Shadee Elmasry – Jacob Wrestles God NBF 273

Shadee Elmasry
AI: Summary ©
The COVID-19 pandemic has caused major events and news stories, including a judge's opinion on a coworker's name and a community event in Dallas. Prayer for the Prophet's peace be upon him and avoiding negative comments on older individuals is emphasized. The acceptance of Christian teachings in various Muslim countries and the history of the Roman Empire are also discussed. popular media coverage has caused cultural changes, including Jacob wrestling's actions, causing him to become king, and his desire to trust God. The segment concludes with a brief advertisement for a website that uses the Bible for predictions.
AI: Transcript ©
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hamdu lillah wa Salatu was Salam ala Rasulillah. While he was sad

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to be human Well welcome everybody to the Safina society nothing but

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facts live stream. Another gorgeous day out in this great

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state of New Jersey, the sun is out the weather is I would say

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just barely crispy. Okay, we had a great guest yesterday in Hampstead

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sorts, and we talked about a lot of things today we're gonna have

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another

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great guests and that is Sheikh Abdullah Misra, who is an expert.

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But first, can you believe this? Look at what I'm holding up here.

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Are these people actually serious in this era that and the way

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people live here and all the busyness and they're going to drag

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me to court

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on February 13

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at 8:45am

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because I possessed a goat for 24 hours in the town.

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You have got to be kidding me.

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Cannot believe this?

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Geez, you are hereby notified that the court matters listed below has

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been rescheduled. All right. What is the court matter?

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complaint number SC 202-321-2525 Possession of goat

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what you call yourself and there are pitbulls walking around

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Oh my gosh. It's you know what bothered me? Is the waste of time.

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I cannot stand waste of time. 845 What is the February 13? What is

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that? It's not like the day after the Super Bowl or something?

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February the 13th and also so remember this that's a Tuesday

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we're supposed to be streaming

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while we're gonna be streaming and this thing is not on Zoom. I have

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to show up by order of the Judge James whole bitch know what? That

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is a terrible name. You got it

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Are you kidding me? This is his name. I hope he doesn't see the

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stream but I mean

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that you can't be it cannot be

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it cannot be

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that cannot be his name

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No, you have got to seriously be kidding me. Change it. By Sharia

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you would change your name.

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I mean the kids gonna get made fun of. I mean, just

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I'm here trying to be a good pious most of them and I can't stop

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laughing.

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What?

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Man

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that is one of the

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there are a lot of funny names out there. This one's not funny. This

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one is just straight up.

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Okay, prepare to be there from 8:30am to 4pm Are you nuts? So I'm

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going to take the day off.

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I'm going to take the whole day to sit in a ridiculous courtroom by

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charging my computer the night before

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and get to work and just be miserable all day. sitting there

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in a courtroom. It shouldn't even be called to court this stuff any

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Half Legal clerk could do this stuff

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with are they gonna have like the golden understand like in the

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courtroom? I'm gonna tell them what Dr. Harris Amin told me.

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Okay, ocean retina if you want to get your eyes fixed. He comes to

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Jersey come see inside lockouts. Get your eyes fixed. He said

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listen.

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Where's the goat? Nobody no crime because that good stead

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it's been slaughtered and eaten for eight. Yeah, when I took her

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back I think it was a her him I can you remember it was her when I

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took her back. Okay. She was too skinny for aid. It was going to be

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the next aid.

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But he managed managed to fatten her up enough

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and someone bought her and slaughtered her and ate her fried

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February 13 25 Kirkpatrick Street New Brunswick

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please notify the court of any disability accommodation needs no

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I need anger management at this point. Right

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that's that's the need that I accommodation that I need.

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Plus, come back from a wonderful Texas trip to that on my

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nightstand.

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Texas was amazing. Dallas specifically. Okay, was totally

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amazing. And

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there's there's two observations I made.

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And I think it's, you know, the first one is good. The second one

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could be good or not good depending on your your depending

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on yourself. So, the first one is that they have they have masajid

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And then they have called a sec called this act called the SEC

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called the SEC. A call the SEC for those in England. It's basically a

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development made in a U, a U shaped development or kidney

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shaped development and their homes on both sides of the road. So you

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drive down the road. And there are homes on both sides. Not small not

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big, right but very nicely not done. Like Newt new construction,

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beautiful brick designs vary. Everyone's got a different design.

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And you go around in a you like that, basically. And I think maybe

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the you meets again. So it's almost like a teardrop almost with

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homes on both sides. So maybe you got 3040 homes. So you got these

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like teardrop teardrop teardrop teardrop. And then you got the

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masjid. And I only saw one of these examples. There's probably

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two or three.

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And England has that but not to the size. Right? Not like I've

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seen Cricklewood mosque, for example, if anyone's been to

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London, cricoid mosque. It's at the end of a long road and it's at

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the end of the road. That's cricket Birmingham probably has.

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But in any event

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that to me was very impressive. And not only that, it's all

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intentional.

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It's all intentional. So by the way, shake up the Lynn, is you're

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not here, okay.

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It's all intentional. Like even the youth and the kids. They know

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that their parents moved there just for the sake of the Muslim

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school or the Muslim community or what have you. Houston, how to

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Houston is not like Dallas, I would say is here Houston is a bit

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of a less cosmopolitan city. But it has a massive Islamic

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population with some population masajid I've never seen the size

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of it here on the east coast because they have so much land

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they don't know what to do with it. Okay. And so some of these

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massages are simply massive. All I can tell you is the two basketball

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courts huge Musala

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recreation room wedding wedding hall. One Masjid even has a Mr.

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Jamaah room in the masjid. Like the masjid has, it's like long

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like this has men's side here, women's side here. And then

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there's a little room on the side. If you miss the gym out another

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room has like

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just like a glass wall. And it's like soundproof and they babies

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and kids could go there and moms could go there. And it's big glass

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so they could see the rest of the masala so they feel like they're

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not cloistered up in a closed room. Right. And people love that.

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And so that part was extremely impressive. We did three events

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there. And by the way, guess who I met in the flesh Malachy click? It

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was there came down from Oklahoma. Okay, Oklahoma, where the wind,

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you know, comes blowing down the plains into Gaza. You guys know

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that? Of course, you're not going to know that the same people who

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don't know what a trapper keeper is? He's not going to know that

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for sure. Well, when you play piano when your youngest the first

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song that they teach you how to play anyway.

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So we end up going, he comes down and he spends a day with us. We go

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to this one event. Two events, three events, we had three events

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on Saturday. Every single one of them was at least I would say 70

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People minimum if not to 270 to 200 people, all different groups.

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Like it wasn't the same group.

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And that's the vibe they get. There's a lot of activity, tons of

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activity. Right.

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Okay, tons of activity, nonstop, it seems activity. And you got

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some of the biggest names there. So on Sunday, we took a tour of

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your clean we took a tour of Calum Institute and Sheikh Hamza

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mockable was there so we did our tour together. And we visited

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these institutions we visited actually a being together he had

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to leave. And I visited also daata salaam Sheikh

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Mufti Azimo Dean was there, we did an event for the youth, and he

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likes to go late in the night. So it was like a midnight event.

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Okay, so

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that was all great. Now, what is the side of it? That's a little

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different. I would say I'm not gonna say good or bad. Just an

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observation is that and I think there could be a lot of positives

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in this. Right. In general, there's

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one kind of Dean there, basically. Right, which is a very general and

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I would even venture to say, pretty open minded to believe,

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you know, to blue light.

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Maybe Deobandi a little bit type of a vibe there. So in one sense,

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that's good, because everyone's unified. Like there's not there. I

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don't I didn't see that. They're like hardcore communities, like

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against each other in the way that more mature in time.

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In terms of time,

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communities and I'm not saying mature mentally or emotionally I'm

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saying mature in terms of time, this Dallas project is pretty new,

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what is it 20 years people not even that been going there

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intentionally.

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Right?

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To live there with them with the Muslim community. So, in that

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respect, I don't necessarily think that's totally a bad thing in the

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sense that at least people are unified. When I describe them, I'm

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not describing them with any criticism. I'm just saying that

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that's the minute now people will some people are brand new

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listeners and like, wait a second, isn't Islam Islam? Yeah, Islam is

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Islam on the things of Prophet sallallahu alayhi wa sallam that

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are mentioned in the Quran, and the Hadith of the messenger peace

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be upon him and repeated so many times and are crystal clear. That

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is where you could say Islam is Islam. So not everything human

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beings utter. Even the Quran itself, which is the word of Allah

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has layers of the, or different types of verses, verses in which

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the meaning is crystal clear. And it's often repeated verses in

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which it could be understood in two different ways. We call that

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funny. Right, speculative, it could mean this, it could mean

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that, right? That's where human, its Jihad by pious Muslim scholars

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comes into play. And we do hold that those opinions are semi

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sacred, semi sacred meaning what meaning that it's rooted in the

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book and the Sunnah. But it requires the thought of a human

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being. All right, so we could say that the word of God and His

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Prophet is sacred text, the words of scholars interpreting those

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words. All right, we could say it's also

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semi sacred, we're not gonna say it's sacred, right, but semi

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sacred. So in that respect, there are multiple schools within the

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truth. So you have the one tranche no one can disagree with that is

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that which has been repeated over and over and over, and is crystal

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clear is not up for discussion at all.

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And it's not up for discussion, even if it wasn't repeated over

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and over, if it's one time it was recited, revealed in the Quran,

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and it's crystal clear, and there's no discussion about it.

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The meaning cannot be interpreted away, then there's no discussion,

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and that's Islam period discussion over, okay. Then there's that

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other layer of Hadith, it's a verses and Hadith, sayings of the

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Prophet peace be upon him, that could be interpreted either way.

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And then there is on top of that problems that didn't exist in the

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early era of Muslims.

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And scholars have to give rulings about those problems. They have to

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solve those problems. They have to, they don't have a choice. You

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they must if you're a scholar of Islam, you must and there's a

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fitna in your community, you must, the scholars must come up with a

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solution. Okay? And that's where you have now it's a fork in the

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road, and these are innovations, but they can be necessary

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innovation. What's an example of unnecessary innovation that every

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Muslim observes today, multiple mosques in one city?

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Okay.

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You shouldn't have Joomla except one Joomla. In the town, there

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should only be one Juma in every sound, that's the rule of Islam.

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Why? Because that's how the Prophet lived in the city of

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Medina, there was one Juma prayer.

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As a result of that, the Sahaba took that as a as a rule that in

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the city, there should be one Juma prayer, the city should unify on

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one clip every Friday. Well, that's in the case where it's

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physically possible. As soon as the city now becomes so massive,

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and so huge.

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You have to accommodate multiple dramas. That's a that's

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unnecessary innovation. Okay. It's unnecessary innovation. How about

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this? You cannot have multiple GEMA multiple Juma prayers in one

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mosque for example, you can't have two of those Hey, there's a vote

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Salah at one and there's we're going to pray vote again at to the

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second Imam we got to Imams that's not allowed in Islam.

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We're not allowed to do that. Why? Because we don't only pray as the

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Prophet prayed. The Prophet never did that. The Prophet ray comes to

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Salah. The Prophet clearly said prayers you see me pray. So the

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methodology of learning how to pray is only from the Prophet

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peace be upon then comes. Now imagine what about Joomla Joomla

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is far more important, right? Joomla is far more important.

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Juma prayer is founded on an adult male who's resident and praying in

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the Jamaat is sunnah.

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So how know what to know about the fact that we have multiple jamas

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cookbooks in one Masjid multiple cookbooks and one mustard every

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Friday. Why? Because the parking just won't allow

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afford it.

