Shadee Elmasry – NBF 175 The Passing of the Prophet

Shadee Elmasry
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The Safina society is a social network where guests can bring in new people, with the importance of learning to be a non- Islamist and the potential for profit in professional fields. The segment touches on the loss of the Prophet Muhammad and the confusion surrounding his death, as well as the importance of affirming facts and staying true to one's words in order to avoid confusion and misunderstandings in the future. The importance of belief in the Prophet peace and its use in religion, along with the need for educated people to understand its meaning, and caution during quarantine, with the need for regular behavior testing and finding the right person to ask for help.

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			Massoud Allahu Allah, he was gonna
be human Well welcome everybody to
		
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			the Safina society nothing but
facts live stream, where this is a
		
00:00:08 --> 00:00:11
			to solf and Kalam based live
stream. That's what we're all
		
00:00:11 --> 00:00:16
			about. And we're our audience is
always that new type of person who
		
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			is just learning Islam from the
start learning getting interested.
		
00:00:21 --> 00:00:26
			And also sometimes people who they
know their stuff, but they want to
		
00:00:26 --> 00:00:29
			hang out. And that's the other
group that we are catering to in
		
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			the Safina side and nothing but
facts livestream which you could
		
00:00:32 --> 00:00:36
			[email protected] forward slash
Safina society and it's by that
		
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			support that we're able to bring
on guests you notice the more that
		
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			support comes in, the more we're
able to bring guests and Ryan mark
		
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			this down. We're gonna have an
ottoman scholar on the Tuesday
		
00:00:51 --> 00:00:53
			March I really like March 11, or
something like that.
		
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			He's coming here on mbyc on the
17th right of March, and he'll be
		
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			there with us the Tuesday before
that, if I'm not mistaken let's
		
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			ask watch anyway, but we will have
an ottoman scholar talking about
		
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			Muhammad Fattah the bog the life
and times of the great Mohammed
		
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			Fattah, who I'm extremely offended
that Mr. Hussein offended like
		
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			annoyed as heck and Ron Hussein
went after How could you who are
		
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			you? And when I was saying when
after Muhammad now Sheikh Imran
		
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			Hussain he's a man who served the
OMA he loves Islam we know that.
		
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			And I know him by the way from
ages ago when I was young, 12 1314
		
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			years old. He used to live right
here in Piscataway. Imran Hussain,
		
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			right.
		
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			He's extremely entertaining, and
you learn a thing or two. But why
		
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			would you go after Muhammad
Fattah? Who are you to go after
		
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			Muhammad Fattah
		
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			and not only after him like that
he is not the real Islam bla bla
		
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			bla like after his Deen
		
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			because there is a Hadith the
Prophet sallallahu alayhi wa
		
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			sallam says that Imam Mahdi will
conquer Constantinople
		
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			but it's not a conquest. It's a
Fetch. Fetch is conquest without
		
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			Vic without fighting.
		
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			So he says well, therefore there
it can't be Muslim.
		
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			Right? It can't be Muslim. How
would how would the MACD conquer
		
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			something that's not Muslim? We
said that's and therefore he has
		
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			to negate the Ottomans. So in
order to fix your theory, you have
		
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			to make SEC fear of six engineers
and people. But point is that
		
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			truth of the matter is there can
be a FET for the heedless.
		
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			Right? It is a FET in the sense of
that they're heedless, and they're
		
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			against the amendment. Mandy. Now
what is the prophets I send them
		
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			say, when they hear the tech Kabir
of Imam and Mati and his army,
		
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			then they submit, that means
they're already Muslim. They know
		
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			what took me it is they understand
it and their hearts soften and
		
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			they join him and if I did, that
is the correct understanding. You
		
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			don't have to go and make takfeer
of mmm and Mandy of Mohammed
		
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			Fattah because you say that Emma
Mandy conquers Constantinople,
		
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			therefore, Constantinople has to
be a non Islamic city, right?
		
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			Which is Constantinople Istanbul
and Istanbul is a Greek or
		
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			Byzantine word for the big city,
polis is their bull is pull.
		
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			It's done pull it, right, which is
the big city Constantinople. It
		
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			will Constantinople also has the
Pol suffix which means polis city.
		
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			So that's what Istanbul is all
about. And he's saying that
		
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			Constantinople cannot be Islamic
Muslim. So are you actually making
		
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			tech fear and actually saying that
these people are not Muslims? That
		
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			is also
		
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			it's it's just insane. It's an
insane take of his and but it's
		
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			important because Muhammad Fattah
had the prophet has prophecies
		
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			about him and there's like a
drummer that hits him now I met a
		
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			Jewish when near I'm a mute with
radical Jewish blessing army and
		
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			bless it is the Emir of that army.
		
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			Okay, so that's where we stand
with
		
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			how do we get so my mom was in
		
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			Ottoman history so we have an
ottoman history guests coming in
		
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			March Inshallah, tada, he has a
big shot from my alma mater of
		
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			SAS, which
		
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			I have never kept in touch with.
So as I didn't even go to the
		
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			seminars during it, because I
don't believe in studying Islam
		
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			for any other purpose except
practicing it. To me, you are
		
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			weird.
		
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			You're weird. If you study a
religion,
		
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			and you don't believe in it, and
you don't make money. Because you
		
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			don't make money in academics.
Everyone knows that there's no
		
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			money in it, which is one of the
reasons that I felt like what a
		
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			waste of time this is becoming.
And it's relative and subjective.
		
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			Like the job is actually relative
and subjective.
		
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			You get all these PhD students,
all of them can give lectures
		
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			about anything they want, right?
You're smart enough to give a
		
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			lecture to get some books out of a
library. And so a theme together.
		
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			Right? So who gets the job? You
get the job based on your
		
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			politics. And based upon how
you're going to be in the
		
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			department, and what how many
things you're going to produce,
		
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			right? So it's relative. You're
going how many Islamic Studies
		
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			jobs are out there in the first
place?
		
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			In the United States, you're going
to end up in someplace like
		
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			Georgia, or Ohio or Utah, places
that another business there,
		
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			right, and don't want to live
there. And on top of that, you're
		
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			going to be making 65k a year what
am i What do I do with that? 65k a
		
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			year?
		
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			What do I do with 65k a year?
		
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			livable? I'm going to do all this
graduate studies all this for
		
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			livable now. I'm either going to
make money or I'm not going to do
		
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			it at all. That's number one.
Number two.
		
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			If you teach one on one classes,
to kids, with their in their PJs,
		
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			and he's got their his MacBook
open, and he's got his coffee, and
		
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			he's got all this, he's not paying
attention to you. What am I doing
		
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			this for? That's the question,
then you go to these conferences.
		
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			And that's where, you know, these
people shine. But I'm thinking to
		
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			myself shining in front of whom,
for what?
		
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			I don't really respect a lot of
the people at these conferences,
		
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			they're nerds, they're not
relevant at all, nothing that this
		
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			is relevant. And you're showing up
my irrelevance, as outperformed
		
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			your irrelevance. That's really
what a lot of academic conferences
		
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			are like, personally, no offense
to academic academicians. But
		
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			let's be honest, these books are
not being read by anybody. Let's
		
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			be honest. And but you're showing
off, that means you are so
		
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			clueless.
		
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			Like you, you're so close, there
was there was some kids
		
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			in school, they used to play pen
wars.
		
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			Pen Wars is essentially like, and
I looked at it, what do you guys
		
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			think? Right?
		
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			What do you guys think? And and
what are you guys doing? And
		
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			they're like, we're playing wars
with pens. So it's like, you go
		
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			and attack me here with the pen.
On the paper, I attack you here.
		
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			Like, wait, but what are the rules
of the game? Nothing that you just
		
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			attack each other. Like, so
there's no relevance to this. It
		
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			has no value, but you in your
world, you're excited because you
		
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			defeated him in your little world.
So to me, like you got issues if
		
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			your world if you're able to just
live in a fake world like that,
		
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			right? That nobody cares. And yet
you're arrogant over it. That's
		
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			the problem. You're arrogant about
this.
		
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			Where you're going to say
something, is I must make another
		
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			one.
		
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			Say something.
		
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			And the thing is, if you speak to
these PhDs and ask them about what
		
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			their thesis topic is, it's always
the most out there thing. It's
		
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			we're analyzing texts from the
that emerged out of Southeast
		
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			Asia, looking at the how the
certain colors used in the text
		
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			and trying to see how that impacts
education. I mean, seventh
		
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			century, you need to have some
words century, there's got to be
		
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			some weird century and there's got
to be some era. But listen, fun,
		
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			be like that. But why are you
arrogant? The fact that you're
		
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			arrogant, like you must be that
clueless, that you that you're
		
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			still arrogant over this. That's
what the issue, that's what drives
		
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			me nuts. You're still arguing over
this. And on something that has
		
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			like zero, less than zero value,
but you're arrogant about it. I
		
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			don't I don't get the arrogance.
And and that's what happens when
		
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			you learn linguistic, academic
gymnastics, and you're really good
		
00:09:02 --> 00:09:05
			at academic gymnastics and
anything you say, we can
		
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			deconstruct it, dice it apart,
dice it up, tear it apart, throw
		
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			doubt on it, right? And
		
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			overanalyze it. And that is a
skill by the way, it's just a
		
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			useless, useless skill. It's a
useless skill. Is is lifting
		
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			weights important if you're not
actually using your muscles or
		
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			something, and affecting the
world. That's my problem with
		
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			academics. That is my problem with
academics.
		
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			Not saying that.
		
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			All of it is like that. I'm not
saying that. I'm not saying all of
		
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			them are like that. Okay, but to
me.
		
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			I just don't understand what
you're arrogant about. Secondly,
		
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			we have to talk about something
more important than all this is
		
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			nonsense in comparison to
something that's actually very
		
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			important, which is the Turkish
earthquake. Let it's not
		
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			it's not
		
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			All affairs of the OMA for today,
but we will we have to cover a
		
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			sort of short briefing on the
Turkish earthquake, because this
		
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			is live and it's happening right
now. This earthquake was 7.8 and
		
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			it didn't just strike Turkey it
entered into the lens of Syria,
		
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			and it has killed 1000s. Now this
is this is like serious stuff. I
		
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			mean, this is doesn't have to be
affairs of the OMA Wednesday. So
		
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			something like this happens we
have to cover it. 2500 people have
		
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			been killed and 1000s have been
injured. May Allah Allah be with
		
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			their families, and give them
Shahada. Because we know that if a
		
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			building falls on you in the
Shinya, your your Shaheed in
		
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			Islam, if a building falls on your
head, you're a martyr. Right?
		
00:10:52 --> 00:10:56
			Because of how an Imam and know
we, he writes, and he says it's
		
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			because how terrible the deaths
are, like it's a terrible death,
		
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			to die like that, to die with a
building falling over your head
		
00:11:04 --> 00:11:08
			like that. And likewise, the
drowning person, the one who burns
		
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			the one who fights protecting his
wealth and his family, and the one
		
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			who
		
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			dies from internal like something
internally.
		
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			Cancer is considered shahada,
right Mattoon something internally
		
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			happens. This is really the issue
of the day and these people need
		
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			they need our dua we believe in
dua May Allah Allah give ease and
		
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			Rama to all the families alum in
Lana's Allah Cara del cada
		
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			wackiness Alka look for the saying
that Imam Shafi said this amazing
		
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			dua as he was headed to face the
Sultan and to the governor of
		
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			Yemen and to be killed because he
was confused and he was
		
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			they confuse him and thought he
was part of a Shiite uprising.
		
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			And these rebels
		
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			were getting killed. They rebelled
against the governor so they're
		
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			getting killed as as rebels and he
has a lot of poetry for edit bait
		
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			and they thought he must be their
supporter. So when they brought
		
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			him in and they spoke
		
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			the governor realized this is not
a rebel. This is a scholar, right?
		
00:12:25 --> 00:12:29
			And he ended up sending him to
that vessel Khalifa. But they
		
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			asked him What were you saying the
whole time you're just waiting to
		
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			be beheaded. He said along in the
last Lucara Dhaka wala kidney as I
		
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			look a lot further. He says, Oh
Allah, I do not ask you to change
		
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			your decree. But I asked for a
gentleness there in.
		
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			And that's what we have to ask for
these.
		
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			Our brothers and sisters in Turkey
and Shem.
		
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			The quake was one of the strongest
to hit the region in 100 years and
		
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			it struck 23 kilometers east of
Notre Dagi in Turkey's Gaziantep
		
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			province.
		
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			At a depth of 2415 miles so the
depth of the quake it happened 15
		
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			miles under the ground. I guess
that's what they mean by the depth
		
00:13:13 --> 00:13:15
			of the quake. What else would they
mean by that? Right?
		
00:13:17 --> 00:13:21
			Multiple strong. aftershocks have
been felt across the region for
		
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			hours because there are always
these aftershocks
		
00:13:25 --> 00:13:29
			turkeys disaster urgency appealed
for help from the international
		
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			community as it conducts search
and rescue operations. Okay, at
		
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			this at this point, the number is
2701 between both Turkey and
		
00:13:40 --> 00:13:45
			Syria. Okay, there are collapsed
buildings everywhere.
		
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			And and don't think when you look
at this there, there's the deaths
		
00:13:50 --> 00:13:54
			that happened. And then there's
the after effects of unemployment
		
00:13:54 --> 00:13:58
			that happens, right? So for
example, some people's employment
		
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			is based upon obviously their
building, right? That building's
		
00:14:02 --> 00:14:04
			gone, you're not going to have
work.
		
00:14:05 --> 00:14:08
			You don't have work well. What
about your your kids and your
		
00:14:08 --> 00:14:10
			families? What's going to happen?
There's all these after effects
		
00:14:10 --> 00:14:13
			that they never really get
reported. But
		
00:14:14 --> 00:14:21
			they do have massive effects on
people the injured is 13,572. As
		
00:14:21 --> 00:14:23
			of this moment, according to CNN.
		
00:14:24 --> 00:14:32
			The total death toll in Syria rose
to 1050 570 deaths across
		
00:14:32 --> 00:14:37
			government controlled areas and
white helmet groups known as the
		
00:14:37 --> 00:14:42
			Syrian Civil Defense reported 480
deaths in opposition controlled
		
00:14:42 --> 00:14:46
			territories because Syria of
course has opposition controlled
		
00:14:46 --> 00:14:50
			territories and it has the
government controlled territories.
		
00:14:51 --> 00:14:52
			So
		
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			President for EDS OIC day, he said
that there is now 9733
		
00:15:00 --> 00:15:00
			I
		
00:15:01 --> 00:15:06
			injured people in Turkey that is
the vice president of Turkey. His
		
00:15:06 --> 00:15:13
			name is flat Oktay which has fled
to basically at least 11,119 Total
		
00:15:13 --> 00:15:20
			injured 2453 dead, injured in
Syria. Okay. Now the Russian
		
00:15:20 --> 00:15:25
			soldiers assisting with the
earthquake in Syria, we trust
		
00:15:25 --> 00:15:25
			them.
		
00:15:27 --> 00:15:29
			I mean, for last 1020 years, I
think it's
		
00:15:31 --> 00:15:33
			just getting worse over this cake
that you
		
00:15:35 --> 00:15:38
			can't get a break yet at the same
time the Palestinians were
		
00:15:38 --> 00:15:42
			suffering for decades and not much
was done from Syria officially,
		
00:15:42 --> 00:15:45
			like they could have done way more
but but now that now it's turned
		
00:15:45 --> 00:15:48
			now. It's spilled into them not
like I'm happy about that. But
		
00:15:49 --> 00:15:53
			I've always thought about like the
Syrians, the Egyptians sitting
		
00:15:53 --> 00:15:57
			around, right did they was like
they could have done major things
		
00:15:57 --> 00:15:58
			to help these people.
		
00:15:59 --> 00:16:02
			I mean, from from far away, that's
my assessment could be right could
		
00:16:02 --> 00:16:03
			be wrong.
		
00:16:05 --> 00:16:09
			The Russian army is now going with
300 Soldiers clearing debris and
		
00:16:09 --> 00:16:12
			helping in search and rescue. I
guess maybe everyone gets a bit
		
00:16:12 --> 00:16:15
			humanitarian at this point when
there's an earthquake, the Russian
		
00:16:15 --> 00:16:20
			defense minister Sergei Shoigu,
instructed the commander of the
		
00:16:20 --> 00:16:22
			Russian forces in Syria to provide
assistance.
		
00:16:24 --> 00:16:28
			The ministry said that Russian
soldiers are mainly assisting in
		
00:16:28 --> 00:16:30
			Aleppo Hama, and Latakia.
		
00:16:33 --> 00:16:37
			servicemen are clearing debris.
Okay, Putin pledged assistance to
		
00:16:37 --> 00:16:38
			Turkey and Syria.
		
00:16:39 --> 00:16:44
			It's the strongest foreign power
in Syria. Putin has long allied
		
00:16:44 --> 00:16:47
			himself with Bashar Al Asad
throwing the full weight of the
		
00:16:47 --> 00:16:52
			Russian army behind the Syrian
army. Okay Turkish president has
		
00:16:52 --> 00:16:56
			declared a week of national
mourning there should be dot tense
		
00:16:56 --> 00:17:00
			probably tense. We should this is
time to bring down to
		
00:17:02 --> 00:17:02
			to bring
		
00:17:05 --> 00:17:10
			a lot of dot and Vicodin but also
a lot of physical help. Like not
		
00:17:10 --> 00:17:13
			just to physically go out there
and pick up the debris and stuff.
		
00:17:13 --> 00:17:15
			You need the whole citizens to be
on this. Can't just have the
		
00:17:15 --> 00:17:18
			government do this and companies
and subcontractors.
		
00:17:22 --> 00:17:24
			The US is going to be supplying
teams.
		
00:17:26 --> 00:17:31
			Okay, so what else is there to
say? A lot of NGOs are there
		
00:17:31 --> 00:17:35
			everyone is getting involved
basically collecting debris. There
		
00:17:35 --> 00:17:40
			are 50 aftershock little mini
earthquakes that have caused a lot
		
00:17:40 --> 00:17:45
			of disruption. And some of the
aftershocks are around 4.3 Which
		
00:17:45 --> 00:17:49
			is pretty, pretty big, pretty
sizable, but this is really what
		
00:17:49 --> 00:17:52
			should be front and center for all
of us and all of our thoughts at
		
00:17:52 --> 00:17:53
			this moment in time.
		
00:17:55 --> 00:18:00
			What we can do is a lot of dua
okay. And they need volunteers so
		
00:18:00 --> 00:18:04
			if you are in Turkey if you are
actually Subhanallah I need to
		
00:18:04 --> 00:18:07
			send a message to the people that
I that hosted me in Turkey the
		
00:18:07 --> 00:18:08
			shoe and all that
		
00:18:11 --> 00:18:15
			after this remind me after this to
send them a message to the shoe
		
00:18:16 --> 00:18:20
			she will have done it for noon and
these Syrian scholars that I went
		
00:18:20 --> 00:18:22
			to and visited the other day upon
a lot of them
		
00:18:26 --> 00:18:30
			nonetheless, we will move on with
our stream despite the difficulty
		
00:18:31 --> 00:18:35
			thinking about you know this is
always sort of weird to
		
00:18:37 --> 00:18:40
			sort of move on with life when
something like this happens but I
		
00:18:40 --> 00:18:42
			mean what else are we going to do?
And
		
00:18:45 --> 00:18:49
			there what is Abraham Kahn talking
about run for a yarn
		
00:18:52 --> 00:18:53
			donation link
		
00:18:55 --> 00:18:58
			yeah whatever it is as long as
it's legit like because there's
		
00:18:58 --> 00:18:59
			always people jumping in
		
00:19:03 --> 00:19:04
			Yeah,
		
00:19:05 --> 00:19:07
			So may Allah subhanaw taala make
it easy
		
00:19:09 --> 00:19:12
			for them make the difficulty easy
and Allah Tada can make the
		
00:19:12 --> 00:19:16
			difficulty very easy, right Allah
Allah has the power to make
		
00:19:16 --> 00:19:17
			something difficult.
		
00:19:19 --> 00:19:20
			Extremely easy
		
00:19:21 --> 00:19:24
			how by showing people the silver
lining and showing people the
		
00:19:24 --> 00:19:25
			future
		
00:19:27 --> 00:19:31
			so he says that modal him is a
verified charity for Syrians and
		
00:19:31 --> 00:19:33
			they do a lot of great work from
the modem
		
00:19:37 --> 00:19:38
			Alright, let me look that up
		
00:19:45 --> 00:19:46
			malham team
		
00:19:49 --> 00:19:50
			is it is it is it legit?
		
00:19:52 --> 00:19:53
			motorhome team
		
00:19:57 --> 00:19:57
			euros
		
00:20:00 --> 00:20:03
			Yeah, give me a give me like a.
We'll see. I mean it just the
		
00:20:03 --> 00:20:04
			PayPal link.
		
00:20:06 --> 00:20:11
			We need some. I'm like, why don't
you look it up? See what other
		
00:20:11 --> 00:20:13
			reliable sources have posted like
soap is a reliable source to me
		
00:20:13 --> 00:20:14
			but
		
00:20:15 --> 00:20:16
			I need to look at
		
00:20:18 --> 00:20:21
			what the motorhome is all about.
So could you look up motorhome and
		
00:20:21 --> 00:20:22
			see what's happened
		
00:20:23 --> 00:20:27
			let us turn now to the death of
Sejal. Konin at a Salatu was
		
00:20:27 --> 00:20:31
			Salam. And we said earlier that a
death to us is simply passing from
		
00:20:31 --> 00:20:34
			one boat to the next. Okay.
		
