Shadee Elmasry – NBF 201Dreams in Surat Yusuf

Shadee Elmasry
AI: Summary ©
The speakers discuss the importance of dream interpretation and the use of words in relation to them, highlighting the importance of seeing in the daytime, the meaning of "has" to determine the meaning of a dream, and the importance of praying for a good marriage. They also touch on a virtual reality reality TV show featuring a brief advertisement for a meal and a movie, and end with a mention of a weekend edition.
AI: Transcript ©
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Good Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam

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ala Rasulillah who Allah early wasafi Women Well, ladies and

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gentlemen, welcome to the SOFIA society nothing but facts live

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stream where we are today, covering the wisdoms surrounding

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SUTA to use of the wisdoms of SUTA to Yusuf and especially the dreams

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of Prophet use of the dreams in that SUTA that sort of begins with

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a dream at the beginning, a dream in the middle, and a dream. In the

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end. It also begins with a shirt in the middle, in the beginning, a

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shirt in the middle and a shirt in the end. And each one of these

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shirts symbolizes

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a different aspect of saving the use of status. So the first part

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of his status was that he was oppressed.

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The second was that he was proven innocent, but jailed anyway, for a

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longer period of time. Think about this, the firt everything's bylaws

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will, the first shirt was used to put him in jail, to put him to

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make him disappear, or in modern parlance to disappear him, right.

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But he only spent three days in the in the well.

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The second shirt was proof of his innocence. And he was innocent,

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but he spent 10 years in the jail. Ramallah so when they when they

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when when you had no evidence against you,

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when you had the evidence for you, you spent longer time in jail than

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when it was fabricated purposely against you. And there was nobody

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to defend you think about that. How heavy is that? Right. So in

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the in the second shirt, was when saying the use of set Zuleika

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pulled the shirt from the back. Her husband came in, who was a

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righteous man who was a believer and said use if as well. Later on,

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he became a believer.

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He is the one who said yes, yeah, he's if out of that had leave this

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alone. And the judge

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deemed him innocent.

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spent 10 years in jail.

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The first shirt, he only he had known for him. Everyone was

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against him. And they were trying to make him disappear for good.

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And he spent three days in the well. It's upon. Okay, so things

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are bylaws. Well, what is the last shirt is also an amazing, the last

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shirt is a marker or a sign of saving the use of Fs rank and

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status status. And that it symbolizes justice to because the

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first shirt was a source to make Snaptube. Sad and blind. Right?

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Because he wept so much he became blind. That first shirt

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the evidence that he was so supposedly eaten by the wolf.

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Okay, so now Jakob knew this was false, right. And he knew that his

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brothers had plotted something and he also knew this is Allah's Will,

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you're not changing it.

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So the second shirt, though, was a source to make him happy, and to

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cure his blindness.

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So this whole story, it fits perfectly with one another, all

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the bad things that happen. Get one by one erased, okay.

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And justice is is observed with mercy, there's justice can be

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observed with punishment and justice gonna be observed with

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mercy. Okay.

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And so what this lesson is, is that if a person has suffered,

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especially southern jimmied, then all the bad things would that

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happen are going to be reversed and bad things have to happen in

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life is part of Allah's will. That the that the Bedouins leave the

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Bedouin lands and go to Egypt, that's not going to happen through

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nice things. It's gonna happen through bad things. You can never

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get a mass migration through nice things, right? You only get a mass

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migration because something terrible happens. You only have

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somebody like Sedna Musa going to Midian Prophet ace of in Medina,

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I'm going to Alexandria Prophet Muhammad sallallahu alayhi wa

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sallam going to Medina saying they use of advice and I'm going to

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Egypt. You don't remove someone who is precious in their family

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has no issues in their family. Without some hardship, this is

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going to come with something bad. So bad things have to happen. And

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but what is bad things bad things is bad feelings essentially,

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right? painful feelings. That's essentially what it is. So

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these things have to happen. But if a person has sub and has mercy

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and sat with Allah subhanaw taala, then everything will come back for

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him. Okay, now let's

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Talk about some of these dreams and visions. Okay, the first well

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let's talk about all the visions in the Quran. And the dreams

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mentioned in the Quran.

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They number six, there are a sorry, I sorry, seven, there are

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seven dreams in the Quran.

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Each one of these dreams,

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it launches or initiates a category, a category of types of

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dreams.

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Though it's not exhaustive, but it's there.

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Most dreams will fall into one of these categories. The first

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category, the dream of Ibrahima, a synonym?

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What is the dream? slaughter your son? Good. So what is the category

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commandments?

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Dreams can have commands and prohibitions in them. But these

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commands and prohibitions for us, nonprofits will be within the

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scope of Shediac or within the scope of the MOBA.

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Yo Are we good with the

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with Instagram we on Instagram

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call no more.

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Yeah, see what he said. Yeah, no worries number.

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So have you haven't noticed number?

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Get set on let's

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get so

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now he's married? Yeah. And he has a kid too. I think as a kid. No,

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maybe not. But it's a command, the dream of Ibrahim Ali Salam is a

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commit, you can be commanded. For example, to give sadaqa you can be

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committed, you can be told in a dream and ishara that you need to

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give sadaqa so and so. Right, that you need to befriend so and so.

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And the best of these, in terms of understanding them is something

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that would have been had an or minute anyway. Right? It's not

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saying there you should not take take that if there's a risk at

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yourself, for example, marry zones.

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I don't want to marry stones right? I don't see why I should

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marry that's a risk.

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It's a risk. You can have that dream if you want it to marry them

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in the first place. So where there's a risk that no of your

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wealth of your person of your whatever,

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of your finances, so But if that's something men do but anyway, then

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what's the loss? What's the loss? Right? That's the best also the

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best way to interpret Jim should people make it a direction to

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avoid something that you shouldn't be avoiding anyway, but you're

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going to renew the avoidant. Okay. Is that a word Mr. English major,

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the avoidant?

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Do avoidance, renew the avoidance renew the the action that you're

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doing? So that's the first category. The command of Ibrahim

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is the dream Abraham was Omer. What's the second category? Second

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category is the dream of use of Ali salaam that he's going to have

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a love in planets, the sun and the moon prostrating to him.

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So

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that is the it's not an ummah, there's no command there. There's

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no prohibition there. That's about it is information.

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Information that Satan, Yusuf Ali cinemas receiving about the

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future, okay. And

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that information came to say news very early, why? What Allah is

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basically telling him is how good things are going to be, well, why

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tell someone how good things would be, because things are about to

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get bad. Right? That's the wisdom of that dream. Allah is telling

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him, things will end up like this in this amazing scene, that is

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your end result. And you need to know that and keep that in mind.

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Because things right now are gonna get very bad very quick. And in

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span of one or two months, he ends up

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in the weld, then he ends up being sold twice, then he ends up in the

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slave market. And then he ends up final in his long term destination

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in the disease's house, which is good, because it was a good house

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and Allah subhanaw taala places love on use of so what does that

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mean? It means everyone else Loves him, too. Right? So, the Aziz when

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when he purchased use of as a slave, for his wife, okay to keep

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her company because he was a man who was not interested in the

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affairs of women, nor physically with women. So Zuleika was an

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upset woman. She's an upset wife. So he said, I'll get you a toy,

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basically stuff and a lot of things. But that's really what it

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was. And according to some of the deficit, I'll get you, somebody

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that you could have around you and whatever you guys do. That was

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according to some of the tifosi the purpose why he did that, but

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then as soon as he brought use if he realized that he loved him,

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right, and that's why he says actually

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didn't mean Mithila take care of everything about it, make sure

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he's eating make sure he's dressed because he just loved him right

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away. When Allah loves somebody, everyone else loves that person

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too. If their hearts clean, you love that person too. So that like

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there is like, in a sense, a universal.

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Not everything is up for opinion, right? Are there many people who

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don't like the taste of honey? Not that many right? Taste of sugar,

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you gotta love it, right? Something that no one would love.

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So likewise, spiritually, if your heart is clean, you will love this

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young man. So he's became very instead of saying, okay, just take

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them someone to busy yourself with guy because he's never around. He

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became extremely cautious about him. Make sure he eats. Make sure

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hit no one's bothering him. Make sure his clothes are cleaned. Make

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sure everything is he became like a doting step. Foster. Father

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overstayed news. If so, but that took a while. And so Allah told

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him the end. So what is the category of this dream? The

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category is

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cover news that will happen in a long time.

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What's the dream that's corollary to this? The Prophet size sevens

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dream of the ombre.

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And that is the category of news of things that will happen in a

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short time.

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One year they made Amara, they went to make omega that year, it

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didn't happen. They made omega the year after that.

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So that's the second category. Cover.

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Say as soon as eminent the we will cover Yeah, so I will cut deep.

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Okay, number four,

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the first prisoner and the second or the first prisoners dream is to

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be shot. Good news. Like whatever hardship you're in, it's going to

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be over the first prisoner was the wine cellar. Okay. So there was

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the wine cellar, and then there was the, the the baker of the

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kink. They both went into jail at the same time as Satan, Yusuf Ali

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set up. Okay. When that happened, what happened was, there was a

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plot to kill the king.

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Okay, there's a plot to kill the king. And that King.

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He had a taster to make sure his food wasn't poisoned. The taster

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took the wine and the bread, ate it, they usually get a prisoner.

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Right? You're gonna be killed anyway. So your job is to be the

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taster of the king to make sure a the food is good, but be also that

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it's not poisoned. So you got to eat the food first. So we eat the

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bread, drinks the wine

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and dice. So which one is it, the bread of the one says are both

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you're going to jail. So we figured this out. But both of them

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in jail. And then they had the trial. And the trial, they just

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took that same wine, gave it to some animals took that same bread,

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give it to different animals see which one lift? Well, the animals

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that ate the bread died, the animals that drink the wine lift.

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Okay. So that's why they both saw explicit dreams. These dreams are

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not symbolic dreams. One sees himself giving wine to the king.

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That's exactly what's gonna happen to you. You're gonna go back to

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your job. He was acquitted. And he was sent back then there was the

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baker who saw ever wonder why does he see a loaf of bread on his

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head? Right, and the birds eating from it? Because that's what what

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you did your crime with? Right? You did your crime with that loaf

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of bread. So So that's what's going to happen to you're going to

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be crucified. The baker had taken money from some revolutionary

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groups that wanted the king dead. Right? And he was a traitor.

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Right? So you're tempted murder, and you're a traitor. Right? So

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because you're a trader, you're going to be killed. So. So the

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first one is the the first prisoner is a category, the fourth

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category of types of dreams, which is be shot, glad tidings of relief

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that's coming to you. The fifth category. Alright, the fifth and

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sixth are similar. This cat the prisoner, who saw that he'd be

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crucified, and the king who saw that there will be a great

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drought. Right?

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These two dreams are the same. One, though, is a harm that you

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cannot change, which is the crucifix you're going to be

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crucified. The second is a harm that you can't change. So it's a

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warning.

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It's a warning. So the first one is harm. Something bad's gonna

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happen to now, some say that that Baker had made Toba at the hands

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of Satan, us in the jail, entered Islam and wanted to be purified.

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So that's good news for him. You're going to be purified from

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your sin. You can think about this. Like in the in the SUTA it's

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in passing a prisoner has a dream. But in the reality of what

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happened. That was a major event. You get humiliated. Your whole

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family is now humiliated. You try to kill the kink and you got

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caught. Your life is

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Over, like, we don't realize how massive that situation was for

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that person.

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Right.

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And so for him to want to just be dead and be purified and be gone

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from this humiliation was good for him. Which is also this is also a

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proof that of the permissibility.

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To

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its permissibility

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to tell people dreams news, even if it's not good, because it's a

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news if does it

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the next dream is the dream of the king, which is a warning. So not

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all bad things are going to be bad. But there could be a bump in

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the road on the way warning bump in the road warning detour. Okay.

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So when you do when you have that, that is a dream of the king, you

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can change it, how do you change it saving up? Okay, for seven

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years, most of what you what you eat, because we're not going to

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just say for ourselves, we're saving for the whole of the world

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because

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Iraq, Syria, Sham, all these Sudan, Libya, all these nations

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came to Egypt to get their food. That's when Egypt earned the

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nickname OMA dunya.

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The source OMA dunya the the source of life for the rest of the

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world, because the whole region at that time would have been wiped

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out by this drop.

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Okay, so

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that's that second one. So it's a warning, something bad's gonna

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happen. But if you prepare for it, it could be good.

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Right? It could be good. What's the next one? The last one is the

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dream of the prophet for regarding the Battle of bet

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regarding the Battle of beds or the Prophet sallallahu alayhi wa

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sallam saw the army of Quraysh as very few in number. Whereas the in

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truth, they were very many in number. So what kind of categories

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that wrote Yeah, it's called the dream of the reality of things.

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Okay? The reality of things is that they were weak. What was the

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reality of their impact, the impact when we say reality will

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mean like the effects and the impact? What was the effect and

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the impact of the Qureshi army? Very little, they did very little

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harm to the Muslims. So what what Allah showed him was the reality

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or the impacts the final impact of the Quran? The Qureshi army, okay,

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that's what the prophets I sent him so. So that's the category of

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genes where you see the reality of things. Okay.

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All right. So, now you know what you could do with this.

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Remove the Patreon Oh, either make it Yeah, remove the Patreon thing

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altogether, just blind it Okay, increase the, whatever that black

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thing is. Just move that to

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and we're going to look at thee

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There we go. Perfect. And now you could put the the symmetry thingy.

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Now there's a guy named Jawad. Can you look him up someone look him

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up for me. You wrote this great article. It looks like I liked I

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liked the title. At least. Do you? Could you look him up Jawad

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Qureshi never met him before but apparently he has

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an article that I want to read. But I'm just gonna read you the

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summary right now.

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On these

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symmetry what's his name?

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No, no, that's not that's a different coalition that that I

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know of.

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Did you see it on my threat?

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Jawad Anwar Qureshi, the ring composition or the symmetry?

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He says they do not I didn't know that.

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You read it when you read it.

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Okay.

00:19:14 --> 00:19:18

I'm gonna read that symmetry concepts soon.

00:19:19 --> 00:19:22

But first, let's just go over let's let's read this

00:19:25 --> 00:19:30

basic symmetry here of sudents. usif is really amazing. So

00:19:31 --> 00:19:35

the first incident is that use of has a dream. You all see that

00:19:35 --> 00:19:36

right.

00:19:38 --> 00:19:43

At the end of it, at the end of the sutra, what happens? And what

00:19:43 --> 00:19:47

does he count 12 incidences? How many brothers does he have?

00:19:48 --> 00:19:52

There's 12. Brothers, right? They're all 12. So 12 is this is a

00:19:52 --> 00:19:54

number that has some uniqueness here.

00:19:57 --> 00:20:00

And by the way, that said let's stop

00:20:00 --> 00:20:04

I say nuisance dream for a second. He sees the sun and the moon, and

00:20:04 --> 00:20:05

11 planets.

00:20:06 --> 00:20:10

The question always comes up are the 11 brothers of use of profits

00:20:10 --> 00:20:11

or not right?

00:20:14 --> 00:20:17

In the sun and the moon in the 11th planets, which one of them

00:20:17 --> 00:20:19

are light receiving?

00:20:21 --> 00:20:24

Red light giving, and which ones are light receiving.

00:20:25 --> 00:20:28

Only the sun is a light giving planet

00:20:29 --> 00:20:34

orb, the moon and the planets receive light.

00:20:35 --> 00:20:39

Pointing that the 11 brothers abusive are nonprofits. They're

00:20:39 --> 00:20:42

nonprofits, they are receiving the light of your coop.

00:20:44 --> 00:20:49

And other wisdom on the dream of Satan the use of is that the moon

00:20:49 --> 00:20:54

here is not his mother, even though he says my parents, but his

00:20:54 --> 00:20:59

mother, Rachel Raheel had died. She died shortly after giving

00:20:59 --> 00:21:07

birth to Binyamin Benjamin. Okay. So, but he calls her my mother. So

00:21:07 --> 00:21:10

if your father marries another woman, she's a type of mother to

00:21:10 --> 00:21:13

you. She's not a regular woman anymore. And of course, they're

00:21:13 --> 00:21:15

setting our rulings if your father marries another woman, you may

00:21:15 --> 00:21:17

never ever, ever marry that woman.

00:21:18 --> 00:21:22

Right. And you could see her without hijab, even if your father

00:21:22 --> 00:21:25

if your father divorces her, it's more cruel to see her without

00:21:25 --> 00:21:28

hijab and the cutter he had the discouragement is merely for the

00:21:28 --> 00:21:29

sake of

00:21:32 --> 00:21:36

people may not know your past history, and they may think you're

00:21:36 --> 00:21:39

alone with a woman you're not allowed to be alone with, that's

00:21:39 --> 00:21:45

the source of Kedah here, or that the reason that it her that the

00:21:45 --> 00:21:47

rules were removed for you is gone.

00:21:49 --> 00:21:53

But you may never ever see her without her, marry her. And he may

00:21:53 --> 00:21:58

never marry her mother's or her daughters. Or the Prophet added

00:21:58 --> 00:21:58

her nieces to

00:22:00 --> 00:22:02

his nieces are like daughters very, very much like daughters.

00:22:03 --> 00:22:06

So that's a dream of Satan use of well what happens at the end the

00:22:06 --> 00:22:07

dream comes true.

00:22:08 --> 00:22:12

All right. And that frustration of course is well known as the

00:22:12 --> 00:22:16

frustration of to Sharif. Honor.

00:22:17 --> 00:22:22

That's wrong, respect, not Woody. So the second thing incident

00:22:23 --> 00:22:27

matches with the 11th incident. The second incident is the

00:22:27 --> 00:22:30

brothers plot against Satan. The use of

00:22:31 --> 00:22:34

the 11th incident is that the brothers

00:22:35 --> 00:22:36

learn their lesson

00:22:38 --> 00:22:39

and are forgiven.

00:22:40 --> 00:22:44

They see use of and they're forgiven. The third incident is

00:22:44 --> 00:22:47

that the wife of disease tries to seduce him.

