Shadee Elmasry – Living in God’s Orbit NBF 255

Shadee Elmasry
AI: Summary ©
The speakers discuss the history and importance of " Gray matter" and the use of shabby hit, context, people, and minimizing the use of fire. They emphasize the importance of educating people about climate change and protecting people's health, avoiding mistakes, and making excuses for them. They also touch on the topic of "monster" and the concept of "slypster" in the Bible, as well as the "wedical system" and its potential for conflict. The speakers emphasize the importance of understanding principles of Islam and achieving success in life, and touch on the "verbal system" and "verbal system".
AI: Transcript ©
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Rahman Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah

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who

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behaved women Well welcome everybody to the Sufi insidey

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Nothing but facts live stream on a sunny and warm Thursday in well is

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it warm? It's getting pretty cool. It's getting pretty nippy nippy I

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would say but it's not t shirt weather anymore. And it's pretty

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warm out. But it's not as warm in Texas where we have a guest here

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and you notice there's a lot of Dallas in the room these days. A

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lot of Dallas

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is coming in the room and we're going to Texas A whole bunch of us

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we're heading to Texas you know about that

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last weekend of October Yeah

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No, we were taking a flight jolla

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Yeah, so we'll send you the tickets that match the same flight

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come with us. Yeah, wherever we stay we just stay yeah

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all right.

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I don't know search Mohammed bin Ismail. Yid Abner Samara.

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Why is it called Cairo new surge Lin haka Raja al Hajj for aka Hora

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Jun Allah Babel Kufa wa Carla Anta Abdi with Mocha, higher

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man's walking Hajj, everything is normal. He exits the gate of Kufa.

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Okay, now we're sorry, the entrance to Kufa new remember

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cities used to be walled cities and there were doors gates,

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usually eight or 12 gates are less than that are more than that. So

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he enters one of the gates of Kufa all of a sudden a man takes him

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grabs him says you're my slave now. Okay.

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And your name is Cliff. How are you making me my slave? Alright.

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He is black. Okay.

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So he and he didn't argue with him. Was Tamela hora, julu phenos

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kill elk. Elk has natural cause and the man made him make cars

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which is a type of like jewelry was because the best way to

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translate because is it a jewelry or let's look what else because

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Because

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is it cloth

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you graduated though?

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Which darlin was it?

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As easy and they didn't?

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It's it seems to me it's like a mix of silk inside a wool.

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Like a cloth. You looked it up?

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Yeah.

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Because so he made him do that.

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And the verb for that or the the

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it's a nest a nest

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jet

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fitness gym. Because right through Metallica who Raju then the man

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just left him. We'll call it Hello.

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Valid to Lester B. Abdullah and Sabah. He said Subhanallah you're

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not who I thought you were, I thought you are my slave quiet,

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but you're not him after a period of time. So he's sort of just

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submitted to this guy who said, Oh, you're my slave now. And after

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a while, the man says

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no, I thought you were somebody that you're not

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for Carla law or a response and many be Muslim. He said, I will

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not change a beautiful name that a Muslim gave to me. You can have as

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many names as you want, by the way, and you own your name.

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You own your name. anybody, any adult wants to change his name, or

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add to his name, you can do that. So some of people don't like the

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name that they're given because nobody can pronounce it, for

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example. So you don't have to change your name. You can just add

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to your name. And you're allowed to have as many names as you want,

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as many names as you want.

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So that's why he became called to Chiron as such.

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Okay.

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And so he became he that name became stuck to him.

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He became friends with Abu Hamza Al Baghdadi. And he became friends

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with Saudi a society and kept his company alright.

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And he lived 120 years. All right. And as Shibley an Abu Ali Luca

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was, they were youth when he was an older man, and they may toboe

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in his circle.

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You always have to ask yourself

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In whose circle did I make Toba? For example, I was just living a

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regular life. Then I came upon a group of people in a masjid or one

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person even. And that changed my ways. It always have to remember

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that person. Remember, Preston has a lot of fuddle and a lot of

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reward. And always people remember my first teacher, who was my first

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teacher like that. Sometimes you you, you know, stuff and you've

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been taught your deen, but you don't have a teacher per se. So

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you always got to remember who that first teacher is, and

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remember them and you're not. That's, that's all it is. You

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don't owe them anything more than you owe them. Okay.

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And just because someone's your teacher doesn't mean they're

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better than you. They just did something for you that you didn't

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do for them. So you have to make it up for them withdraw.

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All right. And then anything that you do good after that, their

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stockholders in your benefit, right? Their stockholders in

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anything that you in your deeds, they have stuck in your deed. If

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you go if you're the first teacher for somebody, and you teach them,

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like, for example, the fundamentals, and he builds from

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there. So that's the original generation of stock. Right? When a

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company goes public, the first group that has stuck, they're

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stuck is going to be the biggest it's going to keep dividing and

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dividing and dividing as time goes on.

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He then says here about him that can Oh, Estelle Gemma. He at that

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near the end of his life, he was a chef of all these people. He was

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viewed as the biggest of the shoe.

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Okay.

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Carla, Cairo new search, Allah Kofu sopapilla, heater, Yoko when

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will be Fuson

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Tao what that Sue, other fear is the whip. Like when you whip a

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horse and you move it in the right direction. All right, fear, that

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fear that feeling is the whip of the soul.

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In that it makes you move. So every time you go off the road,

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and you get hit well off the road, you would fall off a cliff. So is

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hitting you if you talk to Oh, move back on the road and you

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don't listen. Right? Then well, we have to now put some pain in your

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side. So that you associate going off the road with some pain and

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you come back, someone who pains you and hit and gives you that

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amount of pain is actually doing you a great service. Because

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what's worse, a little hit with a stick or fallen off a cliff. And

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that's what golf is all about. That's why the iDefense a Jahannam

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is a favor for the Muslims. For the believer. It's a favor. It's a

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favorite, right? It's the existence of Jahannam not going

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into Jahannam of course, but the existence of Jahannam it's a

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discussion of seeing the look that skin.

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Yeah, the the existence and the thought of going to jahannam

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you're doing me a favor, because many people are too and this

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atheists always say oh, we only do the good for the good sake. You

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guys only do it because you're afraid. You don't even do good.

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You're all perverted. Right? What good do you do you define yourself

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the easiest thing in the world and say I'm good. Like my my old

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Catholic friends. They said they fast Lent. Right? And like, Oh,

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you got Ramadan, we got let's Oh really? And they say ours is 40

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days. Yours is only 30. So it's like what do you do unless we give

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up our favorite foods. That may be useful in the old days when there

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are three different foods, right? Lamb dates, water, but well so

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what do you give up? Orange juice? What did you give up Hershey's

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chocolate? That's so you get it to eat everything else? Yeah, but I

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give up my favorite food? Or Uh huh. Yeah. Basically what we what

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did you give up? So they say that they got this stuff. As an

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atheist. What they do is they define the good in the like a

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little bubble, right? Like what is good? Oh, give charity. So wait a

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second. How about not committing adultery? How are you going to

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motivate anybody? There's not a single rational human being if you

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had made adultery with the eye, with the hand with whatever if you

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made it halal.

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Nobody would not do it except the one who fails at doing it. Right.

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And now with the internet and AI and all these websites and all

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this trash and just * work. Everyone would do it. Right?

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Everyone can do it. If Bliss has made it so that everyone could

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commit Zina. Okay.

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Everyone can do it and will do it except for the fear of a higher

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punishment, right? There's not a single atheist who avoids this

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stuff. Alcohol, drugs, gambling, a prep all these things. So what is

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so you have defined the good in such a fuzzy way? What is it being

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nice? Oh, don't be a jerk.

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Right there go look at all the atheist philosophers.

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okay

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and they have a thing atheists behaving badly because the top

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seven atheists Foster's all sexual deviance and perverts so what are

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you talking about being good? Yes, hellfire and fear is needed some

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necessity to scare you away from certain things that biologically

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we are created like magnets to it. But we're not people we're not a

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creature who is allowed or is it satisfactory for us? To follow our

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natures? We have to rise above some nature's okay? We that's the

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difference between animals and humans. Humans follow your nature

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but their nature is good. He animals don't go around doing Zina

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right animals just breed when they have to, you know and the way that

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they breed, like the populations are always steady. If you notice

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the populations tend to be steady. If you have enough the population

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of wolves to deer is going to always bounce it up deer to trees

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because you know they'll eat it leaves off all the trees right. So

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it's always like study. Why because they only co-habit You

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know when it's needed when they're feeling the heat. Right? They go

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co-habit And it's done with the RAM cohabits for two days a year.

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That's it for two days a year he does all his cohabitation the the

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mountain rams. You don't see the Rams going to cohabiting all day

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and all night for the enjoyment of it. No, they don't do that. So so

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that's why they can follow their nature. Their nature does not harm

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anybody. Right? It doesn't harm the female deers. What are the

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what's the female deer called?

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A doe. You guys just study the sound of music or something?

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Did you guys know that so quickly.

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But

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yeah.

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So that's that's why animals can follow their nature. Their nature

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is beneficial to the creation, our nature, it's a train wreck. If we

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followed our knifes it's a train absolute train wreck. Did you guys

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see the new statue that's going on and that they're putting up in

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California? Now California needs to be cut out. Okay, from the map.

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Right? Can you manually earthquake these people into the Pacific

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Ocean? Get them far away from us? Right? Because California though?

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I can't even say it on the podcast what the statue looks like it's

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meant to commemorate aids. Right? And, look, it's meant to

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commemorate aids essentially. Okay?

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I don't even know these people learn something else, man.

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Seriously, they got issues. Okay, seriously, they need a vet I told

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the person who doesn't they need to vet to just put them down you

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know, like when your cat just

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euthanize adult and eyes to you know, when when when you have a

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cat that just vomiting everywhere. And it's suffocating and it has

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it. It's got dementia now. It doesn't go to the cat litter

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anymore. It has diarrhea everywhere. vomit, it's diarrhea

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everywhere in the house. The cats lived its life. Okay? The cats

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lived its life. And it needs to go out to pasture. Right? So you send

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it to the state the state will just put it down or do what it

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does. Look just look look look look look look look. Look at the

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the statue.

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This is what the statue looks like. Okay, can you see it? You

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can look, this is what the statue looks like.

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Can't see it.

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Okay, and they're like, Wait a second. AIDS, gay men.

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AIDS and gay men. And you are putting basically something is

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terribly terribly, terribly long wrong with the system programs.

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Right? The hard drive or whatever it's called the CPU is infected

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with the severe disease and they're like, guys that what body

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part are we putting up here? They're saying no, it's the

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concentric circles of life No, it's not. That is a body part

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that's not a concentric circles of life at all right?

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So when you are so sick in the head, that at all times all you

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can think about literally all you can think about is this kind of

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sharp.

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Okay, you have a terrible terrible problem, okay, and they need to be

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you know, no offense or anything, but when human beings start being

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like at what point do you say this coke is now?

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This creation is now more negative than good. Something's wrong.

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So unhealth will move us from temptations. Fear will move you

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from temptation.

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Abul Hossain when Maliki Abu Hussein and

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maliqi sell to

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Manhattan remote Clayton research and Emery here. I asked from HUD

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the remotes about clutter on a search. Wow America from another

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remote for Carla lemma, how old are two motor who are in the

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Salatin? Maghrib good. Wuxia la de la Mahabharat

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haidara to moto. I don't know what the rub is we're gonna have to see

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when I attended his death like his deathbed. It was wrong most of

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time was Yeah, I know. He fainted. thermophore Tiny. Then he opened

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his eyes were Elma fina here dill bait, and he turned to the

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direction of the house what color

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if he said stand up for enema and dab don't mourn one of the more

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you're a slave who has commands and honestly that has commenced. I

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guess the first a lot warmer omerta be he lie a fool took

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warmer O'Meara to be a fool Tony

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and what has been commanded for me? I'll will never miss me my

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risk and what I am commanded to do.

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I can't leave it off. So basically, do your job. Don't

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worry about what Allah has promised you. You just fulfill

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your end of the bargain because you know Allah Tada will fulfill

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his promises. Okay.

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All right. Why don't I be in fatawa Ellis salah or Salah look

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at the end of his life it's the fundamental Salah that's it okay.

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So he made will do and he prayed sama to meadow of Medina he with a

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Shadow Mat. Then he

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laid down shut his eyes recited the shahada and died photo EF

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admin he was seen in a vision 15 Allah who

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met falala phobic

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what has Allah done with you? He was asked what has Allah done with

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your father Elisa at he learned as a neon her Don't ask me about this

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well i kidney is Tara To Minh dunya calm. Aloha Dara, don't ask

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me don't even I can't speak begin to speak

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about what Allah has done for me.

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However, I'm all I can tell you that I'm in complete relief from

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this lower world. You ever feel nostalgia about the dunya? Like,

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like Subhanallah, this, these are great days and they're passing and

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you feel this nostalgia, like it's almost like you want to grab it.

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The past is passing you want to grab it, or memories and you want

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to grab them right? Or you look at pictures and you're like, where

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did those days go and you want to almost grab them and hug them

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almost right. But it seems to be that every time one of the Odette

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died, anyone who dies, does not have any nostalgia for the dunya.

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Because where you're going is so much more better and more

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permanent. And what you would have nostalgia for you do have it in

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the Echo, which is your relationships. So what do you have

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nostalgia for the beauty of the world?

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That world is more beautiful. You have nostalgia for relationships,

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and you wish like those innocent relationships, and those good

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friendships will last forever. I wish I could put them in a bottle

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and have them forever, you will have them forever. That's why

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nobody who dies and comes back to the people of the dunya in a

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dream.

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They just are happy they're gone. Not because you know of anything

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except that everything that you wished for to keep here is there.

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So there's no reason to have nostalgia for the past. And some

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people have

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I would say even maybe you could call it a disease of nostalgia and

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they become rap packs. packrats right. They keep everything right,

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everything Oh, this receipt was from that trip. Oh, the the plane

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ticket right from the trip. Oh, the ticket from the game. My dad

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took me to the game escape the ticket, everything. It's almost

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like you want to trap something that it's sand going disappearing.

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But you don't have to worry about that because everything will be

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kept.

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When you die, you have everything. All the memories will stay be

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vivid and you can even look at it. According to the Day of Judgment

00:19:22 --> 00:19:25

your whole life is shown to you. Right? And you can look at it and

00:19:25 --> 00:19:29

remember the days of the dunya as much as you want but ultimately

00:19:29 --> 00:19:31

good a good life

00:19:32 --> 00:19:37

will be get for you a good a good day of judgment. Yeah.

00:19:38 --> 00:19:39

I was talking to someone about

00:19:44 --> 00:19:47

Allah, they've seen this consistently that Allah subhanaw

00:19:47 --> 00:19:50

taala as they get older, during this meant

00:19:52 --> 00:19:54

that Allah subhanaw taala will start taking away those things

00:19:54 --> 00:19:58

away from them. Meaning so for example, they went to a high

00:19:58 --> 00:19:59

school yeah,

00:20:00 --> 00:20:03

I know someone who was very pious was a very nice person.

00:20:04 --> 00:20:07

You would say he's you know, someone who maybe was nostalgic at

00:20:07 --> 00:20:10

one point, that high school is being torn down. So he doesn't

00:20:10 --> 00:20:13

have at least visited upon all the town where he grew up. Yeah,

00:20:14 --> 00:20:17

things are shutting down. And I said, there's one Muslim family

00:20:17 --> 00:20:20

and no, yeah, in that particular area, everything they were the

00:20:20 --> 00:20:23

most pious people I spoke to, they said, Yeah, it's so strange. It's

00:20:23 --> 00:20:27

as if Allah subhanaw taala slowly start taking away all the things

00:20:27 --> 00:20:30

that would actually want us to go back to that place. Yeah,

00:20:30 --> 00:20:34

sometimes it's not sometimes an astrologer is, that would harm you

00:20:34 --> 00:20:38

something that would harm you. Right? It's an analogy for a place

00:20:38 --> 00:20:42

that would harm you. If you if you were your attachment to it is not

00:20:42 --> 00:20:45

or it would just stunt your development, and be not good for

00:20:45 --> 00:20:50

you. So that's why the selja After a while, it's it's only good.

00:20:51 --> 00:20:55

It's only good and remembering the good deeds that were done. As a

00:20:55 --> 00:20:58

way to inspire continuation, and good deeds doesn't mean good

00:20:58 --> 00:21:02

actions. But it means also good relationships. Like those are

00:21:02 --> 00:21:05

great relationships, and but you shouldn't see it feel sad about

00:21:05 --> 00:21:10

it. Because it's preserved. Right? All good relationships are

00:21:10 --> 00:21:13

preserved and they come back to you in a form of reward in the

00:21:13 --> 00:21:15

equity between you and that person.

00:21:16 --> 00:21:19

expression of gratitude is why you really don't try expression of

00:21:19 --> 00:21:23

gratitude. hamdulillah Those were great days we were in thaw because

00:21:23 --> 00:21:27

ta a being in the in your or in the right orbit like everything

00:21:27 --> 00:21:32

has an orbit, right. And humans have an orbit, we have an orbit

00:21:32 --> 00:21:35

too. If you're in the orbit, you should be happy about those days.

