:39:00
			location of that that should be
		
01:39:02 --> 01:39:07
			secondary to what you're pushing
off? Right? It may be primary in
		
01:39:07 --> 01:39:10
			what's in what's necessary. So
it's necessary to remove and
		
01:39:10 --> 01:39:15
			adjusted before break necessary to
disbelieve in idols before
		
01:39:15 --> 01:39:19
			believing in Allah. So in the
logical order of things, but in a
		
01:39:19 --> 01:39:24
			cultures general ethos, it's got
to be positive. Because one of the
		
01:39:24 --> 01:39:27
			biggest difference between the
Shia ethos and the Sunni ethos
		
01:39:28 --> 01:39:32
			which is not to poke and start a
fight with the Shiite the Shia in
		
01:39:32 --> 01:39:36
			the month of Muharram, but the
ethos is very different. One ethos
		
01:39:36 --> 01:39:40
			is always negative, the central
point is the negativity, whereas
		
01:39:40 --> 01:39:41
			you go to Egypt
		
01:39:43 --> 01:39:44
			in Muharram,
		
01:39:45 --> 01:39:50
			for decades, known centuries, what
did they call it? They call they
		
01:39:50 --> 01:39:54
			don't not at non Muharram. I don't
think ism haram. They actually
		
01:39:54 --> 01:39:55
			celebrate the birth of a saint.
		
01:39:56 --> 01:39:59
			Right. I don't know if they do it
in Muharram or when did they do
		
01:39:59 --> 01:39:59
			it? But
		
01:40:00 --> 01:40:02
			If there if you go to the masjid
there
		
01:40:04 --> 01:40:09
			are Hussein deaf celebrations, to
celebrating the achievement of
		
01:40:09 --> 01:40:11
			what he did? Not
		
01:40:12 --> 01:40:17
			being negative curse upon while we
curse upon his Eid curse upon the
		
01:40:17 --> 01:40:21
			Omega it's curse upon and then it
extends to the Sahaba Macedo Maori
		
01:40:21 --> 01:40:24
			and extends into where we're
entering into
		
01:40:26 --> 01:40:30
			serious innovation and
misguidance. According to the
		
01:40:30 --> 01:40:35
			majority Irish has said he was
wanting Shaban so go to molal
		
01:40:35 --> 01:40:37
			Hussein in Egypt, see when they do
it.
		
01:40:38 --> 01:40:42
			Okay, mela did Hussein in Egypt
they do for a month. But what's
		
01:40:42 --> 01:40:46
			what's the ethos happiness? He's
in Jana. He said Shabaab agenda.
		
01:40:46 --> 01:40:51
			So, yes, in his journey, there was
that one terrible period of time.
		
01:40:51 --> 01:40:58
			But the overall he succeeded,
right. He succeeded. He has he is
		
01:40:58 --> 01:41:02
			saved Shabaab had an agenda. Every
year hordes of Egyptians hordes.
		
01:41:03 --> 01:41:03
			This is
		
01:41:06 --> 01:41:08
			how he was able to just head to
head Hussein mosque in another
		
01:41:08 --> 01:41:11
			district to celebrate the Molad
birthday and Hussein had not even
		
01:41:11 --> 01:41:15
			thought of this year. The Molad
came in the same day as Western
		
01:41:15 --> 01:41:18
			Christmas that Hussein has a great
significance to the Muslim
		
01:41:18 --> 01:41:23
			specially okay bubbeleh The mosque
was built on 1154 Okay
		
01:41:26 --> 01:41:29
			it's regular his shrine is
regularly visited.
		
01:41:30 --> 01:41:36
			Okay 15 million people a year
festivities in old Cairo. Have a
		
01:41:36 --> 01:41:39
			fair like nature. Okay.
		
01:41:40 --> 01:41:42
			All right, keep going down scroll.
		
01:41:44 --> 01:41:47
			Now, it doesn't mention anything
what's the day go up?
		
01:41:48 --> 01:41:51
			Go up or go up up up up. See the
date of the article.
		
01:41:54 --> 01:41:58
			Okay, so it doesn't really say
that any history date but when
		
01:41:58 --> 01:42:03
			they do it 1000s It says here
celebrating now we can discuss how
		
01:42:03 --> 01:42:06
			they celebrate it right. And
sometimes these the you know, they
		
01:42:06 --> 01:42:10
			just go a bit crazy. Right? And
they have a one time I'm not even
		
01:42:10 --> 01:42:12
			kidding you a full band in the
Merab.
		
01:42:13 --> 01:42:14
			A band
		
01:42:15 --> 01:42:20
			flutes, drums, set up a stage in
front of the mahogany rendering to
		
01:42:20 --> 01:42:23
			serious levels of I would say, you
know,
		
01:42:25 --> 01:42:30
			this is not what was intended.
What's intended is a hit Vic. Here
		
01:42:30 --> 01:42:34
			vichara of sound so there are the
crow meaning the commemoration or
		
01:42:34 --> 01:42:37
			the remembrance of it. What do we
learn from this? What kind of a
		
01:42:37 --> 01:42:38
			bad
		
01:42:40 --> 01:42:44
			are we going? What are we going to
revive recitation of Quran so the
		
01:42:44 --> 01:42:47
			gods those usual things, right?
That's all fine and good. But once
		
01:42:47 --> 01:42:50
			it goes crazy like that, and then
guess what happens? Nobody says
		
01:42:50 --> 01:42:54
			anything. So Allah is gonna create
what is for you. Right? So we got
		
01:42:54 --> 01:42:58
			to fix ourselves, but we got to do
things right. So the general ethos
		
01:42:58 --> 01:43:00
			of the Sunnah.
		
01:43:02 --> 01:43:02
			Is happiness
		
01:43:04 --> 01:43:07
			in everything, not grief and
sadness.
		
01:43:09 --> 01:43:11
			All right, couple
		
01:43:12 --> 01:43:15
			questions we have time to take
right now.
		
01:43:19 --> 01:43:23
			Magic bn says we mentioned
mingling the good and bad at the
		
01:43:23 --> 01:43:25
			beginning. Yes, is one of the
tricks shades on
		
01:43:27 --> 01:43:30
			after talking about how we want to
spend our time learning the dean,
		
01:43:31 --> 01:43:36
			I was a bit confused. Yes. Okay.
So she cheats on when he cannot
		
01:43:36 --> 01:43:38
			stop somebody. Right.
		
