Shadee Elmasry – NBF 199 Affairs of the Ummah

Shadee Elmasry
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The conversation covers various topics related to religion, including its impact on one's life and social media, and its origin. It emphasizes protecting one's reputation and bringing on people associated with a certain person, as well as protecting one's reputation and bringing on people associated with a certain culture. The college is hosting various events and programs, including a culinary program, a whole new school program, and a whole new school program. There is potential for a whole new school program and a class for medical students to study on COVID-19 and medical issues, as well as activities and events at the college, including a dinner and class, a program for students to study on culinary topics, and a potential opportunity for a whole new school program.

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			Salatu was Salam ala Rasulillah
who it was B Woman Well welcome
		
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			everybody to the Safina society
nothing but facts live stream on
		
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			Wednesday, day number eight of
fasting Am I right? Or seven? Day
		
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			number seven of this month of
Ramadan
		
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			in which the news yesterday the in
the Muslim more related
		
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			affairs were Hamza Yusuf, not the
Hamza Yusuf, of course, unlike one
		
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			of the Arab media outlets, wrote
and put a picture of Sheikh Hamza
		
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			Yusuf, which was got everyone
laughing, right that they put a
		
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			picture of Sheikh Hamza Yusuf and
said the new head of Scotland, so
		
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			he is actually the First Minister,
now Muslim Minister of Scotland.
		
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			Okay. But I actually thought he
was only the health minister for
		
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			for a while now. He's the actual
minister, so I missed out on that.
		
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			So that's one story. And we could
read that.
		
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			Michaela Community School in
Wembley is preventing Muslim
		
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			pupils from praying. That's sort
of another story. I don't know if
		
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			we want to get into that. Uganda.
I'm not gonna get into that,
		
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			because I'm not I'm done with a
certain group of people. I'm not
		
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			talking about them for a long
time. I want to see what's going
		
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			to happen. We don't talk about
them for a long time.
		
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			Or we thinking yeah, the
alphabets?
		
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			Yeah, I want to know what would
happen. Like what would our
		
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			probably, because I'm just
wondering, you know, a man charged
		
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			with attempted murder. We read
about that last week. Okay, so he
		
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			has been charged. All right.
		
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			He has been charged. So let's
start reading about Scotland's new
		
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			president.
		
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			They call them ministers. But it's
President essentially. It's very,
		
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			very,
		
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			very high. Well, it's straight in
the lens. I mean, I don't think
		
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			that the party people.
		
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			The majority anytime soon, but
he's a leader of a major party.
		
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			Okay.
		
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			But you know, if they were in the
majority than he would be the
		
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			prime minister. Oh, I see.
		
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			So he is defeated rivals Kate
Forbes and ash Reagan,
		
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			to become the leader. Oh, he's the
leader of his party. Yeah. Which
		
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			means that he will almost
certainly become the First
		
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			Minister tomorrow. Right. Which is
what's the difference in First
		
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			Minister and Prime Minister? It's
one is the the majority and one is
		
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			the opposition. The minority
leader base? Yeah.
		
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			It's like Pelosi. All right. He's
a 37 year old guy, the first most
		
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			of them to lead a major UK party,
and is set to be confirmed as the
		
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			first ethnic minority leader of a
devolved government. On Tuesday.
		
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			He defeated Miss Forbes by a score
of 52 to 48. In the second round,
		
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			was this the playoffs are so now
with use of receiving 26,302
		
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			votes? And Miss Forbes read only
receiving 23,898? So only half a
		
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			million people voted? No. I mean,
		
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			not even 50,000 people voted.
		
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			People don't vote. Yeah.
		
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			During the election campaign, usif
took several positions
		
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			that may have contradicted his
faith. Yes. But he also called
		
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			himself a proud Muslim, also said
that his faith will not be the
		
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			basis by which he literally now
listen to this. When the Mongols
		
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			took over,
		
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			and they entered Islam. Right.
		
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			Their beliefs are wacky, you know
that. Their beliefs are insane.
		
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			The Mongols. Mongols had their
beliefs were all over the place.
		
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			But they claim to be Muslims.
Right?
		
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			So
		
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			we have something similar in
politics in the West. And I'll
		
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			tell you why.
		
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			It's not exactly
		
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			exciting for me, but it is in one
sense. Number one,
		
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			people who
		
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			are out on the outside looking in,
and they're seeing what they don't
		
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			know what muscles are like. And
now they see this kind of thing.
		
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			They see a Muslim, that's all they
say. They don't see a Muslim who
		
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			contradicts his faith. Right? We
got to keep that in mind. that not
		
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			everyone views things the way we
do and Allah subhanaw taala may
		
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			bring something to people in a way
that is not
		
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			Allah is not bound
		
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			By following any Sharia, right? So
the ways by which Allah may bring
		
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			benefit to the world may be
forbidden for us to do, but Allah
		
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			can still bring benefits to the
world through that. So that's one
		
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			part of it that you have to take
take into account is that a lot of
		
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			people out there, they're just
seeing a Muslim, like a Muslim is
		
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			ruling Scotland now or he is a
minister of Scotland. Okay? So you
		
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			got to keep that in mind and that
ALLAH SubhanA wa, tada is, is also
		
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			maybe having a wisdom for that
crowd of people. Okay. Whereas for
		
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			us, we would say, oh, no, he
contradicted the deen in many
		
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			ways, and we're against it. Okay,
fine. That's for us. Now, what
		
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			part of it does not excite me very
much is that you have entire
		
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			Islamic Muslim countries with the
entire government is Muslim. And
		
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			it doesn't do anything because
actual reform requires the entire
		
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			group. So there's billet that
falls down that is Bella
		
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			is general calamity. And the one
individual cannot alter a general
		
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			calamity.
		
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			General calamity that befalls a
nation befalls an OMA is only
		
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			retorted or pushed back
		
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			by a general Toba.
		
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			That's a rule. We hear that rule
OS general calamities that befall
		
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			the OMA.
		
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			It's not going to be pushed back
by one righteous person or two or
		
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			just people. Right?
		
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			It's going to be pushed back only
by a medical marijuana October.
		
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			That's a big difference. Right?
That's important thing. So I know
		
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			ever think that things are going
to change, right?
		
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			Things are not going to change.
But individuals,
		
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			individuals may get inspired. And
I as I said, we are viewing when
		
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			we view almost one because we're
in Islam all day, we're reading
		
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			books all day, we may view
something as totally off, but from
		
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			some people are viewing things
from 50,000 feet out, they just
		
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			see a Muslim.
		
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			You see what I'm saying? And Allah
subhana, which it may bring his
		
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			wisdom. However, he may bring a
benefit in any way that he wants.
		
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			That doesn't mean we're allowed to
do that or rule by it. And this is
		
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			very important part of federal, by
the way, in the in the Mottola.
		
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			They probably mentioned this, that
Allah subhana which Allah MIT has
		
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			the has the power has the ability
has the
		
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			hawk to bring about a benefit
however he wants.
		
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			But just because a benefit came
from something forbidden, does not
		
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			alter our law. It's it's so
important. I can't tell you how
		
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			many times I see people tell me,
is this how that No, it's not. But
		
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			he did it. And it's you're saying
it's annoying, but he did it? Yes,
		
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			that's true. And so many people
benefited from it. That's true,
		
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			too. I recognize that, for
example, like, I think a lot of
		
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			people benefited from,
		
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			like a lot of people benefited
from the world's cup being right,
		
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			a lot of people I mean, I just
shared the picture with the post
		
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			with
		
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			what's his name?
		
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			Ibrahim vich.
		
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			One of my favorite entertainers.
He's an entertainer. I don't view
		
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			him only as a soccer player. But
what's his first name
		
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			is Latin, Latin, Ibrahim of its
Zlatan Ibrahimovic is one of the
		
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			most he's one of the best
entertainers you can find out
		
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			there. That's number one. But he
had a great post. He loved
		
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			clutter, right? He loved it. He
said Everything about it was
		
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			awesome. Right? That doesn't mean
it was highlighted what they did,
		
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			right. So something may be hot off
to spend billions of dollars on a
		
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			sport. This how long for us in our
religion, there's no doubt there's
		
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			not even a discussion.
		
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			But number two, so just because of
wisdom comes out of it benefit
		
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			comes out of it. The ruling
doesn't change and this is the
		
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			rule for the fapy and the Mufti.
You don't change the rule of Allah
		
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			because you saw benefit come out
of it. You confirm both you say
		
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			yes, it's haram. Number one, yes,
it is sinful.
		
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			To do that, it remains to be
sinful. And yes, Allah, may Allah
		
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			have chosen to derive a benefit
out of it. Okay.
		
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			He may have chosen to derive a
benefit out of it,
		
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			even though it's sinful. What
else? There was a guy who used to
		
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			go into nightclubs and he used to
talk to people in the night in
		
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			nightclubs about Islam, and they
would understand
		
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			it's true story. So that mean,
it's hard not to do that. No.
		
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			He did something home he benefited
people by it. Right. So we
		
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			separate between how a love brings
his benefits to creation and what
		
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			has had
		
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			haram.
		
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			You have to make that line. We
have to observe Halal haram Allah
		
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			doesn't observe it he may use and
this is a Hadith of the Prophet.
		
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			Allah to Allah may give notice of
in Allah Allah yawns who had the
		
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			deen but Raju did Fajr This is a
Hadith double click confirming and
		
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			clarifying what we're saying here
in hola hola Yong Soo had that
		
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			Dean barrage al Fajr ALLAH SubhanA
wa Tzadik will give victory to
		
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			this Deen that means the name of
Islam will spread the word of
		
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			Islam will spread the Rajat is
boxing is most hot on sports
		
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			clearly hot up yeah, you're
hitting the face. But besides
		
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			hitting all the other
		
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			parts of the body is held on to
like you cannot play a sport where
		
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			you injure other people on purpose
even if both sides consent
		
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			to
		
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			that name Muhammad in the 19 in
the 20th century, spread far and
		
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			wide because of
		
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			the boxer Muhammad Ali so this is
somebody now I'm not saying he's a
		
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			federal but that we're saying that
the ruling in Islam is this is
		
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			forbidden yet we see out of that
come this immense benefit where at
		
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			the name Muhammad spread Islam
spread he became one of the best
		
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			faces in the to the modern world
of what a Muslim is right? But
		
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			who's gonna deny that who what
Muslim out there is not proud and
		
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			I was one time sick
		
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			in 2014 teen I was extremely sick
cannot believe how sick I was. But
		
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			one day I started feeling a little
bit better I just spent from about
		
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			when everyone slept I was you know
when you're sick and you're
		
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			there's no day and night when
you're sick you're just like
		
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			totally everything's mixed up must
have been like from 12 to like two
		
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			in the morning I think I watched
every single Muhammad Ali video on
		
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			YouTube you love my you can't not
love them in right so Allah to
		
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			Adam brings his benefit however he
wants through someone doing
		
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			something had something good
something bad in by Sharia
		
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			standards haram.
		
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			So don't confuse though that this
allows us to do it. We are bound
		
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			by Allah's law. Allah may elevate
the name of Islam or some other
		
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			benefit by a person who is a
complete fetch.
		
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			I'm telling you and I'm we're
sitting here in New Jersey.
		
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			Right?
		
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			What I've seen two people now I
know there's gonna bother some of
		
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			the sisters, which is fine. I have
no problem with any critical
		
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			criticism, but I seen two guys
they entered Islam the language
		
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			they were saying I know exactly
they got it from entertain.
		
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			I know exactly what they were
saying where they were listening
		
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			to from the words that they were
saying the message they were
		
00:13:00 --> 00:13:05
			saying from Andrew Tate so but oh
he's this that another say
		
00:13:05 --> 00:13:08
			everything you want. Say at all. I
have no problem with if it's
		
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			right, it's right. It's wrong.
It's wrong. But one thing that is
		
00:13:11 --> 00:13:15
			happening is that some people
actually learned about Islam from
		
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			him and became Muslim Now give it
five years their life will be one
		
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			way completely different from it
was no right. And his life may
		
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			change may not that's up to him.
		
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			So you see if you have to
understand this is extremely
		
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			important
		
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			distinction that we're making here
and that's the way this is this is
		
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			like an Islamic News Analysis.
This is how we would new but
		
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			analyze news from a lens of Islam.
Is that
		
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			Halal haram is one thing that's
for us to follow
		
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			how Allah Tada wants to elevate
the name of Islam where the face
		
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			of or the image of Muslims and
also keep in mind there are people
		
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			out there keep in mind all the
people out there
		
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			who don't know anything about the
details that we talked about were
		
00:14:08 --> 00:14:10
			that someone's This is a
practicing Muslim not a practicing
		
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			what they just see Muslim That's
it. Okay, so that's something to
		
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			keep in mind.
		
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			All right. And that's how I view
any Muslim rising in the in the
		
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			West in any way shape and form.
That's how I view it
		
00:14:27 --> 00:14:29
			all right. Well, you did you guys
want to show something that you
		
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			guys were playing around with?
Yeah. Do you want to show that
		
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			video? It's up to you if it's kind
of a crazy video.
		
00:14:37 --> 00:14:40
			Yeah, the Nashville video. Do I
want to talk about it? No, I'm
		
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			gonna start my fast from today.
		
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			I'm going to try my best. You
agree with that fast? Yeah.
		
00:14:46 --> 00:14:48
			Yeah, I'm done with them.
		
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			Listen to this
		
00:15:07 --> 00:15:11
			one leaves a message for five
pillars. You guys call a secular
		
00:15:11 --> 00:15:17
			towards Muslim who rules by Cofer
manmade laws. Okay, you guys that
		
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			five pillars seriously need to go
learn to slam. So here we go for
		
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			sure. All
		
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			just reporting a story. That's all
they're doing.
		
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			Okay.
		
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			Can you explain this terminology?
Like the hood? And then, like
		
00:15:35 --> 00:15:38
			these type of like hum dilla was
shielded from this? Yeah. Okay,
		
00:15:38 --> 00:15:40
			because like, you know, we didn't
live in a place where it was very
		
00:15:40 --> 00:15:44
			tough period and stuff like that.
But I always hear this stuff. And
		
00:15:44 --> 00:15:46
			I've always wondered like, what's
the precise definition of these?
		
00:15:47 --> 00:15:50
			by our standards? And by what they
what they consider, okay.
		
00:15:52 --> 00:15:55
			What is a thought? A thought,
which has a couple of different
		
00:15:55 --> 00:15:57
			definitions by the way.
		