00:22:50 --> 00:22:52

The wife of disease tries to seduce Satan to use if

00:22:54 --> 00:22:55

you can blind that thing. We don't need to

00:22:56 --> 00:22:57

fix it, okay?

00:22:58 --> 00:23:01

The wife of the disease tries to set to seduce Satan the use of

00:23:02 --> 00:23:07

well, what happens at the end? she confesses. Now, she didn't have to

00:23:07 --> 00:23:09

confess, say news if was in jail.

00:23:11 --> 00:23:13

His knowledge was needed by the king.

00:23:14 --> 00:23:17

If he's just pulled out by the king, people are gonna say, well,

00:23:17 --> 00:23:20

he's a prisoner who's out of jail because he's useful to the king.

00:23:21 --> 00:23:24

So he doesn't want that. Prophets have honor and they have

00:23:24 --> 00:23:27

intellect. So he says, No, I'm not leaving this jail unless I'm

00:23:27 --> 00:23:30

proven innocent, is actually one of the things that prophesy centum

00:23:30 --> 00:23:34

said, you don't have to do that. If you're pulled out of jail,

00:23:34 --> 00:23:37

okay? If you're in jail,

00:23:38 --> 00:23:40

and someone pulls you out, go.

00:23:41 --> 00:23:44

You never know if that offer might be. And you can still make

00:23:44 --> 00:23:48

yourself innocent later. So he said I'm not leaving this jail

00:23:48 --> 00:23:51

until the king goes and opens an investigation of why I'm here in

00:23:51 --> 00:23:54

the first place. And the king opens investigation

00:23:55 --> 00:23:59

and he calls all the women so what was his What was the reason he was

00:23:59 --> 00:24:04

in jail in the first place for basically assaulting women? Right

00:24:06 --> 00:24:07

40 women

00:24:08 --> 00:24:14

were invited by Zola. Good to see how beautiful Yusuf was. And for

00:24:14 --> 00:24:18

them to stop blaming her for chasing after him. Good because

00:24:18 --> 00:24:21

they blamed her for that he was not put in jail for attacking.

00:24:23 --> 00:24:25

She claimed that he attacked her but he was put in jail for

00:24:25 --> 00:24:31

assaulting those women. Okay, so she invites all these women. And

00:24:31 --> 00:24:36

then she dresses shows just use have to put some nice clothes on.

00:24:36 --> 00:24:39

And she goes up combs his hair does everything. This is like

00:24:39 --> 00:24:44

they're just had a massive fight basically, and accusation and

00:24:44 --> 00:24:47

drama. And now she's doing this. He's like what is going on here?

00:24:48 --> 00:24:51

She comes he comes down. And that's when the women go crazy.

00:24:53 --> 00:24:56

Difference between the beauty of Prophet Yusuf and the beauty of

00:24:56 --> 00:24:58

Prophet Muhammad sallallahu alayhi wa sallam is that the beauty of

00:24:58 --> 00:25:00

Prophet Muhammad I said was never

00:25:00 --> 00:25:03

For a carnal temptation for women, because otherwise he would they

00:25:03 --> 00:25:07

would not be able to be guided. If they keep seeing his face only,

00:25:07 --> 00:25:13

and not his Deen his character or his sunnah. And the husbands would

00:25:13 --> 00:25:16

hate it. They would not want their wives learning from the Prophet

00:25:16 --> 00:25:21

sites and they would feel jealousy towards. So he comes down, and

00:25:21 --> 00:25:26

they do tweet, they lure him, Come on, do this, take your shirt off,

00:25:26 --> 00:25:29

do this. And all the entire time he's putting his head down

00:25:29 --> 00:25:34

lowering his gaze and refuses to do any of it. Got and Zuleika

00:25:34 --> 00:25:36

says, now she starts talking.

00:25:37 --> 00:25:41

The soft stuff didn't work. Now the Hard Talk comes in and she

00:25:41 --> 00:25:45

says, If you don't do it, you're going to jail. He says jail is

00:25:45 --> 00:25:49

better. Okay? And because he's the word of a, he's a prophet, his

00:25:49 --> 00:25:52

word happens. Right? He said jail is better. Okay. So he went to

00:25:52 --> 00:25:53

jail. Right?

00:25:55 --> 00:25:58

There are some things that they say the fifth rasa, beware of the

00:25:58 --> 00:26:02

fear rasa of some people, all prophets have fear rasa. But also

00:26:02 --> 00:26:07

they said some of the one of the best in fear rasa in the world was

00:26:07 --> 00:26:12

the Azeez. Because what did he say? He says, academia Mattawa I

00:26:12 --> 00:26:13

certainly and foreigner.

00:26:15 --> 00:26:19

Be good to this boy, he might be good to us. He might benefit us.

00:26:20 --> 00:26:22

He benefited. Zulekha benefited all of Egypt benefited the whole

00:26:22 --> 00:26:26

region benefited. He benefited because he entered Islam.

00:26:27 --> 00:26:31

He entered Islam. He was unhappy in his marriage with Zulekha. He

00:26:31 --> 00:26:36

was a regular politician. He had the fortune to marry one of the

00:26:36 --> 00:26:39

prettiest women they say that she was Zuleika was one of the

00:26:39 --> 00:26:43

prettiest women who ever had black hair. Like a black haired woman,

00:26:43 --> 00:26:46

she was the most beautiful, okay, she had large eyes, but she was

00:26:46 --> 00:26:54

also sharp. And she was in charge. She was sharp. Get, as I said I

00:26:54 --> 00:26:58

was red haired and sharp. But said Aisha was small in nature. So

00:26:58 --> 00:27:00

Lenka was not small in nature, like physically, she was not

00:27:00 --> 00:27:06

small. She was more on the like, taller side.

00:27:07 --> 00:27:12

She had black hair, and she had you know, very light skin. And she

00:27:12 --> 00:27:17

was a boss type of person. And he was not happy in the house. He was

00:27:17 --> 00:27:21

not that type of person. He could never satisfies. She was always

00:27:21 --> 00:27:24

unhappy. So when this incident happened,

00:27:25 --> 00:27:29

ended up becoming a reason for him to get out of this marriage out of

00:27:29 --> 00:27:32

fight with June 8. So he didn't want to be married was anyway, but

00:27:32 --> 00:27:37

but the real benefit was that he ends up entering Islam

00:27:39 --> 00:27:42

and becoming a trusted adviser to Sydney.

00:27:43 --> 00:27:47

Whereas sad news in the beginning was just like a boy in the house,

00:27:47 --> 00:27:51

get this water, get the food, get that little chores, then moved up

00:27:51 --> 00:27:54

and up. But then eventually he became It was now the reverse

00:27:54 --> 00:28:00

disease became his advisor when use of l was elevated. Okay.

00:28:01 --> 00:28:04

He benefitted whatever because the word he said it was Assa and

00:28:04 --> 00:28:09

Nirvana. Perhaps he will benefit us. How does he benefit?

00:28:11 --> 00:28:18

benefits a lot Zuleika is it shown in the Quran in two of her states?

00:28:18 --> 00:28:24

In the in the stories in three of her states? Okay, so in the first

00:28:24 --> 00:28:28

story, what is what is the state of Zelenka? When when usif in the

00:28:28 --> 00:28:32

beginning of the SUTA knifes Amara there's no doubt about that. She's

00:28:32 --> 00:28:36

a evil person, right? What's her neffs wants she's just gonna go

00:28:36 --> 00:28:42

for use if doesn't want to be intimate with her, she forces it.

00:28:43 --> 00:28:44

The women

00:28:46 --> 00:28:49

make fun of her she's going to do something about it. Okay, she's

00:28:49 --> 00:28:52

going to bring you stuff in front of you still doesn't want to do

00:28:52 --> 00:28:57

anything. I'm going to put them in jail and scheme to put them in

00:28:57 --> 00:29:01

jail and all the women here are going to say that he was trying to

00:29:01 --> 00:29:05

assault us okay, and that's why he goes to jail. So that's the first

00:29:05 --> 00:29:10

time now in this trial, which is now the ninth the fourth matter

00:29:10 --> 00:29:14

the ladies tried to tempt us if the latest confessed use of his

00:29:14 --> 00:29:17

innocence. This is fourth and ninth incident in the Surah

00:29:19 --> 00:29:22

the women come and they say no no use of did not do anything wrong.

00:29:22 --> 00:29:25

He did nothing wrong. We were just we said it because we wanted our

00:29:25 --> 00:29:25

friends

00:29:27 --> 00:29:30

to be let off the hook. Right? We blamed him so we could let Zota

00:29:30 --> 00:29:32

have that silica was a bully.

00:29:33 --> 00:29:38

She bullied these women into lying. Okay, like she was that

00:29:38 --> 00:29:42

type of strong personality of saying they use IV. Okay, Allah

00:29:42 --> 00:29:44

says in the Quran indicate the WHO Navin.

00:29:46 --> 00:29:49

He calls what Allah doesn't say something is all Vehm

00:29:50 --> 00:29:51

Okay, for nothing.

00:29:52 --> 00:29:57

He had a tough enemy. When you have an attractive woman who's

00:29:57 --> 00:30:00

very smart, who has it

00:30:00 --> 00:30:03

The personality and the fire inside of her, and she becomes

00:30:03 --> 00:30:05

your enemy, you're in big trouble.

00:30:06 --> 00:30:10

She lured all the elites, she was able to convince the whole society

00:30:10 --> 00:30:11

that usif was a criminal.

00:30:13 --> 00:30:17

And nobody could do anything about her husband was the high ranking

00:30:17 --> 00:30:20

politician, he had to step back. All he could say is you just

00:30:20 --> 00:30:20

ignore her.

00:30:22 --> 00:30:24

So, but Zuleika now,

00:30:26 --> 00:30:30

in this ninth incident, not only do the women all say all time

00:30:30 --> 00:30:34

passed, we the friendship was delayed because, like, scattered

00:30:34 --> 00:30:36

now, now, you could say the truth, they all say the truth. Well,

00:30:36 --> 00:30:41

guess who else's truth is Zuleika herself. Time passed on Zuleika

00:30:41 --> 00:30:44

and her marriage window closed, and she went into a Great

00:30:44 --> 00:30:49

Depression. Okay. Her dream was used if she never got that her

00:30:49 --> 00:30:55

marriage with Aziz was miserable. So you might be fine. I like all

00:30:55 --> 00:30:59

fiery and everything in your youth. But as the window closes,

00:30:59 --> 00:31:03

you get more and more modest about things depressed, really. Two

00:31:03 --> 00:31:07

became depressed. She was in a state now that she couldn't see

00:31:07 --> 00:31:09

the truth. Her knifes went down a little bit, she could see the

00:31:09 --> 00:31:14

truth. She saw the truth. And she admitted the truth. And she said

00:31:14 --> 00:31:15

that he can eat them and eat them.

00:31:16 --> 00:31:19

So I want both men to know. Because Yusuf was not there. He

00:31:19 --> 00:31:22

was in the jail. He wouldn't attend the hearing. I want both

00:31:22 --> 00:31:26

men to know, I want my husband to know I did not sleep with us if

00:31:27 --> 00:31:31

and the The verse also means I want us if to know that I'm behind

00:31:31 --> 00:31:34

his back and I'm saying the truth. Like I could have lied.

00:31:35 --> 00:31:38

She knows she was not asked about whether Youssef attacked her or

00:31:38 --> 00:31:40

not. Right. She brought it up.

00:31:42 --> 00:31:45

I don't know what to NFC. I was the one tempting him. He didn't do

00:31:45 --> 00:31:52

anything. So Zuleika Now what kind of nuts is she? Nuts LAWA. She's

00:31:52 --> 00:31:56

nuts. lawanna. Now, here's what is not mentioned in the Quran. But

00:31:56 --> 00:32:02

it's told in the stories of sad news Zuleika Actually, her state

00:32:02 --> 00:32:08

goes down and down and down and down to the point that she ends up

00:32:08 --> 00:32:12

having to work menial jobs. She lives in a small apartment.

00:32:13 --> 00:32:16

And she's no longer in the high society of Egypt.

00:32:17 --> 00:32:20

And she starts practicing the teachings of Yusuf In other words,

00:32:20 --> 00:32:24

she's a convert to Satan the use of teachings, she knows that Satan

00:32:24 --> 00:32:26

the use of had a teaching, right?

00:32:28 --> 00:32:34

She, she's a convert to that. And she whatever basic religion was,

00:32:34 --> 00:32:39

there was at the time, and she actually develops

00:32:40 --> 00:32:43

to become nefs Muslim in

00:32:44 --> 00:32:47

although her worldly status is so low,

00:32:48 --> 00:32:54

but her work on her knifes went so high up. And why did the automat

00:32:54 --> 00:32:58

say this is because Allah subhanaw taala does not fulfill the dream

00:32:58 --> 00:32:59

of a person

00:33:00 --> 00:33:02

until they attain enough symbols.

00:33:03 --> 00:33:07

And her dream that she could never even fathom. Sometimes you don't

00:33:07 --> 00:33:13

even know what you want. Well, was to be with us. And she knew that

00:33:13 --> 00:33:15

she lost it never gonna happen.

00:33:16 --> 00:33:20

But Allah subhanaw taala all the way at the end, after a lot of

00:33:20 --> 00:33:24

things happens. If there's all over the droughts over the foods,

00:33:24 --> 00:33:28

everyone's ate and everything, say news of his on his carriage. And

00:33:28 --> 00:33:32

he passes by and he sees a woman says Pick up this old woman. She's

00:33:32 --> 00:33:38

walking, pick up the old woman. And she looks he looks and she

00:33:38 --> 00:33:42

covers her face again. She's embarrassed to be in the state

00:33:42 --> 00:33:43

that she's in.

00:33:44 --> 00:33:46

He looks and he says Zula

00:33:47 --> 00:33:51

it's you. It was so late. Right? The age difference between them is

00:33:51 --> 00:33:55

not much like five or seven or eight years, right nine years

00:33:55 --> 00:33:55

maybe.

00:33:57 --> 00:34:03

So she starts telling him what happened in life. While he was on

00:34:03 --> 00:34:06

the up and up. She just went down and down and down and down in

00:34:06 --> 00:34:11

life. But she also submitted to that. And she found a spiritual

00:34:11 --> 00:34:16

development in that. So she had attained enough sentiments in and

00:34:16 --> 00:34:22

saying the use of saw in her a woman who was worthy of marriage.

00:34:23 --> 00:34:27

And he proposed to her and Allah Tada inspired him that that she

00:34:27 --> 00:34:30

had been through so much hardship, there's a well we'll kick up

00:34:30 --> 00:34:34

Gibreel will kick a well for you a spring for you. If she bays in

00:34:34 --> 00:34:39

that spring, her her some of her youth will come back. So all that

00:34:39 --> 00:34:44

hardship that ruins hands and wrinkles all that will go away. So

00:34:44 --> 00:34:48

she will be someone who gets some of her youth back and she got use

00:34:48 --> 00:34:48

of back.

00:34:49 --> 00:34:53

Good. That's because she attained enough Similkameen that she just

00:34:53 --> 00:34:57

kept accepting everything that Allah brought to her. That's Amen.

00:34:57 --> 00:35:00

That's not personality. It's not anything that is

00:35:00 --> 00:35:03

Is aemet What Allah brings, I'm accepting I'm not 100% at fault

00:35:04 --> 00:35:07

for what happened. None of this situation is anyone's doing but my

00:35:07 --> 00:35:11

own. Good. Sometimes people end up in a situation and they feel

00:35:11 --> 00:35:15

angry. Okay? Well, you angry with, you're going to be angry with

00:35:15 --> 00:35:18

ALLAH SubhanA wa Tada? No, you blame yourself. That's what she

00:35:18 --> 00:35:22

did. And Allah gave her. And it is said by some of the other Fein,

00:35:22 --> 00:35:24

that when a person reaches enough some ultimate end of the first

00:35:24 --> 00:35:26

gift they're given is what they would have

00:35:28 --> 00:35:32

loved in life will be given to them so much, that they wouldn't

00:35:32 --> 00:35:36

basically never ask for anything of the dunya. Again, they won't

00:35:36 --> 00:35:39

need anything, nothing can tap this. And therefore that's how

00:35:40 --> 00:35:42

they just go for Africa and spiritual matters, because they've

00:35:42 --> 00:35:47

already had of what they have the dunya okay. So that was the story

00:35:47 --> 00:35:53

of the ladies confessing to use innocence. Got, now we go after

00:35:53 --> 00:35:58

the ladies tried to convince use of use of goes to jail. That's

00:35:58 --> 00:36:01

event number five, and it matches event number eight, which is that

00:36:01 --> 00:36:05

use of gets released from jail. And he spends those 10 years in

00:36:05 --> 00:36:09

the jail. Is there some commentary on those 10 years? Yes, some

00:36:09 --> 00:36:13

people say and Alana was best that saying the use of a synonym.

00:36:14 --> 00:36:15

He

00:36:16 --> 00:36:20

used to receive Satana Jabril. He's deceased energy very

00:36:21 --> 00:36:23

many times

00:36:24 --> 00:36:29

in the well, twice a day. So he saw about a handful or twice a

00:36:29 --> 00:36:34

day, but in the in the jail. Once a week, we asked, why don't why do

00:36:34 --> 00:36:37

you only come to me once a week?

00:36:38 --> 00:36:41

And he said whereas in the well, you came to me twice a day, is

00:36:41 --> 00:36:46

that in the well was not your choice. But the jail is your

00:36:46 --> 00:36:50

choice. You said Joe is better. So you have more strength to handle?

