Shadee Elmasry – NBF 156 The Way of Living and Update After Umra

Shadee Elmasry
AI: Summary ©
The transcript discusses the long break of Salatu and the return of shaving, including a night where people were left out of their car and damaged their electronics. The speakers also touch on topics such as Saudi Arabia and privacy through social media, as well as the use of sharia and the potential consequences of doing so. The transcript ends with advice on changing someone's name and giving advice on getting closer to their holy book.
AI: Transcript ©
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Lillah wa Salatu was Salam ala Rasulillah. Early was gonna be

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here Woman Well, welcome everybody to welcome back I should say to

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the Safina society nothing but facts live stream after a November

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that had a long break. And I was away early November, then we had a

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break later on. And then we had their own little break. And we're

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back after a long and now we're headed to the long stretch. This

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is like the long the long haul, which is always from New Year's

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all the way for spring break, which is really to be the month of

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Ramadan. And we have a number of segments today. Which segment do

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we want to do? First? We let's let's do our update on the ombre

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first because that was basically the

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the reason for that long break. But I'm telling you, it was so

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worth it. These youth and these kids had such an amazing trip. And

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they were great. I thought to myself, are they going to horse

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around? Are they going to fool around? But I'll tell you what

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happened is that they didn't do any of that. There was so primed.

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And I became so happy because I think the reason that they were

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all primed like this was because throughout the year, we're always

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talking and you think that they're not paying attention, right, but I

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think stuff was actually settling it. Right.

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Subhanallah it's so funny that since we all shaved our heads and

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we're talking about shaving our heads. All my ads are about hair.

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It's hilarious. All the talk about shaving heads, and all the

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advertisements I'm getting here are about like, get your hair back

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and all that stuff. hamdulillah but these youth they were they

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were in it there. Nobody had to do any bit of running around chasing

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after them or anything like that. They were all in it. They were

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great from the get go. And when I say great what I mean by that is

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they're expressions of a bad and they're totally being engaged was

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impressive. When you when you see a youth that's engaged in a bad it

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puts out the Wrath of Allah subhana wa Tada that's what have

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you obeyed the law said and I believe he quoted a hadith that

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the youth were overcoming all their Shaohua it's an all

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everything that that that comes with the youth and the insanity of

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youth. Right? It it's impressive to see some of these youth we're

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doing so much salad that we actually had to wait. And me and

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me in the use of Chuck at one point we have to wait like 1520

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minutes.

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Kid in but to see one of these kids in Sagitta right in front of

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the Kaaba you know like right behind McCollum, Ibrahim or that

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area where they let us pray. It was so impressive to see and it we

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really moved, it was moving. And they were all in on shaving their

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heads after the ombre although you can shorten to and for someone if

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people do ombre a lot, then they usually shorten and Hajj is the

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big one where you save if you can, by the way, some people can't

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shave they have irritations on their on their on their heads. But

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in any event,

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I personally was not planning to shave, I was planning just to

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shorten. And then they came in I saw 20 of them all sitting see

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that top picture there. All 20 of them were sitting there and

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they're that take a picture. I was like, Alright, let me get in on

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this picture. And that right there. They said, Hey, we're all

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shaving. Are you shaving? Right? And they said, We're all shave, if

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you shave and I was like, Well, if you're all going to shave that arm

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shaving right? And well that that was a big kick for them. They had

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a big it was it was a big, big deal to them. So we all then went

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out it's like two in the morning. Right?

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And like what are the situations? Are you going to be out where

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you're out with 20 youth and two in the morning? Looking to get

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your headshots? Right. That's that's what the Dean does, it puts

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you in situations where you would never be in these situations

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otherwise, so without the Command of Allah and doing the Sunnis a

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Baghdad, so end up going out there and walking around and looking for

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a place and we all got

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and I negotiated a deal. I said to the guy

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with 25 guys here, right? You're not gonna get cost. You're gonna

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give us a discount. You gave us a nice royal discount 70 adds a pop,

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right be 70 as a pop because I think he had to actually keep his

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employee

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his workers there. And they wanted to leave his so in the morning,

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right? We get all of our heads shaved the two in the morning.

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They're all taking pictures and everything. We took the second

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picture. That second picture is in the mall. It's not a mall. It's

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like a dingy little old mall, right? It's like an old shopping

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center. And then

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we're swerves. We're tired. That was like Alright, let's get out to

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food. Everyone made different orders.

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We took all the tables in the mall and put all the tables together.

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We had to have a with us two Yemeni guys, Shiva young guys.

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They went off and they got Yemeni food, right.

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We had a Lebanese brother.

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We had a Lebanese brother, Joe, so that this Lebanese brother went

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and got fruit for all for a bunch of people. Jawad. What's

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happening, man? How's it going? Are you? Good?

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Thank you, man. I mean, the Thank you, how's this turbine looking

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on, you haven't tied in Durban a long time. So this

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got some fruit. And we just spent basically until 4am. Eating all of

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us.

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Next day, of course, we were shot exhausted. But what are the time

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are you going to sit around with a bunch of guys from two to 4am?

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Right in a random Mall. And that's what, that's what they buy that of

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the Dean does to people, right? It makes you put you in a situation,

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you would never have been in this situation before. We did another

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almyra. Afterwards, some youth one to another ombre ended up going

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with a smaller group. Also going deep into the night.

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And then they got the QFC kick. Because you know, the hotel there

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is right by the KFC. And, and they're like alright, lifeline,

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let's do this gifts, whatever. At that point, when they showed that

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enthusiasm. At that point, anything they had asked him to

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give it to him, right? You want to go KFC all you want to go

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McDonald's, I'll go with you. Right, whatever it was. And

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at that point, because of the amount and amount of conversations

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that we had, that made me even more happy. And I felt I think

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that people out there who are just like who don't have kids, or who

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may be live in some remote areas. I'm telling you, there's a lot of

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that in the OMA but there's so much more good. And to see these

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kids, they overcome all the stuff the garbage that they're dealing

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with.

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But their minds are there and sharp and the deen is simple

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enough for them to understand. And they're in it, they complete buy

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in. And I honestly think it's the thick of knights. When they come

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to thicker knights, they may look like they're sort of they're not

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there.

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But that's I think just the expression of teenagers, like

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their face is not always expressive. And they don't always

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talk but they're in it. And this proved that they had a total buy

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it. Right. And that was to me, that's the point. And this thing

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is a program that automata for youth is an operation. And it's

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going to be something that whether it's I want to lead it of course

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I'd love to lead them. But prep for practicalities purposes, there

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may be other teachers and what is no is like one person who can

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engage with us now anybody can engage the youth, right? Anyone

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who whose heart is sincere, has some basic common sense. Hopefully

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some experience with teenagers. Right.

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And has the some Tobia in Dean, he can go and lead these youth and

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they will follow they want to learn. Like they love the

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conversations. So we had some situations where it had for

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example, three of us like me, Eliane use of Chuck Hubby, and one

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youth. So he's he's outnumbered. He's as engaged as everybody else.

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He's just like, he might not know some words. But he's thinking

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about it. And he's involved, even when they're like, daydreaming

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off, they're still listening. And then they ask ask a question. So I

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remember when I was young, when I was in high school, the middle

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school even before that, but mainly in high school, it was like

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an awesome thing just to be with the college guys, you always

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wanted, I always wanted to be with them. And I never knew what they

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were saying half the time. But I was interested. And whatever I

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picked up, I remember, there was one one of them he had memorized

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suited to the bucket, I thought that was the most biggest that was

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the biggest achievement, right. And I looked up to him, another

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one went to Syria. So to have those college type of college kids

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around that ratio of like one to four, let's say for every four

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youth to have one college good. And we also it was so important to

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have some sisters who had knowledge. And we did have a

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sister that had knowledge there. And she was helped me manage the

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whole operation. Right? She was a mom, so nobody should think

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anything. Not even a Muharram right. But nobody should think

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anything. But it was a shame that helped me manage the whole thing.

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Right? So it was it's so important to have a woman there, be with the

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sisters answer their questions, because they come up with

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different questions that are private. Right and, and they need

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someone to talk to. And so it's very important for from the the

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leaders of these trips, that there'll be like a husband, wife

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or brother and sister from the from the from the older crowd to

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be able to translate right and to talk freely without without worry

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about situations. So that was extremely important. And I think

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that sister for doing that. And she was

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she was vital.

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We did have in that, although the picture was all guys, because

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that's the drastic thing going from here to not here. But it was

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the it was the sisters were there, the teenage sisters were there

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with enough like moms like, like two or three, one of them had a

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brother, one of them had her mom. And one of our was a little bit

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older, right and was almost like,

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you know somebody who was between youth and adult. So we had a

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couple of sisters there, too. And it was important for them to go.

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And they all come with that note and that experience, they come

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back and mingle with their friend groups again. And that encourages

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another group to come. So Ryan, the youth knights that you do is

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really like a feeder program to this. Right? It should be

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something that they go in, they're going to, you know, share, they're

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going to talk about it of course, and they'll all go inshallah in

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the future. So next December, already planning to do it again.

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It's going to be 60.

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No, no, no, it's going to be about 4545 to 51. Bus. Keep it simple.

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One bus, right? One bus.

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Same plane, same bus, everything the same. And we'll have let's say

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40 youth and 10.

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Adults, and that should be perfect. Right? So that's the

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update on on our youth the ombre trip, which was extremely

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important, extremely beneficial for them and they were totally

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engaged with it. And it was something you should be proud of

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really when you saw them you feel like the OMA has a lot of credit.

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And we also took them to show you.

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Some of them saw Habib called them.

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Some of them or all of them saw Habib Obaidullah.

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He made a lunch. He said Habib obeyed Allah, who was the father

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and love heavy woman in Mecca, he said, he said to me, this was like

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really, like, made me happy. He said,

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You're the first one to do this. On the for youth. He's like, I get

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gifts all the time. No one's ever done this, like all youth, right?

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So he's like, congratulations. So I was really happy that he said

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that. And then he made a whole, like land multiple with on beds of

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rice, these kids have been eating, like any eating out the whole

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time. They backspace that food, highlight delete, on all that

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food, right? There just devoured it. All. Right. And then he gave

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him a little talk then after that, there was a private gathering,

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because for certain purposes, he couldn't have big gatherings with

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moms had been homeless in Jeddah. So we met three shields, I think

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meeting the shield was very important for them to they got to

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meet the shield. When we go inshallah we got to meet the

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shield. So the way it's gonna work is that at around every

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everyone's closer to the time, we will start the fundraising

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campaign again.

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And from now on, the fundraising is gonna go 25% of every

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fundraiser to an endowment.

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It's not efficient to raise the funds and spend it every single

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time. But it is necessary in the beginning, right? So people could

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see results. So the quarter of every fundraising we do for Amada

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for youth is going to go to an endowment, that endowment is going

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to be like to buy apartments in a cheap area where the the

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difference, the margins are greater than, let's say, New

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Jersey, where costs are high. So I think South Jersey, for example,

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the margins are much better, right. And so we're going to do

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that we'll probably maybe use some of the some of the guys who are in

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this business, I'll say make a folder for us, right. And they'll

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take a management fee, and the rent, they'll manage it, no

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headache, 8%, management fee, whatever.

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And then those revenues will feed back into the endowment until the

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endowment is big enough that it's sending off. Like it's producing

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two umbrellas a month.

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That's the goal. Imagine that. So 24 a year.

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And then all the fundraising will then be for the endowment.

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And then it will just feed itself. Right? Because when you have shoe

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when you have people who are working, they also they're not

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going to pay the form. Right? And half of half of the youth can

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afford it. They'll pay themselves, but it's for those who can't

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afford it. Right. That's the whole point of this operation. So a

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browser is saying what's an endowment and endowment is that

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each state you take a lot of money and you put the money into a

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revenue producing operation such as apartments, the rent goes to

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the cause. Okay, that's what an endowment is. Instead of every

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time I fundraise from the people and spend the money right away,

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you fundraise, you put it in something that produces a revenue

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And then that revenue is what goes to the cause that's a smarter way

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of doing it. Okay.

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So it's a workflow Yes. And in McGraw daicel call that a hopes.

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Okay, segment number two of our live stream.

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I got a little gift in the mail. Guy guess what are our gifts

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I didn't even open it, I wanted to I want I wanted to have a natural

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reaction, the Quran belt, chicken voice translation. First of all,

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it's very heavy, right? It's very heavy.

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It's not a some flimsy book, you know, and shifnal Who's going to

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produce a work it's going to the is going to be very well

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researched. And it's going to be something that it's almost like a

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prize you're going to put on yourself. And when you read it,

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you're gonna reread it very carefully, because a lot of effort

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goes into his works. Okay. All right. So here is the book. Wow,

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look at this. It's like the old fashioned leather of the old FSC

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it here is the work very thick. Okay, you can see my fingers going

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across here. And it simply says the Quran beheld and he always

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uses one of these little type of thing is in the middle. And it is

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the same

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text and appearance as all his other books. Okay.

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It's a beautiful red binding here. And it's got two bookmarks. So

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you're doing two different readings, I guess. Because the

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Quran has multiple readings. First of all, there's the reading of, of

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of a bad way just read. Then there's the reading of to Dubbo,

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where you're just contemplating.

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And then there's the reading of tafsir.

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Right where you're reading actual tafsir. Okay, so, the Instagramers

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are saying we can't see it. Here it is, for the Instagramers This

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is how it looks. It's pretty big. And it's got some texts on the

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back. Let me read to you what it says on the back.

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This work solves an enigma that has puzzled many readers first

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coming to Islam through English translations of the Quran. By the

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way, never recommend anyone who's a new Muslim to get a translation

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of the Quran. It's almost very really hard to read. They do get

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benefit but at the same time.

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Sierra is better because Quran is not always easy to follow along.

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Right? So I tell them to read Sierra.

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Now I don't even give people books, I give them a link. We have

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a link with all the links, YouTube playlists, and that tends to be

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even more beneficial these days. Okay, the Arabic original stunned

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here's Okay. With its unutterable evocative power, incisive

00:17:54 --> 00:17:59

arguments sharp relief of its contrasts, striking imagery and

00:17:59 --> 00:18:00

precise details.

00:18:01 --> 00:18:05

Detail. Most translations stung few.

00:18:06 --> 00:18:13

They seem out of focus vague, the threat of discourse is often lost,

00:18:13 --> 00:18:18

and they are seldom moving or powerful. The present work is

00:18:18 --> 00:18:21

called the Quran beheld because it's translator found that the

00:18:21 --> 00:18:25

classical Islamic curriculum for learning the Quranic sciences

00:18:25 --> 00:18:28

lifts the veil from the Divine masterpiece like stepping from a

00:18:28 --> 00:18:33

dark and silent house into a lively spring day outside Can you

00:18:33 --> 00:18:35

please plug this bad boy in for me?

00:18:36 --> 00:18:39

Everything changes he says a preface outlines the Quran has

00:18:39 --> 00:18:43

continued relevance for readers today. An Introduction describes

00:18:43 --> 00:18:48

the time honored Quranic teaching paradigm and interpretive method

00:18:48 --> 00:18:50

of telepathy one on one instruction by which the

00:18:50 --> 00:18:53

translator studied the Quran with a traditional scholar in Jordan

00:18:53 --> 00:18:57

during the 15 years of the work and the the those lessons are

00:18:57 --> 00:19:02

actually online. And I listened to some of them they're really good.

00:19:02 --> 00:19:07

He put his own lessons online. The two went word by word through the

00:19:07 --> 00:19:14

Quran together twice. In the light of its great exudates Okay, are

00:19:14 --> 00:19:20

the Imams of tafsir such as tuber ism actually episode of not sure a

00:19:20 --> 00:19:26

Razzie Allah, Lucy and others. The introduction explains seven key

00:19:26 --> 00:19:30

areas of meaning ubiquitous throughout the Quran not

00:19:30 --> 00:19:32

incorporated by any previous translation such gaps have been

00:19:33 --> 00:19:36

have prevented serious apprehensions of many of the

00:19:36 --> 00:19:41

themes logic and arguments that carry the message of the Quran

00:19:41 --> 00:19:43

sutras forward. Okay.

00:19:48 --> 00:19:52

And this is how it works looks. So you could actually do a recitation

00:19:52 --> 00:19:57

of the Quran because it's pretty big. You see that you could

00:19:57 --> 00:19:59

actually recite from it. It's not like some of the other tifosi

00:20:00 --> 00:20:04

Where the Quran is a tiny little bit small in the top corner. So

00:20:04 --> 00:20:09

you could actually recite the Quran from this. And then and it's

00:20:09 --> 00:20:10

following.

00:20:11 --> 00:20:14

It appears to me that it is following the pagination

00:20:15 --> 00:20:20

of the medina must have and Allah knows best, right into the medina

00:20:20 --> 00:20:23

most software, it stops at every page. That's to me what it looks

00:20:23 --> 00:20:23

like.

00:20:26 --> 00:20:31

So it's the following. It's ending at every page, and then the index

00:20:31 --> 00:20:34

looks exactly like the reliance of the traveler index.

00:20:35 --> 00:20:38

It's exactly like 29.5, point F like that.

00:20:39 --> 00:20:41

That's what it's looking like.

00:20:43 --> 00:20:46

And then this is the this is, to me the hardest part.

00:20:47 --> 00:20:49

It appears to me that

00:20:51 --> 00:20:56

the translation is literally line by line, such that if I, if I have

00:20:56 --> 00:21:00

a question on line five, I go down to almost the same area.

00:21:01 --> 00:21:03

It's not exactly like that, because the English text is

00:21:03 --> 00:21:08

smaller, but it's close enough. So it should be what my point is that

00:21:08 --> 00:21:11

it's very easy to use. The translation is it seems like it's

00:21:11 --> 00:21:14

very easy to use, you don't have to go look, do you ever read a

00:21:14 --> 00:21:17

shot have Hadith? Like some of these publications, such as a hate

00:21:17 --> 00:21:20

Muslim? The shutter has down here, you have no clue what he's doing

00:21:20 --> 00:21:24

shutter hoof, right? You know what I mean? Like you read a hadith,

00:21:24 --> 00:21:28

where's the shutter, it's like all over the place. Because the

00:21:28 --> 00:21:31

publishers had trouble, it's not easy to publish a shot of

00:21:31 --> 00:21:36

something. And the translation is also not that easy. So

00:21:37 --> 00:21:41

this is something where you could read it, and it's a straight

00:21:41 --> 00:21:44

translation, there's no Tafseer. But the essays are extremely

00:21:44 --> 00:21:50

important. Okay. The essays are very, very useful in Tafseer.

00:21:52 --> 00:21:55

The essays about tafsir are very, very useful, very important to

00:21:59 --> 00:22:03

let me check something out really quick. I want to see

00:22:04 --> 00:22:06

how we translate something.

00:22:09 --> 00:22:15

Here, I'm going to ask you to open up for me a section a page and I

00:22:15 --> 00:22:16

want to see how it's translated.

00:22:17 --> 00:22:20

Not like I'm checking him or anything, but I just want to see

00:22:20 --> 00:22:20

how it's translated.

00:22:23 --> 00:22:24

Yes, exactly.

00:22:31 --> 00:22:34

And his regular Edison to go to sodas Edie and Ron verse 85.

00:22:40 --> 00:22:42

Surah Surah number three verse 85.

00:23:00 --> 00:23:04

Yes, don't you just let me do funny acapella, how's it

00:23:04 --> 00:23:04

translated?

