Shadee Elmasry – Jacob Wrestles God NBF 273

Shadee Elmasry
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The COVID-19 pandemic has caused major events and news stories, including a judge's opinion on a coworker's name and a community event in Dallas. Prayer for the Prophet's peace be upon him and avoiding negative comments on older individuals is emphasized. The acceptance of Christian teachings in various Muslim countries and the history of the Roman Empire are also discussed. popular media coverage has caused cultural changes, including Jacob wrestling's actions, causing him to become king, and his desire to trust God. The segment concludes with a brief advertisement for a website that uses the Bible for predictions.

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			hamdu lillah wa Salatu was Salam
ala Rasulillah. While he was sad
		
00:00:04 --> 00:00:07
			to be human Well welcome everybody
to the Safina society nothing but
		
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			facts live stream. Another
gorgeous day out in this great
		
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			state of New Jersey, the sun is
out the weather is I would say
		
00:00:15 --> 00:00:20
			just barely crispy. Okay, we had a
great guest yesterday in Hampstead
		
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			sorts, and we talked about a lot
of things today we're gonna have
		
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			another
		
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			great guests and that is Sheikh
Abdullah Misra, who is an expert.
		
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			But first, can you believe this?
Look at what I'm holding up here.
		
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			Are these people actually serious
in this era that and the way
		
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			people live here and all the
busyness and they're going to drag
		
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			me to court
		
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			on February 13
		
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			at 8:45am
		
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			because I possessed a goat for 24
hours in the town.
		
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			You have got to be kidding me.
		
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			Cannot believe this?
		
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			Geez, you are hereby notified that
the court matters listed below has
		
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			been rescheduled. All right. What
is the court matter?
		
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			complaint number SC 202-321-2525
Possession of goat
		
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			what you call yourself and there
are pitbulls walking around
		
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			Oh my gosh. It's you know what
bothered me? Is the waste of time.
		
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			I cannot stand waste of time. 845
What is the February 13? What is
		
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			that? It's not like the day after
the Super Bowl or something?
		
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			February the 13th and also so
remember this that's a Tuesday
		
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			we're supposed to be streaming
		
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			while we're gonna be streaming and
this thing is not on Zoom. I have
		
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			to show up by order of the Judge
James whole bitch know what? That
		
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			is a terrible name. You got it
		
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			Are you kidding me? This is his
name. I hope he doesn't see the
		
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			stream but I mean
		
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			that you can't be it cannot be
		
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			it cannot be
		
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			that cannot be his name
		
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			No, you have got to seriously be
kidding me. Change it. By Sharia
		
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			you would change your name.
		
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			I mean the kids gonna get made fun
of. I mean, just
		
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			I'm here trying to be a good pious
most of them and I can't stop
		
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			laughing.
		
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			What?
		
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			Man
		
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			that is one of the
		
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			there are a lot of funny names out
there. This one's not funny. This
		
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			one is just straight up.
		
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			Okay, prepare to be there from
8:30am to 4pm Are you nuts? So I'm
		
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			going to take the day off.
		
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			I'm going to take the whole day to
sit in a ridiculous courtroom by
		
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			charging my computer the night
before
		
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			and get to work and just be
miserable all day. sitting there
		
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			in a courtroom. It shouldn't even
be called to court this stuff any
		
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			Half Legal clerk could do this
stuff
		
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			with are they gonna have like the
golden understand like in the
		
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			courtroom? I'm gonna tell them
what Dr. Harris Amin told me.
		
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			Okay, ocean retina if you want to
get your eyes fixed. He comes to
		
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			Jersey come see inside lockouts.
Get your eyes fixed. He said
		
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			listen.
		
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			Where's the goat? Nobody no crime
because that good stead
		
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			it's been slaughtered and eaten
for eight. Yeah, when I took her
		
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			back I think it was a her him I
can you remember it was her when I
		
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			took her back. Okay. She was too
skinny for aid. It was going to be
		
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			the next aid.
		
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			But he managed managed to fatten
her up enough
		
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			and someone bought her and
slaughtered her and ate her fried
		
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			February 13 25 Kirkpatrick Street
New Brunswick
		
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			please notify the court of any
disability accommodation needs no
		
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			I need anger management at this
point. Right
		
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			that's that's the need that I
accommodation that I need.
		
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			Plus, come back from a wonderful
Texas trip to that on my
		
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			nightstand.
		
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			Texas was amazing. Dallas
specifically. Okay, was totally
		
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			amazing. And
		
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			there's there's two observations I
made.
		
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			And I think it's, you know, the
first one is good. The second one
		
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			could be good or not good
depending on your your depending
		
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			on yourself. So, the first one is
that they have they have masajid
		
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			And then they have called a sec
called this act called the SEC
		
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			called the SEC. A call the SEC for
those in England. It's basically a
		
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			development made in a U, a U
shaped development or kidney
		
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			shaped development and their homes
on both sides of the road. So you
		
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			drive down the road. And there are
homes on both sides. Not small not
		
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			big, right but very nicely not
done. Like Newt new construction,
		
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			beautiful brick designs vary.
Everyone's got a different design.
		
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			And you go around in a you like
that, basically. And I think maybe
		
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			the you meets again. So it's
almost like a teardrop almost with
		
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			homes on both sides. So maybe you
got 3040 homes. So you got these
		
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			like teardrop teardrop teardrop
teardrop. And then you got the
		
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			masjid. And I only saw one of
these examples. There's probably
		
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			two or three.
		
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			And England has that but not to
the size. Right? Not like I've
		
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			seen Cricklewood mosque, for
example, if anyone's been to
		
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			London, cricoid mosque. It's at
the end of a long road and it's at
		
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			the end of the road. That's
cricket Birmingham probably has.
		
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			But in any event
		
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			that to me was very impressive.
And not only that, it's all
		
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			intentional.
		
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			It's all intentional. So by the
way, shake up the Lynn, is you're
		
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			not here, okay.
		
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			It's all intentional. Like even
the youth and the kids. They know
		
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			that their parents moved there
just for the sake of the Muslim
		
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			school or the Muslim community or
what have you. Houston, how to
		
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			Houston is not like Dallas, I
would say is here Houston is a bit
		
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			of a less cosmopolitan city. But
it has a massive Islamic
		
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			population with some population
masajid I've never seen the size
		
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			of it here on the east coast
because they have so much land
		
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			they don't know what to do with
it. Okay. And so some of these
		
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			massages are simply massive. All I
can tell you is the two basketball
		
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			courts huge Musala
		
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			recreation room wedding wedding
hall. One Masjid even has a Mr.
		
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			Jamaah room in the masjid. Like
the masjid has, it's like long
		
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			like this has men's side here,
women's side here. And then
		
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			there's a little room on the side.
If you miss the gym out another
		
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			room has like
		
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			just like a glass wall. And it's
like soundproof and they babies
		
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			and kids could go there and moms
could go there. And it's big glass
		
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			so they could see the rest of the
masala so they feel like they're
		
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			not cloistered up in a closed
room. Right. And people love that.
		
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			And so that part was extremely
impressive. We did three events
		
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			there. And by the way, guess who I
met in the flesh Malachy click? It
		
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			was there came down from Oklahoma.
Okay, Oklahoma, where the wind,
		
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			you know, comes blowing down the
plains into Gaza. You guys know
		
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			that? Of course, you're not going
to know that the same people who
		
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			don't know what a trapper keeper
is? He's not going to know that
		
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			for sure. Well, when you play
piano when your youngest the first
		
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			song that they teach you how to
play anyway.
		
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			So we end up going, he comes down
and he spends a day with us. We go
		
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			to this one event. Two events,
three events, we had three events
		
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			on Saturday. Every single one of
them was at least I would say 70
		
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			People minimum if not to 270 to
200 people, all different groups.
		
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			Like it wasn't the same group.
		
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			And that's the vibe they get.
There's a lot of activity, tons of
		
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			activity. Right.
		
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			Okay, tons of activity, nonstop,
it seems activity. And you got
		
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			some of the biggest names there.
So on Sunday, we took a tour of
		
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			your clean we took a tour of Calum
Institute and Sheikh Hamza
		
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			mockable was there so we did our
tour together. And we visited
		
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			these institutions we visited
actually a being together he had
		
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			to leave. And I visited also daata
salaam Sheikh
		
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			Mufti Azimo Dean was there, we did
an event for the youth, and he
		
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			likes to go late in the night. So
it was like a midnight event.
		
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			Okay, so
		
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			that was all great. Now, what is
the side of it? That's a little
		
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			different. I would say I'm not
gonna say good or bad. Just an
		
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			observation is that and I think
there could be a lot of positives
		
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			in this. Right. In general,
there's
		
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			one kind of Dean there, basically.
Right, which is a very general and
		
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			I would even venture to say,
pretty open minded to believe,
		
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			you know, to blue light.
		
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			Maybe Deobandi a little bit type
of a vibe there. So in one sense,
		
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			that's good, because everyone's
unified. Like there's not there. I
		
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			don't I didn't see that. They're
like hardcore communities, like
		
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			against each other in the way that
more mature in time.
		
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			In terms of time,
		
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			communities and I'm not saying
mature mentally or emotionally I'm
		
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			saying mature in terms of time,
this Dallas project is pretty new,
		
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			what is it 20 years people not
even that been going there
		
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			intentionally.
		
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			Right?
		
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			To live there with them with the
Muslim community. So, in that
		
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			respect, I don't necessarily think
that's totally a bad thing in the
		
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			sense that at least people are
unified. When I describe them, I'm
		
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			not describing them with any
criticism. I'm just saying that
		
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			that's the minute now people will
some people are brand new
		
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			listeners and like, wait a second,
isn't Islam Islam? Yeah, Islam is
		
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			Islam on the things of Prophet
sallallahu alayhi wa sallam that
		
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			are mentioned in the Quran, and
the Hadith of the messenger peace
		
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			be upon him and repeated so many
times and are crystal clear. That
		
00:10:46 --> 00:10:49
			is where you could say Islam is
Islam. So not everything human
		
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			beings utter. Even the Quran
itself, which is the word of Allah
		
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			has layers of the, or different
types of verses, verses in which
		
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			the meaning is crystal clear. And
it's often repeated verses in
		
00:11:04 --> 00:11:07
			which it could be understood in
two different ways. We call that
		
00:11:07 --> 00:11:11
			funny. Right, speculative, it
could mean this, it could mean
		
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			that, right? That's where human,
its Jihad by pious Muslim scholars
		
00:11:18 --> 00:11:22
			comes into play. And we do hold
that those opinions are semi
		
00:11:22 --> 00:11:28
			sacred, semi sacred meaning what
meaning that it's rooted in the
		
00:11:28 --> 00:11:32
			book and the Sunnah. But it
requires the thought of a human
		
00:11:32 --> 00:11:36
			being. All right, so we could say
that the word of God and His
		
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			Prophet is sacred text, the words
of scholars interpreting those
		
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			words. All right, we could say
it's also
		
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			semi sacred, we're not gonna say
it's sacred, right, but semi
		
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			sacred. So in that respect, there
are multiple schools within the
		
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			truth. So you have the one tranche
no one can disagree with that is
		
00:12:01 --> 00:12:05
			that which has been repeated over
and over and over, and is crystal
		
00:12:05 --> 00:12:07
			clear is not up for discussion at
all.
		
00:12:08 --> 00:12:11
			And it's not up for discussion,
even if it wasn't repeated over
		
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			and over, if it's one time it was
recited, revealed in the Quran,
		
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			and it's crystal clear, and
there's no discussion about it.
		
00:12:18 --> 00:12:21
			The meaning cannot be interpreted
away, then there's no discussion,
		
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			and that's Islam period discussion
over, okay. Then there's that
		
00:12:26 --> 00:12:30
			other layer of Hadith, it's a
verses and Hadith, sayings of the
		
00:12:30 --> 00:12:33
			Prophet peace be upon him, that
could be interpreted either way.
		
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			And then there is on top of that
problems that didn't exist in the
		
00:12:36 --> 00:12:38
			early era of Muslims.
		
00:12:40 --> 00:12:43
			And scholars have to give rulings
about those problems. They have to
		
00:12:43 --> 00:12:47
			solve those problems. They have
to, they don't have a choice. You
		
00:12:47 --> 00:12:50
			they must if you're a scholar of
Islam, you must and there's a
		
00:12:50 --> 00:12:54
			fitna in your community, you must,
the scholars must come up with a
		
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			solution. Okay? And that's where
you have now it's a fork in the
		
00:12:59 --> 00:13:04
			road, and these are innovations,
but they can be necessary
		
00:13:04 --> 00:13:07
			innovation. What's an example of
unnecessary innovation that every
		
00:13:07 --> 00:13:10
			Muslim observes today, multiple
mosques in one city?
		
00:13:11 --> 00:13:12
			Okay.
		
00:13:13 --> 00:13:17
			You shouldn't have Joomla except
one Joomla. In the town, there
		
00:13:17 --> 00:13:21
			should only be one Juma in every
sound, that's the rule of Islam.
		
00:13:22 --> 00:13:25
			Why? Because that's how the
Prophet lived in the city of
		
00:13:25 --> 00:13:27
			Medina, there was one Juma prayer.
		
00:13:29 --> 00:13:34
			As a result of that, the Sahaba
took that as a as a rule that in
		
00:13:34 --> 00:13:37
			the city, there should be one Juma
prayer, the city should unify on
		
00:13:37 --> 00:13:43
			one clip every Friday. Well,
that's in the case where it's
		
00:13:43 --> 00:13:49
			physically possible. As soon as
the city now becomes so massive,
		
00:13:49 --> 00:13:51
			and so huge.
		