00:15:58 --> 00:16:02
			One of them is an oppressor
someone who oppressed a ruler who
		
00:16:02 --> 00:16:07
			oppresses the people. The other
one is, it is
		
00:16:08 --> 00:16:13
			the ruler who was a calf. That's
another one. So it went from
		
00:16:13 --> 00:16:18
			anything that transgresses the
boundaries of Sharia to the
		
00:16:18 --> 00:16:23
			oppressive rule. And mostly when
in speech and in in the books when
		
00:16:23 --> 00:16:26
			they refer to the word thought
hoods. They mean the oppressive
		
00:16:26 --> 00:16:33
			ruler Muslim or not stuggles Okay.
Comes from Toby yet. What is water
		
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			and Bharat wala is that is
loyalty.
		
00:16:38 --> 00:16:43
			Its loyalty. And the Muslim is
never forbidden to support a cafe
		
00:16:44 --> 00:16:49
			over a Muslim guy never allowed to
do that. He's never allowed.
		
00:16:50 --> 00:16:53
			You're never allowed to join the
army of the kuffar to fight
		
00:16:53 --> 00:16:58
			Muslims ever get joined the US
Army, British Army, Canadian Army
		
00:16:58 --> 00:17:00
			and go fight Afghans
		
00:17:02 --> 00:17:07
			or Iraq these were Muslims, right?
So that will be forbidden for us
		
00:17:07 --> 00:17:11
			to do. That doesn't mean you have
to agree with them. And it doesn't
		
00:17:11 --> 00:17:15
			mean that your support for them is
to support everything they say. So
		
00:17:15 --> 00:17:17
			you very well may
		
00:17:18 --> 00:17:23
			be able to criticize and educate
them or man the right and forbid
		
00:17:23 --> 00:17:23
			the wrong.
		
00:17:24 --> 00:17:27
			But you do not support the
		
00:17:28 --> 00:17:30
			non believer over there.
		
00:17:31 --> 00:17:38
			Right? Or the believer over the
Muslim. So that's what and but up
		
00:17:38 --> 00:17:42
			is dissociation. If someone let's
say works for NBC or something
		
00:17:42 --> 00:17:48
			like that, and their colleague,
their friend says something
		
00:17:48 --> 00:17:52
			politically incorrect. What do
they have to do? They have to in
		
00:17:52 --> 00:17:56
			some way shape and form officially
cut ties. That's brought up
		
00:17:58 --> 00:18:02
			so let's see an example. Khalid
bin Walid the prophesy Salem when
		
00:18:02 --> 00:18:04
			in Mecca and he wanted to make
peace.
		
00:18:05 --> 00:18:10
			MK he told everyone know Killick
God have been when he got into a
		
00:18:10 --> 00:18:17
			skirmish, guilt. Okay. So but he
killed in the wrong, like was not
		
00:18:17 --> 00:18:20
			right the way he killed. So what
are the prophesy centum said, the
		
00:18:20 --> 00:18:24
			prophet announced out loud, Allah
and His messengers are to have
		
00:18:24 --> 00:18:28
			dissociated from the action of
ketamine we were brought up from
		
00:18:28 --> 00:18:30
			that. That's what that's brought
up.
		
00:18:32 --> 00:18:36
			Okay, we are innocent from this,
we're free from this, we
		
00:18:36 --> 00:18:36
			dissociate.
		
00:18:38 --> 00:18:39
			So that's what it is.
		
00:18:41 --> 00:18:41
			Make sense?
		
00:18:44 --> 00:18:47
			Why is why have these terms like
the way that you've explained it?
		
00:18:47 --> 00:18:48
			You know, very simple.
		
00:18:49 --> 00:18:53
			But why is it like that these
terms are like, I don't know how
		
00:18:53 --> 00:18:57
			to describe it. I don't want to
say, like, sacrifice, but
		
00:18:57 --> 00:19:01
			sometimes they feel like they're
suffice terms. Yeah. So they use
		
00:19:01 --> 00:19:05
			that a lot because they believe
and I think they're using it
		
00:19:05 --> 00:19:08
			correctly. Most of the time. You
have to have bought up from an
		
00:19:08 --> 00:19:13
			innovator. You have to have bought
up from like a scholar who's
		
00:19:15 --> 00:19:18
			speaking with Bidda heretical
sects, we believe that too.
		
00:19:19 --> 00:19:23
			If someone comes in and negates a
Qatari from the deen, we're gonna
		
00:19:23 --> 00:19:27
			cut the means explicit text from
the religion. We're going to have
		
00:19:27 --> 00:19:29
			Bara from him to right.
		
00:19:32 --> 00:19:36
			All right, in other news, this
guy, Bobby's story, what was it
		
00:19:36 --> 00:19:40
			called? What does he call his
channel? Bobby's perspective has
		
00:19:40 --> 00:19:44
			become a Muslim. Well, that's
great news. Okay.
		
00:19:46 --> 00:19:49
			He is an internet star. I guess
you could say Is he really an
		
00:19:49 --> 00:19:51
			internet star just in our circle
in our little world?
		
00:19:52 --> 00:19:57
			He's a YouTuber. He's a big time
YouTuber Christian youtuber from
		
00:19:58 --> 00:20:00
			Norway, actually, isn't he
		
00:20:00 --> 00:20:00
			From Norway.
		
00:20:03 --> 00:20:03
			Where's he from?
		
00:20:05 --> 00:20:06
			Like Macedonia.
		
00:20:08 --> 00:20:12
			Oh, I thought he was from like
Scandinavia. Okay, he's Balkan.
		
00:20:13 --> 00:20:18
			So he's Balkan, and he ends up
become a Muslim. And he has a very
		
00:20:18 --> 00:20:19
			interesting
		
00:20:20 --> 00:20:22
			saying that he said the other day
said that
		
00:20:25 --> 00:20:26
			he said that.
		
00:20:27 --> 00:20:32
			The only is his entire friends
have cut them off. His family has
		
00:20:32 --> 00:20:33
			cut them off.
		
00:20:35 --> 00:20:41
			Everyone has cut him off. Okay. So
goes to show. And one of the thing
		
00:20:41 --> 00:20:44
			I liked what he said, You know, I
said, I liked what he said when he
		
00:20:44 --> 00:20:45
			said that.
		
00:20:46 --> 00:20:47
			He said,
		
00:20:49 --> 00:20:51
			I didn't become Muslim, because it
was something
		
00:20:52 --> 00:20:56
			nice and enjoyable. I wanted it
because it's the truth, whether I
		
00:20:56 --> 00:20:59
			like it or not, that's what I'm
looking for the truth whether I
		
00:20:59 --> 00:21:04
			like it or not. So he puts a post
up here, right? And he says that
		
00:21:04 --> 00:21:07
			no one's approved of him. His
family has cut him off. And it's
		
00:21:07 --> 00:21:11
			been extremely difficult for him.
But this is an important feature
		
00:21:11 --> 00:21:15
			here. And that's what separates
intellect from the neffs.
		
00:21:17 --> 00:21:20
			Okay, is that our intellect
dominates
		
00:21:21 --> 00:21:26
			our actions, not our ego. Our
feelings should not dominate our
		
00:21:26 --> 00:21:30
			actions. When it comes to truth.
And when it comes to duty,
		
00:21:30 --> 00:21:35
			contracts, responsibilities, I
think your heart should dominate
		
00:21:35 --> 00:21:42
			your actions when you deal with
people. Individuals, okay? Like
		
00:21:42 --> 00:21:44
			your family members and stuff. You
can't imagine you go to your
		
00:21:44 --> 00:21:47
			family and you start treating your
family like
		
00:21:48 --> 00:21:52
			cheating. You're treating your
family like, contractually
		
00:21:53 --> 00:21:57
			right? Your son walks by your
daughter walks by you don't have
		
00:21:57 --> 00:22:00
			to say you're not obligated. Say
Salaam. Oh, Dad, are you upset?
		
00:22:00 --> 00:22:03
			No. I'm not obligated to say if
someone does something if I want
		
00:22:03 --> 00:22:05
			to do it, I can do it if I don't I
know not.
		
00:22:06 --> 00:22:07
			Right.
		
00:22:08 --> 00:22:11
			So that's you don't deal with your
family like that. You don't deal
		
00:22:11 --> 00:22:15
			with your neighbors like that. But
in other matters of truth, that's
		
00:22:15 --> 00:22:20
			how you deal with things. Okay, so
that was it's nice to see someone
		
00:22:20 --> 00:22:21
			enter slam
		
00:22:26 --> 00:22:29
			so it's good to say you want to
show us something Omar.
		
00:22:30 --> 00:22:33
			Okay, if you want to show us
something you could? No problem.
		
00:22:40 --> 00:22:43
			Michaela Community School in
Wembley has prevented Muslims,
		
00:22:43 --> 00:22:44
			pupils from praying.
		
00:22:46 --> 00:22:51
			There are 3000 people who signed a
petition online complaining, you
		
00:22:51 --> 00:22:55
			know, I don't like complainers.
But they're complaining about the
		
00:22:55 --> 00:22:57
			behavior of a school which
currently provides no prayer
		
00:22:57 --> 00:23:00
			facility. They got a they got so
many Muslims in this country, they
		
00:23:00 --> 00:23:01
			gotta be able to pray.
		
00:23:02 --> 00:23:06
			It is alleged that the teachers
have interrupted Muslim students
		
00:23:06 --> 00:23:09
			while they were praying and have
discipline them by suspension or
		
00:23:09 --> 00:23:10
			expulsion.
		
00:23:11 --> 00:23:14
			Yeah, I agree with him this time
around that there's no excuse for
		
00:23:14 --> 00:23:18
			this stuff in England when your
numbers are Muslims. Especially
		
00:23:18 --> 00:23:20
			this is Wembley, which is north
London, right?
		
00:23:23 --> 00:23:26
			Five Pillars, you got to stop with
the popups. Seriously, five
		
00:23:26 --> 00:23:29
			pillars got popups. You go on
their website, and an annoying
		
00:23:29 --> 00:23:32
			thing pops up and they hide the X.
Do you think this is going to make
		
00:23:32 --> 00:23:36
			people sign up for your email
list? And endear people to I know
		
00:23:36 --> 00:23:38
			the answer. By the way, I know the
brother who runs this thing.
		
00:23:40 --> 00:23:42
			Yeah, let's bring him on. He's a
great guy.
		
00:23:43 --> 00:23:46
			I don't know if he made the
website or not. But I'm sure he's
		
00:23:46 --> 00:23:48
			involved in it. But the pop up
thing has stuck.
		
00:23:49 --> 00:23:52
			Put it up. Yeah. Yeah, that's it.
		
00:23:53 --> 00:23:56
			So this online petition makes
allegations that last Thursday,
		
00:23:56 --> 00:24:00
			students were performing Salah in
the schoolyard on their own mats,
		
00:24:00 --> 00:24:03
			when a teacher approached him and
said, stop praying. This is
		
00:24:03 --> 00:24:07
			excellent. You know, why is when
you tell someone to stop to just
		
00:24:07 --> 00:24:13
			going to do it more. If that kid
was like 5050. Now he's 100%.
		
00:24:13 --> 00:24:16
			Right? This is that's why I'm
telling you a lot of
		
00:24:17 --> 00:24:24
			actions. Right? He achieves his
will in ways that would be
		
00:24:24 --> 00:24:28
			forbidden for us. Okay, but that's
not forbidden for Allah subhanaw
		
00:24:28 --> 00:24:32
			taala the Christians say God works
in mysterious ways, right?
		
00:24:33 --> 00:24:38
			So, the teacher said you need to
leave your Islamic cultures alone.
		
00:24:38 --> 00:24:44
			This is the west where she would
the world is not 1993 or something
		
00:24:44 --> 00:24:48
			to say something like that. What
world is she living in? Before
		
00:24:48 --> 00:24:49
			telling them they're not allowed
to pray
		
00:24:51 --> 00:24:54
			and put out mats in the school?
You're gonna get detention she
		
00:24:54 --> 00:24:58
			said, if they repeat this
behavior, one of the students
		
00:24:58 --> 00:24:59
			praying was then excluded
		
00:25:00 --> 00:25:04
			According to the petition, it is
further alleged that the teacher
		
00:25:04 --> 00:25:08
			told students to fix their hijab
and previously told another
		
00:25:08 --> 00:25:11
			student that her religious
headscarf looks like a cake.
		
00:25:13 --> 00:25:16
			That's why you got to go to all
Muslim schools. Why put your kids
		
00:25:16 --> 00:25:21
			to this? Haram? Right? It's
actually forbidden to put your kid
		
00:25:22 --> 00:25:25
			in this tension. Kids are not made
for tension. They're not ready for
		
00:25:25 --> 00:25:26
			spiritual warfare.
		
00:25:27 --> 00:25:28
			In another incident,
		
00:25:30 --> 00:25:32
			according to the petition,
students who are praying in an
		
00:25:32 --> 00:25:37
			empty classroom about by the way,
notice, don't forget, there are
		
00:25:37 --> 00:25:39
			non Muslim kids watching.
		
00:25:40 --> 00:25:45
			Okay? They themselves, maybe like
this is a bit extreme. But the
		
00:25:45 --> 00:25:49
			people pray. They themselves maybe
to just when when a class like
		
00:25:49 --> 00:25:51
			this happens, you just don't know
who's gonna sign with whom,
		
00:25:52 --> 00:25:56
			whereas this that you would have
never got their attention.
		
00:25:56 --> 00:26:01
			Otherwise, in another incident,
students were praying in an empty
		
00:26:01 --> 00:26:06
			classroom when a teacher shouted
at them, saying, you're not
		
00:26:06 --> 00:26:09
			allowed to pray. We don't know who
you're praying to.
		
00:26:10 --> 00:26:13
			These are not isolated incidents,
but a repeated culture at the
		
00:26:13 --> 00:26:13
			school.
		
00:26:15 --> 00:26:18
			From segregating students that are
fasting making inappropriate
		
00:26:18 --> 00:26:22
			comments about the World Cup,
being in Qatar and having an issue
		
00:26:22 --> 00:26:25
			with students wearing Free
Palestine badges.
		
00:26:26 --> 00:26:27
			Okay.
		
00:26:31 --> 00:26:35
			This is absolutely disgusting.
They say our school prides itself
		
00:26:35 --> 00:26:38
			on being multicultural multifaith
treating their Muslim students
		
00:26:38 --> 00:26:43
			this way. What's worse is that the
school is majority Muslims. And
		
00:26:43 --> 00:26:48
			there is no prayer room for them.
I said Sen to Islamic schools the
		
00:26:48 --> 00:26:51
			public school in this area is
majority Muslim. Alright student
		
00:26:51 --> 00:26:54
			have requested a prayer room but
they have been refused. And they
		
00:26:54 --> 00:26:56
			have to go Pratt outside.
		