00:36:50 --> 00:36:55

What is your choice? All through you? And I've said it right? Then

00:36:55 --> 00:37:00

what is not your choice. So he ends up 10 years in the jail doing

00:37:00 --> 00:37:05

a bad and then the sixth and seventh, where does the story turn

00:37:05 --> 00:37:10

it turns on the sixth and seventh incident the king has a dream use

00:37:10 --> 00:37:14

of his able to interpret the dream. Okay. And and in this dream

00:37:14 --> 00:37:19

sequence is important part of dream interpretation. You see here

00:37:19 --> 00:37:26

sequence which is namely that he sees seven fat cows, then seven

00:37:27 --> 00:37:32

skinny cows and the skinny cows eat the fat cows. So the future

00:37:32 --> 00:37:35

eats the past. The future is always eating the present and the

00:37:35 --> 00:37:39

past. Right. So that indicates that the

00:37:40 --> 00:37:45

seven skinny cows, skinny years bad years drought will come after

00:37:45 --> 00:37:48

the seven good years. Okay, so

00:37:51 --> 00:37:54

there's probably more to say about the symmetry of saying the use of

00:37:54 --> 00:37:55

stream. But

00:37:58 --> 00:38:00

there's probably a lot more, but none.

00:38:01 --> 00:38:04

Ultimately, this these types of things. There's just

00:38:05 --> 00:38:09

nonstop you can learn lessons. Let's now turn to some of the

00:38:09 --> 00:38:13

things we learned about dream interpretation. Okay, in this sort

00:38:13 --> 00:38:17

of when it comes to dream interpretation in the SUTA let me

00:38:17 --> 00:38:21

just open up some thoughts that I had written out here

00:38:26 --> 00:38:30

get the whole thread here. First thing is that the dreams come to

00:38:30 --> 00:38:33

prophets, believers and non believers.

00:38:34 --> 00:38:40

This dream comes first dream comes to Santiago, use of profit. So no

00:38:40 --> 00:38:45

big deal we expect that second thing. Second Dream comes to the

00:38:45 --> 00:38:49

prisoners, once guilty ones innocent. We don't know if they

00:38:49 --> 00:38:52

were believers or not. Some say they believed some say there's we

00:38:52 --> 00:38:56

don't have no knowledge. The third dream though comes to whom it

00:38:56 --> 00:38:59

comes to the non believing kingdom. Now these were not non

00:38:59 --> 00:39:04

believers as in pagans, but even if they were we believe that

00:39:04 --> 00:39:10

dreams could come to pagans fit on how to dream. Dreams are solid or

00:39:10 --> 00:39:11

Sadhak are both

00:39:12 --> 00:39:17

a dream that is sada means it's for your benefit. It's showing

00:39:17 --> 00:39:19

Allah loves you. It's showing Allah is going to do something

00:39:19 --> 00:39:22

good for you. It's showing your good state. Good.

00:39:23 --> 00:39:26

Solid means good. And that only comes to a believer.

00:39:27 --> 00:39:29

Dream can be Sadhak.

00:39:31 --> 00:39:34

And every dream that's solid is Sadhak. But a dream could be

00:39:34 --> 00:39:40

Sadhak sadaqa, but not sadaqa Sadaqa means it's true. It doesn't

00:39:40 --> 00:39:45

mean it's free for your favor. So the dream that Pharaoh saw about

00:39:45 --> 00:39:45

Musa

00:39:46 --> 00:39:52

okay his dream was that fire was lit up in Shem in Palestine and it

00:39:52 --> 00:39:56

grew and grew and grew until it lit up all of Egypt including the

00:39:56 --> 00:39:57

palace of the pharaoh

00:40:00 --> 00:40:03

That dream was not in his favor. It was against him. But it was

00:40:03 --> 00:40:08

truthful. Okay, it was Huck. So that's what they call Rhodia

00:40:08 --> 00:40:10

sadaqa. It's true.

00:40:11 --> 00:40:15

And true dreams come to Kings, so that they could take national

00:40:15 --> 00:40:21

action, right action across the whole country. So those are the

00:40:21 --> 00:40:25

types of dreams they can be sada or sadaqa. And every dream that is

00:40:25 --> 00:40:29

sada is sadaqa. But not every dream that sadaqa is sought. And

00:40:29 --> 00:40:30

let me tell you a story.

00:40:32 --> 00:40:36

Story, this is a story about a scholar.

00:40:38 --> 00:40:40

I believe he was in,

00:40:41 --> 00:40:42

in Iraq.

00:40:43 --> 00:40:49

He's an Arab scholar in Iraq. And this dream is not so long ago.

00:40:49 --> 00:40:51

This was maybe just a couple.

00:40:52 --> 00:40:55

Not so long ago, basically, in the modern period of time.

00:40:56 --> 00:41:00

The dream, told the scholar, the prophesy, centum came to a

00:41:00 --> 00:41:01

scholar.

00:41:02 --> 00:41:06

And he said, I want you to go to so and so. And give him glad

00:41:06 --> 00:41:07

tidings of Jannah.

00:41:09 --> 00:41:14

But that's so and so was not a Muslim was Christian.

00:41:16 --> 00:41:21

And that Christian was not even a practicing Christian. Sir, regular

00:41:21 --> 00:41:25

guy, good, regular guy. He knew him.

00:41:26 --> 00:41:29

So he thought, I think the stream does not right.

00:41:31 --> 00:41:34

Because that does that doesn't make any sense to our theology,

00:41:34 --> 00:41:34

right?

00:41:35 --> 00:41:39

So he goes to sleep next night, he sees the Prophet again.

00:41:40 --> 00:41:42

The prophesy centum, recites the verse of Quran

00:41:44 --> 00:41:46

Why do you not answer when the cop Prophet calls it? What gives you

00:41:46 --> 00:41:47

life?

00:41:48 --> 00:41:50

Go and tell so and so that he

00:41:52 --> 00:41:54

is glad tidings from me of Jana.

00:41:55 --> 00:41:59

I can't believe what he's seeing here. He's, he's a scholar. But he

00:41:59 --> 00:42:02

also knows that this is the truth. And it is from the prophets of

00:42:02 --> 00:42:04

Allah when you sent him and he must obey it.

00:42:06 --> 00:42:09

But he's not gonna lay it right away in the sit in the way just

00:42:09 --> 00:42:12

Oh, you're just gonna talk first he gets to the door.

00:42:13 --> 00:42:15

Not that he's not going to obey it right away. He's gonna obey it.

00:42:15 --> 00:42:19

But he wants to ask questions. First. He goes to the man. And

00:42:19 --> 00:42:23

while he's there, he sees he hears the music, smoke cigarettes, all

00:42:23 --> 00:42:25

this stuff. He knocks on the door said Can I come in to talk to you

00:42:25 --> 00:42:30

says yes. Comes in that what is what do you do? Exactly?

00:42:30 --> 00:42:35

privately? You have any spiritual interests privately? I said no,

00:42:35 --> 00:42:39

not at all. What you see, right? He said then

00:42:40 --> 00:42:41

have you done anything recently?

00:42:43 --> 00:42:48

Good that would warrant some something happening for you. He

00:42:48 --> 00:42:48

said no.

00:42:50 --> 00:42:53

He said Alright, so I just have to follow the I can't find the

00:42:54 --> 00:42:58

solution to this puzzle. Just follow the profits come in now. So

00:42:58 --> 00:43:02

he says, Okay, I'm here. Because I saw a vision of the prophets I

00:43:02 --> 00:43:02

send

00:43:04 --> 00:43:07

the messenger Hamid, Salah Lhasa that didn't believe that guy's a

00:43:07 --> 00:43:08

Christian, Arab Christian

00:43:10 --> 00:43:15

prophets, I said an assist to for me to tell you that you have glad

00:43:15 --> 00:43:16

tidings of paradise.

00:43:18 --> 00:43:21

So the man, he gets a little bit emotional.

00:43:24 --> 00:43:27

He gets a bit emotional. And he says thank you.

00:43:28 --> 00:43:32

So now, he says, Well, let me get you some tea. Let me sit around

00:43:32 --> 00:43:35

chit chatting while the guys making tea for him.

00:43:36 --> 00:43:43

He remembers. He said chef, there was a night a few nights ago that

00:43:43 --> 00:43:48

I had extra food. I went out and I saw a woman with some kids. I gave

00:43:48 --> 00:43:53

her the food. Okay. And she put her hands up submit Allah give you

00:43:53 --> 00:43:54

Jana.

00:43:56 --> 00:44:00

That's it. That was what happened. Maybe it was Thursday night. Who

00:44:00 --> 00:44:02

knows? Maybe she was a state of Jabba.

00:44:03 --> 00:44:06

The end the jar was answered. That's where the prophesy Sampson

00:44:06 --> 00:44:09

withdrawal was answered. Go tell her about that. He's been given

00:44:09 --> 00:44:10

Jana.

00:44:11 --> 00:44:14

So no one put he didn't put two and two together until afterwards.

00:44:15 --> 00:44:16

In the in the meeting.

00:44:18 --> 00:44:23

And then after that, he became extremely interested. And he took

00:44:23 --> 00:44:24

us out on the spot.

00:44:25 --> 00:44:26

Took shad on the spot.

00:44:27 --> 00:44:32

Now that man did not go too long before his family was so

00:44:32 --> 00:44:36

infuriated with him. The Arab Christian is very hard to become

00:44:36 --> 00:44:36

Muslim.

00:44:37 --> 00:44:38

They killed him.

00:44:40 --> 00:44:43

He shortly they only lived a short while afterwards. They killed it's

00:44:43 --> 00:44:48

a fitna to tell somebody a regular person, even even if he was a

00:44:48 --> 00:44:51

scholar would be a fitting to tell him you're going to join and then

00:44:51 --> 00:44:52

he lives a 40 year life right?

00:44:54 --> 00:44:57

It'd be fitting for him right? But you see that the wisdom of the

00:44:57 --> 00:44:59

Prophet coming and telling him tell him

00:45:00 --> 00:45:05

because his time his Agile is coming. Like in other life, they

00:45:05 --> 00:45:09

see what we don't see. His time is coming. You need to tell him now

00:45:09 --> 00:45:13

so he could take action because his die is gonna die soon. So he

00:45:13 --> 00:45:18

did in fact die. Shortly thereafter his family was so

00:45:18 --> 00:45:23

enraged that he entered Islam that they killed him. Okay, so it's as

00:45:23 --> 00:45:23

if

00:45:26 --> 00:45:29

it and it turned out that now all the Akita questions how do you

00:45:29 --> 00:45:33

tell a Christian he's entered Jana as a Christian on our on our

00:45:33 --> 00:45:35

Christians they noticed Lemis right so it's not like they have

00:45:35 --> 00:45:35

the excuse.

00:45:36 --> 00:45:40

But the scholar was perplexed it all got resolved that night.

00:45:41 --> 00:45:46

That's why the Buddha says the truth about the prophets I send

00:45:46 --> 00:45:49

them lamium To him nervy Mattei yellow coulby prophesy centum does

00:45:49 --> 00:45:53

not test us with that which would confuse our intellects. There is

00:45:53 --> 00:45:54

no contradiction here.

00:45:55 --> 00:45:58

There's no contradiction, because if you said, just go till a

00:45:58 --> 00:46:00

Christian is going to enter Jannah we'd be like, well, what's the

00:46:00 --> 00:46:03

point of Sharia then like, what's the point of all the effort then?

00:46:03 --> 00:46:05

Well, what is the truth of Islam then?

00:46:06 --> 00:46:07

So, it was all resolved.

00:46:09 --> 00:46:13

So that is on non believers receiving dreams and the nature of

00:46:13 --> 00:46:17

the nonbelievers dream and the regular and the believers dream.

00:46:18 --> 00:46:23

Dreams can occur and come become realities

00:46:25 --> 00:46:32

in different ways. One way is, or the main way in which dreams

00:46:33 --> 00:46:34

become a reality

00:46:36 --> 00:46:39

is simply by being correctly interpreted.

00:46:40 --> 00:46:42

By being correctly interpreted.

00:46:43 --> 00:46:47

The Prophet sallallahu alayhi wa sallam said, a true dream is on

00:46:47 --> 00:46:48

the wings of a bird.

00:46:50 --> 00:46:55

Right? If it is interpreted it false. Imagine something is on the

00:46:55 --> 00:47:00

wings of a bird Majan the bird puts his birds don't necessarily

00:47:00 --> 00:47:05

always have to fly. They can soar. Or they could like what's the word

00:47:05 --> 00:47:10

glide. So a bird flies up. And then it glides for a long period

00:47:10 --> 00:47:14

of time the eagle glides forever. The eagle is the one bird has

00:47:14 --> 00:47:19

powerful wings, right? The Eagles chase a storm. They chase storms.

00:47:20 --> 00:47:24

That's the only bird that chases storms. So that it could fly all

00:47:24 --> 00:47:27

the way up above the storm. And above the storm, the air is going

00:47:27 --> 00:47:32

up so the eagle can go really high up the eagle goes higher up than

00:47:32 --> 00:47:33

any other creature

00:47:34 --> 00:47:38

goes really high up because the wind pushes it puts his wingspan

00:47:38 --> 00:47:41

out. And the wind pushes it all the way up. And it's it rests it

00:47:41 --> 00:47:45

swings like this, it can receive swings like this for hours, doing

00:47:45 --> 00:47:48

nothing just having its wings out, the air is pushing the wings up.

00:47:48 --> 00:47:51

So it's not even putting effort. Like if you put your hands like

00:47:51 --> 00:47:54

this, you're gonna get tired. But imagine you have massive fans

00:47:54 --> 00:47:58

putting your hands up. Right? So the Eagles spared no effort.

00:47:59 --> 00:48:05

Imagine now you had a dream on the wings of a bird eventually. Right?

00:48:05 --> 00:48:10

That wing has to collapse down into its chest again. So it would

00:48:10 --> 00:48:13

fall, the dream would fall the prophesy centum said the dream is

00:48:13 --> 00:48:18

on the wings of a bird. If it is interpreted it false.

00:48:19 --> 00:48:24

If false, okay, now notice it falls birds are in the sky.

00:48:24 --> 00:48:27

Therefore it's going to take some time depending on what kind of

00:48:27 --> 00:48:32

bird right? There's some birds that don't go high up at all. Like

00:48:32 --> 00:48:36

the robin probably doesn't even pass a tree. Right? Whereas other

00:48:36 --> 00:48:40

birds go really high. Okay, so it could have been short in a short

00:48:40 --> 00:48:45

time. It could have been a long time. Now. So that's the if the

00:48:45 --> 00:48:49

condition here is as to be interpreted correctly soundly. If

00:48:49 --> 00:48:54

it's interpreted incorrectly this nothing exists meaningless. So the

00:48:54 --> 00:48:58

first dream of use of a cinema is not interpreted. If you notice,

00:48:58 --> 00:49:01

there's no interpretation given whereas there are interpretations

00:49:01 --> 00:49:05

given for the other three dreams. They happen right away.

00:49:06 --> 00:49:10

The prisoners they get released very quickly shortly thereafter,

00:49:10 --> 00:49:11

like dates.

00:49:12 --> 00:49:15

Because that was like a bird that that was a bird that doesn't fly

00:49:15 --> 00:49:21

high. But the king's dream it started to happen. But it

00:49:21 --> 00:49:26

ultimately became a reality after seven years. So the seven good

00:49:26 --> 00:49:30

years that's not much news, right? Because Egypt is a rich country is

00:49:30 --> 00:49:34

always at that time and always having good years right? So what

00:49:34 --> 00:49:38

would be the truth of the dream actually

00:49:39 --> 00:49:45

being true is the seven bad years. So the king trusted use if for the

00:49:45 --> 00:49:50

first seven years, then he saw with his own two eyes that the

00:49:50 --> 00:49:53

drought is actually happening. So seven years is a pretty long time.

00:49:54 --> 00:49:59

Okay. So it manifested it the beginning of the manifestation was

00:49:59 --> 00:50:00

after

00:50:00 --> 00:50:04

For seven years, and then it took seven years to complete, right?

00:50:06 --> 00:50:07

For the job seeker.

00:50:08 --> 00:50:11

So that's when a dream is interpreted, it begins to take

00:50:11 --> 00:50:14

full this starts to happen, everything starts to roll in

00:50:14 --> 00:50:20

place. Now that may take one week, it might take seven years or 10

00:50:20 --> 00:50:26

years, but it is roofing. Now as for the dream of Satan to use if

00:50:26 --> 00:50:29

it was never interpreted, said Yaqoob did not interpret it said

00:50:29 --> 00:50:32

he did not interpret it. They may have known the interpretation in

00:50:32 --> 00:50:35

their heart, but they didn't speak of the interpretation. And

00:50:35 --> 00:50:39

therefore, it came way later, because they kept it in it came

00:50:39 --> 00:50:44

way later. Right. So these are this is the understanding

00:50:45 --> 00:50:48

regarding when a dream would actually happen in real life.

00:50:50 --> 00:50:51

So that's, that's the next thing.

00:50:53 --> 00:50:54

Now,

00:50:56 --> 00:51:00

not all the dreams were good news. So as we already mentioned, it is

00:51:00 --> 00:51:03

permissible for a dream to be interpreted that for the bad news

00:51:03 --> 00:51:09

to be told to a person. So in this case, the prisoner is going to be

00:51:09 --> 00:51:13

crucified. That's bad news. You're allowed if that's what the dream

00:51:13 --> 00:51:17

was, that is a message from Allah is not up to you. Say it or not

00:51:17 --> 00:51:21

say it. Okay? You came to a stranger, this is not your loved

00:51:21 --> 00:51:24

one that you can make a judgement. Excited. Now Google does not tell

00:51:24 --> 00:51:27

us a news of the meaning of the dream, right? So it needs to

00:51:27 --> 00:51:30

figure it out later on that that's what the dream is right? But at

00:51:30 --> 00:51:33

the time, say Nicholson said because that's his son he had he

00:51:33 --> 00:51:34

is allowed

00:51:35 --> 00:51:39

to tell him to keep it from him.

00:51:40 --> 00:51:43

But this is a stranger asking you for a fatwa. A dream

00:51:43 --> 00:51:44

interpretation is a fatwa.

00:51:46 --> 00:51:49

Because a dream is a way from Allah, except that it is why

00:51:49 --> 00:51:55

without new law, okay? It is a ye from Allah. And if someone asks

00:51:55 --> 00:51:57

you about it, that is a message from Allah, you have to tell them.