00:13:52 --> 00:13:56
			You have to accommodate multiple
dramas. That's a that's
		
00:13:56 --> 00:14:01
			unnecessary innovation. Okay. It's
unnecessary innovation. How about
		
00:14:01 --> 00:14:06
			this? You cannot have multiple
GEMA multiple Juma prayers in one
		
00:14:06 --> 00:14:09
			mosque for example, you can't have
two of those Hey, there's a vote
		
00:14:09 --> 00:14:13
			Salah at one and there's we're
going to pray vote again at to the
		
00:14:13 --> 00:14:16
			second Imam we got to Imams that's
not allowed in Islam.
		
00:14:19 --> 00:14:21
			We're not allowed to do that. Why?
Because we don't only pray as the
		
00:14:21 --> 00:14:24
			Prophet prayed. The Prophet never
did that. The Prophet ray comes to
		
00:14:24 --> 00:14:27
			Salah. The Prophet clearly said
prayers you see me pray. So the
		
00:14:27 --> 00:14:30
			methodology of learning how to
pray is only from the Prophet
		
00:14:30 --> 00:14:35
			peace be upon then comes. Now
imagine what about Joomla Joomla
		
00:14:35 --> 00:14:40
			is far more important, right?
Joomla is far more important.
		
00:14:41 --> 00:14:46
			Juma prayer is founded on an adult
male who's resident and praying in
		
00:14:46 --> 00:14:47
			the Jamaat is sunnah.
		
00:14:49 --> 00:14:53
			So how know what to know about the
fact that we have multiple jamas
		
00:14:53 --> 00:14:57
			cookbooks in one Masjid multiple
cookbooks and one mustard every
		
00:14:57 --> 00:15:00
			Friday. Why? Because the parking
just won't allow
		
00:15:00 --> 00:15:00
			afford it.
		
00:15:01 --> 00:15:06
			I don't know of a single Masjid
out there that is of a sizable in
		
00:15:06 --> 00:15:10
			a sizable community that has one
drummer in North Jersey and
		
00:15:10 --> 00:15:15
			Patterson they have four Joma
solos, the parking just won't
		
00:15:15 --> 00:15:18
			allow for otherwise. So that is
unnecessary innovation. What is
		
00:15:18 --> 00:15:23
			the recommended innovation and
innovation we all observe as
		
00:15:23 --> 00:15:27
			Muslims that has no basis in the
action of the prophet or the
		
00:15:27 --> 00:15:34
			companions? And yet, everyone does
it. Tada we're starting the first
		
00:15:34 --> 00:15:37
			night with ls la meme so little
Bacara and all the way we recite
		
00:15:37 --> 00:15:38
			at the end
		
00:15:39 --> 00:15:40
			SUTA tennis?
		
00:15:42 --> 00:15:45
			Why is it recommended so that
everyone can hear the Quran exam
		
00:15:45 --> 00:15:49
			of Quran is highly recommended to
do this, haven't ever did it. The
		
00:15:49 --> 00:15:52
			second generation never did it.
Who knows maybe the fourth
		
00:15:52 --> 00:15:56
			generation fifth generation is the
first generation of Muslims to do
		
00:15:56 --> 00:15:56
			that.
		
00:15:58 --> 00:16:04
			So when we talk about innovations,
there are obligatory innovations,
		
00:16:04 --> 00:16:08
			necessary innovations, permitted
innovations, discouraged
		
00:16:08 --> 00:16:10
			innovations and forbidden
innovations. And that is the
		
00:16:10 --> 00:16:14
			philosophy of the great commander
of right for bidder of wrong great
		
00:16:14 --> 00:16:20
			scholar Sultan. Allah is in Abdus
Salam, the Syrian scholar who was
		
00:16:20 --> 00:16:24
			expelled from Syria by the
governor because he forbid wrong
		
00:16:24 --> 00:16:28
			he was forbidding wrong. On some
matters, he expelled him we went
		
00:16:28 --> 00:16:33
			to Egypt is not the set up then is
the firt is one of those who
		
00:16:33 --> 00:16:35
			classified the innovation in this
manner.
		
00:16:38 --> 00:16:40
			The Hana Villa never accepted it.
		
00:16:41 --> 00:16:45
			So we have to be fair and say that
there is another
		
00:16:46 --> 00:16:53
			view of this. So they they they
don't accept it. And so how do
		
00:16:53 --> 00:16:54
			then do they explain.
		
00:16:56 --> 00:16:58
			They just have different
terminology because they also
		
00:16:58 --> 00:17:00
			recognize the necessity of the
three things that I mentioned.
		
00:17:01 --> 00:17:05
			Multiple dramas in the city,
multiple clippers in one masjid,
		
00:17:05 --> 00:17:12
			and tada we from hats, from fat to
Hudson s are puppets in us. They
		
00:17:12 --> 00:17:16
			also do this and they recognize
that but they just term and term
		
00:17:16 --> 00:17:18
			it differently. They give it
different terms. I don't know what
		
00:17:18 --> 00:17:22
			they call it. I'm not an expert,
when it comes to humbly
		
00:17:22 --> 00:17:23
			innovations in the hamady school.
		
00:17:24 --> 00:17:28
			All right, where is our che?
Where's our guests? Yeah, give
		
00:17:28 --> 00:17:28
			them a ring
		
00:17:38 --> 00:17:38
			No.
		
00:17:42 --> 00:17:45
			All right, let's in that case, one
thing we didn't do for a long time
		
00:17:45 --> 00:17:50
			is open QA. And one of the things
that I want to do in the future
		
00:17:51 --> 00:17:52
			okay.
		
00:17:53 --> 00:17:59
			Is I want to study the Scofield
Bible. But I'm going to research
		
00:17:59 --> 00:18:04
			it for a little bit. And you know
what, it'd be nice if we can get a
		
00:18:05 --> 00:18:09
			an expert on the Scofield by the
we are on a Judaism, Israel's
		
00:18:09 --> 00:18:13
			Zionism, you know, tear here.
We're covering everything, it
		
00:18:13 --> 00:18:16
			seems to me. Right? And let me
tell you something that just
		
00:18:16 --> 00:18:19
			drives me nuts. Every time I think
about this. What is the meaning of
		
00:18:19 --> 00:18:20
			Israel?
		
00:18:21 --> 00:18:27
			Get in Arabic, we consider the
meaning to have been Abdullah
		
00:18:27 --> 00:18:28
			Seola
		
00:18:30 --> 00:18:37
			Seola. Right. This the slave of
Allah, but the Hebrew in Hebrew or
		
00:18:37 --> 00:18:41
			in Judaism? What is the meaning?
Let me read it to you. I'll read
		
00:18:41 --> 00:18:42
			it to you.
		
00:18:43 --> 00:18:47
			I have it here. I mean, it's
nothing complicated, but let me
		
00:18:47 --> 00:18:47
			give it to you.
		
00:18:49 --> 00:18:50
			Unreal,
		
00:18:52 --> 00:18:58
			the meaning the very meaning that
has penetrated then the ethic, the
		
00:18:58 --> 00:18:59
			ethic
		
00:19:00 --> 00:19:02
			of the Jew. Okay.
		
00:19:05 --> 00:19:06
			All right.
		
00:19:07 --> 00:19:12
			The biblical figure, Jacob, Jakob
siniakova. Islam is also called as
		
00:19:12 --> 00:19:14
			Israel. Now we have that in the
Quran to
		
00:19:18 --> 00:19:22
			Sheikh Abdullah, you're here. Come
on to the Zoom link.
		
00:19:25 --> 00:19:27
			Yeah, check, check the email. Come
on. We're waiting for you.
		
00:19:29 --> 00:19:32
			Okay, Jacob called is called
Israel, the one who wrestled with
		
00:19:32 --> 00:19:37
			God according to Genesis 3510.
This is so important to understand
		
00:19:37 --> 00:19:38
			the nature of this poem.
		
00:19:40 --> 00:19:45
			Jacob the head, the founder of
this family, this group, this
		
00:19:45 --> 00:19:49
			tribe this religion, so called
wrestled with God according to
		
00:19:49 --> 00:19:54
			Genesis 3510. As the children of
Israel, the Jewish community has
		
00:19:54 --> 00:19:58
			carried on this legacy of
wrestling with God
		
00:20:00 --> 00:20:05
			Now you understand why God cannot
just give an order, and you just
		
00:20:05 --> 00:20:08
			accepted it and he split the red
seeds in and he bring you
		
00:20:08 --> 00:20:12
			miracles, didn't he? Isn't he your
God? No. So if God could put the
		
00:20:12 --> 00:20:16
			phone from here to here, the
Jewish ethic is to wrestle with
		
00:20:16 --> 00:20:21
			God. Wait a second. Why there? Why
not? They're okay.
		
00:20:22 --> 00:20:23
			Why they're in why not? They're
		
00:20:25 --> 00:20:27
			rest. What does it mean to wrestle
with God? Of course, in their
		
00:20:27 --> 00:20:30
			belief in the Bible, it's like a
mystical thing where God took a
		
00:20:30 --> 00:20:34
			form, and Jacob physically
wrestled with God. Okay? And that
		
00:20:34 --> 00:20:38
			physical activity that Jacob did
in this lie in this fabrication
		
00:20:38 --> 00:20:44
			and this nonsense, imprinted upon
him, and within him, the physical
		
00:20:44 --> 00:20:48
			wrestling God imprinted within his
DNA, that we will always wrestle
		
00:20:48 --> 00:20:52
			god. Okay. So the Jewish community
has carried on
		
00:20:53 --> 00:21:00
			this legacy of wrestling with God.
Okay, how do you wrestle with God?
		
00:21:00 --> 00:21:06
			You wrestle with God by arguing
with his every commandment, and
		
00:21:06 --> 00:21:10
			disagreeing with his every
creation? So if he created the sky
		
00:21:10 --> 00:21:13
			blue, why blue? Why not? Let's
make it another Keller. If he told
		
00:21:13 --> 00:21:17
			you do this, do Sabbath on Friday,
or do your worship on Friday?
		
00:21:18 --> 00:21:19
			Okay.
		
00:21:20 --> 00:21:25
			Now, let's do it on Saturday.
Okay, if he said don't have fish
		
00:21:25 --> 00:21:30
			on, on Saturday, put the nets in
on Friday. Let's try to always
		
00:21:30 --> 00:21:34
			trick God. Let's try to always
find a loophole that is the
		
00:21:34 --> 00:21:37
			meaning. Go and listen, no
offense, if somebody is of Jewish
		
00:21:37 --> 00:21:42
			background, I'm reading your own
websites. And that's explanation
		
00:21:42 --> 00:21:47
			of the Talmud, which is how far
can we go in the law? The Torah is
		
00:21:47 --> 00:21:52
			of course, the holy book. The
Talmud is essentially how far can
		
00:21:52 --> 00:21:58
			we interpret things? And what
conclusions can we come out? I'm
		
00:21:58 --> 00:21:59
			reading from a Jewish website
here.
		
00:22:01 --> 00:22:03
			Sheikh Abdullah is going to
reschedule Okay, unfortunately,
		
00:22:03 --> 00:22:07
			he's got to reschedule no problem
so we're gonna read here then
		
00:22:07 --> 00:22:08
			about
		
00:22:10 --> 00:22:12
			about this history. Okay.
		
00:22:13 --> 00:22:16
			Let's go to another the Bible
project.
		
00:22:17 --> 00:22:22
			Another explanation of God. Jacob
wrestling with God, you have to
		
00:22:22 --> 00:22:27
			understand now the origin of all
this meat look put put down.
		
00:22:28 --> 00:22:30
			Israel wrestles with God. Okay.
		
00:22:31 --> 00:22:34
			That's the title of the new
stream. Okay.
		
00:22:35 --> 00:22:36
			So
		
00:22:38 --> 00:22:39
			what's happening?
		
00:22:41 --> 00:22:44
			How are you? Good. I'm on the
stream. You're on live TV?
		
00:22:45 --> 00:22:46
			Yeah.
		
00:23:09 --> 00:23:14
			Jacob, here it is Bible with duct
Bible. project.com. This is it
		
00:23:14 --> 00:23:17
			just is one of those things that
you get a tick when you hear it
		
00:23:17 --> 00:23:23
			because it makes so little sense.
It's the dumbest thing that you
		
00:23:23 --> 00:23:28
			have ever seen. Okay, let me let
me put it this way. The concept of
		
00:23:28 --> 00:23:29
			wrestling with God.
		
00:23:31 --> 00:23:35
			Let's play say I'm for playing
chess. How do you win a game of
		
00:23:35 --> 00:23:38
			chess? Right? Well, well, we all
know how to win a game of chess,
		
00:23:38 --> 00:23:41
			you got to move the pieces. You
got to move the little soldiers,
		
00:23:41 --> 00:23:44
			the pawns and then you move the
pieces. And then you check the
		
00:23:44 --> 00:23:49
			kink. The King has nowhere to go.
Any move he makes. He'll be eaten.
		
00:23:49 --> 00:23:54
			J he'll be taken. So you got to
slowly win the game that way.
		
00:23:54 --> 00:23:59
			Okay. Imagine now I tell you you
play chess with me like this.
		
00:24:00 --> 00:24:04
			You have to defeat me. My way of
winning is that I have a big
		
00:24:04 --> 00:24:06
			screen with a big green button.
		
00:24:07 --> 00:24:11
			The moment I want to win, I can
hit the button and I win.
		
