Shadee Elmasry – NBF 184 Trials of the End Times

Shadee Elmasry
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The conversation covers issues related to divorced women, lack of access to marriage, and the use of past tense and "medically ruling standards." The speakers emphasize the need for evidence, privacy, and protecting one's views, as well as praying together in Islam. The conflict between Egypt and Iran is discussed, with the Egyptians being the hook between Egypt and the Islamic world and the importance of learning from shaping behavior and bringing gifts and money to cover expenses and avoiding procrastination. The importance of being helpful to others and avoiding decade-long behavior is emphasized.

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			Marla Rasulullah earlier he was a
human Well, welcome to the SOFIA
		
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			society, nothing but facts live
stream everybody on Tuesday in
		
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			which our schedule is a little bit
off because all of our books are
		
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			at the studio and we are here at
mbyc. And the first thing I want
		
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			to mention is a question that came
up recently on on social media
		
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			regarding the permissibility of
alimony for a Muslim woman who has
		
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			divorced her husband, is she
permitted to use the secular
		
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			courts to collect alimony? The
answer to that is that she would
		
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			not be permitted to do that. And
the question now comes well, how
		
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			will she be taken care of? So
		
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			the question of how should a
divorced woman be taken care of is
		
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			it is a concern for the entire
community as the welfare of every
		
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			Muslim is
		
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			there, however, there it is not
the husband, the ex husband,
		
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			that's for sure. The ex husband is
there for her her maintenance
		
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			during the Edo period. That's a
three month period of time. In
		
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			most cases, it could be a nine
month period of time. If she's
		
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			pregnant. The idea of the pregnant
woman is until she's until she
		
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			gives birth there is it of
		
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			Yeah, it's three months or
pregnancy. So in that three month
		
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			period, is when her the rest of
her maintenances is like as
		
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			planned for. So in the Sharia the
order of who is to maintain a
		
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			Muslim woman after her husband is
that goes back to her father, if
		
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			not her father than the next male
relative in the family. If not
		
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			that then the state.
		
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			But it would not be an obligation
on any strange man. All right,
		
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			strange man is a man who is
neither her husband nor her blood
		
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			relatives like what are these guys
have to do anything with her?
		
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			Unless it's willful? All right,
their own willful Zika at their
		
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			own will as much as they want,
like whatever they want out of
		
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			sadaqa and Zika. Okay. So the
question of well, what about the
		
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			ex husband? What about this ex
husband, she gave her life to this
		
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			man, right? She spent time she
paused her career to have kids, so
		
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			on and so forth. Right, all these
things. That's all fine and true.
		
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			But if, once they're divorced,
we'll also the man did spend time
		
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			to so
		
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			for all that she sacrificed and
gave, it was her right to
		
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			maintenance, access to the man
intimate intimately and access to
		
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			his wealth during the marriage.
After the marriage, you have
		
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			nothing to do with him, except
three months, he maintained you
		
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			for three months during the ADA,
		
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			in which you now plan for the
future, so there will be no
		
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			straight cut. Okay.
		
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			It's the end of period.
		
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			But the Shinya will simply you
have to give some legal reason
		
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			what how is it that it's his
responsibility to maintain a woman
		
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			that is not his wife, nor his
blood relative?
		
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			So the argument that Yeah, but
she's she she spent a lot in the
		
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			marriage was sorted the men and
she got a lot in the marriage,
		
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			too. She got free maintenance the
entire time. She got access to his
		
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			money bidding model, meaning she
can use his money.
		
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			She can use his money in normal
regular ways, like going to the
		
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			supermarket buying herself some
clothes, taking care of the house,
		
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			buying things for the house, like
in Belmar roof in well known
		
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			regular ways that all other women
do.
		
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			And she also has access to
intimacy with Him, too. It's not
		
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			just he's accessing her
intimately. No, they both have
		
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			mutual access. That's what she's
getting during the marriage.
		
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			Once she's out of that marriage,
she gets nothing. Right? Why would
		
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			she
		
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			get does he get anything from her?
So that's the that's the answer to
		
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			that question. It really should go
to the family of this woman.
		
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			And if not, then the state the the
the the the
		
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			governor, the wealthy or the
assault on or the Kingdom of Saudi
		
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			for whatever the government is,
that's the one who takes care of
		
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			her. Okay, that's the answer to
that question. So I hope that's
		
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			clear. Now, what about the dowry?
The dowry, as defined by Sharia
		
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			is given as an agreed upon amount
of money given from the man to the
		
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			woman
		
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			and it is classified as a gift. In
this case, it's a gift with the
		
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			condition that she agrees upon it
		
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			She satisfied with it. Whereas
there could be a type of it's a
		
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			unique type of gift in that
respect, is I give anybody a gift.
		
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			I don't ask them if there's
something that they
		
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			in advance agree upon it. Okay.
But the Mahara or the Sadhak is a
		
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			unique type of gift in which she
needs to be informed about it and
		
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			approve of it and agree with it.
So if you said $5,000, she says,
		
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			No.
		
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			How much 15 He says, I love you to
death, but I don't have 15k. Okay,
		
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			some people don't have a lot of
money, what can you do? And so she
		
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			says, Okay, fine, then 10
		
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			Then she accepts it. Okay, that
10,000 is her money now. Nobody
		
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			has the right to it. Nobody has
the right to take that $10,000
		
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			dowry. Her dad said, Okay, give me
the money. No, it's her money.
		
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			Now. She marries the guy. And she
gets bored of him and she cannot
		
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			fulfill the duties to the guy. She
says, Alright, I want I want to
		
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			get out of this marriage. He says,
I hadn't done anything wrong. Did
		
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			I skip salah? Did I get drunk? Did
I hit you? Did I ignore you? Did I
		
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			not maintain you? Did I give you
food? Did I not give you clothes?
		
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			Did I make your life miserable?
No, no, you're decent God, but
		
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			I'm not feeling it anymore. Okay.
And I can't fulfill my obligations
		
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			to you. Because my heart's not in
it was okay, fine. We get
		
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			divorced. You're not just going to
walk out like that, because I
		
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			didn't do anything wrong.
		
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			Hula is now in place. What that
means.
		
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			I need to get something for this.
I'm hurt. Imagination, though.
		
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			Like only women get hurt. No men
can get hurt too. I'm hurt by
		
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			this. Good. So you need to appease
my pain a little bit how? Well
		
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			give me my, my the dowry back.
Give me this adopt. But you came
		
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			in. You were happy to take the
money coming in. Right?
		
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			So you want to get out, give them
money back?
		
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			Or any agreed amount? You said,
Hey, I mean, I don't have the
		
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			10,000 anymore. I spent it. All
right. What do you have? I got
		
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			5000. All right, give me the 5000
		
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			whatever they agree on. It's
agreed upon in the beginning. So
		
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			agreed upon in the end, okay. Or
she says, Look, I came into this
		
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			marriage at $25,000. So duck, but
I spent 10 years with you and we
		
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			had a good 10 years. Right? So I'm
only giving back 10,000
		
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			Fine, he agrees to that whatever
he agrees upon.
		
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			And she takes them and he and she
pays him back that money to to
		
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			compensate the pain of I did my
half of the bargain as a husband
		
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			and she wants to leave. All right,
to compensation for that. So
		
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			that's what a hula is now if there
is a reason for the divorce, and
		
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			this is where we need to do some
more work. If there's a valid
		
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			reason for the Tulloch, okay, a
valid reason such that, for
		
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			example.
		
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			The guy ignores her he doesn't
give her time. He doesn't have
		
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			intimate relations with her. She
doesn't.
		
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			He doesn't something is wrong in
the relationship. She should go to
		
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			the kadhi or the local Imam and
that local Imam has the right by
		
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			Sharia to separate between the
two. He brings him Did you Is it
		
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			true that you were not intimate
with her? Is it true that you
		
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			ignore her? Is it true that you
make her life miserable? You hit
		
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			her you cursed her? And he says
yeah, unfortunately that's true.
		
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			Okay, Hollis. That's harm.
		
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			That's harm to free.
		
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			And she doesn't give back the
dowry. Okay, he met he forces the
		
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			divorce. And she keeps the money,
the dowry the setup.
		
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			Now, here's where in real life now
all this is nice theory, right?
		
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			Let's talk about real life in real
life. That's very hard to happen.
		
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			And that's where we actually have
to make it strides. And we really
		
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			need to buy we need to, to
establish shitty aboard NJ because
		
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			shitty aboard and why the City
Board of New York. There are a
		
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			bunch of there several I don't
wanna say a bunch. There are some
		
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			very nice Imams. I've met the
leader of them.
		
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			Very good, solid, immense,
excellent work they're doing day
		
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			in and day out. They do so much
for the community. They provide
		
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			Sunday school curriculums, they
provide a network of hip and
		
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			Sunday school teachers or Masjid
madressa what do they call it?
		
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			In the subcontinent, they call it
what do they call it when they
		
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			it's after school classes
basically.
		
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			I can't remember the call but but
after school
		
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			All classes like you go straight
from school, you go to these
		
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			classes in the masjid, they
provide the teachers, the
		
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			curriculum, the books, they go
around the restaurants and check
		
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			if the food is halal by Hanafy
standards you gotta keep in mind,
		
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			which is the highest level
standard, which means there may be
		
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			restaurants that they do not
approve of, that are still had
		
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			that by Medicaid or sheffey
standards, just to keep that in
		
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			mind. They're open and honest
about it.
		
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			By the Hanafi standard,
		
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			that's exactly what their audit
their logic was. Their logic was
		
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			that and I suggested to them, You
also cannot harm these
		
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			restaurants, because they pull the
the certification.
		
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			Exactly. You need two tiers. The
first tier is the Hanafi tier, the
		
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			second the last year will be like
the Shafia and medica and Jeff a
		
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			tier all the Arabs
		
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			and you don't even need tearing
for selfies via the kitchen food,
		
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			McDonald's Bismillah. Right,
according to that festival that
		
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			they have. But point being is that
they do so much work one of the
		
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			things that the Sharia board of
New York does and this is they
		
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			actually use medically fit for
this is they facilitate the
		
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			divorces for the abused women.
		
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			I'm telling you, we have to do
this I've seen many cases where I
		
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			have to tell a sister who I have
no power to this specially
		
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			converts who have no Willie to
give the man a hard time like they
		
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			might have already but he's one
men and they're the guy's family
		
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			is like 10 gods, right? You had a
big family that big family has
		
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			weight if we can make your life
miserable, miserable enough that
		
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			you behave right so what they do
is they use the medically ruling
		
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			that the MLM is a comedy in the
absence of a kadhi. And they to
		
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			make it safe, they require three
Imams to sign off that they had a
		
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			hearing that they warned the man
for six months and they gave him a
		
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			chance for six months. And at the
end of the six months if the
		
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			problem is still there, they sign
off and they effect a shot a
		
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			divorce and then she goes and
files divorce
		
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			she goes and file a divorce and
she treats the men like a divorce
		
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			man whether he likes it or not.
		
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			I'm telling you, we need to show
you a board NJ we need to do this
		
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			here in New Jersey. Okay, we're
going to start it up in the data
		
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			Allah. And it'll it'll we're going
to learn from them. But we're
		
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			going to do it in the in the two
ways. We're going to do it in two
		
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			ways we're going to we're going to
put two tiers of halal
		
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			certification so that otherwise
all of Patterson will not get
		
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			certified.
		
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			All the Arabs of Paterson will be
like not halal restaurants. So, so
		
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			that's the concept. And I want to
take a second right now to take
		
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			any questions on the issue of
alimony because when I looked at
		
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			the issues,
		
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			the comments on why the sisters
are supportive of alimony
		
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			number one, they did not always
recognize the they didn't believe
		
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			in Hadith, or they felt that FIP
was done by men to discriminate
		
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			against women and to harm women.
So for that, in terms of Hadith, I
		
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			have to say that if you don't
accept that as a source, it's
		
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			another religion. You're a sect
that I can't talk to you. We
		
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			cannot talk to you. It's a
different sect. This caffeic for
		
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			us, to be honest with you, that's
because you don't accept Hadith
		
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			like how do you pray?
		
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			So you don't pray? If so you're
negating I don't mean a dean below
		
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			Torah. Right? How do you pay
zakat?
		
00:13:47 --> 00:13:52
			Yeah, the actual Yeah, the actual
following of Hadith and the
		
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			existence of hadith is itself
Madhumita deemed liberal. We gotta
		
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			follow the messengers of Allah
when he was on them. So forget the
		
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			discussion at that point. It's
dead on arrival. Any point on the
		
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			Fula the branches when we don't
agree on the routes, that
		
00:14:06 --> 00:14:09
			discussion is dead on arrival?
Now, let's go to the next
		
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			discussion of the fuqaha are they
were men who were out they were
		
00:14:16 --> 00:14:21
			against women and for men? Well,
in that respect, you're not
		
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			insulting the folk. Aha, you're
insulting. A millennium and half
		
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			of Muslim women.
		
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			Like you're assuming all for a
millennium and a half across five
		
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			continents. Muslim women were
extremely dumb, illiterate and
		
00:14:35 --> 00:14:42
			able to be duped. But you are the
smart one. Okay, who has uncovered
		
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			this massive, you know, abuse? And
on top of that, it's an accusation
		
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			that you need to bring us evidence
because when I look at the word
		
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			the works of folk Aha, I see
evidence, right, for and against
		
00:14:57 --> 00:14:59
			people based upon not their
gender.
		
00:15:00 --> 00:15:04
			Her or being Arab or non Arab, but
by the evidence of the Quran and
		
00:15:04 --> 00:15:09
			the Sunnah. So I don't see any
conspiracy and I can't it's not
		
00:15:09 --> 00:15:11
			fathomable to imagine
		
00:15:12 --> 00:15:16
			that scholars from across five
continents for a millennium and a
		
00:15:16 --> 00:15:18
			half, put together a conspiracy.
		
00:15:19 --> 00:15:25
			Or that we're just innately
against women or not had no
		
00:15:25 --> 00:15:30
			compassion for daughters, mothers,
wives. So it's imagined that
		
00:15:30 --> 00:15:34
			there's two groups in life. And
this is something that I just
		
00:15:34 --> 00:15:37
			don't even accept it. Like, I
don't, I don't exactly accept the
		
00:15:37 --> 00:15:42
			concept of there's a myth there
are males and females. That's not
		
00:15:42 --> 00:15:46
			how it works. Because every male
is intimately connected to a
		
00:15:46 --> 00:15:49
			bunch, a number of females, and
every female is intimately
		
00:15:49 --> 00:15:54
			connected to many men. Right? I
just don't buy it. I don't accept
		
00:15:54 --> 00:16:00
			it. That's how people think in
life. Alright, so I can't really
		
00:16:00 --> 00:16:05
			continue. I can't continue that
discussion if that's your premise,
		
00:16:05 --> 00:16:09
			because it's extremely difficult.
It's actually impossible to prove.
		
00:16:09 --> 00:16:13
			So that's my belief. Okay. So
		
00:16:14 --> 00:16:17
			let's see if there are any
questions regarding
		
00:16:18 --> 00:16:23
			the subject matter of alimony
before we get to the end of time.
		
00:16:25 --> 00:16:28
			Muhammad would desert stunning
with electricity
		
00:16:29 --> 00:16:34
			is not allowed. This is about the
city board. Okay.
		
