Shadee Elmasry – NBF 156 The Way of Living and Update After Umra

Shadee Elmasry
Share Page

AI: Summary ©

The transcript discusses the long break of Salatu and the return of shaving, including a night where people were left out of their car and damaged their electronics. The speakers also touch on topics such as Saudi Arabia and privacy through social media, as well as the use of sharia and the potential consequences of doing so. The transcript ends with advice on changing someone's name and giving advice on getting closer to their holy book.

AI: Summary ©

00:00:00 --> 00:00:04
			Lillah wa Salatu was Salam ala
Rasulillah. Early was gonna be
		
00:00:04 --> 00:00:08
			here Woman Well, welcome everybody
to welcome back I should say to
		
00:00:08 --> 00:00:13
			the Safina society nothing but
facts live stream after a November
		
00:00:13 --> 00:00:18
			that had a long break. And I was
away early November, then we had a
		
00:00:18 --> 00:00:22
			break later on. And then we had
their own little break. And we're
		
00:00:22 --> 00:00:26
			back after a long and now we're
headed to the long stretch. This
		
00:00:26 --> 00:00:31
			is like the long the long haul,
which is always from New Year's
		
00:00:31 --> 00:00:35
			all the way for spring break,
which is really to be the month of
		
00:00:35 --> 00:00:38
			Ramadan. And we have a number of
segments today. Which segment do
		
00:00:38 --> 00:00:43
			we want to do? First? We let's
let's do our update on the ombre
		
00:00:43 --> 00:00:45
			first because that was basically
the
		
00:00:46 --> 00:00:50
			the reason for that long break.
But I'm telling you, it was so
		
00:00:50 --> 00:00:55
			worth it. These youth and these
kids had such an amazing trip. And
		
00:00:55 --> 00:00:58
			they were great. I thought to
myself, are they going to horse
		
00:00:58 --> 00:01:00
			around? Are they going to fool
around? But I'll tell you what
		
00:01:00 --> 00:01:05
			happened is that they didn't do
any of that. There was so primed.
		
00:01:05 --> 00:01:08
			And I became so happy because I
think the reason that they were
		
00:01:08 --> 00:01:12
			all primed like this was because
throughout the year, we're always
		
00:01:12 --> 00:01:15
			talking and you think that they're
not paying attention, right, but I
		
00:01:15 --> 00:01:20
			think stuff was actually settling
it. Right.
		
00:01:22 --> 00:01:25
			Subhanallah it's so funny that
since we all shaved our heads and
		
00:01:25 --> 00:01:30
			we're talking about shaving our
heads. All my ads are about hair.
		
00:01:31 --> 00:01:35
			It's hilarious. All the talk about
shaving heads, and all the
		
00:01:35 --> 00:01:39
			advertisements I'm getting here
are about like, get your hair back
		
00:01:39 --> 00:01:43
			and all that stuff. hamdulillah
but these youth they were they
		
00:01:43 --> 00:01:48
			were in it there. Nobody had to do
any bit of running around chasing
		
00:01:48 --> 00:01:51
			after them or anything like that.
They were all in it. They were
		
00:01:51 --> 00:01:56
			great from the get go. And when I
say great what I mean by that is
		
00:01:56 --> 00:02:02
			they're expressions of a bad and
they're totally being engaged was
		
00:02:02 --> 00:02:07
			impressive. When you when you see
a youth that's engaged in a bad it
		
00:02:07 --> 00:02:11
			puts out the Wrath of Allah
subhana wa Tada that's what have
		
00:02:11 --> 00:02:15
			you obeyed the law said and I
believe he quoted a hadith that
		
00:02:16 --> 00:02:21
			the youth were overcoming all
their Shaohua it's an all
		
00:02:21 --> 00:02:24
			everything that that that comes
with the youth and the insanity of
		
00:02:24 --> 00:02:29
			youth. Right? It it's impressive
to see some of these youth we're
		
00:02:29 --> 00:02:34
			doing so much salad that we
actually had to wait. And me and
		
00:02:35 --> 00:02:38
			me in the use of Chuck at one
point we have to wait like 1520
		
00:02:38 --> 00:02:39
			minutes.
		
00:02:40 --> 00:02:45
			Kid in but to see one of these
kids in Sagitta right in front of
		
00:02:45 --> 00:02:48
			the Kaaba you know like right
behind McCollum, Ibrahim or that
		
00:02:48 --> 00:02:52
			area where they let us pray. It
was so impressive to see and it we
		
00:02:52 --> 00:02:57
			really moved, it was moving. And
they were all in on shaving their
		
00:02:57 --> 00:03:01
			heads after the ombre although you
can shorten to and for someone if
		
00:03:01 --> 00:03:05
			people do ombre a lot, then they
usually shorten and Hajj is the
		
00:03:05 --> 00:03:08
			big one where you save if you can,
by the way, some people can't
		
00:03:08 --> 00:03:12
			shave they have irritations on
their on their on their heads. But
		
00:03:12 --> 00:03:13
			in any event,
		
00:03:14 --> 00:03:17
			I personally was not planning to
shave, I was planning just to
		
00:03:17 --> 00:03:22
			shorten. And then they came in I
saw 20 of them all sitting see
		
00:03:22 --> 00:03:25
			that top picture there. All 20 of
them were sitting there and
		
00:03:25 --> 00:03:27
			they're that take a picture. I was
like, Alright, let me get in on
		
00:03:27 --> 00:03:30
			this picture. And that right
there. They said, Hey, we're all
		
00:03:30 --> 00:03:34
			shaving. Are you shaving? Right?
And they said, We're all shave, if
		
00:03:34 --> 00:03:36
			you shave and I was like, Well, if
you're all going to shave that arm
		
00:03:36 --> 00:03:40
			shaving right? And well that that
was a big kick for them. They had
		
00:03:40 --> 00:03:45
			a big it was it was a big, big
deal to them. So we all then went
		
00:03:45 --> 00:03:48
			out it's like two in the morning.
Right?
		
00:03:49 --> 00:03:52
			And like what are the situations?
Are you going to be out where
		
00:03:52 --> 00:03:55
			you're out with 20 youth and two
in the morning? Looking to get
		
00:03:55 --> 00:03:58
			your headshots? Right. That's
that's what the Dean does, it puts
		
00:03:58 --> 00:04:02
			you in situations where you would
never be in these situations
		
00:04:02 --> 00:04:07
			otherwise, so without the Command
of Allah and doing the Sunnis a
		
00:04:07 --> 00:04:13
			Baghdad, so end up going out there
and walking around and looking for
		
00:04:13 --> 00:04:14
			a place and we all got
		
00:04:16 --> 00:04:18
			and I negotiated a deal. I said to
the guy
		
00:04:19 --> 00:04:24
			with 25 guys here, right? You're
not gonna get cost. You're gonna
		
00:04:24 --> 00:04:27
			give us a discount. You gave us a
nice royal discount 70 adds a pop,
		
00:04:28 --> 00:04:32
			right be 70 as a pop because I
think he had to actually keep his
		
00:04:32 --> 00:04:33
			employee
		
00:04:34 --> 00:04:37
			his workers there. And they wanted
to leave his so in the morning,
		
00:04:37 --> 00:04:40
			right? We get all of our heads
shaved the two in the morning.
		
00:04:40 --> 00:04:42
			They're all taking pictures and
everything. We took the second
		
00:04:42 --> 00:04:47
			picture. That second picture is in
the mall. It's not a mall. It's
		
00:04:47 --> 00:04:52
			like a dingy little old mall,
right? It's like an old shopping
		
00:04:52 --> 00:04:53
			center. And then
		
00:04:55 --> 00:04:58
			we're swerves. We're tired. That
was like Alright, let's get out to
		
00:04:58 --> 00:04:59
			food. Everyone made different
orders.
		
00:05:00 --> 00:05:03
			We took all the tables in the mall
and put all the tables together.
		
00:05:03 --> 00:05:07
			We had to have a with us two
Yemeni guys, Shiva young guys.
		
00:05:07 --> 00:05:09
			They went off and they got Yemeni
food, right.
		
00:05:11 --> 00:05:12
			We had a Lebanese brother.
		
00:05:13 --> 00:05:19
			We had a Lebanese brother, Joe, so
that this Lebanese brother went
		
00:05:19 --> 00:05:22
			and got fruit for all for a bunch
of people. Jawad. What's
		
00:05:22 --> 00:05:24
			happening, man? How's it going?
Are you? Good?
		
00:05:25 --> 00:05:29
			Thank you, man. I mean, the Thank
you, how's this turbine looking
		
00:05:29 --> 00:05:33
			on, you haven't tied in Durban a
long time. So this
		
00:05:34 --> 00:05:39
			got some fruit. And we just spent
basically until 4am. Eating all of
		
00:05:39 --> 00:05:40
			us.
		
00:05:42 --> 00:05:47
			Next day, of course, we were shot
exhausted. But what are the time
		
00:05:47 --> 00:05:50
			are you going to sit around with a
bunch of guys from two to 4am?
		
00:05:50 --> 00:05:55
			Right in a random Mall. And that's
what, that's what they buy that of
		
00:05:55 --> 00:05:58
			the Dean does to people, right? It
makes you put you in a situation,
		
00:05:59 --> 00:06:02
			you would never have been in this
situation before. We did another
		
00:06:03 --> 00:06:06
			almyra. Afterwards, some youth one
to another ombre ended up going
		
00:06:06 --> 00:06:09
			with a smaller group. Also going
deep into the night.
		
00:06:10 --> 00:06:14
			And then they got the QFC kick.
Because you know, the hotel there
		
00:06:14 --> 00:06:19
			is right by the KFC. And, and
they're like alright, lifeline,
		
00:06:19 --> 00:06:22
			let's do this gifts, whatever. At
that point, when they showed that
		
00:06:22 --> 00:06:24
			enthusiasm. At that point,
anything they had asked him to
		
00:06:24 --> 00:06:27
			give it to him, right? You want to
go KFC all you want to go
		
00:06:27 --> 00:06:30
			McDonald's, I'll go with you.
Right, whatever it was. And
		
00:06:31 --> 00:06:35
			at that point, because of the
amount and amount of conversations
		
00:06:35 --> 00:06:39
			that we had, that made me even
more happy. And I felt I think
		
00:06:39 --> 00:06:43
			that people out there who are just
like who don't have kids, or who
		
00:06:43 --> 00:06:48
			may be live in some remote areas.
I'm telling you, there's a lot of
		
00:06:48 --> 00:06:52
			that in the OMA but there's so
much more good. And to see these
		
00:06:52 --> 00:06:56
			kids, they overcome all the stuff
the garbage that they're dealing
		
00:06:56 --> 00:06:56
			with.
		
00:06:57 --> 00:07:00
			But their minds are there and
sharp and the deen is simple
		
00:07:00 --> 00:07:03
			enough for them to understand. And
they're in it, they complete buy
		
00:07:03 --> 00:07:07
			in. And I honestly think it's the
thick of knights. When they come
		
00:07:07 --> 00:07:11
			to thicker knights, they may look
like they're sort of they're not
		
00:07:11 --> 00:07:12
			there.
		
00:07:13 --> 00:07:16
			But that's I think just the
expression of teenagers, like
		
00:07:16 --> 00:07:18
			their face is not always
expressive. And they don't always
		
00:07:18 --> 00:07:22
			talk but they're in it. And this
proved that they had a total buy
		
00:07:22 --> 00:07:27
			it. Right. And that was to me,
that's the point. And this thing
		
00:07:27 --> 00:07:30
			is a program that automata for
youth is an operation. And it's
		
00:07:30 --> 00:07:34
			going to be something that whether
it's I want to lead it of course
		
00:07:34 --> 00:07:38
			I'd love to lead them. But prep
for practicalities purposes, there
		
00:07:38 --> 00:07:43
			may be other teachers and what is
no is like one person who can
		
00:07:43 --> 00:07:46
			engage with us now anybody can
engage the youth, right? Anyone
		
00:07:46 --> 00:07:49
			who whose heart is sincere, has
some basic common sense. Hopefully
		
00:07:49 --> 00:07:52
			some experience with teenagers.
Right.
		
00:07:53 --> 00:07:57
			And has the some Tobia in Dean, he
can go and lead these youth and
		
00:07:57 --> 00:08:00
			they will follow they want to
learn. Like they love the
		
00:08:00 --> 00:08:03
			conversations. So we had some
situations where it had for
		
00:08:03 --> 00:08:08
			example, three of us like me,
Eliane use of Chuck Hubby, and one
		
00:08:08 --> 00:08:12
			youth. So he's he's outnumbered.
He's as engaged as everybody else.
		
00:08:12 --> 00:08:15
			He's just like, he might not know
some words. But he's thinking
		
00:08:15 --> 00:08:20
			about it. And he's involved, even
when they're like, daydreaming
		
00:08:20 --> 00:08:26
			off, they're still listening. And
then they ask ask a question. So I
		
00:08:26 --> 00:08:29
			remember when I was young, when I
was in high school, the middle
		
00:08:29 --> 00:08:33
			school even before that, but
mainly in high school, it was like
		
00:08:33 --> 00:08:36
			an awesome thing just to be with
the college guys, you always
		
00:08:36 --> 00:08:38
			wanted, I always wanted to be with
them. And I never knew what they
		
00:08:38 --> 00:08:41
			were saying half the time. But I
was interested. And whatever I
		
00:08:41 --> 00:08:45
			picked up, I remember, there was
one one of them he had memorized
		
00:08:45 --> 00:08:48
			suited to the bucket, I thought
that was the most biggest that was
		
00:08:48 --> 00:08:51
			the biggest achievement, right.
And I looked up to him, another
		
00:08:51 --> 00:08:54
			one went to Syria. So to have
those college type of college kids
		
00:08:54 --> 00:08:58
			around that ratio of like one to
four, let's say for every four
		
00:08:58 --> 00:09:03
			youth to have one college good.
And we also it was so important to
		
00:09:03 --> 00:09:05
			have some sisters who had
knowledge. And we did have a
		
00:09:05 --> 00:09:09
			sister that had knowledge there.
And she was helped me manage the
		
00:09:09 --> 00:09:12
			whole operation. Right? She was a
mom, so nobody should think
		
00:09:12 --> 00:09:17
			anything. Not even a Muharram
right. But nobody should think
		
00:09:17 --> 00:09:21
			anything. But it was a shame that
helped me manage the whole thing.
		
00:09:21 --> 00:09:28
			Right? So it was it's so important
to have a woman there, be with the
		
00:09:28 --> 00:09:31
			sisters answer their questions,
because they come up with
		
00:09:31 --> 00:09:34
			different questions that are
private. Right and, and they need
		
00:09:34 --> 00:09:40
			someone to talk to. And so it's
very important for from the the
		
00:09:40 --> 00:09:43
			leaders of these trips, that
there'll be like a husband, wife
		
00:09:43 --> 00:09:48
			or brother and sister from the
from the from the older crowd to
		
00:09:48 --> 00:09:52
			be able to translate right and to
talk freely without without worry
		
00:09:52 --> 00:09:55
			about situations. So that was
extremely important. And I think
		
00:09:55 --> 00:09:58
			that sister for doing that. And
she was
		
00:09:59 --> 00:09:59
			she was vital.
		
00:10:01 --> 00:10:04
			We did have in that, although the
picture was all guys, because
		
00:10:04 --> 00:10:08
			that's the drastic thing going
from here to not here. But it was
		
00:10:09 --> 00:10:13
			the it was the sisters were there,
the teenage sisters were there
		
00:10:13 --> 00:10:17
			with enough like moms like, like
two or three, one of them had a
		
00:10:17 --> 00:10:21
			brother, one of them had her mom.
And one of our was a little bit
		
00:10:21 --> 00:10:24
			older, right and was almost like,
		
00:10:25 --> 00:10:29
			you know somebody who was between
youth and adult. So we had a
		
00:10:29 --> 00:10:32
			couple of sisters there, too. And
it was important for them to go.
		
00:10:32 --> 00:10:34
			And they all come with that note
and that experience, they come
		
00:10:34 --> 00:10:38
			back and mingle with their friend
groups again. And that encourages
		
00:10:38 --> 00:10:42
			another group to come. So Ryan,
the youth knights that you do is
		
00:10:42 --> 00:10:46
			really like a feeder program to
this. Right? It should be
		
00:10:46 --> 00:10:50
			something that they go in, they're
going to, you know, share, they're
		
00:10:50 --> 00:10:53
			going to talk about it of course,
and they'll all go inshallah in
		
00:10:53 --> 00:10:57
			the future. So next December,
already planning to do it again.
		
00:10:57 --> 00:10:59
			It's going to be 60.
		
00:11:00 --> 00:11:06
			No, no, no, it's going to be about
4545 to 51. Bus. Keep it simple.
		
00:11:06 --> 00:11:09
			One bus, right? One bus.
		
00:11:12 --> 00:11:18
			Same plane, same bus, everything
the same. And we'll have let's say
		
00:11:18 --> 00:11:19
			40 youth and 10.
		
00:11:20 --> 00:11:25
			Adults, and that should be
perfect. Right? So that's the
		
00:11:25 --> 00:11:28
			update on on our youth the ombre
trip, which was extremely
		
00:11:28 --> 00:11:33
			important, extremely beneficial
for them and they were totally
		
00:11:33 --> 00:11:36
			engaged with it. And it was
something you should be proud of
		
00:11:36 --> 00:11:40
			really when you saw them you feel
like the OMA has a lot of credit.
		
00:11:41 --> 00:11:43
			And we also took them to show you.
		
00:11:44 --> 00:11:45
			Some of them saw Habib called
them.
		
00:11:47 --> 00:11:50
			Some of them or all of them saw
Habib Obaidullah.
		
00:11:51 --> 00:11:55
			He made a lunch. He said Habib
obeyed Allah, who was the father
		
00:11:55 --> 00:12:00
			and love heavy woman in Mecca, he
said, he said to me, this was like
		
00:12:00 --> 00:12:02
			really, like, made me happy. He
said,
		
00:12:03 --> 00:12:07
			You're the first one to do this.
On the for youth. He's like, I get
		
00:12:07 --> 00:12:10
			gifts all the time. No one's ever
done this, like all youth, right?
		
00:12:10 --> 00:12:13
			So he's like, congratulations. So
I was really happy that he said
		
00:12:13 --> 00:12:21
			that. And then he made a whole,
like land multiple with on beds of
		
00:12:21 --> 00:12:25
			rice, these kids have been eating,
like any eating out the whole
		
00:12:25 --> 00:12:30
			time. They backspace that food,
highlight delete, on all that
		
00:12:30 --> 00:12:34
			food, right? There just devoured
it. All. Right. And then he gave
		
00:12:34 --> 00:12:38
			him a little talk then after that,
there was a private gathering,
		
00:12:38 --> 00:12:42
			because for certain purposes, he
couldn't have big gatherings with
		
00:12:43 --> 00:12:47
			moms had been homeless in Jeddah.
So we met three shields, I think
		
00:12:47 --> 00:12:50
			meeting the shield was very
important for them to they got to
		
00:12:50 --> 00:12:52
			meet the shield. When we go
inshallah we got to meet the
		
00:12:52 --> 00:12:56
			shield. So the way it's gonna work
is that at around every
		
00:12:58 --> 00:13:02
			everyone's closer to the time, we
will start the fundraising
		
00:13:02 --> 00:13:03
			campaign again.
		
00:13:04 --> 00:13:10
			And from now on, the fundraising
is gonna go 25% of every
		
00:13:10 --> 00:13:11
			fundraiser to an endowment.
		
00:13:12 --> 00:13:16
			It's not efficient to raise the
funds and spend it every single
		
00:13:16 --> 00:13:20
			time. But it is necessary in the
beginning, right? So people could
		
00:13:20 --> 00:13:24
			see results. So the quarter of
every fundraising we do for Amada
		
00:13:24 --> 00:13:27
			for youth is going to go to an
endowment, that endowment is going
		
00:13:27 --> 00:13:32
			to be like to buy apartments in a
cheap area where the the
		
00:13:32 --> 00:13:35
			difference, the margins are
greater than, let's say, New
		
00:13:35 --> 00:13:38
			Jersey, where costs are high. So I
think South Jersey, for example,
		
00:13:38 --> 00:13:42
			the margins are much better,
right. And so we're going to do
		
00:13:42 --> 00:13:46
			that we'll probably maybe use some
of the some of the guys who are in
		
00:13:46 --> 00:13:49
			this business, I'll say make a
folder for us, right. And they'll
		
00:13:49 --> 00:13:53
			take a management fee, and the
rent, they'll manage it, no
		
00:13:53 --> 00:13:56
			headache, 8%, management fee,
whatever.
		
00:13:57 --> 00:14:02
			And then those revenues will feed
back into the endowment until the
		
00:14:02 --> 00:14:05
			endowment is big enough that it's
sending off. Like it's producing
		
00:14:05 --> 00:14:06
			two umbrellas a month.
		
00:14:08 --> 00:14:11
			That's the goal. Imagine that. So
24 a year.
		
00:14:13 --> 00:14:16
			And then all the fundraising will
then be for the endowment.
		
00:14:17 --> 00:14:21
			And then it will just feed itself.
Right? Because when you have shoe
		
00:14:21 --> 00:14:24
			when you have people who are
working, they also they're not
		
00:14:24 --> 00:14:28
			going to pay the form. Right? And
half of half of the youth can
		
00:14:28 --> 00:14:31
			afford it. They'll pay themselves,
but it's for those who can't
		
00:14:31 --> 00:14:35
			afford it. Right. That's the whole
point of this operation. So a
		
00:14:35 --> 00:14:38
			browser is saying what's an
endowment and endowment is that
		
00:14:38 --> 00:14:43
			each state you take a lot of money
and you put the money into a
		
00:14:43 --> 00:14:48
			revenue producing operation such
as apartments, the rent goes to
		
00:14:48 --> 00:14:52
			the cause. Okay, that's what an
endowment is. Instead of every
		
00:14:52 --> 00:14:55
			time I fundraise from the people
and spend the money right away,
		
00:14:55 --> 00:14:59
			you fundraise, you put it in
something that produces a revenue
		
00:15:00 --> 00:15:03
			And then that revenue is what goes
to the cause that's a smarter way
		
00:15:03 --> 00:15:04
			of doing it. Okay.
		
00:15:05 --> 00:15:10
			So it's a workflow Yes. And in
McGraw daicel call that a hopes.
		
00:15:11 --> 00:15:15
			Okay, segment number two of our
live stream.
		
00:15:16 --> 00:15:22
			I got a little gift in the mail.
Guy guess what are our gifts
		
00:15:26 --> 00:15:29
			I didn't even open it, I wanted to
I want I wanted to have a natural
		
00:15:29 --> 00:15:34
			reaction, the Quran belt, chicken
voice translation. First of all,
		
00:15:34 --> 00:15:38
			it's very heavy, right? It's very
heavy.
		