00:24:13 --> 00:24:15
			Why would you play against me?
		
00:24:16 --> 00:24:17
			Okay.
		
00:24:19 --> 00:24:22
			Why would you play against me?
That is the same meaning of
		
00:24:22 --> 00:24:25
			wrestling with God. And then
there's no button. There's just
		
00:24:25 --> 00:24:26
			the word couldn't.
		
00:24:28 --> 00:24:31
			What is the word couldn't for a
new Muslim to understand. The word
		
00:24:31 --> 00:24:38
			couldn't means be exist, come into
existence. It's two letters Kev
		
00:24:38 --> 00:24:44
			and noon. Now, no notice. The word
Quran is also a means God doesn't
		
00:24:44 --> 00:24:45
			have to do this.
		
00:24:47 --> 00:24:51
			Okay. But he's just telling us
that when he wants something to
		
00:24:51 --> 00:24:56
			come into existence, all that he
has to say is B and it is. He does
		
00:24:56 --> 00:24:59
			not have to follow a process. The
physical laws causing effect do
		
00:24:59 --> 00:25:00
			not apply
		
00:25:00 --> 00:25:00
			lie to God.
		
00:25:02 --> 00:25:04
			We have to follow processes. If I
want to pick up the phone, I gotta
		
00:25:04 --> 00:25:08
			move my arm. I gotta grasp with my
finger. I gotta live with my
		
00:25:08 --> 00:25:12
			muscles. Okay? My God doesn't have
to do this. Okay if if Allah
		
00:25:12 --> 00:25:15
			wanted this phone to levitate in
the air he just say Be and it is.
		
00:25:15 --> 00:25:19
			And that's no big deal. That's not
even surprising to us. Like when
		
00:25:19 --> 00:25:23
			we see a miracle, the surprise
should be that I'd never seen
		
00:25:23 --> 00:25:27
			anything like this before. Not how
could this be? It could be very
		
00:25:27 --> 00:25:31
			easily. Well, how could gravity be
because Allah said being it as he
		
00:25:31 --> 00:25:34
			created gravity and wood the
difference between gravity and a
		
00:25:34 --> 00:25:38
			levitating phone is nothing other
than one is the customary way of
		
00:25:38 --> 00:25:39
			life.
		
00:25:40 --> 00:25:46
			The other is new to us. We've
never seen it before. Okay, and
		
00:25:46 --> 00:25:49
			why did God create things this
way? So that we don't go crazy. So
		
00:25:49 --> 00:25:53
			that life can be predictable? So
that we can manipulate things?
		
00:25:54 --> 00:25:54
			Okay.
		
00:25:56 --> 00:25:56
			So they come
		
00:25:57 --> 00:26:01
			and you are Zhi Shan Whose friend
are you?
		
00:26:03 --> 00:26:07
			Oh just popped in all right good.
We gotta get where you from but
		
00:26:07 --> 00:26:10
			no, seriously right here. Sorry.
East Brunswick Island salad so
		
00:26:10 --> 00:26:14
			you're just a listener who popped
in? Mashallah, come on take a
		
00:26:14 --> 00:26:16
			seat. Make yourself comfortable
Zhi Shan so what do you tell us
		
00:26:16 --> 00:26:17
			about yourself?
		
00:26:20 --> 00:26:23
			Okay, mashallah, good. I saw the
soil local brother coming in, and
		
00:26:24 --> 00:26:28
			to listen it. Now listen to this.
You wouldn't. This is the
		
00:26:28 --> 00:26:34
			understanding we have of creation,
there is no concept of a miracle,
		
00:26:34 --> 00:26:38
			so to speak the way the Christians
have it. The Christians have it.
		
00:26:38 --> 00:26:41
			The premise of the Christian
belief is that the way things are
		
00:26:41 --> 00:26:44
			now is absolute. We say it's not
absolute gravity only exists
		
00:26:44 --> 00:26:47
			because God wants it to exist.
They don't want it to exist, it
		
00:26:47 --> 00:26:52
			won't exist. We call it marches
ads cut on ads and how I could add
		
00:26:52 --> 00:26:54
			that what what are these mean?
		
00:26:55 --> 00:27:01
			A mortgage is a is a way in which
a profit, handcuffs his enemies, a
		
00:27:01 --> 00:27:05
			profit handcuffs, his enemies and
silences his enemies. That's a
		
00:27:05 --> 00:27:08
			Marchesa. And it it's
		
00:27:09 --> 00:27:12
			it's a Hanukkah, I'm going to
explain all these words, it's
		
00:27:12 --> 00:27:14
			aquatica with a claim of
Prophethood
		
00:27:15 --> 00:27:16
			it's something that
		
00:27:17 --> 00:27:23
			it is against the norms of things
with the claim of Prophethood
		
00:27:23 --> 00:27:26
			that's what we call a margin. We
shouldn't call it a miracle.
		
00:27:26 --> 00:27:29
			Because once you say miracle,
you're accepting a Christian
		
00:27:29 --> 00:27:33
			framework in which the way things
are is absolute. We don't say it's
		
00:27:33 --> 00:27:38
			absolute. It's just because Allah
wants it to be good. It's what is
		
00:27:38 --> 00:27:40
			what's the what's the word for
this?
		
00:27:43 --> 00:27:47
			Somehow Subhanallah anyone skips
give my mind it's just it's not
		
00:27:47 --> 00:27:50
			absolute. It's just gets
contingent just because Allah
		
00:27:50 --> 00:27:53
			wants it to be that way. Yeah,
contingent is the word I was
		
00:27:53 --> 00:27:55
			looking for had. So
		
00:27:58 --> 00:28:00
			for the other word that you should
know is cut off.
		
00:28:01 --> 00:28:08
			Kurama is a Hanukkah which is a
change of the norms without the
		
00:28:08 --> 00:28:09
			claim of prophethood.
		
00:28:10 --> 00:28:15
			The Kurama comes to anybody who
was a pious Muslim, the marches
		
00:28:15 --> 00:28:17
			are only comes to prophets. Okay.
		
00:28:18 --> 00:28:24
			The Kurama comes to regular to
pious Muslims. Without the it's a
		
00:28:24 --> 00:28:29
			change of the norm, without the
claim of prophethood. In contrast,
		
00:28:30 --> 00:28:33
			the module is a is the same thing.
		
00:28:34 --> 00:28:38
			But with the claim of prophethood.
That's the only difference. Now
		
00:28:38 --> 00:28:43
			there are high percentages, the
high percentage, and there are add
		
00:28:43 --> 00:28:46
			up the high percentages in depth.
Now, before I get to that, I'm
		
00:28:46 --> 00:28:49
			gonna explain to you what ohada
means. A Clodagh simply means a
		
00:28:49 --> 00:28:53
			change of the norm. So what's the
norm the sunrises from the east?
		
00:28:53 --> 00:28:56
			Alright, Gattaca would be the sun
rising from anywhere besides the
		
00:28:56 --> 00:29:01
			east. What is the norm regarding
the phone? If I drop it, it falls
		
00:29:01 --> 00:29:02
			down to the ground.
		
00:29:03 --> 00:29:07
			The karaka would be that gravity
stops. Right? That's the kind of
		
00:29:07 --> 00:29:15
			the norm is waterfalls down. The
karaka is Moses split the sea? So
		
00:29:15 --> 00:29:18
			the Caracalla Elijah what is the
word cortical ad? What is the
		
00:29:18 --> 00:29:24
			ladder dad is the norm by which we
live the normal way we live the
		
00:29:24 --> 00:29:31
			normal laws that we expect to be
in place gravity, right fire, we
		
00:29:31 --> 00:29:33
			expect that if I throw something
in the fire, it's gonna burn.
		
00:29:34 --> 00:29:37
			That's a norm. But Prophet Ibrahim
was in the fire and didn't burn.
		
00:29:38 --> 00:29:42
			Okay. So in our perspective, we
don't have this concept of
		
00:29:42 --> 00:29:47
			miracles. That has a premise that
it's an unexplained you know, way
		
00:29:47 --> 00:29:52
			things are. No, it's a very simple
explanation. Both the gravity
		
00:29:53 --> 00:29:58
			and levitation are both simply
because Allah said b and it is
		
00:29:59 --> 00:29:59
			except one
		
00:30:00 --> 00:30:04
			On, he has established it as the
law for our world, the norm I
		
00:30:04 --> 00:30:10
			should say, the norm for our world
and the other it happens only a
		
00:30:10 --> 00:30:17
			few times in history. Okay? How
many times has a man been born to
		
00:30:17 --> 00:30:20
			a woman without a father one time
and oh never happen again?
		
00:30:22 --> 00:30:26
			Why do we say it never happened
again? Whenever a miracle a
		
00:30:26 --> 00:30:33
			Marchesa, a Kurama, something is
specified to a specific person and
		
00:30:33 --> 00:30:36
			Allah names the person the
scholars take from that, that its
		
00:30:36 --> 00:30:40
			uniqueness now rationally, could
it happen? Yes, Rationally
		
00:30:40 --> 00:30:44
			speaking, but by the Quran, it
won't happen. Right? It could
		
00:30:44 --> 00:30:47
			happen Allah, there's nothing that
stops Allah from doing this.
		
00:30:47 --> 00:30:51
			There's nothing inconsistent with
Allah creating another man from a
		
00:30:51 --> 00:30:54
			woman without a father. It's
rationally possible. But
		
00:30:54 --> 00:30:56
			scripturally, Allah has told us he
will not do it again.
		
00:30:57 --> 00:31:04
			Okay, by that sort of method of
naming, Merriam And Asa, we gives
		
00:31:04 --> 00:31:07
			the scholars of a belief that it's
restricted to them.
		
00:31:08 --> 00:31:09
			Okay?
		
00:31:10 --> 00:31:13
			You understand what rational
versus scriptural means? There's a
		
00:31:13 --> 00:31:16
			difference in rational and
scriptural rational means it's not
		
00:31:16 --> 00:31:20
			contradicting anything in our
religion. But scriptural means
		
00:31:20 --> 00:31:23
			he's he will, he will not do it,
because he chose not to do it.
		
00:31:23 --> 00:31:27
			Okay. So what's an example of a
rational impossibility? It's
		
00:31:27 --> 00:31:32
			rationally inconceivable for God
not to exist, right? Rationally
		
00:31:32 --> 00:31:32
			inconceivable.
		
00:31:34 --> 00:31:35
			For Allah not to exist.
		
00:31:36 --> 00:31:41
			It's rationally conceivable, it is
possible for Allah subhanaw taala.
		
00:31:42 --> 00:31:43
			To
		
00:31:44 --> 00:31:49
			put bliss, in paradise, like
there's nothing inconsistent with
		
00:31:49 --> 00:31:52
			the nature of God to do that.
However, in the Quran, he's told
		
00:31:52 --> 00:31:56
			us he has informed us He will not
do so. He's informed us that bliss
		
00:31:56 --> 00:31:59
			is cursed forever. But Rationally
speaking, there's nothing
		
00:31:59 --> 00:32:05
			inconsistent with God in the
concept of putting in bliss in the
		
00:32:05 --> 00:32:09
			parent imperatives. But he's told
us he won't do it. So that's the
		
00:32:09 --> 00:32:12
			difference between rational and
scriptural. When it comes to us as
		
00:32:12 --> 00:32:16
			human beings, when somebody says,
for example, are you coming to the
		
00:32:16 --> 00:32:19
			to my wedding? All right, I'm
gonna say no.
		
00:32:20 --> 00:32:24
			I can come to the wedding, but I
choose not to. Okay, is there
		
00:32:24 --> 00:32:27
			anything stopping? You know, I can
come. But I just don't feel like
		
00:32:27 --> 00:32:32
			coming. Right? So that's an
example of the difference between
		
00:32:32 --> 00:32:36
			ability to do something. Is it
conceivable for me to come to the
		
00:32:36 --> 00:32:39
			wedding? Yes, it's conceivable.
but I choose not to. That's the
		
00:32:39 --> 00:32:44
			difference when we say rationally
conceivable, or inconceivable and
		
00:32:44 --> 00:32:46
			scripturally, conceivable and
inconceivable, you understand?
		
00:32:46 --> 00:32:50
			Marches is only for profits. Cut
Alma is for regular people.
		
00:32:51 --> 00:32:55
			Neither of both of them fall under
the umbrella umbrella of Hatha
		
00:32:55 --> 00:32:59
			colada. That which goes against
the norms of living
		
00:33:00 --> 00:33:05
			the norms of life, to the point
that it surprises you. Okay?
		
00:33:06 --> 00:33:09
			That's what it is. So for us, none
of this is actually a big deal.
		
00:33:10 --> 00:33:16
			In sense that if you were to walk
and see, the reason the cut off is
		
00:33:16 --> 00:33:20
			loved, though. It's not when I say
it's not a big deal. That's don't
		
00:33:20 --> 00:33:25
			get I have to specify that it's
not a big deal. In the respect of
		
00:33:25 --> 00:33:28
			understanding how it happens, it
happens because Allah says,
		
00:33:28 --> 00:33:33
			configure, that's it. But it is a
big deal, in the sense that it
		
00:33:33 --> 00:33:35
			also displays God's care for us.
		
00:33:37 --> 00:33:41
			A margin is a is a gift. A karama
is a gift.
		
00:33:42 --> 00:33:46
			There are a couple things
attributes to each, but they're
		
00:33:46 --> 00:33:52
			not different definitions. The
attribute of a margin is a is that
		
00:33:52 --> 00:33:54
			a prophet? can do it by himself.
		