00:16:35 --> 00:16:38
			But we're gonna stick to alimony
for now, what about cultural
		
00:16:38 --> 00:16:39
			practices, alright, so
		
00:16:41 --> 00:16:45
			the there is a cultural practice
that the hut the father of the
		
00:16:45 --> 00:16:51
			bride, helps put together the
house of his wife. This is called
		
00:16:51 --> 00:16:59
			an LG has got the preparation.
Okay, Joe has a Yuja Huizhou is
		
00:16:59 --> 00:17:03
			from the Arabic group have to
prepare something, and that money
		
00:17:03 --> 00:17:08
			is for the bride. But I guess at
some point, the husband took
		
00:17:08 --> 00:17:09
			possession of that,
		
00:17:11 --> 00:17:16
			to make the purchases. And over
time, it became a practice of the
		
00:17:16 --> 00:17:21
			father of the bride giving the
husband a bunch of money,
		
00:17:21 --> 00:17:25
			essentially. And he uses it
however he wants. So the wife got
		
00:17:25 --> 00:17:26
			lost in the middle.
		
00:17:30 --> 00:17:31
			That did that.
		
00:17:32 --> 00:17:37
			Payment is considered to be an
innovation if people hold it to be
		
00:17:37 --> 00:17:42
			an part of the marriage. Anyone
could give anyone a gift, right?
		
00:17:42 --> 00:17:48
			But if it's someone consider that
if something is so habitual, that
		
00:17:48 --> 00:17:52
			as Khalil says in motorcyclists is
key for active guards and will
		
00:17:52 --> 00:17:57
			job, you fear that people will
think this is an obligation. I
		
00:17:57 --> 00:18:02
			want you if you're listening here,
to be sharp and to learn something
		
00:18:02 --> 00:18:08
			new about FIP this three words he
fits at the card and with job.
		
00:18:08 --> 00:18:15
			This is something we cut something
off, we cut off a practice as a
		
00:18:15 --> 00:18:20
			bid that should be ended. The
moment it spread amongst the
		
00:18:20 --> 00:18:23
			people that this is a sunnah or an
obligation.
		
00:18:24 --> 00:18:28
			We cut it off. Cliff it's Add to
Cart and would you
		
00:18:29 --> 00:18:33
			write the fear that people will
think that this is a sunnah or an
		
00:18:33 --> 00:18:34
			obligation
		
00:18:35 --> 00:18:41
			and I'm telling you this G has or
what whichever
		
00:18:42 --> 00:18:45
			J he's in order to do I guess has
become J he's in Arabic, it would
		
00:18:45 --> 00:18:50
			be the GS right? The preparation
as Jes or however you want to call
		
00:18:50 --> 00:18:55
			it that people imagine that that
is now a dowry and that is part of
		
00:18:55 --> 00:18:59
			the wedding contract that in
according to the Maliki
		
00:18:59 --> 00:19:01
			understanding of FIP
		
00:19:02 --> 00:19:06
			of life, that's an innovation now
because everyone thinks it's an
		
00:19:06 --> 00:19:08
			obligation you have to cut her off
good.
		
00:19:10 --> 00:19:17
			So in a mimetic is extremely
concerned with any practice even
		
00:19:17 --> 00:19:22
			if it is good, even if it is
Sunnah, that people do not imagine
		
00:19:22 --> 00:19:25
			that it is afforded to the
promise.
		
00:19:26 --> 00:19:26
			What's that?
		
00:19:29 --> 00:19:34
			Exactly? The province I set it I'm
stopped doing pm Ramadan. So that
		
00:19:34 --> 00:19:37
			the Sahaba Tara we so that the
Sahaba do not imagine it's fun it
		
00:19:38 --> 00:19:42
			okay. So the prophets lie. Selim
is the one who established this
		
00:19:42 --> 00:19:45
			line and all medical cooktops and
what destroyed the Christians, the
		
00:19:45 --> 00:19:48
			early Christians, what destroyed
them, the blurred line between
		
00:19:48 --> 00:19:52
			obligations and recommendations.
So they went to extremes and
		
00:19:52 --> 00:19:58
			worship and zoo things that was
exhibit all right, which was just
		
00:19:58 --> 00:20:00
			to be from your own will they
started now.
		
00:20:00 --> 00:20:04
			imagining this is fun to say
normal said always separate
		
00:20:04 --> 00:20:05
			between forbidden sunnah.
		
00:20:06 --> 00:20:10
			And furthermore, this is one of
the reasons people step aside to
		
00:20:10 --> 00:20:14
			pray sunnah. So lonely soul soul
leads, so that to separate and to
		
00:20:14 --> 00:20:18
			make everyone known that this is
it's different now so that imagine
		
00:20:18 --> 00:20:21
			if we prayed for it, like three
rows, people prayed for it, then
		
00:20:21 --> 00:20:25
			they slammed out. We also named
out we sat for tests via for five
		
00:20:25 --> 00:20:29
			minutes then all got up to pray
sunnah a person may come into this
		
00:20:29 --> 00:20:32
			thinking that's part of the
prayer. So that's why right after
		
00:20:32 --> 00:20:36
			the foot, there should be some
movement so that everyone praying
		
00:20:36 --> 00:20:40
			there suddenly is clearly it does
not look like the foot, everyone's
		
00:20:40 --> 00:20:45
			jagged and out of place. So the
flooded were lined up, and the
		
00:20:45 --> 00:20:48
			sooner we're all out of place.
Okay, so that's one of the reasons
		
00:20:48 --> 00:20:53
			and this Jes or Jihads or
whatever. however it's pronounced
		
00:20:53 --> 00:20:55
			in order to do okay.
		
00:20:57 --> 00:21:02
			If it's imagined to be part of
marriage contracts, then it's it's
		
00:21:02 --> 00:21:07
			a on on that aspect of it becomes
a reprehensible innovation.
		
00:21:08 --> 00:21:12
			Alright, so all my best saying all
day see women stopped buying J.
		
00:21:12 --> 00:21:12
			Hayes
		
00:21:13 --> 00:21:18
			right here, because when the fifth
becomes known, a man is advocating
		
00:21:18 --> 00:21:22
			against his own interest here,
right? If it was something that
		
00:21:22 --> 00:21:27
			men are advocating, Scott, male
scholars are advocating for their
		
00:21:27 --> 00:21:31
			own interest. Wouldn't we want the
jockeys, I want to jays, I don't
		
00:21:31 --> 00:21:34
			want to pay a dowry. Every time I
marry, I get a woman and I get
		
00:21:34 --> 00:21:39
			money. What a great deal. Right?
So that's the idea.
		
00:21:40 --> 00:21:46
			It's a lot of stuff. You see like
TVs, TVs, couches, beds, TVs,
		
00:21:46 --> 00:21:48
			couches. Well, what that what the
heck's the point of marriage, then
		
00:21:49 --> 00:21:53
			the whole point of marriage is
that the father, like the
		
00:21:53 --> 00:21:55
			financial aspect of marriage,
there's a lot of parts of
		
00:21:55 --> 00:21:59
			marriage, but the financial
aspects of marriage is that the
		
00:21:59 --> 00:22:03
			father unloads the financial
burden onto the man. That's why in
		
00:22:03 --> 00:22:06
			the, in the contractual element of
marriage, of course, there's a lot
		
00:22:06 --> 00:22:10
			of warm and fuzzy and love aspects
of marriage. That's the truth of
		
00:22:10 --> 00:22:13
			marriage. But they're the
structure around marriage is the
		
00:22:13 --> 00:22:19
			man, the father of the bride
obligating the men, I have married
		
00:22:19 --> 00:22:24
			my daughter to you. He puts it in
the past tense, the the See of the
		
00:22:24 --> 00:22:28
			verbiage of the language of
marriage contracts is in the past
		
00:22:28 --> 00:22:32
			tense. Remember that? Okay. So if
someone say, I will marry my
		
00:22:32 --> 00:22:35
			daughter to you, that's
engagement. That's not marriage.
		
00:22:35 --> 00:22:39
			You are not married? I will I
plan? Alright, we will marry that
		
00:22:39 --> 00:22:41
			is not a marriage, that's
engagement.
		
00:22:42 --> 00:22:46
			Puts it in the past tense, I have
married my daughter unto you.
		
00:22:47 --> 00:22:52
			Okay. And he says, I have accepted
why? Because he has now accepted
		
00:22:52 --> 00:22:55
			the burden in the sight of Allah
of her maintenance and her
		
00:22:55 --> 00:23:00
			protection. Okay. So that's the
contractual element. Marriage has
		
00:23:00 --> 00:23:04
			a love element, and it has a
contractual element. And when
		
00:23:04 --> 00:23:08
			we're talking law, there are
answers to everything. There are
		
00:23:08 --> 00:23:13
			numbers to everything. Okay. So
he's transmitted the obligation.
		
00:23:14 --> 00:23:17
			So what is the point to transmit
the obligation and then continue
		
00:23:17 --> 00:23:21
			fulfilling the obligation? If a
guy comes to me, and he's a great
		
00:23:21 --> 00:23:24
			guy, and he asked me for a job,
he's, I'm going to say,
		
00:23:25 --> 00:23:29
			Go Joe, he's yourself and find
another woman, right? I'm
		
00:23:29 --> 00:23:33
			unloading this financial burden
upon you, right from me to you.
		
00:23:34 --> 00:23:39
			Okay, what is the point people
should understand flip to
		
00:23:39 --> 00:23:44
			understand that this relationship
here is far it will be inshallah
		
00:23:44 --> 00:23:49
			far more than a bunch of numbers,
okay. It will be personal
		
00:23:49 --> 00:23:53
			attachment, it will be love, it
will be memories. But in the
		
00:23:53 --> 00:24:00
			outset, in the structure of it,
there is an actual, okay. There is
		
00:24:00 --> 00:24:06
			an actual contract here. I have
expectations, son in law, I have
		
00:24:06 --> 00:24:09
			expectations. If you are not able
to protect my daughter and
		
00:24:09 --> 00:24:14
			strangers in the road or beating
her up, I will get involved. You
		
00:24:14 --> 00:24:15
			can't you're not doing your job.
		
00:24:16 --> 00:24:18
			If she still loves you and is
attached to you, you're lucky.
		
00:24:20 --> 00:24:23
			Right? But you're not doing your
job. If she comes visiting me
		
00:24:23 --> 00:24:26
			skinny, right? You can't afford
food.
		
00:24:27 --> 00:24:30
			I'm gonna get involved. This
that's where I know when to get
		
00:24:30 --> 00:24:33
			involved because that's the whole
purpose of marriage. If she's
		
00:24:33 --> 00:24:37
			doesn't have a roof and it's
leaking roof is leaking, right? I
		
00:24:37 --> 00:24:41
			gotta get involved. You're not
doing your job as a husband. So
		
00:24:41 --> 00:24:43
			that's the concept and
understanding of this.
		
00:24:46 --> 00:24:47
			All right, we're going to right
now.
		
00:24:51 --> 00:24:53
			I need I'm gonna take a breather
for a second. Hey, listen, you
		
00:24:53 --> 00:24:56
			don't have to come on the camera
if you don't want to. But
		
00:24:57 --> 00:24:59
			Ryan will start reading from
		
00:25:00 --> 00:25:02
			disruptive trials I'll be right
back
		
00:25:08 --> 00:25:09
			just start reading
		
00:25:23 --> 00:25:25
			okay maybe we'll do a commercial
break actually
		
00:25:27 --> 00:25:29
			us man you're not gonna get
		
00:25:34 --> 00:25:35
			let's see what we could put
		
00:25:42 --> 00:25:42
			recommendations?
		
00:28:53 --> 00:28:56
			I was trying to figure out how to
put a video up I couldn't figure
		
00:28:56 --> 00:28:58
			it out. I was trying to figure out
how to put a video up I couldn't
		
00:28:58 --> 00:28:59
			figure it out
		
00:29:17 --> 00:29:18
			all right, here we go.
		
00:29:20 --> 00:29:24
			Question on the registries in
marriage, I guess it's permitted
		
00:29:24 --> 00:29:28
			to have a registry. It may not be
considered the highest level of a
		
00:29:28 --> 00:29:31
			HELOC. To be honest with you to
have a read, you
		
00:29:32 --> 00:29:34
			know, the registry is it's like
		
00:29:37 --> 00:29:42
			you, you pick the stuff that you
want from like Bed Bath and
		
00:29:42 --> 00:29:46
			Beyond. And then the people
instead of buying you gifts that
		
00:29:46 --> 00:29:47
			are random.
		
00:29:48 --> 00:29:54
			They buy the gifts from that
registry. Right. And why is that?
		
00:29:54 --> 00:29:58
			That's really not the adab or the
iCloud to be honest with you. You
		
00:29:58 --> 00:30:00
			don't invite people
		
00:30:00 --> 00:30:03
			go to a wedding. And tell them
this is what you have to get to
		
00:30:03 --> 00:30:07
			get me something like this. That's
not their job to buy use pots and
		
00:30:07 --> 00:30:11
			pans. Right? That's not my job. I
have nothing to do with your
		
00:30:11 --> 00:30:14
			family. If I want to buy a pots
and pans or buy you a gift.
		
00:30:15 --> 00:30:21
			Weddings have been full of Bidda
it cost me like two 300 bucks to
		
00:30:21 --> 00:30:25
			go to a wedding these days. I'm
paying for valet parking.
		
00:30:26 --> 00:30:28
			I'm cutting a check.
		
00:30:29 --> 00:30:30
			I tell my wife.
		
00:30:32 --> 00:30:35
			I'll cut the check after I eat the
food. I got to check it out first,
		
00:30:35 --> 00:30:35
			right.
		
00:30:38 --> 00:30:43
			Everybody I go to the kind of 200
bucks. I know when I get married.
		
00:30:43 --> 00:30:44
			Yeah.
		
00:30:45 --> 00:30:50
			Yes, you gotta book. You gotta
have the book, right? I mean, I
		
00:30:50 --> 00:30:53
			mean, first of all, it used to be
100 bucks, right? The heck is 100
		
00:30:53 --> 00:30:58
			bucks these days? The inflation is
terrible. To 20 to 20. Yeah, so
		
00:30:58 --> 00:31:02
			you're above everyone else. And
some people get cute. $223.42.
		
00:31:02 --> 00:31:04
			Right. They get cute with it.
		
00:31:05 --> 00:31:09
			This is to cut it off on people.
Man. This is not right. This is
		
00:31:09 --> 00:31:11
			totally not right. You know what a
wedding is to us.
		
00:31:12 --> 00:31:13
			This is how I would do a wedding.
		
00:31:15 --> 00:31:16
			I would have the Nikka.
		
00:31:17 --> 00:31:21
			And then here in the masjid. I
would announce afterward. Hey,
		
00:31:21 --> 00:31:21
			everyone.
		
00:31:22 --> 00:31:27
			Tomorrow is my wedding. Anyone is
welcome to come. Right. And of
		
00:31:27 --> 00:31:30
			course, my friends and family Oh,
I told them in advance so they
		
00:31:30 --> 00:31:34
			could book the day, we come have
the Nikka everyone comes to eat
		
00:31:34 --> 00:31:38
			food, bunch of lamps, five, six
lamps, eat it up, right? Spend as
		
00:31:38 --> 00:31:43
			long as time as you want there.
Okay. And that's I publicized it,
		
00:31:43 --> 00:31:45
			I've given the sadaqa and I make
sure to invite the poor
		
00:31:47 --> 00:31:49
			that night or the next day.
		
