Shadee Elmasry – NBF 184 Trials of the End Times

Shadee Elmasry
AI: Summary ©
The conversation covers issues related to divorced women, lack of access to marriage, and the use of past tense and "medically ruling standards." The speakers emphasize the need for evidence, privacy, and protecting one's views, as well as praying together in Islam. The conflict between Egypt and Iran is discussed, with the Egyptians being the hook between Egypt and the Islamic world and the importance of learning from shaping behavior and bringing gifts and money to cover expenses and avoiding procrastination. The importance of being helpful to others and avoiding decade-long behavior is emphasized.
AI: Transcript ©
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Marla Rasulullah earlier he was a human Well, welcome to the SOFIA

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society, nothing but facts live stream everybody on Tuesday in

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which our schedule is a little bit off because all of our books are

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at the studio and we are here at mbyc. And the first thing I want

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to mention is a question that came up recently on on social media

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regarding the permissibility of alimony for a Muslim woman who has

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divorced her husband, is she permitted to use the secular

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courts to collect alimony? The answer to that is that she would

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not be permitted to do that. And the question now comes well, how

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will she be taken care of? So

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the question of how should a divorced woman be taken care of is

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it is a concern for the entire community as the welfare of every

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Muslim is

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there, however, there it is not the husband, the ex husband,

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that's for sure. The ex husband is there for her her maintenance

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during the Edo period. That's a three month period of time. In

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most cases, it could be a nine month period of time. If she's

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pregnant. The idea of the pregnant woman is until she's until she

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gives birth there is it of

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Yeah, it's three months or pregnancy. So in that three month

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period, is when her the rest of her maintenances is like as

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planned for. So in the Sharia the order of who is to maintain a

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Muslim woman after her husband is that goes back to her father, if

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not her father than the next male relative in the family. If not

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that then the state.

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But it would not be an obligation on any strange man. All right,

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strange man is a man who is neither her husband nor her blood

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relatives like what are these guys have to do anything with her?

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Unless it's willful? All right, their own willful Zika at their

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own will as much as they want, like whatever they want out of

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sadaqa and Zika. Okay. So the question of well, what about the

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ex husband? What about this ex husband, she gave her life to this

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man, right? She spent time she paused her career to have kids, so

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on and so forth. Right, all these things. That's all fine and true.

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But if, once they're divorced, we'll also the man did spend time

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to so

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for all that she sacrificed and gave, it was her right to

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maintenance, access to the man intimate intimately and access to

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his wealth during the marriage. After the marriage, you have

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nothing to do with him, except three months, he maintained you

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for three months during the ADA,

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in which you now plan for the future, so there will be no

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straight cut. Okay.

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It's the end of period.

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But the Shinya will simply you have to give some legal reason

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what how is it that it's his responsibility to maintain a woman

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that is not his wife, nor his blood relative?

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So the argument that Yeah, but she's she she spent a lot in the

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marriage was sorted the men and she got a lot in the marriage,

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too. She got free maintenance the entire time. She got access to his

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money bidding model, meaning she can use his money.

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She can use his money in normal regular ways, like going to the

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supermarket buying herself some clothes, taking care of the house,

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buying things for the house, like in Belmar roof in well known

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regular ways that all other women do.

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And she also has access to intimacy with Him, too. It's not

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just he's accessing her intimately. No, they both have

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mutual access. That's what she's getting during the marriage.

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Once she's out of that marriage, she gets nothing. Right? Why would

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she

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get does he get anything from her? So that's the that's the answer to

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that question. It really should go to the family of this woman.

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And if not, then the state the the the the the

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governor, the wealthy or the assault on or the Kingdom of Saudi

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for whatever the government is, that's the one who takes care of

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her. Okay, that's the answer to that question. So I hope that's

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clear. Now, what about the dowry? The dowry, as defined by Sharia

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is given as an agreed upon amount of money given from the man to the

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woman

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and it is classified as a gift. In this case, it's a gift with the

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condition that she agrees upon it

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She satisfied with it. Whereas there could be a type of it's a

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unique type of gift in that respect, is I give anybody a gift.

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I don't ask them if there's something that they

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in advance agree upon it. Okay. But the Mahara or the Sadhak is a

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unique type of gift in which she needs to be informed about it and

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approve of it and agree with it. So if you said $5,000, she says,

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No.

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How much 15 He says, I love you to death, but I don't have 15k. Okay,

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some people don't have a lot of money, what can you do? And so she

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says, Okay, fine, then 10

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Then she accepts it. Okay, that 10,000 is her money now. Nobody

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has the right to it. Nobody has the right to take that $10,000

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dowry. Her dad said, Okay, give me the money. No, it's her money.

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Now. She marries the guy. And she gets bored of him and she cannot

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fulfill the duties to the guy. She says, Alright, I want I want to

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get out of this marriage. He says, I hadn't done anything wrong. Did

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I skip salah? Did I get drunk? Did I hit you? Did I ignore you? Did I

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not maintain you? Did I give you food? Did I not give you clothes?

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Did I make your life miserable? No, no, you're decent God, but

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I'm not feeling it anymore. Okay. And I can't fulfill my obligations

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to you. Because my heart's not in it was okay, fine. We get

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divorced. You're not just going to walk out like that, because I

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didn't do anything wrong.

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Hula is now in place. What that means.

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I need to get something for this. I'm hurt. Imagination, though.

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Like only women get hurt. No men can get hurt too. I'm hurt by

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this. Good. So you need to appease my pain a little bit how? Well

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give me my, my the dowry back. Give me this adopt. But you came

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in. You were happy to take the money coming in. Right?

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So you want to get out, give them money back?

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Or any agreed amount? You said, Hey, I mean, I don't have the

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10,000 anymore. I spent it. All right. What do you have? I got

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5000. All right, give me the 5000

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whatever they agree on. It's agreed upon in the beginning. So

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agreed upon in the end, okay. Or she says, Look, I came into this

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marriage at $25,000. So duck, but I spent 10 years with you and we

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had a good 10 years. Right? So I'm only giving back 10,000

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Fine, he agrees to that whatever he agrees upon.

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And she takes them and he and she pays him back that money to to

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compensate the pain of I did my half of the bargain as a husband

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and she wants to leave. All right, to compensation for that. So

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that's what a hula is now if there is a reason for the divorce, and

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this is where we need to do some more work. If there's a valid

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reason for the Tulloch, okay, a valid reason such that, for

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example.

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The guy ignores her he doesn't give her time. He doesn't have

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intimate relations with her. She doesn't.

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He doesn't something is wrong in the relationship. She should go to

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the kadhi or the local Imam and that local Imam has the right by

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Sharia to separate between the two. He brings him Did you Is it

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true that you were not intimate with her? Is it true that you

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ignore her? Is it true that you make her life miserable? You hit

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her you cursed her? And he says yeah, unfortunately that's true.

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Okay, Hollis. That's harm.

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That's harm to free.

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And she doesn't give back the dowry. Okay, he met he forces the

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divorce. And she keeps the money, the dowry the setup.

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Now, here's where in real life now all this is nice theory, right?

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Let's talk about real life in real life. That's very hard to happen.

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And that's where we actually have to make it strides. And we really

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need to buy we need to, to establish shitty aboard NJ because

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shitty aboard and why the City Board of New York. There are a

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bunch of there several I don't wanna say a bunch. There are some

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very nice Imams. I've met the leader of them.

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Very good, solid, immense, excellent work they're doing day

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in and day out. They do so much for the community. They provide

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Sunday school curriculums, they provide a network of hip and

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Sunday school teachers or Masjid madressa what do they call it?

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In the subcontinent, they call it what do they call it when they

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it's after school classes basically.

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I can't remember the call but but after school

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All classes like you go straight from school, you go to these

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classes in the masjid, they provide the teachers, the

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curriculum, the books, they go around the restaurants and check

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if the food is halal by Hanafy standards you gotta keep in mind,

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which is the highest level standard, which means there may be

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restaurants that they do not approve of, that are still had

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that by Medicaid or sheffey standards, just to keep that in

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mind. They're open and honest about it.

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By the Hanafi standard,

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that's exactly what their audit their logic was. Their logic was

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that and I suggested to them, You also cannot harm these

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restaurants, because they pull the the certification.

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Exactly. You need two tiers. The first tier is the Hanafi tier, the

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second the last year will be like the Shafia and medica and Jeff a

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tier all the Arabs

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and you don't even need tearing for selfies via the kitchen food,

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McDonald's Bismillah. Right, according to that festival that

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they have. But point being is that they do so much work one of the

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things that the Sharia board of New York does and this is they

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actually use medically fit for this is they facilitate the

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divorces for the abused women.

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I'm telling you, we have to do this I've seen many cases where I

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have to tell a sister who I have no power to this specially

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converts who have no Willie to give the man a hard time like they

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might have already but he's one men and they're the guy's family

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is like 10 gods, right? You had a big family that big family has

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weight if we can make your life miserable, miserable enough that

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you behave right so what they do is they use the medically ruling

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that the MLM is a comedy in the absence of a kadhi. And they to

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make it safe, they require three Imams to sign off that they had a

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hearing that they warned the man for six months and they gave him a

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chance for six months. And at the end of the six months if the

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problem is still there, they sign off and they effect a shot a

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divorce and then she goes and files divorce

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she goes and file a divorce and she treats the men like a divorce

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man whether he likes it or not.

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I'm telling you, we need to show you a board NJ we need to do this

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here in New Jersey. Okay, we're going to start it up in the data

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Allah. And it'll it'll we're going to learn from them. But we're

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going to do it in the in the two ways. We're going to do it in two

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ways we're going to we're going to put two tiers of halal

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certification so that otherwise all of Patterson will not get

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certified.

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All the Arabs of Paterson will be like not halal restaurants. So, so

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that's the concept. And I want to take a second right now to take

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any questions on the issue of alimony because when I looked at

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the issues,

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the comments on why the sisters are supportive of alimony

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number one, they did not always recognize the they didn't believe

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in Hadith, or they felt that FIP was done by men to discriminate

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against women and to harm women. So for that, in terms of Hadith, I

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have to say that if you don't accept that as a source, it's

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another religion. You're a sect that I can't talk to you. We

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cannot talk to you. It's a different sect. This caffeic for

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us, to be honest with you, that's because you don't accept Hadith

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like how do you pray?

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So you don't pray? If so you're negating I don't mean a dean below

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Torah. Right? How do you pay zakat?

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Yeah, the actual Yeah, the actual following of Hadith and the

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existence of hadith is itself Madhumita deemed liberal. We gotta

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follow the messengers of Allah when he was on them. So forget the

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discussion at that point. It's dead on arrival. Any point on the

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Fula the branches when we don't agree on the routes, that

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discussion is dead on arrival? Now, let's go to the next

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discussion of the fuqaha are they were men who were out they were

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against women and for men? Well, in that respect, you're not

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insulting the folk. Aha, you're insulting. A millennium and half

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of Muslim women.

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Like you're assuming all for a millennium and a half across five

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continents. Muslim women were extremely dumb, illiterate and

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able to be duped. But you are the smart one. Okay, who has uncovered

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this massive, you know, abuse? And on top of that, it's an accusation

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that you need to bring us evidence because when I look at the word

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the works of folk Aha, I see evidence, right, for and against

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people based upon not their gender.

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Her or being Arab or non Arab, but by the evidence of the Quran and

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the Sunnah. So I don't see any conspiracy and I can't it's not

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fathomable to imagine

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that scholars from across five continents for a millennium and a

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half, put together a conspiracy.

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Or that we're just innately against women or not had no

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compassion for daughters, mothers, wives. So it's imagined that

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there's two groups in life. And this is something that I just

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don't even accept it. Like, I don't, I don't exactly accept the

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concept of there's a myth there are males and females. That's not

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how it works. Because every male is intimately connected to a

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bunch, a number of females, and every female is intimately

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connected to many men. Right? I just don't buy it. I don't accept

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it. That's how people think in life. Alright, so I can't really

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continue. I can't continue that discussion if that's your premise,

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because it's extremely difficult. It's actually impossible to prove.

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So that's my belief. Okay. So

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let's see if there are any questions regarding

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the subject matter of alimony before we get to the end of time.

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Muhammad would desert stunning with electricity

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is not allowed. This is about the city board. Okay.

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But we're gonna stick to alimony for now, what about cultural

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practices, alright, so

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the there is a cultural practice that the hut the father of the

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bride, helps put together the house of his wife. This is called

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an LG has got the preparation. Okay, Joe has a Yuja Huizhou is

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from the Arabic group have to prepare something, and that money

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is for the bride. But I guess at some point, the husband took

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possession of that,

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to make the purchases. And over time, it became a practice of the

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father of the bride giving the husband a bunch of money,

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essentially. And he uses it however he wants. So the wife got

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lost in the middle.

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That did that.

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Payment is considered to be an innovation if people hold it to be

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an part of the marriage. Anyone could give anyone a gift, right?

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But if it's someone consider that if something is so habitual, that

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as Khalil says in motorcyclists is key for active guards and will

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job, you fear that people will think this is an obligation. I

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want you if you're listening here, to be sharp and to learn something

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new about FIP this three words he fits at the card and with job.

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This is something we cut something off, we cut off a practice as a

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bid that should be ended. The moment it spread amongst the

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people that this is a sunnah or an obligation.