00:33:55 --> 00:34:00
			He can willfully do it, just like
Jesus willfully cures the blind.
		
00:34:01 --> 00:34:06
			In most cases, karama is that's
not the case. In most cases, in
		
00:34:06 --> 00:34:10
			most cases or in all cases, a
mortgage is a should be
		
00:34:12 --> 00:34:16
			okay, we talked about because it
should point the people to believe
		
00:34:16 --> 00:34:20
			in him as a prophet. And in most
cases a cut off should not be
		
00:34:20 --> 00:34:20
			talked about.
		
00:34:21 --> 00:34:27
			Because humility is preferable for
the wealthy. Okay. And it is not
		
00:34:27 --> 00:34:29
			in our Arcada to believe that so
and so is a Willie we have in our
		
00:34:29 --> 00:34:37
			updated updated means beliefs, to,
to to believe in the concept of,
		
00:34:37 --> 00:34:41
			of a rally. The word rally means
someone who is extremely pious
		
00:34:41 --> 00:34:45
			that he is now afforded certain
gifts from Allah, what are those
		
00:34:45 --> 00:34:50
			gifts? He's protected, his prayers
are answered. If you go against
		
00:34:50 --> 00:34:51
			him, you're then Allah is gonna
punish you.
		
00:34:53 --> 00:34:55
			Right so that if you go against
him
		
00:34:56 --> 00:35:00
			for purposes of belief, right, not
good.
		
00:35:00 --> 00:35:03
			All against him for a valid
reason. Like what's a valid
		
00:35:03 --> 00:35:06
			reason? A valid reason? A guy I
can believe someone is aware Lee.
		
00:35:07 --> 00:35:07
			But
		
00:35:09 --> 00:35:10
			if for example,
		
00:35:11 --> 00:35:15
			we have a dispute a business
dispute that I'm not going against
		
00:35:15 --> 00:35:19
			him, that's a business dispute, I
can take them to court. Right? If
		
00:35:19 --> 00:35:23
			I have a genuine reason to, not
personally attacking him, that's
		
00:35:23 --> 00:35:27
			what I mean by going against him.
Oh, well, Lee, the attribute of a
		
00:35:27 --> 00:35:32
			Willie is he is extremely pious,
knowledgeable, has gone above and
		
00:35:32 --> 00:35:35
			beyond until he's attained God's
love. That does not mean he's
		
00:35:35 --> 00:35:36
			sinless.
		
00:35:37 --> 00:35:42
			Okay. And that's the concept. Now,
you may see the signs of that in
		
00:35:42 --> 00:35:45
			somebody, but it's never an
obligation to say he's a Willie.
		
00:35:45 --> 00:35:47
			And I believe he's already that's
not your obligation. We don't have
		
00:35:47 --> 00:35:49
			to do that. Right.
		
00:35:50 --> 00:35:52
			But we have signed so that we
could follow them keep their
		
00:35:52 --> 00:35:57
			company and benefit from them. So
the Kurama goes to the Willie and
		
00:35:57 --> 00:36:00
			the marches that goes to the
Prophet, both of them
		
00:36:01 --> 00:36:07
			are codify that, which is, this is
not the norm. It's, it's something
		
00:36:07 --> 00:36:12
			that is not the norm of life.
That's the attribute, okay?
		
00:36:14 --> 00:36:15
			Now, listen to this.
		
00:36:17 --> 00:36:21
			Listen to this to Hadith. And this
hadith, you have to be educated.
		
00:36:21 --> 00:36:27
			This to Hadith will alter a
person's mentality towards God,
		
00:36:27 --> 00:36:32
			towards the law, towards authority
and towards reality.
		
00:36:34 --> 00:36:37
			Okay, because if you whatever your
attitude is towards God, he's the
		
00:36:37 --> 00:36:43
			ultimate authority. If you are
willing to go against that
		
00:36:43 --> 00:36:48
			authority, then you will easily go
against any other authority. And
		
00:36:48 --> 00:36:52
			that's why if you notice in Roman
history, every other Caesar an
		
00:36:52 --> 00:36:56
			emperor is going insane. Right?
From the rebellions of the Jews.
		
00:36:57 --> 00:37:00
			Right? We Yeah, they're gonna
rebel against you. You think they
		
00:37:00 --> 00:37:02
			respect you? They don't even
respect God.
		
00:37:04 --> 00:37:09
			Right? Why would they respect you?
Secondly, what does it mean to
		
00:37:09 --> 00:37:12
			rebell it but the topic today
should have done the Misra. He
		
00:37:12 --> 00:37:13
			couldn't make it
		
00:37:14 --> 00:37:16
			meant another time we'll have him
on.
		
00:37:17 --> 00:37:21
			But the topic is now the concept
of Jacob wrestling with God and
		
00:37:21 --> 00:37:25
			the psychological, the cultural,
spiritual implications of that
		
00:37:25 --> 00:37:30
			belief. If you're first generation
believes that, okay, and it
		
00:37:30 --> 00:37:31
			trickles down.
		
00:37:32 --> 00:37:37
			And of course, we have to say that
we have none of these beliefs.
		
00:37:38 --> 00:37:39
			In fact,
		
00:37:41 --> 00:37:46
			insula is for an Our understanding
is the submitted servant of Allah,
		
00:37:47 --> 00:37:52
			they have altered it to be the one
who wrestles with God. Jacob
		
00:37:52 --> 00:37:55
			wouldn't receive God's blessing.
He refused it. God bless him with
		
00:37:55 --> 00:37:56
			something he refused it.
		
00:37:59 --> 00:38:02
			What kind of warped thing is this?
Right?
		
00:38:04 --> 00:38:07
			God therefore wounds him, okay.
		
00:38:08 --> 00:38:12
			In the place that allowed him to
generate his own blessing.
		
00:38:14 --> 00:38:17
			So what like a farm or something?
Jacob then
		
00:38:20 --> 00:38:25
			he wants a blessing now. So Jacob
used to make his money somewhere,
		
00:38:25 --> 00:38:27
			or something. I don't know what
they mean by that. We're gonna go
		
00:38:27 --> 00:38:31
			into the whole thing. I'm just
reading the summary first. So he
		
00:38:31 --> 00:38:36
			says then God, then route takes
away Jacobs own source of getting
		
00:38:36 --> 00:38:37
			blessings.
		
00:38:38 --> 00:38:40
			So warped, okay.
		
00:38:42 --> 00:38:49
			Yeah. And then, Jacob, therefore,
wrestles God, so he could take the
		
00:38:49 --> 00:38:51
			blessing away from him.
		
00:38:52 --> 00:38:58
			Like, what if a child would not
would laugh at this? You can't
		
00:38:58 --> 00:39:02
			wrestle God. As I said earlier,
when you're dealing with Allah
		
00:39:02 --> 00:39:06
			subhanaw taala, you want to go
against Allah. That means you have
		
00:39:06 --> 00:39:10
			to beat me in chess. In order for
me to win, I just have to hit a
		
00:39:10 --> 00:39:10
			big red button.
		
00:39:12 --> 00:39:15
			Why would you play against someone
with those rules? Those are the
		
00:39:15 --> 00:39:19
			rules of engagement when you deal
with God. Right? You can hit your
		
00:39:19 --> 00:39:23
			head on the wall, you are never
ever going to defeat him. So why
		
00:39:23 --> 00:39:27
			are you doing this? They have it
as a mystical way in which God
		
00:39:27 --> 00:39:29
			took a form and they in Jacob
wrestled him, that's their thing.
		
00:39:30 --> 00:39:33
			Yeah, anthropomorphize. I got
actually physically wrestled him
		
00:39:33 --> 00:39:39
			against him. But when it comes
down to actual reality of life,
		
00:39:39 --> 00:39:43
			the concept of wrestling God ends
up being.
		
00:39:44 --> 00:39:47
			Every time God speaks, let's find
a way around it.
		
00:39:48 --> 00:39:52
			All right. And every time God
creates let's find a way to alter
		
00:39:52 --> 00:39:57
			it. So God creates man and woman
to be married. Let's find a way
		
00:39:57 --> 00:39:58
			where
		
00:39:59 --> 00:40:00
			men and men
		
00:40:00 --> 00:40:04
			and couldn't be married. Right?
Let's alter every creation. Let's
		
00:40:04 --> 00:40:09
			interpret away every law. Like
there's some simple basic laws in
		
00:40:09 --> 00:40:14
			the Bible that are interpreted
away that we see every day in
		
00:40:14 --> 00:40:20
			Jewish life. For example, God
said, a very averse that they
		
00:40:20 --> 00:40:23
			didn't understand why we
understand today why the verse is
		
00:40:23 --> 00:40:27
			very simple. It says, like, you
should not, you should you must
		
00:40:27 --> 00:40:32
			leave, every farmer must leave a
piece of land without farming it.
		
00:40:33 --> 00:40:37
			Right, leave a sliver of your
land, oh, farmer, leave it empty.
		
00:40:38 --> 00:40:42
			Okay, every year, after you
harvest, you should leave a piece
		
00:40:42 --> 00:40:47
			of land empty. Now, maybe they
took it as for example, a test
		
00:40:47 --> 00:40:50
			from God, because every farmer
would want to farm the whole farm,
		
00:40:51 --> 00:40:51
			right?
		
00:40:52 --> 00:40:55
			And benefit from the whole farm,
sustain, like don't use some of
		
00:40:55 --> 00:40:59
			the farm. So it's a test of God.
It's a way to
		
00:41:00 --> 00:41:01
			just a test of obedience.
		
00:41:03 --> 00:41:08
			But fast forward in the world and
the world that we know now. That's
		
00:41:08 --> 00:41:13
			actually the way to save your
farm. Because if you over farm,
		
00:41:13 --> 00:41:18
			what happens, you can kill soil,
the soil could become essentially
		
00:41:18 --> 00:41:23
			depleted of nutrients. So every
year there is let's say you have
		
00:41:23 --> 00:41:26
			seven plots. Every year, you use
six.
		
00:41:27 --> 00:41:31
			And the next year, you rotate,
what are they call it? Crop
		
00:41:31 --> 00:41:31
			rotation.
		
00:41:32 --> 00:41:37
			All right, crop rotation. So we
now know that right? But God is
		
00:41:37 --> 00:41:40
			not bound, he contest you. He
doesn't have to tell you the
		
00:41:40 --> 00:41:43
			wisdom for everything. You have to
believe there's a great wisdom in
		
00:41:43 --> 00:41:46
			this. Okay, so we're doing an
action than me doing it for 1000
		
00:41:46 --> 00:41:49
			years not knowing why, just
because God said, right.
		
00:41:51 --> 00:41:53
			So what do they do?
		
00:41:55 --> 00:42:02
			Listen to this, just listen to
this Talmudic way out around the
		
00:42:02 --> 00:42:02
			law.
		
00:42:06 --> 00:42:09
			I'm also made of clay. Right? The
human being is made of soil.
		
00:42:11 --> 00:42:18
			So therefore, me as a farmer, I'm
going to leave some of my soil
		
00:42:19 --> 00:42:21
			untouched. What does that mean?
		
00:42:23 --> 00:42:23
			My hair,
		
00:42:24 --> 00:42:28
			these parts of my hair, I won't
touch them. And they're I
		
00:42:28 --> 00:42:32
			fulfilled the law. And I'll farm
my whole farm. But I'm creative
		
00:42:32 --> 00:42:37
			soil to write is an atom made of
soil. Right? Made of made of made
		
00:42:37 --> 00:42:42
			of the clay of the Earth, the dirt
of the Earth, right to use dirt in
		
00:42:42 --> 00:42:46
			you know, it's it's technical
sense, right? So therefore, I'm
		
00:42:46 --> 00:42:51
			that to therefore all farm with my
whole farm, I'll farm out my whole
		
00:42:51 --> 00:42:57
			farm. And I'll just grow out my
locks my hair, right? And that
		
00:42:57 --> 00:43:03
			will replace leaving a piece of
soil. Who are you fooling with
		
00:43:03 --> 00:43:08
			this stuff? So wrestling against
God means everything God commands
		
00:43:08 --> 00:43:11
			everything God creates, let's
alter it, change it, let's get
		
00:43:11 --> 00:43:13
			around it. Okay.
		
00:43:14 --> 00:43:17
			And that's where every single odd
and bizarre law
		
00:43:19 --> 00:43:23
			and XP expiation, and it comes
from this concept.
		
00:43:24 --> 00:43:25
			Get
		
00:43:28 --> 00:43:32
			for the rest of his life. Jacob
walked with a limp because God
		
00:43:33 --> 00:43:35
			wounded him. Alright.
		
00:43:36 --> 00:43:39
			That's how that's God's treatment
of a prophet.
		
00:43:42 --> 00:43:45
			You got a very mean God. I'm
sorry. That's why you're meeting.
		
00:43:46 --> 00:43:49
			Right? You have a very now today
for example, a sister asked me a
		
00:43:49 --> 00:43:50
			very good question.
		
00:43:51 --> 00:43:57
			She said if I have extremely
extreme pain, like a migraine, and
		
00:43:57 --> 00:43:59
			when I make sujood I'm in extreme
pain.
		
00:44:01 --> 00:44:04
			I can sit down yes, you can sit
down but do I get more reward for
		
00:44:04 --> 00:44:09
			doing it and we say no in our
religion. We don't hold that Allah
		
00:44:09 --> 00:44:14
			Tala rewards you for pain. When
there's
		
00:44:15 --> 00:44:20
			a when there is a dispensation or
rasa there's not a religion. You
		
00:44:20 --> 00:44:23
			read to Allah who become will use
Well, you did you become a loss.
		