00:31:50 --> 00:31:51
			If
		
00:31:52 --> 00:31:56
			the other family is really into
these weddings, then a very small
		
00:31:56 --> 00:32:01
			wedding in a fancy place with a
bunch of monies burned. Okay, just
		
00:32:01 --> 00:32:04
			for the sake of this habit that
people have, right?
		
00:32:05 --> 00:32:09
			Like 175 Do you ever see an
American Wedding? It's like 50
		
00:32:09 --> 00:32:13
			people, right? 35 people, it's I
went to a wedding one time with my
		
00:32:13 --> 00:32:18
			sister. She's She's a doctor,
she's a surgeon and went to one of
		
00:32:18 --> 00:32:20
			her surgeon friends weddings. It
was like, Oh, wow, surgeon is
		
00:32:20 --> 00:32:22
			gonna get married. This is gonna
be a big wedding. Like 25 people
		
00:32:22 --> 00:32:26
			there. Two people have friends.
What's wrong with you people? What
		
00:32:26 --> 00:32:29
			is with you people? Right? How do
you guys live? Where are your
		
00:32:29 --> 00:32:34
			friends? So then that second
wedding would just be friends and
		
00:32:34 --> 00:32:39
			family very close friends. And
there will just will burn some
		
00:32:39 --> 00:32:43
			money for the sake of it. Right?
And so that's how I would that's
		
00:32:43 --> 00:32:46
			how a wedding should be. But this
to cut it off of sending you an
		
00:32:46 --> 00:32:50
			invite, then having the nerve and
the gall to send people a
		
00:32:50 --> 00:32:56
			registry. And there's pots and
forks and blenders and bench
		
00:32:56 --> 00:33:00
			bedsheets. I'm not buying your
bedsheets right now I'm getting
		
00:33:00 --> 00:33:03
			into your intimate business here,
right? I didn't want to know
		
00:33:03 --> 00:33:04
			anything about your master
bedroom.
		
00:33:06 --> 00:33:10
			Bid, got all bids, and they
turned, by the way itself. He's
		
00:33:10 --> 00:33:11
			not wrong about everything.
		
00:33:12 --> 00:33:15
			Probably 50% of the stuff they
call a bid is actually a bidder.
		
00:33:15 --> 00:33:18
			But because they went overboard on
it. We reject everything. Right?
		
00:33:18 --> 00:33:20
			We don't want to say anything
because a bit I know.
		
00:33:21 --> 00:33:27
			stuff is all better. Okay, and
it's rude. It's to cut it off. And
		
00:33:27 --> 00:33:31
			it's absurd. Okay, so we shouldn't
do any of that stuff.
		
00:33:35 --> 00:33:35
			Okay.
		
00:33:38 --> 00:33:41
			Any other we can go on for about
weddings forever. Okay.
		
00:33:46 --> 00:33:51
			quadrillion, Pilate loves the
registry. Well, unloving, but
		
00:33:51 --> 00:33:55
			registry for yourself. Right? This
is over the. So here's the
		
00:33:55 --> 00:33:59
			registry. I'll tell you what the
registry is. And shittier I'm the
		
00:33:59 --> 00:33:59
			husband.
		
00:34:00 --> 00:34:04
			I got to set up this house. I
don't know how to buy forks and
		
00:34:04 --> 00:34:08
			pots. I have no interest, right?
All set up the registry, wife,
		
00:34:08 --> 00:34:11
			mother in law, you can buy
whatever you want, right? Or you
		
00:34:11 --> 00:34:15
			set up the registry, and I'll buy
it when I can. That's how it
		
00:34:15 --> 00:34:18
			should be. I've heard another
thing, which is what
		
00:34:19 --> 00:34:20
			basically
		
00:34:24 --> 00:34:29
			it's not specific. No open ended
mod is not allowed. So doc must be
		
00:34:29 --> 00:34:31
			a closed set number is not a
fluctuating number.
		
00:34:33 --> 00:34:37
			None of that mud has to be a
closed set number let's say I'll
		
00:34:37 --> 00:34:42
			tell you how to do it. husband
goes buys a debit card puts 10,000
		
00:34:42 --> 00:34:46
			bucks on the debit card. Right? Go
spend spend it however you wish.
		
00:34:46 --> 00:34:48
			Right but there's a set number
that's your mod is on the debit
		
00:34:48 --> 00:34:50
			card. Good.
		
00:34:52 --> 00:34:55
			But that's not even that's that's
not necessarily even the way it
		
00:34:55 --> 00:34:58
			should be. Because what if she
just wants to put cash in her
		
00:34:58 --> 00:34:59
			pocket for later she should be
able to cash
		
00:35:00 --> 00:35:03
			Should out if she agrees on the
Visa card, then you can give it to
		
00:35:03 --> 00:35:08
			her. But her HAC she may agree
10,000 bucks What if I want to buy
		
00:35:08 --> 00:35:12
			gold? Cryptocurrency whatever she
wants to, but she does not have to
		
00:35:12 --> 00:35:16
			spend any of it on the Jehovah's.
She's not to spend a penny she
		
00:35:16 --> 00:35:16
			could say husband
		
00:35:18 --> 00:35:21
			this apartment has no refrigerator
has no stove. You have to go buy
		
00:35:23 --> 00:35:27
			the girls, the girls dead. That's
all. That's not right. If he wants
		
00:35:27 --> 00:35:29
			to buy it fine if he's rich got
		
00:35:30 --> 00:35:32
			to feel an obligation though
because of the culture, bro. In
		
00:35:32 --> 00:35:36
			Syria. The Syrian culture is the
opposite. The man pays everything.
		
00:35:37 --> 00:35:40
			Okay. The husband Egyptian culture
is almost 5050
		
00:35:41 --> 00:35:42
			Yeah.
		
00:35:44 --> 00:35:50
			All right, let's move on to our
topic of today, which is the signs
		
00:35:50 --> 00:35:51
			of the end of time.
		
00:35:53 --> 00:35:54
			Good.
		
00:35:58 --> 00:36:02
			Yeah, hams as easy. Of course, the
registry doesn't force anyone to
		
00:36:02 --> 00:36:06
			buy anything. It's a way to save
people from getting useless gifts.
		
00:36:07 --> 00:36:12
			How is this a bitter it is it is
an innovation because your basic,
		
00:36:12 --> 00:36:15
			it's not polite. That's what it
is. It's bad o'clock, to say to
		
00:36:15 --> 00:36:19
			people, hey, buy me this. Or if
you're going to buy me a gift buy
		
00:36:19 --> 00:36:23
			me this. It's just not good
o'clock. And if it becomes a habit
		
00:36:23 --> 00:36:26
			that you got to go to a wedding
with with with and spend a whole
		
00:36:26 --> 00:36:30
			bunch of money, that's to cut it
off on people. You're barely
		
00:36:30 --> 00:36:33
			putting a burden on their shoulder
that they never asked for. They
		
00:36:33 --> 00:36:37
			don't necessarily might want to
not want to do and secondly, the
		
00:36:37 --> 00:36:41
			way they do the the they've made
people sort of buy into it. You
		
00:36:41 --> 00:36:44
			know how on some of these
registries, they'll have a
		
00:36:44 --> 00:36:49
			website. And each each person
it'll be like Venmo a public Venmo
		
00:36:49 --> 00:36:54
			Hey, I got them this I got them
that right. So now it's like, if I
		
00:36:54 --> 00:36:59
			click on that, and five of my
friends bought something, I'm
		
00:36:59 --> 00:37:03
			going to feel embarrassed not to
be on the Dave social media. They
		
00:37:03 --> 00:37:07
			merged social media with the
registry essentially. Right? So
		
00:37:07 --> 00:37:11
			there's like a peer pressure to
finish. Hey guys, let's finish it
		
00:37:11 --> 00:37:15
			off. Only three items to go right.
And then some will go alright,
		
00:37:15 --> 00:37:19
			I'll get to you get one like that.
They've the peer pressure that
		
00:37:19 --> 00:37:21
			kind of peer pressure the city has
sensitive to it.
		
00:37:22 --> 00:37:26
			Okay, so for hums as easy. That's
the answer to that question.
		
00:37:37 --> 00:37:38
			Mr Malla Rahman Rahim.
		
00:37:40 --> 00:37:44
			Segment Number Two of our live
stream today the destructive
		
00:37:44 --> 00:37:46
			trials about the End of Times
		
00:37:48 --> 00:37:52
			Abu Hurayrah the Allahu Anhu.
Related that the messenger of
		
00:37:52 --> 00:37:57
			allah sallallahu alayhi wa sallam
said Woe to the Arabs from an evil
		
00:37:58 --> 00:38:02
			that is indeed near Wayland Nila
Ravi Minh Sheridan ca Katara
		
00:38:04 --> 00:38:06
			see the prophetic speech has these
		
00:38:08 --> 00:38:11
			rhymes to it that are amazing. You
can't forget it. Wayne Rooney
		
00:38:11 --> 00:38:14
			Lara. Men Sheridan conductor
		
00:38:16 --> 00:38:20
			fit fit unknown capita in Mina
Leyland Muslim
		
00:38:22 --> 00:38:28
			trials like slices of the dark
night, meaning the night just gets
		
00:38:28 --> 00:38:32
			darker and darker and darker. So
likewise, the situation of the
		
00:38:32 --> 00:38:35
			Muslims will get bleaker and
bleaker and bleaker
		
00:38:36 --> 00:38:41
			used to be a hallmark OMO Mina
William cecafa A man wakes up a
		
00:38:41 --> 00:38:45
			believer he sleeps that night very
casually, having made kofler In
		
00:38:45 --> 00:38:46
			between
		
00:38:47 --> 00:38:47
			Okay
		
00:38:50 --> 00:38:50
			good.
		
00:38:52 --> 00:38:56
			People will sell their religion
for a paltry worldly some
		
00:38:58 --> 00:38:58
			good
		
00:39:00 --> 00:39:00
			like what?
		
00:39:02 --> 00:39:08
			approval from academics sells his
Dean as a PhD student on one day
		
00:39:08 --> 00:39:12
			sees Hey everyone around is
denying marriage All right, I
		
00:39:12 --> 00:39:14
			didn't I said I manage everyone
around is now making fun of
		
00:39:14 --> 00:39:16
			Hadith. I'll make fun of heavy
		
00:39:17 --> 00:39:22
			selling your religion for a paltry
sum politics. This new Scottish
		
00:39:22 --> 00:39:28
			politician. Oh, if I love gay
marriage, I can get in on the
		
00:39:28 --> 00:39:33
			become a politician. Yes. Denae
deny game. Reform Islam is a new
		
00:39:33 --> 00:39:37
			thing. We got to call it what it
is this another religion there is
		
00:39:37 --> 00:39:41
			heretical sects. There's Indians
to us. But that's what it is.
		
00:39:41 --> 00:39:46
			They're not Muslims, right? These
people sell the religion for a
		
00:39:46 --> 00:39:50
			paltry worldly sum and then you
get voted out in two years.
		
00:39:52 --> 00:39:55
			Political career will be over in
five years but you sold an
		
00:39:55 --> 00:40:00
			eternity for it. Unbelievable. At
that time, says the
		
00:40:00 --> 00:40:07
			Hadith al kabwela dini he can be
the jungle. Okay. The one who
		
00:40:07 --> 00:40:08
			holds his deen
		
00:40:09 --> 00:40:13
			is holding on to his religion is
like the one who is called kabhi
		
00:40:13 --> 00:40:19
			the Allah, hallelujah Marathi
holding, not only holding a call
		
00:40:19 --> 00:40:24
			grasping at heart, so this is like
holding I'm holding the phone, I
		
00:40:24 --> 00:40:27
			could, you can actually hold a
cold like this right and you can
		
00:40:27 --> 00:40:32
			survive, but cubs is holding it
tight. If you hold a cold tight
		
00:40:32 --> 00:40:35
			what's gonna happen it'll burn
them straight through your skin
		
00:40:36 --> 00:40:38
			and it'll burn through the bones
and you won't have a hand left.
		
00:40:40 --> 00:40:42
			I always say put the Arabic in
this
		
00:40:43 --> 00:40:45
			not only put the Quranic verses in
Arabic.
		
00:40:46 --> 00:40:50
			We're reading from the book of the
end great trials and tribulations
		
00:40:50 --> 00:40:55
			which is essentially a just a
volume from lb Daya when you hire
		
00:40:55 --> 00:40:56
			from Ribnica theory.
		
00:40:58 --> 00:41:02
			One of the best two who gathered
many a hadith and it'll be day one
		
00:41:02 --> 00:41:04
			Neha he's He allows
		
00:41:06 --> 00:41:10
			for many grades of Hadith he
doesn't restrict Himself to the
		
00:41:10 --> 00:41:13
			fully sound Hadith he allows
everything in
		
00:41:14 --> 00:41:15
			Okay.
		
00:41:16 --> 00:41:18
			abode yellow to on who said
		
00:41:20 --> 00:41:23
			I heard the messenger of loss and
Allahu Allah He was salam say to
		
00:41:23 --> 00:41:28
			Filburn How will you be when the
nations of the world will call
		
00:41:28 --> 00:41:33
			each other upon you. Just like
people are calling each other to a
		
00:41:33 --> 00:41:36
			tray of food. You remember how the
Arabs used to eat food
		
00:41:37 --> 00:41:41
			in the old days and even till
today in parts of Yemen and Saudi
		
00:41:41 --> 00:41:47
			when you go to these, even the
rich, okay, a big round tray with
		
00:41:48 --> 00:41:54
			a lot of rice and the meat on top
of it. And then little tiny trays
		
00:41:54 --> 00:41:59
			of pickles or sauce or whatever
you want to put on it dip what
		
00:41:59 --> 00:42:03
			they call an Arabic eat them. Your
damn is like the dip type of
		
00:42:04 --> 00:42:08
			things sauces, salts, things like
that. So that people will call
		
00:42:08 --> 00:42:13
			each other on the Muslim nation.
This is colonization what else is
		
00:42:13 --> 00:42:17
			it? So the Mongols didn't do this
the Mongols were one nation. The
		
00:42:17 --> 00:42:20
			Crusaders didn't do this. They
were one nation but the colonizers
		
00:42:20 --> 00:42:25
			they did this and they cut up the
Islamic world after World War One
		
00:42:25 --> 00:42:29
			and divided up pay France you take
this England you take that okay.
		
00:42:31 --> 00:42:34
			So then asked Oh messenger of
Allah will that be because we are
		
00:42:34 --> 00:42:38
			few in number. The Prophet
sallallahu alayhi wa sallam said
		
00:42:38 --> 00:42:42
			no bail and Timothy will come
Kavitha is safe.
		
00:42:44 --> 00:42:47
			You are many on that day at that
time, but you are like the froth
		
00:42:47 --> 00:42:48
			of the sea useless.
		
00:42:50 --> 00:42:53
			Okay, why are we useless O
Messenger of Allah.
		
00:42:54 --> 00:42:59
			The Prophet sallallahu alayhi wa
sallam said, When will be cast
		
00:42:59 --> 00:43:04
			into your heart, what is what when
of course his weakness right, when
		
00:43:04 --> 00:43:08
			his weakness? So the when they
said when what they mean is your
		
00:43:08 --> 00:43:11
			or when they say what is what
hidden? They mean what is the
		
00:43:11 --> 00:43:14
			source of the when? What is the
cause of this weakness? Why are
		
00:43:14 --> 00:43:15
			Muslims weak?
		
00:43:17 --> 00:43:21
			This is this is extremely
important. Why is our iman weak?
		
