Shadee Elmasry – NBF 181 The Fallacy of Satanism

Shadee Elmasry
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AI: Summary ©

The COVID-19 pandemic has caused a shift in society, with the rise of hip hop and Valentine's Day celebration driving pop culture to the fore. The speakers emphasize the importance of finding the right person to speak about it, avoiding political and social media pressures, and avoiding confusion and misunderstandings. The limit on what can be asked is given, and the importance of not being too busy is emphasized. The microcosm of life is also emphasized, and the importance of avoiding confusion and misunderstandings is emphasized. The importance of recording everything, including physical activity, is emphasized, and the need for men to learn how to handle mixed emotions is emphasized.

AI: Summary ©

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			Do you remember when you told me I
have to have beard? So I said, but
		
00:00:05 --> 00:00:09
			you don't have beard and you said
my heart hasn't beard. Do you
		
00:00:09 --> 00:00:10
			remember that
		
00:00:18 --> 00:00:19
			if I have
		
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			to
		
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			I have to be perfect 110 person
who said the then you cannot
		
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			fully stop stops and you just keep
rolling as you were on right
		
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			right.
		
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			Bismillah AR Rahman Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah early was be here on
Manuela Ladies Gentlemen, welcome
		
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			to the Safina society nothing but
facts live stream where we are
		
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			again here at the New Brunswick
Islamic center filming
		
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			for today is not it's the affairs
of the OMA today. This is what we
		
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			cover on Wednesdays but
nonetheless we may cover some from
		
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			the Mirage because we said we're
going to do that. But I first came
		
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			upon something that's really
interesting somebody called Robert
		
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			of St. Albans. He died in 1187.
Now what is 1187? What year are we
		
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			talking about here are what that
those years should ring a bell
		
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			1187 is the beginning of the
Crusades around that time. The
		
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			leaven late 1100s Okay is the
beginning is the Crusades. Right
		
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			that century essentially, is the
time of the Crusades. Now he is an
		
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			English Templar knight who
converted to Islam. He was one of
		
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			the few Knights Templars that get
it you can get a back check if you
		
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			want to get comfortable. He's one
of the few Knights Templars that
		
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			converted to Islam
		
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			right.
		
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			And he led an army for Salah
headin so that's the beginning of
		
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			Salah had Dean's time it's the
Crusaders had been around for a
		
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			while. He was actually a leader
for Salahuddin. All right and he
		
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			was one of the people who are at
the Battle of 13.
		
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			Okay, as well as the RE conquest
of Jerusalem, which was at the
		
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			time under controlled by the
French. He eventually married the
		
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			niece of Salahuddin a UB All
right, buddy, he was killed
		
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			shortly thereafter, outside
Jerusalem. When he became Muslim,
		
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			a lot of Christians were, of
course dismayed. And there was a
		
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			lot of movement against the
Knights Templar. Meaning that your
		
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			people are converting out of Islam
what's what is with you?
		
00:02:45 --> 00:02:50
			It's interesting story, isn't it?
Right that this idea that we that
		
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			there was somebody who converted
to Islam amongst the Knights
		
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			Templars, but you got to keep
something in mind.
		
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			He's probably born there.
		
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			He was probably born
		
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			in this in this part in this part
of the world, and never seen
		
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			anything else. There's like two,
three generations, they never been
		
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			to Europe. They were just born in
those countries and never been to
		
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			Europe.
		
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			Let's see, since it is affairs of
the OMA the Turkish earthquake
		
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			situation. I don't think there's
much news beyond. Of course, you
		
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			know, it is obviously a massive
tragedy. Obviously, we know that.
		
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			But
		
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			is there anything else I posted
yesterday a picture, a post about
		
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			a new story that said that they
had found a boy who had been under
		
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			the rubble for days and days that
you would imagine he died of
		
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			starvation and lack of water,
dehydration.
		
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			But they said that Subhanallah
that he said that a man was coming
		
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			to in giving me food every once in
a while and come and give me some
		
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			food to drink and
		
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			cut I met that's nothing else to
say. Now someone says oh, well, we
		
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			don't know if it's true or not.
But that's fine. The concept that
		
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			concept of the story is not
surprising at all, in the least.
		
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			There are many reports upon a law
saying that an angel came or
		
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			whatever Subhanallah like a
stranger just a stranger that they
		
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			never saw. Again. It's not
something unfathomable when you
		
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			have the people of Allah and then
that Eman eventually has to come
		
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			back to you somehow. And Allah
reward you.
		
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			All right. Again, rescuers are
trapped are collecting are
		
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			searching for people in the rubble
earthquake that has reached now
		
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			44,000. Again, very similar to
what we read yesterday. This time
		
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			it was the second one was in
Antakya. The other one was more
		
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			closer to
		
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			the border of Syria. Okay, so
there's not much new information
		
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			unfortunately.
		
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			It's gonna be a long road to
recovery for that part of the
		
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			world.
		
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			Get
		
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			Bernie Sanders
		
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			because he's Jewish, he's able to
say things about Israel. And he
		
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			says, the United States gives
billions of dollars in aid to
		
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			Israel.
		
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			They're running a racist
government. All right, you cannot
		
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			demean the Palestinian people
there. And of course, he's giving
		
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			you the hand wave while he's doing
it. Bernie Sanders, right. He's
		
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			well, he's the only one who could
say because he's Jewish, right.
		
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			Only someone Jewish could speak
about that. Okay.
		
00:05:48 --> 00:05:50
			No, of course, yeah. Liberal.
		
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			Only the liberal Jews really
despise Israel.
		
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			Right? Because the right on in
Israel is so strong right now. And
		
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			what's his name is?
		
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			What's his name is a. Netanyahu
always goes with the right. He
		
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			needs their support, right? He's
not popular enough in the left.
		
00:06:13 --> 00:06:18
			All right. Scotland has a health
secretary. His name is Hamza who?
		
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			Let's see here. This is I guess,
news. Hamza Yusuf. Not, of course,
		
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			the Hamza Yusuf, but his name is
Hamza Yusuf. And he's now the
		
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			Scottish health secretary. And he
recently told the LBC radio that I
		
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			despite being a Muslim, I don't
use my faith as a basis of
		
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			legislation. So I support the
equal marriage bill.
		
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			Well,
		
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			that's just another example of
that type of secular Islam Muslim
		
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			ideology, which is eventually
going to be essentially, I would
		
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			just have to say, unfortunately,
really out of Islam or just Muslim
		
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			by by an ethnic label, or a
cultural label.
		
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			But it was that surprising. We've
seen tons of that. So it's nothing
		
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			new. London itself had a bigger
politician who the London Mayor of
		
00:07:09 --> 00:07:11
			London is probably more important
than the health secretary of
		
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			Scotland, right. So
		
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			let's see what the article says
here. I mean, what is there really
		
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			to read? He's telling you
		
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			that he's a secularist. Right? And
he wants to be Muslim, right?
		
00:07:28 --> 00:07:32
			Proud Muslim, he went on LBC. What
is LBC?
		
00:07:34 --> 00:07:36
			Some version of the BBC,
obviously,
		
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			five pillars.uk.com, or whatever,
please, those popups are annoying.
		
00:07:42 --> 00:07:46
			Like, get news link, write your
email, you know, those popups on a
		
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			website, everyone hates them. I'm
reading something on the website,
		
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			all of a sudden, the website goes
down, and I get a pop up box.
		
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			Nothing is worse than those. I'm a
supporter of equal marriage. Okay,
		
00:07:58 --> 00:07:58
			I'm a Muslim.
		
00:08:00 --> 00:08:02
			Yet I support something that the
Quran is against. It's up also,
		
00:08:02 --> 00:08:06
			I'm a vegetarian, and I like to
eat meat. What's What's wrong with
		
00:08:06 --> 00:08:11
			that? Good. So I'll be fasting
Ramadan, a few weeks time, but
		
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			what I don't do is use my faith as
basic legislation.
		
00:08:16 --> 00:08:22
			That's what we do. We would
legislate based on God's law.
		
00:08:22 --> 00:08:24
			That's it. There's no discussion
on that.
		
00:08:25 --> 00:08:29
			If we were in that position,
obviously, he went into a
		
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			government that
		
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			has nothing to do with that. He
says what I do as a representative
		
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			as a leader as a member of the
Scottish Parliament is my job is
		
00:08:37 --> 00:08:41
			to bring forward policy to pursue
it in the best interest of the
		
00:08:41 --> 00:08:46
			country. Okay, so the whole point
that we would say revelation is
		
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			that your Creator knows best
right?
		
00:08:50 --> 00:08:53
			Use of is currently the Scottish
Secretary for Health and Social
		
00:08:53 --> 00:08:58
			Care, and is the new favorite. At
two to five odds of being
		
00:08:58 --> 00:09:03
			Scotland's next foreign minister.
Why don't you get a desk, we got a
		
00:09:03 --> 00:09:07
			desk there get run to destination
reasons break is back. Kate Forbes
		
00:09:07 --> 00:09:10
			was the favorite, etcetera,
staunch Christian and a member of
		
00:09:10 --> 00:09:11
			the Free Church of Scotland.
		
00:09:12 --> 00:09:15
			She also said that having children
outside of marriage is wrong,
		
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			according to fit, so
		
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			I don't understand how it is that
the Christian is more proud of
		
00:09:22 --> 00:09:28
			standing up and saving her beliefs
than a Muslim. And it reminds me
		
00:09:28 --> 00:09:32
			of the issue of how every
university department,
		
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			every university department, they
expect it's expected that
		
00:09:39 --> 00:09:46
			the people of that study are of
that study, right of that subject
		
00:09:46 --> 00:09:50
			matter except Islam. What Why are
we tolerating non Muslims talking
		
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			about the Quran?
		
00:09:51 --> 00:09:54
			Like you should just not even
talk? I'm not even assessing your
		
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			argument. Don't talk because you
have no right.
		
00:09:57 --> 00:09:59
			You have no right. You have an
agenda.
		
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			Okay
		
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			okay
		
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			what's what's happening? Are we
ready with the husband? When you
		
00:10:15 --> 00:10:16
			get it ready let me know
		
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			has been NASA because it's yomo RB
bein authority what else we all
		
00:10:23 --> 00:10:27
			know that we all know the drill we
recite has been nothing
		
00:10:37 --> 00:10:41
			there's no there's nothing new
here the spread of the progressive
		
00:10:41 --> 00:10:45
			Muslims in politics is well known
and it's nothing
		
00:10:46 --> 00:10:50
			that really even is news but just
reading it for the sake that
		
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			that's the first headline on five
pillars UK
		
00:10:59 --> 00:11:00
			All right are we
		
00:11:03 --> 00:11:08
			Saudi Arabia pulls out all the
stops to celebrate Valentine's
		
00:11:08 --> 00:11:12
			Day. What is wrong with you people
who even celebrate Valentine's Day
		
00:11:12 --> 00:11:15
			anymore? What is their celebrate?
Just buy Hallmark cards give
		
00:11:15 --> 00:11:20
			Hallmark your money buy chocolate,
give them your money, right? Have
		
00:11:20 --> 00:11:25
			a romantic moment with whom? I
guess girlfriends because they
		
00:11:25 --> 00:11:27
			don't be able to get married
anymore. But in Saudi
		
00:11:29 --> 00:11:36
			they are running, chasing for
everything that is Western even if
		
00:11:36 --> 00:11:39
			it's not even done by the West
anymore.
		
00:11:41 --> 00:11:44
			All right, world renowned Japanese
restaurant Nobu in Jeddah will be
		
00:11:44 --> 00:11:49
			hosting a DJ to play music for
guests who want to wine and dine
		
00:11:50 --> 00:11:55
			right from a specially curated
Valentine's menu.
		
00:11:57 --> 00:11:59
			Man this
		
00:12:00 --> 00:12:05
			stuff is always evolving. Ahmed is
the only guy who ever puts
		
00:12:05 --> 00:12:08
			comments this guy is obsessed with
five pillars UK Isaac does not
		
00:12:08 --> 00:12:12
			realize that nobody else comments
except him good
		
00:12:13 --> 00:12:13
			all right.
		
00:12:16 --> 00:12:18
			Already we are ready with his
business.
		
00:12:20 --> 00:12:23
			My brothers and sisters if you are
new to this live stream every day
		
00:12:25 --> 00:12:28
			every Wednesday sorry, we
		
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			we read a DUA and then we would
make we stop we pause for some
		
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			supplication for them some dot
because on Wednesday between boho
		
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			and us
		
00:12:42 --> 00:12:47
			okay. Is the time where do i is
Mr. Job? Okay.
		
00:12:48 --> 00:12:52
			We don't know when it is. But it
is a gap of time a window of time
		
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			between doorknobs.
		
00:12:57 --> 00:13:02
			Bismillah R Rahman r Rahim me
enough Adana Luca tam Albina. Leah
		
00:13:02 --> 00:13:07
			Farah like Allahumma Takada women
them bigger woman clutter Wait a
		
00:13:07 --> 00:13:13
			minute Mattawa take away the ACA
serata muster beam when Surah Kola
		
00:13:13 --> 00:13:18
			who now surana Aziz we're gonna
end Allah Who would you how would
		
00:13:18 --> 00:13:21
			you ever do need to go to a
minimal Caribbean? We're just what
		
00:13:21 --> 00:13:25
			do you hear the lady Patara sama
to this Mala Rahman Rahim Minos
		
00:13:25 --> 00:13:30
			Rahman Allahu affetto Karimova she
didn't want me in Yeah, you're
		
00:13:30 --> 00:13:35
			Latina M and Okuno sobre la he
cannot go to a seminar money
		
00:13:35 --> 00:13:39
			admitted How are the Yemen and
Saudi it Allah, God How are you in
		
00:13:39 --> 00:13:40
			in Salah?
		
00:13:42 --> 00:13:46
			Allahu Allah Illa Allah who will
hire him later could do sinner to
		
00:13:46 --> 00:13:50
			Murano la mafia Samoa to mehfil
Altman the Lydia's Pharaoh in the
		
00:13:50 --> 00:13:55
			WHO elaborate in Jana mama Bina ad
mama call for Humala hate on me
		
00:13:55 --> 00:14:01
			che in me made me he will be mash
what's the accuracy use our tool
		
00:14:02 --> 00:14:08
			while I do have our ally your law
the Bismillah R Rahman r Rahim
		
00:14:08 --> 00:14:12
			Allah as another Quran Allah
Javelin Nara ita Akasha. I'm
		
00:14:12 --> 00:14:16
			Mateus for the Ironman Crusher
hotel kill and turn on everybody
		
00:14:16 --> 00:14:21
			Nancy la Lomita FATCA rune who
Allah Allah de la ilaha illa who
		
00:14:21 --> 00:14:25
			animal YB Russia that you are Rama
no Rahim Allah Allah de la ilaha
		
00:14:25 --> 00:14:30
			illa who America could do salam
ala McMahon on why mineralizes All
		
00:14:30 --> 00:14:35
			Jabbar run with a cat bear
Subhanallah him usually go to a
		
00:14:35 --> 00:14:37
			local local burial Musa widow
level as
		
00:14:40 --> 00:14:42
			you said the whole the whole map
is somewhat you will all do a
		
00:14:42 --> 00:14:45
			whole as is all Heike.
		
00:14:47 --> 00:14:50
			Well you don't have civilized to
Adam economists will be alternate
		
00:14:50 --> 00:14:53
			way also to be named or MCPD
julaine Wherever there should be a
		
00:14:53 --> 00:14:57
			day where to Kalama Bishop at a
Hudson Turnipseed Bilal kala kala
		
00:14:57 --> 00:14:59
			Akbar mucha Dima aka mineralogy
		
00:15:00 --> 00:15:04
			New in NC what is known as a gyro
who are Jonathan ohata codeset
		
00:15:06 --> 00:15:10
			wala Illa Vairo Allah manage Alka
fina, who the idea without
		
00:15:10 --> 00:15:14
			becoming true to him which are you
under him or muckety muck at him?
		
00:15:14 --> 00:15:18
			Threatened Ottoman Otto Libya they
were terminal Jinyu will ins yeah
		
00:15:18 --> 00:15:24
			half of the coffee yeah coffee mo
he Subhanak era Maota Michelle
		
00:15:24 --> 00:15:29
			Nico as the sole tonic to Hassan
to be, will be Esma will be a
		
00:15:29 --> 00:15:34
			Atilla woman I won't be in the
water Sunil was saw the Hindu in
		
00:15:34 --> 00:15:38
			the lab Hassan Turnipseed Billa
Illa illa Allah Muhammad
		
00:15:38 --> 00:15:43
			Rasulullah sallallahu alayhi wa
alayhi wa sallam Allah Maha Lisney
		
00:15:43 --> 00:15:46
			Veronika Letty Latina. Working
with Nabi Kenefick. Allah the
		
00:15:46 --> 00:15:49
			layer on where how many of your
quadratic Allah for Allah Allah
		
00:15:49 --> 00:15:55
			quantity partywear Raja Yogi at
the mystery the ERP Earth and
		
00:15:55 --> 00:16:00
			mystery the near Viet and Mr. At
near the real hurricane. Yeah, the
		
00:16:00 --> 00:16:03
			record hurricane hurricane
hurricane finisher the Colita Pina
		
00:16:03 --> 00:16:04
			trophy laden
		
00:16:06 --> 00:16:09
			Illa thorup Ania to rock
oberheiden In a gala cliche in
		
00:16:09 --> 00:16:13
			Kadir Bismillah, AR pain of
seeming Colima the woman Cooley
		
00:16:13 --> 00:16:18
			has a low Schiefer a Bismillah
Irati Allama buenas edaville Best
		
00:16:18 --> 00:16:24
			HV enter Shafi, wifey and 10 more
IFP la Shiva Illa Shiva, Shiva and
		
00:16:24 --> 00:16:28
			lo rather Resaca Manuela anima
yeah Kaffee via media Majeed,
		
00:16:28 --> 00:16:32
			Irfan Nicola Tabin Chedid work
Winnie Mandela, have you ever had
		
00:16:32 --> 00:16:35
			the Walmart or the shady door
Jason I did.
		
00:16:36 --> 00:16:40
			Which I leaned over a minute. What
is the minute is a one hour
		
00:16:40 --> 00:16:43
			seminar today Koba member a crap
Ah, well, I'll put him in the
		
00:16:43 --> 00:16:46
			hopper. Well, how do I set him and
her Ascetic? What to eat them
		
00:16:46 --> 00:16:51
			into? easic Yeah, generally will
it grow? Walmart miroir havila as
		
00:16:51 --> 00:16:56
			Alka antech finiman Cherie Cooley
the usher in Atlanta lol kala cool
		
00:16:56 --> 00:16:57
			Akbar
		
00:16:58 --> 00:17:02
			masala Allahu ala Sayidina
Muhammad Ali he was he was a limit
		
00:17:02 --> 00:17:06
			asleep was SallAllahu ala Sayidina
Muhammad Ali was somebody with
		
00:17:06 --> 00:17:10
			Sedna Mantis Lehmann Kathy are on
Pavan mobile rock can be well
		
00:17:10 --> 00:17:14
			Hamdu lillahi rabbil aalameen Nada
you know about and and why Kali
		
00:17:14 --> 00:17:18
			Halle Amara he me in
		
00:17:19 --> 00:17:21
			some not one particular few
minutes we're not.
		