00:44:23 --> 00:44:28
			Right? So we're not that kind of
religion where God is looking and
		
00:44:28 --> 00:44:33
			seeing that somebody put himself
through pain. Now if pain came to
		
00:44:33 --> 00:44:38
			you, that's different. That is
from Allah. Like someone in battle
		
00:44:38 --> 00:44:43
			and he gets injured in a certain
way. That's totally different. All
		
00:44:43 --> 00:44:43
			right.
		
00:44:45 --> 00:44:48
			Here let's take a look what
Tristan says how can you say we
		
00:44:48 --> 00:44:52
			are wise and we have the law of
the Lord when actually lying. The
		
00:44:52 --> 00:44:57
			Lying pen of the scribes has
handled it falsi totally true.
		
00:44:58 --> 00:44:58
			Okay,
		
00:45:02 --> 00:45:08
			The Jacob story, listen to this
Bible project.com Jewish website
		
00:45:09 --> 00:45:11
			and it was how they speak about
their profit to Jacob story is all
		
00:45:11 --> 00:45:12
			about a guy
		
00:45:15 --> 00:45:18
			a guy, that's a career ender, if
you're sick.
		
00:45:19 --> 00:45:23
			I mentioned to him have a shake so
and so as a website. Like he
		
00:45:23 --> 00:45:26
			better make an excuse. He better
say something like, oh my my
		
00:45:26 --> 00:45:27
			admin,
		
00:45:28 --> 00:45:33
			your autocorrect or admin or comm
will come to tech brother like
		
00:45:33 --> 00:45:35
			you, Hey, get me out of this. This
is a career ender.
		
00:45:37 --> 00:45:42
			Right? It was Chad GPT. A guy who
doesn't believe he's going to get
		
00:45:42 --> 00:45:47
			God's blessing. So he spends his
life hurting everyone around him.
		
00:45:48 --> 00:45:50
			What is wrong with you?
		
00:45:52 --> 00:45:58
			He tries to scheme and seal the
blessing and abundance for himself
		
00:45:58 --> 00:46:02
			instead of trusting that God is
going to give it to him.
		
00:46:04 --> 00:46:08
			Okay. Now, if that's your
exemplar, that's your father.
		
00:46:08 --> 00:46:13
			Distrust of God injuring people
and doing some brainless activity
		
00:46:13 --> 00:46:15
			of fighting against reality.
		
00:46:16 --> 00:46:22
			Reality in front of us is God's
will. Wrestling God equals
		
00:46:23 --> 00:46:28
			fighting reality. Wrestling, God
equals fighting God's law. If God
		
00:46:28 --> 00:46:33
			has a lot, let's find a way around
it. And still be clever. Okay. The
		
00:46:33 --> 00:46:37
			plot conflict of Jacob's story
seems to stem from his disbelief
		
00:46:37 --> 00:46:41
			in God's ability and willingness
to give him the blessing he is
		
00:46:41 --> 00:46:44
			promised before birth. So he
spends his life hurting everyone
		
00:46:44 --> 00:46:48
			around him. Instead of trusting
God he schemes and tries to steal
		
00:46:48 --> 00:46:52
			the blessing himself. Okay, Jacob
is the Son God chooses a direct
		
00:46:52 --> 00:46:55
			contradiction to the ancient Near
Eastern cultural practice of
		
00:46:55 --> 00:46:59
			firstborn sons inheriting the
father's wealth because Jacob was
		
00:46:59 --> 00:47:05
			not the firstborn son. Jacob's
name Yaqoob means the one who
		
00:47:05 --> 00:47:07
			grabbed the heel. Okay.
		
00:47:08 --> 00:47:12
			Why because like his I think it's
something I don't know he has a
		
00:47:12 --> 00:47:16
			twin brother name room or
something and he grabbed his heel
		
00:47:16 --> 00:47:20
			or something like that. Okay,
Jacob is constantly trying to
		
00:47:20 --> 00:47:22
			usurp his brother.
		
00:47:23 --> 00:47:28
			You are usurpers. That's why. All
right. Jacob, then wrestles God
		
00:47:28 --> 00:47:32
			for the blessing God intended for
him all along a summarizing
		
00:47:32 --> 00:47:36
			picture of Jacob's life. Because
Jacob won't receive God's blessing
		
00:47:36 --> 00:47:40
			God therefore wounds him in the
place where he generated his own
		
00:47:40 --> 00:47:42
			blessing, I guess his legs because
it said he walked with a limp.
		
00:47:44 --> 00:47:49
			And here a Tim and John discuss
this biblical narrative and you
		
00:47:49 --> 00:47:52
			believe this is a religion. That's
why you behave this way.
		
00:47:53 --> 00:47:57
			If that's your profit, and that's
what he did. Okay?
		
00:47:58 --> 00:48:02
			And they go back and they said,
Oh, it's not the beginning. This
		
00:48:02 --> 00:48:06
			is a pattern repeated through the
Bible. Okay.
		
00:48:08 --> 00:48:15
			Abraham fails to trust God's
promise. blessing him a son. Okay,
		
00:48:15 --> 00:48:18
			so they abused their servant Hager
		
00:48:19 --> 00:48:25
			wat Hager and her son Ismail. They
don't teach this in comparative
		
00:48:25 --> 00:48:27
			religion. I guarantee you that
they teach the sterilized version.
		
00:48:29 --> 00:48:34
			Hager and her son Ismail are sent
away because Sarah gets jealous.
		
00:48:37 --> 00:48:41
			Warp warped, I said warped. Yes,
monotheistic. Yes, that's they're
		
00:48:41 --> 00:48:44
			good at monotheistic, no idols.
		
00:48:45 --> 00:48:49
			But anthropomorphism and an
absolute warping of the stories of
		
00:48:49 --> 00:48:52
			Prophets. We got to say this
because this is what's been taught
		
00:48:52 --> 00:48:56
			in every home for 5000 years. And
then you wonder why people behave
		
00:48:56 --> 00:49:01
			a certain way. No respect for God.
Why would you respect any other
		
00:49:01 --> 00:49:04
			authority? Find a way around God
find a way around every other
		
00:49:04 --> 00:49:09
			authority. You SERP God's
blessing, Jacob? You serpent gods
		
00:49:09 --> 00:49:10
			must steal anything you want them.
		
00:49:12 --> 00:49:16
			Instead of acting like God's
Chosen One, Abraham begins to
		
00:49:16 --> 00:49:16
			curse people
		
00:49:23 --> 00:49:24
			Okay,
		
00:49:25 --> 00:49:28
			so the pattern here, Abraham,
Isaac what they sing Isaac did
		
00:49:28 --> 00:49:31
			this too. They're saying that
Isaac did this to
		
00:49:33 --> 00:49:37
			you? serped. Yes. Oh, sorry. Jacob
is not the twin of room. Isaac is
		
00:49:37 --> 00:49:40
			the twin of room. What do they say
about Isaac?
		
00:49:42 --> 00:49:43
			They're twins.
		
00:49:44 --> 00:49:47
			Okay, wait a second. Did I get it
wrong? Yeah, I got her. I got it
		
00:49:47 --> 00:49:50
			wrong. Jacob is the twin of room.
		
00:49:54 --> 00:49:59
			Siblings, but then Isaac then has
two kids. Twins are younger
		
00:50:01 --> 00:50:01
			Yeah,
		
00:50:03 --> 00:50:08
			yeah, that's what they said.
That's a topic for another day. So
		
00:50:08 --> 00:50:13
			Esau and Jacob are twins in the
Islamic one version of the story,
		
00:50:13 --> 00:50:15
			the Muslim version of the story. I
guess they got different
		
00:50:15 --> 00:50:18
			narrations from the Jews because
they all come back to the Jews.
		
00:50:18 --> 00:50:21
			But there is one version that the
Muslims have accepted regarding
		
00:50:21 --> 00:50:25
			Jacob, and that he had a twin
brother named room. Let me just
		
00:50:25 --> 00:50:29
			tell you one of the stories that
we don't say this as sacred story,
		
00:50:29 --> 00:50:34
			but we say this is what the
Muslims have accepted of the
		
00:50:34 --> 00:50:38
			Hebrew stories is that Jacob and
Esau, they were twins.
		
00:50:40 --> 00:50:44
			Isaac was going to give the
prophethood to Esau.
		
00:50:45 --> 00:50:47
			Room, the Arabs called him room.
		
00:50:49 --> 00:50:54
			The mom preferred. She loves
Yaqoob the father loved her room.
		
00:50:55 --> 00:50:56
			Is Hawk loved the room.
		
00:50:57 --> 00:51:05
			Isaac had gone blind at that time.
And she says she feels that Isaac
		
00:51:05 --> 00:51:10
			is not giving Yaqoob his heart
does not give him a fair chance.
		
00:51:12 --> 00:51:15
			Okay, again, I'm telling you the
story that's told in Muslim books
		
00:51:16 --> 00:51:19
			that's accepted. It's acceptable.
It's not saying it's true, but
		
00:51:19 --> 00:51:26
			it's acceptable story. And so as
Hulk asks for a grilled sheep, to
		
00:51:26 --> 00:51:30
			be brought to him, and he tells
this to room, not Jaco.
		
00:51:32 --> 00:51:37
			The room then the mother, he
overhears this, she goes and she
		
00:51:37 --> 00:51:42
			tells Yaqoob Hurry up, get a
sheep, slaughter it, cook it
		
00:51:42 --> 00:51:46
			really well. Present it to your
father is hot, maybe he'll make
		
00:51:46 --> 00:51:51
			dua for you. So he does it
quickly. And this is the lesson of
		
00:51:51 --> 00:51:54
			somebody who does the good deed
quickly, rather than delays the
		
00:51:54 --> 00:51:59
			good deed. So room goes takes his
sweet old time, right. And in the
		
00:51:59 --> 00:52:02
			meantime, Yaqoob come does it
quickly because he wants his dad's
		
00:52:02 --> 00:52:03
			job.
		
00:52:04 --> 00:52:06
			He puts it in front of him without
saying anything.
		
00:52:07 --> 00:52:11
			Again, I'm telling you a story
that there is no authenticity to
		
00:52:11 --> 00:52:13
			any of the Hebrew stories. But
it's one of the Hebrew stories
		
00:52:13 --> 00:52:17
			that has trickled into the books
of Muslims. And they've accepted
		
00:52:17 --> 00:52:18
			it in the sense that there's
nothing
		
00:52:20 --> 00:52:25
			scripturally inconceivable about
it. That's it. Just a story do not
		
00:52:25 --> 00:52:28
			take it as belief or not belief.
But there are good lessons in it.
		
00:52:30 --> 00:52:34
			Okay, and there are the result is
something that is you'll see the
		
00:52:34 --> 00:52:35
			result in a second.
		
00:52:38 --> 00:52:42
			He then makes jaw and he puts his
hand on his head and he says Allah
		
00:52:42 --> 00:52:44
			bless him with the prophet hood.
		
00:52:46 --> 00:52:50
			Yaqoob receives the prophethood.
He leaves some period of time
		
00:52:50 --> 00:52:52
			later. A room comes with
		
00:52:54 --> 00:52:55
			a sheep a roasted sheep.
		
00:52:57 --> 00:52:59
			Yeah, yeah. Coop member is talking
about this. I mean, Remy he's
		
00:52:59 --> 00:53:04
			blind. He's what is this? He says,
You asked for the sheet father. He
		
00:53:04 --> 00:53:07
			said, didn't you bring the sheet
before. And I made dua for you.
		
00:53:07 --> 00:53:08
			And I bestowed the Naboo on you.
		
00:53:09 --> 00:53:12
			Remember, every dollar of profit
is accepted. There's no going
		
00:53:12 --> 00:53:12
			back.
		
00:53:15 --> 00:53:19
			He realizes what happened Yaqoob
found out about it.
		
00:53:21 --> 00:53:22
			And did it before him.
		
00:53:23 --> 00:53:28
			And he stole the prophethood
that's how room sees it. So room
		
00:53:28 --> 00:53:29
			goes mad.
		
00:53:31 --> 00:53:35
			He starts yelling, he starts
shouting. Yaqoob hears this he
		
00:53:35 --> 00:53:36
			runs for his life.
		
00:53:38 --> 00:53:42
			And he goes and he seeks refuge in
the next town over and the next
		
00:53:42 --> 00:53:45
			town over he lives with them and
he stays with them. Okay for a
		
00:53:45 --> 00:53:49
			while. Then the family and the
tribes say okay, well, let's calm
		
00:53:49 --> 00:53:55
			this down. Because now for a
period of time is Hawk, sorry,
		
00:53:55 --> 00:54:00
			your room is chasing Iacob and
trying to kill him is his inner
		
00:54:00 --> 00:54:01
			rage for what he did.
		
00:54:03 --> 00:54:05
			Finally, the tribe says let's
bring these two together and make
		
00:54:05 --> 00:54:09
			peace. They bring those two people
together the two brothers
		
00:54:09 --> 00:54:11
			together. And Yaqoob says
		
00:54:12 --> 00:54:16
			I'm going to give your brother the
room he says I will give you
		
00:54:18 --> 00:54:22
			of course and a saying you can't
steal profited. Of course this is
		
00:54:22 --> 00:54:26
			why you know a lot of this stuff
is he perceived it that it was
		
00:54:26 --> 00:54:32
			stolen from him. So he says so the
story goes like this. The story
		
00:54:32 --> 00:54:33
			says that room
		
00:54:35 --> 00:54:38
			you will receive three prayers
from me
		
00:54:39 --> 00:54:40
			in compensation,
		
00:54:42 --> 00:54:45
			of missing out on what you expect
it to come to you which is the
		
00:54:45 --> 00:54:50
			number one what are these three
prayers. The first prayer is we
		
00:54:50 --> 00:54:54
			will give you milk your lineage
they will be kings on Earth.
		
