Shadee Elmasry – NBF 148 Affairs of the Umma

Shadee Elmasry
AI: Summary ©
The conversation discusses the recent sighting of a truck and billboard on a parking lot in a city with large Muslim sightings against Islam. The controversy surrounding the Cambridge sermon and accusations of being too liberal is also addressed. The importance of protecting the name of Jesus from political crazy behavior is emphasized, along with the history and use of language in religion, including the use of "has" in the Bible and the potential for women to marry. The speakers also touch on the negative impact of certain groups on society, including Christian, Muslims, and families.
AI: Transcript ©
00:00:04 --> 00:00:05

We're on

00:00:08 --> 00:00:11

Smilla Rahmanir Rahim Al hamdu lillah wa Salatu was Salam ala

00:00:11 --> 00:00:15

Rasulillah while early he was on be human Hello Welcome everyone to

00:00:15 --> 00:00:18

the Safina society number facts live stream where we have

00:00:21 --> 00:00:25

Wednesday's affair the Oh man, I have to say this is a very, very

00:00:25 --> 00:00:31

weird developing story. Okay, here's the press release. All

00:00:31 --> 00:00:35

right media advisory from Kerr New Jersey.

00:00:37 --> 00:00:40

So I guess they could they're calling this an anti Muslim

00:00:40 --> 00:00:42

intimidation tactic.

00:00:44 --> 00:00:51

It's a truck essentially, that's going or moving around with with a

00:00:51 --> 00:00:51

sign.

00:00:53 --> 00:00:57

Okay. MCMC, which is the local Masjid in Piscataway here.

00:00:59 --> 00:01:03

And they're going to hold a joint press conference. I'm not putting

00:01:03 --> 00:01:06

out anything that's unknown or private.

00:01:07 --> 00:01:11

So ethnic and religious harassment, perceived as bias

00:01:11 --> 00:01:15

motivated intimidation. This happened on Saturday, by the way,

00:01:16 --> 00:01:19

the news is coming out now but an incident occurred on Saturday.

00:01:20 --> 00:01:27

Okay, and this press conference is today at 2pm at MCMC. Not that the

00:01:27 --> 00:01:31

people online. It's not going to be online or broadcast or anything

00:01:31 --> 00:01:31

but

00:01:33 --> 00:01:36

200 community members were gathered at an event at MCMC

00:01:37 --> 00:01:41

within the building and in the parking lot, and then a truck came

00:01:42 --> 00:01:46

displaying a digital billboard with photos from the 2008 Mumbai

00:01:46 --> 00:01:47

attacks.

00:01:49 --> 00:01:54

Circle circled through the masjid parking lot multiple times. The

00:01:54 --> 00:01:58

truck then entered MCMC parking lot from the properties back

00:01:58 --> 00:02:03

entrance at 1:30pm. According to security footage, the truck then

00:02:03 --> 00:02:09

circled the msgid parking lot twice making periodic stops. Some

00:02:09 --> 00:02:12

community members were lingering in the parking lot at the time.

00:02:13 --> 00:02:17

One individual followed the truck out out of the MCMC parking lot

00:02:17 --> 00:02:22

onto Route 18 and recorded the truck as Joe's drove off then

00:02:22 --> 00:02:23

filed a police report

00:02:25 --> 00:02:30

so they attend by this incident is clear they said you're coming to

00:02:30 --> 00:02:35

an Islamic center okay and your your truck has a digital billboard

00:02:35 --> 00:02:36

that

00:02:37 --> 00:02:39

referring to the 2008 Mumbai attacks now

00:02:40 --> 00:02:43

are you aware of those have you could you looked that up? What I

00:02:43 --> 00:02:46

just jogged my memory because I remember it vaguely but I can't

00:02:46 --> 00:02:47

remember exactly what's going on

00:02:49 --> 00:02:51

2008 Mumbai attacks

00:02:53 --> 00:02:54

okay

00:02:55 --> 00:02:55

everyone

00:02:57 --> 00:03:01

has the right to free speech no one has the right to go and target

00:03:01 --> 00:03:04

a religious minority at their house of worship this is

00:03:04 --> 00:03:04

harassment

00:03:06 --> 00:03:07

so apparently that's

00:03:10 --> 00:03:13

okay, so we're calling on local officials let's see if Kerr has a

00:03:13 --> 00:03:14

report on this

00:03:23 --> 00:03:23

okay

00:03:40 --> 00:03:44

okay, so it's all over the local websites now.

00:03:45 --> 00:03:50

So it has an image of the thing now.

00:03:52 --> 00:03:54

The image keeps changing because it's digital.

00:03:55 --> 00:04:01

And 62 horrifying hours. Now the Hindu they're calling the Mumbai

00:04:01 --> 00:04:04

attacks like 62 horrifying hours and I guess I guess Muslims were

00:04:04 --> 00:04:06

involved in this so that's why they're there

00:04:11 --> 00:04:18

okay, that did that. Okay, so now this person came out this truck

00:04:18 --> 00:04:20

also went to another Masjid which I'm not going to say because they

00:04:20 --> 00:04:24

didn't want to officially name it and was taking pictures so

00:04:25 --> 00:04:28

for what reason just to scare people

00:04:29 --> 00:04:31

what's the issue Exactly? Who knows?

00:04:33 --> 00:04:36

And that's it. There's there's just the picture of the truck is

00:04:36 --> 00:04:41

out there. And it's just a truck that has some these these Mumbai

00:04:41 --> 00:04:43

related posters,

00:04:44 --> 00:04:46

but there's nothing else really

00:04:49 --> 00:04:54

there's nothing else that's that's that's around on the news. No

00:04:54 --> 00:04:55

other conclusions.

00:04:57 --> 00:04:59

You know, the Hindus are getting getting power.

00:05:00 --> 00:05:03

Hindus are gaining gaining a lot of strength. And they're they're

00:05:03 --> 00:05:06

getting active and they're promoting their idols. And they're

00:05:07 --> 00:05:09

everywhere I turn, there's some billboard about

00:05:11 --> 00:05:15

you know, like a sob story stop. I mean, they've been targeting

00:05:15 --> 00:05:20

Democrats, they're targeting Democrats for being hateful,

00:05:21 --> 00:05:22

right? For being

00:05:23 --> 00:05:28

discriminatory against Hindus and that. So there's, there's, we live

00:05:28 --> 00:05:31

in an area where there's a lot of Hindus. So you're gonna have the

00:05:31 --> 00:05:33

seer, the hardcores, and you're gonna have the normal people.

00:05:36 --> 00:05:36

Okay.

00:05:42 --> 00:05:43

The other news

00:05:45 --> 00:05:50

interesting news that the Pope, the latest census is out of

00:05:50 --> 00:05:55

England has the Christian population dipping, and the Muslim

00:05:55 --> 00:05:59

population rising, but it's still like only it's like a one to 10

00:05:59 --> 00:06:04

ratio. So it's still, but for the first time, the Christians did not

00:06:04 --> 00:06:10

make the 50% mark. So that means less than half of British people

00:06:10 --> 00:06:13

are identify themselves as Christian. And that's identify,

00:06:13 --> 00:06:18

let alone do something about it. Right? Because the most basic

00:06:18 --> 00:06:21

thing is that your God shouldn't be made fun of.

00:06:23 --> 00:06:27

And recently, it's been circulating that a Cambridge

00:06:27 --> 00:06:27

professor

00:06:29 --> 00:06:33

of divinity and theology, that means you probably have you

00:06:33 --> 00:06:38

devoted your life to this, this this thing. Chances are, you gotta

00:06:38 --> 00:06:41

be like serious about it. It's something that you have to

00:06:41 --> 00:06:48

respect. So what is this guy all about? Oh, Jesus has a transgender

00:06:48 --> 00:06:52

bodied and he may have been transgender. Are you kidding?

00:06:52 --> 00:06:57

Like, this is are you on your grandkids tick tock or what? Like,

00:06:57 --> 00:06:59

what's going on with you? Something's wrong in your head.

00:07:00 --> 00:07:06

If you're talking like that, and he gave this where? Did he tweet

00:07:06 --> 00:07:11

this? No. Did he? Where did he give this? He gave this in the

00:07:11 --> 00:07:15

Sermon on Sunday. He said this at the sermon.

00:07:17 --> 00:07:22

Not at some conference. Not did he think that he's gonna appeal to

00:07:22 --> 00:07:28

the youth. You think all the youth are leftist locusts? Let me get

00:07:28 --> 00:07:29

you the story. Because this guy.

00:07:31 --> 00:07:34

If you said that about the Prophet, that would degenerate

00:07:34 --> 00:07:36

there would have the funeral ready, and I'm not condoning

00:07:36 --> 00:07:39

violence. I'm just saying we have in our own Muslim crazies. What

00:07:39 --> 00:07:43

can I tell you? I can't control them. Nobody can control them. All

00:07:43 --> 00:07:44

right. So

00:07:46 --> 00:07:48

instead, I'm not going to lie, but it gets around what's happening.

00:07:50 --> 00:07:52

As soon as you write Cambridge, it comes up

00:07:54 --> 00:07:59

is an embarrassment. By the way, there's a lot of youth who got

00:07:59 --> 00:08:05

their heads, right? Because they have Phaedra Phaedra fitrah. It's

00:08:05 --> 00:08:05

like,

00:08:07 --> 00:08:13

you can't tell me that, that a discernment is socially

00:08:13 --> 00:08:16

constructed. Like discernment. I know that you're Habib, and that's

00:08:16 --> 00:08:20

right. And this is a camera. Like, that's discernment, basic

00:08:20 --> 00:08:23

discernment. It's another word for to sanity.

00:08:24 --> 00:08:28

This is part of human life, human nature. You can't tell me this

00:08:28 --> 00:08:32

merely a social construct. Cambridge Dean, this is this is

00:08:32 --> 00:08:36

news, because from now on, and he talks about Jesus is a Muslim

00:08:36 --> 00:08:40

affair. The Christians no offense to many of the Catholic

00:08:41 --> 00:08:46

associates that I know online. And I'm very friendly with online. And

00:08:46 --> 00:08:50

I don't have many issues with them. We do maybe differ on the

00:08:50 --> 00:08:55

Palestine issue, for sure. But otherwise, I think on national

00:08:55 --> 00:09:00

America, US issues, we have a lot in common. And if you're going to

00:09:00 --> 00:09:02

deal with any group of people in America, you're going to deal with

00:09:02 --> 00:09:04

the Catholics. Okay.

00:09:05 --> 00:09:09

But I so I don't want them to be offended when I say this. But what

00:09:09 --> 00:09:14

I have to say is that they have not protected their profit. And

00:09:14 --> 00:09:19

that's supposed to be their God too. Right? You have not protected

00:09:19 --> 00:09:23

his name. So yes, of course, God does. Does he need your

00:09:23 --> 00:09:26

protection? Is he offended by this thing? No, this is nothing for

00:09:26 --> 00:09:31

Allah subhanaw taala this is your basically barking at the sky,

00:09:31 --> 00:09:37

these people but it's our job. Allah wants to give us an

00:09:37 --> 00:09:38

opportunity

00:09:39 --> 00:09:44

to, to show where we stand on things. That's what that's what

00:09:44 --> 00:09:47

this this is all about. We have the opportunity. So Allah puts us

00:09:47 --> 00:09:51

in a world here where anybody can say whatever they want, and let's

00:09:51 --> 00:09:54

see who's going to stop them from saying that, right. That's how you

00:09:54 --> 00:09:59

show your that's how you you reflect your love for your Creator

00:09:59 --> 00:09:59

by defending him

00:10:00 --> 00:10:05

and your prophet. So blasphemy has got to be the last line. If you

00:10:05 --> 00:10:09

allow this, I genuinely have to ask what's in your heart? Do you

00:10:09 --> 00:10:14

believe in this God or not? If you believe in Him, you have to do

00:10:14 --> 00:10:15

something.

00:10:16 --> 00:10:19

And you know he's gonna get your back. Even Even you only you have

00:10:19 --> 00:10:23

your own guy, Sir Thomas Moore. He died for Catholicism.

00:10:24 --> 00:10:26

The crazy King Henry the eighth.

00:10:28 --> 00:10:32

Sir Thomas Moore was his basically like his private, you know,

00:10:32 --> 00:10:33

mentor.

00:10:34 --> 00:10:37

And he refused to sign off on these crazy divorces that he kept

00:10:37 --> 00:10:39

doing. Sir Henry the eighth.

00:10:41 --> 00:10:43

So he ends up hanging them in.

00:10:44 --> 00:10:47

And Sir Thomas Moore had told his daughters had raised him he had

00:10:47 --> 00:10:49

like a lot of daughters.

00:10:50 --> 00:10:54

And he raised them by saying, this is a faith and a religion, that

00:10:54 --> 00:10:59

you should be ready to lose everything for. Why? Because that

00:10:59 --> 00:11:03

price is still a good deal in comparison to what you're getting.

00:11:04 --> 00:11:06

That's how much he believed in the afterlife. That's one of your

00:11:06 --> 00:11:10

guys. And we say he's not even on the right Dean when he did this,

00:11:10 --> 00:11:11

right. But he did it.

00:11:12 --> 00:11:13

So

00:11:14 --> 00:11:17

Catholics, Protestants, evangelicals,

00:11:18 --> 00:11:21

how are you tolerating this nonsense?

00:11:22 --> 00:11:26

This is not your just your profit. It's your God. I've given up on

00:11:26 --> 00:11:30

you guys. You guys are not the protectors of Jesus. The Muslims

00:11:30 --> 00:11:33

have to take on the issue of protecting the name of Jesus from

00:11:33 --> 00:11:35

ever being blaspheme like this again. Right?

00:11:37 --> 00:11:39

We're going to do it in a civil way.

00:11:40 --> 00:11:47

But if this settles amongst the Muslims, I guarantee you that this

00:11:47 --> 00:11:49

is one of the issues where the people who actually get the job

00:11:49 --> 00:11:54

done right. Are the people are misguided. They get violent.

00:11:55 --> 00:12:00

They go crazy. In England, I think it was Belgium, Belgium or England

00:12:00 --> 00:12:04

where one of these cartoonists lived the Somalian went after him

00:12:04 --> 00:12:09

with an axe enacts these these this summer. Do not get them

00:12:09 --> 00:12:13

angry. I know it's like a blanket statement. But if you know what

00:12:13 --> 00:12:15

I'm talking about, you know what I'm saying? If you know them, you

00:12:15 --> 00:12:19

know what I'm saying. These people from Somalia do not upset them.