00:21:35 --> 00:21:37

We are in our orbit all that is going to come back to us on the

00:21:37 --> 00:21:39

Day of Judgment. We're going to be happy about it because we're gonna

00:21:39 --> 00:21:40

see an infinite reward.

00:21:43 --> 00:21:48

Next one is you have everyone Mohamed Java, even Mohammed in us.

00:21:49 --> 00:21:51

Who is he and what is his story? Okay.

00:21:54 --> 00:21:57

He was from Baghdad, and he was from the competitive junetta

00:21:57 --> 00:22:02

Sadek. All right, famous June etc. And he died in Baghdad so born and

00:22:02 --> 00:22:08

raised, born and died in Baghdad. He said Laya G doula Abdullah that

00:22:08 --> 00:22:12

l ma am Allah tema Allah He to Allah ma lead that enough See, Li

00:22:12 --> 00:22:17

n l haka, applicata, Allah Allah Pilates Tata whom I will happy

00:22:17 --> 00:22:23

Kubla and Tata whom Allah Allah, they said that, indulging in the

00:22:23 --> 00:22:29

neffs and experiencing the sweetness of divine connection

00:22:30 --> 00:22:34

never come together. Because in order for them to experience

00:22:34 --> 00:22:39

divine connection, they had to cut off the attachments of the knifes,

00:22:39 --> 00:22:46

alright, or the way he put it, all attachments that disrupt their

00:22:46 --> 00:22:51

connection with Allah subhanaw taala madaraka. The concept of

00:22:51 --> 00:22:55

mattify is spiritual experience, that person who was doing a lot of

00:22:55 --> 00:22:59

they couldn't do ah, and a bad and being very, we should say in their

00:22:59 --> 00:23:01

orb, you can say, right.

00:23:02 --> 00:23:06

It has a certain vibe to it. It has a certain taste to it. It has

00:23:06 --> 00:23:11

a certain Sakina to it. Stillness, it has a certain sweetness to it.

00:23:12 --> 00:23:15

Now you do something and you lose some of that sweetness. It got

00:23:15 --> 00:23:20

disrupted. I lost it what happened? What happens? So you

00:23:20 --> 00:23:24

start thinking so you start met, self medicating. Maybe I looked at

00:23:24 --> 00:23:27

this, I listened to this, I talked about this, maybe I backbite it

00:23:27 --> 00:23:30

somebody maybe I disrespected somebody.

00:23:31 --> 00:23:33

I wasted time doing this than others. So you start medicating

00:23:33 --> 00:23:39

yourself and doing a very common sensical cause and effect, right

00:23:39 --> 00:23:44

cause and effect. Simple as that. Right? A guy who runs and I've

00:23:44 --> 00:23:49

experienced this too, if you actually stay sugar free, truly

00:23:49 --> 00:23:54

sugar free breads, and white sugars, chocolate all that for

00:23:54 --> 00:23:57

like a period of time. I remember I did this. Then there was a

00:23:57 --> 00:23:59

football game with some high schoolers.

00:24:00 --> 00:24:03

Football game in a park was in high schools. I was torturing

00:24:03 --> 00:24:09

these kids. They were like panting right. And I was like, making runs

00:24:09 --> 00:24:12

that at the end of the run. I know I'm gonna be be sore, but I

00:24:12 --> 00:24:13

wasn't.

00:24:14 --> 00:24:17

I attributed that to the absence of the sugar. No, I don't know if

00:24:17 --> 00:24:20

that's true or not. But that's my attribution. When I went back to

00:24:20 --> 00:24:24

sugar, I started getting sores again. Right couldn't do the same

00:24:24 --> 00:24:27

thing. So when you start you all human beings they make these

00:24:27 --> 00:24:30

common sensical these cause and effect it's like self medication.

00:24:31 --> 00:24:35

And he says here that the odia Allah and the people of Allah they

00:24:35 --> 00:24:38

are in a state with ALLAH SubhanA wa Tada in their dictionary, but

00:24:38 --> 00:24:41

and their wakefulness and their sleep and everything.

00:24:42 --> 00:24:44

If it gets enhanced,

00:24:45 --> 00:24:46

they asked what enhanced it

00:24:47 --> 00:24:50

if they if it decreases that's what decreased it and that's what

00:24:50 --> 00:24:53

we call spiritual experience. spiritual experience does not mean

00:24:53 --> 00:24:58

like miracles and stuff doesn't have to be that. It just means I

00:24:58 --> 00:24:59

know myself.

00:25:00 --> 00:25:04

I'm in a great, I feel in it. I'm in a great state right now. And

00:25:04 --> 00:25:09

then all of a sudden, it's gone. Why is it gotten? Simple as all

00:25:09 --> 00:25:11

the fitness people do the same thing? All Everyone at work in

00:25:11 --> 00:25:14

school in business, if your numbers start going down, why did

00:25:14 --> 00:25:18

it go down? Nothing just happens. Like Einstein said something. He

00:25:18 --> 00:25:22

said, God doesn't play dice. It's true. Everything has a reason.

00:25:23 --> 00:25:24

Otherwise, we'd go crazy.

00:25:25 --> 00:25:29

Where there is an effect, there is a cause. The only one that exists

00:25:29 --> 00:25:33

without a cause is Allah himself. He's the absolute. He necessarily

00:25:33 --> 00:25:38

exists, right? But everything else that has its an effect, it has to

00:25:38 --> 00:25:41

have a cause. So if all our numbers, our sales are going this

00:25:41 --> 00:25:45

way, and suddenly they went this way, what's the cause? Maybe woke

00:25:45 --> 00:25:46

advertisement, right?

00:25:47 --> 00:25:49

All of a sudden, no, that would actually be like this.

00:25:50 --> 00:25:55

tanked completely see, Budweiser is buds, latest NFL ads. It's all

00:25:55 --> 00:25:58

like a bunch of, you know, blue collar people watching football

00:25:58 --> 00:26:03

back to the old thing, right? No woke transgender people. So

00:26:03 --> 00:26:07

everything has to have a cause. If your weight gain all of a sudden

00:26:07 --> 00:26:10

is going up, there's a cause. There's a habit that you may have

00:26:10 --> 00:26:13

picked up in isn't one meal, it's not going to be one meal. It's a

00:26:13 --> 00:26:16

habit that you picked up over the last few months, where the

00:26:16 --> 00:26:20

opposite is the case. So that's where this is how spirituality

00:26:20 --> 00:26:24

happens. So you have to have a positive spirituality that is

00:26:24 --> 00:26:28

based upon regular amounts of remembrance of Allah doesn't have

00:26:28 --> 00:26:33

to be a lot but it has to be regular, has to be Mr. Moto,

00:26:33 --> 00:26:38

consistent, then you will develop your own spiritual state.

00:26:39 --> 00:26:42

And you will recognize the difference. People know when

00:26:42 --> 00:26:44

they're advancing and they're getting better. Okay?

00:26:47 --> 00:26:50

Now, you're gonna know when you get worse, when started, things

00:26:50 --> 00:26:52

start going down, you're gonna feel it. There's something

00:26:52 --> 00:26:56

happened. Sometimes, in the beginning, you're very sensitive

00:26:56 --> 00:26:59

to these things, but you just don't know because you'll have a

00:26:59 --> 00:27:02

lot of experience and people may make one mistake that sets them

00:27:02 --> 00:27:05

back a long time. Like disrespecting a headed bait

00:27:05 --> 00:27:10

disrespecting overly arrogance. Keba it may mean you stepped on

00:27:10 --> 00:27:14

one thing that set you back a long way is your new year you're a

00:27:14 --> 00:27:18

rookie, you're, you're just a novice and you just made a bad

00:27:18 --> 00:27:20

mistake doesn't mean you're not not forgivable, but it's a bad

00:27:20 --> 00:27:21

mistake.

00:27:23 --> 00:27:26

So that's basically something that he's talking about here. We have

00:27:26 --> 00:27:31

to be very, very observant of our states and there is no state a

00:27:31 --> 00:27:34

person does not have a state at all, unless they have consistency

00:27:34 --> 00:27:41

on Remembrance. Victrola is the fastest route. Okay? The fastest

00:27:41 --> 00:27:44

route of a regular person having a spiritual state is the remembrance

00:27:44 --> 00:27:46

of Allah regularly.

00:27:48 --> 00:27:55

He says here in vain Abdi Well, would you be an Tuscana, taqwa?

00:27:55 --> 00:28:01

Kalba, who, between you and having a spiritual state, is that tequila

00:28:01 --> 00:28:07

becomes a resident in your home, okay? It's a resident in your

00:28:07 --> 00:28:10

heart, in your heart, it's a resident of your heart. Dakhla top

00:28:10 --> 00:28:15

quote is, I am afraid to disobey Allah Tada. Something bad is gonna

00:28:15 --> 00:28:17

happen to my state.

00:28:18 --> 00:28:23

For a second at a taqwa, culpa, who knows Allah daddy, he Baraka.

00:28:24 --> 00:28:26

The first one thing that happens

00:28:28 --> 00:28:32

is that the knowledge that we're studying, when Taqwa enters your

00:28:32 --> 00:28:36

heart, the knowledge that you're studying, begins to bear fruit and

00:28:36 --> 00:28:41

it begins to be shiny. Whereas a heart that's filled with darkness,

00:28:42 --> 00:28:44

that can read the same knowledge you're reading, but it doesn't

00:28:44 --> 00:28:48

shine. Alright, so like you open the book, I'm telling you these

00:28:48 --> 00:28:52

all these multiple when they open the book, whatever book they open,

00:28:52 --> 00:28:56

it's like shining, it hits it touches, they see the relevance of

00:28:56 --> 00:28:59

it, they see the importance of it, the bulk of the blessing of it

00:28:59 --> 00:29:01

come out, but if your heart is darkened filled with sins, you

00:29:01 --> 00:29:02

just see words on paper.

00:29:03 --> 00:29:08

Second thing that happens zealots and hoorah to dunya all the

00:29:08 --> 00:29:12

distraction from Allah goes away from his heart. He no longer has

00:29:12 --> 00:29:14

any distractions from a lotta

00:29:15 --> 00:29:20

Okay, next one is us got a neck shabby did we do him last week?

00:29:26 --> 00:29:30

He says alpha t Roku to whom? I wish we did read this one. Yes

00:29:30 --> 00:29:36

last week. So let's move on to Ibrahim. Innes. EBV

00:29:37 --> 00:29:40

and who I will call him Ibrahim Muhammad Anas

00:29:42 --> 00:29:48

Billy, and he died 979 of the Common Era 369 of the Hijiri era.

00:29:49 --> 00:29:53

He was a shaker of courtesan in his time. So he bad deal for

00:29:53 --> 00:29:54

Shibley

00:29:55 --> 00:29:57

Oh, Ali, rue the berry.

00:29:58 --> 00:30:00

Okay, and he wants to

00:30:00 --> 00:30:03

Makkah and he lived there for some period of time. And he was a

00:30:03 --> 00:30:07

scholar of Hadith. He had much many, many Hadith in many Hadith.

00:30:07 --> 00:30:14

What color either bad laka che on membawa dealhack. If reality of

00:30:14 --> 00:30:18

the truth manifest to you for Delta if it's Maha Illa Jana Tinto

00:30:18 --> 00:30:24

not good for either a jata until kill her for all the my mother,

00:30:25 --> 00:30:27

father, mother, my hula good.

00:30:30 --> 00:30:34

work good. So if you are in a great spiritual state, and some

00:30:34 --> 00:30:38

truths become manifest to you, and really some will cache effects

00:30:38 --> 00:30:44

come to you, then they will go away. Don't despair, just

00:30:44 --> 00:30:48

aggrandized what Allah has aggrandized. So, people go to

00:30:48 --> 00:30:51

Amara, they have amazing spiritual states, right? mazing things

00:30:51 --> 00:30:52

happen to them.

00:30:53 --> 00:30:56

And it's like they're in another world, then they come back, they

00:30:56 --> 00:30:57

get a bit down and depressed.

00:30:59 --> 00:31:01

What's the solution? Just aggrandized what Allah has

00:31:01 --> 00:31:05

aggrandized right masajid Salah and Gemma memorize Quran doing

00:31:05 --> 00:31:09

they could etcetera etcetera but it what a Dane is a good one. Well

00:31:09 --> 00:31:14

kala low in Nevada Nursey huge early sunnah Nisa some people keep

00:31:14 --> 00:31:22

the company of women where coluna No. Mas Omona Firo et when we we

00:31:22 --> 00:31:25

can look at women because we're immune.

00:31:27 --> 00:31:32

Go for Karla Madame Adele as well by Peotone for NL Umbro nahi

00:31:32 --> 00:31:36

Belkin, he says as long as you are in a body the commands and

00:31:36 --> 00:31:40

prohibitions apply to you so you cannot say I can sit this just my

00:31:40 --> 00:31:44

cousin I can sit with there's no problem he says beware of be wary

00:31:44 --> 00:31:48

of that. What do you do it to him ricotta bonobo as long as you have

00:31:48 --> 00:31:52

a body you have to fulfill halal and haram

00:31:53 --> 00:31:56

All right, well then you set it out a Shiva a shoe will hurt the

00:31:56 --> 00:31:58

11 Tara that will Muhammad

00:31:59 --> 00:32:05

who will do the Shubo hats. What is the Shiva there the prophesy?

00:32:05 --> 00:32:10

Sam said hello Ella's clear Haram is clear. Some things Allah remain

00:32:10 --> 00:32:14

silent on In another Hadith. He called them with a shabby hit

00:32:15 --> 00:32:16

musubi heads. Good.

00:32:18 --> 00:32:21

Must have yet yeah, lay Allah mana cathedral minuteness cathedral

00:32:21 --> 00:32:26

minuteness most people don't know the rulings which means some

00:32:26 --> 00:32:31

people do know the rules. Okay. All right. So this here. I wonder

00:32:31 --> 00:32:33

what the Abu Hanifa would say about that because he doesn't say

00:32:33 --> 00:32:38

by MyPhone Mahadeva right. Now, according to him a former Mikado,

00:32:38 --> 00:32:42

so what does he say about that? He does he restrict before mahalo

00:32:43 --> 00:32:46

always or just not as law.

00:32:51 --> 00:32:54

Okay, so you all know what my Thumann more qualified means is

00:32:54 --> 00:32:57

understanding by the opposite. So if the officer has some said, most

00:32:57 --> 00:33:00

people don't know about it, the gray area they don't know what is

00:33:00 --> 00:33:04

halal and haram from the gray area. Right? If the Prophet says

00:33:04 --> 00:33:07

most people don't know what does that mean, some people do know a

00:33:07 --> 00:33:11

minority of people do know which is the scholars. So point being is

00:33:11 --> 00:33:14

in one Hadith, the prophesy centum said Allah has commanded

00:33:14 --> 00:33:18

obligations forbade prohibitions, and remained silent on some

00:33:18 --> 00:33:23

matters. Out of wisdom, not forgetfulness. In another Hadith

00:33:24 --> 00:33:27

that's one that's in the 40 No, we he's on Allahu Allah. He was salam

00:33:27 --> 00:33:31

said that Halal is clear. Haram is clear. And between them are gray

00:33:31 --> 00:33:35

matters which Debbie, it's mixed. We don't know if it's halal or

00:33:35 --> 00:33:40

haram. Most people don't know about it. The majority of people

00:33:40 --> 00:33:43

do not know the rulings. Which means some people do know the

00:33:43 --> 00:33:50

wrongs. So most of the Alama when something so doesn't mean all the

00:33:50 --> 00:33:53

ultimate know about these matters. That could still be great areas to

00:33:53 --> 00:33:57

some people. Big scholar, but to them, it's a gray area, they don't

00:33:57 --> 00:34:00

have a ruling on it. The best of scholars are the ones who say I

00:34:00 --> 00:34:01

don't know.

00:34:02 --> 00:34:02

So

00:34:05 --> 00:34:09

saying I don't know is half of knowledge. Okay. So what is the

00:34:09 --> 00:34:13

ruling on it? If it's we don't know if it's halal or haram, you

00:34:13 --> 00:34:13

stay away from it.

00:34:14 --> 00:34:19

Okay, it's a gray area. A gray area could also be something that

00:34:19 --> 00:34:24

we know the ruling, but we don't know the specific. Okay, so I know

00:34:24 --> 00:34:28

the ruling on what's halal meat versus haram me. But that person

00:34:28 --> 00:34:29

right there.

00:34:31 --> 00:34:33

Their behavior is mixed. I don't know whether to trust him or not.

00:34:34 --> 00:34:36

Right. I don't know whether he's trustworthy or not. His

00:34:36 --> 00:34:40

trustworthiness is in question. So I stay away from that butcher

00:34:40 --> 00:34:43

shop. Right? That's like an example of a specific use, you

00:34:43 --> 00:34:46

know, the ruling, but you don't know that specific application for

00:34:46 --> 00:34:54

it. So what the chef is saying here is that only somebody who

00:34:55 --> 00:34:59

willingly does the Haram will easily do them with a shovel or at

00:34:59 --> 00:34:59

the machete

00:35:00 --> 00:35:03

All right. The shovel hurts.

00:35:04 --> 00:35:05

Okay.