00:54:56 --> 00:54:56
			Number two
		
00:54:58 --> 00:54:59
			you all have your land
		
00:55:00 --> 00:55:03
			You will have beautiful fair
faces, like you will have
		
00:55:03 --> 00:55:06
			wonderful skin and good faces, you
will be handsome essentially, and
		
00:55:06 --> 00:55:07
			your women will be beautiful.
		
00:55:09 --> 00:55:14
			Number three, you will outnumber
you will be of great numbers.
		
00:55:16 --> 00:55:20
			Okay, and you will be the Lords of
your brother's progeny.
		
00:55:21 --> 00:55:23
			Right you will be in charge.
		
00:55:24 --> 00:55:28
			Meanwhile, your brother will have
prophethood. But he will have
		
00:55:28 --> 00:55:33
			small numbers, and he will be
subservient. So they will be
		
00:55:33 --> 00:55:36
			subjugated to the monarchies of
your room,
		
00:55:38 --> 00:55:40
			and you have to leave and he
stays.
		
00:55:41 --> 00:55:43
			So room, packed his bag and he
leaves.
		
00:55:45 --> 00:55:48
			And he goes and he settles in a
new land past the Mediterranean
		
00:55:48 --> 00:55:48
			Sea.
		
00:55:50 --> 00:55:52
			And there he lives and he becomes
a soldier and he works in his
		
00:55:52 --> 00:55:57
			progeny become soldiers of the
King there. Until one day, the
		
00:55:57 --> 00:55:58
			king
		
00:55:59 --> 00:56:07
			many generations later, the king's
son rapes the wife of a general of
		
00:56:07 --> 00:56:09
			a general from the lineage of a
room.
		
00:56:10 --> 00:56:14
			And they have had enough with
this, this king, and these people,
		
00:56:14 --> 00:56:16
			and because they're the army now,
		
00:56:17 --> 00:56:22
			this tribe has become influential
in the army, they conquer, and
		
00:56:22 --> 00:56:23
			that's the beginning of the Roman
Empire.
		
00:56:24 --> 00:56:31
			So the Roman Empire is the dua of
his hop, for monarchy, numbers,
		
00:56:31 --> 00:56:35
			fair faces, and the dominion over
		
00:56:37 --> 00:56:40
			yet Jacob and his progeny. So
that's the explanation of the
		
00:56:40 --> 00:56:44
			reality of the Roman Empire
constantly being what it is, and
		
00:56:44 --> 00:56:49
			then dominating over the Jews.
That is one of the stories that
		
00:56:50 --> 00:56:53
			that they tell about Jake. Okay,
but what are we reading here?
		
00:56:53 --> 00:56:57
			We're reading different Jewish
websites, on the content of Jewish
		
00:56:57 --> 00:57:02
			concepts of wrestling with God.
Recently on my social media, I've
		
00:57:02 --> 00:57:03
			been sharing
		
00:57:04 --> 00:57:05
			my man.
		
00:57:06 --> 00:57:11
			If I was ever choose a rabbi, it's
this guy. usif Mizrachi, probably
		
00:57:11 --> 00:57:17
			Misaki Mizrahi, Yusuf Mizrahi. And
why do I bring him up right now
		
00:57:17 --> 00:57:23
			use it from Israel. He is. He's
famous for a couple speeches that
		
00:57:23 --> 00:57:26
			he gave. And he's probably given a
data set in front of like, 50
		
00:57:26 --> 00:57:29
			people, in which he says, this is
the law of God, whether we like it
		
00:57:29 --> 00:57:31
			or not, we can't change God's law.
		
00:57:32 --> 00:57:37
			Now, I'm looking at this and I'm
like, and it's stuff that's all
		
00:57:37 --> 00:57:40
			politically incorrect. Right? He
says, If Obama comes in and gives
		
00:57:40 --> 00:57:45
			us a billion dollars, and he says,
Don't touch the churches, we have
		
00:57:45 --> 00:57:48
			to descend. We cannot accept it.
We have to tear down the churches.
		
00:57:48 --> 00:57:51
			Don't say, is this good for us or
bad for us? It's God's law, we
		
00:57:51 --> 00:57:55
			have to do it. Now, you know what
I'm thinking to myself. That's not
		
00:57:55 --> 00:58:01
			the Jewish ethic. Right. That's
the Islamic ethic. Forget the law.
		
00:58:01 --> 00:58:07
			His attitude is one of submission.
Right? That's not the Jewish
		
00:58:07 --> 00:58:11
			ethic, the Jewish ethic is, that's
the law. Let's find a way around
		
00:58:11 --> 00:58:15
			it. And that's why I felt I relate
to this guy. This guy is an
		
00:58:15 --> 00:58:21
			anomaly. Okay. And get, and he
gives all these speeches. I don't
		
00:58:21 --> 00:58:25
			know where he is. But let me just
play one for Hey, can I send it to
		
00:58:25 --> 00:58:26
			you? And you could put it up?
		
00:58:28 --> 00:58:31
			What if it's not from YouTube?
		
00:58:34 --> 00:58:36
			Yeah, all right. Let me send you
		
00:58:38 --> 00:58:43
			one of His, okay. I'm just gonna
send you one of them. It's, it's
		
00:58:43 --> 00:58:47
			not from YouTube. So and Omar will
put it up. But
		
00:58:48 --> 00:58:53
			this is what we're talking about
here. Okay. His attitude to me, it
		
00:58:53 --> 00:58:57
			is not an Islam is not a Jewish
attitude at all. Okay, this
		
00:58:57 --> 00:59:01
			attitude of just pure submission,
this is God's law discussion over.
		
00:59:01 --> 00:59:04
			Right. Because at the end of it,
he says, I don't care if it's good
		
00:59:04 --> 00:59:08
			for me or not. For me, it's God's
law. That's the torah, the torah,
		
00:59:08 --> 00:59:13
			right? And so, I'm thinking like,
I respect it. I don't believe in
		
00:59:13 --> 00:59:18
			the law that you're saying. I
don't believe in that. Right. But
		
00:59:18 --> 00:59:22
			if that's your law, your attitude
is the correct attitude to the
		
00:59:22 --> 00:59:26
			law. Right? Has and that's why I
tell people all the time Listen,
		
00:59:26 --> 00:59:30
			before when I when people start
teaching me asking questions and
		
00:59:30 --> 00:59:33
			fixing stuff, right? And it starts
studying FIP.
		
00:59:35 --> 00:59:38
			I said, Listen, before we even
start studying, what's our
		
00:59:38 --> 00:59:43
			attitude going to be here? Number
one, you assess the teacher and
		
00:59:43 --> 00:59:46
			the school of thought that you
plan on studying, right?
		
00:59:47 --> 00:59:50
			And you you obey it, you follow
it? Because you have accepted it.
		
00:59:51 --> 00:59:57
			assess it, quickly assess it. Take
your time, assess it firmly. That
		
00:59:57 --> 00:59:59
			means this book Yes, it's a
reliable book.
		
01:00:00 --> 01:00:03
			This teacher is a reliable
teacher. This school of thought is
		
01:00:03 --> 01:00:06
			acceptable to me and not only
acceptable is worthy of following
		
01:00:07 --> 01:00:10
			not only worthy, the most worthy
of following okay?
		
01:00:12 --> 01:00:15
			Once you make that exception then
no don't come in and be all
		
01:00:15 --> 01:00:20
			lawyering with me and and, and
conniving don't ask questions if
		
01:00:20 --> 01:00:25
			it's you can ask why but do not
have a rebellious attitude you
		
01:00:25 --> 01:00:30
			chose the doctor right? You chose
the meth hub I chose the Hanafi
		
01:00:30 --> 01:00:33
			madhhab the Hanafi madhhab does
not allow you to combine your
		
01:00:33 --> 01:00:38
			Salah for traveling right or wrong
don't ask colorless accepted you
		
01:00:38 --> 01:00:42
			can ask what is the evidence why
accept it, you chose the method
		
01:00:42 --> 01:00:47
			accept it, okay. Otherwise you are
lawyer yourself out of this
		
01:00:47 --> 01:00:48
			religion.
		
01:00:49 --> 01:00:49
			Okay.
		
01:00:50 --> 01:00:55
			And your methodology will resemble
Judaism and not Islam. Okay,
		
01:00:55 --> 01:00:58
			that's how we operate that's the
way to be
		
01:00:59 --> 01:01:02
			that's the methodology which is in
complete contradiction to this
		
01:01:02 --> 01:01:05
			Jewish concept here of wrestling
with God
		
01:01:06 --> 01:01:11
			All right, let's get our let's get
our man our Rabbi And what are
		
01:01:11 --> 01:01:15
			these the reason I love this is
because the evangelical Christians
		
01:01:15 --> 01:01:21
			cannot accept this right? Why you
evangelical Christians waving the
		
01:01:21 --> 01:01:24
			flag of Israel when the Torah
wants your churches burned
		
01:01:28 --> 01:01:32
			hit it and if the United States
government who say okay okay you
		
01:01:32 --> 01:01:36
			becoming too fanatic the
government or religious will give
		
01:01:36 --> 01:01:39
			you a billion dollar extra every
year to the aid don't touch the
		
01:01:39 --> 01:01:44
			churches. Now let's listen to them
God comes before Obama and his
		
01:01:44 --> 01:01:48
			friends you understand I'm telling
you what the laws are. If we are
		
01:01:48 --> 01:01:53
			strong enough to do it one day I
doubt it all place in the world
		
01:01:53 --> 01:01:57
			that we will occupy in a wall we
will have it mitzvah we go to a
		
01:01:57 --> 01:02:02
			wall we occupy let's say we occupy
Lebanon and over them as either
		
01:02:02 --> 01:02:06
			worshipping places we have the
same obligation to destroy it. Why
		
01:02:06 --> 01:02:11
			because now we live there we
occupy the place we occupy the
		
01:02:11 --> 01:02:17
			place that always say we are
Nickelback ha don't leave anything
		
01:02:17 --> 01:02:22
			any idols among you. So every
place that you live in and now you
		
01:02:22 --> 01:02:26
			do original owner of the place now
new the new owner I should say
		
01:02:27 --> 01:02:31
			from now on you have the same
obligation to purify the place
		
01:02:31 --> 01:02:32
			from all the idols
		
01:02:36 --> 01:02:38
			do not even
		
01:02:40 --> 01:02:45
			listen. Go again to WhatsApp go
again. Another one another one
		
01:02:48 --> 01:02:52
			I'm salaam I'm a Z. What's
happenin Ryan give out a full
		
01:02:52 --> 01:02:55
			house here. All right, let's hear
this one.
		
01:02:58 --> 01:02:59
			Listen to this.
		
01:03:01 --> 01:03:03
			Israel is fighting this war for
you and me.
		
01:03:07 --> 01:03:11
			One Piece appealed to Israel.
These are Hindus saying we're with
		
01:03:11 --> 01:03:14
			Israel. Now let's see what our man
is gonna
		
01:03:16 --> 01:03:22
			fix billion idol worshippers who
makes God angry every second of
		
01:03:22 --> 01:03:28
			their life Indian Chinese,
Japanese. Tibet, Nepal,
		
01:03:29 --> 01:03:35
			Thailand. So many India alone is
500 Millions, India, Hindus,
		
01:03:35 --> 01:03:40
			Buddhists, and Christian at least
six six and a half billion people
		
01:03:40 --> 01:03:45
			are either well she feels that
holding to the Torah. Do not have
		
01:03:45 --> 01:03:50
			the right to leave the world she
felt goy that penalty. Not only
		
01:03:50 --> 01:03:55
			Jews even going down tonight or
who believe who believe in JC
		
01:03:55 --> 01:04:01
			deserve death penalty. All right,
so there you go. Evangelicals,
		
01:04:01 --> 01:04:06
			Hindus, BJP, Modi, all of you. You
don't deserve to live according to
		
01:04:06 --> 01:04:08
			the toga. Okay.
		
01:04:09 --> 01:04:10
			There you go.
		
01:04:13 --> 01:04:18
			That's your boy. I want more Isaac
Mizrahi. Our more our more of him
		
01:04:19 --> 01:04:23
			use of his right. Our more abusive
was right. Okay.
		
01:04:25 --> 01:04:29
			But I'm telling you that this is
not the Jewish ethic. He is
		
01:04:29 --> 01:04:33
			submitted to the law of his
religion. You're not a real Jew.
		
01:04:34 --> 01:04:37
			The right way to do it is to
wrestle with God find a way around
		
01:04:37 --> 01:04:37
			it.
		
01:04:39 --> 01:04:43
			He's, he's influenced by Muslims.
Yeah.
		
01:04:44 --> 01:04:50
			All right. Look at this Bible.
project.com Abraham is bad, and
		
01:04:50 --> 01:04:53
			occasionally acts like a snake.
		
01:04:55 --> 01:04:58
			Okay, but the grandson of Abraham
doesn't occasionally act like a
		
01:04:58 --> 01:04:59
			snake. He's born truck.
		
