Shadee Elmasry – NBF 201Dreams in Surat Yusuf

Shadee Elmasry
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The speakers discuss the importance of dream interpretation and the use of words in relation to them, highlighting the importance of seeing in the daytime, the meaning of "has" to determine the meaning of a dream, and the importance of praying for a good marriage. They also touch on a virtual reality reality TV show featuring a brief advertisement for a meal and a movie, and end with a mention of a weekend edition.

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			Good Smilla Rahmanir Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala Rasulillah who Allah early
wasafi Women Well, ladies and
		
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			gentlemen, welcome to the SOFIA
society nothing but facts live
		
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			stream where we are today,
covering the wisdoms surrounding
		
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			SUTA to use of the wisdoms of SUTA
to Yusuf and especially the dreams
		
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			of Prophet use of the dreams in
that SUTA that sort of begins with
		
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			a dream at the beginning, a dream
in the middle, and a dream. In the
		
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			end. It also begins with a shirt
in the middle, in the beginning, a
		
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			shirt in the middle and a shirt in
the end. And each one of these
		
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			shirts symbolizes
		
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			a different aspect of saving the
use of status. So the first part
		
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			of his status was that he was
oppressed.
		
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			The second was that he was proven
innocent, but jailed anyway, for a
		
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			longer period of time. Think about
this, the firt everything's bylaws
		
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			will, the first shirt was used to
put him in jail, to put him to
		
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			make him disappear, or in modern
parlance to disappear him, right.
		
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			But he only spent three days in
the in the well.
		
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			The second shirt was proof of his
innocence. And he was innocent,
		
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			but he spent 10 years in the jail.
Ramallah so when they when they
		
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			when when you had no evidence
against you,
		
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			when you had the evidence for you,
you spent longer time in jail than
		
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			when it was fabricated purposely
against you. And there was nobody
		
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			to defend you think about that.
How heavy is that? Right. So in
		
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			the in the second shirt, was when
saying the use of set Zuleika
		
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			pulled the shirt from the back.
Her husband came in, who was a
		
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			righteous man who was a believer
and said use if as well. Later on,
		
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			he became a believer.
		
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			He is the one who said yes, yeah,
he's if out of that had leave this
		
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			alone. And the judge
		
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			deemed him innocent.
		
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			spent 10 years in jail.
		
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			The first shirt, he only he had
known for him. Everyone was
		
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			against him. And they were trying
to make him disappear for good.
		
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			And he spent three days in the
well. It's upon. Okay, so things
		
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			are bylaws. Well, what is the last
shirt is also an amazing, the last
		
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			shirt is a marker or a sign of
saving the use of Fs rank and
		
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			status status. And that it
symbolizes justice to because the
		
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			first shirt was a source to make
Snaptube. Sad and blind. Right?
		
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			Because he wept so much he became
blind. That first shirt
		
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			the evidence that he was so
supposedly eaten by the wolf.
		
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			Okay, so now Jakob knew this was
false, right. And he knew that his
		
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			brothers had plotted something and
he also knew this is Allah's Will,
		
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			you're not changing it.
		
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			So the second shirt, though, was a
source to make him happy, and to
		
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			cure his blindness.
		
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			So this whole story, it fits
perfectly with one another, all
		
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			the bad things that happen. Get
one by one erased, okay.
		
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			And justice is is observed with
mercy, there's justice can be
		
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			observed with punishment and
justice gonna be observed with
		
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			mercy. Okay.
		
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			And so what this lesson is, is
that if a person has suffered,
		
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			especially southern jimmied, then
all the bad things would that
		
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			happen are going to be reversed
and bad things have to happen in
		
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			life is part of Allah's will. That
the that the Bedouins leave the
		
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			Bedouin lands and go to Egypt,
that's not going to happen through
		
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			nice things. It's gonna happen
through bad things. You can never
		
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			get a mass migration through nice
things, right? You only get a mass
		
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			migration because something
terrible happens. You only have
		
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			somebody like Sedna Musa going to
Midian Prophet ace of in Medina,
		
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			I'm going to Alexandria Prophet
Muhammad sallallahu alayhi wa
		
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			sallam going to Medina saying they
use of advice and I'm going to
		
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			Egypt. You don't remove someone
who is precious in their family
		
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			has no issues in their family.
Without some hardship, this is
		
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			going to come with something bad.
So bad things have to happen. And
		
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			but what is bad things bad things
is bad feelings essentially,
		
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			right? painful feelings. That's
essentially what it is. So
		
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			these things have to happen. But
if a person has sub and has mercy
		
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			and sat with Allah subhanaw taala,
then everything will come back for
		
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			him. Okay, now let's
		
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			Talk about some of these dreams
and visions. Okay, the first well
		
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			let's talk about all the visions
in the Quran. And the dreams
		
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			mentioned in the Quran.
		
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			They number six, there are a
sorry, I sorry, seven, there are
		
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			seven dreams in the Quran.
		
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			Each one of these dreams,
		
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			it launches or initiates a
category, a category of types of
		
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			dreams.
		
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			Though it's not exhaustive, but
it's there.
		
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			Most dreams will fall into one of
these categories. The first
		
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			category, the dream of Ibrahima, a
synonym?
		
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			What is the dream? slaughter your
son? Good. So what is the category
		
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			commandments?
		
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			Dreams can have commands and
prohibitions in them. But these
		
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			commands and prohibitions for us,
nonprofits will be within the
		
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			scope of Shediac or within the
scope of the MOBA.
		
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			Yo Are we good with the
		
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			with Instagram we on Instagram
		
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			call no more.
		
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			Yeah, see what he said. Yeah, no
worries number.
		
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			So have you haven't noticed
number?
		
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			Get set on let's
		
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			get so
		
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			now he's married? Yeah. And he has
a kid too. I think as a kid. No,
		
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			maybe not. But it's a command, the
dream of Ibrahim Ali Salam is a
		
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			commit, you can be commanded. For
example, to give sadaqa you can be
		
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			committed, you can be told in a
dream and ishara that you need to
		
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			give sadaqa so and so. Right, that
you need to befriend so and so.
		
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			And the best of these, in terms of
understanding them is something
		
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			that would have been had an or
minute anyway. Right? It's not
		
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			saying there you should not take
take that if there's a risk at
		
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			yourself, for example, marry
zones.
		
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			I don't want to marry stones
right? I don't see why I should
		
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			marry that's a risk.
		
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			It's a risk. You can have that
dream if you want it to marry them
		
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			in the first place. So where
there's a risk that no of your
		
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			wealth of your person of your
whatever,
		
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			of your finances, so But if that's
something men do but anyway, then
		
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			what's the loss? What's the loss?
Right? That's the best also the
		
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			best way to interpret Jim should
people make it a direction to
		
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			avoid something that you shouldn't
be avoiding anyway, but you're
		
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			going to renew the avoidant. Okay.
Is that a word Mr. English major,
		
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			the avoidant?
		
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			Do avoidance, renew the avoidance
renew the the action that you're
		
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			doing? So that's the first
category. The command of Ibrahim
		
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			is the dream Abraham was Omer.
What's the second category? Second
		
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			category is the dream of use of
Ali salaam that he's going to have
		
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			a love in planets, the sun and the
moon prostrating to him.
		
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			So
		
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			that is the it's not an ummah,
there's no command there. There's
		
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			no prohibition there. That's about
it is information.
		
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			Information that Satan, Yusuf Ali
cinemas receiving about the
		
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			future, okay. And
		
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			that information came to say news
very early, why? What Allah is
		
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			basically telling him is how good
things are going to be, well, why
		
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			tell someone how good things would
be, because things are about to
		
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			get bad. Right? That's the wisdom
of that dream. Allah is telling
		
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			him, things will end up like this
in this amazing scene, that is
		
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			your end result. And you need to
know that and keep that in mind.
		
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			Because things right now are gonna
get very bad very quick. And in
		
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			span of one or two months, he ends
up
		
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			in the weld, then he ends up being
sold twice, then he ends up in the
		
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			slave market. And then he ends up
final in his long term destination
		
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			in the disease's house, which is
good, because it was a good house
		
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			and Allah subhanaw taala places
love on use of so what does that
		
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			mean? It means everyone else Loves
him, too. Right? So, the Aziz when
		
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			when he purchased use of as a
slave, for his wife, okay to keep
		
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			her company because he was a man
who was not interested in the
		
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			affairs of women, nor physically
with women. So Zuleika was an
		
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			upset woman. She's an upset wife.
So he said, I'll get you a toy,
		
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			basically stuff and a lot of
things. But that's really what it
		
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			was. And according to some of the
deficit, I'll get you, somebody
		
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			that you could have around you and
whatever you guys do. That was
		
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			according to some of the tifosi
the purpose why he did that, but
		
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			then as soon as he brought use if
he realized that he loved him,
		
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			right, and that's why he says
actually
		
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			didn't mean Mithila take care of
everything about it, make sure
		
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			he's eating make sure he's dressed
because he just loved him right
		
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			away. When Allah loves somebody,
everyone else loves that person
		
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			too. If their hearts clean, you
love that person too. So that like
		
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			there is like, in a sense, a
universal.
		
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			Not everything is up for opinion,
right? Are there many people who
		
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			don't like the taste of honey? Not
that many right? Taste of sugar,
		
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			you gotta love it, right?
Something that no one would love.
		
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			So likewise, spiritually, if your
heart is clean, you will love this
		
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			young man. So he's became very
instead of saying, okay, just take
		
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			them someone to busy yourself with
guy because he's never around. He
		
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			became extremely cautious about
him. Make sure he eats. Make sure
		
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			hit no one's bothering him. Make
sure his clothes are cleaned. Make
		
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			sure everything is he became like
a doting step. Foster. Father
		
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			overstayed news. If so, but that
took a while. And so Allah told
		
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			him the end. So what is the
category of this dream? The
		
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			category is
		
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			cover news that will happen in a
long time.
		
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			What's the dream that's corollary
to this? The Prophet size sevens
		
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			dream of the ombre.
		
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			And that is the category of news
of things that will happen in a
		
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			short time.
		
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			One year they made Amara, they
went to make omega that year, it
		
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			didn't happen. They made omega the
year after that.
		
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			So that's the second category.
Cover.
		
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			Say as soon as eminent the we will
cover Yeah, so I will cut deep.
		
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			Okay, number four,
		
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			the first prisoner and the second
or the first prisoners dream is to
		
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			be shot. Good news. Like whatever
hardship you're in, it's going to
		
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			be over the first prisoner was the
wine cellar. Okay. So there was
		
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			the wine cellar, and then there
was the, the the baker of the
		
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			kink. They both went into jail at
the same time as Satan, Yusuf Ali
		
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			set up. Okay. When that happened,
what happened was, there was a
		
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			plot to kill the king.
		
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			Okay, there's a plot to kill the
king. And that King.
		
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			He had a taster to make sure his
food wasn't poisoned. The taster
		
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			took the wine and the bread, ate
it, they usually get a prisoner.
		
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			Right? You're gonna be killed
anyway. So your job is to be the
		
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			taster of the king to make sure a
the food is good, but be also that
		
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			it's not poisoned. So you got to
eat the food first. So we eat the
		
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			bread, drinks the wine
		
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			and dice. So which one is it, the
bread of the one says are both
		
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			you're going to jail. So we
figured this out. But both of them
		
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			in jail. And then they had the
trial. And the trial, they just
		
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			took that same wine, gave it to
some animals took that same bread,
		
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			give it to different animals see
which one lift? Well, the animals
		
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			that ate the bread died, the
animals that drink the wine lift.
		
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			Okay. So that's why they both saw
explicit dreams. These dreams are
		
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			not symbolic dreams. One sees
himself giving wine to the king.
		
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			That's exactly what's gonna happen
to you. You're gonna go back to
		
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			your job. He was acquitted. And he
was sent back then there was the
		
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			baker who saw ever wonder why does
he see a loaf of bread on his
		
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			head? Right, and the birds eating
from it? Because that's what what
		
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			you did your crime with? Right?
You did your crime with that loaf
		
00:13:24 --> 00:13:27
			of bread. So So that's what's
going to happen to you're going to
		
00:13:27 --> 00:13:31
			be crucified. The baker had taken
money from some revolutionary
		
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			groups that wanted the king dead.
Right? And he was a traitor.
		
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			Right? So you're tempted murder,
and you're a traitor. Right? So
		
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			because you're a trader, you're
going to be killed. So. So the
		
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			first one is the the first
prisoner is a category, the fourth
		
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			category of types of dreams, which
is be shot, glad tidings of relief
		
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			that's coming to you. The fifth
category. Alright, the fifth and
		
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			sixth are similar. This cat the
prisoner, who saw that he'd be
		
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			crucified, and the king who saw
that there will be a great
		
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			drought. Right?
		
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			These two dreams are the same.
One, though, is a harm that you
		
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			cannot change, which is the
crucifix you're going to be
		
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			crucified. The second is a harm
that you can't change. So it's a
		
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			warning.
		
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			It's a warning. So the first one
is harm. Something bad's gonna
		
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			happen to now, some say that that
Baker had made Toba at the hands
		
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			of Satan, us in the jail, entered
Islam and wanted to be purified.
		
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			So that's good news for him.
You're going to be purified from
		
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			your sin. You can think about
this. Like in the in the SUTA it's
		
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			in passing a prisoner has a dream.
But in the reality of what
		
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			happened. That was a major event.
You get humiliated. Your whole
		
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			family is now humiliated. You try
to kill the kink and you got
		
00:14:58 --> 00:15:00
			caught. Your life is
		
00:15:00 --> 00:15:05
			Over, like, we don't realize how
massive that situation was for
		
00:15:05 --> 00:15:05
			that person.
		
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			Right.
		
00:15:08 --> 00:15:13
			And so for him to want to just be
dead and be purified and be gone
		
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			from this humiliation was good for
him. Which is also this is also a
		
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			proof that of the permissibility.
		
00:15:20 --> 00:15:21
			To
		
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			its permissibility
		
00:15:24 --> 00:15:28
			to tell people dreams news, even
if it's not good, because it's a
		
00:15:28 --> 00:15:29
			news if does it
		
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			the next dream is the dream of the
king, which is a warning. So not
		
00:15:37 --> 00:15:41
			all bad things are going to be
bad. But there could be a bump in
		
00:15:41 --> 00:15:45
			the road on the way warning bump
in the road warning detour. Okay.
		
00:15:46 --> 00:15:49
			So when you do when you have that,
that is a dream of the king, you
		
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			can change it, how do you change
it saving up? Okay, for seven
		
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			years, most of what you what you
eat, because we're not going to
		
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			just say for ourselves, we're
saving for the whole of the world
		
00:16:01 --> 00:16:02
			because
		
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			Iraq, Syria, Sham, all these
Sudan, Libya, all these nations
		
00:16:09 --> 00:16:13
			came to Egypt to get their food.
That's when Egypt earned the
		
00:16:13 --> 00:16:15
			nickname OMA dunya.
		
00:16:16 --> 00:16:20
			The source OMA dunya the the
source of life for the rest of the
		
00:16:20 --> 00:16:24
			world, because the whole region at
that time would have been wiped
		
00:16:24 --> 00:16:25
			out by this drop.
		
00:16:27 --> 00:16:28
			Okay, so
		
00:16:30 --> 00:16:32
			that's that second one. So it's a
warning, something bad's gonna
		
00:16:32 --> 00:16:35
			happen. But if you prepare for it,
it could be good.
		
00:16:36 --> 00:16:42
			Right? It could be good. What's
the next one? The last one is the
		
00:16:42 --> 00:16:45
			dream of the prophet for regarding
the Battle of bet
		
00:16:46 --> 00:16:48
			regarding the Battle of beds or
the Prophet sallallahu alayhi wa
		
00:16:48 --> 00:16:56
			sallam saw the army of Quraysh as
very few in number. Whereas the in
		
00:16:56 --> 00:17:01
			truth, they were very many in
number. So what kind of categories
		
00:17:01 --> 00:17:07
			that wrote Yeah, it's called the
dream of the reality of things.
		
00:17:07 --> 00:17:13
			Okay? The reality of things is
that they were weak. What was the
		
00:17:13 --> 00:17:16
			reality of their impact, the
impact when we say reality will
		
00:17:16 --> 00:17:19
			mean like the effects and the
impact? What was the effect and
		
00:17:19 --> 00:17:24
			the impact of the Qureshi army?
Very little, they did very little
		
00:17:24 --> 00:17:28
			harm to the Muslims. So what what
Allah showed him was the reality
		
00:17:29 --> 00:17:35
			or the impacts the final impact of
the Quran? The Qureshi army, okay,
		
00:17:35 --> 00:17:39
			that's what the prophets I sent
him so. So that's the category of
		
00:17:39 --> 00:17:42
			genes where you see the reality of
things. Okay.
		
00:17:43 --> 00:17:47
			All right. So, now you know what
you could do with this.
		
00:17:49 --> 00:17:52
			Remove the Patreon Oh, either make
it Yeah, remove the Patreon thing
		
00:17:52 --> 00:17:59
			altogether, just blind it Okay,
increase the, whatever that black
		
00:17:59 --> 00:18:00
			thing is. Just move that to
		
00:18:06 --> 00:18:08
			and we're going to look at thee
		
00:18:10 --> 00:18:16
			There we go. Perfect. And now you
could put the the symmetry thingy.
		
00:18:18 --> 00:18:21
			Now there's a guy named Jawad. Can
you look him up someone look him
		
00:18:21 --> 00:18:25
			up for me. You wrote this great
article. It looks like I liked I
		
00:18:25 --> 00:18:30
			liked the title. At least. Do you?
Could you look him up Jawad
		
00:18:30 --> 00:18:34
			Qureshi never met him before but
apparently he has
		
00:18:35 --> 00:18:38
			an article that I want to read.
But I'm just gonna read you the
		
00:18:38 --> 00:18:39
			summary right now.
		
00:18:41 --> 00:18:42
			On these
		
00:18:43 --> 00:18:45
			symmetry what's his name?
		
00:18:46 --> 00:18:50
			No, no, that's not that's a
different coalition that that I
		
00:18:50 --> 00:18:51
			know of.
		
00:18:53 --> 00:18:54
			Did you see it on my threat?
		
00:18:57 --> 00:19:02
			Jawad Anwar Qureshi, the ring
composition or the symmetry?
		
00:19:03 --> 00:19:04
			He says they do not I didn't know
that.
		
00:19:06 --> 00:19:08
			You read it when you read it.
		
00:19:11 --> 00:19:12
			Okay.
		
00:19:14 --> 00:19:18
			I'm gonna read that symmetry
concepts soon.
		
00:19:19 --> 00:19:22
			But first, let's just go over
let's let's read this
		
00:19:25 --> 00:19:30
			basic symmetry here of sudents.
usif is really amazing. So
		
00:19:31 --> 00:19:35
			the first incident is that use of
has a dream. You all see that
		
00:19:35 --> 00:19:36
			right.
		
00:19:38 --> 00:19:43
			At the end of it, at the end of
the sutra, what happens? And what
		
00:19:43 --> 00:19:47
			does he count 12 incidences? How
many brothers does he have?
		
00:19:48 --> 00:19:52
			There's 12. Brothers, right?
They're all 12. So 12 is this is a
		
00:19:52 --> 00:19:54
			number that has some uniqueness
here.
		
00:19:57 --> 00:20:00
			And by the way, that said let's
stop
		
00:20:00 --> 00:20:04
			I say nuisance dream for a second.
He sees the sun and the moon, and
		
00:20:04 --> 00:20:05
			11 planets.
		
00:20:06 --> 00:20:10
			The question always comes up are
the 11 brothers of use of profits
		
00:20:10 --> 00:20:11
			or not right?
		
00:20:14 --> 00:20:17
			In the sun and the moon in the
11th planets, which one of them
		
00:20:17 --> 00:20:19
			are light receiving?
		
00:20:21 --> 00:20:24
			Red light giving, and which ones
are light receiving.
		
00:20:25 --> 00:20:28
			Only the sun is a light giving
planet
		
00:20:29 --> 00:20:34
			orb, the moon and the planets
receive light.
		
00:20:35 --> 00:20:39
			Pointing that the 11 brothers
abusive are nonprofits. They're
		
00:20:39 --> 00:20:42
			nonprofits, they are receiving the
light of your coop.
		
