Shadee Elmasry – Living in God’s Orbit NBF 255

Shadee Elmasry
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AI: Summary ©

The speakers discuss the history and importance of " Gray matter" and the use of shabby hit, context, people, and minimizing the use of fire. They emphasize the importance of educating people about climate change and protecting people's health, avoiding mistakes, and making excuses for them. They also touch on the topic of "monster" and the concept of "slypster" in the Bible, as well as the "wedical system" and its potential for conflict. The speakers emphasize the importance of understanding principles of Islam and achieving success in life, and touch on the "verbal system" and "verbal system".

AI: Summary ©

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			Rahman Rahim Al hamdu lillah wa
Salatu was Salam ala Rasulillah
		
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			who
		
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			behaved women Well welcome
everybody to the Sufi insidey
		
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			Nothing but facts live stream on a
sunny and warm Thursday in well is
		
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			it warm? It's getting pretty cool.
It's getting pretty nippy nippy I
		
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			would say but it's not t shirt
weather anymore. And it's pretty
		
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			warm out. But it's not as warm in
Texas where we have a guest here
		
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			and you notice there's a lot of
Dallas in the room these days. A
		
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			lot of Dallas
		
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			is coming in the room and we're
going to Texas A whole bunch of us
		
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			we're heading to Texas you know
about that
		
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			last weekend of October Yeah
		
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			No, we were taking a flight jolla
		
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			Yeah, so we'll send you the
tickets that match the same flight
		
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			come with us. Yeah, wherever we
stay we just stay yeah
		
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			all right.
		
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			I don't know search Mohammed bin
Ismail. Yid Abner Samara.
		
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			Why is it called Cairo new surge
Lin haka Raja al Hajj for aka Hora
		
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			Jun Allah Babel Kufa wa Carla Anta
Abdi with Mocha, higher
		
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			man's walking Hajj, everything is
normal. He exits the gate of Kufa.
		
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			Okay, now we're sorry, the
entrance to Kufa new remember
		
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			cities used to be walled cities
and there were doors gates,
		
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			usually eight or 12 gates are less
than that are more than that. So
		
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			he enters one of the gates of Kufa
all of a sudden a man takes him
		
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			grabs him says you're my slave
now. Okay.
		
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			And your name is Cliff. How are
you making me my slave? Alright.
		
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			He is black. Okay.
		
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			So he and he didn't argue with
him. Was Tamela hora, julu phenos
		
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			kill elk. Elk has natural cause
and the man made him make cars
		
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			which is a type of like jewelry
was because the best way to
		
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			translate because is it a jewelry
or let's look what else because
		
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			Because
		
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			is it cloth
		
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			you graduated though?
		
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			Which darlin was it?
		
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			As easy and they didn't?
		
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			It's it seems to me it's like a
mix of silk inside a wool.
		
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			Like a cloth. You looked it up?
		
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			Yeah.
		
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			Because so he made him do that.
		
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			And the verb for that or the the
		
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			it's a nest a nest
		
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			jet
		
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			fitness gym. Because right through
Metallica who Raju then the man
		
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			just left him. We'll call it
Hello.
		
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			Valid to Lester B. Abdullah and
Sabah. He said Subhanallah you're
		
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			not who I thought you were, I
thought you are my slave quiet,
		
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			but you're not him after a period
of time. So he's sort of just
		
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			submitted to this guy who said,
Oh, you're my slave now. And after
		
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			a while, the man says
		
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			no, I thought you were somebody
that you're not
		
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			for Carla law or a response and
many be Muslim. He said, I will
		
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			not change a beautiful name that a
Muslim gave to me. You can have as
		
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			many names as you want, by the
way, and you own your name.
		
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			You own your name. anybody, any
adult wants to change his name, or
		
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			add to his name, you can do that.
So some of people don't like the
		
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			name that they're given because
nobody can pronounce it, for
		
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			example. So you don't have to
change your name. You can just add
		
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			to your name. And you're allowed
to have as many names as you want,
		
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			as many names as you want.
		
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			So that's why he became called to
Chiron as such.
		
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			Okay.
		
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			And so he became he that name
became stuck to him.
		
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			He became friends with Abu Hamza
Al Baghdadi. And he became friends
		
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			with Saudi a society and kept his
company alright.
		
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			And he lived 120 years. All right.
And as Shibley an Abu Ali Luca
		
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			was, they were youth when he was
an older man, and they may toboe
		
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			in his circle.
		
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			You always have to ask yourself
		
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			In whose circle did I make Toba?
For example, I was just living a
		
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			regular life. Then I came upon a
group of people in a masjid or one
		
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			person even. And that changed my
ways. It always have to remember
		
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			that person. Remember, Preston has
a lot of fuddle and a lot of
		
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			reward. And always people remember
my first teacher, who was my first
		
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			teacher like that. Sometimes you
you, you know, stuff and you've
		
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			been taught your deen, but you
don't have a teacher per se. So
		
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			you always got to remember who
that first teacher is, and
		
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			remember them and you're not.
That's, that's all it is. You
		
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			don't owe them anything more than
you owe them. Okay.
		
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			And just because someone's your
teacher doesn't mean they're
		
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			better than you. They just did
something for you that you didn't
		
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			do for them. So you have to make
it up for them withdraw.
		
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			All right. And then anything that
you do good after that, their
		
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			stockholders in your benefit,
right? Their stockholders in
		
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			anything that you in your deeds,
they have stuck in your deed. If
		
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			you go if you're the first teacher
for somebody, and you teach them,
		
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			like, for example, the
fundamentals, and he builds from
		
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			there. So that's the original
generation of stock. Right? When a
		
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			company goes public, the first
group that has stuck, they're
		
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			stuck is going to be the biggest
it's going to keep dividing and
		
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			dividing and dividing as time goes
on.
		
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			He then says here about him that
can Oh, Estelle Gemma. He at that
		
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			near the end of his life, he was a
chef of all these people. He was
		
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			viewed as the biggest of the shoe.
		
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			Okay.
		
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			Carla, Cairo new search, Allah
Kofu sopapilla, heater, Yoko when
		
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			will be Fuson
		
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			Tao what that Sue, other fear is
the whip. Like when you whip a
		
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			horse and you move it in the right
direction. All right, fear, that
		
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			fear that feeling is the whip of
the soul.
		
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			In that it makes you move. So
every time you go off the road,
		
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			and you get hit well off the road,
you would fall off a cliff. So is
		
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			hitting you if you talk to Oh,
move back on the road and you
		
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			don't listen. Right? Then well, we
have to now put some pain in your
		
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			side. So that you associate going
off the road with some pain and
		
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			you come back, someone who pains
you and hit and gives you that
		
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			amount of pain is actually doing
you a great service. Because
		
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			what's worse, a little hit with a
stick or fallen off a cliff. And
		
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			that's what golf is all about.
That's why the iDefense a Jahannam
		
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			is a favor for the Muslims. For
the believer. It's a favor. It's a
		
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			favorite, right? It's the
existence of Jahannam not going
		
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			into Jahannam of course, but the
existence of Jahannam it's a
		
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			discussion of seeing the look that
skin.
		
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			Yeah, the the existence and the
thought of going to jahannam
		
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			you're doing me a favor, because
many people are too and this
		
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			atheists always say oh, we only do
the good for the good sake. You
		
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			guys only do it because you're
afraid. You don't even do good.
		
00:08:09 --> 00:08:13
			You're all perverted. Right? What
good do you do you define yourself
		
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			the easiest thing in the world and
say I'm good. Like my my old
		
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			Catholic friends. They said they
fast Lent. Right? And like, Oh,
		
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			you got Ramadan, we got let's Oh
really? And they say ours is 40
		
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			days. Yours is only 30. So it's
like what do you do unless we give
		
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			up our favorite foods. That may be
useful in the old days when there
		
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			are three different foods, right?
Lamb dates, water, but well so
		
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			what do you give up? Orange juice?
What did you give up Hershey's
		
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			chocolate? That's so you get it to
eat everything else? Yeah, but I
		
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			give up my favorite food? Or Uh
huh. Yeah. Basically what we what
		
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			did you give up? So they say that
they got this stuff. As an
		
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			atheist. What they do is they
define the good in the like a
		
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			little bubble, right? Like what is
good? Oh, give charity. So wait a
		
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			second. How about not committing
adultery? How are you going to
		
00:09:05 --> 00:09:09
			motivate anybody? There's not a
single rational human being if you
		
00:09:09 --> 00:09:14
			had made adultery with the eye,
with the hand with whatever if you
		
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			made it halal.
		
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			Nobody would not do it except the
one who fails at doing it. Right.
		
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			And now with the internet and AI
and all these websites and all
		
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			this trash and just * work.
Everyone would do it. Right?
		
00:09:29 --> 00:09:32
			Everyone can do it. If Bliss has
made it so that everyone could
		
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			commit Zina. Okay.
		
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			Everyone can do it and will do it
except for the fear of a higher
		
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			punishment, right? There's not a
single atheist who avoids this
		
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			stuff. Alcohol, drugs, gambling, a
prep all these things. So what is
		
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			so you have defined the good in
such a fuzzy way? What is it being
		
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			nice? Oh, don't be a jerk.
		
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			Right there go look at all the
atheist philosophers.
		
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			okay
		
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			and they have a thing atheists
behaving badly because the top
		
00:10:05 --> 00:10:11
			seven atheists Foster's all sexual
deviance and perverts so what are
		
00:10:11 --> 00:10:16
			you talking about being good? Yes,
hellfire and fear is needed some
		
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			necessity to scare you away from
certain things that biologically
		
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			we are created like magnets to it.
But we're not people we're not a
		
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			creature who is allowed or is it
satisfactory for us? To follow our
		
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			natures? We have to rise above
some nature's okay? We that's the
		
00:10:36 --> 00:10:39
			difference between animals and
humans. Humans follow your nature
		
00:10:39 --> 00:10:42
			but their nature is good. He
animals don't go around doing Zina
		
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			right animals just breed when they
have to, you know and the way that
		
00:10:47 --> 00:10:51
			they breed, like the populations
are always steady. If you notice
		
00:10:51 --> 00:10:54
			the populations tend to be steady.
If you have enough the population
		
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			of wolves to deer is going to
always bounce it up deer to trees
		
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			because you know they'll eat it
leaves off all the trees right. So
		
00:11:02 --> 00:11:07
			it's always like study. Why
because they only co-habit You
		
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			know when it's needed when they're
feeling the heat. Right? They go
		
00:11:11 --> 00:11:14
			co-habit And it's done with the
RAM cohabits for two days a year.
		
00:11:15 --> 00:11:20
			That's it for two days a year he
does all his cohabitation the the
		
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			mountain rams. You don't see the
Rams going to cohabiting all day
		
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			and all night for the enjoyment of
it. No, they don't do that. So so
		
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			that's why they can follow their
nature. Their nature does not harm
		
00:11:30 --> 00:11:34
			anybody. Right? It doesn't harm
the female deers. What are the
		
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			what's the female deer called?
		
00:11:37 --> 00:11:41
			A doe. You guys just study the
sound of music or something?
		
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			Did you guys know that so quickly.
		
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			But
		
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			yeah.
		
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			So that's that's why animals can
follow their nature. Their nature
		
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			is beneficial to the creation, our
nature, it's a train wreck. If we
		
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			followed our knifes it's a train
absolute train wreck. Did you guys
		
00:12:06 --> 00:12:10
			see the new statue that's going on
and that they're putting up in
		
00:12:10 --> 00:12:14
			California? Now California needs
to be cut out. Okay, from the map.
		
00:12:14 --> 00:12:18
			Right? Can you manually earthquake
these people into the Pacific
		
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			Ocean? Get them far away from us?
Right? Because California though?
		
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			I can't even say it on the podcast
what the statue looks like it's
		
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			meant to commemorate aids. Right?
And, look, it's meant to
		
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			commemorate aids essentially.
Okay?
		
00:12:34 --> 00:12:37
			I don't even know these people
learn something else, man.
		
00:12:37 --> 00:12:41
			Seriously, they got issues. Okay,
seriously, they need a vet I told
		
00:12:41 --> 00:12:44
			the person who doesn't they need
to vet to just put them down you
		
00:12:44 --> 00:12:45
			know, like when your cat just
		
00:12:46 --> 00:12:50
			euthanize adult and eyes to you
know, when when when you have a
		
00:12:50 --> 00:12:55
			cat that just vomiting everywhere.
And it's suffocating and it has
		
00:12:55 --> 00:12:59
			it. It's got dementia now. It
doesn't go to the cat litter
		
00:12:59 --> 00:13:02
			anymore. It has diarrhea
everywhere. vomit, it's diarrhea
		
00:13:02 --> 00:13:08
			everywhere in the house. The cats
lived its life. Okay? The cats
		
00:13:08 --> 00:13:12
			lived its life. And it needs to go
out to pasture. Right? So you send
		
00:13:12 --> 00:13:15
			it to the state the state will
just put it down or do what it
		
00:13:15 --> 00:13:19
			does. Look just look look look
look look look look. Look at the
		
00:13:20 --> 00:13:21
			the statue.
		
00:13:22 --> 00:13:27
			This is what the statue looks
like. Okay, can you see it? You
		
00:13:27 --> 00:13:30
			can look, this is what the statue
looks like.
		
00:13:32 --> 00:13:32
			Can't see it.
		
00:13:34 --> 00:13:40
			Okay, and they're like, Wait a
second. AIDS, gay men.
		
00:13:42 --> 00:13:48
			AIDS and gay men. And you are
putting basically something is
		
00:13:48 --> 00:13:53
			terribly terribly, terribly long
wrong with the system programs.
		
00:13:54 --> 00:13:58
			Right? The hard drive or whatever
it's called the CPU is infected
		
00:13:59 --> 00:14:02
			with the severe disease and
they're like, guys that what body
		
00:14:02 --> 00:14:04
			part are we putting up here?
They're saying no, it's the
		
00:14:04 --> 00:14:08
			concentric circles of life No,
it's not. That is a body part
		
00:14:08 --> 00:14:11
			that's not a concentric circles of
life at all right?
		
00:14:12 --> 00:14:17
			So when you are so sick in the
head, that at all times all you
		
00:14:17 --> 00:14:22
			can think about literally all you
can think about is this kind of
		
00:14:22 --> 00:14:23
			sharp.
		
00:14:24 --> 00:14:30
			Okay, you have a terrible terrible
problem, okay, and they need to be
		
00:14:31 --> 00:14:34
			you know, no offense or anything,
but when human beings start being
		
00:14:34 --> 00:14:39
			like at what point do you say this
coke is now?
		
00:14:41 --> 00:14:45
			This creation is now more negative
than good. Something's wrong.
		
00:14:48 --> 00:14:53
			So unhealth will move us from
temptations. Fear will move you
		
00:14:53 --> 00:14:54
			from temptation.
		
00:14:57 --> 00:14:59
			Abul Hossain when Maliki Abu
Hussein and
		
00:15:00 --> 00:15:01
			maliqi sell to
		
00:15:03 --> 00:15:09
			Manhattan remote Clayton research
and Emery here. I asked from HUD
		
00:15:09 --> 00:15:13
			the remotes about clutter on a
search. Wow America from another
		
00:15:13 --> 00:15:19
			remote for Carla lemma, how old
are two motor who are in the
		
00:15:19 --> 00:15:24
			Salatin? Maghrib good. Wuxia la de
la Mahabharat
		
00:15:25 --> 00:15:28
			haidara to moto. I don't know what
the rub is we're gonna have to see
		
00:15:29 --> 00:15:33
			when I attended his death like his
deathbed. It was wrong most of
		
00:15:33 --> 00:15:38
			time was Yeah, I know. He fainted.
thermophore Tiny. Then he opened
		
00:15:38 --> 00:15:43
			his eyes were Elma fina here dill
bait, and he turned to the
		
00:15:43 --> 00:15:44
			direction of the house what color
		
00:15:45 --> 00:15:51
			if he said stand up for enema and
dab don't mourn one of the more
		
00:15:51 --> 00:15:56
			you're a slave who has commands
and honestly that has commenced. I
		
00:15:56 --> 00:16:01
			guess the first a lot warmer
omerta be he lie a fool took
		
00:16:01 --> 00:16:04
			warmer O'Meara to be a fool Tony
		
00:16:06 --> 00:16:11
			and what has been commanded for
me? I'll will never miss me my
		
00:16:11 --> 00:16:14
			risk and what I am commanded to
do.
		
00:16:15 --> 00:16:20
			I can't leave it off. So
basically, do your job. Don't
		
00:16:20 --> 00:16:23
			worry about what Allah has
promised you. You just fulfill
		
00:16:23 --> 00:16:26
			your end of the bargain because
you know Allah Tada will fulfill
		
00:16:27 --> 00:16:28
			his promises. Okay.
		
00:16:30 --> 00:16:34
			All right. Why don't I be in
fatawa Ellis salah or Salah look
		
00:16:34 --> 00:16:38
			at the end of his life it's the
fundamental Salah that's it okay.
		
00:16:39 --> 00:16:44
			So he made will do and he prayed
sama to meadow of Medina he with a
		
00:16:44 --> 00:16:45
			Shadow Mat. Then he
		
00:16:46 --> 00:16:51
			laid down shut his eyes recited
the shahada and died photo EF
		
00:16:51 --> 00:16:54
			admin he was seen in a vision 15
Allah who
		
00:16:55 --> 00:16:56
			met falala phobic
		
00:16:57 --> 00:17:01
			what has Allah done with you? He
was asked what has Allah done with
		
00:17:01 --> 00:17:08
			your father Elisa at he learned as
a neon her Don't ask me about this
		
00:17:08 --> 00:17:13
			well i kidney is Tara To Minh
dunya calm. Aloha Dara, don't ask
		
00:17:13 --> 00:17:16
			me don't even I can't speak begin
to speak
		
00:17:17 --> 00:17:18
			about what Allah has done for me.
		
00:17:20 --> 00:17:24
			However, I'm all I can tell you
that I'm in complete relief from
		
00:17:24 --> 00:17:28
			this lower world. You ever feel
nostalgia about the dunya? Like,
		
00:17:30 --> 00:17:34
			like Subhanallah, this, these are
great days and they're passing and
		
00:17:34 --> 00:17:37
			you feel this nostalgia, like it's
almost like you want to grab it.
		
00:17:38 --> 00:17:41
			The past is passing you want to
grab it, or memories and you want
		
00:17:41 --> 00:17:45
			to grab them right? Or you look at
pictures and you're like, where
		
00:17:45 --> 00:17:47
			did those days go and you want to
almost grab them and hug them
		
00:17:47 --> 00:17:52
			almost right. But it seems to be
that every time one of the Odette
		
00:17:52 --> 00:17:57
			died, anyone who dies, does not
have any nostalgia for the dunya.
		
00:17:58 --> 00:18:00
			Because where you're going is so
much more better and more
		
00:18:00 --> 00:18:04
			permanent. And what you would have
nostalgia for you do have it in
		
00:18:04 --> 00:18:08
			the Echo, which is your
relationships. So what do you have
		
00:18:08 --> 00:18:10
			nostalgia for the beauty of the
world?
		
00:18:11 --> 00:18:15
			That world is more beautiful. You
have nostalgia for relationships,
		
00:18:15 --> 00:18:18
			and you wish like those innocent
relationships, and those good
		
00:18:18 --> 00:18:21
			friendships will last forever. I
wish I could put them in a bottle
		
00:18:21 --> 00:18:24
			and have them forever, you will
have them forever. That's why
		
00:18:24 --> 00:18:27
			nobody who dies and comes back to
the people of the dunya in a
		
00:18:27 --> 00:18:28
			dream.
		
00:18:29 --> 00:18:36
			They just are happy they're gone.
Not because you know of anything
		
00:18:36 --> 00:18:39
			except that everything that you
wished for to keep here is there.
		