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I don't know of a single Masjid out there that is of a sizable in

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a sizable community that has one drummer in North Jersey and

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Patterson they have four Joma solos, the parking just won't

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allow for otherwise. So that is unnecessary innovation. What is

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the recommended innovation and innovation we all observe as

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Muslims that has no basis in the action of the prophet or the

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companions? And yet, everyone does it. Tada we're starting the first

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night with ls la meme so little Bacara and all the way we recite

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at the end

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SUTA tennis?

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Why is it recommended so that everyone can hear the Quran exam

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of Quran is highly recommended to do this, haven't ever did it. The

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second generation never did it. Who knows maybe the fourth

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generation fifth generation is the first generation of Muslims to do

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that.

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So when we talk about innovations, there are obligatory innovations,

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necessary innovations, permitted innovations, discouraged

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innovations and forbidden innovations. And that is the

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philosophy of the great commander of right for bidder of wrong great

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scholar Sultan. Allah is in Abdus Salam, the Syrian scholar who was

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expelled from Syria by the governor because he forbid wrong

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he was forbidding wrong. On some matters, he expelled him we went

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to Egypt is not the set up then is the firt is one of those who

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classified the innovation in this manner.

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The Hana Villa never accepted it.

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So we have to be fair and say that there is another

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view of this. So they they they don't accept it. And so how do

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then do they explain.

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They just have different terminology because they also

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recognize the necessity of the three things that I mentioned.

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Multiple dramas in the city, multiple clippers in one masjid,

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and tada we from hats, from fat to Hudson s are puppets in us. They

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also do this and they recognize that but they just term and term

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it differently. They give it different terms. I don't know what

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they call it. I'm not an expert, when it comes to humbly

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innovations in the hamady school.

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All right, where is our che? Where's our guests? Yeah, give

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them a ring

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No.

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All right, let's in that case, one thing we didn't do for a long time

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is open QA. And one of the things that I want to do in the future

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okay.

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Is I want to study the Scofield Bible. But I'm going to research

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it for a little bit. And you know what, it'd be nice if we can get a

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an expert on the Scofield by the we are on a Judaism, Israel's

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Zionism, you know, tear here. We're covering everything, it

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seems to me. Right? And let me tell you something that just

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drives me nuts. Every time I think about this. What is the meaning of

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Israel?

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Get in Arabic, we consider the meaning to have been Abdullah

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Seola

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Seola. Right. This the slave of Allah, but the Hebrew in Hebrew or

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in Judaism? What is the meaning? Let me read it to you. I'll read

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it to you.

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I have it here. I mean, it's nothing complicated, but let me

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give it to you.

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Unreal,

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the meaning the very meaning that has penetrated then the ethic, the

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ethic

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of the Jew. Okay.

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All right.

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The biblical figure, Jacob, Jakob siniakova. Islam is also called as

00:19:12 --> 00:19:14

Israel. Now we have that in the Quran to

00:19:18 --> 00:19:22

Sheikh Abdullah, you're here. Come on to the Zoom link.

00:19:25 --> 00:19:27

Yeah, check, check the email. Come on. We're waiting for you.

00:19:29 --> 00:19:32

Okay, Jacob called is called Israel, the one who wrestled with

00:19:32 --> 00:19:37

God according to Genesis 3510. This is so important to understand

00:19:37 --> 00:19:38

the nature of this poem.

00:19:40 --> 00:19:45

Jacob the head, the founder of this family, this group, this

00:19:45 --> 00:19:49

tribe this religion, so called wrestled with God according to

00:19:49 --> 00:19:54

Genesis 3510. As the children of Israel, the Jewish community has

00:19:54 --> 00:19:58

carried on this legacy of wrestling with God

00:20:00 --> 00:20:05

Now you understand why God cannot just give an order, and you just

00:20:05 --> 00:20:08

accepted it and he split the red seeds in and he bring you

00:20:08 --> 00:20:12

miracles, didn't he? Isn't he your God? No. So if God could put the

00:20:12 --> 00:20:16

phone from here to here, the Jewish ethic is to wrestle with

00:20:16 --> 00:20:21

God. Wait a second. Why there? Why not? They're okay.

00:20:22 --> 00:20:23

Why they're in why not? They're

00:20:25 --> 00:20:27

rest. What does it mean to wrestle with God? Of course, in their

00:20:27 --> 00:20:30

belief in the Bible, it's like a mystical thing where God took a

00:20:30 --> 00:20:34

form, and Jacob physically wrestled with God. Okay? And that

00:20:34 --> 00:20:38

physical activity that Jacob did in this lie in this fabrication

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and this nonsense, imprinted upon him, and within him, the physical

00:20:44 --> 00:20:48

wrestling God imprinted within his DNA, that we will always wrestle

00:20:48 --> 00:20:52

god. Okay. So the Jewish community has carried on

00:20:53 --> 00:21:00

this legacy of wrestling with God. Okay, how do you wrestle with God?

00:21:00 --> 00:21:06

You wrestle with God by arguing with his every commandment, and

00:21:06 --> 00:21:10

disagreeing with his every creation? So if he created the sky

00:21:10 --> 00:21:13

blue, why blue? Why not? Let's make it another Keller. If he told

00:21:13 --> 00:21:17

you do this, do Sabbath on Friday, or do your worship on Friday?

00:21:18 --> 00:21:19

Okay.

00:21:20 --> 00:21:25

Now, let's do it on Saturday. Okay, if he said don't have fish

00:21:25 --> 00:21:30

on, on Saturday, put the nets in on Friday. Let's try to always

00:21:30 --> 00:21:34

trick God. Let's try to always find a loophole that is the

00:21:34 --> 00:21:37

meaning. Go and listen, no offense, if somebody is of Jewish

00:21:37 --> 00:21:42

background, I'm reading your own websites. And that's explanation

00:21:42 --> 00:21:47

of the Talmud, which is how far can we go in the law? The Torah is

00:21:47 --> 00:21:52

of course, the holy book. The Talmud is essentially how far can

00:21:52 --> 00:21:58

we interpret things? And what conclusions can we come out? I'm

00:21:58 --> 00:21:59

reading from a Jewish website here.

00:22:01 --> 00:22:03

Sheikh Abdullah is going to reschedule Okay, unfortunately,

00:22:03 --> 00:22:07

he's got to reschedule no problem so we're gonna read here then

00:22:07 --> 00:22:08

about

00:22:10 --> 00:22:12

about this history. Okay.

00:22:13 --> 00:22:16

Let's go to another the Bible project.

00:22:17 --> 00:22:22

Another explanation of God. Jacob wrestling with God, you have to

00:22:22 --> 00:22:27

understand now the origin of all this meat look put put down.

00:22:28 --> 00:22:30

Israel wrestles with God. Okay.

00:22:31 --> 00:22:34

That's the title of the new stream. Okay.

00:22:35 --> 00:22:36

So

00:22:38 --> 00:22:39

what's happening?

00:22:41 --> 00:22:44

How are you? Good. I'm on the stream. You're on live TV?

00:22:45 --> 00:22:46

Yeah.

00:23:09 --> 00:23:14

Jacob, here it is Bible with duct Bible. project.com. This is it

00:23:14 --> 00:23:17

just is one of those things that you get a tick when you hear it

00:23:17 --> 00:23:23

because it makes so little sense. It's the dumbest thing that you

00:23:23 --> 00:23:28

have ever seen. Okay, let me let me put it this way. The concept of

00:23:28 --> 00:23:29

wrestling with God.

00:23:31 --> 00:23:35

Let's play say I'm for playing chess. How do you win a game of

00:23:35 --> 00:23:38

chess? Right? Well, well, we all know how to win a game of chess,

00:23:38 --> 00:23:41

you got to move the pieces. You got to move the little soldiers,

00:23:41 --> 00:23:44

the pawns and then you move the pieces. And then you check the

00:23:44 --> 00:23:49

kink. The King has nowhere to go. Any move he makes. He'll be eaten.

00:23:49 --> 00:23:54

J he'll be taken. So you got to slowly win the game that way.

00:23:54 --> 00:23:59

Okay. Imagine now I tell you you play chess with me like this.

00:24:00 --> 00:24:04

You have to defeat me. My way of winning is that I have a big

00:24:04 --> 00:24:06

screen with a big green button.

00:24:07 --> 00:24:11

The moment I want to win, I can hit the button and I win.

00:24:13 --> 00:24:15

Why would you play against me?

00:24:16 --> 00:24:17

Okay.

00:24:19 --> 00:24:22

Why would you play against me? That is the same meaning of

00:24:22 --> 00:24:25

wrestling with God. And then there's no button. There's just

00:24:25 --> 00:24:26

the word couldn't.

00:24:28 --> 00:24:31

What is the word couldn't for a new Muslim to understand. The word

00:24:31 --> 00:24:38

couldn't means be exist, come into existence. It's two letters Kev

00:24:38 --> 00:24:44

and noon. Now, no notice. The word Quran is also a means God doesn't

00:24:44 --> 00:24:45

have to do this.

00:24:47 --> 00:24:51

Okay. But he's just telling us that when he wants something to

00:24:51 --> 00:24:56

come into existence, all that he has to say is B and it is. He does

00:24:56 --> 00:24:59

not have to follow a process. The physical laws causing effect do

00:24:59 --> 00:25:00

not apply

00:25:00 --> 00:25:00

lie to God.

00:25:02 --> 00:25:04

We have to follow processes. If I want to pick up the phone, I gotta

00:25:04 --> 00:25:08

move my arm. I gotta grasp with my finger. I gotta live with my

00:25:08 --> 00:25:12

muscles. Okay? My God doesn't have to do this. Okay if if Allah

00:25:12 --> 00:25:15

wanted this phone to levitate in the air he just say Be and it is.

00:25:15 --> 00:25:19

And that's no big deal. That's not even surprising to us. Like when

00:25:19 --> 00:25:23

we see a miracle, the surprise should be that I'd never seen

00:25:23 --> 00:25:27

anything like this before. Not how could this be? It could be very

00:25:27 --> 00:25:31

easily. Well, how could gravity be because Allah said being it as he

00:25:31 --> 00:25:34

created gravity and wood the difference between gravity and a

00:25:34 --> 00:25:38

levitating phone is nothing other than one is the customary way of

00:25:38 --> 00:25:39

life.

00:25:40 --> 00:25:46

The other is new to us. We've never seen it before. Okay, and

00:25:46 --> 00:25:49

why did God create things this way? So that we don't go crazy. So

00:25:49 --> 00:25:53

that life can be predictable? So that we can manipulate things?

00:25:54 --> 00:25:54

Okay.

00:25:56 --> 00:25:56

So they come

00:25:57 --> 00:26:01

and you are Zhi Shan Whose friend are you?

00:26:03 --> 00:26:07

Oh just popped in all right good. We gotta get where you from but

00:26:07 --> 00:26:10

no, seriously right here. Sorry. East Brunswick Island salad so

00:26:10 --> 00:26:14

you're just a listener who popped in? Mashallah, come on take a

00:26:14 --> 00:26:16

seat. Make yourself comfortable Zhi Shan so what do you tell us

00:26:16 --> 00:26:17

about yourself?

00:26:20 --> 00:26:23

Okay, mashallah, good. I saw the soil local brother coming in, and

00:26:24 --> 00:26:28

to listen it. Now listen to this. You wouldn't. This is the

00:26:28 --> 00:26:34

understanding we have of creation, there is no concept of a miracle,

00:26:34 --> 00:26:38

so to speak the way the Christians have it. The Christians have it.