00:23:09 --> 00:23:11

Whoever sees anything about complete submission to Allah as a

00:23:11 --> 00:23:16

religion, shall never have accepted of him. While in the

00:23:16 --> 00:23:20

afterlife, he shall be utterly ruined. Excellent, thank you. So

00:23:20 --> 00:23:24

what I picked up is one of the verses I usually go to first when

00:23:24 --> 00:23:28

I read a Tafseer and that is the verse that states that so it says,

00:23:28 --> 00:23:34

whoever chooses other than Islam as a religion, and generally,

00:23:35 --> 00:23:36

translators that

00:23:38 --> 00:23:41

maybe have like, I don't know, some non Muslim component to the

00:23:41 --> 00:23:46

publishing, they put it as submission, right? They translated

00:23:46 --> 00:23:48

as whoever chooses submission.

00:23:49 --> 00:23:52

Okay. And he also chooses that he says, Whoever seeks anything but

00:23:52 --> 00:23:56

complete submission to Allah as a religion and he does not say

00:23:58 --> 00:24:03

Islam as in the religion of Islam or viral Islam Medina cobalamin he

00:24:03 --> 00:24:06

translates it here as an whoever seeks anything but complete

00:24:06 --> 00:24:09

submission to Allah as a religion which I always find it strange

00:24:09 --> 00:24:15

because it's submission is not a religion. Right? Unless there's a

00:24:15 --> 00:24:17

meaning here that's Halluf like

00:24:20 --> 00:24:23

as a religion or the definition of a religion being a way of

00:24:23 --> 00:24:26

approaching the deen through complete submission, meaning I

00:24:26 --> 00:24:29

accept this part I don't accept that part. So that must be that

00:24:29 --> 00:24:33

meaning Alright, the other one I want to go take a look at is gonna

00:24:33 --> 00:24:36

introduce amendment I contested Lee McCulloch to be a date in

00:24:36 --> 00:24:38

terms of this is not the other side of things. And that is

00:24:38 --> 00:24:44

inserted sod verse 75 Okay, so let's go to suit at sod which is

00:24:44 --> 00:24:48

around 38 So to number 38 Verse 75, and this will be from them

00:24:48 --> 00:24:51

with the shabby hats. So let's see how we translate them with the

00:24:51 --> 00:24:51

shabby hat

00:24:52 --> 00:24:55

38 Verse 75.

00:24:59 --> 00:24:59

And he translate

00:25:00 --> 00:25:05

It's that as follows. Oh say in what prevented you from bowing

00:25:05 --> 00:25:08

down to that which I created my own my own hence, are you to Hatha

00:25:08 --> 00:25:13

Yoga so we translate it as the diet exactly as the verses. So

00:25:14 --> 00:25:18

this is what I'm going to be reading from. Personally. I'm

00:25:18 --> 00:25:22

going to leave it here at data fat for the Shabaab to look up. If I

00:25:22 --> 00:25:26

come and find wrinkled, or a corner bent. I'm cutting off

00:25:26 --> 00:25:27

fingertips

00:25:30 --> 00:25:32

take a look at that pass it around. He could take a look at it

00:25:35 --> 00:25:37

right Give me a second real quick I got to run downstairs real

00:25:37 --> 00:25:39

quick. I'll be right back.

00:25:42 --> 00:25:44

So you guys can talk

00:25:45 --> 00:25:47

right? Why don't you tell us about the minute

00:25:48 --> 00:25:49

you guys

00:25:51 --> 00:25:52

actually didn't go to this

00:25:55 --> 00:25:55

I was back

00:26:02 --> 00:26:04

quick commercial break. COMMERCIAL BREAK Yes.

00:26:34 --> 00:26:37

Bismillah Alright, so while reading, let's just do a reading

00:26:37 --> 00:26:38

from

00:26:39 --> 00:26:43

Surah Ali Imran translation, read the translation.

00:26:45 --> 00:26:49

The House of Ramadan, in the name of Allah most merciful and

00:26:49 --> 00:26:54

compassionate. And if I mean, Allah, no, God is there but he the

00:26:54 --> 00:26:59

living the everlasting source of all being. He has truly sent down

00:26:59 --> 00:27:03

the book unto you with entire truth, confirming what was before

00:27:03 --> 00:27:08

it, and sent down the Torah and the Gospel, not so long before as

00:27:08 --> 00:27:13

a guidance to men and sent down the sole final criteria. Verily

00:27:13 --> 00:27:16

those who deny the verses of Allah shall have an unsparing

00:27:16 --> 00:27:20

chastisement, and Allah is in invincible, unparalleled and

00:27:20 --> 00:27:21

vengeance.

00:27:22 --> 00:27:26

Truly Allah is He from whom not the slightest bit is hidden in the

00:27:26 --> 00:27:30

earth or sky. It is he who forms you in wombs, however, he wills,

00:27:30 --> 00:27:35

no God is there but he, the invincibly, powerful and all wise,

00:27:36 --> 00:27:39

it is he who has sent you down the book, some of its verses are

00:27:39 --> 00:27:44

unmistakably plain, which are the bases of the book or others are

00:27:44 --> 00:27:49

subtle, of understanding between nuances as for those whose hearts

00:27:49 --> 00:27:55

is perverse pneus they pursue only the subtle of it, seeking to sow

00:27:55 --> 00:27:59

doubts and seeking to interpret it as a please. While no one knows

00:27:59 --> 00:28:02

its true interpretation but Allah and those firmly grounded in this

00:28:02 --> 00:28:05

knowledge they say we believe in it each of these kinds of verses

00:28:05 --> 00:28:09

is from our Lord yet none remember and heed for those of insight in

00:28:09 --> 00:28:10

mind.

00:28:15 --> 00:28:22

Studio passes to Ryan smokery and agile as the best security data

00:28:22 --> 00:28:26

knowledge with us with the best number three look at we got from

00:28:26 --> 00:28:28

Australia also.

00:28:30 --> 00:28:34

Kiswa from the kava I'm gonna read the note because he said there was

00:28:34 --> 00:28:37

a card but the card didn't get sent. It's like read it for this.

00:28:37 --> 00:28:41

Yeah, go. I can't do that. That was the accent for the whole thing

00:28:41 --> 00:28:44

though. I wish I could from Australia. I'm good. Thanks.

00:28:44 --> 00:28:49

sedans shake Shadi from your ArcView students in Australia,

00:28:49 --> 00:28:55

Bassam Taalib and Surah Mohammed la aqua, thank you for all you the

00:28:55 --> 00:28:58

amazing things you do for us. Please accept the small gifts that

00:28:58 --> 00:29:01

you will receive from us as a token of our appreciation. May

00:29:01 --> 00:29:04

your life be filled with light knowledge, goodness and Allah's

00:29:04 --> 00:29:08

blessings and may you be a light to the world? I mean, I mean, such

00:29:08 --> 00:29:12

a beautiful draw. And the most important thing is the draw of the

00:29:12 --> 00:29:16

people and our membership site down without a booty or interview

00:29:16 --> 00:29:19

with him. Someone said you've written everything you've covered

00:29:19 --> 00:29:23

everything what why do you need to write more books? He said, someone

00:29:23 --> 00:29:27

out there has never seen this before. And you never know what

00:29:27 --> 00:29:30

kind of thought you might get on that person from that person.

00:29:30 --> 00:29:33

Those dogs are but look what they sent us.

00:29:34 --> 00:29:37

cloth from that older from Medina.

00:29:38 --> 00:29:39

This

00:29:40 --> 00:29:44

is very special. This is not a small gift at all. Kiswa from the

00:29:44 --> 00:29:47

cab of course, you're gonna see it on cameras all black. But if you

00:29:47 --> 00:29:49

look closely, you could see

00:29:50 --> 00:29:53

the pattern Kiswa of the Kaaba and then the frame the picture frames

00:29:53 --> 00:29:57

mass that's how I know it looks like it's it's

00:29:58 --> 00:30:00

they thought that through and

00:30:00 --> 00:30:04

then this is a print of the letter of the Prophet peace be upon him.

00:30:05 --> 00:30:08

Of course written he dictated it and it was written by the

00:30:08 --> 00:30:12

Companions if you want to know what how the Companions wrote

00:30:12 --> 00:30:13

Arabic this is how it looks

00:30:18 --> 00:30:23

now They're downstairs, they bring we can bring it up tomorrow and

00:30:23 --> 00:30:25

for the Instagramers This is what the kisser or the kava gift looks

00:30:25 --> 00:30:28

like. And this is the

00:30:29 --> 00:30:31

from Medina cloth from Medina

00:30:36 --> 00:30:39

Yeah, they when they renew it, they give it out as gifts, and

00:30:39 --> 00:30:43

somehow it trickles down to us lowly commoners at some point

00:30:46 --> 00:30:50

the last gift is a gift for myself

00:30:51 --> 00:30:54

for burning see this gun? I gotta go know

00:30:57 --> 00:31:01

why isn't working. It's supposed to stay. There he goes. Why isn't

00:31:01 --> 00:31:02

it stank?

00:31:03 --> 00:31:04

Not enough butane or what

00:31:08 --> 00:31:10

this is for our lighting are oh no, we don't have to go downstairs

00:31:10 --> 00:31:11

to the

00:31:12 --> 00:31:13

the butane is out here.

00:31:14 --> 00:31:17

They sold us an empty thing that guy sold me an empty thing has no

00:31:17 --> 00:31:17

butane in it.

00:31:19 --> 00:31:21

Let's read from our summit and now.

00:31:23 --> 00:31:27

Segment new numero what are we on segment numero four.

00:31:29 --> 00:31:34

So we talked the Omega update we did the Quran beheld little gifts

00:31:34 --> 00:31:40

that we had. And now we shift and we we move from that to remind

00:31:40 --> 00:31:46

everyone to be a supporter of this live [email protected] backslash

00:31:46 --> 00:31:51

or forward slash Safina society patreon.com forward slash Safina

00:31:51 --> 00:31:55

society. That's how you get support this live stream and help

00:31:55 --> 00:31:59

us out and I'm going to give you the assignment to let us our owed

00:31:59 --> 00:32:03

today put some of this stuff or that stuff and here's the thing,

00:32:03 --> 00:32:09

if you can reach that, while I begin reading from the Shema, I

00:32:09 --> 00:32:14

have a Timothy on this this Tuesday in New Jersey where it's

00:32:14 --> 00:32:17

raining it's been raining all morning. It's been raining all

00:32:17 --> 00:32:19

day. And

00:32:22 --> 00:32:26

so even if you're sure Allah to Allah it's beneficial rain and

00:32:26 --> 00:32:28

rain can be two

00:32:29 --> 00:32:33

as Storm was a punishment, but light rain and light drizzle are

00:32:33 --> 00:32:33

always that

00:32:34 --> 00:32:38

we are on chapter 50 of the summit of seydel Coney naughty of the

00:32:38 --> 00:32:39

salt with slim

00:32:40 --> 00:32:44

bevel my Jaffe is she and Nabi sallallahu alayhi wa early was

00:32:44 --> 00:32:48

salam, the chapter on what came in the living How did the Prophet

00:32:48 --> 00:32:52

live salatu salam Mohammed had been sitting

00:32:54 --> 00:32:57

says could not in the Ebihara Ira Muhammad was sitting and of course

00:32:57 --> 00:33:01

as the great Tabby who's famous for dream interpretation, but he

00:33:01 --> 00:33:05

was also a Muhaddith nflt He was much more than just a dream

00:33:05 --> 00:33:06

interpreter and secondly his book

00:33:08 --> 00:33:13

is is not actually his It's a compilation of things he said

00:33:13 --> 00:33:16

about dream interpretation just for your information and it's not

00:33:16 --> 00:33:19

authenticated it's not like you can say anything that's in that

00:33:19 --> 00:33:21

book is absolutely from Mohammed bin city it's not

00:33:24 --> 00:33:27

it's a people rely upon it but it's not 100% from him

00:33:29 --> 00:33:34

couldn't enter Ebihara it Oh ALLAH he fell burn Miss shuck ani mean

00:33:34 --> 00:33:40

kit then he had two garments on and they were striped. Okay, it

00:33:40 --> 00:33:43

appears let's see how it's translated here.

00:33:44 --> 00:33:49

They were made of kitten it was a fine cloth, it was a good cloth.

00:33:49 --> 00:33:53

One was at the bottom he wore it as a waist strap and the other on

00:33:53 --> 00:33:57

top and they were died in a reddish color.

00:33:59 --> 00:34:02

And he but He cleaned his nose in one of them.

00:34:03 --> 00:34:08

Gut and in surprise said hola hola. Ebola is cleaning his nose

00:34:08 --> 00:34:12

today with a cloth of kitten imagining he's blowing his nose in

00:34:12 --> 00:34:15

it. It's probably just like rubbing his nose with it like

00:34:15 --> 00:34:19

rubbed his nose on. Okay. He said there was a time I was lying

00:34:19 --> 00:34:23

unconscious between the member and the room of Aisha which is what we

00:34:23 --> 00:34:30

call the road. The road is the area from the member and the room

00:34:30 --> 00:34:36

have said Aisha okay. Because of severe hunger I was rolling around

00:34:36 --> 00:34:40

people thought I went insane and they just walked right over me.

00:34:40 --> 00:34:44

They thought I was had gotten mad. You know where I was. I was not

00:34:44 --> 00:34:47

insane. I was just extremely extremely hunger. Now did the coal

00:34:47 --> 00:34:48

turn white?

00:34:50 --> 00:34:54

Black then read than white. At least read at the very least read

00:34:54 --> 00:34:56

doesn't have to be all read but it will get read

00:35:00 --> 00:35:04

Okay, now there are a toonie we're in the, the actual rule female

00:35:04 --> 00:35:07

being a member of a Rasulullah sallallahu alayhi wa he was some

00:35:07 --> 00:35:12

of them were Hajia Aisha Radi Allahu Aranha. Maxie and Allah,

00:35:12 --> 00:35:19

Farah G will LJ feijoada orage Allahu Allah Oakley, euro and be

00:35:19 --> 00:35:22

hungover Oh noon Junoon they thought I was insane

00:35:24 --> 00:35:28

well, maybe June and I wasn't insane. Oh my HoH lol June it was

00:35:28 --> 00:35:31

nothing but hunger. Now let me tell you something about the Hoja

00:35:31 --> 00:35:34

and Rhoda, this, this reminded me of something I wanted to say about

00:35:34 --> 00:35:39

the omelet. If you go again, the ombre has become very difficult

00:35:39 --> 00:35:44

for Muslim now to get as close to the Kaaba or to that older as it

00:35:44 --> 00:35:46

used to be. And

00:35:47 --> 00:35:52

for people who are who remember the old times, it's a bit not

00:35:52 --> 00:35:55

upsetting. But it's like God, you can no longer just walk into the

00:35:56 --> 00:36:02

bottom floor of the home. You have to be in Haram and present a

00:36:02 --> 00:36:06

screenshot or a website, whatever on your phone that from the app

00:36:06 --> 00:36:11

that says that you have signed up for aamra. Why for crowd control

00:36:11 --> 00:36:12

purposes?

00:36:13 --> 00:36:17

Whether you accept that or not, whatever, that's a debate you

00:36:17 --> 00:36:21

could have all day. Why? Because they just had a 300,000 person

00:36:21 --> 00:36:25

rave in rehab. So why are you worried about

00:36:26 --> 00:36:30

the crowds in the autumn? Fine, whatever you want to discuss that

00:36:30 --> 00:36:33

irrelevant, because whether whatever we think won't matter.

00:36:34 --> 00:36:38

But what does matter is that the experience is very different. The

00:36:38 --> 00:36:43

experience you there was no such thing as a hassle to get in, you

00:36:43 --> 00:36:48

just went in. Same thing with Toto is go in the ladder in the years

00:36:48 --> 00:36:54

previous to this. They had used that you stood on line. You stood

00:36:54 --> 00:36:57

on line in like a box of people not a physical box, but in a

00:36:57 --> 00:37:02

square. And they had like, can remember what they had like maybe

00:37:02 --> 00:37:04

like some movable barrier.

00:37:05 --> 00:37:10

And you're standing in a square of maybe 100 people, then they move

00:37:10 --> 00:37:13

and there's multiple 100 people 100 people, 100 people, 100

00:37:13 --> 00:37:17

people. So the let them in that order for 15 minutes. And then

00:37:17 --> 00:37:20

they'll clear out that oh, the next batch, next batch next batch.

00:37:20 --> 00:37:25

But you just walk in line, right? Now, you gotta get an app, you

00:37:25 --> 00:37:28

download that, and they put your visa number and you do all this

00:37:28 --> 00:37:31

headache. I never even did it the no Soukup right, it's just a

00:37:31 --> 00:37:32

headache. But

00:37:34 --> 00:37:37

when you go with a group, you automatically get one.

00:37:38 --> 00:37:40

After that you have to go through that.

00:37:42 --> 00:37:47

I was it's a bit upsetting. On the one hand on the other hand, you do

00:37:47 --> 00:37:51

have to realize they do have to manage stampedes. They can't have

00:37:51 --> 00:37:56

people dying, they can't have the experience be so chaotic. So this

00:37:56 --> 00:38:00

is the lesser of two evils. Yet at the same time, a brother told me

00:38:01 --> 00:38:05

it's harder to get into these great sites now, which is just a

00:38:05 --> 00:38:07

reflection that it's harder to get into paradise.

00:38:09 --> 00:38:11

In the end of time, it's not easy

00:38:12 --> 00:38:16

to get into paradise and that's reflected here. It's not easy and

00:38:16 --> 00:38:19

you can't just right away anymore just go touch the cabin anymore as

00:38:19 --> 00:38:23

it used to be is like how urges how'd you like barriers you have

00:38:23 --> 00:38:26

to overcome. And then the time is going to be limited. You're gonna

00:38:26 --> 00:38:31

go in there we got 15 minutes. Some of the sisters got 45 minutes

00:38:31 --> 00:38:34

some of the brothers got foot why because they went at the end of

00:38:34 --> 00:38:39

the day when there was no one left to like the last group boom, is

00:38:39 --> 00:38:42

they let them stay. So that's one thing I'm not gonna say it's

00:38:42 --> 00:38:45

hating and you notice my attitude towards Saudi is a bit different

00:38:45 --> 00:38:46

this time around my note

00:38:48 --> 00:38:52

then the hydro that was something else. The hydro that was just

00:38:52 --> 00:38:55

there's no excuse for that. And that has nothing to do with you

00:38:55 --> 00:38:59

being shouted that just has to do with nobody rolls something out

00:38:59 --> 00:39:05

this big. Two months out. Like oh, NFL Roger Goodell says hey,

00:39:05 --> 00:39:07

there's a new ticketing system for the Superbowl you want to get your

00:39:07 --> 00:39:10

Super Bowl tickets you got to go through this website. Okay, have

00:39:10 --> 00:39:13

you tested it and maybe for a regular season game now we never

00:39:13 --> 00:39:17

tested it. So you just gotta roll it out right away. Right on a

00:39:17 --> 00:39:19

service of people who don't know anything about football because

00:39:19 --> 00:39:22

Mottola if you remember those people there are Hindus, right?

00:39:23 --> 00:39:26

Not even a Muslim owned company. Maybe the Muslim owned like 49% or

00:39:26 --> 00:39:27

51% of it.

00:39:28 --> 00:39:31

That was unexcusable. Right, but

00:39:33 --> 00:39:37

this stuff to me. I understand that the people were getting

00:39:37 --> 00:39:40

stampeded. The experience was almost dangerous for some people.