00:51:59 --> 00:52:03

So he therefore, told Satan, I used to fight a Salah, told the

00:52:03 --> 00:52:06

prisoner, that you will be crucified, and you will be left

00:52:06 --> 00:52:12

hanging enough until the birds will eat from your head, okay? The

00:52:12 --> 00:52:15

vultures will come and eat from your head, okay. And he saw the

00:52:15 --> 00:52:19

bread on his head, because the bread was the reason why he

00:52:19 --> 00:52:20

committed the crime.

00:52:21 --> 00:52:26

So that's the that's one thing about informing people of when you

00:52:26 --> 00:52:29

can inform people when you cannot inform people, and when you must

00:52:29 --> 00:52:30

inform people.

00:52:31 --> 00:52:36

So you don't always have to inform your child, if you think it's

00:52:36 --> 00:52:37

going to mess him up.

00:52:42 --> 00:52:43

What else do we have?

00:52:50 --> 00:52:52

Dreams can be symbolic or explicit,

00:52:53 --> 00:53:00

of the four dreams in the sutra to or symbolic, to or explicit. And

00:53:00 --> 00:53:05

while the one of them was a bit of both symbolic and explicit. So

00:53:06 --> 00:53:10

what was the symbolic one, the first one and the last one? Right?

00:53:11 --> 00:53:15

Which ones were explicit the prisoners dreams, but one of the

00:53:15 --> 00:53:19

explicit dreams had a symbolism in it.

00:53:20 --> 00:53:25

Explicit means as you see it is is what happens. The prisoner saw the

00:53:25 --> 00:53:29

wine server, he said I saw myself in a dream doing my old job

00:53:29 --> 00:53:33

serving wine to the king. Right What was the interpretation, you

00:53:33 --> 00:53:35

will go back to your old job and serve wine to the king exactly

00:53:35 --> 00:53:40

what was seen was interpreted and what happened? That's called pneus

00:53:40 --> 00:53:41

explicit

00:53:43 --> 00:53:48

the symbolic dream is called the dream that is moves moves means

00:53:48 --> 00:53:55

symbolic planets stars, suns, cows, grains, okay.

00:53:56 --> 00:54:00

Now, the prisoners dream, the other prisoners saw himself

00:54:02 --> 00:54:06

with bread on his head and the birds eating from it, okay. So,

00:54:06 --> 00:54:08

that was symbolic to

00:54:09 --> 00:54:13

It was symbolic, but the birds was real. It was mixed, it was

00:54:13 --> 00:54:18

symbolic, and the bird was real. So it was mixture between symbolic

00:54:18 --> 00:54:22

and explicit. Likewise, the king's dream

00:54:23 --> 00:54:28

is mixed between symbolic and explicit. Because it was true that

00:54:28 --> 00:54:32

there will be fat cows in the seven years. And this cows did get

00:54:32 --> 00:54:37

skinny in the other seven years in the drought years. And the stocks

00:54:37 --> 00:54:42

were healthy and green and good in the first seven years, and they

00:54:42 --> 00:54:47

were dry in the last seven years. But what was symbolic about that?

00:54:47 --> 00:54:51

Well, the cows eating the other cows, because cows don't need

00:54:51 --> 00:54:55

other cows. So that's clearly symbolic. So therefore, dreams can

00:54:55 --> 00:54:59

be purely symbolic, purely explicit or a mixture of both.

00:55:00 --> 00:55:03

And that's a very important for dream interpretation to know that

00:55:03 --> 00:55:06

not everything can be symbolic sometimes it could be straight up

00:55:06 --> 00:55:09

explicit as that's going to be exactly what it is

00:55:23 --> 00:55:26

all right thing we actually covered everything here. Last

00:55:26 --> 00:55:27

thing we're going to say

00:55:29 --> 00:55:34

should not ever tell a dream to anyone who may envy you and said

00:55:34 --> 00:55:36

Ayesha Rajala on her

00:55:37 --> 00:55:39

she had a great drop.

00:55:40 --> 00:55:45

She had a drop Allahumma adenuga Your side has side to side the

00:55:45 --> 00:55:47

COVID Kariba Natvia real Dora

00:55:49 --> 00:55:54

se da Aisha Radi Allahu John Anna. This is transmitted in Imam nawawi

00:55:56 --> 00:55:58

kicked off car and care.

00:55:59 --> 00:56:03

Canada tough Ottawa Aisha Radi Allahu Anhu female the Quran

00:56:03 --> 00:56:08

nawawi if he gets out of Korea now cannot either Arada to Noma cool.

00:56:08 --> 00:56:14

Allah home in the US Alka Rukia saleha saw Dakka Dakka Dakka Dakka

00:56:14 --> 00:56:19

Nafisa era Dora. Okay, what is difference in the words of Roja?

00:56:19 --> 00:56:20

The

00:56:21 --> 00:56:25

any dream see anything seen in the daytime is with a tomato buta.

00:56:26 --> 00:56:30

Anything seen in the nighttime is with an LF, it doesn't matter if

00:56:30 --> 00:56:35

it's a dream, or in the wake. It's the seeing that matters. But in

00:56:35 --> 00:56:39

most cases, what you see at night, at least in the old days is a

00:56:39 --> 00:56:41

dream. Because in nighttime you didn't see anything in the old

00:56:41 --> 00:56:46

days, right in like all of human history minus the last 100 years.

00:56:46 --> 00:56:51

Nighttime comes you don't see anything. So the vision of the

00:56:51 --> 00:56:53

night became synonymous with a dream.

00:56:54 --> 00:56:55

Okay.

00:56:56 --> 00:57:00

All Seeing a sink, seeing with this eye or seeing with this eye,

00:57:00 --> 00:57:03

seeing a sink, but if it's in the daytime, it's with a tomato buta.

00:57:03 --> 00:57:07

So therefore most people imagine most people have become synonymous

00:57:07 --> 00:57:11

with vision of the eyes or ear with a Tamar buta is the vision of

00:57:11 --> 00:57:17

the eyes. Ro iya with an LF has now become known to be a dream.

00:57:18 --> 00:57:23

But in truth in Arabic language with a Tamara Bucha is any seeing

00:57:23 --> 00:57:28

in the day dream are physically and wrote Yeah, with an Elif

00:57:29 --> 00:57:32

is any seeing at night dream or physical

00:57:33 --> 00:57:34

or literal.

00:57:35 --> 00:57:40

And remove the Elif completely, and the Tamara Bucha. And you have

00:57:40 --> 00:57:45

Raji. Okay. And that's opinion, whether day or night, your opinion

00:57:45 --> 00:57:50

in your mind is called the Rai. Rai is a seeing of the intellect.

00:57:51 --> 00:57:55

Right? So that's an important thing. Why do we say that is why

00:57:55 --> 00:58:01

is that important to say? Because the Quran speaks of the Israa and

00:58:01 --> 00:58:07

describes it as a Rubia with an LF and people who are not aware of

00:58:07 --> 00:58:10

this feature in the Arabic language. They say, ah, there it's

00:58:10 --> 00:58:14

a dream. No, we didn't say it's not a dream wrote. Yeah, within

00:58:14 --> 00:58:19

Elif is any seeing at night, whether it's with the heart are

00:58:19 --> 00:58:20

with the ice.

00:58:21 --> 00:58:25

Okay. And many people also wonder, why is it that Allah subhanaw

00:58:25 --> 00:58:29

taala says, without a neck a reality, we imagine the reality or

00:58:29 --> 00:58:31

a NACA Illa fits in it, and the Nessie will show the letter

00:58:31 --> 00:58:35

malonate of Quran, Allah speaks about the surah and says, we have

00:58:35 --> 00:58:39

not shown you what you we shown you, except as a fitna and the

00:58:40 --> 00:58:44

cursed tree in the Quran. What is a curse tree have to do with this?

00:58:44 --> 00:58:47

Right? Many people was totally confused by this. Well, the answer

00:58:47 --> 00:58:53

is that there were this before the fitna of the iTRAQ. Who was a

00:58:53 --> 00:58:56

fitna because it's testing how much you believe.

00:58:57 --> 00:59:01

You get to believe that the belief is very simple.

00:59:03 --> 00:59:08

We are attached to cause and effects right? Allah is telling I

00:59:08 --> 00:59:11

created all these causes and effects. Therefore, I can undo

00:59:11 --> 00:59:16

them. I could do something I can produce a without B.

00:59:17 --> 00:59:21

If B always produces a in our life, I can. Allah is saying I can

00:59:21 --> 00:59:22

produce a without B.

00:59:23 --> 00:59:29

And that's what the first fitna was right. And so many people love

00:59:29 --> 00:59:35

to slump because of that. But there was a fitna before that. And

00:59:35 --> 00:59:38

that was a fitna where Allah describes the Hellfire as having

00:59:38 --> 00:59:39

trees in it.

00:59:40 --> 00:59:45

Well, why is that a fitna? Well, because wouldn't the trees burned?

00:59:45 --> 00:59:51

Trees need water? So at Bucha Hill went around making fun of the

00:59:51 --> 00:59:56

province I'm saying, there's a tree he tells us there's a tree in

00:59:56 --> 00:59:59

hellfire. Have you ever seen a tree grow in fire? These are

01:00:00 --> 01:00:05

opposites, Allah is saying a tree in * to teach you and to say to

01:00:05 --> 01:00:10

you, do not put your faith in cause and effect. It's a limit.

01:00:10 --> 01:00:13

It's a creation of Allah subhanaw taala Why are you making this

01:00:13 --> 01:00:15

absolute? Well guess what else?

01:00:17 --> 01:00:20

A tree in * is not the only did not only come in the Quran,

01:00:21 --> 01:00:23

there's another tree that was burning

01:00:24 --> 01:00:29

time of Musa the burning bush, Allah brought the same thing

01:00:29 --> 01:00:32

because all humans know that trees, all humans know that trees,

01:00:32 --> 01:00:36

Wood Burns, right? Doesn't take you long to know that wood burns.

01:00:37 --> 01:00:41

Good. Maybe modern times people don't use fire as much. But all of

01:00:41 --> 01:00:45

human history, humans have needed fire. And very quickly you learn

01:00:45 --> 01:00:49

we use trees to make fire. So when Allah wants to show you that

01:00:50 --> 01:00:54

do not put any these this causes and effect world is not absolute,

01:00:54 --> 01:00:58

it's created. And it can be negated. He did this for Satana

01:00:58 --> 01:01:03

Musab de Sena and on top of that it was as follows. It was raining.

01:01:05 --> 01:01:12

It was a fresh bush with green leaves. It was it was on fire. The

01:01:12 --> 01:01:15

rain was not putting out the fire and the fire was not burning the

01:01:15 --> 01:01:16

leaves.

01:01:17 --> 01:01:20

And on top of that fresh cheese don't go on fire in the first

01:01:20 --> 01:01:25

place. You can't light a fresh ever take a fresh twig and throw

01:01:25 --> 01:01:28

it in the fireplace it doesn't burn. You need to be dried out

01:01:28 --> 01:01:32

first. You need to take all the twigs that you collect, you

01:01:32 --> 01:01:34

collect them, you put them somewhere and you wait a month or

01:01:34 --> 01:01:39

two. Then that becomes dry then it burns right away. So nothing about

01:01:39 --> 01:01:43

this scene made any sense to say no Masada isn't like to anybody

01:01:43 --> 01:01:46

would not have made the burning bush is one of the signs of Allah

01:01:46 --> 01:01:52

subhanaw taala said in the Quran, right? That he comes in. He sees

01:01:52 --> 01:01:55

it's raining, but there's a fire. How was it? And by the way, when

01:01:55 --> 01:01:59

he saw it, he said, Oh, it's raining. It's we don't know where

01:01:59 --> 01:02:03

we're going. He told his family he had his both wives. He had one or

01:02:03 --> 01:02:08

two children. One wife was pregnant. And he was also he had a

01:02:08 --> 01:02:11

servant, a man that lived with him a boy that lived with him as a

01:02:11 --> 01:02:12

servant.

01:02:13 --> 01:02:16

So he's told them all there's a fire over there. Let me go check

01:02:16 --> 01:02:20

it. They said What fire they couldn't see it. Because what he

01:02:20 --> 01:02:24

saw was with his heart, right? He saw what they could not see it.

01:02:25 --> 01:02:29

And the height the highest of spiritual seeing is when you see

01:02:29 --> 01:02:30

it with this eye and the sigh

01:02:32 --> 01:02:36

Okay, so Sedna Musa they said I'm wet in the rain,

01:02:37 --> 01:02:38

and he saw a fire.

01:02:40 --> 01:02:44

The rain was not putting out the fire. The fire was not releasing

01:02:44 --> 01:02:49

smoke. The fire was not releasing heat. The fire was not consuming

01:02:49 --> 01:02:53

the tree. None of this made sense. At this point Musa stared at it

01:02:53 --> 01:02:57

stared at it, stared at it and became bewildered then he heard

01:02:58 --> 01:03:00

yeah Musa in and Allah.

01:03:01 --> 01:03:02

I'm the Lord.

01:03:03 --> 01:03:06

Fuck law now like take your sandals off. And that's when Allah

01:03:06 --> 01:03:10

showed him the miracles then that Allah spoke to him at length. That

01:03:10 --> 01:03:13

meeting was not a short meeting. It was a long meeting, in which

01:03:13 --> 01:03:17

Allah subhanaw taala then told Musa everything that happened to

01:03:17 --> 01:03:22

him. And then he showed him the miracles he showed him that all of

01:03:22 --> 01:03:25

this absolute cause and effect that you think is the truth is not

01:03:25 --> 01:03:29

the truth. It's just Allah wants it that way. And he can negate it

01:03:29 --> 01:03:32

if he wishes. So he put his hand in his pocket, it came out like a

01:03:32 --> 01:03:36

light bulb. He put through his staff and it became a serpent the

01:03:36 --> 01:03:39

moment he touches it again, it becomes a staff again, as it was

01:03:39 --> 01:03:45

so nothing is as it seems. Okay. Then he was commanded to go to

01:03:45 --> 01:03:48

Freetown and he asked for how soon

01:03:49 --> 01:03:50

to be his assistant.

01:03:51 --> 01:03:56

And he was granted that wish Sedna Musa was in such a state, he

01:03:56 --> 01:04:01

forgot his family. He went straight to Egypt. He started

01:04:01 --> 01:04:05

walking straight to Egypt, right? Then Allah subhana wa Tada had to

01:04:05 --> 01:04:09

stop for Allah, that Allah Tata sent Gibreel at a cinema to tell

01:04:09 --> 01:04:13

the boy that was with them, where Musa was going to inspire him go

01:04:13 --> 01:04:16

that way, go that way, go that way. And they followed and they

01:04:16 --> 01:04:20

caught up to him. But Musa was in such a state. When he was said, go

01:04:20 --> 01:04:23

to the pharaoh now immediately. Allah doesn't wait. Now doesn't

01:04:23 --> 01:04:27

need a schedule. You are a prophet go to Musa go to Pharaoh's house

01:04:27 --> 01:04:30

now from the burning bush. He walked straight to Pharaoh's

01:04:30 --> 01:04:30

house.

01:04:31 --> 01:04:34

And he got there some time, obviously, some time later, some

01:04:34 --> 01:04:38

few days later, and it was evening time. And he'd knock straight onto

01:04:38 --> 01:04:40

Pharaoh's house. Good.

01:04:41 --> 01:04:45

Allah doesn't wait. He doesn't need to schedule. Go straight

01:04:45 --> 01:04:48

there. He went with that same clothes straight to the Finance

01:04:48 --> 01:04:52

Finance house. Fidel tried to kill Musa several times failed.

01:04:53 --> 01:04:58

So it reminded me of this man who said he posted a picture of a

01:04:58 --> 01:04:59

heart surgery

01:05:00 --> 01:05:05

a success story in heart surgery and he is one of these post dated

01:05:06 --> 01:05:12

people who worship science and he said where is your God science did

01:05:12 --> 01:05:15

this I'm like fool who gave you the heart to operate on the first

01:05:15 --> 01:05:20

place right? heart transplant heart surgery where did the Whoa

01:05:20 --> 01:05:24

we've science fix it not God who gave the heart in the first place

01:05:24 --> 01:05:28

who created all the rules and the laws of nature and the cause and

01:05:28 --> 01:05:33

effect that science relies on in the first place. Right? It's just

01:05:33 --> 01:05:37

like imagining that this is all just like an absolute that has to

01:05:37 --> 01:05:39

be here and it's not the case.

01:05:41 --> 01:05:42

All right, ladies and gentlemen.

01:05:43 --> 01:05:45

We can stop here and let's talk

01:05:47 --> 01:05:49

see what questions you have.

01:05:50 --> 01:05:51

We have gifts let's see

01:06:02 --> 01:06:03

personally have the rug

01:06:08 --> 01:06:09

to bear

01:06:15 --> 01:06:17

let's see. Masha Allah Oh from Medina.

01:06:19 --> 01:06:22

A rug from Masjid and never we Masha Allah

01:06:25 --> 01:06:29

they really tight it really tight here. I think it's from mustard

01:06:29 --> 01:06:29

another way

01:06:31 --> 01:06:32

you have a MCUs

01:06:38 --> 01:06:38

let's see

01:06:44 --> 01:06:45

what's this

01:06:57 --> 01:06:59

gotta get the right angle here to use this knife.

01:07:00 --> 01:07:05

What is that? What are these boards? Oh okay look so we're

01:07:05 --> 01:07:06

going to have basically

01:07:08 --> 01:07:11

Oh, this is a rug from mustard and never we look at this

01:07:13 --> 01:07:15

beautiful from us. I think it's from us.

01:07:16 --> 01:07:20

Oh, it definitely is because it's got the Saudi swords are gorgeous.

01:07:21 --> 01:07:21

We're just

01:07:23 --> 01:07:25

yeah, you know what, you know most likely we're going to do

01:07:28 --> 01:07:29

one more year.