00:20:36 --> 00:20:39
			And yet it was the hardest Billa
on the OMA of Muhammad sallallahu
		
00:20:39 --> 00:20:39
			alayhi salam.
		
00:20:41 --> 00:20:44
			And we let we left off on Santa
Anas ibn Malik said that we had
		
00:20:44 --> 00:20:47
			not even removed the dust from our
hands after the burial of say the
		
00:20:47 --> 00:20:49
			coney naughty of the salty with
the slim
		
00:20:51 --> 00:20:57
			when we began to feel the change
in our hearts, meaning that having
		
00:20:57 --> 00:21:03
			been cut off from this from this
from Revelation now and just the
		
00:21:03 --> 00:21:06
			knowledge that we are not
receiving any more revelation,
		
00:21:06 --> 00:21:11
			that was enough for us to now
start feeling immediately that our
		
00:21:11 --> 00:21:11
			hearts are changed
		
00:21:15 --> 00:21:18
			meaning and say that it's just
said Rasulullah sallallahu and he
		
00:21:18 --> 00:21:19
			was then passed on a Monday
		
00:21:21 --> 00:21:24
			say to Kona and they have those
salata what's his name passed away
		
00:21:24 --> 00:21:27
			on a Monday says Jeff would have
been a Muhammad. Of course we know
		
00:21:27 --> 00:21:32
			who he is. jofra sud. Jaffa esodoc
Eminem, Hamilton Bakker. If not
		
00:21:32 --> 00:21:34
			he's in Aberdeen, Ben Hussein.
		
00:21:35 --> 00:21:37
			Say to Fatima say not even every
time did you memorize it?
		
00:21:39 --> 00:21:40
			We needed a little bit
		
00:21:43 --> 00:21:46
			of reading. I'm sitting next to
our Bessie over here from the past
		
00:21:46 --> 00:21:47
			Sessoms uncle.
		
00:21:48 --> 00:21:51
			lineage of the prophesized uncle
sending our best
		
00:21:53 --> 00:21:57
			our best but nonetheless you got
to know this line Yeah. At least
		
00:21:57 --> 00:22:01
			to Java to South up to Musa
column. Yeah, so I live
		
00:22:03 --> 00:22:03
			right?
		
00:22:04 --> 00:22:07
			Because we actually there's
knowledge of scholarship there in
		
00:22:07 --> 00:22:09
			the chains of scholarship Japhet
esodoc, son of Muhammad had
		
00:22:09 --> 00:22:14
			Buckler son of it is in Aberdeen,
son of Hussein, son of say daddy
		
00:22:14 --> 00:22:16
			say to Fatima right.
		
00:22:19 --> 00:22:21
			So after even our best who is in
		
00:22:26 --> 00:22:29
			up to Lebanon best and it's
Muhammad. He named Mohammed how
		
00:22:29 --> 00:22:31
			many sons Abdullah bin MSF.
		
00:22:34 --> 00:22:35
			We're gonna kick you out of the
linear Draenor
		
00:22:36 --> 00:22:40
			study it and get back to me find
out from your dad. Do you have a
		
00:22:40 --> 00:22:44
			tree of a tree but it's like it's
not all the way up to no just I
		
00:22:44 --> 00:22:48
			want to know the early setup of
the Bessie lineage like Abdullah
		
00:22:48 --> 00:22:51
			bin at best. How many sons did you
have? Because Hussein had one son
		
00:22:51 --> 00:22:56
			has 10 If not, he had 16 sons.
Right? Yeah. So see, see how many
		
00:22:56 --> 00:23:00
			sons that Abdullah bin Besa and
like which son is it that ended up
		
00:23:00 --> 00:23:04
			with the cadenza right? That stuff
is like good Islamic history for
		
00:23:04 --> 00:23:08
			us to know. You have three days or
else we kick you out of lineage
		
00:23:08 --> 00:23:08
			simply isn't
		
00:23:09 --> 00:23:10
			good.
		
00:23:16 --> 00:23:21
			Rasulullah sallallahu alayhi wa
sallam was buried on that was sort
		
00:23:21 --> 00:23:23
			of less than Allah when he was
selling passed away on a Monday
		
00:23:23 --> 00:23:27
			says Jonathan Mohammed esodoc.
This day, and the day of Tuesday
		
00:23:27 --> 00:23:30
			was spent in preparation for the
burial. And he was buried that
		
00:23:30 --> 00:23:31
			night Tuesday night.
		
00:23:32 --> 00:23:33
			Yeah.
		
00:23:34 --> 00:23:37
			So if Yeah, and it was a narrative
this hadith says only this has
		
00:23:37 --> 00:23:40
			been mentioned in the hadith of
saying that Imam Al Bukhari, La
		
00:23:40 --> 00:23:44
			Jolla, Han Muhammad Al Bakr was
when Alma Ellen Medina and he
		
00:23:44 --> 00:23:46
			debated Abu Hanifa when he came,
and they came to an agreement.
		
00:23:49 --> 00:23:52
			Another a hadith it is stated that
in the latter portion of the
		
00:23:52 --> 00:23:53
			night,
		
00:23:54 --> 00:23:58
			the sound of spades were heard
digging, the grave was dug in the
		
00:23:58 --> 00:24:00
			last portion of the night, a
question may arise, why did it
		
00:24:00 --> 00:24:03
			take so long before Satan co Nina
Lisa was to them was buried.
		
00:24:05 --> 00:24:09
			And there's a shock. All right,
great message and messenger passes
		
00:24:09 --> 00:24:12
			away, you're gonna be in shock.
What do we do?
		
00:24:13 --> 00:24:16
			Good. So he says, the fact is that
the amount of obstacles that had
		
00:24:16 --> 00:24:19
			to be overcome taking this into
consideration could not be said
		
00:24:19 --> 00:24:22
			that the bird was delayed, who is
saying the Braille is delayed,
		
00:24:22 --> 00:24:25
			that means you're a non companion
criticizing a companion. It's like
		
00:24:25 --> 00:24:29
			know who you are in your place.
Your words have so little value,
		
00:24:29 --> 00:24:31
			right? Okay.
		
00:24:32 --> 00:24:36
			Just like someone coming in this
century of great Islamic victory
		
00:24:36 --> 00:24:41
			and success, criticizing Muhammad
and Fattah the most, that one of
		
00:24:41 --> 00:24:44
			the greatest Islamic generals
Khalifa as conquerors we've ever
		
00:24:44 --> 00:24:51
			had, in every aspect. He was a
scholar. He was a habit. He had
		
00:24:51 --> 00:24:56
			shoe like he was a worshiper, too.
He was a funky like in every
		
00:24:56 --> 00:24:59
			respect, the man is a legend is
sacred
		
00:25:00 --> 00:25:04
			Sacred Islamic history not just
secular history, meaning we value
		
00:25:04 --> 00:25:07
			him in the Deen Mohammed Fattah
not just as a historical figure
		
00:25:08 --> 00:25:13
			because someone could be a legend
in in life in history, but not for
		
00:25:13 --> 00:25:18
			us in Deen, right. Like in
Napoleon's a legend in French, and
		
00:25:18 --> 00:25:21
			French history is legend, right?
He did amazing things from the
		
00:25:21 --> 00:25:25
			worldly perspective. Of course, he
may be an enemy to us. He came
		
00:25:25 --> 00:25:29
			into Egypt, he came into these
countries. But Muhammad Fattah is
		
00:25:29 --> 00:25:36
			not just a worldly legend. Okay.
He's a sacred figure in our
		
00:25:36 --> 00:25:42
			religion. He's from the the setup
of sada setup not being the first
		
00:25:42 --> 00:25:45
			three generations but
linguistically setup of those who
		
00:25:45 --> 00:25:49
			passed before us like your
grandfather is set up to you set
		
00:25:49 --> 00:25:56
			up as the SS setup these LF is the
original three generations, right?
		
00:25:56 --> 00:25:58
			That's when we say the setup
that's what we follow in our
		
00:25:58 --> 00:26:01
			religion, but technically by
language, anyone who comes before
		
00:26:01 --> 00:26:03
			you is yourself. Right?
		
00:26:08 --> 00:26:12
			The first thing is at the time of
such a shocking incident, besides
		
00:26:12 --> 00:26:15
			of a bucket on the on all the
others were either shocked,
		
00:26:15 --> 00:26:18
			confused, or did not fully grasp
the actual situation. Some were
		
00:26:18 --> 00:26:20
			confounded and astonished
somewhere so aghast, they could
		
00:26:20 --> 00:26:22
			not speak for days.
		
00:26:24 --> 00:26:27
			Because of this intense shock, it
could not it could not be believed
		
00:26:27 --> 00:26:29
			that say not us, will allah
sallallahu alayhi wa sallam had
		
00:26:29 --> 00:26:32
			passed away, there was a complete
shock, a strong and powerful
		
00:26:32 --> 00:26:36
			personality like almost could not
control himself. Therefore,
		
00:26:37 --> 00:26:39
			thereafter, when the time came for
the continuation of this
		
00:26:39 --> 00:26:42
			administration, one was more
important than any other. One
		
00:26:42 --> 00:26:45
			thing was more important than any
other. The most important issue at
		
00:26:45 --> 00:26:48
			the moment was that of the cadet
because it was needed for every
		
00:26:48 --> 00:26:53
			detail. Like you need order, as
differences were beginning to take
		
00:26:53 --> 00:26:57
			place. Already. Within a day after
the passing of say that Tony and I
		
00:26:57 --> 00:26:58
			do a little search.
		
00:26:59 --> 00:27:03
			And since this is a newbie, we
need to know exactly what to do.
		
00:27:03 --> 00:27:06
			You don't just bury him like
anybody else. This is a newbie.
		
00:27:08 --> 00:27:11
			As I had mentioned earlier, some
were adamant that the messenger
		
00:27:11 --> 00:27:14
			SallAllahu it was said to be taken
to Mecca for the burial.
		
00:27:15 --> 00:27:20
			Some said that he should be buried
with Satan Ibrahim. In the same
		
00:27:20 --> 00:27:22
			manner, there were differences
regarding
		
00:27:23 --> 00:27:26
			the tick Fein and the tendency is
to jeez, how do we bury him? Do we
		
00:27:26 --> 00:27:29
			wash him? Do we? What do we do?
You're not gonna Are you gonna
		
00:27:29 --> 00:27:33
			take the profits shirt off? It's
your profit. Right? That is your
		
00:27:33 --> 00:27:35
			profit that's more important than
yourself.
		
00:27:37 --> 00:27:41
			The Ted's he's and tech fiend of
common people were observed many
		
00:27:41 --> 00:27:46
			times, but this is a profit. So
how should the hustle be done? How
		
00:27:46 --> 00:27:49
			should the janazah be done? Like
what do we have fixed on this? The
		
00:27:49 --> 00:27:53
			hadith to be referred to whenever
a question arose.
		
00:27:55 --> 00:27:58
			As a result to say noticeably less
and Allah when he said and was
		
00:27:58 --> 00:28:01
			given a wasn't without his clothes
being removed, this is your
		
00:28:01 --> 00:28:04
			profit, you're not going to remove
his clothes, and janazah was done
		
00:28:04 --> 00:28:06
			individually no GEMA
		
00:28:07 --> 00:28:10
			it is apparent that the time
needed for every Muslim present,
		
00:28:12 --> 00:28:15
			there to do so lots of Janessa was
considerable. This is something
		
00:28:15 --> 00:28:18
			everyone has to go to. It's not
just fun Keifa for you, you all
		
00:28:18 --> 00:28:22
			have to go. Besides this the
question of the oath of
		
00:28:22 --> 00:28:25
			allegiance, like who's in charge
now in our OMA
		
00:28:27 --> 00:28:30
			if it is unsafe, if an unsuitable
person was chosen to be in amid
		
00:28:31 --> 00:28:34
			the matters, the deal would become
chaotic to remove such a person
		
00:28:34 --> 00:28:38
			later on, would be a calamity on
its own and extremely difficult.
		
00:28:38 --> 00:28:42
			Therefore the protection of the
DEA now dependent on selecting an
		
00:28:42 --> 00:28:42
			Emir
		
00:28:44 --> 00:28:47
			this question was settled to the
till the evening, the next day
		
00:28:47 --> 00:28:50
			after the general Bay I was made
Sadan Abu Bakar commanded what
		
00:28:50 --> 00:28:53
			should be carried out thereafter
every stage was overcome without
		
00:28:53 --> 00:28:54
			any difficulty.
		
00:29:01 --> 00:29:04
			And my first search is talking
about the earthquake. Yes, we did
		
00:29:04 --> 00:29:07
			mention the earthquake. We did
talk about it.
		
00:29:09 --> 00:29:10
			Yes, we did talk about it.
		
00:29:11 --> 00:29:14
			Of course, it's on our minds and
it should be on everyone's minds.
		
00:29:16 --> 00:29:18
			Say and not as soon allah
sallallahu alayhi wa sallam was
		
00:29:18 --> 00:29:21
			buried during the night of Tuesday
		
00:29:22 --> 00:29:26
			and Wednesday, which could be
called Tuesday or Wednesday to his
		
00:29:26 --> 00:29:28
			hands this hadith did not
contradict the previous Hadith.
		
00:29:29 --> 00:29:30
			Okay.
		
00:29:33 --> 00:29:38
			So, Tuesday, meaning Tuesday
night, which in Arabic is
		
00:29:38 --> 00:29:41
			something called the night of
Wednesday? Because if you follow a
		
00:29:41 --> 00:29:44
			lunar calendar, the night comes
before the day. Why does the night
		
00:29:44 --> 00:29:47
			come before the day because you
only know your month at night.
		
00:29:47 --> 00:29:50
			That's when you start to know what
month you're in. That's a lunar
		
00:29:50 --> 00:29:52
			calendar the night comes is
treated before the day
		
00:29:55 --> 00:29:57
			in the calculation and in the
calendar
		
00:30:01 --> 00:30:06
			And Professor you can you can give
us some updates and reports and we
		
00:30:06 --> 00:30:08
			can share them when we get into
the comments and questions.
		
00:30:12 --> 00:30:13
			Salim if not obeyed.
		
00:30:15 --> 00:30:17
			As a hobby he said that say
they'll call nine out of the law
		
00:30:17 --> 00:30:23
			salatu salam became unconscious
during his last illness. When he
		
00:30:23 --> 00:30:25
			became conscious he would ask is
it time for Salah
		
00:30:27 --> 00:30:29
			when they said yes, he said
instruct biller to call the den
		
00:30:29 --> 00:30:32
			and instruct Abu Bakr to lead the
Salah and this happened multiple
		
00:30:32 --> 00:30:34
			times, not just once, multiple
times.
		
00:30:36 --> 00:30:40
			He said this because he was too
ill to go to the masjid. And say
		
00:30:40 --> 00:30:42
			in Abu Bakr was naturally soft
natured.
		
00:30:43 --> 00:30:47
			Many a time he would weep easily
say that it's just said she knew
		
00:30:47 --> 00:30:50
			her father's knowing her father's
relationship with the Prophet
		
00:30:50 --> 00:30:51
			peace be upon him,
		
00:30:52 --> 00:30:54
			that he would not be able to
withstand the absence of the
		
00:30:54 --> 00:30:57
			Prophet Messenger sallallahu
alayhi wa sallam, so she requested
		
00:30:57 --> 00:31:00
			my father is very soft hearted, if
he is going to stand in your place
		
00:31:01 --> 00:31:04
			and lead the salah he will weep
okay and we will not be able to
		
00:31:04 --> 00:31:08
			and will not be able to lead this
Allah. So, ask somebody else to
		
00:31:08 --> 00:31:09
			establish to lead the prayer.
		
00:31:11 --> 00:31:14
			In this manner after say that he
made this request several times
		
00:31:14 --> 00:31:18
			the Prophet sallallahu alayhi wa
sallam said do you want to be from
		
00:31:18 --> 00:31:24
			those women in the incident of use
of okay. Now, what is the relation
		
00:31:25 --> 00:31:28
			to that, to this to that? We know
that the messenger sallallahu
		
00:31:28 --> 00:31:32
			alayhi wa sallam is the most
intelligent of human beings. In
		
00:31:32 --> 00:31:35
			our Aveda, the prophets are the
most intelligent not only are they
		
00:31:35 --> 00:31:36
			do they have why
		
00:31:37 --> 00:31:40
			they have revelation, but they're
also they have fatahna they are
		
00:31:40 --> 00:31:42
			the most intelligent of all human
beings.
		
00:31:43 --> 00:31:46
			So when the Prophet makes an
analogy, there must be some depth
		
00:31:46 --> 00:31:51
			in the analogy, okay. There must
be some depth in that analogy. So
		
00:31:51 --> 00:31:57
			who are the women in the time of
use of get the automat have given
		
00:31:57 --> 00:32:00
			their opinions on this hadith
being? Are you do you want to be
		
00:32:00 --> 00:32:04
			from the women of use of fighters?
What does that mean? The first is
		
00:32:04 --> 00:32:07
			that by you the prophets of Allah
what He was selling them is
		
00:32:07 --> 00:32:12
			specifically talking about, say
the Isha. And by women, he's only
		
00:32:12 --> 00:32:16
			talking about Zuleika. So it how
in this instance, is the Aisha
		
00:32:17 --> 00:32:20
			connected to Zuleika. Zulekha is
the woman who she herself was a
		
00:32:20 --> 00:32:23
			very beautiful woman. But the
problem was, she was a young lady.
		
00:32:24 --> 00:32:27
			The problem was in that in the
religion of those people.
		
00:32:30 --> 00:32:34
			They didn't have *,
merit, the married men would not
		
00:32:34 --> 00:32:35
			have * with his wife.
		
00:32:36 --> 00:32:39
			So she was frustrated. And she's
living all alone with this
		
00:32:39 --> 00:32:42
			handsome man, the most handsome
man ever. Okay, which you say no,
		
00:32:42 --> 00:32:48
			Yusuf. So she got a fitna from sad
news. And she was frustrated. She
		
00:32:48 --> 00:32:51
			they didn't have *.
That's what they say about the
		
00:32:51 --> 00:32:56
			nobles of that time, is that he
would have a wife, but they would
		
00:32:56 --> 00:33:02
			not have any relations. And as a
result of that, that caused her to
		
00:33:03 --> 00:33:07
			be infatuated with a noose, and
they're home alone all day
		
00:33:07 --> 00:33:10
			together. And they're servants but
pretty much they're the only two
		
00:33:11 --> 00:33:13
			people in the house. They're the
husband is away. He's a senator.
		
00:33:15 --> 00:33:16
			So
		
00:33:17 --> 00:33:18
			let's see now,
		
00:33:19 --> 00:33:24
			what did the scholars say? They
say that this is an example of
		
00:33:24 --> 00:33:28
			given to stress, talking of things
that are not in your place to talk
		
00:33:28 --> 00:33:31
			about. Okay, that's the one thing
that's one of the first things
		
00:33:32 --> 00:33:35
			that they say that's one of the
analogies it's what are you?
		
00:33:37 --> 00:33:41
			What are you saying, Why are you
involved in this discussion? When
		
00:33:41 --> 00:33:45
			you are not the emir, nor are you
in the shooter? That's the first
		
00:33:45 --> 00:33:50
			statement that the ultimate say is
that she is speaking about a
		
00:33:50 --> 00:33:55
			matter that is not her is not in a
place. Well, where did Zulekha do
		
00:33:55 --> 00:33:57
			that? Okay.
		
00:33:58 --> 00:34:02
			Where did you let her do that? To
speak about matters? Well, she
		
00:34:02 --> 00:34:05
			also suggested for you saying the
use of to go put me put in jail.
		
00:34:07 --> 00:34:07
			Okay.
		
00:34:09 --> 00:34:12
			Maybe that's what's meant, but I
still haven't seen like the one
		
00:34:12 --> 00:34:16
			target homerun explanation. I'm
sure it's there, but haven't seen
		
00:34:16 --> 00:34:16
			it yet.
		
00:34:18 --> 00:34:22
			Next Zuleika had invited women who
tormented her.
		
00:34:23 --> 00:34:27
			The women who made fun of Zuleika
I was a Laker was an elite woman.
		
00:34:27 --> 00:34:28
			She married to an elite men.
		
00:34:30 --> 00:34:35
			The word spread around that she
chasing after use of so the women
		
00:34:35 --> 00:34:39
			made fun of her. So she then
invited all these women so they
		
00:34:39 --> 00:34:42
			could see use of himself
themselves.
		
00:34:43 --> 00:34:47
			And they will excuse her for doing
what she did. Because they did
		
00:34:47 --> 00:34:50
			have a sense of morality at the
time and their morality was that
		
00:34:50 --> 00:34:53
			you don't go after your servant.
You don't go after other guys.
		
00:34:53 --> 00:34:57
			That was their sense, right? She
said, Okay, well, let's come and
		
00:34:57 --> 00:34:59
			see Yusuf Ali cinammon. Let's see
if you blame me.
		