00:20:44 --> 00:20:49
			And other wisdom on the dream of
Satan the use of is that the moon
		
00:20:49 --> 00:20:54
			here is not his mother, even
though he says my parents, but his
		
00:20:54 --> 00:20:59
			mother, Rachel Raheel had died.
She died shortly after giving
		
00:20:59 --> 00:21:07
			birth to Binyamin Benjamin. Okay.
So, but he calls her my mother. So
		
00:21:07 --> 00:21:10
			if your father marries another
woman, she's a type of mother to
		
00:21:10 --> 00:21:13
			you. She's not a regular woman
anymore. And of course, they're
		
00:21:13 --> 00:21:15
			setting our rulings if your father
marries another woman, you may
		
00:21:15 --> 00:21:17
			never ever, ever marry that woman.
		
00:21:18 --> 00:21:22
			Right. And you could see her
without hijab, even if your father
		
00:21:22 --> 00:21:25
			if your father divorces her, it's
more cruel to see her without
		
00:21:25 --> 00:21:28
			hijab and the cutter he had the
discouragement is merely for the
		
00:21:28 --> 00:21:29
			sake of
		
00:21:32 --> 00:21:36
			people may not know your past
history, and they may think you're
		
00:21:36 --> 00:21:39
			alone with a woman you're not
allowed to be alone with, that's
		
00:21:39 --> 00:21:45
			the source of Kedah here, or that
the reason that it her that the
		
00:21:45 --> 00:21:47
			rules were removed for you is
gone.
		
00:21:49 --> 00:21:53
			But you may never ever see her
without her, marry her. And he may
		
00:21:53 --> 00:21:58
			never marry her mother's or her
daughters. Or the Prophet added
		
00:21:58 --> 00:21:58
			her nieces to
		
00:22:00 --> 00:22:02
			his nieces are like daughters
very, very much like daughters.
		
00:22:03 --> 00:22:06
			So that's a dream of Satan use of
well what happens at the end the
		
00:22:06 --> 00:22:07
			dream comes true.
		
00:22:08 --> 00:22:12
			All right. And that frustration of
course is well known as the
		
00:22:12 --> 00:22:16
			frustration of to Sharif. Honor.
		
00:22:17 --> 00:22:22
			That's wrong, respect, not Woody.
So the second thing incident
		
00:22:23 --> 00:22:27
			matches with the 11th incident.
The second incident is the
		
00:22:27 --> 00:22:30
			brothers plot against Satan. The
use of
		
00:22:31 --> 00:22:34
			the 11th incident is that the
brothers
		
00:22:35 --> 00:22:36
			learn their lesson
		
00:22:38 --> 00:22:39
			and are forgiven.
		
00:22:40 --> 00:22:44
			They see use of and they're
forgiven. The third incident is
		
00:22:44 --> 00:22:47
			that the wife of disease tries to
seduce him.
		
00:22:50 --> 00:22:52
			The wife of disease tries to
seduce Satan to use if
		
00:22:54 --> 00:22:55
			you can blind that thing. We don't
need to
		
00:22:56 --> 00:22:57
			fix it, okay?
		
00:22:58 --> 00:23:01
			The wife of the disease tries to
set to seduce Satan the use of
		
00:23:02 --> 00:23:07
			well, what happens at the end? she
confesses. Now, she didn't have to
		
00:23:07 --> 00:23:09
			confess, say news if was in jail.
		
00:23:11 --> 00:23:13
			His knowledge was needed by the
king.
		
00:23:14 --> 00:23:17
			If he's just pulled out by the
king, people are gonna say, well,
		
00:23:17 --> 00:23:20
			he's a prisoner who's out of jail
because he's useful to the king.
		
00:23:21 --> 00:23:24
			So he doesn't want that. Prophets
have honor and they have
		
00:23:24 --> 00:23:27
			intellect. So he says, No, I'm not
leaving this jail unless I'm
		
00:23:27 --> 00:23:30
			proven innocent, is actually one
of the things that prophesy centum
		
00:23:30 --> 00:23:34
			said, you don't have to do that.
If you're pulled out of jail,
		
00:23:34 --> 00:23:37
			okay? If you're in jail,
		
00:23:38 --> 00:23:40
			and someone pulls you out, go.
		
00:23:41 --> 00:23:44
			You never know if that offer might
be. And you can still make
		
00:23:44 --> 00:23:48
			yourself innocent later. So he
said I'm not leaving this jail
		
00:23:48 --> 00:23:51
			until the king goes and opens an
investigation of why I'm here in
		
00:23:51 --> 00:23:54
			the first place. And the king
opens investigation
		
00:23:55 --> 00:23:59
			and he calls all the women so what
was his What was the reason he was
		
00:23:59 --> 00:24:04
			in jail in the first place for
basically assaulting women? Right
		
00:24:06 --> 00:24:07
			40 women
		
00:24:08 --> 00:24:14
			were invited by Zola. Good to see
how beautiful Yusuf was. And for
		
00:24:14 --> 00:24:18
			them to stop blaming her for
chasing after him. Good because
		
00:24:18 --> 00:24:21
			they blamed her for that he was
not put in jail for attacking.
		
00:24:23 --> 00:24:25
			She claimed that he attacked her
but he was put in jail for
		
00:24:25 --> 00:24:31
			assaulting those women. Okay, so
she invites all these women. And
		
00:24:31 --> 00:24:36
			then she dresses shows just use
have to put some nice clothes on.
		
00:24:36 --> 00:24:39
			And she goes up combs his hair
does everything. This is like
		
00:24:39 --> 00:24:44
			they're just had a massive fight
basically, and accusation and
		
00:24:44 --> 00:24:47
			drama. And now she's doing this.
He's like what is going on here?
		
00:24:48 --> 00:24:51
			She comes he comes down. And
that's when the women go crazy.
		
00:24:53 --> 00:24:56
			Difference between the beauty of
Prophet Yusuf and the beauty of
		
00:24:56 --> 00:24:58
			Prophet Muhammad sallallahu alayhi
wa sallam is that the beauty of
		
00:24:58 --> 00:25:00
			Prophet Muhammad I said was never
		
00:25:00 --> 00:25:03
			For a carnal temptation for women,
because otherwise he would they
		
00:25:03 --> 00:25:07
			would not be able to be guided. If
they keep seeing his face only,
		
00:25:07 --> 00:25:13
			and not his Deen his character or
his sunnah. And the husbands would
		
00:25:13 --> 00:25:16
			hate it. They would not want their
wives learning from the Prophet
		
00:25:16 --> 00:25:21
			sites and they would feel jealousy
towards. So he comes down, and
		
00:25:21 --> 00:25:26
			they do tweet, they lure him, Come
on, do this, take your shirt off,
		
00:25:26 --> 00:25:29
			do this. And all the entire time
he's putting his head down
		
00:25:29 --> 00:25:34
			lowering his gaze and refuses to
do any of it. Got and Zuleika
		
00:25:34 --> 00:25:36
			says, now she starts talking.
		
00:25:37 --> 00:25:41
			The soft stuff didn't work. Now
the Hard Talk comes in and she
		
00:25:41 --> 00:25:45
			says, If you don't do it, you're
going to jail. He says jail is
		
00:25:45 --> 00:25:49
			better. Okay? And because he's the
word of a, he's a prophet, his
		
00:25:49 --> 00:25:52
			word happens. Right? He said jail
is better. Okay. So he went to
		
00:25:52 --> 00:25:53
			jail. Right?
		
00:25:55 --> 00:25:58
			There are some things that they
say the fifth rasa, beware of the
		
00:25:58 --> 00:26:02
			fear rasa of some people, all
prophets have fear rasa. But also
		
00:26:02 --> 00:26:07
			they said some of the one of the
best in fear rasa in the world was
		
00:26:07 --> 00:26:12
			the Azeez. Because what did he
say? He says, academia Mattawa I
		
00:26:12 --> 00:26:13
			certainly and foreigner.
		
00:26:15 --> 00:26:19
			Be good to this boy, he might be
good to us. He might benefit us.
		
00:26:20 --> 00:26:22
			He benefited. Zulekha benefited
all of Egypt benefited the whole
		
00:26:22 --> 00:26:26
			region benefited. He benefited
because he entered Islam.
		
00:26:27 --> 00:26:31
			He entered Islam. He was unhappy
in his marriage with Zulekha. He
		
00:26:31 --> 00:26:36
			was a regular politician. He had
the fortune to marry one of the
		
00:26:36 --> 00:26:39
			prettiest women they say that she
was Zuleika was one of the
		
00:26:39 --> 00:26:43
			prettiest women who ever had black
hair. Like a black haired woman,
		
00:26:43 --> 00:26:46
			she was the most beautiful, okay,
she had large eyes, but she was
		
00:26:46 --> 00:26:54
			also sharp. And she was in charge.
She was sharp. Get, as I said I
		
00:26:54 --> 00:26:58
			was red haired and sharp. But said
Aisha was small in nature. So
		
00:26:58 --> 00:27:00
			Lenka was not small in nature,
like physically, she was not
		
00:27:00 --> 00:27:06
			small. She was more on the like,
taller side.
		
00:27:07 --> 00:27:12
			She had black hair, and she had
you know, very light skin. And she
		
00:27:12 --> 00:27:17
			was a boss type of person. And he
was not happy in the house. He was
		
00:27:17 --> 00:27:21
			not that type of person. He could
never satisfies. She was always
		
00:27:21 --> 00:27:24
			unhappy. So when this incident
happened,
		
00:27:25 --> 00:27:29
			ended up becoming a reason for him
to get out of this marriage out of
		
00:27:29 --> 00:27:32
			fight with June 8. So he didn't
want to be married was anyway, but
		
00:27:32 --> 00:27:37
			but the real benefit was that he
ends up entering Islam
		
00:27:39 --> 00:27:42
			and becoming a trusted adviser to
Sydney.
		
00:27:43 --> 00:27:47
			Whereas sad news in the beginning
was just like a boy in the house,
		
00:27:47 --> 00:27:51
			get this water, get the food, get
that little chores, then moved up
		
00:27:51 --> 00:27:54
			and up. But then eventually he
became It was now the reverse
		
00:27:54 --> 00:28:00
			disease became his advisor when
use of l was elevated. Okay.
		
00:28:01 --> 00:28:04
			He benefitted whatever because the
word he said it was Assa and
		
00:28:04 --> 00:28:09
			Nirvana. Perhaps he will benefit
us. How does he benefit?
		
00:28:11 --> 00:28:18
			benefits a lot Zuleika is it shown
in the Quran in two of her states?
		
00:28:18 --> 00:28:24
			In the in the stories in three of
her states? Okay, so in the first
		
00:28:24 --> 00:28:28
			story, what is what is the state
of Zelenka? When when usif in the
		
00:28:28 --> 00:28:32
			beginning of the SUTA knifes Amara
there's no doubt about that. She's
		
00:28:32 --> 00:28:36
			a evil person, right? What's her
neffs wants she's just gonna go
		
00:28:36 --> 00:28:42
			for use if doesn't want to be
intimate with her, she forces it.
		
00:28:43 --> 00:28:44
			The women
		
00:28:46 --> 00:28:49
			make fun of her she's going to do
something about it. Okay, she's
		
00:28:49 --> 00:28:52
			going to bring you stuff in front
of you still doesn't want to do
		
00:28:52 --> 00:28:57
			anything. I'm going to put them in
jail and scheme to put them in
		
00:28:57 --> 00:29:01
			jail and all the women here are
going to say that he was trying to
		
00:29:01 --> 00:29:05
			assault us okay, and that's why he
goes to jail. So that's the first
		
00:29:05 --> 00:29:10
			time now in this trial, which is
now the ninth the fourth matter
		
00:29:10 --> 00:29:14
			the ladies tried to tempt us if
the latest confessed use of his
		
00:29:14 --> 00:29:17
			innocence. This is fourth and
ninth incident in the Surah
		
00:29:19 --> 00:29:22
			the women come and they say no no
use of did not do anything wrong.
		
00:29:22 --> 00:29:25
			He did nothing wrong. We were just
we said it because we wanted our
		
00:29:25 --> 00:29:25
			friends
		
00:29:27 --> 00:29:30
			to be let off the hook. Right? We
blamed him so we could let Zota
		
00:29:30 --> 00:29:32
			have that silica was a bully.
		
00:29:33 --> 00:29:38
			She bullied these women into
lying. Okay, like she was that
		
00:29:38 --> 00:29:42
			type of strong personality of
saying they use IV. Okay, Allah
		
00:29:42 --> 00:29:44
			says in the Quran indicate the WHO
Navin.
		
00:29:46 --> 00:29:49
			He calls what Allah doesn't say
something is all Vehm
		
00:29:50 --> 00:29:51
			Okay, for nothing.
		
00:29:52 --> 00:29:57
			He had a tough enemy. When you
have an attractive woman who's
		
00:29:57 --> 00:30:00
			very smart, who has it
		
00:30:00 --> 00:30:03
			The personality and the fire
inside of her, and she becomes
		
00:30:03 --> 00:30:05
			your enemy, you're in big trouble.
		
00:30:06 --> 00:30:10
			She lured all the elites, she was
able to convince the whole society
		
00:30:10 --> 00:30:11
			that usif was a criminal.
		
00:30:13 --> 00:30:17
			And nobody could do anything about
her husband was the high ranking
		
00:30:17 --> 00:30:20
			politician, he had to step back.
All he could say is you just
		
00:30:20 --> 00:30:20
			ignore her.
		
00:30:22 --> 00:30:24
			So, but Zuleika now,
		
00:30:26 --> 00:30:30
			in this ninth incident, not only
do the women all say all time
		
00:30:30 --> 00:30:34
			passed, we the friendship was
delayed because, like, scattered
		
00:30:34 --> 00:30:36
			now, now, you could say the truth,
they all say the truth. Well,
		
00:30:36 --> 00:30:41
			guess who else's truth is Zuleika
herself. Time passed on Zuleika
		
00:30:41 --> 00:30:44
			and her marriage window closed,
and she went into a Great
		
00:30:44 --> 00:30:49
			Depression. Okay. Her dream was
used if she never got that her
		
00:30:49 --> 00:30:55
			marriage with Aziz was miserable.
So you might be fine. I like all
		
00:30:55 --> 00:30:59
			fiery and everything in your
youth. But as the window closes,
		
00:30:59 --> 00:31:03
			you get more and more modest about
things depressed, really. Two
		
00:31:03 --> 00:31:07
			became depressed. She was in a
state now that she couldn't see
		
00:31:07 --> 00:31:09
			the truth. Her knifes went down a
little bit, she could see the
		
00:31:09 --> 00:31:14
			truth. She saw the truth. And she
admitted the truth. And she said
		
00:31:14 --> 00:31:15
			that he can eat them and eat them.
		
00:31:16 --> 00:31:19
			So I want both men to know.
Because Yusuf was not there. He
		
00:31:19 --> 00:31:22
			was in the jail. He wouldn't
attend the hearing. I want both
		
00:31:22 --> 00:31:26
			men to know, I want my husband to
know I did not sleep with us if
		
00:31:27 --> 00:31:31
			and the The verse also means I
want us if to know that I'm behind
		
00:31:31 --> 00:31:34
			his back and I'm saying the truth.
Like I could have lied.
		
00:31:35 --> 00:31:38
			She knows she was not asked about
whether Youssef attacked her or
		
00:31:38 --> 00:31:40
			not. Right. She brought it up.
		
00:31:42 --> 00:31:45
			I don't know what to NFC. I was
the one tempting him. He didn't do
		
00:31:45 --> 00:31:52
			anything. So Zuleika Now what kind
of nuts is she? Nuts LAWA. She's
		
00:31:52 --> 00:31:56
			nuts. lawanna. Now, here's what is
not mentioned in the Quran. But
		
00:31:56 --> 00:32:02
			it's told in the stories of sad
news Zuleika Actually, her state
		
00:32:02 --> 00:32:08
			goes down and down and down and
down to the point that she ends up
		
00:32:08 --> 00:32:12
			having to work menial jobs. She
lives in a small apartment.
		
00:32:13 --> 00:32:16
			And she's no longer in the high
society of Egypt.
		
00:32:17 --> 00:32:20
			And she starts practicing the
teachings of Yusuf In other words,
		
00:32:20 --> 00:32:24
			she's a convert to Satan the use
of teachings, she knows that Satan
		
00:32:24 --> 00:32:26
			the use of had a teaching, right?
		
00:32:28 --> 00:32:34
			She, she's a convert to that. And
she whatever basic religion was,
		
00:32:34 --> 00:32:39
			there was at the time, and she
actually develops
		
00:32:40 --> 00:32:43
			to become nefs Muslim in
		
00:32:44 --> 00:32:47
			although her worldly status is so
low,
		
00:32:48 --> 00:32:54
			but her work on her knifes went so
high up. And why did the automat
		
00:32:54 --> 00:32:58
			say this is because Allah subhanaw
taala does not fulfill the dream
		
00:32:58 --> 00:32:59
			of a person
		
00:33:00 --> 00:33:02
			until they attain enough symbols.
		
00:33:03 --> 00:33:07
			And her dream that she could never
even fathom. Sometimes you don't
		
00:33:07 --> 00:33:13
			even know what you want. Well, was
to be with us. And she knew that
		
00:33:13 --> 00:33:15
			she lost it never gonna happen.
		
00:33:16 --> 00:33:20
			But Allah subhanaw taala all the
way at the end, after a lot of
		
00:33:20 --> 00:33:24
			things happens. If there's all
over the droughts over the foods,
		
00:33:24 --> 00:33:28
			everyone's ate and everything, say
news of his on his carriage. And
		
00:33:28 --> 00:33:32
			he passes by and he sees a woman
says Pick up this old woman. She's
		
00:33:32 --> 00:33:38
			walking, pick up the old woman.
And she looks he looks and she
		
00:33:38 --> 00:33:42
			covers her face again. She's
embarrassed to be in the state
		
00:33:42 --> 00:33:43
			that she's in.
		
00:33:44 --> 00:33:46
			He looks and he says Zula
		
00:33:47 --> 00:33:51
			it's you. It was so late. Right?
The age difference between them is
		
00:33:51 --> 00:33:55
			not much like five or seven or
eight years, right nine years
		
00:33:55 --> 00:33:55
			maybe.
		
00:33:57 --> 00:34:03
			So she starts telling him what
happened in life. While he was on
		
00:34:03 --> 00:34:06
			the up and up. She just went down
and down and down and down in
		
00:34:06 --> 00:34:11
			life. But she also submitted to
that. And she found a spiritual
		
00:34:11 --> 00:34:16
			development in that. So she had
attained enough sentiments in and
		
00:34:16 --> 00:34:22
			saying the use of saw in her a
woman who was worthy of marriage.
		
00:34:23 --> 00:34:27
			And he proposed to her and Allah
Tada inspired him that that she
		
00:34:27 --> 00:34:30
			had been through so much hardship,
there's a well we'll kick up
		
00:34:30 --> 00:34:34
			Gibreel will kick a well for you a
spring for you. If she bays in
		
00:34:34 --> 00:34:39
			that spring, her her some of her
youth will come back. So all that
		
00:34:39 --> 00:34:44
			hardship that ruins hands and
wrinkles all that will go away. So
		
00:34:44 --> 00:34:48
			she will be someone who gets some
of her youth back and she got use
		
00:34:48 --> 00:34:48
			of back.
		
00:34:49 --> 00:34:53
			Good. That's because she attained
enough Similkameen that she just
		
00:34:53 --> 00:34:57
			kept accepting everything that
Allah brought to her. That's Amen.
		