00:12:20 --> 00:12:24

They're not like Egyptians. Egyptians. We get angry. We talk

00:12:24 --> 00:12:28

right well, we nobody will get touched. That's That's how

00:12:28 --> 00:12:30

Egyptians get angry. They're not violent.

00:12:31 --> 00:12:34

The Somalis Don't play games. They're not like Egyptians like

00:12:34 --> 00:12:37

playing some just getting angry. What is that going to do for

00:12:37 --> 00:12:40

anybody yelling and screaming? Who cares? These people, they took

00:12:40 --> 00:12:44

action, bro, he went into the guy's house, I think it was

00:12:44 --> 00:12:49

Belgium. With an X in his hand, bone breaking down the door,

00:12:49 --> 00:12:51

unlocked it from the inside storage in the guy's house. The

00:12:51 --> 00:12:55

guy he had a big house. Of course these guys make a ton of money.

00:12:55 --> 00:12:57

Once you make fun of the profit. There's going to be people want to

00:12:57 --> 00:12:59

throw money at you. He had a special room that he locked

00:12:59 --> 00:13:04

himself into. The police came by the time he they found he the

00:13:04 --> 00:13:07

Somali found the room. But the police had already come and this

00:13:07 --> 00:13:11

guy with his axe going into his imagine the terror that he was in.

00:13:12 --> 00:13:16

Right. I mean, that is terrorism. I'm not first saying he's guilty,

00:13:16 --> 00:13:21

right? We don't we're not at all about that. Right? But it just

00:13:21 --> 00:13:24

goes to show the level at which some Muslims do another guy the

00:13:24 --> 00:13:25

cartoonists came.

00:13:26 --> 00:13:29

He saw him the cartoonist riding a bike, this poor Mecca they be he

00:13:29 --> 00:13:31

was driving a cab.

00:13:32 --> 00:13:34

Also, I think it was Belgium.

00:13:35 --> 00:13:38

What's up with Belgium, housing all these people. They're just

00:13:38 --> 00:13:40

like friends. So

00:13:41 --> 00:13:44

he said, Hey, are you the guy who made the movie or the cartoon or

00:13:44 --> 00:13:47

whatever it was that blaspheme the prophets? I send them. He said,

00:13:47 --> 00:13:48

Yeah, it was me.

00:13:49 --> 00:13:54

He gets out of the car. I'm gonna want to be able to say this on

00:13:54 --> 00:13:56

YouTube, because you're gonna think I'm supporting this. He gets

00:13:56 --> 00:14:00

out of the car. He has like a pocket knife. He's this guy's

00:14:00 --> 00:14:00

throat.

00:14:02 --> 00:14:05

Then he calls the police on his cell phone is I'm calling to admit

00:14:05 --> 00:14:09

a crime. I did it. And he waits there for the police must be the

00:14:09 --> 00:14:11

easiest arrest they ever had.

00:14:12 --> 00:14:14

He waited there. I'll pay the price. Whatever it is.

00:14:15 --> 00:14:18

It's just a cabdriver. This is not the Pope of the Muslims or some

00:14:18 --> 00:14:21

guy who devoted his whole life to the Quran. He's a cab driver. He

00:14:21 --> 00:14:25

was probably listening to music or watching soccer. But he saw his

00:14:25 --> 00:14:29

profit. Okay, he saw his profit

00:14:30 --> 00:14:33

getting maligned like this and he did something about it. We're not

00:14:33 --> 00:14:36

supporting that but I'm telling you they exist in our OMA

00:14:37 --> 00:14:40

nobody's out there supporting Jesus from the Christians goodbye

00:14:40 --> 00:14:44

to you. We have to do this. Listen to this. I cannot believe this

00:14:44 --> 00:14:48

guy. He's the Cambridge not only is the hairdresser. He's the dean.

00:14:49 --> 00:14:50

He's the dean.

00:14:52 --> 00:14:52

Okay.

00:14:54 --> 00:14:59

And he gave what? The blaze media sounds like some hip operation

00:15:00 --> 00:15:01

and even they're writing about it.

00:15:03 --> 00:15:05

Jesus could have been transgender

00:15:06 --> 00:15:11

because he had a vaginal appearance. What is wrong with

00:15:11 --> 00:15:14

you? What the * is wrong with you?

00:15:15 --> 00:15:19

Appearance? Yeah, what did you see anything? And then anyway like,

00:15:19 --> 00:15:22

What are you talking about a vaginal appearance, did you? What

00:15:22 --> 00:15:26

did you see? And it's all pictures and drawings anyway.

00:15:28 --> 00:15:31

I'm telling you, he's got insane and he's trying to be catch the

00:15:31 --> 00:15:33

crowd or something like that.

00:15:34 --> 00:15:36

And this is a University of Cambridge Dean.

00:15:38 --> 00:15:42

His name is Michael banner, he should be banned. Okay, he should

00:15:42 --> 00:15:47

be canceled. He should be never live. Normally again, after saying

00:15:47 --> 00:15:50

this. If you said this in Europe, by the way, these are the scissors

00:15:50 --> 00:15:53

the same country that sent some people to the Crusades. The

00:15:53 --> 00:15:57

British weren't the leaders. The French and the Spanish were the

00:15:57 --> 00:16:02

worst. And the Italians went to but the British sent people. I

00:16:02 --> 00:16:06

know this, because I watched Robin Hood many times, right? And I know

00:16:06 --> 00:16:10

that Richard the Lionheart is the brother of King James. Okay. And

00:16:10 --> 00:16:14

King James. Everyone hated him, right? Because he raised the

00:16:14 --> 00:16:18

taxes. Every child knows this. Richard the Lionheart comes back

00:16:18 --> 00:16:22

at the end of Robin Hood, right from the Crusades. And then you

00:16:22 --> 00:16:26

read about Richard the Lionheart and he was not as big of a deal as

00:16:26 --> 00:16:28

they make him in England. Okay.

00:16:30 --> 00:16:34

Banner declared that it was a legitimate assertion that Jesus

00:16:34 --> 00:16:36

could, it could have been trimmed.

00:16:37 --> 00:16:40

I can't even read this. You're an educated human being you went to

00:16:40 --> 00:16:43

college, you went to

00:16:44 --> 00:16:48

postdoc, and you did a PhD, and you're a professor, and you're

00:16:48 --> 00:16:51

skewed. Let this came out of your mouth and you said it with a

00:16:51 --> 00:16:51

straight face.

00:16:53 --> 00:16:58

The incendiary theory was made during evensong. I think it's this

00:16:58 --> 00:17:02

is must be an event that's in Catholicism. I don't know. Like,

00:17:03 --> 00:17:04

never heard of it.

00:17:05 --> 00:17:10

Joshua Heath is a junior research fellow. He displayed three

00:17:10 --> 00:17:15

paintings of the crucifixion of Jesus Christ. Heath painted that

00:17:15 --> 00:17:19

the 1400 the year 1400 This is when the artwork was made.

00:17:23 --> 00:17:24

is proof

00:17:25 --> 00:17:30

a painting by a guy who never saw Jesus? That's the proof that Jesus

00:17:30 --> 00:17:34

was transmitted because blood from the chest stab wounds from the

00:17:34 --> 00:17:42

spear flowed down into his groin past his thigh. Okay, and like it

00:17:42 --> 00:17:45

didn't hit a bump, which would have been his private parts. You

00:17:45 --> 00:17:49

guys are sick in the head. Here's the picture. Okay, the painting

00:17:50 --> 00:17:54

couldn't look over cover right talk over these paintings? Because

00:17:54 --> 00:17:58

he's saying that the way the blood flow down it would if he was a

00:17:58 --> 00:18:01

man, it would have like not flowed down like that it would hit a

00:18:01 --> 00:18:05

bump. Are you kidding me? You are sick in the head. This guy's

00:18:07 --> 00:18:11

say goodbye to the Western civilization, bro. If this is what

00:18:11 --> 00:18:14

your top religious colleges are producing,

00:18:15 --> 00:18:16

say goodbye.

00:18:17 --> 00:18:19

And I'm think that the Catholics consider these

00:18:21 --> 00:18:24

these divinity schools, the secular divinity schools to be as

00:18:24 --> 00:18:29

nonsense as we consider many of them to be okay. It's called the

00:18:29 --> 00:18:33

stab wounds of the Spear of destiny. And that

00:18:35 --> 00:18:38

oh my goodness, that's what you base it upon.

00:18:39 --> 00:18:44

He did. Let me ask you a question. Did the artists back then have a

00:18:44 --> 00:18:48

concept of this? And was he actually what did he based his

00:18:48 --> 00:18:51

drawing on nothing his imagination. Your grandmother

00:18:51 --> 00:18:54

didn't know what a transgender was let alone 1400

00:18:55 --> 00:18:59

The Telegraph reported Heath whose PhD was supervised by the former

00:18:59 --> 00:19:05

archbishop of canterbury Rowan Williams. Wow. That's your, your

00:19:05 --> 00:19:09

tin Meath. That's your modied. That's your disciple. That's your

00:19:09 --> 00:19:09

student.

00:19:12 --> 00:19:14

He also told worshippers that in the prayer book

00:19:15 --> 00:19:19

of Bonn of Luxembourg from the 14th century

00:19:20 --> 00:19:27

this side wound was isolated and takes on a vaginal appearance. You

00:19:27 --> 00:19:32

have a problem? The outlet added he also drew on non erotic

00:19:32 --> 00:19:32

depictions of

00:19:34 --> 00:19:38

Are you kidding me? I'm not gonna say it of Christ's blank in

00:19:38 --> 00:19:42

historical art, which urge a welcoming rather than hostile

00:19:42 --> 00:19:47

response towards the raised voices of trans people. So you basically

00:19:47 --> 00:19:54

are digging and cooking up a theory that is so far off and it's

00:19:54 --> 00:19:59

absurdity. And you're saying it all with a straight face. So

00:19:59 --> 00:19:59

ladies and gentle

00:20:00 --> 00:20:05

It's Arkham Asylum here. Arkham Asylum is better. Joker never said

00:20:05 --> 00:20:08

this stuff. Arkham Asylum is like the madhouse in Batman, the

00:20:08 --> 00:20:12

penguin Joker scarecrow. They've never said this stuff.

00:20:15 --> 00:20:18

One person marched out of the sermon and shouted heresy. Good.

00:20:20 --> 00:20:23

But why don't you march up to the guy and pull them off the member?

00:20:23 --> 00:20:28

I want to do ask you guys a question. Honestly speaking, okay?

00:20:28 --> 00:20:32

If someone got up on a member in a month and msgid Just pick an

00:20:32 --> 00:20:35

average masjid. And he said this stuff

00:20:36 --> 00:20:38

is he can? Wouldn't he be pulled off?

00:20:39 --> 00:20:40

He ever will.

00:20:42 --> 00:20:43

Bro he would have been stomped upon.

00:20:47 --> 00:20:47

Here.

00:20:49 --> 00:20:53

You know why? Because nobody, these kids, nobody ever said no to

00:20:53 --> 00:20:58

them. And the society itself has lost the concept of changing the

00:20:58 --> 00:20:59

wrong with your hands.

00:21:00 --> 00:21:04

Like if someone did that someone would have to get up and take

00:21:04 --> 00:21:10

physical action, and inflict and this person must within 60 seconds

00:21:10 --> 00:21:13

be feeling pain. That's what's going to make him stop. He's good.

00:21:13 --> 00:21:17

It's a Pavlovian effect. I uttered it. Within 60 seconds. I was in

00:21:17 --> 00:21:20

pain. I was saying the next word I'm saying is Ouch. Good.

00:21:28 --> 00:21:30

I'll give you I'll give you 60 lashes in your

00:21:31 --> 00:21:36

life. That's we need more. We need more of this guy. All right. No,

00:21:36 --> 00:21:39

I'm serious that there has to be a Pavlovian effect if life is

00:21:39 --> 00:21:41

normal. If life is

00:21:42 --> 00:21:46

if things are normal, there has to be a Pavlovian effect, right? When

00:21:46 --> 00:21:50

I drink water, and I'm not thirsty anymore. I'm thirsty. I drink

00:21:50 --> 00:21:52

water. I should be not thirsty, right? That's the norms of life.

00:21:53 --> 00:21:58

Likewise, morality has norms, you cannot possibly do something bad.

00:21:59 --> 00:22:02

And then nothing bad happens to you. That means the society is

00:22:02 --> 00:22:07

sick. There must be must be okay. pain experienced by this

00:22:07 --> 00:22:12

individual within minimum 120 seconds. Okay? Because that's

00:22:12 --> 00:22:15

really what people learn lessons from.

00:22:16 --> 00:22:17

Why don't Why do you all eat?

00:22:18 --> 00:22:22

Because starvation hurts. Why do you all sleep because staying

00:22:22 --> 00:22:25

awake hurts too much. If you stay awake for 24 hours, you're going

00:22:25 --> 00:22:28

to be in pain, your eyes are going to hurt. Your head's going to

00:22:28 --> 00:22:33

hurt. So pain is how people learn. And if you're an adult, if you're

00:22:33 --> 00:22:35

smart, you learn from other people's pain.

00:22:36 --> 00:22:40

Humiliation also teaches people I think humiliation teaches people

00:22:40 --> 00:22:44

to have some shame. But this is not enough. Right? I would I would

00:22:44 --> 00:22:48

not be satisfied if someone stood up on the member and said this

00:22:48 --> 00:22:53

about Ireland. Not as a hobby. Not a profit and not your gut. This is

00:22:53 --> 00:22:58

their gut right? He must be feeling some kind of pain before

00:22:58 --> 00:23:01

he leaves physical pain before he leaves the building. And I what

00:23:01 --> 00:23:04

what is wrong with that? Tell me exactly what is so immoral by

00:23:04 --> 00:23:07

Western standards. Forget Shetty Western standards.

00:23:09 --> 00:23:12

Why is that bad? Didn't you go and cause pain to the people who did

00:23:12 --> 00:23:15

911 Didn't you? So yes, blasphemies initially cause pain.

00:23:15 --> 00:23:17

You caused pain to people all the time.

00:23:18 --> 00:23:20

I don't see anything wrong with that. I'm not saying you're cut

00:23:20 --> 00:23:21

off limbs.

00:23:22 --> 00:23:23

But he's got to feel pain.