00:19:05 --> 00:19:07
			Some Mahabharata kinda saved
		
00:19:08 --> 00:19:08
			up
		
00:19:09 --> 00:19:12
			early, he was happy he was selling
them Subhan Allah because Allah is
		
00:19:13 --> 00:19:23
			merciful foon was Ella Morsani
what hamdulillah Europe Billa me
		
00:19:30 --> 00:19:35
			I like this story. It's not really
a new story. But I'm all about
		
00:19:37 --> 00:19:40
			I'm all about the the explicit and
open rise of Satanism.
		
00:19:42 --> 00:19:46
			And the reason is that you can't
have Satanism without its
		
00:19:46 --> 00:19:49
			corollary. You can't have a group
openly saying they're from the
		
00:19:49 --> 00:19:53
			dark side of the unseen without
there being a light side of the
		
00:19:53 --> 00:19:53
			unseen.
		
00:19:55 --> 00:19:59
			So apparently someone's Grammy
award single
		
00:20:00 --> 00:20:04
			unholy is a tribute to Satan,
which represents the West war on
		
00:20:04 --> 00:20:09
			humanity. Humanity's tried and
tested moral anchors. All right?
		
00:20:10 --> 00:20:13
			The music industry became the
latest saga in the West never
		
00:20:13 --> 00:20:17
			ending culture wars, after a
controversial Grammy performance
		
00:20:17 --> 00:20:22
			by English singer and songwriter
Sam Smith, and Kim Petrus.
		
00:20:24 --> 00:20:27
			You saw this. I didn't see it. I
didn't even know the Grammys were
		
00:20:27 --> 00:20:31
			on the weekend. I saw everyone
talking and saying that people are
		
00:20:31 --> 00:20:34
			like literally bowing to Satan.
But that wasn't this guy. That was
		
00:20:34 --> 00:20:35
			some Rolie polie guy with
		
00:20:36 --> 00:20:40
			you know, the weekend is huge. I
don't know who the weekends are.
		
00:20:40 --> 00:20:43
			He's like one of the biggest one
of the biggest artists. He flashed
		
00:20:43 --> 00:20:46
			the word seen on the back of his
concert and like, he put it in
		
00:20:46 --> 00:20:47
			there something and some people
slowed it down. And
		
00:20:48 --> 00:20:53
			he's like the biggest artists
really, by large amount. No way. I
		
00:20:53 --> 00:20:53
			didn't know that.
		
00:20:54 --> 00:20:58
			Smith and pecha snagged the award
for the best pop duo and the racy
		
00:20:58 --> 00:21:02
			rendition of their award winning
song unholy, and it sparked
		
00:21:02 --> 00:21:06
			outrage amongst American
conservative Christian community
		
00:21:06 --> 00:21:10
			performance, which was sponsored
by the pharmaceutical giant Pfizer
		
00:21:10 --> 00:21:14
			is a celebration of queer Joy
glamorizing a father's adulterous
		
00:21:14 --> 00:21:18
			liaison with a pressed, how filthy
are these people going to be? By
		
00:21:18 --> 00:21:22
			the way, though, there's still
negatives, right? They're still
		
00:21:22 --> 00:21:26
			going against. So so like, what
are they making their statement
		
00:21:26 --> 00:21:32
			on? By being negative of wholesome
marriage, right? And so there's
		
00:21:32 --> 00:21:35
			still there's nothing original.
That's what that's what
		
00:21:36 --> 00:21:39
			Nietzsche said. He said, like
you're not original, you're still
		
00:21:39 --> 00:21:44
			basing everything either stealing
from religious biblical values, or
		
00:21:44 --> 00:21:47
			you're proud of being the opposite
of biblical values. So is nothing
		
00:21:47 --> 00:21:47
			original.
		
00:21:48 --> 00:21:52
			It endorses the luxury fashion
label. Valencia G. What is it?
		
00:21:52 --> 00:21:55
			Valencia Agha? Okay, Valencia,
Jia.
		
00:21:56 --> 00:22:00
			How do you say it? Why is this
even a big deal? No one's ever
		
00:22:00 --> 00:22:04
			heard of this company? Is it me?
who've never heard of it. Bunce
		
00:22:04 --> 00:22:08
			Yaga I've never seen blondes Yaga
until the last two months when
		
00:22:08 --> 00:22:10
			they said something. They weren't
dabbling and Satanism.
		
00:22:12 --> 00:22:16
			Right, everyone else? Everyone
knows about how it's like Gucci
		
00:22:16 --> 00:22:20
			and Gucci and Gucci? Everyone
knows right? Almost no way.
		
00:22:20 --> 00:22:23
			They're, they're on the same level
of Gucci. How old are they?
		
00:22:23 --> 00:22:25
			They're a little bit younger.
That's okay. That's right.
		
00:22:28 --> 00:22:32
			They provoked a storm from two
diabolical advertising campaigns
		
00:22:32 --> 00:22:35
			one which featured children
clutching teddy bears in bondage
		
00:22:35 --> 00:22:39
			gear. And another showing this is
specifically this is done showing
		
00:22:39 --> 00:22:43
			a handbag perched on a pile of
documents which allegedly
		
00:22:43 --> 00:22:46
			referenced a legal case about
child *, throwing with
		
00:22:46 --> 00:22:50
			these people, Smith who identifies
by the gender neutral pronouns,
		
00:22:51 --> 00:22:56
			they them took the stage which was
lit up with pyrotechnics and
		
00:22:56 --> 00:23:03
			flames donning a red latex, Devil
inspired costume and top hat with
		
00:23:03 --> 00:23:07
			double horns. That's what I saw
the top hat. Meanwhile, Petrus was
		
00:23:07 --> 00:23:13
			the more a matching outfit.
writhing in a cage as dancers
		
00:23:13 --> 00:23:17
			holding whips performing performed
a creepy routine in front of fire
		
00:23:17 --> 00:23:19
			I get that's where they want to
go. Right so
		
00:23:21 --> 00:23:25
			if we were to make a scene we'd
make a heavenly scene but they
		
00:23:25 --> 00:23:27
			want the they're telling you what
they want. They want the fire so
		
00:23:27 --> 00:23:30
			next time someone has a what is
* exists because you guys want
		
00:23:30 --> 00:23:31
			it right.
		
00:23:32 --> 00:23:35
			Well, David Harris leading
Cardinal the Church of Satan
		
00:23:35 --> 00:23:39
			expressed his nonchalance with
their satanic themed performance.
		
00:23:39 --> 00:23:45
			The duet invited opprobrium from
rep Rob Republican Senator Ted
		
00:23:45 --> 00:23:49
			Cruz, Congresswoman Marjorie
Taylor Greene, and right wing
		
00:23:49 --> 00:23:53
			commentator Matt Walsh, who
actually listened to his stuff
		
00:23:53 --> 00:23:56
			every once in a while somewhat
annoying, sends me his stuff, and
		
00:23:56 --> 00:23:59
			millions of others who watched in
horror and slammed the
		
00:23:59 --> 00:24:02
			collaboration for what looked like
a tribute to Satan.
		
00:24:04 --> 00:24:04
			Okay,
		
00:24:05 --> 00:24:09
			what is the history of pop music
and the occult? The imagery evoked
		
00:24:09 --> 00:24:14
			at last week's Grammys is somewhat
passe, seeing as Satanism has for
		
00:24:14 --> 00:24:18
			years been associated with heavy
rock and metal artists, many of
		
00:24:18 --> 00:24:22
			whom were infamous for onstage
rituals and occult practices.
		
00:24:24 --> 00:24:29
			God smacks frontman Sully Erna was
a follower of the wicked faith,
		
00:24:30 --> 00:24:33
			and the corporate made it many of
its symbols and ceremonies into
		
00:24:33 --> 00:24:39
			the group singles voodoo Led
Zeppelin's guitarist Jimmy Page
		
00:24:39 --> 00:24:42
			was obsessed with Alistair
Crowley. He's they're
		
00:24:44 --> 00:24:48
			one of the most famous occultists
writers of our time. Now he is the
		
00:24:48 --> 00:24:53
			guy. He's their guy, adopting his
catchphrases and esoteric imagery
		
00:24:53 --> 00:24:58
			in album covers and performances.
Matt skybow, the lead singer for
		
00:24:58 --> 00:24:59
			Chicago punk
		
00:25:00 --> 00:25:06
			tourists. Alkaline Trio often
dabbled in dark arts in the dark
		
00:25:06 --> 00:25:09
			arts and was a member of Anton
LaVey Church of Satan, which is
		
00:25:09 --> 00:25:14
			reported to have inspired the
group's Gothic aesthetic. Ozzy
		
00:25:14 --> 00:25:16
			Osbourne and Marilyn Manson. They
all harnessed the negative
		
00:25:16 --> 00:25:21
			energies of the Prince of
Darkness. That is a theme I guess.
		
00:25:21 --> 00:25:25
			Heavy Metal aside, in recent
years, references to the devil and
		
00:25:25 --> 00:25:27
			witchcraft have become more
pervasive in pop culture.
		
00:25:28 --> 00:25:32
			And music videos are far more
redolent with satanic symbols. I
		
00:25:32 --> 00:25:35
			think that when they're the more
out there, that's we're closer to
		
00:25:35 --> 00:25:38
			the end game. Because they would
they would hide
		
00:25:39 --> 00:25:43
			their themselves if they felt that
there was more time. I was
		
00:25:43 --> 00:25:45
			thinking like, my family reaction
to the stuff. Yeah, what do they
		
00:25:45 --> 00:25:49
			think? There's like, what is that?
Yeah, it's up here wearing latex.
		
00:25:50 --> 00:25:52
			Yeah, it's just crazy. Craziness.
		
00:25:53 --> 00:25:57
			For us, this is yeah, this is
further pushing us further away
		
00:25:57 --> 00:26:01
			from the Yeah, you know, in a good
way to be more explicit than
		
00:26:03 --> 00:26:08
			then there's no even discussion on
it. Beyonce soft core shenanigans
		
00:26:08 --> 00:26:11
			at concerts and Superbowl
performances are often steeped in
		
00:26:11 --> 00:26:17
			a cult imagery, and more recently,
gay rapper Lil lil NAS x could be
		
00:26:17 --> 00:26:21
			seen seducing the devil with a lap
dance before running off with his
		
00:26:21 --> 00:26:26
			horns and claiming his mantle in
the single Montero.
		
00:26:27 --> 00:26:30
			You know, the guy's name Smith.
Yeah, this is my this is the
		
00:26:30 --> 00:26:35
			outfit that you were to one of the
shows. How stupidity is this? What
		
00:26:35 --> 00:26:36
			What the heck is this?
		
00:26:39 --> 00:26:40
			He's just like one of these.
		
00:26:41 --> 00:26:45
			Many in the bad guys. You know, in
the minion movies, the bad guys
		
00:26:45 --> 00:26:46
			are just in these.
		
00:26:47 --> 00:26:50
			I don't understand what the point
of these fashion shows are when
		
00:26:50 --> 00:26:53
			they put these ridiculous outfits
on. Like he could walk in that he
		
00:26:53 --> 00:26:55
			walks in that, right?
		
00:26:57 --> 00:26:59
			Like the fashion that outfits that
have come on in these fashion
		
00:26:59 --> 00:27:02
			stuff is like no one will ever
ever wear it.
		
00:27:04 --> 00:27:05
			He waddled up there.
		
00:27:07 --> 00:27:07
			You're gonna get
		
00:27:09 --> 00:27:12
			how's it going? Even a store, he
doesn't have the look of a store.
		
00:27:13 --> 00:27:15
			Alright, contrary to popular
opinion,
		
00:27:16 --> 00:27:19
			the majority of Satanists do not
worship Satan, or engage in human
		
00:27:19 --> 00:27:21
			sacrifices and bizarre rituals.
		
00:27:22 --> 00:27:24
			Rather, by the way, I do believe
actually, there is a group of
		
00:27:24 --> 00:27:27
			people, probably high end
politicians and billionaires who
		
00:27:27 --> 00:27:29
			are all into this occult and do
this stuff too.
		
00:27:30 --> 00:27:34
			But the church of Satan is just a
church of hedonism, basically, the
		
00:27:34 --> 00:27:37
			official Church of Satan. It's
just for hedonism. A central
		
00:27:37 --> 00:27:41
			pillar of their worldview is that
the supernatural realm including
		
00:27:41 --> 00:27:44
			the afterlife is non existent. And
that individual sovereignty
		
00:27:44 --> 00:27:48
			represents the highest calling of
men and the absolute pinnacle of
		
00:27:48 --> 00:27:51
			freedom. Well, what what makes
anything absolute? Right? If
		
00:27:51 --> 00:27:55
			there's nothing outside the human
being to, to put lines in the sand
		
00:27:55 --> 00:27:57
			for us? What makes anything
absolute?
		
00:27:59 --> 00:28:02
			If anything, Satanism encourages
the deification of the self, and
		
00:28:02 --> 00:28:05
			what if myself wants to submit to
something else? Right.
		
00:28:07 --> 00:28:08
			That's why I always said about
		
00:28:09 --> 00:28:13
			democracy. Because in our in
school, when I was young, it was
		
00:28:13 --> 00:28:17
			democracy and communism, because
the communist countries haven't
		
00:28:17 --> 00:28:21
			collapsed hadn't collapsed yet. So
I said, What if we all voted to
		
00:28:21 --> 00:28:26
			become communists? Right? You
voted? Yeah. Like because the
		
00:28:26 --> 00:28:30
			because they were saying,
communism, right. It's the
		
00:28:30 --> 00:28:33
			government controls all your
money. Okay. And you have no
		
00:28:33 --> 00:28:38
			control. But democracy, we all get
to vote. So I thought, like, I'm
		
00:28:38 --> 00:28:41
			like, I'm like in fifth grade. I'm
thinking, what if we all voted
		
00:28:41 --> 00:28:44
			right to become communists? Right?
		
00:28:45 --> 00:28:47
			Yeah. Yeah. Back and forth, back
and forth.
		
00:28:49 --> 00:28:49
			Yeah.
		
00:28:51 --> 00:28:55
			That's a paradox of liberalism.
Right? If, if everything is all
		
00:28:55 --> 00:28:59
			about my choice, what if I choose
to submit my ego? Right?
		
00:29:01 --> 00:29:04
			All right. If anything, Satanism
encourages deification of the self
		
00:29:04 --> 00:29:07
			and perceives the free floating
individual as the ultimate
		
00:29:07 --> 00:29:10
			embodiment of reverence. Let's,
I'm not even gonna argue with you.
		
00:29:10 --> 00:29:12
			Let's look at the results. This is
one of the examples I'm not even
		
00:29:12 --> 00:29:17
			arguing. Let's look at the results
of your life and the life of of
		
00:29:17 --> 00:29:21
			your competition. Satan represents
an external metaphorical
		
00:29:21 --> 00:29:25
			projection of a man's highest
potential. And it is the
		
00:29:25 --> 00:29:29
			individual who is the center of
the universe, and mastery of
		
00:29:29 --> 00:29:32
			destiny. So why are you
appropriating our antagonist? He's
		
00:29:32 --> 00:29:37
			our bad guy, right? This is
cultural appropriation. That's our
		
00:29:37 --> 00:29:40
			bad guy. Satan is our bad guy. So
you're telling me that you're
		
00:29:40 --> 00:29:41
			appropriating him? You don't
really believe in it, but you're
		
00:29:41 --> 00:29:44
			pro debating him as a metaphor and
a symbol.
		
00:29:45 --> 00:29:48
			All right, he is the center of the
universe MASTER OF DESTINY
		
00:29:48 --> 00:29:52
			dictates his own morals and
values. Well, if you don't have
		
00:29:52 --> 00:29:56
			God, what are his morals in the
first place? There is no good and
		
00:29:56 --> 00:29:58
			bad for you to say what's good and
bad, right?
		
00:30:00 --> 00:30:02
			He said they're all purely
subjective constructions with no
		
00:30:02 --> 00:30:07
			permanent and defining quality.
Okay, then they're not morals than
		
00:30:08 --> 00:30:12
			simply those inducted into the
club of Satanism transition from
		
00:30:12 --> 00:30:15
			being atheist to I theists.
		
00:30:20 --> 00:30:24
			Dhaka Illa, who Hawa Allah said
it. He said that they will go and
		
00:30:24 --> 00:30:29
			they will take stones as gods and
other gods besides Allah and then
		
00:30:29 --> 00:30:32
			eventually what will they take
their own whims as God?
		
00:30:33 --> 00:30:36
			For item and taka Illa who Hawa?
		
00:30:37 --> 00:30:41
			Effa Antetokounmpo Allah He Akela.
Look at what Allah says about what
		
00:30:41 --> 00:30:45
			is the proof against these people.
Allah has proof against them, or
		
00:30:45 --> 00:30:50
			his reputation of them is Have you
not seen the one who takes himself
		
00:30:50 --> 00:30:54
			as a god? That means looking at
him by itself, that's the proof.
		
00:30:55 --> 00:30:58
			That's the proof that it's wrong.
It can't be right. Just the image
		
00:30:58 --> 00:31:02
			is so and that's what they're
producing images that are more and
		
00:31:02 --> 00:31:05
			more ridiculous as time goes on.
movements that are more and more
		
00:31:05 --> 00:31:10
			absurd. As time goes on. That all
you have to do is look at it. And
		
00:31:10 --> 00:31:12
			I'm telling you, the kids that
come here, and that their parents
		
00:31:12 --> 00:31:16
			bring them to the could regularly
okay, they don't realize it but
		
00:31:16 --> 00:31:20
			the notice coming in their Phaedra
and you see the result of it when
		
00:31:20 --> 00:31:23
			their fifth was intact, and they
see nonsense like this, and they
		
00:31:23 --> 00:31:26
			literally blow it off as the loony
bin.
		
00:31:29 --> 00:31:32
			While Smith and Petrus may not
have the Church of Satan stamp of
		
00:31:32 --> 00:31:36
			approval, the Luciferian
undertones of their recent Grammy
		
00:31:36 --> 00:31:40
			performance was a revealing
snapshot of a profane culture,
		
00:31:40 --> 00:31:44
			which has plunged liberal
fundamentalists into the thick of
		
00:31:44 --> 00:31:48
			a godless cult. When unholy
reasonable one of the Billboard's
		
00:31:48 --> 00:31:53
			Hot 100 last October. It made
summit the first openly non binary
		
00:31:53 --> 00:31:56
			solo artists and Petra the first
patches the first openly
		
00:31:56 --> 00:32:01
			transgender solo she's a guy that
became a woman transgender solo
		
00:32:01 --> 00:32:05
			artists to reach the top of the
chart since its inception in 1991.
		
00:32:05 --> 00:32:09
			Such a feat not only reinforced
the mainstream recognition of *
		
00:32:09 --> 00:32:14
			positivity and transgenderism in
Western liberal societies, but
		
00:32:14 --> 00:32:17
			also shines a spotlight on the
intimate relationship between
		
00:32:17 --> 00:32:22
			musical trends in pop culture. We
must never underestimate the
		
00:32:22 --> 00:32:25
			profound impact influence and
identity shaping power of music.
		
00:32:26 --> 00:32:29
			It is often the vernacular through
which important cultural values
		
00:32:29 --> 00:32:32
			are represented. There's no doubt
about that. Vernacular meaning the
		
00:32:32 --> 00:32:36
			common man's language, and the
symbolizes the mood and habits
		
00:32:36 --> 00:32:40
			predominating in a civilization at
any one moment, perhaps more than
		
00:32:40 --> 00:32:44
			any other art form, it is music
that functions as a mirror to the
		
00:32:44 --> 00:32:48
			world of an agent. for social
change. See, intellectuals will
		
00:32:48 --> 00:32:52
			read philosophy. Youth will just
listen to music, right? That's how
		
00:32:52 --> 00:32:53
			it works.
		