00:26:57 --> 00:27:00
			Five pills understand that
students are demanding that the
		
00:27:00 --> 00:27:03
			school provides them with a prayer
room and allows them to practice
		
00:27:03 --> 00:27:06
			their religion freely. England is
something else man, that you
		
00:27:06 --> 00:27:14
			Scottish Prime Minister, First
Minister 50 More than 50% Muslims
		
00:27:14 --> 00:27:14
			in the school.
		
00:27:16 --> 00:27:19
			I was just pulling up the next
story for us. By the way. One
		
00:27:19 --> 00:27:24
			parent who has two children at the
school told five pillars that he
		
00:27:24 --> 00:27:28
			was told of an incident where up
to five children were suspended.
		
00:27:29 --> 00:27:33
			For praying in the playgrounds.
Well, that is if it's lunchtime,
		
00:27:33 --> 00:27:34
			and I wanted to do yoga.
		
00:27:36 --> 00:27:36
			Okay,
		
00:27:37 --> 00:27:38
			would I get suspended?
		
00:27:40 --> 00:27:45
			Right? If I wanted to do yoga
while singing in Arabic song, what
		
00:27:45 --> 00:27:50
			I get suspended. So what is going
on here? He's moving his body and
		
00:27:50 --> 00:27:53
			uttering Arabic phrases to
himself, the others moving his
		
00:27:53 --> 00:27:56
			body and uttering Arabic phrases
to himself. What's the difference?
		
00:27:57 --> 00:27:59
			Is this a war of beliefs?
		
00:28:00 --> 00:28:05
			Or the if I'm on the playground,
and I got 20 minutes of recess,
		
00:28:06 --> 00:28:09
			why can I move put my head on the
ground? What's the problem with
		
00:28:09 --> 00:28:12
			that? It is my understanding that
the school has suspended these
		
00:28:12 --> 00:28:16
			students not due to the fact that
they were praying, but due to the
		
00:28:16 --> 00:28:19
			fact that they did not respond to
the teachers while they were
		
00:28:19 --> 00:28:24
			praying What do you frown, right?
You're only allowed to pray if I
		
00:28:24 --> 00:28:26
			permit you to pray you know that
that's what frowns into the
		
00:28:26 --> 00:28:31
			magician's. Right? You believe
without asking me first. Right?
		
00:28:32 --> 00:28:35
			The school does not provide prayer
facilities in the school, the
		
00:28:35 --> 00:28:36
			parents said
		
00:28:37 --> 00:28:40
			another source told five pillars
Wait a second. So the teacher has
		
00:28:40 --> 00:28:42
			to be able to talk to the student
		
00:28:43 --> 00:28:47
			at every moment, they can't even
not talk for five minutes.
		
00:28:48 --> 00:28:51
			Hard to believe. It doesn't even
take five minutes to pray.
		
00:28:52 --> 00:28:54
			Students are being prevented from
practicing the religion and
		
00:28:54 --> 00:28:57
			they're expelled. This is a
blatant manifestation of Islam
		
00:28:57 --> 00:29:01
			full we've ever seen once totally
unacceptable. It's Ramadan, and
		
00:29:01 --> 00:29:03
			they still continue to act this
way. School claims that they're
		
00:29:03 --> 00:29:07
			secular, and yet they celebrate
Christmas every year. They are
		
00:29:07 --> 00:29:09
			reportedly telling students to
leave their faith at home.
		
00:29:10 --> 00:29:13
			This is completely unacceptable,
says another person.
		
00:29:14 --> 00:29:15
			All right.
		
00:29:16 --> 00:29:19
			These children live in a free
country where they have the right
		
00:29:19 --> 00:29:21
			to write their religious,
religious traditions blah, blah,
		
00:29:21 --> 00:29:27
			blah. Five Pillars approach the
Mikayla community school. Okay,
		
00:29:27 --> 00:29:30
			and they have not responded
however the school send a text
		
00:29:30 --> 00:29:33
			message experiencing untrue
allegations have been made about
		
00:29:33 --> 00:29:36
			the school resulting in death
threats. I'll stop this stuff.
		
00:29:37 --> 00:29:42
			Anytime anyone wants to get away
with something. They say, Oh, be
		
00:29:42 --> 00:29:46
			careful. He's suicidal. Oh, he got
death threats. And it's a lie.
		
00:29:46 --> 00:29:49
			sources have told five pillars
that teachers told students they
		
00:29:49 --> 00:29:52
			have received death threats, and
they're risking their lives by
		
00:29:52 --> 00:29:55
			teaching their good resign and
teach somewhere else with less
		
00:29:55 --> 00:29:57
			Muslims. You'll get in less
trouble or next time when you have
		
00:29:57 --> 00:29:58
			Muslims
		
00:29:59 --> 00:29:59
			behave
		
00:30:00 --> 00:30:02
			Right, treat them properly
		
00:30:05 --> 00:30:06
			right?
		
00:30:08 --> 00:30:10
			If it's such a risk to teach
there.
		
00:30:11 --> 00:30:14
			We have also been told that
teachers gave speeches about how
		
00:30:14 --> 00:30:17
			the petition showed students were
not willing to sacrifice enough
		
00:30:17 --> 00:30:19
			for the school or they sacrificed
for the school.
		
00:30:20 --> 00:30:21
			Kids hate school.
		
00:30:22 --> 00:30:26
			Most eighth school if your normal
right, individual students were
		
00:30:26 --> 00:30:28
			also pulled out of classrooms and
asked if they had signed the
		
00:30:28 --> 00:30:32
			petition, and then shouted out if
they had. They also told students
		
00:30:32 --> 00:30:36
			that they did not deserve trips.
Were getting petty now canceling
		
00:30:36 --> 00:30:40
			the school trip to the Statue of
Liberty. No Statue of Liberty for
		
00:30:40 --> 00:30:43
			you. Where did you guys go for
school trip? Statue of Liberty?
		
00:30:47 --> 00:30:55
			My, my one kids class was they
were so bad that their class trip
		
00:30:55 --> 00:30:55
			was to the bowling alley.
		
00:30:57 --> 00:31:00
			Because the teachers didn't felt
that in deserve classroom. They
		
00:31:00 --> 00:31:03
			also told students that they did
not deserve these trips. Students
		
00:31:03 --> 00:31:07
			were told if anyone asked to pray,
they will go to detention. What is
		
00:31:07 --> 00:31:11
			this? The Mikayla School is one of
the most high profile schools in
		
00:31:11 --> 00:31:16
			the country. And head teacher
Catherine variabel Singh has made
		
00:31:16 --> 00:31:20
			numerous media appearances on its
website the school says that it's
		
00:31:20 --> 00:31:24
			less progress eight score place
best school in the nation. It says
		
00:31:24 --> 00:31:27
			we have high expectations of
behavior. Why? Because without
		
00:31:27 --> 00:31:31
			excellent discipline, learning
cannot take place. Well learn to
		
00:31:31 --> 00:31:33
			accommodate Muslims because
there's just not going to stop.
		
00:31:33 --> 00:31:36
			Pupils that Mikayla feel that
they're treated fairly and justly
		
00:31:36 --> 00:31:39
			she says thanks to our high
expectations it means learning can
		
00:31:39 --> 00:31:43
			flourish visit any classroom and
you will see hands sky high eager
		
00:31:43 --> 00:31:48
			to answer teachers questions no
please. Teachers are polite and
		
00:31:48 --> 00:31:51
			helpful with a genuine interest in
helping the pier their peers Our
		
00:31:51 --> 00:31:55
			motto is work hard be kind we
value kindness at Makayla baba,
		
00:31:55 --> 00:31:59
			baba blah, all sorts of nonsense.
Okay? At McHale children's will
		
00:31:59 --> 00:32:03
			just learn a lot they become
better people. I just want you to
		
00:32:03 --> 00:32:06
			teach them. I'll teach the all do
the better person part. You just
		
00:32:06 --> 00:32:09
			teach them writing reading and
math. Isn't that what we what it
		
00:32:09 --> 00:32:12
			is writing, reading arithmetic,
the three R's?
		
00:32:25 --> 00:32:30
			All right, what's the next story
as? So it's been going around? I
		
00:32:30 --> 00:32:32
			don't know if you want to talk
about it in detail. Yeah. What is
		
00:32:32 --> 00:32:39
			it? About the Time Square? The man
who led the week
		
00:32:42 --> 00:32:45
			why he did it in public. Okay.
		
00:32:47 --> 00:32:49
			Wait, no, it was Doctor what's his
name?
		
00:32:51 --> 00:32:55
			I thought it was that doctor that
African American doctor? Maybe?
		
00:32:57 --> 00:33:01
			Okay, which Who do you want me to
read it from? From? No, it was
		
00:33:01 --> 00:33:04
			just on Twitter. I didn't see any
particular. Okay, so
		
00:33:05 --> 00:33:11
			his mics on right. Okay. Go. There
have been accusations against him?
		
00:33:11 --> 00:33:15
			And it seems like quite a bit from
a lot of different people. To the
		
00:33:15 --> 00:33:18
			point I don't think he's even in
Texas anymore. He was in Texas for
		
00:33:18 --> 00:33:24
			a while. And Texas. Yeah. And I
think that he I don't even know if
		
00:33:24 --> 00:33:27
			he's still in Texas, but multiple
communities and a whole whole
		
00:33:27 --> 00:33:30
			range of things. Now, there's no
court case that's been filed
		
00:33:30 --> 00:33:35
			against him. However, at the same
time, many of the different
		
00:33:35 --> 00:33:38
			masajid and you know, different
figures. They disassociated
		
00:33:38 --> 00:33:42
			themselves. I had heard about this
maybe a year ago or two years ago
		
00:33:43 --> 00:33:46
			about these Yeah. Or like even
during COVID I think a lot of this
		
00:33:46 --> 00:33:50
			stuff came out must have been in
like 2020 2021 Something like
		
00:33:50 --> 00:33:55
			that. So what are people supposed
to do? Like you know?
		
00:33:58 --> 00:34:00
			Okay, first of all,
		
00:34:02 --> 00:34:05
			forget Time Square Scylla for a
second you get the picture up, but
		
00:34:05 --> 00:34:09
			we'll talk up talk about the
there's got to be a better picture
		
00:34:09 --> 00:34:10
			I think right
		
00:34:11 --> 00:34:15
			now it's a video okay, good. We'll
show the video in a second. But
		
00:34:17 --> 00:34:20
			first of all, when it comes to
that specific brother, but
		
00:34:23 --> 00:34:28
			his videos one were pretty popular
couple while back, which is fine,
		
00:34:28 --> 00:34:32
			which is good, except some of the
tutorials. Upload little bit more.
		
00:34:34 --> 00:34:34
			Yes.
		
00:34:37 --> 00:34:38
			The tweet was wrong.
		
00:34:39 --> 00:34:44
			That's the first thing, right? So
if you want to be a reciter and
		
00:34:44 --> 00:34:47
			you want to recite that is to me
one of the best ambitions you
		
00:34:47 --> 00:34:48
			could have. I support
		
00:34:50 --> 00:34:53
			because the more Quran is recited
the better, but gotta get the
		
00:34:53 --> 00:34:57
			tweet, right. Just the first
thing. Secondly, whenever all
		
00:34:57 --> 00:34:59
			sorts of accusations are going
around about somebody
		
00:35:00 --> 00:35:04
			Then, what do we do about it?
Well, what do we do about it? From
		
00:35:04 --> 00:35:08
			which perspective as a listener?
No, I'm gonna listen.
		
00:35:09 --> 00:35:13
			Simple, like, all sorts of rumors
are going around about somebody I
		
00:35:13 --> 00:35:17
			just want to listen to on YouTube.
I'm listening, right? Rumor means
		
00:35:17 --> 00:35:17
			nothing to me.
		
00:35:18 --> 00:35:23
			Okay, just a rumor. It's hearsay,
as a listener, if I'm picking up a
		
00:35:23 --> 00:35:27
			book, okay? And they say, Oh, the
author of this book did such and
		
00:35:27 --> 00:35:33
			such. Okay, well, right. If it's a
crime, it's a crime. But if it's
		
00:35:33 --> 00:35:37
			an Islamic book, if it's accurate,
I'm going to read it. That's what
		
00:35:37 --> 00:35:40
			I care about. Right? As a reader
as a listener.
		
00:35:41 --> 00:35:42
			All right, what about as
		
00:35:44 --> 00:35:49
			you run a masjid? Yeah, for an
organization like Sofia aside, you
		
00:35:49 --> 00:35:52
			know, it's a different rule. Now.
It's different now.
		
00:35:53 --> 00:35:55
			If there are rumors go on about
you.
		
00:35:56 --> 00:35:59
			I can get burned by that by my
association with you, so I'm not
		
00:35:59 --> 00:36:02
			gonna associate with you. Right,
that's within your right to do so
		
00:36:02 --> 00:36:07
			you don't have to bring on someone
who's associated 100% If I just
		
00:36:07 --> 00:36:11
			didn't feel like associated
exactly associate so. But to save
		
00:36:11 --> 00:36:15
			myself now, right? From, you know,
being associated with someone who
		
00:36:15 --> 00:36:18
			may have like a press, somebody
may have done something wrong,
		
00:36:18 --> 00:36:22
			then there's no need for this,
right? So I'm not gonna associate
		
00:36:22 --> 00:36:25
			with. That's what I recommend. If
my son is hanging around with some
		
00:36:25 --> 00:36:30
			guy, and all the people talking
about this guy, and he does this
		
00:36:30 --> 00:36:32
			that in the other, I'm going to
say, Look, your reputation is at
		
00:36:32 --> 00:36:35
			risk. Now. We care about
reputation, right?
		
00:36:36 --> 00:36:40
			Shed Yeah, requires us to care
about reputation, right? So no one
		
00:36:40 --> 00:36:45
			associates you with something bad.
So don't put yourself in a
		
00:36:45 --> 00:36:46
			situation where you could be
accused
		
00:36:48 --> 00:36:49
			of supporting him.
		
00:36:50 --> 00:36:53
			Oh, it's just rumors, okay, well,
when the rumors died down and
		
00:36:53 --> 00:36:56
			disappeared, then you can be with
them, but do not associate with
		
00:36:56 --> 00:37:01
			the person until their name is
cleared, which is different from a
		
00:37:01 --> 00:37:02
			false rumor.
		