00:35:06 --> 00:35:10

Mentor Rama, mon learn, yet started on a shovel Hertie

00:35:10 --> 00:35:15

ilimitado rodelle Marathi only someone who exposes himself to the

00:35:15 --> 00:35:21

Haram all the time will easily do squats. Why is that because

00:35:22 --> 00:35:29

your scale now, your perspective, your contrast is skewed. Someone

00:35:29 --> 00:35:34

who regularly goes into certain clubs and districts and areas

00:35:34 --> 00:35:37

filled with hot Amaral, Jimmy might not do it, but he goes

00:35:37 --> 00:35:40

there. It's in his peripheral vision all the time. It's in his

00:35:40 --> 00:35:41

peripheral vision. And

00:35:43 --> 00:35:48

now you have some gray matter. Okay, let's nothing in comparison.

00:35:48 --> 00:35:53

So psychologically, it's not a big deal. That's it. That's, that's

00:35:53 --> 00:35:57

the example of somebody. That's why context and environment is so

00:35:57 --> 00:35:59

important. If you keep your context pure,

00:36:00 --> 00:36:05

right, if your home is always clean, then one wrapper out of

00:36:05 --> 00:36:07

place on the grounds.

00:36:08 --> 00:36:13

Okay, is dirtiness. I gotta clean that up. But if the entire home is

00:36:13 --> 00:36:18

regularly dirty, right, then one wrapper on the ground. It's

00:36:18 --> 00:36:22

nothing. Context. You go in any American street right now. Any

00:36:22 --> 00:36:26

Americans suburban street, like where you live, where I live,

00:36:26 --> 00:36:30

where y'all live. If I'm walking and I see a Lay's potato chips

00:36:30 --> 00:36:33

back on the street, and I'm taking a walk.

00:36:34 --> 00:36:38

That's a community discussion. Neighborhood Watch has that what

00:36:38 --> 00:36:41

the heck are we turned in? Are we going that route in life? Right?

00:36:43 --> 00:36:49

But you go to if you were in Cairo or Karachi, and you saw one of if

00:36:49 --> 00:36:53

you saw 10 Lay's paperbacks, you say, someone cleaned up.

00:36:54 --> 00:36:57

You said, what happened here? Did we hire like the Germans to come

00:36:57 --> 00:37:00

clean up our country or something because we don't clean? You know,

00:37:00 --> 00:37:04

the Egyptians Alexandria one time they hired the new mayor of

00:37:04 --> 00:37:06

Alexandria at one point.

00:37:07 --> 00:37:11

He said, we're going to clean up the city. Okay. He couldn't hire

00:37:11 --> 00:37:14

any Egyptians to work. Nobody wants to clean because nobody

00:37:14 --> 00:37:17

wants to say my son as a cleaner. Right? Or my husband's a cleaner.

00:37:18 --> 00:37:21

No one signed up. So what do you do? He took the same budget and he

00:37:21 --> 00:37:25

contacted the French company, fly them and put them in hotels to

00:37:25 --> 00:37:28

clean up our streets. Good.

00:37:29 --> 00:37:32

French company worked for two weeks. And they're like we're

00:37:32 --> 00:37:36

getting nowhere. As soon as we take the garbage you're used the

00:37:36 --> 00:37:40

people throw more garbage and they quit the job. Right.

00:37:44 --> 00:37:45

And then people wonder why.

00:37:47 --> 00:37:47

Man,

00:37:48 --> 00:37:53

this the habit is not there for cleanliness. So Carla assoluta. So

00:37:53 --> 00:37:58

Wolf, melasma toolkit, a sunnah. The root, the foundation of the

00:37:58 --> 00:38:04

soul is holding on firmly to the book and the Sunnah. What sort of

00:38:04 --> 00:38:10

Kool Aid will be leaving off the innovative groups, the bitter and

00:38:10 --> 00:38:16

the modernists in our world liberals, progressives, racialist,

00:38:16 --> 00:38:17

J

00:38:20 --> 00:38:23

and then the old school world and they still exist, of course, as

00:38:23 --> 00:38:27

the Shia, it's not the the raging fitna is not the Shia. They're

00:38:27 --> 00:38:30

just like a fixed group now, right? The raging fitness, the

00:38:30 --> 00:38:33

progressives and the liberal Muslims right. In America in the

00:38:33 --> 00:38:38

United States, at least. That's the raging fitna, I would say, you

00:38:38 --> 00:38:40

know, people who don't have an appreciation

00:38:42 --> 00:38:47

of their own deen and have now subjugated it to modern liberal

00:38:47 --> 00:38:50

humanism and secularism and progressivism, that's what they

00:38:50 --> 00:38:55

honor. Right? And so they subjugate their Deen to that. Of

00:38:55 --> 00:38:59

course, the old lines are still there. I don't hold that there,

00:38:59 --> 00:39:01

they're not there, or that they're irrelevant because there's

00:39:01 --> 00:39:06

something worse, right? If there's a snake over here, okay. And a

00:39:06 --> 00:39:11

scorpion over there. Nobody will say well forget the scorpion we

00:39:11 --> 00:39:14

got a snake to deal with. No, you really sort of have to just deal

00:39:14 --> 00:39:17

with both but this will get 70% of my attention. This will get 30% of

00:39:17 --> 00:39:18

my attention

00:39:19 --> 00:39:23

it's a nice feeling. Oh, you know we got bigger fish to fry so let's

00:39:23 --> 00:39:26

just hug everybody and love everybody. Why? Because you don't

00:39:26 --> 00:39:30

want the hardship you're lazy. You don't want the the awkwardness of

00:39:30 --> 00:39:35

the hardship of having to low how to deal with different groups. And

00:39:35 --> 00:39:40

why that there is a right and there is a wrong. Okay, there is

00:39:40 --> 00:39:44

right and wrong. In everything in vegetarianism, there's orthodoxy,

00:39:44 --> 00:39:48

and there's heresy. Go to vegetarian. Any vegetarian group

00:39:48 --> 00:39:51

of people say I'm a vegetarian. I just eat steak once a month.

00:39:52 --> 00:39:55

Right, but that's my vegetarianism. No, you're not a

00:39:55 --> 00:39:59

real vegetarian. They will cancel you. They'll remove you. They'll

00:39:59 --> 00:39:59

even

00:40:00 --> 00:40:02

not speak at their events, you will not be their friends you will

00:40:02 --> 00:40:05

not go to vegan restaurants with them. They will not invite you,

00:40:06 --> 00:40:09

right? To do these things. There is Orthodoxy in VT and

00:40:09 --> 00:40:15

vegetarianism. Right then the like, the diehards of vegetarians

00:40:15 --> 00:40:20

become vegans. They have a mutual respect. Okay, you guys. It's

00:40:20 --> 00:40:23

almost like, Alright, you're just like the gym ah, Muslims, right?

00:40:23 --> 00:40:25

And then there's the people who are actually putting effort.

00:40:25 --> 00:40:28

That's how they view it. Right? All right, you're a vegetarian, we

00:40:28 --> 00:40:32

respect that. Like, that's your level, right? Vegans out, we're

00:40:32 --> 00:40:37

above and beyond cheese, eggs, nothing like that. Right? So there

00:40:37 --> 00:40:39

is a right way to do everything.

00:40:40 --> 00:40:45

Even stuff that is man made up. And not good and not natural.

00:40:45 --> 00:40:48

These people are not natural, their faces don't look good. Their

00:40:48 --> 00:40:53

skin does not look good. Right, they all have a similar gone look

00:40:53 --> 00:40:59

like I need to inject some need to highlight and add some pink,

00:40:59 --> 00:41:03

right? I need to highlight this color right here. I'm going to

00:41:03 --> 00:41:08

right click on this guy. Select Color. And I need to go to the

00:41:08 --> 00:41:13

Color tab and get pink and drag some pink into this person because

00:41:13 --> 00:41:15

it's so pale, and so gaunt,

00:41:17 --> 00:41:21

turning green. Oh, yeah, you're nowadays with a tofu. They're just

00:41:21 --> 00:41:25

turning like pasty white with the tofu. But anyway.

00:41:26 --> 00:41:29

But point being in Islam, there's a right way to do things, there's

00:41:29 --> 00:41:33

a wrong way to do things. There is a limit. The limit is what is

00:41:33 --> 00:41:34

explicit in the religion

00:41:35 --> 00:41:40

and repeated, that's the heart the marker, the line for what is a

00:41:40 --> 00:41:43

Muslim and what is not. We also call that no no religion by

00:41:43 --> 00:41:46

necessity. If you negate what is known in religion, by necessity or

00:41:46 --> 00:41:49

anonymous, why but someone who comes into Islam, and he says lai

00:41:49 --> 00:41:52

lai la manga rasool Allah, He comes in with a conception of what

00:41:52 --> 00:41:57

Islam is, right. That's how we came in. So if you now break that,

00:41:57 --> 00:42:00

and you go against that you're not a Muslim. So someone says Leila,

00:42:00 --> 00:42:02

I'm humble Allah, but we don't pray five times. There's no such

00:42:02 --> 00:42:06

thing as prayer. Sorry, you're not a Muslim. Right? No matter how

00:42:06 --> 00:42:08

many times you say, let alone Humberstone. So you negated what

00:42:08 --> 00:42:12

is known in religion by necessity, the actual definition of Islam,

00:42:12 --> 00:42:17

then you go into the right way to do Islam. Now, there's another

00:42:17 --> 00:42:22

layer of words of God and His Prophet that is explicit. But it's

00:42:22 --> 00:42:25

not often repeated, you would need to have read a little bit, but

00:42:25 --> 00:42:27

it's explicit, there's no discussion that this is part of

00:42:27 --> 00:42:33

our religion. So in that case, if you if you negate that, then we

00:42:33 --> 00:42:36

have to say about you, you are a Muslim, but you're not doing it

00:42:36 --> 00:42:39

right. We call that an innovator your deeds will not count in

00:42:39 --> 00:42:44

Islam. Okay, unless you do it, you you believe in these things. So I

00:42:44 --> 00:42:47

believe in all these things I in that unknown religion by

00:42:47 --> 00:42:52

necessity, but I don't believe in the Companions, for example. No,

00:42:52 --> 00:42:55

no, they're not all good people who are trustworthy people, or

00:42:55 --> 00:42:58

something like that. Something that is explicit in the religion.

00:42:58 --> 00:43:01

I don't necessarily believe the prophets buried in Medina, right.

00:43:02 --> 00:43:04

I don't believe the Cabot I believe in Cabo, I believe in

00:43:04 --> 00:43:07

hutch, but it may not be there. It could have been maybe three miles

00:43:07 --> 00:43:13

away. Right? So these things are known, or they're known by

00:43:13 --> 00:43:18

necessity for people who study, okay. And they're explicit, or

00:43:18 --> 00:43:21

that the Prophet did not do. The surah. Marriage,

00:43:22 --> 00:43:25

the night journey, the meeting of the prophets, that was all a

00:43:25 --> 00:43:29

dream. So you're an innovator at that point, or that everything's

00:43:29 --> 00:43:32

preordained and predestined. I don't believe any of that stuff.

00:43:32 --> 00:43:36

Okay, you're an innovator. So the innovator at that point, this is

00:43:36 --> 00:43:39

what he's saying here. So, we can we have to know how to deal with

00:43:39 --> 00:43:44

them. And then there is like, concentric circles as the so

00:43:44 --> 00:43:48

called the likes to put concentric circles of interaction. Okay, you

00:43:48 --> 00:43:52

can deal with an innovator in certain ways. Your dentist can be

00:43:52 --> 00:43:55

an innovator, no problem. Your surgeon can be an innovator,

00:43:55 --> 00:43:57

right? You can wave at your neighbor, if they're an innovator,

00:43:57 --> 00:43:59

right? As a neighbor, right?

00:44:00 --> 00:44:03

Can you like become their best friend? Can you marry them? No,

00:44:03 --> 00:44:06

it's forbidden. Right? Why? Because now the influence is going

00:44:06 --> 00:44:09

to be there. They can influence you, they influence your kids. And

00:44:09 --> 00:44:14

it's too close. It's hard to discern. Unlike a Christian, we

00:44:14 --> 00:44:17

could say, Son, you know, this is your aunt. She's Christian, right?

00:44:17 --> 00:44:23

That's the thing. It's very clear that this differentiation, whereas

00:44:23 --> 00:44:26

these innovators that they're too close, it's almost like too close

00:44:27 --> 00:44:30

for comfort, it's going to confuse everybody. It's going to harm the

00:44:30 --> 00:44:34

group. So there are rules on how to deal with them. People who say

00:44:34 --> 00:44:37

listen, we got bigger fish to fry let's just forget all the bygones

00:44:37 --> 00:44:42

be bygones. Let's just forget all that. Are you lazy, right? You

00:44:42 --> 00:44:46

just don't want to have to deal with this. That's the approach,

00:44:46 --> 00:44:49

right? Because it's not the right approach. And it's this none of

00:44:49 --> 00:44:53

this is calling for division. It's not calling for division. It's

00:44:53 --> 00:44:56

calling for what is the right way to do think what's the right way

00:44:56 --> 00:44:59

to use a flame. We all use flames but

00:45:00 --> 00:45:03

Fire is one of the most dangerous things in the world, right? But we

00:45:03 --> 00:45:06

all use it, there's a right way to interact with everybody. Right?

00:45:07 --> 00:45:12

And it can't be out of laziness. You know, just let's not have

00:45:12 --> 00:45:18

division. Let's not be make things complicated. Let's remove all, you

00:45:18 --> 00:45:21

know, the provisions of how to deal with gas and fire, just let

00:45:21 --> 00:45:25

people fix their own gas stoves, let people use fire the way they

00:45:25 --> 00:45:29

want, right? Let's just, that's how it works, right? That's just

00:45:29 --> 00:45:30

laziness.

00:45:32 --> 00:45:34

There's another way to do it, because they might have some

00:45:34 --> 00:45:39

ulterior motive. They may have an agenda, or that's true to want you

00:45:39 --> 00:45:41

to say, okay, instead of spending time on this, yep, we're about

00:45:41 --> 00:45:44

what we're worrying about. So for example, not to minimize or

00:45:44 --> 00:45:48

trivialize domestic violence, for example, which isn't, it is a

00:45:48 --> 00:45:52

problem. Yeah. But to say that these other problems are, you

00:45:52 --> 00:45:54

know, you're worried about this, or you're not worried about this.

00:45:54 --> 00:45:58

It's, it's not either or neither nor. It's exactly your time on

00:45:58 --> 00:46:01

that instead, because they have an ulterior motive. Like, we want you

00:46:01 --> 00:46:05

to channel your resources and time to this selfish person. That's a

00:46:05 --> 00:46:09

famous what a boundary where to minimize what you're doing and to

00:46:09 --> 00:46:12

negate it. But although we're not justified in negating what you're

00:46:12 --> 00:46:15

upset about, we just say, Well, hold on, you're upset about that.

00:46:15 --> 00:46:19

What about this? And the hilarious thing is when the Navigating

00:46:19 --> 00:46:23

differences thinking about on the LGBT, I was laughing, how many

00:46:23 --> 00:46:27

people say, Where are the automat? Talking about climate change? Are

00:46:27 --> 00:46:31

you serious? Climate change? Is there. Show me? Where am I going

00:46:31 --> 00:46:36

to be asked about climate change on the OPM? Right? Climate change?

00:46:36 --> 00:46:39

Something that yeah, I guess it's happening.

00:46:40 --> 00:46:44

Right. But how do you want me to change my life? You want me to

00:46:44 --> 00:46:48

stop driving? You want me to start wearing? I don't know what what am

00:46:48 --> 00:46:52

I going to do? What is there to call to action? That is so

00:46:52 --> 00:46:56

necessary that 200 People have to get together? What objective call

00:46:56 --> 00:46:59

to action? Is there going to be but for this thing, there is an

00:46:59 --> 00:47:03

objective call tax, right? of educating what's hot and what's

00:47:03 --> 00:47:08

haram, about sexuality, and about identity, all these things. I had

00:47:08 --> 00:47:11

to do a research paper on climate change. And, you know, looking at

00:47:11 --> 00:47:14

these research articles and stuff, like a lot of people what they do

00:47:14 --> 00:47:17

is they blame like the common people like, Oh, you're using

00:47:17 --> 00:47:19

plastic straws doing this using that? When I looked at the

00:47:19 --> 00:47:22

statistics and stuff like that the research says stuff. Like even if

00:47:22 --> 00:47:27

everyone were to adopt this, like, you noticed, no plastic No, this

00:47:27 --> 00:47:30

Yeah, you know, less, more recycling. It barely makes a

00:47:30 --> 00:47:33

difference at all, like in terms of climate change. Let me say ask

00:47:33 --> 00:47:34

you something.

00:47:35 --> 00:47:40

When the paper straw is made, how was it transported to us? Because

00:47:40 --> 00:47:44

not a huge truck release and all this smoke. The straw thing to me

00:47:44 --> 00:47:47

is the biggest gimmick of all? Yeah, on top of that, I saw a

00:47:47 --> 00:47:50

picture of someone who ordered plastic straws, and it came into

00:47:50 --> 00:47:50

plastic.

00:47:53 --> 00:47:54

Okay.