00:32:54 --> 00:32:58
			It often reflects our acceptance
or our accepted traditions and
		
00:32:58 --> 00:33:02
			possesses an unique ability to
inspire and inform one's
		
00:33:02 --> 00:33:02
			decisions.
		
00:33:04 --> 00:33:07
			Despite its critics, a combination
of transgenderism, Satanism and
		
00:33:07 --> 00:33:11
			ifI ism is capturing the
imagination of millions of
		
00:33:11 --> 00:33:14
			unsuspected souls and being
consumed in copious amounts across
		
00:33:14 --> 00:33:16
			platforms like Tiktok and Spotify.
		
00:33:19 --> 00:33:23
			Hmm, huh? Yep. And in the back and
the old days, what did they do?
		
00:33:23 --> 00:33:27
			They came with you, to your
countries with their armies, after
		
00:33:27 --> 00:33:29
			their armies, defeated your
armies, they built schools and
		
00:33:29 --> 00:33:33
			they conquered your minds. After
that, they don't even do that.
		
00:33:33 --> 00:33:36
			They just give you their songs and
we just swallow it, put it in our
		
00:33:36 --> 00:33:40
			ears, listen to their music, wear
their clothes, dress, eat their
		
00:33:40 --> 00:33:44
			food, imitate them in every way.
And we don't need armies, you
		
00:33:44 --> 00:33:45
			become one of them.
		
00:33:47 --> 00:33:47
			That's exactly what
		
00:33:49 --> 00:33:53
			people do. That's all it is.
Music. Yeah, if you compare it to
		
00:33:53 --> 00:33:56
			tick tock videos in the US, like
China, all the videos here is like
		
00:33:56 --> 00:33:59
			degenerate. You know, just like
filth. Yeah, China, destroying
		
00:33:59 --> 00:34:00
			them, like construction and
		
00:34:01 --> 00:34:05
			things that benefit their kids are
learning. Yeah.
		
00:34:07 --> 00:34:11
			Let's just see in 20 years where
this stuff goes. These values are
		
00:34:11 --> 00:34:14
			psychologically resonating in
societies which have supplanted
		
00:34:14 --> 00:34:19
			God for unfettered desire and
provide a fascinating, albeit
		
00:34:19 --> 00:34:23
			dark, insight into the psyche of
pop culture, which is a summation
		
00:34:23 --> 00:34:27
			of our beliefs, conventions,
proclivities, and customs. Smith,
		
00:34:27 --> 00:34:30
			who has already made a point about
turning his back on religion and
		
00:34:30 --> 00:34:34
			denouncing the Bible in a previous
single is a household name for a
		
00:34:34 --> 00:34:39
			reason. He's not not in our
household. He epitomizes who we
		
00:34:39 --> 00:34:44
			are, and what we stand for. His
artistry is not value neutral.
		
00:34:44 --> 00:34:46
			Rather, he's playing an
instrumental role in the
		
00:34:46 --> 00:34:50
			dissemination of a culture, which
seems any consensual sexual
		
00:34:50 --> 00:34:53
			activity as healthy and
pleasurable. Well, the music
		
00:34:53 --> 00:34:55
			industry is dominated by these
people. If you bring that message,
		
00:34:55 --> 00:34:58
			you're going to be elevated up,
bring any other message you won't
		
00:34:58 --> 00:34:59
			be on Holi is
		
00:35:00 --> 00:35:02
			intrinsically attached to
contemporary culture and has an
		
00:35:02 --> 00:35:05
			inclusive function in Western
society, because it unites
		
00:35:05 --> 00:35:09
			secular, secular liberal fabric
around norms of acceptable
		
00:35:09 --> 00:35:13
			behavior. In this sense, music is
not any ordinary art. When we are
		
00:35:13 --> 00:35:17
			blissfully plugged in and
carefully curating our playlists,
		
00:35:17 --> 00:35:21
			it may just be the most popular
language we speak what playlist
		
00:35:21 --> 00:35:25
			This is a Muslim newspaper, right?
Some doesn't set up a Spotify
		
00:35:25 --> 00:35:28
			playlist with this stuff, right?
If someone listens to classical
		
00:35:28 --> 00:35:31
			music, I'll just give that a pass.
Right? Because there's like
		
00:35:31 --> 00:35:35
			nothing there. They have the
instrument discussion, but any pop
		
00:35:35 --> 00:35:37
			music that you're if you're
listening to a message, you're
		
00:35:37 --> 00:35:39
			taking a message, right?
		
00:35:41 --> 00:35:44
			Not seeing if it's saying
classical music is MOBA. But like
		
00:35:44 --> 00:35:48
			if someone was going to say, Okay,
I'm weak, and they listen to that
		
00:35:48 --> 00:35:53
			stuff, then this stuff is satanic.
That stuff, maybe you could pass
		
00:35:53 --> 00:35:56
			in neutrality for it. It's an art
form. And that's it. But this
		
00:35:56 --> 00:36:00
			stuff does clearly have a message.
There's no doubt about it. And
		
00:36:00 --> 00:36:04
			there's never a time where the
instrumentation enters the ear,
		
00:36:04 --> 00:36:07
			except the Quran leaves the heart.
That's just how it is. And the
		
00:36:07 --> 00:36:11
			proof of that, again, is not I'm
not gonna have an article argument
		
00:36:11 --> 00:36:13
			in the debate. Let's look at the
fruits show me one half of the
		
00:36:13 --> 00:36:14
			Quran who listens
		
00:36:15 --> 00:36:20
			one half of Quran, not half it
when I was eight years old in
		
00:36:20 --> 00:36:22
			Egypt, I finished my hips and I
haven't reviewed it since no
		
00:36:22 --> 00:36:27
			constant hype, leads to we every
year, that type of half of
		
00:36:28 --> 00:36:32
			teachers the kids could earn,
right? They can't they put the
		
00:36:32 --> 00:36:35
			instrumentation on and they it
hurts them. Because they know the
		
00:36:35 --> 00:36:37
			Quran is leaving their heart.
That's just how it is.
		
00:36:38 --> 00:36:43
			But again, we are a live stream
that is made for the common Muslim
		
00:36:43 --> 00:36:46
			and I understand Colin Wilson will
listen to things. But don't listen
		
00:36:46 --> 00:36:50
			to this at least. Right? If you go
to something that's more of what
		
00:36:50 --> 00:36:51
			is basically like
		
00:36:53 --> 00:36:55
			not gonna say classical music but
that type of
		
00:36:59 --> 00:37:03
			something that is not this that
what can I tell you not pop music
		
00:37:03 --> 00:37:07
			with these pop artists who are
half naked gyrating? I mean, I
		
00:37:07 --> 00:37:13
			couldn't believe I went Spatola. I
can't believe it's reached. I
		
00:37:13 --> 00:37:15
			don't even want to tell you. I was
teaching that Maliki fit class
		
00:37:15 --> 00:37:19
			last year, right? Yesterday, and I
was teaching them to work.
		
00:37:21 --> 00:37:25
			I can't describe it on Zoom. So I
needed a picture. So I shared the
		
00:37:25 --> 00:37:29
			screen. And I wrote to what look,
what do I get?
		
00:37:30 --> 00:37:31
			Herb torquing.
		
00:37:32 --> 00:37:33
			That was the first thing.
		
00:37:35 --> 00:37:36
			Because yeah.
		
00:37:38 --> 00:37:44
			Can you believe this? I had to put
feet assala. Right. You can't. You
		
00:37:44 --> 00:37:46
			can't go on if you can't google
image and can't google.
		
00:37:47 --> 00:37:51
			Anything. By the way? What was the
website that you found that? What
		
00:37:51 --> 00:37:55
			was the it's an app that but you
have to have Firefox right?
		
00:37:57 --> 00:38:02
			If you get Firefox, as a browser,
you can actually get a setting
		
00:38:02 --> 00:38:07
			that says that has no pictures at
all. blocks all images, videos.
		
00:38:07 --> 00:38:10
			Yeah, there's no videos, no
images, just reading. But let's
		
00:38:10 --> 00:38:12
			say you want to read and I'm
distracted by a million things.
		
00:38:12 --> 00:38:16
			You go to Firefox. I'm surprised
they're even in business anymore.
		
00:38:16 --> 00:38:17
			Mozilla Firefox.
		
00:38:18 --> 00:38:21
			So that's a good thing that if you
if you need to study and shut out
		
00:38:21 --> 00:38:25
			all the images, we could block you
to Android.
		
00:38:26 --> 00:38:30
			How? Through through Android or
through YouTube. Oh, it's an
		
00:38:30 --> 00:38:32
			Android app that blocks the
thumbnails. So you could actually
		
00:38:33 --> 00:38:35
			not get clicked, baited by
colorful images
		
00:38:37 --> 00:38:40
			are good thumbnails when the video
stinks.
		
00:38:41 --> 00:38:45
			So it's important to interpret the
duo's performance at the Grammys
		
00:38:45 --> 00:38:49
			as a vehicle for for cultural
transmission and a bridge into the
		
00:38:49 --> 00:38:50
			hearts and minds
		
00:38:51 --> 00:38:56
			of those who laud personal
autonomy as the ultimate arbiter
		
00:38:56 --> 00:38:58
			for human decisions. You know
what's funny about these people
		
00:38:58 --> 00:39:01
			when they ever say I made my own
choice, really, why did you make
		
00:39:01 --> 00:39:06
			the same choices 90% of the other,
you know, pop culture liberals,
		
00:39:06 --> 00:39:09
			right? Oh, I want to make my own
choice. Okay, what is your own
		
00:39:09 --> 00:39:13
			choice? It's just that in the
other. I'm going to be trans and
		
00:39:13 --> 00:39:16
			non binary. Oh, that's really your
own choice. So it happens to be
		
00:39:16 --> 00:39:19
			exactly what YouTube is putting up
and exactly what the Grammys are
		
00:39:19 --> 00:39:20
			putting up.
		
00:39:23 --> 00:39:26
			Like technology and fashion music
functions not only as a creative
		
00:39:26 --> 00:39:30
			freedom, but also as a time
capsule. Smith's foray into
		
00:39:30 --> 00:39:36
			Satanism is indicative of the
times and will help to eternalize
		
00:39:36 --> 00:39:39
			aspects of Western tradition that
might otherwise be forgotten,
		
00:39:39 --> 00:39:42
			reminding present and future
generations of shared values,
		
00:39:42 --> 00:39:45
			history culture, blah, blah, blah.
In light of the latest tribute to
		
00:39:45 --> 00:39:48
			Satanism. In the music industry.
Muslim parents in particular must
		
00:39:48 --> 00:39:52
			recognize that their children are
now in the throes of a
		
00:39:52 --> 00:39:54
			pathological sexual revolution.
		
00:39:55 --> 00:39:58
			And I think this sexual revolution
happened in the past this is a
		
00:39:58 --> 00:40:00
			sexual fall off the cliff
		
00:40:01 --> 00:40:05
			and that the cultural trends
emerging across the Anglosphere,
		
00:40:05 --> 00:40:09
			represent more than just moral
disintegration. Rather, these
		
00:40:09 --> 00:40:13
			trends are a declaration of war
against the fitrah. Yes, the
		
00:40:13 --> 00:40:16
			orientalist the philosophic
philosophers were a war against
		
00:40:16 --> 00:40:19
			your mind. This stuff is just a
war against your fitrah.
		
00:40:20 --> 00:40:24
			Which is why Christians are as
opposed to it as anyone else in
		
00:40:24 --> 00:40:27
			the Catholics to be honest with
you, they're they're more they're
		
00:40:27 --> 00:40:30
			less outspoken it seems to be. And
I think they're their Pope
		
00:40:30 --> 00:40:33
			honestly sold them out. The Pope
is extremely weak, they need to
		
00:40:33 --> 00:40:38
			put a stronger Pope in there,
right? This pope is weak. He tries
		
00:40:38 --> 00:40:41
			he's he's a nice guy who's trying
who thinks he can appeal to
		
00:40:41 --> 00:40:47
			liberals. And maybe maneuver you
can't, you cannot. Right. He just
		
00:40:47 --> 00:40:52
			keeps softening and softening. The
evangelicals. as wacky as they
		
00:40:52 --> 00:40:55
			are. They're the ones fighting
back. But they're too wacky. You
		
00:40:55 --> 00:40:57
			never want to be branded with them
like you would you ever want to be
		
00:40:57 --> 00:41:02
			branded with Ted Cruz? Now he's a
complete failure. If you ask me.
		
00:41:05 --> 00:41:10
			You want to think he's the guy who
ran for president he ran for
		
00:41:10 --> 00:41:14
			president got smoked by Trump and
then turned around and started
		
00:41:14 --> 00:41:18
			doing calls for Trump. Hi, I'm Ted
Cruz vote for Trump today. Are you
		
00:41:18 --> 00:41:18
			what a loser
		
00:41:20 --> 00:41:21
			complete loser?
		
00:41:22 --> 00:41:27
			All right. A concerted effort is
underway to deconstruct organized
		
00:41:27 --> 00:41:31
			religion, and appropriate time
honored religious values to align
		
00:41:31 --> 00:41:34
			them with the progressive woek
rights agenda. Much like the new
		
00:41:34 --> 00:41:39
			left and the cultural force and
cultural forces in the 1960s which
		
00:41:39 --> 00:41:43
			lauded abortion, decoupled * or
marriage and reproduction, Smith
		
00:41:43 --> 00:41:46
			and Petrus are just the latest
ambassadors of an ideology with
		
00:41:46 --> 00:41:51
			which threatens to redefine the
gender paradigm, destabilize the
		
00:41:51 --> 00:41:54
			nuclear family dismantled the
bedrock of God given natural life
		
00:41:54 --> 00:41:57
			forms that will let me ask you a
question. How many years of human
		
00:41:57 --> 00:42:00
			history have there been? Many
1000s? Right.
		
00:42:01 --> 00:42:06
			It's not fathomable, that, human
beings, that this is the first
		
00:42:06 --> 00:42:10
			time that they have worshiped
their egos. It's not fathomable in
		
00:42:10 --> 00:42:14
			5000 years of human history, it
would have happened before, right?
		
00:42:14 --> 00:42:19
			It would have happened that people
said, Hey, let's just party no
		
00:42:19 --> 00:42:23
			rules at all. Okay, no rules. Just
do it. Everyone does whatever they
		
00:42:23 --> 00:42:27
			want. And anyone who brings any
rules, right? We shut them out of
		
00:42:27 --> 00:42:30
			society. Anyone who calls for a
higher authority, we shut them out
		
00:42:30 --> 00:42:35
			of society. Surely this happened
before? Right? Well, where are
		
00:42:35 --> 00:42:37
			their cities in their
civilizations?
		
00:42:38 --> 00:42:39
			Right?
		
00:42:40 --> 00:42:45
			Well, they obviously were, they
went extinct for a reason. We
		
00:42:45 --> 00:42:48
			don't have cities and
civilizations for these people.
		
00:42:48 --> 00:42:52
			Because clearly they went extinct.
It's they tried this has been
		
00:42:52 --> 00:42:56
			tried before. This is not new. It
happened before. But history has
		
00:42:56 --> 00:43:00
			no record of them. Yet who
actually what civilizations do we
		
00:43:00 --> 00:43:02
			have? When you look at all those
civilizations? How did they live?
		
00:43:04 --> 00:43:07
			Basic men and men woman have to
have some kind of agreement, we
		
00:43:07 --> 00:43:09
			call that marriage. And that the
reason that they have to have
		
00:43:09 --> 00:43:12
			marriage is because you produce
other humans in this right? When
		
00:43:12 --> 00:43:15
			you produce other humans,
society's got to know who's taking
		
00:43:15 --> 00:43:17
			care of these babies running
around these babies dying left and
		
00:43:17 --> 00:43:20
			right, who's taking care of them?
Well, let's come up with a logical
		
00:43:20 --> 00:43:24
			conclusion. How about the woman
whose stomach she came out of? And
		
00:43:24 --> 00:43:27
			the guy who she's married to?
Well, how do I know which guy is
		
00:43:27 --> 00:43:30
			going to take care of woman can
take care of babies by herself,
		
00:43:30 --> 00:43:34
			right? If she's nursing a baby and
waking up all night, well, who's
		
00:43:34 --> 00:43:38
			going to get the food and
protecting the hut? Right? There's
		
00:43:38 --> 00:43:39
			gotta be a guy. Well, which guy?
		
00:43:40 --> 00:43:43
			Which guy, if she's sleeping
around which guy? So where does it
		
00:43:43 --> 00:43:47
			you can't sleep around, we will
know won't know which guy. So you
		
00:43:47 --> 00:43:51
			got to name your guy. That's what
we call it SHA naming your
		
00:43:51 --> 00:43:55
			marriage, right? You have to name
your gut. This is not my husband.
		
00:43:55 --> 00:43:57
			So whatever comes out of her womb
that hasn't taken care of it.
		
00:43:58 --> 00:44:01
			That's essentially the rational
basis behind the existence of
		
00:44:01 --> 00:44:05
			marriage, and publicizing
marriage. It all has to do with
		
00:44:05 --> 00:44:08
			the baby that could die as a
result of this. Whenever you have
		
00:44:08 --> 00:44:11
			a relationship where there were
there is nothing at risk. You
		
00:44:11 --> 00:44:15
			don't have to have a name or a
contract. What's an example?
		
00:44:15 --> 00:44:19
			Friendship, there's no risk. As
soon as friendship we go into
		
00:44:19 --> 00:44:22
			business. Oh, now there's money.
Now there's product now there's
		
00:44:22 --> 00:44:25
			customers who's going to be
responsible for this. Alright,
		
00:44:25 --> 00:44:28
			now, we're not friends anymore.
We're business partners. And
		
00:44:28 --> 00:44:32
			here's the deal, right? So
friendship is an example of a
		
00:44:32 --> 00:44:35
			relationship. There's nothing to
lose here. Right? There's nothing
		
00:44:35 --> 00:44:39
			to gain and to be gained or lost.
So we don't need names for it. We
		
00:44:39 --> 00:44:42
			don't need contracts for it. But
once
		
00:44:43 --> 00:44:46
			you can actually produce a child
that changes the situation, which
		
00:44:46 --> 00:44:52
			is why gay marriage is essentially
useless. There's no point. You're
		
00:44:52 --> 00:44:56
			not producing anything. Right?
There's no production here. So you
		
00:44:56 --> 00:44:59
			could love each other as much as
you want. You don't need to be
		
00:44:59 --> 00:44:59
			bound by account.
		
00:45:00 --> 00:45:03
			tract, marriage needs to bound
bind people because people,
		
00:45:03 --> 00:45:08
			children can end up dying. That's
the basic, rational basis for why
		
00:45:08 --> 00:45:09
			marriage exists.
		
00:45:11 --> 00:45:15
			Forming a conception of personhood
based on subjective self
		
00:45:15 --> 00:45:16
			identification.
		