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We cut it off. Cliff it's Add to Cart and would you

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write the fear that people will think that this is a sunnah or an

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obligation

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and I'm telling you this G has or what whichever

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J he's in order to do I guess has become J he's in Arabic, it would

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be the GS right? The preparation as Jes or however you want to call

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it that people imagine that that is now a dowry and that is part of

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the wedding contract that in according to the Maliki

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understanding of FIP

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of life, that's an innovation now because everyone thinks it's an

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obligation you have to cut her off good.

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So in a mimetic is extremely concerned with any practice even

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if it is good, even if it is Sunnah, that people do not imagine

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that it is afforded to the promise.

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What's that?

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Exactly? The province I set it I'm stopped doing pm Ramadan. So that

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the Sahaba Tara we so that the Sahaba do not imagine it's fun it

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okay. So the prophets lie. Selim is the one who established this

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line and all medical cooktops and what destroyed the Christians, the

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early Christians, what destroyed them, the blurred line between

00:19:48 --> 00:19:52

obligations and recommendations. So they went to extremes and

00:19:52 --> 00:19:58

worship and zoo things that was exhibit all right, which was just

00:19:58 --> 00:20:00

to be from your own will they started now.

00:20:00 --> 00:20:04

imagining this is fun to say normal said always separate

00:20:04 --> 00:20:05

between forbidden sunnah.

00:20:06 --> 00:20:10

And furthermore, this is one of the reasons people step aside to

00:20:10 --> 00:20:14

pray sunnah. So lonely soul soul leads, so that to separate and to

00:20:14 --> 00:20:18

make everyone known that this is it's different now so that imagine

00:20:18 --> 00:20:21

if we prayed for it, like three rows, people prayed for it, then

00:20:21 --> 00:20:25

they slammed out. We also named out we sat for tests via for five

00:20:25 --> 00:20:29

minutes then all got up to pray sunnah a person may come into this

00:20:29 --> 00:20:32

thinking that's part of the prayer. So that's why right after

00:20:32 --> 00:20:36

the foot, there should be some movement so that everyone praying

00:20:36 --> 00:20:40

there suddenly is clearly it does not look like the foot, everyone's

00:20:40 --> 00:20:45

jagged and out of place. So the flooded were lined up, and the

00:20:45 --> 00:20:48

sooner we're all out of place. Okay, so that's one of the reasons

00:20:48 --> 00:20:53

and this Jes or Jihads or whatever. however it's pronounced

00:20:53 --> 00:20:55

in order to do okay.

00:20:57 --> 00:21:02

If it's imagined to be part of marriage contracts, then it's it's

00:21:02 --> 00:21:07

a on on that aspect of it becomes a reprehensible innovation.

00:21:08 --> 00:21:12

Alright, so all my best saying all day see women stopped buying J.

00:21:12 --> 00:21:12

Hayes

00:21:13 --> 00:21:18

right here, because when the fifth becomes known, a man is advocating

00:21:18 --> 00:21:22

against his own interest here, right? If it was something that

00:21:22 --> 00:21:27

men are advocating, Scott, male scholars are advocating for their

00:21:27 --> 00:21:31

own interest. Wouldn't we want the jockeys, I want to jays, I don't

00:21:31 --> 00:21:34

want to pay a dowry. Every time I marry, I get a woman and I get

00:21:34 --> 00:21:39

money. What a great deal. Right? So that's the idea.

00:21:40 --> 00:21:46

It's a lot of stuff. You see like TVs, TVs, couches, beds, TVs,

00:21:46 --> 00:21:48

couches. Well, what that what the heck's the point of marriage, then

00:21:49 --> 00:21:53

the whole point of marriage is that the father, like the

00:21:53 --> 00:21:55

financial aspect of marriage, there's a lot of parts of

00:21:55 --> 00:21:59

marriage, but the financial aspects of marriage is that the

00:21:59 --> 00:22:03

father unloads the financial burden onto the man. That's why in

00:22:03 --> 00:22:06

the, in the contractual element of marriage, of course, there's a lot

00:22:06 --> 00:22:10

of warm and fuzzy and love aspects of marriage. That's the truth of

00:22:10 --> 00:22:13

marriage. But they're the structure around marriage is the

00:22:13 --> 00:22:19

man, the father of the bride obligating the men, I have married

00:22:19 --> 00:22:24

my daughter to you. He puts it in the past tense, the the See of the

00:22:24 --> 00:22:28

verbiage of the language of marriage contracts is in the past

00:22:28 --> 00:22:32

tense. Remember that? Okay. So if someone say, I will marry my

00:22:32 --> 00:22:35

daughter to you, that's engagement. That's not marriage.

00:22:35 --> 00:22:39

You are not married? I will I plan? Alright, we will marry that

00:22:39 --> 00:22:41

is not a marriage, that's engagement.

00:22:42 --> 00:22:46

Puts it in the past tense, I have married my daughter unto you.

00:22:47 --> 00:22:52

Okay. And he says, I have accepted why? Because he has now accepted

00:22:52 --> 00:22:55

the burden in the sight of Allah of her maintenance and her

00:22:55 --> 00:23:00

protection. Okay. So that's the contractual element. Marriage has

00:23:00 --> 00:23:04

a love element, and it has a contractual element. And when

00:23:04 --> 00:23:08

we're talking law, there are answers to everything. There are

00:23:08 --> 00:23:13

numbers to everything. Okay. So he's transmitted the obligation.

00:23:14 --> 00:23:17

So what is the point to transmit the obligation and then continue

00:23:17 --> 00:23:21

fulfilling the obligation? If a guy comes to me, and he's a great

00:23:21 --> 00:23:24

guy, and he asked me for a job, he's, I'm going to say,

00:23:25 --> 00:23:29

Go Joe, he's yourself and find another woman, right? I'm

00:23:29 --> 00:23:33

unloading this financial burden upon you, right from me to you.

00:23:34 --> 00:23:39

Okay, what is the point people should understand flip to

00:23:39 --> 00:23:44

understand that this relationship here is far it will be inshallah

00:23:44 --> 00:23:49

far more than a bunch of numbers, okay. It will be personal

00:23:49 --> 00:23:53

attachment, it will be love, it will be memories. But in the

00:23:53 --> 00:24:00

outset, in the structure of it, there is an actual, okay. There is

00:24:00 --> 00:24:06

an actual contract here. I have expectations, son in law, I have

00:24:06 --> 00:24:09

expectations. If you are not able to protect my daughter and

00:24:09 --> 00:24:14

strangers in the road or beating her up, I will get involved. You

00:24:14 --> 00:24:15

can't you're not doing your job.

00:24:16 --> 00:24:18

If she still loves you and is attached to you, you're lucky.

00:24:20 --> 00:24:23

Right? But you're not doing your job. If she comes visiting me

00:24:23 --> 00:24:26

skinny, right? You can't afford food.

00:24:27 --> 00:24:30

I'm gonna get involved. This that's where I know when to get

00:24:30 --> 00:24:33

involved because that's the whole purpose of marriage. If she's

00:24:33 --> 00:24:37

doesn't have a roof and it's leaking roof is leaking, right? I

00:24:37 --> 00:24:41

gotta get involved. You're not doing your job as a husband. So

00:24:41 --> 00:24:43

that's the concept and understanding of this.

00:24:46 --> 00:24:47

All right, we're going to right now.

00:24:51 --> 00:24:53

I need I'm gonna take a breather for a second. Hey, listen, you

00:24:53 --> 00:24:56

don't have to come on the camera if you don't want to. But

00:24:57 --> 00:24:59

Ryan will start reading from

00:25:00 --> 00:25:02

disruptive trials I'll be right back

00:25:08 --> 00:25:09

just start reading

00:25:23 --> 00:25:25

okay maybe we'll do a commercial break actually

00:25:27 --> 00:25:29

us man you're not gonna get

00:25:34 --> 00:25:35

let's see what we could put

00:25:42 --> 00:25:42

recommendations?

00:28:53 --> 00:28:56

I was trying to figure out how to put a video up I couldn't figure

00:28:56 --> 00:28:58

it out. I was trying to figure out how to put a video up I couldn't

00:28:58 --> 00:28:59

figure it out

00:29:17 --> 00:29:18

all right, here we go.

00:29:20 --> 00:29:24

Question on the registries in marriage, I guess it's permitted

00:29:24 --> 00:29:28

to have a registry. It may not be considered the highest level of a

00:29:28 --> 00:29:31

HELOC. To be honest with you to have a read, you

00:29:32 --> 00:29:34

know, the registry is it's like

00:29:37 --> 00:29:42

you, you pick the stuff that you want from like Bed Bath and

00:29:42 --> 00:29:46

Beyond. And then the people instead of buying you gifts that

00:29:46 --> 00:29:47

are random.

00:29:48 --> 00:29:54

They buy the gifts from that registry. Right. And why is that?

00:29:54 --> 00:29:58

That's really not the adab or the iCloud to be honest with you. You

00:29:58 --> 00:30:00

don't invite people

00:30:00 --> 00:30:03

go to a wedding. And tell them this is what you have to get to

00:30:03 --> 00:30:07

get me something like this. That's not their job to buy use pots and

00:30:07 --> 00:30:11

pans. Right? That's not my job. I have nothing to do with your

00:30:11 --> 00:30:14

family. If I want to buy a pots and pans or buy you a gift.

00:30:15 --> 00:30:21

Weddings have been full of Bidda it cost me like two 300 bucks to

00:30:21 --> 00:30:25

go to a wedding these days. I'm paying for valet parking.

00:30:26 --> 00:30:28

I'm cutting a check.

00:30:29 --> 00:30:30

I tell my wife.

00:30:32 --> 00:30:35

I'll cut the check after I eat the food. I got to check it out first,

00:30:35 --> 00:30:35

right.

00:30:38 --> 00:30:43

Everybody I go to the kind of 200 bucks. I know when I get married.

00:30:43 --> 00:30:44

Yeah.

00:30:45 --> 00:30:50

Yes, you gotta book. You gotta have the book, right? I mean, I

00:30:50 --> 00:30:53

mean, first of all, it used to be 100 bucks, right? The heck is 100

00:30:53 --> 00:30:58

bucks these days? The inflation is terrible. To 20 to 20. Yeah, so

00:30:58 --> 00:31:02

you're above everyone else. And some people get cute. $223.42.

00:31:02 --> 00:31:04

Right. They get cute with it.

00:31:05 --> 00:31:09

This is to cut it off on people. Man. This is not right. This is

00:31:09 --> 00:31:11

totally not right. You know what a wedding is to us.

00:31:12 --> 00:31:13

This is how I would do a wedding.

00:31:15 --> 00:31:16

I would have the Nikka.

00:31:17 --> 00:31:21

And then here in the masjid. I would announce afterward. Hey,

00:31:21 --> 00:31:21

everyone.

00:31:22 --> 00:31:27

Tomorrow is my wedding. Anyone is welcome to come. Right. And of

00:31:27 --> 00:31:30

course, my friends and family Oh, I told them in advance so they

00:31:30 --> 00:31:34

could book the day, we come have the Nikka everyone comes to eat

00:31:34 --> 00:31:38

food, bunch of lamps, five, six lamps, eat it up, right? Spend as

00:31:38 --> 00:31:43

long as time as you want there. Okay. And that's I publicized it,

00:31:43 --> 00:31:45

I've given the sadaqa and I make sure to invite the poor

00:31:47 --> 00:31:49

that night or the next day.

00:31:50 --> 00:31:51

If

00:31:52 --> 00:31:56

the other family is really into these weddings, then a very small

00:31:56 --> 00:32:01

wedding in a fancy place with a bunch of monies burned. Okay, just

00:32:01 --> 00:32:04

for the sake of this habit that people have, right?

00:32:05 --> 00:32:09

Like 175 Do you ever see an American Wedding? It's like 50

00:32:09 --> 00:32:13

people, right? 35 people, it's I went to a wedding one time with my

00:32:13 --> 00:32:18

sister. She's She's a doctor, she's a surgeon and went to one of

00:32:18 --> 00:32:20

her surgeon friends weddings. It was like, Oh, wow, surgeon is

00:32:20 --> 00:32:22

gonna get married. This is gonna be a big wedding. Like 25 people

00:32:22 --> 00:32:26

there. Two people have friends. What's wrong with you people? What

00:32:26 --> 00:32:29

is with you people? Right? How do you guys live? Where are your

00:32:29 --> 00:32:34

friends? So then that second wedding would just be friends and

00:32:34 --> 00:32:39

family very close friends. And there will just will burn some

00:32:39 --> 00:32:43

money for the sake of it. Right? And so that's how I would that's

00:32:43 --> 00:32:46

how a wedding should be. But this to cut it off of sending you an

00:32:46 --> 00:32:50

invite, then having the nerve and the gall to send people a

00:32:50 --> 00:32:56

registry. And there's pots and forks and blenders and bench

00:32:56 --> 00:33:00

bedsheets. I'm not buying your bedsheets right now I'm getting

00:33:00 --> 00:33:03

into your intimate business here, right? I didn't want to know

00:33:03 --> 00:33:04

anything about your master bedroom.

00:33:06 --> 00:33:10

Bid, got all bids, and they turned, by the way itself. He's

00:33:10 --> 00:33:11

not wrong about everything.

00:33:12 --> 00:33:15

Probably 50% of the stuff they call a bid is actually a bidder.

00:33:15 --> 00:33:18

But because they went overboard on it. We reject everything. Right?

00:33:18 --> 00:33:20

We don't want to say anything because a bit I know.

00:33:21 --> 00:33:27

stuff is all better. Okay, and it's rude. It's to cut it off. And

00:33:27 --> 00:33:31

it's absurd. Okay, so we shouldn't do any of that stuff.

00:33:35 --> 00:33:35

Okay.