00:23:25 --> 00:23:29

And anonymous congregation member fired off a complaint letter to

00:23:29 --> 00:23:30

banner

00:23:31 --> 00:23:34

that doesn't cut it. Why anonymous? And what is a letter

00:23:34 --> 00:23:35

going to do? Exactly.

00:23:37 --> 00:23:41

I left the service in tears. You offered to speak with me

00:23:41 --> 00:23:45

afterwards, but I was too distressed. The worshiper wrote, I

00:23:45 --> 00:23:49

am contemptuous of the idea that by cutting a hole in a man through

00:23:49 --> 00:23:51

which he can be penetrated that he becomes a woman.

00:23:53 --> 00:23:56

I am especially contemptuous of such imagery when it was applied

00:23:56 --> 00:23:59

to our Lord from the pulpit at evensong,

00:24:00 --> 00:24:04

arguing Oh, like it's not a discussion. I'm not sitting down

00:24:04 --> 00:24:08

with you. While like I would not have a discussion. No, the only

00:24:08 --> 00:24:11

discussion is how many lashes That's it.

00:24:12 --> 00:24:12

Good.

00:24:14 --> 00:24:18

No, it's an absurdity. So by the way, discussions about absurdity

00:24:19 --> 00:24:26

is your guilty like in our Cydia, where does it she had exist. It

00:24:26 --> 00:24:29

she had exists it she had means putting your mind and trying to

00:24:29 --> 00:24:36

understand something. It exists in the Vani texts, not the kata yet.

00:24:36 --> 00:24:42

Kata is explicit. Okay, there are explicit facts of life. Okay.

00:24:42 --> 00:24:46

There's never going to be a discussion, at least in this time

00:24:46 --> 00:24:48

that we're living in now. Maybe in 1000 years when the records are

00:24:48 --> 00:24:52

lost. did George Washington exist? I'm not having that discussion.

00:24:52 --> 00:24:56

It's more to add to the pen existed, right? Does the sun rise

00:24:56 --> 00:24:56

from the east?

00:24:58 --> 00:25:00

It's not right. There's no room for discussion.

00:25:00 --> 00:25:03

here. That's why the we in a shitty I call these people that

00:25:03 --> 00:25:08

people have wins, because a plain fact we also cannot go down this

00:25:08 --> 00:25:12

route that the West and the trans have taken us were cut the yet

00:25:12 --> 00:25:17

observed facts are now up for discussion Mottola to fat all

00:25:17 --> 00:25:20

knowledge comes from three sources. It's either rational or

00:25:20 --> 00:25:24

observable, or it's widespread and what's what's it like? So

00:25:24 --> 00:25:26

widespread? It's impossible it was a lie. Okay.

00:25:27 --> 00:25:29

A one plus one is two. Can we have a discussion on it?

00:25:30 --> 00:25:33

Should we have a discussion? That is yeah, actually one plus one,

00:25:33 --> 00:25:36

two, let's have a discussion. No discussion, right. That's why a

00:25:36 --> 00:25:38

lot of these guys they love engineering and math, no

00:25:38 --> 00:25:41

discussion, its effect is the factor not effect, right.

00:25:43 --> 00:25:46

Transmitted facts. Is Madagascar really a country? Or do they lie

00:25:46 --> 00:25:51

to us this whole time? It's absurd. Okay. So when certain

00:25:51 --> 00:25:54

things are are explicit,

00:25:55 --> 00:25:58

to have a discussion is an absurdity. Right?

00:25:59 --> 00:26:03

The person has one. So the idea of having a discussion.

00:26:05 --> 00:26:09

I'm contemptuous of the notion that we should be invited to

00:26:09 --> 00:26:14

contemplate the martyrdom of a trans Christ. A new heresy for our

00:26:14 --> 00:26:14

age.

00:26:16 --> 00:26:17

You guys

00:26:18 --> 00:26:23

on earlier this, this this decade, this century, you had another

00:26:23 --> 00:26:26

heresy and you said he was married to Mary Magdalene.

00:26:27 --> 00:26:32

Okay, what happened? Nothing. You didn't stop it. That's for their

00:26:32 --> 00:26:36

in their religion. It's a heresy that he had an associate that he

00:26:36 --> 00:26:41

had, like, an affair or that he had, okay, was he married or not?

00:26:41 --> 00:26:45

Marriage is public marriage. Do you remember the Dan Brown's book?

00:26:45 --> 00:26:48

You guys remember that book? Okay, you never heard of The Da Vinci

00:26:48 --> 00:26:48

Code.

00:26:50 --> 00:26:53

Okay, so the Davinci Code was a book by Dan Brown. The

00:26:54 --> 00:27:00

illusion in the book is that Jesus actually had a girl, he had a

00:27:00 --> 00:27:02

woman, and that woman was Mary Magdalene.

00:27:03 --> 00:27:07

And she's the woman that's next to him in the in the Last Supper. Now

00:27:07 --> 00:27:11

explain to me how you have a prophet who hasn't had a girl on

00:27:11 --> 00:27:11

the side.

00:27:13 --> 00:27:16

Now, if he's married, you should publicize the marriage. So they

00:27:16 --> 00:27:18

say he had a girl on the side. What did you guys do? You did

00:27:18 --> 00:27:19

nothing.

00:27:21 --> 00:27:24

Years later, now he's saying he's trans. So you have to stop this

00:27:24 --> 00:27:30

stuff early on, before it grows into insanity. And here you go.

00:27:31 --> 00:27:36

The individual said, this revision revisionist notion made for an

00:27:36 --> 00:27:39

unwelcome feeling in the church.

00:27:41 --> 00:27:43

And my partner felt violated.

00:27:44 --> 00:27:50

And honestly, no people on Earth, have more patience and are so more

00:27:50 --> 00:27:53

muted than the British. Like white British people, the original

00:27:53 --> 00:27:58

British temperament. Not the immigrants have come in with their

00:27:58 --> 00:28:03

own temperaments. The original British temperament is so muted in

00:28:03 --> 00:28:06

its expression. That's why you guys don't win soccer games.

00:28:06 --> 00:28:09

That's why you don't win in the world's cup. You are too muted in

00:28:09 --> 00:28:10

your emotion.

00:28:11 --> 00:28:16

Your tea is water colored water, right? You have no flavor. There

00:28:16 --> 00:28:22

is no emotion in this temperament. There is no expression. He says

00:28:22 --> 00:28:22

here.

00:28:24 --> 00:28:30

I had an unwelcome feeling. That's the word that you used here. That

00:28:30 --> 00:28:32

is the word that you came up with.

00:28:34 --> 00:28:37

Let's go down. What are these people? They take everything,

00:28:37 --> 00:28:37

right.

00:28:40 --> 00:28:40

Everything.

00:28:42 --> 00:28:43

Yeah. And

00:28:45 --> 00:28:48

they were reportedly children at the service who were visibly

00:28:48 --> 00:28:52

uncomfortable and truly shocked. Bana responded to the controversy

00:28:52 --> 00:28:56

by defending his hypothesis. He defends it. He says it's

00:28:56 --> 00:28:59

legitimate to argue that the Son of God could have been

00:28:59 --> 00:29:00

transgender.

00:29:02 --> 00:29:06

So he has a female private part, but he acts as a woman as a man.

00:29:06 --> 00:29:10

How does he have a beard? Are you telling me he naturally had a

00:29:10 --> 00:29:15

beard and a *? What? Like naturally without any surgery? So

00:29:15 --> 00:29:18

God, Son God, that you're claiming?

00:29:19 --> 00:29:22

What about the word son? Why not use friend's

00:29:23 --> 00:29:27

son slash daughter? Now you telling me that he's going to send

00:29:27 --> 00:29:31

the people, someone who nobody can relate to? So what's the point of

00:29:31 --> 00:29:33

sending the son send it What's What are you sending a human?

00:29:34 --> 00:29:37

Their claim is so you can relate to him? Who can relate to a man

00:29:37 --> 00:29:39

with a beard? No *, how am I gonna respect that?

00:29:40 --> 00:29:46

Oh my goodness. Unreal. Unreal. For myself. I think that

00:29:46 --> 00:29:51

speculation was legitimate you to need lashes. Where's my guy here?

00:29:51 --> 00:29:52

This is my new guy.

00:29:53 --> 00:29:59

Give you give you 6060 660 A day

00:30:00 --> 00:30:03

until you repent. For myself, I think that speculation was

00:30:03 --> 00:30:08

legitimate whether or not your eye or anyone else disagrees with the

00:30:08 --> 00:30:12

interpretation. This is not even let's go to epistemology

00:30:12 --> 00:30:18

interpretation of a painting of someone who never saw them in. So

00:30:18 --> 00:30:22

that means if I went and I made a painting of, of George Bush

00:30:22 --> 00:30:29

plotting 911, okay. And 3000 years people are going to treat this,

00:30:29 --> 00:30:32

like a legitimate theory about 911. Think about that.

00:30:33 --> 00:30:37

Thank you. Thank you. Where is the primary source that you're

00:30:37 --> 00:30:40

interpreting? Where is the Tafseer happening? That's of serious

00:30:40 --> 00:30:46

happening, of a painting that happened in the year 1400. That's

00:30:46 --> 00:30:47

over a millennium

00:30:48 --> 00:30:53

after Jesus had lived, and the last person who saw him

00:30:55 --> 00:30:58

I cannot believe these things like just from the intellectual

00:30:58 --> 00:30:59

standpoint,

00:31:00 --> 00:31:01

you're completely

00:31:03 --> 00:31:04

like off.

00:31:06 --> 00:31:06

Okay.

00:31:09 --> 00:31:13

So it says something else about that artistic tradition, or

00:31:13 --> 00:31:15

resistance application or contemporary questions around

00:31:16 --> 00:31:19

transsexualism? Just the word didn't even exist five years ago,

00:31:20 --> 00:31:25

Banner complimented the sermon for forcing the congregation to think

00:31:25 --> 00:31:30

about these images of Christ's male slash female body, as

00:31:30 --> 00:31:33

providing us the guys doubling down with ways of thinking about

00:31:33 --> 00:31:37

issues around transgender questions today.

00:31:38 --> 00:31:42

Now, I can't read this, I can't read better, didn't believe that

00:31:42 --> 00:31:45

I'm going to have high blood pressure. He didn't believe that

00:31:45 --> 00:31:50

he made the provocative statements to purposely be offensive, and

00:31:50 --> 00:31:53

that he would not invite a speaker who would deliberately seek to

00:31:53 --> 00:31:57

shock or offend a congregation, or who could be expected to speak

00:31:57 --> 00:32:01

against the Christian faith. So this is now not against the

00:32:01 --> 00:32:05

Christian faith, to say this blasphemy, let me protect your

00:32:05 --> 00:32:07

career, your your,

00:32:08 --> 00:32:11

let us now protect Jesus because they're, they can't anymore.

00:32:11 --> 00:32:16

They're done with the fact that guy has not experienced pain until

00:32:16 --> 00:32:20

now x, including this guy. That's not advocating violence, it's

00:32:20 --> 00:32:23

advocating balance. There has to be balance. You cannot say this

00:32:23 --> 00:32:27

stuff. And sleep a normal night. I'm sorry. Go ahead Russian based

00:32:27 --> 00:32:31

on this now. Yeah. Because like, of course, for any Muslim, right?

00:32:31 --> 00:32:34

You would want to like put a boot in their face? Yes. And we have

00:32:34 --> 00:32:36

the Hadith where, like,

00:32:37 --> 00:32:40

it was revealed to the angels to destroy a city. And they said, why

00:32:40 --> 00:32:44

would we destroy the city? It is a person who didn't disobey you for

00:32:44 --> 00:32:47

the blink of an eye. And Allah said, revealed to them to flip it

00:32:47 --> 00:32:51

over on him first, because he didn't show anger for your sake.

00:32:51 --> 00:32:54

Thank you. My sake, thank you. So but what's what's the limit of

00:32:54 --> 00:32:58

that without making Islam because like, for instance, these these

00:32:58 --> 00:33:02

Mumbai, these people come around driving around MCMC. And like, by

00:33:02 --> 00:33:04

instant, you want to take a knife and like stab the tire of the

00:33:04 --> 00:33:07

truck, or something, throw a rock at it or something, but then

00:33:07 --> 00:33:11

that's achieving the goal that they want you to do. Yeah, they

00:33:11 --> 00:33:15

want They're coming to get some extremists to come out with the AK

00:33:15 --> 00:33:18

and shoot and they want that to happen, basically, to get the

00:33:18 --> 00:33:23

point. But they do want that to happen. Yet at the same time, they

00:33:23 --> 00:33:25

probably won't do it again. Right.

00:33:27 --> 00:33:31

That's, that's the thing. But the Muslims in general might get a bad

00:33:32 --> 00:33:36

rap percussion because of it. We might, we might have a bad rap

00:33:36 --> 00:33:41

percussion in the eyes of the soft and the eyes of the dainty

00:33:41 --> 00:33:46

liberals. Oh, you reacted. We don't want to be negative people

00:33:46 --> 00:33:52

who react right? But actually look at the situation. They will not do

00:33:52 --> 00:33:53

it again. Salman Rushdie

00:33:54 --> 00:33:58

never wrote a book about the Prophet again. never uttered a

00:33:58 --> 00:34:00

word about the Prophet again. Okay.

00:34:02 --> 00:34:05

But it also goes back to like if one stay silent, enrolled in the

00:34:05 --> 00:34:09

wrong works like that. If that see so we're living in a society where

00:34:09 --> 00:34:12

the guy who reacts to being an

00:34:13 --> 00:34:17

abuser or harassed or offended is the guilty person. We have to

00:34:17 --> 00:34:20

recognize we're going to lose those opinion their opinion we

00:34:20 --> 00:34:24

lost their opinion but look at the bigger picture is that it's a it's

00:34:24 --> 00:34:27

a word now that Christians say you would never have said this about

00:34:27 --> 00:34:30

Muhammad. Because you know that you would have paid a consequence.

00:34:30 --> 00:34:33

We got made fun of by who though people's opinion we don't care

00:34:33 --> 00:34:37

about right? Yes, we did. They made fun. Oh, you Muslims. you

00:34:37 --> 00:34:42

overreact. Okay, your opinion. That's your opinion, but we have

00:34:42 --> 00:34:45

to downgrade your opinion now. Your opinion does not mean much to

00:34:45 --> 00:34:50

us anymore. What is the actual reality of things? Is that people

00:34:50 --> 00:34:57

stopped. Okay. You crazy up you. It was the Iranian Khomeini, who

00:34:57 --> 00:34:59

put out the Fetzer.