00:18:40 --> 00:18:43
			So there's no reason to have
nostalgia for the past. And some
		
00:18:43 --> 00:18:44
			people have
		
00:18:45 --> 00:18:49
			I would say even maybe you could
call it a disease of nostalgia and
		
00:18:49 --> 00:18:55
			they become rap packs. packrats
right. They keep everything right,
		
00:18:55 --> 00:18:59
			everything Oh, this receipt was
from that trip. Oh, the the plane
		
00:18:59 --> 00:19:03
			ticket right from the trip. Oh,
the ticket from the game. My dad
		
00:19:03 --> 00:19:06
			took me to the game escape the
ticket, everything. It's almost
		
00:19:06 --> 00:19:09
			like you want to trap something
that it's sand going disappearing.
		
00:19:09 --> 00:19:13
			But you don't have to worry about
that because everything will be
		
00:19:13 --> 00:19:14
			kept.
		
00:19:15 --> 00:19:19
			When you die, you have everything.
All the memories will stay be
		
00:19:19 --> 00:19:22
			vivid and you can even look at it.
According to the Day of Judgment
		
00:19:22 --> 00:19:25
			your whole life is shown to you.
Right? And you can look at it and
		
00:19:25 --> 00:19:29
			remember the days of the dunya as
much as you want but ultimately
		
00:19:29 --> 00:19:31
			good a good life
		
00:19:32 --> 00:19:37
			will be get for you a good a good
day of judgment. Yeah.
		
00:19:38 --> 00:19:39
			I was talking to someone about
		
00:19:44 --> 00:19:47
			Allah, they've seen this
consistently that Allah subhanaw
		
00:19:47 --> 00:19:50
			taala as they get older, during
this meant
		
00:19:52 --> 00:19:54
			that Allah subhanaw taala will
start taking away those things
		
00:19:54 --> 00:19:58
			away from them. Meaning so for
example, they went to a high
		
00:19:58 --> 00:19:59
			school yeah,
		
00:20:00 --> 00:20:03
			I know someone who was very pious
was a very nice person.
		
00:20:04 --> 00:20:07
			You would say he's you know,
someone who maybe was nostalgic at
		
00:20:07 --> 00:20:10
			one point, that high school is
being torn down. So he doesn't
		
00:20:10 --> 00:20:13
			have at least visited upon all the
town where he grew up. Yeah,
		
00:20:14 --> 00:20:17
			things are shutting down. And I
said, there's one Muslim family
		
00:20:17 --> 00:20:20
			and no, yeah, in that particular
area, everything they were the
		
00:20:20 --> 00:20:23
			most pious people I spoke to, they
said, Yeah, it's so strange. It's
		
00:20:23 --> 00:20:27
			as if Allah subhanaw taala slowly
start taking away all the things
		
00:20:27 --> 00:20:30
			that would actually want us to go
back to that place. Yeah,
		
00:20:30 --> 00:20:34
			sometimes it's not sometimes an
astrologer is, that would harm you
		
00:20:34 --> 00:20:38
			something that would harm you.
Right? It's an analogy for a place
		
00:20:38 --> 00:20:42
			that would harm you. If you if you
were your attachment to it is not
		
00:20:42 --> 00:20:45
			or it would just stunt your
development, and be not good for
		
00:20:45 --> 00:20:50
			you. So that's why the selja After
a while, it's it's only good.
		
00:20:51 --> 00:20:55
			It's only good and remembering the
good deeds that were done. As a
		
00:20:55 --> 00:20:58
			way to inspire continuation, and
good deeds doesn't mean good
		
00:20:58 --> 00:21:02
			actions. But it means also good
relationships. Like those are
		
00:21:02 --> 00:21:05
			great relationships, and but you
shouldn't see it feel sad about
		
00:21:05 --> 00:21:10
			it. Because it's preserved. Right?
All good relationships are
		
00:21:10 --> 00:21:13
			preserved and they come back to
you in a form of reward in the
		
00:21:13 --> 00:21:15
			equity between you and that
person.
		
00:21:16 --> 00:21:19
			expression of gratitude is why you
really don't try expression of
		
00:21:19 --> 00:21:23
			gratitude. hamdulillah Those were
great days we were in thaw because
		
00:21:23 --> 00:21:27
			ta a being in the in your or in
the right orbit like everything
		
00:21:27 --> 00:21:32
			has an orbit, right. And humans
have an orbit, we have an orbit
		
00:21:32 --> 00:21:35
			too. If you're in the orbit, you
should be happy about those days.
		
00:21:35 --> 00:21:37
			We are in our orbit all that is
going to come back to us on the
		
00:21:37 --> 00:21:39
			Day of Judgment. We're going to be
happy about it because we're gonna
		
00:21:39 --> 00:21:40
			see an infinite reward.
		
00:21:43 --> 00:21:48
			Next one is you have everyone
Mohamed Java, even Mohammed in us.
		
00:21:49 --> 00:21:51
			Who is he and what is his story?
Okay.
		
00:21:54 --> 00:21:57
			He was from Baghdad, and he was
from the competitive junetta
		
00:21:57 --> 00:22:02
			Sadek. All right, famous June etc.
And he died in Baghdad so born and
		
00:22:02 --> 00:22:08
			raised, born and died in Baghdad.
He said Laya G doula Abdullah that
		
00:22:08 --> 00:22:12
			l ma am Allah tema Allah He to
Allah ma lead that enough See, Li
		
00:22:12 --> 00:22:17
			n l haka, applicata, Allah Allah
Pilates Tata whom I will happy
		
00:22:17 --> 00:22:23
			Kubla and Tata whom Allah Allah,
they said that, indulging in the
		
00:22:23 --> 00:22:29
			neffs and experiencing the
sweetness of divine connection
		
00:22:30 --> 00:22:34
			never come together. Because in
order for them to experience
		
00:22:34 --> 00:22:39
			divine connection, they had to cut
off the attachments of the knifes,
		
00:22:39 --> 00:22:46
			alright, or the way he put it, all
attachments that disrupt their
		
00:22:46 --> 00:22:51
			connection with Allah subhanaw
taala madaraka. The concept of
		
00:22:51 --> 00:22:55
			mattify is spiritual experience,
that person who was doing a lot of
		
00:22:55 --> 00:22:59
			they couldn't do ah, and a bad and
being very, we should say in their
		
00:22:59 --> 00:23:01
			orb, you can say, right.
		
00:23:02 --> 00:23:06
			It has a certain vibe to it. It
has a certain taste to it. It has
		
00:23:06 --> 00:23:11
			a certain Sakina to it. Stillness,
it has a certain sweetness to it.
		
00:23:12 --> 00:23:15
			Now you do something and you lose
some of that sweetness. It got
		
00:23:15 --> 00:23:20
			disrupted. I lost it what
happened? What happens? So you
		
00:23:20 --> 00:23:24
			start thinking so you start met,
self medicating. Maybe I looked at
		
00:23:24 --> 00:23:27
			this, I listened to this, I talked
about this, maybe I backbite it
		
00:23:27 --> 00:23:30
			somebody maybe I disrespected
somebody.
		
00:23:31 --> 00:23:33
			I wasted time doing this than
others. So you start medicating
		
00:23:33 --> 00:23:39
			yourself and doing a very common
sensical cause and effect, right
		
00:23:39 --> 00:23:44
			cause and effect. Simple as that.
Right? A guy who runs and I've
		
00:23:44 --> 00:23:49
			experienced this too, if you
actually stay sugar free, truly
		
00:23:49 --> 00:23:54
			sugar free breads, and white
sugars, chocolate all that for
		
00:23:54 --> 00:23:57
			like a period of time. I remember
I did this. Then there was a
		
00:23:57 --> 00:23:59
			football game with some high
schoolers.
		
00:24:00 --> 00:24:03
			Football game in a park was in
high schools. I was torturing
		
00:24:03 --> 00:24:09
			these kids. They were like panting
right. And I was like, making runs
		
00:24:09 --> 00:24:12
			that at the end of the run. I know
I'm gonna be be sore, but I
		
00:24:12 --> 00:24:13
			wasn't.
		
00:24:14 --> 00:24:17
			I attributed that to the absence
of the sugar. No, I don't know if
		
00:24:17 --> 00:24:20
			that's true or not. But that's my
attribution. When I went back to
		
00:24:20 --> 00:24:24
			sugar, I started getting sores
again. Right couldn't do the same
		
00:24:24 --> 00:24:27
			thing. So when you start you all
human beings they make these
		
00:24:27 --> 00:24:30
			common sensical these cause and
effect it's like self medication.
		
00:24:31 --> 00:24:35
			And he says here that the odia
Allah and the people of Allah they
		
00:24:35 --> 00:24:38
			are in a state with ALLAH SubhanA
wa Tada in their dictionary, but
		
00:24:38 --> 00:24:41
			and their wakefulness and their
sleep and everything.
		
00:24:42 --> 00:24:44
			If it gets enhanced,
		
00:24:45 --> 00:24:46
			they asked what enhanced it
		
00:24:47 --> 00:24:50
			if they if it decreases that's
what decreased it and that's what
		
00:24:50 --> 00:24:53
			we call spiritual experience.
spiritual experience does not mean
		
00:24:53 --> 00:24:58
			like miracles and stuff doesn't
have to be that. It just means I
		
00:24:58 --> 00:24:59
			know myself.
		
00:25:00 --> 00:25:04
			I'm in a great, I feel in it. I'm
in a great state right now. And
		
00:25:04 --> 00:25:09
			then all of a sudden, it's gone.
Why is it gotten? Simple as all
		
00:25:09 --> 00:25:11
			the fitness people do the same
thing? All Everyone at work in
		
00:25:11 --> 00:25:14
			school in business, if your
numbers start going down, why did
		
00:25:14 --> 00:25:18
			it go down? Nothing just happens.
Like Einstein said something. He
		
00:25:18 --> 00:25:22
			said, God doesn't play dice. It's
true. Everything has a reason.
		
00:25:23 --> 00:25:24
			Otherwise, we'd go crazy.
		
00:25:25 --> 00:25:29
			Where there is an effect, there is
a cause. The only one that exists
		
00:25:29 --> 00:25:33
			without a cause is Allah himself.
He's the absolute. He necessarily
		
00:25:33 --> 00:25:38
			exists, right? But everything else
that has its an effect, it has to
		
00:25:38 --> 00:25:41
			have a cause. So if all our
numbers, our sales are going this
		
00:25:41 --> 00:25:45
			way, and suddenly they went this
way, what's the cause? Maybe woke
		
00:25:45 --> 00:25:46
			advertisement, right?
		
00:25:47 --> 00:25:49
			All of a sudden, no, that would
actually be like this.
		
00:25:50 --> 00:25:55
			tanked completely see, Budweiser
is buds, latest NFL ads. It's all
		
00:25:55 --> 00:25:58
			like a bunch of, you know, blue
collar people watching football
		
00:25:58 --> 00:26:03
			back to the old thing, right? No
woke transgender people. So
		
00:26:03 --> 00:26:07
			everything has to have a cause. If
your weight gain all of a sudden
		
00:26:07 --> 00:26:10
			is going up, there's a cause.
There's a habit that you may have
		
00:26:10 --> 00:26:13
			picked up in isn't one meal, it's
not going to be one meal. It's a
		
00:26:13 --> 00:26:16
			habit that you picked up over the
last few months, where the
		
00:26:16 --> 00:26:20
			opposite is the case. So that's
where this is how spirituality
		
00:26:20 --> 00:26:24
			happens. So you have to have a
positive spirituality that is
		
00:26:24 --> 00:26:28
			based upon regular amounts of
remembrance of Allah doesn't have
		
00:26:28 --> 00:26:33
			to be a lot but it has to be
regular, has to be Mr. Moto,
		
00:26:33 --> 00:26:38
			consistent, then you will develop
your own spiritual state.
		
00:26:39 --> 00:26:42
			And you will recognize the
difference. People know when
		
00:26:42 --> 00:26:44
			they're advancing and they're
getting better. Okay?
		
00:26:47 --> 00:26:50
			Now, you're gonna know when you
get worse, when started, things
		
00:26:50 --> 00:26:52
			start going down, you're gonna
feel it. There's something
		
00:26:52 --> 00:26:56
			happened. Sometimes, in the
beginning, you're very sensitive
		
00:26:56 --> 00:26:59
			to these things, but you just
don't know because you'll have a
		
00:26:59 --> 00:27:02
			lot of experience and people may
make one mistake that sets them
		
00:27:02 --> 00:27:05
			back a long time. Like
disrespecting a headed bait
		
00:27:05 --> 00:27:10
			disrespecting overly arrogance.
Keba it may mean you stepped on
		
00:27:10 --> 00:27:14
			one thing that set you back a long
way is your new year you're a
		
00:27:14 --> 00:27:18
			rookie, you're, you're just a
novice and you just made a bad
		
00:27:18 --> 00:27:20
			mistake doesn't mean you're not
not forgivable, but it's a bad
		
00:27:20 --> 00:27:21
			mistake.
		
00:27:23 --> 00:27:26
			So that's basically something that
he's talking about here. We have
		
00:27:26 --> 00:27:31
			to be very, very observant of our
states and there is no state a
		
00:27:31 --> 00:27:34
			person does not have a state at
all, unless they have consistency
		
00:27:34 --> 00:27:41
			on Remembrance. Victrola is the
fastest route. Okay? The fastest
		
00:27:41 --> 00:27:44
			route of a regular person having a
spiritual state is the remembrance
		
00:27:44 --> 00:27:46
			of Allah regularly.
		
00:27:48 --> 00:27:55
			He says here in vain Abdi Well,
would you be an Tuscana, taqwa?
		
00:27:55 --> 00:28:01
			Kalba, who, between you and having
a spiritual state, is that tequila
		
00:28:01 --> 00:28:07
			becomes a resident in your home,
okay? It's a resident in your
		
00:28:07 --> 00:28:10
			heart, in your heart, it's a
resident of your heart. Dakhla top
		
00:28:10 --> 00:28:15
			quote is, I am afraid to disobey
Allah Tada. Something bad is gonna
		
00:28:15 --> 00:28:17
			happen to my state.
		
00:28:18 --> 00:28:23
			For a second at a taqwa, culpa,
who knows Allah daddy, he Baraka.
		
00:28:24 --> 00:28:26
			The first one thing that happens
		
00:28:28 --> 00:28:32
			is that the knowledge that we're
studying, when Taqwa enters your
		
00:28:32 --> 00:28:36
			heart, the knowledge that you're
studying, begins to bear fruit and
		
00:28:36 --> 00:28:41
			it begins to be shiny. Whereas a
heart that's filled with darkness,
		
00:28:42 --> 00:28:44
			that can read the same knowledge
you're reading, but it doesn't
		
00:28:44 --> 00:28:48
			shine. Alright, so like you open
the book, I'm telling you these
		
00:28:48 --> 00:28:52
			all these multiple when they open
the book, whatever book they open,
		
00:28:52 --> 00:28:56
			it's like shining, it hits it
touches, they see the relevance of
		
00:28:56 --> 00:28:59
			it, they see the importance of it,
the bulk of the blessing of it
		
00:28:59 --> 00:29:01
			come out, but if your heart is
darkened filled with sins, you
		
00:29:01 --> 00:29:02
			just see words on paper.
		
00:29:03 --> 00:29:08
			Second thing that happens zealots
and hoorah to dunya all the
		
00:29:08 --> 00:29:12
			distraction from Allah goes away
from his heart. He no longer has
		
00:29:12 --> 00:29:14
			any distractions from a lotta
		
00:29:15 --> 00:29:20
			Okay, next one is us got a neck
shabby did we do him last week?
		
00:29:26 --> 00:29:30
			He says alpha t Roku to whom? I
wish we did read this one. Yes
		
00:29:30 --> 00:29:36
			last week. So let's move on to
Ibrahim. Innes. EBV
		
00:29:37 --> 00:29:40
			and who I will call him Ibrahim
Muhammad Anas
		
00:29:42 --> 00:29:48
			Billy, and he died 979 of the
Common Era 369 of the Hijiri era.
		
00:29:49 --> 00:29:53
			He was a shaker of courtesan in
his time. So he bad deal for
		
00:29:53 --> 00:29:54
			Shibley
		
00:29:55 --> 00:29:57
			Oh, Ali, rue the berry.
		
00:29:58 --> 00:30:00
			Okay, and he wants to
		
00:30:00 --> 00:30:03
			Makkah and he lived there for some
period of time. And he was a
		
00:30:03 --> 00:30:07
			scholar of Hadith. He had much
many, many Hadith in many Hadith.
		
00:30:07 --> 00:30:14
			What color either bad laka che on
membawa dealhack. If reality of
		
00:30:14 --> 00:30:18
			the truth manifest to you for
Delta if it's Maha Illa Jana Tinto
		
00:30:18 --> 00:30:24
			not good for either a jata until
kill her for all the my mother,
		
00:30:25 --> 00:30:27
			father, mother, my hula good.
		
00:30:30 --> 00:30:34
			work good. So if you are in a
great spiritual state, and some
		
00:30:34 --> 00:30:38
			truths become manifest to you, and
really some will cache effects
		
00:30:38 --> 00:30:44
			come to you, then they will go
away. Don't despair, just
		
00:30:44 --> 00:30:48
			aggrandized what Allah has
aggrandized. So, people go to
		
00:30:48 --> 00:30:51
			Amara, they have amazing spiritual
states, right? mazing things
		
00:30:51 --> 00:30:52
			happen to them.
		
00:30:53 --> 00:30:56
			And it's like they're in another
world, then they come back, they
		
00:30:56 --> 00:30:57
			get a bit down and depressed.
		
00:30:59 --> 00:31:01
			What's the solution? Just
aggrandized what Allah has
		
00:31:01 --> 00:31:05
			aggrandized right masajid Salah
and Gemma memorize Quran doing
		
00:31:05 --> 00:31:09
			they could etcetera etcetera but
it what a Dane is a good one. Well
		
00:31:09 --> 00:31:14
			kala low in Nevada Nursey huge
early sunnah Nisa some people keep
		
00:31:14 --> 00:31:22
			the company of women where coluna
No. Mas Omona Firo et when we we
		
00:31:22 --> 00:31:25
			can look at women because we're
immune.
		
00:31:27 --> 00:31:32
			Go for Karla Madame Adele as well
by Peotone for NL Umbro nahi
		
00:31:32 --> 00:31:36
			Belkin, he says as long as you are
in a body the commands and
		
00:31:36 --> 00:31:40
			prohibitions apply to you so you
cannot say I can sit this just my
		
00:31:40 --> 00:31:44
			cousin I can sit with there's no
problem he says beware of be wary
		
00:31:44 --> 00:31:48
			of that. What do you do it to him
ricotta bonobo as long as you have
		
00:31:48 --> 00:31:52
			a body you have to fulfill halal
and haram
		
00:31:53 --> 00:31:56
			All right, well then you set it
out a Shiva a shoe will hurt the
		
00:31:56 --> 00:31:58
			11 Tara that will Muhammad
		
00:31:59 --> 00:32:05
			who will do the Shubo hats. What
is the Shiva there the prophesy?
		
00:32:05 --> 00:32:10
			Sam said hello Ella's clear Haram
is clear. Some things Allah remain
		
00:32:10 --> 00:32:14
			silent on In another Hadith. He
called them with a shabby hit
		
00:32:15 --> 00:32:16
			musubi heads. Good.
		
00:32:18 --> 00:32:21
			Must have yet yeah, lay Allah mana
cathedral minuteness cathedral
		
00:32:21 --> 00:32:26
			minuteness most people don't know
the rulings which means some
		
00:32:26 --> 00:32:31
			people do know the rules. Okay.
All right. So this here. I wonder
		
00:32:31 --> 00:32:33
			what the Abu Hanifa would say
about that because he doesn't say
		
00:32:33 --> 00:32:38
			by MyPhone Mahadeva right. Now,
according to him a former Mikado,
		
00:32:38 --> 00:32:42
			so what does he say about that? He
does he restrict before mahalo
		
00:32:43 --> 00:32:46
			always or just not as law.
		