00:33:38 --> 00:33:41

Any other we can go on for about weddings forever. Okay.

00:33:46 --> 00:33:51

quadrillion, Pilate loves the registry. Well, unloving, but

00:33:51 --> 00:33:55

registry for yourself. Right? This is over the. So here's the

00:33:55 --> 00:33:59

registry. I'll tell you what the registry is. And shittier I'm the

00:33:59 --> 00:33:59

husband.

00:34:00 --> 00:34:04

I got to set up this house. I don't know how to buy forks and

00:34:04 --> 00:34:08

pots. I have no interest, right? All set up the registry, wife,

00:34:08 --> 00:34:11

mother in law, you can buy whatever you want, right? Or you

00:34:11 --> 00:34:15

set up the registry, and I'll buy it when I can. That's how it

00:34:15 --> 00:34:18

should be. I've heard another thing, which is what

00:34:19 --> 00:34:20

basically

00:34:24 --> 00:34:29

it's not specific. No open ended mod is not allowed. So doc must be

00:34:29 --> 00:34:31

a closed set number is not a fluctuating number.

00:34:33 --> 00:34:37

None of that mud has to be a closed set number let's say I'll

00:34:37 --> 00:34:42

tell you how to do it. husband goes buys a debit card puts 10,000

00:34:42 --> 00:34:46

bucks on the debit card. Right? Go spend spend it however you wish.

00:34:46 --> 00:34:48

Right but there's a set number that's your mod is on the debit

00:34:48 --> 00:34:50

card. Good.

00:34:52 --> 00:34:55

But that's not even that's that's not necessarily even the way it

00:34:55 --> 00:34:58

should be. Because what if she just wants to put cash in her

00:34:58 --> 00:34:59

pocket for later she should be able to cash

00:35:00 --> 00:35:03

Should out if she agrees on the Visa card, then you can give it to

00:35:03 --> 00:35:08

her. But her HAC she may agree 10,000 bucks What if I want to buy

00:35:08 --> 00:35:12

gold? Cryptocurrency whatever she wants to, but she does not have to

00:35:12 --> 00:35:16

spend any of it on the Jehovah's. She's not to spend a penny she

00:35:16 --> 00:35:16

could say husband

00:35:18 --> 00:35:21

this apartment has no refrigerator has no stove. You have to go buy

00:35:23 --> 00:35:27

the girls, the girls dead. That's all. That's not right. If he wants

00:35:27 --> 00:35:29

to buy it fine if he's rich got

00:35:30 --> 00:35:32

to feel an obligation though because of the culture, bro. In

00:35:32 --> 00:35:36

Syria. The Syrian culture is the opposite. The man pays everything.

00:35:37 --> 00:35:40

Okay. The husband Egyptian culture is almost 5050

00:35:41 --> 00:35:42

Yeah.

00:35:44 --> 00:35:50

All right, let's move on to our topic of today, which is the signs

00:35:50 --> 00:35:51

of the end of time.

00:35:53 --> 00:35:54

Good.

00:35:58 --> 00:36:02

Yeah, hams as easy. Of course, the registry doesn't force anyone to

00:36:02 --> 00:36:06

buy anything. It's a way to save people from getting useless gifts.

00:36:07 --> 00:36:12

How is this a bitter it is it is an innovation because your basic,

00:36:12 --> 00:36:15

it's not polite. That's what it is. It's bad o'clock, to say to

00:36:15 --> 00:36:19

people, hey, buy me this. Or if you're going to buy me a gift buy

00:36:19 --> 00:36:23

me this. It's just not good o'clock. And if it becomes a habit

00:36:23 --> 00:36:26

that you got to go to a wedding with with with and spend a whole

00:36:26 --> 00:36:30

bunch of money, that's to cut it off on people. You're barely

00:36:30 --> 00:36:33

putting a burden on their shoulder that they never asked for. They

00:36:33 --> 00:36:37

don't necessarily might want to not want to do and secondly, the

00:36:37 --> 00:36:41

way they do the the they've made people sort of buy into it. You

00:36:41 --> 00:36:44

know how on some of these registries, they'll have a

00:36:44 --> 00:36:49

website. And each each person it'll be like Venmo a public Venmo

00:36:49 --> 00:36:54

Hey, I got them this I got them that right. So now it's like, if I

00:36:54 --> 00:36:59

click on that, and five of my friends bought something, I'm

00:36:59 --> 00:37:03

going to feel embarrassed not to be on the Dave social media. They

00:37:03 --> 00:37:07

merged social media with the registry essentially. Right? So

00:37:07 --> 00:37:11

there's like a peer pressure to finish. Hey guys, let's finish it

00:37:11 --> 00:37:15

off. Only three items to go right. And then some will go alright,

00:37:15 --> 00:37:19

I'll get to you get one like that. They've the peer pressure that

00:37:19 --> 00:37:21

kind of peer pressure the city has sensitive to it.

00:37:22 --> 00:37:26

Okay, so for hums as easy. That's the answer to that question.

00:37:37 --> 00:37:38

Mr Malla Rahman Rahim.

00:37:40 --> 00:37:44

Segment Number Two of our live stream today the destructive

00:37:44 --> 00:37:46

trials about the End of Times

00:37:48 --> 00:37:52

Abu Hurayrah the Allahu Anhu. Related that the messenger of

00:37:52 --> 00:37:57

allah sallallahu alayhi wa sallam said Woe to the Arabs from an evil

00:37:58 --> 00:38:02

that is indeed near Wayland Nila Ravi Minh Sheridan ca Katara

00:38:04 --> 00:38:06

see the prophetic speech has these

00:38:08 --> 00:38:11

rhymes to it that are amazing. You can't forget it. Wayne Rooney

00:38:11 --> 00:38:14

Lara. Men Sheridan conductor

00:38:16 --> 00:38:20

fit fit unknown capita in Mina Leyland Muslim

00:38:22 --> 00:38:28

trials like slices of the dark night, meaning the night just gets

00:38:28 --> 00:38:32

darker and darker and darker. So likewise, the situation of the

00:38:32 --> 00:38:35

Muslims will get bleaker and bleaker and bleaker

00:38:36 --> 00:38:41

used to be a hallmark OMO Mina William cecafa A man wakes up a

00:38:41 --> 00:38:45

believer he sleeps that night very casually, having made kofler In

00:38:45 --> 00:38:46

between

00:38:47 --> 00:38:47

Okay

00:38:50 --> 00:38:50

good.

00:38:52 --> 00:38:56

People will sell their religion for a paltry worldly some

00:38:58 --> 00:38:58

good

00:39:00 --> 00:39:00

like what?

00:39:02 --> 00:39:08

approval from academics sells his Dean as a PhD student on one day

00:39:08 --> 00:39:12

sees Hey everyone around is denying marriage All right, I

00:39:12 --> 00:39:14

didn't I said I manage everyone around is now making fun of

00:39:14 --> 00:39:16

Hadith. I'll make fun of heavy

00:39:17 --> 00:39:22

selling your religion for a paltry sum politics. This new Scottish

00:39:22 --> 00:39:28

politician. Oh, if I love gay marriage, I can get in on the

00:39:28 --> 00:39:33

become a politician. Yes. Denae deny game. Reform Islam is a new

00:39:33 --> 00:39:37

thing. We got to call it what it is this another religion there is

00:39:37 --> 00:39:41

heretical sects. There's Indians to us. But that's what it is.

00:39:41 --> 00:39:46

They're not Muslims, right? These people sell the religion for a

00:39:46 --> 00:39:50

paltry worldly sum and then you get voted out in two years.

00:39:52 --> 00:39:55

Political career will be over in five years but you sold an

00:39:55 --> 00:40:00

eternity for it. Unbelievable. At that time, says the

00:40:00 --> 00:40:07

Hadith al kabwela dini he can be the jungle. Okay. The one who

00:40:07 --> 00:40:08

holds his deen

00:40:09 --> 00:40:13

is holding on to his religion is like the one who is called kabhi

00:40:13 --> 00:40:19

the Allah, hallelujah Marathi holding, not only holding a call

00:40:19 --> 00:40:24

grasping at heart, so this is like holding I'm holding the phone, I

00:40:24 --> 00:40:27

could, you can actually hold a cold like this right and you can

00:40:27 --> 00:40:32

survive, but cubs is holding it tight. If you hold a cold tight

00:40:32 --> 00:40:35

what's gonna happen it'll burn them straight through your skin

00:40:36 --> 00:40:38

and it'll burn through the bones and you won't have a hand left.

00:40:40 --> 00:40:42

I always say put the Arabic in this

00:40:43 --> 00:40:45

not only put the Quranic verses in Arabic.

00:40:46 --> 00:40:50

We're reading from the book of the end great trials and tribulations

00:40:50 --> 00:40:55

which is essentially a just a volume from lb Daya when you hire

00:40:55 --> 00:40:56

from Ribnica theory.

00:40:58 --> 00:41:02

One of the best two who gathered many a hadith and it'll be day one

00:41:02 --> 00:41:04

Neha he's He allows

00:41:06 --> 00:41:10

for many grades of Hadith he doesn't restrict Himself to the

00:41:10 --> 00:41:13

fully sound Hadith he allows everything in

00:41:14 --> 00:41:15

Okay.

00:41:16 --> 00:41:18

abode yellow to on who said

00:41:20 --> 00:41:23

I heard the messenger of loss and Allahu Allah He was salam say to

00:41:23 --> 00:41:28

Filburn How will you be when the nations of the world will call

00:41:28 --> 00:41:33

each other upon you. Just like people are calling each other to a

00:41:33 --> 00:41:36

tray of food. You remember how the Arabs used to eat food

00:41:37 --> 00:41:41

in the old days and even till today in parts of Yemen and Saudi

00:41:41 --> 00:41:47

when you go to these, even the rich, okay, a big round tray with

00:41:48 --> 00:41:54

a lot of rice and the meat on top of it. And then little tiny trays

00:41:54 --> 00:41:59

of pickles or sauce or whatever you want to put on it dip what

00:41:59 --> 00:42:03

they call an Arabic eat them. Your damn is like the dip type of

00:42:04 --> 00:42:08

things sauces, salts, things like that. So that people will call

00:42:08 --> 00:42:13

each other on the Muslim nation. This is colonization what else is

00:42:13 --> 00:42:17

it? So the Mongols didn't do this the Mongols were one nation. The

00:42:17 --> 00:42:20

Crusaders didn't do this. They were one nation but the colonizers

00:42:20 --> 00:42:25

they did this and they cut up the Islamic world after World War One

00:42:25 --> 00:42:29

and divided up pay France you take this England you take that okay.

00:42:31 --> 00:42:34

So then asked Oh messenger of Allah will that be because we are

00:42:34 --> 00:42:38

few in number. The Prophet sallallahu alayhi wa sallam said

00:42:38 --> 00:42:42

no bail and Timothy will come Kavitha is safe.

00:42:44 --> 00:42:47

You are many on that day at that time, but you are like the froth

00:42:47 --> 00:42:48

of the sea useless.

00:42:50 --> 00:42:53

Okay, why are we useless O Messenger of Allah.

00:42:54 --> 00:42:59

The Prophet sallallahu alayhi wa sallam said, When will be cast

00:42:59 --> 00:43:04

into your heart, what is what when of course his weakness right, when

00:43:04 --> 00:43:08

his weakness? So the when they said when what they mean is your

00:43:08 --> 00:43:11

or when they say what is what hidden? They mean what is the

00:43:11 --> 00:43:14

source of the when? What is the cause of this weakness? Why are

00:43:14 --> 00:43:15

Muslims weak?

00:43:17 --> 00:43:21

This is this is extremely important. Why is our iman weak?

00:43:21 --> 00:43:24

This not just for the Muslims in general for us individually? Why

00:43:24 --> 00:43:30

is our Eman weak. Karla hope boo dunya worker here to remelt the

00:43:30 --> 00:43:35

love of dunya and the hatred of death, hatred of death here means

00:43:35 --> 00:43:39

the hatred of fighting, which hatred of death, the hatred of

00:43:39 --> 00:43:41

debt that causes you not to fight jihad.

00:43:42 --> 00:43:47

That's what it means. Right? It's not the hatred of death, like I

00:43:47 --> 00:43:50

want to live so I can first for any reason. No, it's the hatred of

00:43:50 --> 00:43:52

death to the point

00:43:53 --> 00:43:59

that you will not engage in battle to protect your own country. Like

00:43:59 --> 00:44:02

you won't even protect your own country. And if you want to

00:44:02 --> 00:44:05

protect your own country, you need to go on the offensive. Okay.

00:44:06 --> 00:44:10

counterintuitive that sounds to some people, some people Yeah. Big

00:44:10 --> 00:44:11

numbers and then bring them up. Yeah.

00:44:13 --> 00:44:18

Yeah, it's counterintuitive. Well look at the Jews. They're smaller

00:44:18 --> 00:44:23

numbers and great empower. Right? Because they had him to make sure

00:44:23 --> 00:44:26

they never know Hitler ever happens to them again. No

00:44:26 --> 00:44:28

Holocaust ever happens to them again. They got the result they

00:44:28 --> 00:44:31

put in the work ALLAH given through the results. Allah

00:44:31 --> 00:44:34

compensates. That doesn't mean you're gonna have compensation in

00:44:34 --> 00:44:38

the Africa. But in the dunya if you put in the work, Allah will

00:44:38 --> 00:44:42

compensate you. That's the fairness of Allah. That's called

00:44:42 --> 00:44:48

compensation, not reward reward. Is love is with love. Compensation

00:44:48 --> 00:44:52

is not with love. When I pay a plumber, I don't love him. Like

00:44:52 --> 00:44:54

you just did your job. i It's a transaction here.