00:45:17 --> 00:45:22
			Is the modern Western
civilization's rebellion against
		
00:45:22 --> 00:45:27
			Allah, it begs a serious question,
how long before the optional human
		
00:45:27 --> 00:45:31
			follows optional gender? That's
exactly what I said before. I
		
00:45:31 --> 00:45:34
			mean, it's not that I said it,
like some kind of great discovery,
		
00:45:34 --> 00:45:38
			common sense. If we keep taking if
we keep questioning everything,
		
00:45:39 --> 00:45:43
			and genders questions, well, why
not species? Why can't? Why can't
		
00:45:43 --> 00:45:47
			my species be? And by the way,
nobody's buying age
		
00:45:47 --> 00:45:52
			identification. Like an 80 year
olds can not walk in here and say,
		
00:45:52 --> 00:45:56
			I'm 25 Can I hang out what's
inside the podcast? Right? With
		
00:45:56 --> 00:46:00
			nothing but facts? I'm only 25.
Like, it'll never fly. Like why
		
00:46:00 --> 00:46:04
			would it only fly with that will
never fly with age, where age is
		
00:46:04 --> 00:46:08
			far more for like, I don't know
how old you are. I can give you a
		
00:46:08 --> 00:46:12
			ballpark range that you're between
18 and 22. Right? I don't know. I
		
00:46:12 --> 00:46:15
			will below. I don't know what his
age but I can give you the
		
00:46:15 --> 00:46:21
			bracket. Right? He's not going to
be he's not past 68.
		
00:46:22 --> 00:46:26
			He's not 45 in that 70. We know
that for sure. Right.
		
00:46:27 --> 00:46:30
			So age is far more fluid than
gender.
		
00:46:31 --> 00:46:31
			And
		
00:46:33 --> 00:46:37
			as we charge headlong into this
new age, this new abyss, the God
		
00:46:37 --> 00:46:42
			conscious remain the final bastion
of morality and spiritual bulwark
		
00:46:42 --> 00:46:46
			against the unholy trinity of
individualism, moral relativism
		
00:46:46 --> 00:46:50
			and gender fluidity, which is
detaching humanity from its moral
		
00:46:50 --> 00:46:53
			anchors. It's not just even that
it's totally it's,
		
00:46:56 --> 00:47:00
			it's, it's also it's going to be
you're going to add gender.
		
00:47:02 --> 00:47:06
			Whatever you said, you're going to
add that to God eventually is
		
00:47:06 --> 00:47:07
			going to be human. Right.
		
00:47:09 --> 00:47:12
			People may identify as Non Humans,
you know, like the whole, you
		
00:47:12 --> 00:47:15
			know, the Beastie ality community
that has whatever with animals,
		
00:47:15 --> 00:47:19
			they're trying to get into the
LGBT. Good, good. Bring it in,
		
00:47:20 --> 00:47:23
			bring it in. Because it's so
ridiculous, right? It's getting
		
00:47:23 --> 00:47:26
			more and more ridiculous every
time. And San Francisco is just a
		
00:47:26 --> 00:47:29
			city that just smells now right
now. And that's, that's their,
		
00:47:29 --> 00:47:33
			that's their Bastiat. Because if
you never say no to desires ever,
		
00:47:35 --> 00:47:38
			yeah, you're not going to say no
to your bet too bad desires,
		
00:47:38 --> 00:47:42
			right? Like, for example, if you
have no discipline, in what
		
00:47:42 --> 00:47:46
			pleases you, you will also have no
discipline in removing what harms
		
00:47:46 --> 00:47:51
			you, right? It goes both ways. So
they have no discipline with their
		
00:47:51 --> 00:47:55
			desires, they also have no way to
discipline the homeless, and the
		
00:47:55 --> 00:47:58
			homeless are gonna urinating and
defecating everywhere, in the
		
00:47:58 --> 00:48:03
			cities and making tent cities
where they don't belong, right? So
		
00:48:03 --> 00:48:05
			because they have no discipline
with their self, they have no self
		
00:48:05 --> 00:48:09
			discipline with others. It's you
can't have two ways you can't
		
00:48:09 --> 00:48:13
			indulge yourself and discipline
others, right? You either
		
00:48:13 --> 00:48:15
			discipline yourself and then you
have the right to discipline
		
00:48:15 --> 00:48:18
			others and the ability or you
indulge yourself and indulge
		
00:48:18 --> 00:48:22
			others. So people who indulge
themselves, they're not good
		
00:48:22 --> 00:48:22
			parents.
		
00:48:24 --> 00:48:26
			They won't know how to discipline
their kids if you indulge
		
00:48:26 --> 00:48:27
			yourself, okay?
		
00:48:29 --> 00:48:31
			You won't be able to to discipline
your kids
		
00:48:34 --> 00:48:35
			Alright, so what's going on with
CNN
		
00:48:36 --> 00:48:42
			SONET no node Huck has written
about Muslim representation within
		
00:48:42 --> 00:48:47
			mainstream media and she wrote an
article on and rotates Muslim fan
		
00:48:47 --> 00:48:52
			base so they found a Muslim woman
I guess to to write this article
		
00:48:52 --> 00:48:56
			that is shedding putting Muslims
in a bad light. Now here's my
		
00:48:56 --> 00:48:57
			problem with this
		
00:48:59 --> 00:49:03
			it's one thing that you are happy
with the gender Allah created you
		
00:49:04 --> 00:49:07
			and you don't want to disrespect
it it's another thing that you
		
00:49:07 --> 00:49:11
			disrespect another gender that's
what I don't get like from from
		
00:49:11 --> 00:49:11
			either side.
		
00:49:12 --> 00:49:17
			And feminism is obviously stronger
than this Muslim Red Pill thing
		
00:49:17 --> 00:49:20
			but the red pill thing also does
have an impact on sisters prove
		
00:49:20 --> 00:49:24
			being is that they message me all
the time I get messages please.
		
00:49:24 --> 00:49:28
			Can you talk about this? Please?
The Zeb what's happening? Salaam
		
00:49:28 --> 00:49:28
			Alaikum Salaam.
		
00:49:32 --> 00:49:35
			So what I don't what I don't
understand is
		
00:49:37 --> 00:49:40
			any antagonism towards the
opposite gender? Don't you need
		
00:49:40 --> 00:49:43
			the opposite gender? Right? Don't
you love the opposite gender?
		
00:49:45 --> 00:49:48
			So when people say hey, you want
to turn the heat on? I think I
		
00:49:48 --> 00:49:52
			will. But I'll turn the heat off.
That you can turn that that nests
		
00:49:52 --> 00:49:54
			thing he just turned into like 68
or something?
		
00:49:57 --> 00:49:58
			Oh yeah.
		
00:49:59 --> 00:49:59
			Well
		
00:50:00 --> 00:50:00
			That's why I'm not doing.
		
00:50:03 --> 00:50:07
			So that's what I don't understand.
Like, I actually totally believe
		
00:50:07 --> 00:50:07
			that.
		
00:50:09 --> 00:50:11
			If you want your gender to
succeed, be better towards the
		
00:50:11 --> 00:50:15
			other gender. Like if you want
your gender to be loved and to be
		
00:50:15 --> 00:50:19
			successful and to be respected, be
good towards the opposite gender
		
00:50:19 --> 00:50:21
			that you have business being good
towards, right.
		
00:50:23 --> 00:50:27
			But let's see what this article is
all about. The article, if we
		
00:50:27 --> 00:50:31
			should generously refer to it in
those terms aims to demonstrate
		
00:50:31 --> 00:50:35
			the impact that Andrew Tate's
conversion to Islam has had,
		
00:50:35 --> 00:50:39
			asserting that Tate's adoption of
the Islamic faith has provided him
		
00:50:39 --> 00:50:42
			the opportunity to indoctrinate
Muslim men and boys with sexist
		
00:50:42 --> 00:50:45
			rhetoric while promoting a
distorted version of Islam to
		
00:50:45 --> 00:50:48
			justify his self proclaimed
misogyny and obsession with male
		
00:50:48 --> 00:50:49
			dominance.
		
00:50:50 --> 00:50:53
			of the case is supported. I would
have disagree with that, because I
		
00:50:53 --> 00:50:57
			don't see. Did you turn heat on
our air conditioner? Heat? 68?
		
00:50:58 --> 00:51:02
			Okay, came out cold for some
reason. Did you hear it? Oh, now
		
00:51:02 --> 00:51:06
			it's coming. Okay, good. Well,
first of all, I don't think Tate
		
00:51:06 --> 00:51:11
			ever spoke as an Islamic preacher,
whatever. But
		
00:51:13 --> 00:51:17
			this is what I don't understand
about this stuff is the idea of
		
00:51:20 --> 00:51:25
			the idea of somebody, you want to
support your people. It doesn't
		
00:51:25 --> 00:51:29
			necessarily require you to take
down other people. You want to
		
00:51:29 --> 00:51:33
			support men. Like I see men in
every commercial. There, the guy
		
00:51:33 --> 00:51:36
			has to be an idiot. And I always
pointed out to people in every
		
00:51:36 --> 00:51:38
			commercial, the guy has to be an
idiot.
		
00:51:39 --> 00:51:42
			And the woman has to be smart.
She's the smart WITTY ONE who gets
		
00:51:42 --> 00:51:46
			it. He's the dumb husband, right?
Isn't that how it always is? Like,
		
00:51:46 --> 00:51:49
			he's like kissing your feet? Yeah,
something like that. So I don't
		
00:51:49 --> 00:51:52
			need the woman to not be smart. Be
as smart as you want. I would
		
00:51:52 --> 00:51:55
			rather be with a smart woman than
a not smart woman. Right? Your
		
00:51:55 --> 00:51:59
			life is easier when you're with a
smart woman. But I do take up have
		
00:51:59 --> 00:52:05
			a problem with the Muslim youths
seeing constant non stop images of
		
00:52:05 --> 00:52:08
			guys being dumb. Right or being
stupid.
		
00:52:09 --> 00:52:13
			Yeah, you commercials. Oh, yeah.
Moving commercials completely.
		
00:52:14 --> 00:52:18
			Yeah, just mute them completely
piece. Yeah. Especially the
		
00:52:18 --> 00:52:20
			medical commercials and the
pharmaceutical commercials because
		
00:52:20 --> 00:52:24
			it gets sickness in your head.
Yeah. Yeah.
		
00:52:25 --> 00:52:29
			Incident like a few months ago,
definitely entertaining. So right
		
00:52:29 --> 00:52:32
			after he converted, there was like
an embassy event where it's like a
		
00:52:32 --> 00:52:34
			bingo night or wherever. And so
there was a girl section in the
		
00:52:34 --> 00:52:36
			guy section and the guys they
named their team of biller
		
00:52:36 --> 00:52:40
			entertainment, whatever, just like
felt like a joke. And all the
		
00:52:40 --> 00:52:44
			women you could see slowly like 50
want to reduce like maybe 10 And
		
00:52:44 --> 00:52:47
			later they started complaining,
like we feel really uncomfortable,
		
00:52:47 --> 00:52:50
			you know, this entity still,
listen. Firstly, why do you have
		
00:52:50 --> 00:52:54
			an A mixed gender bingo game in
the first place at the MSA. Right.
		
00:52:54 --> 00:52:55
			To say it's a marriage is
		
00:52:57 --> 00:53:00
			call it a marriage event which you
can't even not even eligible for
		
00:53:00 --> 00:53:05
			marriage. Anyway, trivia whatever
it is, but my thing is this. You
		
00:53:05 --> 00:53:09
			don't have to put down the other
gender to elevate your own. And
		
00:53:10 --> 00:53:12
			when you're putting down your
other don't think of the other
		
00:53:12 --> 00:53:15
			gender as some people that are on
Twitter who are annoying, right?
		
00:53:16 --> 00:53:20
			Or some writers that you think are
destructive. When you talk about
		
00:53:20 --> 00:53:22
			the other gender, you got to think
about the people in your home.
		
00:53:23 --> 00:53:26
			That's the mentality you have to
have. Think of the other people in
		
00:53:26 --> 00:53:29
			your home that are special to you.
That's the right mentality to
		
00:53:29 --> 00:53:29
			have.
		
00:53:31 --> 00:53:35
			The case is supported at the
pieces head by the anecdotal
		
00:53:35 --> 00:53:38
			experience of an anonymous
interviewee who holds Tate's
		
00:53:38 --> 00:53:42
			online rhetoric responsible for
unfavorable attitudes adopted by
		
00:53:42 --> 00:53:45
			her ex fiance and siblings. Now
listen to this. So far, all of it
		
00:53:45 --> 00:53:49
			is about the unfavorable attitudes
towards women. There is no
		
00:53:49 --> 00:53:53
			complaint yet on favorable
attitudes towards men. In other
		
00:53:53 --> 00:53:57
			words, his idea of elevating men
and so I don't think any
		
00:53:57 --> 00:54:00
			reasonable person will have be
against this, even women, they
		
00:54:00 --> 00:54:04
			will not be against the idea of
hey, Allah made me a man. We have
		
00:54:04 --> 00:54:08
			our own structure of what makes us
a man, our own things, what makes
		
00:54:08 --> 00:54:11
			us a man and we're promoting that
we're all about that. And we're,
		
00:54:11 --> 00:54:14
			it's what makes us happy. This is
what we want to do in life. I
		
00:54:14 --> 00:54:16
			don't think anybody will be
against that what they're against
		
00:54:16 --> 00:54:19
			is having to take down the
opposite side.
		
00:54:21 --> 00:54:25
			And the opposite side could be
taken down if they make a claim.
		
00:54:26 --> 00:54:31
			A value a judgment or a claim that
is wrong as a claim like
		
00:54:31 --> 00:54:32
			rationally can be disputed.
		
00:54:36 --> 00:54:39
			Okay, like when some people say,
Are you against women? No, I'm not
		
00:54:39 --> 00:54:42
			against women. I'm against points.
That's things that you say or
		
00:54:42 --> 00:54:44
			don't say, that's what you be
against. It doesn't matter if it's
		
00:54:44 --> 00:54:48
			a woman, or if it's a man. If you
say something wrong, it does not
		
00:54:48 --> 00:54:51
			matter if you're black, white,
Puerto Rican, Arab ethnic beit,
		
00:54:52 --> 00:54:56
			fucky woman male Maliki or Shafi.
If you say something wrong, it's
		
00:54:56 --> 00:54:59
			wrong, right? We're not we're not
gonna hear it
		
00:55:00 --> 00:55:01
			And and he's not going to what
makes it right or wrong.
		
00:55:04 --> 00:55:07
			The case is supported at the
pieces head by anecdotal
		
00:55:07 --> 00:55:12
			experience of an anonymous
interviewee anonymous interviewee.
		
00:55:12 --> 00:55:14
			So we don't know if it's a true or
not because it's anonymous
		
00:55:14 --> 00:55:18
			interviewee who says that my
experiences were this that in the
		
00:55:18 --> 00:55:22
			other. But okay, maybe it's true,
whether this is true or not.
		
00:55:25 --> 00:55:29
			All to be considered, right? That
for anyone to make anyone's
		
00:55:29 --> 00:55:33
			conversion to Islam to make
another Muslim, very, very angry,
		
00:55:33 --> 00:55:37
			is a very odd response, you must
not understand Islam. If anything
		
00:55:37 --> 00:55:39
			can fix this guy, it's Islam.
		
00:55:40 --> 00:55:44
			Because we have clarity on these
issues. We have the same thing
		
00:55:44 --> 00:55:46
			that the same prophet who was told
us how to be a man
		
00:55:47 --> 00:55:51
			is the same guy is the same
prophet who is telling us to be
		
00:55:51 --> 00:55:54
			the same source who's telling us
how to treat your mother, how to
		
00:55:54 --> 00:55:57
			treat your wife, how to treat your
daughter, how to treat your
		
00:55:57 --> 00:56:02
			neighbor, and you have no business
with other women too. So when we
		
00:56:02 --> 00:56:06
			deal with women, it's not I'm
actually shrinks it real quick. I
		
00:56:06 --> 00:56:08
			have no business with another
woman. I have business, my mom, my
		
00:56:08 --> 00:56:12
			wife, my daughter. Do I have
business with my neighbor Not
		
00:56:12 --> 00:56:16
			really. Like the wave I wave.
That's it. I don't have business
		
00:56:16 --> 00:56:20
			chit chatting. Like Desperate
Housewives or the neighbors guy
		
00:56:20 --> 00:56:24
			and a husband and wife, their
neighbors married and they go
		
00:56:24 --> 00:56:27
			chill and have coffee together.
That will never happen. Right?
		
00:56:28 --> 00:56:31
			Never happened with with my wife
and then the neighboring guy or me
		
00:56:31 --> 00:56:35
			in the neighboring woman. So
women, for me it's a it's a small
		
00:56:36 --> 00:56:41
			group that can very easily analyze
my position towards them. There
		
00:56:41 --> 00:56:44
			are board members who are women, I
have responsibility towards them.
		
00:56:44 --> 00:56:47
			They have responsibility towards
me in the masjid. There are
		
00:56:47 --> 00:56:51
			students who are women, there is a
clear line. We are here to
		
00:56:51 --> 00:56:53
			exchange knowledge in a group
setting. There's nothing personal
		
00:56:53 --> 00:56:57
			here. This is very important.
Right? You're welcome to be part
		
00:56:57 --> 00:57:02
			of society group for Samba. But
there's nothing between the guys
		
00:57:02 --> 00:57:05
			and the girls here. If you want
that you officially discuss that
		
00:57:05 --> 00:57:06
			in marriage, right?
		
00:57:07 --> 00:57:09
			So I think Islam makes life a lot
easier than many people are
		
00:57:09 --> 00:57:13
			imagining. When you say women
plural, it's I can count the
		
00:57:13 --> 00:57:16
			number of women that I have that
I'm balanced or even allowed to
		
00:57:16 --> 00:57:20
			deal with. Right, and each one has
a clear position and clear rights
		
00:57:20 --> 00:57:24
			and responsibilities towards them.
One I'm allowed to get attached to
		
00:57:24 --> 00:57:28
			one I'm not right one I'm supposed
to be attached to one. I'm not one
		
00:57:28 --> 00:57:31
			I'm supposed to touch one. I'm not
right. It's very easy for me.
		
00:57:34 --> 00:57:38
			The article though, proceeds to
lay out a conceptual framework
		
00:57:38 --> 00:57:41
			where these alleged sexist and
misogynistic views are adopted and
		
00:57:41 --> 00:57:45
			promulgated by a year to
fictitious online sub called
		
00:57:45 --> 00:57:50
			comically dubbed the aka right
Bros. The strand of Muslim male
		
00:57:50 --> 00:57:57
			influencers is so haphazardly
imagined that it manages to place
		
00:57:57 --> 00:58:02
			in in this concocted fraternity,
not only Mohamed hijab, who as
		
00:58:02 --> 00:58:04
			this article will go on to
demonstrate has disavowed the red
		
00:58:04 --> 00:58:09
			pill community explicit terms, but
also Myron Gaines never heard of
		
00:58:09 --> 00:58:12
			him, who does not explicitly
describe himself as a Muslim.
		
00:58:12 --> 00:58:19
			Okay, Cena relies on her flawed
analysis on Harvard PhD candidate
		
00:58:19 --> 00:58:23
			devata asked me There he goes
again. Right there he goes right.
		
00:58:23 --> 00:58:28
			And this is who she realized upon
in May 2021. Responding to a video
		
00:58:28 --> 00:58:33
			in which Hashmi appeared with
internet personality moved to Abu
		
00:58:33 --> 00:58:33
			layth
		
00:58:34 --> 00:58:36
			Okay, oh, they appeared together.
		
00:58:37 --> 00:58:41
			lathe and Hashmi Well, I think
they're both Hashmi and lathe.
		
00:58:41 --> 00:58:45
			Right well ones what prevent ones
with CV prevent is in England CVS
		
00:58:45 --> 00:58:46
			in America.
		
00:58:47 --> 00:58:51
			Okay. Hey, Jabra mark that asked
me is allegorize ation of Quranic
		
00:58:51 --> 00:58:55
			passages was tantamount to
disbelief. Since then he became
		
00:58:55 --> 00:59:01
			what might mildly be described as
obsessive with streams of tweets,
		
00:59:02 --> 00:59:06
			stream streams of tweets in which
he has referred to hijab, amongst
		
00:59:06 --> 00:59:11
			other things as anti Shia
sectarian bigot. I'm anti Shia.
		