00:35:00 --> 00:35:03

against Salman Rushdie. And the West went crazy that you guys

00:35:03 --> 00:35:06

don't have freedom of speech and you're violent, but blah, blah.

00:35:06 --> 00:35:10

His next book was about butterflies and frogs and

00:35:10 --> 00:35:13

nonsense, right? He never touched the issue again. So he learned his

00:35:13 --> 00:35:19

lesson. So yes, part of the deal here is that, yes, people will say

00:35:19 --> 00:35:22

this about us. But the other part of the deal I think is better.

00:35:22 --> 00:35:26

They'll stop, they'll learn their lesson. How many dads are viewed

00:35:26 --> 00:35:29

terribly by their kids, the moment they get in trouble, but he

00:35:29 --> 00:35:34

doesn't act up again. You fast forward to get his manners, right.

00:35:34 --> 00:35:39

Fast forward to when he's 18. And the other kids are 18. Okay, he

00:35:39 --> 00:35:43

has manners. Right, then that's the truth about all of these all,

00:35:43 --> 00:35:46

most of the people here are from Pakistan, or Arab heritage, maybe,

00:35:47 --> 00:35:51

right? You all have views about your parents at some point because

00:35:51 --> 00:35:55

it was so strict. And it may have even produced hatred even

00:35:56 --> 00:35:59

until you see other families and how these kids talk back to their

00:35:59 --> 00:36:04

dads and roll their eyes at their moms. And you realize, wow, it

00:36:04 --> 00:36:05

matters. So

00:36:08 --> 00:36:09

a Trinity College spokesman

00:36:11 --> 00:36:14

responded to the controversy by saying the sermon explored the

00:36:14 --> 00:36:16

nature of religious art.

00:36:17 --> 00:36:22

In the spirit of thought provoking academic inquiry, is it an EQ? Is

00:36:22 --> 00:36:26

it academia? Or is it a church with kids, and families, and

00:36:26 --> 00:36:29

plumbers, and regular people who don't want to go into this liberal

00:36:29 --> 00:36:33

nonsense and just one, get close to God? That's the difference

00:36:33 --> 00:36:37

between a church or a masjid and academia where you could do all

00:36:37 --> 00:36:38

your heresy you want

00:36:40 --> 00:36:43

and in keeping with the open debate and dialogue at the

00:36:43 --> 00:36:47

University of Cambridge, so this is a a university sponsored

00:36:47 --> 00:36:48

church, I guess.

00:36:50 --> 00:36:55

In December, a German Bible museum featured an exhibit displaying

00:36:55 --> 00:36:57

Jesus Christ as a transgender.

00:36:59 --> 00:37:02

Nobody says a word whereas Martin Luther is descendents from

00:37:02 --> 00:37:06

Germany, isn't he the one who wanted a mop up shop? Clean up?

00:37:07 --> 00:37:08

Where are these people?

00:37:11 --> 00:37:16

That Bible house Frankfort said, for some years now, society has

00:37:16 --> 00:37:20

been opening up to non binary gender concepts. We sometimes have

00:37:20 --> 00:37:24

heated debates about gender equitable language, it seems to be

00:37:24 --> 00:37:27

one of the burning issues of our time. Take a look at the diversity

00:37:27 --> 00:37:31

of gender identities from biblical and modern times and find a divine

00:37:31 --> 00:37:34

answer that fills all the questions. You are as good as you

00:37:34 --> 00:37:36

are. This religion is done.

00:37:37 --> 00:37:43

This religion is officially over. Right? And that's your Bible house

00:37:43 --> 00:37:46

in Frankfurt, Germany, which is supposed to be the home of the

00:37:46 --> 00:37:51

Protestant Reformation. And I have to tell you guys, that the game is

00:37:51 --> 00:37:56

over for this religion, the clock has hit zero, and it's a loss, you

00:37:56 --> 00:38:01

lost 10 Nothing. You're so done. If you you allowed this stuff. And

00:38:01 --> 00:38:06

those people who made that museum or display or whatever, went home

00:38:06 --> 00:38:09

and slept and took a salary and nothing happens.

00:38:11 --> 00:38:15

For Kyrie Irving puts out a tweet and he's done cooked. There was

00:38:15 --> 00:38:16

last the guy right.

00:38:17 --> 00:38:18

I said before,

00:38:19 --> 00:38:23

where is the movie that he's tweeted about? It's on Amazon

00:38:23 --> 00:38:28

Prime. NBA has a massive contracts with Amazon. Nobody touched that

00:38:28 --> 00:38:32

contract. What a bunch of hypocrisy. Be as angry as you

00:38:32 --> 00:38:35

want. About how Kyrie Irving I don't even like Kyrie Irving. I

00:38:35 --> 00:38:39

think he's cuckoo, right? And he's, he's literally thrown

00:38:39 --> 00:38:43

hundreds of million dollars away by all his antics over the past

00:38:43 --> 00:38:47

few years. And his entrance into Islam. It was just a phase because

00:38:47 --> 00:38:49

he tells you later on, he believes in all religions.

00:38:50 --> 00:38:54

I Ted said this from before, let's just give it a year, because the

00:38:54 --> 00:38:58

guy is on a different trip every year. So I'm not even a fan of

00:38:58 --> 00:39:03

Kyrie Irving. But what they did to him in comparison to Amazon, Jeff

00:39:03 --> 00:39:08

Bezos, the NBA Live has a contract with Amazon. Nothing happened with

00:39:08 --> 00:39:14

that no attack on Amazon and Jeff Bezos for hosting the video. But

00:39:14 --> 00:39:18

you did attack the guy who just tweeted about the video the movie

00:39:20 --> 00:39:20

Okay

00:39:23 --> 00:39:27

tell me that that makes any sense. Believable man? Seriously

00:39:31 --> 00:39:33

it's so absurd now you think you're in a movie?

00:39:36 --> 00:39:38

It's that's that's how absurd it is to me.

00:39:40 --> 00:39:43

They have to put in their place. What they say about say nice of

00:39:43 --> 00:39:45

Imodium. That's my opinion on it.

00:39:47 --> 00:39:51

All right, let's see what else we have in the news. That was a lead

00:39:51 --> 00:39:57

into saying that there were the ratio of Muslims to to Christians.

00:39:58 --> 00:39:59

But again, those

00:40:00 --> 00:40:06

Christians they may have you know, majority may have the majority.

00:40:07 --> 00:40:11

But I'm sorry to say this they're the froth of the sea they're fluff

00:40:11 --> 00:40:15

they're nothing if absolute complete heresy does not move you

00:40:15 --> 00:40:20

to utter a word or even just go flip the table didn't Jesus go

00:40:20 --> 00:40:23

flip the tables right of the bankers in the money lenders in

00:40:23 --> 00:40:25

the in the in the temple

00:40:29 --> 00:40:33

alright so less than half of the population of Wales I don't know

00:40:33 --> 00:40:36

what we're talking about of England and Wales, less than half

00:40:36 --> 00:40:42

the population 46% now are Christian. They describe

00:40:42 --> 00:40:45

themselves as Christian. I mean, don't even bother because if

00:40:45 --> 00:40:48

you're accepting this heresy, you're not Christians. You're

00:40:48 --> 00:40:50

you're you're Christian in your word. There's absolutely no faith

00:40:50 --> 00:40:51

in your hearts

00:40:53 --> 00:40:56

12% of the population declared no religion.

00:41:01 --> 00:41:06

London is the most diverse 25% Only our Christian

00:41:09 --> 00:41:10

Hindus

00:41:12 --> 00:41:17

is 1.7 million 1.7% of the population are Hindus.

00:41:19 --> 00:41:21

I guess the Muslims are less than that or what?

00:41:22 --> 00:41:24

Then why don't they give in the Muslim statistic? It's supposed to

00:41:24 --> 00:41:25

be a Muslim.

00:41:27 --> 00:41:29

Paper article, as in 2011.

00:41:32 --> 00:41:37

All right, the highest percentage population is in a place called

00:41:37 --> 00:41:40

Tower Hamlets. 40% Muslim just in that area.

00:41:42 --> 00:41:44

Blackburn 35% Muslim

00:41:46 --> 00:41:47

Newham

00:41:48 --> 00:41:49

35% Muslim to

00:41:51 --> 00:41:53

surprise Birmingham is not here

00:41:58 --> 00:42:01

Alright, let's open up to q&a. That's our news today

00:42:07 --> 00:42:10

All right, this is Wait hold on. There's one more article.

00:42:11 --> 00:42:14

This was released three days ago.

00:42:18 --> 00:42:23

Darren alone does Dewsbury is to close down due to financial

00:42:23 --> 00:42:26

difficulties. That's terrible. They should they should.

00:42:29 --> 00:42:31

Drew's Barrett Dewsbury, England.

00:42:34 --> 00:42:38

They need to open it up. I mean, I don't know what kind of method it

00:42:38 --> 00:42:42

is. It's, but you wouldn't want to see that happen anywhere, right.

00:42:44 --> 00:42:46

So let's read what they're saying here.

00:42:48 --> 00:42:51

Chair of Trustees, Mohammed Boston. He wrote to parents

00:42:51 --> 00:42:55

earlier this week informing of the closure. Oh, it's for for youth?

00:42:55 --> 00:42:58

Not not for adults. Yeah, it looks like it's like a boarding school.

00:42:59 --> 00:43:02

That's, that's really sad. It's an independent boarding school for

00:43:02 --> 00:43:04

boys and young men.

00:43:06 --> 00:43:09

And it's produced 1000s of Islamic scholars. So it's like $1 A little

00:43:09 --> 00:43:10

basically.

00:43:13 --> 00:43:17

So let's say I get into fundraise. Good enough, I guess, well enough,

00:43:17 --> 00:43:20

or have an endowment, as you're well aware of the Institute has

00:43:20 --> 00:43:23

been facing very challenging conditions for two years. The

00:43:23 --> 00:43:26

demands of the new inspection framework of our financial

00:43:26 --> 00:43:29

difficulty and our financial difficulties have impacted and

00:43:29 --> 00:43:33

continue to impact us significantly. Earlier this year.

00:43:34 --> 00:43:38

A watchdog Ofsted reported that the school does not meet all the

00:43:38 --> 00:43:40

independent school standards.

00:43:43 --> 00:43:47

Young people they say are at risk. Inspectors wouldn't the parents

00:43:47 --> 00:43:47

care more

00:43:49 --> 00:43:53

than you? inspectors had found that safeguarding continued to be

00:43:53 --> 00:43:56

ineffective. Leaders did not recognize when there is serious

00:43:56 --> 00:43:57

safeguarding concern.

00:43:59 --> 00:44:02

What is safeguarding leaders continue to fail to act with

00:44:02 --> 00:44:05

sufficient understanding of when there are serious safeguarding

00:44:05 --> 00:44:10

concerns what does that safeguarding mean? Like the the

00:44:10 --> 00:44:13

walls, the banners fall off the steps what what does it mean?

00:44:14 --> 00:44:17

During this inspection, they identified significant

00:44:17 --> 00:44:22

safeguarding concerns which had not yet been identified. Give us

00:44:22 --> 00:44:23

an example.

00:44:24 --> 00:44:26

Protect some harm or damage was inappropriate.

00:44:28 --> 00:44:28

Okay.

00:44:29 --> 00:44:33

offsets it leaders would say you know, things of that nature what

00:44:33 --> 00:44:34

it means Yeah, they're not.

00:44:35 --> 00:44:38

Okay, so the stairs are creaky or what?

00:44:39 --> 00:44:43

The wall is going to collapse. There are patterns and trends and

00:44:43 --> 00:44:46

children and young people are at risk to have what give us an

00:44:46 --> 00:44:49

example. leaders and staff failed to maintain the vigilance of

00:44:49 --> 00:44:52

children, for example, Okay, finally we get to an example.

00:44:53 --> 00:44:59

They were not aware of a serious assault by pupils on another

00:44:59 --> 00:44:59

pupil.

00:45:00 --> 00:45:03

So someone got beaten up and they didn't know about it, a school

00:45:03 --> 00:45:07

foot. How many school fights happen and no one knows, leaders

00:45:07 --> 00:45:10

and staff showed a lack of professional curiosity in the

00:45:10 --> 00:45:14

matter. We have invested a considerable amount of time says

00:45:14 --> 00:45:18

Mohamed Boston, Boston I think Yarden Boston,

00:45:19 --> 00:45:23

and an effort to ensure the institute remains open. However,

00:45:23 --> 00:45:26

seeking advice from current leaders of outstanding schools as

00:45:26 --> 00:45:29

well as ensuring all required staff training blah, blah, blah.

00:45:31 --> 00:45:34

Further expenses reach 10s of 1000s of dollars.

00:45:37 --> 00:45:42

But then, is Colombini accusing someone falsely with Stan is a

00:45:42 --> 00:45:46

garden? Remember? No, he has a book called booster no liar in the

00:45:46 --> 00:45:50

garden of the Gnostics in which he has things that are stories from

00:45:51 --> 00:45:56

led that wouldn't reach the level of Lexa. But it's really good.

00:45:56 --> 00:46:00

Even Yes, things that are still here, too, but they're not related

00:46:00 --> 00:46:00

to again.

00:46:02 --> 00:46:05

After the latest inspection, negative points came to light out

00:46:05 --> 00:46:08

of which one was the lack of staff cooperation.

00:46:09 --> 00:46:14

Therefore, in March 2022, the daughter in law whom have given

00:46:14 --> 00:46:19

notice demanding the school or the DfE, whatever that is, Department

00:46:19 --> 00:46:22

of Education or something, has demanded that the school close we

00:46:22 --> 00:46:27

appealed the decision. We spared no costs, taking every measure,

00:46:27 --> 00:46:31

and working extensively to meet the national minimum standards. As

00:46:31 --> 00:46:34

the court case date came closer, the judge met with the two legal

00:46:34 --> 00:46:40

teams and the DFS legal team proposed in to negotiate all right

00:46:40 --> 00:46:44

and have four conditions met. Number one temporary restriction

00:46:44 --> 00:46:48

on taking anyone under the age of 18. The restructure of the

00:46:48 --> 00:46:53

organization additional safeguarding training for all stop

00:46:53 --> 00:46:57

boarding anyone under 18. We accepted three of the conditions

00:46:57 --> 00:47:01

but requested boarding remain open for everyone for those under 18.