00:32:51 --> 00:32:54
			Okay, so you all know what my
Thumann more qualified means is
		
00:32:54 --> 00:32:57
			understanding by the opposite. So
if the officer has some said, most
		
00:32:57 --> 00:33:00
			people don't know about it, the
gray area they don't know what is
		
00:33:00 --> 00:33:04
			halal and haram from the gray
area. Right? If the Prophet says
		
00:33:04 --> 00:33:07
			most people don't know what does
that mean, some people do know a
		
00:33:07 --> 00:33:11
			minority of people do know which
is the scholars. So point being is
		
00:33:11 --> 00:33:14
			in one Hadith, the prophesy centum
said Allah has commanded
		
00:33:14 --> 00:33:18
			obligations forbade prohibitions,
and remained silent on some
		
00:33:18 --> 00:33:23
			matters. Out of wisdom, not
forgetfulness. In another Hadith
		
00:33:24 --> 00:33:27
			that's one that's in the 40 No, we
he's on Allahu Allah. He was salam
		
00:33:27 --> 00:33:31
			said that Halal is clear. Haram is
clear. And between them are gray
		
00:33:31 --> 00:33:35
			matters which Debbie, it's mixed.
We don't know if it's halal or
		
00:33:35 --> 00:33:40
			haram. Most people don't know
about it. The majority of people
		
00:33:40 --> 00:33:43
			do not know the rulings. Which
means some people do know the
		
00:33:43 --> 00:33:50
			wrongs. So most of the Alama when
something so doesn't mean all the
		
00:33:50 --> 00:33:53
			ultimate know about these matters.
That could still be great areas to
		
00:33:53 --> 00:33:57
			some people. Big scholar, but to
them, it's a gray area, they don't
		
00:33:57 --> 00:34:00
			have a ruling on it. The best of
scholars are the ones who say I
		
00:34:00 --> 00:34:01
			don't know.
		
00:34:02 --> 00:34:02
			So
		
00:34:05 --> 00:34:09
			saying I don't know is half of
knowledge. Okay. So what is the
		
00:34:09 --> 00:34:13
			ruling on it? If it's we don't
know if it's halal or haram, you
		
00:34:13 --> 00:34:13
			stay away from it.
		
00:34:14 --> 00:34:19
			Okay, it's a gray area. A gray
area could also be something that
		
00:34:19 --> 00:34:24
			we know the ruling, but we don't
know the specific. Okay, so I know
		
00:34:24 --> 00:34:28
			the ruling on what's halal meat
versus haram me. But that person
		
00:34:28 --> 00:34:29
			right there.
		
00:34:31 --> 00:34:33
			Their behavior is mixed. I don't
know whether to trust him or not.
		
00:34:34 --> 00:34:36
			Right. I don't know whether he's
trustworthy or not. His
		
00:34:36 --> 00:34:40
			trustworthiness is in question. So
I stay away from that butcher
		
00:34:40 --> 00:34:43
			shop. Right? That's like an
example of a specific use, you
		
00:34:43 --> 00:34:46
			know, the ruling, but you don't
know that specific application for
		
00:34:46 --> 00:34:54
			it. So what the chef is saying
here is that only somebody who
		
00:34:55 --> 00:34:59
			willingly does the Haram will
easily do them with a shovel or at
		
00:34:59 --> 00:34:59
			the machete
		
00:35:00 --> 00:35:03
			All right. The shovel hurts.
		
00:35:04 --> 00:35:05
			Okay.
		
00:35:06 --> 00:35:10
			Mentor Rama, mon learn, yet
started on a shovel Hertie
		
00:35:10 --> 00:35:15
			ilimitado rodelle Marathi only
someone who exposes himself to the
		
00:35:15 --> 00:35:21
			Haram all the time will easily do
squats. Why is that because
		
00:35:22 --> 00:35:29
			your scale now, your perspective,
your contrast is skewed. Someone
		
00:35:29 --> 00:35:34
			who regularly goes into certain
clubs and districts and areas
		
00:35:34 --> 00:35:37
			filled with hot Amaral, Jimmy
might not do it, but he goes
		
00:35:37 --> 00:35:40
			there. It's in his peripheral
vision all the time. It's in his
		
00:35:40 --> 00:35:41
			peripheral vision. And
		
00:35:43 --> 00:35:48
			now you have some gray matter.
Okay, let's nothing in comparison.
		
00:35:48 --> 00:35:53
			So psychologically, it's not a big
deal. That's it. That's, that's
		
00:35:53 --> 00:35:57
			the example of somebody. That's
why context and environment is so
		
00:35:57 --> 00:35:59
			important. If you keep your
context pure,
		
00:36:00 --> 00:36:05
			right, if your home is always
clean, then one wrapper out of
		
00:36:05 --> 00:36:07
			place on the grounds.
		
00:36:08 --> 00:36:13
			Okay, is dirtiness. I gotta clean
that up. But if the entire home is
		
00:36:13 --> 00:36:18
			regularly dirty, right, then one
wrapper on the ground. It's
		
00:36:18 --> 00:36:22
			nothing. Context. You go in any
American street right now. Any
		
00:36:22 --> 00:36:26
			Americans suburban street, like
where you live, where I live,
		
00:36:26 --> 00:36:30
			where y'all live. If I'm walking
and I see a Lay's potato chips
		
00:36:30 --> 00:36:33
			back on the street, and I'm taking
a walk.
		
00:36:34 --> 00:36:38
			That's a community discussion.
Neighborhood Watch has that what
		
00:36:38 --> 00:36:41
			the heck are we turned in? Are we
going that route in life? Right?
		
00:36:43 --> 00:36:49
			But you go to if you were in Cairo
or Karachi, and you saw one of if
		
00:36:49 --> 00:36:53
			you saw 10 Lay's paperbacks, you
say, someone cleaned up.
		
00:36:54 --> 00:36:57
			You said, what happened here? Did
we hire like the Germans to come
		
00:36:57 --> 00:37:00
			clean up our country or something
because we don't clean? You know,
		
00:37:00 --> 00:37:04
			the Egyptians Alexandria one time
they hired the new mayor of
		
00:37:04 --> 00:37:06
			Alexandria at one point.
		
00:37:07 --> 00:37:11
			He said, we're going to clean up
the city. Okay. He couldn't hire
		
00:37:11 --> 00:37:14
			any Egyptians to work. Nobody
wants to clean because nobody
		
00:37:14 --> 00:37:17
			wants to say my son as a cleaner.
Right? Or my husband's a cleaner.
		
00:37:18 --> 00:37:21
			No one signed up. So what do you
do? He took the same budget and he
		
00:37:21 --> 00:37:25
			contacted the French company, fly
them and put them in hotels to
		
00:37:25 --> 00:37:28
			clean up our streets. Good.
		
00:37:29 --> 00:37:32
			French company worked for two
weeks. And they're like we're
		
00:37:32 --> 00:37:36
			getting nowhere. As soon as we
take the garbage you're used the
		
00:37:36 --> 00:37:40
			people throw more garbage and they
quit the job. Right.
		
00:37:44 --> 00:37:45
			And then people wonder why.
		
00:37:47 --> 00:37:47
			Man,
		
00:37:48 --> 00:37:53
			this the habit is not there for
cleanliness. So Carla assoluta. So
		
00:37:53 --> 00:37:58
			Wolf, melasma toolkit, a sunnah.
The root, the foundation of the
		
00:37:58 --> 00:38:04
			soul is holding on firmly to the
book and the Sunnah. What sort of
		
00:38:04 --> 00:38:10
			Kool Aid will be leaving off the
innovative groups, the bitter and
		
00:38:10 --> 00:38:16
			the modernists in our world
liberals, progressives, racialist,
		
00:38:16 --> 00:38:17
			J
		
00:38:20 --> 00:38:23
			and then the old school world and
they still exist, of course, as
		
00:38:23 --> 00:38:27
			the Shia, it's not the the raging
fitna is not the Shia. They're
		
00:38:27 --> 00:38:30
			just like a fixed group now,
right? The raging fitness, the
		
00:38:30 --> 00:38:33
			progressives and the liberal
Muslims right. In America in the
		
00:38:33 --> 00:38:38
			United States, at least. That's
the raging fitna, I would say, you
		
00:38:38 --> 00:38:40
			know, people who don't have an
appreciation
		
00:38:42 --> 00:38:47
			of their own deen and have now
subjugated it to modern liberal
		
00:38:47 --> 00:38:50
			humanism and secularism and
progressivism, that's what they
		
00:38:50 --> 00:38:55
			honor. Right? And so they
subjugate their Deen to that. Of
		
00:38:55 --> 00:38:59
			course, the old lines are still
there. I don't hold that there,
		
00:38:59 --> 00:39:01
			they're not there, or that they're
irrelevant because there's
		
00:39:01 --> 00:39:06
			something worse, right? If there's
a snake over here, okay. And a
		
00:39:06 --> 00:39:11
			scorpion over there. Nobody will
say well forget the scorpion we
		
00:39:11 --> 00:39:14
			got a snake to deal with. No, you
really sort of have to just deal
		
00:39:14 --> 00:39:17
			with both but this will get 70% of
my attention. This will get 30% of
		
00:39:17 --> 00:39:18
			my attention
		
00:39:19 --> 00:39:23
			it's a nice feeling. Oh, you know
we got bigger fish to fry so let's
		
00:39:23 --> 00:39:26
			just hug everybody and love
everybody. Why? Because you don't
		
00:39:26 --> 00:39:30
			want the hardship you're lazy. You
don't want the the awkwardness of
		
00:39:30 --> 00:39:35
			the hardship of having to low how
to deal with different groups. And
		
00:39:35 --> 00:39:40
			why that there is a right and
there is a wrong. Okay, there is
		
00:39:40 --> 00:39:44
			right and wrong. In everything in
vegetarianism, there's orthodoxy,
		
00:39:44 --> 00:39:48
			and there's heresy. Go to
vegetarian. Any vegetarian group
		
00:39:48 --> 00:39:51
			of people say I'm a vegetarian. I
just eat steak once a month.
		
00:39:52 --> 00:39:55
			Right, but that's my
vegetarianism. No, you're not a
		
00:39:55 --> 00:39:59
			real vegetarian. They will cancel
you. They'll remove you. They'll
		
00:39:59 --> 00:39:59
			even
		
00:40:00 --> 00:40:02
			not speak at their events, you
will not be their friends you will
		
00:40:02 --> 00:40:05
			not go to vegan restaurants with
them. They will not invite you,
		
00:40:06 --> 00:40:09
			right? To do these things. There
is Orthodoxy in VT and
		
00:40:09 --> 00:40:15
			vegetarianism. Right then the
like, the diehards of vegetarians
		
00:40:15 --> 00:40:20
			become vegans. They have a mutual
respect. Okay, you guys. It's
		
00:40:20 --> 00:40:23
			almost like, Alright, you're just
like the gym ah, Muslims, right?
		
00:40:23 --> 00:40:25
			And then there's the people who
are actually putting effort.
		
00:40:25 --> 00:40:28
			That's how they view it. Right?
All right, you're a vegetarian, we
		
00:40:28 --> 00:40:32
			respect that. Like, that's your
level, right? Vegans out, we're
		
00:40:32 --> 00:40:37
			above and beyond cheese, eggs,
nothing like that. Right? So there
		
00:40:37 --> 00:40:39
			is a right way to do everything.
		
00:40:40 --> 00:40:45
			Even stuff that is man made up.
And not good and not natural.
		
00:40:45 --> 00:40:48
			These people are not natural,
their faces don't look good. Their
		
00:40:48 --> 00:40:53
			skin does not look good. Right,
they all have a similar gone look
		
00:40:53 --> 00:40:59
			like I need to inject some need to
highlight and add some pink,
		
00:40:59 --> 00:41:03
			right? I need to highlight this
color right here. I'm going to
		
00:41:03 --> 00:41:08
			right click on this guy. Select
Color. And I need to go to the
		
00:41:08 --> 00:41:13
			Color tab and get pink and drag
some pink into this person because
		
00:41:13 --> 00:41:15
			it's so pale, and so gaunt,
		
00:41:17 --> 00:41:21
			turning green. Oh, yeah, you're
nowadays with a tofu. They're just
		
00:41:21 --> 00:41:25
			turning like pasty white with the
tofu. But anyway.
		
00:41:26 --> 00:41:29
			But point being in Islam, there's
a right way to do things, there's
		
00:41:29 --> 00:41:33
			a wrong way to do things. There is
a limit. The limit is what is
		
00:41:33 --> 00:41:34
			explicit in the religion
		
00:41:35 --> 00:41:40
			and repeated, that's the heart the
marker, the line for what is a
		
00:41:40 --> 00:41:43
			Muslim and what is not. We also
call that no no religion by
		
00:41:43 --> 00:41:46
			necessity. If you negate what is
known in religion, by necessity or
		
00:41:46 --> 00:41:49
			anonymous, why but someone who
comes into Islam, and he says lai
		
00:41:49 --> 00:41:52
			lai la manga rasool Allah, He
comes in with a conception of what
		
00:41:52 --> 00:41:57
			Islam is, right. That's how we
came in. So if you now break that,
		
00:41:57 --> 00:42:00
			and you go against that you're not
a Muslim. So someone says Leila,
		
00:42:00 --> 00:42:02
			I'm humble Allah, but we don't
pray five times. There's no such
		
00:42:02 --> 00:42:06
			thing as prayer. Sorry, you're not
a Muslim. Right? No matter how
		
00:42:06 --> 00:42:08
			many times you say, let alone
Humberstone. So you negated what
		
00:42:08 --> 00:42:12
			is known in religion by necessity,
the actual definition of Islam,
		
00:42:12 --> 00:42:17
			then you go into the right way to
do Islam. Now, there's another
		
00:42:17 --> 00:42:22
			layer of words of God and His
Prophet that is explicit. But it's
		
00:42:22 --> 00:42:25
			not often repeated, you would need
to have read a little bit, but
		
00:42:25 --> 00:42:27
			it's explicit, there's no
discussion that this is part of
		
00:42:27 --> 00:42:33
			our religion. So in that case, if
you if you negate that, then we
		
00:42:33 --> 00:42:36
			have to say about you, you are a
Muslim, but you're not doing it
		
00:42:36 --> 00:42:39
			right. We call that an innovator
your deeds will not count in
		
00:42:39 --> 00:42:44
			Islam. Okay, unless you do it, you
you believe in these things. So I
		
00:42:44 --> 00:42:47
			believe in all these things I in
that unknown religion by
		
00:42:47 --> 00:42:52
			necessity, but I don't believe in
the Companions, for example. No,
		
00:42:52 --> 00:42:55
			no, they're not all good people
who are trustworthy people, or
		
00:42:55 --> 00:42:58
			something like that. Something
that is explicit in the religion.
		
00:42:58 --> 00:43:01
			I don't necessarily believe the
prophets buried in Medina, right.
		
00:43:02 --> 00:43:04
			I don't believe the Cabot I
believe in Cabo, I believe in
		
00:43:04 --> 00:43:07
			hutch, but it may not be there. It
could have been maybe three miles
		
00:43:07 --> 00:43:13
			away. Right? So these things are
known, or they're known by
		
00:43:13 --> 00:43:18
			necessity for people who study,
okay. And they're explicit, or
		
00:43:18 --> 00:43:21
			that the Prophet did not do. The
surah. Marriage,
		
00:43:22 --> 00:43:25
			the night journey, the meeting of
the prophets, that was all a
		
00:43:25 --> 00:43:29
			dream. So you're an innovator at
that point, or that everything's
		
00:43:29 --> 00:43:32
			preordained and predestined. I
don't believe any of that stuff.
		
00:43:32 --> 00:43:36
			Okay, you're an innovator. So the
innovator at that point, this is
		
00:43:36 --> 00:43:39
			what he's saying here. So, we can
we have to know how to deal with
		
00:43:39 --> 00:43:44
			them. And then there is like,
concentric circles as the so
		
00:43:44 --> 00:43:48
			called the likes to put concentric
circles of interaction. Okay, you
		
00:43:48 --> 00:43:52
			can deal with an innovator in
certain ways. Your dentist can be
		
00:43:52 --> 00:43:55
			an innovator, no problem. Your
surgeon can be an innovator,
		
00:43:55 --> 00:43:57
			right? You can wave at your
neighbor, if they're an innovator,
		
00:43:57 --> 00:43:59
			right? As a neighbor, right?
		
00:44:00 --> 00:44:03
			Can you like become their best
friend? Can you marry them? No,
		
00:44:03 --> 00:44:06
			it's forbidden. Right? Why?
Because now the influence is going
		
00:44:06 --> 00:44:09
			to be there. They can influence
you, they influence your kids. And
		
00:44:09 --> 00:44:14
			it's too close. It's hard to
discern. Unlike a Christian, we
		
00:44:14 --> 00:44:17
			could say, Son, you know, this is
your aunt. She's Christian, right?
		
00:44:17 --> 00:44:23
			That's the thing. It's very clear
that this differentiation, whereas
		
00:44:23 --> 00:44:26
			these innovators that they're too
close, it's almost like too close
		
00:44:27 --> 00:44:30
			for comfort, it's going to confuse
everybody. It's going to harm the
		
00:44:30 --> 00:44:34
			group. So there are rules on how
to deal with them. People who say
		
00:44:34 --> 00:44:37
			listen, we got bigger fish to fry
let's just forget all the bygones
		
00:44:37 --> 00:44:42
			be bygones. Let's just forget all
that. Are you lazy, right? You
		
00:44:42 --> 00:44:46
			just don't want to have to deal
with this. That's the approach,
		
00:44:46 --> 00:44:49
			right? Because it's not the right
approach. And it's this none of
		
00:44:49 --> 00:44:53
			this is calling for division. It's
not calling for division. It's
		
00:44:53 --> 00:44:56
			calling for what is the right way
to do think what's the right way
		
00:44:56 --> 00:44:59
			to use a flame. We all use flames
but
		
00:45:00 --> 00:45:03
			Fire is one of the most dangerous
things in the world, right? But we
		
00:45:03 --> 00:45:06
			all use it, there's a right way to
interact with everybody. Right?
		
00:45:07 --> 00:45:12
			And it can't be out of laziness.
You know, just let's not have
		
00:45:12 --> 00:45:18
			division. Let's not be make things
complicated. Let's remove all, you
		
00:45:18 --> 00:45:21
			know, the provisions of how to
deal with gas and fire, just let
		
00:45:21 --> 00:45:25
			people fix their own gas stoves,
let people use fire the way they
		
00:45:25 --> 00:45:29
			want, right? Let's just, that's
how it works, right? That's just
		
00:45:29 --> 00:45:30
			laziness.
		
00:45:32 --> 00:45:34
			There's another way to do it,
because they might have some
		
00:45:34 --> 00:45:39
			ulterior motive. They may have an
agenda, or that's true to want you
		
00:45:39 --> 00:45:41
			to say, okay, instead of spending
time on this, yep, we're about
		
00:45:41 --> 00:45:44
			what we're worrying about. So for
example, not to minimize or
		
00:45:44 --> 00:45:48
			trivialize domestic violence, for
example, which isn't, it is a
		
00:45:48 --> 00:45:52
			problem. Yeah. But to say that
these other problems are, you
		
00:45:52 --> 00:45:54
			know, you're worried about this,
or you're not worried about this.
		