00:26:38 --> 00:26:41

The premise of the Christian belief is that the way things are

00:26:41 --> 00:26:44

now is absolute. We say it's not absolute gravity only exists

00:26:44 --> 00:26:47

because God wants it to exist. They don't want it to exist, it

00:26:47 --> 00:26:52

won't exist. We call it marches ads cut on ads and how I could add

00:26:52 --> 00:26:54

that what what are these mean?

00:26:55 --> 00:27:01

A mortgage is a is a way in which a profit, handcuffs his enemies, a

00:27:01 --> 00:27:05

profit handcuffs, his enemies and silences his enemies. That's a

00:27:05 --> 00:27:08

Marchesa. And it it's

00:27:09 --> 00:27:12

it's a Hanukkah, I'm going to explain all these words, it's

00:27:12 --> 00:27:14

aquatica with a claim of Prophethood

00:27:15 --> 00:27:16

it's something that

00:27:17 --> 00:27:23

it is against the norms of things with the claim of Prophethood

00:27:23 --> 00:27:26

that's what we call a margin. We shouldn't call it a miracle.

00:27:26 --> 00:27:29

Because once you say miracle, you're accepting a Christian

00:27:29 --> 00:27:33

framework in which the way things are is absolute. We don't say it's

00:27:33 --> 00:27:38

absolute. It's just because Allah wants it to be good. It's what is

00:27:38 --> 00:27:40

what's the what's the word for this?

00:27:43 --> 00:27:47

Somehow Subhanallah anyone skips give my mind it's just it's not

00:27:47 --> 00:27:50

absolute. It's just gets contingent just because Allah

00:27:50 --> 00:27:53

wants it to be that way. Yeah, contingent is the word I was

00:27:53 --> 00:27:55

looking for had. So

00:27:58 --> 00:28:00

for the other word that you should know is cut off.

00:28:01 --> 00:28:08

Kurama is a Hanukkah which is a change of the norms without the

00:28:08 --> 00:28:09

claim of prophethood.

00:28:10 --> 00:28:15

The Kurama comes to anybody who was a pious Muslim, the marches

00:28:15 --> 00:28:17

are only comes to prophets. Okay.

00:28:18 --> 00:28:24

The Kurama comes to regular to pious Muslims. Without the it's a

00:28:24 --> 00:28:29

change of the norm, without the claim of prophethood. In contrast,

00:28:30 --> 00:28:33

the module is a is the same thing.

00:28:34 --> 00:28:38

But with the claim of prophethood. That's the only difference. Now

00:28:38 --> 00:28:43

there are high percentages, the high percentage, and there are add

00:28:43 --> 00:28:46

up the high percentages in depth. Now, before I get to that, I'm

00:28:46 --> 00:28:49

gonna explain to you what ohada means. A Clodagh simply means a

00:28:49 --> 00:28:53

change of the norm. So what's the norm the sunrises from the east?

00:28:53 --> 00:28:56

Alright, Gattaca would be the sun rising from anywhere besides the

00:28:56 --> 00:29:01

east. What is the norm regarding the phone? If I drop it, it falls

00:29:01 --> 00:29:02

down to the ground.

00:29:03 --> 00:29:07

The karaka would be that gravity stops. Right? That's the kind of

00:29:07 --> 00:29:15

the norm is waterfalls down. The karaka is Moses split the sea? So

00:29:15 --> 00:29:18

the Caracalla Elijah what is the word cortical ad? What is the

00:29:18 --> 00:29:24

ladder dad is the norm by which we live the normal way we live the

00:29:24 --> 00:29:31

normal laws that we expect to be in place gravity, right fire, we

00:29:31 --> 00:29:33

expect that if I throw something in the fire, it's gonna burn.

00:29:34 --> 00:29:37

That's a norm. But Prophet Ibrahim was in the fire and didn't burn.

00:29:38 --> 00:29:42

Okay. So in our perspective, we don't have this concept of

00:29:42 --> 00:29:47

miracles. That has a premise that it's an unexplained you know, way

00:29:47 --> 00:29:52

things are. No, it's a very simple explanation. Both the gravity

00:29:53 --> 00:29:58

and levitation are both simply because Allah said b and it is

00:29:59 --> 00:29:59

except one

00:30:00 --> 00:30:04

On, he has established it as the law for our world, the norm I

00:30:04 --> 00:30:10

should say, the norm for our world and the other it happens only a

00:30:10 --> 00:30:17

few times in history. Okay? How many times has a man been born to

00:30:17 --> 00:30:20

a woman without a father one time and oh never happen again?

00:30:22 --> 00:30:26

Why do we say it never happened again? Whenever a miracle a

00:30:26 --> 00:30:33

Marchesa, a Kurama, something is specified to a specific person and

00:30:33 --> 00:30:36

Allah names the person the scholars take from that, that its

00:30:36 --> 00:30:40

uniqueness now rationally, could it happen? Yes, Rationally

00:30:40 --> 00:30:44

speaking, but by the Quran, it won't happen. Right? It could

00:30:44 --> 00:30:47

happen Allah, there's nothing that stops Allah from doing this.

00:30:47 --> 00:30:51

There's nothing inconsistent with Allah creating another man from a

00:30:51 --> 00:30:54

woman without a father. It's rationally possible. But

00:30:54 --> 00:30:56

scripturally, Allah has told us he will not do it again.

00:30:57 --> 00:31:04

Okay, by that sort of method of naming, Merriam And Asa, we gives

00:31:04 --> 00:31:07

the scholars of a belief that it's restricted to them.

00:31:08 --> 00:31:09

Okay?

00:31:10 --> 00:31:13

You understand what rational versus scriptural means? There's a

00:31:13 --> 00:31:16

difference in rational and scriptural rational means it's not

00:31:16 --> 00:31:20

contradicting anything in our religion. But scriptural means

00:31:20 --> 00:31:23

he's he will, he will not do it, because he chose not to do it.

00:31:23 --> 00:31:27

Okay. So what's an example of a rational impossibility? It's

00:31:27 --> 00:31:32

rationally inconceivable for God not to exist, right? Rationally

00:31:32 --> 00:31:32

inconceivable.

00:31:34 --> 00:31:35

For Allah not to exist.

00:31:36 --> 00:31:41

It's rationally conceivable, it is possible for Allah subhanaw taala.

00:31:42 --> 00:31:43

To

00:31:44 --> 00:31:49

put bliss, in paradise, like there's nothing inconsistent with

00:31:49 --> 00:31:52

the nature of God to do that. However, in the Quran, he's told

00:31:52 --> 00:31:56

us he has informed us He will not do so. He's informed us that bliss

00:31:56 --> 00:31:59

is cursed forever. But Rationally speaking, there's nothing

00:31:59 --> 00:32:05

inconsistent with God in the concept of putting in bliss in the

00:32:05 --> 00:32:09

parent imperatives. But he's told us he won't do it. So that's the

00:32:09 --> 00:32:12

difference between rational and scriptural. When it comes to us as

00:32:12 --> 00:32:16

human beings, when somebody says, for example, are you coming to the

00:32:16 --> 00:32:19

to my wedding? All right, I'm gonna say no.

00:32:20 --> 00:32:24

I can come to the wedding, but I choose not to. Okay, is there

00:32:24 --> 00:32:27

anything stopping? You know, I can come. But I just don't feel like

00:32:27 --> 00:32:32

coming. Right? So that's an example of the difference between

00:32:32 --> 00:32:36

ability to do something. Is it conceivable for me to come to the

00:32:36 --> 00:32:39

wedding? Yes, it's conceivable. but I choose not to. That's the

00:32:39 --> 00:32:44

difference when we say rationally conceivable, or inconceivable and

00:32:44 --> 00:32:46

scripturally, conceivable and inconceivable, you understand?

00:32:46 --> 00:32:50

Marches is only for profits. Cut Alma is for regular people.

00:32:51 --> 00:32:55

Neither of both of them fall under the umbrella umbrella of Hatha

00:32:55 --> 00:32:59

colada. That which goes against the norms of living

00:33:00 --> 00:33:05

the norms of life, to the point that it surprises you. Okay?

00:33:06 --> 00:33:09

That's what it is. So for us, none of this is actually a big deal.

00:33:10 --> 00:33:16

In sense that if you were to walk and see, the reason the cut off is

00:33:16 --> 00:33:20

loved, though. It's not when I say it's not a big deal. That's don't

00:33:20 --> 00:33:25

get I have to specify that it's not a big deal. In the respect of

00:33:25 --> 00:33:28

understanding how it happens, it happens because Allah says,

00:33:28 --> 00:33:33

configure, that's it. But it is a big deal, in the sense that it

00:33:33 --> 00:33:35

also displays God's care for us.

00:33:37 --> 00:33:41

A margin is a is a gift. A karama is a gift.

00:33:42 --> 00:33:46

There are a couple things attributes to each, but they're

00:33:46 --> 00:33:52

not different definitions. The attribute of a margin is a is that

00:33:52 --> 00:33:54

a prophet? can do it by himself.

00:33:55 --> 00:34:00

He can willfully do it, just like Jesus willfully cures the blind.

00:34:01 --> 00:34:06

In most cases, karama is that's not the case. In most cases, in

00:34:06 --> 00:34:10

most cases or in all cases, a mortgage is a should be

00:34:12 --> 00:34:16

okay, we talked about because it should point the people to believe

00:34:16 --> 00:34:20

in him as a prophet. And in most cases a cut off should not be

00:34:20 --> 00:34:20

talked about.

00:34:21 --> 00:34:27

Because humility is preferable for the wealthy. Okay. And it is not

00:34:27 --> 00:34:29

in our Arcada to believe that so and so is a Willie we have in our

00:34:29 --> 00:34:37

updated updated means beliefs, to, to to believe in the concept of,

00:34:37 --> 00:34:41

of a rally. The word rally means someone who is extremely pious

00:34:41 --> 00:34:45

that he is now afforded certain gifts from Allah, what are those

00:34:45 --> 00:34:50

gifts? He's protected, his prayers are answered. If you go against

00:34:50 --> 00:34:51

him, you're then Allah is gonna punish you.

00:34:53 --> 00:34:55

Right so that if you go against him

00:34:56 --> 00:35:00

for purposes of belief, right, not good.

00:35:00 --> 00:35:03

All against him for a valid reason. Like what's a valid

00:35:03 --> 00:35:06

reason? A valid reason? A guy I can believe someone is aware Lee.

00:35:07 --> 00:35:07

But

00:35:09 --> 00:35:10

if for example,

00:35:11 --> 00:35:15

we have a dispute a business dispute that I'm not going against

00:35:15 --> 00:35:19

him, that's a business dispute, I can take them to court. Right? If

00:35:19 --> 00:35:23

I have a genuine reason to, not personally attacking him, that's

00:35:23 --> 00:35:27

what I mean by going against him. Oh, well, Lee, the attribute of a

00:35:27 --> 00:35:32

Willie is he is extremely pious, knowledgeable, has gone above and

00:35:32 --> 00:35:35

beyond until he's attained God's love. That does not mean he's

00:35:35 --> 00:35:36

sinless.

00:35:37 --> 00:35:42

Okay. And that's the concept. Now, you may see the signs of that in

00:35:42 --> 00:35:45

somebody, but it's never an obligation to say he's a Willie.

00:35:45 --> 00:35:47

And I believe he's already that's not your obligation. We don't have

00:35:47 --> 00:35:49

to do that. Right.

00:35:50 --> 00:35:52

But we have signed so that we could follow them keep their

00:35:52 --> 00:35:57

company and benefit from them. So the Kurama goes to the Willie and

00:35:57 --> 00:36:00

the marches that goes to the Prophet, both of them

00:36:01 --> 00:36:07

are codify that, which is, this is not the norm. It's, it's something

00:36:07 --> 00:36:12

that is not the norm of life. That's the attribute, okay?