00:44:56 --> 00:44:59

The Sykes peikko agreement. That's correct.

00:45:00 --> 00:45:03

Sykes pico agreement is where they divided up these Islamic countries

00:45:04 --> 00:45:08

these borders are our enemy we are enemy to these borders we should

00:45:08 --> 00:45:12

not believe or our hope that these borders ever exist we want to

00:45:12 --> 00:45:14

erase all the from from Mali

00:45:16 --> 00:45:16

to Sudan

00:45:18 --> 00:45:23

all of shim at UK person erase all these borders

00:45:24 --> 00:45:29

they we put Bert borders for us. Okay.

00:45:31 --> 00:45:34

borders for us and then they took the borders down for Europe where

00:45:34 --> 00:45:35

it matters.

00:45:36 --> 00:45:38

NATO and the EU and all that.

00:45:40 --> 00:45:42

comes as easy says

00:45:43 --> 00:45:50

there's a hadith in midwall photo we fatawa about handheld black

00:45:50 --> 00:45:53

squares that will spread news at the end of days.

00:45:54 --> 00:45:59

Good like handheld black squares. Do you mean the black flags or

00:45:59 --> 00:46:00

what?

00:46:01 --> 00:46:04

Oh really? Phones? Right and good.

00:46:05 --> 00:46:09

So tell me hams as easy Can you can you share that hadith

00:46:12 --> 00:46:16

Big Ag some of they come talk to me. What? What's happening

00:46:21 --> 00:46:24

oh, we opened it a long time ago. Every Wednesday. You should go for

00:46:24 --> 00:46:26

dinner for dinner. Six o'clock.

00:46:27 --> 00:46:28

Yep, yeah.

00:46:32 --> 00:46:36

For Living? Nah, no, we don't have rooms to rental.

00:46:37 --> 00:46:39

No, no, we don't have that. Unfortunately.

00:46:40 --> 00:46:41

No.

00:46:44 --> 00:46:47

No, nothing that I know of. But if I find someone I'll let you know.

00:46:51 --> 00:46:53

Okay, I'll look around for him.

00:46:55 --> 00:46:57

Good men. How are you? How's your How's how's the barbershop?

00:46:59 --> 00:46:59

hamdullah

00:47:01 --> 00:47:01

loves Mercer?

00:47:03 --> 00:47:04

No.

00:47:05 --> 00:47:05

Okay.

00:47:10 --> 00:47:14

Hamza. I'm glad to hear that man. hamdulillah

00:47:15 --> 00:47:19

Yeah, we get it. Okay, I'll talk to you after.

00:47:20 --> 00:47:21

Yeah.

00:47:26 --> 00:47:28

I got you. I'll look for something for him.

00:47:29 --> 00:47:32

Okay, all right. Welcome shift.

00:47:34 --> 00:47:39

I'm gonna open the web. It was an SD related that his father said.

00:47:40 --> 00:47:45

As I was within my home in Kufa. I heard a Salam aleikum at the door.

00:47:47 --> 00:47:51

And I said, I take Lucena. The visitor entered and when he came

00:47:51 --> 00:47:56

in, I saw that it was Abdullah a venomous ODE. I said yeah.

00:47:58 --> 00:48:01

What time is this to visit? Okay.

00:48:02 --> 00:48:05

The time was high noon, middle of the day is not the time people

00:48:05 --> 00:48:08

visit. It's time people seek refuge from the heat of the sun.

00:48:10 --> 00:48:13

He said the day is long for me and I remembered one to whom I can

00:48:13 --> 00:48:17

speak, he began to relate to me from the messenger of allah

00:48:17 --> 00:48:21

sallallahu alayhi wa salam there will be a trial wherein the one

00:48:21 --> 00:48:24

who is sleeping during it is better than the one who is lying

00:48:24 --> 00:48:25

down.

00:48:27 --> 00:48:30

And the one who is lying down is better than the one who was

00:48:30 --> 00:48:33

sitting and the one who was sitting is better than the one

00:48:33 --> 00:48:36

standing and the one who was standing is better than the one

00:48:36 --> 00:48:38

walking and the one walking is better than the one writing and

00:48:38 --> 00:48:42

the one writing is better than one who is going forth quickly to seek

00:48:42 --> 00:48:48

it out. All of those killed during it are in the hellfire. So that is

00:48:48 --> 00:48:53

a civil war amongst the Muslims. Abdullah of episode asks, O

00:48:53 --> 00:48:57

Messenger of Allah SallAllahu sallam, when is that? He said the

00:48:57 --> 00:49:02

days of much killing. When a man will not be safe from the

00:49:02 --> 00:49:06

companions that he sits with. In other words, there will be spies

00:49:06 --> 00:49:09

amongst the people. Okay, people will turn on each other.

00:49:10 --> 00:49:14

He sallallahu alayhi wa sallam said, and what arogya Alon,

00:49:14 --> 00:49:18

Abdullah Massoud said what do you order us to do? If we are in that

00:49:18 --> 00:49:21

time? The Prophet sallallahu alayhi wa sallam said restrain

00:49:21 --> 00:49:26

yourself and your hand and enter your homes. Sometimes honestly,

00:49:26 --> 00:49:29

you feel that way with the argumentation that is verbal.

00:49:30 --> 00:49:35

I know that Egypt all Egyptians are split between Pro CC and TCC.

00:49:35 --> 00:49:36

There's no middle

00:49:38 --> 00:49:40

you're either CC or your f1.

00:49:41 --> 00:49:47

And that's absurd. You can be neither right all of Buxton, your

00:49:47 --> 00:49:50

Pakistani, right or is split. You're either

00:49:51 --> 00:49:56

also Imran Khan or against Imran Khan. Politically you're either

00:49:56 --> 00:49:58

Imran Khan or you're against Imran Khan.

00:49:59 --> 00:49:59

Okay,

00:50:00 --> 00:50:04

Every nation you go to they try to make the split happen. Okay?

00:50:05 --> 00:50:09

Restrain yourself. And this is the prophet is talking about physical,

00:50:09 --> 00:50:13

it will get physical. Now, if you want to practice that than when

00:50:13 --> 00:50:19

it's merely verbal, we should also be able to restrain ourselves. So

00:50:19 --> 00:50:23

he said, O Messenger of Allah, suppose a man enters upon me in my

00:50:23 --> 00:50:26

home, the prophets have locked the door of your house, he said,

00:50:26 --> 00:50:30

suppose he and he breaks down the lock, the prophesy seven said

00:50:30 --> 00:50:31

Enter the place of prayer,

00:50:32 --> 00:50:38

and do this. And then he closed his right hand on his wrists, and

00:50:38 --> 00:50:43

say, My Lord is Allah until you die upon that thrombey Allah,

00:50:43 --> 00:50:47

okay, he closed his right hand on his wrist like this, but a be

00:50:47 --> 00:50:52

Allah sit like this, I'd be Allah. And then you do not kill another

00:50:52 --> 00:50:57

Muslim. Good. So this must be the time of major, major fitten.

00:50:59 --> 00:51:00

Major fitsum.

00:51:01 --> 00:51:05

And so I believe that this is in the Muslim Muhammad, if you ask

00:51:05 --> 00:51:10

me. We have we should actually practice this amongst the Muslims

00:51:10 --> 00:51:15

to present your evidence and that's it. Okay, present your

00:51:15 --> 00:51:18

evidence when you want but it's you have to present your evidence.

00:51:18 --> 00:51:19

You cannot

00:51:22 --> 00:51:25

just be there's no Kumbaya, when it comes to certain barriers of

00:51:25 --> 00:51:29

the Sunnah. You just present your evidence, but for us to engage in

00:51:29 --> 00:51:35

heated hateful debates within our OMA, it's going to hurt or hurt

00:51:35 --> 00:51:39

our hearts. And probably, I believe that would also make us

00:51:39 --> 00:51:42

less beloved to the messenger sallallahu alayhi wa sallam, he

00:51:42 --> 00:51:45

would not want his own man doing this, even if you're on the hook,

00:51:45 --> 00:51:48

and the person is like, okay, they're within a sunnah or trying

00:51:48 --> 00:51:53

to be an Edison. You just present your evidence, isn't that, okay?

00:51:53 --> 00:51:56

You can present them back and forth, that's fine. But make sure

00:51:56 --> 00:52:00

your heart does not get into this hateful attitude towards other

00:52:00 --> 00:52:01

Muslims who are

00:52:02 --> 00:52:05

essentially being from understanding that we're trying to

00:52:05 --> 00:52:06

be from Edison

00:52:07 --> 00:52:08

and trying to be pious.

00:52:10 --> 00:52:13

I'm gonna have been well, this related from his father

00:52:15 --> 00:52:18

from Abdullah bin Massoud who said, I heard the messenger of

00:52:18 --> 00:52:21

allah sallallahu when he was sending them say,

00:52:22 --> 00:52:27

okay, all of those killed in such a fitna are in the fire. That

00:52:27 --> 00:52:31

means both sides, both sides of the fitna. They're in Jahannam

00:52:31 --> 00:52:35

that happens, you can have two sides, Muslims, and they're in the

00:52:35 --> 00:52:39

fire, meaning that they're guilty and that neither of them should be

00:52:39 --> 00:52:45

supported. While I was asked when is that I've been Massoud. He

00:52:45 --> 00:52:45

said,

00:52:46 --> 00:52:49

the days in which there'll be much killing a man has not even saved

00:52:49 --> 00:52:52

from his own companions your companions are the people you sit

00:52:52 --> 00:52:52

with regularly.

00:52:54 --> 00:52:57

The companion is different from a friend a companion is just

00:52:57 --> 00:53:01

somebody you sit with right when you come to Asia or you come to

00:53:01 --> 00:53:04

any regular gathering of it in a public place those your companions

00:53:04 --> 00:53:07

these people you spend your life with doesn't necessarily mean that

00:53:07 --> 00:53:11

you're you're friends with them. What do you order me to do if I

00:53:11 --> 00:53:12

reached that time

00:53:14 --> 00:53:18

even Mr. Wood said restrain your tongue and your hand okay? And be

00:53:18 --> 00:53:21

as if you are a fixture in your house meaning a fixture in the

00:53:21 --> 00:53:25

house is just like your your your you're always there you're like a

00:53:25 --> 00:53:29

lamp in the house or you just like a table in the house. You're

00:53:29 --> 00:53:30

always in the house.

00:53:33 --> 00:53:36

And when off man was killed, my heart flared up and agitation. So

00:53:36 --> 00:53:41

I wrote until I reached Damascus, where I met Hey, had them

00:53:41 --> 00:53:45

indefatigable SD and I swore by and he swore by Allah, none has

00:53:45 --> 00:53:47

the right to be worshipped, but he that he heard it from the

00:53:47 --> 00:53:51

messenger of allah sallallahu. So when the fitna of men came,

00:53:52 --> 00:53:56

the Sahaba had never seen the community divided the tablet in

00:53:56 --> 00:54:01

either the elder tab eight, they ran, they lifted, our beloved OMA

00:54:01 --> 00:54:05

sat down, he refused to take a position or he refused to take

00:54:05 --> 00:54:08

action gets a refuse ticket position, because it's known that

00:54:08 --> 00:54:11

killers of both men are guilty, but he refused to put himself in.

00:54:11 --> 00:54:19

Likewise, when it came out, Abdullah bin Omar knew that Yazeed

00:54:19 --> 00:54:21

was in the wrong but he refused to be part of this.

00:54:24 --> 00:54:27

So we gotta be careful when these trials happen. The simple rule is

00:54:27 --> 00:54:31

if there's a trial amongst the Muslims, the pack private PI's

00:54:31 --> 00:54:33

practicing wasn't trying to be from Edison to present your

00:54:33 --> 00:54:37

evidence. And then step out. Step out of the whole thing

00:54:44 --> 00:54:46

I heard one sign is that someone said the hardest people just

00:54:46 --> 00:54:49

better liberal seculars present your evidence and that's it.

00:54:49 --> 00:54:51

Firstly, you can't even debate them. They're except Hadith.

00:54:52 --> 00:54:55

Abu Bakar related from his father who related from the messenger

00:54:55 --> 00:54:58

sallallahu alayhi wasallam. Indeed, there will be a

00:54:58 --> 00:54:59

tribulation the one who's lying down

00:55:00 --> 00:55:02

is better than one seated the one seated is better one standing

00:55:02 --> 00:55:04

standing is better than walking walking is better than running.

00:55:06 --> 00:55:11

Oh my serve Allah What should we do? If you have camels, right?

00:55:11 --> 00:55:14

Heard your camels, if you have sheep, go herd your sheep. In

00:55:14 --> 00:55:16

other words, mind your own business, go do your job, do your

00:55:16 --> 00:55:21

job and go home. Right? If you have land, go attend to your land.

00:55:21 --> 00:55:23

If you don't have any of that. Good.

00:55:24 --> 00:55:27

Take your sword and break it. In other words, just don't be

00:55:27 --> 00:55:33

involved in fitsum amongst the Muslims, why one of the worst

00:55:33 --> 00:55:35

things about fits in amongst Muslims is people will lose their

00:55:35 --> 00:55:39

Eman, their Eman breaks, when the violence and the and the conflict

00:55:39 --> 00:55:44

REITs reaches a crescendo and you spend 234 or five years in this

00:55:44 --> 00:55:48

what ends up happening is such bad things happen. People literally

00:55:48 --> 00:55:53

lose their Amen. Okay. And that's why bliss loves fits in amongst

00:55:53 --> 00:55:57

Muslims he loves to see fits in amongst Muslims. So take a pious

00:55:57 --> 00:56:01

believer gets involved in a fitna it gets so nasty. At the end of

00:56:01 --> 00:56:06

it. He's like, Islam is bitter to me. It's just fighting, fighting,

00:56:06 --> 00:56:08

fighting, fighting, arguing, arguing.