00:45:54 --> 00:45:58
			It's, it's not either or neither
nor. It's exactly your time on
		
00:45:58 --> 00:46:01
			that instead, because they have an
ulterior motive. Like, we want you
		
00:46:01 --> 00:46:05
			to channel your resources and time
to this selfish person. That's a
		
00:46:05 --> 00:46:09
			famous what a boundary where to
minimize what you're doing and to
		
00:46:09 --> 00:46:12
			negate it. But although we're not
justified in negating what you're
		
00:46:12 --> 00:46:15
			upset about, we just say, Well,
hold on, you're upset about that.
		
00:46:15 --> 00:46:19
			What about this? And the hilarious
thing is when the Navigating
		
00:46:19 --> 00:46:23
			differences thinking about on the
LGBT, I was laughing, how many
		
00:46:23 --> 00:46:27
			people say, Where are the automat?
Talking about climate change? Are
		
00:46:27 --> 00:46:31
			you serious? Climate change? Is
there. Show me? Where am I going
		
00:46:31 --> 00:46:36
			to be asked about climate change
on the OPM? Right? Climate change?
		
00:46:36 --> 00:46:39
			Something that yeah, I guess it's
happening.
		
00:46:40 --> 00:46:44
			Right. But how do you want me to
change my life? You want me to
		
00:46:44 --> 00:46:48
			stop driving? You want me to start
wearing? I don't know what what am
		
00:46:48 --> 00:46:52
			I going to do? What is there to
call to action? That is so
		
00:46:52 --> 00:46:56
			necessary that 200 People have to
get together? What objective call
		
00:46:56 --> 00:46:59
			to action? Is there going to be
but for this thing, there is an
		
00:46:59 --> 00:47:03
			objective call tax, right? of
educating what's hot and what's
		
00:47:03 --> 00:47:08
			haram, about sexuality, and about
identity, all these things. I had
		
00:47:08 --> 00:47:11
			to do a research paper on climate
change. And, you know, looking at
		
00:47:11 --> 00:47:14
			these research articles and stuff,
like a lot of people what they do
		
00:47:14 --> 00:47:17
			is they blame like the common
people like, Oh, you're using
		
00:47:17 --> 00:47:19
			plastic straws doing this using
that? When I looked at the
		
00:47:19 --> 00:47:22
			statistics and stuff like that the
research says stuff. Like even if
		
00:47:22 --> 00:47:27
			everyone were to adopt this, like,
you noticed, no plastic No, this
		
00:47:27 --> 00:47:30
			Yeah, you know, less, more
recycling. It barely makes a
		
00:47:30 --> 00:47:33
			difference at all, like in terms
of climate change. Let me say ask
		
00:47:33 --> 00:47:34
			you something.
		
00:47:35 --> 00:47:40
			When the paper straw is made, how
was it transported to us? Because
		
00:47:40 --> 00:47:44
			not a huge truck release and all
this smoke. The straw thing to me
		
00:47:44 --> 00:47:47
			is the biggest gimmick of all?
Yeah, on top of that, I saw a
		
00:47:47 --> 00:47:50
			picture of someone who ordered
plastic straws, and it came into
		
00:47:50 --> 00:47:50
			plastic.
		
00:47:53 --> 00:47:54
			Okay.
		
00:47:55 --> 00:47:58
			Oh my gosh, oh, this climate
change stuff. It's the big
		
00:47:58 --> 00:48:00
			companies. It's the government
like, these are the people that
		
00:48:00 --> 00:48:03
			are real, like the real culprits.
This is because so the only way we
		
00:48:03 --> 00:48:05
			can do anything is like, alright,
if you want to protest and change
		
00:48:05 --> 00:48:11
			stuff like yeah, like, yeah,
exactly. It's those people who are
		
00:48:11 --> 00:48:14
			the big, the your average
teenager, your average family is
		
00:48:14 --> 00:48:18
			not involved in any way whatsoever
is not significant and destroying
		
00:48:18 --> 00:48:19
			the environment.
		
00:48:20 --> 00:48:25
			It's it's huge companies, nations,
China has no regulations on this
		
00:48:25 --> 00:48:29
			stuff. Last I heard, they're the
biggest, you know,
		
00:48:31 --> 00:48:32
			destroyers of the climate.
		
00:48:34 --> 00:48:36
			So the only way to do it is
pushing government and yeah,
		
00:48:36 --> 00:48:40
			companies, you know, officials and
sub some things also and this, you
		
00:48:40 --> 00:48:42
			know, it's some things are so
		
00:48:44 --> 00:48:49
			there's so problematic, because
they result from the source of the
		
00:48:49 --> 00:48:58
			problem is a point 000 1% harm,
right? That enters into everyone's
		
00:48:58 --> 00:49:01
			way of life in such a manner that
it is literally impossible to
		
00:49:01 --> 00:49:06
			change. So let's say auto
emissions, right? Plane emissions,
		
00:49:06 --> 00:49:10
			truck emissions. Okay. And let's
say the factories that make I
		
00:49:10 --> 00:49:12
			don't know what plastic or
something, right? Are oil
		
00:49:12 --> 00:49:17
			refineries? Can Can, can anyone
live for half a day without any of
		
00:49:17 --> 00:49:21
			these things? No. So if every one
that uses any of these things
		
00:49:22 --> 00:49:26
			contribute, all right, point
000 1%.
		
00:49:27 --> 00:49:28
			Okay.
		
00:49:29 --> 00:49:34
			But it's all of us together doing
it yet, simultaneously?
		
00:49:35 --> 00:49:39
			Absolutely. Nobody can stop doing
these things. Right, who's going
		
00:49:39 --> 00:49:45
			to stop driving a car who's going
to stop refining oil? Who's going
		
00:49:45 --> 00:49:48
			to stop making plastic in a
factory who's going to stop taking
		
00:49:48 --> 00:49:51
			planes? So you're stuck with it?
That's the reality of those
		
00:49:51 --> 00:49:56
			problems. Like there's no real way
to it's going to take a lot there
		
00:49:56 --> 00:49:59
			could be but it's gonna take a
long time you get all the cars on
		
00:49:59 --> 00:49:59
			Evie, how long is that?
		
00:50:00 --> 00:50:04
			Gotta do it. Right. But how long
it is gonna take to be an
		
00:50:04 --> 00:50:08
			electric? Everyone's got electric
10 years. 20 years, right?
		
00:50:12 --> 00:50:16
			Yeah, it's the boat you're in.
Right? So okay, so we get all of
		
00:50:16 --> 00:50:19
			us. So what about next? Is there
going to be an electric plane? I
		
00:50:19 --> 00:50:25
			don't? How much power? Would it
need to transport people? Right?
		
00:50:26 --> 00:50:30
			Without, with. So it's going to
take a long time, maybe 100 years,
		
00:50:31 --> 00:50:36
			right? Until we realize that the
solution is producing a different
		
00:50:36 --> 00:50:40
			problem, right? All the way there,
you know, that's gonna happen.
		
00:50:40 --> 00:50:44
			That's the nature of life. So the
solution to that, press, that
		
00:50:44 --> 00:50:48
			problem is going to be the source
of another problem. But I mean,
		
00:50:48 --> 00:50:51
			forget that for now. Let's just
solve this problem for now. But
		
00:50:51 --> 00:50:54
			that's the nature of these things
where I found it hilarious that
		
00:50:55 --> 00:50:58
			those comments Well, what about
the environment? Okay, fine. The
		
00:50:58 --> 00:51:01
			environment is think but is it
close to sexual morality in the
		
00:51:01 --> 00:51:07
			world? Right. It's even close for
as a religion. Also,
		
00:51:08 --> 00:51:11
			very materialistic, secular. Yeah.
Because
		
00:51:12 --> 00:51:15
			if you have a body, why does it
matter if your soul is dead? Yeah.
		
00:51:16 --> 00:51:20
			So if you're talking about saving
the soul, which is what that was
		
00:51:20 --> 00:51:25
			about, yeah, versus saving the
body? What is the value of a very
		
00:51:25 --> 00:51:27
			healthy person and
		
00:51:29 --> 00:51:33
			wonderful air if his soul is dead?
Right. So there are priorities?
		
00:51:34 --> 00:51:37
			Right? You could talk about it
here, but have no time to release
		
00:51:37 --> 00:51:41
			a document on it. That's the
point. What is the value of the
		
00:51:41 --> 00:51:44
			document though? What is the call
to action of the document? What is
		
00:51:44 --> 00:51:50
			what is it clarifying? No Muslim,
no one has ever accused Muslims of
		
00:51:50 --> 00:51:53
			not having concern for the
environment. Or like, where's the
		
00:51:53 --> 00:51:56
			contradiction that requires a
statement? That's my point. Right?
		
00:51:56 --> 00:52:00
			Like, what are and what, whereas
the sexual revolution thing? Or
		
00:52:00 --> 00:52:04
			the sexual deviance thing? Yeah,
the society is going this way,
		
00:52:04 --> 00:52:08
			dragging Muslims with it. So we
have to make a statement. Like
		
00:52:08 --> 00:52:12
			there's no conflict. Like anyone
who speaks good about the
		
00:52:12 --> 00:52:15
			environment, no Muslim will
disagree on it. It's good. We
		
00:52:15 --> 00:52:18
			agree with that. We agree with eco
friendly everything. Even if I'm
		
00:52:18 --> 00:52:22
			just going to do my point, 00 1%,
I'll do my I'll do that. Right. So
		
00:52:22 --> 00:52:26
			there is no conflict, there is no
real reason to issue an argument,
		
00:52:26 --> 00:52:27
			a statement on that,
		
00:52:28 --> 00:52:29
			right.
		
00:52:30 --> 00:52:33
			In any event, if they did all sign
up, I'll sign it, draft an eco
		
00:52:33 --> 00:52:35
			friendly thing, and I'll sign it.
		
00:52:36 --> 00:52:39
			But point being is we're talking
about the liberals and the
		
00:52:39 --> 00:52:44
			progressives. That's the fifth
and, and he says here, that the
		
00:52:44 --> 00:52:46
			foundation of the spiritual path
		
00:52:48 --> 00:52:54
			is to lead is to be far away from
innovations in doctrine, because
		
00:52:54 --> 00:52:58
			that's almost like a bug in your
GPS. That's like downloading a
		
00:52:58 --> 00:53:02
			virus into your GPS. And I'm
driving a car now and all these
		
00:53:02 --> 00:53:07
			cars are now like computers. I
cannot afford to have a virus, you
		
00:53:07 --> 00:53:11
			know, on my GPS, or else my whole
computer.
		
00:53:12 --> 00:53:15
			I turned the heat up, it gets
colder, I turn the air conditioner
		
00:53:15 --> 00:53:20
			on, it's gonna get hotter. I
cannot afford to have a virus in
		
00:53:20 --> 00:53:21
			in my in my car.
		
00:53:23 --> 00:53:23
			Okay.
		
00:53:26 --> 00:53:28
			And he says it's also
		
00:53:30 --> 00:53:31
			a
		
00:53:33 --> 00:53:37
			shoe. If you're a teacher of
knowledge, aggrandized your
		
00:53:37 --> 00:53:37
			mistakes.
		
00:53:39 --> 00:53:43
			The teachers, the Shijo should not
make mistakes. Of course, they're
		
00:53:43 --> 00:53:45
			going to make mistakes, but in
their preaching in their public
		
00:53:45 --> 00:53:46
			behavior.
		
00:53:47 --> 00:53:51
			They cannot commit sins, because
now there will be a dissociation
		
00:53:51 --> 00:53:57
			of words and speech and that
dissociation is always a problem.
		
00:53:58 --> 00:54:02
			And that he says, however, with
everybody else that you see, you
		
00:54:02 --> 00:54:06
			have to look down away from their
mistakes and make excuses for
		
00:54:06 --> 00:54:08
			them. You see a regular person
committing some sense. Make an
		
00:54:08 --> 00:54:11
			excuse for him. You see someone
who's going off the handle and
		
00:54:11 --> 00:54:14
			make an excuse for him. Someone
honks at you like crazy? Make an
		
00:54:14 --> 00:54:18
			excuse? Someone speeds fast. You
make an excuse? Do you ever notice
		
00:54:18 --> 00:54:21
			of someone who speeds past you and
cuts through the lanes? We always
		
00:54:21 --> 00:54:27
			try to look imagine them to be
some some youth who's been wild on
		
00:54:27 --> 00:54:31
			the street. You ever think maybe
that guy his wife is in labor?
		
00:54:33 --> 00:54:37
			Right? Maybe he's late to a
funeral that he can't afford to be
		
00:54:37 --> 00:54:41
			late to maybe he like overslept
the day before because he worked
		
00:54:41 --> 00:54:42
			so hard and now he can be fired.
		
00:54:44 --> 00:54:45
			has not been on the road too.
		
00:54:47 --> 00:54:49
			Well muda Oh my god.
		
00:54:50 --> 00:54:51
			Rod rod rod.
		
00:54:53 --> 00:54:57
			The simple things the basics, as
if he decided org slash wished
		
00:54:57 --> 00:55:00
			everyone should be on a wit. Why?
		
00:55:00 --> 00:55:07
			Turku ility carob Rock has what we
let and leaving golf. All right,
		
00:55:08 --> 00:55:09
			the Euro has
		
00:55:12 --> 00:55:14
			a rock what is the rocks are
there's two types of rocks in the
		
00:55:14 --> 00:55:17
			Sharia. There is a rasa that
		
00:55:20 --> 00:55:24
			is a sunnah, like shortening the
prayer or combining the prayers in
		
00:55:24 --> 00:55:30
			some methods, but it's always a
sunnah. However, there is a Roxa
		
00:55:30 --> 00:55:33
			that is better for you not to take
such as breaking the festival
		
00:55:33 --> 00:55:36
			traveling. Allah says in the
Quran, Montezuma
		
00:55:37 --> 00:55:40
			to break the fast while traveling
is it also but it's better not to.
		
00:55:41 --> 00:55:41
			Okay.
		
00:55:42 --> 00:55:43
			So
		
00:55:45 --> 00:55:48
			and that's I don't even think that
that's what he's talking about
		
00:55:48 --> 00:55:52
			here. Because even the Prophet and
the Sahaba did it. So that's not
		
00:55:52 --> 00:55:58
			the route. So what he means here
is the fatawa. Right? fatawa that
		
00:55:58 --> 00:56:04
			it's speculative. That's our Roxa.
Okay? A rasa is like a fatwa,
		
00:56:04 --> 00:56:08
			someone gave that speculative in
nature. Right?
		
00:56:09 --> 00:56:14
			So to avoid that, to avoid those
those things, in other words, to
		
00:56:14 --> 00:56:20
			try as much as you can, to go buy
the book. So that why when you go
		
00:56:20 --> 00:56:24
			buy the book, the dominant opinion
of any school of thought of flip,
		
00:56:25 --> 00:56:25
			right?
		
00:56:27 --> 00:56:27
			Is that
		
00:56:29 --> 00:56:34
			it's, it's absolute ly certain to
be correct. Valid, I should say.
		
00:56:34 --> 00:56:38
			It's valid. Why? Because so many
scholars affirmed it, stamped it.
		
00:56:38 --> 00:56:42
			So when you go back to Allah, why
did you do this? All the offsets,
		
00:56:42 --> 00:56:44
			this is the truth. Right? They
know better than me.
		
00:56:46 --> 00:56:49
			But if it's a one person fetch,
well, why did you do this? Because
		
00:56:49 --> 00:56:53
			one person said, It's okay. That's
now all of a sudden did not unless
		
00:56:53 --> 00:56:55
			it was at Tuck format. I said I
could be here.
		
00:56:56 --> 00:57:01
			Alright, don't stand upon, don't
take a position on what you are
		
00:57:01 --> 00:57:06
			not certain about I am here means
certainty. Okay, you have been
		
00:57:07 --> 00:57:11
			hidden knowledge in the Quran
refers to certainty, because there
		
00:57:11 --> 00:57:15
			are speculative facts, or
speculative claims, and they're
		
00:57:15 --> 00:57:17
			absolute facts. Right?
		
00:57:18 --> 00:57:21
			Speculative, what's an example of
speculative probably like, the
		
00:57:21 --> 00:57:25
			distance between the Earth and the
Sun? What's absolute, that the
		
00:57:25 --> 00:57:29
			sunrises from the east and sets in
the west? No one's gonna disagree
		
00:57:29 --> 00:57:33
			on that. Right. But if you did
tell me that the sun is X amount
		
00:57:33 --> 00:57:34
			of miles from the earth.
		
00:57:36 --> 00:57:40
			You know, who knows about that?
Maybe some scholars have
		
00:57:40 --> 00:57:44
			Scientists have calculated it, but
I'm sure their calculation is give
		
00:57:44 --> 00:57:46
			or take 100 Couple 100 million
miles, right.
		
00:57:47 --> 00:57:52
			Yeah, like 92 million light years
or Miles? Miles. Okay. So it's 92?
		
00:57:52 --> 00:57:55
			Or is it 90? Or is it 92? and a
half? Who knows? It's speculative.
		
00:57:56 --> 00:58:00
			claim, that doesn't mean it's
wrong. It just means the weight
		
00:58:00 --> 00:58:03
			you would put on it. You wouldn't
like take a bullet right?
		
00:58:05 --> 00:58:07
			You know what I mean? Like if
someone says a gun to your head?
		
00:58:08 --> 00:58:11
			No, no, no, not for a specter.
That's effect certain fact. Yes.
		
00:58:11 --> 00:58:15
			For a certain fact. 100%? What is
the drama going on in this chat
		
00:58:15 --> 00:58:18
			today? Because of the environment
is that so much
		
00:58:19 --> 00:58:21
			of a thing? So good to hear.
		
00:58:22 --> 00:58:27
			So with respect to the layperson,
when they're trying to find the
		
00:58:27 --> 00:58:29
			correct opinion or approach, are
you saying that on the Day of
		
00:58:29 --> 00:58:33
			Judgment, if a lay person because
I've heard this before, maybe I'm
		
00:58:33 --> 00:58:36
			mistaken, I've heard them say
that, okay, if I'm a layperson,
		
00:58:36 --> 00:58:39
			and I follow a scholar, I'm
completely absolved of any
		
00:58:40 --> 00:58:44
			error on the scholars part because
the scholar made the decision, not
		
00:58:44 --> 00:58:46
			just following the scholars lead.
So number one, is that true? And
		
00:58:46 --> 00:58:52
			the number two, is the layperson
obligated to ask for multiple
		
00:58:52 --> 00:58:54
			opinions. One opinion, what have
you as far as that's a good
		
00:58:54 --> 00:58:57
			question. A regular common Muslim
		
00:58:58 --> 00:59:05
			is responsible for selecting the
person he asks. And all that the
		
00:59:05 --> 00:59:11
			regular common Muslim can do? Is
what he knows on what is
		
00:59:11 --> 00:59:15
			necessarily known in religion. Not
everything in the religion
		
00:59:15 --> 00:59:20
			requires scholarship. God is One
Muhammad is the prophet Salla,
		
00:59:20 --> 00:59:22
			honesty, sincerity.
		
00:59:23 --> 00:59:27
			Not everything requires
scholarship. So in logic, this
		
00:59:27 --> 00:59:33
			they call this Bodhi knowledge
that everyone knows. Yeah, this
		
00:59:33 --> 00:59:36
			knowledge, you use it to make a
judgment
		
00:59:37 --> 00:59:41
			of the imam in front of me. Okay,
based on this knowledge that I do
		
00:59:41 --> 00:59:43
			know that every Muslim knows that
I didn't need to study this just
		
00:59:43 --> 00:59:47
			by being alive and around. I know
this, okay.
		
00:59:48 --> 00:59:52
			He acts upon it. He knows his
stuff. He looks sincere to me.
		
00:59:54 --> 00:59:57
			Reviews right. All my other family
and friends respect him.
		