00:39:40 --> 00:39:44

So I understand they have to do management control. But one thing

00:39:44 --> 00:39:45

that really stood out for me

00:39:47 --> 00:39:48

is that

00:39:49 --> 00:39:55

I would say seven out of 10 of all the guards and the workers were

00:39:55 --> 00:39:59

extremely nice and extremely polite. So

00:40:00 --> 00:40:04

So much so that one guy who was there with his red withdraw and a

00:40:04 --> 00:40:10

brown, Abba, Jabba whatever Bisht okay that we all know that the

00:40:10 --> 00:40:14

word Bisht is now since messy war one, right? So that's what it's

00:40:14 --> 00:40:17

called. And he looks like he's from like a religious department

00:40:17 --> 00:40:21

or something. He has a nice beard and everything. That was the

00:40:21 --> 00:40:25

nicest guy I had ever seen working there and he was making the offer.

00:40:26 --> 00:40:28

Brother, please understand you're trying to you came from far away.

00:40:28 --> 00:40:30

But this is for the sisters, right? The sisters are now seeing

00:40:31 --> 00:40:35

come over on this side. Such a dub and o'clock you'd never seen

00:40:35 --> 00:40:39

before. Right? And you remember, if you're ever been around the

00:40:39 --> 00:40:42

block, you've been to these seminars, being looked down on

00:40:42 --> 00:40:45

being treated like garbage. And you know, some of these they're

00:40:45 --> 00:40:46

often that they think you're emotionally in the first place.

00:40:47 --> 00:40:50

That's the truth, the religious commanding right in forbidding

00:40:50 --> 00:40:54

wrong department there with their Arcada they're pulled most of the

00:40:54 --> 00:40:56

Amazon show anyway, right?

00:40:57 --> 00:41:01

That is not there anymore. Like you did not see that. Now, they

00:41:01 --> 00:41:05

have regular soldiers, which is weird to see people in fatigues.

00:41:05 --> 00:41:09

They wear these blue and gray fatigues. They're their soldiers,

00:41:09 --> 00:41:12

which is a bit weird, but whatever. And here's the thing,

00:41:12 --> 00:41:16

the regular guys, they don't know nothing about al Qaeda. Right?

00:41:16 --> 00:41:18

They don't know nothing about these Islamic groups. He's just

00:41:18 --> 00:41:22

monitoring traffic. And he'll be nice to you, and not nice to you

00:41:22 --> 00:41:26

just based on what kind of day he's having, and what kind of

00:41:26 --> 00:41:29

traffic there is, right? So you felt like you're talking to

00:41:29 --> 00:41:33

regular guys, you know, it feels like this sort of harshness or

00:41:33 --> 00:41:39

roughness that made you feel upset, right or felt like looked

00:41:39 --> 00:41:44

down upon. The Women's testimony was as positive. Yes, that's

00:41:44 --> 00:41:45

sometimes they were yelled at.

00:41:47 --> 00:41:50

Nora Saunders, we met shifting off Saunders there. He said that he

00:41:50 --> 00:41:53

had a discussion, he had an argument with the guy. And that

00:41:53 --> 00:41:56

guy pulled them aside. He said, If you think I have something against

00:41:56 --> 00:42:00

you, I deal with 100,000 human beings a day. Right?

00:42:01 --> 00:42:06

And we need to move traffic, so be forgiving of us, too. So that kind

00:42:06 --> 00:42:10

of human reaction relation with these guards was something that

00:42:10 --> 00:42:14

was new to me. And it sort of it changed my mind a lot because

00:42:14 --> 00:42:18

people always go, and they hate on these guards. They're so mean,

00:42:18 --> 00:42:21

they're so rough, and they're so terrible. But I think that that's

00:42:21 --> 00:42:23

gone. And I don't think that they use the

00:42:25 --> 00:42:27

they don't use the religious commanding right in forbidding

00:42:27 --> 00:42:31

wrong department anymore. They're completely disbanded, like they

00:42:31 --> 00:42:33

don't exist. Okay.

00:42:34 --> 00:42:38

Honestly, I think that whoever's working there was sent through

00:42:38 --> 00:42:42

tourism classes, or they just use normal Saudis. And I've said this

00:42:42 --> 00:42:46

before, I've never met a regular Saudi person except that their

00:42:47 --> 00:42:49

their their genuine quality of a person, their character, their

00:42:49 --> 00:42:54

morals, their adab with people, and that was cuts above a normal

00:42:54 --> 00:42:57

person. Now, of course, some people who say, Oh, you didn't see

00:42:57 --> 00:43:00

the people in Riyadh, I didn't work with those but the fuse, I

00:43:00 --> 00:43:04

can probably count how many Saudis I met in my life, right? These are

00:43:04 --> 00:43:08

great guys. They're like the clock on the adab of them, that they

00:43:08 --> 00:43:13

present makes you feel like, warm on the inside. So that was my

00:43:13 --> 00:43:16

experience with those those types of people. And

00:43:18 --> 00:43:22

that little comment I forgot to mention about about the

00:43:23 --> 00:43:26

Almira. And if when you go to Amara, you just got to keep in

00:43:26 --> 00:43:30

mind, it's not so easy to get to the honom anymore. It's not so to

00:43:30 --> 00:43:35

the SAT has the lower floor. It's not so easy. anymore to go in,

00:43:36 --> 00:43:40

into the role. So that's a reflection of the time that we

00:43:40 --> 00:43:44

live in. Yeah, sure. Because when I was there, it was the same

00:43:44 --> 00:43:45

thing. Ya

00:43:47 --> 00:43:48

know, so, yeah.

00:43:49 --> 00:43:52

Is it permissible? If you're even if you're not intending on doing?

00:43:53 --> 00:43:55

Is it permissible? Oh, yeah. So

00:43:57 --> 00:44:02

no, no, I had that question came up. So for men who want to go to

00:44:02 --> 00:44:05

the Sabha have to be in a haram and you have to show the app and

00:44:05 --> 00:44:07

sometimes they look at the app, sometimes they don't.

00:44:08 --> 00:44:10

Yeah, there's an app called notebook.

00:44:14 --> 00:44:19

Yeah, so So yeah, depending on how busy it is. They want to make sure

00:44:19 --> 00:44:21

that there's a limit and that lower floor

00:44:22 --> 00:44:27

so if it's not busy, you could probably squeeze in. Then if it is

00:44:27 --> 00:44:29

busy, you do have to show them that they won't let you in. Now

00:44:30 --> 00:44:33

will the go around by it is sometimes people put their drama

00:44:33 --> 00:44:34

on

00:44:35 --> 00:44:38

and then they go in like they're not in ominous. They're not in

00:44:38 --> 00:44:42

Iran, but they're wearing the Haram close. It Haram is not the

00:44:42 --> 00:44:47

clothes. The Haram is the intention. And then that close and

00:44:47 --> 00:44:50

it could be any clothes doesn't have to be a white shirt made on

00:44:50 --> 00:44:54

the white that we all know about. But some people do that so they

00:44:54 --> 00:44:56

can get into this. And

00:44:57 --> 00:45:00

is that permitted or not? I don't think that that's I can't

00:45:00 --> 00:45:02

really said that's forbidden. Right? Because

00:45:03 --> 00:45:06

it's not a lie. Are you on ombre? Yeah. In general, the chip is

00:45:06 --> 00:45:09

ombre. Right. And that's the general purpose of the trip. So

00:45:09 --> 00:45:10

I'm on Omniture.

00:45:13 --> 00:45:17

It's like a man made rule. Yeah. So I don't think it's going to be

00:45:17 --> 00:45:20

too personally a big deal. People do that. You got to keep coming

00:45:20 --> 00:45:24

for them once in their life. And as long as there's real no harm,

00:45:24 --> 00:45:27

right? There's no harm. Like you when you see it. It's really,

00:45:27 --> 00:45:31

really packed, then I would say, maybe let the people do the ombre

00:45:31 --> 00:45:35

properly. Right. I would say maybe if it's like Ramadan levels, then

00:45:35 --> 00:45:40

probably I would say we should just not overcrowd the place

00:45:40 --> 00:45:42

because when it gets overcrowded, you do lose a little bit of

00:45:42 --> 00:45:45

crucial. Now here's an amazing thing that happened.

00:45:47 --> 00:45:50

It was Thursday night. We did our thing. We did our a bed that and

00:45:50 --> 00:45:53

there are times where you could do group a bed that, like you didn't

00:45:53 --> 00:45:56

have holidays and stuff. They're not going to bother you anymore.

00:45:56 --> 00:45:58

No one's going around. Look at what book you're reading. They do

00:45:58 --> 00:46:02

not care about theology at all. They just care about traffic

00:46:02 --> 00:46:05

control. I give Holika we did Dicker. We did the Rajib.

00:46:06 --> 00:46:10

We did everything right. And they said Just keep your crowd limited.

00:46:10 --> 00:46:15

Don't get attention. So 2015 Guys, we did ROTC, we gave a talk etc.

00:46:15 --> 00:46:19

We got his head came and we decided to test B we did CPM,

00:46:19 --> 00:46:19

everything.

00:46:21 --> 00:46:23

We then went we took a rest for about three hours, we came back at

00:46:23 --> 00:46:25

threat. Three 315 In the morning,

00:46:27 --> 00:46:28

in the Haram went downstairs

00:46:30 --> 00:46:32

was one of the most beautiful things ever experienced because

00:46:32 --> 00:46:35

around four in the morning, it started to pour

00:46:36 --> 00:46:41

pouring, I saw a glimpse of one there by the way, right? Pouring

00:46:42 --> 00:46:45

rain, not a drizzle, like you know like the they usually get drizzles

00:46:45 --> 00:46:47

in the winter. This was just

00:46:48 --> 00:46:53

everyone's got her arm was soaked, we were shivering, right? Most of

00:46:53 --> 00:46:57

the women and men who had babies left and women who had stuff with

00:46:57 --> 00:47:00

them, and they didn't want to get all wet and they left the guy

00:47:00 --> 00:47:01

stayed.

00:47:02 --> 00:47:03

And

00:47:04 --> 00:47:07

all of a sudden, half this place was empty have to set that white

00:47:07 --> 00:47:10

area that you see around the car was called the South. Half of it

00:47:10 --> 00:47:13

was empty. We all got to move up. And at that point, you just stay

00:47:13 --> 00:47:15

put, you're not going to give up this seat.

00:47:17 --> 00:47:21

And water was sloshing all over the place. And lightning was going

00:47:21 --> 00:47:25

across and then thunder. It was a sight to behold, I'm telling you,

00:47:25 --> 00:47:28

you had never seen anything more awesome. And it's to hedge your

00:47:28 --> 00:47:33

time. It's the night of Friday, little Juma and it brought

00:47:33 --> 00:47:37

everyone almost like to their knees in a sense. And it was

00:47:37 --> 00:47:40

something different that I think most people will have not it will

00:47:40 --> 00:47:43

probably won't experience it again. They only get rained for

00:47:43 --> 00:47:46

about two three months in the winter and they hadn't gotten rain

00:47:46 --> 00:47:51

like this for a while. So this rain was it was just something you

00:47:51 --> 00:47:56

felt special. At that time. It was a special evening, I would say how

00:47:56 --> 00:47:59

many times you see like purple lightning going across right over

00:47:59 --> 00:48:06

the cab. Right out loud. Claps of thunder and then if amidst all

00:48:06 --> 00:48:10

that he gives a then have to hedge it. Remember, there's two events

00:48:10 --> 00:48:14

there's an event an hour before fudge. Then a fetcher in which he

00:48:14 --> 00:48:19

says a slot to create a minute No. And the place is chaos. It's no

00:48:19 --> 00:48:22

fun chaos. It was fun chaos. It wasn't like dangerous because no

00:48:22 --> 00:48:26

danger. But it was like a fun chaos. Right? At that point you

00:48:26 --> 00:48:30

just submit whether you have blown Hamdulillah I had a pouch right

00:48:31 --> 00:48:35

and nomadic if you can wear a bag with your stuff and in it haram as

00:48:35 --> 00:48:37

long as it's on the skin and it's not being used to hold up your

00:48:37 --> 00:48:42

home. So you were under this and put all my power stuff in the

00:48:42 --> 00:48:46

pouch and covered it up and then at that point you said whatever

00:48:46 --> 00:48:50

happens happens. I'm not gonna be distracted from this moment by

00:48:50 --> 00:48:54

stuff. Right? Everything got drenched and hamdulillah the

00:48:54 --> 00:48:57

leather pouch protected my electronics. I couldn't even take

00:48:57 --> 00:49:00

my phone out brothers asked me did you have footage? A lot of people

00:49:00 --> 00:49:04

took footage but I couldn't take the footage. It was so bad. Your

00:49:04 --> 00:49:06

phone would be ruined. Right?

00:49:07 --> 00:49:15

But you just accepted the moment. Freezing cold wet haram right it's

00:49:15 --> 00:49:18

not a nice smooth cloth anyway.

00:49:19 --> 00:49:20

And then

00:49:21 --> 00:49:26

you made a lot in that and you may draw in that in the rain. It to me

00:49:26 --> 00:49:29

as well like a night to remember it's like one of those. If you

00:49:29 --> 00:49:33

don't keep a diary, you made a diary that night to write that in

00:49:33 --> 00:49:36

to make sure you you remember that forever. But it was definitely

00:49:36 --> 00:49:39

going to be something that's etched in my mind. I took that as

00:49:39 --> 00:49:42

a gift that whole evening was a gift right? When you get an

00:49:42 --> 00:49:46

experience like that on lay little Joma in the last third of the

00:49:46 --> 00:49:46

night.

00:49:48 --> 00:49:53

And then the event goes off. Right you listen to the NF tahajjud in

00:49:53 --> 00:49:57

the middle of the rain in the middle of the chaos people running

00:49:57 --> 00:49:59

to for cover right away

00:50:00 --> 00:50:03

people they're new. They don't know what's going on. Right

00:50:03 --> 00:50:06

workers trying to bucket scoop shoveling water into buckets. They

00:50:06 --> 00:50:09

don't have drains in the side does not there's no draining. It's

00:50:09 --> 00:50:12

purely flat. They're shoveling water in buckets.

00:50:14 --> 00:50:15

Amazing.

00:50:17 --> 00:50:21

Definitely a night to remember and a night you'll never forget. And I

00:50:21 --> 00:50:26

think we got to be regulars, to these sacred places to get cleaned

00:50:26 --> 00:50:29

out. You really feel that when you're there, you're in, you're

00:50:29 --> 00:50:33

getting you're in a ocean of * that just cleaning you out.

00:50:38 --> 00:50:39

Guess

00:50:40 --> 00:50:43

because they were like they had to go get their shovels. They gotta

00:50:43 --> 00:50:47

had buckets there. They're literally like the way we do snow

00:50:47 --> 00:50:50

here. They're doing that with the water because there's no drainage.

00:50:50 --> 00:50:53

And that's also the site is purely flat. This doesn't lean. If you go

00:50:53 --> 00:50:54

to any

00:50:55 --> 00:51:00

law land, any any built area, they have to build it on a slant,

00:51:01 --> 00:51:03

everything, even your backyards, whether you know it or not,

00:51:03 --> 00:51:08

there's a slim, very subtle Slynt. There's no flat but this is flat,

00:51:09 --> 00:51:13

no drains, shoveling water shoveling shoveling, right. It's

00:51:13 --> 00:51:14

crazy.

00:51:15 --> 00:51:19

Saudi also did a good job in eliminating beggars. Now, I'm not

00:51:19 --> 00:51:23

mean against beggars. Obviously, we could give sadaqa but it is a

00:51:23 --> 00:51:27

not a good experience where every five meters is 10 Kids begging

00:51:27 --> 00:51:31

you. You can't even enjoy piece of food like you're trying to eat,

00:51:31 --> 00:51:35

you can't even do anything, right. Because you have someone begging

00:51:35 --> 00:51:37

and making you feel guilty. And that practically speaking, you

00:51:37 --> 00:51:42

can't give anything out either. Because if you give a real a coin

00:51:43 --> 00:51:46

to one kid, you're going to be swarmed by 20 kids. Like

00:51:46 --> 00:51:50

practically you can't do anything. So that they eliminated that

00:51:50 --> 00:51:53

begging and that was really good. So the

00:51:54 --> 00:51:58

the improvements, there are improvements that are a lot of

00:51:58 --> 00:52:00

positives that you can think about. Are there a lot of

00:52:00 --> 00:52:04

negatives in general? Yeah. But I mean, when you're going to these

00:52:04 --> 00:52:06

trips, you're not there to think about the negatives. And then what

00:52:06 --> 00:52:10

difference does it make if I sit there and think about the

00:52:10 --> 00:52:13

negatives of what's happening in Saudi I'm just going to make

00:52:13 --> 00:52:16

myself upset make you upset make everyone upset and nothing's going

00:52:16 --> 00:52:20

to happen. Right. Okay, so they have raves in Riyadh. Alright,

00:52:20 --> 00:52:23

keep it over there. Right away from the hunter man shitty thing.

00:52:23 --> 00:52:27

What can I do about it to have all these concerts and stuff? That's

00:52:27 --> 00:52:29

people are going to do the sense that they're going to do

00:52:31 --> 00:52:35

like it's not the time when you're going to be you know, thinking

00:52:35 --> 00:52:36

about that negativity.

00:52:39 --> 00:52:42

Manichaean denier says, mesh heavy

00:52:44 --> 00:52:48

Rasulullah sallallahu alayhi wa sallam. Min hubzilla Caught well

00:52:48 --> 00:52:52

Allah, Allah, Allah Buffington. There's a typo.

00:52:54 --> 00:52:58

It says Masha br Rasulullah No, it's mashrabiya Rasulullah

00:52:58 --> 00:53:01

Rasulullah sallallahu Sallam okay?

00:53:03 --> 00:53:07

The Prophet peace be upon him never ate his fill

00:53:09 --> 00:53:13

mashrabiya Rasulullah sallallahu alayhi wa alayhi wa sallam. He

00:53:13 --> 00:53:16

never ate his fill with meat and bread.

00:53:17 --> 00:53:23

Okay, at the time of duff. I asked by the way, a Bedouin. What does

00:53:23 --> 00:53:25

Duff mean? hamdulillah is I'm not the only one who to know what it

00:53:25 --> 00:53:30

means. medica Medina said what is Duff? He said it is to eat

00:53:30 --> 00:53:36

together with people a at the alpha or the Alpha. You guys call

00:53:36 --> 00:53:39

it a Deaf it's right above it.

00:53:41 --> 00:53:45

Jawas Dawa which means invitation it's a sounds Arabic word.

00:53:48 --> 00:53:51

And Masha Allah rasool Allah salAllahu Alaihe Salam in herbs in

00:53:52 --> 00:53:54

Wella Lachman in

00:53:55 --> 00:53:56

Allah buffer

00:53:57 --> 00:53:59

Illa de of except

00:54:01 --> 00:54:04

when he invited people so when he ate alone in a radius fill, but

00:54:04 --> 00:54:07

when he had an invitation or he was invited, then he ate with

00:54:07 --> 00:54:12

them. Okay, I'll hold off. Let's look at some of the commentaries

00:54:12 --> 00:54:12

here by the shoe.

00:54:14 --> 00:54:20

About the previous Hadith kitten cat Den is it's fine type of cloth

00:54:20 --> 00:54:22

so you know the scholarly family kit Danny's.

00:54:24 --> 00:54:27

This is what it's based on. There must be cloth salesman somewhere

00:54:27 --> 00:54:32

in their lineage. Okay, that is a fine type of cloth made of the

00:54:32 --> 00:54:34

skin of grass.

00:54:35 --> 00:54:36

Interesting.