01:07:30 --> 01:07:34

We're going to eke it out. Daughter FETs classes, part time

01:07:34 --> 01:07:37

classes at NBC. At the masjid

01:07:38 --> 01:07:41

by next spring daughter FETs will move to a separate location

01:07:41 --> 01:07:42

because it's no room here

01:07:44 --> 01:07:48

all these pictures and this rug and all these other things are

01:07:48 --> 01:07:53

gonna be what we does decorate dollar fats with right that's what

01:07:53 --> 01:07:54

makes sense let's say

01:07:58 --> 01:07:59

Allah take this

01:08:00 --> 01:08:05

real quick. This is a beautiful rug from Mr. Neville here we go

01:08:05 --> 01:08:06

has to be up be gentle Allah

01:08:13 --> 01:08:17

mashallah gorgeous Turkish calligraphy piece here

01:08:18 --> 01:08:22

and this is my favorite by the way. This we have this at NBC if

01:08:22 --> 01:08:28

you come to NBC, we have a big one of this etched in wood. Not Not

01:08:28 --> 01:08:31

the other script, just the wood and if anyone had been to NBC

01:08:31 --> 01:08:34

knows this, that we have this gorgeous piece here. I love this

01:08:38 --> 01:08:38

so

01:08:40 --> 01:08:41

I guess we're

01:08:46 --> 01:08:50

on the same budget, the Australian brother same Mashallah. MashAllah

01:08:50 --> 01:08:52

amazing. Let's see what else yeah.

01:08:54 --> 01:08:55

Let's see.

01:08:56 --> 01:09:00

This is a header of the messenger so Allah Islam Yes, this is a

01:09:00 --> 01:09:03

Hillier on the prophets of Allah when he was Saddam just like they

01:09:03 --> 01:09:06

have it in Turkey. Right here. Do you have the prophets of Saddam so

01:09:06 --> 01:09:09

we are really set to go now we just need the place.

01:09:10 --> 01:09:13

And by the way, if you want to hang out with us all summer,

01:09:15 --> 01:09:18

you could come and we're working on getting we have a guy's house.

01:09:19 --> 01:09:25

Okay. There's a house. We're renting out just for the guys. If

01:09:25 --> 01:09:27

you're out there and you listen to nothing but facts and you want to

01:09:27 --> 01:09:30

say I want to spend all summer in New Jersey, attending the live

01:09:30 --> 01:09:33

stream going to classes attending Joma attending all the things that

01:09:33 --> 01:09:38

we do here and all the chips that we take, you can do that. Okay, go

01:09:38 --> 01:09:39

to data and fats.org

01:09:41 --> 01:09:44

and the brothers we have accommodation for the brothers

01:09:46 --> 01:09:49

we're looking for in the house for the sisters if sisters want to

01:09:49 --> 01:09:50

come

01:09:52 --> 01:09:54

and here is a another Hevea

01:09:57 --> 01:09:59

another head yeah, very good.

01:10:00 --> 01:10:04

Beautiful so our daughter FETs decorations are really set to go

01:10:04 --> 01:10:09

yet another heylia Okay, no this is not a headache This is a

01:10:09 --> 01:10:11

writing of all the names of the prophets

01:10:13 --> 01:10:14

all the names of the mbf

01:10:16 --> 01:10:16

okay

01:10:20 --> 01:10:23

was profit yesterday and you know whose profit yeah seen

01:10:25 --> 01:10:30

yeah but most likely it'll Yes. Yes. Ilya seen yeah Ill yes Ilya

01:10:30 --> 01:10:32

seen Eocene all the same person

01:10:33 --> 01:10:36

another one here or just * yeah here

01:10:37 --> 01:10:43

mashallah mashallah mashallah we we have the whole Rumi store we

01:10:43 --> 01:10:43

have

01:10:45 --> 01:10:46

we have the whole thing.

01:10:47 --> 01:10:51

I want to address something a little bit of a polemic, okay

01:10:54 --> 01:10:55

a little bit of a polemic.

01:10:57 --> 01:11:03

I had said that the armies of

01:11:08 --> 01:11:08

the

01:11:10 --> 01:11:16

Morava John Salahuddin lay up the Ottoman Empire, Ottoman Empire.

01:11:17 --> 01:11:18

These are the three

01:11:20 --> 01:11:21

armies

01:11:22 --> 01:11:27

that defended Islam against the Mongols and the Crusaders. Okay.

01:11:29 --> 01:11:31

And the Shia Safavids, two

01:11:33 --> 01:11:37

and the moguls and I had said that all four of these there were a

01:11:37 --> 01:11:37

shadow.

01:11:39 --> 01:11:42

What I never said that they had no Hannibal amongst them. Of course

01:11:42 --> 01:11:45

they had that so I had DNA we had a lot of hunted amongst them,

01:11:45 --> 01:11:49

because the Shem was filled with him Eben, right. Such as

01:11:52 --> 01:11:57

if Kojima was was heavily involved in slotted Dean's army, so I had

01:11:57 --> 01:12:01

dinner up his official document that that he had promoted that had

01:12:02 --> 01:12:03

to be recited in public.

01:12:04 --> 01:12:08

What's called anarchy that a Salah here. This is a nationally crit,

01:12:08 --> 01:12:09

right.

01:12:10 --> 01:12:16

Yes, Abdullah bin Yasin, who was the founder of the Morabito from

01:12:16 --> 01:12:22

Tunisia, he went down to that West African area. The man is initially

01:12:22 --> 01:12:27

isn't that well documented, top of that, use if even Tashfeen, who

01:12:27 --> 01:12:30

becomes the leader of the leader of the most opportunity, he was

01:12:30 --> 01:12:32

not the first leader, but he became like he was like the third

01:12:32 --> 01:12:35

leader, the fourth leader, and he's the one who had all the

01:12:35 --> 01:12:40

success, who was his chief judge and his Mr. Shah,

01:12:42 --> 01:12:42

even Russia.

01:12:44 --> 01:12:48

Even Russia, the grandfather was his number one adviser, and he

01:12:48 --> 01:12:52

literally asked him about it. And he says, yes, go with Russia.

01:12:52 --> 01:12:56

Right. So he asked him, some people were saying some things

01:12:56 --> 01:13:01

about the Chinese and and give notice to the Jed response. And

01:13:01 --> 01:13:05

therefore he took that as the official update of the Morabito.

01:13:07 --> 01:13:09

So the Morabito and we're a shadow, there's no doubt about now

01:13:09 --> 01:13:13

there's a brother his name is knowledge North who put this and I

01:13:13 --> 01:13:17

think he was annoyed at first, but then we actually he's a good

01:13:17 --> 01:13:22

brother, because we had a good exchange. He's sad or Salafi,

01:13:22 --> 01:13:22

right.

01:13:23 --> 01:13:28

But we had a good exchange, which I was fine with. Okay. And

01:13:29 --> 01:13:32

so because of the adab of the exchange, I felt like he's,

01:13:34 --> 01:13:38

I felt warm towards the brother. But he did initially put up a post

01:13:38 --> 01:13:44

and said, This is deception. This is lies, or untrue or whatever.

01:13:45 --> 01:13:48

And I just wanted to set the record straight so if the whatever

01:13:48 --> 01:13:51

the brothers could point this to him, the brother at knowledge

01:13:51 --> 01:13:52

north

01:13:54 --> 01:14:00

that it is none of this is untrue. The moguls were meant to do this.

01:14:01 --> 01:14:04

The Ottomans show me the Ottomans were meant to read this

01:14:07 --> 01:14:10

is not even a discussion. I don't think anyone disputes that. So I

01:14:10 --> 01:14:15

had been up while yes, for sure he had habita with them. And

01:14:17 --> 01:14:21

in that little video clip that someone clipped out there was no

01:14:21 --> 01:14:23

bashing of Hannibal at all. were praising them. Right. But it's

01:14:23 --> 01:14:28

you're saying that slide Dean was was doing. Okay. It was he was a

01:14:29 --> 01:14:34

pretty sure he was a sheffey and an SRE, okay. Because in Sham they

01:14:34 --> 01:14:37

have Hanif 100 views where Ashley's not all 100 views or

01:14:37 --> 01:14:40

metodi doesn't. So that's that's documented. There's no doubt about

01:14:40 --> 01:14:48

that. And the Morabito who saved Andalus Okay, the more opportune

01:14:48 --> 01:14:53

were Ashara okay. They saved under loose you said Ben Tashfeen. If

01:14:53 --> 01:14:58

Nicola can has a duck, it's documented that he use a vintage

01:14:58 --> 01:14:59

been adopted that Crete

01:15:00 --> 01:15:04

Why do we say this, because in our belief,

01:15:05 --> 01:15:08

Allah does not change the state of people until they change the state

01:15:08 --> 01:15:12

of themselves, right. So if all if the state of the Muslims becomes

01:15:12 --> 01:15:18

better, clearly, collectively, the hearts also became better, Allah

01:15:18 --> 01:15:21

would not have improved the state of Muslims collectively

01:15:22 --> 01:15:24

if their hearts were not changed collectively.

01:15:25 --> 01:15:30

And it could be that one single individual Muslim is on the right

01:15:30 --> 01:15:34

track. And he does not have success in this dunya. Many

01:15:34 --> 01:15:38

prophets were killed. Prophets did not have any followers, Satan and

01:15:38 --> 01:15:41

Hussein is no one's going to be better than Satan. And the same

01:15:41 --> 01:15:44

from our Oma. When the Prophet said he is the chief of the youth

01:15:44 --> 01:15:47

of Paradise, and he did not fulfill His mission that he

01:15:47 --> 01:15:48

intended in this world.

01:15:50 --> 01:15:54

So they were successful with Allah. And yet in this world,

01:15:55 --> 01:15:58

Allah had a different plan. That's at the individual level at the

01:15:58 --> 01:16:04

group level, you will not have a group at the group level of the

01:16:04 --> 01:16:08

Ummah go up or down, except that is a reflection of their state. If

01:16:08 --> 01:16:12

their state is good, there are at the end there I'm and then a bad

01:16:12 --> 01:16:16

is good, they will find a collectively rise. If it is bad,

01:16:16 --> 01:16:20

they will collectively go down and you could go down there, go and

01:16:20 --> 01:16:22

suited to Israel and read in the toughest year of service in

01:16:22 --> 01:16:25

Israel. This comes up in the beginning and the end of suicide

01:16:25 --> 01:16:30

Israa is made clear that when the Muslims are in a collectively good

01:16:30 --> 01:16:31

state

01:16:33 --> 01:16:36

with ALLAH SubhanA wa Tada then Allah elevates them when they're

01:16:36 --> 01:16:38

collectively in a bad state than Allah decreases them.

01:16:40 --> 01:16:43

Is that not the case with the venue Surah 82. As soon as they

01:16:43 --> 01:16:47

committed sins bathinda Alikum a burden Nana od Betson Chedid. As

01:16:47 --> 01:16:50

soon as you commit since collectively, not one person or

01:16:50 --> 01:16:53

two people collectively, we send upon you that which will humble

01:16:53 --> 01:16:59

you. And as soon as you are in a good state, good. Collectively, we

01:16:59 --> 01:17:02

elevate you. Therefore we should look when the Muslims are

01:17:02 --> 01:17:04

collectively as an oma

01:17:05 --> 01:17:09

in a good state against their enemies and in the world. Well,

01:17:09 --> 01:17:10

what were they upon?

01:17:11 --> 01:17:15

Total fair question ask. It's also a fair question to ask what is the

01:17:16 --> 01:17:20

what do we know about the dean of the conqueror of Constantinople?

01:17:20 --> 01:17:24

Because the prophesy centum said, Now MlJ, schwannoma mudra that he

01:17:24 --> 01:17:31

could Jaysh a blessed army and how blessed Nam. Excellent is the

01:17:31 --> 01:17:35

leader of that army? To me, it is going to be the Qatif. Obviously,

01:17:35 --> 01:17:37

it's not going to be the mid level.

01:17:39 --> 01:17:42

General. No, it's the leader of the army. I mean, and is the

01:17:42 --> 01:17:44

proper gonna say Now am

01:17:45 --> 01:17:47

I muted Attica? Jason for Moqtada.

01:17:48 --> 01:17:53

So, so why do we have to ask that? Why? Because there are things that

01:17:53 --> 01:17:56

happen after the time of the prophets, I send them after the

01:17:56 --> 01:17:58

time of the Sahaba after the time of the tabbing.

01:17:59 --> 01:18:03

That became questions. We want to know the truth of these questions.

01:18:03 --> 01:18:06

These questions did not come to the SOP. It didn't come to the

01:18:06 --> 01:18:10

Tebay. We want to know the truth of those questions. So these are

01:18:10 --> 01:18:14

nowheresville. Phil arcade, there are no Asiel in our plida naoise

01:18:14 --> 01:18:18

at New matters, we need to know the truth. So that's why it's

01:18:18 --> 01:18:23

important to look at the scholars who came later who faced those

01:18:23 --> 01:18:23

questions.

01:18:26 --> 01:18:29

And at that time, this was very late in though this is we're

01:18:29 --> 01:18:33

talking what are we 1500s? When was Constantinople conquered 1500s

01:18:33 --> 01:18:40

of the Common Era. So what eight 900 of the 789 100 of the of the

01:18:40 --> 01:18:45

Hijiri era, then you must set it had been brought up. Okay. A lot

01:18:45 --> 01:18:49

of Mosad had been brought up. And a thing does not really enter the

01:18:49 --> 01:18:52

consciousness of all scholarship and codify the scholarship until

01:18:52 --> 01:18:57

it becomes a mass fitna. So yeah, so when the Sahaba went to

01:18:57 --> 01:19:02

Damascus, were there. Atheists and questioners I'm sure when they

01:19:02 --> 01:19:04

Sahaba went to Iraq were that yeah, I'm sure but was it a mass

01:19:04 --> 01:19:07

fitna? That would trigger

01:19:08 --> 01:19:12

a collective response, a need for a response? No, not at the time

01:19:13 --> 01:19:17

that happened when the martensitic came over. The Morteza were the

01:19:17 --> 01:19:23

prick that forced the omec to come with a response. So yes, something

01:19:23 --> 01:19:27

may exist in the beginning but doesn't exist enough to elicit a

01:19:27 --> 01:19:31

select a codified response. These things that happen in our

01:19:31 --> 01:19:35

religion, they are in any social movement. They always exists in

01:19:35 --> 01:19:39

Whispering on the side, you can ignore it. But once that

01:19:39 --> 01:19:43

whispering becomes a loud crescendo, it requires now we're

01:19:43 --> 01:19:46

all responding and everyone's responding in a different way. And

01:19:46 --> 01:19:50

the best person to bring that response that ends up becoming

01:19:51 --> 01:19:55

codified, solidified and copy and pasted for everyone. Right? copy

01:19:55 --> 01:19:59

and pasted for everyone in any Fetzer on on any matter.

01:20:00 --> 01:20:02

They're probably 50 Fetch was out there.

01:20:04 --> 01:20:07

But as time goes on, we will see which one is the best one. That's

01:20:07 --> 01:20:10

the one we copy and paste everybody. And that's what, for

01:20:10 --> 01:20:14

example, the SRF data becomes a brother asked, yes, we do praise

01:20:14 --> 01:20:19

the Ashara for responding to the atheist, but we do not apply a

01:20:19 --> 01:20:25

foreign concepts or its framework to our Athan. So my response to

01:20:25 --> 01:20:30

that is that number one for you not to do that is fine. That's the

01:20:30 --> 01:20:38

humbly crit, right, no problem. But for you to the soloed. That

01:20:38 --> 01:20:40

it's foreign, I would say is false.

01:20:41 --> 01:20:46

Mantra because not foreign mantra is fixity, it's universal it's

01:20:46 --> 01:20:49

self evident. Mantra self evident the organization of thoughts, the

01:20:49 --> 01:20:52

organization of language, the organization of meaning the

01:20:52 --> 01:20:59

organization of low as him, okay, these things this is what month is

01:20:59 --> 01:21:03

all about. That's Fitzy that is a universal think.

01:21:04 --> 01:21:09

Proof of that being that every Muslim recognizes well suited FIP

01:21:10 --> 01:21:15

what is sort of it is Mantic as applied to the meaning intended in

01:21:15 --> 01:21:19

the Quran and Hadith Mantap is broader than well suited. fipple

01:21:19 --> 01:21:24

SUTA focus focused on what is Allah his Messenger intent, okay.

01:21:24 --> 01:21:29

And then there's costs and I am and words have to be defined. And

01:21:29 --> 01:21:31

then there is MOA, Anna and there's cut off and, and there's

01:21:31 --> 01:21:36

all sorts of, well, these things apply to all thought to, that's

01:21:36 --> 01:21:39

what we call on to it is making sure your conclusions you're

01:21:39 --> 01:21:42

deriving of conclusions, your understanding of meanings is

01:21:42 --> 01:21:45

sound, no different than how grammar makes sure that your

01:21:45 --> 01:21:49

speech is sound, well suited fit, make sure that your is to learn

01:21:49 --> 01:21:51

Kitab your sunnah is sound.

01:21:52 --> 01:21:52

So

01:21:54 --> 01:21:58

overall, I would say it may have started off with a bit of a couple

01:21:58 --> 01:22:01

jabs here and there. But I think that discussion with those

01:22:02 --> 01:22:06

brothers knowledge north and other what the other brothers was, like,

01:22:07 --> 01:22:13

nice in the sense of a dab. And it didn't get into some craziness and

01:22:13 --> 01:22:18

who needs craziness, right? Who needs this when you have all sorts

01:22:18 --> 01:22:26

of enemies, wolves surrounding the Muslims and Islam and try and

01:22:26 --> 01:22:30

attack the last thing is you have acted up with somebody that no

01:22:30 --> 01:22:32

one's gonna change opinions, right? We know that.