00:59:59 --> 01:00:00
			So I'm going to school
		
01:00:00 --> 01:00:04
			Let them out for a little bit. Six
months later, I think he's the
		
01:00:04 --> 01:00:09
			real deal. Now I asked him for a
fatwah, I asked him say if this is
		
01:00:09 --> 01:00:12
			what's happening, can I break my
fast or not? He says yes, you can
		
01:00:12 --> 01:00:18
			break your fast. Okay? And I'm not
responsible. Now if he's wrong,
		
01:00:18 --> 01:00:25
			I'm responsible for my assessment
of his uprightness as a scholar.
		
01:00:25 --> 01:00:30
			Okay? If I was to go, for example,
in the world, in, in the in world
		
01:00:30 --> 01:00:37
			in the worldly matters of life,
investigate a doctor, then suggest
		
01:00:37 --> 01:00:42
			that doctor or hire that doctor
for my son, and that doctor makes
		
01:00:42 --> 01:00:43
			a mistake.
		
01:00:44 --> 01:00:48
			Who has harmed my son me or the
duck? I'm innocent, right? I
		
01:00:48 --> 01:00:53
			selected a valid doctor. He
screwed up. He's the one who gets
		
01:00:53 --> 01:00:54
			sued. Not I don't get
		
01:00:55 --> 01:00:57
			whatever they call for parents
like negligence.
		
01:00:59 --> 01:01:02
			Harmful negligence or criminal
negligence? No, he screwed up, not
		
01:01:02 --> 01:01:06
			me. Likewise, if you put the right
effort to choose the right person.
		
01:01:08 --> 01:01:13
			And you ask that person a ruling
in Islam, and it turns out to be
		
01:01:13 --> 01:01:15
			wrong. You are not sinful.
		
01:01:16 --> 01:01:21
			But here's the problem. You may
suffer from some of the worldly
		
01:01:21 --> 01:01:25
			consequences, such as he says,
okay, yes, you for you. It's Halal
		
01:01:25 --> 01:01:26
			to take the loan.
		
01:01:27 --> 01:01:30
			Okay, so I don't have the sin i
with a clean heart, I'm going to
		
01:01:30 --> 01:01:33
			take the loan, because it shifts
that is how that that doesn't
		
01:01:33 --> 01:01:37
			mean, I won't fall into great
debt. So I'm absolved from the
		
01:01:37 --> 01:01:41
			sinfulness of it, but not from the
accuracy of right the consequences
		
01:01:41 --> 01:01:46
			of it. So he someone's a scholar
says with, according to my
		
01:01:46 --> 01:01:50
			knowledge, and my itchy head and
my efforts, go on, make the
		
01:01:50 --> 01:01:54
			alliance with this political
party. So I go make the alliance
		
01:01:54 --> 01:01:58
			10 years later, I find myself in
such a terrible situation. I say,
		
01:01:58 --> 01:02:01
			oh, Allah, the shift said, it's
Helen, okay, you're not sinful.
		
01:02:01 --> 01:02:05
			But you do have to pay the price.
The consequence, you cannot
		
01:02:05 --> 01:02:08
			possibly be absolved of the
consequences. And that's why Allah
		
01:02:08 --> 01:02:13
			subhanho wa Taala he gave for any
scholar who puts an effort, one
		
01:02:13 --> 01:02:17
			reward, if he's wrong. What is
that reward on the Day of
		
01:02:17 --> 01:02:17
			Judgment?
		
01:02:18 --> 01:02:20
			On the Day of Judgment, you did
the right thing you went and you
		
01:02:20 --> 01:02:25
			asked, you are not sinful, you get
the reward of asking and trying to
		
01:02:25 --> 01:02:31
			do the right thing. As for the
scholar who gets it, right, he
		
01:02:31 --> 01:02:36
			gets to rewards the reward of the
afterlife, and the reward of this
		
01:02:36 --> 01:02:41
			life, that there is the correct
ruling produces a positive result.
		
01:02:42 --> 01:02:45
			Whereas for the wrong ruling does
not produce a positive you don't
		
01:02:45 --> 01:02:48
			get that reward, you may even
suffer a little bit of the mistake
		
01:02:48 --> 01:02:48
			that you made.
		
01:02:50 --> 01:02:55
			So like, for example, a lot of I'm
sure a lot of scholars genuinely
		
01:02:55 --> 01:02:59
			genuinely came to the conclusion
that listening to instruments is
		
01:02:59 --> 01:03:03
			all fine and Hello. So we say
about them if they genuinely tried
		
01:03:03 --> 01:03:07
			to go that route and make that
fatwah, right and said times
		
01:03:07 --> 01:03:10
			change and those musical
instruments everywhere and it
		
01:03:10 --> 01:03:15
			doesn't always associated with
drinking and licentiousness, then
		
01:03:15 --> 01:03:18
			it's hella, if the meanings are
halal, and the sound is nice and
		
01:03:18 --> 01:03:22
			soft to Tada. Alright, so we say
about you, okay, if the scholars
		
01:03:22 --> 01:03:25
			and the people who follow them may
not be sinful in the sight of
		
01:03:25 --> 01:03:27
			Allah because they truly sincerely
tried to come to the right
		
01:03:27 --> 01:03:31
			conclusion. But what's they suffer
something here? What is it you
		
01:03:31 --> 01:03:36
			have no have such communities will
never ever produce her father.
		
01:03:38 --> 01:03:42
			And that's not something that is
written in the Quran, but it's an
		
01:03:42 --> 01:03:46
			observed reality. Go and find me a
community find. I've been saying
		
01:03:46 --> 01:03:52
			this to many people. Go and find
me. Okay. Go and find me. One
		
01:03:52 --> 01:03:57
			community that has embraced music
officially as a federal as a
		
01:03:57 --> 01:04:00
			ruling. They all listen to music,
and they have whole fuzz.
		
01:04:03 --> 01:04:03
			Whereas
		
01:04:04 --> 01:04:05
			there's nothing right.
		
01:04:06 --> 01:04:11
			Show me that one community. Show
me a community that allows guys
		
01:04:11 --> 01:04:16
			and girls to go out. Right and
show me the rate by which they
		
01:04:16 --> 01:04:21
			successfully marry at a decent age
and have regular families. It's
		
01:04:21 --> 01:04:25
			not going to happen, it just will
not happen. Right? So that's where
		
01:04:27 --> 01:04:29
			the scholars who make a mistake
that's why they say Zella Tula
		
01:04:29 --> 01:04:33
			alums, a little elm. The error of
a scholar is the error for the
		
01:04:33 --> 01:04:36
			whole world, meaning that
community because he sends that
		
01:04:36 --> 01:04:39
			community on a trajectory that
		
01:04:40 --> 01:04:43
			yes, you may not be sinful in the
sight of Allah but you're gonna
		
01:04:43 --> 01:04:47
			hit a dead end. There's not going
to be any water there. So that's
		
01:04:47 --> 01:04:51
			why the scholar the shape here, is
saying part of spirituality is
		
01:04:51 --> 01:04:56
			doctrinal and juristic legal
accuracy.
		
01:04:57 --> 01:04:59
			Okay. That's why
		
01:05:00 --> 01:05:05
			And what exactly is the update on
how wild this chat is going? I'm
		
01:05:05 --> 01:05:08
			loading is like the comments
section is gone facepalming right.
		
01:05:10 --> 01:05:12
			Oh, there was a random chosen
random choices and dumps
		
01:05:14 --> 01:05:15
			quickly.
		
01:05:16 --> 01:05:20
			Since we have so many scholars are
so many teachers online now.
		
01:05:22 --> 01:05:25
			For the layperson who's trying to
determine whether or not they
		
01:05:25 --> 01:05:27
			should follow or not follow
someone online.
		
01:05:28 --> 01:05:31
			What is their criteria that you
recommend in determining where
		
01:05:31 --> 01:05:34
			that that person is trustworthy?
Because you don't they're not part
		
01:05:34 --> 01:05:38
			of that community. But they may be
taking classes online, they may be
		
01:05:38 --> 01:05:44
			around that scholar, virtually not
literally. Very good question. And
		
01:05:44 --> 01:05:48
			if you know a certain number of
principles, it's not difficult for
		
01:05:48 --> 01:05:52
			for a person to navigate their way
through online speakers and
		
01:05:52 --> 01:05:58
			writers. It's not difficult. First
thing, speakers and writers who
		
01:05:58 --> 01:06:03
			are they interact with each other,
look first at their interaction
		
01:06:03 --> 01:06:07
			with one another. So if I go to
someone's Twitter page, and he's
		
01:06:07 --> 01:06:09
			always retweeting certain people,
		
01:06:10 --> 01:06:14
			that's a sign that they agree.
Right? They're in line with each
		
01:06:14 --> 01:06:15
			other, look up.
		
01:06:16 --> 01:06:19
			Less so but also equally, so look
up posters.
		
01:06:20 --> 01:06:23
			If there is an event, and they
publicly come together on the same
		
01:06:23 --> 01:06:28
			platform, more often than not,
they have a lot in common. Okay.
		
01:06:30 --> 01:06:33
			You want to be mindful in
religion? And really anything of
		
01:06:33 --> 01:06:37
			the outlier? Who has who's not
part of a scholarly community?
		
01:06:37 --> 01:06:40
			Like if you were to go to a
surgeon, what did you want to know
		
01:06:40 --> 01:06:43
			that that surgeons always talking
to other surgeons? Right? I want
		
01:06:43 --> 01:06:47
			to know that as oh, by the way,
you're the third surgeon we saw,
		
01:06:47 --> 01:06:51
			who did you see before? We saw
surgeon so and so and so Oh,
		
01:06:51 --> 01:06:54
			they're my friends. That's good.
I've made me feel comfortable that
		
01:06:54 --> 01:06:57
			they're all talking because they
help each other. They refine each
		
01:06:57 --> 01:07:01
			other. They share knowledge with
each other. Secondly, look at this
		
01:07:01 --> 01:07:07
			chat. What is happening in this
chat is reviews. Right? They gave
		
01:07:07 --> 01:07:11
			Abu layth a bad review in this
chat. Okay. And I fully support
		
01:07:11 --> 01:07:15
			this review plan. See, he's an
outlier, outlier. Totally agree.
		
01:07:15 --> 01:07:19
			And that's saying it nicely.
That's saying it nicely. Okay.
		
01:07:20 --> 01:07:20
			All right.
		
01:07:24 --> 01:07:25
			Okay,
		
01:07:26 --> 01:07:29
			all these people talking about the
this?
		
01:07:30 --> 01:07:34
			You know, we're not going to
mention his name. But oh, we
		
01:07:34 --> 01:07:38
			already did mention his name. So
about him this ablaze from
		
01:07:38 --> 01:07:42
			Birmingham. And does he truly
represent Malachy? FIP? Does he
		
01:07:42 --> 01:07:45
			truly represent the
		
01:07:46 --> 01:07:48
			Sunni aka does even represent
		
01:07:49 --> 01:07:53
			any message it does no Masjid in
Birmingham that says he had come
		
01:07:53 --> 01:07:57
			and lead our youth? Isn't that
raise eyebrows a little bit? If
		
01:07:57 --> 01:08:01
			you're so good at leading youth
online? Wouldn't you be better,
		
01:08:01 --> 01:08:07
			like more valuable in person. So
reviews is another thing, right?
		
01:08:07 --> 01:08:11
			And hundreds of 1000s of people
won't lie, right? So you got to
		
01:08:11 --> 01:08:15
			look at what the other people in
your shoes are saying and doing.
		
01:08:15 --> 01:08:19
			And you get into a community now,
when you your initial
		
01:08:20 --> 01:08:23
			community that you link into may
just be the first one you linked
		
01:08:23 --> 01:08:28
			into, or the one that invited you.
So be measured, be measured. Okay?
		
01:08:29 --> 01:08:34
			Wait, allow a lot of information
to enter your brain before you
		
01:08:34 --> 01:08:39
			come into a conclusion. Many, many
of us didn't have so many scholars
		
01:08:39 --> 01:08:44
			and imams in our day, mere day, my
day, you three of you may be
		
01:08:44 --> 01:08:51
			younger. But in my day, you really
literally may have less than five
		
01:08:51 --> 01:08:56
			Islamic speakers. Exposure to
five, like literally five, three
		
01:08:56 --> 01:08:59
			of them, let's say alive in front
of you in your community, two of
		
01:08:59 --> 01:09:04
			them through tapes, and one of
them, one of them through tapes
		
01:09:04 --> 01:09:07
			and one of them through books. You
didn't have many options. You
		
01:09:07 --> 01:09:11
			latched on to like the first one,
whatever you could.
		
01:09:13 --> 01:09:17
			That is like luck of the draw at
that point, right? But you wait
		
01:09:17 --> 01:09:20
			and you learn and learn and learn
and get to see the whole
		
01:09:20 --> 01:09:23
			landscape. And what is the
landscape benefit you It benefits
		
01:09:23 --> 01:09:28
			for me to know what is absolute in
Islam? And what's opinion?
		
01:09:29 --> 01:09:35
			Good, and of the matters of
opinion? What's solid and shared
		
01:09:35 --> 01:09:37
			by many scholars and what's only
		
01:09:38 --> 01:09:43
			a rare opinion. Okay, so But now,
I would say the problem is the
		
01:09:43 --> 01:09:48
			opposite too many. There's too
many, right? And so you got to be
		
01:09:48 --> 01:09:52
			slow. Don't jump be slow. Let
yourself gather a lot of data, a
		
01:09:52 --> 01:09:56
			lot of information before you make
a judgement then when you make a
		
01:09:56 --> 01:09:59
			judgment for the Assumpta for to
walk them out Allah if you
		
01:10:00 --> 01:10:01
			To be certain
		
01:10:03 --> 01:10:06
			than rely upon to let go, once you
arrive at a conclusion.
		
01:10:08 --> 01:10:10
			There's no question in that
conclusion, because we conclude,
		
01:10:11 --> 01:10:14
			like when we sit at a table, and
we make a deal across the
		
01:10:14 --> 01:10:17
			boardroom table, right, and we
shake hands and we sign, it's,
		
01:10:17 --> 01:10:18
			there's no look at the contract
again.
		
01:10:20 --> 01:10:24
			Imagine this Imagine, you sign a
contract that you have been
		
01:10:24 --> 01:10:27
			thinking about for 18 months and
negotiating for 18 months, the day
		
01:10:27 --> 01:10:30
			the signing of the contract comes,
we go go out to eat, we're all
		
01:10:30 --> 01:10:35
			happy. You call that night and
say, by the way, line five, item
		
01:10:35 --> 01:10:40
			C, not on an Ananda, we just spent
18 months, I'm not doing business
		
01:10:40 --> 01:10:44
			with you. 18 months talking about
this. Likewise, you as a regular
		
01:10:44 --> 01:10:50
			Muslim, you're going to spend time
612 18 months observing, looking,
		
01:10:50 --> 01:10:54
			getting an idea of what is the
mainstream? Who are who is
		
01:10:54 --> 01:10:59
			extreme? Right? In order to have a
middle, you have to have extremes,
		
01:10:59 --> 01:11:03
			right? So what are the extremes on
both? You can't have one extreme,
		
01:11:03 --> 01:11:05
			there has to be the opposite
extreme, right? Everything has
		
01:11:05 --> 01:11:10
			opposite extremes. So you know,
the middle, after two years of
		
01:11:10 --> 01:11:14
			this, you pretty much home and
some people are quick, somebody
		
01:11:14 --> 01:11:16
			that are much quicker, there's
they're brighter, they're smarter,
		
01:11:16 --> 01:11:19
			they have more information, they
read faster. So they may arrive at
		
01:11:19 --> 01:11:21
			this conclusion in two, three
months, right?
		
01:11:22 --> 01:11:26
			You make your conclusion once you
make your conclusion class, right?
		
01:11:27 --> 01:11:31
			hulless make a strong conclusion,
and you stick with it. Now you
		
01:11:31 --> 01:11:34
			let's develop, I chose a GC, I
chose an architectural plan, let's
		
01:11:34 --> 01:11:39
			build don't come now that you dug
half the foundation Hold on a
		
01:11:39 --> 01:11:43
			second. Now let's go back none of
them we're not doing this. So
		
01:11:43 --> 01:11:44
			that's the importance
		
01:11:46 --> 01:11:47
			of these things.
		
01:11:50 --> 01:11:50
			Like
		
01:11:52 --> 01:11:55
			you talked about this, almost like
an informal process. It's not
		
01:11:55 --> 01:12:00
			like, say, the Catholic Church
where it's so systematize, that if
		
01:12:00 --> 01:12:04
			there is a problem in that
hierarchy, we all it's very
		
01:12:04 --> 01:12:08
			difficult to pull that person out.
So that's the beauty of Islam. So
		
01:12:08 --> 01:12:10
			in Islam, we don't have that,
because obviously people will just
		
01:12:10 --> 01:12:14
			slowly or quickly move away from
that person. This is because it's
		
01:12:14 --> 01:12:17
			not so it's not systematized
where, you know, people might say,
		
01:12:17 --> 01:12:20
			Oh, they're all part of the
system. There is no system Oh, no,
		
01:12:20 --> 01:12:22
			it's just that people go to the
ones who have knowledge and the
		
01:12:22 --> 01:12:25
			other scholars were validated what
they know what they don't know how
		
01:12:25 --> 01:12:28
			they live their lives. There.
There is no there are format hubs,
		
01:12:28 --> 01:12:30
			there are no organizations. And
		
01:12:32 --> 01:12:36
			the basis, the basic idea of Islam
is like this. The Prophet
		
01:12:36 --> 01:12:39
			sallallahu alayhi wa sallam
preached publicly.
		
01:12:40 --> 01:12:47
			And he said to the people, listen,
and go take it. Right? Listen, and
		
01:12:47 --> 01:12:51
			spread it. Okay? All right. Now,
what about matters that are either
		
01:12:51 --> 01:12:56
			new matters, or were not clear on
purpose, or not even spoken about
		
01:12:56 --> 01:13:00
			on purpose by Allah and His
messenger. So now we need a valid,
		
01:13:00 --> 01:13:01
			rational
		
01:13:03 --> 01:13:07
			methodology of making those
conclusions. That's what a school
		
01:13:07 --> 01:13:12
			of thought is. Why did you arrive
at this analysis? Right? How did
		
01:13:12 --> 01:13:16
			you arrive at this interpretation?
Well, I'll tell you how, boom,
		
01:13:16 --> 01:13:19
			boom, boom, boom, we call that
methodology. Boom, boom, boom,
		
01:13:19 --> 01:13:25
			boom, boom, not wins. I felt it. I
had a spiritual vision. No, none
		
01:13:25 --> 01:13:28
			of the Pope is God's
representative on the earth,
		
01:13:28 --> 01:13:31
			whatever. He says, No way. We
don't have anything like that.
		
01:13:32 --> 01:13:36
			Anybody, whoever goes there, and
he says, I have a vision, right?
		
01:13:36 --> 01:13:40
			On the GPA, that you all should do
this, and the meaning of the Quran
		
01:13:40 --> 01:13:40
			is this.
		
01:13:42 --> 01:13:45
			If that meth hub, if that Masjid
is any good.
		
01:13:47 --> 01:13:49
			If there's any good in that
method, someone's got to stand up
		
01:13:50 --> 01:13:55
			and and physically escort him off
the member. Right? If they're
		
01:13:55 --> 01:13:59
			moderates, and good. They will
take him thank you very much. Shut
		
01:13:59 --> 01:14:03
			the mic off. There's a switch shut
the mic off. They escort him off.
		