01:43:40 --> 01:43:43
			When he cannot stop somebody from
doing the good, he will try to
		
01:43:43 --> 01:43:48
			make them mix the good and the
bad. Such that for example, they
		
01:43:48 --> 01:43:52
			may have arrogance and wearing the
garments of the Sunnah. That's
		
01:43:52 --> 01:43:57
			good. Having a big beard and
looking down on mixed together,
		
01:43:57 --> 01:44:03
			okay, or studying up data, arguing
with people studying FIP
		
01:44:04 --> 01:44:08
			making people's lives miserable.
Okay, because
		
01:44:09 --> 01:44:13
			that's the that's the part where
things can be mixed good and bad.
		
01:44:14 --> 01:44:14
			That's the problem.
		
01:44:16 --> 01:44:18
			We do a quick AF again
		
01:44:22 --> 01:44:25
			soon as I got up and refocus to
the mic, it was
		
01:44:31 --> 01:44:31
			good
		
01:44:38 --> 01:44:44
			all right. What else we got here?
Open QA. Not much from Instagram
		
01:44:45 --> 01:44:45
			so far.
		
01:44:46 --> 01:44:51
			Question from the Mo has, is there
a risk of diluting the Dean like
		
01:44:51 --> 01:44:56
			that of the American show? Rami?
How do we avoid this? Well, we
		
01:44:56 --> 01:44:57
			should just look up by rulings.
		
01:44:59 --> 01:44:59
			Ramiz, not dilute.
		
01:45:00 --> 01:45:04
			During the dean, it's directly
soiling.
		
01:45:05 --> 01:45:11
			It's a Durex. That's pouring
defecation in the water. Diluting
		
01:45:11 --> 01:45:16
			is pouring water in the milk. Now
this guy vomited in the milk
		
01:45:17 --> 01:45:22
			like with his show just straight
up Muhammad's prohibitions
		
01:45:22 --> 01:45:24
			straight up. So
		
01:45:32 --> 01:45:33
			Okay
		
01:45:41 --> 01:45:41
			which one?
		
01:45:44 --> 01:45:47
			Oh man Yeah, I mean the guy has
got filth in the thing, but that's
		
01:45:47 --> 01:45:51
			what they want him to put. They
wonder to fill Mojo con
		
01:45:53 --> 01:46:00
			the origins origins of took took
our mother hip o'clock, and Mother
		
01:46:00 --> 01:46:02
			hip of chocolate and over the Ella
		
01:46:03 --> 01:46:10
			tactical Abu dia de la is to
optimize, perfect, actualize our
		
01:46:10 --> 01:46:14
			servitude to Allah subhanaw taala.
So how do we do that we need a
		
01:46:14 --> 01:46:19
			living example. And hence the
turtle have chains of transmission
		
01:46:19 --> 01:46:20
			back to the Sahaba
		
01:46:21 --> 01:46:26
			where they passed down how to
actually live as a slave of Allah
		
01:46:26 --> 01:46:31
			subhanaw taala. In our times, as
we said earlier, the greatest
		
01:46:31 --> 01:46:31
			guidance
		
01:46:32 --> 01:46:37
			is in the past, but the greatest
impact is in the present, the
		
01:46:37 --> 01:46:40
			people of the present will change
you right away. They don't have
		
01:46:40 --> 01:46:43
			the best rulings, the best
guidance is with the people of the
		
01:46:43 --> 01:46:47
			past. They're pure. But so we need
this
		
01:46:49 --> 01:46:53
			immediate living right in front of
us flesh and blood right in front
		
01:46:53 --> 01:46:57
			of us examples. Because we have in
our times challenges that didn't
		
01:46:57 --> 01:47:02
			exist back then. I can't know what
is a good amount what weathers to
		
01:47:02 --> 01:47:06
			study or to, to go to college or
study Dean, again, get that
		
01:47:06 --> 01:47:11
			answered from Abdullah Regina, and
he can't get that answer from the
		
01:47:11 --> 01:47:15
			Sahaba get that answer from the
sheep that are alive today. So I
		
01:47:15 --> 01:47:19
			can't know how much you know,
should I socialize? Versus should
		
01:47:19 --> 01:47:22
			I be in solitude for liquor? That
question is not going to be
		
01:47:23 --> 01:47:26
			answered by the people the past
can be answered by the people of
		
01:47:26 --> 01:47:29
			today. Hence the dire need and the
necessity
		
01:47:30 --> 01:47:33
			of being with
		
01:47:34 --> 01:47:38
			the people of the present. And so
when someone becomes an adept at
		
01:47:38 --> 01:47:42
			this, they've done it so much.
They've trained, they've been
		
01:47:42 --> 01:47:42
			trained.
		
01:47:44 --> 01:47:46
			And now they're training others,
they become a shake.
		
01:47:48 --> 01:47:50
			Shack, don't wanna waste his time,
		
01:47:51 --> 01:47:53
			some Sheoak, they don't waste
their time. You come to me, you
		
01:47:53 --> 01:47:57
			don't go to somebody else. That's
the idea of a bear. It's not that
		
01:47:57 --> 01:48:01
			you can never be around somebody
else. But your general direction
		
01:48:01 --> 01:48:04
			who if I'm sitting there and
teaching you and teaching you and
		
01:48:04 --> 01:48:06
			teaching you and then all of a
sudden you say Oh, I'm gonna go to
		
01:48:06 --> 01:48:10
			some, I read with somebody else,
you're wasting time. Because this
		
01:48:10 --> 01:48:11
			is a very intimate relationship.
		
01:48:13 --> 01:48:17
			Okay, it's not just reading a book
with them. It's guiding you along
		
01:48:17 --> 01:48:18
			your spiritual development, okay?
		
01:48:20 --> 01:48:23
			For you then to waste that time.
		
01:48:24 --> 01:48:28
			That's why they established this
concept. And it's a deal. The
		
01:48:28 --> 01:48:33
			buyer is a legal deal. I will be
there for you. Listen to me.
		
01:48:34 --> 01:48:37
			That's the trade off. I'll be
there for you. I'll make my time
		
01:48:37 --> 01:48:39
			for you. You listen to me. Don't
waste my time.
		
01:48:40 --> 01:48:43
			And that's only one perspective of
the bad there are many other
		
01:48:43 --> 01:48:46
			perspectives. But that's the
baseline legal perspective of why
		
01:48:46 --> 01:48:47
			they did that.
		