00:43:21 --> 00:43:24
			This not just for the Muslims in
general for us individually? Why
		
00:43:24 --> 00:43:30
			is our Eman weak. Karla hope boo
dunya worker here to remelt the
		
00:43:30 --> 00:43:35
			love of dunya and the hatred of
death, hatred of death here means
		
00:43:35 --> 00:43:39
			the hatred of fighting, which
hatred of death, the hatred of
		
00:43:39 --> 00:43:41
			debt that causes you not to fight
jihad.
		
00:43:42 --> 00:43:47
			That's what it means. Right? It's
not the hatred of death, like I
		
00:43:47 --> 00:43:50
			want to live so I can first for
any reason. No, it's the hatred of
		
00:43:50 --> 00:43:52
			death to the point
		
00:43:53 --> 00:43:59
			that you will not engage in battle
to protect your own country. Like
		
00:43:59 --> 00:44:02
			you won't even protect your own
country. And if you want to
		
00:44:02 --> 00:44:05
			protect your own country, you need
to go on the offensive. Okay.
		
00:44:06 --> 00:44:10
			counterintuitive that sounds to
some people, some people Yeah. Big
		
00:44:10 --> 00:44:11
			numbers and then bring them up.
Yeah.
		
00:44:13 --> 00:44:18
			Yeah, it's counterintuitive. Well
look at the Jews. They're smaller
		
00:44:18 --> 00:44:23
			numbers and great empower. Right?
Because they had him to make sure
		
00:44:23 --> 00:44:26
			they never know Hitler ever
happens to them again. No
		
00:44:26 --> 00:44:28
			Holocaust ever happens to them
again. They got the result they
		
00:44:28 --> 00:44:31
			put in the work ALLAH given
through the results. Allah
		
00:44:31 --> 00:44:34
			compensates. That doesn't mean
you're gonna have compensation in
		
00:44:34 --> 00:44:38
			the Africa. But in the dunya if
you put in the work, Allah will
		
00:44:38 --> 00:44:42
			compensate you. That's the
fairness of Allah. That's called
		
00:44:42 --> 00:44:48
			compensation, not reward reward.
Is love is with love. Compensation
		
00:44:48 --> 00:44:52
			is not with love. When I pay a
plumber, I don't love him. Like
		
00:44:52 --> 00:44:54
			you just did your job. i It's a
transaction here.
		
00:44:56 --> 00:44:59
			The Sykes peikko agreement. That's
correct.
		
00:45:00 --> 00:45:03
			Sykes pico agreement is where they
divided up these Islamic countries
		
00:45:04 --> 00:45:08
			these borders are our enemy we are
enemy to these borders we should
		
00:45:08 --> 00:45:12
			not believe or our hope that these
borders ever exist we want to
		
00:45:12 --> 00:45:14
			erase all the from from Mali
		
00:45:16 --> 00:45:16
			to Sudan
		
00:45:18 --> 00:45:23
			all of shim at UK person erase all
these borders
		
00:45:24 --> 00:45:29
			they we put Bert borders for us.
Okay.
		
00:45:31 --> 00:45:34
			borders for us and then they took
the borders down for Europe where
		
00:45:34 --> 00:45:35
			it matters.
		
00:45:36 --> 00:45:38
			NATO and the EU and all that.
		
00:45:40 --> 00:45:42
			comes as easy says
		
00:45:43 --> 00:45:50
			there's a hadith in midwall photo
we fatawa about handheld black
		
00:45:50 --> 00:45:53
			squares that will spread news at
the end of days.
		
00:45:54 --> 00:45:59
			Good like handheld black squares.
Do you mean the black flags or
		
00:45:59 --> 00:46:00
			what?
		
00:46:01 --> 00:46:04
			Oh really? Phones? Right and good.
		
00:46:05 --> 00:46:09
			So tell me hams as easy Can you
can you share that hadith
		
00:46:12 --> 00:46:16
			Big Ag some of they come talk to
me. What? What's happening
		
00:46:21 --> 00:46:24
			oh, we opened it a long time ago.
Every Wednesday. You should go for
		
00:46:24 --> 00:46:26
			dinner for dinner. Six o'clock.
		
00:46:27 --> 00:46:28
			Yep, yeah.
		
00:46:32 --> 00:46:36
			For Living? Nah, no, we don't have
rooms to rental.
		
00:46:37 --> 00:46:39
			No, no, we don't have that.
Unfortunately.
		
00:46:40 --> 00:46:41
			No.
		
00:46:44 --> 00:46:47
			No, nothing that I know of. But if
I find someone I'll let you know.
		
00:46:51 --> 00:46:53
			Okay, I'll look around for him.
		
00:46:55 --> 00:46:57
			Good men. How are you? How's your
How's how's the barbershop?
		
00:46:59 --> 00:46:59
			hamdullah
		
00:47:01 --> 00:47:01
			loves Mercer?
		
00:47:03 --> 00:47:04
			No.
		
00:47:05 --> 00:47:05
			Okay.
		
00:47:10 --> 00:47:14
			Hamza. I'm glad to hear that man.
hamdulillah
		
00:47:15 --> 00:47:19
			Yeah, we get it. Okay, I'll talk
to you after.
		
00:47:20 --> 00:47:21
			Yeah.
		
00:47:26 --> 00:47:28
			I got you. I'll look for something
for him.
		
00:47:29 --> 00:47:32
			Okay, all right. Welcome shift.
		
00:47:34 --> 00:47:39
			I'm gonna open the web. It was an
SD related that his father said.
		
00:47:40 --> 00:47:45
			As I was within my home in Kufa. I
heard a Salam aleikum at the door.
		
00:47:47 --> 00:47:51
			And I said, I take Lucena. The
visitor entered and when he came
		
00:47:51 --> 00:47:56
			in, I saw that it was Abdullah a
venomous ODE. I said yeah.
		
00:47:58 --> 00:48:01
			What time is this to visit? Okay.
		
00:48:02 --> 00:48:05
			The time was high noon, middle of
the day is not the time people
		
00:48:05 --> 00:48:08
			visit. It's time people seek
refuge from the heat of the sun.
		
00:48:10 --> 00:48:13
			He said the day is long for me and
I remembered one to whom I can
		
00:48:13 --> 00:48:17
			speak, he began to relate to me
from the messenger of allah
		
00:48:17 --> 00:48:21
			sallallahu alayhi wa salam there
will be a trial wherein the one
		
00:48:21 --> 00:48:24
			who is sleeping during it is
better than the one who is lying
		
00:48:24 --> 00:48:25
			down.
		
00:48:27 --> 00:48:30
			And the one who is lying down is
better than the one who was
		
00:48:30 --> 00:48:33
			sitting and the one who was
sitting is better than the one
		
00:48:33 --> 00:48:36
			standing and the one who was
standing is better than the one
		
00:48:36 --> 00:48:38
			walking and the one walking is
better than the one writing and
		
00:48:38 --> 00:48:42
			the one writing is better than one
who is going forth quickly to seek
		
00:48:42 --> 00:48:48
			it out. All of those killed during
it are in the hellfire. So that is
		
00:48:48 --> 00:48:53
			a civil war amongst the Muslims.
Abdullah of episode asks, O
		
00:48:53 --> 00:48:57
			Messenger of Allah SallAllahu
sallam, when is that? He said the
		
00:48:57 --> 00:49:02
			days of much killing. When a man
will not be safe from the
		
00:49:02 --> 00:49:06
			companions that he sits with. In
other words, there will be spies
		
00:49:06 --> 00:49:09
			amongst the people. Okay, people
will turn on each other.
		
00:49:10 --> 00:49:14
			He sallallahu alayhi wa sallam
said, and what arogya Alon,
		
00:49:14 --> 00:49:18
			Abdullah Massoud said what do you
order us to do? If we are in that
		
00:49:18 --> 00:49:21
			time? The Prophet sallallahu
alayhi wa sallam said restrain
		
00:49:21 --> 00:49:26
			yourself and your hand and enter
your homes. Sometimes honestly,
		
00:49:26 --> 00:49:29
			you feel that way with the
argumentation that is verbal.
		
00:49:30 --> 00:49:35
			I know that Egypt all Egyptians
are split between Pro CC and TCC.
		
00:49:35 --> 00:49:36
			There's no middle
		
00:49:38 --> 00:49:40
			you're either CC or your f1.
		
00:49:41 --> 00:49:47
			And that's absurd. You can be
neither right all of Buxton, your
		
00:49:47 --> 00:49:50
			Pakistani, right or is split.
You're either
		
00:49:51 --> 00:49:56
			also Imran Khan or against Imran
Khan. Politically you're either
		
00:49:56 --> 00:49:58
			Imran Khan or you're against Imran
Khan.
		
00:49:59 --> 00:49:59
			Okay,
		
00:50:00 --> 00:50:04
			Every nation you go to they try to
make the split happen. Okay?
		
00:50:05 --> 00:50:09
			Restrain yourself. And this is the
prophet is talking about physical,
		
00:50:09 --> 00:50:13
			it will get physical. Now, if you
want to practice that than when
		
00:50:13 --> 00:50:19
			it's merely verbal, we should also
be able to restrain ourselves. So
		
00:50:19 --> 00:50:23
			he said, O Messenger of Allah,
suppose a man enters upon me in my
		
00:50:23 --> 00:50:26
			home, the prophets have locked the
door of your house, he said,
		
00:50:26 --> 00:50:30
			suppose he and he breaks down the
lock, the prophesy seven said
		
00:50:30 --> 00:50:31
			Enter the place of prayer,
		
00:50:32 --> 00:50:38
			and do this. And then he closed
his right hand on his wrists, and
		
00:50:38 --> 00:50:43
			say, My Lord is Allah until you
die upon that thrombey Allah,
		
00:50:43 --> 00:50:47
			okay, he closed his right hand on
his wrist like this, but a be
		
00:50:47 --> 00:50:52
			Allah sit like this, I'd be Allah.
And then you do not kill another
		
00:50:52 --> 00:50:57
			Muslim. Good. So this must be the
time of major, major fitten.
		
00:50:59 --> 00:51:00
			Major fitsum.
		
00:51:01 --> 00:51:05
			And so I believe that this is in
the Muslim Muhammad, if you ask
		
00:51:05 --> 00:51:10
			me. We have we should actually
practice this amongst the Muslims
		
00:51:10 --> 00:51:15
			to present your evidence and
that's it. Okay, present your
		
00:51:15 --> 00:51:18
			evidence when you want but it's
you have to present your evidence.
		
00:51:18 --> 00:51:19
			You cannot
		
00:51:22 --> 00:51:25
			just be there's no Kumbaya, when
it comes to certain barriers of
		
00:51:25 --> 00:51:29
			the Sunnah. You just present your
evidence, but for us to engage in
		
00:51:29 --> 00:51:35
			heated hateful debates within our
OMA, it's going to hurt or hurt
		
00:51:35 --> 00:51:39
			our hearts. And probably, I
believe that would also make us
		
00:51:39 --> 00:51:42
			less beloved to the messenger
sallallahu alayhi wa sallam, he
		
00:51:42 --> 00:51:45
			would not want his own man doing
this, even if you're on the hook,
		
00:51:45 --> 00:51:48
			and the person is like, okay,
they're within a sunnah or trying
		
00:51:48 --> 00:51:53
			to be an Edison. You just present
your evidence, isn't that, okay?
		
00:51:53 --> 00:51:56
			You can present them back and
forth, that's fine. But make sure
		
00:51:56 --> 00:52:00
			your heart does not get into this
hateful attitude towards other
		
00:52:00 --> 00:52:01
			Muslims who are
		
00:52:02 --> 00:52:05
			essentially being from
understanding that we're trying to
		
00:52:05 --> 00:52:06
			be from Edison
		
00:52:07 --> 00:52:08
			and trying to be pious.
		
00:52:10 --> 00:52:13
			I'm gonna have been well, this
related from his father
		
00:52:15 --> 00:52:18
			from Abdullah bin Massoud who
said, I heard the messenger of
		
00:52:18 --> 00:52:21
			allah sallallahu when he was
sending them say,
		
00:52:22 --> 00:52:27
			okay, all of those killed in such
a fitna are in the fire. That
		
00:52:27 --> 00:52:31
			means both sides, both sides of
the fitna. They're in Jahannam
		
00:52:31 --> 00:52:35
			that happens, you can have two
sides, Muslims, and they're in the
		
00:52:35 --> 00:52:39
			fire, meaning that they're guilty
and that neither of them should be
		
00:52:39 --> 00:52:45
			supported. While I was asked when
is that I've been Massoud. He
		
00:52:45 --> 00:52:45
			said,
		
00:52:46 --> 00:52:49
			the days in which there'll be much
killing a man has not even saved
		
00:52:49 --> 00:52:52
			from his own companions your
companions are the people you sit
		
00:52:52 --> 00:52:52
			with regularly.
		
00:52:54 --> 00:52:57
			The companion is different from a
friend a companion is just
		
00:52:57 --> 00:53:01
			somebody you sit with right when
you come to Asia or you come to
		
00:53:01 --> 00:53:04
			any regular gathering of it in a
public place those your companions
		
00:53:04 --> 00:53:07
			these people you spend your life
with doesn't necessarily mean that
		
00:53:07 --> 00:53:11
			you're you're friends with them.
What do you order me to do if I
		
00:53:11 --> 00:53:12
			reached that time
		
00:53:14 --> 00:53:18
			even Mr. Wood said restrain your
tongue and your hand okay? And be
		
00:53:18 --> 00:53:21
			as if you are a fixture in your
house meaning a fixture in the
		
00:53:21 --> 00:53:25
			house is just like your your your
you're always there you're like a
		
00:53:25 --> 00:53:29
			lamp in the house or you just like
a table in the house. You're
		
00:53:29 --> 00:53:30
			always in the house.
		
00:53:33 --> 00:53:36
			And when off man was killed, my
heart flared up and agitation. So
		
00:53:36 --> 00:53:41
			I wrote until I reached Damascus,
where I met Hey, had them
		
00:53:41 --> 00:53:45
			indefatigable SD and I swore by
and he swore by Allah, none has
		
00:53:45 --> 00:53:47
			the right to be worshipped, but he
that he heard it from the
		
00:53:47 --> 00:53:51
			messenger of allah sallallahu. So
when the fitna of men came,
		
00:53:52 --> 00:53:56
			the Sahaba had never seen the
community divided the tablet in
		
00:53:56 --> 00:54:01
			either the elder tab eight, they
ran, they lifted, our beloved OMA
		
00:54:01 --> 00:54:05
			sat down, he refused to take a
position or he refused to take
		
00:54:05 --> 00:54:08
			action gets a refuse ticket
position, because it's known that
		
00:54:08 --> 00:54:11
			killers of both men are guilty,
but he refused to put himself in.
		
00:54:11 --> 00:54:19
			Likewise, when it came out,
Abdullah bin Omar knew that Yazeed
		
00:54:19 --> 00:54:21
			was in the wrong but he refused to
be part of this.
		
00:54:24 --> 00:54:27
			So we gotta be careful when these
trials happen. The simple rule is
		
00:54:27 --> 00:54:31
			if there's a trial amongst the
Muslims, the pack private PI's
		
00:54:31 --> 00:54:33
			practicing wasn't trying to be
from Edison to present your
		
00:54:33 --> 00:54:37
			evidence. And then step out. Step
out of the whole thing
		
00:54:44 --> 00:54:46
			I heard one sign is that someone
said the hardest people just
		
00:54:46 --> 00:54:49
			better liberal seculars present
your evidence and that's it.
		