00:54:39 --> 00:54:42

woven from grass. How

00:54:43 --> 00:54:43

anyway

00:54:47 --> 00:54:48

long grass, maybe

00:54:50 --> 00:54:54

the fibers of the grass. Now they said what does he mean by stepping

00:54:54 --> 00:54:59

over his neck? Were they just walking over him? No. They what he

00:54:59 --> 00:55:00

said he means here.

00:55:00 --> 00:55:03

Is that they were not just walking over him, it means the other

00:55:03 --> 00:55:07

possible meaning what he meant was, they would actually hold him

00:55:07 --> 00:55:13

down and someone would push down with his foot on his neck. Because

00:55:13 --> 00:55:17

it was said that that was a cure to release pressure on the brain.

00:55:20 --> 00:55:23

A lot of maybe that was in the old days, they thought it was cure to

00:55:23 --> 00:55:26

Junoon. So they did that to him. Okay.

00:55:29 --> 00:55:33

And he says, Ibotta said another time, he was so hungry.

00:55:35 --> 00:55:39

He was walking with almost, I'm gonna cut up and he passed up, he

00:55:39 --> 00:55:41

couldn't even walk. Imagine being that hungry, that you can't even

00:55:41 --> 00:55:41

walk.

00:55:44 --> 00:55:48

The question of food was so important, is so important to the

00:55:48 --> 00:55:51

people today there were certain resort or they also resort to

00:55:51 --> 00:55:54

irreligious and how to activities that are forbidden, yet look at

00:55:54 --> 00:55:57

this hobby, to be with the prophesy son, which he didn't have

00:55:57 --> 00:56:00

to be, he could have been with his mother and with his tribe of dose

00:56:00 --> 00:56:00

eating,

00:56:01 --> 00:56:04

and sleeping and having everything you needed, but to be with the

00:56:04 --> 00:56:06

messenger of peace be upon him.

00:56:09 --> 00:56:11

He endured all this hunger,

00:56:12 --> 00:56:15

and later on, and the reason was that he had wiped his nose I'm

00:56:15 --> 00:56:18

sure he didn't blow his nose in it, he had wiped his nose like

00:56:18 --> 00:56:23

this with a very fine garment. And he said today I'm wiping my face

00:56:23 --> 00:56:26

with kitten and the time of the Prophet peace be upon him. I was

00:56:26 --> 00:56:28

rolling around in hunger

00:56:30 --> 00:56:31

the next

00:56:33 --> 00:56:35

commentary says that

00:56:36 --> 00:56:41

some have said that to eat a stomach full in company means that

00:56:41 --> 00:56:46

if he was invited to eat with the people he ate this is important

00:56:46 --> 00:56:49

add up that when your prophesy son wasn't invited

00:56:52 --> 00:56:55

someone who cooked the food for you he ate the food he didn't say

00:56:55 --> 00:56:58

I'm was that had and I'm gonna you know, I'm not going to eat because

00:56:58 --> 00:57:02

that's offensive to people. There's a depth there's it's very

00:57:02 --> 00:57:06

offensive to somebody who cooks for you that you say, oh, no, I'm

00:57:06 --> 00:57:10

sugar free. That's a unless it's a real allergy. Like I went on our

00:57:10 --> 00:57:14

on our on our ombre. There was a kid who was genuinely grew gluten

00:57:14 --> 00:57:17

free. Right? No nine year old wants to be or ninth grader wants

00:57:17 --> 00:57:20

to be gluten free. There's no ninth grade who's going to be

00:57:20 --> 00:57:24

gluten free. He wants to eat food, right? But he genuinely gets

00:57:24 --> 00:57:27

severe headaches from gluten. So we had to make sure he didn't eat

00:57:28 --> 00:57:31

any gluten. So that's, that's all acceptable when you're when you

00:57:31 --> 00:57:35

actually have an headache, but to have some kind of diet, it may be

00:57:35 --> 00:57:37

offensive to people. So the prophesy centum ate when he was

00:57:37 --> 00:57:38

with the people

00:57:39 --> 00:57:43

and ordinary chance in ordinary times. I mean, he did not eat to

00:57:43 --> 00:57:48

his fill. He never ate the regular sized meal when he was just eating

00:57:48 --> 00:57:50

alone. Okay.

00:57:56 --> 00:57:59

All right, so the Prophet sallallahu alayhi wa salam was in

00:57:59 --> 00:58:02

this situation because he gave away his food, or he gave away his

00:58:02 --> 00:58:07

money. Or he simply was in a MACOM of Zuid where he did not eat a lot

00:58:07 --> 00:58:13

of food. Okay, we don't say that the Prophet was poor. Right? How

00:58:13 --> 00:58:18

was he poor? Because poor implies an inability to attain wealth.

00:58:19 --> 00:58:23

Right? But he was in Makkah Masood by choice, because he was given

00:58:23 --> 00:58:28

the choice. You can be Prophet king, or prophet slave. And he

00:58:28 --> 00:58:30

chose Prophet slave that was in muck.

00:58:31 --> 00:58:32

That was when he had the wealth.

00:58:34 --> 00:58:36

Right right after the passing of say, the Khadija and he had all

00:58:36 --> 00:58:37

that wealth.

00:58:38 --> 00:58:42

So he chose to be like the people. You want it to be like the people.

00:58:43 --> 00:58:48

And that's the way that we said that in Fez. Long time ago, a man

00:58:48 --> 00:58:51

came and said the Prophet was poor. So the automat told them

00:58:51 --> 00:58:52

don't say he was poor because that's your

00:58:54 --> 00:58:57

blasphemous statement about the inability to attain wealth. That's

00:58:57 --> 00:59:01

what you're saying. He said, No, he's poor. So okay. So you get the

00:59:01 --> 00:59:04

punishment and he got punished. I'm not going to tell you what the

00:59:04 --> 00:59:08

punishment was because some people might get traumatized.

00:59:10 --> 00:59:18

I call it couldn't Allah Mohammed and Nemco to Sharon, mana Stokely

00:59:18 --> 00:59:23

Dooby Naren in Hawaii let some roadmap. We the household of

00:59:23 --> 00:59:25

Muhammad sallallahu alayhi wa sallam would sit

00:59:27 --> 00:59:31

for a month what would would be a month before the fire would turn

00:59:31 --> 00:59:31

on?

00:59:33 --> 00:59:37

Right before we would eat hot food. It's possible that we would

00:59:37 --> 00:59:38

just have water and dates

00:59:42 --> 00:59:46

on every thought, Uh huh. Who was the stepfather of NSmen medic, the

00:59:46 --> 00:59:51

stepfather stepmother relationship step child is is a parentage. It's

00:59:51 --> 00:59:54

type of parent if you have a stepchild. It's a type of child.

00:59:54 --> 00:59:57

You have to care for them and love them like a child. If you have a

00:59:57 --> 00:59:59

stepfather or stepmother, you have to love them and care for them.

00:59:59 --> 00:59:59

Like it's like

01:00:00 --> 01:00:04

parent. It's not just oh the guy who my mom married, right? Or the

01:00:04 --> 01:00:06

woman who my dad married No, because you and her are now haram

01:00:06 --> 01:00:11

for each other. So that means your relationship is different. And if

01:00:11 --> 01:00:14

your mother cares for that, man, you have to care for that man. If

01:00:14 --> 01:00:16

your dad cares for a woman, you have to care for that woman by

01:00:16 --> 01:00:19

virtue of the parent. That's how relationships are in the slump.

01:00:20 --> 01:00:25

Like if I'm friends with Jawad, or or Thalassa or tah tah, or it's

01:00:25 --> 01:00:29

made, and he cares for somebody, I gotta care for that person to if I

01:00:29 --> 01:00:33

truly liked them, right? If I truly like a person, that I have

01:00:33 --> 01:00:36

to like who he likes, Allah has the prophet has established the

01:00:36 --> 01:00:40

Sunnah. So that relationships can be formed and unity can be

01:00:40 --> 01:00:45

developed. You want to talk about another implicit proof of

01:00:45 --> 01:00:48

strengthen of Eman on these omelet trips. You got half a million

01:00:48 --> 01:00:49

people in Mecca.

01:00:50 --> 01:00:54

No one's making rules. Nobody is saying alright, stand up and then

01:00:54 --> 01:00:59

goes off. Everyone stands up perfectly. You don't see crimes

01:00:59 --> 01:00:59

happening.

01:01:00 --> 01:01:05

Right. Like in any stadium? Probably half halfway through the

01:01:05 --> 01:01:09

game. People are drinking. And there's fights. There's always a

01:01:09 --> 01:01:13

little there's security station. You don't see

01:01:14 --> 01:01:19

someone runs on the field. Right streaker right? It always

01:01:19 --> 01:01:21

something. You know, something's happening.

01:01:23 --> 01:01:26

You go there another No, that's happening. I want where's it?

01:01:26 --> 01:01:31

Where's the 500,000? Person atheist conference? I'm telling

01:01:31 --> 01:01:34

you 500,000 daily. There's probably like two at the bare

01:01:34 --> 01:01:35

minimum.

01:01:37 --> 01:01:38

Yeah,

01:01:39 --> 01:01:39

yeah.

01:01:42 --> 01:01:46

Yeah, but in Las Vegas, you're gonna have, you're not you're

01:01:46 --> 01:01:51

definitely not gonna have the feelings. For example, you go in

01:01:51 --> 01:01:54

America, there's someone handed up dates all the time. There's

01:01:54 --> 01:01:57

someone out water all the time. There's someone like people are

01:01:57 --> 01:02:01

trying to be charitable at all times. Right? Go and get those

01:02:01 --> 01:02:04

feelings anywhere else. Where's the atheist gathering point where

01:02:04 --> 01:02:09

you guys could all gather 200,000 Give me 200,000 Atheists right?

01:02:11 --> 01:02:12

In one place,

01:02:13 --> 01:02:16

and then cause one wrinkle of a problem. And let's see how quickly

01:02:16 --> 01:02:19

that collapses. Because you have no motive. What's the motivation?

01:02:19 --> 01:02:21

Why would I be there for my own self interest? That's it. I'm not

01:02:21 --> 01:02:24

going to care for anybody else. But they're around the Kaaba, you

01:02:24 --> 01:02:28

have people lifting people who fell all the time there's constant

01:02:28 --> 01:02:32

feeling of togetherness of that these people care about one

01:02:32 --> 01:02:32

another?

01:02:33 --> 01:02:33

Yeah.

01:02:39 --> 01:02:43

Really, Madina Munawwara the lowest rank was Paris, Paris. Oh

01:02:43 --> 01:02:48

my gosh. Subhan. Allah, I need that. Yeah, somebody that. Did

01:02:48 --> 01:02:51

y'all hear him? He said Medina was ranked as the number one safest

01:02:51 --> 01:02:55

place for women to travel. And one of the lowest was Paris. Right?

01:02:56 --> 01:02:59

But this is when when when a young person looks around and says, look

01:02:59 --> 01:03:03

at all these people. There are people from the subcontinent.

01:03:03 --> 01:03:06

There are people from Africa, there are people from Norwegian

01:03:06 --> 01:03:09

countries, right? There are Scandinavian countries. I mean,

01:03:09 --> 01:03:15

there are people from China. There are people from you know, the this

01:03:15 --> 01:03:20

the Kazakhstan, right? Cricket Cricket, Stan, because you see the

01:03:20 --> 01:03:23

vests, they wear vest sometimes. And they say their country on the

01:03:23 --> 01:03:26

back. That's how they're identified. There are countries

01:03:26 --> 01:03:29

that you didn't really even may not know where they are on the map

01:03:29 --> 01:03:34

like Craig Huston, where is that? Right? Where the heck is Craig

01:03:34 --> 01:03:40

Huston, but you see them. Okay. And everyone's together. And it

01:03:40 --> 01:03:43

gives an implicit feeling look, all these people can't be duped.

01:03:43 --> 01:03:47

Can't be duped. Right. They're all here. And everyone's

01:03:49 --> 01:03:52

let's see connecting travel. This is a website called Connecting

01:03:52 --> 01:03:56

travel. If you can see this, it says the top five safest cities in

01:03:56 --> 01:04:02

the world for female solo travelers. Medina 10 out of 10 say

01:04:02 --> 01:04:04

the codename la salatu salam, it's the city.

01:04:06 --> 01:04:11

Chiang Mai Thailand. 9.06 out of 10. So a whole point nine four

01:04:11 --> 01:04:13

difference not not a close.

01:04:15 --> 01:04:20

Percentage. Dube 9.04 out of 10 Kyoto, Japan. 9.02 out of 10.

01:04:20 --> 01:04:27

Macau, China 8.76. Now the least safest cities in the world. Okay.

01:04:28 --> 01:04:29

Paris, France.

01:04:30 --> 01:04:34

Jakarta, Indonesia. Come on Indonesians. What's going on?

01:04:35 --> 01:04:39

In making this look that Delhi, India, Kuala Lumpur, Malaysia.

01:04:40 --> 01:04:44

What's Malaysia, like Malaysia safer for a woman to travel the

01:04:44 --> 01:04:49

New York, Kuala Lumpur, the New York. Johannesburg, South Africa.

01:04:49 --> 01:04:52

Very interesting, really interesting. But most importantly,

01:04:53 --> 01:04:58

number one said that Conan who else here Turkey is here on Talia

01:05:00 --> 01:05:05

As the 10th safest place for women's transfers This was based

01:05:05 --> 01:05:08

on * survey asking women where they feel safest walking, okay

01:05:08 --> 01:05:14

surveys basically stuff like that so what about police reports like

01:05:14 --> 01:05:17

person based on that but I think part of it was also asking like

01:05:17 --> 01:05:19

actual solid traveling

01:05:25 --> 01:05:29

time check right What time is it 216 One more Hadith and then we go

01:05:29 --> 01:05:30

for q&a

01:05:36 --> 01:05:41

This hadith is from said Sal Islam, and yes Edom that'd be one

01:05:41 --> 01:05:45

source on Amazon abitata shikonin Allah Rasulullah sallallahu alayhi

01:05:45 --> 01:05:50

wa sallam algebra we complained of severe hunger to the Prophet What

01:05:50 --> 01:05:54

a fun Antonina we showed him we that we had wrapped stones

01:05:55 --> 01:05:59

on our stomachs and they would they would tie a stone to ease the

01:05:59 --> 01:06:02

pangs of hunger pangs because if your stomach is empty, there's a

01:06:02 --> 01:06:08

pain there. So they wrap a stone around their stomach like wrap a

01:06:08 --> 01:06:12

belt around your stomach imagine that to shrink the stomach

01:06:12 --> 01:06:15

together so it doesn't feel the pain. The profits I sent him

01:06:15 --> 01:06:18

lifted his stomach and had two stones on it. In other words, he

01:06:18 --> 01:06:21

had not eaten even more so than that than they had not eaten.

01:06:22 --> 01:06:24

Okay, let's see what he says in the commentary here

01:06:31 --> 01:06:34

Prophet peace there's no no much commentary just straight up that

01:06:34 --> 01:06:38

the Prophet peace be upon us to feel the what his Sahaba were

01:06:38 --> 01:06:43

feeling he never made himself different from the Sahaba

01:06:48 --> 01:06:54

okay, it is now time for q&a. If you asked a question. I don't want

01:06:54 --> 01:06:56

to scroll up because it always as I said it messes up everything

01:06:56 --> 01:06:59

when I scroll up. So just bring your

01:07:00 --> 01:07:05

bring your questions in now the first question, or the first

01:07:05 --> 01:07:09

comments from Quran beheld follow our official page for upcoming

01:07:09 --> 01:07:15

content and updates on the Quran beheld insha Allah. Next comment

01:07:15 --> 01:07:20

is derived from Samuel Moza Mulder, may Allah give us the

01:07:20 --> 01:07:24

ability to visit Mecca and do Hajj and visit Medina. Charles Fahad

01:07:24 --> 01:07:27

Chaudry says, Are you from Edison or what?

01:07:28 --> 01:07:32

How would you how would you end he says, Are you a Chevy? Maybe the

01:07:32 --> 01:07:35

black turban is throwing him off? He thinks I'm a Chevy.

01:07:36 --> 01:07:40

There's no there isn't a Shia here at hamdulillah Is there a way to

01:07:40 --> 01:07:42

change one's maiden name without changing it legally?

01:07:45 --> 01:07:49

When it comes to the names that it is preferable to leave your name

01:07:49 --> 01:07:53

as it is because it is represents your father. However, it is not

01:07:53 --> 01:07:57

your last name is a lookup. There's no no shutter a and Shinya

01:07:57 --> 01:08:00

there's no last name, what the prophet forbade you doing is

01:08:00 --> 01:08:01

changing your father's

01:08:03 --> 01:08:06

name in this respect of saying instead of I'm the son of

01:08:06 --> 01:08:11

Abdullah, you start saying I'm the son of Abdel Hamid. So you've

01:08:11 --> 01:08:15

altered who you're the kid of that is where that is completely

01:08:15 --> 01:08:19

forbidden. But if you don't like the lock up that you have, let's

01:08:19 --> 01:08:20

say you're

01:08:22 --> 01:08:23

let's say Hasson

01:08:24 --> 01:08:29

a Lakhmi. Right? And you come to a country where they can't pronounce

01:08:29 --> 01:08:32

a Lakhmi. So you change it to anything else. Whatever you want.

01:08:32 --> 01:08:36

You own yourself, you give your lockup, you wish you own your

01:08:36 --> 01:08:40

name. Okay? Let's say your name is

01:08:42 --> 01:08:46

like, I don't know, some other name. Okay, softer. And you go to

01:08:46 --> 01:08:50

a country where that it's not a nice word in their language, you

01:08:50 --> 01:08:54

are your lawfully allowed to change your name. Right, you own

01:08:54 --> 01:08:58

your name at a certain point. So you can go and lawfully start and

01:08:58 --> 01:09:00

you can start telling everyone Stop calling me that call me

01:09:00 --> 01:09:03

cutting, right. All that is allowed.

01:09:07 --> 01:09:08

Yeah, if you adopt somebody,

01:09:09 --> 01:09:14

or the technical term would be taken care of taking the respond,

01:09:14 --> 01:09:19

fostering somebody, okay, if you foster somebody, that as long as

01:09:19 --> 01:09:23

they know who their dad is, they have to know who their father

01:09:23 --> 01:09:25

truly is, if they know that, and they have to know that you're not

01:09:25 --> 01:09:29

the debt. That's there, right? Because what the shear is

01:09:29 --> 01:09:32

protecting from is this is number one mixing up of lineages, but

01:09:32 --> 01:09:37

number two, also this traumatic thing that Oh, I discovered at 19

01:09:37 --> 01:09:40

He's not my real dad. That's not my mom at 19. That's too much

01:09:40 --> 01:09:44

trauma for a kid. And it's all about Hawk unbutton. You are not

01:09:44 --> 01:09:47

the father, so don't claim it. Right? So

01:09:49 --> 01:09:52

you can you can give him his last, your last name, the last name.

01:09:52 --> 01:09:56

Remember, it's just a lack of a nickname. As long as he

01:09:56 --> 01:09:59

understands who his father is, right now.

01:10:00 --> 01:10:02

Yeah, how many Pakistani families everyone in the family has got a

01:10:02 --> 01:10:06

different last name? Right? So like the dad, his last name is his

01:10:06 --> 01:10:11

dad's dad. His dad. Right? The kid, their last name is his dad.

01:10:12 --> 01:10:15

Right? Happens all the time. So the like,

01:10:16 --> 01:10:23

should go off to Ahmed and Salah Ahmed, and then the dad is Ahmed

01:10:23 --> 01:10:27

resemble, right? And it's just because these are up there just

01:10:27 --> 01:10:30

nicknames the last name, it literally has no effect. It's not

01:10:30 --> 01:10:34

a shot, it is not a shittier category. What is a shittier?

