Shadee Elmasry – NBF 148 Affairs of the Umma

Shadee Elmasry
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The conversation discusses the recent sighting of a truck and billboard on a parking lot in a city with large Muslim sightings against Islam. The controversy surrounding the Cambridge sermon and accusations of being too liberal is also addressed. The importance of protecting the name of Jesus from political crazy behavior is emphasized, along with the history and use of language in religion, including the use of "has" in the Bible and the potential for women to marry. The speakers also touch on the negative impact of certain groups on society, including Christian, Muslims, and families.

AI: Summary ©

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			We're on
		
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			Smilla Rahmanir Rahim Al hamdu
lillah wa Salatu was Salam ala
		
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			Rasulillah while early he was on
be human Hello Welcome everyone to
		
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			the Safina society number facts
live stream where we have
		
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			Wednesday's affair the Oh man, I
have to say this is a very, very
		
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			weird developing story. Okay,
here's the press release. All
		
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			right media advisory from Kerr New
Jersey.
		
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			So I guess they could they're
calling this an anti Muslim
		
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			intimidation tactic.
		
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			It's a truck essentially, that's
going or moving around with with a
		
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			sign.
		
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			Okay. MCMC, which is the local
Masjid in Piscataway here.
		
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			And they're going to hold a joint
press conference. I'm not putting
		
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			out anything that's unknown or
private.
		
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			So ethnic and religious
harassment, perceived as bias
		
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			motivated intimidation. This
happened on Saturday, by the way,
		
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			the news is coming out now but an
incident occurred on Saturday.
		
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			Okay, and this press conference is
today at 2pm at MCMC. Not that the
		
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			people online. It's not going to
be online or broadcast or anything
		
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			but
		
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			200 community members were
gathered at an event at MCMC
		
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			within the building and in the
parking lot, and then a truck came
		
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			displaying a digital billboard
with photos from the 2008 Mumbai
		
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			attacks.
		
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			Circle circled through the masjid
parking lot multiple times. The
		
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			truck then entered MCMC parking
lot from the properties back
		
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			entrance at 1:30pm. According to
security footage, the truck then
		
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			circled the msgid parking lot
twice making periodic stops. Some
		
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			community members were lingering
in the parking lot at the time.
		
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			One individual followed the truck
out out of the MCMC parking lot
		
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			onto Route 18 and recorded the
truck as Joe's drove off then
		
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			filed a police report
		
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			so they attend by this incident is
clear they said you're coming to
		
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			an Islamic center okay and your
your truck has a digital billboard
		
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			that
		
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			referring to the 2008 Mumbai
attacks now
		
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			are you aware of those have you
could you looked that up? What I
		
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			just jogged my memory because I
remember it vaguely but I can't
		
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			remember exactly what's going on
		
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			2008 Mumbai attacks
		
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			okay
		
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			everyone
		
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			has the right to free speech no
one has the right to go and target
		
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			a religious minority at their
house of worship this is
		
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			harassment
		
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			so apparently that's
		
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			okay, so we're calling on local
officials let's see if Kerr has a
		
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			report on this
		
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			okay
		
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			okay, so it's all over the local
websites now.
		
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			So it has an image of the thing
now.
		
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			The image keeps changing because
it's digital.
		
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			And 62 horrifying hours. Now the
Hindu they're calling the Mumbai
		
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			attacks like 62 horrifying hours
and I guess I guess Muslims were
		
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			involved in this so that's why
they're there
		
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			okay, that did that. Okay, so now
this person came out this truck
		
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			also went to another Masjid which
I'm not going to say because they
		
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			didn't want to officially name it
and was taking pictures so
		
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			for what reason just to scare
people
		
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			what's the issue Exactly? Who
knows?
		
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			And that's it. There's there's
just the picture of the truck is
		
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			out there. And it's just a truck
that has some these these Mumbai
		
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			related posters,
		
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			but there's nothing else really
		
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			there's nothing else that's that's
that's around on the news. No
		
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			other conclusions.
		
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			You know, the Hindus are getting
getting power.
		
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			Hindus are gaining gaining a lot
of strength. And they're they're
		
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			getting active and they're
promoting their idols. And they're
		
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			everywhere I turn, there's some
billboard about
		
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			you know, like a sob story stop. I
mean, they've been targeting
		
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			Democrats, they're targeting
Democrats for being hateful,
		
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			right? For being
		
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			discriminatory against Hindus and
that. So there's, there's, we live
		
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			in an area where there's a lot of
Hindus. So you're gonna have the
		
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			seer, the hardcores, and you're
gonna have the normal people.
		
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			Okay.
		
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			The other news
		
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			interesting news that the Pope,
the latest census is out of
		
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			England has the Christian
population dipping, and the Muslim
		
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			population rising, but it's still
like only it's like a one to 10
		
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			ratio. So it's still, but for the
first time, the Christians did not
		
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			make the 50% mark. So that means
less than half of British people
		
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			are identify themselves as
Christian. And that's identify,
		
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			let alone do something about it.
Right? Because the most basic
		
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			thing is that your God shouldn't
be made fun of.
		
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			And recently, it's been
circulating that a Cambridge
		
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			professor
		
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			of divinity and theology, that
means you probably have you
		
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			devoted your life to this, this
this thing. Chances are, you gotta
		
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			be like serious about it. It's
something that you have to
		
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			respect. So what is this guy all
about? Oh, Jesus has a transgender
		
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			bodied and he may have been
transgender. Are you kidding?
		
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			Like, this is are you on your
grandkids tick tock or what? Like,
		
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			what's going on with you?
Something's wrong in your head.
		
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			If you're talking like that, and
he gave this where? Did he tweet
		
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			this? No. Did he? Where did he
give this? He gave this in the
		
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			Sermon on Sunday. He said this at
the sermon.
		
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			Not at some conference. Not did he
think that he's gonna appeal to
		
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			the youth. You think all the youth
are leftist locusts? Let me get
		
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			you the story. Because this guy.
		
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			If you said that about the
Prophet, that would degenerate
		
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			there would have the funeral
ready, and I'm not condoning
		
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			violence. I'm just saying we have
in our own Muslim crazies. What
		
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			can I tell you? I can't control
them. Nobody can control them. All
		
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			right. So
		
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			instead, I'm not going to lie, but
it gets around what's happening.
		
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			As soon as you write Cambridge, it
comes up
		
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			is an embarrassment. By the way,
there's a lot of youth who got
		
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			their heads, right? Because they
have Phaedra Phaedra fitrah. It's
		
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			like,
		
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			you can't tell me that, that a
discernment is socially
		
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			constructed. Like discernment. I
know that you're Habib, and that's
		
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			right. And this is a camera. Like,
that's discernment, basic
		
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			discernment. It's another word for
to sanity.
		
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			This is part of human life, human
nature. You can't tell me this
		
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			merely a social construct.
Cambridge Dean, this is this is
		
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			news, because from now on, and he
talks about Jesus is a Muslim
		
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			affair. The Christians no offense
to many of the Catholic
		
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			associates that I know online. And
I'm very friendly with online. And
		
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			I don't have many issues with
them. We do maybe differ on the
		
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			Palestine issue, for sure. But
otherwise, I think on national
		
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			America, US issues, we have a lot
in common. And if you're going to
		
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			deal with any group of people in
America, you're going to deal with
		
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			the Catholics. Okay.
		
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			But I so I don't want them to be
offended when I say this. But what
		
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			I have to say is that they have
not protected their profit. And
		
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			that's supposed to be their God
too. Right? You have not protected
		
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			his name. So yes, of course, God
does. Does he need your
		
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			protection? Is he offended by this
thing? No, this is nothing for
		
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			Allah subhanaw taala this is your
basically barking at the sky,
		
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			these people but it's our job.
Allah wants to give us an
		
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			opportunity
		
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			to, to show where we stand on
things. That's what that's what
		
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			this this is all about. We have
the opportunity. So Allah puts us
		
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			in a world here where anybody can
say whatever they want, and let's
		
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			see who's going to stop them from
saying that, right. That's how you
		
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			show your that's how you you
reflect your love for your Creator
		
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			by defending him
		
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			and your prophet. So blasphemy has
got to be the last line. If you
		
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			allow this, I genuinely have to
ask what's in your heart? Do you
		
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			believe in this God or not? If you
believe in Him, you have to do
		
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			something.
		
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			And you know he's gonna get your
back. Even Even you only you have
		
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			your own guy, Sir Thomas Moore. He
died for Catholicism.
		
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			The crazy King Henry the eighth.
		
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			Sir Thomas Moore was his basically
like his private, you know,
		
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			mentor.
		
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			And he refused to sign off on
these crazy divorces that he kept
		
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			doing. Sir Henry the eighth.
		
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			So he ends up hanging them in.
		
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			And Sir Thomas Moore had told his
daughters had raised him he had
		
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			like a lot of daughters.
		
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			And he raised them by saying, this
is a faith and a religion, that
		
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			you should be ready to lose
everything for. Why? Because that
		
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			price is still a good deal in
comparison to what you're getting.
		
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			That's how much he believed in the
afterlife. That's one of your
		
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			guys. And we say he's not even on
the right Dean when he did this,
		
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			right. But he did it.
		
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			So
		
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			Catholics, Protestants,
evangelicals,
		
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			how are you tolerating this
nonsense?
		
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			This is not your just your profit.
It's your God. I've given up on
		
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			you guys. You guys are not the
protectors of Jesus. The Muslims
		
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			have to take on the issue of
protecting the name of Jesus from
		
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			ever being blaspheme like this
again. Right?
		
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			We're going to do it in a civil
way.
		
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			But if this settles amongst the
Muslims, I guarantee you that this
		
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			is one of the issues where the
people who actually get the job
		
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			done right. Are the people are
misguided. They get violent.
		
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			They go crazy. In England, I think
it was Belgium, Belgium or England
		
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			where one of these cartoonists
lived the Somalian went after him
		
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			with an axe enacts these these
this summer. Do not get them
		
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			angry. I know it's like a blanket
statement. But if you know what
		
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			I'm talking about, you know what
I'm saying? If you know them, you
		
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			know what I'm saying. These people
from Somalia do not upset them.
		
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			They're not like Egyptians.
Egyptians. We get angry. We talk
		
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			right well, we nobody will get
touched. That's That's how
		
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			Egyptians get angry. They're not
violent.
		
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			The Somalis Don't play games.
They're not like Egyptians like
		
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			playing some just getting angry.
What is that going to do for
		
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			anybody yelling and screaming? Who
cares? These people, they took
		
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			action, bro, he went into the
guy's house, I think it was
		
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			Belgium. With an X in his hand,
bone breaking down the door,
		
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			unlocked it from the inside
storage in the guy's house. The
		
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			guy he had a big house. Of course
these guys make a ton of money.
		
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			Once you make fun of the profit.
There's going to be people want to
		
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			throw money at you. He had a
special room that he locked
		
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			himself into. The police came by
the time he they found he the
		
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			Somali found the room. But the
police had already come and this
		
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			guy with his axe going into his
imagine the terror that he was in.
		
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			Right. I mean, that is terrorism.
I'm not first saying he's guilty,
		
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			right? We don't we're not at all
about that. Right? But it just
		
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			goes to show the level at which
some Muslims do another guy the
		
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			cartoonists came.
		
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			He saw him the cartoonist riding a
bike, this poor Mecca they be he
		
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			was driving a cab.
		
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			Also, I think it was Belgium.
		
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			What's up with Belgium, housing
all these people. They're just
		
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			like friends. So
		
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			he said, Hey, are you the guy who
made the movie or the cartoon or
		
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			whatever it was that blaspheme the
prophets? I send them. He said,
		
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			Yeah, it was me.
		
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			He gets out of the car. I'm gonna
want to be able to say this on
		
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			YouTube, because you're gonna
think I'm supporting this. He gets
		
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			out of the car. He has like a
pocket knife. He's this guy's
		
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			throat.
		
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			Then he calls the police on his
cell phone is I'm calling to admit
		
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			a crime. I did it. And he waits
there for the police must be the
		
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			easiest arrest they ever had.
		
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			He waited there. I'll pay the
price. Whatever it is.
		
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			It's just a cabdriver. This is not
the Pope of the Muslims or some
		
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			guy who devoted his whole life to
the Quran. He's a cab driver. He
		
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			was probably listening to music or
watching soccer. But he saw his
		
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			profit. Okay, he saw his profit
		
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			getting maligned like this and he
did something about it. We're not
		
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			supporting that but I'm telling
you they exist in our OMA
		
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			nobody's out there supporting
Jesus from the Christians goodbye
		
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			to you. We have to do this. Listen
to this. I cannot believe this
		
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			guy. He's the Cambridge not only
is the hairdresser. He's the dean.
		
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			He's the dean.
		
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			Okay.
		
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			And he gave what? The blaze media
sounds like some hip operation
		
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			and even they're writing about it.
		
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			Jesus could have been transgender
		
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			because he had a vaginal
appearance. What is wrong with
		
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			you? What the * is wrong with
you?
		
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			Appearance? Yeah, what did you see
anything? And then anyway like,
		
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			What are you talking about a
vaginal appearance, did you? What
		
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			did you see? And it's all pictures
and drawings anyway.
		
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			I'm telling you, he's got insane
and he's trying to be catch the
		
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			crowd or something like that.
		
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			And this is a University of
Cambridge Dean.
		
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			His name is Michael banner, he
should be banned. Okay, he should
		
00:15:42 --> 00:15:47
			be canceled. He should be never
live. Normally again, after saying
		
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			this. If you said this in Europe,
by the way, these are the scissors
		
00:15:50 --> 00:15:53
			the same country that sent some
people to the Crusades. The
		
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			British weren't the leaders. The
French and the Spanish were the
		
00:15:57 --> 00:16:02
			worst. And the Italians went to
but the British sent people. I
		
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			know this, because I watched Robin
Hood many times, right? And I know
		
00:16:06 --> 00:16:10
			that Richard the Lionheart is the
brother of King James. Okay. And
		
00:16:10 --> 00:16:14
			King James. Everyone hated him,
right? Because he raised the
		
00:16:14 --> 00:16:18
			taxes. Every child knows this.
Richard the Lionheart comes back
		
00:16:18 --> 00:16:22
			at the end of Robin Hood, right
from the Crusades. And then you
		
00:16:22 --> 00:16:26
			read about Richard the Lionheart
and he was not as big of a deal as
		
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			they make him in England. Okay.
		
00:16:30 --> 00:16:34
			Banner declared that it was a
legitimate assertion that Jesus
		
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			could, it could have been trimmed.
		
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			I can't even read this. You're an
educated human being you went to
		
00:16:40 --> 00:16:43
			college, you went to
		
00:16:44 --> 00:16:48
			postdoc, and you did a PhD, and
you're a professor, and you're
		
00:16:48 --> 00:16:51
			skewed. Let this came out of your
mouth and you said it with a
		
00:16:51 --> 00:16:51
			straight face.
		