00:59:13 --> 00:59:17
			They're anti Sunni. Like, what's
the problem here? Catholics are
		
00:59:17 --> 00:59:20
			anti Protestant Protestants are
anti Catholic. vegans are anti
		
00:59:20 --> 00:59:23
			meat eaters. Meat eaters are anti
vegan. What is the problem here?
		
00:59:23 --> 00:59:24
			Right? Obviously,
		
00:59:26 --> 00:59:30
			Americans are anti Russia,
Russians are anti Americans. So
		
00:59:30 --> 00:59:31
			anti is not a bad word.
		
00:59:33 --> 00:59:36
			Despite hijab participating in
multiple debates with members of
		
00:59:36 --> 00:59:39
			the Shia community, so hijab is
debating them, right.
		
00:59:41 --> 00:59:46
			So he's not trying to totally,
he's interacting with them. He's
		
00:59:46 --> 00:59:48
			just against their ideology, so
I'm against her ideology, too.
		
00:59:52 --> 00:59:55
			Everyone's against some ideology.
It should be noted that Hashem is
		
00:59:55 --> 01:00:00
			perennialism bro. This article how
timely is this article?
		
01:00:00 --> 01:00:03
			His perennialism which he has
admitted is a non normative within
		
01:00:03 --> 01:00:06
			mainstream Islam renders this
spiteful appellative somewhat
		
01:00:06 --> 01:00:07
			superfluous by the way
		
01:00:09 --> 01:00:14
			he took it back. Ryan you were
there he did say that my thesis
		
01:00:14 --> 01:00:19
			may be a possible reading that
prophets that that Christians and
		
01:00:19 --> 01:00:22
			Jews may have to affirm the
Prophet in some way shape and form
		
01:00:22 --> 01:00:26
			right he said that right in the
debate he said may well now he
		
01:00:26 --> 01:00:32
			said must yesterday he said must
they must affirm the Prophet so in
		
01:00:32 --> 01:00:36
			some way in some way in some
capacity that's the phrase in some
		
01:00:36 --> 01:00:43
			capacity so he we went from May to
must and by the way the thesis
		
01:00:43 --> 01:00:48
			statement and I have it in my
email was that Muslims okay that
		
01:00:48 --> 01:00:52
			belief in the Prophet after
hearing from him about him is not
		
01:00:52 --> 01:00:54
			necessary for salvation
		
01:00:55 --> 01:00:56
			alright right.
		
01:01:00 --> 01:01:04
			So now appears to have taken for
granted as Jimmy's background and
		
01:01:04 --> 01:01:07
			knowledge has fanatical
sensationalism has convinced him
		
01:01:07 --> 01:01:10
			that hijab has acquired Pope like
status.
		
01:01:12 --> 01:01:15
			In granting credence to the idea
that there actually exists a
		
01:01:15 --> 01:01:19
			concerted online brotherhood
called the alt right bros.
		
01:01:20 --> 01:01:22
			I think you know what? Och, right
bros, what they mean is any guy
		
01:01:22 --> 01:01:26
			who's actually proud to be a male,
and he's not ashamed to say, this
		
01:01:26 --> 01:01:29
			is what being a man is. And he
doesn't back down when something
		
01:01:29 --> 01:01:33
			of his beliefs are questioned,
right? We don't back down and just
		
01:01:33 --> 01:01:35
			try to reconcile and be
conciliatory.
		
01:01:36 --> 01:01:37
			Okay,
		
01:01:38 --> 01:01:41
			where I'm going to separate myself
from these guys is, is that
		
01:01:42 --> 01:01:45
			whenever we talk about women, the
first thing that I've talked about
		
01:01:45 --> 01:01:48
			when it's women is the women that
I deal with in my life. So I'm
		
01:01:48 --> 01:01:52
			willing to take that approach,
right. And that's the people I'm
		
01:01:52 --> 01:01:55
			going to cater to, because that's
practical. That's what actually
		
01:01:55 --> 01:01:58
			has practical application in life.
So when you're talking on the
		
01:01:58 --> 01:02:01
			internet, and someone listens to
this, and they're gonna think of
		
01:02:01 --> 01:02:04
			practically applying it. So when
you went when some of these
		
01:02:04 --> 01:02:09
			critics may say, women, and
they're going off on a feminist,
		
01:02:09 --> 01:02:11
			that the writing that they're
writing about, they don't like
		
01:02:11 --> 01:02:15
			what she's saying, and they're
saying women, a listener may say,
		
01:02:15 --> 01:02:19
			my sister's, a woman, my sister
must be that demon to my, my, my
		
01:02:19 --> 01:02:23
			wife must be influenced by that
demonic philosophy too. Right.
		
01:02:24 --> 01:02:27
			So that's my advice. It's
practical. It's something that
		
01:02:27 --> 01:02:31
			when you talk about men, don't
think about anyone other than the
		
01:02:31 --> 01:02:34
			men in your life. Think about
them. When you talk about women
		
01:02:34 --> 01:02:37
			think about the women in your
life. That this is it's practical,
		
01:02:38 --> 01:02:41
			it's more fair. It's a better
representation. I don't I don't
		
01:02:41 --> 01:02:44
			know what other women think. I do
know what my mom thinks. I know.
		
01:02:44 --> 01:02:48
			My sister thinks I know. My, my,
my wife thinks right. I know my
		
01:02:48 --> 01:02:50
			daughter thinks that's a better
representation to me.
		
01:02:53 --> 01:02:57
			Now, as for ideas, ideas are
weighed by the book and the
		
01:02:57 --> 01:03:00
			Sunnah. It does not matter whether
the idea is coming from a male or
		
01:03:00 --> 01:03:04
			female, white or black, Arab, or
Muslim, or Arab or non Arab,
		
01:03:04 --> 01:03:07
			Muslim or not Muslim. Okay, the
idea is weighed by the book and
		
01:03:07 --> 01:03:11
			the Sunnah, and reason and custom
and observable evidence and other
		
01:03:11 --> 01:03:17
			things. All right, so CNN, it's
laughable. He says that CNN has
		
01:03:17 --> 01:03:20
			allowed the incoherent and cringe
worthy penwork have an infatuated
		
01:03:20 --> 01:03:25
			and self obsessed troll to be
deployed within their article, as
		
01:03:25 --> 01:03:28
			if it were an objective
description of the online space. I
		
01:03:28 --> 01:03:30
			agree with him, but it's sort of
funny because
		
01:03:34 --> 01:03:38
			he's not also being very objective
either. Right? The author's not
		
01:03:38 --> 01:03:41
			being very objective when he calls
it infatuated, self obsessed
		
01:03:41 --> 01:03:47
			troll. Okay. Cringe worthy pun
work, right. But I get what he's
		
01:03:47 --> 01:03:51
			saying. Such lazy reporting smites
the entire news organization. Does
		
01:03:51 --> 01:03:55
			anyone ever imagine that CNN is
just straight up news they have a
		
01:03:55 --> 01:03:59
			slant obviously, has his review is
accepted and published at face
		
01:03:59 --> 01:04:03
			value without consideration of the
fact that he is not a
		
01:04:03 --> 01:04:07
			disinterested party. The
accompanying blunders evidence
		
01:04:07 --> 01:04:09
			this is by the way, all
coincidence, I didn't mean to
		
01:04:09 --> 01:04:11
			bring up Hashmi again, I'm pretty
much done with that subject
		
01:04:11 --> 01:04:14
			anyway, the other subject is done
with claws which took about one
		
01:04:14 --> 01:04:18
			week. This is the one week mark
and usually a subject last two,
		
01:04:18 --> 01:04:22
			three days, maximum one week,
unless something new comes out.
		
01:04:23 --> 01:04:26
			But yesterday he did say that Jews
and Christians must affirm the
		
01:04:26 --> 01:04:31
			profit in some capacity, which
that eliminates 99.99999% of
		
01:04:31 --> 01:04:34
			Christians and Jews. They do not
recognize the Prophet in any
		
01:04:34 --> 01:04:36
			capacity. Right out acela,
		
01:04:37 --> 01:04:43
			the accompanying blunders evidence
in truth that his bias biases in
		
01:04:43 --> 01:04:47
			this regard fatally affected his
judgment, and as a consequence
		
01:04:47 --> 01:04:52
			irreparably wounded the
reputability of the peace. Part of
		
01:04:52 --> 01:04:55
			the faulty framework adopted
positions Red Pill ideological
		
01:04:55 --> 01:04:59
			stances being consonant with
traditional understandings of
		
01:04:59 --> 01:04:59
			Islam.
		
01:05:00 --> 01:05:03
			have a view which is
unsurprisingly, lethargic, lazy.
		
01:05:03 --> 01:05:07
			The truth is that the worldviews
are fundamentally distinct Islam
		
01:05:07 --> 01:05:10
			is based in a holistic and
comprehensive system of ethics and
		
01:05:10 --> 01:05:15
			morals, which incorporates within
a that heuristic a rubric for
		
01:05:15 --> 01:05:18
			family organization that is
cooperative, complimentary,
		
01:05:18 --> 01:05:21
			oriented towards a singular
creator and divine, that thank
		
01:05:21 --> 01:05:24
			you. That's what it is. Red Pill,
on the other hand is indulgent,
		
01:05:24 --> 01:05:28
			hedonistic, and, more importantly,
godless. So that's a good summary
		
01:05:28 --> 01:05:29
			says your
		
01:05:30 --> 01:05:36
			gender for us is organized in the
family unit that is cooperative,
		
01:05:36 --> 01:05:39
			complimentary, oriented towards
		
01:05:40 --> 01:05:45
			the singular creator, and the
divine. Okay, and everyone has a
		
01:05:45 --> 01:05:50
			position with the divine. And
there is really, truly no front
		
01:05:50 --> 01:05:53
			and back with the divine. Because
Allah checks your heart.
		
01:05:54 --> 01:05:58
			Yes, he may say you, your body is
the leader, and your body is the
		
01:05:58 --> 01:06:01
			follower. Man, you are leading the
prayer woman you are following in
		
01:06:01 --> 01:06:05
			the prayer. That's your body, but
your heart the woman may be
		
01:06:05 --> 01:06:08
			superior to you with Allah. We're
all oriented to Allah only when
		
01:06:08 --> 01:06:11
			you're a materialist, you have to
deal with this problem. Or we're
		
01:06:11 --> 01:06:13
			not materialists, you're gonna
mean
		
01:06:15 --> 01:06:18
			something so profound, you know,
shaking means in this stage of
		
01:06:18 --> 01:06:21
			life where he's just being so raw.
Yeah, you know, like he was saying
		
01:06:21 --> 01:06:26
			that everybody's so obsessed with
forms. Neglected realities. Yeah.
		
01:06:26 --> 01:06:29
			So part A lot form of things.
That's a beautiful way everyone's
		
01:06:29 --> 01:06:32
			obsessed with forms in rejecting
reality.
		
01:06:33 --> 01:06:36
			These are all just like forms,
names, names are given the things
		
01:06:36 --> 01:06:40
			that they see out there. I think
to separate people darknesses are
		
01:06:40 --> 01:06:44
			always separating darknesses are
splitting Red Pill will then
		
01:06:44 --> 01:06:47
			split. Right? You have
		
01:06:48 --> 01:06:53
			you have an orientation towards
Allah. The man has not been made
		
01:06:53 --> 01:06:58
			imam for himself. He's made bein
remember Allah and His Imam and
		
01:06:58 --> 01:07:02
			some things and naughty men and
other things. Okay, most men in
		
01:07:02 --> 01:07:06
			their homes. It's a 5050
operation, right? It's easy to
		
01:07:06 --> 01:07:09
			invest more time in the home than
him. Right.
		
01:07:11 --> 01:07:16
			And in some you see, Roberto
Manziel, that women dominate in
		
01:07:16 --> 01:07:19
			the home more because they're
they're they're they're doing more
		
01:07:19 --> 01:07:23
			right. Anyway, if sent out wish to
interrogate the views of hijab on
		
01:07:23 --> 01:07:26
			the red pill movement. She may
have approached him for comment.
		
01:07:26 --> 01:07:29
			This did not happen at she
Googled, perhaps, she would have
		
01:07:29 --> 01:07:34
			found videos in which the
platitudes of Kevin Samuel Samuels
		
01:07:34 --> 01:07:38
			are referred to as nonsense that
Muslims should never subscribe to.
		
01:07:38 --> 01:07:41
			Had she bored the pains to watch
what YouTube conveniently referred
		
01:07:41 --> 01:07:46
			to as a short, entitled Why Red
Pill Muslims are an abomination,
		
01:07:46 --> 01:07:49
			she would have found the file
following comments. Those
		
01:07:49 --> 01:07:53
			associated with red pill are a
shame on the Muslim community and
		
01:07:53 --> 01:07:55
			are an embarrassment to
themselves. They have no problem
		
01:07:55 --> 01:07:59
			attacking Muslim feminists on the
basis that they oppose the Quran
		
01:07:59 --> 01:08:02
			and the Sunnah, on so many of the
injunctions they have and
		
01:08:02 --> 01:08:05
			attitudes they may have. But Red
Pill undoubtedly does the same
		
01:08:05 --> 01:08:08
			thing. In the commodification and
the objectification of women and
		
01:08:08 --> 01:08:12
			telling in the telling of men to
have * as much as
		
01:08:12 --> 01:08:15
			possible Pickup Artists tricks,
moral decadence, all these things
		
01:08:15 --> 01:08:18
			that go completely against the
Quran and Sunnah.
		
01:08:19 --> 01:08:22
			And you want to associate with
this movement, why not just
		
01:08:22 --> 01:08:25
			associate with yourself with the
Prophet salallahu alayhi wa salam.
		
01:08:26 --> 01:08:30
			It remains shocking that such
explicitly titled videos and such
		
01:08:30 --> 01:08:34
			unambiguous statements are
completely disregarded in favor of
		
01:08:34 --> 01:08:38
			simplified fabric fade blink. The
sad truth is that sin has
		
01:08:38 --> 01:08:43
			unfortunately fallen into the same
error, which leads to an incorrect
		
01:08:43 --> 01:08:46
			appreciation of Muslim positions
with within political, social and
		
01:08:46 --> 01:08:50
			economic debates. With the
battleground in the middle in the
		
01:08:50 --> 01:08:54
			minds of many drawn with
progressive feminists on one side
		
01:08:54 --> 01:08:58
			and misogynistic Red Pill
antagonists on the other Muslims
		
01:08:58 --> 01:09:02
			are increasingly being asked to
pick aside these are two poisons.
		
01:09:02 --> 01:09:08
			And one of them is far more
accepted by the liberal media and
		
01:09:08 --> 01:09:12
			put pushed not far more ones
pushed by the liberal media ones
		
01:09:12 --> 01:09:16
			in some kind of internet sewer
world that you would have to go
		
01:09:16 --> 01:09:18
			to. To get
		
01:09:19 --> 01:09:22
			to be critical of liberal feminism
immediately places them in the
		
01:09:22 --> 01:09:26
			latter camp. Yeah, well, I'm
critical of both I'm critical of
		
01:09:26 --> 01:09:30
			liberal feminism and of I mean,
any Muslim, it's look at the
		
01:09:30 --> 01:09:33
			points point by point. And then
you could say, Does this match up
		
01:09:33 --> 01:09:36
			with our religion? Yes or no,
that's how simple it is.
		
01:09:37 --> 01:09:41
			Islam in truth rests with neither
to be in opposition to so called
		
01:09:41 --> 01:09:45
			Western values does not mean being
in favor of a version of Islam
		
01:09:45 --> 01:09:49
			that is rife with misogyny as
Hashem is. Ill advice misconstrues
		
01:09:50 --> 01:09:54
			to be in opposition to feminism
does not mean you have taken the
		
01:09:54 --> 01:09:55
			proverbial red pill.
		
01:09:57 --> 01:10:00
			There's a sister out there she's a
Muslim
		
01:10:00 --> 01:10:04
			Like I'm sure believers hub.
Apparently, Muslim guys are going
		
01:10:04 --> 01:10:05
			after,
		
01:10:06 --> 01:10:09
			which I don't understand because
she's a critic of progressive
		
01:10:09 --> 01:10:13
			feminism. She's a big critic of
pressroom yet still some fools
		
01:10:14 --> 01:10:17
			from the Muslim community are just
wasting her time dragging her
		
01:10:17 --> 01:10:21
			down. And I see like she posts,
like comments that make that
		
01:10:21 --> 01:10:26
			people make, right. Okay, like she
says on your side, this is someone
		
01:10:26 --> 01:10:29
			on your side and you're still
attacking. The conservative body
		
01:10:29 --> 01:10:32
			of Muslim opinions does not rest
comfortably and uniformly on
		
01:10:32 --> 01:10:36
			either side of the political
spectrum should the mainstream
		
01:10:36 --> 01:10:38
			media wish to engage intelligently
with Muslim thought production.
		
01:10:39 --> 01:10:42
			And indeed, to appreciate the rich
and nuanced contributions that
		
01:10:42 --> 01:10:46
			Muslim Tao carriers have to make,
they should resist the temptation
		
01:10:46 --> 01:10:51
			to resist reduce everything to low
resolution grand conflicts between
		
01:10:51 --> 01:10:54
			right and left, and learn to
appreciate the conservative Muslim
		
01:10:54 --> 01:10:59
			voice for its novelty. Mujahid
right is a political Politics and
		
01:10:59 --> 01:11:02
			International Relations Student
with a keen interest in Islamic
		
01:11:02 --> 01:11:07
			history and Muslim current
affairs. And he first published it
		
01:11:07 --> 01:11:10
			on the critical content news blog
site.
		
01:11:12 --> 01:11:18
			Okay, critical content news, which
is seen CCN law who, who's on this
		
01:11:18 --> 01:11:18
			team.
		
01:11:22 --> 01:11:27
			It's looks like some Muslims that
came up with CCN neat label here
		
01:11:27 --> 01:11:33
			too. Neat little logo. It's
basically the opposite of they're
		
01:11:33 --> 01:11:37
			positioning themselves as the
opposite of CNN, who has anything
		
01:11:37 --> 01:11:38
			to say about this?
		
01:11:45 --> 01:11:51
			Let's go to the comments. This is
a big beef handing out beef were
		
01:11:51 --> 01:11:56
			like, you know, like two sides of
this. But like that's the whole
		
01:11:56 --> 01:12:00
			trick is like to separate this
media thing. Alright, if you get
		
01:12:03 --> 01:12:06
			a big grinds your gears, then just
back away from it. No one forced
		
01:12:06 --> 01:12:10
			you to have social media. Yeah,
nobody is saying that. When you're
		
01:12:10 --> 01:12:13
			in your grave, you're gonna have
you're gonna be asked, Who is your
		
01:12:13 --> 01:12:17
			Lord was your prophet? What was
your deen? And once you believe by
		
01:12:17 --> 01:12:20
			agitate? Like it's not the fourth
question and agree. Yeah, it's not
		
01:12:20 --> 01:12:23
			like that. Yeah, you don't have to
have a position. And you have a
		
01:12:23 --> 01:12:26
			position. You don't have to
vocalize it. It's not essential. I
		
01:12:26 --> 01:12:29
			agree. It doesn't it doesn't have
somebody might have broke their
		
01:12:29 --> 01:12:33
			merit based on this because of how
strongly they feel about a cool
		
01:12:33 --> 01:12:34
			product based on certain.
		