00:15:39 --> 00:15:42
			It's not a some flimsy book, you
know, and shifnal Who's going to
		
00:15:42 --> 00:15:46
			produce a work it's going to the
is going to be very well
		
00:15:46 --> 00:15:52
			researched. And it's going to be
something that it's almost like a
		
00:15:52 --> 00:15:55
			prize you're going to put on
yourself. And when you read it,
		
00:15:55 --> 00:15:57
			you're gonna reread it very
carefully, because a lot of effort
		
00:15:57 --> 00:16:02
			goes into his works. Okay. All
right. So here is the book. Wow,
		
00:16:02 --> 00:16:07
			look at this. It's like the old
fashioned leather of the old FSC
		
00:16:07 --> 00:16:13
			it here is the work very thick.
Okay, you can see my fingers going
		
00:16:13 --> 00:16:16
			across here. And it simply says
the Quran beheld and he always
		
00:16:16 --> 00:16:22
			uses one of these little type of
thing is in the middle. And it is
		
00:16:22 --> 00:16:23
			the same
		
00:16:24 --> 00:16:27
			text and appearance as all his
other books. Okay.
		
00:16:29 --> 00:16:35
			It's a beautiful red binding here.
And it's got two bookmarks. So
		
00:16:35 --> 00:16:37
			you're doing two different
readings, I guess. Because the
		
00:16:37 --> 00:16:40
			Quran has multiple readings. First
of all, there's the reading of, of
		
00:16:40 --> 00:16:43
			of a bad way just read. Then
there's the reading of to Dubbo,
		
00:16:43 --> 00:16:45
			where you're just contemplating.
		
00:16:46 --> 00:16:48
			And then there's the reading of
tafsir.
		
00:16:50 --> 00:16:56
			Right where you're reading actual
tafsir. Okay, so, the Instagramers
		
00:16:56 --> 00:16:59
			are saying we can't see it. Here
it is, for the Instagramers This
		
00:16:59 --> 00:17:04
			is how it looks. It's pretty big.
And it's got some texts on the
		
00:17:04 --> 00:17:06
			back. Let me read to you what it
says on the back.
		
00:17:07 --> 00:17:10
			This work solves an enigma that
has puzzled many readers first
		
00:17:10 --> 00:17:13
			coming to Islam through English
translations of the Quran. By the
		
00:17:13 --> 00:17:18
			way, never recommend anyone who's
a new Muslim to get a translation
		
00:17:18 --> 00:17:21
			of the Quran. It's almost very
really hard to read. They do get
		
00:17:21 --> 00:17:22
			benefit but at the same time.
		
00:17:24 --> 00:17:29
			Sierra is better because Quran is
not always easy to follow along.
		
00:17:29 --> 00:17:31
			Right? So I tell them to read
Sierra.
		
00:17:33 --> 00:17:37
			Now I don't even give people
books, I give them a link. We have
		
00:17:37 --> 00:17:41
			a link with all the links, YouTube
playlists, and that tends to be
		
00:17:41 --> 00:17:46
			even more beneficial these days.
Okay, the Arabic original stunned
		
00:17:46 --> 00:17:54
			here's Okay. With its unutterable
evocative power, incisive
		
00:17:54 --> 00:17:59
			arguments sharp relief of its
contrasts, striking imagery and
		
00:17:59 --> 00:18:00
			precise details.
		
00:18:01 --> 00:18:05
			Detail. Most translations stung
few.
		
00:18:06 --> 00:18:13
			They seem out of focus vague, the
threat of discourse is often lost,
		
00:18:13 --> 00:18:18
			and they are seldom moving or
powerful. The present work is
		
00:18:18 --> 00:18:21
			called the Quran beheld because
it's translator found that the
		
00:18:21 --> 00:18:25
			classical Islamic curriculum for
learning the Quranic sciences
		
00:18:25 --> 00:18:28
			lifts the veil from the Divine
masterpiece like stepping from a
		
00:18:28 --> 00:18:33
			dark and silent house into a
lively spring day outside Can you
		
00:18:33 --> 00:18:35
			please plug this bad boy in for
me?
		
00:18:36 --> 00:18:39
			Everything changes he says a
preface outlines the Quran has
		
00:18:39 --> 00:18:43
			continued relevance for readers
today. An Introduction describes
		
00:18:43 --> 00:18:48
			the time honored Quranic teaching
paradigm and interpretive method
		
00:18:48 --> 00:18:50
			of telepathy one on one
instruction by which the
		
00:18:50 --> 00:18:53
			translator studied the Quran with
a traditional scholar in Jordan
		
00:18:53 --> 00:18:57
			during the 15 years of the work
and the the those lessons are
		
00:18:57 --> 00:19:02
			actually online. And I listened to
some of them they're really good.
		
00:19:02 --> 00:19:07
			He put his own lessons online. The
two went word by word through the
		
00:19:07 --> 00:19:14
			Quran together twice. In the light
of its great exudates Okay, are
		
00:19:14 --> 00:19:20
			the Imams of tafsir such as tuber
ism actually episode of not sure a
		
00:19:20 --> 00:19:26
			Razzie Allah, Lucy and others. The
introduction explains seven key
		
00:19:26 --> 00:19:30
			areas of meaning ubiquitous
throughout the Quran not
		
00:19:30 --> 00:19:32
			incorporated by any previous
translation such gaps have been
		
00:19:33 --> 00:19:36
			have prevented serious
apprehensions of many of the
		
00:19:36 --> 00:19:41
			themes logic and arguments that
carry the message of the Quran
		
00:19:41 --> 00:19:43
			sutras forward. Okay.
		
00:19:48 --> 00:19:52
			And this is how it works looks. So
you could actually do a recitation
		
00:19:52 --> 00:19:57
			of the Quran because it's pretty
big. You see that you could
		
00:19:57 --> 00:19:59
			actually recite from it. It's not
like some of the other tifosi
		
00:20:00 --> 00:20:04
			Where the Quran is a tiny little
bit small in the top corner. So
		
00:20:04 --> 00:20:09
			you could actually recite the
Quran from this. And then and it's
		
00:20:09 --> 00:20:10
			following.
		
00:20:11 --> 00:20:14
			It appears to me that it is
following the pagination
		
00:20:15 --> 00:20:20
			of the medina must have and Allah
knows best, right into the medina
		
00:20:20 --> 00:20:23
			most software, it stops at every
page. That's to me what it looks
		
00:20:23 --> 00:20:23
			like.
		
00:20:26 --> 00:20:31
			So it's the following. It's ending
at every page, and then the index
		
00:20:31 --> 00:20:34
			looks exactly like the reliance of
the traveler index.
		
00:20:35 --> 00:20:38
			It's exactly like 29.5, point F
like that.
		
00:20:39 --> 00:20:41
			That's what it's looking like.
		
00:20:43 --> 00:20:46
			And then this is the this is, to
me the hardest part.
		
00:20:47 --> 00:20:49
			It appears to me that
		
00:20:51 --> 00:20:56
			the translation is literally line
by line, such that if I, if I have
		
00:20:56 --> 00:21:00
			a question on line five, I go down
to almost the same area.
		
00:21:01 --> 00:21:03
			It's not exactly like that,
because the English text is
		
00:21:03 --> 00:21:08
			smaller, but it's close enough. So
it should be what my point is that
		
00:21:08 --> 00:21:11
			it's very easy to use. The
translation is it seems like it's
		
00:21:11 --> 00:21:14
			very easy to use, you don't have
to go look, do you ever read a
		
00:21:14 --> 00:21:17
			shot have Hadith? Like some of
these publications, such as a hate
		
00:21:17 --> 00:21:20
			Muslim? The shutter has down here,
you have no clue what he's doing
		
00:21:20 --> 00:21:24
			shutter hoof, right? You know what
I mean? Like you read a hadith,
		
00:21:24 --> 00:21:28
			where's the shutter, it's like all
over the place. Because the
		
00:21:28 --> 00:21:31
			publishers had trouble, it's not
easy to publish a shot of
		
00:21:31 --> 00:21:36
			something. And the translation is
also not that easy. So
		
00:21:37 --> 00:21:41
			this is something where you could
read it, and it's a straight
		
00:21:41 --> 00:21:44
			translation, there's no Tafseer.
But the essays are extremely
		
00:21:44 --> 00:21:50
			important. Okay. The essays are
very, very useful in Tafseer.
		
00:21:52 --> 00:21:55
			The essays about tafsir are very,
very useful, very important to
		
00:21:59 --> 00:22:03
			let me check something out really
quick. I want to see
		
00:22:04 --> 00:22:06
			how we translate something.
		
00:22:09 --> 00:22:15
			Here, I'm going to ask you to open
up for me a section a page and I
		
00:22:15 --> 00:22:16
			want to see how it's translated.
		
00:22:17 --> 00:22:20
			Not like I'm checking him or
anything, but I just want to see
		
00:22:20 --> 00:22:20
			how it's translated.
		
00:22:23 --> 00:22:24
			Yes, exactly.
		
00:22:31 --> 00:22:34
			And his regular Edison to go to
sodas Edie and Ron verse 85.
		
00:22:40 --> 00:22:42
			Surah Surah number three verse 85.
		
00:23:00 --> 00:23:04
			Yes, don't you just let me do
funny acapella, how's it
		
00:23:04 --> 00:23:04
			translated?
		
00:23:09 --> 00:23:11
			Whoever sees anything about
complete submission to Allah as a
		
00:23:11 --> 00:23:16
			religion, shall never have
accepted of him. While in the
		
00:23:16 --> 00:23:20
			afterlife, he shall be utterly
ruined. Excellent, thank you. So
		
00:23:20 --> 00:23:24
			what I picked up is one of the
verses I usually go to first when
		
00:23:24 --> 00:23:28
			I read a Tafseer and that is the
verse that states that so it says,
		
00:23:28 --> 00:23:34
			whoever chooses other than Islam
as a religion, and generally,
		
00:23:35 --> 00:23:36
			translators that
		
00:23:38 --> 00:23:41
			maybe have like, I don't know,
some non Muslim component to the
		
00:23:41 --> 00:23:46
			publishing, they put it as
submission, right? They translated
		
00:23:46 --> 00:23:48
			as whoever chooses submission.
		
00:23:49 --> 00:23:52
			Okay. And he also chooses that he
says, Whoever seeks anything but
		
00:23:52 --> 00:23:56
			complete submission to Allah as a
religion and he does not say
		
00:23:58 --> 00:24:03
			Islam as in the religion of Islam
or viral Islam Medina cobalamin he
		
00:24:03 --> 00:24:06
			translates it here as an whoever
seeks anything but complete
		
00:24:06 --> 00:24:09
			submission to Allah as a religion
which I always find it strange
		
00:24:09 --> 00:24:15
			because it's submission is not a
religion. Right? Unless there's a
		
00:24:15 --> 00:24:17
			meaning here that's Halluf like
		
00:24:20 --> 00:24:23
			as a religion or the definition of
a religion being a way of
		
00:24:23 --> 00:24:26
			approaching the deen through
complete submission, meaning I
		
00:24:26 --> 00:24:29
			accept this part I don't accept
that part. So that must be that
		
00:24:29 --> 00:24:33
			meaning Alright, the other one I
want to go take a look at is gonna
		
00:24:33 --> 00:24:36
			introduce amendment I contested
Lee McCulloch to be a date in
		
00:24:36 --> 00:24:38
			terms of this is not the other
side of things. And that is
		
00:24:38 --> 00:24:44
			inserted sod verse 75 Okay, so
let's go to suit at sod which is
		
00:24:44 --> 00:24:48
			around 38 So to number 38 Verse
75, and this will be from them
		
00:24:48 --> 00:24:51
			with the shabby hats. So let's see
how we translate them with the
		
00:24:51 --> 00:24:51
			shabby hat
		
00:24:52 --> 00:24:55
			38 Verse 75.
		
00:24:59 --> 00:24:59
			And he translate
		
00:25:00 --> 00:25:05
			It's that as follows. Oh say in
what prevented you from bowing
		
00:25:05 --> 00:25:08
			down to that which I created my
own my own hence, are you to Hatha
		
00:25:08 --> 00:25:13
			Yoga so we translate it as the
diet exactly as the verses. So
		
00:25:14 --> 00:25:18
			this is what I'm going to be
reading from. Personally. I'm
		
00:25:18 --> 00:25:22
			going to leave it here at data fat
for the Shabaab to look up. If I
		
00:25:22 --> 00:25:26
			come and find wrinkled, or a
corner bent. I'm cutting off
		
00:25:26 --> 00:25:27
			fingertips
		
00:25:30 --> 00:25:32
			take a look at that pass it
around. He could take a look at it
		
00:25:35 --> 00:25:37
			right Give me a second real quick
I got to run downstairs real
		
00:25:37 --> 00:25:39
			quick. I'll be right back.
		
00:25:42 --> 00:25:44
			So you guys can talk
		
00:25:45 --> 00:25:47
			right? Why don't you tell us about
the minute
		
00:25:48 --> 00:25:49
			you guys
		
00:25:51 --> 00:25:52
			actually didn't go to this
		
00:25:55 --> 00:25:55
			I was back
		
00:26:02 --> 00:26:04
			quick commercial break. COMMERCIAL
BREAK Yes.
		
00:26:34 --> 00:26:37
			Bismillah Alright, so while
reading, let's just do a reading
		
00:26:37 --> 00:26:38
			from
		
00:26:39 --> 00:26:43
			Surah Ali Imran translation, read
the translation.
		
00:26:45 --> 00:26:49
			The House of Ramadan, in the name
of Allah most merciful and
		
00:26:49 --> 00:26:54
			compassionate. And if I mean,
Allah, no, God is there but he the
		
00:26:54 --> 00:26:59
			living the everlasting source of
all being. He has truly sent down
		
00:26:59 --> 00:27:03
			the book unto you with entire
truth, confirming what was before
		
00:27:03 --> 00:27:08
			it, and sent down the Torah and
the Gospel, not so long before as
		
00:27:08 --> 00:27:13
			a guidance to men and sent down
the sole final criteria. Verily
		
00:27:13 --> 00:27:16
			those who deny the verses of Allah
shall have an unsparing
		
00:27:16 --> 00:27:20
			chastisement, and Allah is in
invincible, unparalleled and
		
00:27:20 --> 00:27:21
			vengeance.
		
00:27:22 --> 00:27:26
			Truly Allah is He from whom not
the slightest bit is hidden in the
		
00:27:26 --> 00:27:30
			earth or sky. It is he who forms
you in wombs, however, he wills,
		
00:27:30 --> 00:27:35
			no God is there but he, the
invincibly, powerful and all wise,
		
00:27:36 --> 00:27:39
			it is he who has sent you down the
book, some of its verses are
		
00:27:39 --> 00:27:44
			unmistakably plain, which are the
bases of the book or others are
		
00:27:44 --> 00:27:49
			subtle, of understanding between
nuances as for those whose hearts
		
00:27:49 --> 00:27:55
			is perverse pneus they pursue only
the subtle of it, seeking to sow
		
00:27:55 --> 00:27:59
			doubts and seeking to interpret it
as a please. While no one knows
		
00:27:59 --> 00:28:02
			its true interpretation but Allah
and those firmly grounded in this
		
00:28:02 --> 00:28:05
			knowledge they say we believe in
it each of these kinds of verses
		
00:28:05 --> 00:28:09
			is from our Lord yet none remember
and heed for those of insight in
		
00:28:09 --> 00:28:10
			mind.
		
00:28:15 --> 00:28:22
			Studio passes to Ryan smokery and
agile as the best security data
		
00:28:22 --> 00:28:26
			knowledge with us with the best
number three look at we got from
		
00:28:26 --> 00:28:28
			Australia also.
		
00:28:30 --> 00:28:34
			Kiswa from the kava I'm gonna read
the note because he said there was
		
00:28:34 --> 00:28:37
			a card but the card didn't get
sent. It's like read it for this.
		
00:28:37 --> 00:28:41
			Yeah, go. I can't do that. That
was the accent for the whole thing
		
00:28:41 --> 00:28:44
			though. I wish I could from
Australia. I'm good. Thanks.
		
00:28:44 --> 00:28:49
			sedans shake Shadi from your
ArcView students in Australia,
		
00:28:49 --> 00:28:55
			Bassam Taalib and Surah Mohammed
la aqua, thank you for all you the
		
00:28:55 --> 00:28:58
			amazing things you do for us.
Please accept the small gifts that
		
00:28:58 --> 00:29:01
			you will receive from us as a
token of our appreciation. May
		
00:29:01 --> 00:29:04
			your life be filled with light
knowledge, goodness and Allah's
		
00:29:04 --> 00:29:08
			blessings and may you be a light
to the world? I mean, I mean, such
		
00:29:08 --> 00:29:12
			a beautiful draw. And the most
important thing is the draw of the
		
00:29:12 --> 00:29:16
			people and our membership site
down without a booty or interview
		
00:29:16 --> 00:29:19
			with him. Someone said you've
written everything you've covered
		
00:29:19 --> 00:29:23
			everything what why do you need to
write more books? He said, someone
		
00:29:23 --> 00:29:27
			out there has never seen this
before. And you never know what
		
00:29:27 --> 00:29:30
			kind of thought you might get on
that person from that person.
		
00:29:30 --> 00:29:33
			Those dogs are but look what they
sent us.
		
00:29:34 --> 00:29:37
			cloth from that older from Medina.
		
00:29:38 --> 00:29:39
			This
		
00:29:40 --> 00:29:44
			is very special. This is not a
small gift at all. Kiswa from the
		
00:29:44 --> 00:29:47
			cab of course, you're gonna see it
on cameras all black. But if you
		
00:29:47 --> 00:29:49
			look closely, you could see
		
00:29:50 --> 00:29:53
			the pattern Kiswa of the Kaaba and
then the frame the picture frames
		
00:29:53 --> 00:29:57
			mass that's how I know it looks
like it's it's
		
00:29:58 --> 00:30:00
			they thought that through and
		
00:30:00 --> 00:30:04
			then this is a print of the letter
of the Prophet peace be upon him.
		
00:30:05 --> 00:30:08
			Of course written he dictated it
and it was written by the
		
00:30:08 --> 00:30:12
			Companions if you want to know
what how the Companions wrote
		
00:30:12 --> 00:30:13
			Arabic this is how it looks
		
00:30:18 --> 00:30:23
			now They're downstairs, they bring
we can bring it up tomorrow and
		
00:30:23 --> 00:30:25
			for the Instagramers This is what
the kisser or the kava gift looks
		
00:30:25 --> 00:30:28
			like. And this is the
		
00:30:29 --> 00:30:31
			from Medina cloth from Medina
		
00:30:36 --> 00:30:39
			Yeah, they when they renew it,
they give it out as gifts, and
		
00:30:39 --> 00:30:43
			somehow it trickles down to us
lowly commoners at some point
		
00:30:46 --> 00:30:50
			the last gift is a gift for myself
		
00:30:51 --> 00:30:54
			for burning see this gun? I gotta
go know
		
00:30:57 --> 00:31:01
			why isn't working. It's supposed
to stay. There he goes. Why isn't
		
00:31:01 --> 00:31:02
			it stank?
		
00:31:03 --> 00:31:04
			Not enough butane or what
		
00:31:08 --> 00:31:10
			this is for our lighting are oh
no, we don't have to go downstairs
		
00:31:10 --> 00:31:11
			to the
		
00:31:12 --> 00:31:13
			the butane is out here.
		
00:31:14 --> 00:31:17
			They sold us an empty thing that
guy sold me an empty thing has no
		
00:31:17 --> 00:31:17
			butane in it.
		
00:31:19 --> 00:31:21
			Let's read from our summit and
now.
		
00:31:23 --> 00:31:27
			Segment new numero what are we on
segment numero four.
		
00:31:29 --> 00:31:34
			So we talked the Omega update we
did the Quran beheld little gifts
		
00:31:34 --> 00:31:40
			that we had. And now we shift and
we we move from that to remind
		
00:31:40 --> 00:31:46
			everyone to be a supporter of this
live [email protected] backslash
		
00:31:46 --> 00:31:51
			or forward slash Safina society
patreon.com forward slash Safina
		
00:31:51 --> 00:31:55
			society. That's how you get
support this live stream and help
		
00:31:55 --> 00:31:59
			us out and I'm going to give you
the assignment to let us our owed
		
00:31:59 --> 00:32:03
			today put some of this stuff or
that stuff and here's the thing,
		
00:32:03 --> 00:32:09
			if you can reach that, while I
begin reading from the Shema, I
		
00:32:09 --> 00:32:14
			have a Timothy on this this
Tuesday in New Jersey where it's
		
00:32:14 --> 00:32:17
			raining it's been raining all
morning. It's been raining all
		
00:32:17 --> 00:32:19
			day. And
		
00:32:22 --> 00:32:26
			so even if you're sure Allah to
Allah it's beneficial rain and
		
00:32:26 --> 00:32:28
			rain can be two
		
00:32:29 --> 00:32:33
			as Storm was a punishment, but
light rain and light drizzle are
		
00:32:33 --> 00:32:33
			always that
		
00:32:34 --> 00:32:38
			we are on chapter 50 of the summit
of seydel Coney naughty of the
		
00:32:38 --> 00:32:39
			salt with slim
		
00:32:40 --> 00:32:44
			bevel my Jaffe is she and Nabi
sallallahu alayhi wa early was
		
00:32:44 --> 00:32:48
			salam, the chapter on what came in
the living How did the Prophet
		
00:32:48 --> 00:32:52
			live salatu salam Mohammed had
been sitting
		
00:32:54 --> 00:32:57
			says could not in the Ebihara Ira
Muhammad was sitting and of course
		
00:32:57 --> 00:33:01
			as the great Tabby who's famous
for dream interpretation, but he
		
00:33:01 --> 00:33:05
			was also a Muhaddith nflt He was
much more than just a dream
		
00:33:05 --> 00:33:06
			interpreter and secondly his book
		
00:33:08 --> 00:33:13
			is is not actually his It's a
compilation of things he said
		
00:33:13 --> 00:33:16
			about dream interpretation just
for your information and it's not
		
00:33:16 --> 00:33:19
			authenticated it's not like you
can say anything that's in that
		
00:33:19 --> 00:33:21
			book is absolutely from Mohammed
bin city it's not
		
00:33:24 --> 00:33:27
			it's a people rely upon it but
it's not 100% from him
		
00:33:29 --> 00:33:34
			couldn't enter Ebihara it Oh ALLAH
he fell burn Miss shuck ani mean
		
00:33:34 --> 00:33:40
			kit then he had two garments on
and they were striped. Okay, it
		
00:33:40 --> 00:33:43
			appears let's see how it's
translated here.
		
00:33:44 --> 00:33:49
			They were made of kitten it was a
fine cloth, it was a good cloth.
		
00:33:49 --> 00:33:53
			One was at the bottom he wore it
as a waist strap and the other on
		
00:33:53 --> 00:33:57
			top and they were died in a
reddish color.
		
00:33:59 --> 00:34:02
			And he but He cleaned his nose in
one of them.
		