00:47:55 --> 00:47:58

Oh my gosh, oh, this climate change stuff. It's the big

00:47:58 --> 00:48:00

companies. It's the government like, these are the people that

00:48:00 --> 00:48:03

are real, like the real culprits. This is because so the only way we

00:48:03 --> 00:48:05

can do anything is like, alright, if you want to protest and change

00:48:05 --> 00:48:11

stuff like yeah, like, yeah, exactly. It's those people who are

00:48:11 --> 00:48:14

the big, the your average teenager, your average family is

00:48:14 --> 00:48:18

not involved in any way whatsoever is not significant and destroying

00:48:18 --> 00:48:19

the environment.

00:48:20 --> 00:48:25

It's it's huge companies, nations, China has no regulations on this

00:48:25 --> 00:48:29

stuff. Last I heard, they're the biggest, you know,

00:48:31 --> 00:48:32

destroyers of the climate.

00:48:34 --> 00:48:36

So the only way to do it is pushing government and yeah,

00:48:36 --> 00:48:40

companies, you know, officials and sub some things also and this, you

00:48:40 --> 00:48:42

know, it's some things are so

00:48:44 --> 00:48:49

there's so problematic, because they result from the source of the

00:48:49 --> 00:48:58

problem is a point 000 1% harm, right? That enters into everyone's

00:48:58 --> 00:49:01

way of life in such a manner that it is literally impossible to

00:49:01 --> 00:49:06

change. So let's say auto emissions, right? Plane emissions,

00:49:06 --> 00:49:10

truck emissions. Okay. And let's say the factories that make I

00:49:10 --> 00:49:12

don't know what plastic or something, right? Are oil

00:49:12 --> 00:49:17

refineries? Can Can, can anyone live for half a day without any of

00:49:17 --> 00:49:21

these things? No. So if every one that uses any of these things

00:49:22 --> 00:49:26

contribute, all right, point 000 1%.

00:49:27 --> 00:49:28

Okay.

00:49:29 --> 00:49:34

But it's all of us together doing it yet, simultaneously?

00:49:35 --> 00:49:39

Absolutely. Nobody can stop doing these things. Right, who's going

00:49:39 --> 00:49:45

to stop driving a car who's going to stop refining oil? Who's going

00:49:45 --> 00:49:48

to stop making plastic in a factory who's going to stop taking

00:49:48 --> 00:49:51

planes? So you're stuck with it? That's the reality of those

00:49:51 --> 00:49:56

problems. Like there's no real way to it's going to take a lot there

00:49:56 --> 00:49:59

could be but it's gonna take a long time you get all the cars on

00:49:59 --> 00:49:59

Evie, how long is that?

00:50:00 --> 00:50:04

Gotta do it. Right. But how long it is gonna take to be an

00:50:04 --> 00:50:08

electric? Everyone's got electric 10 years. 20 years, right?

00:50:12 --> 00:50:16

Yeah, it's the boat you're in. Right? So okay, so we get all of

00:50:16 --> 00:50:19

us. So what about next? Is there going to be an electric plane? I

00:50:19 --> 00:50:25

don't? How much power? Would it need to transport people? Right?

00:50:26 --> 00:50:30

Without, with. So it's going to take a long time, maybe 100 years,

00:50:31 --> 00:50:36

right? Until we realize that the solution is producing a different

00:50:36 --> 00:50:40

problem, right? All the way there, you know, that's gonna happen.

00:50:40 --> 00:50:44

That's the nature of life. So the solution to that, press, that

00:50:44 --> 00:50:48

problem is going to be the source of another problem. But I mean,

00:50:48 --> 00:50:51

forget that for now. Let's just solve this problem for now. But

00:50:51 --> 00:50:54

that's the nature of these things where I found it hilarious that

00:50:55 --> 00:50:58

those comments Well, what about the environment? Okay, fine. The

00:50:58 --> 00:51:01

environment is think but is it close to sexual morality in the

00:51:01 --> 00:51:07

world? Right. It's even close for as a religion. Also,

00:51:08 --> 00:51:11

very materialistic, secular. Yeah. Because

00:51:12 --> 00:51:15

if you have a body, why does it matter if your soul is dead? Yeah.

00:51:16 --> 00:51:20

So if you're talking about saving the soul, which is what that was

00:51:20 --> 00:51:25

about, yeah, versus saving the body? What is the value of a very

00:51:25 --> 00:51:27

healthy person and

00:51:29 --> 00:51:33

wonderful air if his soul is dead? Right. So there are priorities?

00:51:34 --> 00:51:37

Right? You could talk about it here, but have no time to release

00:51:37 --> 00:51:41

a document on it. That's the point. What is the value of the

00:51:41 --> 00:51:44

document though? What is the call to action of the document? What is

00:51:44 --> 00:51:50

what is it clarifying? No Muslim, no one has ever accused Muslims of

00:51:50 --> 00:51:53

not having concern for the environment. Or like, where's the

00:51:53 --> 00:51:56

contradiction that requires a statement? That's my point. Right?

00:51:56 --> 00:52:00

Like, what are and what, whereas the sexual revolution thing? Or

00:52:00 --> 00:52:04

the sexual deviance thing? Yeah, the society is going this way,

00:52:04 --> 00:52:08

dragging Muslims with it. So we have to make a statement. Like

00:52:08 --> 00:52:12

there's no conflict. Like anyone who speaks good about the

00:52:12 --> 00:52:15

environment, no Muslim will disagree on it. It's good. We

00:52:15 --> 00:52:18

agree with that. We agree with eco friendly everything. Even if I'm

00:52:18 --> 00:52:22

just going to do my point, 00 1%, I'll do my I'll do that. Right. So

00:52:22 --> 00:52:26

there is no conflict, there is no real reason to issue an argument,

00:52:26 --> 00:52:27

a statement on that,

00:52:28 --> 00:52:29

right.

00:52:30 --> 00:52:33

In any event, if they did all sign up, I'll sign it, draft an eco

00:52:33 --> 00:52:35

friendly thing, and I'll sign it.

00:52:36 --> 00:52:39

But point being is we're talking about the liberals and the

00:52:39 --> 00:52:44

progressives. That's the fifth and, and he says here, that the

00:52:44 --> 00:52:46

foundation of the spiritual path

00:52:48 --> 00:52:54

is to lead is to be far away from innovations in doctrine, because

00:52:54 --> 00:52:58

that's almost like a bug in your GPS. That's like downloading a

00:52:58 --> 00:53:02

virus into your GPS. And I'm driving a car now and all these

00:53:02 --> 00:53:07

cars are now like computers. I cannot afford to have a virus, you

00:53:07 --> 00:53:11

know, on my GPS, or else my whole computer.

00:53:12 --> 00:53:15

I turned the heat up, it gets colder, I turn the air conditioner

00:53:15 --> 00:53:20

on, it's gonna get hotter. I cannot afford to have a virus in

00:53:20 --> 00:53:21

in my in my car.

00:53:23 --> 00:53:23

Okay.

00:53:26 --> 00:53:28

And he says it's also

00:53:30 --> 00:53:31

a

00:53:33 --> 00:53:37

shoe. If you're a teacher of knowledge, aggrandized your

00:53:37 --> 00:53:37

mistakes.

00:53:39 --> 00:53:43

The teachers, the Shijo should not make mistakes. Of course, they're

00:53:43 --> 00:53:45

going to make mistakes, but in their preaching in their public

00:53:45 --> 00:53:46

behavior.

00:53:47 --> 00:53:51

They cannot commit sins, because now there will be a dissociation

00:53:51 --> 00:53:57

of words and speech and that dissociation is always a problem.

00:53:58 --> 00:54:02

And that he says, however, with everybody else that you see, you

00:54:02 --> 00:54:06

have to look down away from their mistakes and make excuses for

00:54:06 --> 00:54:08

them. You see a regular person committing some sense. Make an

00:54:08 --> 00:54:11

excuse for him. You see someone who's going off the handle and

00:54:11 --> 00:54:14

make an excuse for him. Someone honks at you like crazy? Make an

00:54:14 --> 00:54:18

excuse? Someone speeds fast. You make an excuse? Do you ever notice

00:54:18 --> 00:54:21

of someone who speeds past you and cuts through the lanes? We always

00:54:21 --> 00:54:27

try to look imagine them to be some some youth who's been wild on

00:54:27 --> 00:54:31

the street. You ever think maybe that guy his wife is in labor?

00:54:33 --> 00:54:37

Right? Maybe he's late to a funeral that he can't afford to be

00:54:37 --> 00:54:41

late to maybe he like overslept the day before because he worked

00:54:41 --> 00:54:42

so hard and now he can be fired.

00:54:44 --> 00:54:45

has not been on the road too.

00:54:47 --> 00:54:49

Well muda Oh my god.

00:54:50 --> 00:54:51

Rod rod rod.

00:54:53 --> 00:54:57

The simple things the basics, as if he decided org slash wished

00:54:57 --> 00:55:00

everyone should be on a wit. Why?

00:55:00 --> 00:55:07

Turku ility carob Rock has what we let and leaving golf. All right,

00:55:08 --> 00:55:09

the Euro has

00:55:12 --> 00:55:14

a rock what is the rocks are there's two types of rocks in the

00:55:14 --> 00:55:17

Sharia. There is a rasa that

00:55:20 --> 00:55:24

is a sunnah, like shortening the prayer or combining the prayers in

00:55:24 --> 00:55:30

some methods, but it's always a sunnah. However, there is a Roxa

00:55:30 --> 00:55:33

that is better for you not to take such as breaking the festival

00:55:33 --> 00:55:36

traveling. Allah says in the Quran, Montezuma

00:55:37 --> 00:55:40

to break the fast while traveling is it also but it's better not to.

00:55:41 --> 00:55:41

Okay.

00:55:42 --> 00:55:43

So

00:55:45 --> 00:55:48

and that's I don't even think that that's what he's talking about

00:55:48 --> 00:55:52

here. Because even the Prophet and the Sahaba did it. So that's not

00:55:52 --> 00:55:58

the route. So what he means here is the fatawa. Right? fatawa that

00:55:58 --> 00:56:04

it's speculative. That's our Roxa. Okay? A rasa is like a fatwa,

00:56:04 --> 00:56:08

someone gave that speculative in nature. Right?

00:56:09 --> 00:56:14

So to avoid that, to avoid those those things, in other words, to

00:56:14 --> 00:56:20

try as much as you can, to go buy the book. So that why when you go

00:56:20 --> 00:56:24

buy the book, the dominant opinion of any school of thought of flip,

00:56:25 --> 00:56:25

right?

00:56:27 --> 00:56:27

Is that

00:56:29 --> 00:56:34

it's, it's absolute ly certain to be correct. Valid, I should say.

00:56:34 --> 00:56:38

It's valid. Why? Because so many scholars affirmed it, stamped it.

00:56:38 --> 00:56:42

So when you go back to Allah, why did you do this? All the offsets,

00:56:42 --> 00:56:44

this is the truth. Right? They know better than me.

00:56:46 --> 00:56:49

But if it's a one person fetch, well, why did you do this? Because

00:56:49 --> 00:56:53

one person said, It's okay. That's now all of a sudden did not unless

00:56:53 --> 00:56:55

it was at Tuck format. I said I could be here.

00:56:56 --> 00:57:01

Alright, don't stand upon, don't take a position on what you are

00:57:01 --> 00:57:06

not certain about I am here means certainty. Okay, you have been

00:57:07 --> 00:57:11

hidden knowledge in the Quran refers to certainty, because there

00:57:11 --> 00:57:15

are speculative facts, or speculative claims, and they're

00:57:15 --> 00:57:17

absolute facts. Right?

00:57:18 --> 00:57:21

Speculative, what's an example of speculative probably like, the

00:57:21 --> 00:57:25

distance between the Earth and the Sun? What's absolute, that the

00:57:25 --> 00:57:29

sunrises from the east and sets in the west? No one's gonna disagree

00:57:29 --> 00:57:33

on that. Right. But if you did tell me that the sun is X amount

00:57:33 --> 00:57:34

of miles from the earth.

00:57:36 --> 00:57:40

You know, who knows about that? Maybe some scholars have

00:57:40 --> 00:57:44

Scientists have calculated it, but I'm sure their calculation is give

00:57:44 --> 00:57:46

or take 100 Couple 100 million miles, right.

00:57:47 --> 00:57:52

Yeah, like 92 million light years or Miles? Miles. Okay. So it's 92?

00:57:52 --> 00:57:55

Or is it 90? Or is it 92? and a half? Who knows? It's speculative.

00:57:56 --> 00:58:00

claim, that doesn't mean it's wrong. It just means the weight

00:58:00 --> 00:58:03

you would put on it. You wouldn't like take a bullet right?

00:58:05 --> 00:58:07

You know what I mean? Like if someone says a gun to your head?

00:58:08 --> 00:58:11

No, no, no, not for a specter. That's effect certain fact. Yes.

00:58:11 --> 00:58:15

For a certain fact. 100%? What is the drama going on in this chat

00:58:15 --> 00:58:18

today? Because of the environment is that so much

00:58:19 --> 00:58:21

of a thing? So good to hear.

00:58:22 --> 00:58:27

So with respect to the layperson, when they're trying to find the

00:58:27 --> 00:58:29

correct opinion or approach, are you saying that on the Day of

00:58:29 --> 00:58:33

Judgment, if a lay person because I've heard this before, maybe I'm

00:58:33 --> 00:58:36

mistaken, I've heard them say that, okay, if I'm a layperson,

00:58:36 --> 00:58:39

and I follow a scholar, I'm completely absolved of any

00:58:40 --> 00:58:44

error on the scholars part because the scholar made the decision, not

00:58:44 --> 00:58:46

just following the scholars lead. So number one, is that true? And

00:58:46 --> 00:58:52

the number two, is the layperson obligated to ask for multiple

00:58:52 --> 00:58:54

opinions. One opinion, what have you as far as that's a good

00:58:54 --> 00:58:57

question. A regular common Muslim

00:58:58 --> 00:59:05

is responsible for selecting the person he asks. And all that the

00:59:05 --> 00:59:11

regular common Muslim can do? Is what he knows on what is

00:59:11 --> 00:59:15

necessarily known in religion. Not everything in the religion

00:59:15 --> 00:59:20

requires scholarship. God is One Muhammad is the prophet Salla,

00:59:20 --> 00:59:22

honesty, sincerity.

00:59:23 --> 00:59:27

Not everything requires scholarship. So in logic, this

00:59:27 --> 00:59:33

they call this Bodhi knowledge that everyone knows. Yeah, this

00:59:33 --> 00:59:36

knowledge, you use it to make a judgment

00:59:37 --> 00:59:41

of the imam in front of me. Okay, based on this knowledge that I do

00:59:41 --> 00:59:43

know that every Muslim knows that I didn't need to study this just

00:59:43 --> 00:59:47

by being alive and around. I know this, okay.

00:59:48 --> 00:59:52

He acts upon it. He knows his stuff. He looks sincere to me.

00:59:54 --> 00:59:57

Reviews right. All my other family and friends respect him.

00:59:59 --> 01:00:00

So I'm going to school

01:00:00 --> 01:00:04

Let them out for a little bit. Six months later, I think he's the

01:00:04 --> 01:00:09

real deal. Now I asked him for a fatwah, I asked him say if this is

01:00:09 --> 01:00:12

what's happening, can I break my fast or not? He says yes, you can

01:00:12 --> 01:00:18

break your fast. Okay? And I'm not responsible. Now if he's wrong,

01:00:18 --> 01:00:25

I'm responsible for my assessment of his uprightness as a scholar.

01:00:25 --> 01:00:30

Okay? If I was to go, for example, in the world, in, in the in world

01:00:30 --> 01:00:37

in the worldly matters of life, investigate a doctor, then suggest

01:00:37 --> 01:00:42

that doctor or hire that doctor for my son, and that doctor makes

01:00:42 --> 01:00:43

a mistake.

01:00:44 --> 01:00:48

Who has harmed my son me or the duck? I'm innocent, right? I

01:00:48 --> 01:00:53

selected a valid doctor. He screwed up. He's the one who gets

01:00:53 --> 01:00:54

sued. Not I don't get

01:00:55 --> 01:00:57

whatever they call for parents like negligence.

01:00:59 --> 01:01:02

Harmful negligence or criminal negligence? No, he screwed up, not

01:01:02 --> 01:01:06

me. Likewise, if you put the right effort to choose the right person.

01:01:08 --> 01:01:13

And you ask that person a ruling in Islam, and it turns out to be

01:01:13 --> 01:01:15

wrong. You are not sinful.

01:01:16 --> 01:01:21

But here's the problem. You may suffer from some of the worldly

01:01:21 --> 01:01:25

consequences, such as he says, okay, yes, you for you. It's Halal

01:01:25 --> 01:01:26

to take the loan.

01:01:27 --> 01:01:30

Okay, so I don't have the sin i with a clean heart, I'm going to

01:01:30 --> 01:01:33

take the loan, because it shifts that is how that that doesn't

01:01:33 --> 01:01:37

mean, I won't fall into great debt. So I'm absolved from the

01:01:37 --> 01:01:41

sinfulness of it, but not from the accuracy of right the consequences

01:01:41 --> 01:01:46

of it. So he someone's a scholar says with, according to my

01:01:46 --> 01:01:50

knowledge, and my itchy head and my efforts, go on, make the

01:01:50 --> 01:01:54

alliance with this political party. So I go make the alliance

01:01:54 --> 01:01:58

10 years later, I find myself in such a terrible situation. I say,

01:01:58 --> 01:02:01

oh, Allah, the shift said, it's Helen, okay, you're not sinful.