01:48:48 --> 01:48:52
			Far too might have been too abrupt
man says, Please tell us on the
		
01:48:52 --> 01:48:58
			DUA that are answered on Wednesday
between Dover and us. I never
		
01:48:58 --> 01:49:02
			heard of that until yesterday. Why
specifically on Wednesday between
		
01:49:02 --> 01:49:07
			God and us, the Prophet sallallahu
alayhi wa sallam was at the Battle
		
01:49:07 --> 01:49:07
			of 100.
		
01:49:08 --> 01:49:14
			And around one month had passed.
And the Muslims have been under
		
01:49:14 --> 01:49:20
			siege for one month about and the
were getting exhausted and the
		
01:49:20 --> 01:49:22
			supplies were running thin. And
they had been away from their
		
01:49:22 --> 01:49:29
			homes at the front of the city for
one month. And the Sahaba were
		
01:49:29 --> 01:49:32
			feeling the hardship. So the
messenger sallallahu alayhi, wa
		
01:49:32 --> 01:49:36
			salam began to make dua for a
relief
		
01:49:37 --> 01:49:38
			from this hardship.
		
01:49:40 --> 01:49:45
			And he and this hobby jabot and
Abdullah, who was like the
		
01:49:45 --> 01:49:48
			attendant to the prophets of Allah
when he was sent him at that time,
		
01:49:48 --> 01:49:51
			he saw the Prophet peace be upon
him come out of his tent,
		
01:49:53 --> 01:49:58
			or be in his tent, which was on a
high area, so he could see the
		
01:49:58 --> 01:49:59
			whole situation
		
01:50:00 --> 01:50:05
			And he made dua all day on Monday.
Just like pray, make sit for da
		
01:50:06 --> 01:50:11
			eat, sit for da pray again sit for
dot tend to affairs sit for da did
		
01:50:11 --> 01:50:13
			that on Monday did that on
Tuesday.
		
01:50:14 --> 01:50:19
			On Wednesday he began doing that
too. And on Wednesday between the
		
01:50:19 --> 01:50:23
			hood on us, he received the answer
from Allah that Allah Tada will
		
01:50:23 --> 01:50:28
			answer him that the photos will
come. And shortly thereafter, a
		
01:50:28 --> 01:50:34
			great wind came and blew away all
the tents of the pagans, and they
		
01:50:34 --> 01:50:38
			became miserable, and it rained on
them. And they lost their desire
		
01:50:38 --> 01:50:40
			to continue. So they began to
scatter and leave
		
01:50:42 --> 01:50:46
			Jabra bin Abdullah the sahabi. He
then said, I knew at that point
		
01:50:46 --> 01:50:50
			that Wednesday between Dora and OS
is a special time because anytime
		
01:50:50 --> 01:50:53
			that something happens once to the
Prophet peace be upon that time
		
01:50:53 --> 01:50:58
			and place become sacred. So the
place and in Medina, you can go
		
01:50:58 --> 01:50:59
			there, there's a little Masjid
built there.
		
01:51:00 --> 01:51:05
			But if you don't can't go to that
place, we observe the time,
		
01:51:05 --> 01:51:10
			there's time and place. So the
time is Wednesday, anytime between
		
01:51:10 --> 01:51:14
			the hut and us, we never know when
it can change, just like the last
		
01:51:14 --> 01:51:17
			third of the night. It's not the
whole last third of the night,
		
01:51:17 --> 01:51:20
			there's a window opens up when you
don't know.
		
01:51:21 --> 01:51:25
			So Wednesday between the hood and
us, there is a time of each other.
		
01:51:26 --> 01:51:29
			Because Allah gave that once to
the prophets. I said to them, he
		
01:51:29 --> 01:51:32
			doesn't take it back. And that's
the definition of Ed Kadeem, when
		
01:51:32 --> 01:51:34
			he gives you doesn't take
something back. It's not the
		
01:51:34 --> 01:51:38
			attribute of generosity to give a
gift and take it back. So the
		
01:51:38 --> 01:51:42
			prophesy started the job and opted
out the companion said anytime
		
01:51:42 --> 01:51:46
			that I had an issue and I have a
matter that's burdening me.
		
01:51:48 --> 01:51:52
			I sit between Doha and Nasir on
Wednesday do some a bad to recite
		
01:51:52 --> 01:51:57
			some Quran and make dua and he
said, always I get a signal that
		
01:51:57 --> 01:51:59
			my daughter a sign of some sort,
		
01:52:00 --> 01:52:01
			some indicator
		
01:52:02 --> 01:52:06
			from Allah to Allah that the draw
has been answered. So that's why
		
01:52:06 --> 01:52:07
			we take advantage of that time.
		
01:52:09 --> 01:52:09
			And that dot
		
01:52:11 --> 01:52:17
			North Korean says, Should I read
the Quran every day? Even if it's
		
01:52:17 --> 01:52:21
			the same Surah over and over? Yes,
that and that's a great way of
		
01:52:21 --> 01:52:22
			doing HIF.
		
01:52:23 --> 01:52:27
			Let's say I want to memorize a
surah of Quran
		
01:52:29 --> 01:52:32
			but I'm weak I don't have time.
Okay. How about every morning
		
01:52:32 --> 01:52:38
			receipt, recite it every morning,
recite that sutra? Oh, it's long.
		
01:52:38 --> 01:52:41
			Recite one page of it, too, I
can't recite half a page of it.
		
01:52:42 --> 01:52:46
			Recite the half a page twice, I
guarantee you by the end of the
		
01:52:46 --> 01:52:49
			month you memorized now start
praying with it. No. See, you can
		
01:52:49 --> 01:52:52
			memorize the Quran with very a lot
of Quran with very little effort.
		
01:52:53 --> 01:52:57
			By doing observing this
methodology, every morning, you
		
01:52:57 --> 01:52:59
			wake up, first thing you do is you
remember you recite that half page
		
01:52:59 --> 01:53:01
			once or twice, you start playing
with it.
		