00:37:03 --> 00:37:06
			Which, for example, when around
about the prophets, I send them
		
00:37:07 --> 00:37:12
			for false rumors. Like, clearly we
know it's false. But these rumors
		
00:37:12 --> 00:37:16
			about sexual assault allegations,
or whatever it is, these rumors
		
00:37:16 --> 00:37:21
			can never be known to be true or
false. Right? For example, that's
		
00:37:21 --> 00:37:24
			where we have to also separate two
types of rumors, rumors that are
		
00:37:24 --> 00:37:25
			clearly false.
		
00:37:27 --> 00:37:29
			It's not rumor, and then a
slander. You're just slandering
		
00:37:29 --> 00:37:33
			the person, right, or rumors that
we'll never know if it's true or
		
00:37:33 --> 00:37:35
			false. So this is actually a very
important segment here. Learning
		
00:37:35 --> 00:37:42
			how to how do we as interact with
somebody who had scandals, right.
		
00:37:42 --> 00:37:46
			So again, this though, that's the
case, by the way, Omar, good call.
		
00:37:47 --> 00:37:50
			Were the top there. I'd say
recovering that today.
		
00:37:51 --> 00:37:56
			Okay. Yeah. So does that make
sense? You have to splice it up?
		
00:37:56 --> 00:37:59
			Yeah. The chicken buchi. They say
all sorts of things about him.
		
00:38:00 --> 00:38:02
			Okay. Right. All sorts of things
about him.
		
00:38:03 --> 00:38:05
			I'm reading his books and
listening to his lectures. I don't
		
00:38:05 --> 00:38:06
			care what anyone says.
		
00:38:07 --> 00:38:11
			Shake it. Joomla has old books.
This gold. We have one right here.
		
00:38:12 --> 00:38:17
			That's, that's my book. This he
wrote this, or yours? This. Here's
		
00:38:17 --> 00:38:18
			this topic.
		
00:38:20 --> 00:38:24
			All right, with the commentary,
small comments, right by Ali.
		
00:38:24 --> 00:38:25
			Gemma. It's pretty good.
		
00:38:26 --> 00:38:31
			Of Jota to toe heat, is there
going to be any other sounder book
		
00:38:31 --> 00:38:36
			and update than this? So what came
later in his life politically? And
		
00:38:36 --> 00:38:39
			some of the fatawa he gave later
in life as a different story?
		
00:38:39 --> 00:38:45
			Yeah. Now, if I have listeners, if
I have students, I will make sure
		
00:38:45 --> 00:38:51
			though not maybe probably will not
cite him publicly. So that the
		
00:38:51 --> 00:38:56
			general viewership will then lump
you into that group or that.
		
00:38:57 --> 00:39:00
			Okay. But privately among students
of knowledge, yeah, no problem.
		
00:39:01 --> 00:39:04
			Because students of knowledge
should know better, that just
		
00:39:04 --> 00:39:08
			because I'm citing his book does
not mean I support all his other
		
00:39:08 --> 00:39:09
			things. Right.
		
00:39:10 --> 00:39:15
			So I'm not going to go in to what
he said. But suffice it to say
		
00:39:15 --> 00:39:17
			that some people agreed with it,
some people did it. So it split
		
00:39:17 --> 00:39:20
			the community in half, right? So I
don't want to go there.
		
00:39:21 --> 00:39:24
			I don't want to go. Now. There's
some people where they want to
		
00:39:24 --> 00:39:28
			take it a step further. And what
they say is that if you stay
		
00:39:28 --> 00:39:32
			silent, then what you're doing is
that you're inherently like
		
00:39:32 --> 00:39:38
			implicitly, you're supporting an
oppressor. And the idea that, like
		
00:39:39 --> 00:39:43
			this type of or, you know, like we
we can't get our justice are the
		
00:39:43 --> 00:39:47
			victims or the alleged victims,
they can't get their justice in a
		
00:39:47 --> 00:39:51
			court of law because statute of
limitations and this and that. So
		
00:39:51 --> 00:39:54
			what what do we have now the only
thing that we could do is raise
		
00:39:54 --> 00:39:59
			awareness. And, you know, tell
people, you know, and when
		
00:40:00 --> 00:40:03
			warn people against him and stuff
like that. But it seems like this
		
00:40:03 --> 00:40:07
			is very, very close. First of all,
does this have a part to play in
		
00:40:07 --> 00:40:11
			the media? And second of all,
like, it seems very close to, like
		
00:40:11 --> 00:40:15
			slander. And so I know if you
know, like some of the I heard
		
00:40:15 --> 00:40:18
			someone else arguing with them
yesterday about this, where they
		
00:40:18 --> 00:40:19
			just flat out said, they said,
		
00:40:20 --> 00:40:25
			people need to know that he is a
serial *. And I said, Wait,
		
00:40:25 --> 00:40:30
			just proof Hold on a second, you
know, like, you know, did? Did you
		
00:40:30 --> 00:40:34
			go? And did you verify these for
yourself? Or did you read a report
		
00:40:35 --> 00:40:38
			from a group online? And, you
know, let's not even begin to talk
		
00:40:38 --> 00:40:41
			about that group, because that
group has some strange connections
		
00:40:41 --> 00:40:46
			to begin with. Now, let's say that
the allegations and whatnot, it's
		
00:40:47 --> 00:40:51
			like, whatever. But say, let's,
let's turn it and let's pretend
		
00:40:51 --> 00:40:54
			that this was a woman. And we said
that this woman is a serial
		
00:40:54 --> 00:40:57
			*. Or let's not even say
that, let's say that there was
		
00:40:57 --> 00:41:01
			consent involved. And all we said,
without verification, we just said
		
00:41:01 --> 00:41:05
			that this woman likes to sleep
around. That's 80 lashes right
		
00:41:05 --> 00:41:08
			there, because that's us. And her
reputation, and her reputation is
		
00:41:08 --> 00:41:12
			destroyed. Now, perhaps because
it's a men, it doesn't make a
		
00:41:12 --> 00:41:14
			difference, right? A woman's
reputation is not like a man's
		
00:41:14 --> 00:41:18
			reputation. But there still has to
be, you know, it's similar is
		
00:41:18 --> 00:41:24
			enough. Yeah. So I mean, I look at
it like this, if a person openly
		
00:41:24 --> 00:41:26
			says something that
		
00:41:27 --> 00:41:31
			is explicit, that's that's why I
have to separate between.
		
00:41:32 --> 00:41:35
			You got to separate between three
things, a theological position,
		
00:41:36 --> 00:41:40
			which you can put pen to paper on.
And we could say here, this is
		
00:41:40 --> 00:41:42
			what you said. And this is why you
say it. Now we could say no,
		
00:41:42 --> 00:41:46
			you're totally right. You're
totally wrong. Right? Or it's
		
00:41:46 --> 00:41:47
			valid, but I disagree.
		
00:41:49 --> 00:41:53
			That's one thing. The other thing
is a political position. That's
		
00:41:54 --> 00:41:59
			political positions. Everyone has
their own facts. Everyone has
		
00:41:59 --> 00:42:02
			their own argument for politics
and politics. It's very hard to
		
00:42:02 --> 00:42:07
			clearly state that someone's right
or wrong in politics. Good.
		
00:42:08 --> 00:42:13
			Thirdly, women related issues, and
money related issues. We don't see
		
00:42:13 --> 00:42:17
			the evidence. Right. It's claims
he stole from me, he touched me.
		
00:42:17 --> 00:42:23
			Right? It's claims. So does that
mean, just because we say there's
		
00:42:23 --> 00:42:26
			not? I can't really say he's
guilty. Does that mean he's
		
00:42:26 --> 00:42:30
			innocent? No. Does he mean he's
innocent? Right. So it's clearly
		
00:42:30 --> 00:42:33
			something's going on. There's
where there is no smoke without
		
00:42:33 --> 00:42:38
			any fire? Right? This is not one
allegation. Right? There's not one
		
00:42:38 --> 00:42:39
			or two allegations, right.
		
00:42:40 --> 00:42:43
			So I'm going to stay away from the
person.
		
00:42:44 --> 00:42:49
			In all circumstances, I'm going to
stay away from the person without
		
00:42:49 --> 00:42:53
			having to say anything, unless
it's a theological issue where he
		
00:42:53 --> 00:42:56
			puts pen to paper. And because
everyone, look, it's right here.
		
00:42:56 --> 00:43:00
			He said it. And this is wrong. And
this is an innovation and you have
		
00:43:00 --> 00:43:03
			to stay away from him and stop
reading his book. That is
		
00:43:03 --> 00:43:08
			explicit. Right? That's my
position. I don't know Adam, but
		
00:43:10 --> 00:43:13
			but that's where that's that's
what I've arrived at, just by
		
00:43:13 --> 00:43:17
			using basic Sharia principles and
logic. And the basic point of
		
00:43:17 --> 00:43:20
			logic is we need to be able to
assess,
		
00:43:21 --> 00:43:25
			we need to be able to assess the
facts. In any investigation. What
		
00:43:25 --> 00:43:28
			do they say first, the first thing
they say? What are the facts here?
		
00:43:29 --> 00:43:36
			In political positions, facts are
very tenuous, right. It's really
		
00:43:36 --> 00:43:39
			hard to say who's 100% right and
who's wrong? Right.
		
00:43:41 --> 00:43:44
			In personal allegations, it's even
harder.
		
00:43:45 --> 00:43:49
			Right? Does that make sense? Yeah.
I guess people they kind of wonder
		
00:43:49 --> 00:43:53
			like, if we lived in a perfect
world,
		
00:43:54 --> 00:43:57
			or by perfect world, I mean, that
we lived in a government where the
		
00:43:57 --> 00:43:58
			Sharia law was
		
00:43:59 --> 00:44:02
			implemented and you know,
everything like that everyone
		
00:44:02 --> 00:44:06
			followed it. What exactly would be
done about an individual like this
		
00:44:06 --> 00:44:08
			and what is the public supposed to
do
		
00:44:12 --> 00:44:17
			there the women who were accusing
this individual
		
00:44:19 --> 00:44:22
			should have come up come forth
right away.
		
00:44:23 --> 00:44:27
			Right. And then he should be
treated taken care of. Right?
		
00:44:28 --> 00:44:29
			They come that's the key
		
00:44:30 --> 00:44:34
			and should hear you either show a
proof of harm or you come up right
		
00:44:34 --> 00:44:38
			away. But you what you what is not
accepted in China is that you come
		
00:44:38 --> 00:44:39
			later with no proof.
		
00:44:41 --> 00:44:44
			That's a problem. Sure. Yeah.
That's that's very weak. You're
		
00:44:44 --> 00:44:47
			not going to get far with that.
Right? So either come up right
		
00:44:47 --> 00:44:52
			away. Okay. Yeah. Or you bring
hard evidence. Either one, one or
		
00:44:52 --> 00:44:53
			the other.
		
00:44:55 --> 00:44:59
			No, this is a little bit more of
a, I guess, like a touchy subject,
		
00:44:59 --> 00:44:59
			but
		
00:45:00 --> 00:45:04
			Say, we're living in the time of
the Sharia. And a man and a woman
		
00:45:04 --> 00:45:05
			they decide to do Zina.
		
00:45:06 --> 00:45:10
			And what happens is, is that the
woman is expecting something out
		
00:45:10 --> 00:45:14
			of the men, you know, like in
terms of Zina, yeah. But then say
		
00:45:14 --> 00:45:19
			the guy takes advantage of her.
And like, you know, he does
		
00:45:19 --> 00:45:21
			something where in reality,
neither of them should have been
		
00:45:21 --> 00:45:24
			doing this to begin with. But now
he really injured and he harmed
		
00:45:24 --> 00:45:29
			her. Does a woman have any
recourse or like, so repeat the
		
00:45:29 --> 00:45:33
			story again? It's they do Zina?
Right. And they're both of them
		
00:45:33 --> 00:45:36
			are complicit in this. They're
complicit. It's not like she got
		
00:45:37 --> 00:45:42
			raped, per se. Yeah. But like, in
the in the beginning, she agreed.
		
00:45:42 --> 00:45:44
			Let's say it's, you know, they're
in a haram relationship. And they
		
00:45:44 --> 00:45:47
			took it to the level where they
they do Zina, but then the guy,
		
00:45:47 --> 00:45:51
			you know, like, he becomes very
abusive. I think that's what
		
00:45:51 --> 00:45:55
			happens in most * cases. They
start they consent. Yeah, it was
		
00:45:55 --> 00:46:01
			to a certain level. Yes. Right. Or
have relations? And yeah, the guy
		
00:46:01 --> 00:46:06
			got out of control. Yeah. harmed.
Yeah. Which is, which seems to me
		
00:46:06 --> 00:46:08
			like in a lot of these cases,
		
00:46:10 --> 00:46:14
			like accusations that come against
Muslims, they're kept quiet for a
		
00:46:14 --> 00:46:18
			while. And, you know, when you
read the story, it seems as if,
		
00:46:19 --> 00:46:21
			in the beginning, the woman is the
one who initiated something
		
00:46:22 --> 00:46:27
			like, you know, and there was a
level of her own relationship, or
		
00:46:27 --> 00:46:30
			the guy DM sir, this happens a
lot. And I'm not just saying one
		
00:46:30 --> 00:46:34
			case will not go on. And this
happens a lot, the guy DM sir, she
		
00:46:34 --> 00:46:37
			could block him, but she responds,
and it keeps going, and it keeps
		
00:46:37 --> 00:46:40
			going, and it keeps going. And
then eventually, the woman she
		
00:46:40 --> 00:46:44
			realizes, you know, this is a
little bit more than what I asked
		
00:46:44 --> 00:46:48
			for. And then after that, say,
well, whatever happens happens,
		
00:46:48 --> 00:46:50
			and the person you know, they
emotionally manipulate if that's
		
00:46:50 --> 00:46:51
			such a thing,
		
00:46:52 --> 00:46:56
			or emotionally abusing, you know,
the the woman and you know,
		
00:46:56 --> 00:46:58
			basically manipulating her into
* and things like this.
		
00:47:01 --> 00:47:03
			All this stuff we can only.
		
00:47:05 --> 00:47:09
			Again, let's look at it from the
perspective of the law and the
		
00:47:09 --> 00:47:12
			perspective of individuals. Right,
right. From the perspective of the
		
00:47:12 --> 00:47:16
			law is very hard. To make your
case you need evidence to make
		
00:47:16 --> 00:47:17
			your case, right.
		