00:54:49 --> 00:54:51
			Firstly, you can't even debate
them. They're except Hadith.
		
00:54:52 --> 00:54:55
			Abu Bakar related from his father
who related from the messenger
		
00:54:55 --> 00:54:58
			sallallahu alayhi wasallam.
Indeed, there will be a
		
00:54:58 --> 00:54:59
			tribulation the one who's lying
down
		
00:55:00 --> 00:55:02
			is better than one seated the one
seated is better one standing
		
00:55:02 --> 00:55:04
			standing is better than walking
walking is better than running.
		
00:55:06 --> 00:55:11
			Oh my serve Allah What should we
do? If you have camels, right?
		
00:55:11 --> 00:55:14
			Heard your camels, if you have
sheep, go herd your sheep. In
		
00:55:14 --> 00:55:16
			other words, mind your own
business, go do your job, do your
		
00:55:16 --> 00:55:21
			job and go home. Right? If you
have land, go attend to your land.
		
00:55:21 --> 00:55:23
			If you don't have any of that.
Good.
		
00:55:24 --> 00:55:27
			Take your sword and break it. In
other words, just don't be
		
00:55:27 --> 00:55:33
			involved in fitsum amongst the
Muslims, why one of the worst
		
00:55:33 --> 00:55:35
			things about fits in amongst
Muslims is people will lose their
		
00:55:35 --> 00:55:39
			Eman, their Eman breaks, when the
violence and the and the conflict
		
00:55:39 --> 00:55:44
			REITs reaches a crescendo and you
spend 234 or five years in this
		
00:55:44 --> 00:55:48
			what ends up happening is such bad
things happen. People literally
		
00:55:48 --> 00:55:53
			lose their Amen. Okay. And that's
why bliss loves fits in amongst
		
00:55:53 --> 00:55:57
			Muslims he loves to see fits in
amongst Muslims. So take a pious
		
00:55:57 --> 00:56:01
			believer gets involved in a fitna
it gets so nasty. At the end of
		
00:56:01 --> 00:56:06
			it. He's like, Islam is bitter to
me. It's just fighting, fighting,
		
00:56:06 --> 00:56:08
			fighting, fighting, arguing,
arguing.
		
00:56:09 --> 00:56:13
			I don't want to have any do with
Islam. So that's why we avoid fit
		
00:56:13 --> 00:56:16
			in at all cost. Say North man
		
00:56:17 --> 00:56:23
			prays he did not combine the
prayers and hedge at Ottawa. He
		
00:56:23 --> 00:56:25
			said I have a home here. Okay.
		
00:56:26 --> 00:56:29
			I'll deliver him a suit said the
messenger combined his prayer
		
00:56:29 --> 00:56:32
			here. He said that's because the
messenger does not have a home
		
00:56:32 --> 00:56:36
			here. I have a home here. I'm not
a traveler. So they different on
		
00:56:36 --> 00:56:41
			that INLA the purpose of why the
Prophet combined is perhaps the
		
00:56:41 --> 00:56:45
			the back and forth got heated.
Good.
		
00:56:46 --> 00:56:50
			After saving the Earth man prayed
the hood for rock us. Say now
		
00:56:50 --> 00:56:54
			Abdullah bin Massoud was witnessed
praying with him Salaam is out and
		
00:56:54 --> 00:56:55
			did not pray us.
		
00:56:56 --> 00:57:01
			When he came back for us on that
day, some of his companions, his
		
00:57:01 --> 00:57:04
			students, his disciples, his moods
from the terrain. They said yeah,
		
00:57:04 --> 00:57:07
			it's as if saying to their ship,
hey, what's going on? Right?
		
00:57:09 --> 00:57:10
			said yeah, you're gonna miss out.
		
00:57:12 --> 00:57:14
			We weren't like we're with you.
Why don't Why are you praying by
		
00:57:14 --> 00:57:17
			Northmet like this? He said
alquila for sharp.
		
00:57:19 --> 00:57:23
			difference amongst us is bad. He's
the Emir call us I have a
		
00:57:23 --> 00:57:24
			different opinion. He has a
different opinion. This is the
		
00:57:24 --> 00:57:30
			money matter. Not a cut a matter.
Okay. Opinion is allowed. Let's go
		
00:57:30 --> 00:57:35
			with the gym. Ah, it's funny,
right? It's not cut sorry. Of
		
00:57:35 --> 00:57:37
			course, it's a hobby is not going
to commit a cut to the error,
		
00:57:37 --> 00:57:42
			right error on a cut to a matter.
This is money. So extremely,
		
00:57:42 --> 00:57:43
			extremely
		
00:57:44 --> 00:57:48
			perceptive on if you're when
you're getting dragged into inter
		
00:57:48 --> 00:57:49
			Muslim fitten.
		
00:57:53 --> 00:57:57
			Notice if the jihad is valid, it
increases your Eman.
		
00:57:59 --> 00:58:03
			And if the fight is fitna, it
decreases your Eman.
		
00:58:08 --> 00:58:13
			Is silence sometimes equivalent of
concession or agreement? That's a
		
00:58:13 --> 00:58:14
			good question.
		
00:58:15 --> 00:58:16
			Is it or isn't it? Yeah.
		
00:58:17 --> 00:58:22
			For the Muslims, for the regular
people, it is not a sign of
		
00:58:22 --> 00:58:27
			agreement. Only for the Prophet it
is always a sign of agreement for
		
00:58:27 --> 00:58:31
			the Muslim it is not. That doesn't
mean it's always praiseworthy.
		
00:58:33 --> 00:58:35
			I personally believe
		
00:58:36 --> 00:58:42
			on mat when cut a matters copy. No
discussion matters are being
		
00:58:42 --> 00:58:48
			blurred, or violated? Or every one
of us? Who knows the answer to
		
00:58:48 --> 00:58:52
			this and we all should because
it's very explicit in the religion
		
00:58:52 --> 00:58:57
			should make the statement at least
once. If we all say that somehow,
		
00:58:57 --> 00:59:01
			at least once. There'll be enough
voices to clarify for people who
		
00:59:01 --> 00:59:02
			are onlookers.
		
00:59:03 --> 00:59:06
			If someone puts out let's say,
let's just take a practical
		
00:59:06 --> 00:59:11
			example. Someone tweets that it's
a marriage was a dream. If every
		
00:59:11 --> 00:59:14
			single person just puts one post
		
00:59:15 --> 00:59:19
			of why it was not a dream. What's
the proof? Just that's it once
		
00:59:19 --> 00:59:23
			that's it, there will be such a
large number of responses. The
		
00:59:23 --> 00:59:28
			onlooker who's actually ignorant
will really know the truth. Okay.
		
00:59:29 --> 00:59:33
			Now the response should be you're
just a liberal Jahad. That's
		
00:59:33 --> 00:59:38
			useless. It may be the sentiment
we all have in our heart. But it's
		
00:59:38 --> 00:59:41
			useless. Some sentiments don't
need to come out, right. It's
		
00:59:41 --> 00:59:45
			useless and it's bad persuasion
because people say oh, look at
		
00:59:45 --> 00:59:48
			these people just making fun of
him. Poor guys getting made fun of
		
00:59:49 --> 00:59:53
			some people might think just to
give you an example, by the way, a
		
00:59:53 --> 00:59:57
			Rukia because they say Well Matt
Jalna Rukia
		
01:00:00 --> 01:00:04
			Right, the chef Harun gave that
proof in the cookbook. The word
		
01:00:04 --> 01:00:04
			roja
		
01:00:05 --> 01:00:10
			with an Elif, is known to mean a
dream. And that's why people say,
		
01:00:10 --> 01:00:14
			Oh, Quran says it's a rodeo. No
rodeo does not mean dream rodeo
		
01:00:14 --> 01:00:19
			means a vision at night, whether
with your eyes are with your
		
01:00:19 --> 01:00:19
			heart.
		
01:00:20 --> 01:00:25
			It's a night vision. A night
vision can also be with your eyes.
		
01:00:25 --> 01:00:30
			So if I walk outside of my house
at 10pm, and I see a fox with my
		
01:00:30 --> 01:00:32
			eyes, that's a rodeo.
		
01:00:33 --> 01:00:38
			But it just happens to be that
most of the time, the night
		
01:00:38 --> 01:00:43
			visions or dreams. So it became
synonymous with dream. But it's
		
01:00:43 --> 01:00:47
			not a rural area with an LF is not
a dream. It's not restricted to a
		
01:00:47 --> 01:00:50
			dream. It's any thing that you see
at night
		
01:00:56 --> 01:00:59
			that was very useful proof given
from shikhara.
		
01:01:01 --> 01:01:04
			A browser saying what element are
we on in the Livestream? We are on
		
01:01:04 --> 01:01:08
			segment number two. And if you
liked this podcast and this live
		
01:01:08 --> 01:01:13
			stream, which I think all of you
do, go to patreon.com and support
		
01:01:13 --> 01:01:18
			it even with $1 $2 whatever you
like to support the live stream it
		
01:01:18 --> 01:01:21
			will go to us bringing in more
guests improving our technology,
		
01:01:21 --> 01:01:22
			etcetera, etcetera.
		
01:01:23 --> 01:01:24
			Hmm.
		
01:01:25 --> 01:01:27
			Yeah. Should we create a registry?
		
01:01:29 --> 01:01:34
			A registry? Yeah. No, we only
accept the highest grade of
		
01:01:34 --> 01:01:37
			construction, construction
workers. highest grade of
		
01:01:37 --> 01:01:40
			technology. What is the highest
graded technology these days for
		
01:01:40 --> 01:01:41
			cameras Sony?
		
01:01:42 --> 01:01:47
			Yeah, so this segment of Safina
society is for the public and it
		
01:01:47 --> 01:01:51
			will be supported by the public.
That's how that's how it works. As
		
01:01:51 --> 01:01:54
			you wish as you wish to support
it. Okay.
		
01:01:55 --> 01:02:00
			So it is a call there with no how
much that's the difference between
		
01:02:00 --> 01:02:02
			this and the wedding registry
wedding registry is how much?
		
01:02:02 --> 01:02:05
			Because you know who bought what?
No, no. How about you?
		
01:02:06 --> 01:02:11
			Okay, know how much how much means
embarrassing the person into
		
01:02:11 --> 01:02:14
			spending their money or into doing
anything
		
01:02:15 --> 01:02:21
			I was saying about the ramen and
SJ, related that he heard sads if
		
01:02:21 --> 01:02:27
			Nebbiolo costs say, O Messenger of
Allah, suppose in our one end, a
		
01:02:27 --> 01:02:28
			person enters my home.
		
01:02:29 --> 01:02:31
			A Muslim enters my home and tries
to kill me.
		
01:02:32 --> 01:02:36
			In this time of fitna, what should
I do? He said, Be like the son of
		
01:02:36 --> 01:02:37
			Adam and say
		
01:02:38 --> 01:02:43
			that in their cell that you layer
the Kalita kotula neem NRB
		
01:02:43 --> 01:02:50
			BellSouth the illegally apostolica
in the UK awful lot. I mean, good.
		
01:02:50 --> 01:02:58
			Any valid before Hamza is four
beats. Four beats in ni UK Afula
		
01:02:59 --> 01:03:04
			Ma, NAB BellSouth in you know, the
headache for beats a beat is like
		
01:03:04 --> 01:03:05
			this with your finger. Okay?
		
01:03:06 --> 01:03:10
			So if you stretch your hand
against me to kill me, I will not
		
01:03:10 --> 01:03:14
			stretch my hand to kill you. I
fear Allah. Okay, civil war with
		
01:03:14 --> 01:03:18
			Muslims, you run the other way,
move out of the country leave. It
		
01:03:18 --> 01:03:22
			was an obligation on Satan it to
engage in the Civil War. It was an
		
01:03:22 --> 01:03:26
			obligation on all the people in
his army to be part of that civil
		
01:03:26 --> 01:03:30
			war and he was correct and
rewarded for it. Okay, Prophet
		
01:03:30 --> 01:03:34
			sallallahu alayhi wa salam said,
I'm a Muslim and he asked me to
		
01:03:34 --> 01:03:36
			Cthulhu via
		
01:03:37 --> 01:03:42
			the OP the rebellious army will
kill him.
		
01:03:43 --> 01:03:47
			What rebellious army? Rebellious
not careful. Therefore, the
		
01:03:47 --> 01:03:51
			rebellious army are Muslims. And
they are the Assyrians who
		
01:03:51 --> 01:03:59
			rebelled against a naughty over a
judgment on worldly matters. Okay,
		
01:03:59 --> 01:04:02
			so they're Muslims. Their format
is Sunnah, but they're rebelling
		
01:04:02 --> 01:04:06
			against their leader on a mistake
on a false on incorrect judgment.
		
01:04:07 --> 01:04:10
			So Hobbit can make mistakes, there
were Sahaba amongst them, they
		
01:04:10 --> 01:04:14
			made a wrong judgment. So they're
in the category of rebels say
		
01:04:14 --> 01:04:17
			nobody's obligated to fight them.
But if you're not in the army, and
		
01:04:17 --> 01:04:21
			no one calls you in the fight and
you're far away, stay out of it.
		
01:04:22 --> 01:04:26
			If Allah blessed you to be away
from it, stay out of it. Try as
		
01:04:26 --> 01:04:29
			much as you can to stay away from
the Fitz and amongst Muslims.
		
01:04:30 --> 01:04:33
			I'm telling you, some people they
think they confused this matter,
		
01:04:33 --> 01:04:36
			and they wage war against other
Muslims thinking that they're
		
01:04:36 --> 01:04:40
			defending at hop. You're actually
going to cause yourself a fitna in
		
01:04:40 --> 01:04:43
			Eman. I guarantee you that
		
01:04:44 --> 01:04:48
			this was the situation during this
trial of say Northmet sad him to
		
01:04:48 --> 01:04:52
			have you walk us he said the
Prophet said there will be a fitna
		
01:04:52 --> 01:04:54
			the sitting is better than the
standing standing better than the
		
01:04:55 --> 01:04:59
			walking walking better than the
running. Good. And I'm staying out
		
01:04:59 --> 01:04:59
			of it. You
		
01:05:00 --> 01:05:02
			If someone enters my house and
tries to kill me I will be like
		
01:05:02 --> 01:05:06
			the son of Adam and say if you
extend your hand to kill me I will
		
01:05:06 --> 01:05:09
			not extend my hand to kill you. I
fear Allah Saddam who stayed out
		
01:05:09 --> 01:05:14
			of it. Okay, sometimes you have to
be in it for a reason.
		
01:05:16 --> 01:05:19
			And if you're but if you're not,
don't make yourself be in it don't
		
01:05:19 --> 01:05:20
			put yourself in.
		
01:05:22 --> 01:05:28
			time check to 50 open QA similar
to follow on the open QA.
		