00:16:53 --> 00:16:58
			The incendiary theory was made
during evensong. I think it's this
		
00:16:58 --> 00:17:02
			is must be an event that's in
Catholicism. I don't know. Like,
		
00:17:03 --> 00:17:04
			never heard of it.
		
00:17:05 --> 00:17:10
			Joshua Heath is a junior research
fellow. He displayed three
		
00:17:10 --> 00:17:15
			paintings of the crucifixion of
Jesus Christ. Heath painted that
		
00:17:15 --> 00:17:19
			the 1400 the year 1400 This is
when the artwork was made.
		
00:17:23 --> 00:17:24
			is proof
		
00:17:25 --> 00:17:30
			a painting by a guy who never saw
Jesus? That's the proof that Jesus
		
00:17:30 --> 00:17:34
			was transmitted because blood from
the chest stab wounds from the
		
00:17:34 --> 00:17:42
			spear flowed down into his groin
past his thigh. Okay, and like it
		
00:17:42 --> 00:17:45
			didn't hit a bump, which would
have been his private parts. You
		
00:17:45 --> 00:17:49
			guys are sick in the head. Here's
the picture. Okay, the painting
		
00:17:50 --> 00:17:54
			couldn't look over cover right
talk over these paintings? Because
		
00:17:54 --> 00:17:58
			he's saying that the way the blood
flow down it would if he was a
		
00:17:58 --> 00:18:01
			man, it would have like not flowed
down like that it would hit a
		
00:18:01 --> 00:18:05
			bump. Are you kidding me? You are
sick in the head. This guy's
		
00:18:07 --> 00:18:11
			say goodbye to the Western
civilization, bro. If this is what
		
00:18:11 --> 00:18:14
			your top religious colleges are
producing,
		
00:18:15 --> 00:18:16
			say goodbye.
		
00:18:17 --> 00:18:19
			And I'm think that the Catholics
consider these
		
00:18:21 --> 00:18:24
			these divinity schools, the
secular divinity schools to be as
		
00:18:24 --> 00:18:29
			nonsense as we consider many of
them to be okay. It's called the
		
00:18:29 --> 00:18:33
			stab wounds of the Spear of
destiny. And that
		
00:18:35 --> 00:18:38
			oh my goodness, that's what you
base it upon.
		
00:18:39 --> 00:18:44
			He did. Let me ask you a question.
Did the artists back then have a
		
00:18:44 --> 00:18:48
			concept of this? And was he
actually what did he based his
		
00:18:48 --> 00:18:51
			drawing on nothing his
imagination. Your grandmother
		
00:18:51 --> 00:18:54
			didn't know what a transgender was
let alone 1400
		
00:18:55 --> 00:18:59
			The Telegraph reported Heath whose
PhD was supervised by the former
		
00:18:59 --> 00:19:05
			archbishop of canterbury Rowan
Williams. Wow. That's your, your
		
00:19:05 --> 00:19:09
			tin Meath. That's your modied.
That's your disciple. That's your
		
00:19:09 --> 00:19:09
			student.
		
00:19:12 --> 00:19:14
			He also told worshippers that in
the prayer book
		
00:19:15 --> 00:19:19
			of Bonn of Luxembourg from the
14th century
		
00:19:20 --> 00:19:27
			this side wound was isolated and
takes on a vaginal appearance. You
		
00:19:27 --> 00:19:32
			have a problem? The outlet added
he also drew on non erotic
		
00:19:32 --> 00:19:32
			depictions of
		
00:19:34 --> 00:19:38
			Are you kidding me? I'm not gonna
say it of Christ's blank in
		
00:19:38 --> 00:19:42
			historical art, which urge a
welcoming rather than hostile
		
00:19:42 --> 00:19:47
			response towards the raised voices
of trans people. So you basically
		
00:19:47 --> 00:19:54
			are digging and cooking up a
theory that is so far off and it's
		
00:19:54 --> 00:19:59
			absurdity. And you're saying it
all with a straight face. So
		
00:19:59 --> 00:19:59
			ladies and gentle
		
00:20:00 --> 00:20:05
			It's Arkham Asylum here. Arkham
Asylum is better. Joker never said
		
00:20:05 --> 00:20:08
			this stuff. Arkham Asylum is like
the madhouse in Batman, the
		
00:20:08 --> 00:20:12
			penguin Joker scarecrow. They've
never said this stuff.
		
00:20:15 --> 00:20:18
			One person marched out of the
sermon and shouted heresy. Good.
		
00:20:20 --> 00:20:23
			But why don't you march up to the
guy and pull them off the member?
		
00:20:23 --> 00:20:28
			I want to do ask you guys a
question. Honestly speaking, okay?
		
00:20:28 --> 00:20:32
			If someone got up on a member in a
month and msgid Just pick an
		
00:20:32 --> 00:20:35
			average masjid. And he said this
stuff
		
00:20:36 --> 00:20:38
			is he can? Wouldn't he be pulled
off?
		
00:20:39 --> 00:20:40
			He ever will.
		
00:20:42 --> 00:20:43
			Bro he would have been stomped
upon.
		
00:20:47 --> 00:20:47
			Here.
		
00:20:49 --> 00:20:53
			You know why? Because nobody,
these kids, nobody ever said no to
		
00:20:53 --> 00:20:58
			them. And the society itself has
lost the concept of changing the
		
00:20:58 --> 00:20:59
			wrong with your hands.
		
00:21:00 --> 00:21:04
			Like if someone did that someone
would have to get up and take
		
00:21:04 --> 00:21:10
			physical action, and inflict and
this person must within 60 seconds
		
00:21:10 --> 00:21:13
			be feeling pain. That's what's
going to make him stop. He's good.
		
00:21:13 --> 00:21:17
			It's a Pavlovian effect. I uttered
it. Within 60 seconds. I was in
		
00:21:17 --> 00:21:20
			pain. I was saying the next word
I'm saying is Ouch. Good.
		
00:21:28 --> 00:21:30
			I'll give you I'll give you 60
lashes in your
		
00:21:31 --> 00:21:36
			life. That's we need more. We need
more of this guy. All right. No,
		
00:21:36 --> 00:21:39
			I'm serious that there has to be a
Pavlovian effect if life is
		
00:21:39 --> 00:21:41
			normal. If life is
		
00:21:42 --> 00:21:46
			if things are normal, there has to
be a Pavlovian effect, right? When
		
00:21:46 --> 00:21:50
			I drink water, and I'm not thirsty
anymore. I'm thirsty. I drink
		
00:21:50 --> 00:21:52
			water. I should be not thirsty,
right? That's the norms of life.
		
00:21:53 --> 00:21:58
			Likewise, morality has norms, you
cannot possibly do something bad.
		
00:21:59 --> 00:22:02
			And then nothing bad happens to
you. That means the society is
		
00:22:02 --> 00:22:07
			sick. There must be must be okay.
pain experienced by this
		
00:22:07 --> 00:22:12
			individual within minimum 120
seconds. Okay? Because that's
		
00:22:12 --> 00:22:15
			really what people learn lessons
from.
		
00:22:16 --> 00:22:17
			Why don't Why do you all eat?
		
00:22:18 --> 00:22:22
			Because starvation hurts. Why do
you all sleep because staying
		
00:22:22 --> 00:22:25
			awake hurts too much. If you stay
awake for 24 hours, you're going
		
00:22:25 --> 00:22:28
			to be in pain, your eyes are going
to hurt. Your head's going to
		
00:22:28 --> 00:22:33
			hurt. So pain is how people learn.
And if you're an adult, if you're
		
00:22:33 --> 00:22:35
			smart, you learn from other
people's pain.
		
00:22:36 --> 00:22:40
			Humiliation also teaches people I
think humiliation teaches people
		
00:22:40 --> 00:22:44
			to have some shame. But this is
not enough. Right? I would I would
		
00:22:44 --> 00:22:48
			not be satisfied if someone stood
up on the member and said this
		
00:22:48 --> 00:22:53
			about Ireland. Not as a hobby. Not
a profit and not your gut. This is
		
00:22:53 --> 00:22:58
			their gut right? He must be
feeling some kind of pain before
		
00:22:58 --> 00:23:01
			he leaves physical pain before he
leaves the building. And I what
		
00:23:01 --> 00:23:04
			what is wrong with that? Tell me
exactly what is so immoral by
		
00:23:04 --> 00:23:07
			Western standards. Forget Shetty
Western standards.
		
00:23:09 --> 00:23:12
			Why is that bad? Didn't you go and
cause pain to the people who did
		
00:23:12 --> 00:23:15
			911 Didn't you? So yes,
blasphemies initially cause pain.
		
00:23:15 --> 00:23:17
			You caused pain to people all the
time.
		
00:23:18 --> 00:23:20
			I don't see anything wrong with
that. I'm not saying you're cut
		
00:23:20 --> 00:23:21
			off limbs.
		
00:23:22 --> 00:23:23
			But he's got to feel pain.
		
00:23:25 --> 00:23:29
			And anonymous congregation member
fired off a complaint letter to
		
00:23:29 --> 00:23:30
			banner
		
00:23:31 --> 00:23:34
			that doesn't cut it. Why
anonymous? And what is a letter
		
00:23:34 --> 00:23:35
			going to do? Exactly.
		
00:23:37 --> 00:23:41
			I left the service in tears. You
offered to speak with me
		
00:23:41 --> 00:23:45
			afterwards, but I was too
distressed. The worshiper wrote, I
		
00:23:45 --> 00:23:49
			am contemptuous of the idea that
by cutting a hole in a man through
		
00:23:49 --> 00:23:51
			which he can be penetrated that he
becomes a woman.
		
00:23:53 --> 00:23:56
			I am especially contemptuous of
such imagery when it was applied
		
00:23:56 --> 00:23:59
			to our Lord from the pulpit at
evensong,
		
00:24:00 --> 00:24:04
			arguing Oh, like it's not a
discussion. I'm not sitting down
		
00:24:04 --> 00:24:08
			with you. While like I would not
have a discussion. No, the only
		
00:24:08 --> 00:24:11
			discussion is how many lashes
That's it.
		
00:24:12 --> 00:24:12
			Good.
		
00:24:14 --> 00:24:18
			No, it's an absurdity. So by the
way, discussions about absurdity
		
00:24:19 --> 00:24:26
			is your guilty like in our Cydia,
where does it she had exist. It
		
00:24:26 --> 00:24:29
			she had exists it she had means
putting your mind and trying to
		
00:24:29 --> 00:24:36
			understand something. It exists in
the Vani texts, not the kata yet.
		
00:24:36 --> 00:24:42
			Kata is explicit. Okay, there are
explicit facts of life. Okay.
		
00:24:42 --> 00:24:46
			There's never going to be a
discussion, at least in this time
		
00:24:46 --> 00:24:48
			that we're living in now. Maybe in
1000 years when the records are
		
00:24:48 --> 00:24:52
			lost. did George Washington exist?
I'm not having that discussion.
		
00:24:52 --> 00:24:56
			It's more to add to the pen
existed, right? Does the sun rise
		
00:24:56 --> 00:24:56
			from the east?
		
00:24:58 --> 00:25:00
			It's not right. There's no room
for discussion.
		
00:25:00 --> 00:25:03
			here. That's why the we in a
shitty I call these people that
		
00:25:03 --> 00:25:08
			people have wins, because a plain
fact we also cannot go down this
		
00:25:08 --> 00:25:12
			route that the West and the trans
have taken us were cut the yet
		
00:25:12 --> 00:25:17
			observed facts are now up for
discussion Mottola to fat all
		
00:25:17 --> 00:25:20
			knowledge comes from three
sources. It's either rational or
		
00:25:20 --> 00:25:24
			observable, or it's widespread and
what's what's it like? So
		
00:25:24 --> 00:25:26
			widespread? It's impossible it was
a lie. Okay.
		
00:25:27 --> 00:25:29
			A one plus one is two. Can we have
a discussion on it?
		
00:25:30 --> 00:25:33
			Should we have a discussion? That
is yeah, actually one plus one,
		
00:25:33 --> 00:25:36
			two, let's have a discussion. No
discussion, right. That's why a
		
00:25:36 --> 00:25:38
			lot of these guys they love
engineering and math, no
		
00:25:38 --> 00:25:41
			discussion, its effect is the
factor not effect, right.
		
00:25:43 --> 00:25:46
			Transmitted facts. Is Madagascar
really a country? Or do they lie
		
00:25:46 --> 00:25:51
			to us this whole time? It's
absurd. Okay. So when certain
		
00:25:51 --> 00:25:54
			things are are explicit,
		
00:25:55 --> 00:25:58
			to have a discussion is an
absurdity. Right?
		
00:25:59 --> 00:26:03
			The person has one. So the idea of
having a discussion.
		
00:26:05 --> 00:26:09
			I'm contemptuous of the notion
that we should be invited to
		
00:26:09 --> 00:26:14
			contemplate the martyrdom of a
trans Christ. A new heresy for our
		
00:26:14 --> 00:26:14
			age.
		
00:26:16 --> 00:26:17
			You guys
		
00:26:18 --> 00:26:23
			on earlier this, this this decade,
this century, you had another
		
00:26:23 --> 00:26:26
			heresy and you said he was married
to Mary Magdalene.
		
00:26:27 --> 00:26:32
			Okay, what happened? Nothing. You
didn't stop it. That's for their
		
00:26:32 --> 00:26:36
			in their religion. It's a heresy
that he had an associate that he
		
00:26:36 --> 00:26:41
			had, like, an affair or that he
had, okay, was he married or not?
		
00:26:41 --> 00:26:45
			Marriage is public marriage. Do
you remember the Dan Brown's book?
		
00:26:45 --> 00:26:48
			You guys remember that book? Okay,
you never heard of The Da Vinci
		
00:26:48 --> 00:26:48
			Code.
		
00:26:50 --> 00:26:53
			Okay, so the Davinci Code was a
book by Dan Brown. The
		
00:26:54 --> 00:27:00
			illusion in the book is that Jesus
actually had a girl, he had a
		
00:27:00 --> 00:27:02
			woman, and that woman was Mary
Magdalene.
		
00:27:03 --> 00:27:07
			And she's the woman that's next to
him in the in the Last Supper. Now
		
00:27:07 --> 00:27:11
			explain to me how you have a
prophet who hasn't had a girl on
		
00:27:11 --> 00:27:11
			the side.
		
00:27:13 --> 00:27:16
			Now, if he's married, you should
publicize the marriage. So they
		
00:27:16 --> 00:27:18
			say he had a girl on the side.
What did you guys do? You did
		
00:27:18 --> 00:27:19
			nothing.
		
00:27:21 --> 00:27:24
			Years later, now he's saying he's
trans. So you have to stop this
		
00:27:24 --> 00:27:30
			stuff early on, before it grows
into insanity. And here you go.
		
00:27:31 --> 00:27:36
			The individual said, this revision
revisionist notion made for an
		
00:27:36 --> 00:27:39
			unwelcome feeling in the church.
		
00:27:41 --> 00:27:43
			And my partner felt violated.
		