00:34:57 --> 00:35:00
			That's not personality. It's not
anything that is
		
00:35:00 --> 00:35:03
			Is aemet What Allah brings, I'm
accepting I'm not 100% at fault
		
00:35:04 --> 00:35:07
			for what happened. None of this
situation is anyone's doing but my
		
00:35:07 --> 00:35:11
			own. Good. Sometimes people end up
in a situation and they feel
		
00:35:11 --> 00:35:15
			angry. Okay? Well, you angry with,
you're going to be angry with
		
00:35:15 --> 00:35:18
			ALLAH SubhanA wa Tada? No, you
blame yourself. That's what she
		
00:35:18 --> 00:35:22
			did. And Allah gave her. And it is
said by some of the other Fein,
		
00:35:22 --> 00:35:24
			that when a person reaches enough
some ultimate end of the first
		
00:35:24 --> 00:35:26
			gift they're given is what they
would have
		
00:35:28 --> 00:35:32
			loved in life will be given to
them so much, that they wouldn't
		
00:35:32 --> 00:35:36
			basically never ask for anything
of the dunya. Again, they won't
		
00:35:36 --> 00:35:39
			need anything, nothing can tap
this. And therefore that's how
		
00:35:40 --> 00:35:42
			they just go for Africa and
spiritual matters, because they've
		
00:35:42 --> 00:35:47
			already had of what they have the
dunya okay. So that was the story
		
00:35:47 --> 00:35:53
			of the ladies confessing to use
innocence. Got, now we go after
		
00:35:53 --> 00:35:58
			the ladies tried to convince use
of use of goes to jail. That's
		
00:35:58 --> 00:36:01
			event number five, and it matches
event number eight, which is that
		
00:36:01 --> 00:36:05
			use of gets released from jail.
And he spends those 10 years in
		
00:36:05 --> 00:36:09
			the jail. Is there some commentary
on those 10 years? Yes, some
		
00:36:09 --> 00:36:13
			people say and Alana was best that
saying the use of a synonym.
		
00:36:14 --> 00:36:15
			He
		
00:36:16 --> 00:36:20
			used to receive Satana Jabril.
He's deceased energy very
		
00:36:21 --> 00:36:23
			many times
		
00:36:24 --> 00:36:29
			in the well, twice a day. So he
saw about a handful or twice a
		
00:36:29 --> 00:36:34
			day, but in the in the jail. Once
a week, we asked, why don't why do
		
00:36:34 --> 00:36:37
			you only come to me once a week?
		
00:36:38 --> 00:36:41
			And he said whereas in the well,
you came to me twice a day, is
		
00:36:41 --> 00:36:46
			that in the well was not your
choice. But the jail is your
		
00:36:46 --> 00:36:50
			choice. You said Joe is better. So
you have more strength to handle?
		
00:36:50 --> 00:36:55
			What is your choice? All through
you? And I've said it right? Then
		
00:36:55 --> 00:37:00
			what is not your choice. So he
ends up 10 years in the jail doing
		
00:37:00 --> 00:37:05
			a bad and then the sixth and
seventh, where does the story turn
		
00:37:05 --> 00:37:10
			it turns on the sixth and seventh
incident the king has a dream use
		
00:37:10 --> 00:37:14
			of his able to interpret the
dream. Okay. And and in this dream
		
00:37:14 --> 00:37:19
			sequence is important part of
dream interpretation. You see here
		
00:37:19 --> 00:37:26
			sequence which is namely that he
sees seven fat cows, then seven
		
00:37:27 --> 00:37:32
			skinny cows and the skinny cows
eat the fat cows. So the future
		
00:37:32 --> 00:37:35
			eats the past. The future is
always eating the present and the
		
00:37:35 --> 00:37:39
			past. Right. So that indicates
that the
		
00:37:40 --> 00:37:45
			seven skinny cows, skinny years
bad years drought will come after
		
00:37:45 --> 00:37:48
			the seven good years. Okay, so
		
00:37:51 --> 00:37:54
			there's probably more to say about
the symmetry of saying the use of
		
00:37:54 --> 00:37:55
			stream. But
		
00:37:58 --> 00:38:00
			there's probably a lot more, but
none.
		
00:38:01 --> 00:38:04
			Ultimately, this these types of
things. There's just
		
00:38:05 --> 00:38:09
			nonstop you can learn lessons.
Let's now turn to some of the
		
00:38:09 --> 00:38:13
			things we learned about dream
interpretation. Okay, in this sort
		
00:38:13 --> 00:38:17
			of when it comes to dream
interpretation in the SUTA let me
		
00:38:17 --> 00:38:21
			just open up some thoughts that I
had written out here
		
00:38:26 --> 00:38:30
			get the whole thread here. First
thing is that the dreams come to
		
00:38:30 --> 00:38:33
			prophets, believers and non
believers.
		
00:38:34 --> 00:38:40
			This dream comes first dream comes
to Santiago, use of profit. So no
		
00:38:40 --> 00:38:45
			big deal we expect that second
thing. Second Dream comes to the
		
00:38:45 --> 00:38:49
			prisoners, once guilty ones
innocent. We don't know if they
		
00:38:49 --> 00:38:52
			were believers or not. Some say
they believed some say there's we
		
00:38:52 --> 00:38:56
			don't have no knowledge. The third
dream though comes to whom it
		
00:38:56 --> 00:38:59
			comes to the non believing
kingdom. Now these were not non
		
00:38:59 --> 00:39:04
			believers as in pagans, but even
if they were we believe that
		
00:39:04 --> 00:39:10
			dreams could come to pagans fit on
how to dream. Dreams are solid or
		
00:39:10 --> 00:39:11
			Sadhak are both
		
00:39:12 --> 00:39:17
			a dream that is sada means it's
for your benefit. It's showing
		
00:39:17 --> 00:39:19
			Allah loves you. It's showing
Allah is going to do something
		
00:39:19 --> 00:39:22
			good for you. It's showing your
good state. Good.
		
00:39:23 --> 00:39:26
			Solid means good. And that only
comes to a believer.
		
00:39:27 --> 00:39:29
			Dream can be Sadhak.
		
00:39:31 --> 00:39:34
			And every dream that's solid is
Sadhak. But a dream could be
		
00:39:34 --> 00:39:40
			Sadhak sadaqa, but not sadaqa
Sadaqa means it's true. It doesn't
		
00:39:40 --> 00:39:45
			mean it's free for your favor. So
the dream that Pharaoh saw about
		
00:39:45 --> 00:39:45
			Musa
		
00:39:46 --> 00:39:52
			okay his dream was that fire was
lit up in Shem in Palestine and it
		
00:39:52 --> 00:39:56
			grew and grew and grew until it
lit up all of Egypt including the
		
00:39:56 --> 00:39:57
			palace of the pharaoh
		
00:40:00 --> 00:40:03
			That dream was not in his favor.
It was against him. But it was
		
00:40:03 --> 00:40:08
			truthful. Okay, it was Huck. So
that's what they call Rhodia
		
00:40:08 --> 00:40:10
			sadaqa. It's true.
		
00:40:11 --> 00:40:15
			And true dreams come to Kings, so
that they could take national
		
00:40:15 --> 00:40:21
			action, right action across the
whole country. So those are the
		
00:40:21 --> 00:40:25
			types of dreams they can be sada
or sadaqa. And every dream that is
		
00:40:25 --> 00:40:29
			sada is sadaqa. But not every
dream that sadaqa is sought. And
		
00:40:29 --> 00:40:30
			let me tell you a story.
		
00:40:32 --> 00:40:36
			Story, this is a story about a
scholar.
		
00:40:38 --> 00:40:40
			I believe he was in,
		
00:40:41 --> 00:40:42
			in Iraq.
		
00:40:43 --> 00:40:49
			He's an Arab scholar in Iraq. And
this dream is not so long ago.
		
00:40:49 --> 00:40:51
			This was maybe just a couple.
		
00:40:52 --> 00:40:55
			Not so long ago, basically, in the
modern period of time.
		
00:40:56 --> 00:41:00
			The dream, told the scholar, the
prophesy, centum came to a
		
00:41:00 --> 00:41:01
			scholar.
		
00:41:02 --> 00:41:06
			And he said, I want you to go to
so and so. And give him glad
		
00:41:06 --> 00:41:07
			tidings of Jannah.
		
00:41:09 --> 00:41:14
			But that's so and so was not a
Muslim was Christian.
		
00:41:16 --> 00:41:21
			And that Christian was not even a
practicing Christian. Sir, regular
		
00:41:21 --> 00:41:25
			guy, good, regular guy. He knew
him.
		
00:41:26 --> 00:41:29
			So he thought, I think the stream
does not right.
		
00:41:31 --> 00:41:34
			Because that does that doesn't
make any sense to our theology,
		
00:41:34 --> 00:41:34
			right?
		
00:41:35 --> 00:41:39
			So he goes to sleep next night, he
sees the Prophet again.
		
00:41:40 --> 00:41:42
			The prophesy centum, recites the
verse of Quran
		
00:41:44 --> 00:41:46
			Why do you not answer when the cop
Prophet calls it? What gives you
		
00:41:46 --> 00:41:47
			life?
		
00:41:48 --> 00:41:50
			Go and tell so and so that he
		
00:41:52 --> 00:41:54
			is glad tidings from me of Jana.
		
00:41:55 --> 00:41:59
			I can't believe what he's seeing
here. He's, he's a scholar. But he
		
00:41:59 --> 00:42:02
			also knows that this is the truth.
And it is from the prophets of
		
00:42:02 --> 00:42:04
			Allah when you sent him and he
must obey it.
		
00:42:06 --> 00:42:09
			But he's not gonna lay it right
away in the sit in the way just
		
00:42:09 --> 00:42:12
			Oh, you're just gonna talk first
he gets to the door.
		
00:42:13 --> 00:42:15
			Not that he's not going to obey it
right away. He's gonna obey it.
		
00:42:15 --> 00:42:19
			But he wants to ask questions.
First. He goes to the man. And
		
00:42:19 --> 00:42:23
			while he's there, he sees he hears
the music, smoke cigarettes, all
		
00:42:23 --> 00:42:25
			this stuff. He knocks on the door
said Can I come in to talk to you
		
00:42:25 --> 00:42:30
			says yes. Comes in that what is
what do you do? Exactly?
		
00:42:30 --> 00:42:35
			privately? You have any spiritual
interests privately? I said no,
		
00:42:35 --> 00:42:39
			not at all. What you see, right?
He said then
		
00:42:40 --> 00:42:41
			have you done anything recently?
		
00:42:43 --> 00:42:48
			Good that would warrant some
something happening for you. He
		
00:42:48 --> 00:42:48
			said no.
		
00:42:50 --> 00:42:53
			He said Alright, so I just have to
follow the I can't find the
		
00:42:54 --> 00:42:58
			solution to this puzzle. Just
follow the profits come in now. So
		
00:42:58 --> 00:43:02
			he says, Okay, I'm here. Because I
saw a vision of the prophets I
		
00:43:02 --> 00:43:02
			send
		
00:43:04 --> 00:43:07
			the messenger Hamid, Salah Lhasa
that didn't believe that guy's a
		
00:43:07 --> 00:43:08
			Christian, Arab Christian
		
00:43:10 --> 00:43:15
			prophets, I said an assist to for
me to tell you that you have glad
		
00:43:15 --> 00:43:16
			tidings of paradise.
		
00:43:18 --> 00:43:21
			So the man, he gets a little bit
emotional.
		
00:43:24 --> 00:43:27
			He gets a bit emotional. And he
says thank you.
		
00:43:28 --> 00:43:32
			So now, he says, Well, let me get
you some tea. Let me sit around
		
00:43:32 --> 00:43:35
			chit chatting while the guys
making tea for him.
		
00:43:36 --> 00:43:43
			He remembers. He said chef, there
was a night a few nights ago that
		
00:43:43 --> 00:43:48
			I had extra food. I went out and I
saw a woman with some kids. I gave
		
00:43:48 --> 00:43:53
			her the food. Okay. And she put
her hands up submit Allah give you
		
00:43:53 --> 00:43:54
			Jana.
		
00:43:56 --> 00:44:00
			That's it. That was what happened.
Maybe it was Thursday night. Who
		
00:44:00 --> 00:44:02
			knows? Maybe she was a state of
Jabba.
		
00:44:03 --> 00:44:06
			The end the jar was answered.
That's where the prophesy Sampson
		
00:44:06 --> 00:44:09
			withdrawal was answered. Go tell
her about that. He's been given
		
00:44:09 --> 00:44:10
			Jana.
		
00:44:11 --> 00:44:14
			So no one put he didn't put two
and two together until afterwards.
		
00:44:15 --> 00:44:16
			In the in the meeting.
		
00:44:18 --> 00:44:23
			And then after that, he became
extremely interested. And he took
		
00:44:23 --> 00:44:24
			us out on the spot.
		
00:44:25 --> 00:44:26
			Took shad on the spot.
		
00:44:27 --> 00:44:32
			Now that man did not go too long
before his family was so
		
00:44:32 --> 00:44:36
			infuriated with him. The Arab
Christian is very hard to become
		
00:44:36 --> 00:44:36
			Muslim.
		
00:44:37 --> 00:44:38
			They killed him.
		
00:44:40 --> 00:44:43
			He shortly they only lived a short
while afterwards. They killed it's
		
00:44:43 --> 00:44:48
			a fitna to tell somebody a regular
person, even even if he was a
		
00:44:48 --> 00:44:51
			scholar would be a fitting to tell
him you're going to join and then
		
00:44:51 --> 00:44:52
			he lives a 40 year life right?
		
00:44:54 --> 00:44:57
			It'd be fitting for him right? But
you see that the wisdom of the
		
00:44:57 --> 00:44:59
			Prophet coming and telling him
tell him
		
00:45:00 --> 00:45:05
			because his time his Agile is
coming. Like in other life, they
		
00:45:05 --> 00:45:09
			see what we don't see. His time is
coming. You need to tell him now
		
00:45:09 --> 00:45:13
			so he could take action because
his die is gonna die soon. So he
		
00:45:13 --> 00:45:18
			did in fact die. Shortly
thereafter his family was so
		
00:45:18 --> 00:45:23
			enraged that he entered Islam that
they killed him. Okay, so it's as
		
00:45:23 --> 00:45:23
			if
		
00:45:26 --> 00:45:29
			it and it turned out that now all
the Akita questions how do you
		
00:45:29 --> 00:45:33
			tell a Christian he's entered Jana
as a Christian on our on our
		
00:45:33 --> 00:45:35
			Christians they noticed Lemis
right so it's not like they have
		
00:45:35 --> 00:45:35
			the excuse.
		
00:45:36 --> 00:45:40
			But the scholar was perplexed it
all got resolved that night.
		
00:45:41 --> 00:45:46
			That's why the Buddha says the
truth about the prophets I send
		
00:45:46 --> 00:45:49
			them lamium To him nervy Mattei
yellow coulby prophesy centum does
		
00:45:49 --> 00:45:53
			not test us with that which would
confuse our intellects. There is
		
00:45:53 --> 00:45:54
			no contradiction here.
		
00:45:55 --> 00:45:58
			There's no contradiction, because
if you said, just go till a
		
00:45:58 --> 00:46:00
			Christian is going to enter Jannah
we'd be like, well, what's the
		
00:46:00 --> 00:46:03
			point of Sharia then like, what's
the point of all the effort then?
		
00:46:03 --> 00:46:05
			Well, what is the truth of Islam
then?
		
00:46:06 --> 00:46:07
			So, it was all resolved.
		
00:46:09 --> 00:46:13
			So that is on non believers
receiving dreams and the nature of
		
00:46:13 --> 00:46:17
			the nonbelievers dream and the
regular and the believers dream.
		
00:46:18 --> 00:46:23
			Dreams can occur and come become
realities
		
00:46:25 --> 00:46:32
			in different ways. One way is, or
the main way in which dreams
		
00:46:33 --> 00:46:34
			become a reality
		
00:46:36 --> 00:46:39
			is simply by being correctly
interpreted.
		
00:46:40 --> 00:46:42
			By being correctly interpreted.
		
00:46:43 --> 00:46:47
			The Prophet sallallahu alayhi wa
sallam said, a true dream is on
		
00:46:47 --> 00:46:48
			the wings of a bird.
		
00:46:50 --> 00:46:55
			Right? If it is interpreted it
false. Imagine something is on the
		
00:46:55 --> 00:47:00
			wings of a bird Majan the bird
puts his birds don't necessarily
		
00:47:00 --> 00:47:05
			always have to fly. They can soar.
Or they could like what's the word
		
00:47:05 --> 00:47:10
			glide. So a bird flies up. And
then it glides for a long period
		
00:47:10 --> 00:47:14
			of time the eagle glides forever.
The eagle is the one bird has
		
00:47:14 --> 00:47:19
			powerful wings, right? The Eagles
chase a storm. They chase storms.
		
00:47:20 --> 00:47:24
			That's the only bird that chases
storms. So that it could fly all
		
00:47:24 --> 00:47:27
			the way up above the storm. And
above the storm, the air is going
		
00:47:27 --> 00:47:32
			up so the eagle can go really high
up the eagle goes higher up than
		
00:47:32 --> 00:47:33
			any other creature
		
00:47:34 --> 00:47:38
			goes really high up because the
wind pushes it puts his wingspan
		
00:47:38 --> 00:47:41
			out. And the wind pushes it all
the way up. And it's it rests it
		
00:47:41 --> 00:47:45
			swings like this, it can receive
swings like this for hours, doing
		
00:47:45 --> 00:47:48
			nothing just having its wings out,
the air is pushing the wings up.
		
00:47:48 --> 00:47:51
			So it's not even putting effort.
Like if you put your hands like
		
00:47:51 --> 00:47:54
			this, you're gonna get tired. But
imagine you have massive fans
		
00:47:54 --> 00:47:58
			putting your hands up. Right? So
the Eagles spared no effort.
		
00:47:59 --> 00:48:05
			Imagine now you had a dream on the
wings of a bird eventually. Right?
		
00:48:05 --> 00:48:10
			That wing has to collapse down
into its chest again. So it would
		
00:48:10 --> 00:48:13
			fall, the dream would fall the
prophesy centum said the dream is
		
00:48:13 --> 00:48:18
			on the wings of a bird. If it is
interpreted it false.
		
00:48:19 --> 00:48:24
			If false, okay, now notice it
falls birds are in the sky.
		
00:48:24 --> 00:48:27
			Therefore it's going to take some
time depending on what kind of
		
00:48:27 --> 00:48:32
			bird right? There's some birds
that don't go high up at all. Like
		
00:48:32 --> 00:48:36
			the robin probably doesn't even
pass a tree. Right? Whereas other
		
00:48:36 --> 00:48:40
			birds go really high. Okay, so it
could have been short in a short
		
00:48:40 --> 00:48:45
			time. It could have been a long
time. Now. So that's the if the
		
00:48:45 --> 00:48:49
			condition here is as to be
interpreted correctly soundly. If
		
00:48:49 --> 00:48:54
			it's interpreted incorrectly this
nothing exists meaningless. So the
		
00:48:54 --> 00:48:58
			first dream of use of a cinema is
not interpreted. If you notice,
		
00:48:58 --> 00:49:01
			there's no interpretation given
whereas there are interpretations
		
00:49:01 --> 00:49:05
			given for the other three dreams.
They happen right away.
		
00:49:06 --> 00:49:10
			The prisoners they get released
very quickly shortly thereafter,
		
00:49:10 --> 00:49:11
			like dates.
		
00:49:12 --> 00:49:15
			Because that was like a bird that
that was a bird that doesn't fly
		
00:49:15 --> 00:49:21
			high. But the king's dream it
started to happen. But it
		
00:49:21 --> 00:49:26
			ultimately became a reality after
seven years. So the seven good
		
00:49:26 --> 00:49:30
			years that's not much news, right?
Because Egypt is a rich country is
		
00:49:30 --> 00:49:34
			always at that time and always
having good years right? So what
		
00:49:34 --> 00:49:38
			would be the truth of the dream
actually
		
00:49:39 --> 00:49:45
			being true is the seven bad years.
So the king trusted use if for the
		
00:49:45 --> 00:49:50
			first seven years, then he saw
with his own two eyes that the
		
00:49:50 --> 00:49:53
			drought is actually happening. So
seven years is a pretty long time.
		
00:49:54 --> 00:49:59
			Okay. So it manifested it the
beginning of the manifestation was
		
00:49:59 --> 00:50:00
			after
		
00:50:00 --> 00:50:04
			For seven years, and then it took
seven years to complete, right?
		
00:50:06 --> 00:50:07
			For the job seeker.
		
00:50:08 --> 00:50:11
			So that's when a dream is
interpreted, it begins to take
		
00:50:11 --> 00:50:14
			full this starts to happen,
everything starts to roll in
		
00:50:14 --> 00:50:20
			place. Now that may take one week,
it might take seven years or 10
		
00:50:20 --> 00:50:26
			years, but it is roofing. Now as
for the dream of Satan to use if
		
00:50:26 --> 00:50:29
			it was never interpreted, said
Yaqoob did not interpret it said
		
00:50:29 --> 00:50:32
			he did not interpret it. They may
have known the interpretation in
		
00:50:32 --> 00:50:35
			their heart, but they didn't speak
of the interpretation. And
		
00:50:35 --> 00:50:39
			therefore, it came way later,
because they kept it in it came
		
00:50:39 --> 00:50:44
			way later. Right. So these are
this is the understanding
		
00:50:45 --> 00:50:48
			regarding when a dream would
actually happen in real life.
		