01:05:30 --> 01:05:30
			Well, no
		
01:05:31 --> 01:05:36
			action is required or necessary
for what our prayers for Cadet
		
01:05:36 --> 01:05:41
			prayer, you get two options. A get
them done ASAP. Be take your time
		
01:05:41 --> 01:05:45
			and unseat each Surah with the
proper test read as you're in
		
01:05:45 --> 01:05:52
			front of your Lord. You cut up
prayers you treat it exactly as
		
01:05:55 --> 01:06:00
			any other prayer the kuduk prayer
you treat it with the Shuar just
		
01:06:00 --> 01:06:03
			like it's a regular prayer just
like it's an adept prayer, there
		
01:06:03 --> 01:06:04
			is no difference
		
01:06:06 --> 01:06:11
			in who you are is something that
is not measurable therefore, the
		
01:06:11 --> 01:06:16
			salah will be valid, but how much
of it you get rewarded for it
		
01:06:16 --> 01:06:22
			depends on the issuer the validity
is dependent upon objective
		
01:06:22 --> 01:06:28
			measurables so harder to harder to
harder to cover. Okay, central our
		
01:06:28 --> 01:06:33
			digital Kibler. Okay. And then the
Fuhrer it's Salah Sunon aka cetera
		
01:06:34 --> 01:06:39
			so there's validity of prayer is
upon objective measurables the
		
01:06:41 --> 01:06:42
			reward of the prayer
		
01:06:43 --> 01:06:45
			is upon the issuer
		
01:06:47 --> 01:06:52
			Okay, is dua with two so off to
west? So do you mean to lessen
		
01:06:53 --> 01:06:57
			draw with TOA? soleus is always
better yes do to draw with to us.
		
01:06:57 --> 01:07:01
			So let's in Sahih, Muslim, the
people of the cave they made to us
		
01:07:01 --> 01:07:04
			suelen, and it benefited them. And
there's a reason the Prophet
		
01:07:04 --> 01:07:08
			taught us that hadith, or he
taught us that story. So that we
		
01:07:08 --> 01:07:10
			should make a lesson, when we make
dua
		
01:07:11 --> 01:07:12
			is doing more good deeds to
		
01:07:13 --> 01:07:18
			it, you need something to make a
lesson with, right? So if you see
		
01:07:18 --> 01:07:23
			some chance to do a good deed, you
should say to yourself, alright,
		
01:07:23 --> 01:07:27
			this is something where I could
put this in the bag. And I can
		
01:07:27 --> 01:07:30
			pull it out when I need to write
when I need to make the lesson and
		
01:07:30 --> 01:07:33
			the way in which you do to us. So
they say, Oh Allah I did x, y and
		
01:07:33 --> 01:07:37
			z. If I did it solely for your
sake, then grant me what I'm
		
01:07:37 --> 01:07:38
			asking.
		
01:07:39 --> 01:07:43
			Right? It's a beautiful thing.
Allah gave you the tofu called the
		
01:07:43 --> 01:07:46
			deed, and then he allows you to
now trade it in for something else
		
01:07:46 --> 01:07:49
			that you want. It's like telling
your child
		
01:07:50 --> 01:07:55
			go into that draw or there's $5
Then you could use that $5 to buy
		
01:07:55 --> 01:07:59
			this piece of candy from me right?
And it's all from Allah, the end
		
01:07:59 --> 01:08:00
			of the day.
		
01:08:03 --> 01:08:07
			Language of Friday hooked up
difference of opinion from the
		
01:08:07 --> 01:08:10
			scholars Hunter fees and Malik is
actually require the foot putt to
		
01:08:10 --> 01:08:15
			be in Arabic. And you think
there's a weaker opinion in the
		
01:08:15 --> 01:08:17
			medical school that it can be in
another language or membership
		
01:08:17 --> 01:08:22
			comes a quoting quote, but one
open Pharisee Yeah, but I can't
		
01:08:22 --> 01:08:24
			remember what he quoted from but
that is the weak opinion.
		
01:08:26 --> 01:08:29
			Regarding that, I don't think the
chef a required to be an Arabic.
		
01:08:30 --> 01:08:34
			How do you deal with people who do
sit in Sharia they would be
		
01:08:34 --> 01:08:40
			killed, executed? If the Sahara is
contains Cofer. If it's black
		
01:08:40 --> 01:08:44
			magic that contains Cofer if it's
white magic, which is also haram
		
01:08:44 --> 01:08:46
			it's a computer from the cabana.
It's just lashes
		
01:08:48 --> 01:08:52
			will remember the fight the
seculars and the Wahhabis in the
		
01:08:52 --> 01:08:56
			shear. I personally Well, we let
me let me put it this way because
		
01:08:56 --> 01:09:00
			it can't speak of the vibe that we
don't know. What we do know we say
		
01:09:00 --> 01:09:04
			exactly what the prophets I said
him said his first battle will be
		
01:09:05 --> 01:09:08
			the Arabs he will fight the Arabs
first, who will be the Arabs be at
		
01:09:08 --> 01:09:10
			that time Allah knows best.
		
01:09:11 --> 01:09:13
			Then next fight will be the
Assyrians.
		
01:09:14 --> 01:09:16
			Then he will go to the Persians.
		
01:09:18 --> 01:09:22
			Then he will take that army and go
to Constantinople. He will have
		
01:09:22 --> 01:09:27
			unified all these people. Okay.
And from further back the people
		
01:09:27 --> 01:09:30
			from Kota San will join him
willingly. Okay.
		
01:09:31 --> 01:09:35
			Then they will go to
Constantinople. And the people in
		
01:09:35 --> 01:09:39
			Constantinople ie Istanbul. Good.
It stumbles the other Greek word
		
01:09:39 --> 01:09:46
			for for the big city. Okay.
Constantinople. They will hear the
		
01:09:46 --> 01:09:49
			tech of you rots and their hearts
will soften and they will join his
		
01:09:49 --> 01:09:54
			army willingly. There'll be no
fight. Then you have
		
01:09:55 --> 01:09:59
			put us in Arabia, Syria, Iraq.
		
01:10:01 --> 01:10:02
			Persia, Iran,
		
01:10:03 --> 01:10:04
			Turkey.
		
01:10:06 --> 01:10:10
			And some people say that Egypt
follows Shem in this age is not
		
01:10:10 --> 01:10:11
			mentioned in this at all.
		
01:10:12 --> 01:10:16
			Right. Now Egyptians get like,
wait, wait, where are we? So you
		
01:10:16 --> 01:10:20
			know what the Egyptians said? They
said we're with him. Right? Since
		
01:10:20 --> 01:10:24
			when is Egypt Shem? Right. But
they say that we will be following
		
01:10:24 --> 01:10:27
			Shem. At that point, they because
Sinai is the hook between Egypt
		
01:10:27 --> 01:10:30
			and Shem. All right, if you want
to think that fine, but you're not
		
01:10:30 --> 01:10:34
			mentioned. Okay. The Egyptians,
they cannot imagine how are we not
		
01:10:34 --> 01:10:38
			mentioned that because Egypt is
OMA dunya, we had Azhar, and
		
01:10:38 --> 01:10:40
			people think this is the capital
of the Islamic world. And it was
		
01:10:40 --> 01:10:45
			for why the capital Islamic world,
so much so that some, if you will,
		
01:10:45 --> 01:10:51
			if you lived in Egypt, the amount
of Nobel scholars that amazing
		
01:10:51 --> 01:10:55
			scholarship that came out of
Egypt, the centrality of Azhar, I
		
01:10:55 --> 01:10:57
			probably can imagine that a
regular Egyptian thought would
		
01:10:57 --> 01:11:00
			think that Sheffy was Egyptian
because he was a chef, he's buried
		
01:11:00 --> 01:11:03
			there, right? Jose in his head is
there write
		
01:11:05 --> 01:11:08
			that book, it was all these
scholars are all Egyptian. That's
		
01:11:08 --> 01:11:11
			probably what you imagine, from
the centrality of Al Azhar the
		
01:11:11 --> 01:11:15
			greatness that it had, but Egypt
is not mentioned in activism at
		
01:11:15 --> 01:11:18
			all. And so these six countries,
what are they going to do this,
		
01:11:18 --> 01:11:23
			this, this union, they will March
on Rome, and they will take Rome
		
01:11:24 --> 01:11:28
			by force, and they will start
scooping up the gold. Now once the
		
01:11:28 --> 01:11:33
			jealousies oh my gosh, the Muslims
are in Europe, now, my home, all
		
01:11:33 --> 01:11:36
			my support comes from them. Right?
Of course he doesn't, his support
		
01:11:36 --> 01:11:40
			may come from them, but he's from
the hood to justice from the root,
		
01:11:40 --> 01:11:43
			then IBLEES getting nervous now,
		
01:11:44 --> 01:11:48
			he will call an audible and he
will have a rumor go out that the
		
01:11:48 --> 01:11:51
			jet is out. So leave so the
Muslims will stop there advance
		
01:11:51 --> 01:11:55
			upon the Europe that will stop
they will all go back to protect
		
01:11:55 --> 01:11:59
			their homes. But they will realize
it was a false call false flag no
		
01:11:59 --> 01:11:59
			digit.
		
01:12:00 --> 01:12:04
			So the advancement on Europe will
come to an end at Rome.
		
01:12:06 --> 01:12:09
			And then after if people settle
down
		
01:12:10 --> 01:12:14
			and realize it was a false call,
no The judge then while they least
		
01:12:14 --> 01:12:16
			expect it, then then the judge
will come up.
		
01:12:18 --> 01:12:22
			These is what the Prophet said
right? How we how it will happen
		
01:12:22 --> 01:12:25
			what will happen what will be the
group's Allahu Allah and what is
		
01:12:25 --> 01:12:28
			our business except to transmit
what the Prophet said and what is
		
01:12:28 --> 01:12:32
			the Imam Mehdi going to come with?
A Sharia we already have this
		
01:12:32 --> 01:12:35
			video so we can practice it right
so my mind is not coming with
		
01:12:35 --> 01:12:36
			anything different
		
01:12:39 --> 01:12:42
			is it true that Allah and His
angels pray for the one who does
		
01:12:42 --> 01:12:43
			the hooded Ramadan
		
01:12:45 --> 01:12:51
			Yeah, it's it's great rewarding. I
don't know about if the if you
		
01:12:51 --> 01:12:54
			saloon you saloon You mean like
		
01:12:57 --> 01:13:01
			like the prophesy Selim says,
makes a dua to Allah wa salam ala
		
01:13:01 --> 01:13:05
			him in Salah tech a second alarm,
sorry the Allah commands the
		
01:13:05 --> 01:13:08
			prophets I send them well suddenly
I didn't miss a lotta meaning pray
		
01:13:08 --> 01:13:15
			for them. So Allah, but of course
it's it is an excellent deed to
		
01:13:15 --> 01:13:18
			do. There's no doubt about that. I
hope people fast as much as you
		
01:13:18 --> 01:13:21
			can and Shaban just get your body
used to fasting get your head used
		
01:13:21 --> 01:13:26
			to it get your your hydro
hydration level used to fasting
		
01:13:27 --> 01:13:30
			when making dua for family or
loved ones to be guided. I always
		
01:13:30 --> 01:13:34
			think about saving I knew he
didn't succeed with his son I will
		
01:13:34 --> 01:13:40
			Taalib never became Muslim. And
Allah says FMS sha Allah who said
		
01:13:40 --> 01:13:44
			that Odin Islam before islandwood
him Robbie whoever Allah opens his
		
01:13:44 --> 01:13:47
			heart to Islam will be on a light
in his Lord All right
		
01:13:49 --> 01:13:52
			this is question from it I would
say Brother I don't think of the
		
01:13:52 --> 01:13:55
			negative right why put in your
mind
		
01:13:57 --> 01:13:59
			why put in your mind that
		
01:14:01 --> 01:14:04
			the negative when you're trying to
do something put in your mind that
		
01:14:04 --> 01:14:04
			positive
		
01:14:07 --> 01:14:13
			Nick RBM says is it bit out to
write no gifts or no boxes? I
		
01:14:13 --> 01:14:17
			guess that means no gifts right?
No box gifts so just money
		
01:14:18 --> 01:14:23
			that I would think that that's
rude to no boxes only cash no
		
01:14:24 --> 01:14:25
			we got to end this thing
		
01:14:27 --> 01:14:29
			this expectation that I'm going to
come in with if I want to bring
		
01:14:29 --> 01:14:31
			casket let me bring cash right but
		
01:14:32 --> 01:14:37
			expectations right like the
expectation. Oh yeah, that's
		
01:14:37 --> 01:14:40
			actually too I'm telling you
people but then they want the
		
01:14:40 --> 01:14:44
			gifts to pay off the the hall
right? I'm paying to go watch you
		
01:14:44 --> 01:14:45
			get to get to.
		
01:14:46 --> 01:14:52
			I'm paying to make you have a
wedding. No. I so
		
01:14:53 --> 01:14:57
			I'm really against all this stuff.
And we really need to bring down
		
01:14:59 --> 01:14:59
			the
		
01:15:00 --> 01:15:04
			The Wedding methods I liked the
method that I brought up right so
		
01:15:04 --> 01:15:10
			far. Okay, which is just the open
haul a bunch of lambs come in
		
01:15:10 --> 01:15:13
			however you want bring the full
cut off specially invite the the
		
01:15:13 --> 01:15:18
			people who need the money, get
some lunches, all right, Aisha
		
01:15:18 --> 01:15:23
			Maghrib whatever prayer everyone
leaves, okay? The bride and groom
		
01:15:23 --> 01:15:26
			can leave when they want and the
people could stay as long as they
		
01:15:26 --> 01:15:30
			want eating food, singing some
casinos making dua talking amongst
		
01:15:30 --> 01:15:34
			themselves. Okay, then if we want
to and we have to we have this
		
01:15:35 --> 01:15:41
			extra special thingy in a small
space like 25 people or something
		
01:15:41 --> 01:15:42
			or 30 people
		
01:15:43 --> 01:15:45
			what should you add together be
like and Ramadan says Khadija
		
01:15:45 --> 01:15:46
			Aasif
		
01:15:47 --> 01:15:51
			Attica forsees. Any amount of time
that you go in from before
		
01:15:53 --> 01:15:53
			to after mocha
		
01:15:55 --> 01:15:58
			one full day like that, but
		
01:15:59 --> 01:16:00
			going into the Shafia
		
01:16:01 --> 01:16:04
			anytime that you can spend in the
masjid is like you have to KEF if
		
01:16:04 --> 01:16:08
			you intend to have to cough but
the Sunnah Attica is the last 10
		
01:16:08 --> 01:16:11
			days. That is the pure son of the
Sahaba that's how they did that
		
01:16:11 --> 01:16:16
			decaf and Malik liked the method
that what the Sahaba did you do
		
01:16:16 --> 01:16:19
			don't add a don't decrease in a
bad debt. Good.
		
01:16:20 --> 01:16:24
			Mama W says I was having a bad day
various we'll shoot down and
		
01:16:24 --> 01:16:29
			depressed No, don't do this. Don't
be depressed during the middle of
		
01:16:29 --> 01:16:33
			it. So I got up and said let me do
50 Salawat I swear by Allah I felt
		
01:16:33 --> 01:16:36
			the burden lifted off me and the
rest of the day was great. I told
		
01:16:36 --> 01:16:40
			you that's what Salawat does.
Right? That's what Salawat does.
		
01:16:41 --> 01:16:45
			Okay, is Salah to Doha, the same
as Iraq says Ibrahim
		
01:16:47 --> 01:16:51
			it's more like this if you pray it
shut up you have prayed before but
		
01:16:51 --> 01:16:55
			if you miss this rock you can
still pray later on. Like let's
		
01:16:55 --> 01:17:00
			say you slept and you woke up an
hour before the her anytime that
		
01:17:00 --> 01:17:05
			you wake up before the hook you
can pray but it Schrock is takes
		
01:17:05 --> 01:17:05
			the place of
		
01:17:11 --> 01:17:13
			once the next Ondra trip says what
what?
		