00:47:01 --> 00:47:04

This was rejected. After consideration, it was evident we

00:47:04 --> 00:47:08

have less numbers for over 18 Students bearing the above in mind

00:47:08 --> 00:47:11

we had a meeting with our legal team where the following decision

00:47:12 --> 00:47:15

was made rather than receiving a court order for closure. We would

00:47:15 --> 00:47:21

close before without the restrictions being imposed.

00:47:24 --> 00:47:27

The Institute has been a great success. Our Alumni continue to

00:47:27 --> 00:47:29

have major impact on the Muslim community they're all in their

00:47:29 --> 00:47:30

head above.

00:47:32 --> 00:47:35

It is therefore deep and heartfelt sorrow that we have to inform you

00:47:35 --> 00:47:39

that the Islamic Institute of Islamic education will close on

00:47:39 --> 00:47:43

the 12th of December 2022 We did not want this to happen a lot of

00:47:43 --> 00:47:47

time effort money was invested to prevent this However, despite our

00:47:47 --> 00:47:51

best attempts, we have been unable to secure the future for the

00:47:51 --> 00:47:52

institute.

00:47:54 --> 00:47:59

our sincerest apologies and we pray to the Almighty to help you

00:47:59 --> 00:48:02

in making alternative arrangements for your child's education

00:48:03 --> 00:48:04

all right.

00:48:22 --> 00:48:22

So

00:48:23 --> 00:48:26

set in a state of affair.

00:48:28 --> 00:48:31

The Cabal Kazi says designers are behind this all

00:48:32 --> 00:48:36

you can't have a possible argument or article like this without

00:48:39 --> 00:48:41

someone saying that Israel is behind at all.

00:48:42 --> 00:48:46

Of course, right. It's true. Israel's behind everything.

00:48:48 --> 00:48:52

All right. Give me a two second break. Right. Why don't you show

00:48:52 --> 00:48:54

the video while I take a quick break? You have the video?

00:48:56 --> 00:48:57

That the video

00:48:58 --> 00:49:00

about the casino.

00:49:01 --> 00:49:05

Yeah, why don't you show that video while I go take a break and

00:49:05 --> 00:49:08

then I want you to talk about it, can you? Well, I'm gonna come

00:49:08 --> 00:49:08

back.

00:49:14 --> 00:49:17

Bismillah so for people who don't know,

00:49:18 --> 00:49:22

as you should know by now, we've been running a soup kitchen weekly

00:49:22 --> 00:49:24

for the last year starting in January.

00:49:26 --> 00:49:30

As this mission has been boiling up for many years, people from the

00:49:30 --> 00:49:36

community had gone around to the homeless population in the

00:49:36 --> 00:49:39

downtown of New Brunswick, and we're serving food to them for

00:49:39 --> 00:49:43

quite a long time. But eventually,

00:49:44 --> 00:49:47

one of the people who they're serving food too had asked

00:49:49 --> 00:49:53

what church are you from? So because of that Dr. Shetty had

00:49:53 --> 00:49:54

realized that

00:49:56 --> 00:49:59

the whole Dawa part of it was not very effective as they thought

00:49:59 --> 00:50:00

that these

00:50:00 --> 00:50:03

Guys, we're coming in Tobes. You know, we're Christians and from a

00:50:03 --> 00:50:08

church. Typically the downtown of New Brunswick is a majority

00:50:08 --> 00:50:13

Hispanic population. Given that there was white flight in the mid

00:50:13 --> 00:50:19

to like early 2000s and 10s, from New Brunswick, and a major

00:50:19 --> 00:50:23

expansion on the college campus left a lot of residents of New

00:50:23 --> 00:50:27

Brunswick leaving. And because of that many people who were coming

00:50:27 --> 00:50:33

into the country moved into New Brunswick, specifically. So the

00:50:33 --> 00:50:34

Hispanic population,

00:50:36 --> 00:50:39

at least from my understanding, generally is not well acquainted

00:50:39 --> 00:50:40

with Islam.

00:50:41 --> 00:50:45

There's many biases, or misunderstandings that are there.

00:50:46 --> 00:50:50

Some things which I've experienced at the soup kitchen, but because

00:50:50 --> 00:50:54

of that little misunderstanding where they thought that we were

00:50:54 --> 00:50:57

coming from a church, Dr. Shay decided,

00:50:58 --> 00:51:02

or this was a motivational factor in opening up the soup kitchen,

00:51:03 --> 00:51:06

which is where we're sitting right now we're sitting in that building

00:51:06 --> 00:51:10

that is known as the soup kitchen, also, where we have classes for

00:51:11 --> 00:51:13

Islamic Studies called dodo Fett.

00:51:14 --> 00:51:17

And tonight, at six o'clock in a couple hours, we're going to open

00:51:17 --> 00:51:21

it up for two hours to the public, anybody who walks by on the street

00:51:21 --> 00:51:22

will come and

00:51:24 --> 00:51:29

we'll be able to enjoy some home cooked food and company with with

00:51:29 --> 00:51:33

some mostly mean. And like I said, the majority of this population

00:51:35 --> 00:51:39

are people of Hispanic origin. Not many people know about this, but

00:51:39 --> 00:51:43

there's a pretty bad tyrant in Nicaragua.

00:51:44 --> 00:51:45

I believe.

00:51:47 --> 00:51:52

Venezuela also has something similar. I'm not 100% sure about

00:51:52 --> 00:51:55

that one. But many people are coming from Nicaragua, and are

00:51:55 --> 00:52:01

moving to New Brunswick, many people from Mexico as well and

00:52:01 --> 00:52:05

Honduras. So, you know, we've been serving this food to them,

00:52:05 --> 00:52:06

although there's a

00:52:08 --> 00:52:13

although there's a language difference that is

00:52:14 --> 00:52:19

evident, you know, our Spanish is very small, but

00:52:20 --> 00:52:23

we've been able to connect to them through, you know, playing with

00:52:23 --> 00:52:28

their kids and giving them toys and, you know, playing some music,

00:52:28 --> 00:52:32

Islamic in the sheets and things like this, and also serving good

00:52:32 --> 00:52:37

home cooked food consistently every week. And of course,

00:52:38 --> 00:52:41

on top of that, giving our clothes as well from the community. So

00:52:42 --> 00:52:44

what I'm going to show now is a video

00:52:46 --> 00:52:49

that we've put together just of some moments from the soup

00:52:49 --> 00:52:49

kitchen.

00:52:52 --> 00:52:55

Yeah, build us as they need some hard hitting Islamic Dawa.

00:52:56 --> 00:52:59

I guess he's talking about something else. But

00:53:00 --> 00:53:03

the method of Dawa here, which Dr. Shetty is emphasized many times

00:53:04 --> 00:53:12

also comes from the Hubei of Teddy is not by intellectually cornering

00:53:12 --> 00:53:17

somebody into accepting Islam. As a convert myself. I've seen this

00:53:17 --> 00:53:20

happen. And it's a pretty unfortunate

00:53:21 --> 00:53:26

it's a pretty unfortunate reality when somebody, you know, basically

00:53:26 --> 00:53:29

gets like, pressured into taking a shahada because they've logically

00:53:29 --> 00:53:31

accepted the proof of Islam.

00:53:32 --> 00:53:35

And most times, it doesn't work like that. Most times. It's

00:53:35 --> 00:53:39

something somebody accepts this on a social basis on a spiritual

00:53:39 --> 00:53:43

basis, they want to become Muslim, right? So what we're giving people

00:53:43 --> 00:53:48

as a comfortability in a semi Islamic environment, as well as a

00:53:48 --> 00:53:53

better education about Islam. So, your inshallah we'll show this

00:53:53 --> 00:53:55

video to

00:53:57 --> 00:54:00

show everybody what we're doing at the soup kitchen. And what we've

00:54:00 --> 00:54:04

been doing now that in America, there's something called Giving

00:54:04 --> 00:54:04

Tuesday.

00:54:06 --> 00:54:12

We've been fundraising just to renovate this place, and to again,

00:54:13 --> 00:54:18

add another day on to the year Amin onto the week of serving food

00:54:19 --> 00:54:21

instead of once a week on Wednesdays we plan Inshallah,

00:54:22 --> 00:54:24

starting in January, maybe a little bit after that to add a

00:54:24 --> 00:54:27

second day and something I've also been

00:54:28 --> 00:54:33

exploring the idea of, since I've been kind of on the ground working

00:54:33 --> 00:54:38

with the soup kitchen every week is a ESL program, English second

00:54:38 --> 00:54:42

language program. This can help people you know with work, this

00:54:42 --> 00:54:43

can help people

00:54:44 --> 00:54:50

not get abused in in, you know, of course in their work by employers,

00:54:50 --> 00:54:54

and also can aid the dollar that we want to give as well. So here,

00:54:54 --> 00:54:57

inshallah we have video

00:55:46 --> 00:55:49

A song from now from where

00:55:50 --> 00:55:53

it's like a new song that came up so often.

00:55:55 --> 00:55:59

All right, so you all saw that hamdullah. And

00:56:00 --> 00:56:04

we really this, December is the month we do everything, right?

00:56:05 --> 00:56:08

December is the month where we raise like 80% of what we need,

00:56:09 --> 00:56:13

and our goal this year. So we don't have construction costs,

00:56:13 --> 00:56:18

that big construction costs anymore. What we do have is staff

00:56:18 --> 00:56:21

and food. Right? We have that's our biggest need. So we're going

00:56:21 --> 00:56:24

to be raising up the funds needed

00:56:25 --> 00:56:32

in order to to run a second. Okay. Day, we have meals on Wednesday.

00:56:33 --> 00:56:36

And we now have to we want we're going to be having meals

00:56:37 --> 00:56:41

on Monday. So go to lunch good.com backslash Safina society, or

00:56:41 --> 00:56:46

sorry, its forward slash Safina only and NHL lotta you could help

00:56:46 --> 00:56:49

us get this goal. It's just truly a like a community operation.

00:56:51 --> 00:56:53

It's something that the only the the

00:56:54 --> 00:56:58

can only happen if the community puts it together. And that's why

00:56:58 --> 00:57:01

it's so important to share this constantly. And you can now see

00:57:01 --> 00:57:07

what we're doing on the Instagram page. La Cosina. 367 367 is the

00:57:08 --> 00:57:12

it's the address. So it's easy for people to know. So go to the

00:57:12 --> 00:57:16

Instagram page. And see every Wednesday there should be some

00:57:16 --> 00:57:21

stories, which is basically like what's going on. I hope they start

00:57:21 --> 00:57:24

having interviews with people so that you could actually see

00:57:26 --> 00:57:28

we got some good reactions. Actually last week, we had some

00:57:28 --> 00:57:32

good interviews. You recorded some interviews on this camera, but you

00:57:32 --> 00:57:35

know people, some people, it's just like, you're just not ready

00:57:35 --> 00:57:38

to be interviewed. Yeah, but where are they? I didn't see the

00:57:38 --> 00:57:40

interviews in the file. Yeah, there's four videos. There's a

00:57:40 --> 00:57:42

good video, okay, so you can give them to me download into me for

00:57:42 --> 00:57:48

me. Good. All right, now it's time for some q&a. And the first

00:57:48 --> 00:57:52

question I'm going to take, which is a question about

00:57:57 --> 00:58:00

Alright, the first question we're going to take is a question about

00:58:00 --> 00:58:06

Salaat tsp. How does one do salam to Serbia first of all, the ruling

00:58:06 --> 00:58:10

on salata Tessa via his that is and as for the law to do with.

00:58:12 --> 00:58:16

We could say Enough Enough, sorry, the more appropriate word is that

00:58:16 --> 00:58:18

it's inevitable and that

00:58:19 --> 00:58:22

it has come down in a hadith from Satan at ibis

00:58:23 --> 00:58:28

and yes, even 100 did find the Hadith to be odd. But he could not

00:58:28 --> 00:58:33

he did also say that it is a sound Hadith, just out that the medicine

00:58:33 --> 00:58:36

and the whole concept is different from everything else. But all form

00:58:36 --> 00:58:41

of that hip hold it to be min Dube and so lots of test idea is for a

00:58:41 --> 00:58:47

ruckus, in every regard there is a total of 75 to speak out. And that

00:58:47 --> 00:58:49

to Sofia has Subhan Allah 100 Allah Allah Allah, Allah, Allah

00:58:49 --> 00:58:49

Allah

00:58:51 --> 00:58:55

and the breakdown of it is as follows. After the tip Kabir, you

00:58:55 --> 00:58:56

say 15

00:58:57 --> 00:58:58

And then you recite Fatiha.

00:58:59 --> 00:59:01

Now you do the math.

00:59:03 --> 00:59:08

After the sutra, you recite 10. That takes us to 25. In Morocco,

00:59:08 --> 00:59:12

you recite 10. That takes us to 35. In the pm from record, you

00:59:12 --> 00:59:16

recite 10, that takes us to 45 in the suju 10.

00:59:17 --> 00:59:21

In this juice between the search that's 10. That takes us to 65 in

00:59:21 --> 00:59:25

the second set to 10. That takes us to 75.

00:59:27 --> 00:59:30

And then you repeat that four times, four times. So that's a

00:59:30 --> 00:59:34

total of 300 times that you will say Subhan Allah 100 Allah Allah

00:59:34 --> 00:59:38

Allah Allah Allah Allah. That's it. Let me repeat it. Right after

00:59:38 --> 00:59:42

tick could be utterly haram say Allahu Akbar, he recited to me 15

00:59:42 --> 00:59:46

times you recite? Fattah and you recite a surah. Then you do that

00:59:46 --> 00:59:47

just begin 10 times.

00:59:49 --> 00:59:54

Ricotta 10 times pm from record to meet 10 times

00:59:55 --> 00:59:58

such that 10 times do you lose from the search the 10 times

00:59:59 --> 00:59:59

second Sagitta

01:00:00 --> 01:00:00

10 times

01:00:02 --> 01:00:07

that's 75. So it's seven times that you're you're gonna recite

01:00:07 --> 01:00:11

the test to be 10 times, but the only exception is the very first

01:00:11 --> 01:00:14

one is 15 times, that's where you get the extra five.

01:00:18 --> 01:00:20

It said that when I was at HUD used to do it every day.

01:00:22 --> 01:00:25

Now, I want to bring up another question that came, I think that's

01:00:25 --> 01:00:26

very important.