00:47:18 --> 00:47:20
			For the effect of individuals
		
00:47:21 --> 00:47:27
			to act on multiple accusations, it
starts to matter, right? Multiple
		
00:47:27 --> 00:47:31
			accusations, even without any
proof, but multiple, without any
		
00:47:31 --> 00:47:35
			proof starts to matter. I would
simply like because at that point,
		
00:47:37 --> 00:47:41
			why would you? Unless you have
proof that this person, you're
		
00:47:41 --> 00:47:44
			certain that this person is
innocent of all these and someone
		
00:47:44 --> 00:47:48
			is conspiring against them? Why
would you put yourself next to
		
00:47:48 --> 00:47:52
			this person? Right? Yeah, that's
the question. So if there is a
		
00:47:52 --> 00:47:56
			speaker and a party, and and
multiple accusations go off
		
00:47:56 --> 00:47:57
			against him?
		
00:47:58 --> 00:48:01
			Why would I invite him and just
invite controversy in our
		
00:48:01 --> 00:48:04
			messages? Right? Right. I'm not
obligated to invite him in the
		
00:48:04 --> 00:48:07
			first place. So I would stay away
from the person. So did that do we
		
00:48:07 --> 00:48:09
			got to separate between the law
		
00:48:10 --> 00:48:15
			and personal social interactions?
Right, the law takes a lot to make
		
00:48:15 --> 00:48:17
			someone guilty. Even in our
society here, there are Netflix
		
00:48:17 --> 00:48:21
			documentaries about people, yet
the law could not be able to nail
		
00:48:21 --> 00:48:24
			them. Right? There are Netflix
documentaries about people who
		
00:48:24 --> 00:48:27
			committed stuff like this, right?
		
00:48:28 --> 00:48:31
			All sorts of crazy stuff. Millions
of people watch these
		
00:48:31 --> 00:48:34
			documentaries, yet. The courts
have not been able to put them
		
00:48:34 --> 00:48:39
			behind bars. But there's the law
of public opinion, the court of
		
00:48:39 --> 00:48:44
			public opinion, I would say, our
guidance on this is to stay away
		
00:48:44 --> 00:48:47
			from somebody who has rumors
floating around them.
		
00:48:48 --> 00:48:53
			Right, that rumors of harm
floating around them.
		
00:48:54 --> 00:48:58
			If you know it's a false rumor I
would say about it is like
		
00:48:58 --> 00:49:02
			defamation someone defames you as
an extremists. Someone defames.
		
00:49:02 --> 00:49:05
			You You know someone who's an
extreme, but that's just
		
00:49:05 --> 00:49:09
			defamation. We could we could look
at your words and assess ourselves
		
00:49:09 --> 00:49:13
			whether you're that or not. Does
that make sense? I think that's
		
00:49:13 --> 00:49:18
			the right breakdown. Right? Law
requires hard evidence. But me as
		
00:49:18 --> 00:49:22
			a person, I don't require hard
evidence. I could simply not
		
00:49:23 --> 00:49:28
			associate with somebody. Because
I'm going to be now the court of
		
00:49:28 --> 00:49:31
			public opinion you lost? Are we
obliged to say for example, I see
		
00:49:31 --> 00:49:34
			something on social media saying
go, you know, this is the story of
		
00:49:34 --> 00:49:38
			the victim. Share the story so
that the victim can get visibility
		
00:49:38 --> 00:49:41
			and stuff like that. How do I know
it's a victim? Yeah. So what am I
		
00:49:41 --> 00:49:44
			supposed to say? It's their claim,
you know, is it is it even
		
00:49:44 --> 00:49:46
			permissible for me to spread that?
		
00:49:48 --> 00:49:50
			I think you have to know it's a
fact in order to spread it. I
		
00:49:50 --> 00:49:54
			don't think because Melody 21
Saying something good. He said in
		
00:49:54 --> 00:49:58
			the court, you're innocent till
proven guilty. In the court of
		
00:49:58 --> 00:49:59
			law, you're innocent till proven
guilty.
		
00:50:00 --> 00:50:02
			in the court of public opinion,
you're guilty until proven
		
00:50:02 --> 00:50:07
			innocent, right? Like if if if
you're going to be close to
		
00:50:07 --> 00:50:10
			somebody as get married to
somebody, befriend somebody move
		
00:50:10 --> 00:50:14
			in with somebody hire somebody.
All those categories of people
		
00:50:14 --> 00:50:17
			guilty until proven innocent. Like
almost says, I'm going to bring
		
00:50:17 --> 00:50:20
			someone today. Okay. Well, who
was?
		
00:50:22 --> 00:50:23
			Right? Who was?
		
00:50:24 --> 00:50:28
			I need to know who it is, right?
Once a year almost says, no, no,
		
00:50:28 --> 00:50:30
			I'm vouching for him. I said,
Okay, fine. You've got your
		
00:50:30 --> 00:50:35
			voucher for him. A random stranger
wants to come and hang out with us
		
00:50:35 --> 00:50:37
			in the student know, who was he? I
don't know who he is. He could be
		
00:50:37 --> 00:50:42
			some crazy person. So the court of
in social life, family life,
		
00:50:42 --> 00:50:44
			you're guilty until proven
innocent, so I'm staying away from
		
00:50:44 --> 00:50:46
			it. Right? I would not have
		
00:50:47 --> 00:50:50
			bought someone with all these
rumors swirling around them, and
		
00:50:50 --> 00:50:55
			so to speak, or to lead. So now if
a message does like, are they if
		
00:50:55 --> 00:50:58
			they do that, yeah, they're gonna
get the ire that they get. Maybe
		
00:50:58 --> 00:51:00
			they have really had victims than
you deserve, the higher the all
		
00:51:00 --> 00:51:04
			the higher that you get. Yeah.
Then the people who are hurt by
		
00:51:04 --> 00:51:07
			that person. Yeah. will hate you.
And you deserve that hate? Because
		
00:51:07 --> 00:51:12
			you you brought it up on yourself?
Yeah, there is. Remember, this is
		
00:51:12 --> 00:51:15
			we're talking about moral laws
here. We're not talking about
		
00:51:16 --> 00:51:21
			defamation and false rumors about
people. Now, if if I'm a personal
		
00:51:21 --> 00:51:25
			victim of something, yeah. Can I
go out in public? And say this
		
00:51:25 --> 00:51:30
			person did such and such to me? If
you can't get justice in the court
		
00:51:30 --> 00:51:33
			of law, then yes, you are
permitted to do that proof being
		
00:51:33 --> 00:51:37
			that the prophets of Allah when he
was salam received a case like
		
00:51:37 --> 00:51:40
			this. And the prophets I send them
		
00:51:43 --> 00:51:45
			said to him, take your your
furniture,
		
00:51:46 --> 00:51:50
			take your furniture, put out in
front of your house. And if people
		
00:51:50 --> 00:51:54
			ask you, why are you doing this,
say my neighbor is harming me. The
		
00:51:54 --> 00:51:58
			profits I sent him said this,
okay, my neighbor is harming me.
		
00:51:59 --> 00:52:03
			Right? Remember, when we had a guy
causing all sorts of trouble in
		
00:52:03 --> 00:52:07
			NBC, splitting up friendships and
causing all sorts of fitna you
		
00:52:07 --> 00:52:08
			cannot imagine.
		
00:52:09 --> 00:52:14
			There's nothing like legal that he
was doing wrong, right. But he was
		
00:52:14 --> 00:52:20
			causing harm, right? And the peep,
we got together and said, What are
		
00:52:20 --> 00:52:23
			we going to do, we're going to
issue a statement, we issued a
		
00:52:23 --> 00:52:26
			statement, we emailed it to all
the local massages, and we read
		
00:52:26 --> 00:52:33
			this statement out loud, after I
showed it to everybody, we said so
		
00:52:33 --> 00:52:36
			there is an individual such and
such such as his name is such and
		
00:52:36 --> 00:52:40
			such. This is this is what he does
stay away from him and the message
		
00:52:40 --> 00:52:44
			we are dissociated from him,
right? And then we emailed that to
		
00:52:44 --> 00:52:46
			all of the local massage, and
		
00:52:48 --> 00:52:52
			that's where there's no legal
thing that he broke that we can
		
00:52:52 --> 00:52:56
			prove that he did wrong, but we
can win in the court of public
		
00:52:56 --> 00:53:02
			opinion, right? By just spreading
this word. And if your previous
		
00:53:02 --> 00:53:04
			record is that you're always
honest, and you tell the truth,
		
00:53:05 --> 00:53:11
			right, then, so, you know, I have
to ask, now the person they can
		
00:53:11 --> 00:53:14
			say, you know, they can they can
tell the public that this is what
		
00:53:14 --> 00:53:18
			has been done to me. Now, what if
we were just to take that one step
		
00:53:18 --> 00:53:20
			further? And then one step
further? Let's say that, what
		
00:53:20 --> 00:53:23
			about the family? The family
believes the victim? So the family
		
00:53:23 --> 00:53:26
			can, you know, say that this is
what's happened? And now what
		
00:53:26 --> 00:53:29
			about the advocates of the family?
So where exactly is the line
		
00:53:29 --> 00:53:32
			drawn? Because a lot of people,
they're like, you know, you have a
		
00:53:32 --> 00:53:36
			platform, you should be you know,
and it really in reality, we're on
		
00:53:36 --> 00:53:41
			the other side of, of the country.
But you know, people they're going
		
00:53:41 --> 00:53:45
			to say, Oh, you have a platform.
Why don't you say something to
		
00:53:45 --> 00:53:50
			support the victims and contempt
condemned them? When, like, So
		
00:53:50 --> 00:53:53
			where exactly does it stop? Where
if I can do it, if I'm the victim,
		
00:53:53 --> 00:53:57
			and I can speak out in public? Who
can't speak out in public? The one
		
00:53:57 --> 00:54:00
			who can speak out in public?
That's a very good question, where
		
00:54:00 --> 00:54:01
			is the limit?
		
00:54:02 --> 00:54:04
			What we can say?
		
00:54:05 --> 00:54:08
			Is that if you know this victim,
		
00:54:09 --> 00:54:12
			right, you know, this victim,
right, and you can vouch for them,
		
00:54:13 --> 00:54:18
			then you could speak about,
alright, I know this victim, but a
		
00:54:18 --> 00:54:23
			cold call. Yeah, a cold call. I'm
a victim, right? I want you to go
		
00:54:23 --> 00:54:27
			and bash so and so on your street.
Right? I don't know you. I'm sorry
		
00:54:27 --> 00:54:31
			to tell you that. Oh, you don't
sympathize with me? I do not know
		
00:54:31 --> 00:54:37
			you. Okay. Right. And I don't know
if what you're saying is true or
		
00:54:37 --> 00:54:42
			false. Okay. But if it's somebody
that let's say it's your it's
		
00:54:42 --> 00:54:44
			your, someone you know?
		
00:54:46 --> 00:54:50
			And you can vouch for them, then
their honesty, right? Then yeah,
		
00:54:50 --> 00:54:52
			you can speak about it. No
problem.
		
00:54:55 --> 00:54:59
			So we have to draw these lines,
because otherwise we have cats
		
00:54:59 --> 00:54:59
			now.
		
00:55:00 --> 00:55:05
			And what about the organizations
out there that, that take the
		
00:55:05 --> 00:55:09
			information from these victims and
spread it? That organization needs
		
00:55:09 --> 00:55:14
			to have a strong record in the
society? Any organization like
		
00:55:14 --> 00:55:18
			there's there's a couple in wolf's
clothing. Yeah. Is one of them
		
00:55:18 --> 00:55:19
			faces one of them.
		
00:55:20 --> 00:55:25
			Who else does this? Those are the
two that I know. I'm not going to
		
00:55:25 --> 00:55:28
			pass an assessment. I'm not going
to do a job hunt that deal on them
		
00:55:28 --> 00:55:31
			right now. Because I don't have
the information. Right. I've heard
		
00:55:31 --> 00:55:35
			things said here and there. But I
don't have I don't do Jonathan
		
00:55:35 --> 00:55:38
			Tatianna. On those organizations.
I'm not going to do that. But what
		
00:55:38 --> 00:55:41
			can I what I can say is that in
order for people to believe you,
		
00:55:42 --> 00:55:46
			you need to have one over the
trust of those people of your
		
00:55:46 --> 00:55:49
			audience. That's it. That's a
general that's the only rule like
		
00:55:49 --> 00:55:53
			why do I believe the Better
Business Bureau not read it? If
		
00:55:53 --> 00:55:58
			I'm going to get if I'm going to
learn about a business that I want
		
00:55:58 --> 00:56:02
			to you know, bring into my house
to do a big job. I'm gonna go to
		
00:56:02 --> 00:56:06
			the Better Business Bureau the
reviews there tend to be more
		
00:56:06 --> 00:56:11
			reliable than let's say other
websites. So reliability is the
		
00:56:11 --> 00:56:14
			key Trust is the key in these
things.
		
00:56:16 --> 00:56:21
			So that's the that's the story on
how we handle all right, so I see
		
00:56:21 --> 00:56:22
			Subak largest QUESTION
		
00:56:24 --> 00:56:27
			Yeah, there have been said things
said about
		
00:56:28 --> 00:56:33
			face but I'm not going to put do
Jada and Sadie Jonathan Sadie. It
		
00:56:33 --> 00:56:37
			is like when you assess an
individual because not the
		
00:56:37 --> 00:56:38
			organization we're assessing.
		
00:56:39 --> 00:56:43
			It's just a name. It's the people
who run the organization
		
00:56:44 --> 00:56:48
			right? That's why I actually don't
like when when
		
00:56:49 --> 00:56:53
			it an organization issues a
statement or affetto or something.
		
00:56:53 --> 00:56:57
			Oh, who are you? It's just a name
don't cover it. Pull that off, put
		
00:56:57 --> 00:57:01
			your faces up, which they do.
They're not hiding who they are.
		
00:57:01 --> 00:57:05
			We all know who they are. Right?
So I'm not in the position I'm not
		
00:57:05 --> 00:57:08
			going to do that job hunt ads deal
on them
		
00:57:12 --> 00:57:15
			but that's the general rule is
that they need to develop trust
		
00:57:15 --> 00:57:19
			with the with with the people that
they're talking to. Simple as that
		
00:57:19 --> 00:57:23
			once they're trustworthy and then
they say guys we assessed that
		
00:57:23 --> 00:57:28
			this part this shit has victimized
so and so this woman has been
		
00:57:28 --> 00:57:32
			abusive to this employee this
person has done that then we could
		
00:57:32 --> 00:57:32
			trust them.
		