01:10:34 --> 01:10:41

Category is who's given your that you can never change. Jawad ibn

01:10:41 --> 01:10:43

Abdullah, you can never change that.

01:10:44 --> 01:10:47

Right? And you should not claim that someone else's your dad and

01:10:47 --> 01:10:50

disclaim your dad, or your mom, of course.

01:10:52 --> 01:10:54

So that's how it works with names. Now, if the last name is

01:10:54 --> 01:11:00

perceived, it's perceived as a family connection, then you

01:11:00 --> 01:11:03

shouldn't change what comes through to change that. If it's

01:11:03 --> 01:11:06

perceived that way. And if it's not a common culture, like let's

01:11:06 --> 01:11:11

say, in the subcontinent lands, and an is Turkey, the women change

01:11:11 --> 01:11:14

the last name when they get married, right. But in other

01:11:14 --> 01:11:15

countries they don't.

01:11:16 --> 01:11:18

So maximum will be mcru.

01:11:20 --> 01:11:24

Question from Superman says, Can one take knowledge from a person

01:11:24 --> 01:11:29

of knowledge whose private sins of fascia were exposed to the world?

01:11:35 --> 01:11:38

You can take technical knowledge that can be judged right or wrong.

01:11:39 --> 01:11:43

But spiritual insights and that type of BS stuff? Probably not. We

01:11:43 --> 01:11:47

ask a lot offense, and I'm from the exposure of sense. So what do

01:11:47 --> 01:11:50

I mean by that? For example, if someone wrote a book and well

01:11:50 --> 01:11:55

suited, well suited FIP it's a science. You can go and re verify

01:11:55 --> 01:11:58

what he's saying, right? And then you could realize it's all

01:11:58 --> 01:12:02

verified but the way he distilled the knowledge is so efficient and

01:12:02 --> 01:12:05

so good. I'm going to read I want to read that book. You can do

01:12:05 --> 01:12:06

that. There's nothing wrong with that.

01:12:08 --> 01:12:12

But if you if it's a situation where it's spiritual insights and

01:12:12 --> 01:12:13

tarbiyah, then no.

01:12:15 --> 01:12:18

Unless those is exposed sins was long ago when he made Toba.

01:12:20 --> 01:12:24

How do I get closer to our holy book is to open it and recite from

01:12:24 --> 01:12:27

daily even if a small amount, but it's the daily

01:12:28 --> 01:12:32

I'm out. seminary and I just came back from Omaha as well. Can you

01:12:32 --> 01:12:35

come in on people wearing shoes inside the home, as long as the

01:12:35 --> 01:12:39

shoe is pure, it is permitted to wear shoes around the Hudson,

01:12:39 --> 01:12:45

especially making Tawaf on the second floor or the roof. That is

01:12:45 --> 01:12:49

what how many miles of two off is that? I think that each lap is

01:12:49 --> 01:12:56

half a mile. Right? Each. Each lap is half a mile point four, four

01:12:56 --> 01:13:00

miles. And it could be more if they force you on the edge due to

01:13:00 --> 01:13:05

construction. So when we're walking, first of all

01:13:07 --> 01:13:10

very sad. Someone jumped I think some people

01:13:12 --> 01:13:13

from the second floor. Yeah.

01:13:14 --> 01:13:18

I think some people may be on drugs or something.

01:13:19 --> 01:13:22

He jumped but he didn't die. Because he fell on an old lady.

01:13:23 --> 01:13:23

Right?

01:13:24 --> 01:13:29

That's someone where even at this you failed Sivan hula right. And

01:13:29 --> 01:13:32

you put him fell on a poor old lady. She's probably broken right

01:13:32 --> 01:13:36

now. Right? All over the place, but he jumped. So what did they

01:13:36 --> 01:13:38

do? Of course, there's already a plastic

01:13:40 --> 01:13:41

plexiglass

01:13:42 --> 01:13:45

there so you could see the kava through but there's plexiglass.

01:13:45 --> 01:13:48

Now they put another barrier in front of that. So people don't

01:13:48 --> 01:13:52

jump, they're probably going to have a double the plexiglass. So

01:13:52 --> 01:13:55

make it five, six feet and then no one can jump. Because right now

01:13:55 --> 01:13:58

you could just literally can jump it's pretty easy to jump, but

01:13:58 --> 01:14:01

they're probably going to elevate the plexiglass. So a great job

01:14:01 --> 01:14:05

because you guys we all have to see the camera through Plexiglas

01:14:05 --> 01:14:08

fine. Now he's going to put they put another barrier, then that

01:14:08 --> 01:14:09

barrier

01:14:11 --> 01:14:16

from there is praying place for Salah and then they put like a

01:14:17 --> 01:14:22

thin line of tape. Like like a caution tape. Right. So you have

01:14:22 --> 01:14:28

between the second floor edge of the second floor. And where you're

01:14:28 --> 01:14:30

actually making to off is a good

01:14:32 --> 01:14:34

20 feet. Right.

01:14:35 --> 01:14:37

So now add 20 feet from the distance to the curb.

01:14:39 --> 01:14:41

So you're walking there. Now naturally, you're not going to

01:14:41 --> 01:14:44

always get to that edge, add another 10 feet where you probably

01:14:44 --> 01:14:50

most likely be walking on average. So you it's you're adding that 30

01:14:50 --> 01:14:53

feet then you keep walking. There are areas where they're doing

01:14:53 --> 01:14:56

construction on the ceiling so they wall that off so you have to

01:14:56 --> 01:14:59

walk probably another 50 feet back around that area.

01:15:00 --> 01:15:02

You're walking a lot. You're allowed to wear shoes as long as

01:15:02 --> 01:15:06

there's no no just on the shoes, no problem with them. Mina says,

01:15:06 --> 01:15:09

I'm from Seattle, and I want to move to Dallas away from

01:15:09 --> 01:15:12

liberalism. Would you advise that? Yeah, 100% I wouldn't live with

01:15:12 --> 01:15:16

these people. I will not live with these people. Secondly, she looks

01:15:16 --> 01:15:18

like a white convert, you'll get along fine. In Texas, no one will

01:15:18 --> 01:15:19

bother you.

01:15:20 --> 01:15:23

By the way, Tennessee SubhanAllah. Tennessee has them some serious?

01:15:24 --> 01:15:28

Let me tell you a story of one of the people who are there. One of

01:15:28 --> 01:15:31

the I'm not gonna say any names, of course. But it's such an

01:15:31 --> 01:15:36

amazing story. Where a family has is part white, part ethnic,

01:15:36 --> 01:15:41

they're part white, and they're part not what, okay. So they look

01:15:41 --> 01:15:44

different from all of the white Christians that are there. And

01:15:44 --> 01:15:47

we're talking 80s. Right, this sister probably in her in high

01:15:47 --> 01:15:49

school in or an 80s or 90s.

01:15:50 --> 01:15:52

And they're on a class trip.

01:15:55 --> 01:15:58

And there's, there's a port portion of the class trip where

01:15:58 --> 01:16:03

it's at nighttime. And before then they're all in one of the teachers

01:16:03 --> 01:16:07

cars. And they're going to go out for a meal or something like that.

01:16:07 --> 01:16:11

But anyway, they're all in a teacher's car. Teacher says, All

01:16:11 --> 01:16:14

right, I'm not moving this car, unless everyone professes their

01:16:14 --> 01:16:18

love of Christ and their devotion to Christ, our Lord and Savior

01:16:18 --> 01:16:22

Jesus Christ. So one by one, each girl says, I'm all about Jesus

01:16:22 --> 01:16:25

Christ, and I love Jesus Christ, and I'm born again and whatever

01:16:25 --> 01:16:26

they say, I don't know what the words they say.

01:16:27 --> 01:16:33

Then they get to her. Right? Now, she's a regular innocents. Like,

01:16:35 --> 01:16:37

at that point, she didn't even have much,

01:16:39 --> 01:16:39

you know,

01:16:40 --> 01:16:44

action in the deen. Like, she wasn't really involved. It's just

01:16:44 --> 01:16:47

a Muslim. She knows she's a Muslim. That's it. But she's not

01:16:47 --> 01:16:49

living the life where, okay, we're Muslims. And this is how we are

01:16:49 --> 01:16:51

blah, blah, blah. And you can't even tell.

01:16:52 --> 01:16:53

Right? That she's a Muslim.

01:16:55 --> 01:16:59

So, and she's telling the story that this was the moment that she

01:16:59 --> 01:17:04

decided I'm in. I'm in a slump. Right? So but but this is really

01:17:04 --> 01:17:07

moment was from Allah, because you're in a melting pot. And all

01:17:07 --> 01:17:12

of a sudden, this lady says, We're not moving this car, unless you

01:17:12 --> 01:17:19

all profess your devotion to Jesus Christ, right? So she's like, out

01:17:19 --> 01:17:24

of the blue in the middle of a regular evening. It's like a gun

01:17:24 --> 01:17:28

to my head of what religion you are. And she said, it was so

01:17:28 --> 01:17:31

shocked. But then all of a sudden, I just said, Well, I guess I'm

01:17:31 --> 01:17:34

getting out of the car. Right? Because I'm a Muslim, I guess I'm

01:17:34 --> 01:17:35

getting out.

01:17:36 --> 01:17:39

I thought that was so amazing. Because when Allah wants to choose

01:17:39 --> 01:17:43

someone, or give you some moment of Amen, or make a line in the

01:17:43 --> 01:17:48

sand, it just happens. It's not it wasn't planned. It wasn't

01:17:48 --> 01:17:49

something that there was no build up to it.

01:17:51 --> 01:17:53

But obviously, her parents had raised her enough that she's a

01:17:53 --> 01:17:56

Muslim, and they're in the heart of Tennessee, which is, or

01:17:56 --> 01:17:59

wherever they were in the south, that they can do that stuff in the

01:17:59 --> 01:18:03

public schools, right? The public school teacher could do that, and

01:18:03 --> 01:18:07

get away with it. But she put a line in the sand, right? And then

01:18:07 --> 01:18:11

she said, From then on, that that was my life. From then on. I

01:18:11 --> 01:18:12

thought somehow that was an amazing story.

01:18:13 --> 01:18:19

So for men up, I definitely would suggest that you get out from

01:18:19 --> 01:18:24

these people because it proved this story proved the point. To

01:18:24 --> 01:18:32

have an enemy who is a clear enemy is lesser evil than an ally, who

01:18:32 --> 01:18:36

is actually an enemy. Because the liberals, they will profess a love

01:18:36 --> 01:18:40

of diversity and they want your Islam, be a Muslim, whatever, but

01:18:40 --> 01:18:44

also be everything else. And so that negates your Islam. And I'm

01:18:44 --> 01:18:50

telling you the mindset has seeped in. Poor appeal. Okay,

01:18:51 --> 01:18:54

Mr silky haired, offbeat, who got roasted on the last day of the

01:18:54 --> 01:19:00

podcast, before we left for asking if he could sleep on a silk pillow

01:19:00 --> 01:19:04

to protect his princely hair that I guess he's from the Mughal

01:19:04 --> 01:19:08

emperors of India or something like that. And he has this

01:19:08 --> 01:19:12

beautiful silky hair, he doesn't want a single hair to fall out. So

01:19:14 --> 01:19:17

there's a restaurant there was a restaurant here in the area that

01:19:17 --> 01:19:21

is a Muslim Halal restaurant, but they have Hindu idols pour out the

01:19:21 --> 01:19:26

goes in there. And he says, Hey, I just think it's appropriate to

01:19:26 --> 01:19:30

have an idol. This is this is a regular Muslim kid from Jersey

01:19:30 --> 01:19:34

This is not somewhat heavy, right? By the way, some things the

01:19:34 --> 01:19:37

whatever you say is correct, by the way, right everything every

01:19:37 --> 01:19:40

group is right at some point and this one is there they would be

01:19:40 --> 01:19:43

right about it to not everything that's what have you is bad. This

01:19:43 --> 01:19:47

one was correct. But anyway, he just puts a regular posts I don't

01:19:47 --> 01:19:51

think they should have idols. Now if anything for Islamic restroom,

01:19:51 --> 01:19:53

Muslim, anything Muslim, shouldn't it?

01:19:55 --> 01:19:58

You do assume that you shouldn't have an idol, right? That's an

01:19:58 --> 01:19:59

assumption.

01:20:00 --> 01:20:04

Right, because if anything is the biggest thing that contradicts our

01:20:04 --> 01:20:09

Islam is shook. The poor kid gets roasted, he gets roasted, and it

01:20:09 --> 01:20:15

just reveals the liberal. All religions are equal, never get

01:20:15 --> 01:20:18

passionate about your faith. That is a liberal

01:20:19 --> 01:20:25

quality. Right? That's a liberal quality. That's not like a human

01:20:25 --> 01:20:27

quality that's a particularly liberal quality.

01:20:28 --> 01:20:31

And you could trace it back. And you probably studied this where

01:20:31 --> 01:20:36

the first Frenchman and the first British authors to try to water

01:20:36 --> 01:20:40

down all faiths. Right? And that the only true thing is that not to

01:20:40 --> 01:20:43

harm another person. And I'm telling you, when you trace it

01:20:43 --> 01:20:47

back, it was heretics who came up with this idea. heretics within

01:20:47 --> 01:20:50

their culture at that time, were the ones who came up with the

01:20:50 --> 01:20:54

concept and idea that the only real virtue is just don't hurt

01:20:54 --> 01:20:57

another person. And the state has its laws, and it should be

01:20:57 --> 01:21:01

tolerant of all faiths. And don't say what one faith is right and

01:21:01 --> 01:21:04

one faith is wrong. Guaranteed. The founders of that those ideas

01:21:04 --> 01:21:08

or people had no faith. That's why they're saying these things. Now

01:21:08 --> 01:21:11

appeal gets mocked, made fun of

01:21:12 --> 01:21:16

and be set. Oh, tell them in private. Oh, this isn't something

01:21:16 --> 01:21:19

to be critiqued. Wait, does that get the whole page is critiquing

01:21:21 --> 01:21:26

the chutneys and the recipes of the baton that I joined as soon as

01:21:26 --> 01:21:30

he posted? Yeah, yeah, he was getting roasted, roasted. But but

01:21:30 --> 01:21:36

the the whole? Why is it the whole rest of the page is all about, oh,

01:21:36 --> 01:21:39

I went in and the service wasn't good. I went in, and I wasn't

01:21:39 --> 01:21:42

treated politely. So you care more about yourself than an idle being

01:21:42 --> 01:21:48

there. Or I went in there and the Cora was two hours old, right? And

01:21:48 --> 01:21:52

it was not crunchy or whatever like that. That's the nonsense

01:21:52 --> 01:21:54

that you all accept. But when a poor Muslim kid, you should be

01:21:54 --> 01:21:59

happy that a Muslim kid comes and says, Wait a second. We don't

01:21:59 --> 01:22:02

worship other gods. Do we? There's another God up there. Right. So

01:22:02 --> 01:22:04

can you take that down? If it's a halal restaurant, if there were

01:22:04 --> 01:22:10

selling pork? Wouldn't that be worthy of a review? Oh, the the

01:22:10 --> 01:22:13

the biryani has some pork there's a pork Brioni as an outrage,

01:22:13 --> 01:22:15

right. Pork biryani.

01:22:17 --> 01:22:19

He's just saying it's tough for the love from a pork biryani.

01:22:19 --> 01:22:22

Right? You just desecrated the recipe on top of that it's Hello,

01:22:22 --> 01:22:23

right?

01:22:25 --> 01:22:26

To be criminalized.

01:22:28 --> 01:22:31

It's the liberal mindset has seeped into so many Muslims.

01:22:31 --> 01:22:35

Right. And I guarantee you these. And some guy made an amazing

01:22:35 --> 01:22:39

statement. He said, If a Hindu walked in there, and said, It

01:22:39 --> 01:22:43

offends me that you put a God up there in a restaurant gods don't

01:22:43 --> 01:22:48

belong in restaurants, right? If it offends me as the core that you

01:22:48 --> 01:22:53

use a Hindu God as decoration, and it should be respected and let us

01:22:53 --> 01:22:56

Hindus take care of our gods and put them where we want to put

01:22:56 --> 01:23:00

them. The whole thing we'd be rushing within minutes, it'd be

01:23:00 --> 01:23:06

gone. Because that has to do with sensitivity of diversity, right?

01:23:07 --> 01:23:10

Sensitivity diversity, which is a liberal quality, right? Being

01:23:10 --> 01:23:15

sensitive to people's culture. Okay, whereas being sensitive to

01:23:15 --> 01:23:18

Arcada is not part of liberal, the liberal mindset.

01:23:20 --> 01:23:25

This just goes to show that that whole thread just goes to show how

01:23:26 --> 01:23:30

liberalize the minds of Muslims have become, and I'm sure that

01:23:30 --> 01:23:32

they're great people and everything, but they don't realize

01:23:32 --> 01:23:36

that what they fallen into, and the usual things, Oh, don't be a

01:23:36 --> 01:23:39

religious that please don't be holier than thou. What's holier

01:23:39 --> 01:23:43

than now, this is a basic truth. It harms humanity, if they worship

01:23:43 --> 01:23:46

idols, and it frees humanity. If you worship Allah, this is the

01:23:46 --> 01:23:48

best thing you could do for somebody.

01:23:49 --> 01:23:51

If I went in there, and I got poisoned in a restaurant, and I

01:23:51 --> 01:23:54

didn't say anything, and then you went and you went and you and you

01:23:54 --> 01:23:57

all got poisons, Am I guilty or innocent? I'm guilty, right?

01:23:58 --> 01:24:02

Because I harmed you. So we got to shut out poison. And there's

01:24:02 --> 01:24:06

poison of the mind and of the heart, superstitions, all these

01:24:06 --> 01:24:10

things, all these should get, and these things, they come in slowly.

01:24:10 --> 01:24:14

And clearly. The temperature on this thing is getting higher

01:24:14 --> 01:24:15

because now

01:24:16 --> 01:24:21

Muslims are berating a Muslim for being upset about idolatry in a

01:24:21 --> 01:24:25

Muslim restaurant, so that so it's working, the desensitization is

01:24:25 --> 01:24:26

working very well.

01:24:33 --> 01:24:37

Comments taking shots. Yes, like every other post every post, but

01:24:37 --> 01:24:40

then when he talks about an idol, he gets roasted. Yeah. They talked

01:24:40 --> 01:24:44

about poor in the middle. And I'll never forget this one. In the

01:24:44 --> 01:24:47

middle of the pandemic, when restaurants are going belly up.

01:24:49 --> 01:24:51

Left and right restaurants are gone, but they can't pay the rent

01:24:51 --> 01:24:53

anymore. They can't pay their workers anymore. They have no one

01:24:53 --> 01:24:57

to cook. Right. They have no one to buy food in the middle of the

01:24:57 --> 01:24:58

pandemic.

01:25:00 --> 01:25:01

A woman puts in

01:25:02 --> 01:25:05

a post in this. People don't know what we're talking about. We're

01:25:05 --> 01:25:08

talking about Jersey Khaled food Facebook page.

01:25:09 --> 01:25:12

They don't know what we're talking about. I should have mentioned it.