01:02:01 --> 01:02:05

But you do have to pay the price. The consequence, you cannot

01:02:05 --> 01:02:08

possibly be absolved of the consequences. And that's why Allah

01:02:08 --> 01:02:13

subhanho wa Taala he gave for any scholar who puts an effort, one

01:02:13 --> 01:02:17

reward, if he's wrong. What is that reward on the Day of

01:02:17 --> 01:02:17

Judgment?

01:02:18 --> 01:02:20

On the Day of Judgment, you did the right thing you went and you

01:02:20 --> 01:02:25

asked, you are not sinful, you get the reward of asking and trying to

01:02:25 --> 01:02:31

do the right thing. As for the scholar who gets it, right, he

01:02:31 --> 01:02:36

gets to rewards the reward of the afterlife, and the reward of this

01:02:36 --> 01:02:41

life, that there is the correct ruling produces a positive result.

01:02:42 --> 01:02:45

Whereas for the wrong ruling does not produce a positive you don't

01:02:45 --> 01:02:48

get that reward, you may even suffer a little bit of the mistake

01:02:48 --> 01:02:48

that you made.

01:02:50 --> 01:02:55

So like, for example, a lot of I'm sure a lot of scholars genuinely

01:02:55 --> 01:02:59

genuinely came to the conclusion that listening to instruments is

01:02:59 --> 01:03:03

all fine and Hello. So we say about them if they genuinely tried

01:03:03 --> 01:03:07

to go that route and make that fatwah, right and said times

01:03:07 --> 01:03:10

change and those musical instruments everywhere and it

01:03:10 --> 01:03:15

doesn't always associated with drinking and licentiousness, then

01:03:15 --> 01:03:18

it's hella, if the meanings are halal, and the sound is nice and

01:03:18 --> 01:03:22

soft to Tada. Alright, so we say about you, okay, if the scholars

01:03:22 --> 01:03:25

and the people who follow them may not be sinful in the sight of

01:03:25 --> 01:03:27

Allah because they truly sincerely tried to come to the right

01:03:27 --> 01:03:31

conclusion. But what's they suffer something here? What is it you

01:03:31 --> 01:03:36

have no have such communities will never ever produce her father.

01:03:38 --> 01:03:42

And that's not something that is written in the Quran, but it's an

01:03:42 --> 01:03:46

observed reality. Go and find me a community find. I've been saying

01:03:46 --> 01:03:52

this to many people. Go and find me. Okay. Go and find me. One

01:03:52 --> 01:03:57

community that has embraced music officially as a federal as a

01:03:57 --> 01:04:00

ruling. They all listen to music, and they have whole fuzz.

01:04:03 --> 01:04:03

Whereas

01:04:04 --> 01:04:05

there's nothing right.

01:04:06 --> 01:04:11

Show me that one community. Show me a community that allows guys

01:04:11 --> 01:04:16

and girls to go out. Right and show me the rate by which they

01:04:16 --> 01:04:21

successfully marry at a decent age and have regular families. It's

01:04:21 --> 01:04:25

not going to happen, it just will not happen. Right? So that's where

01:04:27 --> 01:04:29

the scholars who make a mistake that's why they say Zella Tula

01:04:29 --> 01:04:33

alums, a little elm. The error of a scholar is the error for the

01:04:33 --> 01:04:36

whole world, meaning that community because he sends that

01:04:36 --> 01:04:39

community on a trajectory that

01:04:40 --> 01:04:43

yes, you may not be sinful in the sight of Allah but you're gonna

01:04:43 --> 01:04:47

hit a dead end. There's not going to be any water there. So that's

01:04:47 --> 01:04:51

why the scholar the shape here, is saying part of spirituality is

01:04:51 --> 01:04:56

doctrinal and juristic legal accuracy.

01:04:57 --> 01:04:59

Okay. That's why

01:05:00 --> 01:05:05

And what exactly is the update on how wild this chat is going? I'm

01:05:05 --> 01:05:08

loading is like the comments section is gone facepalming right.

01:05:10 --> 01:05:12

Oh, there was a random chosen random choices and dumps

01:05:14 --> 01:05:15

quickly.

01:05:16 --> 01:05:20

Since we have so many scholars are so many teachers online now.

01:05:22 --> 01:05:25

For the layperson who's trying to determine whether or not they

01:05:25 --> 01:05:27

should follow or not follow someone online.

01:05:28 --> 01:05:31

What is their criteria that you recommend in determining where

01:05:31 --> 01:05:34

that that person is trustworthy? Because you don't they're not part

01:05:34 --> 01:05:38

of that community. But they may be taking classes online, they may be

01:05:38 --> 01:05:44

around that scholar, virtually not literally. Very good question. And

01:05:44 --> 01:05:48

if you know a certain number of principles, it's not difficult for

01:05:48 --> 01:05:52

for a person to navigate their way through online speakers and

01:05:52 --> 01:05:58

writers. It's not difficult. First thing, speakers and writers who

01:05:58 --> 01:06:03

are they interact with each other, look first at their interaction

01:06:03 --> 01:06:07

with one another. So if I go to someone's Twitter page, and he's

01:06:07 --> 01:06:09

always retweeting certain people,

01:06:10 --> 01:06:14

that's a sign that they agree. Right? They're in line with each

01:06:14 --> 01:06:15

other, look up.

01:06:16 --> 01:06:19

Less so but also equally, so look up posters.

01:06:20 --> 01:06:23

If there is an event, and they publicly come together on the same

01:06:23 --> 01:06:28

platform, more often than not, they have a lot in common. Okay.

01:06:30 --> 01:06:33

You want to be mindful in religion? And really anything of

01:06:33 --> 01:06:37

the outlier? Who has who's not part of a scholarly community?

01:06:37 --> 01:06:40

Like if you were to go to a surgeon, what did you want to know

01:06:40 --> 01:06:43

that that surgeons always talking to other surgeons? Right? I want

01:06:43 --> 01:06:47

to know that as oh, by the way, you're the third surgeon we saw,

01:06:47 --> 01:06:51

who did you see before? We saw surgeon so and so and so Oh,

01:06:51 --> 01:06:54

they're my friends. That's good. I've made me feel comfortable that

01:06:54 --> 01:06:57

they're all talking because they help each other. They refine each

01:06:57 --> 01:07:01

other. They share knowledge with each other. Secondly, look at this

01:07:01 --> 01:07:07

chat. What is happening in this chat is reviews. Right? They gave

01:07:07 --> 01:07:11

Abu layth a bad review in this chat. Okay. And I fully support

01:07:11 --> 01:07:15

this review plan. See, he's an outlier, outlier. Totally agree.

01:07:15 --> 01:07:19

And that's saying it nicely. That's saying it nicely. Okay.

01:07:20 --> 01:07:20

All right.

01:07:24 --> 01:07:25

Okay,

01:07:26 --> 01:07:29

all these people talking about the this?

01:07:30 --> 01:07:34

You know, we're not going to mention his name. But oh, we

01:07:34 --> 01:07:38

already did mention his name. So about him this ablaze from

01:07:38 --> 01:07:42

Birmingham. And does he truly represent Malachy? FIP? Does he

01:07:42 --> 01:07:45

truly represent the

01:07:46 --> 01:07:48

Sunni aka does even represent

01:07:49 --> 01:07:53

any message it does no Masjid in Birmingham that says he had come

01:07:53 --> 01:07:57

and lead our youth? Isn't that raise eyebrows a little bit? If

01:07:57 --> 01:08:01

you're so good at leading youth online? Wouldn't you be better,

01:08:01 --> 01:08:07

like more valuable in person. So reviews is another thing, right?

01:08:07 --> 01:08:11

And hundreds of 1000s of people won't lie, right? So you got to

01:08:11 --> 01:08:15

look at what the other people in your shoes are saying and doing.

01:08:15 --> 01:08:19

And you get into a community now, when you your initial

01:08:20 --> 01:08:23

community that you link into may just be the first one you linked

01:08:23 --> 01:08:28

into, or the one that invited you. So be measured, be measured. Okay?

01:08:29 --> 01:08:34

Wait, allow a lot of information to enter your brain before you

01:08:34 --> 01:08:39

come into a conclusion. Many, many of us didn't have so many scholars

01:08:39 --> 01:08:44

and imams in our day, mere day, my day, you three of you may be

01:08:44 --> 01:08:51

younger. But in my day, you really literally may have less than five

01:08:51 --> 01:08:56

Islamic speakers. Exposure to five, like literally five, three

01:08:56 --> 01:08:59

of them, let's say alive in front of you in your community, two of

01:08:59 --> 01:09:04

them through tapes, and one of them, one of them through tapes

01:09:04 --> 01:09:07

and one of them through books. You didn't have many options. You

01:09:07 --> 01:09:11

latched on to like the first one, whatever you could.

01:09:13 --> 01:09:17

That is like luck of the draw at that point, right? But you wait

01:09:17 --> 01:09:20

and you learn and learn and learn and get to see the whole

01:09:20 --> 01:09:23

landscape. And what is the landscape benefit you It benefits

01:09:23 --> 01:09:28

for me to know what is absolute in Islam? And what's opinion?

01:09:29 --> 01:09:35

Good, and of the matters of opinion? What's solid and shared

01:09:35 --> 01:09:37

by many scholars and what's only

01:09:38 --> 01:09:43

a rare opinion. Okay, so But now, I would say the problem is the

01:09:43 --> 01:09:48

opposite too many. There's too many, right? And so you got to be

01:09:48 --> 01:09:52

slow. Don't jump be slow. Let yourself gather a lot of data, a

01:09:52 --> 01:09:56

lot of information before you make a judgement then when you make a

01:09:56 --> 01:09:59

judgment for the Assumpta for to walk them out Allah if you

01:10:00 --> 01:10:01

To be certain

01:10:03 --> 01:10:06

than rely upon to let go, once you arrive at a conclusion.

01:10:08 --> 01:10:10

There's no question in that conclusion, because we conclude,

01:10:11 --> 01:10:14

like when we sit at a table, and we make a deal across the

01:10:14 --> 01:10:17

boardroom table, right, and we shake hands and we sign, it's,

01:10:17 --> 01:10:18

there's no look at the contract again.

01:10:20 --> 01:10:24

Imagine this Imagine, you sign a contract that you have been

01:10:24 --> 01:10:27

thinking about for 18 months and negotiating for 18 months, the day

01:10:27 --> 01:10:30

the signing of the contract comes, we go go out to eat, we're all

01:10:30 --> 01:10:35

happy. You call that night and say, by the way, line five, item

01:10:35 --> 01:10:40

C, not on an Ananda, we just spent 18 months, I'm not doing business

01:10:40 --> 01:10:44

with you. 18 months talking about this. Likewise, you as a regular

01:10:44 --> 01:10:50

Muslim, you're going to spend time 612 18 months observing, looking,

01:10:50 --> 01:10:54

getting an idea of what is the mainstream? Who are who is

01:10:54 --> 01:10:59

extreme? Right? In order to have a middle, you have to have extremes,

01:10:59 --> 01:11:03

right? So what are the extremes on both? You can't have one extreme,

01:11:03 --> 01:11:05

there has to be the opposite extreme, right? Everything has

01:11:05 --> 01:11:10

opposite extremes. So you know, the middle, after two years of

01:11:10 --> 01:11:14

this, you pretty much home and some people are quick, somebody

01:11:14 --> 01:11:16

that are much quicker, there's they're brighter, they're smarter,

01:11:16 --> 01:11:19

they have more information, they read faster. So they may arrive at

01:11:19 --> 01:11:21

this conclusion in two, three months, right?

01:11:22 --> 01:11:26

You make your conclusion once you make your conclusion class, right?

01:11:27 --> 01:11:31

hulless make a strong conclusion, and you stick with it. Now you

01:11:31 --> 01:11:34

let's develop, I chose a GC, I chose an architectural plan, let's

01:11:34 --> 01:11:39

build don't come now that you dug half the foundation Hold on a

01:11:39 --> 01:11:43

second. Now let's go back none of them we're not doing this. So

01:11:43 --> 01:11:44

that's the importance

01:11:46 --> 01:11:47

of these things.

01:11:50 --> 01:11:50

Like

01:11:52 --> 01:11:55

you talked about this, almost like an informal process. It's not

01:11:55 --> 01:12:00

like, say, the Catholic Church where it's so systematize, that if

01:12:00 --> 01:12:04

there is a problem in that hierarchy, we all it's very

01:12:04 --> 01:12:08

difficult to pull that person out. So that's the beauty of Islam. So

01:12:08 --> 01:12:10

in Islam, we don't have that, because obviously people will just

01:12:10 --> 01:12:14

slowly or quickly move away from that person. This is because it's

01:12:14 --> 01:12:17

not so it's not systematized where, you know, people might say,

01:12:17 --> 01:12:20

Oh, they're all part of the system. There is no system Oh, no,

01:12:20 --> 01:12:22

it's just that people go to the ones who have knowledge and the

01:12:22 --> 01:12:25

other scholars were validated what they know what they don't know how

01:12:25 --> 01:12:28

they live their lives. There. There is no there are format hubs,

01:12:28 --> 01:12:30

there are no organizations. And

01:12:32 --> 01:12:36

the basis, the basic idea of Islam is like this. The Prophet

01:12:36 --> 01:12:39

sallallahu alayhi wa sallam preached publicly.

01:12:40 --> 01:12:47

And he said to the people, listen, and go take it. Right? Listen, and

01:12:47 --> 01:12:51

spread it. Okay? All right. Now, what about matters that are either

01:12:51 --> 01:12:56

new matters, or were not clear on purpose, or not even spoken about

01:12:56 --> 01:13:00

on purpose by Allah and His messenger. So now we need a valid,

01:13:00 --> 01:13:01

rational

01:13:03 --> 01:13:07

methodology of making those conclusions. That's what a school

01:13:07 --> 01:13:12

of thought is. Why did you arrive at this analysis? Right? How did

01:13:12 --> 01:13:16

you arrive at this interpretation? Well, I'll tell you how, boom,

01:13:16 --> 01:13:19

boom, boom, boom, we call that methodology. Boom, boom, boom,

01:13:19 --> 01:13:25

boom, boom, not wins. I felt it. I had a spiritual vision. No, none

01:13:25 --> 01:13:28

of the Pope is God's representative on the earth,

01:13:28 --> 01:13:31

whatever. He says, No way. We don't have anything like that.

01:13:32 --> 01:13:36

Anybody, whoever goes there, and he says, I have a vision, right?

01:13:36 --> 01:13:40

On the GPA, that you all should do this, and the meaning of the Quran

01:13:40 --> 01:13:40

is this.

01:13:42 --> 01:13:45

If that meth hub, if that Masjid is any good.

01:13:47 --> 01:13:49

If there's any good in that method, someone's got to stand up

01:13:50 --> 01:13:55

and and physically escort him off the member. Right? If they're

01:13:55 --> 01:13:59

moderates, and good. They will take him thank you very much. Shut

01:13:59 --> 01:14:03

the mic off. There's a switch shut the mic off. They escort him off.

01:14:03 --> 01:14:08

Okay. If they're extreme, they beat him. And if the the other

01:14:08 --> 01:14:12

extreme, they tolerated so those are the two extremes, we get up we

01:14:12 --> 01:14:16

shut the mic off. Okay. And we escort you you're misleading the

01:14:16 --> 01:14:19

people who we have to stop it. We have to stop it but we also have a

01:14:19 --> 01:14:23

lot I want to be charged with assault. I want to beat him but I

01:14:23 --> 01:14:25

can't there are many things in today I want to do but I can't

01:14:25 --> 01:14:30

Allah prohibited me to assault another Muslim from for something

01:14:30 --> 01:14:33

like that. And the law of the land stops me from doing it.

01:14:37 --> 01:14:40

Against the Yeah, yeah. Yeah.

01:14:43 --> 01:14:46

Good people and Abubaker said something similar to this. He said

01:14:46 --> 01:14:51

if I say something wrong, stop me. So those are the extremes and you

01:14:51 --> 01:14:53

have to stop people from when they're when they're doing things

01:14:53 --> 01:14:57

that are wrong. And there is a common there. What are we talking

01:14:57 --> 01:14:59

about? Like how to judge right? So you got to

01:15:00 --> 01:15:04

Observe, have a good sense of observation and you will come to

01:15:04 --> 01:15:06

understand the middle pretty sure

01:15:07 --> 01:15:11

the names of any orlimar let's say someone wants to learn I say go

01:15:11 --> 01:15:14

listen to Ramana suit he doesn't have a lot online but he has some

01:15:14 --> 01:15:19

stuff. Yes it for him he has a lot online. Celebrate mercy is a great

01:15:19 --> 01:15:22

resource to learn about the pursuit of the prophets of Allah

01:15:22 --> 01:15:26

when he was setting them Hamza kata Mali Surah Rashid, even like

01:15:26 --> 01:15:31

the Instagram posts of yes of kadhi. Like his little clips

01:15:31 --> 01:15:36

through a great alright his like his his, his preaching is amazing.