00:57:33 --> 00:57:36
			Okay, simple as that. That's how
simple it is.
		
00:57:37 --> 00:57:40
			So there's a court of law and
there's a court of public opinion
		
00:57:43 --> 00:57:45
			are we done with this subject or
is there more to say
		
00:57:49 --> 00:57:53
			that covers a lot of different
questions about it right. Now
		
00:57:53 --> 00:57:57
			let's go to the video of the Tarot
in Times Square which as we said
		
00:57:57 --> 00:58:00
			is one of those things that people
have debated back and forth but
		
00:58:00 --> 00:58:03
			ultimately now that it's happening
I personally personally hope to
		
00:58:03 --> 00:58:05
			see it grow and and move on
		
00:58:07 --> 00:58:12
			and expand because I think the
salon they could everywhere is
		
00:58:12 --> 00:58:12
			good
		
00:58:14 --> 00:58:14
			okay
		
00:58:19 --> 00:58:20
			all right let's hear this
		
00:58:25 --> 00:58:26
			volume
		
00:58:28 --> 00:58:29
			TV volume us
		
00:58:34 --> 00:58:34
			above
		
00:58:37 --> 00:58:38
			turn your mic on.
		
00:58:40 --> 00:58:40
			Okay
		
00:58:41 --> 00:58:43
			2000 people attended that's nice
		
00:58:58 --> 00:59:04
			that's it Okay. Good. Good. So
they did it for the second time
		
00:59:06 --> 00:59:11
			did this weekend and it's run by
social media influencer SQ
		
00:59:13 --> 00:59:17
			another guy who's not using his
name is that his name? I guess
		
00:59:23 --> 00:59:26
			we have left as I love these,
these now this this was something
		
00:59:26 --> 00:59:30
			where they don't have names.
Right. Anyway, looks like he's a
		
00:59:30 --> 00:59:32
			dad. Is he an imam like?
		
00:59:33 --> 00:59:35
			Alright, fair enough. No problem.
		
00:59:37 --> 00:59:41
			He did in collaboration with
giving back and droplets of mercy.
		
00:59:41 --> 00:59:45
			Delia Tarak. Attended was family
friend said it was important to
		
00:59:45 --> 00:59:48
			provide the space for people to
ask questions about Islam isn't an
		
00:59:48 --> 00:59:50
			open unwelcome environments
brilliant idea to be honest with
		
00:59:50 --> 00:59:55
			you. If when you start seeing the
benefits, I think the fact that
		
00:59:55 --> 00:59:58
			it's happening in the busiest part
of the city is part of the world
		
00:59:58 --> 00:59:59
			probably to a
		
01:00:00 --> 01:00:04
			Hope it's still keeps happening
every year. It's growing. Alright,
		
01:00:04 --> 01:00:06
			I guess he does it on the first
what do you do it on the first
		
01:00:06 --> 01:00:10
			Saturday of the month of Ramadan,
the first Saturday night? I think
		
01:00:10 --> 01:00:12
			he does it on. Okay.
		
01:00:14 --> 01:00:14
			So
		
01:00:15 --> 01:00:16
			our brain would tell me when
you're ready
		
01:00:18 --> 01:00:23
			at sunset, Quran reciters. Feisal
Latif and Dr. Farage hasn't that's
		
01:00:23 --> 01:00:27
			the brother that I sees Instagram
all the time Dr. Fata chasin led
		
01:00:27 --> 01:00:28
			the prayers
		
01:00:29 --> 01:00:32
			and began breaking their fast
		
01:00:33 --> 01:00:38
			okay, they distributed more than
2000 meals this wonderful right
		
01:00:39 --> 01:00:42
			motivational speakers Muhammad
Abdul Halim also known as hoop
		
01:00:42 --> 01:00:48
			finesse another one with these
names for Duma Mohammed aka speak
		
01:00:48 --> 01:00:49
			pure
		
01:00:51 --> 01:00:54
			I guess you have to have a name
these days. Unfortunately it's
		
01:00:54 --> 01:00:59
			because of tick tock Yeah. Where
it's a lot of these Imams like you
		
01:00:59 --> 01:01:01
			know, they're not even invited
anymore because we could get a
		
01:01:01 --> 01:01:04
			tick tock or for half the price
and double the reach
		
01:01:06 --> 01:01:10
			crazy. Of course Islamophobia is
on the rise our religion is one of
		
01:01:10 --> 01:01:13
			the most misunderstood religions
but it's also the fastest growing
		
01:01:13 --> 01:01:14
			says es que
		
01:01:15 --> 01:01:19
			he the event held under the bright
neon lights of New York
		
01:01:20 --> 01:01:24
			All right. Under all these
advertisements in times squares
		
01:01:24 --> 01:01:26
			opportunity for Muslims come
together and help people learn
		
01:01:26 --> 01:01:29
			about Islam. A projector displays
verses from the Quran
		
01:01:30 --> 01:01:35
			with English translation Wow. You
mean it because Adria Muslims
		
01:01:35 --> 01:01:38
			giving back said the event was an
example of Dawa through action.
		
01:01:38 --> 01:01:41
			You don't just preach but they get
to see you pray and they give out
		
01:01:41 --> 01:01:45
			food and you answer questions. You
don't just say Dawa or do Dawa to
		
01:01:45 --> 01:01:49
			people by pushing pamphlets blah
blah blah. Very good. Very good.
		
01:01:49 --> 01:01:53
			Haiku Jasper's who was visiting
New York from Germany stumbled
		
01:01:53 --> 01:01:57
			seed. That's what I'm saying. This
guy haiku. Jasper's
		
01:01:58 --> 01:02:03
			from Germany is writing a poem or
something a haiku. He stumbled
		
01:02:03 --> 01:02:07
			across the event while walking
through Times Square. He had never
		
01:02:07 --> 01:02:10
			seen anything like it before.
That's exactly the point of six
		
01:02:10 --> 01:02:14
			events. It's a good idea to do in
a public so everyone can look and
		
01:02:14 --> 01:02:16
			understand so the tourist guy
		
01:02:19 --> 01:02:23
			All right, let's see your video.
I'm gonna basketball do a video
		
01:02:23 --> 01:02:25
			for us. Let's see. Well, that's
		
01:02:27 --> 01:02:30
			collect your thought it's on that
side. Please make your way safely
		
01:02:30 --> 01:02:32
			around over there to please does
not.
		
01:02:34 --> 01:02:35
			does not go ahead.
		
01:02:37 --> 01:02:39
			Please go go back to the food.
		
01:02:42 --> 01:02:43
			whisperer, right.
		
01:02:49 --> 01:02:50
			You sip a little bit
		
01:02:52 --> 01:02:56
			All right, that's the oh, it rains
on the poor people too bad. When
		
01:02:56 --> 01:03:00
			you look at the wind, is a
religious prayer for Muslims held
		
01:03:00 --> 01:03:00
			that the
		
01:03:01 --> 01:03:04
			30 days of fasting is that Muslims
do in 30 days the Muslims recite
		
01:03:04 --> 01:03:07
			from cover to cover of the Holy
Quran. So that's what we're here
		
01:03:07 --> 01:03:10
			to do right now. We're trying to
show the world the beauty of the
		
01:03:10 --> 01:03:14
			Quran and how gorgeous it sounds
because once it hits your ears, it
		
01:03:14 --> 01:03:16
			goes to your heart and we're
trying to open the hearts of the
		
01:03:16 --> 01:03:19
			people tonight by having this
amazing event. And I appreciate
		
01:03:19 --> 01:03:24
			everyone who showed up and showed
us love it Sam is his advice. It
		
01:03:24 --> 01:03:28
			is sincere advice given to mankind
and that advice is there's nothing
		
01:03:28 --> 01:03:32
			worthy of worship except Allah and
the Prophet Mohammed along with
		
01:03:32 --> 01:03:36
			Jesus Moses, Abraham and all the
messengers mentioned by Allah Are
		
01:03:36 --> 01:03:40
			all prophets of God and this is
the religion so that's what it
		
01:03:40 --> 01:03:41
			means
		
01:03:42 --> 01:03:44
			best when Times Square
		
01:03:47 --> 01:03:51
			mashallah vatukoula So there's a
few minutes left let's go to the
		
01:03:51 --> 01:03:53
			last few minutes
		
01:04:00 --> 01:04:00
			just recited
		
01:04:02 --> 01:04:04
			and they give some speeches right
		
01:04:10 --> 01:04:12
			so
		
01:04:18 --> 01:04:21
			this guy's got his hot domain
vibes on right.
		
01:04:27 --> 01:04:30
			So how many people's 1000 people
maybe 500 people
		
01:04:36 --> 01:04:37
			okay
		
01:04:42 --> 01:04:44
			just their official video, by the
way.
		
01:04:46 --> 01:04:48
			Is there any data that happened
afterwards?
		
01:04:49 --> 01:04:51
			Oh, interested in the permit.
		
01:04:53 --> 01:04:53
			I wonder how the
		
01:04:57 --> 01:04:59
			Federal Chief is a police Chaplain
maybe
		
01:05:00 --> 01:05:02
			We're helping them get the permit
		
01:05:24 --> 01:05:27
			Alright, so I think it's a great
event what do you think us
		
01:05:30 --> 01:05:31
			should we should we have a Molad
there
		
01:05:36 --> 01:05:38
			Hey learn about the Prophet peace
be upon him what's wrong with that
		
01:05:38 --> 01:05:42
			that's more appropriate to do in a
place like that then Silla? Yeah
		
01:05:42 --> 01:05:43
			because Yeah.
		
01:05:44 --> 01:05:50
			Yeah. Hold on to it. Yeah. Okay,
so I'd Nan say it is the last SEC
		
01:05:50 --> 01:05:54
			segment of our of our affairs of
the OMA today. Okay.
		
01:05:56 --> 01:06:00
			It's pretty sad what's going on
with that net side. Now I'd say it
		
01:06:00 --> 01:06:04
			as you know, he in 1999
		
01:06:06 --> 01:06:10
			his friend, I guess it was his
girlfriend at the time. Haman Lee
		
01:06:11 --> 01:06:15
			down in Maryland, she disappeared
and she was found dead.
		
01:06:16 --> 01:06:21
			Right she was found dead. And they
accused him of the murder. And he
		
01:06:21 --> 01:06:23
			went to jail for many many years.
		
01:06:25 --> 01:06:31
			And only last year so now last
year was 2023 he was exonerated.
		
01:06:33 --> 01:06:40
			Okay, so spent 24 years in jail.
Okay. Now we have a story.
		
01:06:42 --> 01:06:42
			Okay.
		
01:06:43 --> 01:06:51
			cnn.com has reported that his
murder conviction is reinstated.
		
01:06:52 --> 01:06:56
			Let's just see exactly what they
mean by this. A Maryland appellate
		
01:06:56 --> 01:07:01
			court on Tuesday reinstated the
conviction of Adnan say it. The
		
01:07:01 --> 01:07:02
			man who spent
		
01:07:03 --> 01:07:10
			over two decades behind bars for
supposedly allegedly killing Haman
		
01:07:10 --> 01:07:10
			Lee, which
		
01:07:12 --> 01:07:17
			you may have all heard of the
landmark Serial podcast.
		
01:07:19 --> 01:07:21
			You listen to the whole thing was
addictive. At the time. I remember
		
01:07:21 --> 01:07:26
			being 2015 or something everyone
was listening the podcast came out
		
01:07:26 --> 01:07:27
			Thursday.
		
01:07:28 --> 01:07:32
			By Thursday night everyone had
listened to it. In a two to one
		
01:07:32 --> 01:07:35
			ruling, the appellate court said
the lower court had violated the
		
01:07:35 --> 01:07:39
			rights of the victim's brother,
young Lee.
		
01:07:40 --> 01:07:46
			Okay, which was his what was his
right to attend a key hearing when
		
01:07:46 --> 01:07:50
			a judge vacated say its conviction
leading to his release?
		
01:07:51 --> 01:07:56
			Because the circuit court violated
Mr. Lee's right to notice of this
		
01:07:56 --> 01:07:59
			like and his right to attend, they
did not inform him that he had the
		
01:07:59 --> 01:08:00
			right to attend.
		
01:08:01 --> 01:08:06
			So the hearing therefore, on the
state's motion to vacate. Okay.
		
01:08:09 --> 01:08:11
			Was now invalidated.
		
01:08:12 --> 01:08:15
			This Court has the power and the
obligation to remedy those
		
01:08:15 --> 01:08:20
			violations. As long as we can do
so without violating Mr. Sade's
		
01:08:20 --> 01:08:24
			right to be free from Double
Jeopardy. Double Jeopardy means
		
01:08:24 --> 01:08:29
			it'd be tried of the same case
twice. We remand for a new legally
		
01:08:29 --> 01:08:34
			compliant and transparent hearing
on the motion to vacate. Now he
		
01:08:34 --> 01:08:37
			has to win this motion a second
time.
		
01:08:38 --> 01:08:41
			This time with the brother there.
Okay, so what does this look like?
		
01:08:41 --> 01:08:45
			To me? It looks like to me that
the brothers lawyer, the brother
		
01:08:45 --> 01:08:50
			was angry at this look, had the
lawyer look into it and said, Hey,
		
01:08:51 --> 01:08:53
			okay, we want
		
01:08:55 --> 01:08:59
			we want to redo this. And they
found an error that he should have
		
01:08:59 --> 01:09:02
			been there. That's the error that
they found.
		
01:09:04 --> 01:09:07
			We remand for a new legally
compliant and transparent hearing
		
01:09:07 --> 01:09:11
			on the motion to vacate where Miss
Mr. Lee is given notice of the
		
01:09:11 --> 01:09:14
			hearing and sufficient time to
allow him to attend in person.
		
01:09:15 --> 01:09:18
			Okay, evidence supporting the
motion to vacate as presented and
		
01:09:18 --> 01:09:23
			the court states its reason in
support. So he's still may be
		
01:09:25 --> 01:09:30
			the free, but what they have to do
is that they have to actually
		
01:09:32 --> 01:09:36
			redo the the motion, essentially,
the leaf family is very pleased
		
01:09:36 --> 01:09:39
			with the ruling. So so the leaf
family believes it's him who did
		
01:09:39 --> 01:09:39
			it.
		