01:25:12 --> 01:25:16

What we're talking about is the jersey. What is it called? Jersey

01:25:16 --> 01:25:22

Khaled spots Facebook page. This page is a riot. It's, it's every

01:25:22 --> 01:25:25

month. It's a different entertainment. This one was pretty

01:25:25 --> 01:25:28

sad, to be honest with you. I know that this mindset existed, but I

01:25:28 --> 01:25:30

didn't realize like poor

01:25:31 --> 01:25:35

guy would get roasted like this for calling out an idol. If he

01:25:35 --> 01:25:38

called out. Oh, there was a little bit too much cardamom pods in my

01:25:38 --> 01:25:41

food. They would say okay, well noted. We'll make sure that we put

01:25:41 --> 01:25:46

less. No, no, he's calling a shipwreck and idle. That means a

01:25:46 --> 01:25:52

Muslim used his hands, purchased it and put it there. That's far

01:25:52 --> 01:25:56

worse than zero. Right? That's far worse than pouring beer all over

01:25:56 --> 01:25:57

your biryani.

01:25:58 --> 01:26:00

Right? Anyway, the Hanafis can drink to that if it's not going to

01:26:00 --> 01:26:03

make them drunk anyway, but we'll leave that for another point.

01:26:03 --> 01:26:06

Okay. But it's far worse than pouring alcohol all over your

01:26:06 --> 01:26:11

food, or putting bacon bits. And discovering that my food has bacon

01:26:11 --> 01:26:16

bits in it. That's far worse. And he got made fun of badly mocked.

01:26:18 --> 01:26:21

So this hello Jersey spots. In the middle of the pandemic, a lady

01:26:21 --> 01:26:27

puts in a post. And she says it's unacceptable. Unbelievable. I

01:26:27 --> 01:26:31

ordered Hello, pepperoni pizza. And the pepperoni is not evenly

01:26:31 --> 01:26:32

distributed.

01:26:34 --> 01:26:40

And the owner had to get on there. And and say that I think that the

01:26:40 --> 01:26:44

driver, right when he drove the cheese may have shifted around.

01:26:45 --> 01:26:48

Right? So I apologize. And he's like apologizing to the lady.

01:26:48 --> 01:26:52

Right? But you're gonna go in COVID and try to ruin a guy's

01:26:52 --> 01:26:53

business.

01:26:54 --> 01:26:59

over that. That's the crowd that we're talking about here. Wow. And

01:26:59 --> 01:27:01

then and then when idols are called out

01:27:03 --> 01:27:06

Colosse he is the worst of the worst that we shouldn't criticize.

01:27:07 --> 01:27:10

That we shouldn't criticize, but the pepperoni. The the the

01:27:10 --> 01:27:16

freshness. The here's the funniest one. North Jersey, Central Jersey

01:27:16 --> 01:27:20

is all Desi. North Jersey is all Palestinians. Okay. There's a

01:27:20 --> 01:27:23

Paris Palestinian restaurant called Buddha's. It's one of the

01:27:23 --> 01:27:26

best Palestinian foods you can get it. Right. This was one of the

01:27:26 --> 01:27:30

most epic posts. Well, a sister from a daisy sister from Central

01:27:30 --> 01:27:32

Jersey, where people generally have manners, right? And are

01:27:32 --> 01:27:39

polite. She goes up to us, right? And she writes a post. It's It's

01:27:39 --> 01:27:44

hilarious. She says that she's there sitting in the not no

01:27:44 --> 01:27:46

smoking section and a guy smoking, right?

01:27:48 --> 01:27:49

And she says, Excuse me

01:27:51 --> 01:27:53

to the waiter, please tell him not to smoke because it's a non

01:27:53 --> 01:27:55

smoking section. And I don't want to smoke when I'm eating my

01:27:55 --> 01:27:59

Palestinian food. I don't want to smell the smoke. So the waiter

01:27:59 --> 01:28:00

goes, and the guy keeps smoking.

01:28:02 --> 01:28:06

Nothing happened. So she says this time I said to the guy. Excuse me,

01:28:06 --> 01:28:11

sir. This is the no smoking section. Right? And we're trying

01:28:11 --> 01:28:16

to enjoy our meal here. And you're smoking. The guy turns around and

01:28:16 --> 01:28:19

he says I'm the owner of the restaurant smoker everyone you

01:28:19 --> 01:28:23

don't like it leave. Welcome to North Jersey. Welcome to

01:28:23 --> 01:28:26

Batterson. Right. Welcome to deal with Palestinians and Patterson

01:28:27 --> 01:28:31

set your mouth. I own the place. That's what he said. Right? You

01:28:31 --> 01:28:36

find every possible critique in this restaurant. And this website.

01:28:37 --> 01:28:41

Do you have to apply to get in or you could just go like 12,000

01:28:41 --> 01:28:43

people, you guys should all join for entertainment purposes. I

01:28:43 --> 01:28:47

literally only joined just to see like what Yeah, okay.

01:28:48 --> 01:28:51

Every month it's hilarious to watch sometimes. Every month

01:28:51 --> 01:28:53

someone sends me on WhatsApp.

01:28:55 --> 01:29:00

An absurd thread or an absurd comment or a screenshot. it's to

01:29:00 --> 01:29:01

me it's comedies funny. Yeah.

01:29:03 --> 01:29:06

Which hotel is best for older people? And is it a sawed off to

01:29:06 --> 01:29:06

book?

01:29:08 --> 01:29:12

An expensive hotel for ease? No, it's not a sort of. And in Medina,

01:29:12 --> 01:29:13

there are

01:29:14 --> 01:29:18

two streets of hotels that are very easy to go to like daata

01:29:18 --> 01:29:22

towhead is the Intercontinental then there's the front TL Hotel,

01:29:22 --> 01:29:25

which is one street behind that that's where we stayed. So the

01:29:25 --> 01:29:30

first two streets in Medina in Mecca. It's the clock tower and

01:29:30 --> 01:29:34

the Hilton next to it. All those hotels there are a number of

01:29:34 --> 01:29:36

buildings you'll see those are the easiest hotels for the elderly to

01:29:36 --> 01:29:37

stay up.

01:29:40 --> 01:29:44

What about people who get ill and Amara? Inshallah you can treat

01:29:44 --> 01:29:47

that as a photo for them and that's the purification but when

01:29:47 --> 01:29:49

you get when you go to Omura

01:29:51 --> 01:29:55

you actually need to be pretty sturdy, not for Medina. Medina is

01:29:55 --> 01:30:00

fine for Mecca. That too often say it's not as

01:30:00 --> 01:30:03

Not that it's not that easy, right? So you need to be sturdy.

01:30:03 --> 01:30:06

On top of that your immune system needs to be sturdy by drinking a

01:30:06 --> 01:30:10

lot of orange juice a lot of vitamin C. And because the

01:30:10 --> 01:30:14

microbes of the whole world are there in Mecca, and Medina is

01:30:14 --> 01:30:18

probably worse because it's closed roof muck is open air, at least

01:30:18 --> 01:30:22

people coughing goes straight up. But in Medina, it's, you're most

01:30:22 --> 01:30:26

likely going to be praying under a roof. So all those microbes are

01:30:26 --> 01:30:30

going around all the microbes of the world and get sick once or

01:30:30 --> 01:30:32

twice, and you'll be stronger after that.

01:30:33 --> 01:30:37

Just paying off a debt that your dad owes while he's still alive

01:30:37 --> 01:30:41

count as Akka. That's a great question. And yes, it counts

01:30:41 --> 01:30:48

paying payment of debt counts for Zika for your debt, but not upkeep

01:30:48 --> 01:30:53

of your debt. upkeep of your dad is foot payment of his debt is not

01:30:53 --> 01:30:58

fudged. You can't pay Zika on taking care of your parents you

01:30:58 --> 01:31:01

have to take care of your parents, but you can pay Zika for their

01:31:01 --> 01:31:03

debts. Very good question. They're

01:31:05 --> 01:31:05

a little bit

01:31:08 --> 01:31:10

ahead Bates can not receive the care for themselves. So you're

01:31:10 --> 01:31:12

asking can we pay the debts of added Bates

01:31:17 --> 01:31:19

Yeah, that's

01:31:20 --> 01:31:26

that's, that's your own family family. That's not for him to eat

01:31:26 --> 01:31:30

and live. For him to eat and live. You have to pay for that. That's

01:31:30 --> 01:31:33

fun. It no campaigns account for that. But to pay off their debts.

01:31:33 --> 01:31:37

Yes, you can do that. You can pay zakat use your account money to

01:31:37 --> 01:31:41

pay off his debts. My dad is in the house. He looks like he's

01:31:41 --> 01:31:44

coming in looking like ganda from Egypt. Does

01:31:46 --> 01:31:49

anyone have you know the undoes what they look like in Egypt? The

01:31:49 --> 01:31:54

fella here? Okay. He's got the big Egyptian sleeve. Right. And he's

01:31:54 --> 01:31:55

got a nice scarf.

01:31:57 --> 01:32:02

I have no idea. What's up. You still studying? Pharmacy? You get

01:32:02 --> 01:32:05

you taken winter break now. Yeah, come to LA that's why it's here.

01:32:05 --> 01:32:07

He studied so hard. We never see him unless it's the break.

01:32:09 --> 01:32:14

All right. Forbidding evil is seen as being judgmental. Bucha Beckham

01:32:14 --> 01:32:14

says.

01:32:15 --> 01:32:19

Here's a question for you. Oh, Islam is about intention. They

01:32:19 --> 01:32:23

told Aki son was about intention. Okay, why doesn't he get the same

01:32:23 --> 01:32:29

accommodation? Why doesn't the guy who is calling out idols get the

01:32:29 --> 01:32:33

same accommodation as the guy who put up the idols? Right? Oh, it's

01:32:33 --> 01:32:36

all about intention. Leave, leave the guy alone, because that's his

01:32:36 --> 01:32:39

intention. It's between him and Allah. He's trying to do something

01:32:39 --> 01:32:40

good. You perceive that as harsh.

01:32:41 --> 01:32:46

Hmm. Yeah, hello, I'm not gonna lie. And that's it. We just judge

01:32:46 --> 01:32:50

someone on the outside. But the the idea of the intention is wrong

01:32:50 --> 01:32:55

in the first place. We don't judge people, people's actions, by their

01:32:55 --> 01:32:58

intentions. You judge the action by the lawfulness of the city. If

01:32:59 --> 01:33:04

you judge their hearts. You leave that alone. Right? The heart you

01:33:04 --> 01:33:06

leave it alone, because I can't see your heart. But knock on

01:33:06 --> 01:33:12

divide, say normal said, which means that if you pick up a

01:33:12 --> 01:33:15

Budweiser and you drink it, I'd say to you, that's haram.

01:33:16 --> 01:33:19

Right? And you say, Oh, well, you don't know what's in it, I washed

01:33:19 --> 01:33:22

it down on it put water doesn't make a difference, right? Because

01:33:22 --> 01:33:26

on the outside, it's a Budweiser, right? So I have the right to tell

01:33:26 --> 01:33:28

you that's wrong. And it is haram for you to drink out of a

01:33:28 --> 01:33:34

Budweiser can what no matter what juice or whatever. But no one says

01:33:34 --> 01:33:37

drinking Budweiser and say, Oh, judge it by his intention, what

01:33:37 --> 01:33:41

intention? That's how long period? Okay? You didn't know fine. We'll

01:33:41 --> 01:33:44

be nice to you. We'll be gentle to you. You can say that. But an

01:33:44 --> 01:33:49

outward action is judged by the law. A public action is criticized

01:33:49 --> 01:33:49

in public.

01:33:51 --> 01:33:56

Why should they say praise him in private and public critique in

01:33:56 --> 01:33:59

private? Why should I critique in private when he put the idol in

01:33:59 --> 01:34:04

public? The idol is in public, this actually assigned and I

01:34:04 --> 01:34:07

believe that it's in UK, but his introduction? If not, it's in one

01:34:07 --> 01:34:07

of the other books,

01:34:09 --> 01:34:14

where he says that of the worst people. Society is someone who

01:34:14 --> 01:34:18

sins publicly, and nobody critics criticizes him publicly. That

01:34:18 --> 01:34:23

means that the care for the truth is completely gone. They're

01:34:23 --> 01:34:28

embarrassed so but the ability to disobey Allah publicly is there.

01:34:29 --> 01:34:32

That means it's a very bad sign for those people that the sinner

01:34:32 --> 01:34:36

is so strong he can go do it in public disobey Allah in public,

01:34:36 --> 01:34:39

but the one who forbids wrong yes to stay silent.

01:34:40 --> 01:34:41

It's a very bad sign

01:34:46 --> 01:34:49

um, MJ says what are your thoughts on someone who wants to go do

01:34:49 --> 01:34:51

jihad to protect the Muslim ummah?

01:34:52 --> 01:34:54

I don't see where he's gonna go do jihad.

01:34:56 --> 01:34:58

I don't know where he's going. Where is the valid Jihad these

01:34:58 --> 01:34:59

days?

01:35:04 --> 01:35:08

go to Craigslist type in valid, lawfully valid jihad in the United

01:35:08 --> 01:35:12

States in the world. I don't know where one is to be quite honest

01:35:12 --> 01:35:12

with you.

01:35:15 --> 01:35:17

You'd get flagged for typing it in.

01:35:19 --> 01:35:22

You you'd get flagged for bringing it up on the thing.

01:35:24 --> 01:35:26

No timestamp for that.

01:35:27 --> 01:35:28

You had enough?

01:35:30 --> 01:35:35

Yeah, but it was Jane had enough that you had to date. According to

01:35:35 --> 01:35:36

some of the data we've

01:35:37 --> 01:35:43

got is Jihad Al ban, clarifying the truth, the jihad of clarifying

01:35:43 --> 01:35:47

the truth. That's the That's, and it's not the jihad that's going to

01:35:47 --> 01:35:53

you're going to be a martyr that we don't wash or or prey upon,

01:35:54 --> 01:35:57

or shroud. But it is a jihad where,

01:35:59 --> 01:36:01

in the sense of putting a great effort and getting you're gonna

01:36:01 --> 01:36:05

get a feedback, that's negative, you're gonna get, you're gonna get

01:36:05 --> 01:36:08

bad feedback. Here we go talking about Schick and the Muslims

01:36:08 --> 01:36:13

themselves, have braided the guy. I hope he had allies in that in

01:36:13 --> 01:36:16

that he had people defending that's good. They're all getting

01:36:16 --> 01:36:18

roasted. Everyone's getting roasted and mocked.

01:36:21 --> 01:36:24

Yeah, let's get all roasted together. It's fun to get roasted

01:36:30 --> 01:36:33

brings down the hammer and said that you and the other side will

01:36:33 --> 01:36:35

get roasted in the fire. Well, hopefully they won't get roasted

01:36:35 --> 01:36:39

in the fire. They'll correct their position. Right? But Subhanallah

01:36:40 --> 01:36:41

what it's

01:36:42 --> 01:36:45

we got to the point that that liberal mindset, we have to

01:36:45 --> 01:36:49

extract it from our minds. That liberal mindset of those people

01:36:49 --> 01:36:54

that criticize that passion for your beliefs, is to be shunt

01:36:55 --> 01:36:59

passion for all diversity, even if it contradicts your God is to be

01:36:59 --> 01:37:02

accepted. That's a summary of it. Right? Passion for a set of

01:37:02 --> 01:37:07

beliefs is to be shunned. But passion for diversity, even cover

01:37:07 --> 01:37:10

is to be accepted. That's the whole last of the whole thing. X

01:37:10 --> 01:37:16

YRC says I don't or Ali Ali Amanda says what goals should we focus on

01:37:16 --> 01:37:18

leading up to Ramadan prep? Okay, I actually wanted to read the

01:37:18 --> 01:37:23

question before about no go, oh, hijabi bloggers. I don't think

01:37:23 --> 01:37:26

it's right. When men tried to advice a job the bloggers in

01:37:26 --> 01:37:31

public on their Instagram posts. Yeah, it does feel a bit weird. If

01:37:31 --> 01:37:34

a guy is writing to a woman forbidding wrong on her hijab, the

01:37:34 --> 01:37:39

blog post, why are you there in the first place? That's why right.

01:37:39 --> 01:37:43

Are you there in the first place? And, you know, the Instagram

01:37:43 --> 01:37:46

bloggers, that's a whole world. It's a whole nother world? And

01:37:48 --> 01:37:50

I don't know, I don't have much comments. I don't know, I've never

01:37:50 --> 01:37:54

looked into it. Except my only comment was that. I mean, if my

01:37:54 --> 01:37:58

own daughters said, I'm going to be a hijabi. Blogger, I would say

01:37:58 --> 01:38:02

that there is some Hydromat there. What are the Mohamed's putting

01:38:02 --> 01:38:06

yourself in a public thing where anybody could look at your

01:38:06 --> 01:38:09

picture, then it could be screenshotted and passed around.

01:38:09 --> 01:38:14

And you're not putting up a picture like a staff picture at a

01:38:14 --> 01:38:19

hospital, which is not a problem, right? All right, we need all the

01:38:19 --> 01:38:23

nurses to line up all the doctors to line up to so that people could

01:38:23 --> 01:38:26

see who works with us, right? And who's who, that's fine. Not a

01:38:26 --> 01:38:29

problem. But they're not doing that they're they're not even

01:38:29 --> 01:38:35

giving a talk on a subject of their expertise, which you could

01:38:35 --> 01:38:39

say okay, even that fine. You give a talk about some area of

01:38:39 --> 01:38:42

expertise that you have that benefits the world. And people may

01:38:42 --> 01:38:46

still criticize that because you you inviting people to stare at

01:38:46 --> 01:38:49

you, but find that there can be commentary both ways. I've seen

01:38:50 --> 01:38:51

you go both ways on that.

01:38:52 --> 01:38:56

You're doing it for fashion, that means you have to look good. You

01:38:56 --> 01:39:01

have to look good. Very good to Okay. Now you're actually inviting

01:39:01 --> 01:39:02

people to stare at your picture.

01:39:04 --> 01:39:09

I like to take sometimes it's it's too good to be true because of the

01:39:09 --> 01:39:13

filters and whatever else they're doing. Right. So from that aspect,

01:39:13 --> 01:39:15

I would say to my own kid, that's haram.

01:39:16 --> 01:39:21

Right? The technology is dangerous to like the defect. Yeah, I guess

01:39:21 --> 01:39:24

take the pictures and put it they could take that picture and put it

01:39:24 --> 01:39:30

on some other body. Right? That could like so from that aspect, I

01:39:30 --> 01:39:33

would say Heather volterman who this is something to be avoided.

01:39:34 --> 01:39:37

That's just a general statement about blogging and pictures in

01:39:37 --> 01:39:38

general.

01:39:41 --> 01:39:45

Okay, she says I'm a convert I had an ex husband, last name and I

01:39:45 --> 01:39:48

change it to Mina legally, am I supposed to change it back to my

01:39:48 --> 01:39:52

father's last name, you own your last name. You can change it to

01:39:52 --> 01:39:56

whatever you want. But what you should not do is say that you are

01:39:56 --> 01:39:59

the daughter of a different man. That's what's going on. And in our

01:39:59 --> 01:39:59

western culture.

01:40:00 --> 01:40:03

Nobody does that. Nobody goes around saying, I'm Mark son of

01:40:03 --> 01:40:08

Jim. Right. So he there's less to worry about. But it's funny that

01:40:08 --> 01:40:10

some of the guys in Philly.

01:40:13 --> 01:40:17

from Germantown mosque, they started this trend. Right. And

01:40:17 --> 01:40:20

they would start the cause of Abdullah Abdullah head.

01:40:21 --> 01:40:26

Son of gem, right? Yeah, like that they would they actually started

01:40:26 --> 01:40:28

the oven thing, which I think it's sort of cool.

01:40:30 --> 01:40:30

Yeah.