01:14:03 --> 01:14:08
			Okay. If they're extreme, they
beat him. And if the the other
		
01:14:08 --> 01:14:12
			extreme, they tolerated so those
are the two extremes, we get up we
		
01:14:12 --> 01:14:16
			shut the mic off. Okay. And we
escort you you're misleading the
		
01:14:16 --> 01:14:19
			people who we have to stop it. We
have to stop it but we also have a
		
01:14:19 --> 01:14:23
			lot I want to be charged with
assault. I want to beat him but I
		
01:14:23 --> 01:14:25
			can't there are many things in
today I want to do but I can't
		
01:14:25 --> 01:14:30
			Allah prohibited me to assault
another Muslim from for something
		
01:14:30 --> 01:14:33
			like that. And the law of the land
stops me from doing it.
		
01:14:37 --> 01:14:40
			Against the Yeah, yeah. Yeah.
		
01:14:43 --> 01:14:46
			Good people and Abubaker said
something similar to this. He said
		
01:14:46 --> 01:14:51
			if I say something wrong, stop me.
So those are the extremes and you
		
01:14:51 --> 01:14:53
			have to stop people from when
they're when they're doing things
		
01:14:53 --> 01:14:57
			that are wrong. And there is a
common there. What are we talking
		
01:14:57 --> 01:14:59
			about? Like how to judge right? So
you got to
		
01:15:00 --> 01:15:04
			Observe, have a good sense of
observation and you will come to
		
01:15:04 --> 01:15:06
			understand the middle pretty sure
		
01:15:07 --> 01:15:11
			the names of any orlimar let's say
someone wants to learn I say go
		
01:15:11 --> 01:15:14
			listen to Ramana suit he doesn't
have a lot online but he has some
		
01:15:14 --> 01:15:19
			stuff. Yes it for him he has a lot
online. Celebrate mercy is a great
		
01:15:19 --> 01:15:22
			resource to learn about the
pursuit of the prophets of Allah
		
01:15:22 --> 01:15:26
			when he was setting them Hamza
kata Mali Surah Rashid, even like
		
01:15:26 --> 01:15:31
			the Instagram posts of yes of
kadhi. Like his little clips
		
01:15:31 --> 01:15:36
			through a great alright his like
his his, his preaching is amazing.
		
01:15:38 --> 01:15:42
			These are some of the basic names
that organizations if you want to
		
01:15:42 --> 01:15:47
			read essays, go to Europeans
latest podcast with our friend
		
01:15:47 --> 01:15:48
			Olive Garden. Yes,
		
01:15:50 --> 01:15:55
			Tom, and I'm Tom Puccini. Okay. Go
to him. All right. He's his his
		
01:15:55 --> 01:16:01
			podcasts are amazing, right. And
he has articles now on. Okay, he
		
01:16:01 --> 01:16:05
			has articles now on the 15th that
are great. I mean, everything that
		
01:16:05 --> 01:16:09
			I've seen him write about was
really solid. So it's references
		
01:16:09 --> 01:16:13
			references is the other way. And
that's why scholars must reference
		
01:16:13 --> 01:16:16
			others, and they must stay away
from who they don't reference so
		
01:16:16 --> 01:16:19
			they don't confuse the
referencing. Part of a scholars
		
01:16:19 --> 01:16:24
			job is to clarify to listeners
what other scholars are, are good
		
01:16:24 --> 01:16:27
			to take from that is the reason
for the Prohibition of a scholar
		
01:16:27 --> 01:16:30
			schmoozing with an innovator. You
confuse everybody. No.
		
01:16:31 --> 01:16:33
			You're not allowed to schmooze
with an innovator.
		
01:16:34 --> 01:16:38
			Yeah, the one thing that's really
nice about Safina is ArcView
		
01:16:38 --> 01:16:42
			program, yeah, is that that's
actually a reflection of that
		
01:16:42 --> 01:16:44
			entire methodology you've talked
about because when you look at the
		
01:16:44 --> 01:16:47
			different courses you can take,
you have all the different
		
01:16:47 --> 01:16:51
			modalities represented in all the
different ways of looking at
		
01:16:51 --> 01:16:55
			Shriya, OSU all the different
principles involved with it. So
		
01:16:55 --> 01:16:58
			it's not a Maliki institution?
It's not 100 institution it's an
		
01:16:58 --> 01:17:00
			institution that celebrates and
actually highlights all those and
		
01:17:00 --> 01:17:04
			leaves that up to the individual
to gravitate to whatever they
		
01:17:04 --> 01:17:08
			still choose. And it's also not
like a specific group. Like it's
		
01:17:08 --> 01:17:13
			not like one group that I studied
within you know, Morocco or
		
01:17:13 --> 01:17:17
			something No, it's like anyone
who's teaching the truth and has a
		
01:17:18 --> 01:17:22
			Senate to do so ascended like a
licensed to do so. We bring them
		
01:17:22 --> 01:17:24
			on if the if it fits so we have
		
01:17:26 --> 01:17:31
			Chef Asthana fees we have the the
the AKI Dez teachers one is from
		
01:17:31 --> 01:17:34
			New Jersey Palestinian from New
Jersey one is Pakistani from
		
01:17:34 --> 01:17:35
			England, right.
		
01:17:36 --> 01:17:39
			So ArcView dot orgy start taking a
look at what is the goal of
		
01:17:39 --> 01:17:45
			ArcView by taking ArcView little
by little whether live or pre
		
01:17:45 --> 01:17:50
			recorded within I believe, two
years you should be able to teach
		
01:17:50 --> 01:17:53
			the fundamentals teach the
fundamentals. So you should be
		
01:17:53 --> 01:17:57
			able to take all the doctrine
classes, the data classes, and
		
01:17:57 --> 01:18:00
			then the 10th week classes and
then 1/5 class.
		
01:18:02 --> 01:18:05
			Right? If you and then want to so
of course if you do that.
		
01:18:06 --> 01:18:12
			Right. You for two years. If you
do it for three years, you should
		
01:18:12 --> 01:18:13
			be really solid.
		
01:18:15 --> 01:18:17
			Alright, listen to this.
		
01:18:19 --> 01:18:22
			And we're not going to finish
today but we'll do one more is hop
		
01:18:23 --> 01:18:25
			and Nohara jewelry. Okay.
		
01:18:27 --> 01:18:31
			He says a dunya Bahara. This world
is an ocean Well, Cara tussah
		
01:18:31 --> 01:18:37
			Halen and the afterlife is the
beach is the shore well Monica boo
		
01:18:37 --> 01:18:40
			a tequila and the ship on the way
is a tequila they no plug for
		
01:18:40 --> 01:18:41
			Safina society, but here it is.
		
01:18:43 --> 01:18:47
			The world is an ocean. The beach
that we're going to is the
		
01:18:47 --> 01:18:51
			afterlife. And in the middle.
We're in a ship. A Safina is a
		
01:18:51 --> 01:18:54
			ship for those who don't realize
that it's Arabic for the word
		
01:18:54 --> 01:18:55
			ship,
		
01:18:56 --> 01:18:57
			taqwa
		
01:18:58 --> 01:19:04
			and the people. Okay. The people
are the people are your journeyman
		
01:19:04 --> 01:19:09
			on the ship. You get to choose
who's on who's with you on the
		
01:19:09 --> 01:19:15
			ship if you have a massive journey
to cross the the Caribbean, the
		
01:19:15 --> 01:19:21
			Atlantic Ocean. Okay. That's a
tough journey. Choose wisely who
		
01:19:21 --> 01:19:25
			your friends are. You want friends
that are disciplined, systematic,
		
01:19:25 --> 01:19:27
			they following a principle they're
also going to the same
		
01:19:27 --> 01:19:30
			destination. Then you can
successfully arrive at the next
		
01:19:30 --> 01:19:35
			slide. When is all this done?
Okay, when is all this done?
		
01:19:36 --> 01:19:38
			All of it is done.
		
01:19:39 --> 01:19:42
			Like we're complete. The moment
someone buries us in the ground.
		
01:19:43 --> 01:19:46
			We keep doing the same life the
same stuff, the moment someone
		
01:19:46 --> 01:19:50
			burns, and when you bury your
friend. And you saw he lived his
		
01:19:50 --> 01:19:55
			life by the dean and the Sunnah,
and with Toba and in masajid he
		
01:19:55 --> 01:19:59
			succeeded and you succeeded for
helping him until they bury you
		
01:19:59 --> 01:20:00
			like that.
		
01:20:00 --> 01:20:03
			Have you succeeded close? Do we
play until the clock says zero?
		
01:20:04 --> 01:20:06
			That's it. We plan until the clock
says zero. That's it. We're not
		
01:20:06 --> 01:20:09
			playing for a lead. We're not
playing anything. We go until the
		
01:20:09 --> 01:20:15
			clock says zero. So the job of
ArcView the role of RFU is for for
		
01:20:15 --> 01:20:20
			people outside the Jersey area.
Don't have access to scholars,
		
01:20:20 --> 01:20:22
			they need someone to guide them
through step by step this is how
		
01:20:22 --> 01:20:27
			you do it. Right. And with art
view, you could take them live or
		
01:20:27 --> 01:20:32
			pre recorded, like on demand the
past courses, just take a certain
		
01:20:32 --> 01:20:35
			amount every day or every other
day, whatever your schedule
		
01:20:35 --> 01:20:39
			allows, and you will just
mathematically you will finish and
		
01:20:39 --> 01:20:41
			you will complete Okay.
		
01:20:42 --> 01:20:44
			All right. Now listen up what else
he said here.
		
01:20:45 --> 01:20:51
			He also says right to Rajon fatawa
I saw a man in tough he had one
		
01:20:51 --> 01:20:51
			eye
		
01:20:53 --> 01:20:58
			Okay, he kept saying I seek refuge
in You from you, I will do become
		
01:20:58 --> 01:21:00
			Inca. I seek refuge.
		
01:21:01 --> 01:21:05
			I seek protection from you with
you. I said to who what kind of
		
01:21:05 --> 01:21:10
			dua is this? You seek protection
from Allah. He says for kala
		
01:21:10 --> 01:21:15
			Navara to Yeoman Illa Shuksan
Festus and to who I one day I saw
		
01:21:15 --> 01:21:15
			a person
		
01:21:17 --> 01:21:17
			okay.
		
01:21:20 --> 01:21:25
			And I found him to be beautiful,
excellent. Men. Were either locked
		
01:21:25 --> 01:21:31
			Martin wakad Allah bacillary for
Salah tiny. Suddenly, something
		
01:21:31 --> 01:21:35
			hit my eye and I became blind
blood chemistry me down. Then I
		
01:21:35 --> 01:21:38
			heard lots maybe not Vera willows
Zittel is it?
		
01:21:40 --> 01:21:46
			Looking glancing at creation and
viewing them as an independent
		
01:21:46 --> 01:21:52
			creature? No human being is an
independent standalone creature.
		
01:21:52 --> 01:21:56
			Nobody's anything except the
creation of Allah subhana wa Tada.
		
01:21:56 --> 01:21:59
			So when you see beauty in
somebody, it is a creation of
		
01:21:59 --> 01:22:02
			Allah when you see excellence in
somebody, okay.
		
01:22:03 --> 01:22:07
			It is a creation of Allah subhanho
wa Taala
		
01:22:11 --> 01:22:16
			Abdullah Halima Khurana the best
of states is that state that you
		
01:22:16 --> 01:22:20
			have direct evidence for in the
shooter in knowledge
		
01:22:24 --> 01:22:26
			All right, next up
		
01:22:27 --> 01:22:28
			q&a
		
01:22:36 --> 01:22:41
			some YouTube comments don't even
bother. YouTube's got nuts.
		
01:22:42 --> 01:22:43
			It all started from the
		
01:22:46 --> 01:22:49
			climate change supporters of
noticing climate change it's
		
01:22:49 --> 01:22:53
			something else it was like it all
started after like climate change
		
01:22:53 --> 01:22:56
			it people have like really strong
views on it. And I had nothing to
		
01:22:56 --> 01:22:59
			do with climate change. Okay, it
was around that time.
		
01:23:01 --> 01:23:03
			What is in him is inspiration
		
01:23:04 --> 01:23:11
			in him is a divine inspiration.
That is, that adds a wisdom a wise
		
01:23:11 --> 01:23:18
			meaning to something that explains
something with wisdom or it is an
		
01:23:18 --> 01:23:23
			inspiration to do one Halal thing
as opposed to another and shown
		
01:23:23 --> 01:23:26
			that why one Hallo thing is better
than another and in ham comes to a
		
01:23:26 --> 01:23:30
			clean heart. And it has to be
measured by the shittier because
		
01:23:30 --> 01:23:34
			angels are not the own. Allah is
angels are not the only one that
		
01:23:34 --> 01:23:37
			inspired the heart. Allah has
allowed the heart to have its own
		
01:23:37 --> 01:23:40
			feelings based on its own
knowledge. And Allah hasn't
		
01:23:40 --> 01:23:45
			allowed demons, devils to inspire
our hearts and other humans to
		
01:23:45 --> 01:23:50
			also get in our heads. That may
seem like an inspiration. Okay, so
		
01:23:54 --> 01:23:59
			that's essentially the meaning of
Ilham. So you have to measure your
		
01:23:59 --> 01:24:01
			income by Where does it stand with
the law?
		
01:24:03 --> 01:24:04
			Okay.
		
01:24:10 --> 01:24:15
			I have a question. If the Quran
says Jews will return Why deny
		
01:24:15 --> 01:24:18
			Israel the right to exist? The
simple principle your assumption
		
01:24:18 --> 01:24:22
			here is because that Allah allows
something to happen, that it is
		
01:24:22 --> 01:24:27
			lawful, not at all. Right. Allah
also said people will murder other
		
01:24:27 --> 01:24:29
			people should we not stop that?
Allah Allah says nations will
		
01:24:29 --> 01:24:33
			oppress other nations should we
stop? Should we allow that? Right
		
01:24:33 --> 01:24:38
			so they will return? Right and did
not say lawfully or unlawfully
		
01:24:38 --> 01:24:41
			says they will return. So they
returned. How did they return? If
		
01:24:41 --> 01:24:44
			they returned lawfully? No one
would say anything, but they
		
01:24:44 --> 01:24:48
			returned unlawfully. Right? So
judgment of what to do about
		
01:24:48 --> 01:24:53
			things is not based upon whether
it merely happens, right, or that
		
01:24:53 --> 01:24:56
			Allah told us it's gonna happen.
It's by the law, did they return
		
01:24:56 --> 01:24:58
			lawfully or unlawfully? Right?
		
01:25:00 --> 01:25:01
			Simple answer.
		
01:25:04 --> 01:25:07
			What is inappropriate response to
non Muslim co workers when they
		
01:25:07 --> 01:25:11
			convey festival greetings in
countries like India take care of
		
01:25:11 --> 01:25:17
			slip. By the way, India and Canada
are not off to a good year. You
		
01:25:17 --> 01:25:21
			know that they have like
diplomatic tie issues now. Yeah,
		
01:25:22 --> 01:25:26
			flights have been affected now. So
there's issues now between Canada
		
01:25:26 --> 01:25:30
			and India, some kind of anti India
pundit
		
01:25:31 --> 01:25:37
			in Canada was killed by Indian
agents on Canadian soil. So it's a
		
01:25:37 --> 01:25:41
			big fitna now that you can read
about
		
01:25:47 --> 01:25:50
			okay, the marriage of Ayesha, does
it trigger people? Not at all?
		
01:25:50 --> 01:25:53
			It's a wonderful thing that
happened. Why would anybody be
		
01:25:53 --> 01:25:54
			triggered?
		
01:25:55 --> 01:25:56
			Aren't you arguments?
		
01:25:58 --> 01:26:01
			He asked the question and like
after that, what what exactly is
		
01:26:01 --> 01:26:04
			wrong about what why is it even an
issue? He's a prophet of God, if
		
01:26:04 --> 01:26:07
			God told him marry someone who
wasn't even born yet, it would be
		
01:26:07 --> 01:26:10
			good, right? mannerisms and like
the lack of
		
01:26:13 --> 01:26:16
			good, yeah. But I mean, truth is
that?
		
01:26:17 --> 01:26:19
			No, it shouldn't. Why would it
trigger anyway? Well, since I've
		
01:26:19 --> 01:26:22
			explained it so many times, and
there's so many videos, I think
		
01:26:22 --> 01:26:25
			it's better if you just watch a
video on it, instead of repeating
		
01:26:25 --> 01:26:26
			a million times
		
01:26:27 --> 01:26:27
			on YouTube.
		
01:26:31 --> 01:26:36
			I would question who questions it?
Why would it be an issue? It is a
		
01:26:36 --> 01:26:41
			prophet of God, whatever God says
is good. Right? What God commands
		
01:26:41 --> 01:26:45
			as a law as a command to His
Messenger is good. Whether or not
		
01:26:45 --> 01:26:48
			you see it wrong as not, but in
this world, it's good, right?
		
01:26:48 --> 01:26:51
			Like, given the premise that he's
a prophet, okay.
		
01:26:53 --> 01:26:57
			Anything that God commands him to
do is good. Right? Allah says in
		
01:26:57 --> 01:27:01
			the Quran, something even greater.
He says, if you are commanded to
		
01:27:01 --> 01:27:05
			kill yourself, is there anything
worse than that? Right? Like the
		
01:27:05 --> 01:27:08
			last thing any human would ever
do? A slit his throat, right? But
		
01:27:08 --> 01:27:11
			if God commanded you to do it, it
would be good. Right? You would
		
01:27:11 --> 01:27:15
			find goodness in it. Because
whatever God commands, goodness
		
01:27:15 --> 01:27:18
			rushes, God, Allah has created
goodness, what is goodness,
		
01:27:18 --> 01:27:22
			benefit, wisdom, ease relief.
That's what goodness is. Allah
		
01:27:22 --> 01:27:25
			created it. And he commanded to
goodness,
		
01:27:26 --> 01:27:29
			dress and clothe and inspire and,
		
01:27:30 --> 01:27:35
			and breathe into every commandment
that I made, and pull yourself out
		
01:27:35 --> 01:27:40
			of every prohibition that I made.
Right? So if God permits something
		
01:27:40 --> 01:27:43
			today, and prohibits it tomorrow,
the goodness we'll leave it, and
		
01:27:43 --> 01:27:48
			evil enter into it. Okay, there is
no skill that God has to observe
		
01:27:48 --> 01:27:51
			of good and bad, what he creates
and what He commands when he
		
01:27:51 --> 01:27:54
			commands something, goodness
follows it and infuses itself in
		
01:27:54 --> 01:27:55
			it.
		
01:27:56 --> 01:27:57
			What's an example?
		
01:27:58 --> 01:28:01
			God had permitted marriage to two
sisters at one time, Moses married
		
01:28:01 --> 01:28:05
			two sisters at one time. Okay,
Isaiah can marry two sisters at
		
01:28:05 --> 01:28:07
			one time. Right?
		
01:28:09 --> 01:28:12
			It was good. If God commanded His
prophets to do that. That's good.
		
01:28:13 --> 01:28:19
			He comes into our law and says now
is forbidden for you. That means
		
01:28:19 --> 01:28:23
			goodness has sucked out of it like
a vacuum and, and harm has come
		
01:28:23 --> 01:28:30
			into it. Evil harm, bad things.
Stress, difficulty all that. How
		
01:28:30 --> 01:28:33
			about this? Forget though I don't
even discuss that. The first
		
01:28:33 --> 01:28:38
			creation, how did it happen? Did
not siblings marry siblings? What
		
01:28:38 --> 01:28:40
			did God forbid marriage to your
twin.
		
01:28:42 --> 01:28:45
			Sandman SS something good. Good is
not static.
		
01:28:47 --> 01:28:50
			It is a creation of Allah that
goes wherever he commands it to.
		