01:00:28 --> 01:00:32

There's a lot there are a lot of blended families. And I would like

01:00:32 --> 01:00:35

to hear other people talk about this, I'd like to hear the

01:00:35 --> 01:00:39

opinions of other people on this, in the sense of what not your

01:00:39 --> 01:00:43

opinion, but what you've seen your experience. And the following is

01:00:43 --> 01:00:44

that

01:00:46 --> 01:00:50

there were there are mixed and blended families now in the Muslim

01:00:50 --> 01:00:55

community. Example, to divorce divorcees, or someone who has,

01:00:56 --> 01:01:03

who's a widow, or a widower, where the man has a child. And the wife

01:01:03 --> 01:01:07

has a child of the opposite gender. They're not much they,

01:01:07 --> 01:01:10

they're not mocking them to each other. The man and woman want to

01:01:10 --> 01:01:11

marry each other.

01:01:13 --> 01:01:18

But the children are stepchildren, towards one, they're not ever

01:01:18 --> 01:01:20

going to be related. They're not non Muslim.

01:01:22 --> 01:01:26

So you can't, you can't really live in a situation where you have

01:01:26 --> 01:01:32

a the husband, or sorry, the son, and his son, step sister, what is

01:01:32 --> 01:01:34

she going to do wear hijab the whole time, they're not related.

01:01:35 --> 01:01:37

We don't have anything called stepchildren in Islam.

01:01:39 --> 01:01:42

So let's say they're like six, or three, or five, whatever.

01:01:45 --> 01:01:49

Ultimately, what I came upon, is that the only way this would work

01:01:51 --> 01:01:53

is when they're teens

01:01:55 --> 01:01:58

is two different homes, like you may live on the same street.

01:01:59 --> 01:01:59

Right?

01:02:01 --> 01:02:04

The other possibility is that you build an extension

01:02:05 --> 01:02:08

to the house, so or like it's a two house, like two homes,

01:02:08 --> 01:02:10

basically. But on one lot.

01:02:12 --> 01:02:16

That's another possibility. I'm putting this out there because

01:02:19 --> 01:02:21

I want to see what people have come across in life.

01:02:23 --> 01:02:28

Well, where the where this has been been treated. The idea of two

01:02:28 --> 01:02:33

homes is when a man has multiple wives, we may not be accustomed to

01:02:33 --> 01:02:37

that here. But in the other countries, a man, when he has

01:02:37 --> 01:02:40

multiple wives, he doesn't always live with that other family, he

01:02:40 --> 01:02:41

may have married a woman who has two kids.

01:02:43 --> 01:02:46

Okay, he has a so he has his primary residence, and he goes to

01:02:46 --> 01:02:52

another residence. Now, if he has three or four, then he doesn't see

01:02:52 --> 01:02:57

the other families except once every four days. Whereas if, if he

01:02:57 --> 01:03:01

had, for example, this situation it has it's only one wife, but in

01:03:01 --> 01:03:02

effect, it's similar.

01:03:03 --> 01:03:06

If you go the route of two different homes,

01:03:08 --> 01:03:08

you see what I'm saying?

01:03:10 --> 01:03:11

So that's the question here.

01:03:12 --> 01:03:15

Has anyone Have you ever come upon this?

01:03:16 --> 01:03:17

Mmm, it says

01:03:20 --> 01:03:24

thought so long as they're married and the children were maharam of

01:03:24 --> 01:03:24

each other.

01:03:26 --> 01:03:31

Know, only the child and the parent becomes mom. So for

01:03:31 --> 01:03:35

example, if a man marries a woman and they consummate the marriage,

01:03:35 --> 01:03:39

then that woman's daughter becomes Muharram to the men.

01:03:41 --> 01:03:45

He can be with her in just like a regular daughter. And that man

01:03:45 --> 01:03:49

sons, all of them are Muharram to his new wife.

01:03:51 --> 01:03:54

So she can be with them. And they can be with her just as a parent,

01:03:55 --> 01:04:00

regular without a job, they can touch and hug and be in the same

01:04:00 --> 01:04:05

room together, and they can never marry. But the kids themselves

01:04:05 --> 01:04:06

will always be stepkids.

01:04:07 --> 01:04:12

Step siblings and step siblings can possibly marry each other have

01:04:12 --> 01:04:14

to cover in front of each other cannot be in color and cannot

01:04:14 --> 01:04:15

touch each other.

01:04:18 --> 01:04:23

So that's the that's the dilemma. But I truly believe because when

01:04:23 --> 01:04:26

you see somebody who's like in love, there's gotta be a way

01:04:28 --> 01:04:29

right? It's gotta be a way

01:04:32 --> 01:04:39

so it probably just separate like, like, making a separate living

01:04:39 --> 01:04:42

space. Like you said an extension. Yeah, either a whole separate

01:04:42 --> 01:04:44

place. Or

01:04:46 --> 01:04:49

they just become they like two separate homes like they just stay

01:04:49 --> 01:04:52

in the home. Melody says yes, I've seen that. So what how did they

01:04:52 --> 01:04:54

solve it? Melody Melody 21.

01:04:56 --> 01:04:59

The other house is better to have than not to have so she's saying I

01:04:59 --> 01:04:59

think

01:05:00 --> 01:05:03

audios saying that it's gonna be two houses, right?

01:05:04 --> 01:05:09

Which in today's life I don't think is so far out. People are

01:05:09 --> 01:05:13

just people, especially when they're like in their 40s and 50s

01:05:13 --> 01:05:17

like this, this, this this guy, and this couple that brought me

01:05:17 --> 01:05:17

the question.

01:05:19 --> 01:05:23

They're in like 40s and 50s, right. So they got their lives go

01:05:23 --> 01:05:26

in there other kids got their life going. So not to disrupt that and

01:05:26 --> 01:05:31

try to jam something that's going to be impossible. And they'll just

01:05:34 --> 01:05:37

continue living but but the husband can go visit she can come

01:05:37 --> 01:05:41

visit, right if the if the girls go into custody or to the of the

01:05:41 --> 01:05:46

husband of the her dad, then the mom can visit he could visit. So

01:05:46 --> 01:05:49

it could be fluid between the homes, but the kids won't be

01:05:49 --> 01:05:55

jammed up. Right? Mama is asking just step daughters inherit the

01:05:55 --> 01:06:00

same as biological daughters, not by obligation, but the man the

01:06:00 --> 01:06:02

stepfather can cut for for her

01:06:04 --> 01:06:09

from the 1/3 of the bequest, which is called and we'll see you. And

01:06:09 --> 01:06:13

so let's say his biological daughter is going to inherit a

01:06:13 --> 01:06:15

certain amount of money. $10,000, let's say.

01:06:18 --> 01:06:21

Then he can cut for the stepdaughter, if he's close to her

01:06:21 --> 01:06:25

$10,000 from the bequest. Do you understand I'm saying.

01:06:26 --> 01:06:29

So Melody said the kids love each other. They traveled together

01:06:29 --> 01:06:32

overseas very good outcome. How did they live? Did you say that

01:06:32 --> 01:06:36

they live to in two different homes. Right? That's how they

01:06:36 --> 01:06:41

lived and worthy. So melody, my question is, were they opposite

01:06:41 --> 01:06:43

gender? Obviously, they were opposite gender, otherwise, it

01:06:43 --> 01:06:47

would be no issue. If a woman has two boys and the dad has two boys

01:06:47 --> 01:06:51

is no problem. Or if they're all girls, there's no problem. Or if

01:06:51 --> 01:06:55

there's a major age gap, like a 20 year old girl, and a two year old

01:06:55 --> 01:06:56

boy.

01:06:57 --> 01:07:01

No problem. Why? Because by the time that boy reaches discernment,

01:07:01 --> 01:07:04

probably she's going to be married. Or the age difference is

01:07:04 --> 01:07:09

so far off, right? So yes, there will be hijab. It would be like if

01:07:09 --> 01:07:12

like, it's like, a boy and a girl. And they're like, 1617. Yeah,

01:07:13 --> 01:07:16

around like the same age. That's the issue. They're one year apart

01:07:16 --> 01:07:17

or something like that. They gotta be separated.

01:07:21 --> 01:07:24

I don't want to like I don't think, in the same house, because

01:07:25 --> 01:07:27

how do you control when the siblings see each other? Like,

01:07:27 --> 01:07:30

it's impossible parents are working and like they cross eyed

01:07:30 --> 01:07:33

happens all the time. Yeah. And also, even if you had a separate

01:07:34 --> 01:07:37

extension to the house, that extension to the house is not

01:07:37 --> 01:07:40

really serious. He just walked right into the living room. Yeah.

01:07:40 --> 01:07:44

That's not serious. It's not serious thing. Right? Will take

01:07:44 --> 01:07:47

kid feel like excluded in some sense. Yeah, he might have some,

01:07:47 --> 01:07:52

as you guys say, he might feel some type of way. Right. Okay.

01:07:54 --> 01:07:58

Like, if it's more fun, do they use that? I could also be

01:08:00 --> 01:08:03

in love. Oh, I didn't know that. Okay, sorry. I got my

01:08:05 --> 01:08:05

my

01:08:07 --> 01:08:11

I got my Gen Z. So yeah, back to melody. She said they it worked

01:08:11 --> 01:08:15

out just fine. Could you give us more details melody like that they

01:08:15 --> 01:08:18

were opposite genders. They were blended family in that respect.

01:08:18 --> 01:08:21

But they lived in two separate homes. Right. So does that mean

01:08:21 --> 01:08:26

like, when you say two separate homes, like the father, like say,

01:08:26 --> 01:08:29

the father and the son live in one home, and then the mother and the

01:08:29 --> 01:08:32

daughter living? Yeah. All like that. Like that. Like she just

01:08:32 --> 01:08:35

stays in her home. And he stays in her home, but they get married. So

01:08:35 --> 01:08:40

that he'll go visit? She'll come visit. But they're just living

01:08:40 --> 01:08:44

their lives. Right? It's a tricky situation. It is. But isn't

01:08:44 --> 01:08:46

everything in this day and age? Like you have to be open minded in

01:08:46 --> 01:08:50

my opinion in this day and age, right? Because life is just

01:08:51 --> 01:08:52

getting complicated.

01:08:55 --> 01:08:55

Okay

01:09:00 --> 01:09:02

so yeah, see, and your mama she's got a son. So now

01:09:04 --> 01:09:08

when you marry if you marry a guy who has a daughter, that's going

01:09:08 --> 01:09:12

to be the issue. Yeah, but I don't think the door can be closed, you

01:09:12 --> 01:09:13

can have two different homes.

01:09:14 --> 01:09:18

Because when I deal with a lot of people trying to get married, it's

01:09:18 --> 01:09:21

not easy. You don't want to put you want to remove as many

01:09:21 --> 01:09:25

blockages as possible. Make it happen. She says My sister has

01:09:25 --> 01:09:29

stepkids, and they live in separate homes. But the daughters

01:09:29 --> 01:09:33

did not wear hijab in front of her brothers, but may reconsider with

01:09:33 --> 01:09:38

this new information. Okay, so as your mama you're saying that your

01:09:38 --> 01:09:41

sister is in a situation like that, and they live in separate

01:09:41 --> 01:09:45

homes like the husband and the wife, or just the kids. Could you

01:09:45 --> 01:09:50

explain? And I'm using all this information to share because

01:09:50 --> 01:09:54

people when they see others have done it, then they're confident in

01:09:54 --> 01:09:56

it. That's what it is. It's all about okay, here's Melody's

01:09:56 --> 01:09:57

answer.

01:09:59 --> 01:09:59

Mixed

01:10:00 --> 01:10:02

Girls and boys, the kids were younger in the beginning,

01:10:02 --> 01:10:04

overseas,

01:10:05 --> 01:10:07

the aqwal baits are are built different.

01:10:09 --> 01:10:12

And the houses are made for separate separation of genders.

01:10:13 --> 01:10:15

There. Okay.

01:10:18 --> 01:10:21

The houses are made for different genders. And so it's to have two

01:10:21 --> 01:10:22

different homes.

01:10:27 --> 01:10:32

What were the Daffodil says rbh? Is that what is this Lotus thing

01:10:32 --> 01:10:32

for?

01:10:34 --> 01:10:35

Ya tbh.

01:10:36 --> 01:10:39

To be honest, that's probably better in some ways anyway,

01:10:39 --> 01:10:42

especially if either party has been single for some time. And it

01:10:42 --> 01:10:45

would be hard to adjust living full time with someone else. I

01:10:45 --> 01:10:49

agree with that. Yes, she she meant to say tbh. To be honest, I

01:10:49 --> 01:10:52

agree with that, too, because a lot of times people they get set

01:10:52 --> 01:10:55

in their ways as they get older. And it's not easy to just jam them

01:10:55 --> 01:10:59

together, that's separate from other. Let's say there were no

01:10:59 --> 01:11:03

kids at all. And you had a 50 year old gun, a 40 year nine year old

01:11:03 --> 01:11:07

woman, right? He's been living by himself for two years, 10 years,

01:11:07 --> 01:11:10

she's been living by himself or herself for 10 years. You're stuck

01:11:10 --> 01:11:14

in your ways. So I think that they can live together after a period

01:11:14 --> 01:11:18

of time, where they get to know each other so well. And they've,

01:11:19 --> 01:11:22

he stays over for a weekend, she stays over for a weekend, they go

01:11:22 --> 01:11:26

on vacations together, then they could eventually it'll be smooth

01:11:26 --> 01:11:30

sailing. But it won't be smooth sailing just from the start. I've

01:11:30 --> 01:11:34

seen this for people marrying in their 30s that they have a hard

01:11:34 --> 01:11:39

time moving in with somebody like sharing space and stuff. They have

01:11:39 --> 01:11:42

a hard time with it. I don't think it's a good quality, but it's the

01:11:42 --> 01:11:47

reality. Okay, so you all are helping this individual because

01:11:48 --> 01:11:50

I'm going to be sharing this with him. This is like

01:11:52 --> 01:11:55

you know that the fact that other people are doing this melody says

01:11:55 --> 01:11:58

yes show and then prove an intellectual person may be able to

01:11:58 --> 01:12:00

accomplish it with the right edit.