00:27:44 --> 00:27:50
			And honestly, no people on Earth,
have more patience and are so more
		
00:27:50 --> 00:27:53
			muted than the British. Like white
British people, the original
		
00:27:53 --> 00:27:58
			British temperament. Not the
immigrants have come in with their
		
00:27:58 --> 00:28:03
			own temperaments. The original
British temperament is so muted in
		
00:28:03 --> 00:28:06
			its expression. That's why you
guys don't win soccer games.
		
00:28:06 --> 00:28:09
			That's why you don't win in the
world's cup. You are too muted in
		
00:28:09 --> 00:28:10
			your emotion.
		
00:28:11 --> 00:28:16
			Your tea is water colored water,
right? You have no flavor. There
		
00:28:16 --> 00:28:22
			is no emotion in this temperament.
There is no expression. He says
		
00:28:22 --> 00:28:22
			here.
		
00:28:24 --> 00:28:30
			I had an unwelcome feeling. That's
the word that you used here. That
		
00:28:30 --> 00:28:32
			is the word that you came up with.
		
00:28:34 --> 00:28:37
			Let's go down. What are these
people? They take everything,
		
00:28:37 --> 00:28:37
			right.
		
00:28:40 --> 00:28:40
			Everything.
		
00:28:42 --> 00:28:43
			Yeah. And
		
00:28:45 --> 00:28:48
			they were reportedly children at
the service who were visibly
		
00:28:48 --> 00:28:52
			uncomfortable and truly shocked.
Bana responded to the controversy
		
00:28:52 --> 00:28:56
			by defending his hypothesis. He
defends it. He says it's
		
00:28:56 --> 00:28:59
			legitimate to argue that the Son
of God could have been
		
00:28:59 --> 00:29:00
			transgender.
		
00:29:02 --> 00:29:06
			So he has a female private part,
but he acts as a woman as a man.
		
00:29:06 --> 00:29:10
			How does he have a beard? Are you
telling me he naturally had a
		
00:29:10 --> 00:29:15
			beard and a *? What? Like
naturally without any surgery? So
		
00:29:15 --> 00:29:18
			God, Son God, that you're
claiming?
		
00:29:19 --> 00:29:22
			What about the word son? Why not
use friend's
		
00:29:23 --> 00:29:27
			son slash daughter? Now you
telling me that he's going to send
		
00:29:27 --> 00:29:31
			the people, someone who nobody can
relate to? So what's the point of
		
00:29:31 --> 00:29:33
			sending the son send it What's
What are you sending a human?
		
00:29:34 --> 00:29:37
			Their claim is so you can relate
to him? Who can relate to a man
		
00:29:37 --> 00:29:39
			with a beard? No *, how am I
gonna respect that?
		
00:29:40 --> 00:29:46
			Oh my goodness. Unreal. Unreal.
For myself. I think that
		
00:29:46 --> 00:29:51
			speculation was legitimate you to
need lashes. Where's my guy here?
		
00:29:51 --> 00:29:52
			This is my new guy.
		
00:29:53 --> 00:29:59
			Give you give you 6060 660 A day
		
00:30:00 --> 00:30:03
			until you repent. For myself, I
think that speculation was
		
00:30:03 --> 00:30:08
			legitimate whether or not your eye
or anyone else disagrees with the
		
00:30:08 --> 00:30:12
			interpretation. This is not even
let's go to epistemology
		
00:30:12 --> 00:30:18
			interpretation of a painting of
someone who never saw them in. So
		
00:30:18 --> 00:30:22
			that means if I went and I made a
painting of, of George Bush
		
00:30:22 --> 00:30:29
			plotting 911, okay. And 3000 years
people are going to treat this,
		
00:30:29 --> 00:30:32
			like a legitimate theory about
911. Think about that.
		
00:30:33 --> 00:30:37
			Thank you. Thank you. Where is the
primary source that you're
		
00:30:37 --> 00:30:40
			interpreting? Where is the Tafseer
happening? That's of serious
		
00:30:40 --> 00:30:46
			happening, of a painting that
happened in the year 1400. That's
		
00:30:46 --> 00:30:47
			over a millennium
		
00:30:48 --> 00:30:53
			after Jesus had lived, and the
last person who saw him
		
00:30:55 --> 00:30:58
			I cannot believe these things like
just from the intellectual
		
00:30:58 --> 00:30:59
			standpoint,
		
00:31:00 --> 00:31:01
			you're completely
		
00:31:03 --> 00:31:04
			like off.
		
00:31:06 --> 00:31:06
			Okay.
		
00:31:09 --> 00:31:13
			So it says something else about
that artistic tradition, or
		
00:31:13 --> 00:31:15
			resistance application or
contemporary questions around
		
00:31:16 --> 00:31:19
			transsexualism? Just the word
didn't even exist five years ago,
		
00:31:20 --> 00:31:25
			Banner complimented the sermon for
forcing the congregation to think
		
00:31:25 --> 00:31:30
			about these images of Christ's
male slash female body, as
		
00:31:30 --> 00:31:33
			providing us the guys doubling
down with ways of thinking about
		
00:31:33 --> 00:31:37
			issues around transgender
questions today.
		
00:31:38 --> 00:31:42
			Now, I can't read this, I can't
read better, didn't believe that
		
00:31:42 --> 00:31:45
			I'm going to have high blood
pressure. He didn't believe that
		
00:31:45 --> 00:31:50
			he made the provocative statements
to purposely be offensive, and
		
00:31:50 --> 00:31:53
			that he would not invite a speaker
who would deliberately seek to
		
00:31:53 --> 00:31:57
			shock or offend a congregation, or
who could be expected to speak
		
00:31:57 --> 00:32:01
			against the Christian faith. So
this is now not against the
		
00:32:01 --> 00:32:05
			Christian faith, to say this
blasphemy, let me protect your
		
00:32:05 --> 00:32:07
			career, your your,
		
00:32:08 --> 00:32:11
			let us now protect Jesus because
they're, they can't anymore.
		
00:32:11 --> 00:32:16
			They're done with the fact that
guy has not experienced pain until
		
00:32:16 --> 00:32:20
			now x, including this guy. That's
not advocating violence, it's
		
00:32:20 --> 00:32:23
			advocating balance. There has to
be balance. You cannot say this
		
00:32:23 --> 00:32:27
			stuff. And sleep a normal night.
I'm sorry. Go ahead Russian based
		
00:32:27 --> 00:32:31
			on this now. Yeah. Because like,
of course, for any Muslim, right?
		
00:32:31 --> 00:32:34
			You would want to like put a boot
in their face? Yes. And we have
		
00:32:34 --> 00:32:36
			the Hadith where, like,
		
00:32:37 --> 00:32:40
			it was revealed to the angels to
destroy a city. And they said, why
		
00:32:40 --> 00:32:44
			would we destroy the city? It is a
person who didn't disobey you for
		
00:32:44 --> 00:32:47
			the blink of an eye. And Allah
said, revealed to them to flip it
		
00:32:47 --> 00:32:51
			over on him first, because he
didn't show anger for your sake.
		
00:32:51 --> 00:32:54
			Thank you. My sake, thank you. So
but what's what's the limit of
		
00:32:54 --> 00:32:58
			that without making Islam because
like, for instance, these these
		
00:32:58 --> 00:33:02
			Mumbai, these people come around
driving around MCMC. And like, by
		
00:33:02 --> 00:33:04
			instant, you want to take a knife
and like stab the tire of the
		
00:33:04 --> 00:33:07
			truck, or something, throw a rock
at it or something, but then
		
00:33:07 --> 00:33:11
			that's achieving the goal that
they want you to do. Yeah, they
		
00:33:11 --> 00:33:15
			want They're coming to get some
extremists to come out with the AK
		
00:33:15 --> 00:33:18
			and shoot and they want that to
happen, basically, to get the
		
00:33:18 --> 00:33:23
			point. But they do want that to
happen. Yet at the same time, they
		
00:33:23 --> 00:33:25
			probably won't do it again. Right.
		
00:33:27 --> 00:33:31
			That's, that's the thing. But the
Muslims in general might get a bad
		
00:33:32 --> 00:33:36
			rap percussion because of it. We
might, we might have a bad rap
		
00:33:36 --> 00:33:41
			percussion in the eyes of the soft
and the eyes of the dainty
		
00:33:41 --> 00:33:46
			liberals. Oh, you reacted. We
don't want to be negative people
		
00:33:46 --> 00:33:52
			who react right? But actually look
at the situation. They will not do
		
00:33:52 --> 00:33:53
			it again. Salman Rushdie
		
00:33:54 --> 00:33:58
			never wrote a book about the
Prophet again. never uttered a
		
00:33:58 --> 00:34:00
			word about the Prophet again.
Okay.
		
00:34:02 --> 00:34:05
			But it also goes back to like if
one stay silent, enrolled in the
		
00:34:05 --> 00:34:09
			wrong works like that. If that see
so we're living in a society where
		
00:34:09 --> 00:34:12
			the guy who reacts to being an
		
00:34:13 --> 00:34:17
			abuser or harassed or offended is
the guilty person. We have to
		
00:34:17 --> 00:34:20
			recognize we're going to lose
those opinion their opinion we
		
00:34:20 --> 00:34:24
			lost their opinion but look at the
bigger picture is that it's a it's
		
00:34:24 --> 00:34:27
			a word now that Christians say you
would never have said this about
		
00:34:27 --> 00:34:30
			Muhammad. Because you know that
you would have paid a consequence.
		
00:34:30 --> 00:34:33
			We got made fun of by who though
people's opinion we don't care
		
00:34:33 --> 00:34:37
			about right? Yes, we did. They
made fun. Oh, you Muslims. you
		
00:34:37 --> 00:34:42
			overreact. Okay, your opinion.
That's your opinion, but we have
		
00:34:42 --> 00:34:45
			to downgrade your opinion now.
Your opinion does not mean much to
		
00:34:45 --> 00:34:50
			us anymore. What is the actual
reality of things? Is that people
		
00:34:50 --> 00:34:57
			stopped. Okay. You crazy up you.
It was the Iranian Khomeini, who
		
00:34:57 --> 00:34:59
			put out the Fetzer.
		
00:35:00 --> 00:35:03
			against Salman Rushdie. And the
West went crazy that you guys
		
00:35:03 --> 00:35:06
			don't have freedom of speech and
you're violent, but blah, blah.
		
00:35:06 --> 00:35:10
			His next book was about
butterflies and frogs and
		
00:35:10 --> 00:35:13
			nonsense, right? He never touched
the issue again. So he learned his
		
00:35:13 --> 00:35:19
			lesson. So yes, part of the deal
here is that, yes, people will say
		
00:35:19 --> 00:35:22
			this about us. But the other part
of the deal I think is better.
		
00:35:22 --> 00:35:26
			They'll stop, they'll learn their
lesson. How many dads are viewed
		
00:35:26 --> 00:35:29
			terribly by their kids, the moment
they get in trouble, but he
		
00:35:29 --> 00:35:34
			doesn't act up again. You fast
forward to get his manners, right.
		
00:35:34 --> 00:35:39
			Fast forward to when he's 18. And
the other kids are 18. Okay, he
		
00:35:39 --> 00:35:43
			has manners. Right, then that's
the truth about all of these all,
		
00:35:43 --> 00:35:46
			most of the people here are from
Pakistan, or Arab heritage, maybe,
		
00:35:47 --> 00:35:51
			right? You all have views about
your parents at some point because
		
00:35:51 --> 00:35:55
			it was so strict. And it may have
even produced hatred even
		
00:35:56 --> 00:35:59
			until you see other families and
how these kids talk back to their
		
00:35:59 --> 00:36:04
			dads and roll their eyes at their
moms. And you realize, wow, it
		
00:36:04 --> 00:36:05
			matters. So
		
00:36:08 --> 00:36:09
			a Trinity College spokesman
		
00:36:11 --> 00:36:14
			responded to the controversy by
saying the sermon explored the
		
00:36:14 --> 00:36:16
			nature of religious art.
		
00:36:17 --> 00:36:22
			In the spirit of thought provoking
academic inquiry, is it an EQ? Is
		
00:36:22 --> 00:36:26
			it academia? Or is it a church
with kids, and families, and
		
00:36:26 --> 00:36:29
			plumbers, and regular people who
don't want to go into this liberal
		
00:36:29 --> 00:36:33
			nonsense and just one, get close
to God? That's the difference
		
00:36:33 --> 00:36:37
			between a church or a masjid and
academia where you could do all
		
00:36:37 --> 00:36:38
			your heresy you want
		
00:36:40 --> 00:36:43
			and in keeping with the open
debate and dialogue at the
		
00:36:43 --> 00:36:47
			University of Cambridge, so this
is a a university sponsored
		
00:36:47 --> 00:36:48
			church, I guess.
		
00:36:50 --> 00:36:55
			In December, a German Bible museum
featured an exhibit displaying
		
00:36:55 --> 00:36:57
			Jesus Christ as a transgender.
		
00:36:59 --> 00:37:02
			Nobody says a word whereas Martin
Luther is descendents from
		
00:37:02 --> 00:37:06
			Germany, isn't he the one who
wanted a mop up shop? Clean up?
		
00:37:07 --> 00:37:08
			Where are these people?
		
00:37:11 --> 00:37:16
			That Bible house Frankfort said,
for some years now, society has
		
00:37:16 --> 00:37:20
			been opening up to non binary
gender concepts. We sometimes have
		
00:37:20 --> 00:37:24
			heated debates about gender
equitable language, it seems to be
		
00:37:24 --> 00:37:27
			one of the burning issues of our
time. Take a look at the diversity
		
00:37:27 --> 00:37:31
			of gender identities from biblical
and modern times and find a divine
		
00:37:31 --> 00:37:34
			answer that fills all the
questions. You are as good as you
		
00:37:34 --> 00:37:36
			are. This religion is done.
		
00:37:37 --> 00:37:43
			This religion is officially over.
Right? And that's your Bible house
		
00:37:43 --> 00:37:46
			in Frankfurt, Germany, which is
supposed to be the home of the
		
00:37:46 --> 00:37:51
			Protestant Reformation. And I have
to tell you guys, that the game is
		
00:37:51 --> 00:37:56
			over for this religion, the clock
has hit zero, and it's a loss, you
		
00:37:56 --> 00:38:01
			lost 10 Nothing. You're so done.
If you you allowed this stuff. And
		
00:38:01 --> 00:38:06
			those people who made that museum
or display or whatever, went home
		
00:38:06 --> 00:38:09
			and slept and took a salary and
nothing happens.
		
00:38:11 --> 00:38:15
			For Kyrie Irving puts out a tweet
and he's done cooked. There was
		
00:38:15 --> 00:38:16
			last the guy right.
		