00:35:00 --> 00:35:00
			to them
		
00:35:03 --> 00:35:08
			in the same manner said I Isha
outwardly said this, that Satan
		
00:35:08 --> 00:35:12
			Abu Bakr is soft natured, alright,
and he will not be able to stand
		
00:35:12 --> 00:35:17
			in your place. But she had this in
mind. As mentioned by her on
		
00:35:17 --> 00:35:20
			another occasion, what made me
repeat this to the Prophet was
		
00:35:20 --> 00:35:25
			that according to me, the people
will never like the one who stands
		
00:35:25 --> 00:35:29
			in place of the Prophet, that was
the real reason that she didn't
		
00:35:29 --> 00:35:33
			want Abubaker to be the Imam after
the Prophet because you cannot
		
00:35:33 --> 00:35:37
			follow up the messenger peace be
upon him, it's always going to be
		
00:35:37 --> 00:35:40
			a downfall. So it would make your
father look like it's like a
		
00:35:40 --> 00:35:43
			downgrade you went from when you
have the Prophet, anyone who comes
		
00:35:43 --> 00:35:46
			after the prophet will be a
downgrade, okay.
		
00:35:48 --> 00:35:51
			That's why she said, and she said
that herself, because I don't want
		
00:35:51 --> 00:35:54
			people to look down on my father.
So that's the analogy that the
		
00:35:54 --> 00:35:58
			Prophet said to you don't want
people to look down Zulekha didn't
		
00:35:58 --> 00:36:02
			want people to look down on her.
So she invited Satan to use if,
		
00:36:02 --> 00:36:03
			and the women
		
00:36:04 --> 00:36:07
			to see Satan the use of so that
they wouldn't look down on her for
		
00:36:07 --> 00:36:12
			what she did. Likewise, say that
Isha was protecting herself with
		
00:36:12 --> 00:36:15
			the comment that put someone else
so that my father is not the one
		
00:36:15 --> 00:36:18
			who people will say, Oh, he's not
like the Prophet, oh, the time is
		
00:36:18 --> 00:36:21
			not like the time of the Prophet
peace be upon him. That's the
		
00:36:21 --> 00:36:23
			logic of the analogy.
		
00:36:25 --> 00:36:27
			The second explanation here
		
00:36:28 --> 00:36:34
			is that by you, I Isha and Hafsa
are men and by the women of use of
		
00:36:34 --> 00:36:39
			those women who were invited by XO
Laker. And the logic behind that
		
00:36:39 --> 00:36:43
			is, again talking about something
that you do not have business
		
00:36:43 --> 00:36:43
			with.
		
00:36:45 --> 00:36:49
			And the second one is just dress
and show at say a thing that is
		
00:36:49 --> 00:36:54
			not in your heart. That is what
the prophet so when say that Zola
		
00:36:54 --> 00:36:59
			invited the women, right? She
invited the woman for food, but in
		
00:36:59 --> 00:37:02
			her mind, it was a plan to protect
yourself.
		
00:37:03 --> 00:37:06
			Because when the women come in for
food, I'm going to bring use of
		
00:37:06 --> 00:37:11
			out, then nobody will blame me. So
likewise, said he, the Prophet is
		
00:37:11 --> 00:37:13
			saying here, they said, so you're
saying he's soft hearted, and
		
00:37:13 --> 00:37:17
			people can't hear the prayer.
Right now, what you really mean is
		
00:37:17 --> 00:37:19
			you don't want people to look down
on your father. So you're saying
		
00:37:19 --> 00:37:22
			one thing, but your meaning
another thing? That is essentially
		
00:37:22 --> 00:37:25
			what the analogy is here.
		
00:37:29 --> 00:37:33
			Okay, so it's a self serving
common, no, self serving isn't
		
00:37:33 --> 00:37:33
			always bad.
		
00:37:35 --> 00:37:39
			In neither of these cases, is it
bad zoo Lakers case, nor inside is
		
00:37:39 --> 00:37:41
			this case, you're allowed to
protect yourself and your
		
00:37:41 --> 00:37:42
			reputation if you want to?
		
00:37:44 --> 00:37:47
			Okay, if it was bad, then the
prophet would have explicitly said
		
00:37:47 --> 00:37:51
			what you're saying is bad. No, he
just said, You're just like the
		
00:37:51 --> 00:37:55
			Zuleika. Basically, you're trying
to protect your, your reputation
		
00:37:55 --> 00:37:55
			and everything.
		
00:37:59 --> 00:38:03
			And then what's wrong with him? So
if it was wrong, he would have
		
00:38:03 --> 00:38:05
			explicitly said it's wrong. Good.
		
00:38:07 --> 00:38:12
			How many Salah did say in Abu
Bakar, lead during the illness of
		
00:38:12 --> 00:38:17
			the Prophet civilize them? Do you
have guests? How many solos
		
00:38:17 --> 00:38:20
			prayers did he lead? Because the
illness of the Prophet happened
		
00:38:20 --> 00:38:24
			over a few days just to give you
that context. So how many prayers
		
00:38:24 --> 00:38:24
			did he lead?
		
00:38:25 --> 00:38:28
			Those three days? Yes. Do you have
any?
		
00:38:29 --> 00:38:31
			Have you come upon any knowledge
with this?
		
00:38:33 --> 00:38:34
			13
		
00:38:37 --> 00:38:38
			You heard 11
		
00:38:40 --> 00:38:42
			He says here 17.
		
00:38:43 --> 00:38:47
			He let 17 prayers in the absence
of say that Tony,
		
00:38:48 --> 00:38:49
			in the commentary of the book that
		
00:38:51 --> 00:38:52
			so that I'm not going to lobby.
		
00:38:54 --> 00:38:58
			It started from Lady little Juma
Aisha on a little drama.
		
00:39:01 --> 00:39:04
			Little drama, meaning we would
call it Thursday night.
		
00:39:05 --> 00:39:11
			All right. And then he kept
leading these prayers until
		
00:39:11 --> 00:39:17
			Monday, just before midday. So
Monday, fetcher was the last
		
00:39:17 --> 00:39:22
			prayer that he led. Okay. And so,
they calculated to 17 prayers.
		
00:39:24 --> 00:39:27
			And I will bucket a lead that that
means pretty much that includes
		
00:39:27 --> 00:39:35
			Juma. Right. So everyone got to
see that the emem in the absence
		
00:39:35 --> 00:39:36
			of status goneana Zoom.
		
00:39:38 --> 00:39:42
			So they got to see that for 17
Salawat, including Jama that
		
00:39:42 --> 00:39:46
			there's only one Jama and Medina
remember that in Medina, there's
		
00:39:46 --> 00:39:48
			only at that time there was only
one Jama Clickbook.
		
00:39:50 --> 00:39:54
			According to this humble servant
says the author the illness of
		
00:39:54 --> 00:39:57
			Satan Kony, and it is Salatu was
Salam had become long before this.
		
00:39:58 --> 00:40:00
			And Henson Abu Bakr had led
		
00:40:00 --> 00:40:03
			sulla on a number of occasions.
Okay, so for Friday to Monday,
		
00:40:05 --> 00:40:08
			once during the illness sale
Coenen on a Salatu was Salam came
		
00:40:08 --> 00:40:11
			out, and he asked if there was
anyone who could support him to
		
00:40:11 --> 00:40:15
			the mosque Bettiah and another
person offered themselves they
		
00:40:15 --> 00:40:18
			held him and he leaned upon them.
		
00:40:20 --> 00:40:24
			Sensing the arrival of the Prophet
sallallahu alayhi wa sallam, Abu
		
00:40:24 --> 00:40:28
			Bakar began to move back, but the
prophets signaled him to stay. And
		
00:40:28 --> 00:40:33
			he finished the Salah, leading the
prophet in the Salah. Okay, so
		
00:40:33 --> 00:40:37
			that is the implicit, not
explicit, but implicit signaling
		
00:40:37 --> 00:40:40
			that this is the Imam after me.
Like it can't be more implicit,
		
00:40:40 --> 00:40:43
			however. So why didn't he say it
explicitly and solve the problem?
		
00:40:43 --> 00:40:45
			Firstly, there is no problem. But
secondly, the prophesy centum
		
00:40:45 --> 00:40:51
			wants the OMA to choose. He's
giving his implicit. But he wants
		
00:40:51 --> 00:40:55
			this is a Rama. This is showing
the wisdom of the Prophet he wants
		
00:40:55 --> 00:40:58
			the OMA to choose their own
leader. That's the way that we do
		
00:40:58 --> 00:41:01
			things in Islam, we all get
together, and we say, who is our
		
00:41:01 --> 00:41:05
			leader here, you'll be our leader.
And then once you choose your
		
00:41:05 --> 00:41:09
			leader who choose who does that
everyone know, the people who have
		
00:41:09 --> 00:41:13
			value who offer value, who have
knowledge, who have wisdom, who
		
00:41:13 --> 00:41:17
			have experience, not every Joe
Schmo comes in and says you should
		
00:41:17 --> 00:41:19
			be the leader, you should be the
leader, you end up with Trump
		
00:41:20 --> 00:41:24
			country of Idiocracy has taken
over the country, the system is
		
00:41:24 --> 00:41:29
			stupid. The system of everyone
gets a vote when everyone's
		
00:41:29 --> 00:41:35
			educated, good. You don't give
ignorant people the ability to do
		
00:41:35 --> 00:41:39
			major things. Right? Like be
generals in the army, do surgery,
		
00:41:40 --> 00:41:44
			do dentistry until you learn. So
go learn. Honestly, you have it,
		
00:41:44 --> 00:41:47
			you have a 300 million people 350
million now and you don't need in
		
00:41:47 --> 00:41:50
			the United States, this is never
going to happen. But I would say
		
00:41:50 --> 00:41:53
			look, listen, you want to vote,
you got to be educated, you have
		
00:41:53 --> 00:41:57
			to prove that you have some
modicum of education. Right.
		
00:41:58 --> 00:42:01
			And then based upon your own
income of education, you can
		
00:42:01 --> 00:42:04
			actually vote for now, I'll tell
you why this is going to be a big
		
00:42:04 --> 00:42:06
			problem because they're gonna say,
well, all the rich are educated.
		
00:42:07 --> 00:42:11
			And it biases the wealthy. Right?
And it's gonna put them in the
		
00:42:11 --> 00:42:13
			wealthy, therefore, if only they
are
		
00:42:15 --> 00:42:19
			voting, then clearly they're gonna
vote for the candidates that serve
		
00:42:19 --> 00:42:25
			them. But I say, not necessarily,
can't you put a couple of videos a
		
00:42:25 --> 00:42:28
			playlist, we're not saying you
have to have an MA or a PhD. A
		
00:42:28 --> 00:42:33
			couple of playlists. I put one
playlist, you have to watch this
		
00:42:33 --> 00:42:36
			playlist of basic education, how
the government works, what is it
		
00:42:36 --> 00:42:41
			democracy? What is how does the
media involved in this some basic
		
00:42:41 --> 00:42:45
			global history? or geography,
basic geography? Right? What are
		
00:42:45 --> 00:42:46
			the continents?
		
00:42:47 --> 00:42:51
			The basic history of the nation?
And then you pass a test? Is it
		
00:42:51 --> 00:42:55
			that hard? Of course, then Well,
I'll tell you why it's impossible,
		
00:42:55 --> 00:42:57
			because you're gonna need a big
administration to make this
		
00:42:57 --> 00:43:00
			happen. Make sure no one's
cheating. This is not a hard test,
		
00:43:00 --> 00:43:04
			I don't believe, right. It's not a
hard test. I think there should be
		
00:43:04 --> 00:43:08
			basic logic, like causation versus
correlation.
		
00:43:09 --> 00:43:16
			Because that's what politics is
all about. Oh, the President is
		
00:43:16 --> 00:43:18
			out, his term is up, and he's
going for renewal. And then the
		
00:43:18 --> 00:43:22
			economy collapse collapses. That's
total correlation has nothing to
		
00:43:22 --> 00:43:25
			do with him being president and
yet, it has screwed every
		
00:43:25 --> 00:43:29
			president. Right. Every president
gets kicked out if the economy
		
00:43:29 --> 00:43:33
			dips in the fourth year. That's
all it is. Right? That's all it
		
00:43:33 --> 00:43:36
			is. And it has nothing to do with
the President 90% of the time,
		
00:43:36 --> 00:43:40
			it's just just how the economy's
right. Did the economy suddenly
		
00:43:40 --> 00:43:44
			get amazingly better in 2008, when
Obama came in? Was it Bush's fault
		
00:43:44 --> 00:43:49
			that the banks were giving out all
these ridiculous mortgages? Right,
		
00:43:49 --> 00:43:53
			that No, everyone knows would
never be paid? No, it's complete
		
00:43:53 --> 00:43:58
			correlation. So there needs to be
some education. So on top of that,
		
00:43:58 --> 00:44:01
			it is a facade of course, that
somebody's saying it's a facade
		
00:44:01 --> 00:44:05
			the electoral college or just a
corporate Stooges, of course, the
		
00:44:05 --> 00:44:10
			politicians, they're managing
between corporations, the
		
00:44:10 --> 00:44:14
			military, like they're like,
managing between these things,
		
00:44:15 --> 00:44:18
			okay. In any event, in our system,
		
00:44:20 --> 00:44:25
			okay. The best system is that the
educated, the knowledgeable, those
		
00:44:25 --> 00:44:30
			who have shown to care about the
OMA, they get together and those
		
00:44:30 --> 00:44:31
			who would have been
		
00:44:32 --> 00:44:36
			eligible to be leaders. That's the
key. They're the ones who choose
		
00:44:36 --> 00:44:41
			someone amongst themselves. Right.
And they make him the leader. And
		
00:44:41 --> 00:44:46
			so the prophesy senate did not
explicitly name his successor with
		
00:44:46 --> 00:44:51
			a great wisdom. Perhaps the answer
to that is that so that the OMA
		
00:44:51 --> 00:44:54
			can choose their own leader, and
when you choose your own leader,
		
00:44:54 --> 00:44:57
			you will follow him better. If I
was to come and say, Oh, you're
		
00:44:57 --> 00:44:59
			you're a teacher, so and so
		
00:45:00 --> 00:45:03
			You may benefit you may not. But
if you choose your own teacher,
		
00:45:03 --> 00:45:06
			you feel like okay, this is my
choice. I'm going for this. And
		
00:45:06 --> 00:45:08
			you also you think about it. Well,
who am I going to choose?
		
00:45:09 --> 00:45:12
			Today when people thank you for
you feel involved? You feel
		
00:45:12 --> 00:45:17
			involved, like I'm involved in the
decision of my fate. Right? So
		
00:45:18 --> 00:45:22
			that's why the prophets I send
them did not explicitly but he
		
00:45:22 --> 00:45:26
			implicitly signaled. And
ultimately the Companions
		
00:45:26 --> 00:45:28
			themselves agreed that it will be
a buck.
		
00:45:30 --> 00:45:33
			It is apparent what difficulties
and hardships
		
00:45:34 --> 00:45:37
			the Sahaba experienced at this
time bearing in mind that the NFL
		
00:45:37 --> 00:45:42
			been got involved. And some of
those who had just become Muslims
		
00:45:42 --> 00:45:45
			in Mecca. Got involved, somebody
is asking what is the difference
		
00:45:45 --> 00:45:49
			in causation and correlation?
Correlation is when two things
		
00:45:49 --> 00:45:53
			happen simultaneously, or at the
same time, and your mind thinks
		
00:45:54 --> 00:45:58
			it's because that they caused each
other or one cause the other
		
00:45:58 --> 00:46:01
			that's caused the the myth of
causation and correlation or the
		
00:46:01 --> 00:46:07
			logical misstep of causation and
correlation. Okay, like,
		
00:46:08 --> 00:46:10
			I didn't have my coffee this
morning, and I got a headache.
		
00:46:11 --> 00:46:14
			Well, you could have also not
slept well. You could have also
		
00:46:14 --> 00:46:18
			not drinking water, and you're
dehydrated, you could also maybe
		
00:46:18 --> 00:46:21
			the temperature was too high.
There are many other reasons you
		
00:46:21 --> 00:46:24
			could have gotten a headache, but
you imagine that it's your coffee,
		
00:46:24 --> 00:46:28
			right? And so that's an example
basically are the economy goes
		
00:46:28 --> 00:46:30
			down during so and so's
presidential,
		
00:46:32 --> 00:46:37
			you know, term. And we all imagine
it's because of that, because he's
		
00:46:37 --> 00:46:41
			president the economy went down.
That's causation and correlation.
		
00:46:41 --> 00:46:44
			And that's the biggest mistake
that most people do. Most people
		
00:46:44 --> 00:46:45
			make.
		
00:46:47 --> 00:46:51
			Together with all this, the
passing of a way of the blessing
		
00:46:51 --> 00:46:54
			and noble personality of the
prophets of Allah, He was someone
		
00:46:54 --> 00:46:58
			who was so beloved, for whom the
Sahaba had sacrificed their homes,
		
00:46:58 --> 00:47:01
			families and relatives. On this
morning, it seems that he was
		
00:47:01 --> 00:47:06
			recovering, and that he was
sustained sustaining it and but
		
00:47:06 --> 00:47:09
			actually, he was sustaining it and
not recovering. And it is always
		
00:47:09 --> 00:47:14
			the case that there is one last
moment of health before the end,
		
00:47:15 --> 00:47:18
			so that the prophet could see his
OMA and they could see him one
		
00:47:18 --> 00:47:22
			final time. Okay, that is the
wisdom behind that. And the news
		
00:47:22 --> 00:47:25
			spread quickly, but many people
could not believe it. Also, if
		
00:47:25 --> 00:47:28
			Allah wills to test people, He
will suggest to people if
		
00:47:28 --> 00:47:33
			sometimes he wills to test them,
and see their reaction when they
		
00:47:33 --> 00:47:37
			least expect it. Rather than
giving you the expectation, then
		
00:47:37 --> 00:47:41
			the test comes, it's not really a
test. Okay, so say no, I'm not
		
00:47:43 --> 00:47:50
			being so strong hearted and so
respected, courageous gut, he
		
00:47:50 --> 00:47:53
			could not bear the come the
concept that the prophet had
		
00:47:53 --> 00:47:58
			passed away. So he took his sword
out and he said, I swear by Allah,
		
00:47:59 --> 00:48:02
			God that the Rasul Allah has not
passed away and all those saying
		
00:48:02 --> 00:48:08
			it are monastics and you will pass
away okay with my sword. Okay, so
		
00:48:08 --> 00:48:10
			that's what's a normal said.
		
00:48:11 --> 00:48:12
			Okay.
		
00:48:16 --> 00:48:17
			So he said,
		
00:48:19 --> 00:48:22
			I will sever the person's head
with my sword.
		
00:48:24 --> 00:48:25
			Okay.
		
00:48:26 --> 00:48:27
			Everyone remains silent.
		
00:48:30 --> 00:48:34
			Day the Sahaba said to Salim, go
to the companion of Rasul Allah
		
00:48:34 --> 00:48:35
			and call them Abu Bakr Siddiq.
		
00:48:36 --> 00:48:40
			He is the only one that will bring
the boat to shore in the stormy
		
00:48:40 --> 00:48:46
			period of about Chrissa dip came
out, he saw Satan almost swinging
		
00:48:46 --> 00:48:50
			his sword at the people got and
and he spoke
		
00:48:52 --> 00:48:54
			with tears flowing in his eyes.
		
00:48:55 --> 00:49:00
			And he spoke and he confirmed with
say that Russia has Rasulillah
		
00:49:00 --> 00:49:04
			passed away. Right? And then he
went to the mosque and to the
		
00:49:04 --> 00:49:08
			people. And he said oh people make
way for me, he got onto the
		
00:49:08 --> 00:49:09
			member.
		
00:49:11 --> 00:49:12
			And he said
		
00:49:14 --> 00:49:18
			he recited in NECA Mejia June,
we're in no May June, you will die
		
00:49:18 --> 00:49:20
			and they will die. Everyone will
die.
		
00:49:21 --> 00:49:21
			Okay.
		
00:49:23 --> 00:49:28
			He so where is his mind? The sign
of how do you keep your mind
		
00:49:28 --> 00:49:32
			confirm the facts? Confirm the
facts for so first thing you do
		
00:49:32 --> 00:49:37
			confirm the facts. And don't let
your emotions get the better of
		
00:49:37 --> 00:49:44
			you and mistake. rhetoric or or
things people are saying with the
		
00:49:44 --> 00:49:47
			facts like what are the facts in
this situation, not what is
		
00:49:47 --> 00:49:49
			perceived? What are the facts.
		
00:49:52 --> 00:49:55
			And then he said to everybody,
those who have worshipped
		
00:49:57 --> 00:49:59
			the messenger of allah sallallahu
sadhana
		
00:50:00 --> 00:50:05
			prophet has died, meaning the
Prophet moved to the next vote.
		
00:50:05 --> 00:50:06
			Okay?
		
00:50:08 --> 00:50:10
			And those who worship Allah Allah
is alive and never dies. That
		
00:50:10 --> 00:50:14
			means pick up your * hearts.
pick yourselves up, clarify your
		
00:50:14 --> 00:50:19
			minds and do what Allah would want
you to do. And he recited well
		
00:50:19 --> 00:50:22
			ma'am Mohammed, Mohammed on
Ihlara. sunnah Khaled macabre
		
00:50:22 --> 00:50:26
			here, Russell. So it's Ali Imran.
Mohammed is a messenger. It's not
		
00:50:26 --> 00:50:32
			a god. He's a messenger. Okay,
other messengers died to just
		
00:50:32 --> 00:50:34
			nothing wrong with dying. Right?
		