00:56:09 --> 00:56:13

I don't want to have any do with Islam. So that's why we avoid fit

00:56:13 --> 00:56:16

in at all cost. Say North man

00:56:17 --> 00:56:23

prays he did not combine the prayers and hedge at Ottawa. He

00:56:23 --> 00:56:25

said I have a home here. Okay.

00:56:26 --> 00:56:29

I'll deliver him a suit said the messenger combined his prayer

00:56:29 --> 00:56:32

here. He said that's because the messenger does not have a home

00:56:32 --> 00:56:36

here. I have a home here. I'm not a traveler. So they different on

00:56:36 --> 00:56:41

that INLA the purpose of why the Prophet combined is perhaps the

00:56:41 --> 00:56:45

the back and forth got heated. Good.

00:56:46 --> 00:56:50

After saving the Earth man prayed the hood for rock us. Say now

00:56:50 --> 00:56:54

Abdullah bin Massoud was witnessed praying with him Salaam is out and

00:56:54 --> 00:56:55

did not pray us.

00:56:56 --> 00:57:01

When he came back for us on that day, some of his companions, his

00:57:01 --> 00:57:04

students, his disciples, his moods from the terrain. They said yeah,

00:57:04 --> 00:57:07

it's as if saying to their ship, hey, what's going on? Right?

00:57:09 --> 00:57:10

said yeah, you're gonna miss out.

00:57:12 --> 00:57:14

We weren't like we're with you. Why don't Why are you praying by

00:57:14 --> 00:57:17

Northmet like this? He said alquila for sharp.

00:57:19 --> 00:57:23

difference amongst us is bad. He's the Emir call us I have a

00:57:23 --> 00:57:24

different opinion. He has a different opinion. This is the

00:57:24 --> 00:57:30

money matter. Not a cut a matter. Okay. Opinion is allowed. Let's go

00:57:30 --> 00:57:35

with the gym. Ah, it's funny, right? It's not cut sorry. Of

00:57:35 --> 00:57:37

course, it's a hobby is not going to commit a cut to the error,

00:57:37 --> 00:57:42

right error on a cut to a matter. This is money. So extremely,

00:57:42 --> 00:57:43

extremely

00:57:44 --> 00:57:48

perceptive on if you're when you're getting dragged into inter

00:57:48 --> 00:57:49

Muslim fitten.

00:57:53 --> 00:57:57

Notice if the jihad is valid, it increases your Eman.

00:57:59 --> 00:58:03

And if the fight is fitna, it decreases your Eman.

00:58:08 --> 00:58:13

Is silence sometimes equivalent of concession or agreement? That's a

00:58:13 --> 00:58:14

good question.

00:58:15 --> 00:58:16

Is it or isn't it? Yeah.

00:58:17 --> 00:58:22

For the Muslims, for the regular people, it is not a sign of

00:58:22 --> 00:58:27

agreement. Only for the Prophet it is always a sign of agreement for

00:58:27 --> 00:58:31

the Muslim it is not. That doesn't mean it's always praiseworthy.

00:58:33 --> 00:58:35

I personally believe

00:58:36 --> 00:58:42

on mat when cut a matters copy. No discussion matters are being

00:58:42 --> 00:58:48

blurred, or violated? Or every one of us? Who knows the answer to

00:58:48 --> 00:58:52

this and we all should because it's very explicit in the religion

00:58:52 --> 00:58:57

should make the statement at least once. If we all say that somehow,

00:58:57 --> 00:59:01

at least once. There'll be enough voices to clarify for people who

00:59:01 --> 00:59:02

are onlookers.

00:59:03 --> 00:59:06

If someone puts out let's say, let's just take a practical

00:59:06 --> 00:59:11

example. Someone tweets that it's a marriage was a dream. If every

00:59:11 --> 00:59:14

single person just puts one post

00:59:15 --> 00:59:19

of why it was not a dream. What's the proof? Just that's it once

00:59:19 --> 00:59:23

that's it, there will be such a large number of responses. The

00:59:23 --> 00:59:28

onlooker who's actually ignorant will really know the truth. Okay.

00:59:29 --> 00:59:33

Now the response should be you're just a liberal Jahad. That's

00:59:33 --> 00:59:38

useless. It may be the sentiment we all have in our heart. But it's

00:59:38 --> 00:59:41

useless. Some sentiments don't need to come out, right. It's

00:59:41 --> 00:59:45

useless and it's bad persuasion because people say oh, look at

00:59:45 --> 00:59:48

these people just making fun of him. Poor guys getting made fun of

00:59:49 --> 00:59:53

some people might think just to give you an example, by the way, a

00:59:53 --> 00:59:57

Rukia because they say Well Matt Jalna Rukia

01:00:00 --> 01:00:04

Right, the chef Harun gave that proof in the cookbook. The word

01:00:04 --> 01:00:04

roja

01:00:05 --> 01:00:10

with an Elif, is known to mean a dream. And that's why people say,

01:00:10 --> 01:00:14

Oh, Quran says it's a rodeo. No rodeo does not mean dream rodeo

01:00:14 --> 01:00:19

means a vision at night, whether with your eyes are with your

01:00:19 --> 01:00:19

heart.

01:00:20 --> 01:00:25

It's a night vision. A night vision can also be with your eyes.

01:00:25 --> 01:00:30

So if I walk outside of my house at 10pm, and I see a fox with my

01:00:30 --> 01:00:32

eyes, that's a rodeo.

01:00:33 --> 01:00:38

But it just happens to be that most of the time, the night

01:00:38 --> 01:00:43

visions or dreams. So it became synonymous with dream. But it's

01:00:43 --> 01:00:47

not a rural area with an LF is not a dream. It's not restricted to a

01:00:47 --> 01:00:50

dream. It's any thing that you see at night

01:00:56 --> 01:00:59

that was very useful proof given from shikhara.

01:01:01 --> 01:01:04

A browser saying what element are we on in the Livestream? We are on

01:01:04 --> 01:01:08

segment number two. And if you liked this podcast and this live

01:01:08 --> 01:01:13

stream, which I think all of you do, go to patreon.com and support

01:01:13 --> 01:01:18

it even with $1 $2 whatever you like to support the live stream it

01:01:18 --> 01:01:21

will go to us bringing in more guests improving our technology,

01:01:21 --> 01:01:22

etcetera, etcetera.

01:01:23 --> 01:01:24

Hmm.

01:01:25 --> 01:01:27

Yeah. Should we create a registry?

01:01:29 --> 01:01:34

A registry? Yeah. No, we only accept the highest grade of

01:01:34 --> 01:01:37

construction, construction workers. highest grade of

01:01:37 --> 01:01:40

technology. What is the highest graded technology these days for

01:01:40 --> 01:01:41

cameras Sony?

01:01:42 --> 01:01:47

Yeah, so this segment of Safina society is for the public and it

01:01:47 --> 01:01:51

will be supported by the public. That's how that's how it works. As

01:01:51 --> 01:01:54

you wish as you wish to support it. Okay.

01:01:55 --> 01:02:00

So it is a call there with no how much that's the difference between

01:02:00 --> 01:02:02

this and the wedding registry wedding registry is how much?

01:02:02 --> 01:02:05

Because you know who bought what? No, no. How about you?

01:02:06 --> 01:02:11

Okay, know how much how much means embarrassing the person into

01:02:11 --> 01:02:14

spending their money or into doing anything

01:02:15 --> 01:02:21

I was saying about the ramen and SJ, related that he heard sads if

01:02:21 --> 01:02:27

Nebbiolo costs say, O Messenger of Allah, suppose in our one end, a

01:02:27 --> 01:02:28

person enters my home.

01:02:29 --> 01:02:31

A Muslim enters my home and tries to kill me.

01:02:32 --> 01:02:36

In this time of fitna, what should I do? He said, Be like the son of

01:02:36 --> 01:02:37

Adam and say

01:02:38 --> 01:02:43

that in their cell that you layer the Kalita kotula neem NRB

01:02:43 --> 01:02:50

BellSouth the illegally apostolica in the UK awful lot. I mean, good.

01:02:50 --> 01:02:58

Any valid before Hamza is four beats. Four beats in ni UK Afula

01:02:59 --> 01:03:04

Ma, NAB BellSouth in you know, the headache for beats a beat is like

01:03:04 --> 01:03:05

this with your finger. Okay?

01:03:06 --> 01:03:10

So if you stretch your hand against me to kill me, I will not

01:03:10 --> 01:03:14

stretch my hand to kill you. I fear Allah. Okay, civil war with

01:03:14 --> 01:03:18

Muslims, you run the other way, move out of the country leave. It

01:03:18 --> 01:03:22

was an obligation on Satan it to engage in the Civil War. It was an

01:03:22 --> 01:03:26

obligation on all the people in his army to be part of that civil

01:03:26 --> 01:03:30

war and he was correct and rewarded for it. Okay, Prophet

01:03:30 --> 01:03:34

sallallahu alayhi wa salam said, I'm a Muslim and he asked me to

01:03:34 --> 01:03:36

Cthulhu via

01:03:37 --> 01:03:42

the OP the rebellious army will kill him.

01:03:43 --> 01:03:47

What rebellious army? Rebellious not careful. Therefore, the

01:03:47 --> 01:03:51

rebellious army are Muslims. And they are the Assyrians who

01:03:51 --> 01:03:59

rebelled against a naughty over a judgment on worldly matters. Okay,

01:03:59 --> 01:04:02

so they're Muslims. Their format is Sunnah, but they're rebelling

01:04:02 --> 01:04:06

against their leader on a mistake on a false on incorrect judgment.

01:04:07 --> 01:04:10

So Hobbit can make mistakes, there were Sahaba amongst them, they

01:04:10 --> 01:04:14

made a wrong judgment. So they're in the category of rebels say

01:04:14 --> 01:04:17

nobody's obligated to fight them. But if you're not in the army, and

01:04:17 --> 01:04:21

no one calls you in the fight and you're far away, stay out of it.

01:04:22 --> 01:04:26

If Allah blessed you to be away from it, stay out of it. Try as

01:04:26 --> 01:04:29

much as you can to stay away from the Fitz and amongst Muslims.

01:04:30 --> 01:04:33

I'm telling you, some people they think they confused this matter,

01:04:33 --> 01:04:36

and they wage war against other Muslims thinking that they're

01:04:36 --> 01:04:40

defending at hop. You're actually going to cause yourself a fitna in

01:04:40 --> 01:04:43

Eman. I guarantee you that

01:04:44 --> 01:04:48

this was the situation during this trial of say Northmet sad him to

01:04:48 --> 01:04:52

have you walk us he said the Prophet said there will be a fitna

01:04:52 --> 01:04:54

the sitting is better than the standing standing better than the

01:04:55 --> 01:04:59

walking walking better than the running. Good. And I'm staying out

01:04:59 --> 01:04:59

of it. You

01:05:00 --> 01:05:02

If someone enters my house and tries to kill me I will be like

01:05:02 --> 01:05:06

the son of Adam and say if you extend your hand to kill me I will

01:05:06 --> 01:05:09

not extend my hand to kill you. I fear Allah Saddam who stayed out

01:05:09 --> 01:05:14

of it. Okay, sometimes you have to be in it for a reason.

01:05:16 --> 01:05:19

And if you're but if you're not, don't make yourself be in it don't

01:05:19 --> 01:05:20

put yourself in.

01:05:22 --> 01:05:28

time check to 50 open QA similar to follow on the open QA.

01:05:30 --> 01:05:30

Well, no

01:05:31 --> 01:05:36

action is required or necessary for what our prayers for Cadet

01:05:36 --> 01:05:41

prayer, you get two options. A get them done ASAP. Be take your time

01:05:41 --> 01:05:45

and unseat each Surah with the proper test read as you're in

01:05:45 --> 01:05:52

front of your Lord. You cut up prayers you treat it exactly as

01:05:55 --> 01:06:00

any other prayer the kuduk prayer you treat it with the Shuar just

01:06:00 --> 01:06:03

like it's a regular prayer just like it's an adept prayer, there

01:06:03 --> 01:06:04

is no difference

01:06:06 --> 01:06:11

in who you are is something that is not measurable therefore, the

01:06:11 --> 01:06:16

salah will be valid, but how much of it you get rewarded for it

01:06:16 --> 01:06:22

depends on the issuer the validity is dependent upon objective

01:06:22 --> 01:06:28

measurables so harder to harder to harder to cover. Okay, central our

01:06:28 --> 01:06:33

digital Kibler. Okay. And then the Fuhrer it's Salah Sunon aka cetera

01:06:34 --> 01:06:39

so there's validity of prayer is upon objective measurables the

01:06:41 --> 01:06:42

reward of the prayer

01:06:43 --> 01:06:45

is upon the issuer

01:06:47 --> 01:06:52

Okay, is dua with two so off to west? So do you mean to lessen

01:06:53 --> 01:06:57

draw with TOA? soleus is always better yes do to draw with to us.