00:36:14 --> 00:36:15

Now, listen to this.

00:36:17 --> 00:36:21

Listen to this to Hadith. And this hadith, you have to be educated.

00:36:21 --> 00:36:27

This to Hadith will alter a person's mentality towards God,

00:36:27 --> 00:36:32

towards the law, towards authority and towards reality.

00:36:34 --> 00:36:37

Okay, because if you whatever your attitude is towards God, he's the

00:36:37 --> 00:36:43

ultimate authority. If you are willing to go against that

00:36:43 --> 00:36:48

authority, then you will easily go against any other authority. And

00:36:48 --> 00:36:52

that's why if you notice in Roman history, every other Caesar an

00:36:52 --> 00:36:56

emperor is going insane. Right? From the rebellions of the Jews.

00:36:57 --> 00:37:00

Right? We Yeah, they're gonna rebel against you. You think they

00:37:00 --> 00:37:02

respect you? They don't even respect God.

00:37:04 --> 00:37:09

Right? Why would they respect you? Secondly, what does it mean to

00:37:09 --> 00:37:12

rebell it but the topic today should have done the Misra. He

00:37:12 --> 00:37:13

couldn't make it

00:37:14 --> 00:37:16

meant another time we'll have him on.

00:37:17 --> 00:37:21

But the topic is now the concept of Jacob wrestling with God and

00:37:21 --> 00:37:25

the psychological, the cultural, spiritual implications of that

00:37:25 --> 00:37:30

belief. If you're first generation believes that, okay, and it

00:37:30 --> 00:37:31

trickles down.

00:37:32 --> 00:37:37

And of course, we have to say that we have none of these beliefs.

00:37:38 --> 00:37:39

In fact,

00:37:41 --> 00:37:46

insula is for an Our understanding is the submitted servant of Allah,

00:37:47 --> 00:37:52

they have altered it to be the one who wrestles with God. Jacob

00:37:52 --> 00:37:55

wouldn't receive God's blessing. He refused it. God bless him with

00:37:55 --> 00:37:56

something he refused it.

00:37:59 --> 00:38:02

What kind of warped thing is this? Right?

00:38:04 --> 00:38:07

God therefore wounds him, okay.

00:38:08 --> 00:38:12

In the place that allowed him to generate his own blessing.

00:38:14 --> 00:38:17

So what like a farm or something? Jacob then

00:38:20 --> 00:38:25

he wants a blessing now. So Jacob used to make his money somewhere,

00:38:25 --> 00:38:27

or something. I don't know what they mean by that. We're gonna go

00:38:27 --> 00:38:31

into the whole thing. I'm just reading the summary first. So he

00:38:31 --> 00:38:36

says then God, then route takes away Jacobs own source of getting

00:38:36 --> 00:38:37

blessings.

00:38:38 --> 00:38:40

So warped, okay.

00:38:42 --> 00:38:49

Yeah. And then, Jacob, therefore, wrestles God, so he could take the

00:38:49 --> 00:38:51

blessing away from him.

00:38:52 --> 00:38:58

Like, what if a child would not would laugh at this? You can't

00:38:58 --> 00:39:02

wrestle God. As I said earlier, when you're dealing with Allah

00:39:02 --> 00:39:06

subhanaw taala, you want to go against Allah. That means you have

00:39:06 --> 00:39:10

to beat me in chess. In order for me to win, I just have to hit a

00:39:10 --> 00:39:10

big red button.

00:39:12 --> 00:39:15

Why would you play against someone with those rules? Those are the

00:39:15 --> 00:39:19

rules of engagement when you deal with God. Right? You can hit your

00:39:19 --> 00:39:23

head on the wall, you are never ever going to defeat him. So why

00:39:23 --> 00:39:27

are you doing this? They have it as a mystical way in which God

00:39:27 --> 00:39:29

took a form and they in Jacob wrestled him, that's their thing.

00:39:30 --> 00:39:33

Yeah, anthropomorphize. I got actually physically wrestled him

00:39:33 --> 00:39:39

against him. But when it comes down to actual reality of life,

00:39:39 --> 00:39:43

the concept of wrestling God ends up being.

00:39:44 --> 00:39:47

Every time God speaks, let's find a way around it.

00:39:48 --> 00:39:52

All right. And every time God creates let's find a way to alter

00:39:52 --> 00:39:57

it. So God creates man and woman to be married. Let's find a way

00:39:57 --> 00:39:58

where

00:39:59 --> 00:40:00

men and men

00:40:00 --> 00:40:04

and couldn't be married. Right? Let's alter every creation. Let's

00:40:04 --> 00:40:09

interpret away every law. Like there's some simple basic laws in

00:40:09 --> 00:40:14

the Bible that are interpreted away that we see every day in

00:40:14 --> 00:40:20

Jewish life. For example, God said, a very averse that they

00:40:20 --> 00:40:23

didn't understand why we understand today why the verse is

00:40:23 --> 00:40:27

very simple. It says, like, you should not, you should you must

00:40:27 --> 00:40:32

leave, every farmer must leave a piece of land without farming it.

00:40:33 --> 00:40:37

Right, leave a sliver of your land, oh, farmer, leave it empty.

00:40:38 --> 00:40:42

Okay, every year, after you harvest, you should leave a piece

00:40:42 --> 00:40:47

of land empty. Now, maybe they took it as for example, a test

00:40:47 --> 00:40:50

from God, because every farmer would want to farm the whole farm,

00:40:51 --> 00:40:51

right?

00:40:52 --> 00:40:55

And benefit from the whole farm, sustain, like don't use some of

00:40:55 --> 00:40:59

the farm. So it's a test of God. It's a way to

00:41:00 --> 00:41:01

just a test of obedience.

00:41:03 --> 00:41:08

But fast forward in the world and the world that we know now. That's

00:41:08 --> 00:41:13

actually the way to save your farm. Because if you over farm,

00:41:13 --> 00:41:18

what happens, you can kill soil, the soil could become essentially

00:41:18 --> 00:41:23

depleted of nutrients. So every year there is let's say you have

00:41:23 --> 00:41:26

seven plots. Every year, you use six.

00:41:27 --> 00:41:31

And the next year, you rotate, what are they call it? Crop

00:41:31 --> 00:41:31

rotation.

00:41:32 --> 00:41:37

All right, crop rotation. So we now know that right? But God is

00:41:37 --> 00:41:40

not bound, he contest you. He doesn't have to tell you the

00:41:40 --> 00:41:43

wisdom for everything. You have to believe there's a great wisdom in

00:41:43 --> 00:41:46

this. Okay, so we're doing an action than me doing it for 1000

00:41:46 --> 00:41:49

years not knowing why, just because God said, right.

00:41:51 --> 00:41:53

So what do they do?

00:41:55 --> 00:42:02

Listen to this, just listen to this Talmudic way out around the

00:42:02 --> 00:42:02

law.

00:42:06 --> 00:42:09

I'm also made of clay. Right? The human being is made of soil.

00:42:11 --> 00:42:18

So therefore, me as a farmer, I'm going to leave some of my soil

00:42:19 --> 00:42:21

untouched. What does that mean?

00:42:23 --> 00:42:23

My hair,

00:42:24 --> 00:42:28

these parts of my hair, I won't touch them. And they're I

00:42:28 --> 00:42:32

fulfilled the law. And I'll farm my whole farm. But I'm creative

00:42:32 --> 00:42:37

soil to write is an atom made of soil. Right? Made of made of made

00:42:37 --> 00:42:42

of the clay of the Earth, the dirt of the Earth, right to use dirt in

00:42:42 --> 00:42:46

you know, it's it's technical sense, right? So therefore, I'm

00:42:46 --> 00:42:51

that to therefore all farm with my whole farm, I'll farm out my whole

00:42:51 --> 00:42:57

farm. And I'll just grow out my locks my hair, right? And that

00:42:57 --> 00:43:03

will replace leaving a piece of soil. Who are you fooling with

00:43:03 --> 00:43:08

this stuff? So wrestling against God means everything God commands

00:43:08 --> 00:43:11

everything God creates, let's alter it, change it, let's get

00:43:11 --> 00:43:13

around it. Okay.

00:43:14 --> 00:43:17

And that's where every single odd and bizarre law

00:43:19 --> 00:43:23

and XP expiation, and it comes from this concept.

00:43:24 --> 00:43:25

Get

00:43:28 --> 00:43:32

for the rest of his life. Jacob walked with a limp because God

00:43:33 --> 00:43:35

wounded him. Alright.

00:43:36 --> 00:43:39

That's how that's God's treatment of a prophet.

00:43:42 --> 00:43:45

You got a very mean God. I'm sorry. That's why you're meeting.

00:43:46 --> 00:43:49

Right? You have a very now today for example, a sister asked me a

00:43:49 --> 00:43:50

very good question.

00:43:51 --> 00:43:57

She said if I have extremely extreme pain, like a migraine, and

00:43:57 --> 00:43:59

when I make sujood I'm in extreme pain.

00:44:01 --> 00:44:04

I can sit down yes, you can sit down but do I get more reward for

00:44:04 --> 00:44:09

doing it and we say no in our religion. We don't hold that Allah

00:44:09 --> 00:44:14

Tala rewards you for pain. When there's

00:44:15 --> 00:44:20

a when there is a dispensation or rasa there's not a religion. You

00:44:20 --> 00:44:23

read to Allah who become will use Well, you did you become a loss.

00:44:23 --> 00:44:28

Right? So we're not that kind of religion where God is looking and

00:44:28 --> 00:44:33

seeing that somebody put himself through pain. Now if pain came to

00:44:33 --> 00:44:38

you, that's different. That is from Allah. Like someone in battle

00:44:38 --> 00:44:43

and he gets injured in a certain way. That's totally different. All

00:44:43 --> 00:44:43

right.

00:44:45 --> 00:44:48

Here let's take a look what Tristan says how can you say we

00:44:48 --> 00:44:52

are wise and we have the law of the Lord when actually lying. The

00:44:52 --> 00:44:57

Lying pen of the scribes has handled it falsi totally true.

00:44:58 --> 00:44:58

Okay,

00:45:02 --> 00:45:08

The Jacob story, listen to this Bible project.com Jewish website

00:45:09 --> 00:45:11

and it was how they speak about their profit to Jacob story is all

00:45:11 --> 00:45:12

about a guy

00:45:15 --> 00:45:18

a guy, that's a career ender, if you're sick.

00:45:19 --> 00:45:23

I mentioned to him have a shake so and so as a website. Like he

00:45:23 --> 00:45:26

better make an excuse. He better say something like, oh my my

00:45:26 --> 00:45:27

admin,

00:45:28 --> 00:45:33

your autocorrect or admin or comm will come to tech brother like

00:45:33 --> 00:45:35

you, Hey, get me out of this. This is a career ender.

00:45:37 --> 00:45:42

Right? It was Chad GPT. A guy who doesn't believe he's going to get

00:45:42 --> 00:45:47

God's blessing. So he spends his life hurting everyone around him.

00:45:48 --> 00:45:50

What is wrong with you?

00:45:52 --> 00:45:58

He tries to scheme and seal the blessing and abundance for himself

00:45:58 --> 00:46:02

instead of trusting that God is going to give it to him.

00:46:04 --> 00:46:08

Okay. Now, if that's your exemplar, that's your father.

00:46:08 --> 00:46:13

Distrust of God injuring people and doing some brainless activity

00:46:13 --> 00:46:15

of fighting against reality.