01:15:38 --> 01:15:42

These are some of the basic names that organizations if you want to

01:15:42 --> 01:15:47

read essays, go to Europeans latest podcast with our friend

01:15:47 --> 01:15:48

Olive Garden. Yes,

01:15:50 --> 01:15:55

Tom, and I'm Tom Puccini. Okay. Go to him. All right. He's his his

01:15:55 --> 01:16:01

podcasts are amazing, right. And he has articles now on. Okay, he

01:16:01 --> 01:16:05

has articles now on the 15th that are great. I mean, everything that

01:16:05 --> 01:16:09

I've seen him write about was really solid. So it's references

01:16:09 --> 01:16:13

references is the other way. And that's why scholars must reference

01:16:13 --> 01:16:16

others, and they must stay away from who they don't reference so

01:16:16 --> 01:16:19

they don't confuse the referencing. Part of a scholars

01:16:19 --> 01:16:24

job is to clarify to listeners what other scholars are, are good

01:16:24 --> 01:16:27

to take from that is the reason for the Prohibition of a scholar

01:16:27 --> 01:16:30

schmoozing with an innovator. You confuse everybody. No.

01:16:31 --> 01:16:33

You're not allowed to schmooze with an innovator.

01:16:34 --> 01:16:38

Yeah, the one thing that's really nice about Safina is ArcView

01:16:38 --> 01:16:42

program, yeah, is that that's actually a reflection of that

01:16:42 --> 01:16:44

entire methodology you've talked about because when you look at the

01:16:44 --> 01:16:47

different courses you can take, you have all the different

01:16:47 --> 01:16:51

modalities represented in all the different ways of looking at

01:16:51 --> 01:16:55

Shriya, OSU all the different principles involved with it. So

01:16:55 --> 01:16:58

it's not a Maliki institution? It's not 100 institution it's an

01:16:58 --> 01:17:00

institution that celebrates and actually highlights all those and

01:17:00 --> 01:17:04

leaves that up to the individual to gravitate to whatever they

01:17:04 --> 01:17:08

still choose. And it's also not like a specific group. Like it's

01:17:08 --> 01:17:13

not like one group that I studied within you know, Morocco or

01:17:13 --> 01:17:17

something No, it's like anyone who's teaching the truth and has a

01:17:18 --> 01:17:22

Senate to do so ascended like a licensed to do so. We bring them

01:17:22 --> 01:17:24

on if the if it fits so we have

01:17:26 --> 01:17:31

Chef Asthana fees we have the the the AKI Dez teachers one is from

01:17:31 --> 01:17:34

New Jersey Palestinian from New Jersey one is Pakistani from

01:17:34 --> 01:17:35

England, right.

01:17:36 --> 01:17:39

So ArcView dot orgy start taking a look at what is the goal of

01:17:39 --> 01:17:45

ArcView by taking ArcView little by little whether live or pre

01:17:45 --> 01:17:50

recorded within I believe, two years you should be able to teach

01:17:50 --> 01:17:53

the fundamentals teach the fundamentals. So you should be

01:17:53 --> 01:17:57

able to take all the doctrine classes, the data classes, and

01:17:57 --> 01:18:00

then the 10th week classes and then 1/5 class.

01:18:02 --> 01:18:05

Right? If you and then want to so of course if you do that.

01:18:06 --> 01:18:12

Right. You for two years. If you do it for three years, you should

01:18:12 --> 01:18:13

be really solid.

01:18:15 --> 01:18:17

Alright, listen to this.

01:18:19 --> 01:18:22

And we're not going to finish today but we'll do one more is hop

01:18:23 --> 01:18:25

and Nohara jewelry. Okay.

01:18:27 --> 01:18:31

He says a dunya Bahara. This world is an ocean Well, Cara tussah

01:18:31 --> 01:18:37

Halen and the afterlife is the beach is the shore well Monica boo

01:18:37 --> 01:18:40

a tequila and the ship on the way is a tequila they no plug for

01:18:40 --> 01:18:41

Safina society, but here it is.

01:18:43 --> 01:18:47

The world is an ocean. The beach that we're going to is the

01:18:47 --> 01:18:51

afterlife. And in the middle. We're in a ship. A Safina is a

01:18:51 --> 01:18:54

ship for those who don't realize that it's Arabic for the word

01:18:54 --> 01:18:55

ship,

01:18:56 --> 01:18:57

taqwa

01:18:58 --> 01:19:04

and the people. Okay. The people are the people are your journeyman

01:19:04 --> 01:19:09

on the ship. You get to choose who's on who's with you on the

01:19:09 --> 01:19:15

ship if you have a massive journey to cross the the Caribbean, the

01:19:15 --> 01:19:21

Atlantic Ocean. Okay. That's a tough journey. Choose wisely who

01:19:21 --> 01:19:25

your friends are. You want friends that are disciplined, systematic,

01:19:25 --> 01:19:27

they following a principle they're also going to the same

01:19:27 --> 01:19:30

destination. Then you can successfully arrive at the next

01:19:30 --> 01:19:35

slide. When is all this done? Okay, when is all this done?

01:19:36 --> 01:19:38

All of it is done.

01:19:39 --> 01:19:42

Like we're complete. The moment someone buries us in the ground.

01:19:43 --> 01:19:46

We keep doing the same life the same stuff, the moment someone

01:19:46 --> 01:19:50

burns, and when you bury your friend. And you saw he lived his

01:19:50 --> 01:19:55

life by the dean and the Sunnah, and with Toba and in masajid he

01:19:55 --> 01:19:59

succeeded and you succeeded for helping him until they bury you

01:19:59 --> 01:20:00

like that.

01:20:00 --> 01:20:03

Have you succeeded close? Do we play until the clock says zero?

01:20:04 --> 01:20:06

That's it. We plan until the clock says zero. That's it. We're not

01:20:06 --> 01:20:09

playing for a lead. We're not playing anything. We go until the

01:20:09 --> 01:20:15

clock says zero. So the job of ArcView the role of RFU is for for

01:20:15 --> 01:20:20

people outside the Jersey area. Don't have access to scholars,

01:20:20 --> 01:20:22

they need someone to guide them through step by step this is how

01:20:22 --> 01:20:27

you do it. Right. And with art view, you could take them live or

01:20:27 --> 01:20:32

pre recorded, like on demand the past courses, just take a certain

01:20:32 --> 01:20:35

amount every day or every other day, whatever your schedule

01:20:35 --> 01:20:39

allows, and you will just mathematically you will finish and

01:20:39 --> 01:20:41

you will complete Okay.

01:20:42 --> 01:20:44

All right. Now listen up what else he said here.

01:20:45 --> 01:20:51

He also says right to Rajon fatawa I saw a man in tough he had one

01:20:51 --> 01:20:51

eye

01:20:53 --> 01:20:58

Okay, he kept saying I seek refuge in You from you, I will do become

01:20:58 --> 01:21:00

Inca. I seek refuge.

01:21:01 --> 01:21:05

I seek protection from you with you. I said to who what kind of

01:21:05 --> 01:21:10

dua is this? You seek protection from Allah. He says for kala

01:21:10 --> 01:21:15

Navara to Yeoman Illa Shuksan Festus and to who I one day I saw

01:21:15 --> 01:21:15

a person

01:21:17 --> 01:21:17

okay.

01:21:20 --> 01:21:25

And I found him to be beautiful, excellent. Men. Were either locked

01:21:25 --> 01:21:31

Martin wakad Allah bacillary for Salah tiny. Suddenly, something

01:21:31 --> 01:21:35

hit my eye and I became blind blood chemistry me down. Then I

01:21:35 --> 01:21:38

heard lots maybe not Vera willows Zittel is it?

01:21:40 --> 01:21:46

Looking glancing at creation and viewing them as an independent

01:21:46 --> 01:21:52

creature? No human being is an independent standalone creature.

01:21:52 --> 01:21:56

Nobody's anything except the creation of Allah subhana wa Tada.

01:21:56 --> 01:21:59

So when you see beauty in somebody, it is a creation of

01:21:59 --> 01:22:02

Allah when you see excellence in somebody, okay.

01:22:03 --> 01:22:07

It is a creation of Allah subhanho wa Taala

01:22:11 --> 01:22:16

Abdullah Halima Khurana the best of states is that state that you

01:22:16 --> 01:22:20

have direct evidence for in the shooter in knowledge

01:22:24 --> 01:22:26

All right, next up

01:22:27 --> 01:22:28

q&a

01:22:36 --> 01:22:41

some YouTube comments don't even bother. YouTube's got nuts.

01:22:42 --> 01:22:43

It all started from the

01:22:46 --> 01:22:49

climate change supporters of noticing climate change it's

01:22:49 --> 01:22:53

something else it was like it all started after like climate change

01:22:53 --> 01:22:56

it people have like really strong views on it. And I had nothing to

01:22:56 --> 01:22:59

do with climate change. Okay, it was around that time.

01:23:01 --> 01:23:03

What is in him is inspiration

01:23:04 --> 01:23:11

in him is a divine inspiration. That is, that adds a wisdom a wise

01:23:11 --> 01:23:18

meaning to something that explains something with wisdom or it is an

01:23:18 --> 01:23:23

inspiration to do one Halal thing as opposed to another and shown

01:23:23 --> 01:23:26

that why one Hallo thing is better than another and in ham comes to a

01:23:26 --> 01:23:30

clean heart. And it has to be measured by the shittier because

01:23:30 --> 01:23:34

angels are not the own. Allah is angels are not the only one that

01:23:34 --> 01:23:37

inspired the heart. Allah has allowed the heart to have its own

01:23:37 --> 01:23:40

feelings based on its own knowledge. And Allah hasn't

01:23:40 --> 01:23:45

allowed demons, devils to inspire our hearts and other humans to

01:23:45 --> 01:23:50

also get in our heads. That may seem like an inspiration. Okay, so

01:23:54 --> 01:23:59

that's essentially the meaning of Ilham. So you have to measure your

01:23:59 --> 01:24:01

income by Where does it stand with the law?

01:24:03 --> 01:24:04

Okay.

01:24:10 --> 01:24:15

I have a question. If the Quran says Jews will return Why deny

01:24:15 --> 01:24:18

Israel the right to exist? The simple principle your assumption

01:24:18 --> 01:24:22

here is because that Allah allows something to happen, that it is

01:24:22 --> 01:24:27

lawful, not at all. Right. Allah also said people will murder other

01:24:27 --> 01:24:29

people should we not stop that? Allah Allah says nations will

01:24:29 --> 01:24:33

oppress other nations should we stop? Should we allow that? Right

01:24:33 --> 01:24:38

so they will return? Right and did not say lawfully or unlawfully

01:24:38 --> 01:24:41

says they will return. So they returned. How did they return? If

01:24:41 --> 01:24:44

they returned lawfully? No one would say anything, but they

01:24:44 --> 01:24:48

returned unlawfully. Right? So judgment of what to do about

01:24:48 --> 01:24:53

things is not based upon whether it merely happens, right, or that

01:24:53 --> 01:24:56

Allah told us it's gonna happen. It's by the law, did they return

01:24:56 --> 01:24:58

lawfully or unlawfully? Right?

01:25:00 --> 01:25:01

Simple answer.

01:25:04 --> 01:25:07

What is inappropriate response to non Muslim co workers when they

01:25:07 --> 01:25:11

convey festival greetings in countries like India take care of

01:25:11 --> 01:25:17

slip. By the way, India and Canada are not off to a good year. You

01:25:17 --> 01:25:21

know that they have like diplomatic tie issues now. Yeah,

01:25:22 --> 01:25:26

flights have been affected now. So there's issues now between Canada

01:25:26 --> 01:25:30

and India, some kind of anti India pundit

01:25:31 --> 01:25:37

in Canada was killed by Indian agents on Canadian soil. So it's a

01:25:37 --> 01:25:41

big fitna now that you can read about

01:25:47 --> 01:25:50

okay, the marriage of Ayesha, does it trigger people? Not at all?

01:25:50 --> 01:25:53

It's a wonderful thing that happened. Why would anybody be

01:25:53 --> 01:25:54

triggered?

01:25:55 --> 01:25:56

Aren't you arguments?

01:25:58 --> 01:26:01

He asked the question and like after that, what what exactly is

01:26:01 --> 01:26:04

wrong about what why is it even an issue? He's a prophet of God, if

01:26:04 --> 01:26:07

God told him marry someone who wasn't even born yet, it would be

01:26:07 --> 01:26:10

good, right? mannerisms and like the lack of

01:26:13 --> 01:26:16

good, yeah. But I mean, truth is that?

01:26:17 --> 01:26:19

No, it shouldn't. Why would it trigger anyway? Well, since I've

01:26:19 --> 01:26:22

explained it so many times, and there's so many videos, I think

01:26:22 --> 01:26:25

it's better if you just watch a video on it, instead of repeating

01:26:25 --> 01:26:26

a million times

01:26:27 --> 01:26:27

on YouTube.

01:26:31 --> 01:26:36

I would question who questions it? Why would it be an issue? It is a

01:26:36 --> 01:26:41

prophet of God, whatever God says is good. Right? What God commands

01:26:41 --> 01:26:45

as a law as a command to His Messenger is good. Whether or not

01:26:45 --> 01:26:48

you see it wrong as not, but in this world, it's good, right?

01:26:48 --> 01:26:51

Like, given the premise that he's a prophet, okay.

01:26:53 --> 01:26:57

Anything that God commands him to do is good. Right? Allah says in

01:26:57 --> 01:27:01

the Quran, something even greater. He says, if you are commanded to

01:27:01 --> 01:27:05

kill yourself, is there anything worse than that? Right? Like the

01:27:05 --> 01:27:08

last thing any human would ever do? A slit his throat, right? But

01:27:08 --> 01:27:11

if God commanded you to do it, it would be good. Right? You would

01:27:11 --> 01:27:15

find goodness in it. Because whatever God commands, goodness

01:27:15 --> 01:27:18

rushes, God, Allah has created goodness, what is goodness,

01:27:18 --> 01:27:22

benefit, wisdom, ease relief. That's what goodness is. Allah

01:27:22 --> 01:27:25

created it. And he commanded to goodness,

01:27:26 --> 01:27:29

dress and clothe and inspire and,

01:27:30 --> 01:27:35

and breathe into every commandment that I made, and pull yourself out

01:27:35 --> 01:27:40

of every prohibition that I made. Right? So if God permits something

01:27:40 --> 01:27:43

today, and prohibits it tomorrow, the goodness we'll leave it, and

01:27:43 --> 01:27:48

evil enter into it. Okay, there is no skill that God has to observe

01:27:48 --> 01:27:51

of good and bad, what he creates and what He commands when he

01:27:51 --> 01:27:54

commands something, goodness follows it and infuses itself in

01:27:54 --> 01:27:55

it.

01:27:56 --> 01:27:57

What's an example?

01:27:58 --> 01:28:01

God had permitted marriage to two sisters at one time, Moses married

01:28:01 --> 01:28:05

two sisters at one time. Okay, Isaiah can marry two sisters at

01:28:05 --> 01:28:07

one time. Right?

01:28:09 --> 01:28:12

It was good. If God commanded His prophets to do that. That's good.

01:28:13 --> 01:28:19

He comes into our law and says now is forbidden for you. That means

01:28:19 --> 01:28:23

goodness has sucked out of it like a vacuum and, and harm has come

01:28:23 --> 01:28:30

into it. Evil harm, bad things. Stress, difficulty all that. How

01:28:30 --> 01:28:33

about this? Forget though I don't even discuss that. The first

01:28:33 --> 01:28:38

creation, how did it happen? Did not siblings marry siblings? What

01:28:38 --> 01:28:40

did God forbid marriage to your twin.

01:28:42 --> 01:28:45

Sandman SS something good. Good is not static.

01:28:47 --> 01:28:50

It is a creation of Allah that goes wherever he commands it to.

01:28:51 --> 01:28:55

And it is commanded and inspired to go wherever he commanded things

01:28:55 --> 01:28:59

to be to be done. And to leave things that he forbid, the first

01:28:59 --> 01:29:03

generation themselves married their sisters. Right? But you

01:29:03 --> 01:29:07

can't marry your twin. But you marry sisters. Okay. That was

01:29:07 --> 01:29:10

good. It was very good. It brought them relief. It brought them

01:29:10 --> 01:29:14

happiness today. Then He prohibited it once He prohibited

01:29:14 --> 01:29:18

it. The goodness left and the disgust entered in. All right. So

01:29:18 --> 01:29:23

goodness, relief, benefit, reward. All the thing that we would

01:29:23 --> 01:29:25

categorize as good, the description the qualities of good.

01:29:26 --> 01:29:30

Imagine that it's a thing and it moves around in the world. Where

01:29:30 --> 01:29:33

does it move? If God made an obligation, it goes there. If he

01:29:33 --> 01:29:35

forbade it, it leaves it. Simple as that.

01:29:40 --> 01:29:45

Guys, finally we're brothers and sisters. Exactly. Yeah,

01:29:46 --> 01:29:51

exactly. Exactly. Do you saw that? I wonder if that was an actual

01:29:51 --> 01:29:55

newspaper. It looked like an actual newspaper to me. Yeah, it

01:29:55 --> 01:29:58

actually was true that two gay lovers and older guy younger Yeah,

01:29:58 --> 01:29:59

you know when they get it

01:30:00 --> 01:30:03

That's disgust upon disgust when it's like an old dude and a young

01:30:03 --> 01:30:05

they realized that their brothers

01:30:06 --> 01:30:07

right?