00:50:50 --> 00:50:51
			So that's, that's the next thing.
		
00:50:53 --> 00:50:54
			Now,
		
00:50:56 --> 00:51:00
			not all the dreams were good news.
So as we already mentioned, it is
		
00:51:00 --> 00:51:03
			permissible for a dream to be
interpreted that for the bad news
		
00:51:03 --> 00:51:09
			to be told to a person. So in this
case, the prisoner is going to be
		
00:51:09 --> 00:51:13
			crucified. That's bad news. You're
allowed if that's what the dream
		
00:51:13 --> 00:51:17
			was, that is a message from Allah
is not up to you. Say it or not
		
00:51:17 --> 00:51:21
			say it. Okay? You came to a
stranger, this is not your loved
		
00:51:21 --> 00:51:24
			one that you can make a judgement.
Excited. Now Google does not tell
		
00:51:24 --> 00:51:27
			us a news of the meaning of the
dream, right? So it needs to
		
00:51:27 --> 00:51:30
			figure it out later on that that's
what the dream is right? But at
		
00:51:30 --> 00:51:33
			the time, say Nicholson said
because that's his son he had he
		
00:51:33 --> 00:51:34
			is allowed
		
00:51:35 --> 00:51:39
			to tell him to keep it from him.
		
00:51:40 --> 00:51:43
			But this is a stranger asking you
for a fatwa. A dream
		
00:51:43 --> 00:51:44
			interpretation is a fatwa.
		
00:51:46 --> 00:51:49
			Because a dream is a way from
Allah, except that it is why
		
00:51:49 --> 00:51:55
			without new law, okay? It is a ye
from Allah. And if someone asks
		
00:51:55 --> 00:51:57
			you about it, that is a message
from Allah, you have to tell them.
		
00:51:59 --> 00:52:03
			So he therefore, told Satan, I
used to fight a Salah, told the
		
00:52:03 --> 00:52:06
			prisoner, that you will be
crucified, and you will be left
		
00:52:06 --> 00:52:12
			hanging enough until the birds
will eat from your head, okay? The
		
00:52:12 --> 00:52:15
			vultures will come and eat from
your head, okay. And he saw the
		
00:52:15 --> 00:52:19
			bread on his head, because the
bread was the reason why he
		
00:52:19 --> 00:52:20
			committed the crime.
		
00:52:21 --> 00:52:26
			So that's the that's one thing
about informing people of when you
		
00:52:26 --> 00:52:29
			can inform people when you cannot
inform people, and when you must
		
00:52:29 --> 00:52:30
			inform people.
		
00:52:31 --> 00:52:36
			So you don't always have to inform
your child, if you think it's
		
00:52:36 --> 00:52:37
			going to mess him up.
		
00:52:42 --> 00:52:43
			What else do we have?
		
00:52:50 --> 00:52:52
			Dreams can be symbolic or
explicit,
		
00:52:53 --> 00:53:00
			of the four dreams in the sutra to
or symbolic, to or explicit. And
		
00:53:00 --> 00:53:05
			while the one of them was a bit of
both symbolic and explicit. So
		
00:53:06 --> 00:53:10
			what was the symbolic one, the
first one and the last one? Right?
		
00:53:11 --> 00:53:15
			Which ones were explicit the
prisoners dreams, but one of the
		
00:53:15 --> 00:53:19
			explicit dreams had a symbolism in
it.
		
00:53:20 --> 00:53:25
			Explicit means as you see it is is
what happens. The prisoner saw the
		
00:53:25 --> 00:53:29
			wine server, he said I saw myself
in a dream doing my old job
		
00:53:29 --> 00:53:33
			serving wine to the king. Right
What was the interpretation, you
		
00:53:33 --> 00:53:35
			will go back to your old job and
serve wine to the king exactly
		
00:53:35 --> 00:53:40
			what was seen was interpreted and
what happened? That's called pneus
		
00:53:40 --> 00:53:41
			explicit
		
00:53:43 --> 00:53:48
			the symbolic dream is called the
dream that is moves moves means
		
00:53:48 --> 00:53:55
			symbolic planets stars, suns,
cows, grains, okay.
		
00:53:56 --> 00:54:00
			Now, the prisoners dream, the
other prisoners saw himself
		
00:54:02 --> 00:54:06
			with bread on his head and the
birds eating from it, okay. So,
		
00:54:06 --> 00:54:08
			that was symbolic to
		
00:54:09 --> 00:54:13
			It was symbolic, but the birds was
real. It was mixed, it was
		
00:54:13 --> 00:54:18
			symbolic, and the bird was real.
So it was mixture between symbolic
		
00:54:18 --> 00:54:22
			and explicit. Likewise, the king's
dream
		
00:54:23 --> 00:54:28
			is mixed between symbolic and
explicit. Because it was true that
		
00:54:28 --> 00:54:32
			there will be fat cows in the
seven years. And this cows did get
		
00:54:32 --> 00:54:37
			skinny in the other seven years in
the drought years. And the stocks
		
00:54:37 --> 00:54:42
			were healthy and green and good in
the first seven years, and they
		
00:54:42 --> 00:54:47
			were dry in the last seven years.
But what was symbolic about that?
		
00:54:47 --> 00:54:51
			Well, the cows eating the other
cows, because cows don't need
		
00:54:51 --> 00:54:55
			other cows. So that's clearly
symbolic. So therefore, dreams can
		
00:54:55 --> 00:54:59
			be purely symbolic, purely
explicit or a mixture of both.
		
00:55:00 --> 00:55:03
			And that's a very important for
dream interpretation to know that
		
00:55:03 --> 00:55:06
			not everything can be symbolic
sometimes it could be straight up
		
00:55:06 --> 00:55:09
			explicit as that's going to be
exactly what it is
		
00:55:23 --> 00:55:26
			all right thing we actually
covered everything here. Last
		
00:55:26 --> 00:55:27
			thing we're going to say
		
00:55:29 --> 00:55:34
			should not ever tell a dream to
anyone who may envy you and said
		
00:55:34 --> 00:55:36
			Ayesha Rajala on her
		
00:55:37 --> 00:55:39
			she had a great drop.
		
00:55:40 --> 00:55:45
			She had a drop Allahumma adenuga
Your side has side to side the
		
00:55:45 --> 00:55:47
			COVID Kariba Natvia real Dora
		
00:55:49 --> 00:55:54
			se da Aisha Radi Allahu John Anna.
This is transmitted in Imam nawawi
		
00:55:56 --> 00:55:58
			kicked off car and care.
		
00:55:59 --> 00:56:03
			Canada tough Ottawa Aisha Radi
Allahu Anhu female the Quran
		
00:56:03 --> 00:56:08
			nawawi if he gets out of Korea now
cannot either Arada to Noma cool.
		
00:56:08 --> 00:56:14
			Allah home in the US Alka Rukia
saleha saw Dakka Dakka Dakka Dakka
		
00:56:14 --> 00:56:19
			Nafisa era Dora. Okay, what is
difference in the words of Roja?
		
00:56:19 --> 00:56:20
			The
		
00:56:21 --> 00:56:25
			any dream see anything seen in the
daytime is with a tomato buta.
		
00:56:26 --> 00:56:30
			Anything seen in the nighttime is
with an LF, it doesn't matter if
		
00:56:30 --> 00:56:35
			it's a dream, or in the wake. It's
the seeing that matters. But in
		
00:56:35 --> 00:56:39
			most cases, what you see at night,
at least in the old days is a
		
00:56:39 --> 00:56:41
			dream. Because in nighttime you
didn't see anything in the old
		
00:56:41 --> 00:56:46
			days, right in like all of human
history minus the last 100 years.
		
00:56:46 --> 00:56:51
			Nighttime comes you don't see
anything. So the vision of the
		
00:56:51 --> 00:56:53
			night became synonymous with a
dream.
		
00:56:54 --> 00:56:55
			Okay.
		
00:56:56 --> 00:57:00
			All Seeing a sink, seeing with
this eye or seeing with this eye,
		
00:57:00 --> 00:57:03
			seeing a sink, but if it's in the
daytime, it's with a tomato buta.
		
00:57:03 --> 00:57:07
			So therefore most people imagine
most people have become synonymous
		
00:57:07 --> 00:57:11
			with vision of the eyes or ear
with a Tamar buta is the vision of
		
00:57:11 --> 00:57:17
			the eyes. Ro iya with an LF has
now become known to be a dream.
		
00:57:18 --> 00:57:23
			But in truth in Arabic language
with a Tamara Bucha is any seeing
		
00:57:23 --> 00:57:28
			in the day dream are physically
and wrote Yeah, with an Elif
		
00:57:29 --> 00:57:32
			is any seeing at night dream or
physical
		
00:57:33 --> 00:57:34
			or literal.
		
00:57:35 --> 00:57:40
			And remove the Elif completely,
and the Tamara Bucha. And you have
		
00:57:40 --> 00:57:45
			Raji. Okay. And that's opinion,
whether day or night, your opinion
		
00:57:45 --> 00:57:50
			in your mind is called the Rai.
Rai is a seeing of the intellect.
		
00:57:51 --> 00:57:55
			Right? So that's an important
thing. Why do we say that is why
		
00:57:55 --> 00:58:01
			is that important to say? Because
the Quran speaks of the Israa and
		
00:58:01 --> 00:58:07
			describes it as a Rubia with an LF
and people who are not aware of
		
00:58:07 --> 00:58:10
			this feature in the Arabic
language. They say, ah, there it's
		
00:58:10 --> 00:58:14
			a dream. No, we didn't say it's
not a dream wrote. Yeah, within
		
00:58:14 --> 00:58:19
			Elif is any seeing at night,
whether it's with the heart are
		
00:58:19 --> 00:58:20
			with the ice.
		
00:58:21 --> 00:58:25
			Okay. And many people also wonder,
why is it that Allah subhanaw
		
00:58:25 --> 00:58:29
			taala says, without a neck a
reality, we imagine the reality or
		
00:58:29 --> 00:58:31
			a NACA Illa fits in it, and the
Nessie will show the letter
		
00:58:31 --> 00:58:35
			malonate of Quran, Allah speaks
about the surah and says, we have
		
00:58:35 --> 00:58:39
			not shown you what you we shown
you, except as a fitna and the
		
00:58:40 --> 00:58:44
			cursed tree in the Quran. What is
a curse tree have to do with this?
		
00:58:44 --> 00:58:47
			Right? Many people was totally
confused by this. Well, the answer
		
00:58:47 --> 00:58:53
			is that there were this before the
fitna of the iTRAQ. Who was a
		
00:58:53 --> 00:58:56
			fitna because it's testing how
much you believe.
		
00:58:57 --> 00:59:01
			You get to believe that the belief
is very simple.
		
00:59:03 --> 00:59:08
			We are attached to cause and
effects right? Allah is telling I
		
00:59:08 --> 00:59:11
			created all these causes and
effects. Therefore, I can undo
		
00:59:11 --> 00:59:16
			them. I could do something I can
produce a without B.
		
00:59:17 --> 00:59:21
			If B always produces a in our
life, I can. Allah is saying I can
		
00:59:21 --> 00:59:22
			produce a without B.
		
00:59:23 --> 00:59:29
			And that's what the first fitna
was right. And so many people love
		
00:59:29 --> 00:59:35
			to slump because of that. But
there was a fitna before that. And
		
00:59:35 --> 00:59:38
			that was a fitna where Allah
describes the Hellfire as having
		
00:59:38 --> 00:59:39
			trees in it.
		
00:59:40 --> 00:59:45
			Well, why is that a fitna? Well,
because wouldn't the trees burned?
		
00:59:45 --> 00:59:51
			Trees need water? So at Bucha Hill
went around making fun of the
		
00:59:51 --> 00:59:56
			province I'm saying, there's a
tree he tells us there's a tree in
		
00:59:56 --> 00:59:59
			hellfire. Have you ever seen a
tree grow in fire? These are
		
01:00:00 --> 01:00:05
			opposites, Allah is saying a tree
in * to teach you and to say to
		
01:00:05 --> 01:00:10
			you, do not put your faith in
cause and effect. It's a limit.
		
01:00:10 --> 01:00:13
			It's a creation of Allah subhanaw
taala Why are you making this
		
01:00:13 --> 01:00:15
			absolute? Well guess what else?
		
01:00:17 --> 01:00:20
			A tree in * is not the only did
not only come in the Quran,
		
01:00:21 --> 01:00:23
			there's another tree that was
burning
		
01:00:24 --> 01:00:29
			time of Musa the burning bush,
Allah brought the same thing
		
01:00:29 --> 01:00:32
			because all humans know that
trees, all humans know that trees,
		
01:00:32 --> 01:00:36
			Wood Burns, right? Doesn't take
you long to know that wood burns.
		
01:00:37 --> 01:00:41
			Good. Maybe modern times people
don't use fire as much. But all of
		
01:00:41 --> 01:00:45
			human history, humans have needed
fire. And very quickly you learn
		
01:00:45 --> 01:00:49
			we use trees to make fire. So when
Allah wants to show you that
		
01:00:50 --> 01:00:54
			do not put any these this causes
and effect world is not absolute,
		
01:00:54 --> 01:00:58
			it's created. And it can be
negated. He did this for Satana
		
01:00:58 --> 01:01:03
			Musab de Sena and on top of that
it was as follows. It was raining.
		
01:01:05 --> 01:01:12
			It was a fresh bush with green
leaves. It was it was on fire. The
		
01:01:12 --> 01:01:15
			rain was not putting out the fire
and the fire was not burning the
		
01:01:15 --> 01:01:16
			leaves.
		
01:01:17 --> 01:01:20
			And on top of that fresh cheese
don't go on fire in the first
		
01:01:20 --> 01:01:25
			place. You can't light a fresh
ever take a fresh twig and throw
		
01:01:25 --> 01:01:28
			it in the fireplace it doesn't
burn. You need to be dried out
		
01:01:28 --> 01:01:32
			first. You need to take all the
twigs that you collect, you
		
01:01:32 --> 01:01:34
			collect them, you put them
somewhere and you wait a month or
		
01:01:34 --> 01:01:39
			two. Then that becomes dry then it
burns right away. So nothing about
		
01:01:39 --> 01:01:43
			this scene made any sense to say
no Masada isn't like to anybody
		
01:01:43 --> 01:01:46
			would not have made the burning
bush is one of the signs of Allah
		
01:01:46 --> 01:01:52
			subhanaw taala said in the Quran,
right? That he comes in. He sees
		
01:01:52 --> 01:01:55
			it's raining, but there's a fire.
How was it? And by the way, when
		
01:01:55 --> 01:01:59
			he saw it, he said, Oh, it's
raining. It's we don't know where
		
01:01:59 --> 01:02:03
			we're going. He told his family he
had his both wives. He had one or
		
01:02:03 --> 01:02:08
			two children. One wife was
pregnant. And he was also he had a
		
01:02:08 --> 01:02:11
			servant, a man that lived with him
a boy that lived with him as a
		
01:02:11 --> 01:02:12
			servant.
		
01:02:13 --> 01:02:16
			So he's told them all there's a
fire over there. Let me go check
		
01:02:16 --> 01:02:20
			it. They said What fire they
couldn't see it. Because what he
		
01:02:20 --> 01:02:24
			saw was with his heart, right? He
saw what they could not see it.
		
01:02:25 --> 01:02:29
			And the height the highest of
spiritual seeing is when you see
		
01:02:29 --> 01:02:30
			it with this eye and the sigh
		
01:02:32 --> 01:02:36
			Okay, so Sedna Musa they said I'm
wet in the rain,
		
01:02:37 --> 01:02:38
			and he saw a fire.
		
01:02:40 --> 01:02:44
			The rain was not putting out the
fire. The fire was not releasing
		
01:02:44 --> 01:02:49
			smoke. The fire was not releasing
heat. The fire was not consuming
		
01:02:49 --> 01:02:53
			the tree. None of this made sense.
At this point Musa stared at it
		
01:02:53 --> 01:02:57
			stared at it, stared at it and
became bewildered then he heard
		
01:02:58 --> 01:03:00
			yeah Musa in and Allah.
		
01:03:01 --> 01:03:02
			I'm the Lord.
		
01:03:03 --> 01:03:06
			Fuck law now like take your
sandals off. And that's when Allah
		
01:03:06 --> 01:03:10
			showed him the miracles then that
Allah spoke to him at length. That
		
01:03:10 --> 01:03:13
			meeting was not a short meeting.
It was a long meeting, in which
		
01:03:13 --> 01:03:17
			Allah subhanaw taala then told
Musa everything that happened to
		
01:03:17 --> 01:03:22
			him. And then he showed him the
miracles he showed him that all of
		
01:03:22 --> 01:03:25
			this absolute cause and effect
that you think is the truth is not
		
01:03:25 --> 01:03:29
			the truth. It's just Allah wants
it that way. And he can negate it
		
01:03:29 --> 01:03:32
			if he wishes. So he put his hand
in his pocket, it came out like a
		
01:03:32 --> 01:03:36
			light bulb. He put through his
staff and it became a serpent the
		
01:03:36 --> 01:03:39
			moment he touches it again, it
becomes a staff again, as it was
		
01:03:39 --> 01:03:45
			so nothing is as it seems. Okay.
Then he was commanded to go to
		
01:03:45 --> 01:03:48
			Freetown and he asked for how soon
		
01:03:49 --> 01:03:50
			to be his assistant.
		
01:03:51 --> 01:03:56
			And he was granted that wish Sedna
Musa was in such a state, he
		
01:03:56 --> 01:04:01
			forgot his family. He went
straight to Egypt. He started
		
01:04:01 --> 01:04:05
			walking straight to Egypt, right?
Then Allah subhana wa Tada had to
		
01:04:05 --> 01:04:09
			stop for Allah, that Allah Tata
sent Gibreel at a cinema to tell
		
01:04:09 --> 01:04:13
			the boy that was with them, where
Musa was going to inspire him go
		
01:04:13 --> 01:04:16
			that way, go that way, go that
way. And they followed and they
		
01:04:16 --> 01:04:20
			caught up to him. But Musa was in
such a state. When he was said, go
		
01:04:20 --> 01:04:23
			to the pharaoh now immediately.
Allah doesn't wait. Now doesn't
		
01:04:23 --> 01:04:27
			need a schedule. You are a prophet
go to Musa go to Pharaoh's house
		
01:04:27 --> 01:04:30
			now from the burning bush. He
walked straight to Pharaoh's
		
01:04:30 --> 01:04:30
			house.
		
01:04:31 --> 01:04:34
			And he got there some time,
obviously, some time later, some
		
01:04:34 --> 01:04:38
			few days later, and it was evening
time. And he'd knock straight onto
		
01:04:38 --> 01:04:40
			Pharaoh's house. Good.
		
01:04:41 --> 01:04:45
			Allah doesn't wait. He doesn't
need to schedule. Go straight
		
01:04:45 --> 01:04:48
			there. He went with that same
clothes straight to the Finance
		
01:04:48 --> 01:04:52
			Finance house. Fidel tried to kill
Musa several times failed.
		
01:04:53 --> 01:04:58
			So it reminded me of this man who
said he posted a picture of a
		
01:04:58 --> 01:04:59
			heart surgery
		
01:05:00 --> 01:05:05
			a success story in heart surgery
and he is one of these post dated
		
01:05:06 --> 01:05:12
			people who worship science and he
said where is your God science did
		
01:05:12 --> 01:05:15
			this I'm like fool who gave you
the heart to operate on the first
		
01:05:15 --> 01:05:20
			place right? heart transplant
heart surgery where did the Whoa
		
01:05:20 --> 01:05:24
			we've science fix it not God who
gave the heart in the first place
		
01:05:24 --> 01:05:28
			who created all the rules and the
laws of nature and the cause and
		
01:05:28 --> 01:05:33
			effect that science relies on in
the first place. Right? It's just
		
01:05:33 --> 01:05:37
			like imagining that this is all
just like an absolute that has to
		
01:05:37 --> 01:05:39
			be here and it's not the case.
		
01:05:41 --> 01:05:42
			All right, ladies and gentlemen.
		