00:38:17 --> 00:38:18
			I said before,
		
00:38:19 --> 00:38:23
			where is the movie that he's
tweeted about? It's on Amazon
		
00:38:23 --> 00:38:28
			Prime. NBA has a massive contracts
with Amazon. Nobody touched that
		
00:38:28 --> 00:38:32
			contract. What a bunch of
hypocrisy. Be as angry as you
		
00:38:32 --> 00:38:35
			want. About how Kyrie Irving I
don't even like Kyrie Irving. I
		
00:38:35 --> 00:38:39
			think he's cuckoo, right? And
he's, he's literally thrown
		
00:38:39 --> 00:38:43
			hundreds of million dollars away
by all his antics over the past
		
00:38:43 --> 00:38:47
			few years. And his entrance into
Islam. It was just a phase because
		
00:38:47 --> 00:38:49
			he tells you later on, he believes
in all religions.
		
00:38:50 --> 00:38:54
			I Ted said this from before, let's
just give it a year, because the
		
00:38:54 --> 00:38:58
			guy is on a different trip every
year. So I'm not even a fan of
		
00:38:58 --> 00:39:03
			Kyrie Irving. But what they did to
him in comparison to Amazon, Jeff
		
00:39:03 --> 00:39:08
			Bezos, the NBA Live has a contract
with Amazon. Nothing happened with
		
00:39:08 --> 00:39:14
			that no attack on Amazon and Jeff
Bezos for hosting the video. But
		
00:39:14 --> 00:39:18
			you did attack the guy who just
tweeted about the video the movie
		
00:39:20 --> 00:39:20
			Okay
		
00:39:23 --> 00:39:27
			tell me that that makes any sense.
Believable man? Seriously
		
00:39:31 --> 00:39:33
			it's so absurd now you think
you're in a movie?
		
00:39:36 --> 00:39:38
			It's that's that's how absurd it
is to me.
		
00:39:40 --> 00:39:43
			They have to put in their place.
What they say about say nice of
		
00:39:43 --> 00:39:45
			Imodium. That's my opinion on it.
		
00:39:47 --> 00:39:51
			All right, let's see what else we
have in the news. That was a lead
		
00:39:51 --> 00:39:57
			into saying that there were the
ratio of Muslims to to Christians.
		
00:39:58 --> 00:39:59
			But again, those
		
00:40:00 --> 00:40:06
			Christians they may have you know,
majority may have the majority.
		
00:40:07 --> 00:40:11
			But I'm sorry to say this they're
the froth of the sea they're fluff
		
00:40:11 --> 00:40:15
			they're nothing if absolute
complete heresy does not move you
		
00:40:15 --> 00:40:20
			to utter a word or even just go
flip the table didn't Jesus go
		
00:40:20 --> 00:40:23
			flip the tables right of the
bankers in the money lenders in
		
00:40:23 --> 00:40:25
			the in the in the temple
		
00:40:29 --> 00:40:33
			alright so less than half of the
population of Wales I don't know
		
00:40:33 --> 00:40:36
			what we're talking about of
England and Wales, less than half
		
00:40:36 --> 00:40:42
			the population 46% now are
Christian. They describe
		
00:40:42 --> 00:40:45
			themselves as Christian. I mean,
don't even bother because if
		
00:40:45 --> 00:40:48
			you're accepting this heresy,
you're not Christians. You're
		
00:40:48 --> 00:40:50
			you're you're Christian in your
word. There's absolutely no faith
		
00:40:50 --> 00:40:51
			in your hearts
		
00:40:53 --> 00:40:56
			12% of the population declared no
religion.
		
00:41:01 --> 00:41:06
			London is the most diverse 25%
Only our Christian
		
00:41:09 --> 00:41:10
			Hindus
		
00:41:12 --> 00:41:17
			is 1.7 million 1.7% of the
population are Hindus.
		
00:41:19 --> 00:41:21
			I guess the Muslims are less than
that or what?
		
00:41:22 --> 00:41:24
			Then why don't they give in the
Muslim statistic? It's supposed to
		
00:41:24 --> 00:41:25
			be a Muslim.
		
00:41:27 --> 00:41:29
			Paper article, as in 2011.
		
00:41:32 --> 00:41:37
			All right, the highest percentage
population is in a place called
		
00:41:37 --> 00:41:40
			Tower Hamlets. 40% Muslim just in
that area.
		
00:41:42 --> 00:41:44
			Blackburn 35% Muslim
		
00:41:46 --> 00:41:47
			Newham
		
00:41:48 --> 00:41:49
			35% Muslim to
		
00:41:51 --> 00:41:53
			surprise Birmingham is not here
		
00:41:58 --> 00:42:01
			Alright, let's open up to q&a.
That's our news today
		
00:42:07 --> 00:42:10
			All right, this is Wait hold on.
There's one more article.
		
00:42:11 --> 00:42:14
			This was released three days ago.
		
00:42:18 --> 00:42:23
			Darren alone does Dewsbury is to
close down due to financial
		
00:42:23 --> 00:42:26
			difficulties. That's terrible.
They should they should.
		
00:42:29 --> 00:42:31
			Drew's Barrett Dewsbury, England.
		
00:42:34 --> 00:42:38
			They need to open it up. I mean, I
don't know what kind of method it
		
00:42:38 --> 00:42:42
			is. It's, but you wouldn't want to
see that happen anywhere, right.
		
00:42:44 --> 00:42:46
			So let's read what they're saying
here.
		
00:42:48 --> 00:42:51
			Chair of Trustees, Mohammed
Boston. He wrote to parents
		
00:42:51 --> 00:42:55
			earlier this week informing of the
closure. Oh, it's for for youth?
		
00:42:55 --> 00:42:58
			Not not for adults. Yeah, it looks
like it's like a boarding school.
		
00:42:59 --> 00:43:02
			That's, that's really sad. It's an
independent boarding school for
		
00:43:02 --> 00:43:04
			boys and young men.
		
00:43:06 --> 00:43:09
			And it's produced 1000s of Islamic
scholars. So it's like $1 A little
		
00:43:09 --> 00:43:10
			basically.
		
00:43:13 --> 00:43:17
			So let's say I get into fundraise.
Good enough, I guess, well enough,
		
00:43:17 --> 00:43:20
			or have an endowment, as you're
well aware of the Institute has
		
00:43:20 --> 00:43:23
			been facing very challenging
conditions for two years. The
		
00:43:23 --> 00:43:26
			demands of the new inspection
framework of our financial
		
00:43:26 --> 00:43:29
			difficulty and our financial
difficulties have impacted and
		
00:43:29 --> 00:43:33
			continue to impact us
significantly. Earlier this year.
		
00:43:34 --> 00:43:38
			A watchdog Ofsted reported that
the school does not meet all the
		
00:43:38 --> 00:43:40
			independent school standards.
		
00:43:43 --> 00:43:47
			Young people they say are at risk.
Inspectors wouldn't the parents
		
00:43:47 --> 00:43:47
			care more
		
00:43:49 --> 00:43:53
			than you? inspectors had found
that safeguarding continued to be
		
00:43:53 --> 00:43:56
			ineffective. Leaders did not
recognize when there is serious
		
00:43:56 --> 00:43:57
			safeguarding concern.
		
00:43:59 --> 00:44:02
			What is safeguarding leaders
continue to fail to act with
		
00:44:02 --> 00:44:05
			sufficient understanding of when
there are serious safeguarding
		
00:44:05 --> 00:44:10
			concerns what does that
safeguarding mean? Like the the
		
00:44:10 --> 00:44:13
			walls, the banners fall off the
steps what what does it mean?
		
00:44:14 --> 00:44:17
			During this inspection, they
identified significant
		
00:44:17 --> 00:44:22
			safeguarding concerns which had
not yet been identified. Give us
		
00:44:22 --> 00:44:23
			an example.
		
00:44:24 --> 00:44:26
			Protect some harm or damage was
inappropriate.
		
00:44:28 --> 00:44:28
			Okay.
		
00:44:29 --> 00:44:33
			offsets it leaders would say you
know, things of that nature what
		
00:44:33 --> 00:44:34
			it means Yeah, they're not.
		
00:44:35 --> 00:44:38
			Okay, so the stairs are creaky or
what?
		
00:44:39 --> 00:44:43
			The wall is going to collapse.
There are patterns and trends and
		
00:44:43 --> 00:44:46
			children and young people are at
risk to have what give us an
		
00:44:46 --> 00:44:49
			example. leaders and staff failed
to maintain the vigilance of
		
00:44:49 --> 00:44:52
			children, for example, Okay,
finally we get to an example.
		
00:44:53 --> 00:44:59
			They were not aware of a serious
assault by pupils on another
		
00:44:59 --> 00:44:59
			pupil.
		
00:45:00 --> 00:45:03
			So someone got beaten up and they
didn't know about it, a school
		
00:45:03 --> 00:45:07
			foot. How many school fights
happen and no one knows, leaders
		
00:45:07 --> 00:45:10
			and staff showed a lack of
professional curiosity in the
		
00:45:10 --> 00:45:14
			matter. We have invested a
considerable amount of time says
		
00:45:14 --> 00:45:18
			Mohamed Boston, Boston I think
Yarden Boston,
		
00:45:19 --> 00:45:23
			and an effort to ensure the
institute remains open. However,
		
00:45:23 --> 00:45:26
			seeking advice from current
leaders of outstanding schools as
		
00:45:26 --> 00:45:29
			well as ensuring all required
staff training blah, blah, blah.
		
00:45:31 --> 00:45:34
			Further expenses reach 10s of
1000s of dollars.
		
00:45:37 --> 00:45:42
			But then, is Colombini accusing
someone falsely with Stan is a
		
00:45:42 --> 00:45:46
			garden? Remember? No, he has a
book called booster no liar in the
		
00:45:46 --> 00:45:50
			garden of the Gnostics in which he
has things that are stories from
		
00:45:51 --> 00:45:56
			led that wouldn't reach the level
of Lexa. But it's really good.
		
00:45:56 --> 00:46:00
			Even Yes, things that are still
here, too, but they're not related
		
00:46:00 --> 00:46:00
			to again.
		
00:46:02 --> 00:46:05
			After the latest inspection,
negative points came to light out
		
00:46:05 --> 00:46:08
			of which one was the lack of staff
cooperation.
		
00:46:09 --> 00:46:14
			Therefore, in March 2022, the
daughter in law whom have given
		
00:46:14 --> 00:46:19
			notice demanding the school or the
DfE, whatever that is, Department
		
00:46:19 --> 00:46:22
			of Education or something, has
demanded that the school close we
		
00:46:22 --> 00:46:27
			appealed the decision. We spared
no costs, taking every measure,
		
00:46:27 --> 00:46:31
			and working extensively to meet
the national minimum standards. As
		
00:46:31 --> 00:46:34
			the court case date came closer,
the judge met with the two legal
		
00:46:34 --> 00:46:40
			teams and the DFS legal team
proposed in to negotiate all right
		
00:46:40 --> 00:46:44
			and have four conditions met.
Number one temporary restriction
		
00:46:44 --> 00:46:48
			on taking anyone under the age of
18. The restructure of the
		
00:46:48 --> 00:46:53
			organization additional
safeguarding training for all stop
		
00:46:53 --> 00:46:57
			boarding anyone under 18. We
accepted three of the conditions
		
00:46:57 --> 00:47:01
			but requested boarding remain open
for everyone for those under 18.
		
00:47:01 --> 00:47:04
			This was rejected. After
consideration, it was evident we
		
00:47:04 --> 00:47:08
			have less numbers for over 18
Students bearing the above in mind
		
00:47:08 --> 00:47:11
			we had a meeting with our legal
team where the following decision
		
00:47:12 --> 00:47:15
			was made rather than receiving a
court order for closure. We would
		
00:47:15 --> 00:47:21
			close before without the
restrictions being imposed.
		
00:47:24 --> 00:47:27
			The Institute has been a great
success. Our Alumni continue to
		
00:47:27 --> 00:47:29
			have major impact on the Muslim
community they're all in their
		
00:47:29 --> 00:47:30
			head above.
		
00:47:32 --> 00:47:35
			It is therefore deep and heartfelt
sorrow that we have to inform you
		
00:47:35 --> 00:47:39
			that the Islamic Institute of
Islamic education will close on
		
00:47:39 --> 00:47:43
			the 12th of December 2022 We did
not want this to happen a lot of
		
00:47:43 --> 00:47:47
			time effort money was invested to
prevent this However, despite our
		
00:47:47 --> 00:47:51
			best attempts, we have been unable
to secure the future for the
		
00:47:51 --> 00:47:52
			institute.
		
00:47:54 --> 00:47:59
			our sincerest apologies and we
pray to the Almighty to help you
		
00:47:59 --> 00:48:02
			in making alternative arrangements
for your child's education
		
00:48:03 --> 00:48:04
			all right.
		
00:48:22 --> 00:48:22
			So
		
00:48:23 --> 00:48:26
			set in a state of affair.
		
00:48:28 --> 00:48:31
			The Cabal Kazi says designers are
behind this all
		
00:48:32 --> 00:48:36
			you can't have a possible argument
or article like this without
		
00:48:39 --> 00:48:41
			someone saying that Israel is
behind at all.
		
00:48:42 --> 00:48:46
			Of course, right. It's true.
Israel's behind everything.
		
00:48:48 --> 00:48:52
			All right. Give me a two second
break. Right. Why don't you show
		
00:48:52 --> 00:48:54
			the video while I take a quick
break? You have the video?
		
00:48:56 --> 00:48:57
			That the video
		
00:48:58 --> 00:49:00
			about the casino.
		
00:49:01 --> 00:49:05
			Yeah, why don't you show that
video while I go take a break and
		
00:49:05 --> 00:49:08
			then I want you to talk about it,
can you? Well, I'm gonna come
		
00:49:08 --> 00:49:08
			back.
		
00:49:14 --> 00:49:17
			Bismillah so for people who don't
know,
		
00:49:18 --> 00:49:22
			as you should know by now, we've
been running a soup kitchen weekly
		
00:49:22 --> 00:49:24
			for the last year starting in
January.
		
00:49:26 --> 00:49:30
			As this mission has been boiling
up for many years, people from the
		
00:49:30 --> 00:49:36
			community had gone around to the
homeless population in the
		
00:49:36 --> 00:49:39
			downtown of New Brunswick, and
we're serving food to them for
		
00:49:39 --> 00:49:43
			quite a long time. But eventually,
		
00:49:44 --> 00:49:47
			one of the people who they're
serving food too had asked
		
00:49:49 --> 00:49:53
			what church are you from? So
because of that Dr. Shetty had
		
00:49:53 --> 00:49:54
			realized that
		
00:49:56 --> 00:49:59
			the whole Dawa part of it was not
very effective as they thought
		
00:49:59 --> 00:50:00
			that these
		
00:50:00 --> 00:50:03
			Guys, we're coming in Tobes. You
know, we're Christians and from a
		
00:50:03 --> 00:50:08
			church. Typically the downtown of
New Brunswick is a majority
		
00:50:08 --> 00:50:13
			Hispanic population. Given that
there was white flight in the mid
		
00:50:13 --> 00:50:19
			to like early 2000s and 10s, from
New Brunswick, and a major
		
00:50:19 --> 00:50:23
			expansion on the college campus
left a lot of residents of New
		
00:50:23 --> 00:50:27
			Brunswick leaving. And because of
that many people who were coming
		
00:50:27 --> 00:50:33
			into the country moved into New
Brunswick, specifically. So the
		
00:50:33 --> 00:50:34
			Hispanic population,
		
00:50:36 --> 00:50:39
			at least from my understanding,
generally is not well acquainted
		
00:50:39 --> 00:50:40
			with Islam.
		