01:53:03 --> 01:53:07
			By the way, you're allowed to mark
it out when pencil or in pen in
		
01:53:07 --> 01:53:12
			the Quran. Most if you could mark
it out, you put a line, right? And
		
01:53:12 --> 01:53:17
			treat that like if every Surah of
the Quran was the size of let's
		
01:53:17 --> 01:53:20
			say, a Baja with Baja allele that
suggests
		
01:53:21 --> 01:53:26
			we don't have fun. But we're just
saying we can do this. All you
		
01:53:26 --> 01:53:29
			have to do is break up every
suitor with a line you're not
		
01:53:29 --> 01:53:33
			saying that it's a new SUTA. But
you're putting for my hip. This is
		
01:53:33 --> 01:53:37
			my section and it's that five is
here seven is there, every page,
		
01:53:37 --> 01:53:42
			break it up into two or three
parts. And then obsessively read
		
01:53:42 --> 01:53:45
			that same part. Don't read the
second one, read that one. And
		
01:53:45 --> 01:53:50
			number it. So let's say it's suit,
it's a team, and you break it up
		
01:53:50 --> 01:53:54
			into four parts to Heading One,
Heading Two, Heading Three times
		
01:53:54 --> 01:53:58
			four. So in your mind, you know
what it is, right? And every
		
01:53:58 --> 01:54:00
			morning or anytime you recite
Quran
		
01:54:01 --> 01:54:07
			instead of reciting five pages
recite to him 110 times, which is
		
01:54:07 --> 01:54:10
			equivalent to five pages, right?
		
01:54:11 --> 01:54:13
			hefte is better than not
		
01:54:15 --> 01:54:15
			always.
		
01:54:16 --> 01:54:20
			Because heft allows you to
memorize, to recite without the
		
01:54:20 --> 01:54:24
			most hoof and insula had some
doesn't because you don't remember
		
01:54:24 --> 01:54:29
			anything. You remember, you'll
you'll remember selected verses
		
01:54:29 --> 01:54:32
			here and there. Or how to continue
a verse make most most adult
		
01:54:32 --> 01:54:35
			Muslims who read the Quran a lot,
you can recite an idea who finish
		
01:54:35 --> 01:54:41
			it for you. Right? But he won't be
able to recite a passage. So
		
01:54:41 --> 01:54:44
			that's a far superior way of
living with the Quran.
		
01:54:45 --> 01:54:48
			And then you just take it
systematically, and you start
		
01:54:48 --> 01:54:49
			playing with it. That's the key.
		
01:54:52 --> 01:54:55
			All right, I'm gonna have been to
says that she has questions. All
		
01:54:55 --> 01:54:57
			right. Let's see
		
01:54:59 --> 01:54:59
			ain
		
01:55:04 --> 01:55:06
			Where are these questions?
		
01:55:07 --> 01:55:11
			It's Instagram. I opened it later
didn't see it. So can you scroll
		
01:55:11 --> 01:55:11
			up?
		
01:55:22 --> 01:55:23
			We're looking for the question
sister.
		
01:55:27 --> 01:55:28
			Yes.
		
01:55:30 --> 01:55:34
			What are some resources for
learning? And what's the best way
		
01:55:34 --> 01:55:35
			to go about
		
01:55:36 --> 01:55:36
			Sierra?
		
01:55:38 --> 01:55:41
			Buy every book of cereal you can
get from a reliable source and
		
01:55:41 --> 01:55:44
			read them all because not every
one of them will not none of them
		
01:55:44 --> 01:55:49
			will be complete. And they will
patch together like the Oh like
		
01:55:49 --> 01:55:52
			the Mattoon, like you're studying
Ashmole. Yeah, then you study
		
01:55:52 --> 01:55:56
			UCLA, then you study IB and then
you study Isaiah 70 80% of it's
		
01:55:56 --> 01:55:59
			the same which cements you in that
you become like, this is like
		
01:55:59 --> 01:56:02
			bread and butter. But each one
will add a little bit more here
		
01:56:02 --> 01:56:05
			and there. So see what are the
best methodology if you're
		
01:56:05 --> 01:56:07
			ambitious, any sera book you get
you buy it.
		
01:56:09 --> 01:56:13
			There may be a chapter, or an
incident in the theater that is
		
01:56:13 --> 01:56:16
			discussed better in one book than
another book overall, the other
		
01:56:16 --> 01:56:22
			books better but on this subject,
it's better. Maybe a writing style
		
01:56:22 --> 01:56:27
			is better in one, but the sourcing
is better than another one one has
		
01:56:27 --> 01:56:30
			footnotes for everything. The
other doesn't have the footnotes,
		
01:56:30 --> 01:56:34
			but it flows a lot nicer. One of
them is very good for the advanced
		
01:56:34 --> 01:56:40
			ones a good for the beginner. So
likewise, for playlists of Sera,
		
01:56:40 --> 01:56:44
			listened to everybody. Sarah got
everyone who was within a reliable
		
01:56:45 --> 01:56:49
			sunnah. Right? And as soon
listened to them, some people may
		
01:56:49 --> 01:56:53
			have better storytelling skills,
some better analytical skills,
		
01:56:53 --> 01:56:56
			right? So that should be our
methodology and see it and see it
		
01:56:56 --> 01:57:00
			it doesn't need a jazz just need
to know the sources sound then you
		
01:57:00 --> 01:57:04
			read with regards to memorizing
and reciting the portion in your
		
01:57:04 --> 01:57:06
			Salah. How can you know that
you're not making a mistake? So
		
01:57:06 --> 01:57:07
			you listen.
		
01:57:09 --> 01:57:16
			If you can possibly have a teacher
to give it to Samia to then you
		
01:57:16 --> 01:57:17
			know that you haven't made a
mistake, but after a certain
		
01:57:17 --> 01:57:21
			While, if you know your 10th weed,
you know the Quran in general, you
		
01:57:21 --> 01:57:26
			won't need that. Right? You listen
to it, you recite it. That's if
		
01:57:26 --> 01:57:30
			someone has, for example, I've
been to teach week classes. Right?
		
01:57:30 --> 01:57:34
			I'm experienced now in that I know
how to recite the Quran and I can
		
01:57:34 --> 01:57:37
			listen to it. But if you're a
beginner, you will need someone to
		
01:57:37 --> 01:57:41
			bounce it off of go to you go to
anybody who knows how to read the
		
01:57:41 --> 01:57:44
			Quran, open the most half, or if
there are half of the recite to
		
01:57:44 --> 01:57:47
			them, so and you only need to do
that a couple of times until you
		
01:57:47 --> 01:57:49
			become good at reciting.
		
01:57:50 --> 01:57:53
			And you know exactly how the book
should be recited.
		
01:57:55 --> 01:57:58
			can find the two questions that
the sister was talking about? She
		
01:57:58 --> 01:58:02
			sends either a long time ago.
Yeah, we can see it's sister. We
		
01:58:02 --> 01:58:07
			can't see it. Yeah, resend it. Am
I right says I have broken pieces
		
01:58:07 --> 01:58:11
			of Islamic art. How do I dispose
of it? You cut it up, or you would
		
01:58:11 --> 01:58:16
			break it such that no words can be
deciphered. And then you could
		
01:58:16 --> 01:58:18
			dispose of it. That's how you do
it.
		