01:06:57 --> 01:07:01

So let's in Sahih, Muslim, the people of the cave they made to us

01:07:01 --> 01:07:04

suelen, and it benefited them. And there's a reason the Prophet

01:07:04 --> 01:07:08

taught us that hadith, or he taught us that story. So that we

01:07:08 --> 01:07:10

should make a lesson, when we make dua

01:07:11 --> 01:07:12

is doing more good deeds to

01:07:13 --> 01:07:18

it, you need something to make a lesson with, right? So if you see

01:07:18 --> 01:07:23

some chance to do a good deed, you should say to yourself, alright,

01:07:23 --> 01:07:27

this is something where I could put this in the bag. And I can

01:07:27 --> 01:07:30

pull it out when I need to write when I need to make the lesson and

01:07:30 --> 01:07:33

the way in which you do to us. So they say, Oh Allah I did x, y and

01:07:33 --> 01:07:37

z. If I did it solely for your sake, then grant me what I'm

01:07:37 --> 01:07:38

asking.

01:07:39 --> 01:07:43

Right? It's a beautiful thing. Allah gave you the tofu called the

01:07:43 --> 01:07:46

deed, and then he allows you to now trade it in for something else

01:07:46 --> 01:07:49

that you want. It's like telling your child

01:07:50 --> 01:07:55

go into that draw or there's $5 Then you could use that $5 to buy

01:07:55 --> 01:07:59

this piece of candy from me right? And it's all from Allah, the end

01:07:59 --> 01:08:00

of the day.

01:08:03 --> 01:08:07

Language of Friday hooked up difference of opinion from the

01:08:07 --> 01:08:10

scholars Hunter fees and Malik is actually require the foot putt to

01:08:10 --> 01:08:15

be in Arabic. And you think there's a weaker opinion in the

01:08:15 --> 01:08:17

medical school that it can be in another language or membership

01:08:17 --> 01:08:22

comes a quoting quote, but one open Pharisee Yeah, but I can't

01:08:22 --> 01:08:24

remember what he quoted from but that is the weak opinion.

01:08:26 --> 01:08:29

Regarding that, I don't think the chef a required to be an Arabic.

01:08:30 --> 01:08:34

How do you deal with people who do sit in Sharia they would be

01:08:34 --> 01:08:40

killed, executed? If the Sahara is contains Cofer. If it's black

01:08:40 --> 01:08:44

magic that contains Cofer if it's white magic, which is also haram

01:08:44 --> 01:08:46

it's a computer from the cabana. It's just lashes

01:08:48 --> 01:08:52

will remember the fight the seculars and the Wahhabis in the

01:08:52 --> 01:08:56

shear. I personally Well, we let me let me put it this way because

01:08:56 --> 01:09:00

it can't speak of the vibe that we don't know. What we do know we say

01:09:00 --> 01:09:04

exactly what the prophets I said him said his first battle will be

01:09:05 --> 01:09:08

the Arabs he will fight the Arabs first, who will be the Arabs be at

01:09:08 --> 01:09:10

that time Allah knows best.

01:09:11 --> 01:09:13

Then next fight will be the Assyrians.

01:09:14 --> 01:09:16

Then he will go to the Persians.

01:09:18 --> 01:09:22

Then he will take that army and go to Constantinople. He will have

01:09:22 --> 01:09:27

unified all these people. Okay. And from further back the people

01:09:27 --> 01:09:30

from Kota San will join him willingly. Okay.

01:09:31 --> 01:09:35

Then they will go to Constantinople. And the people in

01:09:35 --> 01:09:39

Constantinople ie Istanbul. Good. It stumbles the other Greek word

01:09:39 --> 01:09:46

for for the big city. Okay. Constantinople. They will hear the

01:09:46 --> 01:09:49

tech of you rots and their hearts will soften and they will join his

01:09:49 --> 01:09:54

army willingly. There'll be no fight. Then you have

01:09:55 --> 01:09:59

put us in Arabia, Syria, Iraq.

01:10:01 --> 01:10:02

Persia, Iran,

01:10:03 --> 01:10:04

Turkey.

01:10:06 --> 01:10:10

And some people say that Egypt follows Shem in this age is not

01:10:10 --> 01:10:11

mentioned in this at all.

01:10:12 --> 01:10:16

Right. Now Egyptians get like, wait, wait, where are we? So you

01:10:16 --> 01:10:20

know what the Egyptians said? They said we're with him. Right? Since

01:10:20 --> 01:10:24

when is Egypt Shem? Right. But they say that we will be following

01:10:24 --> 01:10:27

Shem. At that point, they because Sinai is the hook between Egypt

01:10:27 --> 01:10:30

and Shem. All right, if you want to think that fine, but you're not

01:10:30 --> 01:10:34

mentioned. Okay. The Egyptians, they cannot imagine how are we not

01:10:34 --> 01:10:38

mentioned that because Egypt is OMA dunya, we had Azhar, and

01:10:38 --> 01:10:40

people think this is the capital of the Islamic world. And it was

01:10:40 --> 01:10:45

for why the capital Islamic world, so much so that some, if you will,

01:10:45 --> 01:10:51

if you lived in Egypt, the amount of Nobel scholars that amazing

01:10:51 --> 01:10:55

scholarship that came out of Egypt, the centrality of Azhar, I

01:10:55 --> 01:10:57

probably can imagine that a regular Egyptian thought would

01:10:57 --> 01:11:00

think that Sheffy was Egyptian because he was a chef, he's buried

01:11:00 --> 01:11:03

there, right? Jose in his head is there write

01:11:05 --> 01:11:08

that book, it was all these scholars are all Egyptian. That's

01:11:08 --> 01:11:11

probably what you imagine, from the centrality of Al Azhar the

01:11:11 --> 01:11:15

greatness that it had, but Egypt is not mentioned in activism at

01:11:15 --> 01:11:18

all. And so these six countries, what are they going to do this,

01:11:18 --> 01:11:23

this, this union, they will March on Rome, and they will take Rome

01:11:24 --> 01:11:28

by force, and they will start scooping up the gold. Now once the

01:11:28 --> 01:11:33

jealousies oh my gosh, the Muslims are in Europe, now, my home, all

01:11:33 --> 01:11:36

my support comes from them. Right? Of course he doesn't, his support

01:11:36 --> 01:11:40

may come from them, but he's from the hood to justice from the root,

01:11:40 --> 01:11:43

then IBLEES getting nervous now,

01:11:44 --> 01:11:48

he will call an audible and he will have a rumor go out that the

01:11:48 --> 01:11:51

jet is out. So leave so the Muslims will stop there advance

01:11:51 --> 01:11:55

upon the Europe that will stop they will all go back to protect

01:11:55 --> 01:11:59

their homes. But they will realize it was a false call false flag no

01:11:59 --> 01:11:59

digit.

01:12:00 --> 01:12:04

So the advancement on Europe will come to an end at Rome.

01:12:06 --> 01:12:09

And then after if people settle down

01:12:10 --> 01:12:14

and realize it was a false call, no The judge then while they least

01:12:14 --> 01:12:16

expect it, then then the judge will come up.

01:12:18 --> 01:12:22

These is what the Prophet said right? How we how it will happen

01:12:22 --> 01:12:25

what will happen what will be the group's Allahu Allah and what is

01:12:25 --> 01:12:28

our business except to transmit what the Prophet said and what is

01:12:28 --> 01:12:32

the Imam Mehdi going to come with? A Sharia we already have this

01:12:32 --> 01:12:35

video so we can practice it right so my mind is not coming with

01:12:35 --> 01:12:36

anything different

01:12:39 --> 01:12:42

is it true that Allah and His angels pray for the one who does

01:12:42 --> 01:12:43

the hooded Ramadan

01:12:45 --> 01:12:51

Yeah, it's it's great rewarding. I don't know about if the if you

01:12:51 --> 01:12:54

saloon you saloon You mean like

01:12:57 --> 01:13:01

like the prophesy Selim says, makes a dua to Allah wa salam ala

01:13:01 --> 01:13:05

him in Salah tech a second alarm, sorry the Allah commands the

01:13:05 --> 01:13:08

prophets I send them well suddenly I didn't miss a lotta meaning pray

01:13:08 --> 01:13:15

for them. So Allah, but of course it's it is an excellent deed to

01:13:15 --> 01:13:18

do. There's no doubt about that. I hope people fast as much as you

01:13:18 --> 01:13:21

can and Shaban just get your body used to fasting get your head used

01:13:21 --> 01:13:26

to it get your your hydro hydration level used to fasting

01:13:27 --> 01:13:30

when making dua for family or loved ones to be guided. I always

01:13:30 --> 01:13:34

think about saving I knew he didn't succeed with his son I will

01:13:34 --> 01:13:40

Taalib never became Muslim. And Allah says FMS sha Allah who said

01:13:40 --> 01:13:44

that Odin Islam before islandwood him Robbie whoever Allah opens his

01:13:44 --> 01:13:47

heart to Islam will be on a light in his Lord All right

01:13:49 --> 01:13:52

this is question from it I would say Brother I don't think of the

01:13:52 --> 01:13:55

negative right why put in your mind

01:13:57 --> 01:13:59

why put in your mind that

01:14:01 --> 01:14:04

the negative when you're trying to do something put in your mind that

01:14:04 --> 01:14:04

positive

01:14:07 --> 01:14:13

Nick RBM says is it bit out to write no gifts or no boxes? I

01:14:13 --> 01:14:17

guess that means no gifts right? No box gifts so just money

01:14:18 --> 01:14:23

that I would think that that's rude to no boxes only cash no

01:14:24 --> 01:14:25

we got to end this thing

01:14:27 --> 01:14:29

this expectation that I'm going to come in with if I want to bring

01:14:29 --> 01:14:31

casket let me bring cash right but

01:14:32 --> 01:14:37

expectations right like the expectation. Oh yeah, that's

01:14:37 --> 01:14:40

actually too I'm telling you people but then they want the

01:14:40 --> 01:14:44

gifts to pay off the the hall right? I'm paying to go watch you

01:14:44 --> 01:14:45

get to get to.

01:14:46 --> 01:14:52

I'm paying to make you have a wedding. No. I so

01:14:53 --> 01:14:57

I'm really against all this stuff. And we really need to bring down

01:14:59 --> 01:14:59

the

01:15:00 --> 01:15:04

The Wedding methods I liked the method that I brought up right so

01:15:04 --> 01:15:10

far. Okay, which is just the open haul a bunch of lambs come in

01:15:10 --> 01:15:13

however you want bring the full cut off specially invite the the

01:15:13 --> 01:15:18

people who need the money, get some lunches, all right, Aisha

01:15:18 --> 01:15:23

Maghrib whatever prayer everyone leaves, okay? The bride and groom

01:15:23 --> 01:15:26

can leave when they want and the people could stay as long as they

01:15:26 --> 01:15:30

want eating food, singing some casinos making dua talking amongst

01:15:30 --> 01:15:34

themselves. Okay, then if we want to and we have to we have this

01:15:35 --> 01:15:41

extra special thingy in a small space like 25 people or something

01:15:41 --> 01:15:42

or 30 people

01:15:43 --> 01:15:45

what should you add together be like and Ramadan says Khadija

01:15:45 --> 01:15:46

Aasif

01:15:47 --> 01:15:51

Attica forsees. Any amount of time that you go in from before

01:15:53 --> 01:15:53

to after mocha

01:15:55 --> 01:15:58

one full day like that, but

01:15:59 --> 01:16:00

going into the Shafia

01:16:01 --> 01:16:04

anytime that you can spend in the masjid is like you have to KEF if

01:16:04 --> 01:16:08

you intend to have to cough but the Sunnah Attica is the last 10

01:16:08 --> 01:16:11

days. That is the pure son of the Sahaba that's how they did that

01:16:11 --> 01:16:16

decaf and Malik liked the method that what the Sahaba did you do

01:16:16 --> 01:16:19

don't add a don't decrease in a bad debt. Good.

01:16:20 --> 01:16:24

Mama W says I was having a bad day various we'll shoot down and

01:16:24 --> 01:16:29

depressed No, don't do this. Don't be depressed during the middle of

01:16:29 --> 01:16:33

it. So I got up and said let me do 50 Salawat I swear by Allah I felt

01:16:33 --> 01:16:36

the burden lifted off me and the rest of the day was great. I told

01:16:36 --> 01:16:40

you that's what Salawat does. Right? That's what Salawat does.

01:16:41 --> 01:16:45

Okay, is Salah to Doha, the same as Iraq says Ibrahim

01:16:47 --> 01:16:51

it's more like this if you pray it shut up you have prayed before but

01:16:51 --> 01:16:55

if you miss this rock you can still pray later on. Like let's

01:16:55 --> 01:17:00

say you slept and you woke up an hour before the her anytime that

01:17:00 --> 01:17:05

you wake up before the hook you can pray but it Schrock is takes

01:17:05 --> 01:17:05

the place of

01:17:11 --> 01:17:13

once the next Ondra trip says what what?

01:17:15 --> 01:17:16

That's his name what

01:17:19 --> 01:17:24

it's next winter, end of December last week of December, you can

01:17:24 --> 01:17:28

just go we are confirmed that hamdulillah for that trip, but the

01:17:28 --> 01:17:31

registration is probably not going to be open to the public. You can

01:17:31 --> 01:17:33

get your own registration and meet us there and we'll put you on the

01:17:33 --> 01:17:36

WhatsApp group so you can meet us and do all the activities with us.