00:34:03 --> 00:34:08
			Gut and in surprise said hola
hola. Ebola is cleaning his nose
		
00:34:08 --> 00:34:12
			today with a cloth of kitten
imagining he's blowing his nose in
		
00:34:12 --> 00:34:15
			it. It's probably just like
rubbing his nose with it like
		
00:34:15 --> 00:34:19
			rubbed his nose on. Okay. He said
there was a time I was lying
		
00:34:19 --> 00:34:23
			unconscious between the member and
the room of Aisha which is what we
		
00:34:23 --> 00:34:30
			call the road. The road is the
area from the member and the room
		
00:34:30 --> 00:34:36
			have said Aisha okay. Because of
severe hunger I was rolling around
		
00:34:36 --> 00:34:40
			people thought I went insane and
they just walked right over me.
		
00:34:40 --> 00:34:44
			They thought I was had gotten mad.
You know where I was. I was not
		
00:34:44 --> 00:34:47
			insane. I was just extremely
extremely hunger. Now did the coal
		
00:34:47 --> 00:34:48
			turn white?
		
00:34:50 --> 00:34:54
			Black then read than white. At
least read at the very least read
		
00:34:54 --> 00:34:56
			doesn't have to be all read but it
will get read
		
00:35:00 --> 00:35:04
			Okay, now there are a toonie we're
in the, the actual rule female
		
00:35:04 --> 00:35:07
			being a member of a Rasulullah
sallallahu alayhi wa he was some
		
00:35:07 --> 00:35:12
			of them were Hajia Aisha Radi
Allahu Aranha. Maxie and Allah,
		
00:35:12 --> 00:35:19
			Farah G will LJ feijoada orage
Allahu Allah Oakley, euro and be
		
00:35:19 --> 00:35:22
			hungover Oh noon Junoon they
thought I was insane
		
00:35:24 --> 00:35:28
			well, maybe June and I wasn't
insane. Oh my HoH lol June it was
		
00:35:28 --> 00:35:31
			nothing but hunger. Now let me
tell you something about the Hoja
		
00:35:31 --> 00:35:34
			and Rhoda, this, this reminded me
of something I wanted to say about
		
00:35:34 --> 00:35:39
			the omelet. If you go again, the
ombre has become very difficult
		
00:35:39 --> 00:35:44
			for Muslim now to get as close to
the Kaaba or to that older as it
		
00:35:44 --> 00:35:46
			used to be. And
		
00:35:47 --> 00:35:52
			for people who are who remember
the old times, it's a bit not
		
00:35:52 --> 00:35:55
			upsetting. But it's like God, you
can no longer just walk into the
		
00:35:56 --> 00:36:02
			bottom floor of the home. You have
to be in Haram and present a
		
00:36:02 --> 00:36:06
			screenshot or a website, whatever
on your phone that from the app
		
00:36:06 --> 00:36:11
			that says that you have signed up
for aamra. Why for crowd control
		
00:36:11 --> 00:36:12
			purposes?
		
00:36:13 --> 00:36:17
			Whether you accept that or not,
whatever, that's a debate you
		
00:36:17 --> 00:36:21
			could have all day. Why? Because
they just had a 300,000 person
		
00:36:21 --> 00:36:25
			rave in rehab. So why are you
worried about
		
00:36:26 --> 00:36:30
			the crowds in the autumn? Fine,
whatever you want to discuss that
		
00:36:30 --> 00:36:33
			irrelevant, because whether
whatever we think won't matter.
		
00:36:34 --> 00:36:38
			But what does matter is that the
experience is very different. The
		
00:36:38 --> 00:36:43
			experience you there was no such
thing as a hassle to get in, you
		
00:36:43 --> 00:36:48
			just went in. Same thing with Toto
is go in the ladder in the years
		
00:36:48 --> 00:36:54
			previous to this. They had used
that you stood on line. You stood
		
00:36:54 --> 00:36:57
			on line in like a box of people
not a physical box, but in a
		
00:36:57 --> 00:37:02
			square. And they had like, can
remember what they had like maybe
		
00:37:02 --> 00:37:04
			like some movable barrier.
		
00:37:05 --> 00:37:10
			And you're standing in a square of
maybe 100 people, then they move
		
00:37:10 --> 00:37:13
			and there's multiple 100 people
100 people, 100 people, 100
		
00:37:13 --> 00:37:17
			people. So the let them in that
order for 15 minutes. And then
		
00:37:17 --> 00:37:20
			they'll clear out that oh, the
next batch, next batch next batch.
		
00:37:20 --> 00:37:25
			But you just walk in line, right?
Now, you gotta get an app, you
		
00:37:25 --> 00:37:28
			download that, and they put your
visa number and you do all this
		
00:37:28 --> 00:37:31
			headache. I never even did it the
no Soukup right, it's just a
		
00:37:31 --> 00:37:32
			headache. But
		
00:37:34 --> 00:37:37
			when you go with a group, you
automatically get one.
		
00:37:38 --> 00:37:40
			After that you have to go through
that.
		
00:37:42 --> 00:37:47
			I was it's a bit upsetting. On the
one hand on the other hand, you do
		
00:37:47 --> 00:37:51
			have to realize they do have to
manage stampedes. They can't have
		
00:37:51 --> 00:37:56
			people dying, they can't have the
experience be so chaotic. So this
		
00:37:56 --> 00:38:00
			is the lesser of two evils. Yet at
the same time, a brother told me
		
00:38:01 --> 00:38:05
			it's harder to get into these
great sites now, which is just a
		
00:38:05 --> 00:38:07
			reflection that it's harder to get
into paradise.
		
00:38:09 --> 00:38:11
			In the end of time, it's not easy
		
00:38:12 --> 00:38:16
			to get into paradise and that's
reflected here. It's not easy and
		
00:38:16 --> 00:38:19
			you can't just right away anymore
just go touch the cabin anymore as
		
00:38:19 --> 00:38:23
			it used to be is like how urges
how'd you like barriers you have
		
00:38:23 --> 00:38:26
			to overcome. And then the time is
going to be limited. You're gonna
		
00:38:26 --> 00:38:31
			go in there we got 15 minutes.
Some of the sisters got 45 minutes
		
00:38:31 --> 00:38:34
			some of the brothers got foot why
because they went at the end of
		
00:38:34 --> 00:38:39
			the day when there was no one left
to like the last group boom, is
		
00:38:39 --> 00:38:42
			they let them stay. So that's one
thing I'm not gonna say it's
		
00:38:42 --> 00:38:45
			hating and you notice my attitude
towards Saudi is a bit different
		
00:38:45 --> 00:38:46
			this time around my note
		
00:38:48 --> 00:38:52
			then the hydro that was something
else. The hydro that was just
		
00:38:52 --> 00:38:55
			there's no excuse for that. And
that has nothing to do with you
		
00:38:55 --> 00:38:59
			being shouted that just has to do
with nobody rolls something out
		
00:38:59 --> 00:39:05
			this big. Two months out. Like oh,
NFL Roger Goodell says hey,
		
00:39:05 --> 00:39:07
			there's a new ticketing system for
the Superbowl you want to get your
		
00:39:07 --> 00:39:10
			Super Bowl tickets you got to go
through this website. Okay, have
		
00:39:10 --> 00:39:13
			you tested it and maybe for a
regular season game now we never
		
00:39:13 --> 00:39:17
			tested it. So you just gotta roll
it out right away. Right on a
		
00:39:17 --> 00:39:19
			service of people who don't know
anything about football because
		
00:39:19 --> 00:39:22
			Mottola if you remember those
people there are Hindus, right?
		
00:39:23 --> 00:39:26
			Not even a Muslim owned company.
Maybe the Muslim owned like 49% or
		
00:39:26 --> 00:39:27
			51% of it.
		
00:39:28 --> 00:39:31
			That was unexcusable. Right, but
		
00:39:33 --> 00:39:37
			this stuff to me. I understand
that the people were getting
		
00:39:37 --> 00:39:40
			stampeded. The experience was
almost dangerous for some people.
		
00:39:40 --> 00:39:44
			So I understand they have to do
management control. But one thing
		
00:39:44 --> 00:39:45
			that really stood out for me
		
00:39:47 --> 00:39:48
			is that
		
00:39:49 --> 00:39:55
			I would say seven out of 10 of all
the guards and the workers were
		
00:39:55 --> 00:39:59
			extremely nice and extremely
polite. So
		
00:40:00 --> 00:40:04
			So much so that one guy who was
there with his red withdraw and a
		
00:40:04 --> 00:40:10
			brown, Abba, Jabba whatever Bisht
okay that we all know that the
		
00:40:10 --> 00:40:14
			word Bisht is now since messy war
one, right? So that's what it's
		
00:40:14 --> 00:40:17
			called. And he looks like he's
from like a religious department
		
00:40:17 --> 00:40:21
			or something. He has a nice beard
and everything. That was the
		
00:40:21 --> 00:40:25
			nicest guy I had ever seen working
there and he was making the offer.
		
00:40:26 --> 00:40:28
			Brother, please understand you're
trying to you came from far away.
		
00:40:28 --> 00:40:30
			But this is for the sisters,
right? The sisters are now seeing
		
00:40:31 --> 00:40:35
			come over on this side. Such a dub
and o'clock you'd never seen
		
00:40:35 --> 00:40:39
			before. Right? And you remember,
if you're ever been around the
		
00:40:39 --> 00:40:42
			block, you've been to these
seminars, being looked down on
		
00:40:42 --> 00:40:45
			being treated like garbage. And
you know, some of these they're
		
00:40:45 --> 00:40:46
			often that they think you're
emotionally in the first place.
		
00:40:47 --> 00:40:50
			That's the truth, the religious
commanding right in forbidding
		
00:40:50 --> 00:40:54
			wrong department there with their
Arcada they're pulled most of the
		
00:40:54 --> 00:40:56
			Amazon show anyway, right?
		
00:40:57 --> 00:41:01
			That is not there anymore. Like
you did not see that. Now, they
		
00:41:01 --> 00:41:05
			have regular soldiers, which is
weird to see people in fatigues.
		
00:41:05 --> 00:41:09
			They wear these blue and gray
fatigues. They're their soldiers,
		
00:41:09 --> 00:41:12
			which is a bit weird, but
whatever. And here's the thing,
		
00:41:12 --> 00:41:16
			the regular guys, they don't know
nothing about al Qaeda. Right?
		
00:41:16 --> 00:41:18
			They don't know nothing about
these Islamic groups. He's just
		
00:41:18 --> 00:41:22
			monitoring traffic. And he'll be
nice to you, and not nice to you
		
00:41:22 --> 00:41:26
			just based on what kind of day
he's having, and what kind of
		
00:41:26 --> 00:41:29
			traffic there is, right? So you
felt like you're talking to
		
00:41:29 --> 00:41:33
			regular guys, you know, it feels
like this sort of harshness or
		
00:41:33 --> 00:41:39
			roughness that made you feel
upset, right or felt like looked
		
00:41:39 --> 00:41:44
			down upon. The Women's testimony
was as positive. Yes, that's
		
00:41:44 --> 00:41:45
			sometimes they were yelled at.
		
00:41:47 --> 00:41:50
			Nora Saunders, we met shifting off
Saunders there. He said that he
		
00:41:50 --> 00:41:53
			had a discussion, he had an
argument with the guy. And that
		
00:41:53 --> 00:41:56
			guy pulled them aside. He said, If
you think I have something against
		
00:41:56 --> 00:42:00
			you, I deal with 100,000 human
beings a day. Right?
		
00:42:01 --> 00:42:06
			And we need to move traffic, so be
forgiving of us, too. So that kind
		
00:42:06 --> 00:42:10
			of human reaction relation with
these guards was something that
		
00:42:10 --> 00:42:14
			was new to me. And it sort of it
changed my mind a lot because
		
00:42:14 --> 00:42:18
			people always go, and they hate on
these guards. They're so mean,
		
00:42:18 --> 00:42:21
			they're so rough, and they're so
terrible. But I think that that's
		
00:42:21 --> 00:42:23
			gone. And I don't think that they
use the
		
00:42:25 --> 00:42:27
			they don't use the religious
commanding right in forbidding
		
00:42:27 --> 00:42:31
			wrong department anymore. They're
completely disbanded, like they
		
00:42:31 --> 00:42:33
			don't exist. Okay.
		
00:42:34 --> 00:42:38
			Honestly, I think that whoever's
working there was sent through
		
00:42:38 --> 00:42:42
			tourism classes, or they just use
normal Saudis. And I've said this
		
00:42:42 --> 00:42:46
			before, I've never met a regular
Saudi person except that their
		
00:42:47 --> 00:42:49
			their their genuine quality of a
person, their character, their
		
00:42:49 --> 00:42:54
			morals, their adab with people,
and that was cuts above a normal
		
00:42:54 --> 00:42:57
			person. Now, of course, some
people who say, Oh, you didn't see
		
00:42:57 --> 00:43:00
			the people in Riyadh, I didn't
work with those but the fuse, I
		
00:43:00 --> 00:43:04
			can probably count how many Saudis
I met in my life, right? These are
		
00:43:04 --> 00:43:08
			great guys. They're like the clock
on the adab of them, that they
		
00:43:08 --> 00:43:13
			present makes you feel like, warm
on the inside. So that was my
		
00:43:13 --> 00:43:16
			experience with those those types
of people. And
		
00:43:18 --> 00:43:22
			that little comment I forgot to
mention about about the
		
00:43:23 --> 00:43:26
			Almira. And if when you go to
Amara, you just got to keep in
		
00:43:26 --> 00:43:30
			mind, it's not so easy to get to
the honom anymore. It's not so to
		
00:43:30 --> 00:43:35
			the SAT has the lower floor. It's
not so easy. anymore to go in,
		
00:43:36 --> 00:43:40
			into the role. So that's a
reflection of the time that we
		
00:43:40 --> 00:43:44
			live in. Yeah, sure. Because when
I was there, it was the same
		
00:43:44 --> 00:43:45
			thing. Ya
		
00:43:47 --> 00:43:48
			know, so, yeah.
		
00:43:49 --> 00:43:52
			Is it permissible? If you're even
if you're not intending on doing?
		
00:43:53 --> 00:43:55
			Is it permissible? Oh, yeah. So
		
00:43:57 --> 00:44:02
			no, no, I had that question came
up. So for men who want to go to
		
00:44:02 --> 00:44:05
			the Sabha have to be in a haram
and you have to show the app and
		
00:44:05 --> 00:44:07
			sometimes they look at the app,
sometimes they don't.
		
00:44:08 --> 00:44:10
			Yeah, there's an app called
notebook.
		
00:44:14 --> 00:44:19
			Yeah, so So yeah, depending on how
busy it is. They want to make sure
		
00:44:19 --> 00:44:21
			that there's a limit and that
lower floor
		
00:44:22 --> 00:44:27
			so if it's not busy, you could
probably squeeze in. Then if it is
		
00:44:27 --> 00:44:29
			busy, you do have to show them
that they won't let you in. Now
		
00:44:30 --> 00:44:33
			will the go around by it is
sometimes people put their drama
		
00:44:33 --> 00:44:34
			on
		
00:44:35 --> 00:44:38
			and then they go in like they're
not in ominous. They're not in
		
00:44:38 --> 00:44:42
			Iran, but they're wearing the
Haram close. It Haram is not the
		
00:44:42 --> 00:44:47
			clothes. The Haram is the
intention. And then that close and
		
00:44:47 --> 00:44:50
			it could be any clothes doesn't
have to be a white shirt made on
		
00:44:50 --> 00:44:54
			the white that we all know about.
But some people do that so they
		
00:44:54 --> 00:44:56
			can get into this. And
		
00:44:57 --> 00:45:00
			is that permitted or not? I don't
think that that's I can't
		
00:45:00 --> 00:45:02
			really said that's forbidden.
Right? Because
		
00:45:03 --> 00:45:06
			it's not a lie. Are you on ombre?
Yeah. In general, the chip is
		
00:45:06 --> 00:45:09
			ombre. Right. And that's the
general purpose of the trip. So
		
00:45:09 --> 00:45:10
			I'm on Omniture.
		
00:45:13 --> 00:45:17
			It's like a man made rule. Yeah.
So I don't think it's going to be
		
00:45:17 --> 00:45:20
			too personally a big deal. People
do that. You got to keep coming
		
00:45:20 --> 00:45:24
			for them once in their life. And
as long as there's real no harm,
		
00:45:24 --> 00:45:27
			right? There's no harm. Like you
when you see it. It's really,
		
00:45:27 --> 00:45:31
			really packed, then I would say,
maybe let the people do the ombre
		
00:45:31 --> 00:45:35
			properly. Right. I would say maybe
if it's like Ramadan levels, then
		
00:45:35 --> 00:45:40
			probably I would say we should
just not overcrowd the place
		
00:45:40 --> 00:45:42
			because when it gets overcrowded,
you do lose a little bit of
		
00:45:42 --> 00:45:45
			crucial. Now here's an amazing
thing that happened.
		
00:45:47 --> 00:45:50
			It was Thursday night. We did our
thing. We did our a bed that and
		
00:45:50 --> 00:45:53
			there are times where you could do
group a bed that, like you didn't
		
00:45:53 --> 00:45:56
			have holidays and stuff. They're
not going to bother you anymore.
		
00:45:56 --> 00:45:58
			No one's going around. Look at
what book you're reading. They do
		
00:45:58 --> 00:46:02
			not care about theology at all.
They just care about traffic
		
00:46:02 --> 00:46:05
			control. I give Holika we did
Dicker. We did the Rajib.
		
00:46:06 --> 00:46:10
			We did everything right. And they
said Just keep your crowd limited.
		
00:46:10 --> 00:46:15
			Don't get attention. So 2015 Guys,
we did ROTC, we gave a talk etc.
		
00:46:15 --> 00:46:19
			We got his head came and we
decided to test B we did CPM,
		
00:46:19 --> 00:46:19
			everything.
		
00:46:21 --> 00:46:23
			We then went we took a rest for
about three hours, we came back at
		
00:46:23 --> 00:46:25
			threat. Three 315 In the morning,
		
00:46:27 --> 00:46:28
			in the Haram went downstairs
		
00:46:30 --> 00:46:32
			was one of the most beautiful
things ever experienced because
		
00:46:32 --> 00:46:35
			around four in the morning, it
started to pour
		
00:46:36 --> 00:46:41
			pouring, I saw a glimpse of one
there by the way, right? Pouring
		
00:46:42 --> 00:46:45
			rain, not a drizzle, like you know
like the they usually get drizzles
		
00:46:45 --> 00:46:47
			in the winter. This was just
		
00:46:48 --> 00:46:53
			everyone's got her arm was soaked,
we were shivering, right? Most of
		
00:46:53 --> 00:46:57
			the women and men who had babies
left and women who had stuff with
		
00:46:57 --> 00:47:00
			them, and they didn't want to get
all wet and they left the guy
		
00:47:00 --> 00:47:01
			stayed.
		
00:47:02 --> 00:47:03
			And
		
00:47:04 --> 00:47:07
			all of a sudden, half this place
was empty have to set that white
		
00:47:07 --> 00:47:10
			area that you see around the car
was called the South. Half of it
		
00:47:10 --> 00:47:13
			was empty. We all got to move up.
And at that point, you just stay
		
00:47:13 --> 00:47:15
			put, you're not going to give up
this seat.
		
00:47:17 --> 00:47:21
			And water was sloshing all over
the place. And lightning was going
		
00:47:21 --> 00:47:25
			across and then thunder. It was a
sight to behold, I'm telling you,
		
00:47:25 --> 00:47:28
			you had never seen anything more
awesome. And it's to hedge your
		
00:47:28 --> 00:47:33
			time. It's the night of Friday,
little Juma and it brought
		
00:47:33 --> 00:47:37
			everyone almost like to their
knees in a sense. And it was
		
00:47:37 --> 00:47:40
			something different that I think
most people will have not it will
		
00:47:40 --> 00:47:43
			probably won't experience it
again. They only get rained for
		
00:47:43 --> 00:47:46
			about two three months in the
winter and they hadn't gotten rain
		
00:47:46 --> 00:47:51
			like this for a while. So this
rain was it was just something you
		
00:47:51 --> 00:47:56
			felt special. At that time. It was
a special evening, I would say how
		
00:47:56 --> 00:47:59
			many times you see like purple
lightning going across right over
		
00:47:59 --> 00:48:06
			the cab. Right out loud. Claps of
thunder and then if amidst all
		
00:48:06 --> 00:48:10
			that he gives a then have to hedge
it. Remember, there's two events
		
00:48:10 --> 00:48:14
			there's an event an hour before
fudge. Then a fetcher in which he
		
00:48:14 --> 00:48:19
			says a slot to create a minute No.
And the place is chaos. It's no
		
00:48:19 --> 00:48:22
			fun chaos. It was fun chaos. It
wasn't like dangerous because no
		
00:48:22 --> 00:48:26
			danger. But it was like a fun
chaos. Right? At that point you
		
00:48:26 --> 00:48:30
			just submit whether you have blown
Hamdulillah I had a pouch right
		
00:48:31 --> 00:48:35
			and nomadic if you can wear a bag
with your stuff and in it haram as
		
00:48:35 --> 00:48:37
			long as it's on the skin and it's
not being used to hold up your
		
00:48:37 --> 00:48:42
			home. So you were under this and
put all my power stuff in the
		
00:48:42 --> 00:48:46
			pouch and covered it up and then
at that point you said whatever
		
00:48:46 --> 00:48:50
			happens happens. I'm not gonna be
distracted from this moment by
		
00:48:50 --> 00:48:54
			stuff. Right? Everything got
drenched and hamdulillah the
		
00:48:54 --> 00:48:57
			leather pouch protected my
electronics. I couldn't even take
		
00:48:57 --> 00:49:00
			my phone out brothers asked me did
you have footage? A lot of people
		
00:49:00 --> 00:49:04
			took footage but I couldn't take
the footage. It was so bad. Your
		
00:49:04 --> 00:49:06
			phone would be ruined. Right?
		
00:49:07 --> 00:49:15
			But you just accepted the moment.
Freezing cold wet haram right it's
		
00:49:15 --> 00:49:18
			not a nice smooth cloth anyway.
		
00:49:19 --> 00:49:20
			And then
		
00:49:21 --> 00:49:26
			you made a lot in that and you may
draw in that in the rain. It to me
		
00:49:26 --> 00:49:29
			as well like a night to remember
it's like one of those. If you
		
00:49:29 --> 00:49:33
			don't keep a diary, you made a
diary that night to write that in
		
00:49:33 --> 00:49:36
			to make sure you you remember that
forever. But it was definitely
		
00:49:36 --> 00:49:39
			going to be something that's
etched in my mind. I took that as
		
00:49:39 --> 00:49:42
			a gift that whole evening was a
gift right? When you get an
		
00:49:42 --> 00:49:46
			experience like that on lay little
Joma in the last third of the
		
00:49:46 --> 00:49:46
			night.
		
00:49:48 --> 00:49:53
			And then the event goes off. Right
you listen to the NF tahajjud in
		
00:49:53 --> 00:49:57
			the middle of the rain in the
middle of the chaos people running
		
00:49:57 --> 00:49:59
			to for cover right away
		
00:50:00 --> 00:50:03
			people they're new. They don't
know what's going on. Right
		
00:50:03 --> 00:50:06
			workers trying to bucket scoop
shoveling water into buckets. They
		
00:50:06 --> 00:50:09
			don't have drains in the side does
not there's no draining. It's
		
00:50:09 --> 00:50:12
			purely flat. They're shoveling
water in buckets.
		