01:58:21 --> 01:58:24
			I'm teaching a theater class and
thinking of showing the movie the
		
01:58:24 --> 01:58:24
			message
		
01:58:26 --> 01:58:27
			with a disclaimer
		
01:58:28 --> 01:58:31
			that the actors are not you know
what they?
		
01:58:35 --> 01:58:37
			What about the movie the most in
		
01:58:38 --> 01:58:42
			pious people and people of
knowledge show the movie? I don't
		
01:58:42 --> 01:58:44
			believe I don't believe in
		
01:58:45 --> 01:58:50
			just displaying Sahaba though,
because it's a slippery slope.
		
01:58:51 --> 01:58:56
			Right, but at least they refrained
from but also okay. They refrain
		
01:58:56 --> 01:58:56
			from the qualifier.
		
01:58:59 --> 01:59:03
			But who's judging I guess the
qualifier there are a special the
		
01:59:03 --> 01:59:07
			profit and the forklift effects
are not shown. But what about the
		
01:59:07 --> 01:59:11
			10 Guaranteed paradise? What about
bidet? He was guaranteed paradise
		
01:59:11 --> 01:59:15
			he's not from the 10. The 10 was
in one incident the Prophet
		
01:59:15 --> 01:59:18
			synergy visa the first 10 people
to enter give them the Bucha of
		
01:59:18 --> 01:59:22
			paradise. Right. And then they
came back Rome are automatically
		
01:59:23 --> 01:59:26
			Southside that has been Ramona
been Alpha, Beta 10
		
01:59:28 --> 01:59:32
			We start them all. Back Roma
Rothman rally sad cytol tollhouse
		
01:59:32 --> 01:59:35
			aware of the amount of an alpha
male beta male genre. They all
		
01:59:35 --> 01:59:38
			enter one after the other after
the other and it's energy reset or
		
01:59:38 --> 01:59:42
			mass or Muhammad the first 10 to
come in. You give them Bushra
		
01:59:42 --> 01:59:44
			That's why they're called the 10
But are they the only no Bilello
		
01:59:44 --> 01:59:47
			Baba was guaranteed perilous
Hassan and Hussein were guaranteed
		
01:59:47 --> 01:59:51
			perilous Hamza was guaranteed
paradise, the prophesy centum set
		
01:59:51 --> 01:59:51
			said that
		
01:59:53 --> 01:59:57
			all the shahada, those shahada
that the Prophet preyed upon so
		
01:59:57 --> 01:59:59
			there are many so who are why why
would we display Hamza
		
02:00:00 --> 02:00:01
			And beloved,
		
02:00:02 --> 02:00:06
			but not others. So I'm not a fan
of that, personally, because it's
		
02:00:06 --> 02:00:10
			a slippery slope. Why? There are
so many other incidents that
		
02:00:10 --> 02:00:14
			happen in Islamic history you
could make a movie out of. But I
		
02:00:14 --> 02:00:17
			can't say there's no benefit in
either. Yeah.
		
02:00:20 --> 02:00:24
			Obviously, the scholar that you
should avoid, I think anything
		
02:00:24 --> 02:00:26
			that shows the Prophet Muhammad
son loves or any of the Sahaba
		
02:00:26 --> 02:00:29
			Yep. But there is a way around
that. That's one of the things
		
02:00:29 --> 02:00:33
			that Aristotle did. that I thought
was very effective, because
		
02:00:34 --> 02:00:36
			I'll give an example of an article
and
		
02:00:37 --> 02:00:39
			you read about them, do you
understand them intellectually?
		
02:00:40 --> 02:00:44
			But honestly, I really gain a
deeper appreciation of what I will
		
02:00:44 --> 02:00:47
			not fit was by watching by seeing
it by seeing it in display. Oh,
		
02:00:47 --> 02:00:51
			yeah. So you can use other
stories, I would say what will be
		
02:00:51 --> 02:00:54
			the probably the best course is
like Dr. Shadi said, take the
		
02:00:54 --> 02:00:58
			books, the techs, process, the
stories. And then as Muslim
		
02:00:58 --> 02:01:01
			storytellers we tell stories,
which give you an archetypal
		
02:01:01 --> 02:01:05
			example, a concrete example. So
you can actually see what that
		
02:01:05 --> 02:01:10
			really means what isn't enough in
real life, and how they interact,
		
02:01:10 --> 02:01:15
			how they enrage a person, because
you see them causing the trouble,
		
02:01:15 --> 02:01:20
			but you can't actually pinpoint
the crime. That's why they enraged
		
02:01:20 --> 02:01:24
			you them when efac Like the snake,
you know, they're causing trouble,
		
02:01:24 --> 02:01:27
			but you got nothing on him. It
drives you crazy. Jobs, law
		
02:01:27 --> 02:01:31
			enforcement crazy these guys who
are like this law enforcement when
		
02:01:31 --> 02:01:33
			they they know you're the source
of all the trouble, but you did it
		
02:01:33 --> 02:01:38
			in such a crafty way. That they
have no proof on you. They have no
		
02:01:38 --> 02:01:42
			proof. But they know you did it.
Yeah, he did. Now the mafia
		
02:01:43 --> 02:01:46
			might kill you anyway, just by
suspicion. And that's why the
		
02:01:46 --> 02:01:49
			mafia there's more law and order
where the mafia exists, but
		
02:01:49 --> 02:01:53
			there's systematized oppression to
men anyway, let's get to this
		
02:01:53 --> 02:01:57
			question here. She says no, I
mean, when you're reciting the
		
02:01:57 --> 02:01:59
			memorize portion, and you're slow,
how do you know you're making a
		
02:01:59 --> 02:01:59
			mistake?
		
02:02:00 --> 02:02:04
			In any case, it's the same for
anybody. So you are going to try
		
02:02:04 --> 02:02:09
			to recite it to yourself and
compare before that so many times.
		
02:02:10 --> 02:02:12
			All right, do you have to have it
so many times that you feel
		
02:02:12 --> 02:02:16
			confident that I know it will ask
somebody to hear it and if three
		
02:02:16 --> 02:02:19
			four times you recited it without
mistakes, you can pray with it.
		
02:02:20 --> 02:02:25
			And it doesn't break your slot to
make a mistake. And in the, in the
		
02:02:25 --> 02:02:25
			tila?
		