01:17:36 --> 01:17:41

The only thing is that we won't be responsible for your bookings. So

01:17:42 --> 01:17:46

we'll put that those dates out there but it's only the only delay

01:17:46 --> 01:17:47

is that

01:17:48 --> 01:17:50

the hotel prices come out

01:17:51 --> 01:17:55

later on so the group we're going with they don't know the prices

01:17:55 --> 01:17:59

yet. The details yet which hotel which flight but the dates are

01:17:59 --> 01:18:01

set, which is the last week of December?

01:18:03 --> 01:18:05

What's the advice for someone who procrastinates

01:18:07 --> 01:18:11

there's so much on your plate and you start crashing and end up

01:18:11 --> 01:18:13

procrastinating everything. Here's

01:18:14 --> 01:18:16

my advice on this.

01:18:17 --> 01:18:18

Here's my advice on this.

01:18:20 --> 01:18:23

Don't think too much and just start somewhere. Here's my advice

01:18:23 --> 01:18:27

on writing. If you need to write an essay or a paragraph, write

01:18:27 --> 01:18:31

whatever's on your mind. Don't try to write the first sentence you it

01:18:31 --> 01:18:34

doesn't work that way the human mind doesn't work that way right

01:18:34 --> 01:18:38

whatever you're writing keep writing whatever you're writing

01:18:38 --> 01:18:42

then you can so so it all up later and edit it all up later that's my

01:18:42 --> 01:18:45

advice on people get writer's block is because they're trying to

01:18:45 --> 01:18:48

write the first sentence you don't need to write from the from the

01:18:49 --> 01:18:51

from the beginning right from anywhere

01:18:54 --> 01:18:58

sometimes you write the end first whatever it is that you're you

01:18:58 --> 01:19:04

know put it down then you could figure it later. Isn't Rome a room

01:19:04 --> 01:19:08

America no Allah Allah but I think room is room on Allah knows best.

01:19:08 --> 01:19:12

Okay, alone is best what the prophet meant by room. Did he mean

01:19:12 --> 01:19:14

the West in general Hola, hola.

01:19:19 --> 01:19:25

Stop expecting gifts as quadrivium pilot and trying and asking for

01:19:25 --> 01:19:30

them. I agree. Don't expect gifts from people and don't find a

01:19:30 --> 01:19:37

subtle way to ask for it. Such as no boxes, please. What does that

01:19:37 --> 01:19:42

mean? Money only? No. I wouldn't agree with that. If my kids wanted

01:19:42 --> 01:19:45

to do that in a wedding I would say no. All right.

01:19:48 --> 01:19:52

Can you briefly explain how covered and free will? If Allah

01:19:52 --> 01:19:55

already knows what we're doing? Okay, that's a big subject but

01:19:55 --> 01:19:59

knowledge of Allah the summary of is Allah's knowledge

01:20:00 --> 01:20:03

does not force you to do anything you have enough free will to be

01:20:03 --> 01:20:04

legally

01:20:06 --> 01:20:07

responsible

01:20:08 --> 01:20:11

that anyone force you to write the question No, we have enough free

01:20:11 --> 01:20:14

will to be legally responsible, Allah's Will has noted is not

01:20:14 --> 01:20:18

forcing us to do Allah's knowledge is not forcing us to do anything.

01:20:19 --> 01:20:22

Can someone get intended for marriage if the actual marriage

01:20:22 --> 01:20:27

date is far out? Yes. It's called engagement. And the phrase I

01:20:27 --> 01:20:29

intend to marry you is not a marriage contract.

01:20:31 --> 01:20:37

Right? The job and Kaboul or the job, and Kaboul is in the past

01:20:37 --> 01:20:41

tense, I have married you to myself. If a man says to a woman,

01:20:41 --> 01:20:45

I have married you to myself, and she says, I have accepted that

01:20:45 --> 01:20:48

you're married. You don't even need a third person to do it. And

01:20:48 --> 01:20:50

people don't know that people think you have to get the shape.

01:20:51 --> 01:20:51

No.

01:20:53 --> 01:20:56

If a man says to a woman, I have married you to myself, and she

01:20:56 --> 01:20:59

says, I have accepted your marriage. Right? Or I have

01:20:59 --> 01:21:04

accepted. That's it. That's it. You're married. You cannot

01:21:04 --> 01:21:07

consummate the marriage until there are witnesses.

01:21:09 --> 01:21:14

All right. You are sinful. And it may be invalid even

01:21:15 --> 01:21:18

in the Shafi and medically schools if the Willie is not there,

01:21:18 --> 01:21:21

because marriage in the chef and medical schools in the humbly I

01:21:21 --> 01:21:25

believe to it's between the man and the Willie, of the woman.

01:21:26 --> 01:21:31

Okay. Before marriage that if she'd never been married before,

01:21:31 --> 01:21:33

if she was married before.

01:21:35 --> 01:21:39

Okay, then it's her decision. But she still needs a Willie. But his

01:21:39 --> 01:21:42

decision is not his approval is not necessary. If she's been

01:21:42 --> 01:21:45

married, she knows she knows the world of men. How to deal with

01:21:45 --> 01:21:45

men.

01:21:48 --> 01:21:51

In the medical school, the contract is valid without

01:21:51 --> 01:21:56

witnesses. But the consummation is not allowed until there's a shot

01:21:56 --> 01:22:01

what is it shot after awesome. Five to 1010 people that awesome

01:22:01 --> 01:22:01

All right.

01:22:02 --> 01:22:07

Maybe let's say more than that it shot. Let's say like 30 people

01:22:07 --> 01:22:12

that Aisha Yeah. If you come to NBRC for Aisha, and you say, Hey,

01:22:12 --> 01:22:15

everyone, me and her are now married. Clueless. That's it?

01:22:16 --> 01:22:19

That's it's hard, because you can't it's hard is that the news

01:22:19 --> 01:22:23

is out in such a way you can't bottle it up anymore. Like if I

01:22:23 --> 01:22:23

said,

01:22:25 --> 01:22:29

Yeah, you someone, someone doesn't matter. They do a secret marriage

01:22:29 --> 01:22:30

in New York. Yeah.

01:22:34 --> 01:22:38

No, it's got to be in a way that it can't be bottled up. The news

01:22:38 --> 01:22:44

can't be bottled up. Like, people know who I am. People know who she

01:22:44 --> 01:22:48

is. We all know each other. And there's like 50 community members

01:22:48 --> 01:22:52

praying Aisha, they can't be bottled up. That's the idea. Is

01:22:52 --> 01:22:57

her. It's not a secret. I can't, I can't say oh, shoot everyone. Keep

01:22:57 --> 01:23:03

it a secret. You're not going to work. That's the idea of a shot. I

01:23:03 --> 01:23:06

can't go to marry a girl go to a random mosque and say me and her

01:23:06 --> 01:23:07

are married. They don't even know who you are.

01:23:11 --> 01:23:13

Nomads traveling and

01:23:14 --> 01:23:17

you'll have enough permanent house. What do you mean? Like

01:23:17 --> 01:23:21

let's see. I mean, obviously before so I'm in the street. I'm

01:23:21 --> 01:23:25

traveling on my camera. And she's traveling on my camera. I say wow,

01:23:25 --> 01:23:27

look at her. Right. And I want to marry her.

01:23:30 --> 01:23:33

That's what she's so we got to go to the next village. Just like

01:23:33 --> 01:23:38

make it clear that I am I am so and so. She is so and so. All

01:23:38 --> 01:23:43

right. We are married. Okay, testify that we're married.

01:23:44 --> 01:23:48

That's the best you can do. That's what you do. Right? But if the

01:23:48 --> 01:23:53

intent is to do that in such a way because those villagers will never

01:23:53 --> 01:23:57

know who we are and we can continue our skim. That's right,

01:23:57 --> 01:23:57

that will be Hana.

01:23:59 --> 01:24:04

Onza GEMA says how do you know if you failed a trial? If you are

01:24:04 --> 01:24:09

getting further from Allah because of the trial, then you failed. But

01:24:09 --> 01:24:12

if you're patient and drawn near to Allah by this, you're

01:24:12 --> 01:24:13

succeeding.

01:24:16 --> 01:24:20

H VAs three. I have sad news for you. Some of you at least.

01:24:23 --> 01:24:30

I probably will not be doing the morning. after fajr after fajr

01:24:30 --> 01:24:34

Casillas after Ramadan. They were just extremely exhausting because

01:24:38 --> 01:24:42

yeah, that I don't mind. Yeah, I don't mind if we could do that. I

01:24:42 --> 01:24:47

don't know much right if we could rotate it, but it was like you're

01:24:47 --> 01:24:52

up. And then you got to get the kids up for school. And we stop

01:24:52 --> 01:24:57

eating at 18 wait to pray at 15 degrees. That's how I do it. I

01:24:57 --> 01:24:59

stopped at 18 I do insect before that.

01:25:00 --> 01:25:04

All right 10 minutes before the 18th degree fudge stop eat then

01:25:04 --> 01:25:07

but I don't pray until 15 degrees I don't pray right as soon as 15

01:25:07 --> 01:25:11

degrees I wait another 10 minutes for that. Let's take 30 minutes of

01:25:11 --> 01:25:15

waiting right there right then pray fudge then hop on the live

01:25:15 --> 01:25:19

stream. By the time I've done it seven in the morning or something

01:25:20 --> 01:25:25

and I was just in the masjid all night until 12 Midnight it really

01:25:25 --> 01:25:29

messes up your head so it really messed up my head like you you

01:25:29 --> 01:25:32

have no it's almost like imagine doing all nighters

01:25:33 --> 01:25:38

every single night for a month and only sleeping two three hours it

01:25:38 --> 01:25:41

your your head will burst after a while and the last 10 Nights is no

01:25:41 --> 01:25:42

sleep at all

01:25:44 --> 01:25:49

the advice to those of us finding it hard to stay patient while

01:25:49 --> 01:25:53

waiting to meet the right person for marriage

01:26:10 --> 01:26:14

very tough situation. Very frustrating for people. It's

01:26:14 --> 01:26:16

extremely frustrating. I don't know what to say.

01:26:18 --> 01:26:19

Because the thing is

01:26:20 --> 01:26:24

the thing is that the marriage it's not like it's ever going to

01:26:24 --> 01:26:25

happen

01:26:26 --> 01:26:30

within a month right? Like from when you meet someone to when

01:26:30 --> 01:26:33

you're actually married to them and happy in life. At least gonna

01:26:33 --> 01:26:38

be like nine months I would think that someone's weird if they marry

01:26:38 --> 01:26:41

if they find someone and are married within a month no married

01:26:41 --> 01:26:44

within two months by the way where's that sister that was here?

01:26:45 --> 01:26:50

Remember that sister from Seattle? That convert who knows Instagram

01:26:50 --> 01:26:52

okay. So I

01:26:58 --> 01:27:01

don't have much advice just keep trying. Have Keep your head up.

01:27:02 --> 01:27:06

Keep having beliefs belief the power of persistence knock on

01:27:06 --> 01:27:12

every door right have your friends knock on doors right and make

01:27:12 --> 01:27:17

yourself right with Allah that's the thing make don't avoid the

01:27:17 --> 01:27:20

Haram Don't be doing anything haram How could you want to be

01:27:20 --> 01:27:21

doing something haram

01:27:22 --> 01:27:24

and asking Allah to ask for help.

01:27:25 --> 01:27:29

All right, is it hello to work for it at a police station? Yes it is.

01:27:29 --> 01:27:34

Heather is receiving aid from reciting Sarawak continuously from

01:27:34 --> 01:27:39

Allah subhanaw taala or the Prophet sighs of course everything

01:27:39 --> 01:27:42

is from Allah but the means is the salon the Prophet saw

01:27:43 --> 01:27:44

it if

01:27:46 --> 01:27:50

how will we know the details of the

01:27:51 --> 01:27:54

the details of the ombre trip we will publish the details.

01:27:56 --> 01:28:00

It's early so that's why they're not even getting back to us the we

01:28:00 --> 01:28:06

have the deal is there but yeah, it's gonna be a while. Okay, did

01:28:06 --> 01:28:09

you get my email about this? Guest Yes. I'm going to try to look at

01:28:09 --> 01:28:12

who this guest is that you're saying? Read center. Can you check

01:28:12 --> 01:28:16

that she sent about a guy a brother who was a good day that we

01:28:16 --> 01:28:17

can have on the stream?

01:28:19 --> 01:28:19

Good

01:28:21 --> 01:28:28

marriage virtual marriage is it permitted? I believe that virtual

01:28:28 --> 01:28:34

marriage is it is valid. If we're talking about just validity not is

01:28:34 --> 01:28:38

it a smart idea? It's valid if the identity of the person is

01:28:38 --> 01:28:43

established and confirmed. That's what so you don't suffer from some

01:28:43 --> 01:28:47

identity virtual witness you've been a virtual witness yeah did

01:28:47 --> 01:28:49

the keys yeah

01:28:52 --> 01:28:55

the key is to the the identity of the person

01:28:57 --> 01:28:57

All right.

01:28:59 --> 01:29:03

Can you keep a second marriage secret? No you cannot you need

01:29:03 --> 01:29:06

there's no such thing the even the Two Witnesses that's not what

01:29:06 --> 01:29:06

we're looking for.

01:29:08 --> 01:29:12

Is hot is what we're looking for. Such publicity that

01:29:13 --> 01:29:17

it can never be you publicize it in such a way you can't put it

01:29:17 --> 01:29:18

back in the bottle

01:29:20 --> 01:29:23

What if someone got married secretly without their parents

01:29:23 --> 01:29:27

knowing it's valid? I think that if it but if it's a girl she needs

01:29:27 --> 01:29:28

a woody

01:29:29 --> 01:29:30

then

01:29:32 --> 01:29:33

go

01:29:38 --> 01:29:39

say it again right.