00:50:14 --> 00:50:15
			Amazing.
		
00:50:17 --> 00:50:21
			Definitely a night to remember and
a night you'll never forget. And I
		
00:50:21 --> 00:50:26
			think we got to be regulars, to
these sacred places to get cleaned
		
00:50:26 --> 00:50:29
			out. You really feel that when
you're there, you're in, you're
		
00:50:29 --> 00:50:33
			getting you're in a ocean of *
that just cleaning you out.
		
00:50:38 --> 00:50:39
			Guess
		
00:50:40 --> 00:50:43
			because they were like they had to
go get their shovels. They gotta
		
00:50:43 --> 00:50:47
			had buckets there. They're
literally like the way we do snow
		
00:50:47 --> 00:50:50
			here. They're doing that with the
water because there's no drainage.
		
00:50:50 --> 00:50:53
			And that's also the site is purely
flat. This doesn't lean. If you go
		
00:50:53 --> 00:50:54
			to any
		
00:50:55 --> 00:51:00
			law land, any any built area, they
have to build it on a slant,
		
00:51:01 --> 00:51:03
			everything, even your backyards,
whether you know it or not,
		
00:51:03 --> 00:51:08
			there's a slim, very subtle Slynt.
There's no flat but this is flat,
		
00:51:09 --> 00:51:13
			no drains, shoveling water
shoveling shoveling, right. It's
		
00:51:13 --> 00:51:14
			crazy.
		
00:51:15 --> 00:51:19
			Saudi also did a good job in
eliminating beggars. Now, I'm not
		
00:51:19 --> 00:51:23
			mean against beggars. Obviously,
we could give sadaqa but it is a
		
00:51:23 --> 00:51:27
			not a good experience where every
five meters is 10 Kids begging
		
00:51:27 --> 00:51:31
			you. You can't even enjoy piece of
food like you're trying to eat,
		
00:51:31 --> 00:51:35
			you can't even do anything, right.
Because you have someone begging
		
00:51:35 --> 00:51:37
			and making you feel guilty. And
that practically speaking, you
		
00:51:37 --> 00:51:42
			can't give anything out either.
Because if you give a real a coin
		
00:51:43 --> 00:51:46
			to one kid, you're going to be
swarmed by 20 kids. Like
		
00:51:46 --> 00:51:50
			practically you can't do anything.
So that they eliminated that
		
00:51:50 --> 00:51:53
			begging and that was really good.
So the
		
00:51:54 --> 00:51:58
			the improvements, there are
improvements that are a lot of
		
00:51:58 --> 00:52:00
			positives that you can think
about. Are there a lot of
		
00:52:00 --> 00:52:04
			negatives in general? Yeah. But I
mean, when you're going to these
		
00:52:04 --> 00:52:06
			trips, you're not there to think
about the negatives. And then what
		
00:52:06 --> 00:52:10
			difference does it make if I sit
there and think about the
		
00:52:10 --> 00:52:13
			negatives of what's happening in
Saudi I'm just going to make
		
00:52:13 --> 00:52:16
			myself upset make you upset make
everyone upset and nothing's going
		
00:52:16 --> 00:52:20
			to happen. Right. Okay, so they
have raves in Riyadh. Alright,
		
00:52:20 --> 00:52:23
			keep it over there. Right away
from the hunter man shitty thing.
		
00:52:23 --> 00:52:27
			What can I do about it to have all
these concerts and stuff? That's
		
00:52:27 --> 00:52:29
			people are going to do the sense
that they're going to do
		
00:52:31 --> 00:52:35
			like it's not the time when you're
going to be you know, thinking
		
00:52:35 --> 00:52:36
			about that negativity.
		
00:52:39 --> 00:52:42
			Manichaean denier says, mesh heavy
		
00:52:44 --> 00:52:48
			Rasulullah sallallahu alayhi wa
sallam. Min hubzilla Caught well
		
00:52:48 --> 00:52:52
			Allah, Allah, Allah Buffington.
There's a typo.
		
00:52:54 --> 00:52:58
			It says Masha br Rasulullah No,
it's mashrabiya Rasulullah
		
00:52:58 --> 00:53:01
			Rasulullah sallallahu Sallam okay?
		
00:53:03 --> 00:53:07
			The Prophet peace be upon him
never ate his fill
		
00:53:09 --> 00:53:13
			mashrabiya Rasulullah sallallahu
alayhi wa alayhi wa sallam. He
		
00:53:13 --> 00:53:16
			never ate his fill with meat and
bread.
		
00:53:17 --> 00:53:23
			Okay, at the time of duff. I asked
by the way, a Bedouin. What does
		
00:53:23 --> 00:53:25
			Duff mean? hamdulillah is I'm not
the only one who to know what it
		
00:53:25 --> 00:53:30
			means. medica Medina said what is
Duff? He said it is to eat
		
00:53:30 --> 00:53:36
			together with people a at the
alpha or the Alpha. You guys call
		
00:53:36 --> 00:53:39
			it a Deaf it's right above it.
		
00:53:41 --> 00:53:45
			Jawas Dawa which means invitation
it's a sounds Arabic word.
		
00:53:48 --> 00:53:51
			And Masha Allah rasool Allah
salAllahu Alaihe Salam in herbs in
		
00:53:52 --> 00:53:54
			Wella Lachman in
		
00:53:55 --> 00:53:56
			Allah buffer
		
00:53:57 --> 00:53:59
			Illa de of except
		
00:54:01 --> 00:54:04
			when he invited people so when he
ate alone in a radius fill, but
		
00:54:04 --> 00:54:07
			when he had an invitation or he
was invited, then he ate with
		
00:54:07 --> 00:54:12
			them. Okay, I'll hold off. Let's
look at some of the commentaries
		
00:54:12 --> 00:54:12
			here by the shoe.
		
00:54:14 --> 00:54:20
			About the previous Hadith kitten
cat Den is it's fine type of cloth
		
00:54:20 --> 00:54:22
			so you know the scholarly family
kit Danny's.
		
00:54:24 --> 00:54:27
			This is what it's based on. There
must be cloth salesman somewhere
		
00:54:27 --> 00:54:32
			in their lineage. Okay, that is a
fine type of cloth made of the
		
00:54:32 --> 00:54:34
			skin of grass.
		
00:54:35 --> 00:54:36
			Interesting.
		
00:54:39 --> 00:54:42
			woven from grass. How
		
00:54:43 --> 00:54:43
			anyway
		
00:54:47 --> 00:54:48
			long grass, maybe
		
00:54:50 --> 00:54:54
			the fibers of the grass. Now they
said what does he mean by stepping
		
00:54:54 --> 00:54:59
			over his neck? Were they just
walking over him? No. They what he
		
00:54:59 --> 00:55:00
			said he means here.
		
00:55:00 --> 00:55:03
			Is that they were not just walking
over him, it means the other
		
00:55:03 --> 00:55:07
			possible meaning what he meant
was, they would actually hold him
		
00:55:07 --> 00:55:13
			down and someone would push down
with his foot on his neck. Because
		
00:55:13 --> 00:55:17
			it was said that that was a cure
to release pressure on the brain.
		
00:55:20 --> 00:55:23
			A lot of maybe that was in the old
days, they thought it was cure to
		
00:55:23 --> 00:55:26
			Junoon. So they did that to him.
Okay.
		
00:55:29 --> 00:55:33
			And he says, Ibotta said another
time, he was so hungry.
		
00:55:35 --> 00:55:39
			He was walking with almost, I'm
gonna cut up and he passed up, he
		
00:55:39 --> 00:55:41
			couldn't even walk. Imagine being
that hungry, that you can't even
		
00:55:41 --> 00:55:41
			walk.
		
00:55:44 --> 00:55:48
			The question of food was so
important, is so important to the
		
00:55:48 --> 00:55:51
			people today there were certain
resort or they also resort to
		
00:55:51 --> 00:55:54
			irreligious and how to activities
that are forbidden, yet look at
		
00:55:54 --> 00:55:57
			this hobby, to be with the
prophesy son, which he didn't have
		
00:55:57 --> 00:56:00
			to be, he could have been with his
mother and with his tribe of dose
		
00:56:00 --> 00:56:00
			eating,
		
00:56:01 --> 00:56:04
			and sleeping and having everything
you needed, but to be with the
		
00:56:04 --> 00:56:06
			messenger of peace be upon him.
		
00:56:09 --> 00:56:11
			He endured all this hunger,
		
00:56:12 --> 00:56:15
			and later on, and the reason was
that he had wiped his nose I'm
		
00:56:15 --> 00:56:18
			sure he didn't blow his nose in
it, he had wiped his nose like
		
00:56:18 --> 00:56:23
			this with a very fine garment. And
he said today I'm wiping my face
		
00:56:23 --> 00:56:26
			with kitten and the time of the
Prophet peace be upon him. I was
		
00:56:26 --> 00:56:28
			rolling around in hunger
		
00:56:30 --> 00:56:31
			the next
		
00:56:33 --> 00:56:35
			commentary says that
		
00:56:36 --> 00:56:41
			some have said that to eat a
stomach full in company means that
		
00:56:41 --> 00:56:46
			if he was invited to eat with the
people he ate this is important
		
00:56:46 --> 00:56:49
			add up that when your prophesy son
wasn't invited
		
00:56:52 --> 00:56:55
			someone who cooked the food for
you he ate the food he didn't say
		
00:56:55 --> 00:56:58
			I'm was that had and I'm gonna you
know, I'm not going to eat because
		
00:56:58 --> 00:57:02
			that's offensive to people.
There's a depth there's it's very
		
00:57:02 --> 00:57:06
			offensive to somebody who cooks
for you that you say, oh, no, I'm
		
00:57:06 --> 00:57:10
			sugar free. That's a unless it's a
real allergy. Like I went on our
		
00:57:10 --> 00:57:14
			on our on our ombre. There was a
kid who was genuinely grew gluten
		
00:57:14 --> 00:57:17
			free. Right? No nine year old
wants to be or ninth grader wants
		
00:57:17 --> 00:57:20
			to be gluten free. There's no
ninth grade who's going to be
		
00:57:20 --> 00:57:24
			gluten free. He wants to eat food,
right? But he genuinely gets
		
00:57:24 --> 00:57:27
			severe headaches from gluten. So
we had to make sure he didn't eat
		
00:57:28 --> 00:57:31
			any gluten. So that's, that's all
acceptable when you're when you
		
00:57:31 --> 00:57:35
			actually have an headache, but to
have some kind of diet, it may be
		
00:57:35 --> 00:57:37
			offensive to people. So the
prophesy centum ate when he was
		
00:57:37 --> 00:57:38
			with the people
		
00:57:39 --> 00:57:43
			and ordinary chance in ordinary
times. I mean, he did not eat to
		
00:57:43 --> 00:57:48
			his fill. He never ate the regular
sized meal when he was just eating
		
00:57:48 --> 00:57:50
			alone. Okay.
		
00:57:56 --> 00:57:59
			All right, so the Prophet
sallallahu alayhi wa salam was in
		
00:57:59 --> 00:58:02
			this situation because he gave
away his food, or he gave away his
		
00:58:02 --> 00:58:07
			money. Or he simply was in a MACOM
of Zuid where he did not eat a lot
		
00:58:07 --> 00:58:13
			of food. Okay, we don't say that
the Prophet was poor. Right? How
		
00:58:13 --> 00:58:18
			was he poor? Because poor implies
an inability to attain wealth.
		
00:58:19 --> 00:58:23
			Right? But he was in Makkah Masood
by choice, because he was given
		
00:58:23 --> 00:58:28
			the choice. You can be Prophet
king, or prophet slave. And he
		
00:58:28 --> 00:58:30
			chose Prophet slave that was in
muck.
		
00:58:31 --> 00:58:32
			That was when he had the wealth.
		
00:58:34 --> 00:58:36
			Right right after the passing of
say, the Khadija and he had all
		
00:58:36 --> 00:58:37
			that wealth.
		
00:58:38 --> 00:58:42
			So he chose to be like the people.
You want it to be like the people.
		
00:58:43 --> 00:58:48
			And that's the way that we said
that in Fez. Long time ago, a man
		
00:58:48 --> 00:58:51
			came and said the Prophet was
poor. So the automat told them
		
00:58:51 --> 00:58:52
			don't say he was poor because
that's your
		
00:58:54 --> 00:58:57
			blasphemous statement about the
inability to attain wealth. That's
		
00:58:57 --> 00:59:01
			what you're saying. He said, No,
he's poor. So okay. So you get the
		
00:59:01 --> 00:59:04
			punishment and he got punished.
I'm not going to tell you what the
		
00:59:04 --> 00:59:08
			punishment was because some people
might get traumatized.
		
00:59:10 --> 00:59:18
			I call it couldn't Allah Mohammed
and Nemco to Sharon, mana Stokely
		
00:59:18 --> 00:59:23
			Dooby Naren in Hawaii let some
roadmap. We the household of
		
00:59:23 --> 00:59:25
			Muhammad sallallahu alayhi wa
sallam would sit
		
00:59:27 --> 00:59:31
			for a month what would would be a
month before the fire would turn
		
00:59:31 --> 00:59:31
			on?
		
00:59:33 --> 00:59:37
			Right before we would eat hot
food. It's possible that we would
		
00:59:37 --> 00:59:38
			just have water and dates
		
00:59:42 --> 00:59:46
			on every thought, Uh huh. Who was
the stepfather of NSmen medic, the
		
00:59:46 --> 00:59:51
			stepfather stepmother relationship
step child is is a parentage. It's
		
00:59:51 --> 00:59:54
			type of parent if you have a
stepchild. It's a type of child.
		
00:59:54 --> 00:59:57
			You have to care for them and love
them like a child. If you have a
		
00:59:57 --> 00:59:59
			stepfather or stepmother, you have
to love them and care for them.
		
00:59:59 --> 00:59:59
			Like it's like
		
01:00:00 --> 01:00:04
			parent. It's not just oh the guy
who my mom married, right? Or the
		
01:00:04 --> 01:00:06
			woman who my dad married No,
because you and her are now haram
		
01:00:06 --> 01:00:11
			for each other. So that means your
relationship is different. And if
		
01:00:11 --> 01:00:14
			your mother cares for that, man,
you have to care for that man. If
		
01:00:14 --> 01:00:16
			your dad cares for a woman, you
have to care for that woman by
		
01:00:16 --> 01:00:19
			virtue of the parent. That's how
relationships are in the slump.
		
01:00:20 --> 01:00:25
			Like if I'm friends with Jawad, or
or Thalassa or tah tah, or it's
		
01:00:25 --> 01:00:29
			made, and he cares for somebody, I
gotta care for that person to if I
		
01:00:29 --> 01:00:33
			truly liked them, right? If I
truly like a person, that I have
		
01:00:33 --> 01:00:36
			to like who he likes, Allah has
the prophet has established the
		
01:00:36 --> 01:00:40
			Sunnah. So that relationships can
be formed and unity can be
		
01:00:40 --> 01:00:45
			developed. You want to talk about
another implicit proof of
		
01:00:45 --> 01:00:48
			strengthen of Eman on these omelet
trips. You got half a million
		
01:00:48 --> 01:00:49
			people in Mecca.
		
01:00:50 --> 01:00:54
			No one's making rules. Nobody is
saying alright, stand up and then
		
01:00:54 --> 01:00:59
			goes off. Everyone stands up
perfectly. You don't see crimes
		
01:00:59 --> 01:00:59
			happening.
		
01:01:00 --> 01:01:05
			Right. Like in any stadium?
Probably half halfway through the
		
01:01:05 --> 01:01:09
			game. People are drinking. And
there's fights. There's always a
		
01:01:09 --> 01:01:13
			little there's security station.
You don't see
		
01:01:14 --> 01:01:19
			someone runs on the field. Right
streaker right? It always
		
01:01:19 --> 01:01:21
			something. You know, something's
happening.
		
01:01:23 --> 01:01:26
			You go there another No, that's
happening. I want where's it?
		
01:01:26 --> 01:01:31
			Where's the 500,000? Person
atheist conference? I'm telling
		
01:01:31 --> 01:01:34
			you 500,000 daily. There's
probably like two at the bare
		
01:01:34 --> 01:01:35
			minimum.
		
01:01:37 --> 01:01:38
			Yeah,
		
01:01:39 --> 01:01:39
			yeah.
		
01:01:42 --> 01:01:46
			Yeah, but in Las Vegas, you're
gonna have, you're not you're
		
01:01:46 --> 01:01:51
			definitely not gonna have the
feelings. For example, you go in
		
01:01:51 --> 01:01:54
			America, there's someone handed up
dates all the time. There's
		
01:01:54 --> 01:01:57
			someone out water all the time.
There's someone like people are
		
01:01:57 --> 01:02:01
			trying to be charitable at all
times. Right? Go and get those
		
01:02:01 --> 01:02:04
			feelings anywhere else. Where's
the atheist gathering point where
		
01:02:04 --> 01:02:09
			you guys could all gather 200,000
Give me 200,000 Atheists right?
		
01:02:11 --> 01:02:12
			In one place,
		
01:02:13 --> 01:02:16
			and then cause one wrinkle of a
problem. And let's see how quickly
		
01:02:16 --> 01:02:19
			that collapses. Because you have
no motive. What's the motivation?
		
01:02:19 --> 01:02:21
			Why would I be there for my own
self interest? That's it. I'm not
		
01:02:21 --> 01:02:24
			going to care for anybody else.
But they're around the Kaaba, you
		
01:02:24 --> 01:02:28
			have people lifting people who
fell all the time there's constant
		
01:02:28 --> 01:02:32
			feeling of togetherness of that
these people care about one
		
01:02:32 --> 01:02:32
			another?
		
01:02:33 --> 01:02:33
			Yeah.
		
01:02:39 --> 01:02:43
			Really, Madina Munawwara the
lowest rank was Paris, Paris. Oh
		
01:02:43 --> 01:02:48
			my gosh. Subhan. Allah, I need
that. Yeah, somebody that. Did
		
01:02:48 --> 01:02:51
			y'all hear him? He said Medina was
ranked as the number one safest
		
01:02:51 --> 01:02:55
			place for women to travel. And one
of the lowest was Paris. Right?
		
01:02:56 --> 01:02:59
			But this is when when when a young
person looks around and says, look
		
01:02:59 --> 01:03:03
			at all these people. There are
people from the subcontinent.
		
01:03:03 --> 01:03:06
			There are people from Africa,
there are people from Norwegian
		
01:03:06 --> 01:03:09
			countries, right? There are
Scandinavian countries. I mean,
		
01:03:09 --> 01:03:15
			there are people from China. There
are people from you know, the this
		
01:03:15 --> 01:03:20
			the Kazakhstan, right? Cricket
Cricket, Stan, because you see the
		
01:03:20 --> 01:03:23
			vests, they wear vest sometimes.
And they say their country on the
		
01:03:23 --> 01:03:26
			back. That's how they're
identified. There are countries
		
01:03:26 --> 01:03:29
			that you didn't really even may
not know where they are on the map
		
01:03:29 --> 01:03:34
			like Craig Huston, where is that?
Right? Where the heck is Craig
		
01:03:34 --> 01:03:40
			Huston, but you see them. Okay.
And everyone's together. And it
		
01:03:40 --> 01:03:43
			gives an implicit feeling look,
all these people can't be duped.
		
01:03:43 --> 01:03:47
			Can't be duped. Right. They're all
here. And everyone's
		
01:03:49 --> 01:03:52
			let's see connecting travel. This
is a website called Connecting
		
01:03:52 --> 01:03:56
			travel. If you can see this, it
says the top five safest cities in
		
01:03:56 --> 01:04:02
			the world for female solo
travelers. Medina 10 out of 10 say
		
01:04:02 --> 01:04:04
			the codename la salatu salam, it's
the city.
		
01:04:06 --> 01:04:11
			Chiang Mai Thailand. 9.06 out of
10. So a whole point nine four
		
01:04:11 --> 01:04:13
			difference not not a close.
		
01:04:15 --> 01:04:20
			Percentage. Dube 9.04 out of 10
Kyoto, Japan. 9.02 out of 10.
		
01:04:20 --> 01:04:27
			Macau, China 8.76. Now the least
safest cities in the world. Okay.
		
01:04:28 --> 01:04:29
			Paris, France.
		
01:04:30 --> 01:04:34
			Jakarta, Indonesia. Come on
Indonesians. What's going on?
		
01:04:35 --> 01:04:39
			In making this look that Delhi,
India, Kuala Lumpur, Malaysia.
		
01:04:40 --> 01:04:44
			What's Malaysia, like Malaysia
safer for a woman to travel the
		
01:04:44 --> 01:04:49
			New York, Kuala Lumpur, the New
York. Johannesburg, South Africa.
		
01:04:49 --> 01:04:52
			Very interesting, really
interesting. But most importantly,
		
01:04:53 --> 01:04:58
			number one said that Conan who
else here Turkey is here on Talia
		
01:05:00 --> 01:05:05
			As the 10th safest place for
women's transfers This was based
		
01:05:05 --> 01:05:08
			on * survey asking women where
they feel safest walking, okay
		
01:05:08 --> 01:05:14
			surveys basically stuff like that
so what about police reports like
		
01:05:14 --> 01:05:17
			person based on that but I think
part of it was also asking like
		
01:05:17 --> 01:05:19
			actual solid traveling
		
01:05:25 --> 01:05:29
			time check right What time is it
216 One more Hadith and then we go
		
01:05:29 --> 01:05:30
			for q&a
		
01:05:36 --> 01:05:41
			This hadith is from said Sal
Islam, and yes Edom that'd be one
		
01:05:41 --> 01:05:45
			source on Amazon abitata shikonin
Allah Rasulullah sallallahu alayhi
		
01:05:45 --> 01:05:50
			wa sallam algebra we complained of
severe hunger to the Prophet What
		
01:05:50 --> 01:05:54
			a fun Antonina we showed him we
that we had wrapped stones
		
01:05:55 --> 01:05:59
			on our stomachs and they would
they would tie a stone to ease the
		
01:05:59 --> 01:06:02
			pangs of hunger pangs because if
your stomach is empty, there's a
		
01:06:02 --> 01:06:08
			pain there. So they wrap a stone
around their stomach like wrap a
		
01:06:08 --> 01:06:12
			belt around your stomach imagine
that to shrink the stomach
		
01:06:12 --> 01:06:15
			together so it doesn't feel the
pain. The profits I sent him
		
01:06:15 --> 01:06:18
			lifted his stomach and had two
stones on it. In other words, he
		
01:06:18 --> 01:06:21
			had not eaten even more so than
that than they had not eaten.
		