02:02:27 --> 02:02:31
			If it if it no longer sounds like
Arabic, that degree of error,
		
02:02:31 --> 02:02:35
			egregious error, then this was
invalidated and the automat said
		
02:02:35 --> 02:02:38
			other things. So there's different
parameters on that, but that's one
		
02:02:38 --> 02:02:40
			of them. And that's in
		
02:02:44 --> 02:02:46
			I can't remember I recall the book
it's it's a
		
02:02:47 --> 02:02:49
			book compiling many Shadow Hearts
of colleagues.
		
02:02:51 --> 02:02:53
			All right, Muslim, Muslim.
		
02:02:54 --> 02:02:58
			Okay, first before this before
this one. Because it's a longer
		
02:02:58 --> 02:03:01
			one. A shorter question is what
does it mean? The same evict room
		
02:03:01 --> 02:03:07
			and Shula? It means that what is a
mature it's an ad.
		
02:03:09 --> 02:03:10
			Like a little
		
02:03:11 --> 02:03:18
			piece of paper that says, there's
a sale on a barbecue on 345
		
02:03:18 --> 02:03:18
			Washington Street.
		
02:03:20 --> 02:03:23
			Simple, right? You take it you go
right away. When you get those
		
02:03:23 --> 02:03:27
			ads, those little leaflets, what
are they they're simple, and
		
02:03:27 --> 02:03:31
			they're direct, they give you
direct access to the benefit. So a
		
02:03:31 --> 02:03:35
			vicar matured Wilaya means that
when you become a person of
		
02:03:36 --> 02:03:39
			victory, it's as if you've been
given a little leaflet telling you
		
02:03:39 --> 02:03:43
			where we lie is like it's the fast
route. It's the left lane it's the
		
02:03:43 --> 02:03:47
			direct route once a person has
become a lover of a vehicle that
		
02:03:47 --> 02:03:50
			they are on the path to will
eventually they'll get there and
		
02:03:50 --> 02:03:55
			show lots on and most of them
walking with some guy who well i
		
02:03:56 --> 02:04:00
			This is a big Hadith well at Lulu
Kulu Muslim Muslim haram
		
02:04:02 --> 02:04:07
			Muslim is sacred. His reputation
his wealth, his blood. Okay,
		
02:04:07 --> 02:04:08
			chocolate is here.
		
02:04:09 --> 02:04:14
			It's enough evil for a person to
hate your Muslim brother. Okay,
		
02:04:14 --> 02:04:17
			the Muslim is a brother of the
Muslim he should not betray him
		
02:04:17 --> 02:04:20
			lie about him humiliate him.
That's the meaning of that hadith.
		
02:04:21 --> 02:04:27
			It's one of the most encompassing
Hadith on matters of a clock
		
02:04:27 --> 02:04:29
			between Muslims. Okay.
		
02:04:33 --> 02:04:38
			Okay, couple more and then we are
off for the for the day we'll come
		
02:04:38 --> 02:04:39
			back on Monday inshallah a
		
02:04:41 --> 02:04:45
			friend of mine is unsure if she
should marry a brother who asked
		
02:04:45 --> 02:04:46
			for her hand
		
02:04:47 --> 02:04:49
			because he's ever LV.
		
02:04:52 --> 02:04:55
			Let me just put it this way in a
marriage you gotta agree on the
		
02:04:55 --> 02:04:55
			dean.
		
02:04:57 --> 02:05:00
			If you're both in the into the
dean, if you're both nominal
		
02:05:00 --> 02:05:03
			Know the dean, you have a risk,
what happens if one of you becomes
		
02:05:04 --> 02:05:07
			interested in D, right? So you
really should be on the same
		
02:05:07 --> 02:05:10
			wavelength. And if you have
positions and he has positions,
		
02:05:11 --> 02:05:14
			very strong positions that are
opposed, it may cause problems,
		
02:05:14 --> 02:05:15
			but really,
		
02:05:17 --> 02:05:20
			he don't want to turn away
potential good people,
		
02:05:22 --> 02:05:25
			over fine points of theology,
unless they're fanatics. If a
		
02:05:25 --> 02:05:29
			fanatic you can get along with a
fanatic, not because of their Deen
		
02:05:29 --> 02:05:31
			because their personality, the
fanatic is a fanatic and
		
02:05:31 --> 02:05:36
			everything. Right? fanaticism and
reasonability reasonableness are
		
02:05:36 --> 02:05:36
			not
		
02:05:38 --> 02:05:41
			isolated. Again, fine guy. He's a
very reasonable guy. But in the
		
02:05:41 --> 02:05:43
			dean, he is a crazy fanatic. No,
he'll be a crazy fanatic and
		
02:05:43 --> 02:05:49
			everything right. So that
fanaticism is no good in life. So
		
02:05:50 --> 02:05:52
			I wouldn't like somebody to be
		
02:05:54 --> 02:05:57
			like marriages, it's so precious
these days people have trouble
		
02:05:57 --> 02:06:02
			getting married. Right? So
shouldn't just be shutting someone
		
02:06:02 --> 02:06:06
			off because of a method which
within a lesson see if you could
		
02:06:06 --> 02:06:10
			try to get along and we're not
just get along bring up the points
		
02:06:10 --> 02:06:14
			and find the middle ground. And
that's not the methodology and the
		
02:06:14 --> 02:06:17
			dean of lets you bring your point
you bring my point will bring the
		
02:06:17 --> 02:06:20
			middle ground that's not the
methodology will soon there's
		
02:06:20 --> 02:06:25
			right and wrong based upon the
sources. So bring up the mess
		
02:06:25 --> 02:06:30
			Allah and find together find what
is true. And what is false. Now
		
02:06:30 --> 02:06:35
			there is fanaticism, even in that,
like you bring something true.
		
02:06:36 --> 02:06:41
			Okay, so that it is assumed that
is true. Now, where's the
		
02:06:41 --> 02:06:46
			fanaticism? Anybody who does not
espouse and declare their Ashot
		
02:06:46 --> 02:06:49
			ism and Metro D does and more
humble ism is a McDonough and
		
02:06:49 --> 02:06:52
			we're going after him and we're
going to tear them down. That's
		
02:06:52 --> 02:06:58
			where yes, you're true, but you're
a fanatic know how you apply. This
		
02:06:58 --> 02:07:02
			is fanaticism. So the way I like
it, the best thing I heard is that
		
02:07:03 --> 02:07:07
			everyone's innocent until they
utter something that's not right.
		