00:46:16 --> 00:46:22

Reality in front of us is God's will. Wrestling God equals

00:46:23 --> 00:46:28

fighting reality. Wrestling, God equals fighting God's law. If God

00:46:28 --> 00:46:33

has a lot, let's find a way around it. And still be clever. Okay. The

00:46:33 --> 00:46:37

plot conflict of Jacob's story seems to stem from his disbelief

00:46:37 --> 00:46:41

in God's ability and willingness to give him the blessing he is

00:46:41 --> 00:46:44

promised before birth. So he spends his life hurting everyone

00:46:44 --> 00:46:48

around him. Instead of trusting God he schemes and tries to steal

00:46:48 --> 00:46:52

the blessing himself. Okay, Jacob is the Son God chooses a direct

00:46:52 --> 00:46:55

contradiction to the ancient Near Eastern cultural practice of

00:46:55 --> 00:46:59

firstborn sons inheriting the father's wealth because Jacob was

00:46:59 --> 00:47:05

not the firstborn son. Jacob's name Yaqoob means the one who

00:47:05 --> 00:47:07

grabbed the heel. Okay.

00:47:08 --> 00:47:12

Why because like his I think it's something I don't know he has a

00:47:12 --> 00:47:16

twin brother name room or something and he grabbed his heel

00:47:16 --> 00:47:20

or something like that. Okay, Jacob is constantly trying to

00:47:20 --> 00:47:22

usurp his brother.

00:47:23 --> 00:47:28

You are usurpers. That's why. All right. Jacob, then wrestles God

00:47:28 --> 00:47:32

for the blessing God intended for him all along a summarizing

00:47:32 --> 00:47:36

picture of Jacob's life. Because Jacob won't receive God's blessing

00:47:36 --> 00:47:40

God therefore wounds him in the place where he generated his own

00:47:40 --> 00:47:42

blessing, I guess his legs because it said he walked with a limp.

00:47:44 --> 00:47:49

And here a Tim and John discuss this biblical narrative and you

00:47:49 --> 00:47:52

believe this is a religion. That's why you behave this way.

00:47:53 --> 00:47:57

If that's your profit, and that's what he did. Okay?

00:47:58 --> 00:48:02

And they go back and they said, Oh, it's not the beginning. This

00:48:02 --> 00:48:06

is a pattern repeated through the Bible. Okay.

00:48:08 --> 00:48:15

Abraham fails to trust God's promise. blessing him a son. Okay,

00:48:15 --> 00:48:18

so they abused their servant Hager

00:48:19 --> 00:48:25

wat Hager and her son Ismail. They don't teach this in comparative

00:48:25 --> 00:48:27

religion. I guarantee you that they teach the sterilized version.

00:48:29 --> 00:48:34

Hager and her son Ismail are sent away because Sarah gets jealous.

00:48:37 --> 00:48:41

Warp warped, I said warped. Yes, monotheistic. Yes, that's they're

00:48:41 --> 00:48:44

good at monotheistic, no idols.

00:48:45 --> 00:48:49

But anthropomorphism and an absolute warping of the stories of

00:48:49 --> 00:48:52

Prophets. We got to say this because this is what's been taught

00:48:52 --> 00:48:56

in every home for 5000 years. And then you wonder why people behave

00:48:56 --> 00:49:01

a certain way. No respect for God. Why would you respect any other

00:49:01 --> 00:49:04

authority? Find a way around God find a way around every other

00:49:04 --> 00:49:09

authority. You SERP God's blessing, Jacob? You serpent gods

00:49:09 --> 00:49:10

must steal anything you want them.

00:49:12 --> 00:49:16

Instead of acting like God's Chosen One, Abraham begins to

00:49:16 --> 00:49:16

curse people

00:49:23 --> 00:49:24

Okay,

00:49:25 --> 00:49:28

so the pattern here, Abraham, Isaac what they sing Isaac did

00:49:28 --> 00:49:31

this too. They're saying that Isaac did this to

00:49:33 --> 00:49:37

you? serped. Yes. Oh, sorry. Jacob is not the twin of room. Isaac is

00:49:37 --> 00:49:40

the twin of room. What do they say about Isaac?

00:49:42 --> 00:49:43

They're twins.

00:49:44 --> 00:49:47

Okay, wait a second. Did I get it wrong? Yeah, I got her. I got it

00:49:47 --> 00:49:50

wrong. Jacob is the twin of room.

00:49:54 --> 00:49:59

Siblings, but then Isaac then has two kids. Twins are younger

00:50:01 --> 00:50:01

Yeah,

00:50:03 --> 00:50:08

yeah, that's what they said. That's a topic for another day. So

00:50:08 --> 00:50:13

Esau and Jacob are twins in the Islamic one version of the story,

00:50:13 --> 00:50:15

the Muslim version of the story. I guess they got different

00:50:15 --> 00:50:18

narrations from the Jews because they all come back to the Jews.

00:50:18 --> 00:50:21

But there is one version that the Muslims have accepted regarding

00:50:21 --> 00:50:25

Jacob, and that he had a twin brother named room. Let me just

00:50:25 --> 00:50:29

tell you one of the stories that we don't say this as sacred story,

00:50:29 --> 00:50:34

but we say this is what the Muslims have accepted of the

00:50:34 --> 00:50:38

Hebrew stories is that Jacob and Esau, they were twins.

00:50:40 --> 00:50:44

Isaac was going to give the prophethood to Esau.

00:50:45 --> 00:50:47

Room, the Arabs called him room.

00:50:49 --> 00:50:54

The mom preferred. She loves Yaqoob the father loved her room.

00:50:55 --> 00:50:56

Is Hawk loved the room.

00:50:57 --> 00:51:05

Isaac had gone blind at that time. And she says she feels that Isaac

00:51:05 --> 00:51:10

is not giving Yaqoob his heart does not give him a fair chance.

00:51:12 --> 00:51:15

Okay, again, I'm telling you the story that's told in Muslim books

00:51:16 --> 00:51:19

that's accepted. It's acceptable. It's not saying it's true, but

00:51:19 --> 00:51:26

it's acceptable story. And so as Hulk asks for a grilled sheep, to

00:51:26 --> 00:51:30

be brought to him, and he tells this to room, not Jaco.

00:51:32 --> 00:51:37

The room then the mother, he overhears this, she goes and she

00:51:37 --> 00:51:42

tells Yaqoob Hurry up, get a sheep, slaughter it, cook it

00:51:42 --> 00:51:46

really well. Present it to your father is hot, maybe he'll make

00:51:46 --> 00:51:51

dua for you. So he does it quickly. And this is the lesson of

00:51:51 --> 00:51:54

somebody who does the good deed quickly, rather than delays the

00:51:54 --> 00:51:59

good deed. So room goes takes his sweet old time, right. And in the

00:51:59 --> 00:52:02

meantime, Yaqoob come does it quickly because he wants his dad's

00:52:02 --> 00:52:03

job.

00:52:04 --> 00:52:06

He puts it in front of him without saying anything.

00:52:07 --> 00:52:11

Again, I'm telling you a story that there is no authenticity to

00:52:11 --> 00:52:13

any of the Hebrew stories. But it's one of the Hebrew stories

00:52:13 --> 00:52:17

that has trickled into the books of Muslims. And they've accepted

00:52:17 --> 00:52:18

it in the sense that there's nothing

00:52:20 --> 00:52:25

scripturally inconceivable about it. That's it. Just a story do not

00:52:25 --> 00:52:28

take it as belief or not belief. But there are good lessons in it.

00:52:30 --> 00:52:34

Okay, and there are the result is something that is you'll see the

00:52:34 --> 00:52:35

result in a second.

00:52:38 --> 00:52:42

He then makes jaw and he puts his hand on his head and he says Allah

00:52:42 --> 00:52:44

bless him with the prophet hood.

00:52:46 --> 00:52:50

Yaqoob receives the prophethood. He leaves some period of time

00:52:50 --> 00:52:52

later. A room comes with

00:52:54 --> 00:52:55

a sheep a roasted sheep.

00:52:57 --> 00:52:59

Yeah, yeah. Coop member is talking about this. I mean, Remy he's

00:52:59 --> 00:53:04

blind. He's what is this? He says, You asked for the sheet father. He

00:53:04 --> 00:53:07

said, didn't you bring the sheet before. And I made dua for you.

00:53:07 --> 00:53:08

And I bestowed the Naboo on you.

00:53:09 --> 00:53:12

Remember, every dollar of profit is accepted. There's no going

00:53:12 --> 00:53:12

back.

00:53:15 --> 00:53:19

He realizes what happened Yaqoob found out about it.

00:53:21 --> 00:53:22

And did it before him.

00:53:23 --> 00:53:28

And he stole the prophethood that's how room sees it. So room

00:53:28 --> 00:53:29

goes mad.

00:53:31 --> 00:53:35

He starts yelling, he starts shouting. Yaqoob hears this he

00:53:35 --> 00:53:36

runs for his life.

00:53:38 --> 00:53:42

And he goes and he seeks refuge in the next town over and the next

00:53:42 --> 00:53:45

town over he lives with them and he stays with them. Okay for a

00:53:45 --> 00:53:49

while. Then the family and the tribes say okay, well, let's calm

00:53:49 --> 00:53:55

this down. Because now for a period of time is Hawk, sorry,

00:53:55 --> 00:54:00

your room is chasing Iacob and trying to kill him is his inner

00:54:00 --> 00:54:01

rage for what he did.

00:54:03 --> 00:54:05

Finally, the tribe says let's bring these two together and make

00:54:05 --> 00:54:09

peace. They bring those two people together the two brothers

00:54:09 --> 00:54:11

together. And Yaqoob says

00:54:12 --> 00:54:16

I'm going to give your brother the room he says I will give you

00:54:18 --> 00:54:22

of course and a saying you can't steal profited. Of course this is

00:54:22 --> 00:54:26

why you know a lot of this stuff is he perceived it that it was

00:54:26 --> 00:54:32

stolen from him. So he says so the story goes like this. The story

00:54:32 --> 00:54:33

says that room

00:54:35 --> 00:54:38

you will receive three prayers from me

00:54:39 --> 00:54:40

in compensation,

00:54:42 --> 00:54:45

of missing out on what you expect it to come to you which is the

00:54:45 --> 00:54:50

number one what are these three prayers. The first prayer is we

00:54:50 --> 00:54:54

will give you milk your lineage they will be kings on Earth.

00:54:56 --> 00:54:56

Number two

00:54:58 --> 00:54:59

you all have your land

00:55:00 --> 00:55:03

You will have beautiful fair faces, like you will have

00:55:03 --> 00:55:06

wonderful skin and good faces, you will be handsome essentially, and

00:55:06 --> 00:55:07

your women will be beautiful.

00:55:09 --> 00:55:14

Number three, you will outnumber you will be of great numbers.

00:55:16 --> 00:55:20

Okay, and you will be the Lords of your brother's progeny.

00:55:21 --> 00:55:23

Right you will be in charge.

00:55:24 --> 00:55:28

Meanwhile, your brother will have prophethood. But he will have

00:55:28 --> 00:55:33

small numbers, and he will be subservient. So they will be

00:55:33 --> 00:55:36

subjugated to the monarchies of your room,

00:55:38 --> 00:55:40

and you have to leave and he stays.

00:55:41 --> 00:55:43

So room, packed his bag and he leaves.

00:55:45 --> 00:55:48

And he goes and he settles in a new land past the Mediterranean

00:55:48 --> 00:55:48

Sea.

00:55:50 --> 00:55:52

And there he lives and he becomes a soldier and he works in his

00:55:52 --> 00:55:57

progeny become soldiers of the King there. Until one day, the

00:55:57 --> 00:55:58

king

00:55:59 --> 00:56:07

many generations later, the king's son rapes the wife of a general of

00:56:07 --> 00:56:09

a general from the lineage of a room.