01:05:43 --> 01:05:45
			We can stop here and let's talk
		
01:05:47 --> 01:05:49
			see what questions you have.
		
01:05:50 --> 01:05:51
			We have gifts let's see
		
01:06:02 --> 01:06:03
			personally have the rug
		
01:06:08 --> 01:06:09
			to bear
		
01:06:15 --> 01:06:17
			let's see. Masha Allah Oh from
Medina.
		
01:06:19 --> 01:06:22
			A rug from Masjid and never we
Masha Allah
		
01:06:25 --> 01:06:29
			they really tight it really tight
here. I think it's from mustard
		
01:06:29 --> 01:06:29
			another way
		
01:06:31 --> 01:06:32
			you have a MCUs
		
01:06:38 --> 01:06:38
			let's see
		
01:06:44 --> 01:06:45
			what's this
		
01:06:57 --> 01:06:59
			gotta get the right angle here to
use this knife.
		
01:07:00 --> 01:07:05
			What is that? What are these
boards? Oh okay look so we're
		
01:07:05 --> 01:07:06
			going to have basically
		
01:07:08 --> 01:07:11
			Oh, this is a rug from mustard and
never we look at this
		
01:07:13 --> 01:07:15
			beautiful from us. I think it's
from us.
		
01:07:16 --> 01:07:20
			Oh, it definitely is because it's
got the Saudi swords are gorgeous.
		
01:07:21 --> 01:07:21
			We're just
		
01:07:23 --> 01:07:25
			yeah, you know what, you know most
likely we're going to do
		
01:07:28 --> 01:07:29
			one more year.
		
01:07:30 --> 01:07:34
			We're going to eke it out.
Daughter FETs classes, part time
		
01:07:34 --> 01:07:37
			classes at NBC. At the masjid
		
01:07:38 --> 01:07:41
			by next spring daughter FETs will
move to a separate location
		
01:07:41 --> 01:07:42
			because it's no room here
		
01:07:44 --> 01:07:48
			all these pictures and this rug
and all these other things are
		
01:07:48 --> 01:07:53
			gonna be what we does decorate
dollar fats with right that's what
		
01:07:53 --> 01:07:54
			makes sense let's say
		
01:07:58 --> 01:07:59
			Allah take this
		
01:08:00 --> 01:08:05
			real quick. This is a beautiful
rug from Mr. Neville here we go
		
01:08:05 --> 01:08:06
			has to be up be gentle Allah
		
01:08:13 --> 01:08:17
			mashallah gorgeous Turkish
calligraphy piece here
		
01:08:18 --> 01:08:22
			and this is my favorite by the
way. This we have this at NBC if
		
01:08:22 --> 01:08:28
			you come to NBC, we have a big one
of this etched in wood. Not Not
		
01:08:28 --> 01:08:31
			the other script, just the wood
and if anyone had been to NBC
		
01:08:31 --> 01:08:34
			knows this, that we have this
gorgeous piece here. I love this
		
01:08:38 --> 01:08:38
			so
		
01:08:40 --> 01:08:41
			I guess we're
		
01:08:46 --> 01:08:50
			on the same budget, the Australian
brother same Mashallah. MashAllah
		
01:08:50 --> 01:08:52
			amazing. Let's see what else yeah.
		
01:08:54 --> 01:08:55
			Let's see.
		
01:08:56 --> 01:09:00
			This is a header of the messenger
so Allah Islam Yes, this is a
		
01:09:00 --> 01:09:03
			Hillier on the prophets of Allah
when he was Saddam just like they
		
01:09:03 --> 01:09:06
			have it in Turkey. Right here. Do
you have the prophets of Saddam so
		
01:09:06 --> 01:09:09
			we are really set to go now we
just need the place.
		
01:09:10 --> 01:09:13
			And by the way, if you want to
hang out with us all summer,
		
01:09:15 --> 01:09:18
			you could come and we're working
on getting we have a guy's house.
		
01:09:19 --> 01:09:25
			Okay. There's a house. We're
renting out just for the guys. If
		
01:09:25 --> 01:09:27
			you're out there and you listen to
nothing but facts and you want to
		
01:09:27 --> 01:09:30
			say I want to spend all summer in
New Jersey, attending the live
		
01:09:30 --> 01:09:33
			stream going to classes attending
Joma attending all the things that
		
01:09:33 --> 01:09:38
			we do here and all the chips that
we take, you can do that. Okay, go
		
01:09:38 --> 01:09:39
			to data and fats.org
		
01:09:41 --> 01:09:44
			and the brothers we have
accommodation for the brothers
		
01:09:46 --> 01:09:49
			we're looking for in the house for
the sisters if sisters want to
		
01:09:49 --> 01:09:50
			come
		
01:09:52 --> 01:09:54
			and here is a another Hevea
		
01:09:57 --> 01:09:59
			another head yeah, very good.
		
01:10:00 --> 01:10:04
			Beautiful so our daughter FETs
decorations are really set to go
		
01:10:04 --> 01:10:09
			yet another heylia Okay, no this
is not a headache This is a
		
01:10:09 --> 01:10:11
			writing of all the names of the
prophets
		
01:10:13 --> 01:10:14
			all the names of the mbf
		
01:10:16 --> 01:10:16
			okay
		
01:10:20 --> 01:10:23
			was profit yesterday and you know
whose profit yeah seen
		
01:10:25 --> 01:10:30
			yeah but most likely it'll Yes.
Yes. Ilya seen yeah Ill yes Ilya
		
01:10:30 --> 01:10:32
			seen Eocene all the same person
		
01:10:33 --> 01:10:36
			another one here or just * yeah
here
		
01:10:37 --> 01:10:43
			mashallah mashallah mashallah we
we have the whole Rumi store we
		
01:10:43 --> 01:10:43
			have
		
01:10:45 --> 01:10:46
			we have the whole thing.
		
01:10:47 --> 01:10:51
			I want to address something a
little bit of a polemic, okay
		
01:10:54 --> 01:10:55
			a little bit of a polemic.
		
01:10:57 --> 01:11:03
			I had said that the armies of
		
01:11:08 --> 01:11:08
			the
		
01:11:10 --> 01:11:16
			Morava John Salahuddin lay up the
Ottoman Empire, Ottoman Empire.
		
01:11:17 --> 01:11:18
			These are the three
		
01:11:20 --> 01:11:21
			armies
		
01:11:22 --> 01:11:27
			that defended Islam against the
Mongols and the Crusaders. Okay.
		
01:11:29 --> 01:11:31
			And the Shia Safavids, two
		
01:11:33 --> 01:11:37
			and the moguls and I had said that
all four of these there were a
		
01:11:37 --> 01:11:37
			shadow.
		
01:11:39 --> 01:11:42
			What I never said that they had no
Hannibal amongst them. Of course
		
01:11:42 --> 01:11:45
			they had that so I had DNA we had
a lot of hunted amongst them,
		
01:11:45 --> 01:11:49
			because the Shem was filled with
him Eben, right. Such as
		
01:11:52 --> 01:11:57
			if Kojima was was heavily involved
in slotted Dean's army, so I had
		
01:11:57 --> 01:12:01
			dinner up his official document
that that he had promoted that had
		
01:12:02 --> 01:12:03
			to be recited in public.
		
01:12:04 --> 01:12:08
			What's called anarchy that a Salah
here. This is a nationally crit,
		
01:12:08 --> 01:12:09
			right.
		
01:12:10 --> 01:12:16
			Yes, Abdullah bin Yasin, who was
the founder of the Morabito from
		
01:12:16 --> 01:12:22
			Tunisia, he went down to that West
African area. The man is initially
		
01:12:22 --> 01:12:27
			isn't that well documented, top of
that, use if even Tashfeen, who
		
01:12:27 --> 01:12:30
			becomes the leader of the leader
of the most opportunity, he was
		
01:12:30 --> 01:12:32
			not the first leader, but he
became like he was like the third
		
01:12:32 --> 01:12:35
			leader, the fourth leader, and
he's the one who had all the
		
01:12:35 --> 01:12:40
			success, who was his chief judge
and his Mr. Shah,
		
01:12:42 --> 01:12:42
			even Russia.
		
01:12:44 --> 01:12:48
			Even Russia, the grandfather was
his number one adviser, and he
		
01:12:48 --> 01:12:52
			literally asked him about it. And
he says, yes, go with Russia.
		
01:12:52 --> 01:12:56
			Right. So he asked him, some
people were saying some things
		
01:12:56 --> 01:13:01
			about the Chinese and and give
notice to the Jed response. And
		
01:13:01 --> 01:13:05
			therefore he took that as the
official update of the Morabito.
		
01:13:07 --> 01:13:09
			So the Morabito and we're a
shadow, there's no doubt about now
		
01:13:09 --> 01:13:13
			there's a brother his name is
knowledge North who put this and I
		
01:13:13 --> 01:13:17
			think he was annoyed at first, but
then we actually he's a good
		
01:13:17 --> 01:13:22
			brother, because we had a good
exchange. He's sad or Salafi,
		
01:13:22 --> 01:13:22
			right.
		
01:13:23 --> 01:13:28
			But we had a good exchange, which
I was fine with. Okay. And
		
01:13:29 --> 01:13:32
			so because of the adab of the
exchange, I felt like he's,
		
01:13:34 --> 01:13:38
			I felt warm towards the brother.
But he did initially put up a post
		
01:13:38 --> 01:13:44
			and said, This is deception. This
is lies, or untrue or whatever.
		
01:13:45 --> 01:13:48
			And I just wanted to set the
record straight so if the whatever
		
01:13:48 --> 01:13:51
			the brothers could point this to
him, the brother at knowledge
		
01:13:51 --> 01:13:52
			north
		
01:13:54 --> 01:14:00
			that it is none of this is untrue.
The moguls were meant to do this.
		
01:14:01 --> 01:14:04
			The Ottomans show me the Ottomans
were meant to read this
		
01:14:07 --> 01:14:10
			is not even a discussion. I don't
think anyone disputes that. So I
		
01:14:10 --> 01:14:15
			had been up while yes, for sure he
had habita with them. And
		
01:14:17 --> 01:14:21
			in that little video clip that
someone clipped out there was no
		
01:14:21 --> 01:14:23
			bashing of Hannibal at all. were
praising them. Right. But it's
		
01:14:23 --> 01:14:28
			you're saying that slide Dean was
was doing. Okay. It was he was a
		
01:14:29 --> 01:14:34
			pretty sure he was a sheffey and
an SRE, okay. Because in Sham they
		
01:14:34 --> 01:14:37
			have Hanif 100 views where
Ashley's not all 100 views or
		
01:14:37 --> 01:14:40
			metodi doesn't. So that's that's
documented. There's no doubt about
		
01:14:40 --> 01:14:48
			that. And the Morabito who saved
Andalus Okay, the more opportune
		
01:14:48 --> 01:14:53
			were Ashara okay. They saved under
loose you said Ben Tashfeen. If
		
01:14:53 --> 01:14:58
			Nicola can has a duck, it's
documented that he use a vintage
		
01:14:58 --> 01:14:59
			been adopted that Crete
		
01:15:00 --> 01:15:04
			Why do we say this, because in our
belief,
		
01:15:05 --> 01:15:08
			Allah does not change the state of
people until they change the state
		
01:15:08 --> 01:15:12
			of themselves, right. So if all if
the state of the Muslims becomes
		
01:15:12 --> 01:15:18
			better, clearly, collectively, the
hearts also became better, Allah
		
01:15:18 --> 01:15:21
			would not have improved the state
of Muslims collectively
		
01:15:22 --> 01:15:24
			if their hearts were not changed
collectively.
		
01:15:25 --> 01:15:30
			And it could be that one single
individual Muslim is on the right
		
01:15:30 --> 01:15:34
			track. And he does not have
success in this dunya. Many
		
01:15:34 --> 01:15:38
			prophets were killed. Prophets did
not have any followers, Satan and
		
01:15:38 --> 01:15:41
			Hussein is no one's going to be
better than Satan. And the same
		
01:15:41 --> 01:15:44
			from our Oma. When the Prophet
said he is the chief of the youth
		
01:15:44 --> 01:15:47
			of Paradise, and he did not
fulfill His mission that he
		
01:15:47 --> 01:15:48
			intended in this world.
		
01:15:50 --> 01:15:54
			So they were successful with
Allah. And yet in this world,
		
01:15:55 --> 01:15:58
			Allah had a different plan. That's
at the individual level at the
		
01:15:58 --> 01:16:04
			group level, you will not have a
group at the group level of the
		
01:16:04 --> 01:16:08
			Ummah go up or down, except that
is a reflection of their state. If
		
01:16:08 --> 01:16:12
			their state is good, there are at
the end there I'm and then a bad
		
01:16:12 --> 01:16:16
			is good, they will find a
collectively rise. If it is bad,
		
01:16:16 --> 01:16:20
			they will collectively go down and
you could go down there, go and
		
01:16:20 --> 01:16:22
			suited to Israel and read in the
toughest year of service in
		
01:16:22 --> 01:16:25
			Israel. This comes up in the
beginning and the end of suicide
		
01:16:25 --> 01:16:30
			Israa is made clear that when the
Muslims are in a collectively good
		
01:16:30 --> 01:16:31
			state
		
01:16:33 --> 01:16:36
			with ALLAH SubhanA wa Tada then
Allah elevates them when they're
		
01:16:36 --> 01:16:38
			collectively in a bad state than
Allah decreases them.
		
01:16:40 --> 01:16:43
			Is that not the case with the
venue Surah 82. As soon as they
		
01:16:43 --> 01:16:47
			committed sins bathinda Alikum a
burden Nana od Betson Chedid. As
		
01:16:47 --> 01:16:50
			soon as you commit since
collectively, not one person or
		
01:16:50 --> 01:16:53
			two people collectively, we send
upon you that which will humble
		
01:16:53 --> 01:16:59
			you. And as soon as you are in a
good state, good. Collectively, we
		
01:16:59 --> 01:17:02
			elevate you. Therefore we should
look when the Muslims are
		
01:17:02 --> 01:17:04
			collectively as an oma
		
01:17:05 --> 01:17:09
			in a good state against their
enemies and in the world. Well,
		
01:17:09 --> 01:17:10
			what were they upon?
		
01:17:11 --> 01:17:15
			Total fair question ask. It's also
a fair question to ask what is the
		
01:17:16 --> 01:17:20
			what do we know about the dean of
the conqueror of Constantinople?
		
01:17:20 --> 01:17:24
			Because the prophesy centum said,
Now MlJ, schwannoma mudra that he
		
01:17:24 --> 01:17:31
			could Jaysh a blessed army and how
blessed Nam. Excellent is the
		
01:17:31 --> 01:17:35
			leader of that army? To me, it is
going to be the Qatif. Obviously,
		
01:17:35 --> 01:17:37
			it's not going to be the mid
level.
		
01:17:39 --> 01:17:42
			General. No, it's the leader of
the army. I mean, and is the
		
01:17:42 --> 01:17:44
			proper gonna say Now am
		
01:17:45 --> 01:17:47
			I muted Attica? Jason for Moqtada.
		
01:17:48 --> 01:17:53
			So, so why do we have to ask that?
Why? Because there are things that
		
01:17:53 --> 01:17:56
			happen after the time of the
prophets, I send them after the
		
01:17:56 --> 01:17:58
			time of the Sahaba after the time
of the tabbing.
		
01:17:59 --> 01:18:03
			That became questions. We want to
know the truth of these questions.
		
01:18:03 --> 01:18:06
			These questions did not come to
the SOP. It didn't come to the
		
01:18:06 --> 01:18:10
			Tebay. We want to know the truth
of those questions. So these are
		
01:18:10 --> 01:18:14
			nowheresville. Phil arcade, there
are no Asiel in our plida naoise
		
01:18:14 --> 01:18:18
			at New matters, we need to know
the truth. So that's why it's
		
01:18:18 --> 01:18:23
			important to look at the scholars
who came later who faced those
		
01:18:23 --> 01:18:23
			questions.
		
01:18:26 --> 01:18:29
			And at that time, this was very
late in though this is we're
		
01:18:29 --> 01:18:33
			talking what are we 1500s? When
was Constantinople conquered 1500s
		
01:18:33 --> 01:18:40
			of the Common Era. So what eight
900 of the 789 100 of the of the
		
01:18:40 --> 01:18:45
			Hijiri era, then you must set it
had been brought up. Okay. A lot
		
01:18:45 --> 01:18:49
			of Mosad had been brought up. And
a thing does not really enter the
		
01:18:49 --> 01:18:52
			consciousness of all scholarship
and codify the scholarship until
		
01:18:52 --> 01:18:57
			it becomes a mass fitna. So yeah,
so when the Sahaba went to
		
01:18:57 --> 01:19:02
			Damascus, were there. Atheists and
questioners I'm sure when they
		
01:19:02 --> 01:19:04
			Sahaba went to Iraq were that
yeah, I'm sure but was it a mass
		
01:19:04 --> 01:19:07
			fitna? That would trigger
		
01:19:08 --> 01:19:12
			a collective response, a need for
a response? No, not at the time
		
01:19:13 --> 01:19:17
			that happened when the martensitic
came over. The Morteza were the
		
01:19:17 --> 01:19:23
			prick that forced the omec to come
with a response. So yes, something
		
01:19:23 --> 01:19:27
			may exist in the beginning but
doesn't exist enough to elicit a
		
01:19:27 --> 01:19:31
			select a codified response. These
things that happen in our
		
01:19:31 --> 01:19:35
			religion, they are in any social
movement. They always exists in
		
01:19:35 --> 01:19:39
			Whispering on the side, you can
ignore it. But once that
		
01:19:39 --> 01:19:43
			whispering becomes a loud
crescendo, it requires now we're
		
01:19:43 --> 01:19:46
			all responding and everyone's
responding in a different way. And
		
01:19:46 --> 01:19:50
			the best person to bring that
response that ends up becoming
		
01:19:51 --> 01:19:55
			codified, solidified and copy and
pasted for everyone. Right? copy
		
01:19:55 --> 01:19:59
			and pasted for everyone in any
Fetzer on on any matter.
		
01:20:00 --> 01:20:02
			They're probably 50 Fetch was out
there.
		
01:20:04 --> 01:20:07
			But as time goes on, we will see
which one is the best one. That's
		
01:20:07 --> 01:20:10
			the one we copy and paste
everybody. And that's what, for
		
01:20:10 --> 01:20:14
			example, the SRF data becomes a
brother asked, yes, we do praise
		
01:20:14 --> 01:20:19
			the Ashara for responding to the
atheist, but we do not apply a
		
01:20:19 --> 01:20:25
			foreign concepts or its framework
to our Athan. So my response to
		
01:20:25 --> 01:20:30
			that is that number one for you
not to do that is fine. That's the
		
01:20:30 --> 01:20:38
			humbly crit, right, no problem.
But for you to the soloed. That
		
01:20:38 --> 01:20:40
			it's foreign, I would say is
false.
		
01:20:41 --> 01:20:46
			Mantra because not foreign mantra
is fixity, it's universal it's
		
01:20:46 --> 01:20:49
			self evident. Mantra self evident
the organization of thoughts, the
		
01:20:49 --> 01:20:52
			organization of language, the
organization of meaning the
		
01:20:52 --> 01:20:59
			organization of low as him, okay,
these things this is what month is
		
01:20:59 --> 01:21:03
			all about. That's Fitzy that is a
universal think.
		
01:21:04 --> 01:21:09
			Proof of that being that every
Muslim recognizes well suited FIP
		
01:21:10 --> 01:21:15
			what is sort of it is Mantic as
applied to the meaning intended in
		
01:21:15 --> 01:21:19
			the Quran and Hadith Mantap is
broader than well suited. fipple
		
01:21:19 --> 01:21:24
			SUTA focus focused on what is
Allah his Messenger intent, okay.
		
01:21:24 --> 01:21:29
			And then there's costs and I am
and words have to be defined. And
		
01:21:29 --> 01:21:31
			then there is MOA, Anna and
there's cut off and, and there's
		
01:21:31 --> 01:21:36
			all sorts of, well, these things
apply to all thought to, that's
		
01:21:36 --> 01:21:39
			what we call on to it is making
sure your conclusions you're
		
01:21:39 --> 01:21:42
			deriving of conclusions, your
understanding of meanings is
		
01:21:42 --> 01:21:45
			sound, no different than how
grammar makes sure that your
		
01:21:45 --> 01:21:49
			speech is sound, well suited fit,
make sure that your is to learn
		
01:21:49 --> 01:21:51
			Kitab your sunnah is sound.
		