01:17:15 --> 01:17:16
			That's his name what
		
01:17:19 --> 01:17:24
			it's next winter, end of December
last week of December, you can
		
01:17:24 --> 01:17:28
			just go we are confirmed that
hamdulillah for that trip, but the
		
01:17:28 --> 01:17:31
			registration is probably not going
to be open to the public. You can
		
01:17:31 --> 01:17:33
			get your own registration and meet
us there and we'll put you on the
		
01:17:33 --> 01:17:36
			WhatsApp group so you can meet us
and do all the activities with us.
		
01:17:36 --> 01:17:41
			The only thing is that we won't be
responsible for your bookings. So
		
01:17:42 --> 01:17:46
			we'll put that those dates out
there but it's only the only delay
		
01:17:46 --> 01:17:47
			is that
		
01:17:48 --> 01:17:50
			the hotel prices come out
		
01:17:51 --> 01:17:55
			later on so the group we're going
with they don't know the prices
		
01:17:55 --> 01:17:59
			yet. The details yet which hotel
which flight but the dates are
		
01:17:59 --> 01:18:01
			set, which is the last week of
December?
		
01:18:03 --> 01:18:05
			What's the advice for someone who
procrastinates
		
01:18:07 --> 01:18:11
			there's so much on your plate and
you start crashing and end up
		
01:18:11 --> 01:18:13
			procrastinating everything. Here's
		
01:18:14 --> 01:18:16
			my advice on this.
		
01:18:17 --> 01:18:18
			Here's my advice on this.
		
01:18:20 --> 01:18:23
			Don't think too much and just
start somewhere. Here's my advice
		
01:18:23 --> 01:18:27
			on writing. If you need to write
an essay or a paragraph, write
		
01:18:27 --> 01:18:31
			whatever's on your mind. Don't try
to write the first sentence you it
		
01:18:31 --> 01:18:34
			doesn't work that way the human
mind doesn't work that way right
		
01:18:34 --> 01:18:38
			whatever you're writing keep
writing whatever you're writing
		
01:18:38 --> 01:18:42
			then you can so so it all up later
and edit it all up later that's my
		
01:18:42 --> 01:18:45
			advice on people get writer's
block is because they're trying to
		
01:18:45 --> 01:18:48
			write the first sentence you don't
need to write from the from the
		
01:18:49 --> 01:18:51
			from the beginning right from
anywhere
		
01:18:54 --> 01:18:58
			sometimes you write the end first
whatever it is that you're you
		
01:18:58 --> 01:19:04
			know put it down then you could
figure it later. Isn't Rome a room
		
01:19:04 --> 01:19:08
			America no Allah Allah but I think
room is room on Allah knows best.
		
01:19:08 --> 01:19:12
			Okay, alone is best what the
prophet meant by room. Did he mean
		
01:19:12 --> 01:19:14
			the West in general Hola, hola.
		
01:19:19 --> 01:19:25
			Stop expecting gifts as quadrivium
pilot and trying and asking for
		
01:19:25 --> 01:19:30
			them. I agree. Don't expect gifts
from people and don't find a
		
01:19:30 --> 01:19:37
			subtle way to ask for it. Such as
no boxes, please. What does that
		
01:19:37 --> 01:19:42
			mean? Money only? No. I wouldn't
agree with that. If my kids wanted
		
01:19:42 --> 01:19:45
			to do that in a wedding I would
say no. All right.
		
01:19:48 --> 01:19:52
			Can you briefly explain how
covered and free will? If Allah
		
01:19:52 --> 01:19:55
			already knows what we're doing?
Okay, that's a big subject but
		
01:19:55 --> 01:19:59
			knowledge of Allah the summary of
is Allah's knowledge
		
01:20:00 --> 01:20:03
			does not force you to do anything
you have enough free will to be
		
01:20:03 --> 01:20:04
			legally
		
01:20:06 --> 01:20:07
			responsible
		
01:20:08 --> 01:20:11
			that anyone force you to write the
question No, we have enough free
		
01:20:11 --> 01:20:14
			will to be legally responsible,
Allah's Will has noted is not
		
01:20:14 --> 01:20:18
			forcing us to do Allah's knowledge
is not forcing us to do anything.
		
01:20:19 --> 01:20:22
			Can someone get intended for
marriage if the actual marriage
		
01:20:22 --> 01:20:27
			date is far out? Yes. It's called
engagement. And the phrase I
		
01:20:27 --> 01:20:29
			intend to marry you is not a
marriage contract.
		
01:20:31 --> 01:20:37
			Right? The job and Kaboul or the
job, and Kaboul is in the past
		
01:20:37 --> 01:20:41
			tense, I have married you to
myself. If a man says to a woman,
		
01:20:41 --> 01:20:45
			I have married you to myself, and
she says, I have accepted that
		
01:20:45 --> 01:20:48
			you're married. You don't even
need a third person to do it. And
		
01:20:48 --> 01:20:50
			people don't know that people
think you have to get the shape.
		
01:20:51 --> 01:20:51
			No.
		
01:20:53 --> 01:20:56
			If a man says to a woman, I have
married you to myself, and she
		
01:20:56 --> 01:20:59
			says, I have accepted your
marriage. Right? Or I have
		
01:20:59 --> 01:21:04
			accepted. That's it. That's it.
You're married. You cannot
		
01:21:04 --> 01:21:07
			consummate the marriage until
there are witnesses.
		
01:21:09 --> 01:21:14
			All right. You are sinful. And it
may be invalid even
		
01:21:15 --> 01:21:18
			in the Shafi and medically schools
if the Willie is not there,
		
01:21:18 --> 01:21:21
			because marriage in the chef and
medical schools in the humbly I
		
01:21:21 --> 01:21:25
			believe to it's between the man
and the Willie, of the woman.
		
01:21:26 --> 01:21:31
			Okay. Before marriage that if
she'd never been married before,
		
01:21:31 --> 01:21:33
			if she was married before.
		
01:21:35 --> 01:21:39
			Okay, then it's her decision. But
she still needs a Willie. But his
		
01:21:39 --> 01:21:42
			decision is not his approval is
not necessary. If she's been
		
01:21:42 --> 01:21:45
			married, she knows she knows the
world of men. How to deal with
		
01:21:45 --> 01:21:45
			men.
		
01:21:48 --> 01:21:51
			In the medical school, the
contract is valid without
		
01:21:51 --> 01:21:56
			witnesses. But the consummation is
not allowed until there's a shot
		
01:21:56 --> 01:22:01
			what is it shot after awesome.
Five to 1010 people that awesome
		
01:22:01 --> 01:22:01
			All right.
		
01:22:02 --> 01:22:07
			Maybe let's say more than that it
shot. Let's say like 30 people
		
01:22:07 --> 01:22:12
			that Aisha Yeah. If you come to
NBRC for Aisha, and you say, Hey,
		
01:22:12 --> 01:22:15
			everyone, me and her are now
married. Clueless. That's it?
		
01:22:16 --> 01:22:19
			That's it's hard, because you
can't it's hard is that the news
		
01:22:19 --> 01:22:23
			is out in such a way you can't
bottle it up anymore. Like if I
		
01:22:23 --> 01:22:23
			said,
		
01:22:25 --> 01:22:29
			Yeah, you someone, someone doesn't
matter. They do a secret marriage
		
01:22:29 --> 01:22:30
			in New York. Yeah.
		
01:22:34 --> 01:22:38
			No, it's got to be in a way that
it can't be bottled up. The news
		
01:22:38 --> 01:22:44
			can't be bottled up. Like, people
know who I am. People know who she
		
01:22:44 --> 01:22:48
			is. We all know each other. And
there's like 50 community members
		
01:22:48 --> 01:22:52
			praying Aisha, they can't be
bottled up. That's the idea. Is
		
01:22:52 --> 01:22:57
			her. It's not a secret. I can't, I
can't say oh, shoot everyone. Keep
		
01:22:57 --> 01:23:03
			it a secret. You're not going to
work. That's the idea of a shot. I
		
01:23:03 --> 01:23:06
			can't go to marry a girl go to a
random mosque and say me and her
		
01:23:06 --> 01:23:07
			are married. They don't even know
who you are.
		
01:23:11 --> 01:23:13
			Nomads traveling and
		
01:23:14 --> 01:23:17
			you'll have enough permanent
house. What do you mean? Like
		
01:23:17 --> 01:23:21
			let's see. I mean, obviously
before so I'm in the street. I'm
		
01:23:21 --> 01:23:25
			traveling on my camera. And she's
traveling on my camera. I say wow,
		
01:23:25 --> 01:23:27
			look at her. Right. And I want to
marry her.
		
01:23:30 --> 01:23:33
			That's what she's so we got to go
to the next village. Just like
		
01:23:33 --> 01:23:38
			make it clear that I am I am so
and so. She is so and so. All
		
01:23:38 --> 01:23:43
			right. We are married. Okay,
testify that we're married.
		
01:23:44 --> 01:23:48
			That's the best you can do. That's
what you do. Right? But if the
		
01:23:48 --> 01:23:53
			intent is to do that in such a way
because those villagers will never
		
01:23:53 --> 01:23:57
			know who we are and we can
continue our skim. That's right,
		
01:23:57 --> 01:23:57
			that will be Hana.
		
01:23:59 --> 01:24:04
			Onza GEMA says how do you know if
you failed a trial? If you are
		
01:24:04 --> 01:24:09
			getting further from Allah because
of the trial, then you failed. But
		
01:24:09 --> 01:24:12
			if you're patient and drawn near
to Allah by this, you're
		
01:24:12 --> 01:24:13
			succeeding.
		
01:24:16 --> 01:24:20
			H VAs three. I have sad news for
you. Some of you at least.
		
01:24:23 --> 01:24:30
			I probably will not be doing the
morning. after fajr after fajr
		
01:24:30 --> 01:24:34
			Casillas after Ramadan. They were
just extremely exhausting because
		
01:24:38 --> 01:24:42
			yeah, that I don't mind. Yeah, I
don't mind if we could do that. I
		
01:24:42 --> 01:24:47
			don't know much right if we could
rotate it, but it was like you're
		
01:24:47 --> 01:24:52
			up. And then you got to get the
kids up for school. And we stop
		
01:24:52 --> 01:24:57
			eating at 18 wait to pray at 15
degrees. That's how I do it. I
		
01:24:57 --> 01:24:59
			stopped at 18 I do insect before
that.
		
01:25:00 --> 01:25:04
			All right 10 minutes before the
18th degree fudge stop eat then
		
01:25:04 --> 01:25:07
			but I don't pray until 15 degrees
I don't pray right as soon as 15
		
01:25:07 --> 01:25:11
			degrees I wait another 10 minutes
for that. Let's take 30 minutes of
		
01:25:11 --> 01:25:15
			waiting right there right then
pray fudge then hop on the live
		
01:25:15 --> 01:25:19
			stream. By the time I've done it
seven in the morning or something
		
01:25:20 --> 01:25:25
			and I was just in the masjid all
night until 12 Midnight it really
		
01:25:25 --> 01:25:29
			messes up your head so it really
messed up my head like you you
		
01:25:29 --> 01:25:32
			have no it's almost like imagine
doing all nighters
		
01:25:33 --> 01:25:38
			every single night for a month and
only sleeping two three hours it
		
01:25:38 --> 01:25:41
			your your head will burst after a
while and the last 10 Nights is no
		
01:25:41 --> 01:25:42
			sleep at all
		
01:25:44 --> 01:25:49
			the advice to those of us finding
it hard to stay patient while
		
01:25:49 --> 01:25:53
			waiting to meet the right person
for marriage
		
01:26:10 --> 01:26:14
			very tough situation. Very
frustrating for people. It's
		
01:26:14 --> 01:26:16
			extremely frustrating. I don't
know what to say.
		
01:26:18 --> 01:26:19
			Because the thing is
		
01:26:20 --> 01:26:24
			the thing is that the marriage
it's not like it's ever going to
		
01:26:24 --> 01:26:25
			happen
		
01:26:26 --> 01:26:30
			within a month right? Like from
when you meet someone to when
		
01:26:30 --> 01:26:33
			you're actually married to them
and happy in life. At least gonna
		
01:26:33 --> 01:26:38
			be like nine months I would think
that someone's weird if they marry
		
01:26:38 --> 01:26:41
			if they find someone and are
married within a month no married
		
01:26:41 --> 01:26:44
			within two months by the way
where's that sister that was here?
		
01:26:45 --> 01:26:50
			Remember that sister from Seattle?
That convert who knows Instagram
		
01:26:50 --> 01:26:52
			okay. So I
		
01:26:58 --> 01:27:01
			don't have much advice just keep
trying. Have Keep your head up.
		
01:27:02 --> 01:27:06
			Keep having beliefs belief the
power of persistence knock on
		
01:27:06 --> 01:27:12
			every door right have your friends
knock on doors right and make
		
01:27:12 --> 01:27:17
			yourself right with Allah that's
the thing make don't avoid the
		
01:27:17 --> 01:27:20
			Haram Don't be doing anything
haram How could you want to be
		
01:27:20 --> 01:27:21
			doing something haram
		
01:27:22 --> 01:27:24
			and asking Allah to ask for help.
		
01:27:25 --> 01:27:29
			All right, is it hello to work for
it at a police station? Yes it is.
		
01:27:29 --> 01:27:34
			Heather is receiving aid from
reciting Sarawak continuously from
		
01:27:34 --> 01:27:39
			Allah subhanaw taala or the
Prophet sighs of course everything
		
01:27:39 --> 01:27:42
			is from Allah but the means is the
salon the Prophet saw
		
01:27:43 --> 01:27:44
			it if
		
01:27:46 --> 01:27:50
			how will we know the details of
the
		
01:27:51 --> 01:27:54
			the details of the ombre trip we
will publish the details.
		
01:27:56 --> 01:28:00
			It's early so that's why they're
not even getting back to us the we
		
01:28:00 --> 01:28:06
			have the deal is there but yeah,
it's gonna be a while. Okay, did
		
01:28:06 --> 01:28:09
			you get my email about this? Guest
Yes. I'm going to try to look at
		
01:28:09 --> 01:28:12
			who this guest is that you're
saying? Read center. Can you check
		
01:28:12 --> 01:28:16
			that she sent about a guy a
brother who was a good day that we
		
01:28:16 --> 01:28:17
			can have on the stream?
		
01:28:19 --> 01:28:19
			Good
		
01:28:21 --> 01:28:28
			marriage virtual marriage is it
permitted? I believe that virtual
		
01:28:28 --> 01:28:34
			marriage is it is valid. If we're
talking about just validity not is
		
01:28:34 --> 01:28:38
			it a smart idea? It's valid if the
identity of the person is
		
01:28:38 --> 01:28:43
			established and confirmed. That's
what so you don't suffer from some
		
01:28:43 --> 01:28:47
			identity virtual witness you've
been a virtual witness yeah did
		
01:28:47 --> 01:28:49
			the keys yeah
		
01:28:52 --> 01:28:55
			the key is to the the identity of
the person
		
01:28:57 --> 01:28:57
			All right.
		
01:28:59 --> 01:29:03
			Can you keep a second marriage
secret? No you cannot you need
		
01:29:03 --> 01:29:06
			there's no such thing the even the
Two Witnesses that's not what
		
01:29:06 --> 01:29:06
			we're looking for.
		