00:56:10 --> 00:56:14

And they have had enough with this, this king, and these people,

00:56:14 --> 00:56:16

and because they're the army now,

00:56:17 --> 00:56:22

this tribe has become influential in the army, they conquer, and

00:56:22 --> 00:56:23

that's the beginning of the Roman Empire.

00:56:24 --> 00:56:31

So the Roman Empire is the dua of his hop, for monarchy, numbers,

00:56:31 --> 00:56:35

fair faces, and the dominion over

00:56:37 --> 00:56:40

yet Jacob and his progeny. So that's the explanation of the

00:56:40 --> 00:56:44

reality of the Roman Empire constantly being what it is, and

00:56:44 --> 00:56:49

then dominating over the Jews. That is one of the stories that

00:56:50 --> 00:56:53

that they tell about Jake. Okay, but what are we reading here?

00:56:53 --> 00:56:57

We're reading different Jewish websites, on the content of Jewish

00:56:57 --> 00:57:02

concepts of wrestling with God. Recently on my social media, I've

00:57:02 --> 00:57:03

been sharing

00:57:04 --> 00:57:05

my man.

00:57:06 --> 00:57:11

If I was ever choose a rabbi, it's this guy. usif Mizrachi, probably

00:57:11 --> 00:57:17

Misaki Mizrahi, Yusuf Mizrahi. And why do I bring him up right now

00:57:17 --> 00:57:23

use it from Israel. He is. He's famous for a couple speeches that

00:57:23 --> 00:57:26

he gave. And he's probably given a data set in front of like, 50

00:57:26 --> 00:57:29

people, in which he says, this is the law of God, whether we like it

00:57:29 --> 00:57:31

or not, we can't change God's law.

00:57:32 --> 00:57:37

Now, I'm looking at this and I'm like, and it's stuff that's all

00:57:37 --> 00:57:40

politically incorrect. Right? He says, If Obama comes in and gives

00:57:40 --> 00:57:45

us a billion dollars, and he says, Don't touch the churches, we have

00:57:45 --> 00:57:48

to descend. We cannot accept it. We have to tear down the churches.

00:57:48 --> 00:57:51

Don't say, is this good for us or bad for us? It's God's law, we

00:57:51 --> 00:57:55

have to do it. Now, you know what I'm thinking to myself. That's not

00:57:55 --> 00:58:01

the Jewish ethic. Right. That's the Islamic ethic. Forget the law.

00:58:01 --> 00:58:07

His attitude is one of submission. Right? That's not the Jewish

00:58:07 --> 00:58:11

ethic, the Jewish ethic is, that's the law. Let's find a way around

00:58:11 --> 00:58:15

it. And that's why I felt I relate to this guy. This guy is an

00:58:15 --> 00:58:21

anomaly. Okay. And get, and he gives all these speeches. I don't

00:58:21 --> 00:58:25

know where he is. But let me just play one for Hey, can I send it to

00:58:25 --> 00:58:26

you? And you could put it up?

00:58:28 --> 00:58:31

What if it's not from YouTube?

00:58:34 --> 00:58:36

Yeah, all right. Let me send you

00:58:38 --> 00:58:43

one of His, okay. I'm just gonna send you one of them. It's, it's

00:58:43 --> 00:58:47

not from YouTube. So and Omar will put it up. But

00:58:48 --> 00:58:53

this is what we're talking about here. Okay. His attitude to me, it

00:58:53 --> 00:58:57

is not an Islam is not a Jewish attitude at all. Okay, this

00:58:57 --> 00:59:01

attitude of just pure submission, this is God's law discussion over.

00:59:01 --> 00:59:04

Right. Because at the end of it, he says, I don't care if it's good

00:59:04 --> 00:59:08

for me or not. For me, it's God's law. That's the torah, the torah,

00:59:08 --> 00:59:13

right? And so, I'm thinking like, I respect it. I don't believe in

00:59:13 --> 00:59:18

the law that you're saying. I don't believe in that. Right. But

00:59:18 --> 00:59:22

if that's your law, your attitude is the correct attitude to the

00:59:22 --> 00:59:26

law. Right? Has and that's why I tell people all the time Listen,

00:59:26 --> 00:59:30

before when I when people start teaching me asking questions and

00:59:30 --> 00:59:33

fixing stuff, right? And it starts studying FIP.

00:59:35 --> 00:59:38

I said, Listen, before we even start studying, what's our

00:59:38 --> 00:59:43

attitude going to be here? Number one, you assess the teacher and

00:59:43 --> 00:59:46

the school of thought that you plan on studying, right?

00:59:47 --> 00:59:50

And you you obey it, you follow it? Because you have accepted it.

00:59:51 --> 00:59:57

assess it, quickly assess it. Take your time, assess it firmly. That

00:59:57 --> 00:59:59

means this book Yes, it's a reliable book.

01:00:00 --> 01:00:03

This teacher is a reliable teacher. This school of thought is

01:00:03 --> 01:00:06

acceptable to me and not only acceptable is worthy of following

01:00:07 --> 01:00:10

not only worthy, the most worthy of following okay?

01:00:12 --> 01:00:15

Once you make that exception then no don't come in and be all

01:00:15 --> 01:00:20

lawyering with me and and, and conniving don't ask questions if

01:00:20 --> 01:00:25

it's you can ask why but do not have a rebellious attitude you

01:00:25 --> 01:00:30

chose the doctor right? You chose the meth hub I chose the Hanafi

01:00:30 --> 01:00:33

madhhab the Hanafi madhhab does not allow you to combine your

01:00:33 --> 01:00:38

Salah for traveling right or wrong don't ask colorless accepted you

01:00:38 --> 01:00:42

can ask what is the evidence why accept it, you chose the method

01:00:42 --> 01:00:47

accept it, okay. Otherwise you are lawyer yourself out of this

01:00:47 --> 01:00:48

religion.

01:00:49 --> 01:00:49

Okay.

01:00:50 --> 01:00:55

And your methodology will resemble Judaism and not Islam. Okay,

01:00:55 --> 01:00:58

that's how we operate that's the way to be

01:00:59 --> 01:01:02

that's the methodology which is in complete contradiction to this

01:01:02 --> 01:01:05

Jewish concept here of wrestling with God

01:01:06 --> 01:01:11

All right, let's get our let's get our man our Rabbi And what are

01:01:11 --> 01:01:15

these the reason I love this is because the evangelical Christians

01:01:15 --> 01:01:21

cannot accept this right? Why you evangelical Christians waving the

01:01:21 --> 01:01:24

flag of Israel when the Torah wants your churches burned

01:01:28 --> 01:01:32

hit it and if the United States government who say okay okay you

01:01:32 --> 01:01:36

becoming too fanatic the government or religious will give

01:01:36 --> 01:01:39

you a billion dollar extra every year to the aid don't touch the

01:01:39 --> 01:01:44

churches. Now let's listen to them God comes before Obama and his

01:01:44 --> 01:01:48

friends you understand I'm telling you what the laws are. If we are

01:01:48 --> 01:01:53

strong enough to do it one day I doubt it all place in the world

01:01:53 --> 01:01:57

that we will occupy in a wall we will have it mitzvah we go to a

01:01:57 --> 01:02:02

wall we occupy let's say we occupy Lebanon and over them as either

01:02:02 --> 01:02:06

worshipping places we have the same obligation to destroy it. Why

01:02:06 --> 01:02:11

because now we live there we occupy the place we occupy the

01:02:11 --> 01:02:17

place that always say we are Nickelback ha don't leave anything

01:02:17 --> 01:02:22

any idols among you. So every place that you live in and now you

01:02:22 --> 01:02:26

do original owner of the place now new the new owner I should say

01:02:27 --> 01:02:31

from now on you have the same obligation to purify the place

01:02:31 --> 01:02:32

from all the idols

01:02:36 --> 01:02:38

do not even

01:02:40 --> 01:02:45

listen. Go again to WhatsApp go again. Another one another one

01:02:48 --> 01:02:52

I'm salaam I'm a Z. What's happenin Ryan give out a full

01:02:52 --> 01:02:55

house here. All right, let's hear this one.

01:02:58 --> 01:02:59

Listen to this.

01:03:01 --> 01:03:03

Israel is fighting this war for you and me.

01:03:07 --> 01:03:11

One Piece appealed to Israel. These are Hindus saying we're with

01:03:11 --> 01:03:14

Israel. Now let's see what our man is gonna

01:03:16 --> 01:03:22

fix billion idol worshippers who makes God angry every second of

01:03:22 --> 01:03:28

their life Indian Chinese, Japanese. Tibet, Nepal,

01:03:29 --> 01:03:35

Thailand. So many India alone is 500 Millions, India, Hindus,

01:03:35 --> 01:03:40

Buddhists, and Christian at least six six and a half billion people

01:03:40 --> 01:03:45

are either well she feels that holding to the Torah. Do not have

01:03:45 --> 01:03:50

the right to leave the world she felt goy that penalty. Not only

01:03:50 --> 01:03:55

Jews even going down tonight or who believe who believe in JC

01:03:55 --> 01:04:01

deserve death penalty. All right, so there you go. Evangelicals,

01:04:01 --> 01:04:06

Hindus, BJP, Modi, all of you. You don't deserve to live according to

01:04:06 --> 01:04:08

the toga. Okay.

01:04:09 --> 01:04:10

There you go.

01:04:13 --> 01:04:18

That's your boy. I want more Isaac Mizrahi. Our more our more of him

01:04:19 --> 01:04:23

use of his right. Our more abusive was right. Okay.

01:04:25 --> 01:04:29

But I'm telling you that this is not the Jewish ethic. He is

01:04:29 --> 01:04:33

submitted to the law of his religion. You're not a real Jew.

01:04:34 --> 01:04:37

The right way to do it is to wrestle with God find a way around

01:04:37 --> 01:04:37

it.

01:04:39 --> 01:04:43

He's, he's influenced by Muslims. Yeah.

01:04:44 --> 01:04:50

All right. Look at this Bible. project.com Abraham is bad, and

01:04:50 --> 01:04:53

occasionally acts like a snake.

01:04:55 --> 01:04:58

Okay, but the grandson of Abraham doesn't occasionally act like a

01:04:58 --> 01:04:59

snake. He's born truck.

01:05:00 --> 01:05:00

juris

01:05:03 --> 01:05:08

Okay, lying he is a liar. What if lying is his language from the

01:05:08 --> 01:05:13

womb? That's exactly what the story of Jacob is all about lying

01:05:13 --> 01:05:16

lying lying, his language is lying. So

01:05:18 --> 01:05:21

there are weight reason people behave a certain way is because

01:05:21 --> 01:05:25

there's an ethic, there is a culture, there is a belief from

01:05:25 --> 01:05:29

the top that has trickled down for hundreds of years. Okay.

01:05:32 --> 01:05:32

All right.

01:05:35 --> 01:05:37

Jacob is known as the heel grabber.

01:05:38 --> 01:05:42

From the beginning, he tries to grab his brother's heel when he

01:05:42 --> 01:05:47

was coming out of the womb. He grabbed his heel. Okay.

01:05:49 --> 01:05:53

And that is a symbolism for the reality that he repeatedly tries

01:05:53 --> 01:05:59

to usurp his brother Esau from the beginning Genesis 25. Okay.

01:06:02 --> 01:06:07

And then they cite the story that he brought the lamb to his father

01:06:07 --> 01:06:10

and took the prophethood nabbed the prophet hood and so in your

01:06:10 --> 01:06:12

religion that's something you could steal. So you stole

01:06:12 --> 01:06:13

everything from day one.