01:22:33 --> 01:22:36

That acted up doesn't need to be *, allowed to be acted off

01:22:36 --> 01:22:41

Occulus doesn't have to be *. Alright, let's go to our q&a

01:22:41 --> 01:22:45

session for for now and see what we got going on.

01:22:46 --> 01:22:47

Okay.

01:23:09 --> 01:23:09

Right, here we go.

01:23:12 --> 01:23:16

Some scholars say that it's just like to ask two people to

01:23:16 --> 01:23:18

interpret the same dream. No, I don't think that's true.

01:23:19 --> 01:23:22

I don't think that's true. Because dream interpretation as a fencer

01:23:22 --> 01:23:25

was it could be right or wrong. They both could have parts that

01:23:25 --> 01:23:28

are correct. And they both could not know something. Right? Like

01:23:28 --> 01:23:31

I've seen cases where the same dream.

01:23:33 --> 01:23:37

One thing is clear. Everyone who asks, interpretation is clear.

01:23:39 --> 01:23:41

The second thing, they all give different meanings.

01:23:42 --> 01:23:45

All of them are possible non contradicting each other.

01:23:46 --> 01:23:50

The third part of the dream, nobody knew the answer to all

01:23:50 --> 01:23:52

right. So I've seen so it's a fatuous. So it's not I don't think

01:23:52 --> 01:23:53

it's necessarily wrong.

01:23:54 --> 01:23:58

To do that, what they what they mean by that is in the same way

01:23:58 --> 01:24:02

that if a novice starts asking fifth questions to five different

01:24:02 --> 01:24:05

people, he will be utterly confused. Right?

01:24:06 --> 01:24:10

But if the novice has one teacher, and is learning from that one

01:24:10 --> 01:24:13

teacher, but there's one question that the teachers didn't seem to

01:24:13 --> 01:24:16

answer it satisfactorily, because remember you just because you're

01:24:16 --> 01:24:19

ignorant does not mean you don't have a mind to tell that this

01:24:19 --> 01:24:24

answer is strong evidence or not. You can take that fuzzy area and

01:24:24 --> 01:24:25

ask somebody else for the answer.

01:24:26 --> 01:24:27

That's where it's acceptable.

01:24:28 --> 01:24:30

How do we deal with envious people?

01:24:31 --> 01:24:35

Being good to them because Satan, use of advice and I'm How did he

01:24:35 --> 01:24:38

remove the envy from his heart by being generous to his brothers?

01:24:38 --> 01:24:42

Give them stuff, give them stuff, give them stuff. There was a man

01:24:42 --> 01:24:44

who envied the prophets of Allah when he was salam after the

01:24:44 --> 01:24:47

conquest of Mecca and he kept saying terrible things about Satan

01:24:47 --> 01:24:51

Konin on a salatu salam Sena Bilal Kim was very upset. He said, What

01:24:51 --> 01:24:54

can we do? The Prophet sallallahu alayhi wa sallam said shut his

01:24:54 --> 01:24:56

mouth with gifts from me.

01:24:57 --> 01:24:59

So keep giving him stuff just give him stuff give him stuff given to

01:24:59 --> 01:25:00

them.

01:25:00 --> 01:25:04

Have to the man's heart was overflowing and now he loved the

01:25:04 --> 01:25:07

profit center bidet came back and said messenger no one's praising

01:25:07 --> 01:25:11

you more than him now. That's human nature. And that's why if

01:25:11 --> 01:25:15

you find yourself weak in Deen in a bad maybe your love of Allah was

01:25:15 --> 01:25:19

weak. ask Allah for something nice. Allah gave me something nice

01:25:19 --> 01:25:23

so I can be filled with gratitude say not he did this. He said drink

01:25:23 --> 01:25:26

a nice cold drink on a hot day when that was not something that

01:25:26 --> 01:25:30

the zoo had used to do. But say not he did it. He said I want to I

01:25:30 --> 01:25:34

want the gratitude to come out of my heart. Right. So if you want to

01:25:34 --> 01:25:37

renew your Eman every once in a while ask Allah for something nice

01:25:37 --> 01:25:40

make a dua Oh Allah give me something

01:25:42 --> 01:25:50

give me something good so so that my love can be renewed. We don't

01:25:50 --> 01:25:51

look down on that.

01:25:52 --> 01:25:56

Gifts produced love the prophesizing to head to help give

01:25:56 --> 01:25:58

gifts. People will love you

01:25:59 --> 01:26:04

Joby let's Kulu Bella Hobbema Castaneda hearts are made to love

01:26:04 --> 01:26:05

to the one who's good to it.

01:26:06 --> 01:26:10

All likewise animals. Have you ever seen these amazing, like,

01:26:11 --> 01:26:16

videos where a woman may nurse, a baby lion.

01:26:17 --> 01:26:22

And then years later that she goes to visit that line in a zoo. And

01:26:22 --> 01:26:26

the lion like hugs her. I've seen two of these videos one video

01:26:26 --> 01:26:31

where there was a there was a zoo. And the baby the baby lion cub was

01:26:31 --> 01:26:31

really sick.

01:26:32 --> 01:26:35

She took him she had to take the line to her home.

01:26:37 --> 01:26:40

At night, after the zoo hours were over. She took the line home at

01:26:40 --> 01:26:44

night. And she nursed the lion cub Majan that she nursed this line

01:26:44 --> 01:26:49

cup back to health. So they attest formed a bond for a period of

01:26:49 --> 01:26:54

time. Then the line went back to the zoo. She retired

01:26:55 --> 01:27:00

the lion grew up became a real lion now when she came back that

01:27:00 --> 01:27:05

lion bolted Of course there were bars, right bolted put his paws

01:27:05 --> 01:27:10

you think that the line was eating her right? Put his paws out in the

01:27:10 --> 01:27:14

bars and hugged her grabbed her. Right, hugged her and would

01:27:14 --> 01:27:17

licking her because they can smell they sense it. They know that's

01:27:17 --> 01:27:23

you. So even lions, there was another video someone showed me of

01:27:23 --> 01:27:28

a guy walks out of his house and sees this creature. A little white

01:27:28 --> 01:27:32

creature he can does not know what it is. It's weird. It's a freaky

01:27:32 --> 01:27:37

creature. All white with eyes closed. So he takes it in and he

01:27:37 --> 01:27:42

starts giving it water and food after a few days. It's a squirrel.

01:27:43 --> 01:27:45

It's a baby squirrel. He'd never seen a baby squirrel before in a

01:27:45 --> 01:27:50

baby squirrel. It looks like this weird rat, right? So he nurtures

01:27:50 --> 01:27:54

he nurses the baby squirrel. And that squirrel

01:27:55 --> 01:27:59

lives outside and inside now that squirrel has an attachment to the

01:27:59 --> 01:28:03

guy. The squirrel goes out and the squirrel on like a cold day or

01:28:03 --> 01:28:06

indeed it will come in and will perch itself on him go on his head

01:28:06 --> 01:28:10

go in his pocket and live with him like a kitten.

01:28:11 --> 01:28:16

So animals are like this. Anyone who's good to you. And I'm telling

01:28:16 --> 01:28:19

you some people there have a weak love for Allah. I believe Allah

01:28:19 --> 01:28:21

Allah, maybe his parents were stingy with him.

01:28:22 --> 01:28:28

Right? So he plays that to Allah. Allah stingy. Not he doesn't say

01:28:28 --> 01:28:31

it. But he believes right? He acts that way. Allah is never going to

01:28:31 --> 01:28:34

be good to me. If there's any goodness is going to come. Then

01:28:34 --> 01:28:37

there must be something bad. And you see people talk like this all

01:28:37 --> 01:28:39

the time. Oh, yeah, they're really rich, but their family is messed

01:28:39 --> 01:28:44

up. Oh, yeah, she's really pretty. She's got Aaron here, right? Oh,

01:28:44 --> 01:28:47

yeah, she's, she's, she's really pretty but her married life is

01:28:47 --> 01:28:50

terrible. That some people have this disease. They just don't

01:28:50 --> 01:28:53

believe in generosity. They'll believe ALLAH can be generous in

01:28:53 --> 01:28:56

every way, shape and form. So they have to always look at some

01:28:56 --> 01:28:57

negative.

01:28:58 --> 01:29:02

This is this is born. You have a disease in your heart you need to

01:29:02 --> 01:29:05

fix it by either. Mere simple belief.

01:29:07 --> 01:29:10

Can we know the description of Satan I used to fight a Salam?

01:29:11 --> 01:29:15

Well, I have to find a heavy of use of I've never found a Hillier

01:29:15 --> 01:29:19

of Sydney Yusuf Ali Sinha, a physical description. I know I've

01:29:19 --> 01:29:25

heard that he had he was Oscar. Oscar is when the Semitic people,

01:29:25 --> 01:29:30

they can go both ways. The Semitic people can go light and they can

01:29:30 --> 01:29:35

go dark. They could go like for example, like myself, like with

01:29:35 --> 01:29:39

brown skin and black, dark brown eyes and black hair. Right. Or

01:29:39 --> 01:29:43

they could go what they say mimetic was like that. They say

01:29:43 --> 01:29:46

that Santa Deadwood was like that say nice. It was like it which is

01:29:46 --> 01:29:52

lighter skin. And then reddish and blonde is like a dirty blonde

01:29:52 --> 01:29:55

hair. That's what an ash cut is. It's never going to be

01:29:55 --> 01:29:58

Scandinavian blonde but dirty blonde hair. Right. And that's

01:29:58 --> 01:29:59

what the ash color

01:30:00 --> 01:30:04

Sometimes you have like, people in the same family may go that

01:30:05 --> 01:30:10

different routes. And it said that from Yaqoob it Salem room was

01:30:10 --> 01:30:11

Ashkar.

01:30:12 --> 01:30:19

Some is hot room was Oscar, and is hap was asthma is Yaqoob was

01:30:19 --> 01:30:25

asthma. So Yaqoob had the black features like black hair, brown

01:30:25 --> 01:30:30

eyes. The room had the colored eyes, and the light skin and the

01:30:30 --> 01:30:35

dirty blonde hair. And that room ended up becoming the father of

01:30:35 --> 01:30:39

the Romans. So Scandinavians, Scandinavians are different than

01:30:39 --> 01:30:46

Romans. Scandinavians descended from yeah fifth Japheth and the

01:30:46 --> 01:30:50

Romans descended from his Huck. Allah knows best that's what the

01:30:50 --> 01:30:51

story that's the theory tell us?

01:30:52 --> 01:30:55

Can we say Bismillah in the toilet before making would do in the

01:30:55 --> 01:30:57

bathroom just to yourself not out loud.

01:30:58 --> 01:31:00

If dream interpretation is science, which comes from the

01:31:00 --> 01:31:03

Quran and Sunnah, how did previous omens and non Muslims interpret

01:31:03 --> 01:31:06

dreams before the Quran and the Sunnah? They interpreted dreams

01:31:06 --> 01:31:11

based upon their scripture that they had if they had no scripture

01:31:11 --> 01:31:17

sayings, if they had no not only sayings, but reality symbolism, so

01:31:17 --> 01:31:21

for example, fruit is almost always something good fruit is

01:31:21 --> 01:31:24

never something bad, right? Fruit is always something good, but a

01:31:24 --> 01:31:28

dog can differ could be bad and good. A guard dog is good. A wild

01:31:28 --> 01:31:32

dog is bad. So they would interpret based on the thing

01:31:32 --> 01:31:37

itself, right? The cow is never anything bad in any culture. The

01:31:37 --> 01:31:41

cow never does anything bad. This believe this. They think about

01:31:41 --> 01:31:41

this.

01:31:42 --> 01:31:47

The cow think about this, the cow never does anything bad is always

01:31:47 --> 01:31:52

good. It can't step on you. Right? When was the cows don't ran into

01:31:52 --> 01:31:57

you? They don't run a new step or step on new camels do bulls do but

01:31:57 --> 01:31:58

the cow doesn't.

01:31:59 --> 01:32:03

The cow. Everything about the cow is useful.

01:32:04 --> 01:32:07

So the cows always a good symbol. Right.

01:32:09 --> 01:32:12

So they used to interpret by language by what the symbol

01:32:12 --> 01:32:13

actually means.

01:32:16 --> 01:32:17

guy saw

01:32:19 --> 01:32:25

funny things guy said one time, I had a married a woman. He told her

01:32:25 --> 01:32:29

spot a lot I had, I had just the year before we got married. I

01:32:29 --> 01:32:32

dreamt of a beautiful cow coming into my life, right? She's like,

01:32:32 --> 01:32:37

Oh, you calling me a cow? No, a cow. What is a cow? What is the

01:32:37 --> 01:32:43

effect of a cow? Everything good. Milk? Meat. Right? Warmth, the

01:32:43 --> 01:32:47

leather is used. Now is there any harm to the cow, even the depth of

01:32:47 --> 01:32:50

the feces of the cow is useful, extremely useful. They use it for

01:32:50 --> 01:32:53

glue, they use it for any other thing, a lot of other things in

01:32:53 --> 01:32:56

the past. Everything about the cow is good and there are no harms in

01:32:56 --> 01:33:01

the cow. So in that symbolism of the woman and the cow, she

01:33:01 --> 01:33:04

shouldn't be offended by that. It just means all good, no harm.

01:33:06 --> 01:33:08

And really the cow if you think about it is the source of all

01:33:08 --> 01:33:12

goodness of every civilization, because of civilization is the

01:33:12 --> 01:33:16

city life, right? Well, the city life relies on the farm life where

01:33:16 --> 01:33:20

you get your food. The farm life really relies on the cow, the

01:33:20 --> 01:33:23

vegetation and the meat and the milk. Because the vegetation you

01:33:23 --> 01:33:26

can't do it without a cow moving the plow, right?

01:33:27 --> 01:33:29

Unless you would physically have to walk yourself but the cow

01:33:29 --> 01:33:31

moving the plow saves you a lot of energy.

01:33:33 --> 01:33:35

And then the cow provides you milk and provides you meat and it

01:33:35 --> 01:33:36

provides you leather.

01:33:38 --> 01:33:40

All benefit and no harm.

01:33:43 --> 01:33:48

Every revelation is a new addition to the book to the language of gym

01:33:48 --> 01:33:51

interpretation. Because that becomes for the believers. That's

01:33:51 --> 01:33:52

the first source

01:33:55 --> 01:34:02

of fruits and chicken and any bird meat fowl basically poultry is

01:34:02 --> 01:34:06

always good in a dream because ALLAH SubhanA wa Tada says, what

01:34:06 --> 01:34:10

effect you had to Minmei it's a higher rune, what I mean by

01:34:10 --> 01:34:15

remember stone, right? fruits that they desire, that they choose,

01:34:15 --> 01:34:17

right they pick and they choose

01:34:18 --> 01:34:23

and the bird the meat of a bird, which they have a desire for to

01:34:23 --> 01:34:25

have a shower for. So seeing

01:34:26 --> 01:34:28

your person eating

01:34:29 --> 01:34:34

any kind of fowl, bird chicken, whatever duck, that may tell you

01:34:34 --> 01:34:39

any bird eating from that means your desires will be attained. And

01:34:39 --> 01:34:44

seeing any fruits it means that your choices are good and will be

01:34:45 --> 01:34:48

attained because of the verses like that.

01:34:52 --> 01:34:58

Next, what what says forensic F will there be a program where

01:34:58 --> 01:34:59

there is total we than a break?

01:35:00 --> 01:35:06

And then food then they couldn't clear him then so yes, but the the

01:35:06 --> 01:35:10

after the liquor is an open break, you can get your own food. Some

01:35:10 --> 01:35:13

guys usually go get go to quick check and empty out the snack

01:35:13 --> 01:35:19

department. Bring some junk food, we eat, relax, take it, take a

01:35:19 --> 01:35:23

nap, do your own salah. Then we come back at around three o'clock

01:35:23 --> 01:35:28

330 pray a couple of hours of pm chef on which then we have some

01:35:28 --> 01:35:28

food.

01:35:30 --> 01:35:33

So that's how we operate here at NBS, if you want to join us at

01:35:33 --> 01:35:36

last 10 days you can come and spend the night in MBSE you don't

01:35:36 --> 01:35:37

even need a hotel.

01:35:47 --> 01:35:52

Why is the name Taha oftentimes attributed to the Prophet? Yes,

01:35:52 --> 01:35:54

that's correct. The name Taha

01:35:55 --> 01:35:58

is oftentimes given as a name of the Prophet sallallahu alayhi wa

01:35:58 --> 01:36:01

sallam because the verse right after that says, or it is the

01:36:01 --> 01:36:05

first thought Matt and Zoonotic of Quran and it has the words right

01:36:05 --> 01:36:09

after that. Refer to the Prophet. We have not revealed this Quran to

01:36:09 --> 01:36:12

you to make it difficult to make you in hardship.

01:36:13 --> 01:36:16

So the pronoun has mentioned Well, where's the name? How can you

01:36:16 --> 01:36:19

mention a pronoun without a name? So therefore they assume TA is one

01:36:19 --> 01:36:21

of the names of the prophets of Allah Newson.

01:36:29 --> 01:36:33

What is the website for the items presented? Rumi's garden?

01:36:38 --> 01:36:44

Roomies garden.co.uk to British sight. Roomies garden.co.uk

01:36:55 --> 01:36:59

What is the significance of men covering their head? In salon?

01:36:59 --> 01:37:02

Nothing other than that the majority of times the prophet had

01:37:02 --> 01:37:08

covered his head for the Hanafi versus mcru. To pray bareheaded

01:37:09 --> 01:37:12

not the case in the Medicaid method. We have no such rules.

01:37:13 --> 01:37:18

It's just so wrong. Hmm. We have the reader This is the reader is

01:37:18 --> 01:37:20

sunnah to wear. For sulla

01:37:22 --> 01:37:27

was Monza Berry, is it a disadvantages to study in a

01:37:27 --> 01:37:30

madrasa in America as opposed to the east. If you're in the east,

01:37:30 --> 01:37:33

and you're surrounded by people speaking Arabic, it's better for

01:37:33 --> 01:37:37

you if you're in the East. But life is harder, that's bad for

01:37:37 --> 01:37:41

you. Like if you're in Egypt, you have a lot of scholars, big

01:37:41 --> 01:37:42

heavyweights,

01:37:43 --> 01:37:47

a lot of Arabic a lot of books, but you also have a lot of

01:37:47 --> 01:37:50

nonsense, a lot of nonsense, a lot of hardship.