00:50:41 --> 00:50:45
			There's many biases, or
misunderstandings that are there.
		
00:50:46 --> 00:50:50
			Some things which I've experienced
at the soup kitchen, but because
		
00:50:50 --> 00:50:54
			of that little misunderstanding
where they thought that we were
		
00:50:54 --> 00:50:57
			coming from a church, Dr. Shay
decided,
		
00:50:58 --> 00:51:02
			or this was a motivational factor
in opening up the soup kitchen,
		
00:51:03 --> 00:51:06
			which is where we're sitting right
now we're sitting in that building
		
00:51:06 --> 00:51:10
			that is known as the soup kitchen,
also, where we have classes for
		
00:51:11 --> 00:51:13
			Islamic Studies called dodo Fett.
		
00:51:14 --> 00:51:17
			And tonight, at six o'clock in a
couple hours, we're going to open
		
00:51:17 --> 00:51:21
			it up for two hours to the public,
anybody who walks by on the street
		
00:51:21 --> 00:51:22
			will come and
		
00:51:24 --> 00:51:29
			we'll be able to enjoy some home
cooked food and company with with
		
00:51:29 --> 00:51:33
			some mostly mean. And like I said,
the majority of this population
		
00:51:35 --> 00:51:39
			are people of Hispanic origin. Not
many people know about this, but
		
00:51:39 --> 00:51:43
			there's a pretty bad tyrant in
Nicaragua.
		
00:51:44 --> 00:51:45
			I believe.
		
00:51:47 --> 00:51:52
			Venezuela also has something
similar. I'm not 100% sure about
		
00:51:52 --> 00:51:55
			that one. But many people are
coming from Nicaragua, and are
		
00:51:55 --> 00:52:01
			moving to New Brunswick, many
people from Mexico as well and
		
00:52:01 --> 00:52:05
			Honduras. So, you know, we've been
serving this food to them,
		
00:52:05 --> 00:52:06
			although there's a
		
00:52:08 --> 00:52:13
			although there's a language
difference that is
		
00:52:14 --> 00:52:19
			evident, you know, our Spanish is
very small, but
		
00:52:20 --> 00:52:23
			we've been able to connect to them
through, you know, playing with
		
00:52:23 --> 00:52:28
			their kids and giving them toys
and, you know, playing some music,
		
00:52:28 --> 00:52:32
			Islamic in the sheets and things
like this, and also serving good
		
00:52:32 --> 00:52:37
			home cooked food consistently
every week. And of course,
		
00:52:38 --> 00:52:41
			on top of that, giving our clothes
as well from the community. So
		
00:52:42 --> 00:52:44
			what I'm going to show now is a
video
		
00:52:46 --> 00:52:49
			that we've put together just of
some moments from the soup
		
00:52:49 --> 00:52:49
			kitchen.
		
00:52:52 --> 00:52:55
			Yeah, build us as they need some
hard hitting Islamic Dawa.
		
00:52:56 --> 00:52:59
			I guess he's talking about
something else. But
		
00:53:00 --> 00:53:03
			the method of Dawa here, which Dr.
Shetty is emphasized many times
		
00:53:04 --> 00:53:12
			also comes from the Hubei of Teddy
is not by intellectually cornering
		
00:53:12 --> 00:53:17
			somebody into accepting Islam. As
a convert myself. I've seen this
		
00:53:17 --> 00:53:20
			happen. And it's a pretty
unfortunate
		
00:53:21 --> 00:53:26
			it's a pretty unfortunate reality
when somebody, you know, basically
		
00:53:26 --> 00:53:29
			gets like, pressured into taking a
shahada because they've logically
		
00:53:29 --> 00:53:31
			accepted the proof of Islam.
		
00:53:32 --> 00:53:35
			And most times, it doesn't work
like that. Most times. It's
		
00:53:35 --> 00:53:39
			something somebody accepts this on
a social basis on a spiritual
		
00:53:39 --> 00:53:43
			basis, they want to become Muslim,
right? So what we're giving people
		
00:53:43 --> 00:53:48
			as a comfortability in a semi
Islamic environment, as well as a
		
00:53:48 --> 00:53:53
			better education about Islam. So,
your inshallah we'll show this
		
00:53:53 --> 00:53:55
			video to
		
00:53:57 --> 00:54:00
			show everybody what we're doing at
the soup kitchen. And what we've
		
00:54:00 --> 00:54:04
			been doing now that in America,
there's something called Giving
		
00:54:04 --> 00:54:04
			Tuesday.
		
00:54:06 --> 00:54:12
			We've been fundraising just to
renovate this place, and to again,
		
00:54:13 --> 00:54:18
			add another day on to the year
Amin onto the week of serving food
		
00:54:19 --> 00:54:21
			instead of once a week on
Wednesdays we plan Inshallah,
		
00:54:22 --> 00:54:24
			starting in January, maybe a
little bit after that to add a
		
00:54:24 --> 00:54:27
			second day and something I've also
been
		
00:54:28 --> 00:54:33
			exploring the idea of, since I've
been kind of on the ground working
		
00:54:33 --> 00:54:38
			with the soup kitchen every week
is a ESL program, English second
		
00:54:38 --> 00:54:42
			language program. This can help
people you know with work, this
		
00:54:42 --> 00:54:43
			can help people
		
00:54:44 --> 00:54:50
			not get abused in in, you know, of
course in their work by employers,
		
00:54:50 --> 00:54:54
			and also can aid the dollar that
we want to give as well. So here,
		
00:54:54 --> 00:54:57
			inshallah we have video
		
00:55:46 --> 00:55:49
			A song from now from where
		
00:55:50 --> 00:55:53
			it's like a new song that came up
so often.
		
00:55:55 --> 00:55:59
			All right, so you all saw that
hamdullah. And
		
00:56:00 --> 00:56:04
			we really this, December is the
month we do everything, right?
		
00:56:05 --> 00:56:08
			December is the month where we
raise like 80% of what we need,
		
00:56:09 --> 00:56:13
			and our goal this year. So we
don't have construction costs,
		
00:56:13 --> 00:56:18
			that big construction costs
anymore. What we do have is staff
		
00:56:18 --> 00:56:21
			and food. Right? We have that's
our biggest need. So we're going
		
00:56:21 --> 00:56:24
			to be raising up the funds needed
		
00:56:25 --> 00:56:32
			in order to to run a second. Okay.
Day, we have meals on Wednesday.
		
00:56:33 --> 00:56:36
			And we now have to we want we're
going to be having meals
		
00:56:37 --> 00:56:41
			on Monday. So go to lunch good.com
backslash Safina society, or
		
00:56:41 --> 00:56:46
			sorry, its forward slash Safina
only and NHL lotta you could help
		
00:56:46 --> 00:56:49
			us get this goal. It's just truly
a like a community operation.
		
00:56:51 --> 00:56:53
			It's something that the only the
the
		
00:56:54 --> 00:56:58
			can only happen if the community
puts it together. And that's why
		
00:56:58 --> 00:57:01
			it's so important to share this
constantly. And you can now see
		
00:57:01 --> 00:57:07
			what we're doing on the Instagram
page. La Cosina. 367 367 is the
		
00:57:08 --> 00:57:12
			it's the address. So it's easy for
people to know. So go to the
		
00:57:12 --> 00:57:16
			Instagram page. And see every
Wednesday there should be some
		
00:57:16 --> 00:57:21
			stories, which is basically like
what's going on. I hope they start
		
00:57:21 --> 00:57:24
			having interviews with people so
that you could actually see
		
00:57:26 --> 00:57:28
			we got some good reactions.
Actually last week, we had some
		
00:57:28 --> 00:57:32
			good interviews. You recorded some
interviews on this camera, but you
		
00:57:32 --> 00:57:35
			know people, some people, it's
just like, you're just not ready
		
00:57:35 --> 00:57:38
			to be interviewed. Yeah, but where
are they? I didn't see the
		
00:57:38 --> 00:57:40
			interviews in the file. Yeah,
there's four videos. There's a
		
00:57:40 --> 00:57:42
			good video, okay, so you can give
them to me download into me for
		
00:57:42 --> 00:57:48
			me. Good. All right, now it's time
for some q&a. And the first
		
00:57:48 --> 00:57:52
			question I'm going to take, which
is a question about
		
00:57:57 --> 00:58:00
			Alright, the first question we're
going to take is a question about
		
00:58:00 --> 00:58:06
			Salaat tsp. How does one do salam
to Serbia first of all, the ruling
		
00:58:06 --> 00:58:10
			on salata Tessa via his that is
and as for the law to do with.
		
00:58:12 --> 00:58:16
			We could say Enough Enough, sorry,
the more appropriate word is that
		
00:58:16 --> 00:58:18
			it's inevitable and that
		
00:58:19 --> 00:58:22
			it has come down in a hadith from
Satan at ibis
		
00:58:23 --> 00:58:28
			and yes, even 100 did find the
Hadith to be odd. But he could not
		
00:58:28 --> 00:58:33
			he did also say that it is a sound
Hadith, just out that the medicine
		
00:58:33 --> 00:58:36
			and the whole concept is different
from everything else. But all form
		
00:58:36 --> 00:58:41
			of that hip hold it to be min Dube
and so lots of test idea is for a
		
00:58:41 --> 00:58:47
			ruckus, in every regard there is a
total of 75 to speak out. And that
		
00:58:47 --> 00:58:49
			to Sofia has Subhan Allah 100
Allah Allah Allah, Allah, Allah
		
00:58:49 --> 00:58:49
			Allah
		
00:58:51 --> 00:58:55
			and the breakdown of it is as
follows. After the tip Kabir, you
		
00:58:55 --> 00:58:56
			say 15
		
00:58:57 --> 00:58:58
			And then you recite Fatiha.
		
00:58:59 --> 00:59:01
			Now you do the math.
		
00:59:03 --> 00:59:08
			After the sutra, you recite 10.
That takes us to 25. In Morocco,
		
00:59:08 --> 00:59:12
			you recite 10. That takes us to
35. In the pm from record, you
		
00:59:12 --> 00:59:16
			recite 10, that takes us to 45 in
the suju 10.
		
00:59:17 --> 00:59:21
			In this juice between the search
that's 10. That takes us to 65 in
		
00:59:21 --> 00:59:25
			the second set to 10. That takes
us to 75.
		
00:59:27 --> 00:59:30
			And then you repeat that four
times, four times. So that's a
		
00:59:30 --> 00:59:34
			total of 300 times that you will
say Subhan Allah 100 Allah Allah
		
00:59:34 --> 00:59:38
			Allah Allah Allah Allah. That's
it. Let me repeat it. Right after
		
00:59:38 --> 00:59:42
			tick could be utterly haram say
Allahu Akbar, he recited to me 15
		
00:59:42 --> 00:59:46
			times you recite? Fattah and you
recite a surah. Then you do that
		
00:59:46 --> 00:59:47
			just begin 10 times.
		
00:59:49 --> 00:59:54
			Ricotta 10 times pm from record to
meet 10 times
		
00:59:55 --> 00:59:58
			such that 10 times do you lose
from the search the 10 times
		
00:59:59 --> 00:59:59
			second Sagitta
		
01:00:00 --> 01:00:00
			10 times
		
01:00:02 --> 01:00:07
			that's 75. So it's seven times
that you're you're gonna recite
		
01:00:07 --> 01:00:11
			the test to be 10 times, but the
only exception is the very first
		
01:00:11 --> 01:00:14
			one is 15 times, that's where you
get the extra five.
		
01:00:18 --> 01:00:20
			It said that when I was at HUD
used to do it every day.
		
01:00:22 --> 01:00:25
			Now, I want to bring up another
question that came, I think that's
		
01:00:25 --> 01:00:26
			very important.
		
01:00:28 --> 01:00:32
			There's a lot there are a lot of
blended families. And I would like
		
01:00:32 --> 01:00:35
			to hear other people talk about
this, I'd like to hear the
		
01:00:35 --> 01:00:39
			opinions of other people on this,
in the sense of what not your
		
01:00:39 --> 01:00:43
			opinion, but what you've seen your
experience. And the following is
		
01:00:43 --> 01:00:44
			that
		
01:00:46 --> 01:00:50
			there were there are mixed and
blended families now in the Muslim
		
01:00:50 --> 01:00:55
			community. Example, to divorce
divorcees, or someone who has,
		
01:00:56 --> 01:01:03
			who's a widow, or a widower, where
the man has a child. And the wife
		
01:01:03 --> 01:01:07
			has a child of the opposite
gender. They're not much they,
		
01:01:07 --> 01:01:10
			they're not mocking them to each
other. The man and woman want to
		
01:01:10 --> 01:01:11
			marry each other.
		
01:01:13 --> 01:01:18
			But the children are stepchildren,
towards one, they're not ever
		
01:01:18 --> 01:01:20
			going to be related. They're not
non Muslim.
		
01:01:22 --> 01:01:26
			So you can't, you can't really
live in a situation where you have
		
01:01:26 --> 01:01:32
			a the husband, or sorry, the son,
and his son, step sister, what is
		
01:01:32 --> 01:01:34
			she going to do wear hijab the
whole time, they're not related.
		
01:01:35 --> 01:01:37
			We don't have anything called
stepchildren in Islam.
		
01:01:39 --> 01:01:42
			So let's say they're like six, or
three, or five, whatever.
		
01:01:45 --> 01:01:49
			Ultimately, what I came upon, is
that the only way this would work
		
01:01:51 --> 01:01:53
			is when they're teens
		
01:01:55 --> 01:01:58
			is two different homes, like you
may live on the same street.
		
01:01:59 --> 01:01:59
			Right?
		
01:02:01 --> 01:02:04
			The other possibility is that you
build an extension
		
01:02:05 --> 01:02:08
			to the house, so or like it's a
two house, like two homes,
		
01:02:08 --> 01:02:10
			basically. But on one lot.
		
01:02:12 --> 01:02:16
			That's another possibility. I'm
putting this out there because
		
01:02:19 --> 01:02:21
			I want to see what people have
come across in life.
		
01:02:23 --> 01:02:28
			Well, where the where this has
been been treated. The idea of two
		
01:02:28 --> 01:02:33
			homes is when a man has multiple
wives, we may not be accustomed to
		
01:02:33 --> 01:02:37
			that here. But in the other
countries, a man, when he has
		
01:02:37 --> 01:02:40
			multiple wives, he doesn't always
live with that other family, he
		
01:02:40 --> 01:02:41
			may have married a woman who has
two kids.
		
01:02:43 --> 01:02:46
			Okay, he has a so he has his
primary residence, and he goes to
		
01:02:46 --> 01:02:52
			another residence. Now, if he has
three or four, then he doesn't see
		
01:02:52 --> 01:02:57
			the other families except once
every four days. Whereas if, if he
		
01:02:57 --> 01:03:01
			had, for example, this situation
it has it's only one wife, but in
		
01:03:01 --> 01:03:02
			effect, it's similar.
		