01:29:42 --> 01:29:42

Who's up?

01:29:44 --> 01:29:47

Oh, yes, yes him so see. See what he's all about.

01:29:51 --> 01:29:54

You got to be aboveboard with this marriage stuff. Anything that has

01:29:54 --> 01:29:58

to do with money and sexuality. You need to be aboveboard with it

01:29:58 --> 01:30:00

if you're trying to keep it secret.

01:30:00 --> 01:30:02

There's a problem, right? It's just a problem

01:30:09 --> 01:30:12

is it true that the one who does hijama on Wednesday or Saturday

01:30:12 --> 01:30:13

will get leprosy? No, of course not.

01:30:16 --> 01:30:19

Can you negotiate it hello wedding for me when it's time in sha Allah

01:30:19 --> 01:30:22

says chief Latif. Just show my clips that's it.

01:30:25 --> 01:30:27

Is there a DUA to help to bring the person who feels they have

01:30:27 --> 01:30:31

failed the trial back and closer to Allah again.

01:30:32 --> 01:30:33

I believe that

01:30:34 --> 01:30:38

Toba that's very simple with Allah. It's very easy to deal with

01:30:38 --> 01:30:42

Allah make Toba say okay, oh, Allah, up to this point, I failed.

01:30:44 --> 01:30:45

I'm going to change myself now.

01:30:47 --> 01:30:48

Okay.

01:30:53 --> 01:30:59

Ask God How do you try as a woman? You ask your Willie, you ask your

01:30:59 --> 01:31:03

male relatives you ask your sister your friends, brothers.

01:31:04 --> 01:31:07

You keep knocking on the door say Can you find me someone keep

01:31:07 --> 01:31:10

looking? Keep looking, keep looking. But you also got to get

01:31:10 --> 01:31:14

yourself right with ALLAH SubhanA wa, tada avoid sins. Okay?

01:31:27 --> 01:31:30

Is it appropriate to ask a fee inside a member for marriage?

01:31:33 --> 01:31:37

I believe that the appropriate way is to contact the middleman who

01:31:37 --> 01:31:41

knows? Who could who knows both parties and say, Could you check

01:31:41 --> 01:31:44

out If so and so is available for marriage? Okay.

01:31:46 --> 01:31:50

And then that middle person should help out? do you a favor, contact

01:31:50 --> 01:31:54

that person? Are you here ready for marriage? Give me a word

01:31:54 --> 01:31:59

document or a Google Doc with your face, your biography, et cetera.

01:32:00 --> 01:32:03

And we send it to that other person that other person says yes

01:32:03 --> 01:32:03

or no.

01:32:05 --> 01:32:05

Okay.

01:32:08 --> 01:32:10

How do we understand the reward that

01:32:11 --> 01:32:14

the individual at the end of time will receive 50 times the reward

01:32:14 --> 01:32:17

of this harvest? Because they the challenges they face and the

01:32:17 --> 01:32:22

distance from the profit is so great, that their efforts are

01:32:22 --> 01:32:23

greater

01:32:24 --> 01:32:28

to have Amen. Whereas the prophesy centum said what? Why, even though

01:32:28 --> 01:32:32

the Sahaba are greater, that why wouldn't you believe you have a

01:32:32 --> 01:32:34

prophet walking amongst you? Like it's not that hard at that point,

01:32:34 --> 01:32:37

right? Of course, what they did is harder,

01:32:38 --> 01:32:44

but to believe itself is harder later on, than it is no. Path to

01:32:44 --> 01:32:47

self destruction as much easier. Yes, our path, the path to self

01:32:47 --> 01:32:50

destruction is so easy. In the time of the Prophet sallallahu

01:32:50 --> 01:32:53

alayhi wa sallam you had the prophet to guide you. You don't

01:32:53 --> 01:32:56

have that guide. It's so easy to be confused these days.

01:33:02 --> 01:33:06

Can I list books from the Sunni tradition that has Hadith from say

01:33:06 --> 01:33:09

90 Of course 100%.

01:33:10 --> 01:33:14

We need Ramadan prep. Yes. Does to us soon have to be of deeds or

01:33:14 --> 01:33:19

actions. Its deeds, its actions and its feelings. Feelings are

01:33:19 --> 01:33:23

actions, feelings or actions but actions I believe are stronger,

01:33:23 --> 01:33:24

but feelings are also actions.

01:33:26 --> 01:33:30

Yeah, whereas it is critical to us until the good.

01:33:34 --> 01:33:39

troubadour is saying do I want to hit in 200 I'm telling you this.

01:33:39 --> 01:33:43

This is a formula with Allah Todd. If you are sincerely and you're,

01:33:43 --> 01:33:45

you have got rid of your sins

01:33:47 --> 01:33:50

and you do your obligations. And you try to remember Allah as much

01:33:50 --> 01:33:54

as you can. It's not that hard. Then you try to get the times that

01:33:54 --> 01:33:59

dua is accepted. Especially tahajud especially Wednesday

01:33:59 --> 01:34:03

between door and asked especially Thursday night, especially Friday

01:34:03 --> 01:34:04

between Austin and McGraw

01:34:06 --> 01:34:10

it's not going to be to three months except your door will be

01:34:10 --> 01:34:13

answered. That's what I believe. Especially if you're helping other

01:34:13 --> 01:34:18

people laser mme a low fee I wanted my dominant laser low mme

01:34:18 --> 01:34:23

along with Yamuna or laser Lulu who was can remember the first

01:34:23 --> 01:34:23

part

01:34:25 --> 01:34:30

in the love Fiona that's it in Allah Fiona labs mme and Abdo

01:34:30 --> 01:34:34

Fiona, okay. Allah is always helping you, as long as you're

01:34:34 --> 01:34:37

helping others. The key is to be helpful to others, if you're

01:34:37 --> 01:34:39

helpful to others, and you're avoiding sins, and you're

01:34:39 --> 01:34:42

remembering Allah as much as you can, and you're hitting the times

01:34:42 --> 01:34:45

of the job. I don't see how you're not going to be answered in three

01:34:45 --> 01:34:45

months.

01:34:46 --> 01:34:48

Of that to three months of that.

01:34:49 --> 01:34:52

I don't see how two to three months, but you gotta be helping

01:34:52 --> 01:34:53

others.

01:34:54 --> 01:34:57

You got extra money go find someone to give it to. Not a

01:34:57 --> 01:35:00

website is a website doesn't affect

01:35:00 --> 01:35:01

A person, all right.

01:35:02 --> 01:35:05

But when you actually buy food for someone and you see them smiling

01:35:05 --> 01:35:09

and happy that it's the big difference. It's a huge difference

01:35:09 --> 01:35:13

you can imagine. Okay, go and buy some food.

01:35:14 --> 01:35:18

Right? Drive around to the poor area, look for people and hand him

01:35:18 --> 01:35:22

the food and see the happiness on their face. Your dog will be

01:35:22 --> 01:35:26

accepted, but also telling you you want another fie. This whole thing

01:35:26 --> 01:35:30

you want to pour water on the you want to pour sand on the cake

01:35:30 --> 01:35:34

since brothers with the gays, sisters may have their own types

01:35:34 --> 01:35:35

of sins.

01:35:36 --> 01:35:41

Don't go there. Okay, fight sins, like you have to imagine yourself,

01:35:41 --> 01:35:44

what's the price? Why are you committing sins? Because you want

01:35:44 --> 01:35:48

to be happy, right? There's no one who commit sins except the sin

01:35:48 --> 01:35:49

makes him feel good.

01:35:50 --> 01:35:55

So what's the price? What is the price that I'm going to cut you a

01:35:55 --> 01:35:58

check, you put whatever you want on this blank piece of paper.

01:35:59 --> 01:36:03

That will be worth it for you to leave off this and I will lower my

01:36:03 --> 01:36:08

gaze, I will stop smoking, I will stop. I will do this do that.

01:36:09 --> 01:36:15

Okay, if I can get this, put it on a piece of paper. That's how you

01:36:15 --> 01:36:16

motivate yourself.

01:36:17 --> 01:36:19

That's how you that's how you get yourself going.

01:36:23 --> 01:36:26

Would it be to hedge it if I sleep after maghrib and wake up the last

01:36:26 --> 01:36:28

third of Asia?

01:36:29 --> 01:36:34

No, that's my crew sleep after Aisha then get up anytime before

01:36:34 --> 01:36:34

fetch.

01:36:36 --> 01:36:37

Okay

01:36:46 --> 01:36:50

can you use good deeds you did prior to Islam? For to us? So yes,

01:36:50 --> 01:36:55

you can retro say, Oh Allah, I did those deeds. Now you have to ask

01:36:55 --> 01:36:58

yourself, did you do them for the sake of the good? Or did you do

01:36:58 --> 01:37:02

them for some other sake? Right? If you said you did them for the

01:37:02 --> 01:37:05

sake of the good. Alright, you say oh, that's what I knew at the

01:37:05 --> 01:37:08

time. And you ask Allah to accept it for you.

01:37:10 --> 01:37:13

becoming Muslim is the best deed you did. submitting yourself to

01:37:13 --> 01:37:17

Allah is the best thing you did. How do you lower your gaze, I'm

01:37:17 --> 01:37:19

telling you don't think about lowering the gaze. Think about the

01:37:19 --> 01:37:24

reward of lowering the gaze. Keep your eye on the reward. There

01:37:24 --> 01:37:28

everyone has a cost, every single person will will sacrifice

01:37:28 --> 01:37:32

something for a cost. Why do you look? Why do you look at people

01:37:32 --> 01:37:35

from the first place because you enjoy it? So why don't you ask

01:37:35 --> 01:37:36

Allah to give you something

01:37:38 --> 01:37:41

and that's the, that's my, that's my price. If Allah gives me

01:37:41 --> 01:37:44

someone like this like that, I would worry it'd be worth lowering

01:37:44 --> 01:37:48

the gaze and give me the whole list, then keep focused on the

01:37:48 --> 01:37:53

reward. That's called Total heap. That's what Seraphim is called.

01:37:53 --> 01:37:56

And most people they don't have to heap. The heap doesn't work for

01:37:56 --> 01:37:59

many people. Fear of the fire just doesn't work for many people.

01:38:00 --> 01:38:04

Right? alcoholics, heroin addicts, they know forget to fire right

01:38:04 --> 01:38:08

away, they will life is gonna get messed up immediately. And they

01:38:08 --> 01:38:12

still it doesn't stop them. If you're one of those types than

01:38:12 --> 01:38:17

tokeep, which means dangling a reward in front of you. Because

01:38:17 --> 01:38:22

people who are who are alcoholics, they they know how bad it is going

01:38:22 --> 01:38:25

to be tomorrow morning. They still do it. Because they want to feel

01:38:25 --> 01:38:28

good. They're craving something. So

01:38:29 --> 01:38:31

use the carrot. Remember

01:38:32 --> 01:38:38

to eat from before? Yeah. As if a person's watching.

01:38:39 --> 01:38:42

For levels? Yeah. Oh, yeah.

01:38:45 --> 01:38:46

Yeah.

01:38:48 --> 01:38:53

Someone who's pious. Yep, exactly. So one of the least things and

01:38:53 --> 01:38:56

this is also the measure what Ryan just said is the measure also of

01:38:58 --> 01:39:00

if you have a judgment call,

01:39:01 --> 01:39:03

if something within the halal but it's a judgment call, how do you

01:39:03 --> 01:39:04

make the judgment call?

01:39:05 --> 01:39:09

If the Sheikh was here, if the most pious friend that you have

01:39:09 --> 01:39:13

was here, would you do it? Right? If the uncle from the masjid that

01:39:13 --> 01:39:18

is pious to you in your eyes was here, would you do it? So that's

01:39:18 --> 01:39:21

one of the most base that's why the best thing is good company.

01:39:22 --> 01:39:25

Because good company is not if the Sheikh was here, if the pious

01:39:25 --> 01:39:29

versus the pious person are here. And I said many times, there was a

01:39:29 --> 01:39:32

chick in India who did a wonderful thing. The first month of every

01:39:32 --> 01:39:34

weekend, he invited all the movies to his house.

01:39:35 --> 01:39:38

And they had programming and sometimes they just did nothing.

01:39:38 --> 01:39:41

But at least they were in each other's company. And he said, When

01:39:41 --> 01:39:44

you're all here, I know for sure for this weekend. You're not

01:39:44 --> 01:39:47

committing sins for 72 hours. You're not committing sins from

01:39:47 --> 01:39:52

Friday, right after Joma. They ought to come to his house. Half a

01:39:52 --> 01:39:56

Friday, all of Saturday, all of Sunday. They leave Sunday night to

01:39:56 --> 01:39:59

go to school again Monday. So two and a half days.

01:40:00 --> 01:40:03

for two and a half days, I know you're not going to make sense.

01:40:03 --> 01:40:08

Right? So if you did have an addiction hopefully that two days

01:40:08 --> 01:40:10

a month will break that addiction.

01:40:11 --> 01:40:14

We have to stop here we're in the masjid and the event has gone off.

01:40:15 --> 01:40:19

Brothers and sisters. Does that come Lokeren subharmonic hola como

01:40:19 --> 01:40:21

Byham Deke, share them

01:40:22 --> 01:40:27

up next stop Furyk on a two way Lake while us in an insane and a

01:40:27 --> 01:40:30

few host il Alladhina amanu amino side.

01:40:31 --> 01:40:33

What was sobelle help whatever

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