01:21:52 --> 01:21:52
			So
		
01:21:54 --> 01:21:58
			overall, I would say it may have
started off with a bit of a couple
		
01:21:58 --> 01:22:01
			jabs here and there. But I think
that discussion with those
		
01:22:02 --> 01:22:06
			brothers knowledge north and other
what the other brothers was, like,
		
01:22:07 --> 01:22:13
			nice in the sense of a dab. And it
didn't get into some craziness and
		
01:22:13 --> 01:22:18
			who needs craziness, right? Who
needs this when you have all sorts
		
01:22:18 --> 01:22:26
			of enemies, wolves surrounding the
Muslims and Islam and try and
		
01:22:26 --> 01:22:30
			attack the last thing is you have
acted up with somebody that no
		
01:22:30 --> 01:22:32
			one's gonna change opinions,
right? We know that.
		
01:22:33 --> 01:22:36
			That acted up doesn't need to be
*, allowed to be acted off
		
01:22:36 --> 01:22:41
			Occulus doesn't have to be *.
Alright, let's go to our q&a
		
01:22:41 --> 01:22:45
			session for for now and see what
we got going on.
		
01:22:46 --> 01:22:47
			Okay.
		
01:23:09 --> 01:23:09
			Right, here we go.
		
01:23:12 --> 01:23:16
			Some scholars say that it's just
like to ask two people to
		
01:23:16 --> 01:23:18
			interpret the same dream. No, I
don't think that's true.
		
01:23:19 --> 01:23:22
			I don't think that's true. Because
dream interpretation as a fencer
		
01:23:22 --> 01:23:25
			was it could be right or wrong.
They both could have parts that
		
01:23:25 --> 01:23:28
			are correct. And they both could
not know something. Right? Like
		
01:23:28 --> 01:23:31
			I've seen cases where the same
dream.
		
01:23:33 --> 01:23:37
			One thing is clear. Everyone who
asks, interpretation is clear.
		
01:23:39 --> 01:23:41
			The second thing, they all give
different meanings.
		
01:23:42 --> 01:23:45
			All of them are possible non
contradicting each other.
		
01:23:46 --> 01:23:50
			The third part of the dream,
nobody knew the answer to all
		
01:23:50 --> 01:23:52
			right. So I've seen so it's a
fatuous. So it's not I don't think
		
01:23:52 --> 01:23:53
			it's necessarily wrong.
		
01:23:54 --> 01:23:58
			To do that, what they what they
mean by that is in the same way
		
01:23:58 --> 01:24:02
			that if a novice starts asking
fifth questions to five different
		
01:24:02 --> 01:24:05
			people, he will be utterly
confused. Right?
		
01:24:06 --> 01:24:10
			But if the novice has one teacher,
and is learning from that one
		
01:24:10 --> 01:24:13
			teacher, but there's one question
that the teachers didn't seem to
		
01:24:13 --> 01:24:16
			answer it satisfactorily, because
remember you just because you're
		
01:24:16 --> 01:24:19
			ignorant does not mean you don't
have a mind to tell that this
		
01:24:19 --> 01:24:24
			answer is strong evidence or not.
You can take that fuzzy area and
		
01:24:24 --> 01:24:25
			ask somebody else for the answer.
		
01:24:26 --> 01:24:27
			That's where it's acceptable.
		
01:24:28 --> 01:24:30
			How do we deal with envious
people?
		
01:24:31 --> 01:24:35
			Being good to them because Satan,
use of advice and I'm How did he
		
01:24:35 --> 01:24:38
			remove the envy from his heart by
being generous to his brothers?
		
01:24:38 --> 01:24:42
			Give them stuff, give them stuff,
give them stuff. There was a man
		
01:24:42 --> 01:24:44
			who envied the prophets of Allah
when he was salam after the
		
01:24:44 --> 01:24:47
			conquest of Mecca and he kept
saying terrible things about Satan
		
01:24:47 --> 01:24:51
			Konin on a salatu salam Sena Bilal
Kim was very upset. He said, What
		
01:24:51 --> 01:24:54
			can we do? The Prophet sallallahu
alayhi wa sallam said shut his
		
01:24:54 --> 01:24:56
			mouth with gifts from me.
		
01:24:57 --> 01:24:59
			So keep giving him stuff just give
him stuff give him stuff given to
		
01:24:59 --> 01:25:00
			them.
		
01:25:00 --> 01:25:04
			Have to the man's heart was
overflowing and now he loved the
		
01:25:04 --> 01:25:07
			profit center bidet came back and
said messenger no one's praising
		
01:25:07 --> 01:25:11
			you more than him now. That's
human nature. And that's why if
		
01:25:11 --> 01:25:15
			you find yourself weak in Deen in
a bad maybe your love of Allah was
		
01:25:15 --> 01:25:19
			weak. ask Allah for something
nice. Allah gave me something nice
		
01:25:19 --> 01:25:23
			so I can be filled with gratitude
say not he did this. He said drink
		
01:25:23 --> 01:25:26
			a nice cold drink on a hot day
when that was not something that
		
01:25:26 --> 01:25:30
			the zoo had used to do. But say
not he did it. He said I want to I
		
01:25:30 --> 01:25:34
			want the gratitude to come out of
my heart. Right. So if you want to
		
01:25:34 --> 01:25:37
			renew your Eman every once in a
while ask Allah for something nice
		
01:25:37 --> 01:25:40
			make a dua Oh Allah give me
something
		
01:25:42 --> 01:25:50
			give me something good so so that
my love can be renewed. We don't
		
01:25:50 --> 01:25:51
			look down on that.
		
01:25:52 --> 01:25:56
			Gifts produced love the
prophesizing to head to help give
		
01:25:56 --> 01:25:58
			gifts. People will love you
		
01:25:59 --> 01:26:04
			Joby let's Kulu Bella Hobbema
Castaneda hearts are made to love
		
01:26:04 --> 01:26:05
			to the one who's good to it.
		
01:26:06 --> 01:26:10
			All likewise animals. Have you
ever seen these amazing, like,
		
01:26:11 --> 01:26:16
			videos where a woman may nurse, a
baby lion.
		
01:26:17 --> 01:26:22
			And then years later that she goes
to visit that line in a zoo. And
		
01:26:22 --> 01:26:26
			the lion like hugs her. I've seen
two of these videos one video
		
01:26:26 --> 01:26:31
			where there was a there was a zoo.
And the baby the baby lion cub was
		
01:26:31 --> 01:26:31
			really sick.
		
01:26:32 --> 01:26:35
			She took him she had to take the
line to her home.
		
01:26:37 --> 01:26:40
			At night, after the zoo hours were
over. She took the line home at
		
01:26:40 --> 01:26:44
			night. And she nursed the lion cub
Majan that she nursed this line
		
01:26:44 --> 01:26:49
			cup back to health. So they attest
formed a bond for a period of
		
01:26:49 --> 01:26:54
			time. Then the line went back to
the zoo. She retired
		
01:26:55 --> 01:27:00
			the lion grew up became a real
lion now when she came back that
		
01:27:00 --> 01:27:05
			lion bolted Of course there were
bars, right bolted put his paws
		
01:27:05 --> 01:27:10
			you think that the line was eating
her right? Put his paws out in the
		
01:27:10 --> 01:27:14
			bars and hugged her grabbed her.
Right, hugged her and would
		
01:27:14 --> 01:27:17
			licking her because they can smell
they sense it. They know that's
		
01:27:17 --> 01:27:23
			you. So even lions, there was
another video someone showed me of
		
01:27:23 --> 01:27:28
			a guy walks out of his house and
sees this creature. A little white
		
01:27:28 --> 01:27:32
			creature he can does not know what
it is. It's weird. It's a freaky
		
01:27:32 --> 01:27:37
			creature. All white with eyes
closed. So he takes it in and he
		
01:27:37 --> 01:27:42
			starts giving it water and food
after a few days. It's a squirrel.
		
01:27:43 --> 01:27:45
			It's a baby squirrel. He'd never
seen a baby squirrel before in a
		
01:27:45 --> 01:27:50
			baby squirrel. It looks like this
weird rat, right? So he nurtures
		
01:27:50 --> 01:27:54
			he nurses the baby squirrel. And
that squirrel
		
01:27:55 --> 01:27:59
			lives outside and inside now that
squirrel has an attachment to the
		
01:27:59 --> 01:28:03
			guy. The squirrel goes out and the
squirrel on like a cold day or
		
01:28:03 --> 01:28:06
			indeed it will come in and will
perch itself on him go on his head
		
01:28:06 --> 01:28:10
			go in his pocket and live with him
like a kitten.
		
01:28:11 --> 01:28:16
			So animals are like this. Anyone
who's good to you. And I'm telling
		
01:28:16 --> 01:28:19
			you some people there have a weak
love for Allah. I believe Allah
		
01:28:19 --> 01:28:21
			Allah, maybe his parents were
stingy with him.
		
01:28:22 --> 01:28:28
			Right? So he plays that to Allah.
Allah stingy. Not he doesn't say
		
01:28:28 --> 01:28:31
			it. But he believes right? He acts
that way. Allah is never going to
		
01:28:31 --> 01:28:34
			be good to me. If there's any
goodness is going to come. Then
		
01:28:34 --> 01:28:37
			there must be something bad. And
you see people talk like this all
		
01:28:37 --> 01:28:39
			the time. Oh, yeah, they're really
rich, but their family is messed
		
01:28:39 --> 01:28:44
			up. Oh, yeah, she's really pretty.
She's got Aaron here, right? Oh,
		
01:28:44 --> 01:28:47
			yeah, she's, she's, she's really
pretty but her married life is
		
01:28:47 --> 01:28:50
			terrible. That some people have
this disease. They just don't
		
01:28:50 --> 01:28:53
			believe in generosity. They'll
believe ALLAH can be generous in
		
01:28:53 --> 01:28:56
			every way, shape and form. So they
have to always look at some
		
01:28:56 --> 01:28:57
			negative.
		
01:28:58 --> 01:29:02
			This is this is born. You have a
disease in your heart you need to
		
01:29:02 --> 01:29:05
			fix it by either. Mere simple
belief.
		
01:29:07 --> 01:29:10
			Can we know the description of
Satan I used to fight a Salam?
		
01:29:11 --> 01:29:15
			Well, I have to find a heavy of
use of I've never found a Hillier
		
01:29:15 --> 01:29:19
			of Sydney Yusuf Ali Sinha, a
physical description. I know I've
		
01:29:19 --> 01:29:25
			heard that he had he was Oscar.
Oscar is when the Semitic people,
		
01:29:25 --> 01:29:30
			they can go both ways. The Semitic
people can go light and they can
		
01:29:30 --> 01:29:35
			go dark. They could go like for
example, like myself, like with
		
01:29:35 --> 01:29:39
			brown skin and black, dark brown
eyes and black hair. Right. Or
		
01:29:39 --> 01:29:43
			they could go what they say
mimetic was like that. They say
		
01:29:43 --> 01:29:46
			that Santa Deadwood was like that
say nice. It was like it which is
		
01:29:46 --> 01:29:52
			lighter skin. And then reddish and
blonde is like a dirty blonde
		
01:29:52 --> 01:29:55
			hair. That's what an ash cut is.
It's never going to be
		
01:29:55 --> 01:29:58
			Scandinavian blonde but dirty
blonde hair. Right. And that's
		
01:29:58 --> 01:29:59
			what the ash color
		
01:30:00 --> 01:30:04
			Sometimes you have like, people in
the same family may go that
		
01:30:05 --> 01:30:10
			different routes. And it said that
from Yaqoob it Salem room was
		
01:30:10 --> 01:30:11
			Ashkar.
		
01:30:12 --> 01:30:19
			Some is hot room was Oscar, and is
hap was asthma is Yaqoob was
		
01:30:19 --> 01:30:25
			asthma. So Yaqoob had the black
features like black hair, brown
		
01:30:25 --> 01:30:30
			eyes. The room had the colored
eyes, and the light skin and the
		
01:30:30 --> 01:30:35
			dirty blonde hair. And that room
ended up becoming the father of
		
01:30:35 --> 01:30:39
			the Romans. So Scandinavians,
Scandinavians are different than
		
01:30:39 --> 01:30:46
			Romans. Scandinavians descended
from yeah fifth Japheth and the
		
01:30:46 --> 01:30:50
			Romans descended from his Huck.
Allah knows best that's what the
		
01:30:50 --> 01:30:51
			story that's the theory tell us?
		
01:30:52 --> 01:30:55
			Can we say Bismillah in the toilet
before making would do in the
		
01:30:55 --> 01:30:57
			bathroom just to yourself not out
loud.
		
01:30:58 --> 01:31:00
			If dream interpretation is
science, which comes from the
		
01:31:00 --> 01:31:03
			Quran and Sunnah, how did previous
omens and non Muslims interpret
		
01:31:03 --> 01:31:06
			dreams before the Quran and the
Sunnah? They interpreted dreams
		
01:31:06 --> 01:31:11
			based upon their scripture that
they had if they had no scripture
		
01:31:11 --> 01:31:17
			sayings, if they had no not only
sayings, but reality symbolism, so
		
01:31:17 --> 01:31:21
			for example, fruit is almost
always something good fruit is
		
01:31:21 --> 01:31:24
			never something bad, right? Fruit
is always something good, but a
		
01:31:24 --> 01:31:28
			dog can differ could be bad and
good. A guard dog is good. A wild
		
01:31:28 --> 01:31:32
			dog is bad. So they would
interpret based on the thing
		
01:31:32 --> 01:31:37
			itself, right? The cow is never
anything bad in any culture. The
		
01:31:37 --> 01:31:41
			cow never does anything bad. This
believe this. They think about
		
01:31:41 --> 01:31:41
			this.
		
01:31:42 --> 01:31:47
			The cow think about this, the cow
never does anything bad is always
		
01:31:47 --> 01:31:52
			good. It can't step on you. Right?
When was the cows don't ran into
		
01:31:52 --> 01:31:57
			you? They don't run a new step or
step on new camels do bulls do but
		
01:31:57 --> 01:31:58
			the cow doesn't.
		
01:31:59 --> 01:32:03
			The cow. Everything about the cow
is useful.
		
01:32:04 --> 01:32:07
			So the cows always a good symbol.
Right.
		
01:32:09 --> 01:32:12
			So they used to interpret by
language by what the symbol
		
01:32:12 --> 01:32:13
			actually means.
		
01:32:16 --> 01:32:17
			guy saw
		
01:32:19 --> 01:32:25
			funny things guy said one time, I
had a married a woman. He told her
		
01:32:25 --> 01:32:29
			spot a lot I had, I had just the
year before we got married. I
		
01:32:29 --> 01:32:32
			dreamt of a beautiful cow coming
into my life, right? She's like,
		
01:32:32 --> 01:32:37
			Oh, you calling me a cow? No, a
cow. What is a cow? What is the
		
01:32:37 --> 01:32:43
			effect of a cow? Everything good.
Milk? Meat. Right? Warmth, the
		
01:32:43 --> 01:32:47
			leather is used. Now is there any
harm to the cow, even the depth of
		
01:32:47 --> 01:32:50
			the feces of the cow is useful,
extremely useful. They use it for
		
01:32:50 --> 01:32:53
			glue, they use it for any other
thing, a lot of other things in
		
01:32:53 --> 01:32:56
			the past. Everything about the cow
is good and there are no harms in
		
01:32:56 --> 01:33:01
			the cow. So in that symbolism of
the woman and the cow, she
		
01:33:01 --> 01:33:04
			shouldn't be offended by that. It
just means all good, no harm.
		
01:33:06 --> 01:33:08
			And really the cow if you think
about it is the source of all
		
01:33:08 --> 01:33:12
			goodness of every civilization,
because of civilization is the
		
01:33:12 --> 01:33:16
			city life, right? Well, the city
life relies on the farm life where
		
01:33:16 --> 01:33:20
			you get your food. The farm life
really relies on the cow, the
		
01:33:20 --> 01:33:23
			vegetation and the meat and the
milk. Because the vegetation you
		
01:33:23 --> 01:33:26
			can't do it without a cow moving
the plow, right?
		
01:33:27 --> 01:33:29
			Unless you would physically have
to walk yourself but the cow
		
01:33:29 --> 01:33:31
			moving the plow saves you a lot of
energy.
		
01:33:33 --> 01:33:35
			And then the cow provides you milk
and provides you meat and it
		
01:33:35 --> 01:33:36
			provides you leather.
		
01:33:38 --> 01:33:40
			All benefit and no harm.
		
01:33:43 --> 01:33:48
			Every revelation is a new addition
to the book to the language of gym
		
01:33:48 --> 01:33:51
			interpretation. Because that
becomes for the believers. That's
		
01:33:51 --> 01:33:52
			the first source
		
01:33:55 --> 01:34:02
			of fruits and chicken and any bird
meat fowl basically poultry is
		
01:34:02 --> 01:34:06
			always good in a dream because
ALLAH SubhanA wa Tada says, what
		
01:34:06 --> 01:34:10
			effect you had to Minmei it's a
higher rune, what I mean by
		
01:34:10 --> 01:34:15
			remember stone, right? fruits that
they desire, that they choose,
		
01:34:15 --> 01:34:17
			right they pick and they choose
		
01:34:18 --> 01:34:23
			and the bird the meat of a bird,
which they have a desire for to
		
01:34:23 --> 01:34:25
			have a shower for. So seeing
		
01:34:26 --> 01:34:28
			your person eating
		
01:34:29 --> 01:34:34
			any kind of fowl, bird chicken,
whatever duck, that may tell you
		
01:34:34 --> 01:34:39
			any bird eating from that means
your desires will be attained. And
		
01:34:39 --> 01:34:44
			seeing any fruits it means that
your choices are good and will be
		
01:34:45 --> 01:34:48
			attained because of the verses
like that.
		
01:34:52 --> 01:34:58
			Next, what what says forensic F
will there be a program where
		
01:34:58 --> 01:34:59
			there is total we than a break?
		
01:35:00 --> 01:35:06
			And then food then they couldn't
clear him then so yes, but the the
		
01:35:06 --> 01:35:10
			after the liquor is an open break,
you can get your own food. Some
		
01:35:10 --> 01:35:13
			guys usually go get go to quick
check and empty out the snack
		
01:35:13 --> 01:35:19
			department. Bring some junk food,
we eat, relax, take it, take a
		
01:35:19 --> 01:35:23
			nap, do your own salah. Then we
come back at around three o'clock
		
01:35:23 --> 01:35:28
			330 pray a couple of hours of pm
chef on which then we have some
		
01:35:28 --> 01:35:28
			food.
		
01:35:30 --> 01:35:33
			So that's how we operate here at
NBS, if you want to join us at
		
01:35:33 --> 01:35:36
			last 10 days you can come and
spend the night in MBSE you don't
		
01:35:36 --> 01:35:37
			even need a hotel.
		
01:35:47 --> 01:35:52
			Why is the name Taha oftentimes
attributed to the Prophet? Yes,
		
01:35:52 --> 01:35:54
			that's correct. The name Taha
		
01:35:55 --> 01:35:58
			is oftentimes given as a name of
the Prophet sallallahu alayhi wa
		
01:35:58 --> 01:36:01
			sallam because the verse right
after that says, or it is the
		
01:36:01 --> 01:36:05
			first thought Matt and Zoonotic of
Quran and it has the words right
		
01:36:05 --> 01:36:09
			after that. Refer to the Prophet.
We have not revealed this Quran to
		
01:36:09 --> 01:36:12
			you to make it difficult to make
you in hardship.
		
01:36:13 --> 01:36:16
			So the pronoun has mentioned Well,
where's the name? How can you
		
01:36:16 --> 01:36:19
			mention a pronoun without a name?
So therefore they assume TA is one
		
01:36:19 --> 01:36:21
			of the names of the prophets of
Allah Newson.
		
01:36:29 --> 01:36:33
			What is the website for the items
presented? Rumi's garden?
		
01:36:38 --> 01:36:44
			Roomies garden.co.uk to British
sight. Roomies garden.co.uk
		
01:36:55 --> 01:36:59
			What is the significance of men
covering their head? In salon?
		