01:06:22 --> 01:06:24
			Okay, let's see what he says in
the commentary here
		
01:06:31 --> 01:06:34
			Prophet peace there's no no much
commentary just straight up that
		
01:06:34 --> 01:06:38
			the Prophet peace be upon us to
feel the what his Sahaba were
		
01:06:38 --> 01:06:43
			feeling he never made himself
different from the Sahaba
		
01:06:48 --> 01:06:54
			okay, it is now time for q&a. If
you asked a question. I don't want
		
01:06:54 --> 01:06:56
			to scroll up because it always as
I said it messes up everything
		
01:06:56 --> 01:06:59
			when I scroll up. So just bring
your
		
01:07:00 --> 01:07:05
			bring your questions in now the
first question, or the first
		
01:07:05 --> 01:07:09
			comments from Quran beheld follow
our official page for upcoming
		
01:07:09 --> 01:07:15
			content and updates on the Quran
beheld insha Allah. Next comment
		
01:07:15 --> 01:07:20
			is derived from Samuel Moza
Mulder, may Allah give us the
		
01:07:20 --> 01:07:24
			ability to visit Mecca and do Hajj
and visit Medina. Charles Fahad
		
01:07:24 --> 01:07:27
			Chaudry says, Are you from Edison
or what?
		
01:07:28 --> 01:07:32
			How would you how would you end he
says, Are you a Chevy? Maybe the
		
01:07:32 --> 01:07:35
			black turban is throwing him off?
He thinks I'm a Chevy.
		
01:07:36 --> 01:07:40
			There's no there isn't a Shia here
at hamdulillah Is there a way to
		
01:07:40 --> 01:07:42
			change one's maiden name without
changing it legally?
		
01:07:45 --> 01:07:49
			When it comes to the names that it
is preferable to leave your name
		
01:07:49 --> 01:07:53
			as it is because it is represents
your father. However, it is not
		
01:07:53 --> 01:07:57
			your last name is a lookup.
There's no no shutter a and Shinya
		
01:07:57 --> 01:08:00
			there's no last name, what the
prophet forbade you doing is
		
01:08:00 --> 01:08:01
			changing your father's
		
01:08:03 --> 01:08:06
			name in this respect of saying
instead of I'm the son of
		
01:08:06 --> 01:08:11
			Abdullah, you start saying I'm the
son of Abdel Hamid. So you've
		
01:08:11 --> 01:08:15
			altered who you're the kid of that
is where that is completely
		
01:08:15 --> 01:08:19
			forbidden. But if you don't like
the lock up that you have, let's
		
01:08:19 --> 01:08:20
			say you're
		
01:08:22 --> 01:08:23
			let's say Hasson
		
01:08:24 --> 01:08:29
			a Lakhmi. Right? And you come to a
country where they can't pronounce
		
01:08:29 --> 01:08:32
			a Lakhmi. So you change it to
anything else. Whatever you want.
		
01:08:32 --> 01:08:36
			You own yourself, you give your
lockup, you wish you own your
		
01:08:36 --> 01:08:40
			name. Okay? Let's say your name is
		
01:08:42 --> 01:08:46
			like, I don't know, some other
name. Okay, softer. And you go to
		
01:08:46 --> 01:08:50
			a country where that it's not a
nice word in their language, you
		
01:08:50 --> 01:08:54
			are your lawfully allowed to
change your name. Right, you own
		
01:08:54 --> 01:08:58
			your name at a certain point. So
you can go and lawfully start and
		
01:08:58 --> 01:09:00
			you can start telling everyone
Stop calling me that call me
		
01:09:00 --> 01:09:03
			cutting, right. All that is
allowed.
		
01:09:07 --> 01:09:08
			Yeah, if you adopt somebody,
		
01:09:09 --> 01:09:14
			or the technical term would be
taken care of taking the respond,
		
01:09:14 --> 01:09:19
			fostering somebody, okay, if you
foster somebody, that as long as
		
01:09:19 --> 01:09:23
			they know who their dad is, they
have to know who their father
		
01:09:23 --> 01:09:25
			truly is, if they know that, and
they have to know that you're not
		
01:09:25 --> 01:09:29
			the debt. That's there, right?
Because what the shear is
		
01:09:29 --> 01:09:32
			protecting from is this is number
one mixing up of lineages, but
		
01:09:32 --> 01:09:37
			number two, also this traumatic
thing that Oh, I discovered at 19
		
01:09:37 --> 01:09:40
			He's not my real dad. That's not
my mom at 19. That's too much
		
01:09:40 --> 01:09:44
			trauma for a kid. And it's all
about Hawk unbutton. You are not
		
01:09:44 --> 01:09:47
			the father, so don't claim it.
Right? So
		
01:09:49 --> 01:09:52
			you can you can give him his last,
your last name, the last name.
		
01:09:52 --> 01:09:56
			Remember, it's just a lack of a
nickname. As long as he
		
01:09:56 --> 01:09:59
			understands who his father is,
right now.
		
01:10:00 --> 01:10:02
			Yeah, how many Pakistani families
everyone in the family has got a
		
01:10:02 --> 01:10:06
			different last name? Right? So
like the dad, his last name is his
		
01:10:06 --> 01:10:11
			dad's dad. His dad. Right? The
kid, their last name is his dad.
		
01:10:12 --> 01:10:15
			Right? Happens all the time. So
the like,
		
01:10:16 --> 01:10:23
			should go off to Ahmed and Salah
Ahmed, and then the dad is Ahmed
		
01:10:23 --> 01:10:27
			resemble, right? And it's just
because these are up there just
		
01:10:27 --> 01:10:30
			nicknames the last name, it
literally has no effect. It's not
		
01:10:30 --> 01:10:34
			a shot, it is not a shittier
category. What is a shittier?
		
01:10:34 --> 01:10:41
			Category is who's given your that
you can never change. Jawad ibn
		
01:10:41 --> 01:10:43
			Abdullah, you can never change
that.
		
01:10:44 --> 01:10:47
			Right? And you should not claim
that someone else's your dad and
		
01:10:47 --> 01:10:50
			disclaim your dad, or your mom, of
course.
		
01:10:52 --> 01:10:54
			So that's how it works with names.
Now, if the last name is
		
01:10:54 --> 01:11:00
			perceived, it's perceived as a
family connection, then you
		
01:11:00 --> 01:11:03
			shouldn't change what comes
through to change that. If it's
		
01:11:03 --> 01:11:06
			perceived that way. And if it's
not a common culture, like let's
		
01:11:06 --> 01:11:11
			say, in the subcontinent lands,
and an is Turkey, the women change
		
01:11:11 --> 01:11:14
			the last name when they get
married, right. But in other
		
01:11:14 --> 01:11:15
			countries they don't.
		
01:11:16 --> 01:11:18
			So maximum will be mcru.
		
01:11:20 --> 01:11:24
			Question from Superman says, Can
one take knowledge from a person
		
01:11:24 --> 01:11:29
			of knowledge whose private sins of
fascia were exposed to the world?
		
01:11:35 --> 01:11:38
			You can take technical knowledge
that can be judged right or wrong.
		
01:11:39 --> 01:11:43
			But spiritual insights and that
type of BS stuff? Probably not. We
		
01:11:43 --> 01:11:47
			ask a lot offense, and I'm from
the exposure of sense. So what do
		
01:11:47 --> 01:11:50
			I mean by that? For example, if
someone wrote a book and well
		
01:11:50 --> 01:11:55
			suited, well suited FIP it's a
science. You can go and re verify
		
01:11:55 --> 01:11:58
			what he's saying, right? And then
you could realize it's all
		
01:11:58 --> 01:12:02
			verified but the way he distilled
the knowledge is so efficient and
		
01:12:02 --> 01:12:05
			so good. I'm going to read I want
to read that book. You can do
		
01:12:05 --> 01:12:06
			that. There's nothing wrong with
that.
		
01:12:08 --> 01:12:12
			But if you if it's a situation
where it's spiritual insights and
		
01:12:12 --> 01:12:13
			tarbiyah, then no.
		
01:12:15 --> 01:12:18
			Unless those is exposed sins was
long ago when he made Toba.
		
01:12:20 --> 01:12:24
			How do I get closer to our holy
book is to open it and recite from
		
01:12:24 --> 01:12:27
			daily even if a small amount, but
it's the daily
		
01:12:28 --> 01:12:32
			I'm out. seminary and I just came
back from Omaha as well. Can you
		
01:12:32 --> 01:12:35
			come in on people wearing shoes
inside the home, as long as the
		
01:12:35 --> 01:12:39
			shoe is pure, it is permitted to
wear shoes around the Hudson,
		
01:12:39 --> 01:12:45
			especially making Tawaf on the
second floor or the roof. That is
		
01:12:45 --> 01:12:49
			what how many miles of two off is
that? I think that each lap is
		
01:12:49 --> 01:12:56
			half a mile. Right? Each. Each lap
is half a mile point four, four
		
01:12:56 --> 01:13:00
			miles. And it could be more if
they force you on the edge due to
		
01:13:00 --> 01:13:05
			construction. So when we're
walking, first of all
		
01:13:07 --> 01:13:10
			very sad. Someone jumped I think
some people
		
01:13:12 --> 01:13:13
			from the second floor. Yeah.
		
01:13:14 --> 01:13:18
			I think some people may be on
drugs or something.
		
01:13:19 --> 01:13:22
			He jumped but he didn't die.
Because he fell on an old lady.
		
01:13:23 --> 01:13:23
			Right?
		
01:13:24 --> 01:13:29
			That's someone where even at this
you failed Sivan hula right. And
		
01:13:29 --> 01:13:32
			you put him fell on a poor old
lady. She's probably broken right
		
01:13:32 --> 01:13:36
			now. Right? All over the place,
but he jumped. So what did they
		
01:13:36 --> 01:13:38
			do? Of course, there's already a
plastic
		
01:13:40 --> 01:13:41
			plexiglass
		
01:13:42 --> 01:13:45
			there so you could see the kava
through but there's plexiglass.
		
01:13:45 --> 01:13:48
			Now they put another barrier in
front of that. So people don't
		
01:13:48 --> 01:13:52
			jump, they're probably going to
have a double the plexiglass. So
		
01:13:52 --> 01:13:55
			make it five, six feet and then no
one can jump. Because right now
		
01:13:55 --> 01:13:58
			you could just literally can jump
it's pretty easy to jump, but
		
01:13:58 --> 01:14:01
			they're probably going to elevate
the plexiglass. So a great job
		
01:14:01 --> 01:14:05
			because you guys we all have to
see the camera through Plexiglas
		
01:14:05 --> 01:14:08
			fine. Now he's going to put they
put another barrier, then that
		
01:14:08 --> 01:14:09
			barrier
		
01:14:11 --> 01:14:16
			from there is praying place for
Salah and then they put like a
		
01:14:17 --> 01:14:22
			thin line of tape. Like like a
caution tape. Right. So you have
		
01:14:22 --> 01:14:28
			between the second floor edge of
the second floor. And where you're
		
01:14:28 --> 01:14:30
			actually making to off is a good
		
01:14:32 --> 01:14:34
			20 feet. Right.
		
01:14:35 --> 01:14:37
			So now add 20 feet from the
distance to the curb.
		
01:14:39 --> 01:14:41
			So you're walking there. Now
naturally, you're not going to
		
01:14:41 --> 01:14:44
			always get to that edge, add
another 10 feet where you probably
		
01:14:44 --> 01:14:50
			most likely be walking on average.
So you it's you're adding that 30
		
01:14:50 --> 01:14:53
			feet then you keep walking. There
are areas where they're doing
		
01:14:53 --> 01:14:56
			construction on the ceiling so
they wall that off so you have to
		
01:14:56 --> 01:14:59
			walk probably another 50 feet back
around that area.
		
01:15:00 --> 01:15:02
			You're walking a lot. You're
allowed to wear shoes as long as
		
01:15:02 --> 01:15:06
			there's no no just on the shoes,
no problem with them. Mina says,
		
01:15:06 --> 01:15:09
			I'm from Seattle, and I want to
move to Dallas away from
		
01:15:09 --> 01:15:12
			liberalism. Would you advise that?
Yeah, 100% I wouldn't live with
		
01:15:12 --> 01:15:16
			these people. I will not live with
these people. Secondly, she looks
		
01:15:16 --> 01:15:18
			like a white convert, you'll get
along fine. In Texas, no one will
		
01:15:18 --> 01:15:19
			bother you.
		
01:15:20 --> 01:15:23
			By the way, Tennessee SubhanAllah.
Tennessee has them some serious?
		
01:15:24 --> 01:15:28
			Let me tell you a story of one of
the people who are there. One of
		
01:15:28 --> 01:15:31
			the I'm not gonna say any names,
of course. But it's such an
		
01:15:31 --> 01:15:36
			amazing story. Where a family has
is part white, part ethnic,
		
01:15:36 --> 01:15:41
			they're part white, and they're
part not what, okay. So they look
		
01:15:41 --> 01:15:44
			different from all of the white
Christians that are there. And
		
01:15:44 --> 01:15:47
			we're talking 80s. Right, this
sister probably in her in high
		
01:15:47 --> 01:15:49
			school in or an 80s or 90s.
		
01:15:50 --> 01:15:52
			And they're on a class trip.
		
01:15:55 --> 01:15:58
			And there's, there's a port
portion of the class trip where
		
01:15:58 --> 01:16:03
			it's at nighttime. And before then
they're all in one of the teachers
		
01:16:03 --> 01:16:07
			cars. And they're going to go out
for a meal or something like that.
		
01:16:07 --> 01:16:11
			But anyway, they're all in a
teacher's car. Teacher says, All
		
01:16:11 --> 01:16:14
			right, I'm not moving this car,
unless everyone professes their
		
01:16:14 --> 01:16:18
			love of Christ and their devotion
to Christ, our Lord and Savior
		
01:16:18 --> 01:16:22
			Jesus Christ. So one by one, each
girl says, I'm all about Jesus
		
01:16:22 --> 01:16:25
			Christ, and I love Jesus Christ,
and I'm born again and whatever
		
01:16:25 --> 01:16:26
			they say, I don't know what the
words they say.
		
01:16:27 --> 01:16:33
			Then they get to her. Right? Now,
she's a regular innocents. Like,
		
01:16:35 --> 01:16:37
			at that point, she didn't even
have much,
		
01:16:39 --> 01:16:39
			you know,
		
01:16:40 --> 01:16:44
			action in the deen. Like, she
wasn't really involved. It's just
		
01:16:44 --> 01:16:47
			a Muslim. She knows she's a
Muslim. That's it. But she's not
		
01:16:47 --> 01:16:49
			living the life where, okay, we're
Muslims. And this is how we are
		
01:16:49 --> 01:16:51
			blah, blah, blah. And you can't
even tell.
		
01:16:52 --> 01:16:53
			Right? That she's a Muslim.
		
01:16:55 --> 01:16:59
			So, and she's telling the story
that this was the moment that she
		
01:16:59 --> 01:17:04
			decided I'm in. I'm in a slump.
Right? So but but this is really
		
01:17:04 --> 01:17:07
			moment was from Allah, because
you're in a melting pot. And all
		
01:17:07 --> 01:17:12
			of a sudden, this lady says, We're
not moving this car, unless you
		
01:17:12 --> 01:17:19
			all profess your devotion to Jesus
Christ, right? So she's like, out
		
01:17:19 --> 01:17:24
			of the blue in the middle of a
regular evening. It's like a gun
		
01:17:24 --> 01:17:28
			to my head of what religion you
are. And she said, it was so
		
01:17:28 --> 01:17:31
			shocked. But then all of a sudden,
I just said, Well, I guess I'm
		
01:17:31 --> 01:17:34
			getting out of the car. Right?
Because I'm a Muslim, I guess I'm
		
01:17:34 --> 01:17:35
			getting out.
		
01:17:36 --> 01:17:39
			I thought that was so amazing.
Because when Allah wants to choose
		
01:17:39 --> 01:17:43
			someone, or give you some moment
of Amen, or make a line in the
		
01:17:43 --> 01:17:48
			sand, it just happens. It's not it
wasn't planned. It wasn't
		
01:17:48 --> 01:17:49
			something that there was no build
up to it.
		
01:17:51 --> 01:17:53
			But obviously, her parents had
raised her enough that she's a
		
01:17:53 --> 01:17:56
			Muslim, and they're in the heart
of Tennessee, which is, or
		
01:17:56 --> 01:17:59
			wherever they were in the south,
that they can do that stuff in the
		
01:17:59 --> 01:18:03
			public schools, right? The public
school teacher could do that, and
		
01:18:03 --> 01:18:07
			get away with it. But she put a
line in the sand, right? And then
		
01:18:07 --> 01:18:11
			she said, From then on, that that
was my life. From then on. I
		
01:18:11 --> 01:18:12
			thought somehow that was an
amazing story.
		
01:18:13 --> 01:18:19
			So for men up, I definitely would
suggest that you get out from
		
01:18:19 --> 01:18:24
			these people because it proved
this story proved the point. To
		
01:18:24 --> 01:18:32
			have an enemy who is a clear enemy
is lesser evil than an ally, who
		
01:18:32 --> 01:18:36
			is actually an enemy. Because the
liberals, they will profess a love
		
01:18:36 --> 01:18:40
			of diversity and they want your
Islam, be a Muslim, whatever, but
		
01:18:40 --> 01:18:44
			also be everything else. And so
that negates your Islam. And I'm
		
01:18:44 --> 01:18:50
			telling you the mindset has seeped
in. Poor appeal. Okay,
		
01:18:51 --> 01:18:54
			Mr silky haired, offbeat, who got
roasted on the last day of the
		
01:18:54 --> 01:19:00
			podcast, before we left for asking
if he could sleep on a silk pillow
		
01:19:00 --> 01:19:04
			to protect his princely hair that
I guess he's from the Mughal
		
01:19:04 --> 01:19:08
			emperors of India or something
like that. And he has this
		
01:19:08 --> 01:19:12
			beautiful silky hair, he doesn't
want a single hair to fall out. So
		
01:19:14 --> 01:19:17
			there's a restaurant there was a
restaurant here in the area that
		
01:19:17 --> 01:19:21
			is a Muslim Halal restaurant, but
they have Hindu idols pour out the
		
01:19:21 --> 01:19:26
			goes in there. And he says, Hey, I
just think it's appropriate to
		
01:19:26 --> 01:19:30
			have an idol. This is this is a
regular Muslim kid from Jersey
		
01:19:30 --> 01:19:34
			This is not somewhat heavy, right?
By the way, some things the
		
01:19:34 --> 01:19:37
			whatever you say is correct, by
the way, right everything every
		
01:19:37 --> 01:19:40
			group is right at some point and
this one is there they would be
		
01:19:40 --> 01:19:43
			right about it to not everything
that's what have you is bad. This
		
01:19:43 --> 01:19:47
			one was correct. But anyway, he
just puts a regular posts I don't
		
01:19:47 --> 01:19:51
			think they should have idols. Now
if anything for Islamic restroom,
		
01:19:51 --> 01:19:53
			Muslim, anything Muslim, shouldn't
it?
		
01:19:55 --> 01:19:58
			You do assume that you shouldn't
have an idol, right? That's an
		
01:19:58 --> 01:19:59
			assumption.
		
01:20:00 --> 01:20:04
			Right, because if anything is the
biggest thing that contradicts our
		
01:20:04 --> 01:20:09
			Islam is shook. The poor kid gets
roasted, he gets roasted, and it
		
01:20:09 --> 01:20:15
			just reveals the liberal. All
religions are equal, never get
		
01:20:15 --> 01:20:18
			passionate about your faith. That
is a liberal
		
01:20:19 --> 01:20:25
			quality. Right? That's a liberal
quality. That's not like a human
		
01:20:25 --> 01:20:27
			quality that's a particularly
liberal quality.
		
01:20:28 --> 01:20:31
			And you could trace it back. And
you probably studied this where
		
01:20:31 --> 01:20:36
			the first Frenchman and the first
British authors to try to water
		
01:20:36 --> 01:20:40
			down all faiths. Right? And that
the only true thing is that not to
		
01:20:40 --> 01:20:43
			harm another person. And I'm
telling you, when you trace it
		
01:20:43 --> 01:20:47
			back, it was heretics who came up
with this idea. heretics within
		
01:20:47 --> 01:20:50
			their culture at that time, were
the ones who came up with the
		
01:20:50 --> 01:20:54
			concept and idea that the only
real virtue is just don't hurt
		
01:20:54 --> 01:20:57
			another person. And the state has
its laws, and it should be
		
01:20:57 --> 01:21:01
			tolerant of all faiths. And don't
say what one faith is right and
		
01:21:01 --> 01:21:04
			one faith is wrong. Guaranteed.
The founders of that those ideas
		
01:21:04 --> 01:21:08
			or people had no faith. That's why
they're saying these things. Now
		
01:21:08 --> 01:21:11
			appeal gets mocked, made fun of
		
01:21:12 --> 01:21:16
			and be set. Oh, tell them in
private. Oh, this isn't something
		
01:21:16 --> 01:21:19
			to be critiqued. Wait, does that
get the whole page is critiquing
		
01:21:21 --> 01:21:26
			the chutneys and the recipes of
the baton that I joined as soon as
		
01:21:26 --> 01:21:30
			he posted? Yeah, yeah, he was
getting roasted, roasted. But but
		
01:21:30 --> 01:21:36
			the the whole? Why is it the whole
rest of the page is all about, oh,
		
01:21:36 --> 01:21:39
			I went in and the service wasn't
good. I went in, and I wasn't
		
01:21:39 --> 01:21:42
			treated politely. So you care more
about yourself than an idle being
		
01:21:42 --> 01:21:48
			there. Or I went in there and the
Cora was two hours old, right? And
		
01:21:48 --> 01:21:52
			it was not crunchy or whatever
like that. That's the nonsense
		
01:21:52 --> 01:21:54
			that you all accept. But when a
poor Muslim kid, you should be
		
01:21:54 --> 01:21:59
			happy that a Muslim kid comes and
says, Wait a second. We don't
		
01:21:59 --> 01:22:02
			worship other gods. Do we? There's
another God up there. Right. So
		
01:22:02 --> 01:22:04
			can you take that down? If it's a
halal restaurant, if there were
		
01:22:04 --> 01:22:10
			selling pork? Wouldn't that be
worthy of a review? Oh, the the
		
01:22:10 --> 01:22:13
			the biryani has some pork there's
a pork Brioni as an outrage,
		
01:22:13 --> 01:22:15
			right. Pork biryani.
		
01:22:17 --> 01:22:19
			He's just saying it's tough for
the love from a pork biryani.
		
01:22:19 --> 01:22:22
			Right? You just desecrated the
recipe on top of that it's Hello,
		
01:22:22 --> 01:22:23
			right?
		
01:22:25 --> 01:22:26
			To be criminalized.
		
01:22:28 --> 01:22:31
			It's the liberal mindset has
seeped into so many Muslims.
		