02:07:07 --> 02:07:10
			A person is not guilty because
they like somebody
		
02:07:12 --> 02:07:16
			or they look they dressed that way
or they have shield of that you're
		
02:07:16 --> 02:07:18
			not guilty until you
		
02:07:19 --> 02:07:23
			express an utter the innovation
with your own mouth and support
		
02:07:23 --> 02:07:25
			it. Okay, so
		
02:07:26 --> 02:07:30
			a lot is best Your situation is a
specific matter. I'm giving you
		
02:07:30 --> 02:07:34
			just general points. Yep. Would
you have like a distinction
		
02:07:34 --> 02:07:38
			between like 50 stuff so like,
it's your 100 and like, she she's
		
02:07:38 --> 02:07:41
			a volleyball and she's like Shafi
let's say yeah, obviously we don't
		
02:07:41 --> 02:07:43
			believe in like even if you
touchable most Shaohua it's not
		
02:07:43 --> 02:07:46
			gonna break my will do. But then
for her she has different approach
		
02:07:46 --> 02:07:50
			to that. So like with fix stuff
like that. Okay, well, that's a
		
02:07:50 --> 02:07:55
			that is a great question. Muda had
husbands got one mother. wife has
		
02:07:55 --> 02:07:59
			got another method. This is how it
works. When husband and wife are
		
02:07:59 --> 02:08:03
			together if it's a matter that is
mutual, such as the touching that
		
02:08:03 --> 02:08:05
			breaks would do right
		
02:08:06 --> 02:08:10
			it's a mutual thing you like it's
it's a mess Allah that is based
		
02:08:10 --> 02:08:11
			upon two people.
		
02:08:12 --> 02:08:15
			You're on the husband's mother up.
He's the leader of the house.
		
02:08:16 --> 02:08:19
			You're in my kingdom right here.
All right, which we don't pray
		
02:08:19 --> 02:08:24
			witches together. Do your thing.
All right, children. Girls are on
		
02:08:24 --> 02:08:26
			the mother's mother boys are on
the father's method.
		
02:08:30 --> 02:08:34
			That's the best I've seen. So in a
mutual mess, like which it is not
		
02:08:34 --> 02:08:36
			mutual. You pray what to do your
way. I'll pray. What's your mind?
		
02:08:36 --> 02:08:39
			Wait, we're not doing it together.
Right. But something that must be
		
02:08:39 --> 02:08:42
			done together. It's on the
husband's method.
		
02:08:43 --> 02:08:44
			Like the Mesilla voodoo.
		
02:08:46 --> 02:08:47
			She's Shafi
		
02:08:48 --> 02:08:49
			touching you okay.
		
02:08:50 --> 02:08:56
			She Shafi and no on this No? Okay,
you make the video. I'm not making
		
02:08:56 --> 02:08:56
			the video.
		
02:08:57 --> 02:09:01
			So there's not even an issue. But
I'm touching. I'm not hesitating
		
02:09:01 --> 02:09:02
			you can come and tell me.
		
02:09:03 --> 02:09:06
			Let's sit together and have ice
cream and watch something on
		
02:09:06 --> 02:09:10
			Netflix. But we'll put a wall here
or I'll wear a glove No.
		
02:09:13 --> 02:09:15
			You gotta have in a marriage soon
enough. Good.
		
02:09:19 --> 02:09:21
			What's the specific dua for
clarity
		
02:09:22 --> 02:09:25
			Allahumma adenan. Hakka Hopkin,
what is Oconee Tabasco and in
		
02:09:25 --> 02:09:29
			about at about an hour is looking
at Steena and by the way that
		
02:09:29 --> 02:09:34
			hadith had cited earlier about
commanding right is let's at Moto
		
02:09:34 --> 02:09:39
			Knebel ma roofie while attend her
guna and among curry, Liu Sal
		
02:09:39 --> 02:09:44
			Layton, Allahu alaykum sharara
calm while la SML dua here Rico.
		
02:09:45 --> 02:09:48
			The meaning is you shall command
the right and forbid the wrong or
		
02:09:49 --> 02:09:52
			Allah to Allah will put over you
the worst of you, and He will not
		
02:09:52 --> 02:09:57
			answer the door of the best of
you. So if you find yourself being
		
02:09:57 --> 02:09:59
			oppressed, being messed up,
someone's abusing you, and you're
		
02:09:59 --> 02:10:00
			done.
		
02:10:00 --> 02:10:04
			as not being answered, it's
because right was not commanded
		
02:10:04 --> 02:10:06
			and wrong was not forbidden.
That's the result.
		
02:10:08 --> 02:10:12
			How do we address the Shovelhead?
spewed by the liberal teachers in
		
02:10:12 --> 02:10:13
			the classrooms?
		
02:10:15 --> 02:10:20
			So, sister goes to school brother
goes to school, Muslim students.
		
02:10:23 --> 02:10:28
			And they're now some nonsense some
Cofer is being uttered.
		
02:10:31 --> 02:10:35
			In the class, how does she handle
it? Well,
		
02:10:36 --> 02:10:40
			it's a very tough situation. And
there are specialists
		
02:10:40 --> 02:10:45
			organizations, like the Coalition
for virtue or coalition of virtue.
		
02:10:47 --> 02:10:51
			That are, they're designing
content.
		
02:10:53 --> 02:10:56
			First, how students and parents to
handle that I don't have that off
		
02:10:56 --> 02:10:58
			top of my head, because there's so
many different things that a
		
02:10:58 --> 02:10:59
			teacher can say.
		
02:11:00 --> 02:11:04
			But look for the Coalition of
virtue they have that they have
		
02:11:06 --> 02:11:08
			ways to handle that talking
points,
		
02:11:09 --> 02:11:13
			tips on how to love the Quran,
listen to it, as much as you can
		
02:11:13 --> 02:11:18
			recite it as much as you can. The
more someone recites the Quran,
		
02:11:18 --> 02:11:19
			the more they love it.
		
02:11:21 --> 02:11:25
			How can I respond to my friend who
knows to trust Allah and it will
		
02:11:25 --> 02:11:28
			get easier to be patient? But
response? What do you do when
		
02:11:28 --> 02:11:31
			you've been patient over again,
and no changes happen?
		
02:11:33 --> 02:11:36
			I have a friend who smokes and he
says that smoking isn't haram. I
		
02:11:36 --> 02:11:39
			know that's not true. But what
proof is there?
		