01:03:03 --> 01:03:06
			If you go the route of two
different homes,
		
01:03:08 --> 01:03:08
			you see what I'm saying?
		
01:03:10 --> 01:03:11
			So that's the question here.
		
01:03:12 --> 01:03:15
			Has anyone Have you ever come upon
this?
		
01:03:16 --> 01:03:17
			Mmm, it says
		
01:03:20 --> 01:03:24
			thought so long as they're married
and the children were maharam of
		
01:03:24 --> 01:03:24
			each other.
		
01:03:26 --> 01:03:31
			Know, only the child and the
parent becomes mom. So for
		
01:03:31 --> 01:03:35
			example, if a man marries a woman
and they consummate the marriage,
		
01:03:35 --> 01:03:39
			then that woman's daughter becomes
Muharram to the men.
		
01:03:41 --> 01:03:45
			He can be with her in just like a
regular daughter. And that man
		
01:03:45 --> 01:03:49
			sons, all of them are Muharram to
his new wife.
		
01:03:51 --> 01:03:54
			So she can be with them. And they
can be with her just as a parent,
		
01:03:55 --> 01:04:00
			regular without a job, they can
touch and hug and be in the same
		
01:04:00 --> 01:04:05
			room together, and they can never
marry. But the kids themselves
		
01:04:05 --> 01:04:06
			will always be stepkids.
		
01:04:07 --> 01:04:12
			Step siblings and step siblings
can possibly marry each other have
		
01:04:12 --> 01:04:14
			to cover in front of each other
cannot be in color and cannot
		
01:04:14 --> 01:04:15
			touch each other.
		
01:04:18 --> 01:04:23
			So that's the that's the dilemma.
But I truly believe because when
		
01:04:23 --> 01:04:26
			you see somebody who's like in
love, there's gotta be a way
		
01:04:28 --> 01:04:29
			right? It's gotta be a way
		
01:04:32 --> 01:04:39
			so it probably just separate like,
like, making a separate living
		
01:04:39 --> 01:04:42
			space. Like you said an extension.
Yeah, either a whole separate
		
01:04:42 --> 01:04:44
			place. Or
		
01:04:46 --> 01:04:49
			they just become they like two
separate homes like they just stay
		
01:04:49 --> 01:04:52
			in the home. Melody says yes, I've
seen that. So what how did they
		
01:04:52 --> 01:04:54
			solve it? Melody Melody 21.
		
01:04:56 --> 01:04:59
			The other house is better to have
than not to have so she's saying I
		
01:04:59 --> 01:04:59
			think
		
01:05:00 --> 01:05:03
			audios saying that it's gonna be
two houses, right?
		
01:05:04 --> 01:05:09
			Which in today's life I don't
think is so far out. People are
		
01:05:09 --> 01:05:13
			just people, especially when
they're like in their 40s and 50s
		
01:05:13 --> 01:05:17
			like this, this, this this guy,
and this couple that brought me
		
01:05:17 --> 01:05:17
			the question.
		
01:05:19 --> 01:05:23
			They're in like 40s and 50s,
right. So they got their lives go
		
01:05:23 --> 01:05:26
			in there other kids got their life
going. So not to disrupt that and
		
01:05:26 --> 01:05:31
			try to jam something that's going
to be impossible. And they'll just
		
01:05:34 --> 01:05:37
			continue living but but the
husband can go visit she can come
		
01:05:37 --> 01:05:41
			visit, right if the if the girls
go into custody or to the of the
		
01:05:41 --> 01:05:46
			husband of the her dad, then the
mom can visit he could visit. So
		
01:05:46 --> 01:05:49
			it could be fluid between the
homes, but the kids won't be
		
01:05:49 --> 01:05:55
			jammed up. Right? Mama is asking
just step daughters inherit the
		
01:05:55 --> 01:06:00
			same as biological daughters, not
by obligation, but the man the
		
01:06:00 --> 01:06:02
			stepfather can cut for for her
		
01:06:04 --> 01:06:09
			from the 1/3 of the bequest, which
is called and we'll see you. And
		
01:06:09 --> 01:06:13
			so let's say his biological
daughter is going to inherit a
		
01:06:13 --> 01:06:15
			certain amount of money. $10,000,
let's say.
		
01:06:18 --> 01:06:21
			Then he can cut for the
stepdaughter, if he's close to her
		
01:06:21 --> 01:06:25
			$10,000 from the bequest. Do you
understand I'm saying.
		
01:06:26 --> 01:06:29
			So Melody said the kids love each
other. They traveled together
		
01:06:29 --> 01:06:32
			overseas very good outcome. How
did they live? Did you say that
		
01:06:32 --> 01:06:36
			they live to in two different
homes. Right? That's how they
		
01:06:36 --> 01:06:41
			lived and worthy. So melody, my
question is, were they opposite
		
01:06:41 --> 01:06:43
			gender? Obviously, they were
opposite gender, otherwise, it
		
01:06:43 --> 01:06:47
			would be no issue. If a woman has
two boys and the dad has two boys
		
01:06:47 --> 01:06:51
			is no problem. Or if they're all
girls, there's no problem. Or if
		
01:06:51 --> 01:06:55
			there's a major age gap, like a 20
year old girl, and a two year old
		
01:06:55 --> 01:06:56
			boy.
		
01:06:57 --> 01:07:01
			No problem. Why? Because by the
time that boy reaches discernment,
		
01:07:01 --> 01:07:04
			probably she's going to be
married. Or the age difference is
		
01:07:04 --> 01:07:09
			so far off, right? So yes, there
will be hijab. It would be like if
		
01:07:09 --> 01:07:12
			like, it's like, a boy and a girl.
And they're like, 1617. Yeah,
		
01:07:13 --> 01:07:16
			around like the same age. That's
the issue. They're one year apart
		
01:07:16 --> 01:07:17
			or something like that. They gotta
be separated.
		
01:07:21 --> 01:07:24
			I don't want to like I don't
think, in the same house, because
		
01:07:25 --> 01:07:27
			how do you control when the
siblings see each other? Like,
		
01:07:27 --> 01:07:30
			it's impossible parents are
working and like they cross eyed
		
01:07:30 --> 01:07:33
			happens all the time. Yeah. And
also, even if you had a separate
		
01:07:34 --> 01:07:37
			extension to the house, that
extension to the house is not
		
01:07:37 --> 01:07:40
			really serious. He just walked
right into the living room. Yeah.
		
01:07:40 --> 01:07:44
			That's not serious. It's not
serious thing. Right? Will take
		
01:07:44 --> 01:07:47
			kid feel like excluded in some
sense. Yeah, he might have some,
		
01:07:47 --> 01:07:52
			as you guys say, he might feel
some type of way. Right. Okay.
		
01:07:54 --> 01:07:58
			Like, if it's more fun, do they
use that? I could also be
		
01:08:00 --> 01:08:03
			in love. Oh, I didn't know that.
Okay, sorry. I got my
		
01:08:05 --> 01:08:05
			my
		
01:08:07 --> 01:08:11
			I got my Gen Z. So yeah, back to
melody. She said they it worked
		
01:08:11 --> 01:08:15
			out just fine. Could you give us
more details melody like that they
		
01:08:15 --> 01:08:18
			were opposite genders. They were
blended family in that respect.
		
01:08:18 --> 01:08:21
			But they lived in two separate
homes. Right. So does that mean
		
01:08:21 --> 01:08:26
			like, when you say two separate
homes, like the father, like say,
		
01:08:26 --> 01:08:29
			the father and the son live in one
home, and then the mother and the
		
01:08:29 --> 01:08:32
			daughter living? Yeah. All like
that. Like that. Like she just
		
01:08:32 --> 01:08:35
			stays in her home. And he stays in
her home, but they get married. So
		
01:08:35 --> 01:08:40
			that he'll go visit? She'll come
visit. But they're just living
		
01:08:40 --> 01:08:44
			their lives. Right? It's a tricky
situation. It is. But isn't
		
01:08:44 --> 01:08:46
			everything in this day and age?
Like you have to be open minded in
		
01:08:46 --> 01:08:50
			my opinion in this day and age,
right? Because life is just
		
01:08:51 --> 01:08:52
			getting complicated.
		
01:08:55 --> 01:08:55
			Okay
		
01:09:00 --> 01:09:02
			so yeah, see, and your mama she's
got a son. So now
		
01:09:04 --> 01:09:08
			when you marry if you marry a guy
who has a daughter, that's going
		
01:09:08 --> 01:09:12
			to be the issue. Yeah, but I don't
think the door can be closed, you
		
01:09:12 --> 01:09:13
			can have two different homes.
		
01:09:14 --> 01:09:18
			Because when I deal with a lot of
people trying to get married, it's
		
01:09:18 --> 01:09:21
			not easy. You don't want to put
you want to remove as many
		
01:09:21 --> 01:09:25
			blockages as possible. Make it
happen. She says My sister has
		
01:09:25 --> 01:09:29
			stepkids, and they live in
separate homes. But the daughters
		
01:09:29 --> 01:09:33
			did not wear hijab in front of her
brothers, but may reconsider with
		
01:09:33 --> 01:09:38
			this new information. Okay, so as
your mama you're saying that your
		
01:09:38 --> 01:09:41
			sister is in a situation like
that, and they live in separate
		
01:09:41 --> 01:09:45
			homes like the husband and the
wife, or just the kids. Could you
		
01:09:45 --> 01:09:50
			explain? And I'm using all this
information to share because
		
01:09:50 --> 01:09:54
			people when they see others have
done it, then they're confident in
		
01:09:54 --> 01:09:56
			it. That's what it is. It's all
about okay, here's Melody's
		
01:09:56 --> 01:09:57
			answer.
		
01:09:59 --> 01:09:59
			Mixed
		
01:10:00 --> 01:10:02
			Girls and boys, the kids were
younger in the beginning,
		
01:10:02 --> 01:10:04
			overseas,
		
01:10:05 --> 01:10:07
			the aqwal baits are are built
different.
		
01:10:09 --> 01:10:12
			And the houses are made for
separate separation of genders.
		
01:10:13 --> 01:10:15
			There. Okay.
		
01:10:18 --> 01:10:21
			The houses are made for different
genders. And so it's to have two
		
01:10:21 --> 01:10:22
			different homes.
		
01:10:27 --> 01:10:32
			What were the Daffodil says rbh?
Is that what is this Lotus thing
		
01:10:32 --> 01:10:32
			for?
		
01:10:34 --> 01:10:35
			Ya tbh.
		
01:10:36 --> 01:10:39
			To be honest, that's probably
better in some ways anyway,
		
01:10:39 --> 01:10:42
			especially if either party has
been single for some time. And it
		
01:10:42 --> 01:10:45
			would be hard to adjust living
full time with someone else. I
		
01:10:45 --> 01:10:49
			agree with that. Yes, she she
meant to say tbh. To be honest, I
		
01:10:49 --> 01:10:52
			agree with that, too, because a
lot of times people they get set
		
01:10:52 --> 01:10:55
			in their ways as they get older.
And it's not easy to just jam them
		
01:10:55 --> 01:10:59
			together, that's separate from
other. Let's say there were no
		
01:10:59 --> 01:11:03
			kids at all. And you had a 50 year
old gun, a 40 year nine year old
		
01:11:03 --> 01:11:07
			woman, right? He's been living by
himself for two years, 10 years,
		
01:11:07 --> 01:11:10
			she's been living by himself or
herself for 10 years. You're stuck
		
01:11:10 --> 01:11:14
			in your ways. So I think that they
can live together after a period
		
01:11:14 --> 01:11:18
			of time, where they get to know
each other so well. And they've,
		
01:11:19 --> 01:11:22
			he stays over for a weekend, she
stays over for a weekend, they go
		
01:11:22 --> 01:11:26
			on vacations together, then they
could eventually it'll be smooth
		
01:11:26 --> 01:11:30
			sailing. But it won't be smooth
sailing just from the start. I've
		
01:11:30 --> 01:11:34
			seen this for people marrying in
their 30s that they have a hard
		
01:11:34 --> 01:11:39
			time moving in with somebody like
sharing space and stuff. They have
		
01:11:39 --> 01:11:42
			a hard time with it. I don't think
it's a good quality, but it's the
		
01:11:42 --> 01:11:47
			reality. Okay, so you all are
helping this individual because
		
01:11:48 --> 01:11:50
			I'm going to be sharing this with
him. This is like
		
01:11:52 --> 01:11:55
			you know that the fact that other
people are doing this melody says
		
01:11:55 --> 01:11:58
			yes show and then prove an
intellectual person may be able to
		
01:11:58 --> 01:12:00
			accomplish it with the right edit.
		
01:12:02 --> 01:12:05
			On the medium says in Pakistan,
there are some houses with totally
		
01:12:05 --> 01:12:09
			different entrances and proper
door and different entrance. So
		
01:12:09 --> 01:12:13
			there, they've done it in
Pakistan, it's happened. I've seen
		
01:12:13 --> 01:12:18
			a house here where actually my old
house it was like the basement had
		
01:12:18 --> 01:12:21
			everything like accommodations for
a person to live in, like kitchen
		
01:12:21 --> 01:12:24
			everything and it had a separate
door from the back to get in. So
		
01:12:24 --> 01:12:27
			you just go come Park and then you
just go to the back of the house,
		
01:12:27 --> 01:12:30
			you'd go into the basement and
like if your bed you have a whole
		
01:12:30 --> 01:12:33
			room there. You have your kitchen,
you have your fridge, everything
		
01:12:33 --> 01:12:35
			to like, you know, and then
upstairs would be like the other
		
01:12:35 --> 01:12:39
			family. Yeah, so that means you
get a house and you literally just
		
01:12:39 --> 01:12:44
			do probably, I'm gonna guess 100
grand worth of construction. Maybe
		
01:12:44 --> 01:12:48
			75 grand 100 grand worth of
construction, where you you
		
01:12:48 --> 01:12:50
			produce two apartments basically
basically, yeah.
		
01:12:51 --> 01:12:55
			Okay, so All right, we'll pass it
on. And hopefully they have Emma
		
01:12:55 --> 01:12:57
			says they live in a home with
their mom.
		
01:12:58 --> 01:13:03
			And my sister lives in a home with
her kids. But their daughters are
		
01:13:03 --> 01:13:07
			in each household. Don't wear
hijab in front of each other sons.
		
01:13:07 --> 01:13:08
			Well, they should.
		
01:13:09 --> 01:13:12
			The kids have close relationship
together since they're young.
		
01:13:14 --> 01:13:17
			So but the husband and wife do
live in separate homes, and they
		
01:13:17 --> 01:13:19
			remain married. Because you're
getting you're going to arrange
		
01:13:19 --> 01:13:19
			time where you can meet.
		