01:36:59 --> 01:37:02
			Nothing other than that the
majority of times the prophet had
		
01:37:02 --> 01:37:08
			covered his head for the Hanafi
versus mcru. To pray bareheaded
		
01:37:09 --> 01:37:12
			not the case in the Medicaid
method. We have no such rules.
		
01:37:13 --> 01:37:18
			It's just so wrong. Hmm. We have
the reader This is the reader is
		
01:37:18 --> 01:37:20
			sunnah to wear. For sulla
		
01:37:22 --> 01:37:27
			was Monza Berry, is it a
disadvantages to study in a
		
01:37:27 --> 01:37:30
			madrasa in America as opposed to
the east. If you're in the east,
		
01:37:30 --> 01:37:33
			and you're surrounded by people
speaking Arabic, it's better for
		
01:37:33 --> 01:37:37
			you if you're in the East. But
life is harder, that's bad for
		
01:37:37 --> 01:37:41
			you. Like if you're in Egypt, you
have a lot of scholars, big
		
01:37:41 --> 01:37:42
			heavyweights,
		
01:37:43 --> 01:37:47
			a lot of Arabic a lot of books,
but you also have a lot of
		
01:37:47 --> 01:37:50
			nonsense, a lot of nonsense, a lot
of hardship.
		
01:37:51 --> 01:37:56
			And that is not good for you.
Right? So it can go both ways.
		
01:37:58 --> 01:38:01
			Some scholars say that it's
disliked to ask two people to
		
01:38:01 --> 01:38:05
			answer that one. It's that one.
I'm paraphrasing. This is Abdullah
		
01:38:05 --> 01:38:08
			from the US. He says I'm
paraphrasing but I believe you
		
01:38:08 --> 01:38:15
			mentioned something in the past
similar to what any Salafi saying
		
01:38:15 --> 01:38:20
			that any perfection of creation is
reflective of a law. Yeah, yes.
		
01:38:20 --> 01:38:25
			Anything good that we see in the
Hulk? That is a reflection of
		
01:38:25 --> 01:38:26
			divine attributes.
		
01:38:27 --> 01:38:30
			And anything bad we see is the
reflection of the absence of that
		
01:38:30 --> 01:38:34
			divine attribute. So Allah shows
us his presence by showing us his
		
01:38:34 --> 01:38:34
			absence.
		
01:38:37 --> 01:38:40
			How does one formally study dream
to present no, you just hang out
		
01:38:40 --> 01:38:43
			with a dream interpreter and he'll
teach you it has to be taught one
		
01:38:43 --> 01:38:45
			on one like this. Yeah, you could
study that stuff. See if students
		
01:38:45 --> 01:38:46
			use it to
		
01:38:47 --> 01:38:50
			so much of dream interpretation is
taught through the tuxedo suit
		
01:38:50 --> 01:38:51
			Yusuf.
		
01:38:53 --> 01:38:57
			How can students of knowledge
serve as the mother of Arizona
		
01:38:57 --> 01:39:04
			online? You can constantly share
and repackage what you learn? Like
		
01:39:04 --> 01:39:06
			there are a lot of people get so
many hesitant that by just taking
		
01:39:06 --> 01:39:09
			clips video clips, clipping them
up.
		
01:39:10 --> 01:39:12
			Quick fade right
		
01:39:13 --> 01:39:16
			Can a woman do attic F at home if
she's not praying? Yes.
		
01:39:18 --> 01:39:20
			Can we know the description of
Satan USofA mentioned the
		
01:39:27 --> 01:39:28
			difference between the promise
		
01:39:29 --> 01:39:30
			YEAH.
		
01:39:31 --> 01:39:31
			OH
		
01:39:37 --> 01:39:39
			OH Subhan Allah *.
		
01:39:41 --> 01:39:46
			Yeah, so that the so that they say
to use the prophets, I said Lums
		
01:39:46 --> 01:39:52
			beauty was the Jalali side of the
Jamaat. Yeah, it was the Haber or
		
01:39:52 --> 01:39:57
			the majestic side of beauty. And
Saint Newsome had the beautiful
		
01:39:57 --> 01:39:58
			side of beauty.
		
01:39:59 --> 01:39:59
			Oh,
		
01:40:00 --> 01:40:03
			The Prophet had the giammetti site
so it calms people down the
		
01:40:03 --> 01:40:07
			Giamatti side of beauty that calm
people down and said Newsom had
		
01:40:07 --> 01:40:09
			the Jannati side which got the
attention right
		
01:40:21 --> 01:40:25
			okay what else we have here any
tried and tested of God for
		
01:40:25 --> 01:40:30
			disciplining the knifes the best
way to discipline the neffs is the
		
01:40:30 --> 01:40:34
			cooling vicar which is Salah on
the prophesy Salam combined with
		
01:40:34 --> 01:40:40
			fasting the neffs will slowly come
down without much agitation. The
		
01:40:40 --> 01:40:42
			cooling vicar is Allah and the
Prophet will cool you down
		
01:40:44 --> 01:40:49
			to only men interpret dreams no of
course not. Women can say die
		
01:40:49 --> 01:40:52
			issues to know this and many other
women used to know this and
		
01:40:55 --> 01:40:57
			yeah, there are some women who are
more famous than others from the
		
01:40:57 --> 01:40:59
			Sahaba yet and until today.
		
01:41:01 --> 01:41:05
			Chocolate Wallace says I take
about an hour before if Todd and I
		
01:41:05 --> 01:41:07
			work out with heavyweights in
calisthenics
		
01:41:08 --> 01:41:12
			and I do thicker while doing that
but I don't enunciate it. Is this
		
01:41:12 --> 01:41:12
			okay?
		
01:41:13 --> 01:41:18
			Yes, it is. Okay. It is okay. Are
angels visible to dogs? Allah?
		
01:41:19 --> 01:41:19
			Could be
		
01:41:21 --> 01:41:25
			is there any profound dua for a
spouse? Yes, I'd be any demands
		
01:41:25 --> 01:41:26
			over to a layman later, Felipe.
		
01:41:30 --> 01:41:33
			My biggest fear is to end up with
someone nonpracticing and loveless
		
01:41:33 --> 01:41:34
			marriage. Well, don't say that.
		
01:41:36 --> 01:41:39
			Don't think about that. Or else
that's what you'll get. Why don't
		
01:41:39 --> 01:41:43
			you reverse it, and use your power
of your imagination and the power
		
01:41:43 --> 01:41:48
			of your mind to start focusing on
what you do want, rather than what
		
01:41:48 --> 01:41:49
			you fear?
		
01:41:52 --> 01:41:55
			Anytime I was in sports, if I ever
feared losing, you knew you're
		
01:41:55 --> 01:41:58
			gonna lose, right? If I ever
feared losing, you know, you're
		
01:41:58 --> 01:42:01
			gonna you're done with, if you
really want to win, you could win.
		
01:42:01 --> 01:42:03
			Right? But if you fear losing,
you're gonna lose.
		
01:42:06 --> 01:42:11
			I can't get married due to parents
putting culture over religion. Are
		
01:42:11 --> 01:42:15
			you a male? If you are a male
marriage is your right. No
		
01:42:15 --> 01:42:20
			different than your right to eat
and drink. Okay, because marriage
		
01:42:20 --> 01:42:24
			is a Shaha. Primarily, it's a
show. It's a desire. It's not a
		
01:42:24 --> 01:42:29
			rational thing to do. It's not a
it's a show. It's a desire. So
		
01:42:29 --> 01:42:32
			therefore it's on the level of
food and drink. You have a right
		
01:42:32 --> 01:42:35
			to know your parents cannot tell
you Don't be don't have friends.
		
01:42:35 --> 01:42:37
			And you can't parents can't tell
you.
		
01:42:38 --> 01:42:41
			Don't get married, don't eat food
and can't tell you don't get mad.
		
01:42:41 --> 01:42:45
			That's if you're a male. If you're
a woman who has never married
		
01:42:45 --> 01:42:48
			before your father is allowed to
stop you from getting involved
		
01:42:48 --> 01:42:51
			with a guy if he knows that that
guy is bad. If your father is
		
01:42:51 --> 01:42:56
			unreasonable, then you're not the
judge of that. Get the Imam and
		
01:42:56 --> 01:43:00
			the other men of the community to
agree that he's unreasonable.
		
01:43:00 --> 01:43:04
			Right? The other men who have
married daughters off who say this
		
01:43:04 --> 01:43:08
			is unreasonable, then they can
override your debt. But you as a
		
01:43:08 --> 01:43:12
			daughter. You've never done what
your dad's doing. You don't know
		
01:43:12 --> 01:43:15
			the world of men like your dad
does. You can't judge him as being
		
01:43:15 --> 01:43:18
			unreasonable. Is he unreasonable?
It could be but you're not the
		
01:43:18 --> 01:43:23
			judge. Get the mm get your uncle
get your your all the men in the
		
01:43:23 --> 01:43:26
			family to agree that he's
unreasonable then they can
		
01:43:26 --> 01:43:27
			override your debt.
		
01:43:29 --> 01:43:30
			Okay.
		
01:43:32 --> 01:43:35
			Is it true that good dreams take
time and bad dreams come quickly?
		
01:43:35 --> 01:43:38
			Good dreams can come in short
times are long times and bad
		
01:43:38 --> 01:43:43
			dreams tend to come quicker. Yes,
that's true. Because like when you
		
01:43:43 --> 01:43:47
			have a warning sign you don't put
the warning sign five miles ahead
		
01:43:47 --> 01:43:49
			of the problem. By the time you
get there. You forgot about it.
		
01:43:49 --> 01:43:52
			You put the warning sign pretty
quick ahead of the problem. But if
		
01:43:52 --> 01:43:57
			you notice signs that say New York
Philly, they come early, right?
		
01:43:57 --> 01:44:00
			Because chances are people are on
a journey and they need to know.
		
01:44:01 --> 01:44:05
			So the bad things usually come
quickly. While the good things
		
01:44:05 --> 01:44:08
			usually take some time because
there's when the good thing takes
		
01:44:08 --> 01:44:12
			time. There's growth. There's
Eman, there is a lot of nice
		
01:44:12 --> 01:44:16
			things that develop while waiting
for something good
		
01:44:19 --> 01:44:22
			Why would be an issue that zilliqa
tried to seduce use if if disease
		
01:44:22 --> 01:44:25
			brought use if for a similar
purpose.
		
01:44:26 --> 01:44:34
			The expectation was that it would
be mutual but sad news if was a
		
01:44:34 --> 01:44:41
			prophet and he doesn't do this
fascia okay. So she forced it and
		
01:44:41 --> 01:44:42
			that became a scandal
		
01:44:48 --> 01:44:51
			again for marriage rugby in
Neelima and delta 11 final for
		
01:44:51 --> 01:44:56
			clear but look the DUA is the tip
of the iceberg. What else did Musa
		
01:44:56 --> 01:44:57
			do on a cena?
		
01:44:58 --> 01:44:59
			Cena was just said that
		
01:45:00 --> 01:45:04
			up, but he did something else he
fled from evil people to go live
		
01:45:04 --> 01:45:09
			with good people. He helped
Muslims right?
		
01:45:10 --> 01:45:13
			Look what Satan Musa did before
saying that many people say I said
		
01:45:13 --> 01:45:16
			the job but didn't work, okay?
Because
		
01:45:17 --> 01:45:19
			you didn't fulfill the
prerequisites
		
01:45:20 --> 01:45:24
			in Naramata Allah hickory one min
and wasini the Mercy of Allah is
		
01:45:24 --> 01:45:28
			near to the Mercy Nene. What is
the lesson? The movement, regular
		
01:45:28 --> 01:45:33
			good Muslim, saw the regular good
Muslim, that's it, Marcin, this is
		
01:45:33 --> 01:45:36
			the one who's going above and
beyond. He's into knowledge, he's
		
01:45:36 --> 01:45:41
			into a bad he's into vicar. He's
into sadaqa he does all these
		
01:45:41 --> 01:45:46
			things. That's a medicine. He
clearly is a cut above the regular
		
01:45:46 --> 01:45:50
			run of the mill in his action. May
Allah accept and may Allah keep
		
01:45:50 --> 01:45:52
			them that way. Because it could
change, right?
		
01:45:53 --> 01:45:56
			The Mercy of Allah is near to the
money. If you want the Mercy of
		
01:45:56 --> 01:46:00
			Allah go find the Western Union
and physically get near them. If
		
01:46:00 --> 01:46:01
			they're in a building, go to that
same building.
		
01:46:02 --> 01:46:05
			If they're having, of course, a
class, go to that class, if
		
01:46:05 --> 01:46:09
			they're in. If you're a guy and
he's a guy, and he's on the first
		
01:46:09 --> 01:46:11
			stuff and you're in the last
stuff. Go in the first stuff.
		
01:46:12 --> 01:46:16
			If you can pray next and pray next
to the Mercy of Allah is
		
01:46:16 --> 01:46:20
			physically near to the money. So
look around who's doing good,
		
01:46:20 --> 01:46:22
			who's seeking knowledge who's
		
01:46:23 --> 01:46:26
			surpassing us in the deen and
physically, we'll go next to the
		
01:46:26 --> 01:46:30
			Mercy of Allah will come to you.
Okay, so then there's my Synod of
		
01:46:30 --> 01:46:34
			the women. So, secondly,
		
01:46:36 --> 01:46:40
			so he left the evil people,
Pharaoh and his arm and his people
		
01:46:40 --> 01:46:44
			and he went to be in Midian mid
Satan, Mo Salah Sam did not go to
		
01:46:44 --> 01:46:49
			Midian on accident. He did not end
up in Midian by accident. He ended
		
01:46:49 --> 01:46:52
			up meeting on purpose. He knew
these are good people. Good.
		
01:46:55 --> 01:46:57
			When he got to MIDI and what did
he do?
		
01:46:58 --> 01:47:06
			He helped. He helped those, those
girls, the daughters, whoever some
		
01:47:06 --> 01:47:10
			say was stripe, some say was a
companion of stripe. He helped
		
01:47:10 --> 01:47:15
			them. Okay. If you want your dog
to be answered, ask yourself every
		
01:47:15 --> 01:47:18
			day, who did I help today to help
any Muslim today?
		
01:47:19 --> 01:47:22
			When you see some of the Olia and
their stories, you know how many
		
01:47:22 --> 01:47:27
			people that odia help a day.
Subhan Allah, this is a great NEMA
		
01:47:27 --> 01:47:30
			that Allah gave them they're able
to help hundreds of 1000s of
		
01:47:30 --> 01:47:31
			people a day.
		
01:47:33 --> 01:47:38
			Maybe by a book, maybe by charity,
who knows by what, maybe as a
		
01:47:38 --> 01:47:40
			leader, okay.
		
01:47:41 --> 01:47:45
			They help people so get in the
business of helping people. You
		
01:47:45 --> 01:47:46
			just shortcut?
		
01:47:47 --> 01:47:50
			Who are you helping them for? For
Allah sake, okay, you truly
		
01:47:50 --> 01:47:53
			helping them for Allah sake, then
stick with it for a while.
		
01:47:54 --> 01:47:57
			Truly helping them for Allah sake
them, prove yourself, stick with
		
01:47:57 --> 01:48:02
			it, stick with helping other
people guarantee you at some point
		
01:48:02 --> 01:48:03
			your dog will be answered.
		
01:48:04 --> 01:48:07
			It is a guarantee like gravity.
You have to help people though.
		
01:48:08 --> 01:48:11
			You cannot be just at home making
dua for yourself. Yes, you could
		
01:48:11 --> 01:48:13
			do that. But you got to help
others.
		
01:48:14 --> 01:48:16
			It's the fastest route.
		
01:48:18 --> 01:48:24
			So same night, you Musar they said
after he helped those girls, that
		
01:48:24 --> 01:48:27
			after he fled from the evil people
to be with the good people then he
		
01:48:27 --> 01:48:30
			said don't be in the demands or to
eliminate it and Allah gave him
		
01:48:31 --> 01:48:32
			what he wanted.
		
01:48:34 --> 01:48:34
			And more.
		
01:48:37 --> 01:48:40
			If Zuleika didn't become Muslim
until long after the events of
		
01:48:40 --> 01:48:43
			Saudi Jusuf, does that mean, when
she confessed and talks about
		
01:48:43 --> 01:48:48
			knifes Amara, she wasn't a Muslim.
No, at that time, she wasn't
		
01:48:48 --> 01:48:54
			Muslim. And not only that, those
people were like the version of Al
		
01:48:54 --> 01:48:58
			Kitab. Today, right? Whereas they
had prophets in the lineage. They
		
01:48:58 --> 01:49:01
			were connected to Prophet Ibrahim
at some point, but they lost that
		
01:49:01 --> 01:49:05
			connection. But they did have the
structure of Angels Demons
		
01:49:05 --> 01:49:11
			afterlife, one God, ego they had
that structure. Hence, what did
		
01:49:11 --> 01:49:15
			the women say when use of came
down? walkathon a deal when they
		
01:49:15 --> 01:49:18
			cut their hands with knives,
right? We happen to have a knife
		
01:49:18 --> 01:49:19
			today.
		
01:49:21 --> 01:49:25
			They got their hands with knives.
They said Maha Bashara in her Illa
		
01:49:25 --> 01:49:29
			Malecon Kareem This is not a human
being this is an angel. Where did
		
01:49:29 --> 01:49:32
			they know about angels from
because they were in the structure
		
01:49:33 --> 01:49:35
			of the religion of Abraham but
they had just lost prophethood
		
01:49:39 --> 01:49:42
			you can also chocolate wallet was
saying also say the draw it up in
		
01:49:42 --> 01:49:45
			a headline I mean as wedging it
with react in a Kurata unit
		
01:49:45 --> 01:49:46
			maganda limita teen amen.
		
01:49:50 --> 01:49:53
			If the brothers of usif are not
prophets who are the s belts
		
01:49:53 --> 01:49:58
			intuited, Bacara the spouse or the
tribes, the 12 tribes? Yeah
		
01:49:59 --> 01:49:59
			what
		
01:50:00 --> 01:50:04
			autonomous melanoma. They're one
nation but we cut them up into us
		
01:50:04 --> 01:50:09
			bots, tribes. Each one is a nation
by itself, but they are one
		
01:50:09 --> 01:50:13
			nation. So the US bots are the
truck but they're just not they
		
01:50:13 --> 01:50:14
			weren't profits
		
01:50:19 --> 01:50:22
			profits would be monsoon from
trying to kill somebody. Right
		
01:50:28 --> 01:50:31
			How do we understand the narration
regarding stoning the adulterer?
		
01:50:33 --> 01:50:35
			Being in the Quran but removed
from recitation
		
01:50:36 --> 01:50:41
			No, it's not to Hadith. It's it's
n'est CE Ness abrogation is not
		
01:50:41 --> 01:50:44
			just that a new rule follows an
old rule.
		
01:50:45 --> 01:50:50
			It is also that a recitation of
the Quran is removed
		
01:50:52 --> 01:50:53
			it is removed.
		
01:50:54 --> 01:50:55
			And so,
		
01:50:56 --> 01:50:58
			you find that the Sahaba speak
about this pneus
		
01:51:00 --> 01:51:05
			they speak about it about pneus
when they speak about certain ZURB
		
01:51:06 --> 01:51:10
			being a being longer than Bacara
then the messenger sallallahu
		
01:51:10 --> 01:51:14
			alayhi wa sallam coming back
reciting it again having removed
		
01:51:15 --> 01:51:17
			not recited some of the
		
01:51:18 --> 01:51:19
			some of the verses
		
01:51:23 --> 01:51:26
			is there any inherent benefit in
eating the fruits mentioned in the
		
01:51:26 --> 01:51:28
			Quran? Low on
		
01:51:30 --> 01:51:33
			what does it mean if you forget
your dreams maybe it just means
		
01:51:33 --> 01:51:35
			that your person spiritually is
not strong enough maybe it wasn't
		
01:51:35 --> 01:51:39
			a true dream either. Today was
very hard to forget. And it's very
		
01:51:39 --> 01:51:42
			if you notice one thing when you
mentioned all the dreams look how
		
01:51:42 --> 01:51:43
			short they are
		
01:51:44 --> 01:51:48
			extremely short dreams. They're
not long dreams. The true dream is
		
01:51:48 --> 01:51:50
			usually like a snapshot image you
can never forget it.
		