01:12:02 --> 01:12:05

On the medium says in Pakistan, there are some houses with totally

01:12:05 --> 01:12:09

different entrances and proper door and different entrance. So

01:12:09 --> 01:12:13

there, they've done it in Pakistan, it's happened. I've seen

01:12:13 --> 01:12:18

a house here where actually my old house it was like the basement had

01:12:18 --> 01:12:21

everything like accommodations for a person to live in, like kitchen

01:12:21 --> 01:12:24

everything and it had a separate door from the back to get in. So

01:12:24 --> 01:12:27

you just go come Park and then you just go to the back of the house,

01:12:27 --> 01:12:30

you'd go into the basement and like if your bed you have a whole

01:12:30 --> 01:12:33

room there. You have your kitchen, you have your fridge, everything

01:12:33 --> 01:12:35

to like, you know, and then upstairs would be like the other

01:12:35 --> 01:12:39

family. Yeah, so that means you get a house and you literally just

01:12:39 --> 01:12:44

do probably, I'm gonna guess 100 grand worth of construction. Maybe

01:12:44 --> 01:12:48

75 grand 100 grand worth of construction, where you you

01:12:48 --> 01:12:50

produce two apartments basically basically, yeah.

01:12:51 --> 01:12:55

Okay, so All right, we'll pass it on. And hopefully they have Emma

01:12:55 --> 01:12:57

says they live in a home with their mom.

01:12:58 --> 01:13:03

And my sister lives in a home with her kids. But their daughters are

01:13:03 --> 01:13:07

in each household. Don't wear hijab in front of each other sons.

01:13:07 --> 01:13:08

Well, they should.

01:13:09 --> 01:13:12

The kids have close relationship together since they're young.

01:13:14 --> 01:13:17

So but the husband and wife do live in separate homes, and they

01:13:17 --> 01:13:19

remain married. Because you're getting you're going to arrange

01:13:19 --> 01:13:19

time where you can meet.

01:13:21 --> 01:13:25

Anna tofi says, how does it work when you have a daughter and you

01:13:25 --> 01:13:30

adopt a boy, it could only work if you saved breast milk. And we do

01:13:30 --> 01:13:34

have something in the Sharia that allows for this where if a child

01:13:34 --> 01:13:38

hovering around the age of two, like maximum two months to two

01:13:38 --> 01:13:43

months, two years old two months, or under that age drinks the milk

01:13:44 --> 01:13:44

of a woman

01:13:45 --> 01:13:48

in any capacity could have been frozen for five years. It doesn't

01:13:48 --> 01:13:52

matter. It could be in a bottle and he just drinks one gulp.

01:13:52 --> 01:13:53

That's it one job.

01:13:55 --> 01:14:01

He becomes as if he is the son to that woman and the brother to that

01:14:01 --> 01:14:02

woman's daughters.

01:14:03 --> 01:14:07

So that's if you want to adopt that's what you would have to do

01:14:09 --> 01:14:11

doesn't mean it matter if it's 10 years later.

01:14:32 --> 01:14:36

All right, good. So anything else that we any other comments about

01:14:36 --> 01:14:37

this issue?

01:14:38 --> 01:14:42

I think that pretty much solves it that it's either going to be

01:14:42 --> 01:14:44

you're going to divide up the house, you're going to split the

01:14:44 --> 01:14:49

house or you're going to just live in two separate homes. Right. And

01:14:49 --> 01:14:52

you know, the closer the better but you live in two separate

01:14:52 --> 01:14:56

homes, because you also can't expect for a girl to wear hijab

01:14:56 --> 01:15:00

the whole time or for teenagers to be in that

01:15:00 --> 01:15:03

proximity the whole time. And ultimately,

01:15:04 --> 01:15:07

I think that where there's a will there has to be a way, because

01:15:07 --> 01:15:11

we're in a system, we're living in a religion that people must have

01:15:11 --> 01:15:16

had this issue from decades or centuries ago, they must have had

01:15:16 --> 01:15:18

this issue. What happens when

01:15:19 --> 01:15:25

your brother dies, and you have to care for his son, and you have

01:15:25 --> 01:15:28

daughters? He told me that didn't happen in the past. Of course it

01:15:28 --> 01:15:32

happened. Right. So what did they do then? So

01:15:36 --> 01:15:40

all right, let's see. Now we can open up to other topics. What

01:15:40 --> 01:15:41

other topics do we have here

01:15:47 --> 01:15:53

as it engineer, come out with regard to Baja, Baja is two

01:15:53 --> 01:15:56

rockers. It could be 468.

01:15:57 --> 01:16:02

And it's just prayed from Iraq to the hood. Anytime in the magic, he

01:16:02 --> 01:16:07

clicks says I'm surrounded by snitch messages. Every Friday they

01:16:07 --> 01:16:12

sing lullabies to us. I need help opening some type of Dow here or

01:16:12 --> 01:16:13

professional show

01:16:18 --> 01:16:19

open a masjid

01:16:21 --> 01:16:22

and collect donations.

01:16:24 --> 01:16:25

Oh, build it and they will come.

01:16:26 --> 01:16:29

But it's very it could be expensive, but it might be small.

01:16:30 --> 01:16:32

Right and get a group of guys to pay the rent.

01:16:33 --> 01:16:35

Build it and they will come

01:16:37 --> 01:16:39

build it for the sake of Allah Allah bring it

01:16:44 --> 01:16:45

okay

01:16:52 --> 01:16:55

who's blocked? Who's saying who was blocked here?

01:16:58 --> 01:16:59

Yeah.

01:17:00 --> 01:17:07

This affinity ready. Hidary says this affinity and virtue of

01:17:07 --> 01:17:11

breastfeeding sounds like a PhD topic. Is there any practice on

01:17:11 --> 01:17:17

reciting to babies for example, Quran or Salawat? Yes, I think

01:17:17 --> 01:17:22

that there definitely is a lot of benefit. And I've heard from many

01:17:22 --> 01:17:29

people that when a woman recites a certain suta, often while

01:17:29 --> 01:17:29

pregnant,

01:17:31 --> 01:17:33

I've heard that her son memorize that sort of very quickly.

01:17:35 --> 01:17:39

Right. But regardless, no way to prove that this is her

01:17:39 --> 01:17:44

observation, but there's no doubt about it that a Beretta brings

01:17:44 --> 01:17:48

Sikkim down to us and it brings Akina down to the kids, whether

01:17:48 --> 01:17:49

they know it or not.

01:17:50 --> 01:17:53

Aslam says What should we do and friends say? They saw people

01:17:53 --> 01:17:58

making dua towards the prophets grave. Yes, we do not turn our

01:17:58 --> 01:18:01

back to the grave of the prophets. I said unless the photo of Imam

01:18:01 --> 01:18:04

Malik Malik was asked if I'm facing the grave of the prophets,

01:18:04 --> 01:18:08

I said and I want to make dua to Allah. Do I turn my back to face

01:18:08 --> 01:18:11

the Qibla Malik said if he was alive, would you turn your back to

01:18:11 --> 01:18:15

him? No. So they treat him as he was alive. So we do face the

01:18:15 --> 01:18:19

prophets grave. Of course the DUA is to Allah subhanaw taala but

01:18:19 --> 01:18:21

when an imam makes dua

01:18:22 --> 01:18:26

after Salah let's say so and so died, can you make dua for us

01:18:26 --> 01:18:29

okay. Does he turn his back to the face of Kabbalah or does he stay?

01:18:29 --> 01:18:32

If I may do out right in front of you right here. What did I

01:18:32 --> 01:18:33

continue to make dua?

01:18:34 --> 01:18:36

By the way, we miss something very important.

01:18:38 --> 01:18:39

Dua of us.

01:18:42 --> 01:18:45

Let's see, when the prayer times call us we missed it.

01:18:46 --> 01:18:47

Next week control.

01:18:51 --> 01:18:52

Yeah,

01:18:54 --> 01:18:55

Hanif EOS.

01:18:56 --> 01:18:58

You got 10 hours if that's the case.

01:19:00 --> 01:19:03

Sophia says Can the following I apply to us as long as we remember

01:19:03 --> 01:19:06

since a lot on the profit. Well, Matt can Alodia they won't want to

01:19:06 --> 01:19:09

feed him. That is correct. As long as the love of the profit is in

01:19:09 --> 01:19:11

the heart of a person then Allah Tala will not punish them.

01:19:13 --> 01:19:14

uka panda is here.

01:19:19 --> 01:19:22

In the medical school, can we pray multiple records more than two

01:19:22 --> 01:19:25

with one teslim. Now we make Tasneem with every two

01:19:27 --> 01:19:31

DD says In Islam, can an unmarried woman leave home to go to school

01:19:31 --> 01:19:34

in a town within the same state but hours away? Now there's some

01:19:34 --> 01:19:39

discussion about that. If she has a mahtim there than Yes.

01:19:41 --> 01:19:45

I was told to recite suit its use of for beauty sort of met him for

01:19:45 --> 01:19:48

piety sort of Muhammad for good character for character while

01:19:48 --> 01:19:51

pregnant and I did that and I saw its benefits. That's very good.

01:19:52 --> 01:19:52

Very, very good.

01:20:00 --> 01:20:04

Can is Hellfire forever? Yes it is but the Muslim who believes in

01:20:04 --> 01:20:08

Allah and all the people, the followers of prophets who believed

01:20:08 --> 01:20:12

in Allah and the Prophet of their time, they're considered Momineen.

01:20:13 --> 01:20:16

If they had so many sins that they had to be purified in the Hellfire

01:20:16 --> 01:20:18

they will be purified and then removed.

01:20:19 --> 01:20:24

It is how to Ahmed says what to do. What do I do if I forget to do

01:20:24 --> 01:20:29

to share hood? And I'm not sure if I did it or not, you do to sujood.

01:20:29 --> 01:20:33

So, which is to prostrations? At the end of your prayer before you

01:20:33 --> 01:20:36

sell them out. Then you do the Tisha hood then you sell them out.

01:20:37 --> 01:20:38

Some mu says.

01:20:41 --> 01:20:44

One Rasulullah sallallahu alayhi wa sallam saw Sedna, Musa they

01:20:44 --> 01:20:47

said I'm praying in his grave on the Mount Raj, was the Musa in the

01:20:47 --> 01:20:51

buttock. Yes, he was in the bazaar, the bodies of the world

01:20:51 --> 01:20:56

allow them how it is it's very different from us. Okay. The

01:20:56 --> 01:20:59

borders of the world is very different from our existence. So

01:20:59 --> 01:21:03

therefore, the prophets I send them saw said no Musa in his grave

01:21:03 --> 01:21:07

reciting the Quran. Then he prayed with him at message AXA, then he

01:21:07 --> 01:21:10

saw him in the SEC six and the seven

01:21:13 --> 01:21:17

750 Joseph says will you do an overview of Almira? Yes, we will.

01:21:17 --> 01:21:20

Inshallah, maybe we could do that tomorrow after we do the stories

01:21:20 --> 01:21:21

of DoDEA

01:21:28 --> 01:21:32

Okay, ready? How dare he says is the second Salam in Salah sunnah.

01:21:32 --> 01:21:36

Yes, it's sunnah. In the end, all the schools want to slim is what

01:21:36 --> 01:21:39

ends the prayer. And in the Hanafi school, it's a sunnah in the

01:21:39 --> 01:21:42

Maliki school. There's a difference of opinion on it, but

01:21:42 --> 01:21:48

the mature is that it is only sunnah for the macdaddy. If there

01:21:48 --> 01:21:52

is someone on his left, sorry, this if there if he hasn't. Mm. He

01:21:52 --> 01:21:55

says it forward. And if there's someone on his left, he says it's

01:21:55 --> 01:21:57

to the left. So there can be three test limbs in the medical school.

01:21:58 --> 01:22:01

Sue's Ella says if there's someone with good character and you know

01:22:01 --> 01:22:05

him and family for a while, but not consistent Onsala

01:22:06 --> 01:22:10

and the woman is very focused on salah.

01:22:12 --> 01:22:16

It's tough question, because as I said, marriage is not always easy

01:22:16 --> 01:22:19

thing for people these days. So you don't want to close doors. But

01:22:19 --> 01:22:23

I cannot imagine that the woman is better in Salah than her her men.

01:22:24 --> 01:22:25

How can you respect him?

01:22:26 --> 01:22:30

How can he truly be the Imam? That's the question we can ask

01:22:30 --> 01:22:33

there. Are there sisters who married men who are not really on

01:22:33 --> 01:22:34

the deen? Yes.

01:22:35 --> 01:22:39

We can talk to them and ask. But personally speaking, I'm thinking

01:22:39 --> 01:22:42

that he's the Imam of the family. That's the position in the

01:22:42 --> 01:22:47

shittier of a husband. Right? He's the Imam of the family. So Satan

01:22:47 --> 01:22:51

almost said, if someone is weak on salah, then that's what Allah was

01:22:51 --> 01:22:54

asking him, he must be weak on everything else.

01:22:55 --> 01:22:59

Right. So for holy mercy, well there. That's the phrase, let's

01:22:59 --> 01:23:03

say normal said. But it's going to be a case by case however, these

01:23:03 --> 01:23:06

are the parameters you're looking at the idea that he's supposed to

01:23:06 --> 01:23:07

be the Imam of the family.

01:23:10 --> 01:23:14

There are certain things that the man should be have more of he

01:23:14 --> 01:23:18

should be the leader in religion and protection. She could have

01:23:18 --> 01:23:21

make more money but he has enough money that for them to live on.

01:23:22 --> 01:23:25

Like the main expenses of the home he's paying for right

01:23:26 --> 01:23:30

after that she can make as much more money than him because but as

01:23:30 --> 01:23:31

long as he's the one maintaining

01:23:32 --> 01:23:35

so it's tough situation. I wouldn't want to say no to

01:23:35 --> 01:23:37

anything off the bat but at the same time.

01:23:38 --> 01:23:40

I personally probably would not let it for my own kid.

01:23:43 --> 01:23:46

If the Imam says Salaam and you're still making dua, you have to sell

01:23:46 --> 01:23:49

him out you must follow the Imam the Imam is made to be followed.

01:23:51 --> 01:23:55

Mazar says do we consider many Muslims know they're not they

01:23:55 --> 01:23:59

believe in another prophet. And therefore that is a Qatari idea.

01:23:59 --> 01:24:03

And therefore, it's known in religion by necessity as well.

01:24:03 --> 01:24:08

There, Kevin, okay, tell your professor that they're kafirs

01:24:09 --> 01:24:11

whether you could have a presentation as much as you want,

01:24:11 --> 01:24:14

and we call them Qadiani for that reason, like that kid, right?