01:13:21 --> 01:13:25
			Anna tofi says, how does it work
when you have a daughter and you
		
01:13:25 --> 01:13:30
			adopt a boy, it could only work if
you saved breast milk. And we do
		
01:13:30 --> 01:13:34
			have something in the Sharia that
allows for this where if a child
		
01:13:34 --> 01:13:38
			hovering around the age of two,
like maximum two months to two
		
01:13:38 --> 01:13:43
			months, two years old two months,
or under that age drinks the milk
		
01:13:44 --> 01:13:44
			of a woman
		
01:13:45 --> 01:13:48
			in any capacity could have been
frozen for five years. It doesn't
		
01:13:48 --> 01:13:52
			matter. It could be in a bottle
and he just drinks one gulp.
		
01:13:52 --> 01:13:53
			That's it one job.
		
01:13:55 --> 01:14:01
			He becomes as if he is the son to
that woman and the brother to that
		
01:14:01 --> 01:14:02
			woman's daughters.
		
01:14:03 --> 01:14:07
			So that's if you want to adopt
that's what you would have to do
		
01:14:09 --> 01:14:11
			doesn't mean it matter if it's 10
years later.
		
01:14:32 --> 01:14:36
			All right, good. So anything else
that we any other comments about
		
01:14:36 --> 01:14:37
			this issue?
		
01:14:38 --> 01:14:42
			I think that pretty much solves it
that it's either going to be
		
01:14:42 --> 01:14:44
			you're going to divide up the
house, you're going to split the
		
01:14:44 --> 01:14:49
			house or you're going to just live
in two separate homes. Right. And
		
01:14:49 --> 01:14:52
			you know, the closer the better
but you live in two separate
		
01:14:52 --> 01:14:56
			homes, because you also can't
expect for a girl to wear hijab
		
01:14:56 --> 01:15:00
			the whole time or for teenagers to
be in that
		
01:15:00 --> 01:15:03
			proximity the whole time. And
ultimately,
		
01:15:04 --> 01:15:07
			I think that where there's a will
there has to be a way, because
		
01:15:07 --> 01:15:11
			we're in a system, we're living in
a religion that people must have
		
01:15:11 --> 01:15:16
			had this issue from decades or
centuries ago, they must have had
		
01:15:16 --> 01:15:18
			this issue. What happens when
		
01:15:19 --> 01:15:25
			your brother dies, and you have to
care for his son, and you have
		
01:15:25 --> 01:15:28
			daughters? He told me that didn't
happen in the past. Of course it
		
01:15:28 --> 01:15:32
			happened. Right. So what did they
do then? So
		
01:15:36 --> 01:15:40
			all right, let's see. Now we can
open up to other topics. What
		
01:15:40 --> 01:15:41
			other topics do we have here
		
01:15:47 --> 01:15:53
			as it engineer, come out with
regard to Baja, Baja is two
		
01:15:53 --> 01:15:56
			rockers. It could be 468.
		
01:15:57 --> 01:16:02
			And it's just prayed from Iraq to
the hood. Anytime in the magic, he
		
01:16:02 --> 01:16:07
			clicks says I'm surrounded by
snitch messages. Every Friday they
		
01:16:07 --> 01:16:12
			sing lullabies to us. I need help
opening some type of Dow here or
		
01:16:12 --> 01:16:13
			professional show
		
01:16:18 --> 01:16:19
			open a masjid
		
01:16:21 --> 01:16:22
			and collect donations.
		
01:16:24 --> 01:16:25
			Oh, build it and they will come.
		
01:16:26 --> 01:16:29
			But it's very it could be
expensive, but it might be small.
		
01:16:30 --> 01:16:32
			Right and get a group of guys to
pay the rent.
		
01:16:33 --> 01:16:35
			Build it and they will come
		
01:16:37 --> 01:16:39
			build it for the sake of Allah
Allah bring it
		
01:16:44 --> 01:16:45
			okay
		
01:16:52 --> 01:16:55
			who's blocked? Who's saying who
was blocked here?
		
01:16:58 --> 01:16:59
			Yeah.
		
01:17:00 --> 01:17:07
			This affinity ready. Hidary says
this affinity and virtue of
		
01:17:07 --> 01:17:11
			breastfeeding sounds like a PhD
topic. Is there any practice on
		
01:17:11 --> 01:17:17
			reciting to babies for example,
Quran or Salawat? Yes, I think
		
01:17:17 --> 01:17:22
			that there definitely is a lot of
benefit. And I've heard from many
		
01:17:22 --> 01:17:29
			people that when a woman recites a
certain suta, often while
		
01:17:29 --> 01:17:29
			pregnant,
		
01:17:31 --> 01:17:33
			I've heard that her son memorize
that sort of very quickly.
		
01:17:35 --> 01:17:39
			Right. But regardless, no way to
prove that this is her
		
01:17:39 --> 01:17:44
			observation, but there's no doubt
about it that a Beretta brings
		
01:17:44 --> 01:17:48
			Sikkim down to us and it brings
Akina down to the kids, whether
		
01:17:48 --> 01:17:49
			they know it or not.
		
01:17:50 --> 01:17:53
			Aslam says What should we do and
friends say? They saw people
		
01:17:53 --> 01:17:58
			making dua towards the prophets
grave. Yes, we do not turn our
		
01:17:58 --> 01:18:01
			back to the grave of the prophets.
I said unless the photo of Imam
		
01:18:01 --> 01:18:04
			Malik Malik was asked if I'm
facing the grave of the prophets,
		
01:18:04 --> 01:18:08
			I said and I want to make dua to
Allah. Do I turn my back to face
		
01:18:08 --> 01:18:11
			the Qibla Malik said if he was
alive, would you turn your back to
		
01:18:11 --> 01:18:15
			him? No. So they treat him as he
was alive. So we do face the
		
01:18:15 --> 01:18:19
			prophets grave. Of course the DUA
is to Allah subhanaw taala but
		
01:18:19 --> 01:18:21
			when an imam makes dua
		
01:18:22 --> 01:18:26
			after Salah let's say so and so
died, can you make dua for us
		
01:18:26 --> 01:18:29
			okay. Does he turn his back to the
face of Kabbalah or does he stay?
		
01:18:29 --> 01:18:32
			If I may do out right in front of
you right here. What did I
		
01:18:32 --> 01:18:33
			continue to make dua?
		
01:18:34 --> 01:18:36
			By the way, we miss something very
important.
		
01:18:38 --> 01:18:39
			Dua of us.
		
01:18:42 --> 01:18:45
			Let's see, when the prayer times
call us we missed it.
		
01:18:46 --> 01:18:47
			Next week control.
		
01:18:51 --> 01:18:52
			Yeah,
		
01:18:54 --> 01:18:55
			Hanif EOS.
		
01:18:56 --> 01:18:58
			You got 10 hours if that's the
case.
		
01:19:00 --> 01:19:03
			Sophia says Can the following I
apply to us as long as we remember
		
01:19:03 --> 01:19:06
			since a lot on the profit. Well,
Matt can Alodia they won't want to
		
01:19:06 --> 01:19:09
			feed him. That is correct. As long
as the love of the profit is in
		
01:19:09 --> 01:19:11
			the heart of a person then Allah
Tala will not punish them.
		
01:19:13 --> 01:19:14
			uka panda is here.
		
01:19:19 --> 01:19:22
			In the medical school, can we pray
multiple records more than two
		
01:19:22 --> 01:19:25
			with one teslim. Now we make
Tasneem with every two
		
01:19:27 --> 01:19:31
			DD says In Islam, can an unmarried
woman leave home to go to school
		
01:19:31 --> 01:19:34
			in a town within the same state
but hours away? Now there's some
		
01:19:34 --> 01:19:39
			discussion about that. If she has
a mahtim there than Yes.
		
01:19:41 --> 01:19:45
			I was told to recite suit its use
of for beauty sort of met him for
		
01:19:45 --> 01:19:48
			piety sort of Muhammad for good
character for character while
		
01:19:48 --> 01:19:51
			pregnant and I did that and I saw
its benefits. That's very good.
		
01:19:52 --> 01:19:52
			Very, very good.
		
01:20:00 --> 01:20:04
			Can is Hellfire forever? Yes it is
but the Muslim who believes in
		
01:20:04 --> 01:20:08
			Allah and all the people, the
followers of prophets who believed
		
01:20:08 --> 01:20:12
			in Allah and the Prophet of their
time, they're considered Momineen.
		
01:20:13 --> 01:20:16
			If they had so many sins that they
had to be purified in the Hellfire
		
01:20:16 --> 01:20:18
			they will be purified and then
removed.
		
01:20:19 --> 01:20:24
			It is how to Ahmed says what to
do. What do I do if I forget to do
		
01:20:24 --> 01:20:29
			to share hood? And I'm not sure if
I did it or not, you do to sujood.
		
01:20:29 --> 01:20:33
			So, which is to prostrations? At
the end of your prayer before you
		
01:20:33 --> 01:20:36
			sell them out. Then you do the
Tisha hood then you sell them out.
		
01:20:37 --> 01:20:38
			Some mu says.
		
01:20:41 --> 01:20:44
			One Rasulullah sallallahu alayhi
wa sallam saw Sedna, Musa they
		
01:20:44 --> 01:20:47
			said I'm praying in his grave on
the Mount Raj, was the Musa in the
		
01:20:47 --> 01:20:51
			buttock. Yes, he was in the
bazaar, the bodies of the world
		
01:20:51 --> 01:20:56
			allow them how it is it's very
different from us. Okay. The
		
01:20:56 --> 01:20:59
			borders of the world is very
different from our existence. So
		
01:20:59 --> 01:21:03
			therefore, the prophets I send
them saw said no Musa in his grave
		
01:21:03 --> 01:21:07
			reciting the Quran. Then he prayed
with him at message AXA, then he
		
01:21:07 --> 01:21:10
			saw him in the SEC six and the
seven
		
01:21:13 --> 01:21:17
			750 Joseph says will you do an
overview of Almira? Yes, we will.
		
01:21:17 --> 01:21:20
			Inshallah, maybe we could do that
tomorrow after we do the stories
		
01:21:20 --> 01:21:21
			of DoDEA
		
01:21:28 --> 01:21:32
			Okay, ready? How dare he says is
the second Salam in Salah sunnah.
		
01:21:32 --> 01:21:36
			Yes, it's sunnah. In the end, all
the schools want to slim is what
		
01:21:36 --> 01:21:39
			ends the prayer. And in the Hanafi
school, it's a sunnah in the
		
01:21:39 --> 01:21:42
			Maliki school. There's a
difference of opinion on it, but
		
01:21:42 --> 01:21:48
			the mature is that it is only
sunnah for the macdaddy. If there
		
01:21:48 --> 01:21:52
			is someone on his left, sorry,
this if there if he hasn't. Mm. He
		
01:21:52 --> 01:21:55
			says it forward. And if there's
someone on his left, he says it's
		
01:21:55 --> 01:21:57
			to the left. So there can be three
test limbs in the medical school.
		
01:21:58 --> 01:22:01
			Sue's Ella says if there's someone
with good character and you know
		
01:22:01 --> 01:22:05
			him and family for a while, but
not consistent Onsala
		
01:22:06 --> 01:22:10
			and the woman is very focused on
salah.
		
01:22:12 --> 01:22:16
			It's tough question, because as I
said, marriage is not always easy
		
01:22:16 --> 01:22:19
			thing for people these days. So
you don't want to close doors. But
		
01:22:19 --> 01:22:23
			I cannot imagine that the woman is
better in Salah than her her men.
		
01:22:24 --> 01:22:25
			How can you respect him?
		
01:22:26 --> 01:22:30
			How can he truly be the Imam?
That's the question we can ask
		
01:22:30 --> 01:22:33
			there. Are there sisters who
married men who are not really on
		
01:22:33 --> 01:22:34
			the deen? Yes.
		
01:22:35 --> 01:22:39
			We can talk to them and ask. But
personally speaking, I'm thinking
		
01:22:39 --> 01:22:42
			that he's the Imam of the family.
That's the position in the
		
01:22:42 --> 01:22:47
			shittier of a husband. Right? He's
the Imam of the family. So Satan
		
01:22:47 --> 01:22:51
			almost said, if someone is weak on
salah, then that's what Allah was
		
01:22:51 --> 01:22:54
			asking him, he must be weak on
everything else.
		
01:22:55 --> 01:22:59
			Right. So for holy mercy, well
there. That's the phrase, let's
		
01:22:59 --> 01:23:03
			say normal said. But it's going to
be a case by case however, these
		
01:23:03 --> 01:23:06
			are the parameters you're looking
at the idea that he's supposed to
		
01:23:06 --> 01:23:07
			be the Imam of the family.
		
01:23:10 --> 01:23:14
			There are certain things that the
man should be have more of he
		
01:23:14 --> 01:23:18
			should be the leader in religion
and protection. She could have
		
01:23:18 --> 01:23:21
			make more money but he has enough
money that for them to live on.
		
01:23:22 --> 01:23:25
			Like the main expenses of the home
he's paying for right
		
01:23:26 --> 01:23:30
			after that she can make as much
more money than him because but as
		
01:23:30 --> 01:23:31
			long as he's the one maintaining
		
01:23:32 --> 01:23:35
			so it's tough situation. I
wouldn't want to say no to
		
01:23:35 --> 01:23:37
			anything off the bat but at the
same time.
		
01:23:38 --> 01:23:40
			I personally probably would not
let it for my own kid.
		
01:23:43 --> 01:23:46
			If the Imam says Salaam and you're
still making dua, you have to sell
		
01:23:46 --> 01:23:49
			him out you must follow the Imam
the Imam is made to be followed.
		
01:23:51 --> 01:23:55
			Mazar says do we consider many
Muslims know they're not they
		
01:23:55 --> 01:23:59
			believe in another prophet. And
therefore that is a Qatari idea.
		
01:23:59 --> 01:24:03
			And therefore, it's known in
religion by necessity as well.
		
01:24:03 --> 01:24:08
			There, Kevin, okay, tell your
professor that they're kafirs
		
01:24:09 --> 01:24:11
			whether you could have a
presentation as much as you want,
		
01:24:11 --> 01:24:14
			and we call them Qadiani for that
reason, like that kid, right?
		
01:24:15 --> 01:24:16
			Right.
		
01:24:21 --> 01:24:25
			Subhanallah OMA Mariam says a
woman did a lot of recent
		
01:24:25 --> 01:24:30
			recitation of Quran, and she did
Hibbs while pregnant. When she
		
01:24:30 --> 01:24:34
			sent her kids to put on school. He
had memorized those jokes that She
		
01:24:34 --> 01:24:37
			memorized so quickly, they asked
her what other school does he go
		
01:24:37 --> 01:24:39
			to? Wow, amazing story.
		