01:51:52 --> 01:51:56
			Like one scene maybe two scenes.
That doesn't mean it's limited to
		
01:51:56 --> 01:52:01
			that. It could be long and true.
Okay, I know one dream interpreter
		
01:52:01 --> 01:52:05
			when he listens he says have you
ever oh yeah well the film Hindi
		
01:52:07 --> 01:52:09
			he says this is this a dream or a
Bollywood movie?
		
01:52:10 --> 01:52:12
			If it's really long right?
		
01:52:13 --> 01:52:19
			But the true dream usually is
short and symbolic so you can
		
01:52:19 --> 01:52:22
			remember it even the child
remember this and he was right he
		
01:52:22 --> 01:52:25
			was a child at the time of course
he's a normal profit but profit
		
01:52:25 --> 01:52:27
			could be a chance and
		
01:52:28 --> 01:52:31
			he remembered it right? So
		
01:52:34 --> 01:52:36
			I'm gonna marry him if you see a
beautiful dream should we get
		
01:52:36 --> 01:52:39
			interpreted by a scholar so it
comes true faster? Yes.
		
01:52:40 --> 01:52:44
			I assume Moqtada says now a cow
kicked me once because we said the
		
01:52:44 --> 01:52:45
			cows have no harm in them.
		
01:52:47 --> 01:52:48
			Cows kicked you
		
01:52:50 --> 01:52:53
			how do you know how did you do a
couch we had a farm
		
01:52:54 --> 01:52:55
			for a while yeah
		
01:52:58 --> 01:52:59
			I see
		
01:53:01 --> 01:53:04
			really got violent a
		
01:53:07 --> 01:53:10
			bad dream and Ramadan isn't
shaytaan locked up? Yes, but your
		
01:53:10 --> 01:53:11
			fears may be there.
		
01:53:13 --> 01:53:14
			And Allah knows best could be a
fear that Joe
		
01:53:16 --> 01:53:19
			Why do a lot of tourists because
we're green, it become a symbol of
		
01:53:19 --> 01:53:23
			the Prophet the color the Prophet
likes to wear a screen or that
		
01:53:23 --> 01:53:26
			likes to look at. Probably used to
always wear white actually never
		
01:53:26 --> 01:53:30
			wore green. But he liked to look
at Green. So people took that on
		
01:53:30 --> 01:53:31
			and they started wearing green.
		
01:53:35 --> 01:53:38
			I said well thought says I
probably went approach it from the
		
01:53:38 --> 01:53:40
			back. So you're harming it at that
point. You approach it from the
		
01:53:40 --> 01:53:41
			back he gets nervous.
		
01:53:46 --> 01:53:50
			Fran has to play trumpet for class
and rehearsals and concerts. What
		
01:53:50 --> 01:53:54
			should he do? Well, the trumpet is
forbidden for the magic is in the
		
01:53:54 --> 01:54:00
			hunter fees. But the chef A's are
lenient on wind instruments. So
		
01:54:00 --> 01:54:03
			you either go Shafi for that
period.
		
01:54:04 --> 01:54:06
			I'm Shafi for six period,
		
01:54:07 --> 01:54:11
			until we finish playing wind
instruments. Or you ask you tell
		
01:54:11 --> 01:54:16
			your teacher of religious
purposes, religious exception.
		
01:54:19 --> 01:54:23
			What's the explanation for Semitic
speaking groups of East Africa?
		
01:54:23 --> 01:54:28
			Yeah, there's southward migration.
Yeah, there's a lot of Semitic
		
01:54:28 --> 01:54:32
			language I think American Semitic.
So the Semitic is pretty broad.
		
01:54:33 --> 01:54:36
			Semitic countries. It's a broad
circle
		
01:54:43 --> 01:54:48
			does witted prayer differ between
methods? Yes. Because it's three
		
01:54:49 --> 01:54:52
			rockers with the HANA fees. And
it's one
		
01:54:53 --> 01:54:55
			which it is one Raka.
		
01:54:56 --> 01:54:59
			But to perfect it you pray chef
chef
		
01:55:00 --> 01:55:02
			too and then one, but the wizard
is one.
		
01:55:04 --> 01:55:04
			Okay.
		
01:55:05 --> 01:55:10
			The shirt the the the Neff pray it
by praying exactly like McCulloch
		
01:55:10 --> 01:55:12
			essentially. It's exactly like
		
01:55:13 --> 01:55:13
			okay.
		
01:55:16 --> 01:55:20
			Can we apply cold ointment on the
nose while fasting? Yes, you can.
		
01:55:21 --> 01:55:25
			On the nose? Yes, not as long as
you're not going up into your duct
		
01:55:25 --> 01:55:27
			and coming down or your throat
area.
		
01:55:29 --> 01:55:31
			Are there any specific Salawat
		
01:55:32 --> 01:55:35
			the best Salah Allahumma Salli,
ala sayyidina, Muhammad Ali was
		
01:55:35 --> 01:55:38
			happy with Salam. And then a llama
study was sending my lay for
		
01:55:38 --> 01:55:38
			short.
		
01:55:41 --> 01:55:45
			Can I read? learn German
originated from the book of Ibn
		
01:55:45 --> 01:55:49
			city. Now I don't advise you to do
that. I'll tell you why. Because
		
01:55:49 --> 01:55:51
			the dream interpretation works
like this.
		
01:55:52 --> 01:55:56
			You have a symbol, and another
symbol and another symbol and
		
01:55:56 --> 01:56:01
			another symbol and another symbol.
The one symbol only makes sense.
		
01:56:03 --> 01:56:04
			When it matches with the other
symbol.
		
01:56:07 --> 01:56:07
			A tomato
		
01:56:09 --> 01:56:13
			it's good fruit, right? Vegetable.
But how did you see the tomato and
		
01:56:13 --> 01:56:17
			a dream being given to for as food
are being thrown at you? Because
		
01:56:17 --> 01:56:21
			that means something in our
culture too, right? So when even
		
01:56:21 --> 01:56:26
			sitting or some one of these
people are typing in dreams are
		
01:56:26 --> 01:56:30
			giving you the interpretations,
he's giving you all the possible
		
01:56:30 --> 01:56:34
			possibilities. It means nothing to
you. You need the whole he needs
		
01:56:34 --> 01:56:35
			the whole thing together.
		
01:56:37 --> 01:56:42
			It's like what is the letter B
stands for refer to? Depends on
		
01:56:42 --> 01:56:47
			letters next to it. Right? What's
next to it to ease Okay, an A
		
01:56:49 --> 01:56:52
			and another b and a y what's next
to it? It means nothing to me. I
		
01:56:52 --> 01:56:54
			saw a lion in the dream that means
nothing.
		
01:56:56 --> 01:56:59
			You have to see what is it doing?
But you also have to see what are
		
01:56:59 --> 01:57:01
			the other symbols around it?
		
01:57:02 --> 01:57:05
			To give it meaning. That's what
gives it meaning. It's like a
		
01:57:05 --> 01:57:05
			picture
		
01:57:07 --> 01:57:11
			it's like a picture picture it's
all these things in it but only
		
01:57:11 --> 01:57:12
			put together gives you a meaning
		
01:57:18 --> 01:57:21
			is listening to Witter then sulla
on a car ride as effective as
		
01:57:21 --> 01:57:22
			reading it
		
01:57:24 --> 01:57:27
			not as effective it's has benefit
of course but to to recite it is
		
01:57:27 --> 01:57:28
			the more benefit.
		
01:57:31 --> 01:57:32
			You know, by the way so many
		
01:57:36 --> 01:57:42
			websites are just like sort of
absurd, right? I was looking at
		
01:57:42 --> 01:57:46
			one website, Arabic website and
assisters asking why don't I
		
01:57:46 --> 01:57:50
			mention Jim interpreters the only
one I know in English is Sheikh
		
01:57:52 --> 01:57:53
			Amin Hawala
		
01:57:54 --> 01:57:58
			in English, all the rest are known
from the Arab world. And I sort of
		
01:57:58 --> 01:58:01
			got into learning this and
contacting them during COVID When
		
01:58:01 --> 01:58:04
			there was you know some more time
on my hands and I learned a lot
		
01:58:04 --> 01:58:06
			from them. But the
		
01:58:08 --> 01:58:09
			what was I think
		
01:58:10 --> 01:58:13
			some of the websites are so absurd
I saw
		
01:58:14 --> 01:58:20
			a website is not a joke. It says
the interpretation of the cell
		
01:58:20 --> 01:58:22
			phone in dreams according to
ethnicity.
		
01:58:28 --> 01:58:30
			day it's a couple of 1000 years
maybe
		
01:58:31 --> 01:58:33
			millennium and a half off there
		
01:58:40 --> 01:58:44
			so you just got to be careful when
you do this best talk to a real
		
01:58:44 --> 01:58:44
			human being
		
01:58:47 --> 01:58:51
			is it true that we shouldn't use
wear use clothes from other
		
01:58:51 --> 01:58:56
			people? I never heard that but I
do know that you should wash it in
		
01:58:56 --> 01:58:57
			case there's an address on it.
		
01:59:00 --> 01:59:03
			You never know the person didn't
maybe didn't observe the rules of
		
01:59:03 --> 01:59:04
			an adjuster and Tahara.
		
01:59:07 --> 01:59:11
			Full bring says when I said
parents put culture over religion,
		
01:59:11 --> 01:59:17
			I meant that they overlooked good
potential spouses. Just because
		
01:59:19 --> 01:59:22
			that person is from another
culture I said look at a certain
		
01:59:22 --> 01:59:24
			point. You have to protect
yourself protect your deen you are
		
01:59:24 --> 01:59:28
			permitted. If you work and use
provide for yourself you are
		
01:59:28 --> 01:59:28
			permitted to marry
		
01:59:30 --> 01:59:32
			of your choice. You don't need
permission from your mom. You need
		
01:59:32 --> 01:59:35
			permission from your dad. Because
we can't make this harder
		
01:59:35 --> 01:59:39
			sometimes sometimes, there has to
be a balance. On one hand, yes, we
		
01:59:39 --> 01:59:43
			have edit with the parents 100%.
On the other hand,
		
01:59:44 --> 01:59:45
			you have to marry.
		
01:59:46 --> 01:59:50
			If you want to get married. You
cannot be frustrated like this.
		
01:59:50 --> 01:59:52
			The person who doesn't want to get
married doesn't want to get
		
01:59:52 --> 01:59:54
			married. He's not a fitna for
anybody or himself. But the IRS
		
01:59:54 --> 01:59:58
			wants to get married and he's not
being allowed to marry. That's not
		
01:59:58 --> 01:59:59
			acceptable. That's a fit
		
02:00:00 --> 02:00:04
			Uh, okay, so you, you can go get
married and then try to convince
		
02:00:04 --> 02:00:08
			your parents after that, if
they're being hard. And sometimes
		
02:00:08 --> 02:00:12
			people they'd be like from Sri
Lanka, very like small population,
		
02:00:12 --> 02:00:17
			right? Very small population in
New Jersey of Sri Lankans. What am
		
02:00:17 --> 02:00:22
			I? Choices? For people? So if I
don't marry from from, from five
		
02:00:22 --> 02:00:25
			people, I can't marry at all. Nah,
that's too much.
		
02:00:26 --> 02:00:30
			Our Deen opens the door for that.
You You marry and then try to
		
02:00:30 --> 02:00:31
			convince your parents after that.
		
02:00:33 --> 02:00:36
			What should we do during the day
while we're in New Jersey for the
		
02:00:36 --> 02:00:37
			summer program?
		
02:00:41 --> 02:00:44
			I have to fool first of all,
you're gonna have a lot of time to
		
02:00:44 --> 02:00:47
			be honest with you got fudge in
the mystery. You can prefetch in
		
02:00:47 --> 02:00:48
			the message.
		
02:00:49 --> 02:00:54
			You can go to the gym. You 12
o'clock you roll around here. You
		
02:00:54 --> 02:00:57
			hang out here. We have We
streaming from one to three.
		
02:00:59 --> 02:01:03
			After three o'clock, go to the
masjid again. Have lunch. Pricilla
		
02:01:03 --> 02:01:05
			go to classes. Right?
		
02:01:11 --> 02:01:17
			Yeah, yes, there'll be classes.
There'll be ODOT Wednesday night
		
02:01:18 --> 02:01:19
			frisbee football.
		
02:01:21 --> 02:01:21
			There.
		
02:01:23 --> 02:01:28
			Oh, wait. When is frisbee football
Tuesday night. It doesn't conflict
		
02:01:28 --> 02:01:31
			with the soup kitchen. I know
that. Wednesday night soup
		
02:01:31 --> 02:01:33
			kitchen. Then you got frisbee
football. Then you got basketball.
		
02:01:34 --> 02:01:37
			There's Harris and his crew. They
play basketball. I think on
		
02:01:37 --> 02:01:41
			Tuesday or Thursday night. There's
a night Molad right. Probably
		
02:01:41 --> 02:01:46
			Saturday. Go to New York City. Go
to mocassin take the car out rent
		
02:01:46 --> 02:01:50
			the car for the day. Go somewhere.
Take the train.
		
02:01:51 --> 02:01:53
			Right. Keep yourself busy.
		
02:01:54 --> 02:01:56
			There's plenty of stuff to do here
		
02:02:08 --> 02:02:10
			What if someone commits sins in
Ramadan?
		
02:02:12 --> 02:02:16
			It can happen. You still have
enough's and you are fasting. So
		
02:02:16 --> 02:02:21
			now that knifes may be pushing
back, you can't push an enemy
		
02:02:21 --> 02:02:24
			except that enemy will push you
back. You can't try to tame a dog
		
02:02:24 --> 02:02:27
			except that dog will get angry.
Just keep making 12 and keep
		
02:02:27 --> 02:02:28
			fasting.
		
02:02:29 --> 02:02:31
			I heard that we shouldn't pray for
marriage.
		
02:02:32 --> 02:02:37
			Because it comes with tests. No,
not at all. The Quran says rub
		
02:02:37 --> 02:02:40
			lemon as well. Gina will react in
a Kurata area which are
		
02:02:40 --> 02:02:42
			neutropenic from you but you
should pray that the marriage is
		
02:02:42 --> 02:02:44
			good and blessed.
		
02:02:45 --> 02:02:49
			What you shouldn't say is Oh Allah
protect me from fitna. You should
		
02:02:49 --> 02:02:53
			say Allah protect me from the
fitna that leads us astray. Even
		
02:02:53 --> 02:02:56
			Massoud said this will the lead
will fit in the prophets of Allah
		
02:02:56 --> 02:02:58
			what He said have never sought
refuge from fitna, he sought
		
02:02:58 --> 02:03:02
			refract refuge from modalert and
fitna fits in the FITS and that
		
02:03:02 --> 02:03:05
			leaves you astray. Why? Because
the Quran says in the wild
		
02:03:05 --> 02:03:09
			commodes can fitna, your kids,
your wife, your spouse, your
		
02:03:09 --> 02:03:13
			heart, mostly your kids in your in
your money is fitna. Right your
		
02:03:13 --> 02:03:18
			kids and your money is fitna. If
you have like a two year old, or a
		
02:03:18 --> 02:03:22
			two and a half year olds, and you
have to pray, watch or read Quran,
		
02:03:22 --> 02:03:24
			look at how distracting you know
what one of the shaytaan comes. It
		
02:03:24 --> 02:03:29
			says they're only this age for a
small period of time. Play with
		
02:03:29 --> 02:03:32
			them, right? And you end up not
doing any bad at all.
		
02:03:33 --> 02:03:36
			That's how much children fits but
you want children that's why even
		
02:03:36 --> 02:03:39
			Mr. Wood said Do not say, Oh Allah
protect me from fitna, he said,
		
02:03:39 --> 02:03:43
			protect me from fitna that leads
us astray. Because you should have
		
02:03:43 --> 02:03:45
			children and money you need
children and money.
		
02:03:48 --> 02:03:52
			Adonis says I feel like I was only
helping others and no one was
		
02:03:52 --> 02:03:56
			helping. And no one is helping to
the point where I felt I was being
		
02:03:56 --> 02:04:00
			taken advantage of how do I
respond? You help without
		
02:04:01 --> 02:04:03
			being taken advantage of ask.
		
02:04:05 --> 02:04:09
			Go to where you live the message
or where you live and see who else
		
02:04:09 --> 02:04:12
			is helping others you're not the
first person in the world to try
		
02:04:12 --> 02:04:15
			to help others. Right? Or in the
community try to help others.
		
02:04:15 --> 02:04:19
			Others people are involved. So see
how they do it without getting
		
02:04:19 --> 02:04:20
			taken advantage of
		
02:04:22 --> 02:04:26
			what is an increase in two dreams
a sign of it's a sign of clarity
		
02:04:26 --> 02:04:29
			of heart, it's also a sign of the
end of time. There was one time
		
02:04:29 --> 02:04:31
			the prophets I said him used to
always asked the Sahaba after fajr
		
02:04:32 --> 02:04:33
			who had a true dream
		
02:04:34 --> 02:04:38
			who had dreams and he would not
ask it later in the day because
		
02:04:38 --> 02:04:42
			whenever clean would be around the
pious come to pray with the
		
02:04:42 --> 02:04:46
			prophets I send them and so for a
month nobody had true dreams. So
		
02:04:46 --> 02:04:49
			they said messenger what happened
none of us are having dreams he
		
02:04:49 --> 02:04:49
			said
		
02:04:51 --> 02:04:58
			we do the things of fitrah which
is shaving the hair here, under
		
02:04:58 --> 02:04:59
			the arms between the legs.
		
02:05:00 --> 02:05:04
			Trim the moustache trim clip the
nails do the fits into and that
		
02:05:04 --> 02:05:05
			will help you have joueur dreams
		
02:05:09 --> 02:05:10
			What time is it?
		
02:05:12 --> 02:05:16
			What in the world it's 430 we
started so late today Subhanallah
		
02:05:17 --> 02:05:23
			yeah we're all over the place in
terms of time these days Okay,
		
02:05:24 --> 02:05:26
			we are on Ramadan scan
everything's flipped Night and Day
		
02:05:26 --> 02:05:31
			is totally flipped. By the way
this would probably be do sinful
		
02:05:31 --> 02:05:34
			people get true dreams or warnings
they could get everything. Yeah,
		
02:05:34 --> 02:05:37
			they can get everything because it
may be something where I set a
		
02:05:37 --> 02:05:39
			case where they
		
02:05:41 --> 02:05:44
			it's for their future. They're
sinful now but Allah gives them
		
02:05:44 --> 02:05:47
			something nice to motivate them to
get out of that. Okay, all right
		
02:05:47 --> 02:05:54
			and Ramadan 1213 1415 And so this
would be our last week of
		
02:05:54 --> 02:05:58
			streaming we will not be streaming
next week because we're entering
		
02:05:58 --> 02:06:00
			the last 10 days let us close out
with
		
02:06:06 --> 02:06:06
			do I
		
02:06:08 --> 02:06:10
			I'd love to have some ice cream to
be honest with you.
		
02:06:11 --> 02:06:12
			Do I know right now
		
02:06:23 --> 02:06:25
			seemed like I can never find it on
my phones
		
02:06:31 --> 02:06:32
			let me just enlarge adherence
YouTube
		
02:06:34 --> 02:06:40
			Bismillah R Rahman r Rahim Allah
Muhammad Ali Norham fear Kelby one
		
02:06:40 --> 02:06:46
			Orem fear carbery One aughra fee
Psalm a one overall fee but sorry
		
02:06:46 --> 02:06:53
			one Orem fee Shari one time fee
bashary one hora de la mi one
		
02:06:53 --> 02:06:59
			orange V. One orange V eyes AMI
one orange V so V one or a min
		
02:06:59 --> 02:07:05
			benei the one who ramen coffee one
orange and yummy any one orange
		
02:07:05 --> 02:07:10
			and Shima the one over ramen in
filthy whenever I'm in tatty.
		
02:07:10 --> 02:07:17
			Bahamas Sydney know without any
Noura, which are lino was Allah
		
02:07:17 --> 02:07:19
			Who said you know Muhammad wa ala
		
02:07:20 --> 02:07:25
			alihi wa sahbihi wa salam Subhan
Allah Baker believes that Yama
		
02:07:25 --> 02:07:28
			Yasi fu Foo was a
		
02:07:29 --> 02:07:35
			monad and more recently you know
hamdulillah Hey Rob bill, Me?
		
02:07:45 --> 02:07:46
			You.
		
02:08:02 --> 02:08:03
			US
		
02:08:11 --> 02:08:12
			law