01:28:51 --> 01:28:55
			And it is commanded and inspired
to go wherever he commanded things
		
01:28:55 --> 01:28:59
			to be to be done. And to leave
things that he forbid, the first
		
01:28:59 --> 01:29:03
			generation themselves married
their sisters. Right? But you
		
01:29:03 --> 01:29:07
			can't marry your twin. But you
marry sisters. Okay. That was
		
01:29:07 --> 01:29:10
			good. It was very good. It brought
them relief. It brought them
		
01:29:10 --> 01:29:14
			happiness today. Then He
prohibited it once He prohibited
		
01:29:14 --> 01:29:18
			it. The goodness left and the
disgust entered in. All right. So
		
01:29:18 --> 01:29:23
			goodness, relief, benefit, reward.
All the thing that we would
		
01:29:23 --> 01:29:25
			categorize as good, the
description the qualities of good.
		
01:29:26 --> 01:29:30
			Imagine that it's a thing and it
moves around in the world. Where
		
01:29:30 --> 01:29:33
			does it move? If God made an
obligation, it goes there. If he
		
01:29:33 --> 01:29:35
			forbade it, it leaves it. Simple
as that.
		
01:29:40 --> 01:29:45
			Guys, finally we're brothers and
sisters. Exactly. Yeah,
		
01:29:46 --> 01:29:51
			exactly. Exactly. Do you saw that?
I wonder if that was an actual
		
01:29:51 --> 01:29:55
			newspaper. It looked like an
actual newspaper to me. Yeah, it
		
01:29:55 --> 01:29:58
			actually was true that two gay
lovers and older guy younger Yeah,
		
01:29:58 --> 01:29:59
			you know when they get it
		
01:30:00 --> 01:30:03
			That's disgust upon disgust when
it's like an old dude and a young
		
01:30:03 --> 01:30:05
			they realized that their brothers
		
01:30:06 --> 01:30:07
			right?
		
01:30:08 --> 01:30:10
			But I thought to myself Hold on a
second.
		
01:30:11 --> 01:30:15
			That's disgusting. But in your
world, why is that bad?
		
01:30:16 --> 01:30:20
			What is your? Yeah? What is your
objective morality? No one they
		
01:30:20 --> 01:30:25
			used to say * is bad because
you're gonna produce a sick child
		
01:30:25 --> 01:30:29
			from that. Right? Okay, well what
is to blind people? Can they marry
		
01:30:29 --> 01:30:32
			a sick child? Do we run out of
that? Right? Most likely it'd be
		
01:30:32 --> 01:30:36
			blind to how about when.
		
01:30:37 --> 01:30:42
			If one of them cannot give birth,
they tie their tubes, for example,
		
01:30:42 --> 01:30:45
			and the other one ties himself up.
They can have kids can have
		
01:30:45 --> 01:30:47
			brothers sister do it now? How
about
		
01:30:49 --> 01:30:52
			two brothers, two brothers. No
child will ever come out of that.
		
01:30:52 --> 01:30:55
			So why are you so discussing? So
you guys are walking in
		
01:30:55 --> 01:30:57
			consistency just like Nietzsche
said.
		
01:31:01 --> 01:31:04
			All right, let's see some other
questions.
		
01:31:06 --> 01:31:06
			Okay.
		
01:31:08 --> 01:31:11
			Abdi, Gemma? Does it apply to
evil? Yes, it does. Something
		
01:31:11 --> 01:31:16
			Allah made left it halal in the
past now makes it haram. The evil
		
01:31:17 --> 01:31:18
			will enter into it now.
		
01:31:20 --> 01:31:24
			And something that is merely
halal. It's as if good and evil.
		
01:31:24 --> 01:31:28
			We're told don't leave them leave
it. It's neutral. Right? It's
		
01:31:28 --> 01:31:28
			neutral.
		
01:31:34 --> 01:31:37
			The people in the past did
everything at a young age, they
		
01:31:37 --> 01:31:41
			matured? Of course they did. They
matured way faster. Today, you can
		
01:31:41 --> 01:31:45
			be 25 and you're immature. Why?
The world's too complicated. The
		
01:31:45 --> 01:31:50
			world is literally so complicated.
A 25 year old today may not have
		
01:31:50 --> 01:31:54
			any ability to buy a home, right
for himself. He may not even have
		
01:31:54 --> 01:31:58
			the credit to rent a home for
himself. Okay. And if someone
		
01:31:58 --> 01:31:59
			needs to help him
		
01:32:00 --> 01:32:05
			in the past, what is it? A skin
and a pole at a tent? That's it.
		
01:32:06 --> 01:32:07
			You're 10 years old, you got your
own home?
		
01:32:09 --> 01:32:12
			This is only even if you go back
like 100 to 200 years ago, this is
		
01:32:12 --> 01:32:15
			how it was? Yeah, this was the
case. Like if you look at it, I
		
01:32:15 --> 01:32:18
			was looking at statistics on the
age of consent. Yeah, believe in
		
01:32:18 --> 01:32:21
			the late 1800s, which is like what
100 And something years ago, the
		
01:32:21 --> 01:32:24
			age of consent. And I think it was
Georgia was was seven years old.
		
01:32:25 --> 01:32:27
			Seven years old, seven years old.
Of course, the states that's like
		
01:32:27 --> 01:32:30
			the federal, you know, yeah,
states have their own legislation
		
01:32:30 --> 01:32:33
			and they can choose. So really,
it's like, alright, if you're,
		
01:32:34 --> 01:32:37
			let's say you your ancestors have
been in this country for a while
		
01:32:37 --> 01:32:40
			and you're arguing arguing against
the process sounds marriage, then
		
01:32:40 --> 01:32:42
			your great grandfather's were
even, you know, Oh, of course.
		
01:32:43 --> 01:32:47
			Yeah, of course, all of your
family, families and forefathers
		
01:32:48 --> 01:32:49
			had those kinds of young.
		
01:32:50 --> 01:32:54
			Even if you go back five years, I
think Japan is like, or the UK is
		
01:32:54 --> 01:32:54
			16 I believe.
		
01:32:56 --> 01:32:59
			It was I think 1313. Last year,
they changed. They changed the
		
01:32:59 --> 01:33:03
			research. So you know, according
to you and your morality, your so
		
01:33:03 --> 01:33:06
			called objective morality of age
of consent, and what is *
		
01:33:06 --> 01:33:09
			and all these things? Yeah,
according to the entire Japanese
		
01:33:09 --> 01:33:12
			population. Exactly. Even if they
weren't indulging. Yes. Like they
		
01:33:12 --> 01:33:13
			were still supporting it.
		
01:33:16 --> 01:33:19
			Yeah. Shares Rossmann has gone
crazy. He says, I give up what has
		
01:33:19 --> 01:33:24
			he given up on? The question
chosen are random. Where is the
		
01:33:24 --> 01:33:27
			conversation going? Well, welcome
to the screen side effects live
		
01:33:27 --> 01:33:28
			stream where?
		
01:33:31 --> 01:33:34
			Yes, the questions were just
taking them as they go. The sister
		
01:33:34 --> 01:33:37
			said, what if someone greets me
half the festival or festival
		
01:33:37 --> 01:33:45
			greetings, smile and say likewise.
That's it, I guess. Is it true
		
01:33:45 --> 01:33:46
			that all changed?
		
01:33:48 --> 01:33:50
			It said that all the total
callbacks did not in Santa books.
		
01:33:53 --> 01:33:57
			Yes, it is said that is true. Is
it Islamically justifiable, says
		
01:33:57 --> 01:34:02
			epic Sohaib Suhaila de Islamic
unjustifiable within the framework
		
01:34:02 --> 01:34:05
			of the Cydia for an Islamic
government to legally enforce the
		
01:34:05 --> 01:34:06
			wearing of modest clothing
		
01:34:09 --> 01:34:12
			it rationally legally Yes,
practically, probably. Maybe not.
		
01:34:13 --> 01:34:15
			Just it's just there's too many
people What are you gonna just
		
01:34:15 --> 01:34:19
			start arresting everybody? It's
too easy to break the
		
01:34:20 --> 01:34:24
			it's too easy for the people to
just break the government.
		
01:34:24 --> 01:34:27
			Alright, a million people went out
without it. What are you going to
		
01:34:27 --> 01:34:31
			do arrested million people. So
illegally? Yes, rationally? Of
		
01:34:31 --> 01:34:35
			course it is but practically
probably not. Yes.
		
01:34:37 --> 01:34:41
			The uniform the outfit code for
the woman for hedge. Yeah,
		
01:34:41 --> 01:34:44
			everyone's protesting right now
because they wanted to be like
		
01:34:44 --> 01:34:46
			stylized or whatever. And they met
one of the biggest rules like,
		
01:34:46 --> 01:34:49
			hasn't played extremely modest.
The
		
01:34:51 --> 01:34:55
			the Saudi Kingdom is one is
cracking down on women who make
		
01:34:55 --> 01:34:59
			Hajj, but they're right. That the
Haram that the women who make Hajj
		
01:34:59 --> 01:35:00
			has to be
		
01:35:00 --> 01:35:03
			In a certain way, but if you go to
the Cardi B concerts that are
		
01:35:03 --> 01:35:06
			there, don't worry about it.
You're all good. No, it'd be no
		
01:35:06 --> 01:35:11
			crackdowns on that. All right,
geez. What's a particularly
		
01:35:11 --> 01:35:15
			important topic for the generality
of college age students to cover
		
01:35:15 --> 01:35:17
			in a single event with a scholar?
		
01:35:18 --> 01:35:23
			The separation the identification
of scientism, and the separation
		
01:35:23 --> 01:35:29
			between scientific theory and
facts, and the relevance and
		
01:35:29 --> 01:35:32
			really the definition of
scientism, which is that truth
		
01:35:32 --> 01:35:36
			only comes through observable
evidence and the establishment of
		
01:35:36 --> 01:35:40
			transmitted knowledge, the concept
of terroir is that transmitted
		
01:35:40 --> 01:35:46
			knowledge produces certain
certainty, alright? Very simply.
		
01:35:47 --> 01:35:50
			scientism proved to me
scientifically Napoleon existed,
		
01:35:51 --> 01:35:54
			proved to me scientifically the
Revolutionary War happened proved
		
01:35:54 --> 01:35:59
			to be scientifically that the Duke
of whatever was killed. Right. And
		
01:36:00 --> 01:36:03
			let's go back even further, if you
don't believe in that prove to me
		
01:36:03 --> 01:36:06
			scientifically that the Crusades
happen in the way that it's
		
01:36:06 --> 01:36:09
			normally known that the Europeans
came down pick the fight won the
		
01:36:09 --> 01:36:14
			first battle, and then they
eventually were removed after
		
01:36:14 --> 01:36:19
			about a century or so less than a
century. So transmitted knowledge
		
01:36:19 --> 01:36:23
			and rational knowledge, our
sources, reason and transmission,
		
01:36:23 --> 01:36:28
			our sources. scientism is, is a
very important,
		
01:36:29 --> 01:36:33
			or it's a major disease in the
minds of people. It's a school of
		
01:36:33 --> 01:36:38
			thought that has narrowed down
what is acceptable to hold as a
		
01:36:38 --> 01:36:39
			fact.
		
01:36:40 --> 01:36:43
			It's a big problem. It's a huge
problem, I think, especially with
		
01:36:43 --> 01:36:47
			the Muslim circles, because what
you see today is this trend of we
		
01:36:47 --> 01:36:50
			believe in Islam because it has
the scientific miracles. Exactly.
		
01:36:50 --> 01:36:53
			That's the problem is you've put
science at the top, and you've put
		
01:36:53 --> 01:36:55
			the Quran into fitting into
whatever the scientists are
		
01:36:55 --> 01:36:58
			saying. So if it comes out one day
that this scientific theory was
		
01:36:58 --> 01:37:01
			wrong, then are you going to
abandon the truth and
		
01:37:02 --> 01:37:04
			so I think that whole narrative
needs to be addressed and
		
01:37:04 --> 01:37:06
			basically like epistemology, like
you're saying, epistemology is,
		
01:37:06 --> 01:37:09
			that's like the tool for
everything else. 100% if the cause
		
01:37:09 --> 01:37:12
			is not how to think and how to
interpret these things, like
		
01:37:12 --> 01:37:16
			they'll deal with a lot of issues
I think, yeah. We also have like,
		
01:37:16 --> 01:37:19
			when, how do we know anything is
true? We only know them from three
		
01:37:19 --> 01:37:20
			sources.
		
01:37:21 --> 01:37:25
			Reason, observation, sensory
perception, and transmission.
		
01:37:26 --> 01:37:31
			What scientism does is it pushes
away transmission and reason to be
		
01:37:32 --> 01:37:37
			like downgrade that and real
knowledge is only through observed
		
01:37:37 --> 01:37:41
			facts observed empirical
knowledge, the philosophers they,
		
01:37:42 --> 01:37:45
			they disregard that and
transmission, more or less and
		
01:37:45 --> 01:37:49
			they will pull the reason
religious literalist. I'll pull
		
01:37:49 --> 01:37:55
			transmission and disregard reason
and observation, right. That's
		
01:37:55 --> 01:37:58
			religious literally lists. So
religious literally sent to be
		
01:37:58 --> 01:38:04
			laughed at by by the scientists or
scientism followers or
		
01:38:04 --> 01:38:09
			philosophers. And really, at the
end of the day, you have to have a
		
01:38:09 --> 01:38:11
			balance of all and
		
01:38:12 --> 01:38:17
			dish the height of everything is
the Quran, which comes to us
		
01:38:17 --> 01:38:18
			through transmission
		
01:38:19 --> 01:38:23
			that's the essentially for as a
Muslim that is the referee of
		
01:38:23 --> 01:38:25
			everything the Quran and the
Sunnah of the Prophet sallallahu
		
01:38:25 --> 01:38:28
			It was Sunday. Can you believe
they explained explain the
		
01:38:28 --> 01:38:32
			believers really of Allah very
simple. Allah subhana wa Tada
		
01:38:32 --> 01:38:36
			according to Imam Malik will
create a different type of AI
		
01:38:36 --> 01:38:38
			which will perceive
		
01:38:39 --> 01:38:42
			the unseen that's what a medic
says, Allah will create a
		
01:38:42 --> 01:38:45
			different kind of AI for you that
will perceive the unseen, then you
		
01:38:45 --> 01:38:49
			will see Allah He is not in a
location nor in a direction nor is
		
01:38:49 --> 01:38:52
			there a distance between us
because ALLAH SubhanA wa Tada is
		
01:38:52 --> 01:38:56
			not a just, he's not a physical
form. Hence, he has no location,
		
01:38:56 --> 01:39:02
			he has no distance, he is not in a
direction, etc. And a simple
		
01:39:02 --> 01:39:05
			explanation that the Mazzucchelli
may have given for this is that
		
01:39:05 --> 01:39:09
			something is anything that's
existent can be seen. That's like
		
01:39:09 --> 01:39:11
			a simple answer. Yeah, so it
doesn't have to be like an
		
01:39:11 --> 01:39:13
			indirection. I think anything that
exists can be can be
		
01:39:16 --> 01:39:17
			found soul.
		
01:39:21 --> 01:39:23
			I heard this blessed month where
our deeds are presented as
		
01:39:23 --> 01:39:25
			prophets of Allah when he was
salam. It is said that our deeds
		
01:39:25 --> 01:39:29
			are presented to the Prophet
sallallahu alayhi wa sallam every
		
01:39:29 --> 01:39:29
			week.
		
01:39:31 --> 01:39:33
			And it is said immediately
		
01:39:34 --> 01:39:35
			and Allah knows best.
		
01:39:36 --> 01:39:41
			But there are many Hadees that our
deeds are presented to the
		
01:39:41 --> 01:39:45
			prophets of Allah he was salam
they now debate in total as the
		
01:39:45 --> 01:39:51
			OMA like the the the aggregate of
the OMA or individually and the
		
01:39:51 --> 01:39:55
			more likely answer is individually
by name, the deeds of it Chaudhry
		
01:39:55 --> 01:39:59
			this is what he did today, the
deeds of all my best. This is what
		
01:39:59 --> 01:40:00
			he sees
		
01:40:00 --> 01:40:03
			Your role your constant scroll,
right?
		
01:40:05 --> 01:40:07
			And if I the province I sense that
if I see good I think
		
01:40:08 --> 01:40:12
			if I see other than that, I see
forgiveness for you, as part of
		
01:40:12 --> 01:40:14
			the province always making dua for
us
		
01:40:20 --> 01:40:24
			Shas ramen with respect you
believe that like people that
		
01:40:24 --> 01:40:27
			circumambulate the Kaaba, the
galaxy is doing the same on a much
		
01:40:27 --> 01:40:30
			bigger scale, the creation of
Allah is one
		
01:40:32 --> 01:40:34
			we're circumambulating the sun,
		
01:40:35 --> 01:40:38
			our galaxy is probably
circumambulating another galaxy.
		
01:40:39 --> 01:40:44
			The atoms then the atoms,
particles have a nucleus and the
		
01:40:44 --> 01:40:47
			protons and neutrons are sick and
the electron, what's in the
		
01:40:47 --> 01:40:51
			middle? Oh, there's all protons,
nucleon neutron, neutrons,
		
01:40:52 --> 01:40:56
			electrons, they're all
circumambulating the nucleus, we
		
01:40:56 --> 01:41:01
			human beings, okay? Our blood is
circulating our body constantly
		
01:41:01 --> 01:41:05
			nonstop, our moon is
circumambulating the earth and we
		
01:41:05 --> 01:41:09
			are also an our greatest act of
worship is to circumambulate the
		
01:41:09 --> 01:41:15
			Kaaba, okay? Because because we're
the creation that can or cannot
		
01:41:16 --> 01:41:20
			choose to be in the orbit of
Allah, and be in line with the
		
01:41:20 --> 01:41:23
			creation of Allah subhanaw taala.
And the Muslim is in line with
		
01:41:23 --> 01:41:26
			Allah's creation. And in fact,
he's the greatest of the creation,
		
01:41:27 --> 01:41:31
			because he's doing it willfully.
Whereas the moon, the Earth, the
		
01:41:31 --> 01:41:36
			Sun, the protons, the neutrons,
electrons, all of that, that's how
		
01:41:36 --> 01:41:40
			they're made. Right? That's how
they're made. The water is like
		
01:41:40 --> 01:41:44
			the blood of the Earth, if you
think about it, comes down, goes
		
01:41:44 --> 01:41:48
			into the water into the lakes and
the streams, gets used and
		
01:41:48 --> 01:41:51
			benefits and then evaporates up
again into there, then go
		
01:41:51 --> 01:41:55
			somewhere else then comes down
again, constantly nurturing,
		
01:41:55 --> 01:41:59
			nourishing the earth, like our
body nourishes us, or our blood is
		
01:41:59 --> 01:42:01
			nourishing us constantly moving
around, right?
		
01:42:03 --> 01:42:07
			The Creator if you have a creator
who who has a theme who is
		
01:42:07 --> 01:42:12
			consistent, okay, his biggest
creation and the smallest creation
		
01:42:12 --> 01:42:13
			will have the same motif.
		
01:42:14 --> 01:42:18
			The Galaxy, the atom, same exact
thing. If you stripped it down to
		
01:42:18 --> 01:42:21
			a black and white image, you can't
tell the difference. All you see
		
01:42:21 --> 01:42:26
			is orbs revolving around one big
orb, right. And that's, that's the
		
01:42:26 --> 01:42:32
			motif of the Creator. Hajj, we do
the same exact thing before ever.
		
01:42:32 --> 01:42:36
			Any human being had seen an atom
or had seen the galaxy that shows
		
01:42:36 --> 01:42:40
			us from Allah. Right. Ibrahim Ali
Sam you can't say oh, he was
		
01:42:40 --> 01:42:44
			smart. He just mimicked No, he
didn't mimic Prophet Ibrahim Ali
		
01:42:44 --> 01:42:48
			Sam never saw an atom never saw
the galaxy.
		