01:37:51 --> 01:37:56

And that is not good for you. Right? So it can go both ways.

01:37:58 --> 01:38:01

Some scholars say that it's disliked to ask two people to

01:38:01 --> 01:38:05

answer that one. It's that one. I'm paraphrasing. This is Abdullah

01:38:05 --> 01:38:08

from the US. He says I'm paraphrasing but I believe you

01:38:08 --> 01:38:15

mentioned something in the past similar to what any Salafi saying

01:38:15 --> 01:38:20

that any perfection of creation is reflective of a law. Yeah, yes.

01:38:20 --> 01:38:25

Anything good that we see in the Hulk? That is a reflection of

01:38:25 --> 01:38:26

divine attributes.

01:38:27 --> 01:38:30

And anything bad we see is the reflection of the absence of that

01:38:30 --> 01:38:34

divine attribute. So Allah shows us his presence by showing us his

01:38:34 --> 01:38:34

absence.

01:38:37 --> 01:38:40

How does one formally study dream to present no, you just hang out

01:38:40 --> 01:38:43

with a dream interpreter and he'll teach you it has to be taught one

01:38:43 --> 01:38:45

on one like this. Yeah, you could study that stuff. See if students

01:38:45 --> 01:38:46

use it to

01:38:47 --> 01:38:50

so much of dream interpretation is taught through the tuxedo suit

01:38:50 --> 01:38:51

Yusuf.

01:38:53 --> 01:38:57

How can students of knowledge serve as the mother of Arizona

01:38:57 --> 01:39:04

online? You can constantly share and repackage what you learn? Like

01:39:04 --> 01:39:06

there are a lot of people get so many hesitant that by just taking

01:39:06 --> 01:39:09

clips video clips, clipping them up.

01:39:10 --> 01:39:12

Quick fade right

01:39:13 --> 01:39:16

Can a woman do attic F at home if she's not praying? Yes.

01:39:18 --> 01:39:20

Can we know the description of Satan USofA mentioned the

01:39:27 --> 01:39:28

difference between the promise

01:39:29 --> 01:39:30

YEAH.

01:39:31 --> 01:39:31

OH

01:39:37 --> 01:39:39

OH Subhan Allah *.

01:39:41 --> 01:39:46

Yeah, so that the so that they say to use the prophets, I said Lums

01:39:46 --> 01:39:52

beauty was the Jalali side of the Jamaat. Yeah, it was the Haber or

01:39:52 --> 01:39:57

the majestic side of beauty. And Saint Newsome had the beautiful

01:39:57 --> 01:39:58

side of beauty.

01:39:59 --> 01:39:59

Oh,

01:40:00 --> 01:40:03

The Prophet had the giammetti site so it calms people down the

01:40:03 --> 01:40:07

Giamatti side of beauty that calm people down and said Newsom had

01:40:07 --> 01:40:09

the Jannati side which got the attention right

01:40:21 --> 01:40:25

okay what else we have here any tried and tested of God for

01:40:25 --> 01:40:30

disciplining the knifes the best way to discipline the neffs is the

01:40:30 --> 01:40:34

cooling vicar which is Salah on the prophesy Salam combined with

01:40:34 --> 01:40:40

fasting the neffs will slowly come down without much agitation. The

01:40:40 --> 01:40:42

cooling vicar is Allah and the Prophet will cool you down

01:40:44 --> 01:40:49

to only men interpret dreams no of course not. Women can say die

01:40:49 --> 01:40:52

issues to know this and many other women used to know this and

01:40:55 --> 01:40:57

yeah, there are some women who are more famous than others from the

01:40:57 --> 01:40:59

Sahaba yet and until today.

01:41:01 --> 01:41:05

Chocolate Wallace says I take about an hour before if Todd and I

01:41:05 --> 01:41:07

work out with heavyweights in calisthenics

01:41:08 --> 01:41:12

and I do thicker while doing that but I don't enunciate it. Is this

01:41:12 --> 01:41:12

okay?

01:41:13 --> 01:41:18

Yes, it is. Okay. It is okay. Are angels visible to dogs? Allah?

01:41:19 --> 01:41:19

Could be

01:41:21 --> 01:41:25

is there any profound dua for a spouse? Yes, I'd be any demands

01:41:25 --> 01:41:26

over to a layman later, Felipe.

01:41:30 --> 01:41:33

My biggest fear is to end up with someone nonpracticing and loveless

01:41:33 --> 01:41:34

marriage. Well, don't say that.

01:41:36 --> 01:41:39

Don't think about that. Or else that's what you'll get. Why don't

01:41:39 --> 01:41:43

you reverse it, and use your power of your imagination and the power

01:41:43 --> 01:41:48

of your mind to start focusing on what you do want, rather than what

01:41:48 --> 01:41:49

you fear?

01:41:52 --> 01:41:55

Anytime I was in sports, if I ever feared losing, you knew you're

01:41:55 --> 01:41:58

gonna lose, right? If I ever feared losing, you know, you're

01:41:58 --> 01:42:01

gonna you're done with, if you really want to win, you could win.

01:42:01 --> 01:42:03

Right? But if you fear losing, you're gonna lose.

01:42:06 --> 01:42:11

I can't get married due to parents putting culture over religion. Are

01:42:11 --> 01:42:15

you a male? If you are a male marriage is your right. No

01:42:15 --> 01:42:20

different than your right to eat and drink. Okay, because marriage

01:42:20 --> 01:42:24

is a Shaha. Primarily, it's a show. It's a desire. It's not a

01:42:24 --> 01:42:29

rational thing to do. It's not a it's a show. It's a desire. So

01:42:29 --> 01:42:32

therefore it's on the level of food and drink. You have a right

01:42:32 --> 01:42:35

to know your parents cannot tell you Don't be don't have friends.

01:42:35 --> 01:42:37

And you can't parents can't tell you.

01:42:38 --> 01:42:41

Don't get married, don't eat food and can't tell you don't get mad.

01:42:41 --> 01:42:45

That's if you're a male. If you're a woman who has never married

01:42:45 --> 01:42:48

before your father is allowed to stop you from getting involved

01:42:48 --> 01:42:51

with a guy if he knows that that guy is bad. If your father is

01:42:51 --> 01:42:56

unreasonable, then you're not the judge of that. Get the Imam and

01:42:56 --> 01:43:00

the other men of the community to agree that he's unreasonable.

01:43:00 --> 01:43:04

Right? The other men who have married daughters off who say this

01:43:04 --> 01:43:08

is unreasonable, then they can override your debt. But you as a

01:43:08 --> 01:43:12

daughter. You've never done what your dad's doing. You don't know

01:43:12 --> 01:43:15

the world of men like your dad does. You can't judge him as being

01:43:15 --> 01:43:18

unreasonable. Is he unreasonable? It could be but you're not the

01:43:18 --> 01:43:23

judge. Get the mm get your uncle get your your all the men in the

01:43:23 --> 01:43:26

family to agree that he's unreasonable then they can

01:43:26 --> 01:43:27

override your debt.

01:43:29 --> 01:43:30

Okay.

01:43:32 --> 01:43:35

Is it true that good dreams take time and bad dreams come quickly?

01:43:35 --> 01:43:38

Good dreams can come in short times are long times and bad

01:43:38 --> 01:43:43

dreams tend to come quicker. Yes, that's true. Because like when you

01:43:43 --> 01:43:47

have a warning sign you don't put the warning sign five miles ahead

01:43:47 --> 01:43:49

of the problem. By the time you get there. You forgot about it.

01:43:49 --> 01:43:52

You put the warning sign pretty quick ahead of the problem. But if

01:43:52 --> 01:43:57

you notice signs that say New York Philly, they come early, right?

01:43:57 --> 01:44:00

Because chances are people are on a journey and they need to know.

01:44:01 --> 01:44:05

So the bad things usually come quickly. While the good things

01:44:05 --> 01:44:08

usually take some time because there's when the good thing takes

01:44:08 --> 01:44:12

time. There's growth. There's Eman, there is a lot of nice

01:44:12 --> 01:44:16

things that develop while waiting for something good

01:44:19 --> 01:44:22

Why would be an issue that zilliqa tried to seduce use if if disease

01:44:22 --> 01:44:25

brought use if for a similar purpose.

01:44:26 --> 01:44:34

The expectation was that it would be mutual but sad news if was a

01:44:34 --> 01:44:41

prophet and he doesn't do this fascia okay. So she forced it and

01:44:41 --> 01:44:42

that became a scandal

01:44:48 --> 01:44:51

again for marriage rugby in Neelima and delta 11 final for

01:44:51 --> 01:44:56

clear but look the DUA is the tip of the iceberg. What else did Musa

01:44:56 --> 01:44:57

do on a cena?

01:44:58 --> 01:44:59

Cena was just said that

01:45:00 --> 01:45:04

up, but he did something else he fled from evil people to go live

01:45:04 --> 01:45:09

with good people. He helped Muslims right?

01:45:10 --> 01:45:13

Look what Satan Musa did before saying that many people say I said

01:45:13 --> 01:45:16

the job but didn't work, okay? Because

01:45:17 --> 01:45:19

you didn't fulfill the prerequisites

01:45:20 --> 01:45:24

in Naramata Allah hickory one min and wasini the Mercy of Allah is

01:45:24 --> 01:45:28

near to the Mercy Nene. What is the lesson? The movement, regular

01:45:28 --> 01:45:33

good Muslim, saw the regular good Muslim, that's it, Marcin, this is

01:45:33 --> 01:45:36

the one who's going above and beyond. He's into knowledge, he's

01:45:36 --> 01:45:41

into a bad he's into vicar. He's into sadaqa he does all these

01:45:41 --> 01:45:46

things. That's a medicine. He clearly is a cut above the regular

01:45:46 --> 01:45:50

run of the mill in his action. May Allah accept and may Allah keep

01:45:50 --> 01:45:52

them that way. Because it could change, right?

01:45:53 --> 01:45:56

The Mercy of Allah is near to the money. If you want the Mercy of

01:45:56 --> 01:46:00

Allah go find the Western Union and physically get near them. If

01:46:00 --> 01:46:01

they're in a building, go to that same building.

01:46:02 --> 01:46:05

If they're having, of course, a class, go to that class, if

01:46:05 --> 01:46:09

they're in. If you're a guy and he's a guy, and he's on the first

01:46:09 --> 01:46:11

stuff and you're in the last stuff. Go in the first stuff.

01:46:12 --> 01:46:16

If you can pray next and pray next to the Mercy of Allah is

01:46:16 --> 01:46:20

physically near to the money. So look around who's doing good,

01:46:20 --> 01:46:22

who's seeking knowledge who's

01:46:23 --> 01:46:26

surpassing us in the deen and physically, we'll go next to the

01:46:26 --> 01:46:30

Mercy of Allah will come to you. Okay, so then there's my Synod of

01:46:30 --> 01:46:34

the women. So, secondly,

01:46:36 --> 01:46:40

so he left the evil people, Pharaoh and his arm and his people

01:46:40 --> 01:46:44

and he went to be in Midian mid Satan, Mo Salah Sam did not go to

01:46:44 --> 01:46:49

Midian on accident. He did not end up in Midian by accident. He ended

01:46:49 --> 01:46:52

up meeting on purpose. He knew these are good people. Good.

01:46:55 --> 01:46:57

When he got to MIDI and what did he do?

01:46:58 --> 01:47:06

He helped. He helped those, those girls, the daughters, whoever some

01:47:06 --> 01:47:10

say was stripe, some say was a companion of stripe. He helped

01:47:10 --> 01:47:15

them. Okay. If you want your dog to be answered, ask yourself every

01:47:15 --> 01:47:18

day, who did I help today to help any Muslim today?

01:47:19 --> 01:47:22

When you see some of the Olia and their stories, you know how many

01:47:22 --> 01:47:27

people that odia help a day. Subhan Allah, this is a great NEMA

01:47:27 --> 01:47:30

that Allah gave them they're able to help hundreds of 1000s of

01:47:30 --> 01:47:31

people a day.

01:47:33 --> 01:47:38

Maybe by a book, maybe by charity, who knows by what, maybe as a

01:47:38 --> 01:47:40

leader, okay.

01:47:41 --> 01:47:45

They help people so get in the business of helping people. You

01:47:45 --> 01:47:46

just shortcut?

01:47:47 --> 01:47:50

Who are you helping them for? For Allah sake, okay, you truly

01:47:50 --> 01:47:53

helping them for Allah sake, then stick with it for a while.

01:47:54 --> 01:47:57

Truly helping them for Allah sake them, prove yourself, stick with

01:47:57 --> 01:48:02

it, stick with helping other people guarantee you at some point

01:48:02 --> 01:48:03

your dog will be answered.

01:48:04 --> 01:48:07

It is a guarantee like gravity. You have to help people though.

01:48:08 --> 01:48:11

You cannot be just at home making dua for yourself. Yes, you could

01:48:11 --> 01:48:13

do that. But you got to help others.

01:48:14 --> 01:48:16

It's the fastest route.

01:48:18 --> 01:48:24

So same night, you Musar they said after he helped those girls, that

01:48:24 --> 01:48:27

after he fled from the evil people to be with the good people then he

01:48:27 --> 01:48:30

said don't be in the demands or to eliminate it and Allah gave him

01:48:31 --> 01:48:32

what he wanted.

01:48:34 --> 01:48:34

And more.

01:48:37 --> 01:48:40

If Zuleika didn't become Muslim until long after the events of

01:48:40 --> 01:48:43

Saudi Jusuf, does that mean, when she confessed and talks about

01:48:43 --> 01:48:48

knifes Amara, she wasn't a Muslim. No, at that time, she wasn't

01:48:48 --> 01:48:54

Muslim. And not only that, those people were like the version of Al

01:48:54 --> 01:48:58

Kitab. Today, right? Whereas they had prophets in the lineage. They

01:48:58 --> 01:49:01

were connected to Prophet Ibrahim at some point, but they lost that

01:49:01 --> 01:49:05

connection. But they did have the structure of Angels Demons

01:49:05 --> 01:49:11

afterlife, one God, ego they had that structure. Hence, what did

01:49:11 --> 01:49:15

the women say when use of came down? walkathon a deal when they

01:49:15 --> 01:49:18

cut their hands with knives, right? We happen to have a knife

01:49:18 --> 01:49:19

today.

01:49:21 --> 01:49:25

They got their hands with knives. They said Maha Bashara in her Illa

01:49:25 --> 01:49:29

Malecon Kareem This is not a human being this is an angel. Where did

01:49:29 --> 01:49:32

they know about angels from because they were in the structure

01:49:33 --> 01:49:35

of the religion of Abraham but they had just lost prophethood

01:49:39 --> 01:49:42

you can also chocolate wallet was saying also say the draw it up in

01:49:42 --> 01:49:45

a headline I mean as wedging it with react in a Kurata unit

01:49:45 --> 01:49:46

maganda limita teen amen.

01:49:50 --> 01:49:53

If the brothers of usif are not prophets who are the s belts

01:49:53 --> 01:49:58

intuited, Bacara the spouse or the tribes, the 12 tribes? Yeah

01:49:59 --> 01:49:59

what

01:50:00 --> 01:50:04

autonomous melanoma. They're one nation but we cut them up into us

01:50:04 --> 01:50:09

bots, tribes. Each one is a nation by itself, but they are one

01:50:09 --> 01:50:13

nation. So the US bots are the truck but they're just not they

01:50:13 --> 01:50:14

weren't profits

01:50:19 --> 01:50:22

profits would be monsoon from trying to kill somebody. Right

01:50:28 --> 01:50:31

How do we understand the narration regarding stoning the adulterer?

01:50:33 --> 01:50:35

Being in the Quran but removed from recitation

01:50:36 --> 01:50:41

No, it's not to Hadith. It's it's n'est CE Ness abrogation is not

01:50:41 --> 01:50:44

just that a new rule follows an old rule.

01:50:45 --> 01:50:50

It is also that a recitation of the Quran is removed

01:50:52 --> 01:50:53

it is removed.

01:50:54 --> 01:50:55

And so,

01:50:56 --> 01:50:58

you find that the Sahaba speak about this pneus

01:51:00 --> 01:51:05

they speak about it about pneus when they speak about certain ZURB

01:51:06 --> 01:51:10

being a being longer than Bacara then the messenger sallallahu

01:51:10 --> 01:51:14

alayhi wa sallam coming back reciting it again having removed

01:51:15 --> 01:51:17

not recited some of the

01:51:18 --> 01:51:19

some of the verses

01:51:23 --> 01:51:26

is there any inherent benefit in eating the fruits mentioned in the

01:51:26 --> 01:51:28

Quran? Low on

01:51:30 --> 01:51:33

what does it mean if you forget your dreams maybe it just means

01:51:33 --> 01:51:35

that your person spiritually is not strong enough maybe it wasn't

01:51:35 --> 01:51:39

a true dream either. Today was very hard to forget. And it's very

01:51:39 --> 01:51:42

if you notice one thing when you mentioned all the dreams look how

01:51:42 --> 01:51:43

short they are

01:51:44 --> 01:51:48

extremely short dreams. They're not long dreams. The true dream is

01:51:48 --> 01:51:50

usually like a snapshot image you can never forget it.

01:51:52 --> 01:51:56

Like one scene maybe two scenes. That doesn't mean it's limited to

01:51:56 --> 01:52:01

that. It could be long and true. Okay, I know one dream interpreter

01:52:01 --> 01:52:05

when he listens he says have you ever oh yeah well the film Hindi

01:52:07 --> 01:52:09

he says this is this a dream or a Bollywood movie?

01:52:10 --> 01:52:12

If it's really long right?