01:30:08 --> 01:30:10

But I thought to myself Hold on a second.

01:30:11 --> 01:30:15

That's disgusting. But in your world, why is that bad?

01:30:16 --> 01:30:20

What is your? Yeah? What is your objective morality? No one they

01:30:20 --> 01:30:25

used to say * is bad because you're gonna produce a sick child

01:30:25 --> 01:30:29

from that. Right? Okay, well what is to blind people? Can they marry

01:30:29 --> 01:30:32

a sick child? Do we run out of that? Right? Most likely it'd be

01:30:32 --> 01:30:36

blind to how about when.

01:30:37 --> 01:30:42

If one of them cannot give birth, they tie their tubes, for example,

01:30:42 --> 01:30:45

and the other one ties himself up. They can have kids can have

01:30:45 --> 01:30:47

brothers sister do it now? How about

01:30:49 --> 01:30:52

two brothers, two brothers. No child will ever come out of that.

01:30:52 --> 01:30:55

So why are you so discussing? So you guys are walking in

01:30:55 --> 01:30:57

consistency just like Nietzsche said.

01:31:01 --> 01:31:04

All right, let's see some other questions.

01:31:06 --> 01:31:06

Okay.

01:31:08 --> 01:31:11

Abdi, Gemma? Does it apply to evil? Yes, it does. Something

01:31:11 --> 01:31:16

Allah made left it halal in the past now makes it haram. The evil

01:31:17 --> 01:31:18

will enter into it now.

01:31:20 --> 01:31:24

And something that is merely halal. It's as if good and evil.

01:31:24 --> 01:31:28

We're told don't leave them leave it. It's neutral. Right? It's

01:31:28 --> 01:31:28

neutral.

01:31:34 --> 01:31:37

The people in the past did everything at a young age, they

01:31:37 --> 01:31:41

matured? Of course they did. They matured way faster. Today, you can

01:31:41 --> 01:31:45

be 25 and you're immature. Why? The world's too complicated. The

01:31:45 --> 01:31:50

world is literally so complicated. A 25 year old today may not have

01:31:50 --> 01:31:54

any ability to buy a home, right for himself. He may not even have

01:31:54 --> 01:31:58

the credit to rent a home for himself. Okay. And if someone

01:31:58 --> 01:31:59

needs to help him

01:32:00 --> 01:32:05

in the past, what is it? A skin and a pole at a tent? That's it.

01:32:06 --> 01:32:07

You're 10 years old, you got your own home?

01:32:09 --> 01:32:12

This is only even if you go back like 100 to 200 years ago, this is

01:32:12 --> 01:32:15

how it was? Yeah, this was the case. Like if you look at it, I

01:32:15 --> 01:32:18

was looking at statistics on the age of consent. Yeah, believe in

01:32:18 --> 01:32:21

the late 1800s, which is like what 100 And something years ago, the

01:32:21 --> 01:32:24

age of consent. And I think it was Georgia was was seven years old.

01:32:25 --> 01:32:27

Seven years old, seven years old. Of course, the states that's like

01:32:27 --> 01:32:30

the federal, you know, yeah, states have their own legislation

01:32:30 --> 01:32:33

and they can choose. So really, it's like, alright, if you're,

01:32:34 --> 01:32:37

let's say you your ancestors have been in this country for a while

01:32:37 --> 01:32:40

and you're arguing arguing against the process sounds marriage, then

01:32:40 --> 01:32:42

your great grandfather's were even, you know, Oh, of course.

01:32:43 --> 01:32:47

Yeah, of course, all of your family, families and forefathers

01:32:48 --> 01:32:49

had those kinds of young.

01:32:50 --> 01:32:54

Even if you go back five years, I think Japan is like, or the UK is

01:32:54 --> 01:32:54

16 I believe.

01:32:56 --> 01:32:59

It was I think 1313. Last year, they changed. They changed the

01:32:59 --> 01:33:03

research. So you know, according to you and your morality, your so

01:33:03 --> 01:33:06

called objective morality of age of consent, and what is *

01:33:06 --> 01:33:09

and all these things? Yeah, according to the entire Japanese

01:33:09 --> 01:33:12

population. Exactly. Even if they weren't indulging. Yes. Like they

01:33:12 --> 01:33:13

were still supporting it.

01:33:16 --> 01:33:19

Yeah. Shares Rossmann has gone crazy. He says, I give up what has

01:33:19 --> 01:33:24

he given up on? The question chosen are random. Where is the

01:33:24 --> 01:33:27

conversation going? Well, welcome to the screen side effects live

01:33:27 --> 01:33:28

stream where?

01:33:31 --> 01:33:34

Yes, the questions were just taking them as they go. The sister

01:33:34 --> 01:33:37

said, what if someone greets me half the festival or festival

01:33:37 --> 01:33:45

greetings, smile and say likewise. That's it, I guess. Is it true

01:33:45 --> 01:33:46

that all changed?

01:33:48 --> 01:33:50

It said that all the total callbacks did not in Santa books.

01:33:53 --> 01:33:57

Yes, it is said that is true. Is it Islamically justifiable, says

01:33:57 --> 01:34:02

epic Sohaib Suhaila de Islamic unjustifiable within the framework

01:34:02 --> 01:34:05

of the Cydia for an Islamic government to legally enforce the

01:34:05 --> 01:34:06

wearing of modest clothing

01:34:09 --> 01:34:12

it rationally legally Yes, practically, probably. Maybe not.

01:34:13 --> 01:34:15

Just it's just there's too many people What are you gonna just

01:34:15 --> 01:34:19

start arresting everybody? It's too easy to break the

01:34:20 --> 01:34:24

it's too easy for the people to just break the government.

01:34:24 --> 01:34:27

Alright, a million people went out without it. What are you going to

01:34:27 --> 01:34:31

do arrested million people. So illegally? Yes, rationally? Of

01:34:31 --> 01:34:35

course it is but practically probably not. Yes.

01:34:37 --> 01:34:41

The uniform the outfit code for the woman for hedge. Yeah,

01:34:41 --> 01:34:44

everyone's protesting right now because they wanted to be like

01:34:44 --> 01:34:46

stylized or whatever. And they met one of the biggest rules like,

01:34:46 --> 01:34:49

hasn't played extremely modest. The

01:34:51 --> 01:34:55

the Saudi Kingdom is one is cracking down on women who make

01:34:55 --> 01:34:59

Hajj, but they're right. That the Haram that the women who make Hajj

01:34:59 --> 01:35:00

has to be

01:35:00 --> 01:35:03

In a certain way, but if you go to the Cardi B concerts that are

01:35:03 --> 01:35:06

there, don't worry about it. You're all good. No, it'd be no

01:35:06 --> 01:35:11

crackdowns on that. All right, geez. What's a particularly

01:35:11 --> 01:35:15

important topic for the generality of college age students to cover

01:35:15 --> 01:35:17

in a single event with a scholar?

01:35:18 --> 01:35:23

The separation the identification of scientism, and the separation

01:35:23 --> 01:35:29

between scientific theory and facts, and the relevance and

01:35:29 --> 01:35:32

really the definition of scientism, which is that truth

01:35:32 --> 01:35:36

only comes through observable evidence and the establishment of

01:35:36 --> 01:35:40

transmitted knowledge, the concept of terroir is that transmitted

01:35:40 --> 01:35:46

knowledge produces certain certainty, alright? Very simply.

01:35:47 --> 01:35:50

scientism proved to me scientifically Napoleon existed,

01:35:51 --> 01:35:54

proved to me scientifically the Revolutionary War happened proved

01:35:54 --> 01:35:59

to be scientifically that the Duke of whatever was killed. Right. And

01:36:00 --> 01:36:03

let's go back even further, if you don't believe in that prove to me

01:36:03 --> 01:36:06

scientifically that the Crusades happen in the way that it's

01:36:06 --> 01:36:09

normally known that the Europeans came down pick the fight won the

01:36:09 --> 01:36:14

first battle, and then they eventually were removed after

01:36:14 --> 01:36:19

about a century or so less than a century. So transmitted knowledge

01:36:19 --> 01:36:23

and rational knowledge, our sources, reason and transmission,

01:36:23 --> 01:36:28

our sources. scientism is, is a very important,

01:36:29 --> 01:36:33

or it's a major disease in the minds of people. It's a school of

01:36:33 --> 01:36:38

thought that has narrowed down what is acceptable to hold as a

01:36:38 --> 01:36:39

fact.

01:36:40 --> 01:36:43

It's a big problem. It's a huge problem, I think, especially with

01:36:43 --> 01:36:47

the Muslim circles, because what you see today is this trend of we

01:36:47 --> 01:36:50

believe in Islam because it has the scientific miracles. Exactly.

01:36:50 --> 01:36:53

That's the problem is you've put science at the top, and you've put

01:36:53 --> 01:36:55

the Quran into fitting into whatever the scientists are

01:36:55 --> 01:36:58

saying. So if it comes out one day that this scientific theory was

01:36:58 --> 01:37:01

wrong, then are you going to abandon the truth and

01:37:02 --> 01:37:04

so I think that whole narrative needs to be addressed and

01:37:04 --> 01:37:06

basically like epistemology, like you're saying, epistemology is,

01:37:06 --> 01:37:09

that's like the tool for everything else. 100% if the cause

01:37:09 --> 01:37:12

is not how to think and how to interpret these things, like

01:37:12 --> 01:37:16

they'll deal with a lot of issues I think, yeah. We also have like,

01:37:16 --> 01:37:19

when, how do we know anything is true? We only know them from three

01:37:19 --> 01:37:20

sources.

01:37:21 --> 01:37:25

Reason, observation, sensory perception, and transmission.

01:37:26 --> 01:37:31

What scientism does is it pushes away transmission and reason to be

01:37:32 --> 01:37:37

like downgrade that and real knowledge is only through observed

01:37:37 --> 01:37:41

facts observed empirical knowledge, the philosophers they,

01:37:42 --> 01:37:45

they disregard that and transmission, more or less and

01:37:45 --> 01:37:49

they will pull the reason religious literalist. I'll pull

01:37:49 --> 01:37:55

transmission and disregard reason and observation, right. That's

01:37:55 --> 01:37:58

religious literally lists. So religious literally sent to be

01:37:58 --> 01:38:04

laughed at by by the scientists or scientism followers or

01:38:04 --> 01:38:09

philosophers. And really, at the end of the day, you have to have a

01:38:09 --> 01:38:11

balance of all and

01:38:12 --> 01:38:17

dish the height of everything is the Quran, which comes to us

01:38:17 --> 01:38:18

through transmission

01:38:19 --> 01:38:23

that's the essentially for as a Muslim that is the referee of

01:38:23 --> 01:38:25

everything the Quran and the Sunnah of the Prophet sallallahu

01:38:25 --> 01:38:28

It was Sunday. Can you believe they explained explain the

01:38:28 --> 01:38:32

believers really of Allah very simple. Allah subhana wa Tada

01:38:32 --> 01:38:36

according to Imam Malik will create a different type of AI

01:38:36 --> 01:38:38

which will perceive

01:38:39 --> 01:38:42

the unseen that's what a medic says, Allah will create a

01:38:42 --> 01:38:45

different kind of AI for you that will perceive the unseen, then you

01:38:45 --> 01:38:49

will see Allah He is not in a location nor in a direction nor is

01:38:49 --> 01:38:52

there a distance between us because ALLAH SubhanA wa Tada is

01:38:52 --> 01:38:56

not a just, he's not a physical form. Hence, he has no location,

01:38:56 --> 01:39:02

he has no distance, he is not in a direction, etc. And a simple

01:39:02 --> 01:39:05

explanation that the Mazzucchelli may have given for this is that

01:39:05 --> 01:39:09

something is anything that's existent can be seen. That's like

01:39:09 --> 01:39:11

a simple answer. Yeah, so it doesn't have to be like an

01:39:11 --> 01:39:13

indirection. I think anything that exists can be can be

01:39:16 --> 01:39:17

found soul.

01:39:21 --> 01:39:23

I heard this blessed month where our deeds are presented as

01:39:23 --> 01:39:25

prophets of Allah when he was salam. It is said that our deeds

01:39:25 --> 01:39:29

are presented to the Prophet sallallahu alayhi wa sallam every

01:39:29 --> 01:39:29

week.

01:39:31 --> 01:39:33

And it is said immediately

01:39:34 --> 01:39:35

and Allah knows best.

01:39:36 --> 01:39:41

But there are many Hadees that our deeds are presented to the

01:39:41 --> 01:39:45

prophets of Allah he was salam they now debate in total as the

01:39:45 --> 01:39:51

OMA like the the the aggregate of the OMA or individually and the

01:39:51 --> 01:39:55

more likely answer is individually by name, the deeds of it Chaudhry

01:39:55 --> 01:39:59

this is what he did today, the deeds of all my best. This is what

01:39:59 --> 01:40:00

he sees

01:40:00 --> 01:40:03

Your role your constant scroll, right?

01:40:05 --> 01:40:07

And if I the province I sense that if I see good I think

01:40:08 --> 01:40:12

if I see other than that, I see forgiveness for you, as part of

01:40:12 --> 01:40:14

the province always making dua for us

01:40:20 --> 01:40:24

Shas ramen with respect you believe that like people that

01:40:24 --> 01:40:27

circumambulate the Kaaba, the galaxy is doing the same on a much

01:40:27 --> 01:40:30

bigger scale, the creation of Allah is one

01:40:32 --> 01:40:34

we're circumambulating the sun,

01:40:35 --> 01:40:38

our galaxy is probably circumambulating another galaxy.

01:40:39 --> 01:40:44

The atoms then the atoms, particles have a nucleus and the

01:40:44 --> 01:40:47

protons and neutrons are sick and the electron, what's in the

01:40:47 --> 01:40:51

middle? Oh, there's all protons, nucleon neutron, neutrons,

01:40:52 --> 01:40:56

electrons, they're all circumambulating the nucleus, we

01:40:56 --> 01:41:01

human beings, okay? Our blood is circulating our body constantly

01:41:01 --> 01:41:05

nonstop, our moon is circumambulating the earth and we

01:41:05 --> 01:41:09

are also an our greatest act of worship is to circumambulate the

01:41:09 --> 01:41:15

Kaaba, okay? Because because we're the creation that can or cannot

01:41:16 --> 01:41:20

choose to be in the orbit of Allah, and be in line with the

01:41:20 --> 01:41:23

creation of Allah subhanaw taala. And the Muslim is in line with

01:41:23 --> 01:41:26

Allah's creation. And in fact, he's the greatest of the creation,

01:41:27 --> 01:41:31

because he's doing it willfully. Whereas the moon, the Earth, the

01:41:31 --> 01:41:36

Sun, the protons, the neutrons, electrons, all of that, that's how

01:41:36 --> 01:41:40

they're made. Right? That's how they're made. The water is like

01:41:40 --> 01:41:44

the blood of the Earth, if you think about it, comes down, goes

01:41:44 --> 01:41:48

into the water into the lakes and the streams, gets used and

01:41:48 --> 01:41:51

benefits and then evaporates up again into there, then go

01:41:51 --> 01:41:55

somewhere else then comes down again, constantly nurturing,

01:41:55 --> 01:41:59

nourishing the earth, like our body nourishes us, or our blood is

01:41:59 --> 01:42:01

nourishing us constantly moving around, right?

01:42:03 --> 01:42:07

The Creator if you have a creator who who has a theme who is

01:42:07 --> 01:42:12

consistent, okay, his biggest creation and the smallest creation

01:42:12 --> 01:42:13

will have the same motif.

01:42:14 --> 01:42:18

The Galaxy, the atom, same exact thing. If you stripped it down to

01:42:18 --> 01:42:21

a black and white image, you can't tell the difference. All you see

01:42:21 --> 01:42:26

is orbs revolving around one big orb, right. And that's, that's the

01:42:26 --> 01:42:32

motif of the Creator. Hajj, we do the same exact thing before ever.

01:42:32 --> 01:42:36

Any human being had seen an atom or had seen the galaxy that shows

01:42:36 --> 01:42:40

us from Allah. Right. Ibrahim Ali Sam you can't say oh, he was

01:42:40 --> 01:42:44

smart. He just mimicked No, he didn't mimic Prophet Ibrahim Ali

01:42:44 --> 01:42:48

Sam never saw an atom never saw the galaxy.

01:42:49 --> 01:42:52

Only Allah told them to do that right at a time when people say

01:42:52 --> 01:42:55

well why would you do that? Right? Why would you walk around in a

01:42:55 --> 01:42:56

circle like this?

01:42:58 --> 01:43:02

That's a sign from Allah subhanaw taala right. Now we know that we

01:43:02 --> 01:43:06

are perfectly in line with the with the with the universe and

01:43:06 --> 01:43:10

with the particles like with the galaxies, and with the smallest

01:43:10 --> 01:43:12

thing in the world that we can look at the atoms and the

01:43:12 --> 01:43:16

particles Subhanallah so the left has a very deep meaning. Like it's

01:43:16 --> 01:43:22

so off has a very deep we are now in an orbit. Right we have our own

01:43:22 --> 01:43:23

orbit as human beings.