01:12:36 --> 01:12:39
			Yeah, just turn off the phone.
Yeah. Everyone's everyone wants to
		
01:12:39 --> 01:12:42
			have like a voice nowadays,
instead of just observing and, you
		
01:12:42 --> 01:12:45
			know, speaking, everyone wants to
give their input and even if their
		
01:12:45 --> 01:12:46
			input is not really you know,
formulated in the property.
		
01:12:48 --> 01:12:50
			So what are the two sides of this
beef?
		
01:12:52 --> 01:12:55
			Beef is like, or debate, let's
say, debate.
		
01:12:58 --> 01:13:00
			I think it's like the same thing
as like red pill versus sort of
		
01:13:00 --> 01:13:01
			like a feminist.
		
01:13:03 --> 01:13:07
			Like we have Islam that's it done
with I don't need any of this
		
01:13:07 --> 01:13:10
			nonsense, right? No double
standards, if you're gonna Yeah,
		
01:13:11 --> 01:13:13
			the other side as well. Yeah,
we're not gonna have like, one
		
01:13:13 --> 01:13:16
			side and the other side is gonna
be in the middle. We're gonna take
		
01:13:16 --> 01:13:19
			point by point, whatever society
is bringing us as a suggestion of
		
01:13:19 --> 01:13:22
			how to live life. We don't need
you're suggesting you don't know
		
01:13:22 --> 01:13:25
			how to live life. We know how to
live life, right? We know how to
		
01:13:25 --> 01:13:27
			live life, you don't know how to
live life.
		
01:13:28 --> 01:13:31
			Give us the point that you're
trying to make and we will assess
		
01:13:31 --> 01:13:35
			it based on our own standards. And
that person we will say you are
		
01:13:35 --> 01:13:40
			right or wrong based on the
content. Right? That's it
		
01:13:41 --> 01:13:43
			issues people put themselves in a
box like I'm red pill so I'm going
		
01:13:43 --> 01:13:46
			to stand for this instead of just
being neutral and thinking okay,
		
01:13:46 --> 01:13:47
			yeah, this is good point.
		
01:13:48 --> 01:13:51
			You know, don't entertain stuff I
mean, I'm personally I think we
		
01:13:51 --> 01:13:53
			all should be against like cult
followings. I think that's
		
01:13:53 --> 01:13:55
			definitely like if if you're
shipping DVDs you're not gonna
		
01:13:55 --> 01:13:58
			deal with them right of course.
Yeah. I think you need to be
		
01:13:58 --> 01:14:00
			critical of certain things and
then be you know, take the good
		
01:14:02 --> 01:14:05
			see, to be neutral, not to be like
blind agitate cultists.
		
01:14:08 --> 01:14:11
			Islam is like you said, it's, it's
like a middle path. This is
		
01:14:11 --> 01:14:13
			literally all we need. We don't
need any of this other stuff.
		
01:14:16 --> 01:14:17
			Learning edit.
		
01:14:22 --> 01:14:26
			He's saying we should comment with
edit, of course. Unknown says
		
01:14:26 --> 01:14:29
			traditionally men provided and
women were more on the obedience
		
01:14:29 --> 01:14:33
			side. That's how it is with my
traditional family. Well, I look
		
01:14:33 --> 01:14:33
			at it like this.
		
01:14:35 --> 01:14:40
			Men have to do what is dangerous
and difficult, or dangerous, and
		
01:14:40 --> 01:14:41
			risky.
		
01:14:42 --> 01:14:46
			And burdensome. And women tend to
do what is requires care and
		
01:14:46 --> 01:14:48
			compassion. Right.
		
01:14:49 --> 01:14:53
			That's the general breakdown of
human life. Generally
		
01:15:01 --> 01:15:05
			Are we on Instagram live to? No,
not today? So Adam Lodi is saying,
		
01:15:05 --> 01:15:09
			she's like, wow, Instagram is much
less drama in the comment section.
		
01:15:10 --> 01:15:13
			Yeah, because for we're not on
Instagram these days we're gonna
		
01:15:13 --> 01:15:14
			get back on Instagram but
		
01:15:19 --> 01:15:24
			all I know is that men are given
more authority in Islam than women
		
01:15:24 --> 01:15:27
			in the managing of the house, but
he has to be merciful.
		
01:15:28 --> 01:15:32
			It's not authority, its
responsibility. Who is Allah going
		
01:15:32 --> 01:15:32
			to ask?
		
01:15:33 --> 01:15:36
			On the day of judgment if this
house is going sour?
		
01:15:37 --> 01:15:41
			Who is Allah going to ask? But
it's not just men also women
		
01:15:41 --> 01:15:46
			because the Quran does say kurio
Qumran. All of your shepherds will
		
01:15:46 --> 01:15:51
			call local Missoula and Araya t so
if a man goes out to earn he is
		
01:15:51 --> 01:15:54
			responsible for bringing in the
halal What if his kids aren't home
		
01:15:54 --> 01:15:57
			at that time? Who's responsible
the woman she will be asked by
		
01:15:57 --> 01:15:59
			Allah What did you do? Did you
educate them? Did you let them go
		
01:15:59 --> 01:16:03
			and destroy themselves? Did you
let them poison themselves? So
		
01:16:03 --> 01:16:04
			everyone is asked
		
01:16:06 --> 01:16:07
			everyone's gonna be asked
		
01:16:17 --> 01:16:18
			Leila
		
01:16:22 --> 01:16:26
			Leila Ah, you signed up, go to
your spam I get the message always
		
01:16:26 --> 01:16:29
			goes to everyone's spam. It's
terrible. Terrible, we got to put
		
01:16:29 --> 01:16:32
			it somewhere there that check your
spam because the message will come
		
01:16:32 --> 01:16:37
			to your spam, where you can get
all the links that you need. And
		
01:16:37 --> 01:16:40
			that's a problem. Put it on the
email check your spam. Yeah, we
		
01:16:40 --> 01:16:44
			got to put it in the in the on the
website. In the thank you page.
		
01:16:45 --> 01:16:48
			Right confirmation page.
Everywhere we have to put it
		
01:16:48 --> 01:16:49
			everywhere.
		
01:16:54 --> 01:16:56
			So far it says everyone criticize
the manosphere is called the
		
01:16:56 --> 01:16:59
			feminist not not at all. Not
everyone who criticize the
		
01:16:59 --> 01:17:02
			manosphere is a feminist. Not
everyone who criticize feminism is
		
01:17:02 --> 01:17:06
			from the manosphere. No, just be
we're Muslims. That's it. All this
		
01:17:06 --> 01:17:10
			stuff is changing all the time. So
you got feminist have many waves,
		
01:17:10 --> 01:17:13
			the red pill is going to have many
renditions, right?
		
01:17:14 --> 01:17:20
			The red pill is not something new
it came out is early 2000s. And it
		
01:17:20 --> 01:17:24
			was started by an Iranian and
Iranian guy who since then quit
		
01:17:24 --> 01:17:28
			it. And I think became a
practicing Christian.
		
01:17:29 --> 01:17:33
			As an Iranian Shia is the one who
started this whole red pill thing.
		
01:17:34 --> 01:17:37
			He was the first one and if his
name was like reusser roots or
		
01:17:37 --> 01:17:41
			something like that, right, that
was his nickname. And he was
		
01:17:41 --> 01:17:45
			really popular. And he was all
about this hedonistic stuff like
		
01:17:46 --> 01:17:48
			women come in and like treat them
like junk, and they'd like to be
		
01:17:48 --> 01:17:52
			treated like trash and just, you
know, whatever.
		
01:17:53 --> 01:17:58
			Well, years later, he realized,
like, my heart is dead. I'm a
		
01:17:58 --> 01:18:01
			terrible human being. And his way
of rehabbing was to become a
		
01:18:01 --> 01:18:04
			Christian. So he's now a
practicing Christian, like
		
01:18:04 --> 01:18:08
			married, holistic doesn't go look
at women. And he's living that
		
01:18:08 --> 01:18:11
			type of life, but he's the one who
started so it's always renditions,
		
01:18:11 --> 01:18:12
			all these
		
01:18:13 --> 01:18:17
			all these things are all different
renditions. They're always going
		
01:18:17 --> 01:18:20
			to change so you don't put your
spin yourself with them, nor even
		
01:18:20 --> 01:18:22
			measure yourself by them but
things are always changing.
		
01:18:27 --> 01:18:31
			Recently, someone says some sad
things happen in my life, but I
		
01:18:31 --> 01:18:36
			don't feel sad about them. Is this
zoo hood? Is this contentment or
		
01:18:36 --> 01:18:42
			has my heart hardened? How can I
tell the difference? You can tell
		
01:18:42 --> 01:18:48
			the difference by comparing
yourself regarding related to the
		
01:18:48 --> 01:18:52
			Quran is your heart hard to the
Quran to is your heart hard
		
01:18:52 --> 01:18:55
			towards sadaqa? Is your heart hard
towards Salah on the messenger
		
01:18:55 --> 01:19:00
			sallallahu alayhi wa salam, right?
Is your heart hard towards those
		
01:19:00 --> 01:19:05
			things then, when bad things
happen, and you have no reaction.
		
01:19:05 --> 01:19:09
			It's probably a deadness of the
heart. But it's your heart is soft
		
01:19:10 --> 01:19:14
			towards the remembrance of Allah
and doing good deeds towards
		
01:19:14 --> 01:19:20
			people, then it's probably Ridha
and acceptance and Allah making it
		
01:19:20 --> 01:19:22
			easy for you. Allah can make the
hardship easy.
		
01:19:24 --> 01:19:29
			Maliki click has given us advice
on social media block quickly and
		
01:19:29 --> 01:19:33
			move on. Okay, block. Yeah, I
agree with that. Like, when I go
		
01:19:33 --> 01:19:35
			home, I locked the door, right?
		
01:19:36 --> 01:19:40
			I don't take calls that I don't
want to take. I don't take text
		
01:19:40 --> 01:19:42
			messages. I don't answer texts
that I don't want to take. Why
		
01:19:42 --> 01:19:43
			social media any different.
		
01:19:45 --> 01:19:50
			Okay. How do we answer when
someone says that time is the
		
01:19:50 --> 01:19:53
			movement of objects and if you say
the universe did not move, it was
		
01:19:53 --> 01:19:59
			timeless based on that definition.
Time is a relationship between two
		
01:19:59 --> 01:19:59
			physical things
		
01:20:01 --> 01:20:04
			The Universe does move is always
in movement. The world the
		
01:20:04 --> 01:20:08
			universe in Islam is in Islamic
theology is anything besides
		
01:20:08 --> 01:20:12
			Allah. Okay? And it is in constant
movement
		
01:20:13 --> 01:20:14
			it's in constant movement
		
01:20:20 --> 01:20:21
			see reality or the universe?
		
01:20:23 --> 01:20:26
			The universe. Yeah, because the
physical universe is a physical
		
01:20:26 --> 01:20:29
			thing everything besides Allah
it's in constant movement.
		
01:20:30 --> 01:20:35
			Yeah, well inside of a Sheree
Jojoba okay and in Santo Abdullah
		
01:20:35 --> 01:20:36
			what does it mean?
		
01:20:37 --> 01:20:38
			This
		
01:20:39 --> 01:20:40
			means that
		
01:20:42 --> 01:20:46
			we may make a dua for something
that we imagine is good but Allah
		
01:20:46 --> 01:20:47
			knows this for us is bad
		
01:20:48 --> 01:20:49
			okay
		
01:20:51 --> 01:20:55
			so it's saying that afterwards if
you're drought was not answered
		
01:20:55 --> 01:20:58
			you should know because it was bad
for you. Not during it during you
		
01:20:58 --> 01:20:59
			don't know.
		
01:21:00 --> 01:21:02
			When you're making a dot you don't
know. So you're gonna make your
		
01:21:02 --> 01:21:04
			best judgment that this is good
for me.
		
01:21:05 --> 01:21:08
			Okay? And then you make your
prayer. You supplicant you go for
		
01:21:08 --> 01:21:09
			it.
		
01:21:10 --> 01:21:14
			After the fact, when time passes
and you realize, oh, it never
		
01:21:14 --> 01:21:16
			happened. They say okay, it was
good for me.
		
01:21:18 --> 01:21:21
			Or that thing was bad for me so
that it not didn't happen is good
		
01:21:21 --> 01:21:21
			for me.
		
01:21:34 --> 01:21:38
			Waqar, Hussein says the debate was
majority of youth listened to
		
01:21:38 --> 01:21:40
			Andrew Tate. Most of us don't.
		
01:21:41 --> 01:21:45
			The issue is Don't Don't Don't
listen to somebody talking about
		
01:21:45 --> 01:21:47
			how to live until they've been
cooked as a Muslim.
		
01:21:48 --> 01:21:49
			That's it, don't
		
01:21:50 --> 01:21:55
			ya? Most of us don't the issue is
we don't need to give a verdict on
		
01:21:55 --> 01:21:59
			him in his current state. You can
you can give a verdict on anything
		
01:21:59 --> 01:22:03
			that anyone says in public, as for
the person, if he's true to Islam,
		
01:22:05 --> 01:22:11
			let him go in jail, and cook and
marinate and let all that nonsense
		
01:22:11 --> 01:22:15
			come out of his head that's in his
head. If he's true to Islam,
		
01:22:15 --> 01:22:19
			right. If I listened to anybody,
probably I'm gonna say, hey, some
		
01:22:19 --> 01:22:22
			of the things they say, I
appreciate some things I don't.
		
01:22:22 --> 01:22:25
			I've listened to some things of
his some I appreciate some I
		
01:22:25 --> 01:22:25
			don't.
		
01:22:27 --> 01:22:28
			I think that's the case with
everybody.
		
01:22:29 --> 01:22:30
			Right?
		
01:22:31 --> 01:22:34
			I'm telling you, all this stuff is
relative and changing. Islam is
		
01:22:34 --> 01:22:36
			not changing. That's what I love
about that's what makes me
		
01:22:36 --> 01:22:40
			comfortable with it. Tate is going
to change. He's going to change.
		
01:22:41 --> 01:22:45
			Everyone changing. Feminists can
change, everybody can change. So
		
01:22:45 --> 01:22:48
			I'm not going to sit there keeping
up with you. I'm just going to go
		
01:22:48 --> 01:22:51
			on Islam. Right. If you align you
align, you don't you know
		
01:22:53 --> 01:22:57
			if something is something about
morals, spirituality, or how to
		
01:22:57 --> 01:23:01
			live life we don't listen to or
any analysis of the religion. We
		
01:23:01 --> 01:23:04
			don't listen to anyone except the
PAC practicing Muslim academics
		
01:23:04 --> 01:23:08
			out there who are not Muslim.
There must be a movement to rise
		
01:23:08 --> 01:23:12
			up to tell them to stop, right?
You don't have any right to be
		
01:23:12 --> 01:23:15
			talking about our book, but we're
weak. That's the problem. The only
		
01:23:15 --> 01:23:18
			reason they're doing this is
because we're weak. Okay? No one
		
01:23:18 --> 01:23:20
			will go out there say and listen
to Torah. It actually says don't
		
01:23:20 --> 01:23:23
			go to Israel and don't establish
Israel. The Torah says that God
		
01:23:23 --> 01:23:26
			will establish Israel, God will
send a messiah. That's actually
		
01:23:26 --> 01:23:31
			true, right? Go and go and push
pedal that at Harvard peddle that
		
01:23:31 --> 01:23:34
			at some university. As a
Palestinian as a Pakistani as a
		
01:23:34 --> 01:23:38
			Muslim. As a Christian, you will
get so smacked down by the Jewish
		
01:23:38 --> 01:23:40
			community. You won't even know
what happened to you.
		
01:23:41 --> 01:23:46
			The Israel lobby will smack you
down so fast. Okay, you won't even
		
01:23:46 --> 01:23:50
			know what happened. But no for
Islam. Come on. I'm a jerk. I'm a
		
01:23:50 --> 01:23:53
			German, I'm a Dutch. I'm a guy.
I'm an expert in the Quran. I'm an
		
01:23:53 --> 01:23:56
			expert in Hadith. Let me just tell
you about your own religion, and
		
01:23:56 --> 01:23:58
			make snide comments and remarks.
		
01:24:00 --> 01:24:04
			Where is the community that shut
you down? So the only reason you
		
01:24:04 --> 01:24:07
			have any ability to do this is
until that community rises, and I
		
01:24:07 --> 01:24:10
			will do my best to make your
rights to shut you down, find
		
01:24:10 --> 01:24:15
			another job Quick, go translate
for the UN, or something like
		
01:24:15 --> 01:24:15
			that.
		
01:24:16 --> 01:24:17
			All right.
		
01:24:20 --> 01:24:21
			So
		
01:24:24 --> 01:24:29
			question, is it praiseworthy for a
wife to give up her rights? Ie not
		
01:24:29 --> 01:24:32
			demanding them for the sake of not
fighting and arguing and how
		
01:24:32 --> 01:24:35
			obedient should the wife be if she
wants to please Allah? Well,
		
01:24:35 --> 01:24:39
			there's a couple of things. First
of all, marriage is a relationship
		
01:24:39 --> 01:24:40
			is a is an agreement.
		
01:24:42 --> 01:24:44
			It's a contract based upon
mukarram
		
01:24:45 --> 01:24:49
			mukaiyama Is that you want to give
and you're not interested in
		
01:24:49 --> 01:24:50
			taking.
		
01:24:51 --> 01:24:55
			There's only works if it's both
sides. That's the thing. It only
		
01:24:55 --> 01:24:58
			works if both sides are
approaching it from this way. They
		
01:24:58 --> 01:25:00
			want to give the rights and their
		
01:25:00 --> 01:25:05
			not going to take rights How could
you have a normal relationship an
		
01:25:05 --> 01:25:09
			intimate relationship if you're
sitting down taking each other to
		
01:25:09 --> 01:25:09
			account
		
01:25:11 --> 01:25:16
			where's my rights? Right? It's not
comfortable. So this is known so
		
01:25:16 --> 01:25:21
			it's marriage is a contract based
on oxygen many other mocha mocha
		
01:25:21 --> 01:25:26
			Rama it's a as opposed to business
Optune REBNY added Musa in
		
01:25:26 --> 01:25:30
			business, if I'm doing business
with somebody, and and they don't
		
01:25:30 --> 01:25:33
			ask for their side of the bargain,
I start to feel uncomfortable.
		
01:25:34 --> 01:25:36
			Because I want my start at the
side of the bug, I feel
		
01:25:36 --> 01:25:39
			uncomfortable. What's going on
here in business is meant that
		
01:25:39 --> 01:25:41
			here's my side, here's your side.
		
01:25:43 --> 01:25:46
			And we ask each other for our
side, give me my side of the deal.
		
01:25:46 --> 01:25:49
			You gave me my part of the deal. I
give you yours. That's good
		
01:25:49 --> 01:25:52
			business. We're happy with each
other. Marriage is a contract
		
01:25:52 --> 01:25:56
			based upon mukaiyama You want to
give rights and not and you don't
		
01:25:56 --> 01:25:59
			go around asking for take rights.
But again, it only works if it
		
01:25:59 --> 01:26:02
			goes both ways. If a person is not
getting their rights, you're going
		
01:26:02 --> 01:26:05
			to have to have a conflict
unfortunately, and then the love
		
01:26:05 --> 01:26:09
			decreases anytime you argue with
somebody anytime you make a joke
		
01:26:09 --> 01:26:13
			about somebody anytime that you do
things that are in any way shape
		
01:26:13 --> 01:26:18
			and form more on the negative side
towards other person a pull. You
		
01:26:18 --> 01:26:20
			decrease the love between them.
When there is giving you increase
		
01:26:20 --> 01:26:23
			the love when you pull you
decrease the love
		
01:26:36 --> 01:26:39
			Why do mata ki se Salam to the
right and not the left in salah
		
01:26:39 --> 01:26:42
			they do say the left if there's an
imam or there's a person to the
		
01:26:42 --> 01:26:45
			left, because that's how the
Prophet and the Sahaba prayed.
		