01:05:00 --> 01:05:00
			juris
		
01:05:03 --> 01:05:08
			Okay, lying he is a liar. What if
lying is his language from the
		
01:05:08 --> 01:05:13
			womb? That's exactly what the
story of Jacob is all about lying
		
01:05:13 --> 01:05:16
			lying lying, his language is
lying. So
		
01:05:18 --> 01:05:21
			there are weight reason people
behave a certain way is because
		
01:05:21 --> 01:05:25
			there's an ethic, there is a
culture, there is a belief from
		
01:05:25 --> 01:05:29
			the top that has trickled down for
hundreds of years. Okay.
		
01:05:32 --> 01:05:32
			All right.
		
01:05:35 --> 01:05:37
			Jacob is known as the heel
grabber.
		
01:05:38 --> 01:05:42
			From the beginning, he tries to
grab his brother's heel when he
		
01:05:42 --> 01:05:47
			was coming out of the womb. He
grabbed his heel. Okay.
		
01:05:49 --> 01:05:53
			And that is a symbolism for the
reality that he repeatedly tries
		
01:05:53 --> 01:05:59
			to usurp his brother Esau from the
beginning Genesis 25. Okay.
		
01:06:02 --> 01:06:07
			And then they cite the story that
he brought the lamb to his father
		
01:06:07 --> 01:06:10
			and took the prophethood nabbed
the prophet hood and so in your
		
01:06:10 --> 01:06:12
			religion that's something you
could steal. So you stole
		
01:06:12 --> 01:06:13
			everything from day one.
		
01:06:15 --> 01:06:18
			It goes to the profit it's still
the lens no problem. Well, lens is
		
01:06:18 --> 01:06:21
			much less than to Booyah. In your
religion, your guy your guy stole
		
01:06:21 --> 01:06:23
			prophethood or you steal anything
at this point.
		
01:06:25 --> 01:06:28
			Later Jacob and Rebecca scheme
		
01:06:30 --> 01:06:33
			okay to deceive Isaac,
		
01:06:34 --> 01:06:36
			and prophets, and Allah doesn't
protect his profits from being
		
01:06:36 --> 01:06:37
			schemed against.
		
01:06:38 --> 01:06:40
			God doesn't protect his profits.
		
01:06:42 --> 01:06:45
			I'm telling you, this is let's get
to Jacob wrestling and then we're
		
01:06:45 --> 01:06:47
			going to wrap up for today enough
		
01:06:49 --> 01:06:50
			of this this trash.
		
01:06:52 --> 01:06:57
			Okay, but it does, it is a very,
very, very useful explanation of
		
01:06:57 --> 01:07:01
			the behavior of a people the
mentality of a people. We are at
		
01:07:01 --> 01:07:06
			wrestling with God. Okay, we're
wrestling with God. If you believe
		
01:07:06 --> 01:07:10
			that you can wrestle with God, you
will wrestle with any authority,
		
01:07:10 --> 01:07:14
			and what is the meaning of
wrestling with God? It is to go
		
01:07:14 --> 01:07:17
			against his law in every way,
shape and form.
		
01:07:19 --> 01:07:21
			And it is to go against reality
		
01:07:22 --> 01:07:25
			to constantly warp reality, okay.
		
01:07:30 --> 01:07:34
			All right. So now let's let's read
this are ironically, the blessing
		
01:07:34 --> 01:07:39
			that Jacob seals is one God
destined for him all along.
		
01:07:41 --> 01:07:45
			Jacob is either unaware of what
God's said about him, or he can't
		
01:07:45 --> 01:07:52
			believe it. So he spends all his
gender energy to scheme. Hey, you
		
01:07:52 --> 01:07:58
			use that word, not me. They used
it Bible project.com. To scheme
		
01:07:58 --> 01:08:00
			and cease scheming and stealing.
		
01:08:02 --> 01:08:06
			This what you are saying about
Jacob, and you get upset when
		
01:08:06 --> 01:08:07
			people say it about you.
		
01:08:08 --> 01:08:14
			Hold on a second. You get upset?
The Jews gets upset when people
		
01:08:14 --> 01:08:19
			call you schemers who stole land.
But why is all your website and
		
01:08:19 --> 01:08:22
			your Bible saying it about Jacob
your forefather your progenitor
		
01:08:22 --> 01:08:29
			Jacob schemes and steals the very
thing God had promised him because
		
01:08:29 --> 01:08:30
			he did not trust God.
		
01:08:32 --> 01:08:36
			In part four, they study the
conclusion. What is the end
		
01:08:36 --> 01:08:39
			result? This is where we get to
Jacob wrestling god.
		
01:08:40 --> 01:08:45
			Okay. Again and again. Jacob acts
like a snake. After he deceives
		
01:08:45 --> 01:08:50
			Isaac with Rebecca, his wife. We
never hear about Rebecca again.
		
01:08:50 --> 01:08:51
			Okay.
		
01:08:53 --> 01:08:58
			She doesn't receive much mentioned
because she dies young. It says if
		
01:08:58 --> 01:09:01
			she has brought a curse upon
herself, because she set this plan
		
01:09:01 --> 01:09:03
			in motion or when you're going to
blame Rebecca
		
01:09:04 --> 01:09:08
			when what she thought was good in
her eyes brings not blessing but
		
01:09:08 --> 01:09:12
			death. Well, maybe this is where
Shakespeare got Macbeth from, you
		
01:09:12 --> 01:09:13
			know Macbeth.
		
01:09:14 --> 01:09:22
			Macbeth, the king. He gets old and
Macbeth is a soldier. Okay. And it
		
01:09:22 --> 01:09:27
			seems and and the kings the
witches said one day you'll be
		
01:09:27 --> 01:09:31
			king. Okay. And the king loves
Macbeth. And he's going to make
		
01:09:31 --> 01:09:36
			him think so Macbeth's wife.
Shakespeare stole this. He
		
01:09:36 --> 01:09:39
			completely loved it. He just
changed the characters.
		
01:09:43 --> 01:09:47
			Macbeth, then he says, Well, I'm
going to be king anyway. So his
		
01:09:47 --> 01:09:51
			wife says, you're going to be king
anyway. Go kill the king. It's
		
01:09:51 --> 01:09:54
			written you're destined to be the
king anyway. Right? So go kill the
		
01:09:54 --> 01:09:57
			king and become become King
yourself.
		
01:09:58 --> 01:09:59
			Just like they're saying here.
		
01:10:00 --> 01:10:04
			Rebecca is the one who instigated
this. I don't Well, not so much
		
01:10:04 --> 01:10:05
			respect for Shakespeare anymore.
He nabbed it.
		
01:10:07 --> 01:10:12
			He sold it, this the same exact
concept. Okay. And then he goes
		
01:10:12 --> 01:10:16
			and he kills the king, and then he
feels so guilty because he killed
		
01:10:16 --> 01:10:19
			the king. Why is our TV keep going
on and off for some reason? Yeah.
		
01:10:20 --> 01:10:22
			All right. So Jacob and Rebecca,
		
01:10:23 --> 01:10:26
			she brings a curse upon himself
herself, because she's the one who
		
01:10:26 --> 01:10:29
			brought this all in motion. She
thought it was good, because it
		
01:10:29 --> 01:10:33
			would bring the blessing but in
fact, it brings death. Okay.
		
01:10:36 --> 01:10:41
			Okay. After this, Jacob enters a
20 year period of exile, leaving
		
01:10:41 --> 01:10:43
			home to stay with his uncle. Let
Ben
		
01:10:44 --> 01:10:47
			I'm sorry, Rebecca seems to be the
mom. Not that's not the wife.
		
01:10:48 --> 01:10:52
			Okay. Jacob then enters a 20 year
period of exile. And he lives with
		
01:10:52 --> 01:10:54
			Lebron, his uncle,
		
01:10:55 --> 01:10:57
			Jacob and Lebanon take turns
deceiving each other.
		
01:10:59 --> 01:11:02
			Jacobs, see these things. The
reason is that, while the scribes
		
01:11:02 --> 01:11:06
			are writing, because they were
deceivers, they painted their
		
01:11:06 --> 01:11:09
			profits as deceivers. That's
probably the reality of what
		
01:11:09 --> 01:11:11
			happened on the ground. Good.
		
01:11:13 --> 01:11:16
			Jacob's flock continues to
multiply, and he ends up with four
		
01:11:16 --> 01:11:20
			wives and 12 sons. All of this has
got evidence of God's blessing.
		
01:11:21 --> 01:11:25
			But his wives all hate each other.
And so to his children.
		
01:11:26 --> 01:11:27
			This is like
		
01:11:30 --> 01:11:31
			what's his name? Mark?
		
01:11:33 --> 01:11:37
			Is it not Mark Twain? Yeah, it's
like not Mark Twain. Who's the guy
		
01:11:37 --> 01:11:38
			who wrote The Raven.
		
01:11:41 --> 01:11:44
			The guy who wrote the rate, Edgar
Allan Poe, and he wrote the
		
01:11:44 --> 01:11:49
			ushers, the fall the ushers, all
the kids hate each other guy with
		
01:11:49 --> 01:11:52
			like multiple kids and wives, and
they all hate each other. All
		
01:11:52 --> 01:11:56
			right. And he's like, this rich
millionaire guy, but his curse is
		
01:11:56 --> 01:12:00
			that all his kids Subhanallah you
come here and all these authors,
		
01:12:00 --> 01:12:04
			it turns out ripping off the
Bible, right? And these are the
		
01:12:04 --> 01:12:06
			original fiction writers. This is
all a bunch of fiction.
		
01:12:09 --> 01:12:12
			His family is divided and
constantly hurts each other. And
		
01:12:12 --> 01:12:15
			it all stems from Jacobs own
failure to trust God, he remains
		
01:12:15 --> 01:12:19
			determined to seize God's gift by
force at the expense of others
		
01:12:19 --> 01:12:22
			when God would have given it to
him. Okay? Now, if Allah
		
01:12:22 --> 01:12:25
			guarantees you something, he
guarantees you something.
		
01:12:26 --> 01:12:30
			Okay? And there's a chance to just
take it and you're rushing and you
		
01:12:30 --> 01:12:34
			want it so badly. Just follow
Allah's law, and trust that he's
		
01:12:34 --> 01:12:37
			gonna give it to you in the right
way. Okay, because like some
		
01:12:37 --> 01:12:39
			people, they always say I had a
dream I'm gonna marry so and so.
		
01:12:40 --> 01:12:43
			And then all of a sudden, now he's
dating her and stuff. Oh, I have a
		
01:12:43 --> 01:12:48
			dream is from Allah. Okay, fine.
It could be. First of all, the
		
01:12:48 --> 01:12:53
			concept is not inconceivable. But
the method you have to follow
		
01:12:53 --> 01:12:56
			God's law. And then you'll see if
your dream is true or false, but
		
01:12:56 --> 01:12:59
			to now go and break God's law,
because you believe that he's
		
01:12:59 --> 01:13:02
			going to give it to you anyway.
This is it that yes, you'll get it
		
01:13:02 --> 01:13:06
			and it'll be cursed. Just because
you get something. Just because
		
01:13:06 --> 01:13:08
			you get just because Allah gives
you something and promises you
		
01:13:08 --> 01:13:11
			something doesn't mean it's he's
promising you a blessing. Right?
		
01:13:13 --> 01:13:17
			He gives you a gift. It doesn't
mean you're going to enjoy it. It
		
01:13:17 --> 01:13:21
			could be a curse against you, like
Edgar Allan Poe's The Usher, which
		
01:13:21 --> 01:13:23
			seems to be inspired from this.
		
01:13:24 --> 01:13:25
			It seems to be
		
01:13:28 --> 01:13:31
			at the end of this exile, Jacob
prepares to encounter his brother
		
01:13:31 --> 01:13:34
			Esau again he stays up all night
scheming. How many times is this
		
01:13:34 --> 01:13:37
			Jewish website can use? I don't
know if Christian or Jewish but
		
01:13:37 --> 01:13:40
			you guys keep saying scheming. If
someone said the Jew schemes you
		
01:13:40 --> 01:13:46
			get upset, right? Just like a
Hindu. If a girl is born with six
		
01:13:46 --> 01:13:51
			fingers, oh, Hindus. What do you
do if a girl is born with six
		
01:13:51 --> 01:13:53
			fingers? What do you do with that?
extra fingers fingers sticking out
		
01:13:53 --> 01:13:55
			from your what do you do with that
extra finger?
		
01:13:56 --> 01:14:00
			Why didn't you get it surgically
removed? Right? Why do you believe
		
01:14:00 --> 01:14:03
			in a God with a woman with nine
arms? You wouldn't like it for
		
01:14:03 --> 01:14:07
			yourself? Right? I had extra
finger I'm not set you know that
		
01:14:07 --> 01:14:10
			they're they have a goddess who
has nine arms.
		
01:14:11 --> 01:14:16
			Eight arms. four on each side.
Good. You wouldn't accept your own
		
01:14:16 --> 01:14:19
			daughter to have an extra finger
let alone arm so why do you
		
01:14:19 --> 01:14:21
			believe that about your gut? Now
if you wouldn't like something to
		
01:14:21 --> 01:14:26
			be said about you? And you say it
about your God, probably CIT or
		
01:14:26 --> 01:14:30
			your profit. Chances Are? That's
the curse. Right? You said it
		
01:14:30 --> 01:14:34
			about your profit. Now you are
cursed, that people say about you
		
01:14:34 --> 01:14:40
			know, good. God we are doula Hema
Lulu. They said God's hand is
		
01:14:40 --> 01:14:46
			constrained. He's cheap. They said
God is stingy. all He's given us
		
01:14:46 --> 01:14:52
			is men and salsa, which is the
manner in English and the birds
		
01:14:52 --> 01:14:56
			that they used to eat. Is it what
is this to want the same meal
		
01:14:56 --> 01:14:59
			every day got stingy. Where's the
onions? where's the where's all
		
01:14:59 --> 01:14:59
			the
		
01:15:00 --> 01:15:05
			spices were all where's the
garlic? Where are the legumes? To
		
01:15:05 --> 01:15:07
			make this a well rounded meal?
Right?
		