01:24:40 --> 01:24:45
			Maybe this is a stories of like
kids that are like 12 Oh, that's
		
01:24:45 --> 01:24:47
			probably why that's probably why
they
		
01:24:49 --> 01:24:53
			are, bro you read the stories of
the scholars. He memorized the
		
01:24:53 --> 01:24:56
			Quran at the age of six. He
memorized the Quran at the age of
		
01:24:56 --> 01:24:59
			five. How Subhan Allah
		
01:25:01 --> 01:25:01
			Hello
		
01:25:05 --> 01:25:08
			am says there is some confusion
regarding how witness prayed,
		
01:25:10 --> 01:25:13
			which can be prayed by the
Hanafis. They pray it as three in
		
01:25:13 --> 01:25:17
			one with one Tasleem. But the men
all the other methods would pray
		
01:25:17 --> 01:25:22
			to dhaka's and then one raka she's
asking do we go into Tisha hood
		
01:25:22 --> 01:25:24
			after the second raka in winter?
		
01:25:25 --> 01:25:26
			Ask.
		
01:25:27 --> 01:25:33
			Ask if asked the Hanafi for that,
when the Hanafi is pray, which do
		
01:25:33 --> 01:25:38
			they do to shuffled in the second
aka? Yes, they do. Okay, they do
		
01:25:38 --> 01:25:41
			to shout they must do because it's
from the commandments that to show
		
01:25:41 --> 01:25:44
			what is in this every other
record? Would it be McGrew for
		
01:25:44 --> 01:25:48
			someone to leave off the chef? And
then just pray the with her by
		
01:25:48 --> 01:25:48
			itself?
		
01:25:49 --> 01:25:52
			No, it's not going to be as bad as
he leaving with it off by itself
		
01:25:53 --> 01:25:56
			because chef is considered from
the new effort, which is the Santa
		
01:25:56 --> 01:25:56
			Monica.
		
01:25:57 --> 01:26:01
			Susana ramen says, is the husband
not to be spiritually higher, it
		
01:26:01 --> 01:26:03
			doesn't have to be spiritually
higher, but he should be
		
01:26:03 --> 01:26:05
			fulfilling the law
		
01:26:06 --> 01:26:10
			equally, in that he could lead his
wife in the fulfillment of the
		
01:26:10 --> 01:26:14
			law, spirituality between her and
her Allah subhanaw taala and him
		
01:26:14 --> 01:26:16
			and Allah to Allah, that's not the
issue. The issue is when it comes
		
01:26:16 --> 01:26:21
			to the law of Allah subhanaw taala
he should be able to lead her on
		
01:26:22 --> 01:26:25
			in the same way that he leads her
in, in maintenance and protection.
		
01:26:26 --> 01:26:26
			So likewise,
		
01:26:28 --> 01:26:31
			if one misses a Sajida, what do
you do? If you miss an entire
		
01:26:31 --> 01:26:34
			session, you miss an obligation?
nullify that whole record, get up
		
01:26:34 --> 01:26:39
			again, pray of Florida and then do
two sujood so
		
01:26:41 --> 01:26:47
			ultimus minimis sets. Okay, so we
have a Latin person here. Can you
		
01:26:47 --> 01:26:50
			explain the etiquettes of visiting
graves of loved ones you visit you
		
01:26:50 --> 01:26:53
			say A salaam aleikum.com and won't
mean waiting at Shalabi Camilla
		
01:26:53 --> 01:26:57
			headcorn as salam aleikum to all
of you when we are soon shall
		
01:26:57 --> 01:26:57
			reach you.
		
01:26:59 --> 01:27:03
			And then you recite any Quran and
you intend that the reward of it
		
01:27:03 --> 01:27:06
			goes to the dead you make dua for
the dead and you may speak to the
		
01:27:06 --> 01:27:10
			dead let's say it's your mom. You
can talk just general talk then we
		
01:27:10 --> 01:27:14
			believe that they hear you just
tell them what you can do salawat
		
01:27:14 --> 01:27:15
			and risks and send it
		
01:27:17 --> 01:27:18
			to them the reward to them
		
01:27:23 --> 01:27:27
			will go panda says I need help
screw up women and I I am exposed
		
01:27:27 --> 01:27:30
			to and is making me have a bad
opinion of women in general what
		
01:27:30 --> 01:27:35
			to do? Think about your mom. Isn't
your mom good? Everyone's gonna
		
01:27:35 --> 01:27:38
			love their mom. No, maybe your mom
can't be maybe she's not good. But
		
01:27:38 --> 01:27:39
			you still love your mom
		
01:27:44 --> 01:27:46
			someone recently passed away
		
01:27:48 --> 01:27:51
			the ship the head of the bookstore
I met him back when we used to
		
01:27:51 --> 01:27:52
			live there.
		
01:27:53 --> 01:27:56
			The Baker Street bookstore, My
Allah to give him Johnathan
		
01:27:56 --> 01:28:01
			Philadelphia he served data Toccoa
publishers for years and he had a
		
01:28:01 --> 01:28:04
			bookstore there. May Allah give
him Johnathan for the dose. Okay,
		
01:28:05 --> 01:28:06
			likewise double A
		
01:28:07 --> 01:28:11
			can you make dua my mom my dad,
they're not well, I asked Allah
		
01:28:11 --> 01:28:14
			Tada to give them a speedy Shiva
My Allah to Allah bless them and
		
01:28:14 --> 01:28:16
			make them stronger than they were.
		
01:28:26 --> 01:28:28
			Brother, what was your question? I
actually skipped his question.
		
01:28:29 --> 01:28:31
			What's Islamic take on free speech
and hate speech.
		
01:28:33 --> 01:28:38
			It's the speech that Allah to
Allah forbade is blasphemy. And
		
01:28:38 --> 01:28:39
			also,
		
01:28:40 --> 01:28:45
			inciting violence would be
considered forbidden, fitna. So
		
01:28:45 --> 01:28:49
			those are the main things. So free
speech speech is from the actions
		
01:28:49 --> 01:28:52
			of humans, which is to be
determined by God. And then where
		
01:28:52 --> 01:28:55
			Allah Tala is silent on a matter
to humans can determine it.
		
01:28:58 --> 01:29:01
			Can women visit the grave? Yes,
they can. They can visit the
		
01:29:01 --> 01:29:04
			grave. It's my crew for them to go
for the burial, but they can visit
		
01:29:04 --> 01:29:05
			the graves otherwise.
		
01:29:07 --> 01:29:11
			Lily Rose, would you consider
advising a woman to marry someone
		
01:29:11 --> 01:29:15
			who says they think you follow
something weird? By following
		
01:29:15 --> 01:29:16
			Medicare?
		
01:29:18 --> 01:29:22
			He's too far off if you're in the
dean, and they think that he's way
		
01:29:22 --> 01:29:24
			off. Right?
		
01:29:25 --> 01:29:30
			How is it weird? Unless he's loose
with his adjectives? He means like
		
01:29:30 --> 01:29:33
			I've never seen said that before.
Right? Praying with your arms down
		
01:29:33 --> 01:29:37
			or something like that. But even
that is someone that's not if
		
01:29:37 --> 01:29:40
			you're a student of knowledge,
this person is not compatible to
		
01:29:40 --> 01:29:40
			you.
		
01:29:42 --> 01:29:46
			Again, unless there are other
things that are really attracted
		
01:29:46 --> 01:29:48
			you and he's a righteous person,
but he's just not so knowledgeable
		
01:29:48 --> 01:29:52
			in the dean. Still, it's I think
that when it comes to the doctrine
		
01:29:52 --> 01:29:56
			and law and applying that law,
he's got to be the man
		
01:29:59 --> 01:29:59
			Oh,
		
01:30:00 --> 01:30:02
			Let's see some other questions
here. What do I should we reach to
		
01:30:02 --> 01:30:06
			protect our children from these
emerging anti Islamic ideologies?
		
01:30:09 --> 01:30:14
			A bene led to the kuruva budget
had Agena will have Vladimir Lenin
		
01:30:14 --> 01:30:15
			Kurama in the candidate will have.
		
01:30:18 --> 01:30:18
			Right?
		
01:30:20 --> 01:30:23
			Ali says how can you be certain if
a dream is true?
		
01:30:24 --> 01:30:27
			For example, if the interpreter is
able to identify that my parents
		
01:30:27 --> 01:30:30
			are sick and the dream is glad
tiding they will be better? Can I
		
01:30:30 --> 01:30:35
			be certain it's true. If dreams
are composed of symbols, and the
		
01:30:35 --> 01:30:39
			dream interpreter is telling you,
and he's an experienced dream
		
01:30:39 --> 01:30:43
			interpreter, and he's good know
how how do you know that Allah
		
01:30:43 --> 01:30:46
			knows best you have to ask around?
That's the problem. There aren't a
		
01:30:46 --> 01:30:49
			lot of dream interpreters. I can
get you a puppy. And I could tell
		
01:30:49 --> 01:30:54
			you off the bat within a little
bit if he's someone could that can
		
01:30:54 --> 01:30:58
			be followed or not. Because
there's a lot of focus. And the
		
01:30:58 --> 01:31:01
			standards are there. And you could
tell there's not a lot of dream
		
01:31:01 --> 01:31:05
			interpreters. So it's harder to
say that but there is symbolism in
		
01:31:05 --> 01:31:09
			dreams. If it's short, and it's
composed of symbols. And a dream
		
01:31:09 --> 01:31:12
			interpreter says yes, this is a
true dream. You may believe it.
		
01:31:12 --> 01:31:14
			You do have the right to believe
it.
		
01:31:19 --> 01:31:22
			Most stuff is here a couple more
questions and we're wrapping up.
		
01:31:22 --> 01:31:25
			What's your opinion on someone
passing away in the family wanting
		
01:31:25 --> 01:31:29
			to fly them overseas? It's better
to wreck to bury the person where
		
01:31:29 --> 01:31:33
			they are but it there is room to
move a body? Yes. Good.
		
01:31:34 --> 01:31:37
			Hamza Hussein, you missed a lot.
Oh my gosh, Jose, Jose, and you
		
01:31:37 --> 01:31:40
			missed some ridiculous stuff out
of England today.
		
01:31:42 --> 01:31:44
			Can you explain what are the
difference between Deobandi and to
		
01:31:44 --> 01:31:47
			believe it? How are they different
from the medica? Yes, they are
		
01:31:47 --> 01:31:51
			Hanafis Lily Rose is asking so the
deobandis in the tub, Levy's are
		
01:31:51 --> 01:31:52
			Hanafis.
		
01:31:54 --> 01:31:58
			And the medica you know, they are
medic is so that's the main
		
01:31:58 --> 01:31:59
			difference.
		
01:32:00 --> 01:32:03
			If a layman moves to a new
country, should he adopt the
		
01:32:03 --> 01:32:08
			method of that country? I think
so. It it would make sense if
		
01:32:08 --> 01:32:10
			you're just if you're not invested
in a meth lab and you haven't
		
01:32:10 --> 01:32:14
			spent 10 years studying one then
yet wherever you go, if if you go
		
01:32:14 --> 01:32:17
			to Turkey, it's going to be all NF
so it makes sense. You go to
		
01:32:17 --> 01:32:19
			Morocco it's gonna be all medica
		
01:32:20 --> 01:32:23
			What if someone hypothetically
came to steal someone says it's
		
01:32:23 --> 01:32:28
			hot? As small as $1 and I fight
the thief and he killed me. You
		
01:32:28 --> 01:32:31
			wouldn't be a murderer but would
it be worth it? No. But you
		
01:32:31 --> 01:32:32
			wouldn't be a murderer.
		
01:32:34 --> 01:32:36
			If you surround yourself does
Abdullah with negativity become
		
01:32:36 --> 01:32:40
			negative? The best you can do is
that negative moment is to think
		
01:32:40 --> 01:32:42
			about to do good, but leave it
		
01:32:45 --> 01:32:49
			Jr says yeah, what happened in
England? And Amstar saying the
		
01:32:49 --> 01:32:51
			same thing. absolute absurdity.
		
01:32:55 --> 01:32:59
			If I had if I was ruler of a
country, I would wage war on them.
		
01:33:01 --> 01:33:05
			Just for that I rattle my sabers.
Okay, so
		
01:33:07 --> 01:33:10
			go back to the beginning of the
livestream. And you'll see and
		
01:33:10 --> 01:33:14
			hear the absurdity that we read
about frog says, Can we eat non
		
01:33:14 --> 01:33:18
			xebia meat in America? No. The
only thing that
		
01:33:20 --> 01:33:22
			you can eat is
		
01:33:24 --> 01:33:27
			is kosher meat because they
slaughter
		
01:33:29 --> 01:33:33
			thoughts on creating another
effects live stream FAQ. You mean
		
01:33:33 --> 01:33:35
			the stuff that so that we don't
have to repeat it? Yeah, that's a
		
01:33:35 --> 01:33:37
			good idea. Honestly, that's a good
idea. It takes a lot of someone to
		
01:33:37 --> 01:33:41
			cut. Like we get asked about music
every week. We get asked about
		
01:33:41 --> 01:33:47
			Nunzia week, every meet every
week. We should have like maybe 10
		
01:33:47 --> 01:33:52
			questions let's just start with 10
Top 10 most asked questions and
		
01:33:52 --> 01:33:54
			then we could just say refer to
that video.
		
01:33:56 --> 01:34:01
			Why isn't the method of salaam
moto router it is moto moto in its
		
01:34:02 --> 01:34:06
			essence and it's not what's not
much about it is the details so
		
01:34:06 --> 01:34:09
			what's what's your answer? It's
five pairs a day. The rocker is
		
01:34:09 --> 01:34:13
			and what it consists of all of
that's what's it What's it 100%
		
01:34:13 --> 01:34:17
			What's it what's it what is the
not what to watch the finger where
		
01:34:17 --> 01:34:20
			to hold the hands how how to raise
the hands those things are called
		
01:34:20 --> 01:34:26
			the hate the how to have Salah
that's not the essence of Salah.
		
01:34:27 --> 01:34:29
			So the hate of the How to is not
what to watch.
		
01:34:30 --> 01:34:33
			My brothers sisters we see you
tomorrow. Insha Allah to Allah for
		
01:34:34 --> 01:34:38
			stories of the Olia Today is
Wednesday it chick was salmons day
		
01:34:38 --> 01:34:44
			it's it's on go to ArcView dot o
RG sign up, take classes get
		
01:34:44 --> 01:34:48
			educated. Learn FIP learn off data
shift with semisolid here is the
		
01:34:48 --> 01:34:52
			teacher for today. On on on
ArcView. As soon as you sign up,
		
01:34:52 --> 01:34:55
			you'll get all the links you can
sign up for ArcView basic or
		
01:34:55 --> 01:34:59
			ArcView plus Subhanak Allahu
Mobium. Deacon a shadow Allah Illa
		
01:35:00 --> 01:35:04
			into the stock photo going into
retake with us in Santa Fe Of
		
01:35:04 --> 01:35:08
			course. Ill Alladhina amanu why
middle cider hard whatsoever so
		
01:35:08 --> 01:35:12
			but Huck, what's also a sub set
I'm on a coma Rahmatullah here
		
01:35:26 --> 01:35:26
			see
		
01:35:37 --> 01:35:37
			you
		
01:35:48 --> 01:35:48
			know
		
01:35:55 --> 01:35:56
			God
		
01:35:57 --> 01:35:58
			God