01:43:24 --> 01:43:26

So good question there by Shazam.

01:43:27 --> 01:43:30

Okay, now I understand why he was

01:43:31 --> 01:43:32

exclamation pointing.

01:43:34 --> 01:43:35

Okay.

01:43:37 --> 01:43:40

Mojave says if a woman is postmenopausal and has a procedure

01:43:40 --> 01:43:42

that causes bleeding is this considered as to how that no it's

01:43:42 --> 01:43:46

not because the books clearly state that blood caused by an

01:43:46 --> 01:43:50

external force is not treated as hide so you are correct it is to

01:43:50 --> 01:43:53

help not hide she prays and fast and does everything else is

01:43:53 --> 01:43:55

recommended for her to make we'll do for every solo

01:43:58 --> 01:44:02

the chat is wild today hasn't been like this for a while.

01:44:06 --> 01:44:07

Okay, what else we got here

01:44:15 --> 01:44:18

what is shown to the Prophet our deeds or our Salawat

01:44:19 --> 01:44:22

again, this is from the matters that is different upon some say

01:44:22 --> 01:44:25

the subtle Watts is shown right away and the deeds are shown right

01:44:25 --> 01:44:30

away. And others said no, it is shown only once a week but that is

01:44:30 --> 01:44:34

agreed it is not just the Salawat it is the deeds What should I

01:44:34 --> 01:44:37

focus on more Sunnah prayers or salah or Salawat?

01:44:39 --> 01:44:42

So some sunnah you should never leave off like what the two before

01:44:42 --> 01:44:43

fetch

01:44:44 --> 01:44:45

chef and which

01:44:46 --> 01:44:48

to hear to Masjid or eat.

01:44:49 --> 01:44:54

You never leave those off of course, right. But what you have

01:44:54 --> 01:44:58

to doctors have to hedge it. At least if you if you wake up

01:44:58 --> 01:45:00

protected due to luck. There's no value of what

01:45:00 --> 01:45:02

making up for to hedge it but not praying. If you wake up before the

01:45:02 --> 01:45:06

ledger, like 3040 minutes before fetch, you pray to hedge it at

01:45:06 --> 01:45:09

least today because then you could do so lots and even better than

01:45:09 --> 01:45:14

that is knowledge and memorization of Quran. Right? And then so

01:45:14 --> 01:45:18

divided up some Salawat, some 200, some Salawat, some FIP. Some have,

01:45:18 --> 01:45:19

yes.

01:45:22 --> 01:45:26

My mum told me, I don't know if it's right or wrong, but you

01:45:27 --> 01:45:30

shouldn't pray tahajjud if you haven't done all this, of course,

01:45:30 --> 01:45:34

of course, if you haven't done your father obligations if you

01:45:34 --> 01:45:36

have if you owe prayers, you don't do any Sunon

01:45:38 --> 01:45:41

you just make up prayers. We have a scientist in the room here has

01:45:41 --> 01:45:46

an amateur saying only the electrons make to off around the

01:45:46 --> 01:45:50

nucleus. Thank you very much. So what are the protons to? Okay,

01:45:50 --> 01:45:54

they guess I had the proton just stabilizes, I guess. Now what's

01:45:54 --> 01:45:57

the most powerful of the electrons? The one that's closest

01:45:57 --> 01:45:59

to the nucleus has a lot more power to it.

01:46:00 --> 01:46:03

Can you explain the difference when reciting Salawat of suddenly

01:46:03 --> 01:46:05

Allah wa Sallim wa Barik?

01:46:06 --> 01:46:07

Good question by Ronnie.

01:46:10 --> 01:46:17

A salah is a word that gathers all of the meanings of goodness As

01:46:17 --> 01:46:21

Salam is specific to tranquility and peace and wholeness and

01:46:21 --> 01:46:27

protection from harm. Al Baraka refers to increase increase of

01:46:27 --> 01:46:32

everything good. The word Baraka refers to increasing good if you

01:46:32 --> 01:46:36

say suddenly, that's a command state. You say Selim, if you say

01:46:36 --> 01:46:41

salah, past tense, you say Salem, past tense, good.

01:46:43 --> 01:46:45

Can we call Molad or Eid?

01:46:47 --> 01:46:51

Eid is anything that comes around to us and we celebrate it and yes,

01:46:51 --> 01:46:52

the autumn I call it I eat.

01:46:53 --> 01:46:57

But when the prophesy Salam said, there are only we only have two

01:46:57 --> 01:47:00

aids meaning two aids that are sunnah.

01:47:02 --> 01:47:06

Right? As for any other Eid that you want to celebrate, that is for

01:47:06 --> 01:47:12

your own celebration, meaning an annual thing that you do an annual

01:47:12 --> 01:47:17

family reunion and annual, I don't know, conference, Islamic

01:47:17 --> 01:47:20

conference that you want to do, right or something like that.

01:47:20 --> 01:47:25

That's up for you to do, but we cannot say it is Sunnah, right?

01:47:25 --> 01:47:29

It's just your action. And if the deeds are good, it's good if

01:47:29 --> 01:47:30

they're not your sinful.

01:47:33 --> 01:47:36

Now, there's a laugh amongst the scientists here because look,

01:47:36 --> 01:47:39

Amanda, she'd said, No, my electrons are not circulating.

01:47:40 --> 01:47:43

Isn't this an easy Google search? They're in superposition. They

01:47:43 --> 01:47:49

occupy all the space around the atom at the same time, so why

01:47:49 --> 01:47:50

don't we Google it?

01:47:51 --> 01:47:56

And see, I'm now asked acting scientifically like we tell people

01:47:56 --> 01:48:01

not to act Islamically google it. But in this is fine. Because

01:48:01 --> 01:48:04

there's no heaven and * on knowing about atoms. Listen to

01:48:04 --> 01:48:05

this. Here's the

01:48:06 --> 01:48:07

fatwah.

01:48:09 --> 01:48:13

In real atoms, electrons do not revolve around the nucleus.

01:48:13 --> 01:48:18

Instead, they occupy or go back. They occupy regions of probability

01:48:18 --> 01:48:23

called atomic orbitals. The electron is not located at any

01:48:23 --> 01:48:26

precise spot within the orbit onset, its existence sort of

01:48:26 --> 01:48:29

smeared out. I don't like this federal at all, though they

01:48:29 --> 01:48:31

rotating, right? That's what they taught us in school.

01:48:34 --> 01:48:35

I don't like the federal. Okay.

01:48:37 --> 01:48:39

I'm not bound by it. Find me if that's what that says what I'm

01:48:39 --> 01:48:44

saying. First of all, quora.com I'm not listening to that. Get me

01:48:44 --> 01:48:45

another festival.

01:48:47 --> 01:48:50

Anybody could give that festival give me go go in there there

01:48:50 --> 01:48:54

because that looks good. physics.com there. physics.com.

01:48:54 --> 01:48:57

That's got to have the right answer. Right. What does he say?

01:48:57 --> 01:49:01

Why do electrons revolve around the outside right there? Okay,

01:49:01 --> 01:49:03

there's an answer down here. Where's the answer? What does it

01:49:03 --> 01:49:05

say? That's the question. Okay, where's the answer?

01:49:06 --> 01:49:08

Let's see should be this one to answer. Okay.

01:49:11 --> 01:49:16

The electron has orbital energy, but it doesn't constantly need

01:49:16 --> 01:49:20

more energy to keep going around. So they saying it's going around.

01:49:20 --> 01:49:23

Okay. In short, they're presupposing that it does. You

01:49:23 --> 01:49:26

know, they're presupposing that it does electrical act attraction to

01:49:26 --> 01:49:30

the nucleus is what keeps the electron in orbit. Like this.

01:49:31 --> 01:49:33

attraction from the nucleus is what keeps it moving.

01:49:35 --> 01:49:38

So it is like they're presupposing that

01:49:39 --> 01:49:43

they're presupposing that it is in Boers in the Bohr model. I've

01:49:43 --> 01:49:46

heard that name before. So I think he's a reliable source. I'll go

01:49:46 --> 01:49:50

back to that real quick. Yeah, let's read the Bohr model. In the

01:49:50 --> 01:49:54

Bohr model, the electron don't move at a distance from the proton

01:49:54 --> 01:49:58

has a potential energy. Blah, blah, blah. Okay.

01:50:00 --> 01:50:05

So, I'm gonna go with the old school model. Okay, we're going

01:50:05 --> 01:50:11

with let's go with the old school model guys. Yeah, let's go back to

01:50:12 --> 01:50:17

Lachman Rashid, can you revise your fatwah for me please? And see

01:50:17 --> 01:50:19

what you say because I liked the old model. Okay.

01:50:21 --> 01:50:22

Go back to the mutton Yeah.

01:50:25 --> 01:50:27

Okay, what do you say?

01:50:30 --> 01:50:32

Yeah, I go back to the

01:50:34 --> 01:50:40

Arctic man Is this our man from Philly electrons are in orbit,

01:50:40 --> 01:50:45

just that their location is determined by probability. It's

01:50:45 --> 01:50:49

not a linear orbit but spherical so I like this that they're in

01:50:49 --> 01:50:54

orbit is caught by the location of their position in the orbit is

01:50:54 --> 01:50:58

done neat. There we go. Kilometer definition here. Very good. Very

01:50:58 --> 01:51:01

good article, man and he is the man from Philly. So we'll see you

01:51:01 --> 01:51:06

start see you tonight. No tomorrow night the big the big gathering at

01:51:06 --> 01:51:07

NBC tomorrow night.

01:51:09 --> 01:51:13

They look man Rashid also attended his thing he said they depicted as

01:51:13 --> 01:51:17

an orbit for easy understand. So they are moving but their location

01:51:18 --> 01:51:23

is is not static. Like humans, right? Human being is never in a

01:51:23 --> 01:51:26

perfect like into off, you're never perfectly going in a circle.

01:51:26 --> 01:51:29

You're moving in or out a little bit then you move in a little bit.

01:51:29 --> 01:51:31

You slow down maybe they speed up maybe.

01:51:32 --> 01:51:38

So it's a more of a natural and organic. Orbiting. Okay, so again,

01:51:38 --> 01:51:43

the orbiting is got it, which means it's absolutely certain but

01:51:43 --> 01:51:50

the location in the orbit is dandy is unknown. It's it's up for for

01:51:50 --> 01:51:52

change. Okay.

01:51:53 --> 01:51:57

What is an appropriate response as nubby to non Muslim co workers

01:51:57 --> 01:51:59

when they convey festival greetings? Oh, we answered this,

01:51:59 --> 01:52:00

we said

01:52:02 --> 01:52:07

I think you can say same to you. Right? You can always say that. Or

01:52:07 --> 01:52:12

you can say thank you. I hope you have a good weekend. Right Thank

01:52:12 --> 01:52:14

you. Well, he's trying to say something good to you. So thank

01:52:14 --> 01:52:18

you can't make any harm to say thank you. Thank you. Have a good

01:52:18 --> 01:52:18

weekend.

01:52:22 --> 01:52:25

Happy Christmas like you have to be happy holidays. Yeah, whatever

01:52:25 --> 01:52:28

it is. Yeah, minimalize it as much as again

01:52:33 --> 01:52:38

ladies and gentlemen, we have gone deep. We have gone into many many

01:52:39 --> 01:52:45

rabbit holes today. physics chemistry fatawa physics.com. Is

01:52:45 --> 01:52:48

it physics.com or physics dot like what is it substack.com or

01:52:48 --> 01:52:48

whatever?

01:52:55 --> 01:53:00

Houston's Jamya told Medina first batch graduated one month ago

01:53:00 --> 01:53:03

mashallah for them. You went to the event Mr. Lai saw the picture.

01:53:04 --> 01:53:08

Masha Allah will see them all soon. agonist Maverick says the

01:53:08 --> 01:53:12

universe was born out of a tiny particle, which had two opposite

01:53:12 --> 01:53:17

poles. The particle produced an atom in this way, matter came into

01:53:17 --> 01:53:21

being then matter diversified, says quote, and it's attributed to

01:53:21 --> 01:53:22

draft a soldier.

01:53:23 --> 01:53:23

Interesting.

01:53:25 --> 01:53:29

What should a new Muslim do step by step when they embrace Islam?

01:53:29 --> 01:53:34

The first thing they should do is to start identifying good Muslims

01:53:34 --> 01:53:37

to hang around with and keep their company. Okay.

01:53:39 --> 01:53:40

That's the first thing.

01:53:41 --> 01:53:42

Secondly

01:53:44 --> 01:53:48

is to learn how to pray and to read a biography of the prophet or

01:53:48 --> 01:53:51

listen to a biography of the Prophet and we have that at

01:53:51 --> 01:53:57

nbc.org/convert and bi c.org/convert. We have a good

01:53:57 --> 01:54:01

playlist on how to pray biography of the Prophet, other convert

01:54:01 --> 01:54:05

stories that feel that you're, you know,

01:54:07 --> 01:54:09

not alone in this. Okay.

01:54:10 --> 01:54:11

So last thing

01:54:13 --> 01:54:15

is that we had a guest by the way,

01:54:16 --> 01:54:22

we had a guest two guests are spilling the beans. No. We're just

01:54:22 --> 01:54:25

telling them we had guests and that video will be released soon.

01:54:26 --> 01:54:30

Okay, now listen to this. There are 126 people here. I want

01:54:30 --> 01:54:34

everyone to go to lunch good dot O R G and help the youth go to ombre

01:54:35 --> 01:54:39

slash aamra. For youth Amara with no H

01:54:41 --> 01:54:44

if everyone gives a buck just $1 Okay,

01:54:45 --> 01:54:50

right, just give $1 That's all I'm asking for the youth. Now I'm not

01:54:50 --> 01:54:55

benefiting from this.com or upwork.com Launch good.com/almira

01:54:57 --> 01:54:59

Okay, launch good.com

01:55:00 --> 01:55:04

Amara for youth help the youth go to ombre it's expensive for people

01:55:04 --> 01:55:07

so we want to make it cheap for them. And we are now

01:55:09 --> 01:55:11

and by the way, there are some people on Instagram too.

01:55:13 --> 01:55:17

We're now at 7864 If everyone does this will be at 8000

01:55:18 --> 01:55:22

Just two bucks one buck, buck 50 Okay.

01:55:23 --> 01:55:27

We will hit just give us $1 Okay.

01:55:30 --> 01:55:33

alms for the poor. Alright, give us a buck

01:55:40 --> 01:55:41

draw a note let's go.

01:55:43 --> 01:55:46

How do we understand contagious disease says lomandra sheath

01:55:47 --> 01:55:50

as the scientists understand it when the prophesy stem says

01:55:50 --> 01:55:54

there's no contagion he means it is not outside the color of Allah.

01:55:55 --> 01:55:58

It is the will of Allah subhanaw taala and it is not something that

01:55:58 --> 01:56:00

should paralyze the human being. Right.

01:56:02 --> 01:56:05

KENNETH Leachman I really appreciate that. Okay, we need to

01:56:05 --> 01:56:07

hit 8000

01:56:11 --> 01:56:14

and I will give you a hint about the speakers.

01:56:15 --> 01:56:18

If we hit 8000 By the end of draw a note I will give you a hint

01:56:18 --> 01:56:20

about the speakers. Okay.

01:56:21 --> 01:56:26

How many do we have to go huh? How much till 1000? Only very little

01:56:26 --> 01:56:27

very little only

01:56:29 --> 01:56:36

at six bucks. The easy 50 cents. Stick put up drop a note Shala

01:56:45 --> 01:56:47

almost there 74

01:56:49 --> 01:56:55

We went from 14 to 74 7974 Refresh.

01:56:57 --> 01:56:59

Still there alright, let's read that note Bismillah R Rahman r

01:56:59 --> 01:57:00

Rahim

01:57:02 --> 01:57:09

Allah Who majali neuron fuchal Obi Wan Orem fear Cabri one over on

01:57:09 --> 01:57:11

fees Am I one over on fee but sorry

01:57:13 --> 01:57:18

one over on fish sorry one over on fee bestiary one over on fee like

01:57:18 --> 01:57:24

me or no don't feed me. One over on fee Isla me one oran fee also

01:57:24 --> 01:57:30

be one or M in benei the one or a man called V? one over N and

01:57:30 --> 01:57:36

Yemini one over n anshi murdy One Rahman filthy one ora mentality.

01:57:36 --> 01:57:42

Allah Who matzah Dini Nora without any no or virtually no or or was

01:57:42 --> 01:57:47

Allahu ala Sayidina Muhammad Jin where Allah

01:57:48 --> 01:57:50

Lee was to be here was

01:57:52 --> 01:57:53

my salah.

01:57:55 --> 01:58:01

7977 $23 Short no hint Subhanak Aloha Moby Dick Nisha

01:58:03 --> 01:58:09

Isla illa Anta, that sort of hero corner to a class in in CERN and a

01:58:09 --> 01:58:14

few host ill Alladhina amanu aminu sada had water was so Bill Huck

01:58:14 --> 01:58:19

water was so the sub was set on a kumara Machala Hubert Gatto.

01:58:55 --> 01:58:55

Know

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