01:24:15 --> 01:24:16

Right.

01:24:21 --> 01:24:25

Subhanallah OMA Mariam says a woman did a lot of recent

01:24:25 --> 01:24:30

recitation of Quran, and she did Hibbs while pregnant. When she

01:24:30 --> 01:24:34

sent her kids to put on school. He had memorized those jokes that She

01:24:34 --> 01:24:37

memorized so quickly, they asked her what other school does he go

01:24:37 --> 01:24:39

to? Wow, amazing story.

01:24:40 --> 01:24:45

Maybe this is a stories of like kids that are like 12 Oh, that's

01:24:45 --> 01:24:47

probably why that's probably why they

01:24:49 --> 01:24:53

are, bro you read the stories of the scholars. He memorized the

01:24:53 --> 01:24:56

Quran at the age of six. He memorized the Quran at the age of

01:24:56 --> 01:24:59

five. How Subhan Allah

01:25:01 --> 01:25:01

Hello

01:25:05 --> 01:25:08

am says there is some confusion regarding how witness prayed,

01:25:10 --> 01:25:13

which can be prayed by the Hanafis. They pray it as three in

01:25:13 --> 01:25:17

one with one Tasleem. But the men all the other methods would pray

01:25:17 --> 01:25:22

to dhaka's and then one raka she's asking do we go into Tisha hood

01:25:22 --> 01:25:24

after the second raka in winter?

01:25:25 --> 01:25:26

Ask.

01:25:27 --> 01:25:33

Ask if asked the Hanafi for that, when the Hanafi is pray, which do

01:25:33 --> 01:25:38

they do to shuffled in the second aka? Yes, they do. Okay, they do

01:25:38 --> 01:25:41

to shout they must do because it's from the commandments that to show

01:25:41 --> 01:25:44

what is in this every other record? Would it be McGrew for

01:25:44 --> 01:25:48

someone to leave off the chef? And then just pray the with her by

01:25:48 --> 01:25:48

itself?

01:25:49 --> 01:25:52

No, it's not going to be as bad as he leaving with it off by itself

01:25:53 --> 01:25:56

because chef is considered from the new effort, which is the Santa

01:25:56 --> 01:25:56

Monica.

01:25:57 --> 01:26:01

Susana ramen says, is the husband not to be spiritually higher, it

01:26:01 --> 01:26:03

doesn't have to be spiritually higher, but he should be

01:26:03 --> 01:26:05

fulfilling the law

01:26:06 --> 01:26:10

equally, in that he could lead his wife in the fulfillment of the

01:26:10 --> 01:26:14

law, spirituality between her and her Allah subhanaw taala and him

01:26:14 --> 01:26:16

and Allah to Allah, that's not the issue. The issue is when it comes

01:26:16 --> 01:26:21

to the law of Allah subhanaw taala he should be able to lead her on

01:26:22 --> 01:26:25

in the same way that he leads her in, in maintenance and protection.

01:26:26 --> 01:26:26

So likewise,

01:26:28 --> 01:26:31

if one misses a Sajida, what do you do? If you miss an entire

01:26:31 --> 01:26:34

session, you miss an obligation? nullify that whole record, get up

01:26:34 --> 01:26:39

again, pray of Florida and then do two sujood so

01:26:41 --> 01:26:47

ultimus minimis sets. Okay, so we have a Latin person here. Can you

01:26:47 --> 01:26:50

explain the etiquettes of visiting graves of loved ones you visit you

01:26:50 --> 01:26:53

say A salaam aleikum.com and won't mean waiting at Shalabi Camilla

01:26:53 --> 01:26:57

headcorn as salam aleikum to all of you when we are soon shall

01:26:57 --> 01:26:57

reach you.

01:26:59 --> 01:27:03

And then you recite any Quran and you intend that the reward of it

01:27:03 --> 01:27:06

goes to the dead you make dua for the dead and you may speak to the

01:27:06 --> 01:27:10

dead let's say it's your mom. You can talk just general talk then we

01:27:10 --> 01:27:14

believe that they hear you just tell them what you can do salawat

01:27:14 --> 01:27:15

and risks and send it

01:27:17 --> 01:27:18

to them the reward to them

01:27:23 --> 01:27:27

will go panda says I need help screw up women and I I am exposed

01:27:27 --> 01:27:30

to and is making me have a bad opinion of women in general what

01:27:30 --> 01:27:35

to do? Think about your mom. Isn't your mom good? Everyone's gonna

01:27:35 --> 01:27:38

love their mom. No, maybe your mom can't be maybe she's not good. But

01:27:38 --> 01:27:39

you still love your mom

01:27:44 --> 01:27:46

someone recently passed away

01:27:48 --> 01:27:51

the ship the head of the bookstore I met him back when we used to

01:27:51 --> 01:27:52

live there.

01:27:53 --> 01:27:56

The Baker Street bookstore, My Allah to give him Johnathan

01:27:56 --> 01:28:01

Philadelphia he served data Toccoa publishers for years and he had a

01:28:01 --> 01:28:04

bookstore there. May Allah give him Johnathan for the dose. Okay,

01:28:05 --> 01:28:06

likewise double A

01:28:07 --> 01:28:11

can you make dua my mom my dad, they're not well, I asked Allah

01:28:11 --> 01:28:14

Tada to give them a speedy Shiva My Allah to Allah bless them and

01:28:14 --> 01:28:16

make them stronger than they were.

01:28:26 --> 01:28:28

Brother, what was your question? I actually skipped his question.

01:28:29 --> 01:28:31

What's Islamic take on free speech and hate speech.

01:28:33 --> 01:28:38

It's the speech that Allah to Allah forbade is blasphemy. And

01:28:38 --> 01:28:39

also,

01:28:40 --> 01:28:45

inciting violence would be considered forbidden, fitna. So

01:28:45 --> 01:28:49

those are the main things. So free speech speech is from the actions

01:28:49 --> 01:28:52

of humans, which is to be determined by God. And then where

01:28:52 --> 01:28:55

Allah Tala is silent on a matter to humans can determine it.

01:28:58 --> 01:29:01

Can women visit the grave? Yes, they can. They can visit the

01:29:01 --> 01:29:04

grave. It's my crew for them to go for the burial, but they can visit

01:29:04 --> 01:29:05

the graves otherwise.

01:29:07 --> 01:29:11

Lily Rose, would you consider advising a woman to marry someone

01:29:11 --> 01:29:15

who says they think you follow something weird? By following

01:29:15 --> 01:29:16

Medicare?

01:29:18 --> 01:29:22

He's too far off if you're in the dean, and they think that he's way

01:29:22 --> 01:29:24

off. Right?

01:29:25 --> 01:29:30

How is it weird? Unless he's loose with his adjectives? He means like

01:29:30 --> 01:29:33

I've never seen said that before. Right? Praying with your arms down

01:29:33 --> 01:29:37

or something like that. But even that is someone that's not if

01:29:37 --> 01:29:40

you're a student of knowledge, this person is not compatible to

01:29:40 --> 01:29:40

you.

01:29:42 --> 01:29:46

Again, unless there are other things that are really attracted

01:29:46 --> 01:29:48

you and he's a righteous person, but he's just not so knowledgeable

01:29:48 --> 01:29:52

in the dean. Still, it's I think that when it comes to the doctrine

01:29:52 --> 01:29:56

and law and applying that law, he's got to be the man

01:29:59 --> 01:29:59

Oh,

01:30:00 --> 01:30:02

Let's see some other questions here. What do I should we reach to

01:30:02 --> 01:30:06

protect our children from these emerging anti Islamic ideologies?

01:30:09 --> 01:30:14

A bene led to the kuruva budget had Agena will have Vladimir Lenin

01:30:14 --> 01:30:15

Kurama in the candidate will have.

01:30:18 --> 01:30:18

Right?

01:30:20 --> 01:30:23

Ali says how can you be certain if a dream is true?

01:30:24 --> 01:30:27

For example, if the interpreter is able to identify that my parents

01:30:27 --> 01:30:30

are sick and the dream is glad tiding they will be better? Can I

01:30:30 --> 01:30:35

be certain it's true. If dreams are composed of symbols, and the

01:30:35 --> 01:30:39

dream interpreter is telling you, and he's an experienced dream

01:30:39 --> 01:30:43

interpreter, and he's good know how how do you know that Allah

01:30:43 --> 01:30:46

knows best you have to ask around? That's the problem. There aren't a

01:30:46 --> 01:30:49

lot of dream interpreters. I can get you a puppy. And I could tell

01:30:49 --> 01:30:54

you off the bat within a little bit if he's someone could that can

01:30:54 --> 01:30:58

be followed or not. Because there's a lot of focus. And the

01:30:58 --> 01:31:01

standards are there. And you could tell there's not a lot of dream

01:31:01 --> 01:31:05

interpreters. So it's harder to say that but there is symbolism in

01:31:05 --> 01:31:09

dreams. If it's short, and it's composed of symbols. And a dream

01:31:09 --> 01:31:12

interpreter says yes, this is a true dream. You may believe it.

01:31:12 --> 01:31:14

You do have the right to believe it.

01:31:19 --> 01:31:22

Most stuff is here a couple more questions and we're wrapping up.

01:31:22 --> 01:31:25

What's your opinion on someone passing away in the family wanting

01:31:25 --> 01:31:29

to fly them overseas? It's better to wreck to bury the person where

01:31:29 --> 01:31:33

they are but it there is room to move a body? Yes. Good.

01:31:34 --> 01:31:37

Hamza Hussein, you missed a lot. Oh my gosh, Jose, Jose, and you

01:31:37 --> 01:31:40

missed some ridiculous stuff out of England today.

01:31:42 --> 01:31:44

Can you explain what are the difference between Deobandi and to

01:31:44 --> 01:31:47

believe it? How are they different from the medica? Yes, they are

01:31:47 --> 01:31:51

Hanafis Lily Rose is asking so the deobandis in the tub, Levy's are

01:31:51 --> 01:31:52

Hanafis.

01:31:54 --> 01:31:58

And the medica you know, they are medic is so that's the main

01:31:58 --> 01:31:59

difference.

01:32:00 --> 01:32:03

If a layman moves to a new country, should he adopt the

01:32:03 --> 01:32:08

method of that country? I think so. It it would make sense if

01:32:08 --> 01:32:10

you're just if you're not invested in a meth lab and you haven't

01:32:10 --> 01:32:14

spent 10 years studying one then yet wherever you go, if if you go

01:32:14 --> 01:32:17

to Turkey, it's going to be all NF so it makes sense. You go to

01:32:17 --> 01:32:19

Morocco it's gonna be all medica

01:32:20 --> 01:32:23

What if someone hypothetically came to steal someone says it's

01:32:23 --> 01:32:28

hot? As small as $1 and I fight the thief and he killed me. You

01:32:28 --> 01:32:31

wouldn't be a murderer but would it be worth it? No. But you

01:32:31 --> 01:32:32

wouldn't be a murderer.

01:32:34 --> 01:32:36

If you surround yourself does Abdullah with negativity become

01:32:36 --> 01:32:40

negative? The best you can do is that negative moment is to think

01:32:40 --> 01:32:42

about to do good, but leave it

01:32:45 --> 01:32:49

Jr says yeah, what happened in England? And Amstar saying the

01:32:49 --> 01:32:51

same thing. absolute absurdity.

01:32:55 --> 01:32:59

If I had if I was ruler of a country, I would wage war on them.

01:33:01 --> 01:33:05

Just for that I rattle my sabers. Okay, so

01:33:07 --> 01:33:10

go back to the beginning of the livestream. And you'll see and

01:33:10 --> 01:33:14

hear the absurdity that we read about frog says, Can we eat non

01:33:14 --> 01:33:18

xebia meat in America? No. The only thing that

01:33:20 --> 01:33:22

you can eat is

01:33:24 --> 01:33:27

is kosher meat because they slaughter

01:33:29 --> 01:33:33

thoughts on creating another effects live stream FAQ. You mean

01:33:33 --> 01:33:35

the stuff that so that we don't have to repeat it? Yeah, that's a

01:33:35 --> 01:33:37

good idea. Honestly, that's a good idea. It takes a lot of someone to

01:33:37 --> 01:33:41

cut. Like we get asked about music every week. We get asked about

01:33:41 --> 01:33:47

Nunzia week, every meet every week. We should have like maybe 10

01:33:47 --> 01:33:52

questions let's just start with 10 Top 10 most asked questions and

01:33:52 --> 01:33:54

then we could just say refer to that video.

01:33:56 --> 01:34:01

Why isn't the method of salaam moto router it is moto moto in its

01:34:02 --> 01:34:06

essence and it's not what's not much about it is the details so

01:34:06 --> 01:34:09

what's what's your answer? It's five pairs a day. The rocker is

01:34:09 --> 01:34:13

and what it consists of all of that's what's it What's it 100%

01:34:13 --> 01:34:17

What's it what's it what is the not what to watch the finger where

01:34:17 --> 01:34:20

to hold the hands how how to raise the hands those things are called

01:34:20 --> 01:34:26

the hate the how to have Salah that's not the essence of Salah.

01:34:27 --> 01:34:29

So the hate of the How to is not what to watch.

01:34:30 --> 01:34:33

My brothers sisters we see you tomorrow. Insha Allah to Allah for

01:34:34 --> 01:34:38

stories of the Olia Today is Wednesday it chick was salmons day

01:34:38 --> 01:34:44

it's it's on go to ArcView dot o RG sign up, take classes get

01:34:44 --> 01:34:48

educated. Learn FIP learn off data shift with semisolid here is the

01:34:48 --> 01:34:52

teacher for today. On on on ArcView. As soon as you sign up,

01:34:52 --> 01:34:55

you'll get all the links you can sign up for ArcView basic or

01:34:55 --> 01:34:59

ArcView plus Subhanak Allahu Mobium. Deacon a shadow Allah Illa

01:35:00 --> 01:35:04

into the stock photo going into retake with us in Santa Fe Of

01:35:04 --> 01:35:08

course. Ill Alladhina amanu why middle cider hard whatsoever so

01:35:08 --> 01:35:12

but Huck, what's also a sub set I'm on a coma Rahmatullah here

01:35:26 --> 01:35:26

see

01:35:37 --> 01:35:37

you

01:35:48 --> 01:35:48

know

01:35:55 --> 01:35:56

God

01:35:57 --> 01:35:58

God

Share Page