01:22:31 --> 01:22:35
			Right. And I guarantee you these.
And some guy made an amazing
		
01:22:35 --> 01:22:39
			statement. He said, If a Hindu
walked in there, and said, It
		
01:22:39 --> 01:22:43
			offends me that you put a God up
there in a restaurant gods don't
		
01:22:43 --> 01:22:48
			belong in restaurants, right? If
it offends me as the core that you
		
01:22:48 --> 01:22:53
			use a Hindu God as decoration, and
it should be respected and let us
		
01:22:53 --> 01:22:56
			Hindus take care of our gods and
put them where we want to put
		
01:22:56 --> 01:23:00
			them. The whole thing we'd be
rushing within minutes, it'd be
		
01:23:00 --> 01:23:06
			gone. Because that has to do with
sensitivity of diversity, right?
		
01:23:07 --> 01:23:10
			Sensitivity diversity, which is a
liberal quality, right? Being
		
01:23:10 --> 01:23:15
			sensitive to people's culture.
Okay, whereas being sensitive to
		
01:23:15 --> 01:23:18
			Arcada is not part of liberal, the
liberal mindset.
		
01:23:20 --> 01:23:25
			This just goes to show that that
whole thread just goes to show how
		
01:23:26 --> 01:23:30
			liberalize the minds of Muslims
have become, and I'm sure that
		
01:23:30 --> 01:23:32
			they're great people and
everything, but they don't realize
		
01:23:32 --> 01:23:36
			that what they fallen into, and
the usual things, Oh, don't be a
		
01:23:36 --> 01:23:39
			religious that please don't be
holier than thou. What's holier
		
01:23:39 --> 01:23:43
			than now, this is a basic truth.
It harms humanity, if they worship
		
01:23:43 --> 01:23:46
			idols, and it frees humanity. If
you worship Allah, this is the
		
01:23:46 --> 01:23:48
			best thing you could do for
somebody.
		
01:23:49 --> 01:23:51
			If I went in there, and I got
poisoned in a restaurant, and I
		
01:23:51 --> 01:23:54
			didn't say anything, and then you
went and you went and you and you
		
01:23:54 --> 01:23:57
			all got poisons, Am I guilty or
innocent? I'm guilty, right?
		
01:23:58 --> 01:24:02
			Because I harmed you. So we got to
shut out poison. And there's
		
01:24:02 --> 01:24:06
			poison of the mind and of the
heart, superstitions, all these
		
01:24:06 --> 01:24:10
			things, all these should get, and
these things, they come in slowly.
		
01:24:10 --> 01:24:14
			And clearly. The temperature on
this thing is getting higher
		
01:24:14 --> 01:24:15
			because now
		
01:24:16 --> 01:24:21
			Muslims are berating a Muslim for
being upset about idolatry in a
		
01:24:21 --> 01:24:25
			Muslim restaurant, so that so it's
working, the desensitization is
		
01:24:25 --> 01:24:26
			working very well.
		
01:24:33 --> 01:24:37
			Comments taking shots. Yes, like
every other post every post, but
		
01:24:37 --> 01:24:40
			then when he talks about an idol,
he gets roasted. Yeah. They talked
		
01:24:40 --> 01:24:44
			about poor in the middle. And I'll
never forget this one. In the
		
01:24:44 --> 01:24:47
			middle of the pandemic, when
restaurants are going belly up.
		
01:24:49 --> 01:24:51
			Left and right restaurants are
gone, but they can't pay the rent
		
01:24:51 --> 01:24:53
			anymore. They can't pay their
workers anymore. They have no one
		
01:24:53 --> 01:24:57
			to cook. Right. They have no one
to buy food in the middle of the
		
01:24:57 --> 01:24:58
			pandemic.
		
01:25:00 --> 01:25:01
			A woman puts in
		
01:25:02 --> 01:25:05
			a post in this. People don't know
what we're talking about. We're
		
01:25:05 --> 01:25:08
			talking about Jersey Khaled food
Facebook page.
		
01:25:09 --> 01:25:12
			They don't know what we're talking
about. I should have mentioned it.
		
01:25:12 --> 01:25:16
			What we're talking about is the
jersey. What is it called? Jersey
		
01:25:16 --> 01:25:22
			Khaled spots Facebook page. This
page is a riot. It's, it's every
		
01:25:22 --> 01:25:25
			month. It's a different
entertainment. This one was pretty
		
01:25:25 --> 01:25:28
			sad, to be honest with you. I know
that this mindset existed, but I
		
01:25:28 --> 01:25:30
			didn't realize like poor
		
01:25:31 --> 01:25:35
			guy would get roasted like this
for calling out an idol. If he
		
01:25:35 --> 01:25:38
			called out. Oh, there was a little
bit too much cardamom pods in my
		
01:25:38 --> 01:25:41
			food. They would say okay, well
noted. We'll make sure that we put
		
01:25:41 --> 01:25:46
			less. No, no, he's calling a
shipwreck and idle. That means a
		
01:25:46 --> 01:25:52
			Muslim used his hands, purchased
it and put it there. That's far
		
01:25:52 --> 01:25:56
			worse than zero. Right? That's far
worse than pouring beer all over
		
01:25:56 --> 01:25:57
			your biryani.
		
01:25:58 --> 01:26:00
			Right? Anyway, the Hanafis can
drink to that if it's not going to
		
01:26:00 --> 01:26:03
			make them drunk anyway, but we'll
leave that for another point.
		
01:26:03 --> 01:26:06
			Okay. But it's far worse than
pouring alcohol all over your
		
01:26:06 --> 01:26:11
			food, or putting bacon bits. And
discovering that my food has bacon
		
01:26:11 --> 01:26:16
			bits in it. That's far worse. And
he got made fun of badly mocked.
		
01:26:18 --> 01:26:21
			So this hello Jersey spots. In the
middle of the pandemic, a lady
		
01:26:21 --> 01:26:27
			puts in a post. And she says it's
unacceptable. Unbelievable. I
		
01:26:27 --> 01:26:31
			ordered Hello, pepperoni pizza.
And the pepperoni is not evenly
		
01:26:31 --> 01:26:32
			distributed.
		
01:26:34 --> 01:26:40
			And the owner had to get on there.
And and say that I think that the
		
01:26:40 --> 01:26:44
			driver, right when he drove the
cheese may have shifted around.
		
01:26:45 --> 01:26:48
			Right? So I apologize. And he's
like apologizing to the lady.
		
01:26:48 --> 01:26:52
			Right? But you're gonna go in
COVID and try to ruin a guy's
		
01:26:52 --> 01:26:53
			business.
		
01:26:54 --> 01:26:59
			over that. That's the crowd that
we're talking about here. Wow. And
		
01:26:59 --> 01:27:01
			then and then when idols are
called out
		
01:27:03 --> 01:27:06
			Colosse he is the worst of the
worst that we shouldn't criticize.
		
01:27:07 --> 01:27:10
			That we shouldn't criticize, but
the pepperoni. The the the
		
01:27:10 --> 01:27:16
			freshness. The here's the funniest
one. North Jersey, Central Jersey
		
01:27:16 --> 01:27:20
			is all Desi. North Jersey is all
Palestinians. Okay. There's a
		
01:27:20 --> 01:27:23
			Paris Palestinian restaurant
called Buddha's. It's one of the
		
01:27:23 --> 01:27:26
			best Palestinian foods you can get
it. Right. This was one of the
		
01:27:26 --> 01:27:30
			most epic posts. Well, a sister
from a daisy sister from Central
		
01:27:30 --> 01:27:32
			Jersey, where people generally
have manners, right? And are
		
01:27:32 --> 01:27:39
			polite. She goes up to us, right?
And she writes a post. It's It's
		
01:27:39 --> 01:27:44
			hilarious. She says that she's
there sitting in the not no
		
01:27:44 --> 01:27:46
			smoking section and a guy smoking,
right?
		
01:27:48 --> 01:27:49
			And she says, Excuse me
		
01:27:51 --> 01:27:53
			to the waiter, please tell him not
to smoke because it's a non
		
01:27:53 --> 01:27:55
			smoking section. And I don't want
to smoke when I'm eating my
		
01:27:55 --> 01:27:59
			Palestinian food. I don't want to
smell the smoke. So the waiter
		
01:27:59 --> 01:28:00
			goes, and the guy keeps smoking.
		
01:28:02 --> 01:28:06
			Nothing happened. So she says this
time I said to the guy. Excuse me,
		
01:28:06 --> 01:28:11
			sir. This is the no smoking
section. Right? And we're trying
		
01:28:11 --> 01:28:16
			to enjoy our meal here. And you're
smoking. The guy turns around and
		
01:28:16 --> 01:28:19
			he says I'm the owner of the
restaurant smoker everyone you
		
01:28:19 --> 01:28:23
			don't like it leave. Welcome to
North Jersey. Welcome to
		
01:28:23 --> 01:28:26
			Batterson. Right. Welcome to deal
with Palestinians and Patterson
		
01:28:27 --> 01:28:31
			set your mouth. I own the place.
That's what he said. Right? You
		
01:28:31 --> 01:28:36
			find every possible critique in
this restaurant. And this website.
		
01:28:37 --> 01:28:41
			Do you have to apply to get in or
you could just go like 12,000
		
01:28:41 --> 01:28:43
			people, you guys should all join
for entertainment purposes. I
		
01:28:43 --> 01:28:47
			literally only joined just to see
like what Yeah, okay.
		
01:28:48 --> 01:28:51
			Every month it's hilarious to
watch sometimes. Every month
		
01:28:51 --> 01:28:53
			someone sends me on WhatsApp.
		
01:28:55 --> 01:29:00
			An absurd thread or an absurd
comment or a screenshot. it's to
		
01:29:00 --> 01:29:01
			me it's comedies funny. Yeah.
		
01:29:03 --> 01:29:06
			Which hotel is best for older
people? And is it a sawed off to
		
01:29:06 --> 01:29:06
			book?
		
01:29:08 --> 01:29:12
			An expensive hotel for ease? No,
it's not a sort of. And in Medina,
		
01:29:12 --> 01:29:13
			there are
		
01:29:14 --> 01:29:18
			two streets of hotels that are
very easy to go to like daata
		
01:29:18 --> 01:29:22
			towhead is the Intercontinental
then there's the front TL Hotel,
		
01:29:22 --> 01:29:25
			which is one street behind that
that's where we stayed. So the
		
01:29:25 --> 01:29:30
			first two streets in Medina in
Mecca. It's the clock tower and
		
01:29:30 --> 01:29:34
			the Hilton next to it. All those
hotels there are a number of
		
01:29:34 --> 01:29:36
			buildings you'll see those are the
easiest hotels for the elderly to
		
01:29:36 --> 01:29:37
			stay up.
		
01:29:40 --> 01:29:44
			What about people who get ill and
Amara? Inshallah you can treat
		
01:29:44 --> 01:29:47
			that as a photo for them and
that's the purification but when
		
01:29:47 --> 01:29:49
			you get when you go to Omura
		
01:29:51 --> 01:29:55
			you actually need to be pretty
sturdy, not for Medina. Medina is
		
01:29:55 --> 01:30:00
			fine for Mecca. That too often say
it's not as
		
01:30:00 --> 01:30:03
			Not that it's not that easy,
right? So you need to be sturdy.
		
01:30:03 --> 01:30:06
			On top of that your immune system
needs to be sturdy by drinking a
		
01:30:06 --> 01:30:10
			lot of orange juice a lot of
vitamin C. And because the
		
01:30:10 --> 01:30:14
			microbes of the whole world are
there in Mecca, and Medina is
		
01:30:14 --> 01:30:18
			probably worse because it's closed
roof muck is open air, at least
		
01:30:18 --> 01:30:22
			people coughing goes straight up.
But in Medina, it's, you're most
		
01:30:22 --> 01:30:26
			likely going to be praying under a
roof. So all those microbes are
		
01:30:26 --> 01:30:30
			going around all the microbes of
the world and get sick once or
		
01:30:30 --> 01:30:32
			twice, and you'll be stronger
after that.
		
01:30:33 --> 01:30:37
			Just paying off a debt that your
dad owes while he's still alive
		
01:30:37 --> 01:30:41
			count as Akka. That's a great
question. And yes, it counts
		
01:30:41 --> 01:30:48
			paying payment of debt counts for
Zika for your debt, but not upkeep
		
01:30:48 --> 01:30:53
			of your debt. upkeep of your dad
is foot payment of his debt is not
		
01:30:53 --> 01:30:58
			fudged. You can't pay Zika on
taking care of your parents you
		
01:30:58 --> 01:31:01
			have to take care of your parents,
but you can pay Zika for their
		
01:31:01 --> 01:31:03
			debts. Very good question. They're
		
01:31:05 --> 01:31:05
			a little bit
		
01:31:08 --> 01:31:10
			ahead Bates can not receive the
care for themselves. So you're
		
01:31:10 --> 01:31:12
			asking can we pay the debts of
added Bates
		
01:31:17 --> 01:31:19
			Yeah, that's
		
01:31:20 --> 01:31:26
			that's, that's your own family
family. That's not for him to eat
		
01:31:26 --> 01:31:30
			and live. For him to eat and live.
You have to pay for that. That's
		
01:31:30 --> 01:31:33
			fun. It no campaigns account for
that. But to pay off their debts.
		
01:31:33 --> 01:31:37
			Yes, you can do that. You can pay
zakat use your account money to
		
01:31:37 --> 01:31:41
			pay off his debts. My dad is in
the house. He looks like he's
		
01:31:41 --> 01:31:44
			coming in looking like ganda from
Egypt. Does
		
01:31:46 --> 01:31:49
			anyone have you know the undoes
what they look like in Egypt? The
		
01:31:49 --> 01:31:54
			fella here? Okay. He's got the big
Egyptian sleeve. Right. And he's
		
01:31:54 --> 01:31:55
			got a nice scarf.
		
01:31:57 --> 01:32:02
			I have no idea. What's up. You
still studying? Pharmacy? You get
		
01:32:02 --> 01:32:05
			you taken winter break now. Yeah,
come to LA that's why it's here.
		
01:32:05 --> 01:32:07
			He studied so hard. We never see
him unless it's the break.
		
01:32:09 --> 01:32:14
			All right. Forbidding evil is seen
as being judgmental. Bucha Beckham
		
01:32:14 --> 01:32:14
			says.
		
01:32:15 --> 01:32:19
			Here's a question for you. Oh,
Islam is about intention. They
		
01:32:19 --> 01:32:23
			told Aki son was about intention.
Okay, why doesn't he get the same
		
01:32:23 --> 01:32:29
			accommodation? Why doesn't the guy
who is calling out idols get the
		
01:32:29 --> 01:32:33
			same accommodation as the guy who
put up the idols? Right? Oh, it's
		
01:32:33 --> 01:32:36
			all about intention. Leave, leave
the guy alone, because that's his
		
01:32:36 --> 01:32:39
			intention. It's between him and
Allah. He's trying to do something
		
01:32:39 --> 01:32:40
			good. You perceive that as harsh.
		
01:32:41 --> 01:32:46
			Hmm. Yeah, hello, I'm not gonna
lie. And that's it. We just judge
		
01:32:46 --> 01:32:50
			someone on the outside. But the
the idea of the intention is wrong
		
01:32:50 --> 01:32:55
			in the first place. We don't judge
people, people's actions, by their
		
01:32:55 --> 01:32:58
			intentions. You judge the action
by the lawfulness of the city. If
		
01:32:59 --> 01:33:04
			you judge their hearts. You leave
that alone. Right? The heart you
		
01:33:04 --> 01:33:06
			leave it alone, because I can't
see your heart. But knock on
		
01:33:06 --> 01:33:12
			divide, say normal said, which
means that if you pick up a
		
01:33:12 --> 01:33:15
			Budweiser and you drink it, I'd
say to you, that's haram.
		
01:33:16 --> 01:33:19
			Right? And you say, Oh, well, you
don't know what's in it, I washed
		
01:33:19 --> 01:33:22
			it down on it put water doesn't
make a difference, right? Because
		
01:33:22 --> 01:33:26
			on the outside, it's a Budweiser,
right? So I have the right to tell
		
01:33:26 --> 01:33:28
			you that's wrong. And it is haram
for you to drink out of a
		
01:33:28 --> 01:33:34
			Budweiser can what no matter what
juice or whatever. But no one says
		
01:33:34 --> 01:33:37
			drinking Budweiser and say, Oh,
judge it by his intention, what
		
01:33:37 --> 01:33:41
			intention? That's how long period?
Okay? You didn't know fine. We'll
		
01:33:41 --> 01:33:44
			be nice to you. We'll be gentle to
you. You can say that. But an
		
01:33:44 --> 01:33:49
			outward action is judged by the
law. A public action is criticized
		
01:33:49 --> 01:33:49
			in public.
		
01:33:51 --> 01:33:56
			Why should they say praise him in
private and public critique in
		
01:33:56 --> 01:33:59
			private? Why should I critique in
private when he put the idol in
		
01:33:59 --> 01:34:04
			public? The idol is in public,
this actually assigned and I
		
01:34:04 --> 01:34:07
			believe that it's in UK, but his
introduction? If not, it's in one
		
01:34:07 --> 01:34:07
			of the other books,
		
01:34:09 --> 01:34:14
			where he says that of the worst
people. Society is someone who
		
01:34:14 --> 01:34:18
			sins publicly, and nobody critics
criticizes him publicly. That
		
01:34:18 --> 01:34:23
			means that the care for the truth
is completely gone. They're
		
01:34:23 --> 01:34:28
			embarrassed so but the ability to
disobey Allah publicly is there.
		
01:34:29 --> 01:34:32
			That means it's a very bad sign
for those people that the sinner
		
01:34:32 --> 01:34:36
			is so strong he can go do it in
public disobey Allah in public,
		
01:34:36 --> 01:34:39
			but the one who forbids wrong yes
to stay silent.
		
01:34:40 --> 01:34:41
			It's a very bad sign
		
01:34:46 --> 01:34:49
			um, MJ says what are your thoughts
on someone who wants to go do
		
01:34:49 --> 01:34:51
			jihad to protect the Muslim ummah?
		
01:34:52 --> 01:34:54
			I don't see where he's gonna go do
jihad.
		
01:34:56 --> 01:34:58
			I don't know where he's going.
Where is the valid Jihad these
		
01:34:58 --> 01:34:59
			days?
		
01:35:04 --> 01:35:08
			go to Craigslist type in valid,
lawfully valid jihad in the United
		
01:35:08 --> 01:35:12
			States in the world. I don't know
where one is to be quite honest
		
01:35:12 --> 01:35:12
			with you.
		
01:35:15 --> 01:35:17
			You'd get flagged for typing it
in.
		
01:35:19 --> 01:35:22
			You you'd get flagged for bringing
it up on the thing.
		
01:35:24 --> 01:35:26
			No timestamp for that.
		
01:35:27 --> 01:35:28
			You had enough?
		
01:35:30 --> 01:35:35
			Yeah, but it was Jane had enough
that you had to date. According to
		
01:35:35 --> 01:35:36
			some of the data we've
		
01:35:37 --> 01:35:43
			got is Jihad Al ban, clarifying
the truth, the jihad of clarifying
		
01:35:43 --> 01:35:47
			the truth. That's the That's, and
it's not the jihad that's going to
		
01:35:47 --> 01:35:53
			you're going to be a martyr that
we don't wash or or prey upon,
		
01:35:54 --> 01:35:57
			or shroud. But it is a jihad
where,
		
01:35:59 --> 01:36:01
			in the sense of putting a great
effort and getting you're gonna
		
01:36:01 --> 01:36:05
			get a feedback, that's negative,
you're gonna get, you're gonna get
		
01:36:05 --> 01:36:08
			bad feedback. Here we go talking
about Schick and the Muslims
		
01:36:08 --> 01:36:13
			themselves, have braided the guy.
I hope he had allies in that in
		
01:36:13 --> 01:36:16
			that he had people defending
that's good. They're all getting
		
01:36:16 --> 01:36:18
			roasted. Everyone's getting
roasted and mocked.
		
01:36:21 --> 01:36:24
			Yeah, let's get all roasted
together. It's fun to get roasted
		
01:36:30 --> 01:36:33
			brings down the hammer and said
that you and the other side will
		
01:36:33 --> 01:36:35
			get roasted in the fire. Well,
hopefully they won't get roasted
		
01:36:35 --> 01:36:39
			in the fire. They'll correct their
position. Right? But Subhanallah
		
01:36:40 --> 01:36:41
			what it's
		
01:36:42 --> 01:36:45
			we got to the point that that
liberal mindset, we have to
		
01:36:45 --> 01:36:49
			extract it from our minds. That
liberal mindset of those people
		
01:36:49 --> 01:36:54
			that criticize that passion for
your beliefs, is to be shunt
		
01:36:55 --> 01:36:59
			passion for all diversity, even if
it contradicts your God is to be
		
01:36:59 --> 01:37:02
			accepted. That's a summary of it.
Right? Passion for a set of
		
01:37:02 --> 01:37:07
			beliefs is to be shunned. But
passion for diversity, even cover
		
01:37:07 --> 01:37:10
			is to be accepted. That's the
whole last of the whole thing. X
		
01:37:10 --> 01:37:16
			YRC says I don't or Ali Ali Amanda
says what goals should we focus on
		
01:37:16 --> 01:37:18
			leading up to Ramadan prep? Okay,
I actually wanted to read the
		
01:37:18 --> 01:37:23
			question before about no go, oh,
hijabi bloggers. I don't think
		
01:37:23 --> 01:37:26
			it's right. When men tried to
advice a job the bloggers in
		
01:37:26 --> 01:37:31
			public on their Instagram posts.
Yeah, it does feel a bit weird. If
		
01:37:31 --> 01:37:34
			a guy is writing to a woman
forbidding wrong on her hijab, the
		
01:37:34 --> 01:37:39
			blog post, why are you there in
the first place? That's why right.
		
01:37:39 --> 01:37:43
			Are you there in the first place?
And, you know, the Instagram
		
01:37:43 --> 01:37:46
			bloggers, that's a whole world.
It's a whole nother world? And
		
01:37:48 --> 01:37:50
			I don't know, I don't have much
comments. I don't know, I've never
		
01:37:50 --> 01:37:54
			looked into it. Except my only
comment was that. I mean, if my
		
01:37:54 --> 01:37:58
			own daughters said, I'm going to
be a hijabi. Blogger, I would say
		
01:37:58 --> 01:38:02
			that there is some Hydromat there.
What are the Mohamed's putting
		
01:38:02 --> 01:38:06
			yourself in a public thing where
anybody could look at your
		
01:38:06 --> 01:38:09
			picture, then it could be
screenshotted and passed around.
		
01:38:09 --> 01:38:14
			And you're not putting up a
picture like a staff picture at a
		
01:38:14 --> 01:38:19
			hospital, which is not a problem,
right? All right, we need all the
		
01:38:19 --> 01:38:23
			nurses to line up all the doctors
to line up to so that people could
		
01:38:23 --> 01:38:26
			see who works with us, right? And
who's who, that's fine. Not a
		
01:38:26 --> 01:38:29
			problem. But they're not doing
that they're they're not even
		
01:38:29 --> 01:38:35
			giving a talk on a subject of
their expertise, which you could
		
01:38:35 --> 01:38:39
			say okay, even that fine. You give
a talk about some area of
		
01:38:39 --> 01:38:42
			expertise that you have that
benefits the world. And people may
		
01:38:42 --> 01:38:46
			still criticize that because you
you inviting people to stare at
		
01:38:46 --> 01:38:49
			you, but find that there can be
commentary both ways. I've seen
		
01:38:50 --> 01:38:51
			you go both ways on that.
		