01:29:08 --> 01:29:12
			Is hot is what we're looking for.
Such publicity that
		
01:29:13 --> 01:29:17
			it can never be you publicize it
in such a way you can't put it
		
01:29:17 --> 01:29:18
			back in the bottle
		
01:29:20 --> 01:29:23
			What if someone got married
secretly without their parents
		
01:29:23 --> 01:29:27
			knowing it's valid? I think that
if it but if it's a girl she needs
		
01:29:27 --> 01:29:28
			a woody
		
01:29:29 --> 01:29:30
			then
		
01:29:32 --> 01:29:33
			go
		
01:29:38 --> 01:29:39
			say it again right.
		
01:29:42 --> 01:29:42
			Who's up?
		
01:29:44 --> 01:29:47
			Oh, yes, yes him so see. See what
he's all about.
		
01:29:51 --> 01:29:54
			You got to be aboveboard with this
marriage stuff. Anything that has
		
01:29:54 --> 01:29:58
			to do with money and sexuality.
You need to be aboveboard with it
		
01:29:58 --> 01:30:00
			if you're trying to keep it
secret.
		
01:30:00 --> 01:30:02
			There's a problem, right? It's
just a problem
		
01:30:09 --> 01:30:12
			is it true that the one who does
hijama on Wednesday or Saturday
		
01:30:12 --> 01:30:13
			will get leprosy? No, of course
not.
		
01:30:16 --> 01:30:19
			Can you negotiate it hello wedding
for me when it's time in sha Allah
		
01:30:19 --> 01:30:22
			says chief Latif. Just show my
clips that's it.
		
01:30:25 --> 01:30:27
			Is there a DUA to help to bring
the person who feels they have
		
01:30:27 --> 01:30:31
			failed the trial back and closer
to Allah again.
		
01:30:32 --> 01:30:33
			I believe that
		
01:30:34 --> 01:30:38
			Toba that's very simple with
Allah. It's very easy to deal with
		
01:30:38 --> 01:30:42
			Allah make Toba say okay, oh,
Allah, up to this point, I failed.
		
01:30:44 --> 01:30:45
			I'm going to change myself now.
		
01:30:47 --> 01:30:48
			Okay.
		
01:30:53 --> 01:30:59
			Ask God How do you try as a woman?
You ask your Willie, you ask your
		
01:30:59 --> 01:31:03
			male relatives you ask your sister
your friends, brothers.
		
01:31:04 --> 01:31:07
			You keep knocking on the door say
Can you find me someone keep
		
01:31:07 --> 01:31:10
			looking? Keep looking, keep
looking. But you also got to get
		
01:31:10 --> 01:31:14
			yourself right with ALLAH SubhanA
wa, tada avoid sins. Okay?
		
01:31:27 --> 01:31:30
			Is it appropriate to ask a fee
inside a member for marriage?
		
01:31:33 --> 01:31:37
			I believe that the appropriate way
is to contact the middleman who
		
01:31:37 --> 01:31:41
			knows? Who could who knows both
parties and say, Could you check
		
01:31:41 --> 01:31:44
			out If so and so is available for
marriage? Okay.
		
01:31:46 --> 01:31:50
			And then that middle person should
help out? do you a favor, contact
		
01:31:50 --> 01:31:54
			that person? Are you here ready
for marriage? Give me a word
		
01:31:54 --> 01:31:59
			document or a Google Doc with your
face, your biography, et cetera.
		
01:32:00 --> 01:32:03
			And we send it to that other
person that other person says yes
		
01:32:03 --> 01:32:03
			or no.
		
01:32:05 --> 01:32:05
			Okay.
		
01:32:08 --> 01:32:10
			How do we understand the reward
that
		
01:32:11 --> 01:32:14
			the individual at the end of time
will receive 50 times the reward
		
01:32:14 --> 01:32:17
			of this harvest? Because they the
challenges they face and the
		
01:32:17 --> 01:32:22
			distance from the profit is so
great, that their efforts are
		
01:32:22 --> 01:32:23
			greater
		
01:32:24 --> 01:32:28
			to have Amen. Whereas the prophesy
centum said what? Why, even though
		
01:32:28 --> 01:32:32
			the Sahaba are greater, that why
wouldn't you believe you have a
		
01:32:32 --> 01:32:34
			prophet walking amongst you? Like
it's not that hard at that point,
		
01:32:34 --> 01:32:37
			right? Of course, what they did is
harder,
		
01:32:38 --> 01:32:44
			but to believe itself is harder
later on, than it is no. Path to
		
01:32:44 --> 01:32:47
			self destruction as much easier.
Yes, our path, the path to self
		
01:32:47 --> 01:32:50
			destruction is so easy. In the
time of the Prophet sallallahu
		
01:32:50 --> 01:32:53
			alayhi wa sallam you had the
prophet to guide you. You don't
		
01:32:53 --> 01:32:56
			have that guide. It's so easy to
be confused these days.
		
01:33:02 --> 01:33:06
			Can I list books from the Sunni
tradition that has Hadith from say
		
01:33:06 --> 01:33:09
			90 Of course 100%.
		
01:33:10 --> 01:33:14
			We need Ramadan prep. Yes. Does to
us soon have to be of deeds or
		
01:33:14 --> 01:33:19
			actions. Its deeds, its actions
and its feelings. Feelings are
		
01:33:19 --> 01:33:23
			actions, feelings or actions but
actions I believe are stronger,
		
01:33:23 --> 01:33:24
			but feelings are also actions.
		
01:33:26 --> 01:33:30
			Yeah, whereas it is critical to us
until the good.
		
01:33:34 --> 01:33:39
			troubadour is saying do I want to
hit in 200 I'm telling you this.
		
01:33:39 --> 01:33:43
			This is a formula with Allah Todd.
If you are sincerely and you're,
		
01:33:43 --> 01:33:45
			you have got rid of your sins
		
01:33:47 --> 01:33:50
			and you do your obligations. And
you try to remember Allah as much
		
01:33:50 --> 01:33:54
			as you can. It's not that hard.
Then you try to get the times that
		
01:33:54 --> 01:33:59
			dua is accepted. Especially
tahajud especially Wednesday
		
01:33:59 --> 01:34:03
			between door and asked especially
Thursday night, especially Friday
		
01:34:03 --> 01:34:04
			between Austin and McGraw
		
01:34:06 --> 01:34:10
			it's not going to be to three
months except your door will be
		
01:34:10 --> 01:34:13
			answered. That's what I believe.
Especially if you're helping other
		
01:34:13 --> 01:34:18
			people laser mme a low fee I
wanted my dominant laser low mme
		
01:34:18 --> 01:34:23
			along with Yamuna or laser Lulu
who was can remember the first
		
01:34:23 --> 01:34:23
			part
		
01:34:25 --> 01:34:30
			in the love Fiona that's it in
Allah Fiona labs mme and Abdo
		
01:34:30 --> 01:34:34
			Fiona, okay. Allah is always
helping you, as long as you're
		
01:34:34 --> 01:34:37
			helping others. The key is to be
helpful to others, if you're
		
01:34:37 --> 01:34:39
			helpful to others, and you're
avoiding sins, and you're
		
01:34:39 --> 01:34:42
			remembering Allah as much as you
can, and you're hitting the times
		
01:34:42 --> 01:34:45
			of the job. I don't see how you're
not going to be answered in three
		
01:34:45 --> 01:34:45
			months.
		
01:34:46 --> 01:34:48
			Of that to three months of that.
		
01:34:49 --> 01:34:52
			I don't see how two to three
months, but you gotta be helping
		
01:34:52 --> 01:34:53
			others.
		
01:34:54 --> 01:34:57
			You got extra money go find
someone to give it to. Not a
		
01:34:57 --> 01:35:00
			website is a website doesn't
affect
		
01:35:00 --> 01:35:01
			A person, all right.
		
01:35:02 --> 01:35:05
			But when you actually buy food for
someone and you see them smiling
		
01:35:05 --> 01:35:09
			and happy that it's the big
difference. It's a huge difference
		
01:35:09 --> 01:35:13
			you can imagine. Okay, go and buy
some food.
		
01:35:14 --> 01:35:18
			Right? Drive around to the poor
area, look for people and hand him
		
01:35:18 --> 01:35:22
			the food and see the happiness on
their face. Your dog will be
		
01:35:22 --> 01:35:26
			accepted, but also telling you you
want another fie. This whole thing
		
01:35:26 --> 01:35:30
			you want to pour water on the you
want to pour sand on the cake
		
01:35:30 --> 01:35:34
			since brothers with the gays,
sisters may have their own types
		
01:35:34 --> 01:35:35
			of sins.
		
01:35:36 --> 01:35:41
			Don't go there. Okay, fight sins,
like you have to imagine yourself,
		
01:35:41 --> 01:35:44
			what's the price? Why are you
committing sins? Because you want
		
01:35:44 --> 01:35:48
			to be happy, right? There's no one
who commit sins except the sin
		
01:35:48 --> 01:35:49
			makes him feel good.
		
01:35:50 --> 01:35:55
			So what's the price? What is the
price that I'm going to cut you a
		
01:35:55 --> 01:35:58
			check, you put whatever you want
on this blank piece of paper.
		
01:35:59 --> 01:36:03
			That will be worth it for you to
leave off this and I will lower my
		
01:36:03 --> 01:36:08
			gaze, I will stop smoking, I will
stop. I will do this do that.
		
01:36:09 --> 01:36:15
			Okay, if I can get this, put it on
a piece of paper. That's how you
		
01:36:15 --> 01:36:16
			motivate yourself.
		
01:36:17 --> 01:36:19
			That's how you that's how you get
yourself going.
		
01:36:23 --> 01:36:26
			Would it be to hedge it if I sleep
after maghrib and wake up the last
		
01:36:26 --> 01:36:28
			third of Asia?
		
01:36:29 --> 01:36:34
			No, that's my crew sleep after
Aisha then get up anytime before
		
01:36:34 --> 01:36:34
			fetch.
		
01:36:36 --> 01:36:37
			Okay
		
01:36:46 --> 01:36:50
			can you use good deeds you did
prior to Islam? For to us? So yes,
		
01:36:50 --> 01:36:55
			you can retro say, Oh Allah, I did
those deeds. Now you have to ask
		
01:36:55 --> 01:36:58
			yourself, did you do them for the
sake of the good? Or did you do
		
01:36:58 --> 01:37:02
			them for some other sake? Right?
If you said you did them for the
		
01:37:02 --> 01:37:05
			sake of the good. Alright, you say
oh, that's what I knew at the
		
01:37:05 --> 01:37:08
			time. And you ask Allah to accept
it for you.
		
01:37:10 --> 01:37:13
			becoming Muslim is the best deed
you did. submitting yourself to
		
01:37:13 --> 01:37:17
			Allah is the best thing you did.
How do you lower your gaze, I'm
		
01:37:17 --> 01:37:19
			telling you don't think about
lowering the gaze. Think about the
		
01:37:19 --> 01:37:24
			reward of lowering the gaze. Keep
your eye on the reward. There
		
01:37:24 --> 01:37:28
			everyone has a cost, every single
person will will sacrifice
		
01:37:28 --> 01:37:32
			something for a cost. Why do you
look? Why do you look at people
		
01:37:32 --> 01:37:35
			from the first place because you
enjoy it? So why don't you ask
		
01:37:35 --> 01:37:36
			Allah to give you something
		
01:37:38 --> 01:37:41
			and that's the, that's my, that's
my price. If Allah gives me
		
01:37:41 --> 01:37:44
			someone like this like that, I
would worry it'd be worth lowering
		
01:37:44 --> 01:37:48
			the gaze and give me the whole
list, then keep focused on the
		
01:37:48 --> 01:37:53
			reward. That's called Total heap.
That's what Seraphim is called.
		
01:37:53 --> 01:37:56
			And most people they don't have to
heap. The heap doesn't work for
		
01:37:56 --> 01:37:59
			many people. Fear of the fire just
doesn't work for many people.
		
01:38:00 --> 01:38:04
			Right? alcoholics, heroin addicts,
they know forget to fire right
		
01:38:04 --> 01:38:08
			away, they will life is gonna get
messed up immediately. And they
		
01:38:08 --> 01:38:12
			still it doesn't stop them. If
you're one of those types than
		
01:38:12 --> 01:38:17
			tokeep, which means dangling a
reward in front of you. Because
		
01:38:17 --> 01:38:22
			people who are who are alcoholics,
they they know how bad it is going
		
01:38:22 --> 01:38:25
			to be tomorrow morning. They still
do it. Because they want to feel
		
01:38:25 --> 01:38:28
			good. They're craving something.
So
		
01:38:29 --> 01:38:31
			use the carrot. Remember
		
01:38:32 --> 01:38:38
			to eat from before? Yeah. As if a
person's watching.
		
01:38:39 --> 01:38:42
			For levels? Yeah. Oh, yeah.
		
01:38:45 --> 01:38:46
			Yeah.
		
01:38:48 --> 01:38:53
			Someone who's pious. Yep, exactly.
So one of the least things and
		
01:38:53 --> 01:38:56
			this is also the measure what Ryan
just said is the measure also of
		
01:38:58 --> 01:39:00
			if you have a judgment call,
		
01:39:01 --> 01:39:03
			if something within the halal but
it's a judgment call, how do you
		
01:39:03 --> 01:39:04
			make the judgment call?
		
01:39:05 --> 01:39:09
			If the Sheikh was here, if the
most pious friend that you have
		
01:39:09 --> 01:39:13
			was here, would you do it? Right?
If the uncle from the masjid that
		
01:39:13 --> 01:39:18
			is pious to you in your eyes was
here, would you do it? So that's
		
01:39:18 --> 01:39:21
			one of the most base that's why
the best thing is good company.
		
01:39:22 --> 01:39:25
			Because good company is not if the
Sheikh was here, if the pious
		
01:39:25 --> 01:39:29
			versus the pious person are here.
And I said many times, there was a
		
01:39:29 --> 01:39:32
			chick in India who did a wonderful
thing. The first month of every
		
01:39:32 --> 01:39:34
			weekend, he invited all the movies
to his house.
		
01:39:35 --> 01:39:38
			And they had programming and
sometimes they just did nothing.
		
01:39:38 --> 01:39:41
			But at least they were in each
other's company. And he said, When
		
01:39:41 --> 01:39:44
			you're all here, I know for sure
for this weekend. You're not
		
01:39:44 --> 01:39:47
			committing sins for 72 hours.
You're not committing sins from
		
01:39:47 --> 01:39:52
			Friday, right after Joma. They
ought to come to his house. Half a
		
01:39:52 --> 01:39:56
			Friday, all of Saturday, all of
Sunday. They leave Sunday night to
		
01:39:56 --> 01:39:59
			go to school again Monday. So two
and a half days.
		
01:40:00 --> 01:40:03
			for two and a half days, I know
you're not going to make sense.
		
01:40:03 --> 01:40:08
			Right? So if you did have an
addiction hopefully that two days
		
01:40:08 --> 01:40:10
			a month will break that addiction.
		
01:40:11 --> 01:40:14
			We have to stop here we're in the
masjid and the event has gone off.
		
01:40:15 --> 01:40:19
			Brothers and sisters. Does that
come Lokeren subharmonic hola como
		
01:40:19 --> 01:40:21
			Byham Deke, share them
		
01:40:22 --> 01:40:27
			up next stop Furyk on a two way
Lake while us in an insane and a
		
01:40:27 --> 01:40:30
			few host il Alladhina amanu amino
side.
		
01:40:31 --> 01:40:33
			What was sobelle help whatever