02:11:44 --> 02:11:48
			The whole point of patients is
that you never say I've been
		
02:11:48 --> 02:11:54
			patient enough. Okay. Patience is
the opposite of that. So, yeah,
		
02:11:54 --> 02:11:57
			sometimes you have to be patient
for a calamity for 15 years, that
		
02:11:57 --> 02:12:02
			happens. And you just have to stop
once you quit. You can't call
		
02:12:02 --> 02:12:06
			yourself patient. To be patient
means you reach the end.
		
02:12:07 --> 02:12:14
			And you can bide this person's
time. And by distracting them from
		
02:12:14 --> 02:12:16
			their tribulation is one of the
best things someone's got to
		
02:12:16 --> 02:12:19
			tribulation distract them from the
Tribulation. And that's one of the
		
02:12:19 --> 02:12:23
			things we're alive, we're law who
becomes permitted becomes good
		
02:12:24 --> 02:12:29
			playing and so called like wasting
of time, it becomes actually
		
02:12:29 --> 02:12:32
			permitted. When you're taking
somebody away from focusing on the
		
02:12:32 --> 02:12:35
			tribulation, you some not you can
always focus on how the
		
02:12:35 --> 02:12:38
			Tribulation is okay, let's do
something positive, there are so
		
02:12:38 --> 02:12:40
			broken and messed up. You need to
		
02:12:42 --> 02:12:47
			take them to something that is
just halal and fun, away from
		
02:12:47 --> 02:12:47
			their tribulation.
		
02:12:49 --> 02:12:52
			It's easier, it goes down easier,
helps take their mind off. So
		
02:12:52 --> 02:12:55
			that's something where it is
accepted. Because you can't always
		
02:12:55 --> 02:12:58
			expect people who are in a
traumatic situation say, Okay,
		
02:12:58 --> 02:13:01
			let's go to the masjid. Their mind
is not for this right there in
		
02:13:01 --> 02:13:04
			mind not ready for this. Their
mind is they're shattered, they're
		
02:13:04 --> 02:13:05
			emotionally just messed up.
		
02:13:07 --> 02:13:10
			I can't talk like I have a lot of
experience in that. But that's
		
02:13:10 --> 02:13:14
			what I do know. And you could ask
people who are in the counseling
		
02:13:14 --> 02:13:19
			world for that. By the way, we
might open up a, a coaching a life
		
02:13:19 --> 02:13:22
			coaching and counseling company, I
might open one up,
		
02:13:24 --> 02:13:28
			because a lot of people need to
and what I will be, I won't be
		
02:13:28 --> 02:13:29
			doing it myself, but my friends
will be doing it and I'll be
		
02:13:30 --> 02:13:34
			guiding them on it. But it's the
general life stuff. People just
		
02:13:34 --> 02:13:37
			don't know how to do general life
anymore. Right? I don't know what
		
02:13:37 --> 02:13:41
			the dads are up to, like the
regular general living, they don't
		
02:13:41 --> 02:13:41
			know how to do it
		
02:13:50 --> 02:13:53
			why should you ask for a good
ending? I understand that it
		
02:13:53 --> 02:13:57
			signals potentially having a good
stay in the hereafter. What else?
		
02:13:57 --> 02:14:02
			The good end is the most
important. The most important
		
02:14:04 --> 02:14:05
			time of your life is how you die.
		
02:14:06 --> 02:14:08
			More important than anything else.
		
02:14:10 --> 02:14:14
			There's a thunderstorm happening
here. Should I make any dua that I
		
02:14:14 --> 02:14:18
			want? Yes, you can. But the DUA
that is accepted is more
		
02:14:20 --> 02:14:26
			in the heart or in the rain, the
thunder, it should be a sofa when
		
02:14:26 --> 02:14:28
			they're scary thunder and
lightning. It's not a time of Dawn
		
02:14:28 --> 02:14:32
			it's a time of is to have fun.
That is if it's scary. It's like
		
02:14:32 --> 02:14:36
			shocking everybody. The province I
sent him used to make it so far at
		
02:14:36 --> 02:14:39
			that time for sins. Rather than do
if it's just general rain, then
		
02:14:39 --> 02:14:40
			it's
		
02:14:44 --> 02:14:48
			where do we have the Thursday
night molds? Good question. I'm
		
02:14:48 --> 02:14:51
			gonna ask where they put them up.
If we ever recorded them. I can't
		
02:14:51 --> 02:14:54
			even remember if they recorded
them.
		
02:14:55 --> 02:14:57
			All right, we have to stop
unfortunately, a lot of questions
		
02:14:57 --> 02:14:59
			we didn't get to, but it is now
315
		
02:15:00 --> 02:15:03
			And, and time is running out we
have to
		
02:15:06 --> 02:15:13
			we have to go, unfortunately. And
with that we will close off with
		
02:15:13 --> 02:15:17
			our ending droughts of Chanukah,
la humo Byham Dick Nisha
		
02:15:18 --> 02:15:22
			Illa. illa Anta Mr. Farrow
connectable in a while asked in an
		
02:15:22 --> 02:15:26
			internal a few who's ill Alladhina
amanu ominous sada her towards the
		
02:15:26 --> 02:15:31
			wall so bellhop what a while so
the sub ask Allah subhanaw taala
		
02:15:31 --> 02:15:37
			to accept from all of us, we ask
ALLAH SubhanA which Allah to bless
		
02:15:37 --> 02:15:42
			us and protect us, forgive our
sins and not punish us if we are
		
02:15:42 --> 02:15:46
			penitent for our sins. We ask
Allah to odd and not to punish us
		
02:15:46 --> 02:15:51
			when we are penitent for our
wrongdoings seeking his is so far,
		
02:15:52 --> 02:15:56
			making us so far seeking His
forgiveness and trying to improve
		
02:15:56 --> 02:16:00
			and stay away from sins we ask
Allah to Allah for Citra enough
		
02:16:00 --> 02:16:05
			when I fear and Mark Farah and IK
Rama Rama wa sallahu wa barik ala
		
02:16:05 --> 02:16:09
			Sayyidina Muhammad wa ala alihi wa
sahbihi wa salam Subhan not a
		
02:16:09 --> 02:16:14
			beggar a blazer gmlc phone was
that when I was sitting, but
		
02:16:14 --> 02:16:16
			Hamdulillah I mean?
		
02:16:44 --> 02:16:45
			Jones
		
02:16:56 --> 02:16:57
			boom
		
02:17:01 --> 02:17:01
			got it.