01:38:52 --> 01:38:56
			You're doing it for fashion, that
means you have to look good. You
		
01:38:56 --> 01:39:01
			have to look good. Very good to
Okay. Now you're actually inviting
		
01:39:01 --> 01:39:02
			people to stare at your picture.
		
01:39:04 --> 01:39:09
			I like to take sometimes it's it's
too good to be true because of the
		
01:39:09 --> 01:39:13
			filters and whatever else they're
doing. Right. So from that aspect,
		
01:39:13 --> 01:39:15
			I would say to my own kid, that's
haram.
		
01:39:16 --> 01:39:21
			Right? The technology is dangerous
to like the defect. Yeah, I guess
		
01:39:21 --> 01:39:24
			take the pictures and put it they
could take that picture and put it
		
01:39:24 --> 01:39:30
			on some other body. Right? That
could like so from that aspect, I
		
01:39:30 --> 01:39:33
			would say Heather volterman who
this is something to be avoided.
		
01:39:34 --> 01:39:37
			That's just a general statement
about blogging and pictures in
		
01:39:37 --> 01:39:38
			general.
		
01:39:41 --> 01:39:45
			Okay, she says I'm a convert I had
an ex husband, last name and I
		
01:39:45 --> 01:39:48
			change it to Mina legally, am I
supposed to change it back to my
		
01:39:48 --> 01:39:52
			father's last name, you own your
last name. You can change it to
		
01:39:52 --> 01:39:56
			whatever you want. But what you
should not do is say that you are
		
01:39:56 --> 01:39:59
			the daughter of a different man.
That's what's going on. And in our
		
01:39:59 --> 01:39:59
			western culture.
		
01:40:00 --> 01:40:03
			Nobody does that. Nobody goes
around saying, I'm Mark son of
		
01:40:03 --> 01:40:08
			Jim. Right. So he there's less to
worry about. But it's funny that
		
01:40:08 --> 01:40:10
			some of the guys in Philly.
		
01:40:13 --> 01:40:17
			from Germantown mosque, they
started this trend. Right. And
		
01:40:17 --> 01:40:20
			they would start the cause of
Abdullah Abdullah head.
		
01:40:21 --> 01:40:26
			Son of gem, right? Yeah, like that
they would they actually started
		
01:40:26 --> 01:40:28
			the oven thing, which I think it's
sort of cool.
		
01:40:30 --> 01:40:30
			Yeah.
		
01:40:32 --> 01:40:37
			Yeah. Ben ve en, right. That's
Moroccan for sure. Is it Moroccan
		
01:40:37 --> 01:40:41
			or Jewish? Because they're the
ones who write it like that. Chief
		
01:40:41 --> 01:40:44
			Latif says a friend recently
became Muslim How can I best
		
01:40:44 --> 01:40:47
			support him and put him on ArcView
classes this early in his journey.
		
01:40:47 --> 01:40:50
			At this point, it's not about
classes about hanging out with you
		
01:40:50 --> 01:40:52
			make sure he hangs out with you
and the other Muslims in an
		
01:40:52 --> 01:40:56
			informal Hangout, let him befriend
Muslims. That's the most important
		
01:40:56 --> 01:41:00
			thing. A Lodi says unemployed says
my students tell me their goal in
		
01:41:00 --> 01:41:04
			life to be as a blogger a tick
tock, oh my gosh, that's a
		
01:41:04 --> 01:41:07
			problem. Tell them by the time you
get to high school, it's going to
		
01:41:07 --> 01:41:09
			be a different app anyway.
		
01:41:10 --> 01:41:12
			Noodle, Hoda says why are
descendants of the Prophet
		
01:41:12 --> 01:41:15
			considered Alan Bates if lineage
is transmitted through the father?
		
01:41:15 --> 01:41:19
			That's a good question. The Quran
proves that lineage for one
		
01:41:19 --> 01:41:21
			generation can be transmitted
through the mother. What's the
		
01:41:21 --> 01:41:25
			proof of that? Allah subhanaw
taala attributing Sade Nisa to
		
01:41:25 --> 01:41:26
			Ibrahim
		
01:41:27 --> 01:41:32
			as a grandfather, attributing,
say, Nisa to be from the lineage
		
01:41:32 --> 01:41:36
			of Ibrahim. So how did he become
from lineage of Ibrahim through
		
01:41:36 --> 01:41:39
			his mom, that is the proof that it
has been an Hussein
		
01:41:42 --> 01:41:45
			are from the lineage of the
prophets, I send them and also on
		
01:41:45 --> 01:41:49
			top of that, the explicit evidence
of that is the prophet put his
		
01:41:50 --> 01:41:55
			cloak around Hasson Hussain Ali
and Fatima and he says, oh, must
		
01:41:55 --> 01:41:57
			have Allah these are my eight.
		
01:41:58 --> 01:42:03
			Youth HIV uncle rich sir ll bait.
So the Prophet did that. And then
		
01:42:03 --> 01:42:06
			one of the wives of the Prophet
was standing and she said, and me
		
01:42:06 --> 01:42:10
			too, and he said on YouTube, so I
will bait it encompasses those who
		
01:42:10 --> 01:42:14
			lived with the prophet as his
family, and specifically these
		
01:42:14 --> 01:42:18
			five, Al keyset. They're called.
And then on top of that avenue
		
01:42:18 --> 01:42:21
			lineage that goes back to Abdon
Multilib, which today that only
		
01:42:21 --> 01:42:26
			exists as lineage of Hassan
Hussain thought of appeal Jaffa
		
01:42:26 --> 01:42:31
			and Ibis everything else has died
off, all other lineages have died
		
01:42:31 --> 01:42:34
			off. Sara says, Would it be
permissible to teach English as a
		
01:42:34 --> 01:42:37
			second language to adults of the
opposite gender over the phone? No
		
01:42:37 --> 01:42:41
			video, sometime the lesson is free
talk to help them practice their
		
01:42:41 --> 01:42:44
			English skills, it would be
preferable if there were some
		
01:42:45 --> 01:42:47
			others in the room on your side.
And that they knew that there were
		
01:42:47 --> 01:42:50
			some others in the room on their
side, because it could lead to
		
01:42:50 --> 01:42:54
			some intimacy, and hello to us is
there's a specific clutter and
		
01:42:54 --> 01:42:56
			there's a broader clutter. A
specific clutter was anything
		
01:42:56 --> 01:43:00
			we're intimacy could be neither
the general katoa is anything
		
01:43:00 --> 01:43:03
			where there can be intimacy, even
a public space. So if there's a
		
01:43:03 --> 01:43:04
			field a huge field,
		
01:43:06 --> 01:43:09
			there's no walls around this
field, but a guy and a girl go so
		
01:43:09 --> 01:43:10
			far.
		
01:43:11 --> 01:43:14
			And there are some trees and
bushes blocking them that they
		
01:43:14 --> 01:43:17
			could possibly be intimate
together without anyone seeing
		
01:43:17 --> 01:43:21
			them. That's Carlo, even if there
are no walls around them. And
		
01:43:21 --> 01:43:25
			likewise, chit chatting over the
phone, of course, he's going to be
		
01:43:25 --> 01:43:27
			teaching. But nonetheless, it's
still there's a potential that
		
01:43:27 --> 01:43:32
			could be intimate. So this may be
done. If there's some other person
		
01:43:32 --> 01:43:36
			in the room and the listener, the
student should know that. Right?
		
01:43:36 --> 01:43:38
			That there's another person in the
room, and you put him on
		
01:43:38 --> 01:43:42
			loudspeaker, right? So that would
eliminate the shipper from that.
		
01:43:42 --> 01:43:46
			And even that some people may be,
may get a little bit
		
01:43:48 --> 01:43:52
			unhappy with that, because still
there could some attachment may
		
01:43:52 --> 01:43:55
			develop because it's one on one.
And you're just having general
		
01:43:55 --> 01:43:58
			talk. So you have to consider all
these things. So if your mom is
		
01:43:58 --> 01:44:01
			with you in the room, or
somebody's with you in the room
		
01:44:01 --> 01:44:05
			that says makes the matters safer.
And if you can't do all that, then
		
01:44:07 --> 01:44:08
			you can turn him down.
		
01:44:10 --> 01:44:14
			Hamza as easy says, Isn't you had
done by permission of both the
		
01:44:14 --> 01:44:18
			ruler and the parents? Yes, that's
correct. That's correct. Jihad has
		
01:44:18 --> 01:44:22
			to be done by not permission of
the parents all the time, only if
		
01:44:23 --> 01:44:29
			they're in need of you. Only if
they're in need of you, then that
		
01:44:29 --> 01:44:32
			becomes an issue. And there has to
be a ruler to and there could
		
01:44:32 --> 01:44:36
			there ever be a jihad without a
ruler? Yes, there could be in the
		
01:44:36 --> 01:44:41
			case of an invasion. Right? And
there's no ruler. Right? Then you
		
01:44:41 --> 01:44:44
			don't need his permission, or he's
announced a general we need all
		
01:44:44 --> 01:44:45
			your help, like
		
01:44:46 --> 01:44:50
			what's the boy from Ukraine?
Remember those early videos come
		
01:44:50 --> 01:44:53
			and help us out? Right fight
against the Russians versus not
		
01:44:53 --> 01:44:54
			yet but
		
01:44:55 --> 01:44:59
			Bosnia in the 90s right where it
just everyone come Afghanistan,
		
01:44:59 --> 01:45:00
			everyone come
		
01:45:00 --> 01:45:05
			and help us fight the enemy for
the dose says Islam has become
		
01:45:05 --> 01:45:10
			strange amongst the believers very
sad one is judged to have
		
01:45:10 --> 01:45:14
			extensive judge or have to
extensively explain obeying the
		
01:45:14 --> 01:45:18
			basic Fuhrer it's crazy and aka it
now for now isn't obligations and
		
01:45:18 --> 01:45:23
			she means you're aka to it's crazy
and it's tiring that's all get
		
01:45:23 --> 01:45:25
			roasted to God that that's that's
one of the purposes of this
		
01:45:25 --> 01:45:29
			livestream we could all be like
that minority of the OMA at least
		
01:45:29 --> 01:45:32
			wait maybe we're not such a
minority is 120 people here to
		
01:45:35 --> 01:45:36
			you
		
01:45:41 --> 01:45:42
			yeah
		
01:45:43 --> 01:45:47
			Dino palavra says scrolling
through Instagram I've also become
		
01:45:47 --> 01:45:51
			an expert on how to tie a jab
because of how many hijab tying
		
01:45:51 --> 01:45:55
			ads there are and whatever
Superman says it is appropriate to
		
01:45:55 --> 01:45:57
			criticize so called out that's the
question. We answered that
		
01:45:57 --> 01:45:58
			already.
		
01:45:59 --> 01:46:05
			Let's keep going Moab. I have non
Muslim Arab friends who sometimes
		
01:46:05 --> 01:46:09
			greet me with Salam aleikum. Can I
say why do you call me Salam? I
		
01:46:09 --> 01:46:14
			believe that the statement of the
province is Salam
		
01:46:15 --> 01:46:18
			is that he used to say salam ala
Manitoba.
		
01:46:19 --> 01:46:23
			Why are the Muslim in the covered
they can be like, That's what I
		
01:46:23 --> 01:46:27
			was taught and I know the Muslim
and the Kevin get a greeting that
		
01:46:27 --> 01:46:33
			is the same greeting. So you say
why they cool or Scylla mono
		
01:46:33 --> 01:46:38
			Manitoba Hoda like that or you can
get woke on them and say don't
		
01:46:38 --> 01:46:40
			appropriate our culture, right.
		
01:46:42 --> 01:46:46
			Or you could say what Salafi talk
radio said is we don't give the
		
01:46:46 --> 01:46:47
			lamb to the innovator.
		
01:46:51 --> 01:46:55
			Too bad they stopped those skits.
There were some skits called Santa
		
01:46:55 --> 01:46:57
			Fe talk radio. They only made to
		
01:46:59 --> 01:47:00
			crack me up every
		
01:47:01 --> 01:47:02
			once in a while listen to them.
		
01:47:04 --> 01:47:05
			Yeah, exactly.
		
01:47:07 --> 01:47:11
			Strangest says what would happen
if an oppressed person keeps
		
01:47:11 --> 01:47:13
			repeating yeah when tuck him oh
		
01:47:15 --> 01:47:19
			if you're truly oppressed and you
call upon that, it will you will
		
01:47:19 --> 01:47:22
			receive insha Allah Tala they will
receive the intercom from you
		
01:47:22 --> 01:47:24
			intercom means avenge.
		
01:47:25 --> 01:47:30
			Heavy what is the statement
Yamantaka him Oh, Avenger to
		
01:47:30 --> 01:47:31
			avenge
		
01:47:32 --> 01:47:36
			the my presser? How do I answer
the question what's the meaning of
		
01:47:36 --> 01:47:41
			life when a non Muslim acid
ultimate meaning of life is for us
		
01:47:41 --> 01:47:46
			to choose to love and obey our
Creator and to earn Paradise by
		
01:47:46 --> 01:47:53
			our own free choice that's entered
to witness the creation and the
		
01:47:54 --> 01:47:59
			secrets of this creator, to be
witnesses of it and to follow Him
		
01:47:59 --> 01:48:05
			and obey Him and love Him by
choice with options because the
		
01:48:05 --> 01:48:07
			angels were created to didn't
fulfill
		
01:48:08 --> 01:48:11
			what Allah had wanted, because
they worship Allah without any
		
01:48:11 --> 01:48:15
			choice. In other words, they do
not even have the option inside of
		
01:48:15 --> 01:48:20
			them. There is not even a desire
to disobey Him. They're perfect.
		
01:48:22 --> 01:48:27
			So if you if I give you if you're
starving, and I give you one meal,
		
01:48:28 --> 01:48:32
			you're going to eat it. You have
no other choice, right? If I then
		
01:48:32 --> 01:48:36
			ask you how it is? How do you like
the meal I cooked for you? You
		
01:48:36 --> 01:48:39
			have to tell me that you like it
because you have no choice? Or
		
01:48:39 --> 01:48:42
			maybe your mother in law gives you
food? Do you like it? Of course I
		
01:48:42 --> 01:48:45
			like it because she's looking
right at me. Right? I have to say
		
01:48:45 --> 01:48:48
			I like it. And you have to you can
lie even at that point.
		
01:48:49 --> 01:48:55
			So secondly, Allah to Allah wanted
to willed to purify this freewill
		
01:48:55 --> 01:48:59
			and make it truly genuine. He put
us in a world where we perceive
		
01:48:59 --> 01:49:02
			distance from him. We perceive
there's no distance from us on a
		
01:49:02 --> 01:49:09
			laptop, but we perceive that
distance. Okay. So if now your mom
		
01:49:09 --> 01:49:12
			mother in law walks out of the
room, right, and you're just with
		
01:49:12 --> 01:49:17
			a bunch of guys, not even her
daughter, and someone that says
		
01:49:17 --> 01:49:21
			and then someone brings other
options of food, her food
		
01:49:22 --> 01:49:23
			and bake.
		
01:49:24 --> 01:49:28
			KFC biryani all other rest food.
		
01:49:29 --> 01:49:34
			Now that's the real test. Right?
That's the real test. Now if with
		
01:49:34 --> 01:49:38
			she's not there, not her dog, none
of the family's there and I got 10
		
01:49:38 --> 01:49:42
			options and I still choose that
option. Right. And let's add
		
01:49:42 --> 01:49:43
			another layer to this.
		
01:49:44 --> 01:49:48
			All the other food is decorated.
Right and of course,
		
01:49:49 --> 01:49:54
			right? The Desi is not a decorator
food with all the food coloring on
		
01:49:54 --> 01:49:58
			the shelf right. And Arabs
decorate their food everyone
		
01:49:58 --> 01:49:59
			decorates their food and an own
		
01:50:00 --> 01:50:03
			their own way. But this food is
not decorated, it's Blent. Right?
		
01:50:03 --> 01:50:07
			No decoration on the food. So it
looks like it's not good. And the
		
01:50:07 --> 01:50:11
			container is not good. Everything
else is another nice container.
		
01:50:12 --> 01:50:14
			Because what did the Prophet say
Allah has dressed paradise and
		
01:50:14 --> 01:50:22
			covered it with hardships. So it's
layers to purify and make genuine
		
01:50:22 --> 01:50:28
			your free will. And your choice
that now when you choose that, for
		
01:50:28 --> 01:50:31
			sure you love her food better than
everything else. When you have all
		
01:50:31 --> 01:50:37
			those options, your fried chicken,
cheeseburger, pizza, all the other
		
01:50:37 --> 01:50:41
			video and he Turkish food,
whatever food that you like, and
		
01:50:41 --> 01:50:45
			then her food, all that's
decorated and free. Her food you
		
01:50:45 --> 01:50:50
			have to pay. And it's in plastic,
and it's not decorated. And she's
		
01:50:50 --> 01:50:53
			not even in the room to see if you
like it or not. And you still
		
01:50:53 --> 01:50:57
			choose that. That's a total proof
right there. Right? That's
		
01:50:57 --> 01:51:01
			nobody's watching. And on top of
that, all the peer pressure, all
		
01:51:01 --> 01:51:06
			your friends are saying leave that
food, eat this. But yet you still
		
01:51:06 --> 01:51:10
			look at how many layers now all
these layers that Allah is putting
		
01:51:10 --> 01:51:15
			in front of us. So that when we
make that decision now, then we
		
01:51:15 --> 01:51:19
			have truly shown the genuine
choice that we chose our Creator
		
01:51:19 --> 01:51:20
			over everybody else.
		
01:51:21 --> 01:51:24
			That's the whole purpose. So well
then when that person gets
		
01:51:24 --> 01:51:25
			paradise he's truly earned.
		
01:51:27 --> 01:51:31
			Is it backbiting? If we talk about
celebrities, such as Sony 700.
		
01:51:33 --> 01:51:36
			If it's talking backbiting about a
celebrity in something that they
		
01:51:36 --> 01:51:39
			did that is a warning to others,
because everyone's following them.
		
01:51:40 --> 01:51:43
			So if everyone's following a
public figure, and they're going
		
01:51:43 --> 01:51:47
			into doing something bad, then
whatever it takes to get people
		
01:51:47 --> 01:51:51
			away from following them, even if
it has to do with mocking
		
01:51:51 --> 01:51:56
			something about them. Right is
permitted. So if I was to have a
		
01:51:56 --> 01:52:00
			person, a young person who's all
about a certain celebrity, and I
		
01:52:00 --> 01:52:03
			said, Look what the drugs made him
look like, right? He's on drugs,
		
01:52:03 --> 01:52:07
			whatever. Look at his life. It's
messed up. It's ruined his Do you
		
01:52:07 --> 01:52:09
			ever see Artie Lange? Do you ever
know who are you know, Artie Lange
		
01:52:09 --> 01:52:14
			was our design was a comedian when
I was young. And he used to sniff
		
01:52:15 --> 01:52:20
			his nose is like this. No, it's so
messed up. I don't even think he
		
01:52:20 --> 01:52:23
			goes in public anymore. I don't
know. Right. But it's so messed
		
01:52:23 --> 01:52:26
			up. He was a filthy comedian. He
was one of those comedians who
		
01:52:26 --> 01:52:29
			tried to make his living off of
shocking everybody. So he'd go on
		
01:52:29 --> 01:52:33
			The Tonight Show and curse, like
on live TV or whatever. And he
		
01:52:33 --> 01:52:35
			tried to get himself a,
		
01:52:37 --> 01:52:41
			you know, notoriety, like Howard
Stern, and all these other guys by
		
01:52:41 --> 01:52:46
			shocking everybody. But he felt he
was a filthy type of guy. And if
		
01:52:46 --> 01:52:48
			someone was, let's say, attracted
to that, then we said, look at the
		
01:52:48 --> 01:52:53
			results. And I have to tell you,
there are some dots that are
		
01:52:53 --> 01:52:59
			attracted to Trump's method of of
shock and controversy and
		
01:52:59 --> 01:53:04
			conflict, and name calling. And it
is a technique that gets you a lot
		
01:53:04 --> 01:53:08
			of attention in exchange for your
self respect. And then as a
		
01:53:08 --> 01:53:13
			Muslim, you're who were and a lot
of things that are required in the
		
01:53:13 --> 01:53:17
			Sharia. You're trading that and a
lot of Muslims do that. No, like,
		
01:53:17 --> 01:53:20
			let's go and make a whole video
making fun of someone calling him
		
01:53:20 --> 01:53:23
			a name, and having a conflict and
creating a drama and getting all
		
01:53:23 --> 01:53:26
			the likes and all that tension. So
we have to say like some like,
		
01:53:26 --> 01:53:26
			like,
		
01:53:27 --> 01:53:32
			when it comes to that, I have to
wait until that person collapses.
		
01:53:33 --> 01:53:36
			Right? And then I have to show
them, look, look what that
		
01:53:36 --> 01:53:41
			resulted in. You're allowed to do
that. To get people away from
		
01:53:41 --> 01:53:44
			following someone who's gone the
wrong path. prophesize send him
		
01:53:44 --> 01:53:48
			called a will come Abuja and he
called his own uncle Abu Lahab.
		
01:53:49 --> 01:53:52
			mocking them to keep people away
from them. That's when it's
		
01:53:52 --> 01:53:56
			permitted. And it's more permitted
for a Kaffir than to do that to a
		
01:53:56 --> 01:53:59
			Muslim, which we shouldn't really
do that to a Muslim unless he's
		
01:53:59 --> 01:54:00
			really misguiding. The people
		
01:54:01 --> 01:54:04
			like in the reputation culture,
that kind of like started on
		
01:54:04 --> 01:54:08
			YouTube, I think the refutation
culture has, they're all informed
		
01:54:08 --> 01:54:12
			by Trump's Trump's method of
getting attention. It's that
		
01:54:12 --> 01:54:15
			they're all using that our a lot
of them I should say, not all of
		
01:54:15 --> 01:54:20
			them. A lot of them are using
that. It's conflict name calling.
		
01:54:21 --> 01:54:25
			Coming up with little nicknames
for people. It's folk.
		
01:54:31 --> 01:54:34
			It's not appropriate. The lady
calls out in the back, right? What
		
01:54:34 --> 01:54:37
			did you say? It's offensive is Oh,
good poke on?
		
01:54:38 --> 01:54:41
			The guy. For me, it's comedy
because I don't like any of them.
		
01:54:42 --> 01:54:45
			Right? It's comedy, but you do
that now inside of the OMA of
		
01:54:45 --> 01:54:46
			Islam.
		
01:54:48 --> 01:54:52
			Doesn't work. That will not work.
It's incongruence. It's in
		
01:54:52 --> 01:54:55
			congruent with what you're calling
to. Why do you want to purify the
		
01:54:55 --> 01:54:56
			athlete of Islam?
		