01:09:41 --> 01:09:44
			That's always what happens like
the family of the victim gets
		
01:09:44 --> 01:09:48
			attached to who they think did it.
Well, why don't you let the court
		
01:09:48 --> 01:09:48
			decide?
		
01:09:49 --> 01:09:52
			Yeah, they hate it. But here's the
thing. Why did you believe that
		
01:09:52 --> 01:09:55
			that why do you believe he did it?
Because the court found him
		
01:09:55 --> 01:09:58
			guilty. Right? Well, now the
courts telling you he wasn't
		
01:09:58 --> 01:09:59
			guilty. So why don't you believe
		
01:10:00 --> 01:10:00
			The court the second time
		
01:10:02 --> 01:10:05
			I see it all the time family, they
get just attached to their theory
		
01:10:05 --> 01:10:06
			of who did the killing.
		
01:10:10 --> 01:10:15
			Justice. Yeah. Someone's in jail.
Exactly. It's not him. They're
		
01:10:15 --> 01:10:20
			like coping with Yeah. Which is a
lie though. You're lying to
		
01:10:20 --> 01:10:25
			yourself. So it's also like a
massive calamity. For them to now
		
01:10:25 --> 01:10:28
			believe that he was actually
innocent all these years. That
		
01:10:28 --> 01:10:31
			means just the killers. I bet you
the killers already in jail and
		
01:10:31 --> 01:10:34
			some other thing, because I think
the real killer in this thing was
		
01:10:34 --> 01:10:38
			someone who was gay. He killed
multiple people.
		
01:10:39 --> 01:10:42
			There was this theory that there's
this third party and this person,
		
01:10:42 --> 01:10:47
			he was * strangers. Right.
And his DNS. Yeah, that guy, Jay.
		
01:10:48 --> 01:10:51
			Yeah, he was fishy. We think it
really represents a step towards
		
01:10:51 --> 01:10:55
			transparency and rule of law. You
can't have a trial by podcast or a
		
01:10:55 --> 01:10:59
			trial by publicity, Kelly said
contending the popular judicial
		
01:10:59 --> 01:11:03
			process was not followed. It's in
everyone's interest, including
		
01:11:03 --> 01:11:08
			Miss Mr. Sayid's to have all the
evidence aired publicly. Okay. And
		
01:11:08 --> 01:11:11
			she said that the Lee family is
not vengeful, we just want the
		
01:11:11 --> 01:11:14
			truth about men is not the guy
that we want him out. Okay, that's
		
01:11:14 --> 01:11:18
			good statement. David Stewart
Sanford, another leaf family
		
01:11:18 --> 01:11:21
			attorney, similarly told CNN the
family was delighted with the
		
01:11:21 --> 01:11:24
			court's decision and the order for
a transparent hearing where the
		
01:11:24 --> 01:11:27
			evidence would present an opening.
Do the family think that there's
		
01:11:27 --> 01:11:31
			some people in the Maryland court
who are trying to get in and out
		
01:11:31 --> 01:11:33
			for personal reasons?
		
01:11:35 --> 01:11:38
			Say it's attorney say he will
remain a free man. Okay, so,
		
01:11:39 --> 01:11:44
			Assistant public defender Erica
Souter SADES attorney and director
		
01:11:44 --> 01:11:47
			of the Innocence Project clinics
at the appellate court reinstated
		
01:11:47 --> 01:11:51
			the conviction, not because the
motion to vacate was erroneous,
		
01:11:52 --> 01:11:56
			but because Mr. Lee's brother did
not appear. That's it. We agree
		
01:11:56 --> 01:12:00
			with the dissenting judge that the
appeal is moot. And that Mr. Lee's
		
01:12:00 --> 01:12:04
			attendance over zoom was
sufficient he did attendance is
		
01:12:04 --> 01:12:08
			over zoom, but not in person. So
what's the big deal? Souter said
		
01:12:08 --> 01:12:13
			in a statement provided to CNN.
All right. There is no basis for
		
01:12:13 --> 01:12:16
			re traumatizing Adnan by returning
him to the status of a convicted
		
01:12:16 --> 01:12:20
			felon. For the time being he is a
free man. We remain optimistic
		
01:12:20 --> 01:12:23
			that justice will be done. We
intend to seek review in
		
01:12:23 --> 01:12:25
			Maryland's highest court
		
01:12:26 --> 01:12:29
			and we'll continue to find out to
add next convictions are fully
		
01:12:29 --> 01:12:31
			vacant. Now. Why was it
		
01:12:32 --> 01:12:35
			vacant in the first place? The
decision to vacate say its
		
01:12:35 --> 01:12:39
			conviction came eight years after
the podcast dug into the case and
		
01:12:39 --> 01:12:43
			raise questions about the
conviction and saves legal
		
01:12:43 --> 01:12:47
			representation in explaining her
decision to vacate. Baltimore City
		
01:12:47 --> 01:12:51
			Circuit Judge Melissa Finn cited
material in the state
		
01:12:51 --> 01:12:54
			investigation that was not
properly turned over to the
		
01:12:54 --> 01:12:58
			defense attorneys as well as the
existence of two suspects who may
		
01:12:58 --> 01:13:03
			have been improperly cleared as
part of the investigation. By the
		
01:13:03 --> 01:13:09
			way, I'd Nance defense lawyer she
was a disaster. She was a complete
		
01:13:09 --> 01:13:13
			disaster Adnan's defense lawyer if
you want if you listen to the
		
01:13:13 --> 01:13:19
			podcast, she should she's dead.
No, right. But he should. If she
		
01:13:19 --> 01:13:22
			was alive, she would be sued
because she was an utter disaster.
		
01:13:23 --> 01:13:27
			Why victims brother wanted to redo
of the hearing, Lee's brother had
		
01:13:27 --> 01:13:28
			requested a redo of the hearing.
		
01:13:29 --> 01:13:32
			Arguing in part that he didn't
have enough notice at 10 person.
		
01:13:33 --> 01:13:35
			The attorneys for Lee
		
01:13:36 --> 01:13:39
			who was able to watch the
September proceeding by zoom
		
01:13:40 --> 01:13:43
			previously alleged in court
documents that prosecutors and the
		
01:13:43 --> 01:13:46
			circuit court that overturned
state's convictions had violated
		
01:13:46 --> 01:13:49
			the brothers rights that happened
they allege by failing to give him
		
01:13:49 --> 01:13:50
			adequate notice blah blah blah.
		
01:13:51 --> 01:13:52
			Okay
		
01:13:55 --> 01:13:59
			that's it. It's just it seems to
me like a last ditch effort to
		
01:13:59 --> 01:13:59
			just
		
01:14:00 --> 01:14:05
			get him back and I don't think
they're gonna win it because they
		
01:14:05 --> 01:14:06
			gotta read
		
01:14:09 --> 01:14:10
			rehash everything now
		
01:14:23 --> 01:14:26
			All right, let's take we only have
time for a couple questions
		
01:14:26 --> 01:14:30
			because we got University of
Toronto today. At three o'clock
		
01:14:30 --> 01:14:31
			you can follow the University of
Toronto.
		
01:14:33 --> 01:14:37
			Yes, turn the camera to us. First
you want to just come here
		
01:14:39 --> 01:14:41
			we don't want them to see the
mess.
		
01:14:43 --> 01:14:45
			Alright, yes. Oh God.
		
01:14:46 --> 01:14:49
			Okay, so Hamdulillah we have the
		
01:14:50 --> 01:14:55
			we have the great blessing to
announce a new program. And this
		
01:14:55 --> 01:14:59
			is going to be open to everyone so
people nationwide it is going to
		
01:14:59 --> 01:14:59
			be an in person
		
01:15:00 --> 01:15:05
			program. But brothers especially,
we want to reach out to you across
		
01:15:05 --> 01:15:06
			the country.
		
01:15:07 --> 01:15:11
			If you guys have time in summer,
we are opening up a summer
		
01:15:11 --> 01:15:16
			intensive. The first of its kind
in Sharla. We did a local
		
01:15:16 --> 01:15:19
			intensive, very, very similar to
this last year. And it was a huge,
		
01:15:19 --> 01:15:24
			huge success. We had roughly 80
students who came out, and it was
		
01:15:24 --> 01:15:28
			actually quite long, it was 16
weeks. So based on the feedback
		
01:15:28 --> 01:15:31
			that we received, you know, there
are some brothers who have the
		
01:15:31 --> 01:15:35
			opportunity to come through. And
we want to open this up to you
		
01:15:35 --> 01:15:38
			guys and sisters as well. The
thing is, I'll get to that in a
		
01:15:38 --> 01:15:41
			second. We don't have housing
available, it's easier for
		
01:15:41 --> 01:15:44
			brothers to find housing, which is
why I'm talking specifically about
		
01:15:44 --> 01:15:48
			brothers. But this is going to be
a program where you get to see
		
01:15:48 --> 01:15:53
			what Donald FET is doing on a
daily and weekly basis. And you
		
01:15:53 --> 01:15:57
			get to cover real texts, real
Mattoon that have been studied by
		
01:15:57 --> 01:16:01
			the scholars and are typically
studied. And this program is going
		
01:16:01 --> 01:16:06
			to give you all of your first line
Inshallah, the intention is that
		
01:16:06 --> 01:16:09
			by the time you complete this
program, you will have completed a
		
01:16:09 --> 01:16:11
			text and fill a text and nakida
		
01:16:12 --> 01:16:14
			a taxon Hadith the 40 No, we have
		
01:16:16 --> 01:16:19
			the 40 Hadith of Imam and no, we,
and you will have a lot of time
		
01:16:20 --> 01:16:24
			spent with Dr. Shadi as well.
Going over to Seoul with We
		
01:16:24 --> 01:16:26
			haven't decided which the soul of
text we're going to be studying.
		
01:16:27 --> 01:16:32
			But it's going to be texts in all
of your for dine inshallah.
		
01:16:33 --> 01:16:37
			So in terms of the program, let me
just I can actually see it, what
		
01:16:37 --> 01:16:40
			are the dates? You know, I'm very
bad dates. Yeah.
		
01:16:42 --> 01:16:44
			From June 19. Yeah.
		
01:16:46 --> 01:16:49
			So it's going to start in June 19.
And the way that the program is
		
01:16:49 --> 01:16:54
			going to work is that we designed
it in a way that someone whose
		
01:16:54 --> 01:16:57
			school, say, for example, you're
taking classes at Rutgers, even
		
01:16:57 --> 01:17:00
			though most people are off. Or if
you're working, if you have an
		
01:17:00 --> 01:17:05
			internship or a job, or anything
like that, then you finish work,
		
01:17:05 --> 01:17:09
			you have time to eat, you know,
you finish work at 530, you have
		
01:17:09 --> 01:17:12
			time to eat to get ready. And at
nighttime, you're going to be
		
01:17:12 --> 01:17:16
			coming in into you're going to be
for the next three hours, seven
		
01:17:16 --> 01:17:19
			o'clock to 10 o'clock, the classes
are going to be offered inshallah.
		
01:17:19 --> 01:17:22
			And this is actually what the
dolphins students are doing on a
		
01:17:22 --> 01:17:26
			daily basis. So if you're
interested in joining it is quite
		
01:17:26 --> 01:17:30
			intense. But to put this into
perspective, to show you the work
		
01:17:30 --> 01:17:34
			that we've been doing in
Hamdulillah, for the past seven or
		
01:17:34 --> 01:17:37
			eight months, almost a year,
inshallah it'll be a year in May.
		
01:17:38 --> 01:17:41
			This is the work that we've been
doing on a daily basis, these are
		
01:17:41 --> 01:17:45
			the classes that are offered. And
it'll also be an opportunity for
		
01:17:45 --> 01:17:48
			you to mix with the darl FET
students as well. So this is
		
01:17:48 --> 01:17:53
			actually required course materials
for the data sets class for the
		
01:17:53 --> 01:17:55
			the first class that we have.
		
01:17:56 --> 01:18:00
			So in terms of fic, we're going to
be offering two different,
		
01:18:01 --> 01:18:04
			two different options. One is
going to be Maliki folk. That's
		
01:18:04 --> 01:18:08
			going to be with Shia Harun, and
we're also going to be offering
		
01:18:08 --> 01:18:11
			Hanafi silk, which is going to be
taught by both Chuck Murad and
		
01:18:11 --> 01:18:14
			Chef Imran, we're still working on
some of the details in sha Allah,
		
01:18:14 --> 01:18:16
			but we can tell you everything
that we know so far.
		
01:18:18 --> 01:18:20
			In terms of medical filk,
Inshallah, we're going to be
		
01:18:20 --> 01:18:21
			reading
		
01:18:22 --> 01:18:27
			a Kitab, an artery, which is one
of the beginner texts that covers
		
01:18:27 --> 01:18:30
			everything. This is like pretty
much the first text that you would
		
01:18:30 --> 01:18:34
			study. But it has a lot a lot to
do, which is why we actually
		
01:18:34 --> 01:18:37
			waited until the end of the year,
because we wanted to do this text
		
01:18:37 --> 01:18:37
			together.
		
01:18:38 --> 01:18:42
			For example, for medical field
we've already Al Hamdulillah. Last
		
01:18:42 --> 01:18:45
			year we studied Ashima we are over
the summer, which is another one
		
01:18:45 --> 01:18:48
			of these beginner texts. Then we
studied Ibn Asha and then we're
		
01:18:48 --> 01:18:51
			going to be completing Xia and
then we're going to be coming back
		
01:18:51 --> 01:18:54
			to keytab after he and Sharla for
HANA if you fail, you're going to
		
01:18:54 --> 01:18:58
			be studying the book of Imam and
Madani is off and moody dean.
		
01:18:59 --> 01:19:00
			And for Arcada
		
01:19:02 --> 01:19:04
			we're going to be offering most
likely it's going to be omal
		
01:19:04 --> 01:19:08
			brahim by EMS Sanusi and we may
have some classes on our pydata
		
01:19:08 --> 01:19:13
			how we as well, and this is going
to be taught by Chef Murad,
		
01:19:14 --> 01:19:18
			Chef Murad Osman and for Hadith
Inshallah, we're very excited.
		
01:19:18 --> 01:19:22
			This is the first Hadith class
that we've done through Dario
		
01:19:22 --> 01:19:25
			FETs. What we did is that in the
beginning of the year for Dora FET
		
01:19:25 --> 01:19:27
			students, we started with the
science of Hadith.
		