01:06:15 --> 01:06:18

It goes to the profit it's still the lens no problem. Well, lens is

01:06:18 --> 01:06:21

much less than to Booyah. In your religion, your guy your guy stole

01:06:21 --> 01:06:23

prophethood or you steal anything at this point.

01:06:25 --> 01:06:28

Later Jacob and Rebecca scheme

01:06:30 --> 01:06:33

okay to deceive Isaac,

01:06:34 --> 01:06:36

and prophets, and Allah doesn't protect his profits from being

01:06:36 --> 01:06:37

schemed against.

01:06:38 --> 01:06:40

God doesn't protect his profits.

01:06:42 --> 01:06:45

I'm telling you, this is let's get to Jacob wrestling and then we're

01:06:45 --> 01:06:47

going to wrap up for today enough

01:06:49 --> 01:06:50

of this this trash.

01:06:52 --> 01:06:57

Okay, but it does, it is a very, very, very useful explanation of

01:06:57 --> 01:07:01

the behavior of a people the mentality of a people. We are at

01:07:01 --> 01:07:06

wrestling with God. Okay, we're wrestling with God. If you believe

01:07:06 --> 01:07:10

that you can wrestle with God, you will wrestle with any authority,

01:07:10 --> 01:07:14

and what is the meaning of wrestling with God? It is to go

01:07:14 --> 01:07:17

against his law in every way, shape and form.

01:07:19 --> 01:07:21

And it is to go against reality

01:07:22 --> 01:07:25

to constantly warp reality, okay.

01:07:30 --> 01:07:34

All right. So now let's let's read this are ironically, the blessing

01:07:34 --> 01:07:39

that Jacob seals is one God destined for him all along.

01:07:41 --> 01:07:45

Jacob is either unaware of what God's said about him, or he can't

01:07:45 --> 01:07:52

believe it. So he spends all his gender energy to scheme. Hey, you

01:07:52 --> 01:07:58

use that word, not me. They used it Bible project.com. To scheme

01:07:58 --> 01:08:00

and cease scheming and stealing.

01:08:02 --> 01:08:06

This what you are saying about Jacob, and you get upset when

01:08:06 --> 01:08:07

people say it about you.

01:08:08 --> 01:08:14

Hold on a second. You get upset? The Jews gets upset when people

01:08:14 --> 01:08:19

call you schemers who stole land. But why is all your website and

01:08:19 --> 01:08:22

your Bible saying it about Jacob your forefather your progenitor

01:08:22 --> 01:08:29

Jacob schemes and steals the very thing God had promised him because

01:08:29 --> 01:08:30

he did not trust God.

01:08:32 --> 01:08:36

In part four, they study the conclusion. What is the end

01:08:36 --> 01:08:39

result? This is where we get to Jacob wrestling god.

01:08:40 --> 01:08:45

Okay. Again and again. Jacob acts like a snake. After he deceives

01:08:45 --> 01:08:50

Isaac with Rebecca, his wife. We never hear about Rebecca again.

01:08:50 --> 01:08:51

Okay.

01:08:53 --> 01:08:58

She doesn't receive much mentioned because she dies young. It says if

01:08:58 --> 01:09:01

she has brought a curse upon herself, because she set this plan

01:09:01 --> 01:09:03

in motion or when you're going to blame Rebecca

01:09:04 --> 01:09:08

when what she thought was good in her eyes brings not blessing but

01:09:08 --> 01:09:12

death. Well, maybe this is where Shakespeare got Macbeth from, you

01:09:12 --> 01:09:13

know Macbeth.

01:09:14 --> 01:09:22

Macbeth, the king. He gets old and Macbeth is a soldier. Okay. And it

01:09:22 --> 01:09:27

seems and and the kings the witches said one day you'll be

01:09:27 --> 01:09:31

king. Okay. And the king loves Macbeth. And he's going to make

01:09:31 --> 01:09:36

him think so Macbeth's wife. Shakespeare stole this. He

01:09:36 --> 01:09:39

completely loved it. He just changed the characters.

01:09:43 --> 01:09:47

Macbeth, then he says, Well, I'm going to be king anyway. So his

01:09:47 --> 01:09:51

wife says, you're going to be king anyway. Go kill the king. It's

01:09:51 --> 01:09:54

written you're destined to be the king anyway. Right? So go kill the

01:09:54 --> 01:09:57

king and become become King yourself.

01:09:58 --> 01:09:59

Just like they're saying here.

01:10:00 --> 01:10:04

Rebecca is the one who instigated this. I don't Well, not so much

01:10:04 --> 01:10:05

respect for Shakespeare anymore. He nabbed it.

01:10:07 --> 01:10:12

He sold it, this the same exact concept. Okay. And then he goes

01:10:12 --> 01:10:16

and he kills the king, and then he feels so guilty because he killed

01:10:16 --> 01:10:19

the king. Why is our TV keep going on and off for some reason? Yeah.

01:10:20 --> 01:10:22

All right. So Jacob and Rebecca,

01:10:23 --> 01:10:26

she brings a curse upon himself herself, because she's the one who

01:10:26 --> 01:10:29

brought this all in motion. She thought it was good, because it

01:10:29 --> 01:10:33

would bring the blessing but in fact, it brings death. Okay.

01:10:36 --> 01:10:41

Okay. After this, Jacob enters a 20 year period of exile, leaving

01:10:41 --> 01:10:43

home to stay with his uncle. Let Ben

01:10:44 --> 01:10:47

I'm sorry, Rebecca seems to be the mom. Not that's not the wife.

01:10:48 --> 01:10:52

Okay. Jacob then enters a 20 year period of exile. And he lives with

01:10:52 --> 01:10:54

Lebron, his uncle,

01:10:55 --> 01:10:57

Jacob and Lebanon take turns deceiving each other.

01:10:59 --> 01:11:02

Jacobs, see these things. The reason is that, while the scribes

01:11:02 --> 01:11:06

are writing, because they were deceivers, they painted their

01:11:06 --> 01:11:09

profits as deceivers. That's probably the reality of what

01:11:09 --> 01:11:11

happened on the ground. Good.

01:11:13 --> 01:11:16

Jacob's flock continues to multiply, and he ends up with four

01:11:16 --> 01:11:20

wives and 12 sons. All of this has got evidence of God's blessing.

01:11:21 --> 01:11:25

But his wives all hate each other. And so to his children.

01:11:26 --> 01:11:27

This is like

01:11:30 --> 01:11:31

what's his name? Mark?

01:11:33 --> 01:11:37

Is it not Mark Twain? Yeah, it's like not Mark Twain. Who's the guy

01:11:37 --> 01:11:38

who wrote The Raven.

01:11:41 --> 01:11:44

The guy who wrote the rate, Edgar Allan Poe, and he wrote the

01:11:44 --> 01:11:49

ushers, the fall the ushers, all the kids hate each other guy with

01:11:49 --> 01:11:52

like multiple kids and wives, and they all hate each other. All

01:11:52 --> 01:11:56

right. And he's like, this rich millionaire guy, but his curse is

01:11:56 --> 01:12:00

that all his kids Subhanallah you come here and all these authors,

01:12:00 --> 01:12:04

it turns out ripping off the Bible, right? And these are the

01:12:04 --> 01:12:06

original fiction writers. This is all a bunch of fiction.

01:12:09 --> 01:12:12

His family is divided and constantly hurts each other. And

01:12:12 --> 01:12:15

it all stems from Jacobs own failure to trust God, he remains

01:12:15 --> 01:12:19

determined to seize God's gift by force at the expense of others

01:12:19 --> 01:12:22

when God would have given it to him. Okay? Now, if Allah

01:12:22 --> 01:12:25

guarantees you something, he guarantees you something.

01:12:26 --> 01:12:30

Okay? And there's a chance to just take it and you're rushing and you

01:12:30 --> 01:12:34

want it so badly. Just follow Allah's law, and trust that he's

01:12:34 --> 01:12:37

gonna give it to you in the right way. Okay, because like some

01:12:37 --> 01:12:39

people, they always say I had a dream I'm gonna marry so and so.

01:12:40 --> 01:12:43

And then all of a sudden, now he's dating her and stuff. Oh, I have a

01:12:43 --> 01:12:48

dream is from Allah. Okay, fine. It could be. First of all, the

01:12:48 --> 01:12:53

concept is not inconceivable. But the method you have to follow

01:12:53 --> 01:12:56

God's law. And then you'll see if your dream is true or false, but

01:12:56 --> 01:12:59

to now go and break God's law, because you believe that he's

01:12:59 --> 01:13:02

going to give it to you anyway. This is it that yes, you'll get it

01:13:02 --> 01:13:06

and it'll be cursed. Just because you get something. Just because

01:13:06 --> 01:13:08

you get just because Allah gives you something and promises you

01:13:08 --> 01:13:11

something doesn't mean it's he's promising you a blessing. Right?

01:13:13 --> 01:13:17

He gives you a gift. It doesn't mean you're going to enjoy it. It

01:13:17 --> 01:13:21

could be a curse against you, like Edgar Allan Poe's The Usher, which

01:13:21 --> 01:13:23

seems to be inspired from this.

01:13:24 --> 01:13:25

It seems to be

01:13:28 --> 01:13:31

at the end of this exile, Jacob prepares to encounter his brother

01:13:31 --> 01:13:34

Esau again he stays up all night scheming. How many times is this

01:13:34 --> 01:13:37

Jewish website can use? I don't know if Christian or Jewish but

01:13:37 --> 01:13:40

you guys keep saying scheming. If someone said the Jew schemes you

01:13:40 --> 01:13:46

get upset, right? Just like a Hindu. If a girl is born with six

01:13:46 --> 01:13:51

fingers, oh, Hindus. What do you do if a girl is born with six

01:13:51 --> 01:13:53

fingers? What do you do with that? extra fingers fingers sticking out

01:13:53 --> 01:13:55

from your what do you do with that extra finger?

01:13:56 --> 01:14:00

Why didn't you get it surgically removed? Right? Why do you believe

01:14:00 --> 01:14:03

in a God with a woman with nine arms? You wouldn't like it for

01:14:03 --> 01:14:07

yourself? Right? I had extra finger I'm not set you know that

01:14:07 --> 01:14:10

they're they have a goddess who has nine arms.

01:14:11 --> 01:14:16

Eight arms. four on each side. Good. You wouldn't accept your own

01:14:16 --> 01:14:19

daughter to have an extra finger let alone arm so why do you

01:14:19 --> 01:14:21

believe that about your gut? Now if you wouldn't like something to

01:14:21 --> 01:14:26

be said about you? And you say it about your God, probably CIT or

01:14:26 --> 01:14:30

your profit. Chances Are? That's the curse. Right? You said it

01:14:30 --> 01:14:34

about your profit. Now you are cursed, that people say about you

01:14:34 --> 01:14:40

know, good. God we are doula Hema Lulu. They said God's hand is

01:14:40 --> 01:14:46

constrained. He's cheap. They said God is stingy. all He's given us

01:14:46 --> 01:14:52

is men and salsa, which is the manner in English and the birds

01:14:52 --> 01:14:56

that they used to eat. Is it what is this to want the same meal

01:14:56 --> 01:14:59

every day got stingy. Where's the onions? where's the where's all

01:14:59 --> 01:14:59

the

01:15:00 --> 01:15:05

spices were all where's the garlic? Where are the legumes? To

01:15:05 --> 01:15:07

make this a well rounded meal? Right?

01:15:08 --> 01:15:12

So you said God is stingy. Well guess what? What did that add him?