00:50:35 --> 00:50:39
			Whoever worships Mohammed,
Mohammed has done. Whoever
		
00:50:39 --> 00:50:41
			worships Allah, Allah is living in
every dice.
		
00:50:42 --> 00:50:46
			When the people heard about could
recite these words and recite the
		
00:50:46 --> 00:50:50
			ads and recite these things. It is
essentially
		
00:50:54 --> 00:50:58
			it is essentially, it calms
people's minds down that there's
		
00:50:58 --> 00:51:02
			nothing wrong. And death, it is a
passing from one vote to the next
		
00:51:02 --> 00:51:07
			all messengers. There, they have a
MACOM higher than the murders.
		
00:51:08 --> 00:51:12
			Right? martyrs are alive in their
graves. Prophets are more than
		
00:51:12 --> 00:51:13
			that, right? But
		
00:51:14 --> 00:51:18
			in this world, we can say he died.
There's nothing wrong with that
		
00:51:18 --> 00:51:20
			meaning he transferred from one
boat to the next.
		
00:51:23 --> 00:51:27
			So again, a bucket acidic showed
his distinction amongst the
		
00:51:27 --> 00:51:30
			Companions is that he was the one
who calmed the hearts in the minds
		
00:51:30 --> 00:51:34
			of the competitive but some
levelheadedness that Muhammad
		
00:51:34 --> 00:51:38
			sallallahu alayhi wa Salam is a
human being who the effects of
		
00:51:38 --> 00:51:44
			humanity come upon him. That's why
we're able to follow him. If he
		
00:51:44 --> 00:51:48
			was something that we could never
follow us something different from
		
00:51:48 --> 00:51:51
			us, we wouldn't be able to take
example from him. Okay.
		
00:51:53 --> 00:51:55
			Well, how did he and got together
and they discussed the matter.
		
00:51:55 --> 00:51:58
			They said, Let's go to our
brothers from among the unsought
		
00:51:59 --> 00:52:03
			and include them, in this matter.
The unsolved said, Well, we shall
		
00:52:03 --> 00:52:07
			choose an Amir and the mujahedin
should have their own immune. So
		
00:52:07 --> 00:52:10
			we're two different groups of
people here, the Meccans and the
		
00:52:10 --> 00:52:14
			original unsought. So each of you
will have your own ruler.
		
00:52:15 --> 00:52:19
			Okay. All my biblical top said who
is that person who is in one
		
00:52:19 --> 00:52:22
			instance possesses these three
virtues whom Allah Tada has
		
00:52:22 --> 00:52:26
			mentioned the Quran, second of
two, aren't they in the cave? This
		
00:52:26 --> 00:52:32
			is the greatest virtue that is the
greatest name that a buckler can
		
00:52:32 --> 00:52:35
			get. This is why people named
sunniest name because the Quran
		
00:52:35 --> 00:52:37
			does not call him Abu Bakr.
		
00:52:38 --> 00:52:41
			The Quran calls him by the
distinction that he had that no
		
00:52:41 --> 00:52:46
			one else had the second of two in
the cave. Right second of two when
		
00:52:46 --> 00:52:50
			they when they were in the cave,
Sandy Yes, Nene in Houma, Fatah.
		
00:52:51 --> 00:52:54
			That's the best distinction you
could ever have. Who else was in
		
00:52:54 --> 00:52:59
			the lowest most dangerous point
politically and physically on the
		
00:52:59 --> 00:53:01
			earth? Who did the Prophet choose
to be with?
		
00:53:02 --> 00:53:05
			And that's what Allah highlights
in the Quran so Zaid is mentioned
		
00:53:05 --> 00:53:06
			by his name
		
00:53:07 --> 00:53:10
			and people say that that's the
greatest the that's the Sahaba who
		
00:53:10 --> 00:53:14
			had the greatest honor of the
Quran but I say no Zaid is his
		
00:53:14 --> 00:53:15
			name. But
		
00:53:17 --> 00:53:21
			this attribute is the best
attribute the second of two when
		
00:53:21 --> 00:53:22
			they were in the cave.
		
00:53:23 --> 00:53:30
			If you go to Lee saw heavy the
prophets I seldom says to his
		
00:53:30 --> 00:53:34
			friend Allah calls him Sahabi in
the Quran, right? That's why
		
00:53:34 --> 00:53:36
			whoever says that
		
00:53:37 --> 00:53:40
			Abu Bakr is not as obvious a
Kaffir because it's by Jamal.
		
00:53:41 --> 00:53:44
			There's no discussion that he is
the one who made the Hijra with
		
00:53:44 --> 00:53:47
			the prophesy son. We all agree on
that. And the Quran call says
		
00:53:47 --> 00:53:50
			either Kuru li Sahibi Okay, so
		
00:53:52 --> 00:53:56
			next one he says lotta Zen in
Allahumma Anna, Therefore Allah is
		
00:53:56 --> 00:53:58
			with Abu Bakar at all times,
because the prophesy send them
		
00:53:58 --> 00:54:01
			says it, it's in the Quran,
therefore it's not going to be
		
00:54:01 --> 00:54:03
			changed. Right?
		
00:54:04 --> 00:54:06
			Amazing, is to learn as soon as it
Toba
		
00:54:08 --> 00:54:14
			others that he made him lead the
prayer. Okay, so
		
00:54:18 --> 00:54:21
			others he's died in his daughter's
bedroom. Others that he is the one
		
00:54:21 --> 00:54:25
			who calmed the OMA upon the death
of Sadie Konya and it off the
		
00:54:25 --> 00:54:25
			sweater soon
		
00:54:30 --> 00:54:35
			thereafter said no matter then
placed his hand in the hand of
		
00:54:35 --> 00:54:38
			elbow bucket when he saw that
there was some tension in the
		
00:54:38 --> 00:54:43
			voices. The moment almost heard
tension in the voices. His elbow
		
00:54:43 --> 00:54:46
			could give a speech I'm gonna give
a speech when they heard that
		
00:54:46 --> 00:54:50
			night. The unsought are planning
to choose a Khalifa
		
00:54:51 --> 00:54:53
			without consulting us where the
MaHA Janine
		
00:54:54 --> 00:54:57
			they went quickly to the
gathering.
		
00:54:59 --> 00:54:59
			There they saw
		
00:55:00 --> 00:55:03
			that they're actually planning to
put an ephah. So hold on, I'm
		
00:55:03 --> 00:55:07
			about to speak, then almost spoke.
Then they started recording back
		
00:55:08 --> 00:55:11
			and once almost saw the rebuttal.
Oh, you're arguing back.
		
00:55:13 --> 00:55:16
			And later on, he said, if that
disagreement had exited the
		
00:55:16 --> 00:55:21
			building, it would have lit Arabia
in into a civil war. Right be the
		
00:55:21 --> 00:55:26
			end of Islam. So I had to make
sure this disagreement never exits
		
00:55:26 --> 00:55:28
			this room, because there were
leaders there leaders of my
		
00:55:28 --> 00:55:32
			Jeanine leaders of the unsought if
that's it, then whenever clean
		
00:55:32 --> 00:55:36
			jump on that the Meccans just
brand new in Islam, the loyalty is
		
00:55:36 --> 00:55:40
			unquestioned. They jump on that
everyone jumps on that and splits
		
00:55:40 --> 00:55:44
			apart a slump. So immediately
knowing look at how real is
		
00:55:44 --> 00:55:44
			instinct
		
00:55:46 --> 00:55:49
			was so brilliant, he immediately
took the hand of Abubaker and
		
00:55:49 --> 00:55:52
			smack slapped his hand into his
hand making a noise, everyone was
		
00:55:52 --> 00:55:56
			shocked. Everyone was just at a
standstill, and it's a day after.
		
00:55:56 --> 00:55:59
			And he said, I gave you the oath
of allegiance. He took an action
		
00:55:59 --> 00:56:03
			at that action, everyone was just
in shock. No one was expecting
		
00:56:03 --> 00:56:03
			them.
		
00:56:04 --> 00:56:07
			Then the next person was there
followed him in the next and the
		
00:56:07 --> 00:56:08
			next to the next and then everyone
had to follow him.
		
00:56:10 --> 00:56:13
			So there's two things about this.
The first thing is that
		
00:56:15 --> 00:56:18
			the question that the scholars
have said, based upon this, if
		
00:56:18 --> 00:56:19
			somebody
		
00:56:21 --> 00:56:25
			has the has the qualifications to
be a Khalifa, or a leader, and
		
00:56:25 --> 00:56:29
			appoint somebody else, and says
this is our leader that's valid.
		
00:56:30 --> 00:56:35
			However, later on, a man came to
Ahmad, and he said, after you die,
		
00:56:35 --> 00:56:38
			I'm gonna stand up and say it is
the Khalifa. He said, You have the
		
00:56:38 --> 00:56:43
			right to do that. Right? He said
you did. You did it when? When the
		
00:56:43 --> 00:56:44
			Prophet passed away, you stood up
and said it will look as if
		
00:56:44 --> 00:56:47
			anything, right. So then all my
ricotta
		
00:56:48 --> 00:56:51
			gave a speech. And this was at
hedge, he gave a speech to
		
00:56:51 --> 00:56:54
			everybody. And he told this whole
story. He said the room had fitna
		
00:56:55 --> 00:56:59
			and I had to put out the fitna and
that and that is not allowed for
		
00:56:59 --> 00:57:02
			anyone to do after me. Right. So
that was a one off case because of
		
00:57:02 --> 00:57:05
			a fitna, that's an example of a
federal a federal is
		
00:57:06 --> 00:57:12
			that you go against the known
ruling of things. But you may do
		
00:57:12 --> 00:57:16
			so because there's an alternative
that is far worse. And the
		
00:57:16 --> 00:57:19
			alternative that's far worse would
be to allow that dissension to
		
00:57:19 --> 00:57:20
			leave the room.
		
00:57:21 --> 00:57:23
			And he had not allowed the
decision to leave the room.
		
00:57:24 --> 00:57:28
			He was on set nominalism which
said, and a Mufti and he has shown
		
00:57:28 --> 00:57:31
			in many cases where he gives
festival where he says that
		
00:57:31 --> 00:57:34
			something in this case, we're not
going to do it, or in this case,
		
00:57:34 --> 00:57:38
			we are going to do it because the
circumstances changed. Another
		
00:57:38 --> 00:57:42
			famous example of that is his
suspending of the hood, he
		
00:57:42 --> 00:57:45
			suspended the head punishments
during time of drought, people are
		
00:57:45 --> 00:57:48
			stealing, they're stealing because
they're hungry. Right? This is not
		
00:57:48 --> 00:57:50
			normal behavior of people,
therefore, he's not going to
		
00:57:50 --> 00:57:52
			punish anyone in a time of
drought.
		
00:57:54 --> 00:57:59
			So, that is the initial beta that
took place among the gathering of
		
00:57:59 --> 00:58:02
			the unsought and thereafter a
general Bay I happened in the
		
00:58:02 --> 00:58:04
			mosque of the Prophet
		
00:58:05 --> 00:58:08
			it for everybody to come in masjid
and nibbly for everybody to come
		
00:58:08 --> 00:58:13
			and give the beta. Okay, then Abu
Bakar delivered a clip in which he
		
00:58:13 --> 00:58:17
			said I swear an oath by Allah that
I never covered at this post. Nor
		
00:58:17 --> 00:58:21
			was I induced to do so in public
or private, nor did I make dua for
		
00:58:21 --> 00:58:24
			it. I feared that if I did not
accept it, a greater calamity
		
00:58:24 --> 00:58:29
			would appear on the OMA. I have no
rest in it. And what has been
		
00:58:29 --> 00:58:33
			thrown upon me is a burden that is
beyond my control. Things can only
		
00:58:33 --> 00:58:37
			run smoothly with the help of
Allah if you see me do good, obey
		
00:58:37 --> 00:58:39
			me, if you see me do wrong,
correct me
		
00:58:40 --> 00:58:43
			basics of the ethics of a leader
		
00:58:45 --> 00:58:49
			and I Sivan Malik related that the
messenger sallallahu alayhi wa
		
00:58:49 --> 00:58:54
			sallam was in a severe illness say
to Fatima said, she was sad about
		
00:58:54 --> 00:58:57
			the sickness of my father and the
prophets of Allah who it was said
		
00:58:57 --> 00:59:00
			after this day Your father will
never experience another
		
00:59:00 --> 00:59:03
			difficulty. Verily, that
inevitable thing has descended on
		
00:59:03 --> 00:59:07
			your father today which is death
which till the day of pm it will
		
00:59:07 --> 00:59:11
			not be averted by anybody.
Everyone will taste death. And she
		
00:59:11 --> 00:59:15
			would say hey, the sickness of my
father and he was an expression
		
00:59:16 --> 00:59:17
			I guess its height
		
00:59:20 --> 00:59:24
			of distress and sorrow. Okay,
let's let me just check real quick
		
00:59:24 --> 00:59:27
			the Arabic for that one.
		
00:59:36 --> 00:59:41
			Say to Fatima Eustace, it's the
spelling of that is
		
00:59:43 --> 00:59:46
			where curva oak what a calamity.
		
00:59:48 --> 00:59:48
			Okay,
		
00:59:49 --> 00:59:54
			death Abiteboul nanny an NS Allah
Muhammad Rasulullah sallallahu
		
00:59:54 --> 01:00:00
			alayhi wa sallam in Caribbean Moti
Malwa Carlat, Fawlty Marathi Aloha
		
01:00:00 --> 01:00:00
			that workout
		
01:00:04 --> 01:00:04
			was hey
		
01:00:09 --> 01:00:11
			there's no mention that that's
weird.
		
01:00:12 --> 01:00:15
			No, no mention of anything with a
hat or a hat.
		
01:00:17 --> 01:00:19
			Interesting, then even
		
01:00:21 --> 01:00:23
			meaning is the same meaning I
guess, but I don't know why he
		
01:00:23 --> 01:00:25
			puts H AI where
		
01:00:27 --> 01:00:31
			the person that loses to infants
says the Prophet salallahu Salam
		
01:00:31 --> 01:00:33
			will be granted paradise.
		
01:00:34 --> 01:00:38
			That's heavy if you have ever lost
to infants, infants meaning under
		
01:00:38 --> 01:00:39
			the age of two
		
01:00:42 --> 01:00:47
			miscarriages although I don't
know, I don't know if it counts as
		
01:00:47 --> 01:00:52
			miscarriages count is not because
they're not considered dead unless
		
01:00:52 --> 01:00:56
			they're born alive. Like if
someone if there's a stillbirth,
		
01:00:56 --> 01:01:01
			which means babies born dead or
comes out dead or miscarriages.
		
01:01:01 --> 01:01:02
			There is no
		
01:01:04 --> 01:01:05
			there is no
		
01:01:06 --> 01:01:11
			burial. You could bury them. But
there's no like Jenna's washing
		
01:01:11 --> 01:01:15
			that those things don't apply. You
have to have at least been alive
		
01:01:15 --> 01:01:16
			for a moment.
		
01:01:19 --> 01:01:23
			The one who has lost only one
infant from your OMA says Sedaris
		
01:01:23 --> 01:01:24
			is what about as someone who lost
one infant,
		
01:01:25 --> 01:01:29
			he's also the one who loses one
infant. If you lose an infant,
		
01:01:30 --> 01:01:32
			you're forgiven all your sins
because of that hardship.
		
01:01:36 --> 01:01:40
			I know a man whose son drowns as a
as a teenager, he was never the
		
01:01:40 --> 01:01:44
			same again. Said I started your
low and then inquired what of
		
01:01:44 --> 01:01:48
			those who lost who have not lost
any children. The prophesy centum
		
01:01:48 --> 01:01:51
			said I shall be an asset for him
in the hereafter an intercessor
		
01:01:52 --> 01:01:56
			because the loss due to my death
shall be felt more than one's
		
01:01:56 --> 01:01:57
			family and children.
		
01:01:59 --> 01:02:02
			The loss of the Prophet sallallahu
alayhi wa sallam has brought upon
		
01:02:02 --> 01:02:06
			Great Tribulation for all of us
because we no longer have the
		
01:02:06 --> 01:02:12
			scholar, the messenger to clarify
all questions of religion. So
		
01:02:12 --> 01:02:14
			we're in a speculation on many
questions.
		
01:02:15 --> 01:02:17
			Valid speculation is in them The
		
01:02:20 --> 01:02:23
			speculation is not allowed when
there's a drama on an interpretive
		
01:02:23 --> 01:02:25
			text or if the text is explicit.
		
01:02:28 --> 01:02:32
			Which is why when I'm going for
the debate Wednesday, not this
		
01:02:32 --> 01:02:35
			one's the next Wednesday, it's not
going to be a debate just to say
		
01:02:35 --> 01:02:39
			this is what Islam says. Then
let's debate on kata issues. Just
		
01:02:39 --> 01:02:41
			going to show the people the
audience that's there. That's what
		
01:02:41 --> 01:02:44
			I'm going for. What is the truth
on the matter of belief in the
		
01:02:44 --> 01:02:48
			Prophet peace? Are we going to go
crazy now and say, You can be a
		
01:02:48 --> 01:02:53
			Muslim? Are you you're say, saved?
After rejecting the Prophet peace,
		
01:02:53 --> 01:02:53
			be fun.
		
01:02:55 --> 01:02:57
			What does that mean? Does it mean
I believe in the process, like,
		
01:02:58 --> 01:03:00
			talking about the Sunnah, or is he
saying? Because obviously, you
		
01:03:00 --> 01:03:05
			know, like, for example, I say to
you, let's say or say to someone
		
01:03:05 --> 01:03:08
			who's not a Muslim, we have a
prophet named Mohammed slice on
		
01:03:08 --> 01:03:13
			them. And this is this, the
requirement to believe in him and
		
01:03:13 --> 01:03:17
			he's the messenger of God, and
there's heaven and *, and you
		
01:03:17 --> 01:03:19
			must believe in the Prophet peace
be upon him. This is part of your
		
01:03:19 --> 01:03:21
			belief in God is to believe in the
Prophet peace.
		
01:03:22 --> 01:03:25
			He says, oh, it's really nice. A
few very, thank you very much.
		
01:03:27 --> 01:03:32
			No, thank you. I'm going to remain
on my religion, right?
		
01:03:33 --> 01:03:37
			The thesis being that's
acceptable, fine, you still go to
		
01:03:37 --> 01:03:37
			gym
		
01:03:39 --> 01:03:43
			Rasul, reject everything rejected.
I don't care what he is, right?
		
01:03:44 --> 01:03:47
			I'm gonna go and speak to the
audience there. And to those who
		
01:03:47 --> 01:03:50
			are going to watch it on YouTube,
why it is necessity in our
		
01:03:50 --> 01:03:54
			religion, in the internal logic,
I'm not going to try to convince
		
01:03:54 --> 01:03:57
			you to believe in the Prophet
that's another discussion based on
		
01:03:57 --> 01:04:00
			the internal logic of Islam of the
Quran.
		
01:04:01 --> 01:04:05
			Right? This is the this is the
case. You like it? You don't like
		
01:04:05 --> 01:04:09
			it? That's a different subject. I
wish you could like it. I wish
		
01:04:09 --> 01:04:11
			that everyone would love it. But
if you don't, I can't control you.
		
01:04:11 --> 01:04:16
			Right. But based on the internal
logic of the Quran, you must
		
01:04:16 --> 01:04:19
			believe in the are we going to
play games here? Right? This is
		
01:04:19 --> 01:04:21
			not even a debate sided debate.
		
01:04:23 --> 01:04:28
			Is there any Muslim could ever
argue that cm Ramadan is sunnah?
		
01:04:30 --> 01:04:33
			Not fun for the team. How they're
		
01:04:34 --> 01:04:35
			okay?
		
01:04:36 --> 01:04:41
			Better often, meaning you have you
reached maturity you haven't seen
		
01:04:41 --> 01:04:44
			mind. You're not traveling. You
are not in menstruation. You are
		
01:04:44 --> 01:04:47
			not in postpartum bleeding. You
are not sick.
		
01:04:48 --> 01:04:49
			You all the conditions are met.
		
01:04:51 --> 01:04:56
			Ramadan is soon alright, so Allah,
the five prayers a day it's
		
01:04:56 --> 01:04:57
			recommended. Okay,
		
01:05:00 --> 01:05:00
			is
		
01:05:02 --> 01:05:04
			the foundation even worse than
Yeah?
		
01:05:07 --> 01:05:09
			Maybe? Yeah.
		
01:05:12 --> 01:05:16
			Yeah, a baby will not get this
wrong. Anybody who who looks at
		
01:05:16 --> 01:05:21
			Islam from for 30 seconds on the
internet will come to the
		
01:05:21 --> 01:05:24
			conclusion that oh in this
religion you are believing the
		
01:05:24 --> 01:05:27
			Prophet peace be upon him in order
to that's the pillar of the
		
01:05:27 --> 01:05:28
			religion right
		
01:05:35 --> 01:05:36
			the
		
01:05:37 --> 01:05:40
			everything that comes after life
is celebration of the process,
		
01:05:40 --> 01:05:44
			meaning that in in the grave,
right, you're going to be asked
		
01:05:44 --> 01:05:48
			about who was? Who was this man?
Yeah. And so to set up a camp who
		
01:05:48 --> 01:05:53
			was in what do you say about when
you go in the hereafter? How does
		
01:05:53 --> 01:05:54
			your after even begin?
		