01:42:49 --> 01:42:52
			Only Allah told them to do that
right at a time when people say
		
01:42:52 --> 01:42:55
			well why would you do that? Right?
Why would you walk around in a
		
01:42:55 --> 01:42:56
			circle like this?
		
01:42:58 --> 01:43:02
			That's a sign from Allah subhanaw
taala right. Now we know that we
		
01:43:02 --> 01:43:06
			are perfectly in line with the
with the with the universe and
		
01:43:06 --> 01:43:10
			with the particles like with the
galaxies, and with the smallest
		
01:43:10 --> 01:43:12
			thing in the world that we can
look at the atoms and the
		
01:43:12 --> 01:43:16
			particles Subhanallah so the left
has a very deep meaning. Like it's
		
01:43:16 --> 01:43:22
			so off has a very deep we are now
in an orbit. Right we have our own
		
01:43:22 --> 01:43:23
			orbit as human beings.
		
01:43:24 --> 01:43:26
			So good question there by Shazam.
		
01:43:27 --> 01:43:30
			Okay, now I understand why he was
		
01:43:31 --> 01:43:32
			exclamation pointing.
		
01:43:34 --> 01:43:35
			Okay.
		
01:43:37 --> 01:43:40
			Mojave says if a woman is
postmenopausal and has a procedure
		
01:43:40 --> 01:43:42
			that causes bleeding is this
considered as to how that no it's
		
01:43:42 --> 01:43:46
			not because the books clearly
state that blood caused by an
		
01:43:46 --> 01:43:50
			external force is not treated as
hide so you are correct it is to
		
01:43:50 --> 01:43:53
			help not hide she prays and fast
and does everything else is
		
01:43:53 --> 01:43:55
			recommended for her to make we'll
do for every solo
		
01:43:58 --> 01:44:02
			the chat is wild today hasn't been
like this for a while.
		
01:44:06 --> 01:44:07
			Okay, what else we got here
		
01:44:15 --> 01:44:18
			what is shown to the Prophet our
deeds or our Salawat
		
01:44:19 --> 01:44:22
			again, this is from the matters
that is different upon some say
		
01:44:22 --> 01:44:25
			the subtle Watts is shown right
away and the deeds are shown right
		
01:44:25 --> 01:44:30
			away. And others said no, it is
shown only once a week but that is
		
01:44:30 --> 01:44:34
			agreed it is not just the Salawat
it is the deeds What should I
		
01:44:34 --> 01:44:37
			focus on more Sunnah prayers or
salah or Salawat?
		
01:44:39 --> 01:44:42
			So some sunnah you should never
leave off like what the two before
		
01:44:42 --> 01:44:43
			fetch
		
01:44:44 --> 01:44:45
			chef and which
		
01:44:46 --> 01:44:48
			to hear to Masjid or eat.
		
01:44:49 --> 01:44:54
			You never leave those off of
course, right. But what you have
		
01:44:54 --> 01:44:58
			to doctors have to hedge it. At
least if you if you wake up
		
01:44:58 --> 01:45:00
			protected due to luck. There's no
value of what
		
01:45:00 --> 01:45:02
			making up for to hedge it but not
praying. If you wake up before the
		
01:45:02 --> 01:45:06
			ledger, like 3040 minutes before
fetch, you pray to hedge it at
		
01:45:06 --> 01:45:09
			least today because then you could
do so lots and even better than
		
01:45:09 --> 01:45:14
			that is knowledge and memorization
of Quran. Right? And then so
		
01:45:14 --> 01:45:18
			divided up some Salawat, some 200,
some Salawat, some FIP. Some have,
		
01:45:18 --> 01:45:19
			yes.
		
01:45:22 --> 01:45:26
			My mum told me, I don't know if
it's right or wrong, but you
		
01:45:27 --> 01:45:30
			shouldn't pray tahajjud if you
haven't done all this, of course,
		
01:45:30 --> 01:45:34
			of course, if you haven't done
your father obligations if you
		
01:45:34 --> 01:45:36
			have if you owe prayers, you don't
do any Sunon
		
01:45:38 --> 01:45:41
			you just make up prayers. We have
a scientist in the room here has
		
01:45:41 --> 01:45:46
			an amateur saying only the
electrons make to off around the
		
01:45:46 --> 01:45:50
			nucleus. Thank you very much. So
what are the protons to? Okay,
		
01:45:50 --> 01:45:54
			they guess I had the proton just
stabilizes, I guess. Now what's
		
01:45:54 --> 01:45:57
			the most powerful of the
electrons? The one that's closest
		
01:45:57 --> 01:45:59
			to the nucleus has a lot more
power to it.
		
01:46:00 --> 01:46:03
			Can you explain the difference
when reciting Salawat of suddenly
		
01:46:03 --> 01:46:05
			Allah wa Sallim wa Barik?
		
01:46:06 --> 01:46:07
			Good question by Ronnie.
		
01:46:10 --> 01:46:17
			A salah is a word that gathers all
of the meanings of goodness As
		
01:46:17 --> 01:46:21
			Salam is specific to tranquility
and peace and wholeness and
		
01:46:21 --> 01:46:27
			protection from harm. Al Baraka
refers to increase increase of
		
01:46:27 --> 01:46:32
			everything good. The word Baraka
refers to increasing good if you
		
01:46:32 --> 01:46:36
			say suddenly, that's a command
state. You say Selim, if you say
		
01:46:36 --> 01:46:41
			salah, past tense, you say Salem,
past tense, good.
		
01:46:43 --> 01:46:45
			Can we call Molad or Eid?
		
01:46:47 --> 01:46:51
			Eid is anything that comes around
to us and we celebrate it and yes,
		
01:46:51 --> 01:46:52
			the autumn I call it I eat.
		
01:46:53 --> 01:46:57
			But when the prophesy Salam said,
there are only we only have two
		
01:46:57 --> 01:47:00
			aids meaning two aids that are
sunnah.
		
01:47:02 --> 01:47:06
			Right? As for any other Eid that
you want to celebrate, that is for
		
01:47:06 --> 01:47:12
			your own celebration, meaning an
annual thing that you do an annual
		
01:47:12 --> 01:47:17
			family reunion and annual, I don't
know, conference, Islamic
		
01:47:17 --> 01:47:20
			conference that you want to do,
right or something like that.
		
01:47:20 --> 01:47:25
			That's up for you to do, but we
cannot say it is Sunnah, right?
		
01:47:25 --> 01:47:29
			It's just your action. And if the
deeds are good, it's good if
		
01:47:29 --> 01:47:30
			they're not your sinful.
		
01:47:33 --> 01:47:36
			Now, there's a laugh amongst the
scientists here because look,
		
01:47:36 --> 01:47:39
			Amanda, she'd said, No, my
electrons are not circulating.
		
01:47:40 --> 01:47:43
			Isn't this an easy Google search?
They're in superposition. They
		
01:47:43 --> 01:47:49
			occupy all the space around the
atom at the same time, so why
		
01:47:49 --> 01:47:50
			don't we Google it?
		
01:47:51 --> 01:47:56
			And see, I'm now asked acting
scientifically like we tell people
		
01:47:56 --> 01:48:01
			not to act Islamically google it.
But in this is fine. Because
		
01:48:01 --> 01:48:04
			there's no heaven and * on
knowing about atoms. Listen to
		
01:48:04 --> 01:48:05
			this. Here's the
		
01:48:06 --> 01:48:07
			fatwah.
		
01:48:09 --> 01:48:13
			In real atoms, electrons do not
revolve around the nucleus.
		
01:48:13 --> 01:48:18
			Instead, they occupy or go back.
They occupy regions of probability
		
01:48:18 --> 01:48:23
			called atomic orbitals. The
electron is not located at any
		
01:48:23 --> 01:48:26
			precise spot within the orbit
onset, its existence sort of
		
01:48:26 --> 01:48:29
			smeared out. I don't like this
federal at all, though they
		
01:48:29 --> 01:48:31
			rotating, right? That's what they
taught us in school.
		
01:48:34 --> 01:48:35
			I don't like the federal. Okay.
		
01:48:37 --> 01:48:39
			I'm not bound by it. Find me if
that's what that says what I'm
		
01:48:39 --> 01:48:44
			saying. First of all, quora.com
I'm not listening to that. Get me
		
01:48:44 --> 01:48:45
			another festival.
		
01:48:47 --> 01:48:50
			Anybody could give that festival
give me go go in there there
		
01:48:50 --> 01:48:54
			because that looks good.
physics.com there. physics.com.
		
01:48:54 --> 01:48:57
			That's got to have the right
answer. Right. What does he say?
		
01:48:57 --> 01:49:01
			Why do electrons revolve around
the outside right there? Okay,
		
01:49:01 --> 01:49:03
			there's an answer down here.
Where's the answer? What does it
		
01:49:03 --> 01:49:05
			say? That's the question. Okay,
where's the answer?
		
01:49:06 --> 01:49:08
			Let's see should be this one to
answer. Okay.
		
01:49:11 --> 01:49:16
			The electron has orbital energy,
but it doesn't constantly need
		
01:49:16 --> 01:49:20
			more energy to keep going around.
So they saying it's going around.
		
01:49:20 --> 01:49:23
			Okay. In short, they're
presupposing that it does. You
		
01:49:23 --> 01:49:26
			know, they're presupposing that it
does electrical act attraction to
		
01:49:26 --> 01:49:30
			the nucleus is what keeps the
electron in orbit. Like this.
		
01:49:31 --> 01:49:33
			attraction from the nucleus is
what keeps it moving.
		
01:49:35 --> 01:49:38
			So it is like they're presupposing
that
		
01:49:39 --> 01:49:43
			they're presupposing that it is in
Boers in the Bohr model. I've
		
01:49:43 --> 01:49:46
			heard that name before. So I think
he's a reliable source. I'll go
		
01:49:46 --> 01:49:50
			back to that real quick. Yeah,
let's read the Bohr model. In the
		
01:49:50 --> 01:49:54
			Bohr model, the electron don't
move at a distance from the proton
		
01:49:54 --> 01:49:58
			has a potential energy. Blah,
blah, blah. Okay.
		
01:50:00 --> 01:50:05
			So, I'm gonna go with the old
school model. Okay, we're going
		
01:50:05 --> 01:50:11
			with let's go with the old school
model guys. Yeah, let's go back to
		
01:50:12 --> 01:50:17
			Lachman Rashid, can you revise
your fatwah for me please? And see
		
01:50:17 --> 01:50:19
			what you say because I liked the
old model. Okay.
		
01:50:21 --> 01:50:22
			Go back to the mutton Yeah.
		
01:50:25 --> 01:50:27
			Okay, what do you say?
		
01:50:30 --> 01:50:32
			Yeah, I go back to the
		
01:50:34 --> 01:50:40
			Arctic man Is this our man from
Philly electrons are in orbit,
		
01:50:40 --> 01:50:45
			just that their location is
determined by probability. It's
		
01:50:45 --> 01:50:49
			not a linear orbit but spherical
so I like this that they're in
		
01:50:49 --> 01:50:54
			orbit is caught by the location of
their position in the orbit is
		
01:50:54 --> 01:50:58
			done neat. There we go. Kilometer
definition here. Very good. Very
		
01:50:58 --> 01:51:01
			good article, man and he is the
man from Philly. So we'll see you
		
01:51:01 --> 01:51:06
			start see you tonight. No tomorrow
night the big the big gathering at
		
01:51:06 --> 01:51:07
			NBC tomorrow night.
		
01:51:09 --> 01:51:13
			They look man Rashid also attended
his thing he said they depicted as
		
01:51:13 --> 01:51:17
			an orbit for easy understand. So
they are moving but their location
		
01:51:18 --> 01:51:23
			is is not static. Like humans,
right? Human being is never in a
		
01:51:23 --> 01:51:26
			perfect like into off, you're
never perfectly going in a circle.
		
01:51:26 --> 01:51:29
			You're moving in or out a little
bit then you move in a little bit.
		
01:51:29 --> 01:51:31
			You slow down maybe they speed up
maybe.
		
01:51:32 --> 01:51:38
			So it's a more of a natural and
organic. Orbiting. Okay, so again,
		
01:51:38 --> 01:51:43
			the orbiting is got it, which
means it's absolutely certain but
		
01:51:43 --> 01:51:50
			the location in the orbit is dandy
is unknown. It's it's up for for
		
01:51:50 --> 01:51:52
			change. Okay.
		
01:51:53 --> 01:51:57
			What is an appropriate response as
nubby to non Muslim co workers
		
01:51:57 --> 01:51:59
			when they convey festival
greetings? Oh, we answered this,
		
01:51:59 --> 01:52:00
			we said
		
01:52:02 --> 01:52:07
			I think you can say same to you.
Right? You can always say that. Or
		
01:52:07 --> 01:52:12
			you can say thank you. I hope you
have a good weekend. Right Thank
		
01:52:12 --> 01:52:14
			you. Well, he's trying to say
something good to you. So thank
		
01:52:14 --> 01:52:18
			you can't make any harm to say
thank you. Thank you. Have a good
		
01:52:18 --> 01:52:18
			weekend.
		
01:52:22 --> 01:52:25
			Happy Christmas like you have to
be happy holidays. Yeah, whatever
		
01:52:25 --> 01:52:28
			it is. Yeah, minimalize it as much
as again
		
01:52:33 --> 01:52:38
			ladies and gentlemen, we have gone
deep. We have gone into many many
		
01:52:39 --> 01:52:45
			rabbit holes today. physics
chemistry fatawa physics.com. Is
		
01:52:45 --> 01:52:48
			it physics.com or physics dot like
what is it substack.com or
		
01:52:48 --> 01:52:48
			whatever?
		
01:52:55 --> 01:53:00
			Houston's Jamya told Medina first
batch graduated one month ago
		
01:53:00 --> 01:53:03
			mashallah for them. You went to
the event Mr. Lai saw the picture.
		
01:53:04 --> 01:53:08
			Masha Allah will see them all
soon. agonist Maverick says the
		
01:53:08 --> 01:53:12
			universe was born out of a tiny
particle, which had two opposite
		
01:53:12 --> 01:53:17
			poles. The particle produced an
atom in this way, matter came into
		
01:53:17 --> 01:53:21
			being then matter diversified,
says quote, and it's attributed to
		
01:53:21 --> 01:53:22
			draft a soldier.
		
01:53:23 --> 01:53:23
			Interesting.
		
01:53:25 --> 01:53:29
			What should a new Muslim do step
by step when they embrace Islam?
		
01:53:29 --> 01:53:34
			The first thing they should do is
to start identifying good Muslims
		
01:53:34 --> 01:53:37
			to hang around with and keep their
company. Okay.
		
01:53:39 --> 01:53:40
			That's the first thing.
		
01:53:41 --> 01:53:42
			Secondly
		
01:53:44 --> 01:53:48
			is to learn how to pray and to
read a biography of the prophet or
		
01:53:48 --> 01:53:51
			listen to a biography of the
Prophet and we have that at
		
01:53:51 --> 01:53:57
			nbc.org/convert and bi
c.org/convert. We have a good
		
01:53:57 --> 01:54:01
			playlist on how to pray biography
of the Prophet, other convert
		
01:54:01 --> 01:54:05
			stories that feel that you're, you
know,
		
01:54:07 --> 01:54:09
			not alone in this. Okay.
		
01:54:10 --> 01:54:11
			So last thing
		
01:54:13 --> 01:54:15
			is that we had a guest by the way,
		
01:54:16 --> 01:54:22
			we had a guest two guests are
spilling the beans. No. We're just
		
01:54:22 --> 01:54:25
			telling them we had guests and
that video will be released soon.
		
01:54:26 --> 01:54:30
			Okay, now listen to this. There
are 126 people here. I want
		
01:54:30 --> 01:54:34
			everyone to go to lunch good dot O
R G and help the youth go to ombre
		
01:54:35 --> 01:54:39
			slash aamra. For youth Amara with
no H
		
01:54:41 --> 01:54:44
			if everyone gives a buck just $1
Okay,
		
01:54:45 --> 01:54:50
			right, just give $1 That's all I'm
asking for the youth. Now I'm not
		
01:54:50 --> 01:54:55
			benefiting from this.com or
upwork.com Launch good.com/almira
		
01:54:57 --> 01:54:59
			Okay, launch good.com
		
01:55:00 --> 01:55:04
			Amara for youth help the youth go
to ombre it's expensive for people
		
01:55:04 --> 01:55:07
			so we want to make it cheap for
them. And we are now
		
01:55:09 --> 01:55:11
			and by the way, there are some
people on Instagram too.
		
01:55:13 --> 01:55:17
			We're now at 7864 If everyone does
this will be at 8000
		
01:55:18 --> 01:55:22
			Just two bucks one buck, buck 50
Okay.
		
01:55:23 --> 01:55:27
			We will hit just give us $1 Okay.
		
01:55:30 --> 01:55:33
			alms for the poor. Alright, give
us a buck
		
01:55:40 --> 01:55:41
			draw a note let's go.
		
01:55:43 --> 01:55:46
			How do we understand contagious
disease says lomandra sheath
		
01:55:47 --> 01:55:50
			as the scientists understand it
when the prophesy stem says
		
01:55:50 --> 01:55:54
			there's no contagion he means it
is not outside the color of Allah.
		
01:55:55 --> 01:55:58
			It is the will of Allah subhanaw
taala and it is not something that
		
01:55:58 --> 01:56:00
			should paralyze the human being.
Right.
		
01:56:02 --> 01:56:05
			KENNETH Leachman I really
appreciate that. Okay, we need to
		
01:56:05 --> 01:56:07
			hit 8000
		
01:56:11 --> 01:56:14
			and I will give you a hint about
the speakers.
		
01:56:15 --> 01:56:18
			If we hit 8000 By the end of draw
a note I will give you a hint
		
01:56:18 --> 01:56:20
			about the speakers. Okay.
		
01:56:21 --> 01:56:26
			How many do we have to go huh? How
much till 1000? Only very little
		
01:56:26 --> 01:56:27
			very little only
		
01:56:29 --> 01:56:36
			at six bucks. The easy 50 cents.
Stick put up drop a note Shala
		
01:56:45 --> 01:56:47
			almost there 74
		
01:56:49 --> 01:56:55
			We went from 14 to 74 7974
Refresh.
		
01:56:57 --> 01:56:59
			Still there alright, let's read
that note Bismillah R Rahman r
		
01:56:59 --> 01:57:00
			Rahim
		
01:57:02 --> 01:57:09
			Allah Who majali neuron fuchal Obi
Wan Orem fear Cabri one over on
		
01:57:09 --> 01:57:11
			fees Am I one over on fee but
sorry
		
01:57:13 --> 01:57:18
			one over on fish sorry one over on
fee bestiary one over on fee like
		
01:57:18 --> 01:57:24
			me or no don't feed me. One over
on fee Isla me one oran fee also
		
01:57:24 --> 01:57:30
			be one or M in benei the one or a
man called V? one over N and
		
01:57:30 --> 01:57:36
			Yemini one over n anshi murdy One
Rahman filthy one ora mentality.
		
01:57:36 --> 01:57:42
			Allah Who matzah Dini Nora without
any no or virtually no or or was
		
01:57:42 --> 01:57:47
			Allahu ala Sayidina Muhammad Jin
where Allah
		
01:57:48 --> 01:57:50
			Lee was to be here was
		
01:57:52 --> 01:57:53
			my salah.
		
01:57:55 --> 01:58:01
			7977 $23 Short no hint Subhanak
Aloha Moby Dick Nisha
		
01:58:03 --> 01:58:09
			Isla illa Anta, that sort of hero
corner to a class in in CERN and a
		
01:58:09 --> 01:58:14
			few host ill Alladhina amanu aminu
sada had water was so Bill Huck
		
01:58:14 --> 01:58:19
			water was so the sub was set on a
kumara Machala Hubert Gatto.
		
01:58:55 --> 01:58:55
			Know