01:40:32 --> 01:40:37

Yeah. Ben ve en, right. That's Moroccan for sure. Is it Moroccan

01:40:37 --> 01:40:41

or Jewish? Because they're the ones who write it like that. Chief

01:40:41 --> 01:40:44

Latif says a friend recently became Muslim How can I best

01:40:44 --> 01:40:47

support him and put him on ArcView classes this early in his journey.

01:40:47 --> 01:40:50

At this point, it's not about classes about hanging out with you

01:40:50 --> 01:40:52

make sure he hangs out with you and the other Muslims in an

01:40:52 --> 01:40:56

informal Hangout, let him befriend Muslims. That's the most important

01:40:56 --> 01:41:00

thing. A Lodi says unemployed says my students tell me their goal in

01:41:00 --> 01:41:04

life to be as a blogger a tick tock, oh my gosh, that's a

01:41:04 --> 01:41:07

problem. Tell them by the time you get to high school, it's going to

01:41:07 --> 01:41:09

be a different app anyway.

01:41:10 --> 01:41:12

Noodle, Hoda says why are descendants of the Prophet

01:41:12 --> 01:41:15

considered Alan Bates if lineage is transmitted through the father?

01:41:15 --> 01:41:19

That's a good question. The Quran proves that lineage for one

01:41:19 --> 01:41:21

generation can be transmitted through the mother. What's the

01:41:21 --> 01:41:25

proof of that? Allah subhanaw taala attributing Sade Nisa to

01:41:25 --> 01:41:26

Ibrahim

01:41:27 --> 01:41:32

as a grandfather, attributing, say, Nisa to be from the lineage

01:41:32 --> 01:41:36

of Ibrahim. So how did he become from lineage of Ibrahim through

01:41:36 --> 01:41:39

his mom, that is the proof that it has been an Hussein

01:41:42 --> 01:41:45

are from the lineage of the prophets, I send them and also on

01:41:45 --> 01:41:49

top of that, the explicit evidence of that is the prophet put his

01:41:50 --> 01:41:55

cloak around Hasson Hussain Ali and Fatima and he says, oh, must

01:41:55 --> 01:41:57

have Allah these are my eight.

01:41:58 --> 01:42:03

Youth HIV uncle rich sir ll bait. So the Prophet did that. And then

01:42:03 --> 01:42:06

one of the wives of the Prophet was standing and she said, and me

01:42:06 --> 01:42:10

too, and he said on YouTube, so I will bait it encompasses those who

01:42:10 --> 01:42:14

lived with the prophet as his family, and specifically these

01:42:14 --> 01:42:18

five, Al keyset. They're called. And then on top of that avenue

01:42:18 --> 01:42:21

lineage that goes back to Abdon Multilib, which today that only

01:42:21 --> 01:42:26

exists as lineage of Hassan Hussain thought of appeal Jaffa

01:42:26 --> 01:42:31

and Ibis everything else has died off, all other lineages have died

01:42:31 --> 01:42:34

off. Sara says, Would it be permissible to teach English as a

01:42:34 --> 01:42:37

second language to adults of the opposite gender over the phone? No

01:42:37 --> 01:42:41

video, sometime the lesson is free talk to help them practice their

01:42:41 --> 01:42:44

English skills, it would be preferable if there were some

01:42:45 --> 01:42:47

others in the room on your side. And that they knew that there were

01:42:47 --> 01:42:50

some others in the room on their side, because it could lead to

01:42:50 --> 01:42:54

some intimacy, and hello to us is there's a specific clutter and

01:42:54 --> 01:42:56

there's a broader clutter. A specific clutter was anything

01:42:56 --> 01:43:00

we're intimacy could be neither the general katoa is anything

01:43:00 --> 01:43:03

where there can be intimacy, even a public space. So if there's a

01:43:03 --> 01:43:04

field a huge field,

01:43:06 --> 01:43:09

there's no walls around this field, but a guy and a girl go so

01:43:09 --> 01:43:10

far.

01:43:11 --> 01:43:14

And there are some trees and bushes blocking them that they

01:43:14 --> 01:43:17

could possibly be intimate together without anyone seeing

01:43:17 --> 01:43:21

them. That's Carlo, even if there are no walls around them. And

01:43:21 --> 01:43:25

likewise, chit chatting over the phone, of course, he's going to be

01:43:25 --> 01:43:27

teaching. But nonetheless, it's still there's a potential that

01:43:27 --> 01:43:32

could be intimate. So this may be done. If there's some other person

01:43:32 --> 01:43:36

in the room and the listener, the student should know that. Right?

01:43:36 --> 01:43:38

That there's another person in the room, and you put him on

01:43:38 --> 01:43:42

loudspeaker, right? So that would eliminate the shipper from that.

01:43:42 --> 01:43:46

And even that some people may be, may get a little bit

01:43:48 --> 01:43:52

unhappy with that, because still there could some attachment may

01:43:52 --> 01:43:55

develop because it's one on one. And you're just having general

01:43:55 --> 01:43:58

talk. So you have to consider all these things. So if your mom is

01:43:58 --> 01:44:01

with you in the room, or somebody's with you in the room

01:44:01 --> 01:44:05

that says makes the matters safer. And if you can't do all that, then

01:44:07 --> 01:44:08

you can turn him down.

01:44:10 --> 01:44:14

Hamza as easy says, Isn't you had done by permission of both the

01:44:14 --> 01:44:18

ruler and the parents? Yes, that's correct. That's correct. Jihad has

01:44:18 --> 01:44:22

to be done by not permission of the parents all the time, only if

01:44:23 --> 01:44:29

they're in need of you. Only if they're in need of you, then that

01:44:29 --> 01:44:32

becomes an issue. And there has to be a ruler to and there could

01:44:32 --> 01:44:36

there ever be a jihad without a ruler? Yes, there could be in the

01:44:36 --> 01:44:41

case of an invasion. Right? And there's no ruler. Right? Then you

01:44:41 --> 01:44:44

don't need his permission, or he's announced a general we need all

01:44:44 --> 01:44:45

your help, like

01:44:46 --> 01:44:50

what's the boy from Ukraine? Remember those early videos come

01:44:50 --> 01:44:53

and help us out? Right fight against the Russians versus not

01:44:53 --> 01:44:54

yet but

01:44:55 --> 01:44:59

Bosnia in the 90s right where it just everyone come Afghanistan,

01:44:59 --> 01:45:00

everyone come

01:45:00 --> 01:45:05

and help us fight the enemy for the dose says Islam has become

01:45:05 --> 01:45:10

strange amongst the believers very sad one is judged to have

01:45:10 --> 01:45:14

extensive judge or have to extensively explain obeying the

01:45:14 --> 01:45:18

basic Fuhrer it's crazy and aka it now for now isn't obligations and

01:45:18 --> 01:45:23

she means you're aka to it's crazy and it's tiring that's all get

01:45:23 --> 01:45:25

roasted to God that that's that's one of the purposes of this

01:45:25 --> 01:45:29

livestream we could all be like that minority of the OMA at least

01:45:29 --> 01:45:32

wait maybe we're not such a minority is 120 people here to

01:45:35 --> 01:45:36

you

01:45:41 --> 01:45:42

yeah

01:45:43 --> 01:45:47

Dino palavra says scrolling through Instagram I've also become

01:45:47 --> 01:45:51

an expert on how to tie a jab because of how many hijab tying

01:45:51 --> 01:45:55

ads there are and whatever Superman says it is appropriate to

01:45:55 --> 01:45:57

criticize so called out that's the question. We answered that

01:45:57 --> 01:45:58

already.

01:45:59 --> 01:46:05

Let's keep going Moab. I have non Muslim Arab friends who sometimes

01:46:05 --> 01:46:09

greet me with Salam aleikum. Can I say why do you call me Salam? I

01:46:09 --> 01:46:14

believe that the statement of the province is Salam

01:46:15 --> 01:46:18

is that he used to say salam ala Manitoba.

01:46:19 --> 01:46:23

Why are the Muslim in the covered they can be like, That's what I

01:46:23 --> 01:46:27

was taught and I know the Muslim and the Kevin get a greeting that

01:46:27 --> 01:46:33

is the same greeting. So you say why they cool or Scylla mono

01:46:33 --> 01:46:38

Manitoba Hoda like that or you can get woke on them and say don't

01:46:38 --> 01:46:40

appropriate our culture, right.

01:46:42 --> 01:46:46

Or you could say what Salafi talk radio said is we don't give the

01:46:46 --> 01:46:47

lamb to the innovator.

01:46:51 --> 01:46:55

Too bad they stopped those skits. There were some skits called Santa

01:46:55 --> 01:46:57

Fe talk radio. They only made to

01:46:59 --> 01:47:00

crack me up every

01:47:01 --> 01:47:02

once in a while listen to them.

01:47:04 --> 01:47:05

Yeah, exactly.

01:47:07 --> 01:47:11

Strangest says what would happen if an oppressed person keeps

01:47:11 --> 01:47:13

repeating yeah when tuck him oh

01:47:15 --> 01:47:19

if you're truly oppressed and you call upon that, it will you will

01:47:19 --> 01:47:22

receive insha Allah Tala they will receive the intercom from you

01:47:22 --> 01:47:24

intercom means avenge.

01:47:25 --> 01:47:30

Heavy what is the statement Yamantaka him Oh, Avenger to

01:47:30 --> 01:47:31

avenge

01:47:32 --> 01:47:36

the my presser? How do I answer the question what's the meaning of

01:47:36 --> 01:47:41

life when a non Muslim acid ultimate meaning of life is for us

01:47:41 --> 01:47:46

to choose to love and obey our Creator and to earn Paradise by

01:47:46 --> 01:47:53

our own free choice that's entered to witness the creation and the

01:47:54 --> 01:47:59

secrets of this creator, to be witnesses of it and to follow Him

01:47:59 --> 01:48:05

and obey Him and love Him by choice with options because the

01:48:05 --> 01:48:07

angels were created to didn't fulfill

01:48:08 --> 01:48:11

what Allah had wanted, because they worship Allah without any

01:48:11 --> 01:48:15

choice. In other words, they do not even have the option inside of

01:48:15 --> 01:48:20

them. There is not even a desire to disobey Him. They're perfect.

01:48:22 --> 01:48:27

So if you if I give you if you're starving, and I give you one meal,

01:48:28 --> 01:48:32

you're going to eat it. You have no other choice, right? If I then

01:48:32 --> 01:48:36

ask you how it is? How do you like the meal I cooked for you? You

01:48:36 --> 01:48:39

have to tell me that you like it because you have no choice? Or

01:48:39 --> 01:48:42

maybe your mother in law gives you food? Do you like it? Of course I

01:48:42 --> 01:48:45

like it because she's looking right at me. Right? I have to say

01:48:45 --> 01:48:48

I like it. And you have to you can lie even at that point.

01:48:49 --> 01:48:55

So secondly, Allah to Allah wanted to willed to purify this freewill

01:48:55 --> 01:48:59

and make it truly genuine. He put us in a world where we perceive

01:48:59 --> 01:49:02

distance from him. We perceive there's no distance from us on a

01:49:02 --> 01:49:09

laptop, but we perceive that distance. Okay. So if now your mom

01:49:09 --> 01:49:12

mother in law walks out of the room, right, and you're just with

01:49:12 --> 01:49:17

a bunch of guys, not even her daughter, and someone that says

01:49:17 --> 01:49:21

and then someone brings other options of food, her food

01:49:22 --> 01:49:23

and bake.

01:49:24 --> 01:49:28

KFC biryani all other rest food.

01:49:29 --> 01:49:34

Now that's the real test. Right? That's the real test. Now if with

01:49:34 --> 01:49:38

she's not there, not her dog, none of the family's there and I got 10

01:49:38 --> 01:49:42

options and I still choose that option. Right. And let's add

01:49:42 --> 01:49:43

another layer to this.

01:49:44 --> 01:49:48

All the other food is decorated. Right and of course,

01:49:49 --> 01:49:54

right? The Desi is not a decorator food with all the food coloring on

01:49:54 --> 01:49:58

the shelf right. And Arabs decorate their food everyone

01:49:58 --> 01:49:59

decorates their food and an own

01:50:00 --> 01:50:03

their own way. But this food is not decorated, it's Blent. Right?

01:50:03 --> 01:50:07

No decoration on the food. So it looks like it's not good. And the

01:50:07 --> 01:50:11

container is not good. Everything else is another nice container.

01:50:12 --> 01:50:14

Because what did the Prophet say Allah has dressed paradise and

01:50:14 --> 01:50:22

covered it with hardships. So it's layers to purify and make genuine

01:50:22 --> 01:50:28

your free will. And your choice that now when you choose that, for

01:50:28 --> 01:50:31

sure you love her food better than everything else. When you have all

01:50:31 --> 01:50:37

those options, your fried chicken, cheeseburger, pizza, all the other

01:50:37 --> 01:50:41

video and he Turkish food, whatever food that you like, and

01:50:41 --> 01:50:45

then her food, all that's decorated and free. Her food you

01:50:45 --> 01:50:50

have to pay. And it's in plastic, and it's not decorated. And she's

01:50:50 --> 01:50:53

not even in the room to see if you like it or not. And you still

01:50:53 --> 01:50:57

choose that. That's a total proof right there. Right? That's

01:50:57 --> 01:51:01

nobody's watching. And on top of that, all the peer pressure, all

01:51:01 --> 01:51:06

your friends are saying leave that food, eat this. But yet you still

01:51:06 --> 01:51:10

look at how many layers now all these layers that Allah is putting

01:51:10 --> 01:51:15

in front of us. So that when we make that decision now, then we

01:51:15 --> 01:51:19

have truly shown the genuine choice that we chose our Creator

01:51:19 --> 01:51:20

over everybody else.

01:51:21 --> 01:51:24

That's the whole purpose. So well then when that person gets

01:51:24 --> 01:51:25

paradise he's truly earned.

01:51:27 --> 01:51:31

Is it backbiting? If we talk about celebrities, such as Sony 700.

01:51:33 --> 01:51:36

If it's talking backbiting about a celebrity in something that they

01:51:36 --> 01:51:39

did that is a warning to others, because everyone's following them.

01:51:40 --> 01:51:43

So if everyone's following a public figure, and they're going

01:51:43 --> 01:51:47

into doing something bad, then whatever it takes to get people

01:51:47 --> 01:51:51

away from following them, even if it has to do with mocking

01:51:51 --> 01:51:56

something about them. Right is permitted. So if I was to have a

01:51:56 --> 01:52:00

person, a young person who's all about a certain celebrity, and I

01:52:00 --> 01:52:03

said, Look what the drugs made him look like, right? He's on drugs,

01:52:03 --> 01:52:07

whatever. Look at his life. It's messed up. It's ruined his Do you

01:52:07 --> 01:52:09

ever see Artie Lange? Do you ever know who are you know, Artie Lange

01:52:09 --> 01:52:14

was our design was a comedian when I was young. And he used to sniff

01:52:15 --> 01:52:20

his nose is like this. No, it's so messed up. I don't even think he

01:52:20 --> 01:52:23

goes in public anymore. I don't know. Right. But it's so messed

01:52:23 --> 01:52:26

up. He was a filthy comedian. He was one of those comedians who

01:52:26 --> 01:52:29

tried to make his living off of shocking everybody. So he'd go on

01:52:29 --> 01:52:33

The Tonight Show and curse, like on live TV or whatever. And he

01:52:33 --> 01:52:35

tried to get himself a,

01:52:37 --> 01:52:41

you know, notoriety, like Howard Stern, and all these other guys by

01:52:41 --> 01:52:46

shocking everybody. But he felt he was a filthy type of guy. And if

01:52:46 --> 01:52:48

someone was, let's say, attracted to that, then we said, look at the

01:52:48 --> 01:52:53

results. And I have to tell you, there are some dots that are

01:52:53 --> 01:52:59

attracted to Trump's method of of shock and controversy and

01:52:59 --> 01:53:04

conflict, and name calling. And it is a technique that gets you a lot

01:53:04 --> 01:53:08

of attention in exchange for your self respect. And then as a

01:53:08 --> 01:53:13

Muslim, you're who were and a lot of things that are required in the

01:53:13 --> 01:53:17

Sharia. You're trading that and a lot of Muslims do that. No, like,

01:53:17 --> 01:53:20

let's go and make a whole video making fun of someone calling him

01:53:20 --> 01:53:23

a name, and having a conflict and creating a drama and getting all

01:53:23 --> 01:53:26

the likes and all that tension. So we have to say like some like,

01:53:26 --> 01:53:26

like,

01:53:27 --> 01:53:32

when it comes to that, I have to wait until that person collapses.

01:53:33 --> 01:53:36

Right? And then I have to show them, look, look what that

01:53:36 --> 01:53:41

resulted in. You're allowed to do that. To get people away from

01:53:41 --> 01:53:44

following someone who's gone the wrong path. prophesize send him

01:53:44 --> 01:53:48

called a will come Abuja and he called his own uncle Abu Lahab.

01:53:49 --> 01:53:52

mocking them to keep people away from them. That's when it's

01:53:52 --> 01:53:56

permitted. And it's more permitted for a Kaffir than to do that to a

01:53:56 --> 01:53:59

Muslim, which we shouldn't really do that to a Muslim unless he's

01:53:59 --> 01:54:00

really misguiding. The people

01:54:01 --> 01:54:04

like in the reputation culture, that kind of like started on

01:54:04 --> 01:54:08

YouTube, I think the refutation culture has, they're all informed

01:54:08 --> 01:54:12

by Trump's Trump's method of getting attention. It's that

01:54:12 --> 01:54:15

they're all using that our a lot of them I should say, not all of

01:54:15 --> 01:54:20

them. A lot of them are using that. It's conflict name calling.

01:54:21 --> 01:54:25

Coming up with little nicknames for people. It's folk.

01:54:31 --> 01:54:34

It's not appropriate. The lady calls out in the back, right? What

01:54:34 --> 01:54:37

did you say? It's offensive is Oh, good poke on?

01:54:38 --> 01:54:41

The guy. For me, it's comedy because I don't like any of them.

01:54:42 --> 01:54:45

Right? It's comedy, but you do that now inside of the OMA of

01:54:45 --> 01:54:46

Islam.

01:54:48 --> 01:54:52

Doesn't work. That will not work. It's incongruence. It's in

01:54:52 --> 01:54:55

congruent with what you're calling to. Why do you want to purify the

01:54:55 --> 01:54:56

athlete of Islam?

01:54:57 --> 01:54:57

Right.

01:54:58 --> 01:54:59

For the love of Oman.

01:55:00 --> 01:55:02

For the love of Allah okay then why are you on are obeying Him?

01:55:02 --> 01:55:06

Why why are you going mocking all these people? So that's the idea

01:55:06 --> 01:55:07

here

01:55:08 --> 01:55:12

is even a scholar who becomes who makes a misguided decision

01:55:15 --> 01:55:18

if there's still any within the Sunnah, but they made a misguided

01:55:18 --> 01:55:22

decisions still deserves a modicum of respect.

01:55:24 --> 01:55:26

But those guys want to sell that for the likes. They're getting the

01:55:26 --> 01:55:31

likes, stuff. It's fire on YouTube. But let's just wait and

01:55:31 --> 01:55:35

see how that ages. That's the question. How does it age? How are

01:55:35 --> 01:55:39

you going to be? Like 60? Right? 50 and 60. And that's the first

01:55:39 --> 01:55:43

thing that you do in these shenanigans should be embarrassed.

01:55:43 --> 01:55:44

What if you see these people on camera?

01:55:46 --> 01:55:47

Right?