01:05:55 --> 01:05:57
			The Day of Judgment doesn't even
begin without us.
		
01:05:59 --> 01:06:01
			And then on top of that, now how
do you get salvation? Drinking
		
01:06:01 --> 01:06:04
			from Kofa Subhan Allah drinking
from his hands and then on top of
		
01:06:04 --> 01:06:08
			that entering Jana? Yeah, what is
written on top of every single
		
01:06:08 --> 01:06:13
			battle La ilaha illAllah Muhammad
Rasul Allah, how about the only
		
01:06:13 --> 01:06:18
			safe place and in the judgment is
under his banner, and all the
		
01:06:18 --> 01:06:21
			prophets will go there. So all the
prophets are taking their
		
01:06:21 --> 01:06:25
			followers to go there is the only
safe place under the UN Habitat
		
01:06:25 --> 01:06:27
			four out of the six intersections
are from
		
01:06:29 --> 01:06:34
			shows you subpanel How can you
ever so so so? So this, to me is
		
01:06:34 --> 01:06:39
			like, the polite, it's the white
glove version of the cartoons?
		
01:06:40 --> 01:06:45
			Right? It's one it's the cartoons
maligning the Prophet peace be
		
01:06:45 --> 01:06:50
			upon him. That's done by blue
collar like filthy people. But
		
01:06:50 --> 01:06:54
			this is the white glove version of
insulting the Prophet. You don't
		
01:06:54 --> 01:06:57
			have to believe in Him. And it's
insulting all of our intellect.
		
01:06:57 --> 01:07:00
			That's why I can't take this in
good faith as an opinion in Islam,
		
01:07:01 --> 01:07:06
			like, illogical, unacceptable?
Because I mean, I guarantee you if
		
01:07:06 --> 01:07:07
			you're talking to a Christian,
yeah,
		
01:07:08 --> 01:07:12
			their beliefs do not hold that
position. Exactly. The bootlegger
		
01:07:12 --> 01:07:13
			basically, you know, he's
		
01:07:14 --> 01:07:21
			it's almost like saying, Oh, that
the most fundamental definition of
		
01:07:21 --> 01:07:25
			anything, remove it, and see if we
bought, I can be a vegetarian
		
01:07:25 --> 01:07:28
			while also eating meat. Yeah,
here's the thing you can use. You
		
01:07:28 --> 01:07:32
			can use all sorts of fancy logic
and semantics to cloud that and
		
01:07:32 --> 01:07:35
			make it seem really murky. But
fundamentally, it's illogical.
		
01:07:35 --> 01:07:39
			There's there's huge logic, the
log the huge contradictions that
		
01:07:39 --> 01:07:43
			exist, things that cannot be
resolved. And also, nobody is
		
01:07:43 --> 01:07:47
			drumming chocolate wall is asking
who's drumming? But
		
01:07:49 --> 01:07:52
			it is the construction. We're
lucky the internet still
		
01:07:53 --> 01:07:54
			shut that off.
		
01:07:56 --> 01:08:02
			So the also we got to look at,
like, what is the intention, the
		
01:08:02 --> 01:08:05
			intention that people are going to
be watching the YouTube video,
		
01:08:05 --> 01:08:07
			people are going to be there the
intention is to go and present
		
01:08:07 --> 01:08:14
			them with clear proofs from the
Quran. Anyone who has two eyes
		
01:08:15 --> 01:08:20
			will know that my intention is
never the debater. Right? That's
		
01:08:20 --> 01:08:23
			not the that's not the My
intention is the audience. Okay.
		
01:08:27 --> 01:08:31
			Che Yan is asking, like who would
even say this? Yes, there is some
		
01:08:31 --> 01:08:35
			people who say this. And by the
way, it's not just the Ibn Sina,
		
01:08:36 --> 01:08:39
			Avi Sena, Muslim philosophers that
he follows. It's also the
		
01:08:39 --> 01:08:44
			perennial ISTS who follow Frithjof
tshwane. Right, in their belief
		
01:08:44 --> 01:08:47
			system, that hold that, you know,
the pious Christian, the pious
		
01:08:47 --> 01:08:50
			Jew, yeah, he hears about the
Prophet, respect the Prophet and
		
01:08:50 --> 01:08:54
			you still go to Paradise, right.
So that that all started back with
		
01:08:54 --> 01:08:58
			the study of Quran, which is a
book that promotes this, this
		
01:08:58 --> 01:09:02
			idea, and every verse that seems
to point to the obligation to
		
01:09:02 --> 01:09:05
			believe in the prophet for
salvation, they refer in the study
		
01:09:05 --> 01:09:05
			of Quran
		
01:09:06 --> 01:09:08
			to an essay at the back,
		
01:09:09 --> 01:09:11
			which is basically dismantling
this idea.
		
01:09:12 --> 01:09:16
			And so I have an article for them
too. I already put it out. It's
		
01:09:16 --> 01:09:18
			already on the website, but I'll
share it later on. I was wanting
		
01:09:18 --> 01:09:22
			to touch it up a little bit. Okay,
I want to touch the date there.
		
01:09:23 --> 01:09:27
			We'll leave it at that for now.
And we'll cover it later. The guy
		
01:09:29 --> 01:09:32
			has he's got other things he's got
other issues in terms of his
		
01:09:32 --> 01:09:33
			politics, right.
		
01:09:35 --> 01:09:39
			But my issue and concern is this
issue of belief in the messenger
		
01:09:39 --> 01:09:44
			son My son has been my it's been a
it's a non discussion topic.
		
01:09:45 --> 01:09:46
			Yeah. In
		
01:09:49 --> 01:09:52
			Yes. Think this is super important
even in the Muslim circles because
		
01:09:52 --> 01:09:55
			we have the grand is we have all
these different people stepping
		
01:09:55 --> 01:09:59
			away from us. So if we give this
message it's only going to bring
		
01:09:59 --> 01:09:59
			non Muslims would
		
01:10:00 --> 01:10:00
			Even though
		
01:10:01 --> 01:10:04
			that's what, that's what it's for,
it's for the Muslims who are
		
01:10:04 --> 01:10:11
			confused. That's an N and today is
an era of confusion for everybody,
		
01:10:11 --> 01:10:15
			on even the most basic things,
there's confusion, there's too
		
01:10:15 --> 01:10:19
			many voices talking, right? So
that's why repetition and
		
01:10:19 --> 01:10:22
			repeatedly saying this and
bringing it out, and hopefully
		
01:10:22 --> 01:10:23
			this issue
		
01:10:25 --> 01:10:30
			this this set of verses this the
logic behind it, there is a logic
		
01:10:30 --> 01:10:35
			to meaning and there's a logic to
understanding what does the Quran
		
01:10:35 --> 01:10:38
			intent when it speaks when Allah
speaks in the Quran? What is he
		
01:10:38 --> 01:10:43
			intending? Right is intending
allegory is intending truth. So
		
01:10:43 --> 01:10:46
			that logic has also been
displayed.
		
01:10:51 --> 01:10:54
			Mashallah, that's really good.
That's really good.
		
01:10:58 --> 01:11:00
			And I had a big issue with
everyone who promoted the study
		
01:11:00 --> 01:11:03
			Quran for that reason, by the way,
they got upset, but most of them
		
01:11:03 --> 01:11:05
			apologize later on. That's the
truth.
		
01:11:06 --> 01:11:09
			Privately, right? They
backtracked.
		
01:11:10 --> 01:11:15
			They said, We didn't know. We just
thought as a book, right? Like the
		
01:11:15 --> 01:11:18
			book and we just thought is, you
know, it's a good book, because
		
01:11:18 --> 01:11:21
			they, when they get to review it,
they only get certain chapters.
		
01:11:22 --> 01:11:26
			More than one have have messaged
me, like, they're like, We saw
		
01:11:26 --> 01:11:29
			each other right in different
venues. And they said, Honestly,
		
01:11:29 --> 01:11:32
			by the way, you were right about
it, because I only got like a
		
01:11:32 --> 01:11:35
			chapter to review. And it was a
good chapter and they there is
		
01:11:35 --> 01:11:39
			some good things every every book
has some good things, right. And
		
01:11:39 --> 01:11:42
			they didn't really even know that
prayer. There was perennialism a
		
01:11:42 --> 01:11:45
			thing called perennialism. That
these guys were parentless. But
		
01:11:47 --> 01:11:47
			yeah.
		
01:11:48 --> 01:11:53
			Which has some some good some very
beneficial parts, but they also
		
01:11:53 --> 01:11:58
			have perennials philosophy, right?
Is it? Is it okay to say if you
		
01:11:58 --> 01:12:01
			take this book, just be cautious
of this, this problematic idea?
		
01:12:01 --> 01:12:03
			Because we have other books like
this in our Islamic history where
		
01:12:03 --> 01:12:08
			there may be some portraits as
well good. No. What was his name?
		
01:12:10 --> 01:12:14
			On Muslim matters, there were
other issues in the book too. But
		
01:12:14 --> 01:12:18
			if someone is educated, and they
are aware of all these things,
		
01:12:19 --> 01:12:22
			then fun yet no problem. They just
gotta be educated. You can't give
		
01:12:22 --> 01:12:25
			this to a regular person who's not
educated like if you tell me an
		
01:12:25 --> 01:12:30
			article about cancer and you give
me but but but but I don't even
		
01:12:30 --> 01:12:34
			know the basics of biology. You
can't give me but but but just
		
01:12:34 --> 01:12:37
			give me something I could read and
rely upon. Right?
		
01:12:38 --> 01:12:41
			Right. Could you take over for a
second while I take a quick
		
01:12:41 --> 01:12:41
			breather?
		
01:12:44 --> 01:12:46
			We need commercials no one goes to
our street.
		
01:12:48 --> 01:12:49
			Could you guys talk
		
01:12:58 --> 01:13:00
			even better or say Stefan Allah
		
01:13:01 --> 01:13:01
			when you
		
01:13:03 --> 01:13:06
			Stuart evening vichara afternoon
zyk
		
01:13:20 --> 01:13:23
			let's do the last and eyes of
hashes okay
		
01:13:28 --> 01:13:31
			I was relying on a shell to
ontological II
		
01:13:33 --> 01:13:39
			Smith your Walkman you'll walk me
knee pain
		
01:13:43 --> 01:13:43
			low
		
01:13:47 --> 01:13:51
			nada Java de la eight whoo ha she
		
01:13:53 --> 01:13:57
			not all eight whoo ha she um
hotels
		
01:13:59 --> 01:14:00
			in hotshot in LA
		
01:14:04 --> 01:14:05
			telecoil
		
01:14:06 --> 01:14:14
			Rebo heard in nurse it I love him
yet to affect oh oh Mon.
		
01:14:15 --> 01:14:17
			Walla.
		
01:14:19 --> 01:14:20
			Walla
		
01:14:25 --> 01:14:26
			Isla de la
		
01:14:28 --> 01:14:30
			I early Malloy, Eve you are shy.
		
01:14:32 --> 01:14:42
			wore off man on walking. Wall law
would lead the lie.
		
01:14:44 --> 01:14:46
			Wall Malik
		
01:14:47 --> 01:14:54
			Malik who could do Sue's Salah me
no more. Hi Amy. No rises we'll
		
01:14:54 --> 01:14:57
			jump bow Remotec better.
		
01:14:58 --> 01:14:59
			Super Han Allah
		
01:15:00 --> 01:15:09
			Ah super high in a lie yeah um man
who should you call on
		
01:15:11 --> 01:15:16
			Wallah will haul your body or
animals so we're all out with a
		
01:15:16 --> 01:15:17
			smile
		
01:15:18 --> 01:15:24
			on your face now nah you said
behold Ooma office some hour to
		
01:15:25 --> 01:15:30
			woo Elias ease will hiking me.
		
01:18:39 --> 01:18:41
			For the love era I sit down you
		
01:18:42 --> 01:18:46
			know yesterday in MBA gobbler
included way as the Sun Moon era
		
01:18:46 --> 01:18:46
			house hot
		
01:18:48 --> 01:18:51
			winner yesterday Lambie Abaddon to
do what he had been doing NASA
		
01:18:51 --> 01:18:55
			they summon Amerijet when are you
actually at the battle MBM.
		
01:18:55 --> 01:18:59
			novelistic gamma is about no room
in alo had this Mr. Khurana
		
01:19:00 --> 01:19:01
			why not? Yeah, so
		
01:19:03 --> 01:19:07
			little sigh Cara welcome Farah
Allah Mustafa my resume Harrison
		
01:19:07 --> 01:19:13
			messenger Raja Tigra gala sinister
Digium and a doula Mandelic Maya
		
01:19:13 --> 01:19:19
			actually be jealous to Dr. Dannic
to eat and they get him I have a
		
01:19:19 --> 01:19:25
			unique Athena Manhattan however it
had that inner Heidi and you hear
		
01:19:25 --> 01:19:25
			mount
		
01:19:26 --> 01:19:34
			a hook or whatever Oh covers up
Kobe to get out and we even know
		
01:19:34 --> 01:19:37
			how to even say yet if you hate
them come up come up
		
01:19:38 --> 01:19:41
			with Kenya hit this Dinesh
unmapping unfortunately,
		
01:19:43 --> 01:19:46
			you will have to attend and Ahimsa
lamea will get caught up in it
		
01:19:46 --> 01:19:49
			it's worth your time. But then
again welcome back when
		
01:19:51 --> 01:19:52
			we didn't you could go on
		
01:19:53 --> 01:19:57
			silent do again. And the mother
metadata yeah was get directly
		
01:19:57 --> 01:19:59
			Africa lobby for what I
		
01:20:00 --> 01:20:01
			A fella who
		
01:20:03 --> 01:20:06
			had the dog guy Gemma and just
haven't had the chance to Google
		
01:20:06 --> 01:20:09
			does he know he then a bullet ban
in your current home? Yeah and he
		
01:20:09 --> 01:20:13
			that can move next to the
gentleman to Salah colic whenever
		
01:20:13 --> 01:20:17
			accom is my actual DOM I say last
month so Dom But actually someone
		
01:20:17 --> 01:20:18
			who he had a
		
01:20:19 --> 01:20:23
			meeting still say you Malika Lulu
in an episode of
		
01:20:24 --> 01:20:27
			The Fall PBS fall or high level
		
01:20:28 --> 01:20:30
			wedding then we have Magdalene
Maria and
		
01:20:33 --> 01:20:34
			Laura now
		
01:20:36 --> 01:20:37
			there is a Mehan.
		
01:20:42 --> 01:20:45
			was random numbers lower than
		
01:20:48 --> 01:20:48
			you think right
		
01:20:52 --> 01:20:57
			in hand and practice monkshood
when I say this yes all the while
		
01:20:57 --> 01:21:03
			seated is devata Bhasma voetballer
managing OSHA Dean are good when
		
01:21:03 --> 01:21:04
			Fs marks also some messy
		
01:21:09 --> 01:21:13
			had that how are they going to I
that I see for you can and yet for
		
01:21:13 --> 01:21:16
			the moment minha Kurama Younkin
and yesterday gaffer is the
		
01:21:16 --> 01:21:21
			dragonfly Han I would say I'm
gonna need him like in my astral
		
01:21:21 --> 01:21:24
			remove in my years and who the
* to bury I have lost the
		
01:21:24 --> 01:21:28
			handle with the ILO and all of our
enemy Minette Makabe needs to
		
01:21:28 --> 01:21:32
			direct you Aqua I'm in collect
metal beasts were with it with a
		
01:21:32 --> 01:21:34
			belief and a belief but at the
		
01:21:35 --> 01:21:39
			same time when you had that value
and caramel ABV ammonia
		
01:21:41 --> 01:21:43
			caramel haghighi is to gunmetal
		
01:21:44 --> 01:21:49
			just to give them an indigo other
current Aqua calm and as a Kurama
		
01:21:49 --> 01:21:52
			my Sharika KFI have had an
uncomfortable to get over there
		
01:21:52 --> 01:21:56
			that can serve either one can
Minang carpet, like in Heather
		
01:21:56 --> 01:22:01
			caramel de COVID and Tacomas
taking advantage of that guy who
		
01:22:01 --> 01:22:03
			is the gamma oven
		
01:22:07 --> 01:22:07
			Oh,
		
01:22:09 --> 01:22:14
			was Juan Manuel Garcia. And why is
he sending us massive packages
		
01:22:14 --> 01:22:20
			like this? Juan Manuel Garcia from
Spain we have no connection with
		
01:22:20 --> 01:22:25
			Spain who was sending us these
massive packages.
		
01:22:29 --> 01:22:35
			Juan Manuel Garcia of Spain has
sent us Wow
		
01:22:38 --> 01:22:39
			open
		
01:22:41 --> 01:22:44
			Have you opened the second one?
Allahu Akbar. We These are
		
01:22:44 --> 01:22:45
			beautiful.
		
01:22:46 --> 01:22:47
			Is there a note?
		
01:22:49 --> 01:22:53
			And there's a big box downstairs
too. But who is Juan Manuel Garcia
		
01:22:54 --> 01:22:55
			from Granada, Spain.
		
01:22:58 --> 01:22:58
			This is
		
01:23:00 --> 01:23:02
			our man from Australia
		
01:23:08 --> 01:23:12
			Oh, this is the company, Rumi's
garden
		
01:23:13 --> 01:23:19
			and sent from there to us but
ordered by somebody else, by the
		
01:23:19 --> 01:23:19
			way and he
		
01:23:24 --> 01:23:28
			shall Allah let's show the
audience this. I gotta tell you, I
		
01:23:28 --> 01:23:29
			love this company.
		
01:23:31 --> 01:23:37
			Rumi's garden.co.uk I love this
company. Look at this. It is a
		
01:23:40 --> 01:23:41
			sandal the profit.
		
01:23:43 --> 01:23:49
			Okay, kava drawing, showing the
It's an ancient map of showing the
		
01:23:49 --> 01:23:54
			med hubs where the med hubs were
Hanafy chef a Maliki humbly where
		
01:23:54 --> 01:23:57
			the Imams used to teach their
fifth. Okay.
		
01:23:58 --> 01:24:00
			And then it has on the outside.
		
01:24:02 --> 01:24:03
			Yeah, from here, that'd be so
interesting.
		
01:24:06 --> 01:24:07
			Oh, yeah, that's true.
		
01:24:09 --> 01:24:12
			That would make sense actually,
the North African corner should be
		
01:24:12 --> 01:24:15
			automatically one right? That
would be interesting. And then it
		
01:24:15 --> 01:24:20
			has this was an amazing piece of
art that was done a long time ago.
		
01:24:21 --> 01:24:28
			Clearly by it looks here to be of
MongoDB style of scripts.
		
01:24:29 --> 01:24:33
			It looks to me like Andalusi
remember to be script. So for
		
01:24:33 --> 01:24:36
			those on Instagram, this is what
I'm looking at. Let's see It's
		
01:24:36 --> 01:24:39
			shiny or not but are reflecting on
the mirror. Now this is a
		
01:24:39 --> 01:24:43
			different one but also similar
hold this. Oh, this is the Rohde
		
01:24:43 --> 01:24:48
			roder Mubaraka and the graves of
Satan Conan. I have the ability to
		
01:24:48 --> 01:24:51
			slim along with certain Abu Bakar
and said no matter which is
		
01:24:52 --> 01:24:53
			definitely like
		
01:24:54 --> 01:24:59
			befitting now that we talked about
the subject. Let's put this back a
		
01:24:59 --> 01:24:59
			little bit so that
		
01:25:00 --> 01:25:00
			doesn't
		
01:25:02 --> 01:25:05
			have a reflection. And you could
get some like this at Rumi's
		
01:25:05 --> 01:25:11
			garden.co.uk Like is in the way
here let's see if it's in focus on
		
01:25:11 --> 01:25:14
			Instagram trying to get it in
focus for them to see it is really
		
01:25:14 --> 01:25:17
			gorgeous and we have to find a
nice spot to put this
		
01:25:19 --> 01:25:23
			in these corners but they won't be
seen oh maybe who put the Let's
		
01:25:23 --> 01:25:23
			think
		
01:25:26 --> 01:25:30
			it definitely won't be seen by the
studio or by the online audience
		
01:25:30 --> 01:25:33
			anyway but we'll find out yeah
maybe what are your or when we do
		
01:25:33 --> 01:25:36
			this face to renovation downstairs
we put them there right but we
		
01:25:36 --> 01:25:40
			have can't see the details here
		
01:25:43 --> 01:25:45
			on the computer or on the screen
but
		
01:25:48 --> 01:25:49
			Masha Allah
		
01:25:51 --> 01:25:55
			Thank you very much to our our
friend from Australia.
		
01:25:57 --> 01:26:01
			Good couple questions here.
Mohammed Hussein says I used to
		
01:26:01 --> 01:26:04
			believe in dot completely and I
would ask something and see
		
01:26:04 --> 01:26:07
			immediate answers button. Now I
doubt any dunya related thing
		
01:26:07 --> 01:26:09
			being answered. Why would you
doubt that?
		