01:15:12 --> 01:15:17

Well I know be Mercado, you will be made to be stingy. You call God

01:15:17 --> 01:15:20

stingy, you will be made to be stingy. And you will be cursed in

01:15:20 --> 01:15:23

the land because of what you said. Now, what does everyone say about

01:15:23 --> 01:15:25

you and you don't like it? I'm not saying that. I'm just saying

01:15:25 --> 01:15:29

people say it, which is a fact. People say have all throughout

01:15:29 --> 01:15:32

time you're stingy. And you love money, right? Oh, that you said

01:15:32 --> 01:15:39

that about God, didn't you? God is stingy. So Whoa, what a surprise

01:15:39 --> 01:15:42

the Boomerang has come back and people say it about us. You don't

01:15:42 --> 01:15:44

like your say about you don't say it about God. Good.

01:15:46 --> 01:15:51

My friends said hold on a second in the Quran. The Benyus RAII.

01:15:51 --> 01:15:54

They wanted the onions. They wanted the garlic. They wanted to

01:15:54 --> 01:15:59

legumes, right. But then when I go to the kosher aisle, food has no

01:15:59 --> 01:16:05

taste. Where's all the onions? Where's all the salt? Right? What

01:16:05 --> 01:16:05

happened?

01:16:07 --> 01:16:08

Oh, my gosh.

01:16:10 --> 01:16:13

All right. Now listen to this. Here we go. He's scheming to meet

01:16:13 --> 01:16:17

his brother. And he sends his wives and his children ahead of

01:16:17 --> 01:16:18

him.

01:16:19 --> 01:16:23

Okay, in reverse order of importance. So they like least

01:16:23 --> 01:16:26

important to the most important, then.

01:16:27 --> 01:16:32

God is not approving of this behavior of Jacob. What does he

01:16:32 --> 01:16:38

do? He shows up. God takes a form and he shows up. And what does he

01:16:38 --> 01:16:39

do?

01:16:41 --> 01:16:46

He punches Jacob between the legs. So not only is God

01:16:46 --> 01:16:47

anthropomorphized.

01:16:49 --> 01:16:53

He's a cheap shot or he isn't a cheap shot, he punches him in

01:16:53 --> 01:16:58

between the legs. And as and that is the source of his fruitfulness.

01:16:59 --> 01:17:02

I have 12 sons. Now he can't have any more kids.

01:17:04 --> 01:17:07

Okay, oh, yeah, cheap shot between the legs.

01:17:08 --> 01:17:12

punches in between the legs, no more kids can't have kids anymore.

01:17:14 --> 01:17:14

All right.

01:17:16 --> 01:17:21

Because Jacob wouldn't wait for God to give him the blessing and

01:17:21 --> 01:17:27

he stole it. God therefore wounds him in the place that had allowed

01:17:27 --> 01:17:32

him to generate all of his beloved children. Therefore, Jacob becomes

01:17:32 --> 01:17:35

angry at God and wrestles god.

01:17:38 --> 01:17:38

Okay.

01:17:40 --> 01:17:42

This is worse than the Greek stuff.

01:17:44 --> 01:17:44

Zeus

01:17:46 --> 01:17:50

that stuff this is worse. Okay, because that stuff, you know, it's

01:17:50 --> 01:17:55

fiction. This people actually hold it to be true. And it was the

01:17:55 --> 01:17:56

truth that become warped.

01:17:57 --> 01:18:00

For the rest of his life, Jacob walks with a limp as a result of

01:18:00 --> 01:18:03

God punching him in the private parts.

01:18:05 --> 01:18:06

Why would God need to punch in the first place?

01:18:08 --> 01:18:09

It's a b into this.

01:18:10 --> 01:18:15

He's a wounded chosen one. Not unlike other wounded who don't

01:18:15 --> 01:18:19

make him a victim. He's wounded Chosen One. He did it himself.

01:18:19 --> 01:18:21

According to this, this if we accepted this, you know, fake

01:18:21 --> 01:18:26

character, not unlike other wounded, chosen ones. We will meet

01:18:26 --> 01:18:29

later in the story of the Bible, notably the suffering servant of

01:18:29 --> 01:18:31

Isaiah, wait, wait a second, at the end of all this we're supposed

01:18:31 --> 01:18:34

to have sympathy for Jacob because he got punished.

01:18:36 --> 01:18:41

Okay, the suffering servant is righteous, and his wounds are

01:18:41 --> 01:18:45

received on behalf of the sins of others. But the message of Jacob's

01:18:45 --> 01:18:49

story is clear. God never forsakes His Chosen One. Even those who are

01:18:49 --> 01:18:51

less than righteous.

01:18:52 --> 01:18:56

All right, there is this is all the Tafseer soda summary of

01:18:56 --> 01:18:57

Genesis.

01:18:58 --> 01:19:05

All right, up to chapter 27. And I would like to just summarize

01:19:05 --> 01:19:07

again, I can't stop saying

01:19:08 --> 01:19:15

the word warped. You are absolutely warped. And this belief

01:19:15 --> 01:19:18

is warped. And if you believe in this stuff, you are warped.

01:19:18 --> 01:19:21

Everything about you is warped. Okay.

01:19:24 --> 01:19:28

Okay. Hey, I'm just reading from a website. I never said anything to

01:19:28 --> 01:19:30

myself. Okay.

01:19:31 --> 01:19:35

Change the title, put Jacob wrestles God, just so that we

01:19:35 --> 01:19:38

don't get flagged and schemed, and whatever.

01:19:41 --> 01:19:45

Why would you shut us up? I'm just reading from a website. Right? I'm

01:19:45 --> 01:19:48

reading from a website that is it seems the you know it's

01:19:48 --> 01:19:51

authoritative. Right? But it's not even I don't even have to be

01:19:51 --> 01:19:53

authoritative because this story is well known if you know anything

01:19:53 --> 01:19:57

about the Bible. I have to go it's pictured for the soccer team.

01:19:58 --> 01:19:59

Who won who has won

01:20:00 --> 01:20:02

Their last playoff game okay

01:20:07 --> 01:20:09

all right Christians believe this too

01:20:11 --> 01:20:12

I mean

01:20:15 --> 01:20:19

wrestling with God as a result of wrestling with God it's constantly

01:20:19 --> 01:20:20

nonstop

01:20:21 --> 01:20:24

How come this why this why not this you're gonna die let's not

01:20:24 --> 01:20:30

submit to anything of the Bible of the Torah or of reality let's not

01:20:30 --> 01:20:34

submit to anything because it's wrestling God so it okay you're

01:20:34 --> 01:20:36

gonna die soon no no let's find a way around it this is going to

01:20:36 --> 01:20:38

happen let's find a way around it

01:20:40 --> 01:20:44

the kibin is so apparent because then the equal themselves with God

01:20:45 --> 01:20:48

so the ego is just like yeah, you don't there's no submission and

01:20:48 --> 01:20:53

I've got to say it's a type of mental weakness because it's like

01:20:53 --> 01:20:56

I said earlier on this episode if I play you in a game where you

01:20:56 --> 01:20:59

hear earlier in this episode, that I am going to give you an example

01:20:59 --> 01:21:02

I want to play a game of chess you have to play chess you know how to

01:21:02 --> 01:21:07

play chess right? In order for me to win there's a big button

01:21:08 --> 01:21:12

if I want to win I just press that button at any time in the other

01:21:12 --> 01:21:14

means in the meantime we play chess

01:21:15 --> 01:21:18

would you play a game like that? Would you enter in a competition

01:21:18 --> 01:21:18

like that?

01:21:20 --> 01:21:22

I gotta leave because this is

01:21:23 --> 01:21:25

beyond ridiculous

01:21:27 --> 01:21:30

this is beyond cool for like you know beyond beef.

01:21:33 --> 01:21:39

Beyond cover this is not just a bliss it bliss is turning red when

01:21:39 --> 01:21:43

you eat this stuff shaped he's ashamed when he reads this stuff.

01:21:44 --> 01:21:44

This

01:21:46 --> 01:21:46

panela

01:21:47 --> 01:21:50

once they draw I don't I don't have time to do it. You all do it

01:21:50 --> 01:21:51

yourselves after run.

01:21:52 --> 01:21:55

Everyone do the Wednesday draw because Wednesday between thought

01:21:55 --> 01:21:59

and hostages time of each other to draw and let us just say one dua

01:21:59 --> 01:22:02

for ourselves and I've been allowed to zip Kulu bene about in

01:22:02 --> 01:22:05

her data no habla and amla don't Kurama in neck and tell her May

01:22:05 --> 01:22:06

Allah not deviate us

01:22:08 --> 01:22:10

after he has guided us and we ask Allah to guide us to the path of

01:22:10 --> 01:22:14

His Prophet Muhammad sallallahu alayhi wa sallam let us live and

01:22:14 --> 01:22:19

die upon it in love of the OMA and an enmity to their enemies and

01:22:19 --> 01:22:23

anyone who opposes Allah and His messenger and disrespects them and

01:22:23 --> 01:22:26

sought seeks to fight the Oba Muhammad sallallahu alayhi wa

01:22:26 --> 01:22:29

salam let us live and die upon animosity against them and

01:22:29 --> 01:22:33

fighting them and guiding them to May Allah make us guides for those

01:22:33 --> 01:22:36

people as everyone deserves a second chance, and a third and a

01:22:36 --> 01:22:39

fourth and a fifth May Allah subhanho wa Taala put Rama in our

01:22:39 --> 01:22:43

hearts and guide our hearts and make us humble followers of the

01:22:44 --> 01:22:48

Prophet sallallahu alayhi wa salam followed by his Sahaba and

01:22:48 --> 01:22:52

followed by the great Imams who are known and trusted in their HG

01:22:52 --> 01:22:55

head and their federal and their mother had MA for everyone here

01:22:55 --> 01:22:59

who has a need May Allah fulfill it. Everyone who has a sickness,

01:22:59 --> 01:23:01

may Allah cure it. Anyone who needs wealth, may Allah grant it

01:23:01 --> 01:23:05

to them. Anyone who was having a desire from their Lord may Lugg

01:23:05 --> 01:23:08

fulfill it for you today. And may Allah subhana wa Tada give us a

01:23:08 --> 01:23:14

sign of E Java. We ask Allah to protect our eyes, our ears, our

01:23:14 --> 01:23:17

tongues, our stomach, our hands, our feet and our loins from the

01:23:17 --> 01:23:20

Haram we ask lots of preservers, the John Newman and my full de

01:23:21 --> 01:23:26

la omocha Yama to we be preserved from committing cabeza, with these

01:23:26 --> 01:23:31

limbs. And if we commit any stuff, that may Allah forgive us and

01:23:31 --> 01:23:35

overlook our minor sins. We ask Allah subhana wa Tada for the OMA

01:23:35 --> 01:23:38

of Muhammad sallallahu alayhi wa sallam that he gives a nostra and

01:23:38 --> 01:23:43

success to Allah Philistine and to eleganza and we ask Allah to give

01:23:43 --> 01:23:47

defeat and destruction to every oppressor on the earth, whoever

01:23:47 --> 01:23:52

they may be. We ask Allah subhana wa Taala to accept this Dawa and

01:23:52 --> 01:23:55

let us always be in the mercy of the Muslims and let us always be

01:23:55 --> 01:23:58

students of knowledge will sell Allahumma barik ala Sayyidina

01:23:58 --> 01:24:02

Muhammad wa ala alihi wa sahbihi wa salam were African Rajat Awana

01:24:02 --> 01:24:05

and Al Hamdulillah. hirable Allah Muna was Sarah Molly Kuma

01:24:05 --> 01:24:06

Rahmatullah?

01:24:42 --> 01:24:43

Know

01:24:50 --> 01:24:50

God

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