01:55:48 --> 01:55:51

Weird. It's in congruence with spirituality is in congruence with

01:55:51 --> 01:55:53

the sun sink, how are we going to teach them?

01:55:55 --> 01:55:56

You're gonna have to skip half the chapters.

01:56:00 --> 01:56:03

How does one get closer to the Quran? Every day you open the

01:56:03 --> 01:56:06

Quran? That's how you get close, even if it's a small amount.

01:56:09 --> 01:56:15

Why don't scholars take a stance on liquidy? Q? LGBTQ? We all do. I

01:56:15 --> 01:56:20

think everyone is. I don't know, some maybe liberal minded Imams

01:56:20 --> 01:56:23

don't or can't, especially if they teach at university and no for no

01:56:23 --> 01:56:24

offense. But

01:56:26 --> 01:56:27

I'm laughing at Ryan's

01:56:29 --> 01:56:34

his putting the timestamps I can see doing it. And he just put LGB

01:56:34 --> 01:56:38

and then click on the bunch of letters after that, which is true.

01:56:41 --> 01:56:42

So the idea here is that

01:56:44 --> 01:56:47

they if you work for a university, you can't ever talk about LGBTQ.

01:56:49 --> 01:56:50

If you're outside, then you can

01:56:52 --> 01:56:55

if the if they work for a university, they can talk about

01:56:55 --> 01:56:58

LGBTQ that also does not mean that they support it. We have to be

01:56:58 --> 01:57:01

clear on that. Just because a person is silent there may be a

01:57:01 --> 01:57:05

limiting factor. That doesn't mean he supports it. So we have to make

01:57:05 --> 01:57:07

that clear to it so that we don't oppress somebody

01:57:09 --> 01:57:11

What's the question? Why were

01:57:14 --> 01:57:17

earlier men earlier your money what you say?

01:57:21 --> 01:57:22

Mm hmm. Yeah.

01:57:24 --> 01:57:26

No, no, that's a different person. Yeah.

01:57:28 --> 01:57:30

And the amendment that is a

01:57:33 --> 01:57:37

it's a city right? And it's named after cities

01:57:42 --> 01:57:45

Why does your beard look trimmed from the sides? Because I trimmed

01:57:45 --> 01:57:46

it from the sides.

01:57:47 --> 01:57:49

It's permitted for us to trim it from the sides.

01:57:52 --> 01:57:54

If your parents tell you to divorce your wife, what does this

01:57:54 --> 01:57:57

obligate you to do the parents cannot tell you to oppress another

01:57:57 --> 01:58:00

person or cannot tell you what to do with your own property? Or

01:58:00 --> 01:58:04

you're on not that woman's oh that's not going to be a good clip

01:58:04 --> 01:58:07

right? For example, they do not have the right to tell you what to

01:58:07 --> 01:58:11

do when your relations quit your job. Right divorce your wife sell

01:58:11 --> 01:58:14

your car. They don't have the right to do that they can advise

01:58:14 --> 01:58:15

you but

01:58:17 --> 01:58:19

they can it's not binding I should say they have the right to say

01:58:19 --> 01:58:23

what they want but it's not binding for you to tell you what

01:58:23 --> 01:58:27

to do in your property in your relationships and your contracts.

01:58:27 --> 01:58:31

So I have a contract so work is how that no I don't like it leave

01:58:31 --> 01:58:35

it I don't think it's good for you leave it off. That's advice if you

01:58:35 --> 01:58:39

don't follow it, you are totally fine. Okay. You're totally fine.

01:58:40 --> 01:58:43

What else to add to that they've threatened to cut you off or

01:58:43 --> 01:58:47

something that cutting off is invalid that cutting off is not

01:58:47 --> 01:58:50

valid there's no there's no Tahitian Milan or anything upon

01:58:50 --> 01:58:55

that is it is it recommended to do all MRA before hedge I would if

01:58:55 --> 01:58:58

you're saving up for hedge I would not wait put the money on ombre

01:58:58 --> 01:58:59

save up for hedge

01:59:05 --> 01:59:06

Alright, we got to wrap up

01:59:15 --> 01:59:18

Ramadan prep from Mmm hmm, we'll cover that inshallah soon. What do

01:59:18 --> 01:59:23

you do if you would do it needs to be renewed at Almara Oh, that is

01:59:23 --> 01:59:26

rough. That is rough. Because yeah, well if it's rainy, you just

01:59:26 --> 01:59:29

make it right there. But if otherwise, you have to go find the

01:59:29 --> 01:59:33

women's bathrooms and you cut off that to off requires will do by

01:59:33 --> 01:59:33

the way.

01:59:34 --> 01:59:37

So you go and you come back and you continue.

01:59:39 --> 01:59:39

Yeah.

01:59:41 --> 01:59:42

Let's hear the question.

01:59:43 --> 01:59:44

Masjid fed

01:59:45 --> 01:59:48

Alhamdulillah. On Wednesday, I'm going to show you all the

01:59:48 --> 01:59:52

pictures. We went to message fats and spent from the heart to acid

01:59:52 --> 01:59:56

in messages and message good fats. It's the area of the conduct where

01:59:56 --> 02:00:00

the hunt duck battle was where the Muslim camps were. And there's one

02:00:00 --> 02:00:03

On big masjid, which they made has nothing to do with the sights,

02:00:03 --> 02:00:05

they just put that there for the accommodate the people. And there

02:00:05 --> 02:00:10

are seven masajid that are just literally MetroNet that is

02:00:10 --> 02:00:15

basically smaller than this room right here. And it's not a used as

02:00:15 --> 02:00:19

a messenger. It's, it's a masjid. But there's no more than a comma.

02:00:19 --> 02:00:22

You anyone could go and pray there. There are seven stone

02:00:22 --> 02:00:27

mosques, little tiny, or monuments basically. And you can go pray

02:00:27 --> 02:00:32

there. And mess it up fat is a small stone thing with covered on

02:00:32 --> 02:00:35

the inside. And on the outside. There's a little mini courtyard,

02:00:35 --> 02:00:38

it's so tiny. You can put the whole thing right here in this

02:00:38 --> 02:00:40

hall. And there

02:00:41 --> 02:00:44

hamdulillah Me and a couple of brothers and sisters to come with

02:00:44 --> 02:00:49

us and some aunties came with us, where we spent entire time from

02:00:49 --> 02:00:53

the all the way to us, to guarantee us that we got that hour

02:00:53 --> 02:00:58

of each other. And some people had written their DAWs on marker on

02:00:58 --> 02:01:00

the stones there. Right, which I don't think was a good idea, but

02:01:00 --> 02:01:04

it was interesting to see. All right, remember so and so, in your

02:01:04 --> 02:01:06

DAW Alright, may Allah give life to someone so May Allah give

02:01:06 --> 02:01:09

someone so Jenna they wrote prayers for themselves and marker

02:01:09 --> 02:01:12

on the stones, but it's all stones. And on Wednesday in short,

02:01:12 --> 02:01:16

which is tomorrow, we're going to put the pictures up, and I'll do a

02:01:16 --> 02:01:21

detailed, you know, show you what mustard effect looks like. And to

02:01:21 --> 02:01:25

me was one of my goals mustard fits on Wednesday, and then

02:01:25 --> 02:01:27

Thursday night later to Juma

02:01:28 --> 02:01:31

to be in the huddle. Alhamdulillah that was the goal. And that should

02:01:31 --> 02:01:35

be the goal of everyone who goes to ombre ombre trips. So this is

02:01:35 --> 02:01:38

where that was revealed. The shooting event was revealed after

02:01:38 --> 02:01:42

but that's where the draw was accepted at that in that that

02:01:42 --> 02:01:46

message and FETs marks would tend to the profit was and it's like a

02:01:46 --> 02:01:50

valley. There's a hill here it goes down. There's a big public

02:01:50 --> 02:01:54

mosque where they they have all the amenities and everything. Then

02:01:54 --> 02:01:58

there's it goes up again. And in between there are seven monuments

02:01:59 --> 02:02:03

just made a very simple stone. Those seven monuments are the

02:02:03 --> 02:02:07

different places where the Prophet prayed Gemma with the army and the

02:02:07 --> 02:02:11

top one all the way at the top is where his tent was he had taken

02:02:11 --> 02:02:14

the high ground to be able to see the enemy and that's where he made

02:02:14 --> 02:02:19

the DUA. Monday and Tuesday and then he got his answer Wednesday

02:02:19 --> 02:02:21

after between the hunter Nasir.

02:02:22 --> 02:02:26

Question is why can a common man make make tuck lead and are clear

02:02:26 --> 02:02:30

that you can make tuck lead in the Furukawa of Aki the button the

02:02:30 --> 02:02:33

belief in Allah and His messenger must be truly from your heart. You

02:02:33 --> 02:02:36

can you can make up lead on that has to be truly in your heart.

02:02:37 --> 02:02:38

Okay.

02:02:43 --> 02:02:49

What about the chef? Yeah, he's asking if they bump into a woman,

02:02:49 --> 02:02:52

they lose their will do skin to skin with a woman they lose their

02:02:52 --> 02:02:56

would do. How do they do ombre? We'd have to ask if the if the

02:02:58 --> 02:03:01

they have to take rocks on that one. Yeah, I think there's a story

02:03:01 --> 02:03:03

of there's a chef

02:03:05 --> 02:03:07

who decided he wanted to do chef. Yeah.

02:03:09 --> 02:03:13

Yeah. And then every single time he would always break it. Then he

02:03:13 --> 02:03:16

was just like he got so fed up because the last time he was like

02:03:16 --> 02:03:19

on the last last round, yeah. Somehow you just bumped into a

02:03:19 --> 02:03:22

woman? Yeah. All right. I'm doing okay. So

02:03:24 --> 02:03:27

to help Oh, yeah, to help a woman from the ground. See, some people

02:03:27 --> 02:03:32

don't know about this, the chef he holds that any skin to skin

02:03:32 --> 02:03:35

touching with the opposite gender breakthrough.

02:03:36 --> 02:03:41

Because they Imam Shafi goes by LMS to Manisa. The other mother

02:03:41 --> 02:03:45

have got a llama somewhat Nyssa which means lamb as soon as that

02:03:45 --> 02:03:50

means you touched for pleasure. If pleasure was sought, or derived.

02:03:51 --> 02:03:51

Good.

02:03:53 --> 02:03:56

And that touching. At that point, no barrier matters. It doesn't

02:03:56 --> 02:04:00

matter if it was skin to skin or cloth to skin guy because touching

02:04:00 --> 02:04:02

for pleasure can be over the close.

02:04:04 --> 02:04:09

So in the medical school, a man or a woman's will do is broken if

02:04:09 --> 02:04:14

they touched or were touched and pleasure was sought or derived.

02:04:15 --> 02:04:18

That means if you told let's say your wife, Oh, give me a backrub.

02:04:18 --> 02:04:23

Right. I got a knot in my back, massage it out for me, please. And

02:04:23 --> 02:04:29

she says yes. Right. And if pleasure was sought or derived by

02:04:29 --> 02:04:34

you, if your intention was that for pleasure, or while it

02:04:34 --> 02:04:37

happened, you derive pleasure you luster would do. So that's the

02:04:37 --> 02:04:40

conditions in the medical method sought or derived, whether

02:04:40 --> 02:04:45

touching or being touched with a hat, a garment in between or

02:04:45 --> 02:04:49

without the thickness of the head count doesn't matter if pleasure

02:04:49 --> 02:04:53

was derived, like big winter suit, if pleasure is derived, right?

02:04:54 --> 02:04:58

Yeah, if pleasure is sought or derived regardless, and there's

02:04:58 --> 02:04:59

touching involved. Okay,

02:05:00 --> 02:05:05

So, the chef a fepto says that any skin to skin touching breaks we

02:05:05 --> 02:05:12

do. So we're talking now about toe off. And for those who have never

02:05:12 --> 02:05:17

went to Mecca before in Mecca, and to a lesser degree in Medina, but

02:05:17 --> 02:05:21

mainly definitely in Mecca, there is so much bumping into women all

02:05:21 --> 02:05:24

the time, unavoidable to the point that there will be a skin to skin

02:05:24 --> 02:05:27

touching happening. So the chef, as I'm sure they end up going with

02:05:27 --> 02:05:32

a different ruling. You may end up in the in a moment of chaos

02:05:32 --> 02:05:36

sometimes where there is an entryway. Right? And then the

02:05:36 --> 02:05:41

cameras caught. You end up maybe praying next to a woman directly.

02:05:41 --> 02:05:46

Right. So they have to you have to observe the right rules.

02:05:47 --> 02:05:53

How can I be more hopeful and actionable? Okay, I've fallen into

02:05:53 --> 02:05:57

spiral of hopelessness, and not able to accomplish anything. All

02:05:57 --> 02:06:01

right? This is a question for Hamid moody Arman.

02:06:02 --> 02:06:04

Your answer is this.

02:06:05 --> 02:06:06

You start

02:06:09 --> 02:06:13

start a regimen of self talk.

02:06:14 --> 02:06:16

self talk, self talk is very important.

02:06:18 --> 02:06:21

It's self talk about what's going to happen.

02:06:22 --> 02:06:26

Right? I'm going to be fine. I'll tell you an example. A guy came up

02:06:26 --> 02:06:29

to me. He said, I'm married to a beautiful woman, but she has a

02:06:29 --> 02:06:35

daughter. I'm so worried about the stepfather status. Daughters tend

02:06:35 --> 02:06:36

to hate their stepfather. Right?

02:06:37 --> 02:06:40

Isn't that the case? Like the step parent has always hated.

02:06:41 --> 02:06:46

And he's like, I'm nervous as a now your remedy is self talk is to

02:06:46 --> 02:06:48

start telling yourself, right?

02:06:49 --> 02:06:53

I'll Allah will make it a good relationship. Keep saying that.

02:06:53 --> 02:06:56

Keep saying Allah will make it a good relationship. You keep saying

02:06:56 --> 02:06:59

that every time you get a bad thought he keeps it. Likewise,

02:06:59 --> 02:07:01

people who get bills and they get nervous and say, Where are we

02:07:01 --> 02:07:03

going to get the money? Where are we going to get the money? You are

02:07:03 --> 02:07:06

creating a monster inside your head, we should say, open up the

02:07:06 --> 02:07:10

bills, they pay it a low supply the money. I fill up my gas, I

02:07:10 --> 02:07:13

don't look and I don't ask. I have to fill up gas, right? It's

02:07:13 --> 02:07:16

something I have to do either way. So why would I look at the price

02:07:16 --> 02:07:19

and bother myself? Right? Go put it in.

02:07:20 --> 02:07:23

Pay. Don't tell me how much it is. Put it in the car. It fills up the

02:07:23 --> 02:07:27

gas and I don't look why I have to do this anyway. What's the value

02:07:28 --> 02:07:32

of now having a to 22nd conversation in my head that's

02:07:32 --> 02:07:37

just going to produce out of my heart anxiety and spill my mood

02:07:37 --> 02:07:40

down that could last for the next 10 minutes or 15 or 20 minutes

02:07:40 --> 02:07:44

right? Because the gas price has gone through the roof. Why go

02:07:44 --> 02:07:48

through this? Don't do that Allah will supply it. Oh, we got a bill

02:07:48 --> 02:07:50

for selling stuff, masha Allah pay them, let them make money. Allah

02:07:50 --> 02:07:53

supplies us with more money. Right? So you have to have self

02:07:53 --> 02:07:57

talk. That's positive. And if you don't believe in this self talk,

02:07:58 --> 02:08:03

refer to Allah. Allah doesn't have what wealth that he created. How

02:08:03 --> 02:08:07

did we get here then? Right? There's been he's been feeding

02:08:07 --> 02:08:13

people for centuries. And animals and birds and fish in the sea.

02:08:13 --> 02:08:17

Everyone's been eating, everyone's fine. Allah will provide it and

02:08:17 --> 02:08:19

you keep saying that to yourself. And then

02:08:20 --> 02:08:23

it's akin to a dog in my opinion, when you talk like that

02:08:28 --> 02:08:31

alright, we have to stop here. Tomorrow, we will go over the

02:08:31 --> 02:08:35

pictures from Mehsud at fat and then we will inshallah to Allah

02:08:35 --> 02:08:36

take your q&a.

02:08:37 --> 02:08:41

Let's take one final question about arc view, you want to sign

02:08:41 --> 02:08:46

up for arc view, take our classes, arc view dot O R G. And as soon as

02:08:46 --> 02:08:52

you sign up, you're going to get a link in your emails for the

02:08:52 --> 02:08:55

WhatsApp group and you can join the WhatsApp group. Ibrahim Khan

02:08:55 --> 02:08:58

is a way for this to a husband. Yes, anything that you benefit

02:08:58 --> 02:09:03

from anything that you receive in your life is at risk. Friendship,

02:09:03 --> 02:09:07

friends are at risk. Be in a good mood is risk a breeze a beautiful

02:09:07 --> 02:09:10

breeze on a hot day is it is someone gives you a date as it is

02:09:11 --> 02:09:14

someone when you get married. That's a humongous risk. Because

02:09:14 --> 02:09:16

what are you going to do for your spouse? And what does your spouse

02:09:16 --> 02:09:20

do for you? That's a massive risk that can never be calculated.

02:09:20 --> 02:09:25

Right? It's a big risk. Can we ask the prophesy seven to make dua for

02:09:25 --> 02:09:28

us under what circumstances so this is asking about Edwardsiella

02:09:28 --> 02:09:32

willfully and in sha Allah one of these days we'll go for we'll put

02:09:32 --> 02:09:37

up the hadith of what's ILA and the DUA as called da alhaja.

02:09:37 --> 02:09:41

There's two Dr. Hajra. One of them is asking ALLAH SubhanA which

02:09:41 --> 02:09:45

Allah through the messenger sallallahu alayhi wa salam, and

02:09:45 --> 02:09:49

we'll talk about that another day, but it sounds we already have an

02:09:49 --> 02:09:52

episode on it. But Insha Allah, we could always go through review and

02:09:52 --> 02:09:55

other Titi Ansari question about istikhara

02:09:57 --> 02:09:59

what does the question say exactly how

02:10:00 --> 02:10:02

Do you know this Takata has answered the matter becomes easy.

02:10:03 --> 02:10:08

The doors start opening up. So if I have Estacada about a job is

02:10:08 --> 02:10:12

Takata means I am committed I've made a decision. But I want Allah

02:10:12 --> 02:10:15

to confirm the decision for me is Takata is not I don't know which

02:10:15 --> 02:10:19

one to do is Takata is no this is the one I'm doing. I've made this

02:10:19 --> 02:10:24

decision. I want Allah to confirm it for me. Okay? And Allah to

02:10:24 --> 02:10:28

Allah will make it easy or make it difficult, make it difficult makes

02:10:28 --> 02:10:31

it impossible, then close you leave it off makes it easy. Keep

02:10:31 --> 02:10:35

going. That's the tacy it is in the DUA

02:10:36 --> 02:10:39

that you make you ask Allah to make it easier, make it difficult.

02:10:39 --> 02:10:43

So if the matter becomes easy, then you know that Allah wants it

02:10:43 --> 02:10:46

for you. Does that come along here and everybody? Subhanak Allahu

02:10:46 --> 02:10:50

MobiCom dekhna so they went into the stock photo corner to work

02:10:50 --> 02:10:54

with us in Santa Fe of course Illa Allah the environmental side

02:10:55 --> 02:10:58

towards the wall so good luck whatsoever so this summer?

02:11:27 --> 02:11:28

Job

02:11:39 --> 02:11:40

boom

02:11:44 --> 02:11:44

got it

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