01:26:11 --> 01:26:12
			Why would you doubt that?
		
01:26:14 --> 01:26:17
			Because it didn't happen right
away? No, maybe you're asking
		
01:26:17 --> 01:26:18
			something big that takes time.
		
01:26:20 --> 01:26:21
			You need to have sub
		
01:26:23 --> 01:26:24
			that Allah to Allah.
		
01:26:26 --> 01:26:27
			Okay.
		
01:26:28 --> 01:26:29
			If Allah Allah
		
01:26:30 --> 01:26:36
			believe belief in dua was solely
based on your experience, that's
		
01:26:36 --> 01:26:38
			your mistake. Belief in dua
		
01:26:39 --> 01:26:44
			is based upon the Promise of
Allah, that mutlak the statement
		
01:26:44 --> 01:26:48
			that is the absolute statement on
this is would only as the Gibler
		
01:26:48 --> 01:26:52
			come anything else is an
exception. Call upon me and you
		
01:26:52 --> 01:26:56
			will be answered. Okay. It has
nothing to do with how quickly
		
01:26:56 --> 01:27:00
			you've been answered, et cetera.
Right, how quickly it's been
		
01:27:00 --> 01:27:05
			answered. All that stuff has
nothing to do with it. So renew
		
01:27:05 --> 01:27:09
			your iman by reciting Quran Okay,
renew your Amen. Recite more Quran
		
01:27:09 --> 01:27:14
			make wudu and follow the Command
of Allah in the Latinas tech be
		
01:27:14 --> 01:27:15
			Runa and a bad at
		
01:27:17 --> 01:27:18
			Allah blames those
		
01:27:20 --> 01:27:25
			who are too arrogant, to do a bad
now how are you arrogant by this?
		
01:27:25 --> 01:27:29
			You are judging Allah. You're
saying he's not going to answer me
		
01:27:29 --> 01:27:34
			who are you? He said he's going to
answer you. Who are you? So don't
		
01:27:34 --> 01:27:39
			even go there and continue with
your DUA. Now the question is, was
		
01:27:39 --> 01:27:42
			the prophesy Saddam poison that
would render him a martyr, but
		
01:27:42 --> 01:27:45
			then they did a puzzle of him. So
the answer the martyrs are of
		
01:27:45 --> 01:27:48
			three types, there is the mark,
there are four types. There is the
		
01:27:48 --> 01:27:53
			martyr of the battlefields. That
is the only type of martyr who is
		
01:27:53 --> 01:27:54
			buried without being washed.
		
01:27:58 --> 01:28:00
			Then there is the one who dies
		
01:28:01 --> 01:28:05
			is the second category. He is the
murderer of the dunya not the
		
01:28:05 --> 01:28:11
			Agora and that is the one who dies
in a non religious battle. Right.
		
01:28:13 --> 01:28:19
			We he is not washed the soldier
battlefield deaths. He is treated
		
01:28:19 --> 01:28:21
			like a martyr in the dunya.
		
01:28:22 --> 01:28:26
			But we don't consider him shade.
He died in a non religious war,
		
01:28:26 --> 01:28:30
			not a war that has nothing to do
with the deen or Hopkin button.
		
01:28:30 --> 01:28:33
			That's a second time. So he's not
a martyr, but treated like one.
		
01:28:34 --> 01:28:38
			Then you have the one the two
categories who are martyrs, but
		
01:28:38 --> 01:28:42
			are not treated like martyrs. And
that divides into one we know and
		
01:28:42 --> 01:28:46
			when we don't know. The one we
know are the categories. The
		
01:28:46 --> 01:28:49
			prophets. I seldom said they they
are treated as martyrs in the
		
01:28:49 --> 01:28:52
			asset up but not in the dunya. And
they are the one who dies from
		
01:28:52 --> 01:28:55
			drowning being burned alive.
Mattoon,
		
01:28:57 --> 01:29:00
			the building falls on him, the
earthquake victims, the one who
		
01:29:00 --> 01:29:03
			dies of a plague the one who dies
protecting his wealth. They're
		
01:29:03 --> 01:29:05
			martyrs in the sight of Allah.
		
01:29:06 --> 01:29:10
			But in this world, we wash them,
we shroud them, we treat them like
		
01:29:10 --> 01:29:13
			the regular dead person. And the
fourth category
		
01:29:14 --> 01:29:19
			is the one who is just like them,
but we don't know who they are.
		
01:29:19 --> 01:29:22
			And that is the one who serves
Allah and His Messenger his whole
		
01:29:22 --> 01:29:22
			life.
		
01:29:24 --> 01:29:26
			And he serves the truth his whole
life and he dies a regular death.
		
01:29:27 --> 01:29:30
			And they are the martyrs of the
bed. And they're the most
		
01:29:30 --> 01:29:31
			numerous.
		
01:29:32 --> 01:29:35
			We don't know who they are only
Allah knows them. Secondly,
		
01:29:36 --> 01:29:41
			the second two categories of
martyrs are the ones that die from
		
01:29:41 --> 01:29:43
			the categories the Prophet list
listed and they died serving the
		
01:29:43 --> 01:29:47
			deen but they died irregular
death. There are martyrs but they
		
01:29:47 --> 01:29:49
			don't have the same level as the
one who died in the battlefields.
		
01:29:50 --> 01:29:55
			Right? You don't imagine how. If
you think about going to battle
		
01:29:56 --> 01:29:59
			you'd never go in if you thought
about it. Like imagine we go to
		
01:29:59 --> 01:29:59
			battle
		
01:30:01 --> 01:30:03
			We're headed to battle right now
the battles probably be around the
		
01:30:03 --> 01:30:08
			hood, let's say. And by method in
the ancient fight at night.
		
01:30:11 --> 01:30:14
			At Maghrib, you don't know which
one of us is going to have lost an
		
01:30:14 --> 01:30:18
			eye. You don't know if you're
going to lose a nose, lose an arm.
		
01:30:20 --> 01:30:25
			Death is not death is the merciful
out. What about going home having
		
01:30:25 --> 01:30:27
			lost the battle and lost an eye
		
01:30:30 --> 01:30:33
			your wife might not be able to to
keep up with you anymore. She
		
01:30:33 --> 01:30:37
			might not be able to withstand
that. You may get a slice in the
		
01:30:37 --> 01:30:39
			face, you may lose an arm.
		
01:30:41 --> 01:30:45
			And you didn't bring any spoils of
war and you lost the battle. How
		
01:30:45 --> 01:30:45
			terrible is that?
		
01:30:47 --> 01:30:50
			I mean, the people of the past
their life wasn't easy.
		
01:30:53 --> 01:30:56
			What to do when some scholars
don't even blink an eye to give a
		
01:30:56 --> 01:31:00
			federal or A's the common people
they see that person is in
		
01:31:00 --> 01:31:05
			difficulty. But most are putting
incorrect pressure on commoners.
		
01:31:06 --> 01:31:11
			Very sad. I would say that part of
the hobby of almost teaching in
		
01:31:11 --> 01:31:14
			Darwin, there's a book that we
read for the dollar fat sisters,
		
01:31:14 --> 01:31:16
			the first and third Sunday of the
month.
		
01:31:18 --> 01:31:19
			Part of that as he said that?
		
01:31:22 --> 01:31:26
			The day Yeah, it's it's really
applicable to everybody
		
01:31:28 --> 01:31:33
			has to have a internal fit for
cobalt button. One of the meanings
		
01:31:33 --> 01:31:37
			of that is to understand that when
you teach, you also have to set
		
01:31:37 --> 01:31:40
			people at ease. Even when you
teach the truth. And you have to
		
01:31:40 --> 01:31:41
			set people
		
01:31:42 --> 01:31:46
			meet to be the people should be
inspired, and should not be made
		
01:31:46 --> 01:31:50
			to feel that they're the worst of
the worst. Okay? That is extremely
		
01:31:50 --> 01:31:55
			important in Dawa is not to make
people feel miserable about
		
01:31:55 --> 01:31:59
			themselves. And what is the proof
of this is the province I send
		
01:31:59 --> 01:32:06
			them criticize the Jaredites. When
he said, You despise your prayer,
		
01:32:06 --> 01:32:08
			when you see their prayer, you
despise your fasting when you see
		
01:32:08 --> 01:32:12
			their fasting. Whenever that
happens, there's somebody out
		
01:32:13 --> 01:32:13
			there,
		
01:32:14 --> 01:32:18
			right? Where the idea here is,
when I look at this person, I just
		
01:32:18 --> 01:32:20
			feel so in
		
01:32:22 --> 01:32:25
			what's the word, I just feel
completely,
		
01:32:27 --> 01:32:31
			like a failure. That is not the
job of the speaker, the diet is
		
01:32:31 --> 01:32:35
			not the job also to give a person
and to let them walk away from
		
01:32:35 --> 01:32:40
			your q&a, feeling that this Dean
is way up here. I'll never reach
		
01:32:40 --> 01:32:45
			the standard. And so therefore
there has to be some mention of
		
01:32:45 --> 01:32:49
			the status of the effort. And the
recognition of the trial. There
		
01:32:49 --> 01:32:53
			are a lot of good Muslims, their
family life is just too it's
		
01:32:53 --> 01:32:58
			extremely hard. Right? And they
will stay away from religious
		
01:32:58 --> 01:32:59
			people, they will stay away from
very
		
01:33:01 --> 01:33:03
			perfectly practicing people
because they just won't feel
		
01:33:03 --> 01:33:07
			guilty 24 hours a day. Right?
There are people who have great
		
01:33:07 --> 01:33:10
			relationships with their parents,
with their moms, with their dads
		
01:33:10 --> 01:33:12
			with their brothers sisters, and
there's bunches there are in left
		
01:33:12 --> 01:33:12
			field.
		
01:33:13 --> 01:33:17
			They want to practice but they
need Rama they need a break. They
		
01:33:17 --> 01:33:21
			need somebody that's extremely
important part of data and part of
		
01:33:21 --> 01:33:23
			answering questions. You don't
just say okay, here's the law,
		
01:33:23 --> 01:33:27
			boom, you know, and then you make
the person walk away feeling like
		
01:33:27 --> 01:33:34
			a terrible failure. Okay, even
sometimes, you could be a failure.
		
01:33:35 --> 01:33:39
			But all right, so you failed,
right? You pick yourself up and
		
01:33:39 --> 01:33:43
			take it one step at a time. Do
what you can do. So it's not that
		
01:33:43 --> 01:33:45
			we're pulling the wool over
people. I tell us that let's all
		
01:33:45 --> 01:33:45
			just
		
01:33:47 --> 01:33:52
			pretend we're doing good. No, it's
okay. It'd be to have to take
		
01:33:52 --> 01:33:53
			multiple,
		
01:33:54 --> 01:33:56
			multiple attempts to get the job
done right?
		
01:33:58 --> 01:33:58
			as possible.
		
01:34:03 --> 01:34:05
			is saying how common gammon
		
01:34:06 --> 01:34:12
			allowed? It is it is only a bid
that is rejected if people start
		
01:34:12 --> 01:34:19
			thinking that it's font or sunnah
even. It's a DUA. Right? And every
		
01:34:19 --> 01:34:23
			once in a while it is okay to do
that. But it should not be all the
		
01:34:23 --> 01:34:26
			time such that a Muslim kid grows
up thinking that's the Sunnah
		
01:34:26 --> 01:34:30
			after salah, because then you
pray. Right? Right. And then he
		
01:34:30 --> 01:34:32
			turns to say how to run and he
doesn't even really sink.
		
01:34:34 --> 01:34:37
			Any Valve had definitely never
said Come on. Come on, get my
		
01:34:37 --> 01:34:40
			people don't know what it is. If
you're not from Egypt, and you're
		
01:34:40 --> 01:34:45
			not like related to somebody from
the 60s is that it means may we
		
01:34:45 --> 01:34:49
			pray in the home one day, and then
the other person says all together
		
01:34:49 --> 01:34:53
			in sha Allah is a nice job but
it's not something that should be
		
01:34:53 --> 01:34:57
			repetitive repetitively done, to
the point that people think that
		
01:34:59 --> 01:35:00
			this is
		
01:35:00 --> 01:35:04
			Sooner than if youth start
thinking that that's what you do,
		
01:35:04 --> 01:35:08
			then it should not be done so that
they learn that you don't have to
		
01:35:08 --> 01:35:11
			do this nor is it sooner. Okay,
that's idea.
		
01:35:13 --> 01:35:17
			Can I ask how a layperson can
identify which books he can read
		
01:35:17 --> 01:35:17
			on his own?
		
01:35:19 --> 01:35:23
			a lay person defined as somebody
who was not formally studying you
		
01:35:23 --> 01:35:26
			should read Shema ill sera Stories
of the Prophets of Allah who send
		
01:35:26 --> 01:35:30
			them descriptions of the afterlife
descriptions of angels description
		
01:35:30 --> 01:35:33
			of Allah's names and attributes.
These are general things that do
		
01:35:33 --> 01:35:34
			not involve
		
01:35:36 --> 01:35:41
			a doctrine or law. If it's
doctrine and law, then you should
		
01:35:41 --> 01:35:45
			first get a foundation through a
living teacher through an online
		
01:35:45 --> 01:35:45
			course even.
		
01:35:46 --> 01:35:49
			And then you could start even
reading fifth and optina books
		
01:35:49 --> 01:35:53
			that your teacher has shown you
the font foundations, and then
		
01:35:55 --> 01:35:56
			advise you
		
01:35:57 --> 01:35:57
			Okay.
		
01:36:01 --> 01:36:02
			Next question.
		
01:36:04 --> 01:36:07
			Lily Rose says it was such a risk
to the living to wash the ones who
		
01:36:07 --> 01:36:12
			died of a plague. Thank you. Good.
Is it a bad thing? They weren't?
		
01:36:13 --> 01:36:15
			Well, of course you would not
watch them or touch them. If you
		
01:36:15 --> 01:36:20
			can get a risk of plake? Good
question. I don't know if she was
		
01:36:20 --> 01:36:22
			even asking that or having a
discussion back and forth is that
		
01:36:22 --> 01:36:24
			for women to watch the Superbowl?
		
01:36:26 --> 01:36:30
			It's like I mean, I don't really
get technical about these things.
		
01:36:30 --> 01:36:32
			But I guess the hour is covered.
Right?
		
01:36:33 --> 01:36:37
			Some of those line men's pants are
a bit tight right?
		
01:36:38 --> 01:36:43
			Yeah, all the pants are tight. But
do we sometimes they cut away and
		
01:36:43 --> 01:36:46
			they see the guys tights
		
01:36:50 --> 01:36:52
			you're gonna say stuff for the
lighting the way they're gonna pan
		
01:36:52 --> 01:36:55
			to what your leader at some point
you say stuff they're gonna put
		
01:36:55 --> 01:36:58
			music on you say stuff. The whole
thing is the biggest stuff. Right?
		
01:37:00 --> 01:37:04
			Yeah, there's no way to get to you
sounds silly even getting 50 about
		
01:37:04 --> 01:37:04
			it.
		
01:37:06 --> 01:37:09
			I cannot follow one school scholar
or school of scholars but highly
		
01:37:09 --> 01:37:13
			respect their methodology and try
to practice it but have an ability
		
01:37:13 --> 01:37:16
			to study the schools many local
Imams I respect but they have an
		
01:37:16 --> 01:37:19
			important mentality. Can I guide
the people around what I believe
		
01:37:19 --> 01:37:25
			is best for the time I will study.
This is ASA as study right study
		
01:37:25 --> 01:37:29
			with difference scholars but you
choose a methodology and you stick
		
01:37:29 --> 01:37:32
			with it. That is your methodology
or swim around different
		
01:37:32 --> 01:37:36
			methodologies. Not the way try it
you'll see it's not the way okay.
		
01:37:40 --> 01:37:42
			When is the beginning and the end
of time for the morning and
		
01:37:42 --> 01:37:45
			evening. I've got the morning I've
got our from fudge up to the hood,
		
01:37:45 --> 01:37:50
			the evening earth god from Osetra
amid acid onwards, because you're
		
01:37:50 --> 01:37:53
			welcoming the day and welcoming
the night essentially seeking
		
01:37:53 --> 01:37:55
			refuge from the harms of the day
and seeking refuge from the harms
		
01:37:55 --> 01:37:58
			of the night and asking for the
benefits of the day and the same
		
01:37:58 --> 01:37:59
			for the night.
		
01:38:03 --> 01:38:07
			Is the age of Irish? Is marriage
accepted or disputed? I don't
		
01:38:07 --> 01:38:11
			know. Do we trust her testimony on
it? As an adult woman and bodies
		
01:38:11 --> 01:38:13
			transmission of that I do?
		
01:38:14 --> 01:38:18
			It's her testimony. And loved ones
doesn't it? Isn't that the slogan
		
01:38:18 --> 01:38:22
			of the day? Why don't you leave
her and her married life and her
		
01:38:23 --> 01:38:27
			who she loves and who she
willingly and happily was married
		
01:38:27 --> 01:38:30
			to leave that alone. Okay.
		
01:38:34 --> 01:38:37
			You last gave an example of how
the four schools work in common
		
01:38:37 --> 01:38:40
			language. Everyone uses their
intellect in what food will be
		
01:38:40 --> 01:38:43
			cooked in different results game
how does tell fake work, when all
		
01:38:43 --> 01:38:48
			are valid selfic is going from one
valid opinion to another and
		
01:38:48 --> 01:38:52
			mixing and matching them and that
and this is a val, you're a batter
		
01:38:52 --> 01:38:58
			will be valid, provided that each
act Salah will do some Zakat is
		
01:38:58 --> 01:39:02
			done in is valid in one of the
four methods. However, this isn't
		
01:39:02 --> 01:39:06
			a methodology that is
praiseworthy, it's blameworthy. So
		
01:39:06 --> 01:39:09
			you can do something valid, but
it's a blameworthy methodology,
		
01:39:09 --> 01:39:12
			you're inserting yourself mixing
and matching. There's lack of
		
01:39:12 --> 01:39:16
			consistency and lack of
submission. So the way of the
		
01:39:16 --> 01:39:20
			Alama forever has been choose your
methodology, use your brain to
		
01:39:20 --> 01:39:23
			study the 40 Imams, choose your
methodology. And that's where we
		
01:39:23 --> 01:39:27
			use our brain. afterwards. We
follow that methodology. And we
		
01:39:27 --> 01:39:29
			understand the basis of the
rulings.
		
01:39:31 --> 01:39:34
			What do we do when some scholars
we answered that Sophia says I
		
01:39:34 --> 01:39:39
			have to vent here I talked to love
li British river today, really
		
01:39:39 --> 01:39:41
			into the dean and she told me
she's been struggling with
		
01:39:41 --> 01:39:47
			anxiety. Okay, and then she said I
shared the prescription that we
		
01:39:47 --> 01:39:50
			always talked about here, sending
much sulla and Salam on the
		
01:39:50 --> 01:39:53
			Messenger of Allah she replied
that she had to check if she had
		
01:39:53 --> 01:39:56
			heard that from her. She you said
that she doesn't want to bid and
		
01:39:56 --> 01:39:59
			shit. See, that's the good thing
about it.
		
01:40:00 --> 01:40:05
			You follow those UK scholars, many
of them are on YouTube. And you
		
01:40:05 --> 01:40:07
			can't move without fearing that
you're going to fall into bed
		
01:40:07 --> 01:40:11
			downshift. So congratulations for
the achievement, their achievement
		
01:40:12 --> 01:40:15
			and even getting converts on this
now. I don't know if it's been our
		
01:40:15 --> 01:40:18
			shift to do something that the
Quran commands you to do.
		
01:40:21 --> 01:40:24
			Yeah, you are living ammonoids
sallallahu alayhi wa sallam with
		
01:40:24 --> 01:40:28
			this Lima is gone to such a level
of Jen.
		
01:40:29 --> 01:40:31
			And by the way, some of these
guys, they're not all gehad they
		
01:40:31 --> 01:40:36
			know some stuff. They're not
fools, but the minute the fatawa
		
01:40:36 --> 01:40:37
			that they're that they believe in
		
01:40:41 --> 01:40:44
			or they're not correct, correct,
simple as our can else can I say,
		
01:40:44 --> 01:40:47
			and money of the fund foundations
of our data that they're upon, and
		
01:40:47 --> 01:40:51
			also that thereupon, like
socially, like I think it's most
		
01:40:51 --> 01:40:54
			important to show that socially as
a problem. Like they think the
		
01:40:54 --> 01:40:58
			majority of Muslims are Catholics.
Yeah. And they'll say I didn't
		
01:40:58 --> 01:41:00
			know that they would say outward,
but yeah, I just experienced it.
		
01:41:00 --> 01:41:03
			You Brian just had an experience
like that with the convert on a
		
01:41:03 --> 01:41:06
			convert group told the Muslim the
converts there. Most Muslims are
		
01:41:06 --> 01:41:09
			kafirs, the majority of Muslims
are Catholics. He's like, this is
		
01:41:09 --> 01:41:12
			this is coffee, basically. Yes.
And this This is their belief.
		
01:41:13 --> 01:41:14
			It's just
		
01:41:18 --> 01:41:19
			crazy. Yeah.
		
01:41:21 --> 01:41:24
			Yeah. Yeah. I mean, it's just
		
01:41:26 --> 01:41:29
			a mentality. Let's just look at
the results. How's that? Just look
		
01:41:29 --> 01:41:33
			at the results. People burn out
people just can't stand it. Right.
		