01:52:13 --> 01:52:19

But the true dream usually is short and symbolic so you can

01:52:19 --> 01:52:22

remember it even the child remember this and he was right he

01:52:22 --> 01:52:25

was a child at the time of course he's a normal profit but profit

01:52:25 --> 01:52:27

could be a chance and

01:52:28 --> 01:52:31

he remembered it right? So

01:52:34 --> 01:52:36

I'm gonna marry him if you see a beautiful dream should we get

01:52:36 --> 01:52:39

interpreted by a scholar so it comes true faster? Yes.

01:52:40 --> 01:52:44

I assume Moqtada says now a cow kicked me once because we said the

01:52:44 --> 01:52:45

cows have no harm in them.

01:52:47 --> 01:52:48

Cows kicked you

01:52:50 --> 01:52:53

how do you know how did you do a couch we had a farm

01:52:54 --> 01:52:55

for a while yeah

01:52:58 --> 01:52:59

I see

01:53:01 --> 01:53:04

really got violent a

01:53:07 --> 01:53:10

bad dream and Ramadan isn't shaytaan locked up? Yes, but your

01:53:10 --> 01:53:11

fears may be there.

01:53:13 --> 01:53:14

And Allah knows best could be a fear that Joe

01:53:16 --> 01:53:19

Why do a lot of tourists because we're green, it become a symbol of

01:53:19 --> 01:53:23

the Prophet the color the Prophet likes to wear a screen or that

01:53:23 --> 01:53:26

likes to look at. Probably used to always wear white actually never

01:53:26 --> 01:53:30

wore green. But he liked to look at Green. So people took that on

01:53:30 --> 01:53:31

and they started wearing green.

01:53:35 --> 01:53:38

I said well thought says I probably went approach it from the

01:53:38 --> 01:53:40

back. So you're harming it at that point. You approach it from the

01:53:40 --> 01:53:41

back he gets nervous.

01:53:46 --> 01:53:50

Fran has to play trumpet for class and rehearsals and concerts. What

01:53:50 --> 01:53:54

should he do? Well, the trumpet is forbidden for the magic is in the

01:53:54 --> 01:54:00

hunter fees. But the chef A's are lenient on wind instruments. So

01:54:00 --> 01:54:03

you either go Shafi for that period.

01:54:04 --> 01:54:06

I'm Shafi for six period,

01:54:07 --> 01:54:11

until we finish playing wind instruments. Or you ask you tell

01:54:11 --> 01:54:16

your teacher of religious purposes, religious exception.

01:54:19 --> 01:54:23

What's the explanation for Semitic speaking groups of East Africa?

01:54:23 --> 01:54:28

Yeah, there's southward migration. Yeah, there's a lot of Semitic

01:54:28 --> 01:54:32

language I think American Semitic. So the Semitic is pretty broad.

01:54:33 --> 01:54:36

Semitic countries. It's a broad circle

01:54:43 --> 01:54:48

does witted prayer differ between methods? Yes. Because it's three

01:54:49 --> 01:54:52

rockers with the HANA fees. And it's one

01:54:53 --> 01:54:55

which it is one Raka.

01:54:56 --> 01:54:59

But to perfect it you pray chef chef

01:55:00 --> 01:55:02

too and then one, but the wizard is one.

01:55:04 --> 01:55:04

Okay.

01:55:05 --> 01:55:10

The shirt the the the Neff pray it by praying exactly like McCulloch

01:55:10 --> 01:55:12

essentially. It's exactly like

01:55:13 --> 01:55:13

okay.

01:55:16 --> 01:55:20

Can we apply cold ointment on the nose while fasting? Yes, you can.

01:55:21 --> 01:55:25

On the nose? Yes, not as long as you're not going up into your duct

01:55:25 --> 01:55:27

and coming down or your throat area.

01:55:29 --> 01:55:31

Are there any specific Salawat

01:55:32 --> 01:55:35

the best Salah Allahumma Salli, ala sayyidina, Muhammad Ali was

01:55:35 --> 01:55:38

happy with Salam. And then a llama study was sending my lay for

01:55:38 --> 01:55:38

short.

01:55:41 --> 01:55:45

Can I read? learn German originated from the book of Ibn

01:55:45 --> 01:55:49

city. Now I don't advise you to do that. I'll tell you why. Because

01:55:49 --> 01:55:51

the dream interpretation works like this.

01:55:52 --> 01:55:56

You have a symbol, and another symbol and another symbol and

01:55:56 --> 01:56:01

another symbol and another symbol. The one symbol only makes sense.

01:56:03 --> 01:56:04

When it matches with the other symbol.

01:56:07 --> 01:56:07

A tomato

01:56:09 --> 01:56:13

it's good fruit, right? Vegetable. But how did you see the tomato and

01:56:13 --> 01:56:17

a dream being given to for as food are being thrown at you? Because

01:56:17 --> 01:56:21

that means something in our culture too, right? So when even

01:56:21 --> 01:56:26

sitting or some one of these people are typing in dreams are

01:56:26 --> 01:56:30

giving you the interpretations, he's giving you all the possible

01:56:30 --> 01:56:34

possibilities. It means nothing to you. You need the whole he needs

01:56:34 --> 01:56:35

the whole thing together.

01:56:37 --> 01:56:42

It's like what is the letter B stands for refer to? Depends on

01:56:42 --> 01:56:47

letters next to it. Right? What's next to it to ease Okay, an A

01:56:49 --> 01:56:52

and another b and a y what's next to it? It means nothing to me. I

01:56:52 --> 01:56:54

saw a lion in the dream that means nothing.

01:56:56 --> 01:56:59

You have to see what is it doing? But you also have to see what are

01:56:59 --> 01:57:01

the other symbols around it?

01:57:02 --> 01:57:05

To give it meaning. That's what gives it meaning. It's like a

01:57:05 --> 01:57:05

picture

01:57:07 --> 01:57:11

it's like a picture picture it's all these things in it but only

01:57:11 --> 01:57:12

put together gives you a meaning

01:57:18 --> 01:57:21

is listening to Witter then sulla on a car ride as effective as

01:57:21 --> 01:57:22

reading it

01:57:24 --> 01:57:27

not as effective it's has benefit of course but to to recite it is

01:57:27 --> 01:57:28

the more benefit.

01:57:31 --> 01:57:32

You know, by the way so many

01:57:36 --> 01:57:42

websites are just like sort of absurd, right? I was looking at

01:57:42 --> 01:57:46

one website, Arabic website and assisters asking why don't I

01:57:46 --> 01:57:50

mention Jim interpreters the only one I know in English is Sheikh

01:57:52 --> 01:57:53

Amin Hawala

01:57:54 --> 01:57:58

in English, all the rest are known from the Arab world. And I sort of

01:57:58 --> 01:58:01

got into learning this and contacting them during COVID When

01:58:01 --> 01:58:04

there was you know some more time on my hands and I learned a lot

01:58:04 --> 01:58:06

from them. But the

01:58:08 --> 01:58:09

what was I think

01:58:10 --> 01:58:13

some of the websites are so absurd I saw

01:58:14 --> 01:58:20

a website is not a joke. It says the interpretation of the cell

01:58:20 --> 01:58:22

phone in dreams according to ethnicity.

01:58:28 --> 01:58:30

day it's a couple of 1000 years maybe

01:58:31 --> 01:58:33

millennium and a half off there

01:58:40 --> 01:58:44

so you just got to be careful when you do this best talk to a real

01:58:44 --> 01:58:44

human being

01:58:47 --> 01:58:51

is it true that we shouldn't use wear use clothes from other

01:58:51 --> 01:58:56

people? I never heard that but I do know that you should wash it in

01:58:56 --> 01:58:57

case there's an address on it.

01:59:00 --> 01:59:03

You never know the person didn't maybe didn't observe the rules of

01:59:03 --> 01:59:04

an adjuster and Tahara.

01:59:07 --> 01:59:11

Full bring says when I said parents put culture over religion,

01:59:11 --> 01:59:17

I meant that they overlooked good potential spouses. Just because

01:59:19 --> 01:59:22

that person is from another culture I said look at a certain

01:59:22 --> 01:59:24

point. You have to protect yourself protect your deen you are

01:59:24 --> 01:59:28

permitted. If you work and use provide for yourself you are

01:59:28 --> 01:59:28

permitted to marry

01:59:30 --> 01:59:32

of your choice. You don't need permission from your mom. You need

01:59:32 --> 01:59:35

permission from your dad. Because we can't make this harder

01:59:35 --> 01:59:39

sometimes sometimes, there has to be a balance. On one hand, yes, we

01:59:39 --> 01:59:43

have edit with the parents 100%. On the other hand,

01:59:44 --> 01:59:45

you have to marry.

01:59:46 --> 01:59:50

If you want to get married. You cannot be frustrated like this.

01:59:50 --> 01:59:52

The person who doesn't want to get married doesn't want to get

01:59:52 --> 01:59:54

married. He's not a fitna for anybody or himself. But the IRS

01:59:54 --> 01:59:58

wants to get married and he's not being allowed to marry. That's not

01:59:58 --> 01:59:59

acceptable. That's a fit

02:00:00 --> 02:00:04

Uh, okay, so you, you can go get married and then try to convince

02:00:04 --> 02:00:08

your parents after that, if they're being hard. And sometimes

02:00:08 --> 02:00:12

people they'd be like from Sri Lanka, very like small population,

02:00:12 --> 02:00:17

right? Very small population in New Jersey of Sri Lankans. What am

02:00:17 --> 02:00:22

I? Choices? For people? So if I don't marry from from, from five

02:00:22 --> 02:00:25

people, I can't marry at all. Nah, that's too much.

02:00:26 --> 02:00:30

Our Deen opens the door for that. You You marry and then try to

02:00:30 --> 02:00:31

convince your parents after that.

02:00:33 --> 02:00:36

What should we do during the day while we're in New Jersey for the

02:00:36 --> 02:00:37

summer program?

02:00:41 --> 02:00:44

I have to fool first of all, you're gonna have a lot of time to

02:00:44 --> 02:00:47

be honest with you got fudge in the mystery. You can prefetch in

02:00:47 --> 02:00:48

the message.

02:00:49 --> 02:00:54

You can go to the gym. You 12 o'clock you roll around here. You

02:00:54 --> 02:00:57

hang out here. We have We streaming from one to three.

02:00:59 --> 02:01:03

After three o'clock, go to the masjid again. Have lunch. Pricilla

02:01:03 --> 02:01:05

go to classes. Right?

02:01:11 --> 02:01:17

Yeah, yes, there'll be classes. There'll be ODOT Wednesday night

02:01:18 --> 02:01:19

frisbee football.

02:01:21 --> 02:01:21

There.

02:01:23 --> 02:01:28

Oh, wait. When is frisbee football Tuesday night. It doesn't conflict

02:01:28 --> 02:01:31

with the soup kitchen. I know that. Wednesday night soup

02:01:31 --> 02:01:33

kitchen. Then you got frisbee football. Then you got basketball.

02:01:34 --> 02:01:37

There's Harris and his crew. They play basketball. I think on

02:01:37 --> 02:01:41

Tuesday or Thursday night. There's a night Molad right. Probably

02:01:41 --> 02:01:46

Saturday. Go to New York City. Go to mocassin take the car out rent

02:01:46 --> 02:01:50

the car for the day. Go somewhere. Take the train.

02:01:51 --> 02:01:53

Right. Keep yourself busy.

02:01:54 --> 02:01:56

There's plenty of stuff to do here

02:02:08 --> 02:02:10

What if someone commits sins in Ramadan?

02:02:12 --> 02:02:16

It can happen. You still have enough's and you are fasting. So

02:02:16 --> 02:02:21

now that knifes may be pushing back, you can't push an enemy

02:02:21 --> 02:02:24

except that enemy will push you back. You can't try to tame a dog

02:02:24 --> 02:02:27

except that dog will get angry. Just keep making 12 and keep

02:02:27 --> 02:02:28

fasting.

02:02:29 --> 02:02:31

I heard that we shouldn't pray for marriage.

02:02:32 --> 02:02:37

Because it comes with tests. No, not at all. The Quran says rub

02:02:37 --> 02:02:40

lemon as well. Gina will react in a Kurata area which are

02:02:40 --> 02:02:42

neutropenic from you but you should pray that the marriage is

02:02:42 --> 02:02:44

good and blessed.

02:02:45 --> 02:02:49

What you shouldn't say is Oh Allah protect me from fitna. You should

02:02:49 --> 02:02:53

say Allah protect me from the fitna that leads us astray. Even

02:02:53 --> 02:02:56

Massoud said this will the lead will fit in the prophets of Allah

02:02:56 --> 02:02:58

what He said have never sought refuge from fitna, he sought

02:02:58 --> 02:03:02

refract refuge from modalert and fitna fits in the FITS and that

02:03:02 --> 02:03:05

leaves you astray. Why? Because the Quran says in the wild

02:03:05 --> 02:03:09

commodes can fitna, your kids, your wife, your spouse, your

02:03:09 --> 02:03:13

heart, mostly your kids in your in your money is fitna. Right your

02:03:13 --> 02:03:18

kids and your money is fitna. If you have like a two year old, or a

02:03:18 --> 02:03:22

two and a half year olds, and you have to pray, watch or read Quran,

02:03:22 --> 02:03:24

look at how distracting you know what one of the shaytaan comes. It

02:03:24 --> 02:03:29

says they're only this age for a small period of time. Play with

02:03:29 --> 02:03:32

them, right? And you end up not doing any bad at all.

02:03:33 --> 02:03:36

That's how much children fits but you want children that's why even

02:03:36 --> 02:03:39

Mr. Wood said Do not say, Oh Allah protect me from fitna, he said,

02:03:39 --> 02:03:43

protect me from fitna that leads us astray. Because you should have

02:03:43 --> 02:03:45

children and money you need children and money.

02:03:48 --> 02:03:52

Adonis says I feel like I was only helping others and no one was

02:03:52 --> 02:03:56

helping. And no one is helping to the point where I felt I was being

02:03:56 --> 02:04:00

taken advantage of how do I respond? You help without

02:04:01 --> 02:04:03

being taken advantage of ask.

02:04:05 --> 02:04:09

Go to where you live the message or where you live and see who else

02:04:09 --> 02:04:12

is helping others you're not the first person in the world to try

02:04:12 --> 02:04:15

to help others. Right? Or in the community try to help others.

02:04:15 --> 02:04:19

Others people are involved. So see how they do it without getting

02:04:19 --> 02:04:20

taken advantage of

02:04:22 --> 02:04:26

what is an increase in two dreams a sign of it's a sign of clarity

02:04:26 --> 02:04:29

of heart, it's also a sign of the end of time. There was one time

02:04:29 --> 02:04:31

the prophets I said him used to always asked the Sahaba after fajr

02:04:32 --> 02:04:33

who had a true dream

02:04:34 --> 02:04:38

who had dreams and he would not ask it later in the day because

02:04:38 --> 02:04:42

whenever clean would be around the pious come to pray with the

02:04:42 --> 02:04:46

prophets I send them and so for a month nobody had true dreams. So

02:04:46 --> 02:04:49

they said messenger what happened none of us are having dreams he

02:04:49 --> 02:04:49

said

02:04:51 --> 02:04:58

we do the things of fitrah which is shaving the hair here, under

02:04:58 --> 02:04:59

the arms between the legs.

02:05:00 --> 02:05:04

Trim the moustache trim clip the nails do the fits into and that

02:05:04 --> 02:05:05

will help you have joueur dreams

02:05:09 --> 02:05:10

What time is it?

02:05:12 --> 02:05:16

What in the world it's 430 we started so late today Subhanallah

02:05:17 --> 02:05:23

yeah we're all over the place in terms of time these days Okay,

02:05:24 --> 02:05:26

we are on Ramadan scan everything's flipped Night and Day

02:05:26 --> 02:05:31

is totally flipped. By the way this would probably be do sinful

02:05:31 --> 02:05:34

people get true dreams or warnings they could get everything. Yeah,

02:05:34 --> 02:05:37

they can get everything because it may be something where I set a

02:05:37 --> 02:05:39

case where they

02:05:41 --> 02:05:44

it's for their future. They're sinful now but Allah gives them

02:05:44 --> 02:05:47

something nice to motivate them to get out of that. Okay, all right

02:05:47 --> 02:05:54

and Ramadan 1213 1415 And so this would be our last week of

02:05:54 --> 02:05:58

streaming we will not be streaming next week because we're entering

02:05:58 --> 02:06:00

the last 10 days let us close out with

02:06:06 --> 02:06:06

do I

02:06:08 --> 02:06:10

I'd love to have some ice cream to be honest with you.

02:06:11 --> 02:06:12

Do I know right now

02:06:23 --> 02:06:25

seemed like I can never find it on my phones

02:06:31 --> 02:06:32

let me just enlarge adherence YouTube

02:06:34 --> 02:06:40

Bismillah R Rahman r Rahim Allah Muhammad Ali Norham fear Kelby one

02:06:40 --> 02:06:46

Orem fear carbery One aughra fee Psalm a one overall fee but sorry

02:06:46 --> 02:06:53

one Orem fee Shari one time fee bashary one hora de la mi one

02:06:53 --> 02:06:59

orange V. One orange V eyes AMI one orange V so V one or a min

02:06:59 --> 02:07:05

benei the one who ramen coffee one orange and yummy any one orange

02:07:05 --> 02:07:10

and Shima the one over ramen in filthy whenever I'm in tatty.

02:07:10 --> 02:07:17

Bahamas Sydney know without any Noura, which are lino was Allah

02:07:17 --> 02:07:19

Who said you know Muhammad wa ala

02:07:20 --> 02:07:25

alihi wa sahbihi wa salam Subhan Allah Baker believes that Yama

02:07:25 --> 02:07:28

Yasi fu Foo was a

02:07:29 --> 02:07:35

monad and more recently you know hamdulillah Hey Rob bill, Me?

02:07:45 --> 02:07:46

You.

02:08:02 --> 02:08:03

US

02:08:11 --> 02:08:12

law

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