01:54:57 --> 01:54:57
			Right.
		
01:54:58 --> 01:54:59
			For the love of Oman.
		
01:55:00 --> 01:55:02
			For the love of Allah okay then
why are you on are obeying Him?
		
01:55:02 --> 01:55:06
			Why why are you going mocking all
these people? So that's the idea
		
01:55:06 --> 01:55:07
			here
		
01:55:08 --> 01:55:12
			is even a scholar who becomes who
makes a misguided decision
		
01:55:15 --> 01:55:18
			if there's still any within the
Sunnah, but they made a misguided
		
01:55:18 --> 01:55:22
			decisions still deserves a modicum
of respect.
		
01:55:24 --> 01:55:26
			But those guys want to sell that
for the likes. They're getting the
		
01:55:26 --> 01:55:31
			likes, stuff. It's fire on
YouTube. But let's just wait and
		
01:55:31 --> 01:55:35
			see how that ages. That's the
question. How does it age? How are
		
01:55:35 --> 01:55:39
			you going to be? Like 60? Right?
50 and 60. And that's the first
		
01:55:39 --> 01:55:43
			thing that you do in these
shenanigans should be embarrassed.
		
01:55:43 --> 01:55:44
			What if you see these people on
camera?
		
01:55:46 --> 01:55:47
			Right?
		
01:55:48 --> 01:55:51
			Weird. It's in congruence with
spirituality is in congruence with
		
01:55:51 --> 01:55:53
			the sun sink, how are we going to
teach them?
		
01:55:55 --> 01:55:56
			You're gonna have to skip half the
chapters.
		
01:56:00 --> 01:56:03
			How does one get closer to the
Quran? Every day you open the
		
01:56:03 --> 01:56:06
			Quran? That's how you get close,
even if it's a small amount.
		
01:56:09 --> 01:56:15
			Why don't scholars take a stance
on liquidy? Q? LGBTQ? We all do. I
		
01:56:15 --> 01:56:20
			think everyone is. I don't know,
some maybe liberal minded Imams
		
01:56:20 --> 01:56:23
			don't or can't, especially if they
teach at university and no for no
		
01:56:23 --> 01:56:24
			offense. But
		
01:56:26 --> 01:56:27
			I'm laughing at Ryan's
		
01:56:29 --> 01:56:34
			his putting the timestamps I can
see doing it. And he just put LGB
		
01:56:34 --> 01:56:38
			and then click on the bunch of
letters after that, which is true.
		
01:56:41 --> 01:56:42
			So the idea here is that
		
01:56:44 --> 01:56:47
			they if you work for a university,
you can't ever talk about LGBTQ.
		
01:56:49 --> 01:56:50
			If you're outside, then you can
		
01:56:52 --> 01:56:55
			if the if they work for a
university, they can talk about
		
01:56:55 --> 01:56:58
			LGBTQ that also does not mean that
they support it. We have to be
		
01:56:58 --> 01:57:01
			clear on that. Just because a
person is silent there may be a
		
01:57:01 --> 01:57:05
			limiting factor. That doesn't mean
he supports it. So we have to make
		
01:57:05 --> 01:57:07
			that clear to it so that we don't
oppress somebody
		
01:57:09 --> 01:57:11
			What's the question? Why were
		
01:57:14 --> 01:57:17
			earlier men earlier your money
what you say?
		
01:57:21 --> 01:57:22
			Mm hmm. Yeah.
		
01:57:24 --> 01:57:26
			No, no, that's a different person.
Yeah.
		
01:57:28 --> 01:57:30
			And the amendment that is a
		
01:57:33 --> 01:57:37
			it's a city right? And it's named
after cities
		
01:57:42 --> 01:57:45
			Why does your beard look trimmed
from the sides? Because I trimmed
		
01:57:45 --> 01:57:46
			it from the sides.
		
01:57:47 --> 01:57:49
			It's permitted for us to trim it
from the sides.
		
01:57:52 --> 01:57:54
			If your parents tell you to
divorce your wife, what does this
		
01:57:54 --> 01:57:57
			obligate you to do the parents
cannot tell you to oppress another
		
01:57:57 --> 01:58:00
			person or cannot tell you what to
do with your own property? Or
		
01:58:00 --> 01:58:04
			you're on not that woman's oh
that's not going to be a good clip
		
01:58:04 --> 01:58:07
			right? For example, they do not
have the right to tell you what to
		
01:58:07 --> 01:58:11
			do when your relations quit your
job. Right divorce your wife sell
		
01:58:11 --> 01:58:14
			your car. They don't have the
right to do that they can advise
		
01:58:14 --> 01:58:15
			you but
		
01:58:17 --> 01:58:19
			they can it's not binding I should
say they have the right to say
		
01:58:19 --> 01:58:23
			what they want but it's not
binding for you to tell you what
		
01:58:23 --> 01:58:27
			to do in your property in your
relationships and your contracts.
		
01:58:27 --> 01:58:31
			So I have a contract so work is
how that no I don't like it leave
		
01:58:31 --> 01:58:35
			it I don't think it's good for you
leave it off. That's advice if you
		
01:58:35 --> 01:58:39
			don't follow it, you are totally
fine. Okay. You're totally fine.
		
01:58:40 --> 01:58:43
			What else to add to that they've
threatened to cut you off or
		
01:58:43 --> 01:58:47
			something that cutting off is
invalid that cutting off is not
		
01:58:47 --> 01:58:50
			valid there's no there's no
Tahitian Milan or anything upon
		
01:58:50 --> 01:58:55
			that is it is it recommended to do
all MRA before hedge I would if
		
01:58:55 --> 01:58:58
			you're saving up for hedge I would
not wait put the money on ombre
		
01:58:58 --> 01:58:59
			save up for hedge
		
01:59:05 --> 01:59:06
			Alright, we got to wrap up
		
01:59:15 --> 01:59:18
			Ramadan prep from Mmm hmm, we'll
cover that inshallah soon. What do
		
01:59:18 --> 01:59:23
			you do if you would do it needs to
be renewed at Almara Oh, that is
		
01:59:23 --> 01:59:26
			rough. That is rough. Because
yeah, well if it's rainy, you just
		
01:59:26 --> 01:59:29
			make it right there. But if
otherwise, you have to go find the
		
01:59:29 --> 01:59:33
			women's bathrooms and you cut off
that to off requires will do by
		
01:59:33 --> 01:59:33
			the way.
		
01:59:34 --> 01:59:37
			So you go and you come back and
you continue.
		
01:59:39 --> 01:59:39
			Yeah.
		
01:59:41 --> 01:59:42
			Let's hear the question.
		
01:59:43 --> 01:59:44
			Masjid fed
		
01:59:45 --> 01:59:48
			Alhamdulillah. On Wednesday, I'm
going to show you all the
		
01:59:48 --> 01:59:52
			pictures. We went to message fats
and spent from the heart to acid
		
01:59:52 --> 01:59:56
			in messages and message good fats.
It's the area of the conduct where
		
01:59:56 --> 02:00:00
			the hunt duck battle was where the
Muslim camps were. And there's one
		
02:00:00 --> 02:00:03
			On big masjid, which they made has
nothing to do with the sights,
		
02:00:03 --> 02:00:05
			they just put that there for the
accommodate the people. And there
		
02:00:05 --> 02:00:10
			are seven masajid that are just
literally MetroNet that is
		
02:00:10 --> 02:00:15
			basically smaller than this room
right here. And it's not a used as
		
02:00:15 --> 02:00:19
			a messenger. It's, it's a masjid.
But there's no more than a comma.
		
02:00:19 --> 02:00:22
			You anyone could go and pray
there. There are seven stone
		
02:00:22 --> 02:00:27
			mosques, little tiny, or monuments
basically. And you can go pray
		
02:00:27 --> 02:00:32
			there. And mess it up fat is a
small stone thing with covered on
		
02:00:32 --> 02:00:35
			the inside. And on the outside.
There's a little mini courtyard,
		
02:00:35 --> 02:00:38
			it's so tiny. You can put the
whole thing right here in this
		
02:00:38 --> 02:00:40
			hall. And there
		
02:00:41 --> 02:00:44
			hamdulillah Me and a couple of
brothers and sisters to come with
		
02:00:44 --> 02:00:49
			us and some aunties came with us,
where we spent entire time from
		
02:00:49 --> 02:00:53
			the all the way to us, to
guarantee us that we got that hour
		
02:00:53 --> 02:00:58
			of each other. And some people had
written their DAWs on marker on
		
02:00:58 --> 02:01:00
			the stones there. Right, which I
don't think was a good idea, but
		
02:01:00 --> 02:01:04
			it was interesting to see. All
right, remember so and so, in your
		
02:01:04 --> 02:01:06
			DAW Alright, may Allah give life
to someone so May Allah give
		
02:01:06 --> 02:01:09
			someone so Jenna they wrote
prayers for themselves and marker
		
02:01:09 --> 02:01:12
			on the stones, but it's all
stones. And on Wednesday in short,
		
02:01:12 --> 02:01:16
			which is tomorrow, we're going to
put the pictures up, and I'll do a
		
02:01:16 --> 02:01:21
			detailed, you know, show you what
mustard effect looks like. And to
		
02:01:21 --> 02:01:25
			me was one of my goals mustard
fits on Wednesday, and then
		
02:01:25 --> 02:01:27
			Thursday night later to Juma
		
02:01:28 --> 02:01:31
			to be in the huddle. Alhamdulillah
that was the goal. And that should
		
02:01:31 --> 02:01:35
			be the goal of everyone who goes
to ombre ombre trips. So this is
		
02:01:35 --> 02:01:38
			where that was revealed. The
shooting event was revealed after
		
02:01:38 --> 02:01:42
			but that's where the draw was
accepted at that in that that
		
02:01:42 --> 02:01:46
			message and FETs marks would tend
to the profit was and it's like a
		
02:01:46 --> 02:01:50
			valley. There's a hill here it
goes down. There's a big public
		
02:01:50 --> 02:01:54
			mosque where they they have all
the amenities and everything. Then
		
02:01:54 --> 02:01:58
			there's it goes up again. And in
between there are seven monuments
		
02:01:59 --> 02:02:03
			just made a very simple stone.
Those seven monuments are the
		
02:02:03 --> 02:02:07
			different places where the Prophet
prayed Gemma with the army and the
		
02:02:07 --> 02:02:11
			top one all the way at the top is
where his tent was he had taken
		
02:02:11 --> 02:02:14
			the high ground to be able to see
the enemy and that's where he made
		
02:02:14 --> 02:02:19
			the DUA. Monday and Tuesday and
then he got his answer Wednesday
		
02:02:19 --> 02:02:21
			after between the hunter Nasir.
		
02:02:22 --> 02:02:26
			Question is why can a common man
make make tuck lead and are clear
		
02:02:26 --> 02:02:30
			that you can make tuck lead in the
Furukawa of Aki the button the
		
02:02:30 --> 02:02:33
			belief in Allah and His messenger
must be truly from your heart. You
		
02:02:33 --> 02:02:36
			can you can make up lead on that
has to be truly in your heart.
		
02:02:37 --> 02:02:38
			Okay.
		
02:02:43 --> 02:02:49
			What about the chef? Yeah, he's
asking if they bump into a woman,
		
02:02:49 --> 02:02:52
			they lose their will do skin to
skin with a woman they lose their
		
02:02:52 --> 02:02:56
			would do. How do they do ombre?
We'd have to ask if the if the
		
02:02:58 --> 02:03:01
			they have to take rocks on that
one. Yeah, I think there's a story
		
02:03:01 --> 02:03:03
			of there's a chef
		
02:03:05 --> 02:03:07
			who decided he wanted to do chef.
Yeah.
		
02:03:09 --> 02:03:13
			Yeah. And then every single time
he would always break it. Then he
		
02:03:13 --> 02:03:16
			was just like he got so fed up
because the last time he was like
		
02:03:16 --> 02:03:19
			on the last last round, yeah.
Somehow you just bumped into a
		
02:03:19 --> 02:03:22
			woman? Yeah. All right. I'm doing
okay. So
		
02:03:24 --> 02:03:27
			to help Oh, yeah, to help a woman
from the ground. See, some people
		
02:03:27 --> 02:03:32
			don't know about this, the chef he
holds that any skin to skin
		
02:03:32 --> 02:03:35
			touching with the opposite gender
breakthrough.
		
02:03:36 --> 02:03:41
			Because they Imam Shafi goes by
LMS to Manisa. The other mother
		
02:03:41 --> 02:03:45
			have got a llama somewhat Nyssa
which means lamb as soon as that
		
02:03:45 --> 02:03:50
			means you touched for pleasure. If
pleasure was sought, or derived.
		
02:03:51 --> 02:03:51
			Good.
		
02:03:53 --> 02:03:56
			And that touching. At that point,
no barrier matters. It doesn't
		
02:03:56 --> 02:04:00
			matter if it was skin to skin or
cloth to skin guy because touching
		
02:04:00 --> 02:04:02
			for pleasure can be over the
close.
		
02:04:04 --> 02:04:09
			So in the medical school, a man or
a woman's will do is broken if
		
02:04:09 --> 02:04:14
			they touched or were touched and
pleasure was sought or derived.
		
02:04:15 --> 02:04:18
			That means if you told let's say
your wife, Oh, give me a backrub.
		
02:04:18 --> 02:04:23
			Right. I got a knot in my back,
massage it out for me, please. And
		
02:04:23 --> 02:04:29
			she says yes. Right. And if
pleasure was sought or derived by
		
02:04:29 --> 02:04:34
			you, if your intention was that
for pleasure, or while it
		
02:04:34 --> 02:04:37
			happened, you derive pleasure you
luster would do. So that's the
		
02:04:37 --> 02:04:40
			conditions in the medical method
sought or derived, whether
		
02:04:40 --> 02:04:45
			touching or being touched with a
hat, a garment in between or
		
02:04:45 --> 02:04:49
			without the thickness of the head
count doesn't matter if pleasure
		
02:04:49 --> 02:04:53
			was derived, like big winter suit,
if pleasure is derived, right?
		
02:04:54 --> 02:04:58
			Yeah, if pleasure is sought or
derived regardless, and there's
		
02:04:58 --> 02:04:59
			touching involved. Okay,
		
02:05:00 --> 02:05:05
			So, the chef a fepto says that any
skin to skin touching breaks we
		
02:05:05 --> 02:05:12
			do. So we're talking now about toe
off. And for those who have never
		
02:05:12 --> 02:05:17
			went to Mecca before in Mecca, and
to a lesser degree in Medina, but
		
02:05:17 --> 02:05:21
			mainly definitely in Mecca, there
is so much bumping into women all
		
02:05:21 --> 02:05:24
			the time, unavoidable to the point
that there will be a skin to skin
		
02:05:24 --> 02:05:27
			touching happening. So the chef,
as I'm sure they end up going with
		
02:05:27 --> 02:05:32
			a different ruling. You may end up
in the in a moment of chaos
		
02:05:32 --> 02:05:36
			sometimes where there is an
entryway. Right? And then the
		
02:05:36 --> 02:05:41
			cameras caught. You end up maybe
praying next to a woman directly.
		
02:05:41 --> 02:05:46
			Right. So they have to you have to
observe the right rules.
		
02:05:47 --> 02:05:53
			How can I be more hopeful and
actionable? Okay, I've fallen into
		
02:05:53 --> 02:05:57
			spiral of hopelessness, and not
able to accomplish anything. All
		
02:05:57 --> 02:06:01
			right? This is a question for
Hamid moody Arman.
		
02:06:02 --> 02:06:04
			Your answer is this.
		
02:06:05 --> 02:06:06
			You start
		
02:06:09 --> 02:06:13
			start a regimen of self talk.
		
02:06:14 --> 02:06:16
			self talk, self talk is very
important.
		
02:06:18 --> 02:06:21
			It's self talk about what's going
to happen.
		
02:06:22 --> 02:06:26
			Right? I'm going to be fine. I'll
tell you an example. A guy came up
		
02:06:26 --> 02:06:29
			to me. He said, I'm married to a
beautiful woman, but she has a
		
02:06:29 --> 02:06:35
			daughter. I'm so worried about the
stepfather status. Daughters tend
		
02:06:35 --> 02:06:36
			to hate their stepfather. Right?
		
02:06:37 --> 02:06:40
			Isn't that the case? Like the step
parent has always hated.
		
02:06:41 --> 02:06:46
			And he's like, I'm nervous as a
now your remedy is self talk is to
		
02:06:46 --> 02:06:48
			start telling yourself, right?
		
02:06:49 --> 02:06:53
			I'll Allah will make it a good
relationship. Keep saying that.
		
02:06:53 --> 02:06:56
			Keep saying Allah will make it a
good relationship. You keep saying
		
02:06:56 --> 02:06:59
			that every time you get a bad
thought he keeps it. Likewise,
		
02:06:59 --> 02:07:01
			people who get bills and they get
nervous and say, Where are we
		
02:07:01 --> 02:07:03
			going to get the money? Where are
we going to get the money? You are
		
02:07:03 --> 02:07:06
			creating a monster inside your
head, we should say, open up the
		
02:07:06 --> 02:07:10
			bills, they pay it a low supply
the money. I fill up my gas, I
		
02:07:10 --> 02:07:13
			don't look and I don't ask. I have
to fill up gas, right? It's
		
02:07:13 --> 02:07:16
			something I have to do either way.
So why would I look at the price
		
02:07:16 --> 02:07:19
			and bother myself? Right? Go put
it in.
		
02:07:20 --> 02:07:23
			Pay. Don't tell me how much it is.
Put it in the car. It fills up the
		
02:07:23 --> 02:07:27
			gas and I don't look why I have to
do this anyway. What's the value
		
02:07:28 --> 02:07:32
			of now having a to 22nd
conversation in my head that's
		
02:07:32 --> 02:07:37
			just going to produce out of my
heart anxiety and spill my mood
		
02:07:37 --> 02:07:40
			down that could last for the next
10 minutes or 15 or 20 minutes
		
02:07:40 --> 02:07:44
			right? Because the gas price has
gone through the roof. Why go
		
02:07:44 --> 02:07:48
			through this? Don't do that Allah
will supply it. Oh, we got a bill
		
02:07:48 --> 02:07:50
			for selling stuff, masha Allah pay
them, let them make money. Allah
		
02:07:50 --> 02:07:53
			supplies us with more money.
Right? So you have to have self
		
02:07:53 --> 02:07:57
			talk. That's positive. And if you
don't believe in this self talk,
		
02:07:58 --> 02:08:03
			refer to Allah. Allah doesn't have
what wealth that he created. How
		
02:08:03 --> 02:08:07
			did we get here then? Right?
There's been he's been feeding
		
02:08:07 --> 02:08:13
			people for centuries. And animals
and birds and fish in the sea.
		
02:08:13 --> 02:08:17
			Everyone's been eating, everyone's
fine. Allah will provide it and
		
02:08:17 --> 02:08:19
			you keep saying that to yourself.
And then
		
02:08:20 --> 02:08:23
			it's akin to a dog in my opinion,
when you talk like that
		
02:08:28 --> 02:08:31
			alright, we have to stop here.
Tomorrow, we will go over the
		
02:08:31 --> 02:08:35
			pictures from Mehsud at fat and
then we will inshallah to Allah
		
02:08:35 --> 02:08:36
			take your q&a.
		
02:08:37 --> 02:08:41
			Let's take one final question
about arc view, you want to sign
		
02:08:41 --> 02:08:46
			up for arc view, take our classes,
arc view dot O R G. And as soon as
		
02:08:46 --> 02:08:52
			you sign up, you're going to get a
link in your emails for the
		
02:08:52 --> 02:08:55
			WhatsApp group and you can join
the WhatsApp group. Ibrahim Khan
		
02:08:55 --> 02:08:58
			is a way for this to a husband.
Yes, anything that you benefit
		
02:08:58 --> 02:09:03
			from anything that you receive in
your life is at risk. Friendship,
		
02:09:03 --> 02:09:07
			friends are at risk. Be in a good
mood is risk a breeze a beautiful
		
02:09:07 --> 02:09:10
			breeze on a hot day is it is
someone gives you a date as it is
		
02:09:11 --> 02:09:14
			someone when you get married.
That's a humongous risk. Because
		
02:09:14 --> 02:09:16
			what are you going to do for your
spouse? And what does your spouse
		
02:09:16 --> 02:09:20
			do for you? That's a massive risk
that can never be calculated.
		
02:09:20 --> 02:09:25
			Right? It's a big risk. Can we ask
the prophesy seven to make dua for
		
02:09:25 --> 02:09:28
			us under what circumstances so
this is asking about Edwardsiella
		
02:09:28 --> 02:09:32
			willfully and in sha Allah one of
these days we'll go for we'll put
		
02:09:32 --> 02:09:37
			up the hadith of what's ILA and
the DUA as called da alhaja.
		
02:09:37 --> 02:09:41
			There's two Dr. Hajra. One of them
is asking ALLAH SubhanA which
		
02:09:41 --> 02:09:45
			Allah through the messenger
sallallahu alayhi wa salam, and
		
02:09:45 --> 02:09:49
			we'll talk about that another day,
but it sounds we already have an
		
02:09:49 --> 02:09:52
			episode on it. But Insha Allah, we
could always go through review and
		
02:09:52 --> 02:09:55
			other Titi Ansari question about
istikhara
		
02:09:57 --> 02:09:59
			what does the question say exactly
how
		
02:10:00 --> 02:10:02
			Do you know this Takata has
answered the matter becomes easy.
		
02:10:03 --> 02:10:08
			The doors start opening up. So if
I have Estacada about a job is
		
02:10:08 --> 02:10:12
			Takata means I am committed I've
made a decision. But I want Allah
		
02:10:12 --> 02:10:15
			to confirm the decision for me is
Takata is not I don't know which
		
02:10:15 --> 02:10:19
			one to do is Takata is no this is
the one I'm doing. I've made this
		
02:10:19 --> 02:10:24
			decision. I want Allah to confirm
it for me. Okay? And Allah to
		
02:10:24 --> 02:10:28
			Allah will make it easy or make it
difficult, make it difficult makes
		
02:10:28 --> 02:10:31
			it impossible, then close you
leave it off makes it easy. Keep
		
02:10:31 --> 02:10:35
			going. That's the tacy it is in
the DUA
		
02:10:36 --> 02:10:39
			that you make you ask Allah to
make it easier, make it difficult.
		
02:10:39 --> 02:10:43
			So if the matter becomes easy,
then you know that Allah wants it
		
02:10:43 --> 02:10:46
			for you. Does that come along here
and everybody? Subhanak Allahu
		
02:10:46 --> 02:10:50
			MobiCom dekhna so they went into
the stock photo corner to work
		
02:10:50 --> 02:10:54
			with us in Santa Fe of course Illa
Allah the environmental side
		
02:10:55 --> 02:10:58
			towards the wall so good luck
whatsoever so this summer?
		
02:11:27 --> 02:11:28
			Job
		
02:11:39 --> 02:11:40
			boom
		
02:11:44 --> 02:11:44
			got it