01:15:08 --> 01:15:12
			So you said God is stingy. Well
guess what? What did that add him?
		
01:15:12 --> 01:15:17
			Well I know be Mercado, you will
be made to be stingy. You call God
		
01:15:17 --> 01:15:20
			stingy, you will be made to be
stingy. And you will be cursed in
		
01:15:20 --> 01:15:23
			the land because of what you said.
Now, what does everyone say about
		
01:15:23 --> 01:15:25
			you and you don't like it? I'm not
saying that. I'm just saying
		
01:15:25 --> 01:15:29
			people say it, which is a fact.
People say have all throughout
		
01:15:29 --> 01:15:32
			time you're stingy. And you love
money, right? Oh, that you said
		
01:15:32 --> 01:15:39
			that about God, didn't you? God is
stingy. So Whoa, what a surprise
		
01:15:39 --> 01:15:42
			the Boomerang has come back and
people say it about us. You don't
		
01:15:42 --> 01:15:44
			like your say about you don't say
it about God. Good.
		
01:15:46 --> 01:15:51
			My friends said hold on a second
in the Quran. The Benyus RAII.
		
01:15:51 --> 01:15:54
			They wanted the onions. They
wanted the garlic. They wanted to
		
01:15:54 --> 01:15:59
			legumes, right. But then when I go
to the kosher aisle, food has no
		
01:15:59 --> 01:16:05
			taste. Where's all the onions?
Where's all the salt? Right? What
		
01:16:05 --> 01:16:05
			happened?
		
01:16:07 --> 01:16:08
			Oh, my gosh.
		
01:16:10 --> 01:16:13
			All right. Now listen to this.
Here we go. He's scheming to meet
		
01:16:13 --> 01:16:17
			his brother. And he sends his
wives and his children ahead of
		
01:16:17 --> 01:16:18
			him.
		
01:16:19 --> 01:16:23
			Okay, in reverse order of
importance. So they like least
		
01:16:23 --> 01:16:26
			important to the most important,
then.
		
01:16:27 --> 01:16:32
			God is not approving of this
behavior of Jacob. What does he
		
01:16:32 --> 01:16:38
			do? He shows up. God takes a form
and he shows up. And what does he
		
01:16:38 --> 01:16:39
			do?
		
01:16:41 --> 01:16:46
			He punches Jacob between the legs.
So not only is God
		
01:16:46 --> 01:16:47
			anthropomorphized.
		
01:16:49 --> 01:16:53
			He's a cheap shot or he isn't a
cheap shot, he punches him in
		
01:16:53 --> 01:16:58
			between the legs. And as and that
is the source of his fruitfulness.
		
01:16:59 --> 01:17:02
			I have 12 sons. Now he can't have
any more kids.
		
01:17:04 --> 01:17:07
			Okay, oh, yeah, cheap shot between
the legs.
		
01:17:08 --> 01:17:12
			punches in between the legs, no
more kids can't have kids anymore.
		
01:17:14 --> 01:17:14
			All right.
		
01:17:16 --> 01:17:21
			Because Jacob wouldn't wait for
God to give him the blessing and
		
01:17:21 --> 01:17:27
			he stole it. God therefore wounds
him in the place that had allowed
		
01:17:27 --> 01:17:32
			him to generate all of his beloved
children. Therefore, Jacob becomes
		
01:17:32 --> 01:17:35
			angry at God and wrestles god.
		
01:17:38 --> 01:17:38
			Okay.
		
01:17:40 --> 01:17:42
			This is worse than the Greek
stuff.
		
01:17:44 --> 01:17:44
			Zeus
		
01:17:46 --> 01:17:50
			that stuff this is worse. Okay,
because that stuff, you know, it's
		
01:17:50 --> 01:17:55
			fiction. This people actually hold
it to be true. And it was the
		
01:17:55 --> 01:17:56
			truth that become warped.
		
01:17:57 --> 01:18:00
			For the rest of his life, Jacob
walks with a limp as a result of
		
01:18:00 --> 01:18:03
			God punching him in the private
parts.
		
01:18:05 --> 01:18:06
			Why would God need to punch in the
first place?
		
01:18:08 --> 01:18:09
			It's a b into this.
		
01:18:10 --> 01:18:15
			He's a wounded chosen one. Not
unlike other wounded who don't
		
01:18:15 --> 01:18:19
			make him a victim. He's wounded
Chosen One. He did it himself.
		
01:18:19 --> 01:18:21
			According to this, this if we
accepted this, you know, fake
		
01:18:21 --> 01:18:26
			character, not unlike other
wounded, chosen ones. We will meet
		
01:18:26 --> 01:18:29
			later in the story of the Bible,
notably the suffering servant of
		
01:18:29 --> 01:18:31
			Isaiah, wait, wait a second, at
the end of all this we're supposed
		
01:18:31 --> 01:18:34
			to have sympathy for Jacob because
he got punished.
		
01:18:36 --> 01:18:41
			Okay, the suffering servant is
righteous, and his wounds are
		
01:18:41 --> 01:18:45
			received on behalf of the sins of
others. But the message of Jacob's
		
01:18:45 --> 01:18:49
			story is clear. God never forsakes
His Chosen One. Even those who are
		
01:18:49 --> 01:18:51
			less than righteous.
		
01:18:52 --> 01:18:56
			All right, there is this is all
the Tafseer soda summary of
		
01:18:56 --> 01:18:57
			Genesis.
		
01:18:58 --> 01:19:05
			All right, up to chapter 27. And I
would like to just summarize
		
01:19:05 --> 01:19:07
			again, I can't stop saying
		
01:19:08 --> 01:19:15
			the word warped. You are
absolutely warped. And this belief
		
01:19:15 --> 01:19:18
			is warped. And if you believe in
this stuff, you are warped.
		
01:19:18 --> 01:19:21
			Everything about you is warped.
Okay.
		
01:19:24 --> 01:19:28
			Okay. Hey, I'm just reading from a
website. I never said anything to
		
01:19:28 --> 01:19:30
			myself. Okay.
		
01:19:31 --> 01:19:35
			Change the title, put Jacob
wrestles God, just so that we
		
01:19:35 --> 01:19:38
			don't get flagged and schemed, and
whatever.
		
01:19:41 --> 01:19:45
			Why would you shut us up? I'm just
reading from a website. Right? I'm
		
01:19:45 --> 01:19:48
			reading from a website that is it
seems the you know it's
		
01:19:48 --> 01:19:51
			authoritative. Right? But it's not
even I don't even have to be
		
01:19:51 --> 01:19:53
			authoritative because this story
is well known if you know anything
		
01:19:53 --> 01:19:57
			about the Bible. I have to go it's
pictured for the soccer team.
		
01:19:58 --> 01:19:59
			Who won who has won
		
01:20:00 --> 01:20:02
			Their last playoff game okay
		
01:20:07 --> 01:20:09
			all right Christians believe this
too
		
01:20:11 --> 01:20:12
			I mean
		
01:20:15 --> 01:20:19
			wrestling with God as a result of
wrestling with God it's constantly
		
01:20:19 --> 01:20:20
			nonstop
		
01:20:21 --> 01:20:24
			How come this why this why not
this you're gonna die let's not
		
01:20:24 --> 01:20:30
			submit to anything of the Bible of
the Torah or of reality let's not
		
01:20:30 --> 01:20:34
			submit to anything because it's
wrestling God so it okay you're
		
01:20:34 --> 01:20:36
			gonna die soon no no let's find a
way around it this is going to
		
01:20:36 --> 01:20:38
			happen let's find a way around it
		
01:20:40 --> 01:20:44
			the kibin is so apparent because
then the equal themselves with God
		
01:20:45 --> 01:20:48
			so the ego is just like yeah, you
don't there's no submission and
		
01:20:48 --> 01:20:53
			I've got to say it's a type of
mental weakness because it's like
		
01:20:53 --> 01:20:56
			I said earlier on this episode if
I play you in a game where you
		
01:20:56 --> 01:20:59
			hear earlier in this episode, that
I am going to give you an example
		
01:20:59 --> 01:21:02
			I want to play a game of chess you
have to play chess you know how to
		
01:21:02 --> 01:21:07
			play chess right? In order for me
to win there's a big button
		
01:21:08 --> 01:21:12
			if I want to win I just press that
button at any time in the other
		
01:21:12 --> 01:21:14
			means in the meantime we play
chess
		
01:21:15 --> 01:21:18
			would you play a game like that?
Would you enter in a competition
		
01:21:18 --> 01:21:18
			like that?
		
01:21:20 --> 01:21:22
			I gotta leave because this is
		
01:21:23 --> 01:21:25
			beyond ridiculous
		
01:21:27 --> 01:21:30
			this is beyond cool for like you
know beyond beef.
		
01:21:33 --> 01:21:39
			Beyond cover this is not just a
bliss it bliss is turning red when
		
01:21:39 --> 01:21:43
			you eat this stuff shaped he's
ashamed when he reads this stuff.
		
01:21:44 --> 01:21:44
			This
		
01:21:46 --> 01:21:46
			panela
		
01:21:47 --> 01:21:50
			once they draw I don't I don't
have time to do it. You all do it
		
01:21:50 --> 01:21:51
			yourselves after run.
		
01:21:52 --> 01:21:55
			Everyone do the Wednesday draw
because Wednesday between thought
		
01:21:55 --> 01:21:59
			and hostages time of each other to
draw and let us just say one dua
		
01:21:59 --> 01:22:02
			for ourselves and I've been
allowed to zip Kulu bene about in
		
01:22:02 --> 01:22:05
			her data no habla and amla don't
Kurama in neck and tell her May
		
01:22:05 --> 01:22:06
			Allah not deviate us
		
01:22:08 --> 01:22:10
			after he has guided us and we ask
Allah to guide us to the path of
		
01:22:10 --> 01:22:14
			His Prophet Muhammad sallallahu
alayhi wa sallam let us live and
		
01:22:14 --> 01:22:19
			die upon it in love of the OMA and
an enmity to their enemies and
		
01:22:19 --> 01:22:23
			anyone who opposes Allah and His
messenger and disrespects them and
		
01:22:23 --> 01:22:26
			sought seeks to fight the Oba
Muhammad sallallahu alayhi wa
		
01:22:26 --> 01:22:29
			salam let us live and die upon
animosity against them and
		
01:22:29 --> 01:22:33
			fighting them and guiding them to
May Allah make us guides for those
		
01:22:33 --> 01:22:36
			people as everyone deserves a
second chance, and a third and a
		
01:22:36 --> 01:22:39
			fourth and a fifth May Allah
subhanho wa Taala put Rama in our
		
01:22:39 --> 01:22:43
			hearts and guide our hearts and
make us humble followers of the
		
01:22:44 --> 01:22:48
			Prophet sallallahu alayhi wa salam
followed by his Sahaba and
		
01:22:48 --> 01:22:52
			followed by the great Imams who
are known and trusted in their HG
		
01:22:52 --> 01:22:55
			head and their federal and their
mother had MA for everyone here
		
01:22:55 --> 01:22:59
			who has a need May Allah fulfill
it. Everyone who has a sickness,
		
01:22:59 --> 01:23:01
			may Allah cure it. Anyone who
needs wealth, may Allah grant it
		
01:23:01 --> 01:23:05
			to them. Anyone who was having a
desire from their Lord may Lugg
		
01:23:05 --> 01:23:08
			fulfill it for you today. And may
Allah subhana wa Tada give us a
		
01:23:08 --> 01:23:14
			sign of E Java. We ask Allah to
protect our eyes, our ears, our
		
01:23:14 --> 01:23:17
			tongues, our stomach, our hands,
our feet and our loins from the
		
01:23:17 --> 01:23:20
			Haram we ask lots of preservers,
the John Newman and my full de
		
01:23:21 --> 01:23:26
			la omocha Yama to we be preserved
from committing cabeza, with these
		
01:23:26 --> 01:23:31
			limbs. And if we commit any stuff,
that may Allah forgive us and
		
01:23:31 --> 01:23:35
			overlook our minor sins. We ask
Allah subhana wa Tada for the OMA
		
01:23:35 --> 01:23:38
			of Muhammad sallallahu alayhi wa
sallam that he gives a nostra and
		
01:23:38 --> 01:23:43
			success to Allah Philistine and to
eleganza and we ask Allah to give
		
01:23:43 --> 01:23:47
			defeat and destruction to every
oppressor on the earth, whoever
		
01:23:47 --> 01:23:52
			they may be. We ask Allah subhana
wa Taala to accept this Dawa and
		
01:23:52 --> 01:23:55
			let us always be in the mercy of
the Muslims and let us always be
		
01:23:55 --> 01:23:58
			students of knowledge will sell
Allahumma barik ala Sayyidina
		
01:23:58 --> 01:24:02
			Muhammad wa ala alihi wa sahbihi
wa salam were African Rajat Awana
		
01:24:02 --> 01:24:05
			and Al Hamdulillah. hirable Allah
Muna was Sarah Molly Kuma
		
01:24:05 --> 01:24:06
			Rahmatullah?
		
01:24:42 --> 01:24:43
			Know
		
01:24:50 --> 01:24:50
			God