01:19:29 --> 01:19:33
			And now that we've covered the
science of Hadith, we're going to
		
01:19:33 --> 01:19:36
			be actually going into the texts
of Hadith themselves. So we're
		
01:19:36 --> 01:19:39
			starting with the text of the
amendment. No we, which is well
		
01:19:39 --> 01:19:42
			known by everyone, and we're going
to be given commentary on that.
		
01:19:42 --> 01:19:45
			With chef Murad and Chef Imran and
possibly shahada and dark chatty
		
01:19:45 --> 01:19:49
			as well, we haven't worked out all
of the details. And this hour,
		
01:19:49 --> 01:19:53
			we're going to be having both
dhikr and we're also going to be
		
01:19:53 --> 01:19:55
			having classes that we do on
Thursday with Dr. Shadi as well.
		
01:19:57 --> 01:20:00
			So if you want to sign up right
now, is the best
		
01:20:00 --> 01:20:00
			It's time to do so
		
01:20:02 --> 01:20:06
			it's $150 for Ramadan, Inshallah,
there is no online. So just keep
		
01:20:06 --> 01:20:10
			that in mind, you can go on the
website and you could sign up, you
		
01:20:10 --> 01:20:13
			could go to darl fest.org/pay.
		
01:20:14 --> 01:20:16
			And you can go on the social
medias and look for the link. And
		
01:20:16 --> 01:20:19
			there's some more information on
the website as well. And the
		
01:20:19 --> 01:20:23
			website will be continuously
updated. But I do recommend sign
		
01:20:23 --> 01:20:29
			up right now, in Ramadan, even by
the way, you know, if you're a
		
01:20:29 --> 01:20:32
			college student, and you're not
sure, will I be able to find a job
		
01:20:32 --> 01:20:35
			or you know, what will happen?
What's my internship situation
		
01:20:35 --> 01:20:38
			going to be like, the sign up,
it's $150, we'll refund you if you
		
01:20:38 --> 01:20:43
			can't make it. But at least get
your name in and make the sincere
		
01:20:43 --> 01:20:45
			intention that you want to be here
and join us in sha Allah. In New
		
01:20:45 --> 01:20:49
			Jersey. We're going to advertise
this more and more. So definitely
		
01:20:49 --> 01:20:51
			share this to your friends, to
your family, anyone who's
		
01:20:51 --> 01:20:54
			interested and we want to make
this into a very big thing. So
		
01:20:54 --> 01:20:57
			duck share, do you have anything
to add to that? So it was great
		
01:20:57 --> 01:21:00
			experience for a lot of guys who
came last time. And we have
		
01:21:03 --> 01:21:06
			some good hosts here. If you want
to come we have Trello ability to
		
01:21:06 --> 01:21:12
			host you. And it's a we're it's
busy constant nonstop. It's
		
01:21:12 --> 01:21:14
			literally nonstop. I think
Saturday is the only day that we
		
01:21:14 --> 01:21:18
			have that's off. Yeah, right. But
Monday, Tuesday, Wednesday,
		
01:21:18 --> 01:21:21
			Thursday, once it once Thursday
hits its lights out Thursday,
		
01:21:21 --> 01:21:24
			Friday, Sunday, right? So
		
01:21:26 --> 01:21:28
			come come by Inshallah, and
		
01:21:30 --> 01:21:33
			it should be a good summer.
Charles, and Dylan are now second
		
01:21:33 --> 01:21:37
			year now. Yeah. This summer, we're
entering our second year of data
		
01:21:37 --> 01:21:41
			that's just going to show love
built more and more every time.
		
01:21:41 --> 01:21:45
			Yeah. And the program. It's not
really just classes. It's also the
		
01:21:45 --> 01:21:50
			community that you're joining. For
example, last time that we did
		
01:21:50 --> 01:21:53
			this program in the summer,
everyone is off, we had a lot of
		
01:21:53 --> 01:21:56
			time to sit with the Messiah, we
would hang out, you know, here in
		
01:21:56 --> 01:22:01
			the, in the classrooms in the
library, we'd hang out with the
		
01:22:01 --> 01:22:04
			Messiah until one o'clock
sometimes it's a great opportunity
		
01:22:04 --> 01:22:05
			for stuff but as well.
		
01:22:07 --> 01:22:11
			Many, many people who I didn't
know, in summertime, they're one
		
01:22:11 --> 01:22:14
			of my closest friends now, because
I see them on a daily basis every
		
01:22:14 --> 01:22:17
			single day I'm seeing them. We're
all involved in the same thing,
		
01:22:17 --> 01:22:20
			which is to seek knowledge. But
there's a lot that we do. You
		
01:22:20 --> 01:22:23
			know, there's, for example, the
soup kitchen. If you want to
		
01:22:23 --> 01:22:26
			volunteer, you can also do that.
Every Wednesday, we have the soup
		
01:22:26 --> 01:22:31
			kitchen. And we have a lot of
activities. We have the masjid
		
01:22:31 --> 01:22:34
			right here as well. And there's
always activities going on. Come
		
01:22:34 --> 01:22:38
			for one of the famous MOBA events
as well. What do we get you
		
01:22:38 --> 01:22:41
			married? Yeah. And then there's
also physical activities, they
		
01:22:41 --> 01:22:45
			play basketball and they have
frisbee football. Yeah. Each so
		
01:22:45 --> 01:22:47
			you can actually say fair, very
physically fit if you attend both
		
01:22:47 --> 01:22:51
			of those. Yeah. And so there's a
group meet, and I'm going to place
		
01:22:51 --> 01:22:54
			the link on the website, I'll
place the link everywhere
		
01:22:54 --> 01:23:00
			Inshallah, where you can join. And
for example, Sharif, he was our
		
01:23:00 --> 01:23:03
			prototype student to prototype, I
don't know what to call it, like,
		
01:23:03 --> 01:23:07
			transfer student, foreign student.
And he came through last year, and
		
01:23:07 --> 01:23:12
			he was here for the entirety of
the summer. And he stayed with a
		
01:23:12 --> 01:23:16
			bunch of guys from Rutgers in, we
have Rutgers off campus, off
		
01:23:16 --> 01:23:19
			campus housing right here. And,
you know, he met the guys, we
		
01:23:19 --> 01:23:21
			still he's still take some classes
with us online.
		
01:23:22 --> 01:23:25
			So it's a great opportunity. It's
just the community that you're
		
01:23:25 --> 01:23:27
			joining in sha Allah, it's not
just going to be eight weeks of
		
01:23:27 --> 01:23:30
			classes, it's going to be eight
weeks of joining the community,
		
01:23:30 --> 01:23:34
			and Inshallah, we're trying to
take the steps to turn this into a
		
01:23:34 --> 01:23:37
			full seminary into a full
Theological College in sha Allah.
		
01:23:37 --> 01:23:41
			So there's a lot to do, and
definitely spread the word
		
01:23:41 --> 01:23:46
			everywhere that you can on social
media, word of mouth, and
		
01:23:46 --> 01:23:48
			definitely recommend the program
if you're an ArcView student, then
		
01:23:48 --> 01:23:51
			tell other people about this as
well take this to the next level
		
01:23:51 --> 01:23:56
			inshallah. All right, we'll close
with the draw. For Wednesday. It
		
01:23:56 --> 01:24:01
			is Wednesday. It is Wednesday,
right? Yeah. Ramadan, I lose my
		
01:24:01 --> 01:24:05
			count of days. We'll do our draw.
And then I don't know how to get
		
01:24:05 --> 01:24:06
			onto the U T.
		
01:24:07 --> 01:24:11
			If any, anyone from University of
Toronto MSA is here you need to
		
01:24:11 --> 01:24:13
			just send me a WhatsApp message or
something because I don't know how
		
01:24:13 --> 01:24:18
			to get on to the event. So they
just send me the link. And then
		
01:24:18 --> 01:24:21
			all my Bessie will plug us into
that link and we'll do that. But
		
01:24:21 --> 01:24:22
			first let's do our
		
01:24:25 --> 01:24:25
			medical
		
01:24:26 --> 01:24:30
			and non medical Columbia and the
* alone medical, dental and
		
01:24:30 --> 01:24:30
			medical
		
01:24:32 --> 01:24:35
			medical documents. They have a lot
of medical knockaloe Being Sundara
		
01:24:35 --> 01:24:41
			Amanda Rahimi and Daniela GAFA
Tambo Bina Farah like Allahumma
		
01:24:41 --> 01:24:46
			taka Devilman them bigger woman to
occur to me no matter who they
		
01:24:46 --> 01:24:52
			are. Yeah, Dr. kelser Autumn was
the same way on Surah Kola who now
		
01:24:52 --> 01:24:56
			Serrana as he is, what can end
Allah geohab magenta dunya karate
		
01:24:56 --> 01:24:59
			woman and mocha Robbie. What Jeff
towards you here
		
01:25:00 --> 01:25:04
			The Lady Fatima, Swati. Well
Bismillah R Rahman r Rahim. Minos
		
01:25:04 --> 01:25:07
			Roman Allahu Fatone Kadima where
she didn't want me Nene. Yeah.
		
01:25:07 --> 01:25:11
			You're Alladhina amanu Kunal Elena
Seidel like and I've got a 71 I
		
01:25:11 --> 01:25:13
			mean how are the Yemen and Saudi
and Allah
		
01:25:14 --> 01:25:19
			got it How are you in an onslaught
Allah? Allah Allah Allah Allahu
		
01:25:19 --> 01:25:22
			Allah European Union Raza who
sinner to one I don't know if it's
		
01:25:22 --> 01:25:26
			similar to muffled Mandela the
Ashfur or endo 11 JANA mama vain
		
01:25:26 --> 01:25:32
			ad mama call from Well I hate only
che and made me he love him was
		
01:25:32 --> 01:25:36
			accuracy was similar to what I
would have lost our while Ollie
		
01:25:36 --> 01:25:41
			you will all the Bismillah R
Rahman r Rahim Allah as another
		
01:25:41 --> 01:25:45
			Quran Allah Jabon Ihlara eita
Akasha matassa German culture to
		
01:25:46 --> 01:25:50
			turn on all the reward in acid
Alameda karoun wala de la ilaha
		
01:25:50 --> 01:25:53
			illa who are motivated to share
that you are Rahman Rahim Allah
		
01:25:53 --> 01:25:57
			Allah de la ilaha illa who and
medical could those who salam ala
		
01:25:57 --> 01:26:02
			min on my minerals Ezel Jabbar on
much I kept bare Subhan Allah may
		
01:26:02 --> 01:26:05
			or should take on or a lot of
Allah called bear almost so widow
		
01:26:05 --> 01:26:10
			lol SMA or snap it's a bit hold on
for some of it we'll all do a
		
01:26:10 --> 01:26:14
			while as is all Heike well you
there enough Siebel HRM encoding
		
01:26:14 --> 01:26:17
			is well we alternate and we have a
sudo vi name Shiva Dana but
		
01:26:17 --> 01:26:19
			there's a bad day in which you're
gonna wish everything in her
		
01:26:19 --> 01:26:20
			central FCB Lal halacha lockbar
		
01:26:22 --> 01:26:26
			ensuring that aka for dataminers
genuine ncyc Dodona as a Java Gela
		
01:26:26 --> 01:26:31
			fena are what the cadets that are
hola hola hola India geography
		
01:26:31 --> 01:26:34
			nobody you are the victim and
children which are Ulema creme
		
01:26:34 --> 01:26:39
			Omeka idiom outfit now I'm going
to be our terminal genuine half of
		
01:26:39 --> 01:26:44
			the coffee the KVM or hit Subhanak
era. The machette neck was a Salta
		
01:26:44 --> 01:26:46
			and Centreville will be
		
01:26:48 --> 01:26:52
			like the Lumbee I love what you
did. I was sorry about the loss on
		
01:26:52 --> 01:26:55
			turnoff cibula ilaha illAllah
Muhammad Rasulullah sallallahu
		
01:26:55 --> 01:26:58
			alayhi wa sallam llama
hallucinogenic. allottee Latina
		
01:26:58 --> 01:27:01
			would love me be Kenefick Allah
delay rom but how many people that
		
01:27:01 --> 01:27:06
			Attica like yeah for La La Quinta,
Ducati Raja urea and Mr. Et urea
		
01:27:06 --> 01:27:10
			and mystery the area that Mooster
at the regularly Kenya's hurricane
		
01:27:10 --> 01:27:14
			hurricane, Hurricane hurricane. It
finished regulatory opinion trophy
		
01:27:14 --> 01:27:18
			laden Elena her Illa Tarquinia
trophy hiding in NACA Allah
		
01:27:18 --> 01:27:19
			coalition Kadir
		
01:27:20 --> 01:27:23
			Bismillah, RPF Simeon Colima do
you mean Cola has the Lord Shiva
		
01:27:24 --> 01:27:28
			Shiva smell okay Allah who might
have been double bass HV at the
		
01:27:28 --> 01:27:31
			show if you if you entered my
villa Shiva Illa Shiva Shiva Nova
		
01:27:31 --> 01:27:37
			de Rosa como Allah LM yeah Caffee
YAHWAH via media Majeed, fr
		
01:27:37 --> 01:27:39
			Nicolaj Avintia de la quinta
minute Hadith al Hadith Anwar
		
01:27:39 --> 01:27:46
			Odisha did well Jason Lee New
Roman Nurik Weizmann Isaac Ostrom
		
01:27:46 --> 01:27:51
			in Nazarick Baba kuata manapouri
eco Hara set and min Hara acetic
		
01:27:51 --> 01:27:55
			with a Dementor either Yeah,
they'll Jalali will Accra, one
		
01:27:55 --> 01:27:59
			MOA, he will. So you can create
image particularly the shot in
		
01:27:59 --> 01:28:05
			cantle Allah Akbar Allahu ala
Sayidina Muhammad, he was sabe was
		
01:28:05 --> 01:28:09
			salam and cysteine Minka. Theoden
Laban Mubarak. confy hamdu Lillahi
		
01:28:09 --> 01:28:14
			Rabbil Alameen Allah him about no
adequate. Mahalia Amara he mean.
		
01:28:16 --> 01:28:17
			Take a few minutes for dog before
he close Up.
		
01:30:44 --> 01:30:47
			So now when I say that I'm
Muhammad while early with some of
		
01:30:47 --> 01:30:52
			your sentiments of her not because
I believe that Yama YLC Foo
		
01:30:53 --> 01:30:59
			was ALLAH monad and Morsani in our
Hamdi 100 here or below let me
		
01:31:13 --> 01:31:13
			know
		
01:31:27 --> 01:31:28
			job
		
01:31:39 --> 01:31:40
			boom
		
01:31:44 --> 01:31:44
			got it