01:41:33 --> 01:41:35
			And because it's not correct
that's why
		
01:41:37 --> 01:41:39
			can't where can I study
		
01:41:41 --> 01:41:45
			in Saudi Arabia, do you know any
schools programs? I can refer you
		
01:41:45 --> 01:41:48
			to people in Saudi Arabia but I
need to get you you need to I need
		
01:41:48 --> 01:41:52
			to look them up in my contact list
and then and then.
		
01:41:53 --> 01:41:59
			Yeah, and I need to know what city
Mecca Medina Jeddah, Assa Riyadh
		
01:42:00 --> 01:42:01
			Riyadh you move
		
01:42:03 --> 01:42:04
			if you want to stay
		
01:42:13 --> 01:42:13
			Okay.
		
01:42:15 --> 01:42:16
			Wow. Subhan Allah
		
01:42:20 --> 01:42:20
			that's extreme.
		
01:42:23 --> 01:42:26
			What does it mean when people say
that haram relationships removed
		
01:42:26 --> 01:42:31
			buttock of marriage, in anything
that you do that is sinful, you
		
01:42:31 --> 01:42:34
			have corrupted, the equally
permitted
		
01:42:35 --> 01:42:38
			and how that avenue so if you
		
01:42:39 --> 01:42:43
			if you have a halal business, you
have another business that is in
		
01:42:43 --> 01:42:45
			the Haram, you are corrupting the
halal money.
		
01:42:46 --> 01:42:50
			If you're involved with women
outside of marriage, you will find
		
01:42:50 --> 01:42:55
			that you will your marriage, which
is halal will not have blessings
		
01:42:55 --> 01:42:59
			in it. So, when you're mixing like
this, you're going to
		
01:43:03 --> 01:43:06
			you ruined your own. What is pure
for you? Where did it go? By the
		
01:43:06 --> 01:43:06
			way?
		
01:43:09 --> 01:43:13
			Onza says, Why is there a
punishment of the grave if the
		
01:43:13 --> 01:43:17
			judgment has not passed yet? It is
for the believers a form of
		
01:43:17 --> 01:43:24
			firstly, you're going to an abode
that abode. It's of the rule. So
		
01:43:24 --> 01:43:28
			if your rule is not ready, because
you destroyed it in this life,
		
01:43:29 --> 01:43:34
			then imagine you have a body in
this life that is not fully
		
01:43:34 --> 01:43:37
			developed, aren't you in a
torture? You're in misery, right?
		
01:43:37 --> 01:43:42
			You're in misery. So you but this
time, it's self induced, you
		
01:43:42 --> 01:43:46
			yourself ruined your soul. So when
you go to a vote, that is all
		
01:43:46 --> 01:43:48
			souls, you will be in a state of
misery.
		
01:43:49 --> 01:43:53
			And secondly, who said that
punishment only begins after
		
01:43:53 --> 01:43:55
			judgment, no punishment begins
here.
		
01:43:56 --> 01:44:00
			So if you what goes around comes
around. So the Prophet, you do
		
01:44:00 --> 01:44:03
			terrible things in this life, you
may be punished in this life.
		
01:44:04 --> 01:44:09
			Then at death, then in the body,
then upon the resurrection, then
		
01:44:09 --> 01:44:14
			in hellfire after that, too. It's
possible. So for the moment, it's
		
01:44:14 --> 01:44:15
			purification.
		
01:44:17 --> 01:44:19
			For the moment, it's purification.
He's being purified.
		
01:44:20 --> 01:44:22
			But it's also something he did for
himself.
		
01:44:23 --> 01:44:27
			Are we allowed to have a No
Strings Attached Nica? No. Nicaea
		
01:44:27 --> 01:44:31
			cannot involve the explicit
statement that you don't have to
		
01:44:31 --> 01:44:34
			give me your rights. That is the
purpose of marriage is for the
		
01:44:34 --> 01:44:39
			woman to be maintained. Got the
man to have intimate relations
		
01:44:39 --> 01:44:41
			with a woman. These are the legal
		
01:44:42 --> 01:44:46
			given takes of marriage. And
therefore these things cannot be
		
01:44:46 --> 01:44:48
			nullified because you're
nullifying the purpose of the
		
01:44:48 --> 01:44:52
			contract for whole purposes. Now,
if you wink at each other,
		
01:44:53 --> 01:44:56
			and you don't put that in the
contract, alright, we don't know
		
01:44:56 --> 01:44:58
			that right? Then we can pass a
judgment on you guys. That's your
		
01:44:58 --> 01:45:00
			private business. But if you put
that
		
01:45:00 --> 01:45:01
			In the contract, that's not
acceptable.
		
01:45:04 --> 01:45:07
			And the contracts not just was
written, it's what you say. If she
		
01:45:07 --> 01:45:09
			says, Hey, listen, marry me, but
you don't have to do anything.
		
01:45:09 --> 01:45:11
			Just come visit me every once in a
while.
		
01:45:13 --> 01:45:17
			We say no, it's not this not this
is not acceptable. That clause of
		
01:45:17 --> 01:45:20
			the contract is not acceptable. He
still has to maintain her.
		
01:45:22 --> 01:45:25
			Sam says I'm disturbed by the
Hadith that claims it is okay to
		
01:45:25 --> 01:45:29
			call on angels when lost in the
desert. Isn't drought worship? No,
		
01:45:29 --> 01:45:30
			it's not worship.
		
01:45:32 --> 01:45:32
			You.
		
01:45:33 --> 01:45:37
			Yeah, yeah. You just are called
upon me to answer your question,
		
01:45:37 --> 01:45:42
			right? So if I stop, as every
husband and wife does stop, pull
		
01:45:42 --> 01:45:45
			over and ask for directions, and
say Excuse me, sir, can you point
		
01:45:45 --> 01:45:46
			me to the highway?
		
01:45:47 --> 01:45:48
			That is a request.
		
01:45:50 --> 01:45:53
			And the prophet is telling you,
you're not alone in the desert
		
01:45:53 --> 01:45:56
			call out there are angels there
ask them for directions.
		
01:45:57 --> 01:45:58
			That's all it is.
		
01:46:03 --> 01:46:04
			Yeah, dua
		
01:46:06 --> 01:46:10
			is a request from the one who you
believe is the source of all
		
01:46:10 --> 01:46:14
			blessed. Truth and blessings.
That's what DA is.
		
01:46:15 --> 01:46:18
			But to simply ask for directions.
		
01:46:19 --> 01:46:23
			Just because you don't see the
angel. Do you see Siri and you
		
01:46:23 --> 01:46:26
			talk to her all the time doesn't
even exist. It's a thing that
		
01:46:26 --> 01:46:29
			doesn't even exist and Hey, Siri,
where do I go from here? Blah,
		
01:46:29 --> 01:46:33
			blah. Okay, it's something that
doesn't even exist
		
01:46:38 --> 01:46:42
			Yeah, it doesn't really matter
even Yeah, yeah. Bad Allah do
		
01:46:42 --> 01:46:48
			loony Allah. Ya, Allah. That's
what Imam admitted. It wasn't
		
01:46:48 --> 01:46:50
			exactly the Hadith that says yeah,
but Allah
		
01:46:52 --> 01:46:56
			Bisou when your animal is lost,
you're a bad Allah. My animals
		
01:46:56 --> 01:46:59
			running away. I missed what I have
no control. There is no human I
		
01:46:59 --> 01:47:02
			can call upon there. So I call him
the unseen Malaika Yeah, I bet.
		
01:47:03 --> 01:47:06
			This hadith has so many different
areas. Mm, no, we acted upon it.
		
01:47:06 --> 01:47:10
			He said it's true. It worked. I
seen it work from my teachers and
		
01:47:10 --> 01:47:12
			I did it myself. Imam Ahmed
himself.
		
01:47:14 --> 01:47:18
			He said yeah, bad Allah de lune
Allah. And he kept saying it
		
01:47:18 --> 01:47:20
			saying it saying it saying that he
was inspired to turn right turn
		
01:47:20 --> 01:47:22
			left and then he found his way
back.
		
01:47:23 --> 01:47:26
			So if you don't want to take
advantage of this, don't take
		
01:47:26 --> 01:47:27
			advantage of it. Fine.
		
01:47:30 --> 01:47:33
			But dua by itself
		
01:47:35 --> 01:47:39
			is different from Taleb. A DA is
with the belief that this is the
		
01:47:39 --> 01:47:43
			source. Nobody believes the angels
is the source when I pull over and
		
01:47:43 --> 01:47:46
			ask the guy for directions is he
the source of knowledge? Do I even
		
01:47:46 --> 01:47:46
			go there?
		
01:47:48 --> 01:47:51
			Hold on honey, let let me let me
ask this guy but first, I have to
		
01:47:51 --> 01:47:54
			make my intention to know that
he's not the source of directions
		
01:47:54 --> 01:47:58
			the source of directions is Allah
subhanaw taala. All right, now I
		
01:47:58 --> 01:48:01
			get my attention straight. Okay,
sir. Could you please tell me
		
01:48:01 --> 01:48:04
			where we're gonna go? Nobody does
this common sense. You know, he's
		
01:48:04 --> 01:48:07
			not he's a creative being. Nobody
even goes there with their mind
		
01:48:07 --> 01:48:10
			when you ask for directions. If
I'm falling, and I say, Oh, my
		
01:48:10 --> 01:48:11
			help me out, right.
		
01:48:12 --> 01:48:14
			Are we going to now make people go
crazy?
		
01:48:16 --> 01:48:16
			Yeah.
		
01:48:18 --> 01:48:21
			I called upon Oman. I called upon
Omar now.
		
01:48:22 --> 01:48:27
			And I need to redo my shed based
on this logic or illogic?
		
01:48:31 --> 01:48:35
			Is there a formula to raise your
Tilak good, this will should grow
		
01:48:35 --> 01:48:40
			your trust in Allah subhanaw taala
by obeying what he has told us to
		
01:48:40 --> 01:48:43
			do, whether we like it or not, or
understand it or not, the more you
		
01:48:43 --> 01:48:44
			exercise that muscle,
		
01:48:45 --> 01:48:47
			the more you record increases.
		
01:48:51 --> 01:48:54
			Could you comment on Twitter and
Tiktok days giving FETs was an
		
01:48:54 --> 01:48:56
			Islamic advice without
credentials.
		
01:48:58 --> 01:49:03
			We should just if I firstly
generally recommend people, and
		
01:49:03 --> 01:49:06
			orlimar and do ought to use every
		
01:49:07 --> 01:49:12
			means out there. And all of us who
are in this field have to make
		
01:49:12 --> 01:49:15
			sure that what we're saying is
correct. And if you are a listener
		
01:49:15 --> 01:49:20
			start to become a savvy listener.
If you're somebody and the world
		
01:49:20 --> 01:49:26
			out there that listens to Islamic
lectures, it's massive billions of
		
01:49:26 --> 01:49:30
			people are tuning into this stuff.
So you need to become a savvy
		
01:49:30 --> 01:49:33
			listener meaning to know the
difference between a preacher and
		
01:49:33 --> 01:49:37
			a scholar and such that you should
also know how and you should
		
01:49:37 --> 01:49:41
			develop sources how to check if
something's correct or incorrect.
		
01:49:41 --> 01:49:45
			That's what a savvy like there's
savvy investor right doesn't watch
		
01:49:45 --> 01:49:49
			MSNBC talking about a company
Okay, let me put in 50 grand into
		
01:49:49 --> 01:49:54
			the company know they're savvy,
you have to be a savvy listener of
		
01:49:54 --> 01:49:55
			these things, right.
		
01:49:58 --> 01:49:59
			Does NBC hosts do
		
01:50:00 --> 01:50:03
			let it rot weekly No, but we
should and hopefully we will in
		
01:50:03 --> 01:50:03
			the future.
		
01:50:05 --> 01:50:09
			been sued Amen. How do you correct
the bringing of Baraka where one
		
01:50:09 --> 01:50:12
			was in a haram relationship for
several years out of ignorance?
		
01:50:12 --> 01:50:16
			Then do Nikka to correct the
situation. Allah yuck but Autobots
		
01:50:16 --> 01:50:20
			are in a bad way often cathedra
Allah accepts Toba make Toba? It's
		
01:50:20 --> 01:50:26
			not hard for to saying billions
Yes, billions. If you if you if
		
01:50:26 --> 01:50:27
			you include ODU
		
01:50:29 --> 01:50:30
			if you include Arabic,
		
01:50:31 --> 01:50:36
			billions of people are watching
all sorts of different Islamic
		
01:50:36 --> 01:50:41
			Twitter accounts, YouTube videos,
Instagram, Tik Tok, billions of
		
01:50:41 --> 01:50:44
			people are watching the stuff
Muhammad did. He by himself is at
		
01:50:44 --> 01:50:47
			100 million. And he doesn't even
do anything anymore. He
		
01:50:47 --> 01:50:53
			disappeared. I believe he was told
to stop he's a Saudi day was
		
01:50:53 --> 01:50:59
			extremely popular. Right? Some of
the Desi scholars have in like the
		
01:50:59 --> 01:51:03
			dozens of millions multiple. So
this stuff is out there. And it's
		
01:51:03 --> 01:51:06
			good that it's out there. But it
just has to be done right like
		
01:51:06 --> 01:51:10
			everything else. Is it true that
some Maliki scholars were against
		
01:51:10 --> 01:51:14
			reading because it due to his sad
creed? And they were but not
		
01:51:14 --> 01:51:18
			today's Sid creed due to his
talks? His chapter is on to solf
		
01:51:18 --> 01:51:22
			no one was more sad than the
Medicare himself and who has any
		
01:51:22 --> 01:51:24
			liens on where Medicare. Right.
		
01:51:25 --> 01:51:29
			No one was more sad than the
Maliki's. So that was not the
		
01:51:29 --> 01:51:31
			reason that had an issue with him.
The reason they had an issue with
		
01:51:31 --> 01:51:35
			him was his speech about Makaha to
so Wolf and all that, that they
		
01:51:35 --> 01:51:36
			didn't believe in
		
01:51:37 --> 01:51:39
			or they felt that should be
limited.
		
01:51:41 --> 01:51:46
			So be all the solution is be savvy
listener savvy readers understand
		
01:51:46 --> 01:51:48
			that we have to go back and make
sure what we're reading is
		
01:51:48 --> 01:51:49
			correct.
		
01:51:50 --> 01:51:55
			If you support this live stream go
to patreon.com forward slash
		
01:51:55 --> 01:51:55
			Safina society
		
01:52:03 --> 01:52:06
			what is the point of making dua
for yourself after making dua for
		
01:52:06 --> 01:52:09
			someone else if the angels already
make dua for you, because it is
		
01:52:09 --> 01:52:15
			also we are asked by Allah to do
so, we are commanded. So we should
		
01:52:15 --> 01:52:19
			not feel too good. I don't need
anyone I'm fine. I'm good. I don't
		
01:52:19 --> 01:52:22
			need anyone's help. We should not
have that it's tab but the city of
		
01:52:22 --> 01:52:28
			Abu dia the secret or the essence
of being out of Allah is in asking
		
01:52:28 --> 01:52:30
			Allah to Allah when we need help.
		
01:52:31 --> 01:52:36
			Will NBF continue in Ramadan only
for the first 20 days, Monday
		
01:52:36 --> 01:52:38
			through Thursday schedule but last
10 days we don't do the live
		
01:52:38 --> 01:52:39
			stream.
		
01:52:40 --> 01:52:44
			What's this account on flipping
houses flipping houses is
		
01:52:44 --> 01:52:45
			considered
		
01:52:46 --> 01:52:52
			that you are my attacker, which is
which means that you will pay the
		
01:52:52 --> 01:52:56
			cat the moment you make the sale.
You sit on the house however long
		
01:52:56 --> 01:52:57
			you want.
		
01:52:58 --> 01:52:59
			The moment you sell it,
		
01:53:00 --> 01:53:02
			then you pays the cat on. Okay.
		
01:53:04 --> 01:53:05
			That's how it works.
		
01:53:10 --> 01:53:13
			I remember that you taught that
the Sahaba that carried the
		
01:53:13 --> 01:53:17
			Slippers of say the codename at a
salon was maintained financially
		
01:53:17 --> 01:53:19
			by his blessed wife alone.
		
01:53:21 --> 01:53:25
			I believe that what I meant there
is that the wives of the Prophet
		
01:53:25 --> 01:53:28
			sallallahu alayhi wa sallam gave
sadaqa to the poor Muslims of
		
01:53:28 --> 01:53:33
			Medina regularly to the point that
they they were living off of that
		
01:53:33 --> 01:53:36
			sadaqa or getting through their
hard times off that side. But then
		
01:53:36 --> 01:53:40
			the Prophet sought to arrange
their permanent stability through
		
01:53:40 --> 01:53:45
			marriage and other jobs. That was
we see many instances in which the
		
01:53:45 --> 01:53:49
			prophets of Allah when he was sent
him sought to to basically
		
01:53:49 --> 01:53:52
			establish the life of a young
person who was serving not just
		
01:53:52 --> 01:53:57
			keep cert using him know how do we
respond when someone says raising
		
01:53:57 --> 01:54:00
			the hand after fathered salah is a
bidder. There's Hadith that the
		
01:54:00 --> 01:54:02
			Prophet always made dua after
Salah
		
01:54:03 --> 01:54:07
			and we have other Hadith the Quran
tells us call upon Allah remember
		
01:54:07 --> 01:54:09
			Allah after you establish the
prayer, and we have many Hadith
		
01:54:09 --> 01:54:12
			that the Prophet raised his hand
into after salah.
		
01:54:13 --> 01:54:16
			Is it permissible to say it's in
God's hands now? Yes, if you're
		
01:54:16 --> 01:54:19
			speaking allegorically about the
attributes of Allah. Only Ibrahim
		
01:54:19 --> 01:54:23
			Khan says who can give fetch Well,
there's two types of Fetzer.
		
01:54:23 --> 01:54:25
			There's is Stifter which is just
q&a
		
01:54:26 --> 01:54:30
			about 50 matters that are
established already in the books.
		
01:54:31 --> 01:54:35
			If you know the answer, you can
give that the answer to that photo
		
01:54:35 --> 01:54:40
			is on a new matter that has not
been decided and requires that
		
01:54:40 --> 01:54:43
			type of HD head about that matter,
and that's what's limited to them
		
01:54:43 --> 01:54:45
			with these new matters.
		
01:54:49 --> 01:54:53
			I want to visit China for my
family sometimes says Mina, but
		
01:54:53 --> 01:54:54
			I'm afraid if I can wear hijab or
not.
		
01:54:56 --> 01:54:59
			I can ask one of our friends who
is Chinese
		
01:55:00 --> 01:55:00
			Muslim
		
01:55:02 --> 01:55:05
			can can a Muslim woman show her
face online and do public Tao
		
01:55:05 --> 01:55:08
			there's discussion about if it's
done in a respectful manner. We
		
01:55:08 --> 01:55:10
			see many of the automat permitting
that
		
01:55:11 --> 01:55:15
			but if there's going to be some
fitna then know if DLF on that
		
01:55:15 --> 01:55:15
			matter
		
01:55:19 --> 01:55:19
			okay
		
01:55:21 --> 01:55:22
			where you going have you?
		
01:55:24 --> 01:55:25
			Since when do you study?
		
01:55:26 --> 01:55:27
			What class?
		
01:55:28 --> 01:55:30
			University class since one
		
01:55:33 --> 01:55:34
			I never knew we
		
01:55:37 --> 01:55:37
			do
		
01:55:40 --> 01:55:45
			not we're going to a studio in in
Highland Park to record the
		
01:55:46 --> 01:55:46
			track
		
01:55:52 --> 01:55:52
			Yeah.
		
01:55:55 --> 01:55:59
			I bet says I've had a question for
a while. Why is he called Belka
		
01:55:59 --> 01:56:06
			Lani? Maybe his family were
involved in bhakti luck, which is
		
01:56:08 --> 01:56:13
			the non perishable like seeds
legumes lOn. I guess that's
		
01:56:15 --> 01:56:18
			who was considered a Mufti. A
Mufti is the one who has the Jazza
		
01:56:18 --> 01:56:21
			from another Mufti who has a
Jasmine from another Mufti who has
		
01:56:21 --> 01:56:23
			he dies from another Mufti all the
way back to the prophets of Allah
		
01:56:23 --> 01:56:23
			when he was
		
01:56:26 --> 01:56:28
			not a PhD in fitna. That's not
enough.
		
01:56:29 --> 01:56:32
			Well, the next week's debate via
livestream Yes, probably like
		
01:56:32 --> 01:56:33
			UCLA, his YouTube channel.
		
01:56:36 --> 01:56:40
			What would make it a fitna for
women doing data in public. So
		
01:56:40 --> 01:56:43
			once she goes in public, now you
have filthy people in public that
		
01:56:43 --> 01:56:46
			we have takedown artists, we have
people who may,
		
01:56:47 --> 01:56:51
			you know, misuse the videos in a
way and comment on her looks, you
		
01:56:51 --> 01:56:53
			have a lot of other things that
are fitting that for a guy is not
		
01:56:53 --> 01:56:55
			going to be much of an issue.
Right? But
		
01:56:58 --> 01:56:59
			then now, what is the husband
going to do?
		