01:26:45 --> 01:26:50
			Medics fatawa on prayer is purely
what? How the scholars of the
		
01:26:50 --> 01:26:53
			second and third generation
prayed. That's it. There's no
		
01:26:53 --> 01:26:56
			other answer to that. And why did
they head there puts on the side.
		
01:26:56 --> 01:27:00
			Hands on the site. Same exact
thing. Same exact thing Malik's
		
01:27:00 --> 01:27:05
			fatwah on how to pray or his his
answers on how to pray are solely
		
01:27:05 --> 01:27:08
			restricted to how the Muslims were
praying the second and third
		
01:27:08 --> 01:27:10
			generation Muslims at that time.
These are the children and
		
01:27:10 --> 01:27:12
			grandchildren of the companions.
		
01:27:22 --> 01:27:25
			Many says I'm happy I have no clue
what's going on here. All I do is
		
01:27:25 --> 01:27:28
			check out recipes and sunsets on
Instagram.
		
01:27:30 --> 01:27:34
			Yeah, simple life is good. Salam
says my family tells me to eat
		
01:27:34 --> 01:27:38
			food that is not severe chicken
beef from American restaurants.
		
01:27:38 --> 01:27:42
			They say it's Khaled. He's an Arab
for sure. And justify this would
		
01:27:42 --> 01:27:45
			suit it's in Merida. How would you
explain what's hot?
		
01:27:46 --> 01:27:51
			What's Halal is very clearly what
must be slaughtered. Okay. It must
		
01:27:51 --> 01:27:55
			be slaughtered. It's hard to deal
with. It's very hard to deal with,
		
01:27:55 --> 01:27:58
			but it has to be slaughtered by
the neck. A lot of people a lot of
		
01:27:58 --> 01:28:03
			Arabs are in this and converts to
conference bases. Don't play with
		
01:28:03 --> 01:28:04
			that.
		
01:28:06 --> 01:28:06
			Make it
		
01:28:07 --> 01:28:10
			as easy. But when you go back to
your family, they accept it.
		
01:28:13 --> 01:28:17
			Probably these guys, it's their
families. It's their families.
		
01:28:19 --> 01:28:22
			No, you can't eat that meat. I'm
sorry to tell you that. Right. You
		
01:28:22 --> 01:28:26
			just have to get you just have to
insist on whether you give proofs
		
01:28:26 --> 01:28:30
			or not. You have to insist on it.
Right. And the proof that you have
		
01:28:30 --> 01:28:31
			to be slaughtered is that
		
01:28:32 --> 01:28:36
			Mehta, what is the definition of
meat that which is not
		
01:28:36 --> 01:28:40
			slaughtered, and Allah forbade
Mehta. Mehta can die in many
		
01:28:40 --> 01:28:44
			different ways. Right. Mehta is
not something that died naturally.
		
01:28:44 --> 01:28:48
			Mehta is a category that is
described in the Quran as
		
01:28:49 --> 01:28:54
			bludgeoned fell off horned by
another animal things like that.
		
01:28:57 --> 01:29:00
			What do I do we make for our
children that Allah guides them to
		
01:29:00 --> 01:29:03
			Iman and makes them love it and
makes them hate cool for them for
		
01:29:03 --> 01:29:04
			Zuken Sen.
		
01:29:16 --> 01:29:20
			Can I create peace between the
deobandis and brevis in my
		
01:29:20 --> 01:29:21
			community, why not
		
01:29:23 --> 01:29:28
			make make peace I'm at peace with
the deobandis here we're having
		
01:29:28 --> 01:29:29
			lunch with them next week.
		
01:29:31 --> 01:29:31
			Hmm
		
01:29:33 --> 01:29:35
			Well, guys, I'm not a real V. But
I know some of them were very
		
01:29:35 --> 01:29:40
			upset. Because listen, I posted
what I posted about that. The
		
01:29:40 --> 01:29:44
			truth that Allah speaks the truth
by necessity, as an issue as a
		
01:29:44 --> 01:29:47
			point not as a way to undermine
the oneness. And most of them I
		
01:29:47 --> 01:29:50
			have to say they were mature about
it. Okay, fine. That's your you're
		
01:29:50 --> 01:29:54
			saying that. I just want to let
you know, bro, he's used this to
		
01:29:54 --> 01:29:56
			make tech field of us and blah,
blah, blah. I said, Listen, I'm
		
01:29:56 --> 01:30:00
			not into that. I'm just always
interested in the question and I
		
01:30:00 --> 01:30:04
			Making the point, right? And they
recognize, okay, make the point,
		
01:30:04 --> 01:30:09
			right? What's wrong with that, but
just keep in mind that it's used
		
01:30:09 --> 01:30:13
			for a lot of mudslinging. And I'm
not into the mudslinging. I'm into
		
01:30:13 --> 01:30:16
			what what is my belief? Fine. This
is my belief, right? It's the
		
01:30:16 --> 01:30:16
			form.
		
01:30:18 --> 01:30:21
			This is a reality into what's the
reality of the position? What's
		
01:30:21 --> 01:30:24
			the position? That's all? That's
all I want to know, what is the
		
01:30:24 --> 01:30:27
			position? And I'm not gonna get
involved into some sectarian
		
01:30:27 --> 01:30:31
			thing. I would much rather be
debating someone on a clear cut
		
01:30:31 --> 01:30:36
			Kufa like this, like what we did
debated earlier, yesterday, or
		
01:30:36 --> 01:30:38
			last week, sorry. But
		
01:30:41 --> 01:30:44
			they should also should not have a
problem with you saying it. They
		
01:30:44 --> 01:30:48
			can't have a problem with it. It's
all in all our books. Right? And
		
01:30:48 --> 01:30:52
			I'm waiting for there's a brother
he said he's he really went beyond
		
01:30:53 --> 01:30:56
			and he said, he's coming with
evidence.
		
01:30:57 --> 01:30:58
			So I'm waiting
		
01:30:59 --> 01:31:03
			is from traversing tradition. I
was at peace with turnovers in
		
01:31:03 --> 01:31:06
			tradition, why all of a sudden is
their editor gone crazy. Their
		
01:31:06 --> 01:31:09
			editor has gone crazy. I mean, you
should have some shame and
		
01:31:09 --> 01:31:11
			embarrassment for this things that
you said about me to other people,
		
01:31:11 --> 01:31:14
			and it reached me by the way, your
so called friends who you're
		
01:31:14 --> 01:31:18
			sending message if they will send
it to me. So don't send that stuff
		
01:31:18 --> 01:31:21
			about people who are loved by
others and Hamdulillah I have
		
01:31:21 --> 01:31:25
			great relations with a lot of
people. Whoever this guy is from
		
01:31:25 --> 01:31:28
			tourists and tradition they sent
me all your stuff don't send it
		
01:31:29 --> 01:31:31
			you sending it to people who like
me, who are my friends who
		
01:31:31 --> 01:31:35
			understand I had no intent to go
and undermine but I'm standing the
		
01:31:35 --> 01:31:36
			position that's it.
		
01:31:37 --> 01:31:39
			I'm not going to go off on it
again in public if it's going to
		
01:31:39 --> 01:31:42
			create a brouhaha like that
because within Muslims I'm not
		
01:31:42 --> 01:31:45
			interested in that. But I was
interested in the position to have
		
01:31:45 --> 01:31:47
			the right to be interested in the
position and Hamdulillah we have
		
01:31:47 --> 01:31:52
			some mature do Bundys here right?
They're like okay, this is our men
		
01:31:52 --> 01:31:54
			heads we understand that your men
heads but let's not attack each
		
01:31:54 --> 01:31:57
			other fine. We're not attacking
each other and we're having lunch
		
01:31:58 --> 01:31:58
			next week
		
01:32:02 --> 01:32:04
			people here a little more
understanding but yeah, we get too
		
01:32:04 --> 01:32:08
			crazy with every block sectarian
disease let's that's just too
		
01:32:08 --> 01:32:11
			much. I don't believe in that
stuff is like terrorism but I do
		
01:32:11 --> 01:32:14
			believe that people I'm also can't
be silenced from speaking either.
		
01:32:14 --> 01:32:17
			That's not fair either. Right. You
can't silence me from speaking and
		
01:32:17 --> 01:32:18
			saying the opinion
		
01:32:19 --> 01:32:22
			is very, very stubborn as well.
Like yeah, especially like the
		
01:32:22 --> 01:32:24
			ones back home like yeah,
		
01:32:25 --> 01:32:27
			that's why there's so many issues
like everyone's fighting each
		
01:32:27 --> 01:32:30
			other can't really fix what's
going on in the country. No, like,
		
01:32:31 --> 01:32:32
			the personnel? Yeah.
		
01:32:35 --> 01:32:36
			So
		
01:32:37 --> 01:32:40
			how do we know where Allah's
pleasure lies his book and his son
		
01:32:40 --> 01:32:44
			and his Prophet, his book, and the
Sunnah of His Prophet?
		
01:32:45 --> 01:32:49
			That's how simple it is. There are
no tricks. When Allah says, Do
		
01:32:49 --> 01:32:51
			this is what he loves what Allah
says, Don't do, that's what he
		
01:32:51 --> 01:32:54
			doesn't love. Then look at the
life of the prophet and live like
		
01:32:54 --> 01:32:57
			him as much as possible, then go
live like the companions. If you
		
01:32:57 --> 01:33:00
			don't find your example, in the
Prophet go live by the companions.
		
01:33:05 --> 01:33:08
			Is it permissible for a husband
and wife to live separately and
		
01:33:08 --> 01:33:10
			not speak but not get divorced?
		
01:33:12 --> 01:33:14
			If there is a reason for that,
such but
		
01:33:16 --> 01:33:19
			it firstly, living separately is
permitted if there's a reason, for
		
01:33:19 --> 01:33:24
			example, if they live in different
towns, if they're married, and
		
01:33:24 --> 01:33:27
			their kids are not matching them
to each other, could happen,
		
01:33:27 --> 01:33:34
			right? Guy has boys and girls,
wife has boys and girls, right? Or
		
01:33:34 --> 01:33:41
			any combination, where they don't
have one gender. If husband and
		
01:33:41 --> 01:33:43
			wife, they both have boys, all
boys, they could all live
		
01:33:43 --> 01:33:46
			together, all girls that could all
live together. But as soon as
		
01:33:46 --> 01:33:50
			their children are mixed in any
way, shape and form, then they
		
01:33:50 --> 01:33:52
			those kids can't live together. So
they're gonna have to live as
		
01:33:52 --> 01:33:56
			neighbors. Has it happened before
it has happened? Not in this case.
		
01:33:56 --> 01:34:00
			But in the case of multiple wives,
man has two or three wives in
		
01:34:00 --> 01:34:04
			Egypt in other places, where does
he live? He lives in each each of
		
01:34:04 --> 01:34:06
			the homes. So likewise, that
husband will live in both homes
		
01:34:06 --> 01:34:09
			and that wife will live in both
homes. But essentially they will
		
01:34:09 --> 01:34:13
			have two homes for the sake of the
kids. Once the kids move on.
		
01:34:14 --> 01:34:19
			Then they don't have this issue
anymore. But for them to just be
		
01:34:19 --> 01:34:20
			separate.
		
01:34:21 --> 01:34:25
			And not married. It will be a
problem as soon as one of them
		
01:34:25 --> 01:34:30
			asks for their rights. My rights
as a husband my rights as a wife,
		
01:34:30 --> 01:34:32
			and then they're not being
fulfilled then they should be
		
01:34:32 --> 01:34:33
			separated.
		
01:34:47 --> 01:34:52
			All right. patreon.com/safina
society, be a supporter
		
01:34:52 --> 01:34:55
			patreon.com/safina society.
		
01:34:58 --> 01:34:59
			What is your opinion on those who
say
		
01:35:00 --> 01:35:03
			that you have to have a guide or a
machine that if you have, if you
		
01:35:03 --> 01:35:05
			ever learn
		
01:35:07 --> 01:35:12
			if you ever meet somebody or learn
of a shape and you find extremely
		
01:35:12 --> 01:35:16
			great benefit from them, then you
may take that benefit. Right and
		
01:35:16 --> 01:35:20
			that becomes a motion to you. But
within the bounds of the Sharia,
		
01:35:21 --> 01:35:21
			which is that
		
01:35:23 --> 01:35:28
			you the followership of a person
should be in what benefits it
		
01:35:28 --> 01:35:32
			should be as something that is not
like cult like secret, like if
		
01:35:32 --> 01:35:35
			it's truly good, then it should be
out there in the open. Right? This
		
01:35:35 --> 01:35:39
			is this is my teacher in flip.
This is my teacher in touch weed.
		
01:35:39 --> 01:35:44
			This is my teacher in Vicodin,
Amen and how to grow that it
		
01:35:44 --> 01:35:46
			should be out there in the open,
it should not be some weird cult
		
01:35:46 --> 01:35:49
			following that starts separating
you from your family and
		
01:35:49 --> 01:35:51
			separating you from your your
friends. That's where I think
		
01:35:51 --> 01:35:53
			people have a problem with that.
		
01:35:57 --> 01:36:01
			escena says I'm taken aback by how
it is the most outspoken,
		
01:36:01 --> 01:36:04
			educated, devout Muslim seemed
bent on distancing themselves and
		
01:36:04 --> 01:36:07
			the community from tait rather
than providing support and
		
01:36:07 --> 01:36:11
			solidarity for the new revert. If
I could talk to him, I would talk
		
01:36:11 --> 01:36:14
			to him and I would give I would I
would have a discussion with him
		
01:36:14 --> 01:36:19
			for the sake of doubt, because he
seems interested, right? Why not?
		
01:36:26 --> 01:36:29
			Is a wife's obedient only in
certain matters, or general as
		
01:36:29 --> 01:36:33
			long as he's merciful. It's
general. And it's in matters that
		
01:36:33 --> 01:36:39
			are by the sheer, unnecessary, and
by life necessary. So for example,
		
01:36:39 --> 01:36:44
			if he's has no job, and then he
gets a job in Tennessee, right?
		
01:36:45 --> 01:36:49
			You either go to Tennessee or you
seek a cola, right? You got to go
		
01:36:49 --> 01:36:51
			with him. That's the only way he
can provide for you.
		
01:36:54 --> 01:36:57
			But at the same time, I really
don't really,
		
01:36:58 --> 01:37:00
			I have to be honest with you. I'm
not familiar with that world. I
		
01:37:00 --> 01:37:04
			never saw it in my house growing
up. Or in my house now, like the
		
01:37:04 --> 01:37:08
			idea of given orders. It's just
not something I you have to ask
		
01:37:08 --> 01:37:13
			maybe people who live that way.
Like the idea of I actually have
		
01:37:13 --> 01:37:17
			never once seen either my parents
give each other an order. I've
		
01:37:17 --> 01:37:21
			never seen my dad give his wife,
my mom an order. That's what I'm
		
01:37:21 --> 01:37:24
			like, sort of uncomfortable with
I've never seen it. I can't tell
		
01:37:24 --> 01:37:27
			you something I've never seen,
right. I've never seen my dad give
		
01:37:27 --> 01:37:30
			my mom an order. And I've never
seen my mom disrespect my dad.
		
01:37:30 --> 01:37:33
			Right? So I sort of don't really
		
01:37:34 --> 01:37:36
			have been maybe I'm not the best
reference for you.
		
01:37:40 --> 01:37:43
			Some people grew up with that
though. Some people grew up with
		
01:37:43 --> 01:37:47
			the dad constantly given orders,
you have to ask them and ask their
		
01:37:47 --> 01:37:51
			the wives how they live. Maybe
that's maybe she grew up seeing
		
01:37:51 --> 01:37:55
			her mom take orders, and her aunt
take orders and her sister take
		
01:37:55 --> 01:37:59
			orders. So it's normal for her.
But it's not the norm for me. So I
		
01:37:59 --> 01:38:00
			can't always give you orders.
		
01:38:01 --> 01:38:02
			You know,
		
01:38:03 --> 01:38:04
			commentary on that.
		
01:38:08 --> 01:38:12
			What would you what is what it
would be correct and safe
		
01:38:12 --> 01:38:17
			understanding of what that and
would is that when we witnessed
		
01:38:17 --> 01:38:21
			something we know that this is the
creation of Allah and that Allah
		
01:38:21 --> 01:38:24
			has power over it and nobody else?
So therefore some people have
		
01:38:24 --> 01:38:28
			changed it and called it why did a
shoot the oneness of witnessing
		
01:38:28 --> 01:38:30
			not the oneness of existence?
		
01:38:32 --> 01:38:34
			Why is my daughter not being
accepted from praying for Allah to
		
01:38:34 --> 01:38:36
			help me with a certain sin?
		
01:38:37 --> 01:38:39
			It can't be said Allah has
something better in store.
		
01:38:42 --> 01:38:47
			It may be better for you that he
delays the answer.
		
01:38:49 --> 01:38:52
			So you can get stronger and
stronger and stronger and learn
		
01:38:53 --> 01:38:56
			the concept of silver and
persistence. Patience and
		
01:38:56 --> 01:38:59
			persistence cannot be learned.
There's no shortcut. You can't
		
01:38:59 --> 01:39:03
			download it. You can't learn a
concept and figure it out. You
		
01:39:03 --> 01:39:07
			have to live it. So I would say
perhaps possibly for us that only
		
01:39:07 --> 01:39:08
			answer for you is that
		
01:39:11 --> 01:39:14
			delaying the answer is a test of
your sincerity.
		
01:39:22 --> 01:39:26
			Why will a love punish non
believers internally in * for a
		
01:39:26 --> 01:39:30
			non eternal life? Firstly, not all
non believers but those who
		
01:39:30 --> 01:39:33
			rejected the message after having
received it
		
01:39:34 --> 01:39:38
			because they're disobeying
somebody who is eternal number
		
01:39:38 --> 01:39:43
			one. And number two, this life
Allah has told us in the Quran is
		
01:39:43 --> 01:39:47
			a microcosm of what you would
believe for eternity. If you're
		
01:39:47 --> 01:39:51
			given 80 years on this life. What
you do in this 80 years is a
		
01:39:51 --> 01:39:52
			microcosm for eternity.
		
01:39:53 --> 01:39:57
			Because Allah says, people will
say let me go back and do good
		
01:39:57 --> 01:39:59
			deeds, and Allah tells him if you
came back
		
01:40:00 --> 01:40:04
			Time after time after time, you
would do the same exact thing. So
		
01:40:04 --> 01:40:07
			this life is a microcosm of what
people would do for eternity.
		
01:40:08 --> 01:40:11
			Good. You can't have an eternal
reward
		
01:40:13 --> 01:40:16
			through an eternal test because if
you had an eternal test, you'd
		
01:40:16 --> 01:40:19
			never reach the time for the
eternal reward. Right? So Allah
		
01:40:19 --> 01:40:23
			what this life of ours is a
microcosm of what you would do for
		
01:40:23 --> 01:40:24
			an eternity.
		
01:40:46 --> 01:40:50
			How do we know a Salah Taney means
between door and acid in space in
		
01:40:50 --> 01:40:54
			the specified time for
supplication in an edible
		
01:40:54 --> 01:40:55
			Mouffetard? Shape?
		