01:57:00 --> 01:57:03
			Right? And there are
unfortunately, there is a whole
		
01:57:03 --> 01:57:05
			class of takedown artists Islamic
take that they never promote
		
01:57:05 --> 01:57:10
			anything. What we should do, they
just take down somebody who
		
01:57:10 --> 01:57:13
			disagrees with their opinion on
something. And sometimes they're
		
01:57:13 --> 01:57:16
			right about it. And sometimes, can
you stop your husband from
		
01:57:16 --> 01:57:19
			marrying a second wife, you can
seek a divorce if you want a
		
01:57:19 --> 01:57:22
			cooler, where he's going to, he
doesn't want to divorce you but
		
01:57:22 --> 01:57:24
			you want to get out of the
marriage and he didn't do anything
		
01:57:24 --> 01:57:29
			wrong. So you asked him all right,
what is it going to take for you
		
01:57:29 --> 01:57:32
			to divorce me? He says, well, at
least give me back the dowry,
		
01:57:32 --> 01:57:35
			something like that. That's called
the hula where you negotiate for
		
01:57:35 --> 01:57:37
			him. He doesn't want to divorce
you, but you want to get out of
		
01:57:37 --> 01:57:42
			the marriage. And yet he didn't do
anything forbidden? Or even that's
		
01:57:42 --> 01:57:46
			discomforts you, personally to you
yourself, personally. So you can
		
01:57:46 --> 01:57:50
			simply say that, alright, just
give me I'll pay you this and just
		
01:57:50 --> 01:57:54
			get me out of this marriage. Why
did the Prophet uh, you use the
		
01:57:54 --> 01:57:56
			word shaytaan afflicted me with as
much suffering? Does that mean the
		
01:57:56 --> 01:57:59
			illness was caused by shaytaan?
That's a good question. The answer
		
01:57:59 --> 01:58:05
			to that is that we are allowed to
speak about the middleman in the
		
01:58:05 --> 01:58:09
			same language that we speak of the
source. So I'm allowed to say that
		
01:58:09 --> 01:58:13
			Dr. So and So saved my life.
Whereas we know that Allah is the
		
01:58:13 --> 01:58:16
			one who saved our lives, right?
Because Allah Himself says, Cool,
		
01:58:16 --> 01:58:20
			yet our CO medical note, verily,
the angels of death, take your
		
01:58:20 --> 01:58:23
			souls they give you death, are
they giving you death? Or is Allah
		
01:58:23 --> 01:58:26
			causing the death? So they are the
source of the death? So we are
		
01:58:26 --> 01:58:30
			allowed to speak about the sword,
the source and the cause? With the
		
01:58:30 --> 01:58:33
			same language knowing that we
believe different things. I'm
		
01:58:33 --> 01:58:37
			allowed. That's what I said, Oh,
my God, help me I'm falling does
		
01:58:37 --> 01:58:41
			not mean, because I said, Oh, my
God, that I believe he is the
		
01:58:41 --> 01:58:44
			source of my salvation. No, he's
just a middleman who is helping
		
01:58:44 --> 01:58:44
			me.
		
01:58:45 --> 01:58:48
			It's important to know this. And
that's where their whole logic is
		
01:58:48 --> 01:58:53
			based upon this conflation, the
speech about the source and the
		
01:58:53 --> 01:59:00
			cause the middleman, the setup. So
we are allowed to speak about both
		
01:59:00 --> 01:59:02
			of them in the same language while
believing in the same thing. Why
		
01:59:02 --> 01:59:04
			because that's how human languages
it's easier.
		
01:59:06 --> 01:59:10
			And we can say be in the law, no
problem, right? But if I was a
		
01:59:10 --> 01:59:13
			man, He saved my life period. That
I do shit.
		
01:59:14 --> 01:59:17
			Right. Man, you killed my father.
		
01:59:19 --> 01:59:23
			It all over the Sierra so and so
killed so and so. Right? Does that
		
01:59:23 --> 01:59:29
			mean that I believe he's a source
of causing death? No. Right. So,
		
01:59:29 --> 01:59:33
			that language that regular
everyday language is not something
		
01:59:33 --> 01:59:36
			that is the source of Schick?
		
01:59:42 --> 01:59:46
			Molana sway. Some people say how
could you say the prophet is
		
01:59:46 --> 01:59:51
			alive? Then why don't you dig up
his grave? How do you refute this?
		
01:59:51 --> 01:59:55
			No, you don't need to refute it.
itself is the stupidest comment
		
01:59:55 --> 01:59:56
			I've ever seen.
		
01:59:57 --> 02:00:00
			LED Taco Bell here on Enderby.
		
02:00:00 --> 02:00:03
			him Yoda Quran Allah says about
the murders. So do we did we ever
		
02:00:03 --> 02:00:05
			see anyone going digging up
martyrs?
		
02:00:07 --> 02:00:08
			How dumb is this comment?
		
02:00:10 --> 02:00:12
			Can you explain how Santa God it
filling the mouth of Freetown with
		
02:00:12 --> 02:00:16
			soil in fear of his Toba but the
angels are not a free will, who
		
02:00:16 --> 02:00:18
			said they're not they have, they
don't have free will to do right
		
02:00:18 --> 02:00:23
			or wrong. Everything they do is
good. So their free will ends at
		
02:00:23 --> 02:00:28
			what is not acceptable with Allah,
everything they do using their
		
02:00:28 --> 02:00:31
			mind. They have brains, they ask
questions, but everything they do
		
02:00:31 --> 02:00:35
			is within what pleases Allah. They
are for us a reflection of what
		
02:00:35 --> 02:00:41
			Allah loves angels to us, for us,
they are their soldiers of Allah.
		
02:00:41 --> 02:00:44
			They're Allah uses them in many
different things. But they are a
		
02:00:44 --> 02:00:46
			reflection anytime where there's
angels, there's the reader of
		
02:00:46 --> 02:00:49
			Allah. Anytime an angel does
something, it's a good thing. So
		
02:00:49 --> 02:00:53
			that's what they're what they are.
They they also represent for us.
		
02:00:54 --> 02:00:57
			How do we drain the dunya out of
our heart, get married, have a
		
02:00:57 --> 02:00:59
			family have kids that drink don't
you'll be drained out of your bank
		
02:00:59 --> 02:01:00
			account.
		
02:01:03 --> 02:01:06
			He will get your pay so much that
you will be like I can't love this
		
02:01:06 --> 02:01:09
			thing. It's always going it's
always leaving me. money's always
		
02:01:09 --> 02:01:12
			leaving me. I can't love it. It's
always leaving you and it'll come
		
02:01:12 --> 02:01:16
			to you will get you'll have more
money. When you get married.
		
02:01:16 --> 02:01:18
			You'll spend more money but you'll
have more money when you have
		
02:01:18 --> 02:01:21
			marriage and kids. And you'll be
happy with it. You should be happy
		
02:01:21 --> 02:01:26
			with it. Just you know, enjoy it.
I never ever bother anymore paying
		
02:01:26 --> 02:01:30
			a bill. Paying a heating bill
paying for gas paying for soccer
		
02:01:30 --> 02:01:36
			paying for swordfighting paying
for fencing, whatever it is paying
		
02:01:36 --> 02:01:40
			for tuition, I do it happily.
Right. That's part of the package
		
02:01:40 --> 02:01:44
			of the NEMA. Right? And so the
idea of money leaving your hands
		
02:01:44 --> 02:01:47
			get used to it. Okay, so if it
keeps leaving your hands and
		
02:01:47 --> 02:01:48
			eventually leave your heart
		
02:01:53 --> 02:01:57
			Okay, what did boxer say? That had
answered his question and he has
		
02:01:57 --> 02:02:01
			people remote asking me to. It's
about Bitcoin. I don't know. I
		
02:02:01 --> 02:02:04
			can't tell you it's a scam or not
a scam? Who knows? Is it halal?
		
02:02:04 --> 02:02:07
			Yes, it's halal to invest in
Bitcoin. But is it a scam? Is it
		
02:02:07 --> 02:02:10
			harmful? There's a lot of
speculation all that world of
		
02:02:10 --> 02:02:11
			Bitcoin
		
02:02:12 --> 02:02:17
			is one a hater of Elliott Bates.
If you wonder why the remote
		
02:02:17 --> 02:02:20
			descendants of the Prophet get sun
a lot, just by their lineage is
		
02:02:20 --> 02:02:24
			this jealousy? First of all, you
have to correct yourself when the
		
02:02:24 --> 02:02:30
			prophets I said Lim says makes a
lot on Mohammed were early he
		
02:02:30 --> 02:02:36
			early here Tafseer by Imam Malik
means all his supporters. What's
		
02:02:36 --> 02:02:40
			the proof, the Prophet himself
says Kulusuk T in L. O Muhammad.
		
02:02:41 --> 02:02:46
			Every tepee is at the moment. If
we then say early he was B, then
		
02:02:46 --> 02:02:50
			that l refers to his family, then
we are referring to his
		
02:02:50 --> 02:02:54
			supporters, who are divided
between friends and family. So
		
02:02:54 --> 02:02:57
			that Salah and Sam that Da is
limited to the first generation of
		
02:02:57 --> 02:03:02
			Muslims, his direct family and his
supporters. But But ematic makes
		
02:03:02 --> 02:03:08
			it very clear in Islam, in the
shadow of that hadith, that Ali
		
02:03:08 --> 02:03:12
			Mohammed is every supporter of the
prophets, I send them and if you
		
02:03:12 --> 02:03:17
			are getting jealous, why do they
get the DUA, then you have to
		
02:03:17 --> 02:03:22
			purify your heart. And if we said
le Beatty, there should be no
		
02:03:22 --> 02:03:25
			problem with that, why he loves
his family. So you love his family
		
02:03:25 --> 02:03:25
			to
		
02:03:26 --> 02:03:30
			do not get jealous, right? Allah
chose that namah for them.
		
02:03:32 --> 02:03:36
			Simple right? Allah chose that
blessing for them. So accept, and
		
02:03:36 --> 02:03:41
			is not the angel making dua for
you to write. Every time you make
		
02:03:41 --> 02:03:43
			the angels make dua and there are
more angels around you than
		
02:03:43 --> 02:03:46
			yourself. So you get it multiple
times over so you should be happy.
		
02:03:48 --> 02:03:50
			Chances are you'll get it and not
them.
		
02:03:51 --> 02:03:54
			Because the Elliott baits are
relying on your dog and you're
		
02:03:54 --> 02:03:57
			relying on the angels. So chances
are the angels will be more
		
02:03:57 --> 02:03:58
			accepted than ours.
		
02:04:01 --> 02:04:04
			Can you extrapolate the Hadith
about angels for other things?
		
02:04:04 --> 02:04:06
			Could you ask angels on your
shoulders to wake you up for
		
02:04:06 --> 02:04:07
			fragile? Yes, you may do that too.
		
02:04:08 --> 02:04:09
			And Allah knows best.
		
02:04:11 --> 02:04:14
			But you have to take a step. You
have to take the scene as bed
		
02:04:14 --> 02:04:18
			before the unseen ISP. Oh, Angel
wake me up for fetch. But you have
		
02:04:18 --> 02:04:21
			an alarm clock. Right. Take the
scene as bebb than the unseen
		
02:04:22 --> 02:04:26
			but if you were to do that maximum
would happen is
		
02:04:28 --> 02:04:31
			there isn't there's nothing wrong
with it for sure. But what is the
		
02:04:31 --> 02:04:37
			max like maximum? And minimum? The
worst thing is that no The angels
		
02:04:37 --> 02:04:39
			will not help you. Right? That's
the worst thing that could happen.
		
02:04:40 --> 02:04:43
			But there is no shitcan that and
better in that.
		
02:04:44 --> 02:04:46
			Yeah, a bad Allah de Luna I don't
remember who would have been
		
02:04:46 --> 02:04:49
			humble. Yeah, but Allah. Both of
all these are in hadith
		
02:04:51 --> 02:04:55
			is allowed to go to events where
there's drinking around you allow
		
02:04:55 --> 02:04:56
			Adam it depends on the degree of
it.
		
02:04:59 --> 02:05:00
			Best way to
		
02:05:00 --> 02:05:02
			To get ready for Ramadan I would
say start fasting once a week then
		
02:05:02 --> 02:05:06
			in Shaban maybe even twice a week
to get your body so used to the
		
02:05:06 --> 02:05:07
			CME
		
02:05:08 --> 02:05:10
			and don't limit it to Monday
Thursday sometimes Tuesday's your
		
02:05:10 --> 02:05:13
			only day off Wednesdays are only
day that you could fast Monday you
		
02:05:13 --> 02:05:19
			can't fast. For example, Don't
limit yourself in that regard. All
		
02:05:19 --> 02:05:20
			right, our last question
		
02:05:21 --> 02:05:26
			is it sound says suggest to to
tell someone they don't deserve a
		
02:05:26 --> 02:05:29
			piece of knowledge that makes
people closer to the truth and
		
02:05:29 --> 02:05:32
			refuse to give it them because
they refuse to read books. Imam
		
02:05:32 --> 02:05:34
			Shafi says that
		
02:05:36 --> 02:05:39
			not giving knowledge to an
ignorant person is like putting
		
02:05:39 --> 02:05:39
			jewelry on a donkey.
		
02:05:42 --> 02:05:44
			You don't always have to answer
people.
		
02:05:45 --> 02:05:47
			If they're in a situation where
they will take the knowledge
		
02:05:47 --> 02:05:49
			lightly, and they will disrespect
it.
		
02:05:51 --> 02:05:53
			That's the answer that question.
You don't always have to tell
		
02:05:53 --> 02:05:58
			people. If it's something that's
fought. That may be right. But if
		
02:05:58 --> 02:06:01
			they're asking out of mockery, if
they're asking out of let me give
		
02:06:01 --> 02:06:05
			you an example, I had a question
the other day, someone said to me,
		
02:06:05 --> 02:06:11
			what is the ruling on a husband
and wife, they fertilize an egg,
		
02:06:12 --> 02:06:16
			right for to have a child and they
give it to a surrogate mother. So
		
02:06:16 --> 02:06:19
			I said, I will tell you what the
Mufti say about that, because we
		
02:06:19 --> 02:06:21
			have already asked about that,
right?
		
02:06:22 --> 02:06:26
			And then I said, you know, like,
did they not know this beforehand?
		
02:06:27 --> 02:06:31
			And the person says, no, they they
don't respect scholarship. They
		
02:06:31 --> 02:06:35
			think it's a bunch of movies. I
said, Oh, it's that type of
		
02:06:35 --> 02:06:38
			person. I'm not talking to them
anywhere. Click. I'm not talking
		
02:06:38 --> 02:06:41
			to people who think that that
you're disrespecting yourself as
		
02:06:41 --> 02:06:43
			that I will answer you out of
curiosity.
		
02:06:45 --> 02:06:48
			Right. And the answer to that is
Shetty. A holds the mother to be
		
02:06:48 --> 02:06:52
			the woman who gave birth in Omaha
in Omaha to Illallah ewallet
		
02:06:52 --> 02:06:56
			denom. Quran, their mothers are
the ones who gave birth to them.
		
02:06:56 --> 02:07:01
			And if she does that, and she's
married, she's a surrogate mother
		
02:07:01 --> 02:07:04
			and she's married. Her husband
takes on the financial
		
02:07:04 --> 02:07:08
			responsibility. She is the mother,
the city by law, I'm not saying by
		
02:07:08 --> 02:07:13
			DNA by by law, we've judged by the
outward most bare minimum. And
		
02:07:13 --> 02:07:19
			that that's the ruling, right? By
the law of this world. We all saw
		
02:07:19 --> 02:07:23
			that this may be came out of you.
You are treated as the mother. If
		
02:07:23 --> 02:07:27
			you have a husband, he's treated
as a father. If you're not, then
		
02:07:27 --> 02:07:29
			that's even maybe treated as a
sinner, right.
		
02:07:30 --> 02:07:34
			So should he is not saying what is
the DNA? But Shinya is making a
		
02:07:34 --> 02:07:39
			law by based on what is most
obvious to all of us, because that
		
02:07:39 --> 02:07:42
			stuff that happens in labs, etc.
Yes, you may be able to prove it
		
02:07:42 --> 02:07:45
			now. But ultimately it is
speculative knowledge limited to a
		
02:07:45 --> 02:07:48
			certain set of specialists. So
surely, I will simply rule by the
		
02:07:48 --> 02:07:52
			bare minimum of the outward form
of things. And this that's why
		
02:07:52 --> 02:07:55
			this is impermissible. It's not
permitted to put that to do this
		
02:07:55 --> 02:07:58
			in the first place. Is going to
confuse up all lineages and who
		
02:07:58 --> 02:08:01
			knows maybe even those kids come
up wondering, you know, who's my
		
02:08:01 --> 02:08:06
			mom, this is there's, there's no
way that we can say the show yeah,
		
02:08:06 --> 02:08:13
			does not hold that. Motherhood is
limited to whose egg it is from
		
02:08:13 --> 02:08:17
			the female side. Because who's
nurturing that baby? whose bodies
		
02:08:17 --> 02:08:20
			nurturing that baby? Right? The
surrogate mother's mother, she's
		
02:08:20 --> 02:08:24
			nurturing that baby, her body's
nurturing. So are we going to now
		
02:08:24 --> 02:08:29
			say that, that has no impact? No,
it has an impact. So in a Quran
		
02:08:29 --> 02:08:32
			says in Omaha Jong Il Allah, he
wanted to know
		
02:08:34 --> 02:08:36
			what intellectual normal criminal
thought it was what it has to do
		
02:08:36 --> 02:08:41
			with something else completely.
But the language of that hadith is
		
02:08:41 --> 02:08:47
			the evidence for why the Mufti say
that the mother, by law by Sharia
		
02:08:47 --> 02:08:51
			is treated as the one who gave
birth. If we all see a woman
		
02:08:51 --> 02:08:54
			giving birth to a baby, we will
attribute that baby to that mother
		
02:08:54 --> 02:08:59
			doesn't care what the DNA says.
Okay? That's the shittier mean,
		
02:08:59 --> 02:09:02
			everyone has to like it. That's
what sugar is. And that's the
		
02:09:02 --> 02:09:03
			federal of the scholars.
		
02:09:07 --> 02:09:11
			I'm sorry for dragging this, but
I'm talking about an actual Muslim
		
02:09:11 --> 02:09:15
			who wants to prove God and come
closer to Allah, then, no, we're
		
02:09:15 --> 02:09:20
			not allowed to block them from
knowledge. If I if you can answer
		
02:09:20 --> 02:09:22
			them, answer them. If you don't
have time or ability to answer
		
02:09:22 --> 02:09:26
			them, then you're forgiven, but
you cannot block them.
		
02:09:27 --> 02:09:32
			From seeking knowledge. Right?
Yeah, Mama says even mothers that
		
02:09:32 --> 02:09:37
			breastfeed babies, thank you. You
see that? I mean, she even gave
		
02:09:37 --> 02:09:40
			something I hadn't even thought it
the mother who breastfeeds only
		
02:09:40 --> 02:09:45
			not carries Shediac treats her as
a mother. Right? Thank you very
		
02:09:45 --> 02:09:45
			much.
		
02:09:48 --> 02:09:51
			And she has your May Allah to
Allah give you a speedy relief and
		
02:09:51 --> 02:09:53
			may Allah to Allah benefit you and
bring you
		
02:09:54 --> 02:09:58
			what you are seeking in this life
before the next. We just have to
		
02:09:58 --> 02:09:59
			obey Allah and
		
02:10:00 --> 02:10:04
			trust in Him make sure we avoid
the Haram from our lives. And we
		
02:10:04 --> 02:10:08
			need to recite a lot of Quran to
strengthen our hearts and then
		
02:10:08 --> 02:10:11
			move forward and trust in Allah
and have some Be patient. Last
		
02:10:11 --> 02:10:13
			question do out for marriage. Yes,
we have
		
02:10:15 --> 02:10:18
			rugby in Neelima and delta ilium
and Clayton copier and it's our
		
02:10:18 --> 02:10:24
			top if you decide the video, okay
do out for marriage. How do you
		
02:10:24 --> 02:10:27
			keep your children involved with
the masjid without confusing them?
		
02:10:27 --> 02:10:31
			Often there are events for kids
that involve movies, sporting
		
02:10:31 --> 02:10:35
			events, and I don't think the
masjid will show something
		
02:10:35 --> 02:10:39
			explicitly directly haram
hopefully. But I would say that
		
02:10:39 --> 02:10:43
			being around Muslims as much as
possible is the best thing for
		
02:10:43 --> 02:10:46
			kids no doubt about it. Just be
around them as much as possible.
		
02:10:46 --> 02:10:50
			As long as it's something not
explicitly directly forbidden. And
		
02:10:50 --> 02:10:53
			we ask Allah to Allah for help
just come Lokeren everyone Subhana
		
02:10:53 --> 02:10:55
			Allah Who Moby Dick not sure I do
want to
		
02:10:57 --> 02:11:01
			enter the stock photo corner to
buoy Lake what else in Santa Fe of
		
02:11:01 --> 02:11:05
			course in the La Nina Armineh
Miami no cider had whatsoever
		
02:11:06 --> 02:11:07
			whatsoever so it was summer?
		
02:11:49 --> 02:11:49
			See