01:41:00 --> 01:41:02
			Very good question.
		
01:41:06 --> 01:41:07
			He talks about the draw of
Wednesday.
		
01:41:08 --> 01:41:14
			So I am it's a good question. But
I believe that the narration
		
01:41:14 --> 01:41:17
			itself does specify, hey, can you
look it up at the animal flood?
		
01:41:20 --> 01:41:23
			Or dot bait between Dawn and
nostril? Just look it up and we
		
01:41:23 --> 01:41:26
			get the exact wording of the
Hadith? Because it's very good
		
01:41:26 --> 01:41:27
			question, but I'm pretty sure that
		
01:41:31 --> 01:41:35
			it's their marine says Any advice
for babysitting job?
		
01:41:36 --> 01:41:40
			I actually do have advice for you.
People are very crazy, crazy
		
01:41:40 --> 01:41:42
			mentally ill when it comes to
their kids.
		
01:41:43 --> 01:41:44
			record everything.
		
01:41:45 --> 01:41:50
			record everything, right. Like
literally, like literally record
		
01:41:50 --> 01:41:53
			it and fit, like write things
down. But also physically if you
		
01:41:53 --> 01:41:56
			can record the entire session with
their kids. I would because people
		
01:41:56 --> 01:42:00
			are crazy. You never know what's
gonna happen. People are literally
		
01:42:00 --> 01:42:02
			they're not the same when it comes
to their kids when someone's
		
01:42:02 --> 01:42:06
			babysitting. Yeah, someone's
babysitting. If you're if your
		
01:42:06 --> 01:42:08
			daughter's babysitting your you're
babysitting kids.
		
01:42:11 --> 01:42:13
			If something bad happens you're
the first neck that's gonna get
		
01:42:13 --> 01:42:14
			cut.
		
01:42:15 --> 01:42:18
			So make sure everything's recorded
at all times.
		
01:42:21 --> 01:42:23
			Oh, it's like control.
		
01:42:25 --> 01:42:27
			It's up top actually. Is it
		
01:42:36 --> 01:42:39
			along with Salah on the messenger
what is the best practice in
		
01:42:39 --> 01:42:45
			Shaban cm, fasting fast as much as
you can and Shaban you go into
		
01:42:45 --> 01:42:46
			Ramadan a breeze.
		
01:42:50 --> 01:42:54
			The Promise of Allah about deeds
are also a speb for us to attain
		
01:42:54 --> 01:42:55
			something
		
01:42:57 --> 01:42:58
			I don't understand that question.
		
01:43:00 --> 01:43:06
			The promises of Allah about deeds
yes deeds are as bad deeds. Deeds
		
01:43:06 --> 01:43:07
			are as bad as it is.
		
01:43:08 --> 01:43:10
			Okay, AirDrop it here or read it.
		
01:43:11 --> 01:43:15
			I don't know if this exists,
meaning the dot between don't
		
01:43:19 --> 01:43:21
			steal a female's
		
01:43:23 --> 01:43:24
			name where you
		
01:43:31 --> 01:43:31
			want to be
		
01:43:33 --> 01:43:36
			because it says a Yeoman lot about
that's why the answer to that says
		
01:43:36 --> 01:43:40
			Yeoman. Ben Salatin not laying it
would have been he would have said
		
01:43:40 --> 01:43:46
			no, he said Yeoman would have been
a Salatin and usually Maghrib and
		
01:43:46 --> 01:43:49
			Aisha is called an Asia and so
that's the answer to your question
		
01:43:50 --> 01:43:53
			might have been he has always
called that Asia in Yeah.
		
01:43:55 --> 01:43:58
			There's a lot of discussion about
		
01:44:00 --> 01:44:03
			and your date here. Between the
sisters not the brothers
		
01:44:11 --> 01:44:15
			is is can you call an online flip
teacher a teacher even though he's
		
01:44:15 --> 01:44:17
			online never seen face to face?
Yes, you can.
		
01:44:18 --> 01:44:22
			Yes, you can. If that teacher will
call you his student, then you can
		
01:44:22 --> 01:44:23
			call him your teacher.
		
01:44:24 --> 01:44:25
			If he doesn't,
		
01:44:26 --> 01:44:30
			if he doesn't know your name, then
you could say I studied with him
		
01:44:30 --> 01:44:34
			but you can't say I'm his student.
Right? That's a difference. So um,
		
01:44:34 --> 01:44:36
			his students seems like you
represent him now.
		
01:44:38 --> 01:44:38
			Yeah.
		
01:44:51 --> 01:44:55
			What else we got here? Is salata
Tober a thing
		
01:44:56 --> 01:45:00
			to rock as with the intention of
forgiving since? Yes, though.
		
01:45:00 --> 01:45:00
			So with that
		
01:45:13 --> 01:45:16
			you know what they should do, they
should make pop up. YouTube should
		
01:45:16 --> 01:45:18
			make pop up so people can have
their private discussions because
		
01:45:18 --> 01:45:23
			going through this, it's like,
half of it's just comments.
		
01:45:23 --> 01:45:24
			They're just talking to each other
		
01:45:33 --> 01:45:36
			does the Hadith about Allah
helping the Muslim? As long as he
		
01:45:36 --> 01:45:40
			continues to help his brother
apply to his non Muslims as well?
		
01:45:40 --> 01:45:44
			Even if we get paid for this? If
we have the intention to do it for
		
01:45:44 --> 01:45:48
			Allah? Yes, he does. It says
Muslim because there's a greater
		
01:45:48 --> 01:45:53
			reward to help the people whom
Allah loves. And Allah loves those
		
01:45:53 --> 01:45:57
			who submit to Him. But it is in
general, even animals even
		
01:45:59 --> 01:46:00
			things that are
		
01:46:02 --> 01:46:06
			that are not Muslim. Is life
insurance haram in the Shafi
		
01:46:06 --> 01:46:09
			school? Yes, it is. But it becomes
only permitted by basis of a fatwa
		
01:46:10 --> 01:46:12
			of necessity, essentially,
		
01:46:13 --> 01:46:17
			the necessity of there is the
necessity of
		
01:46:21 --> 01:46:25
			you. It's a financial necessity.
It's a great burden. So because of
		
01:46:25 --> 01:46:29
			that life and death are at stake
or you'll be your life will
		
01:46:29 --> 01:46:31
			change. Oh, sorry, you were
talking about life insurance. No,
		
01:46:31 --> 01:46:34
			life insurance has never had that.
No, I'm talking about health
		
01:46:34 --> 01:46:37
			insurance, car insurance, home
insurance. Those aren't
		
01:46:37 --> 01:46:39
			necessities. Life insurance is
never a necessity.
		
01:46:40 --> 01:46:44
			It's haram in and of itself, and
there's no necessity. Okay, sorry.
		
01:46:44 --> 01:46:47
			Sorry about that. Yeah, it was
just sort of reading the other
		
01:46:47 --> 01:46:48
			messages and
		
01:46:49 --> 01:46:54
			got caught up there. How to best
handle mixed meth have household
		
01:46:54 --> 01:46:58
			Hanafy wife, Maliki husband,
common issue that comes in austere
		
01:46:58 --> 01:47:03
			time? Who should the kids follow?
I have an idea. Girls follow mom.
		
01:47:04 --> 01:47:08
			Boys follow? That is not fair. You
made this point one time. I think
		
01:47:08 --> 01:47:12
			it was you that like, whatever
bubble you're in, you're always
		
01:47:12 --> 01:47:15
			gonna pick out issues in that
bubble. Yes. Like this is really
		
01:47:15 --> 01:47:19
			like exactly. The house. Imagine
this. Imagine that you were in a
		
01:47:19 --> 01:47:24
			place where the community no one
has met hips. Except 100 feet,
		
01:47:24 --> 01:47:27
			sister. We are one chef a brother.
Right? And everyone else has some
		
01:47:28 --> 01:47:31
			on some other minutes. Some other
group? Right? You'd be happy to
		
01:47:31 --> 01:47:35
			have each other right. So now that
you want to make the household I
		
01:47:35 --> 01:47:36
			got to deal.
		
01:47:37 --> 01:47:40
			Boys follow the dead girls follow
them on how's it been? How much
		
01:47:40 --> 01:47:42
			sense does that make? Right?
		
01:47:47 --> 01:47:48
			Our kids will be confused.
		
01:47:50 --> 01:47:54
			But that's how you should do it.
Because the daughters. They're
		
01:47:54 --> 01:47:58
			going to need certain things that
you don't know. Anyway. Right
		
01:47:58 --> 01:48:02
			about womanhood. Take that from
them. Boys. You really need to
		
01:48:02 --> 01:48:06
			learn how to be a man from your
dad. So follow your dad. So that's
		
01:48:06 --> 01:48:10
			how should the deal should be. Is
there such a shocker in the Maliki
		
01:48:10 --> 01:48:13
			method? No. We don't have any such
thing
		
01:48:22 --> 01:48:26
			can you set up a whatsapp or
telegram? Just for NBF livestream
		
01:48:26 --> 01:48:30
			questions? Yeah, we have that. The
inside conversations and preteen
		
01:48:30 --> 01:48:36
			emotions are really a pain. So we
can do that. I mean, on telegram
		
01:48:36 --> 01:48:38
			we have that when the video is
posted. You can put questions on
		
01:48:38 --> 01:48:43
			there. Yeah, somebody's comments
Gordo. It says all my homies hate
		
01:48:43 --> 01:48:44
			saying
		
01:48:45 --> 01:48:45
			like
		
01:48:55 --> 01:49:00
			so there is nothing but facts
lives Safina society telegram
		
01:49:00 --> 01:49:06
			account, in which every every day
the livestream link is posted. And
		
01:49:06 --> 01:49:08
			you could put comments in that
thread.
		
01:49:10 --> 01:49:14
			All right, let's wrap up folks.
What is the limit on what we can
		
01:49:14 --> 01:49:18
			ask angels? I would only ask
angels as the Prophet said when
		
01:49:18 --> 01:49:21
			you're lost, right or when you
can't find something. Yeah, but
		
01:49:21 --> 01:49:26
			Allah inone The Prophet said this
Imam admin practice Do you
		
01:49:26 --> 01:49:29
			remember? No we practiced it, or
when your animals going away when
		
01:49:29 --> 01:49:34
			you can't find humans to help you.
Then you can call out to the
		
01:49:34 --> 01:49:36
			angels as the prophesy seldom said
and it's not a burden, not sugar
		
01:49:36 --> 01:49:39
			or anything like that. Or
otherwise you can call him
		
01:49:40 --> 01:49:41
			an Imam and nowhere mushrik.
		
01:49:43 --> 01:49:46
			What can we do to be dutiful to
our parents as grown adults who
		
01:49:46 --> 01:49:48
			are married with our own femmes?
		
01:49:50 --> 01:49:53
			The best you can. I could say that
the best you can to make sure that
		
01:49:53 --> 01:49:57
			they feel happy and good. And
maybe you have the move close to
		
01:49:57 --> 01:49:57
			you.
		
01:49:58 --> 01:49:59
			Is there a difference between the
legal rulings
		
01:50:00 --> 01:50:03
			of Islam in this world and the
fate of people in the next. Yes it
		
01:50:03 --> 01:50:08
			is because there may be a person
who withholds his Islam
		
01:50:10 --> 01:50:12
			because other people may be harmed
by it.
		
01:50:13 --> 01:50:17
			Or by withholding his Islam he
could save the life of other
		
01:50:17 --> 01:50:20
			people. This is in the story of
Musa Ali's cinnamon, so he's a
		
01:50:20 --> 01:50:25
			careful of this world he saved in
the next world. Anyone who's never
		
01:50:25 --> 01:50:29
			heard of Islam, he is what Huck
will prefer Malchut meaning the
		
01:50:29 --> 01:50:34
			rulings of Kufa apply to him in
this world. But in the next
		
01:50:34 --> 01:50:36
			they're saved in their people of
Jana.
		
01:50:37 --> 01:50:41
			And then you have manifests in
this world people who say they're
		
01:50:41 --> 01:50:45
			Muslims. They announce to the
world that they're Muslims. Yet,
		
01:50:46 --> 01:50:50
			in the sight of Allah Allah knows
that they only did this because
		
01:50:50 --> 01:50:53
			they were jammed, like Abdullah
even obey bin Salman. So they're
		
01:50:53 --> 01:50:57
			in the worst level of hellfire in
the next life. He was the one.
		
01:50:58 --> 01:51:00
			Yeah, he took 300 people away
after at the Battle of orange. He
		
01:51:00 --> 01:51:04
			said no, no, we're not doing this
fight. And he took 300 Muslims
		
01:51:04 --> 01:51:04
			away.
		
01:51:05 --> 01:51:08
			Because some of the believers
listened to him will feed him some
		
01:51:08 --> 01:51:12
			mountain Allah home, some Muslims,
some believers, you listen to
		
01:51:12 --> 01:51:13
			these hypocrites.
		
01:51:14 --> 01:51:20
			God gave us common sense and aka
we use our intellect to discern
		
01:51:20 --> 01:51:23
			and make judgment between choices.
Yes, I don't know what that's in
		
01:51:23 --> 01:51:27
			reference to but yes, if the
Shetty eye does not speak on a
		
01:51:27 --> 01:51:32
			matter, also, which sources of
shittier or stronger we use are
		
01:51:32 --> 01:51:34
			awkward for that. Then whatsoever
it is going to be stronger than I
		
01:51:34 --> 01:51:38
			had. There's no doubt about that.
The senior Sahaba is heavier than
		
01:51:38 --> 01:51:40
			a younger Sahaba Sahabi.
		
01:51:41 --> 01:51:44
			Okay, watermelon says is there a
difference between legal rulings
		
01:51:44 --> 01:51:47
			and we mentioned that Osman Bey
can use interest that has been
		
01:51:47 --> 01:51:51
			previously earned on savings
account to pay the interest on a
		
01:51:51 --> 01:51:52
			student loan that is building
interest too.
		
01:51:55 --> 01:51:59
			So can we use an invalid money to
release me from an invalid debt?
		
01:51:59 --> 01:52:02
			Very interesting question.
Variants. I can't give you the
		
01:52:02 --> 01:52:05
			answer right off the bat like that
without certain knowledge. J
		
01:52:05 --> 01:52:08
			Perez, what course or major do you
recommend taking for someone who
		
01:52:08 --> 01:52:10
			works at a university and can
attend for free?
		
01:52:11 --> 01:52:15
			Software Engineering? Hmm. History
is cool. It history is cool, but
		
01:52:15 --> 01:52:18
			if he's going for free, and he's
going to work with it, software
		
01:52:18 --> 01:52:23
			engineering. Yeah. It's the
coding. Be like Muhammad Zogby.
		
01:52:25 --> 01:52:28
			is spent spending on relatives
like Uncle or father or woman
		
01:52:28 --> 01:52:34
			considers Zika Zika is cannot be
given to your parents, or your
		
01:52:34 --> 01:52:38
			wife, or your children, but it can
be given to pay off their debts.
		
01:52:39 --> 01:52:42
			Because you're obligated to take
care of these categories parents,
		
01:52:42 --> 01:52:43
			wife, children,
		
01:52:44 --> 01:52:48
			son after he reaches maturity, but
he's unemployed you can give him
		
01:52:48 --> 01:52:52
			Zika because you're no longer
obligated for him. But you can pay
		
01:52:52 --> 01:52:55
			off all their debts. Other than
that, you can give charity
		
01:52:56 --> 01:52:58
			you can give them charity, no
problem it counts as sadaqa
		
01:53:00 --> 01:53:00
			okay
		
01:53:13 --> 01:53:16
			I started reviewing the Arabic
lessons on ArcView they're
		
01:53:16 --> 01:53:22
			excellent good Gordo eats monopoly
man. Who was you know the monopoly
		
01:53:22 --> 01:53:25
			man is right. It's what's his name
again? JP Morgan.
		
01:53:27 --> 01:53:33
			Chase Manhattan Bank. Chase JP
Morgan. JP Morgan Chase. Now what
		
01:53:33 --> 01:53:36
			is the magic key procedure of Chef
sandwich two and then one Salaam
		
01:53:36 --> 01:53:38
			in between? Know what?
		
01:53:39 --> 01:53:42
			What should you recite in times of
stress not knowing what to do a
		
01:53:42 --> 01:53:44
			Salam o Allah rasool Allah salatu
salam
		
01:53:49 --> 01:53:51
			I wonder what should we get
Muhammad hijab here to we invite
		
01:53:51 --> 01:53:56
			him here. The status status of
Dawa in London hmm no and the
		
01:53:56 --> 01:54:01
			stream on Zoom? The status of Dawa
in London I'm interested. What
		
01:54:01 --> 01:54:03
			does someone do when they're
really anxious about wanting to
		
01:54:03 --> 01:54:08
			marry a particular sister approach
the sister go for it? If it
		
01:54:08 --> 01:54:12
			doesn't work, not no offense to
that sister or other sisters there
		
01:54:12 --> 01:54:16
			are many women in the world right
it's true. If one is one doors
		
01:54:16 --> 01:54:19
			closed Allah open another one for
you don't get hurt so hooked up on
		
01:54:19 --> 01:54:21
			one person get hooked up after you
get married
		
01:54:25 --> 01:54:27
			get attached after marriage not
performance
		
01:54:31 --> 01:54:33
			All right last question we're
going to take here
		
01:54:41 --> 01:54:46
			and I'm Lodi says too many selfies
in London and I Bearss Tao in
		
01:54:46 --> 01:54:48
			London selfie mode, man.
		
01:54:49 --> 01:54:52
			This is not the case when I was
there was not the case.
		
01:54:54 --> 01:54:57
			Gordo eat says computer
programming and cybersecurity or
		
01:54:57 --> 01:55:00
			cybersecurity. I would have
cybersecurity
		
01:55:00 --> 01:55:02
			yeah that's definitely that's fun
too
		
01:55:09 --> 01:55:09
			okay
		
01:55:11 --> 01:55:15
			yeah good idea cybersecurity. Does
that come along again and folk Is
		
01:55:15 --> 01:55:18
			it permissible to get on one knee
when proposing to a woman
		
01:55:21 --> 01:55:24
			proposing you propose you ask
		
01:55:25 --> 01:55:28
			you ask are you state I'm marrying
you
		
01:55:30 --> 01:55:31
			this this statement is not a
question
		
01:55:34 --> 01:55:36
			but if you're asking like if it's
going to be sugar something that
		
01:55:36 --> 01:55:36
			no
		
01:55:40 --> 01:55:44
			one no no no no no I actually
heard them say about the wedding
		
01:55:44 --> 01:55:49
			ring should the wedding ring the
Salafi said that that it shipped
		
01:55:49 --> 01:55:53
			their wedding ring should not just
haram should not bid Mokulua
		
01:55:53 --> 01:55:57
			Christians do it because questions
okay it's something he was like
		
01:55:58 --> 01:56:00
			Wow, that's crazy.
		
01:56:01 --> 01:56:06
			Shit. That's crazy. That's crazy
maximum we better mcru Ha
		
01:56:08 --> 01:56:11
			ha Rama fine I can even get that
but where does Aki to get involved
		
01:56:11 --> 01:56:13
			in this? Sivan Allah
		
01:56:15 --> 01:56:18
			Subhana Allah humma will be
Hambrick. Shadow
		
01:56:19 --> 01:56:25
			Illa illa Anta netsoft apana to be
like, what us? In El in Santa Fe
		
01:56:25 --> 01:56:31
			host in LA Latina noir Minnesota
hurt. Ottawa sohbet, Huck, what a
		
01:56:31 --> 01:56:32
			while sub sub one