Shadee Elmasry – Cures Of Sadness NBF 319

Shadee Elmasry
Share Page

AI: Summary ©

The conversation covers various topics related to the concept of the lunar calendar and the origin of sightings during the pandemic, including avoiding mistakes in timing and finding one's mood in order to achieve goals. The emotional state of people and monitoring moods are emphasized, along with the importance of forgiveness and avoiding harm. The use ofhas in relation to emotions is emphasized, and the secret marriage in modern marriage is discussed, including the negative impact of praying against marriage and the goddess in political parties. The importance of staying secret in marriage and the goddess in political parties is emphasized, along with the importance of praying and not giving money to someone who is accused of a crime.

AI: Summary ©

00:00:00 --> 00:00:04
			Rahman Al Rahim Al hamdu lillah wa
Salatu was Salam ala Rasulillah
		
00:00:04 --> 00:00:08
			Allah He was be woman while I
welcome everybody to the Safina
		
00:00:08 --> 00:00:12
			side in nothing but facts live
stream on a gorgeous gorgeous
		
00:00:12 --> 00:00:19
			Tuesday, first slash second day of
Ramadan based on the different
		
00:00:19 --> 00:00:23
			communities. It's like spring out
today you don't know what weather
		
00:00:23 --> 00:00:27
			you're gonna get these days
yesterday was cold, windy and cold
		
00:00:27 --> 00:00:31
			and we all had to run to our cars
after taraweeh but today it's nice
		
00:00:31 --> 00:00:35
			and warm and beautiful out and
it's our first stream in the month
		
00:00:35 --> 00:00:40
			of Ramadan as you know we stream
on in Ramadan at 2pm and we'll go
		
00:00:40 --> 00:00:43
			for whatever Allah wills because
we're not jammed by any Salah
		
00:00:43 --> 00:00:49
			anymore as the hours changed. Keep
in mind this Ramadan we had no
		
00:00:49 --> 00:00:52
			days in daylight savings time.
		
00:00:53 --> 00:00:57
			We're gonna have next or no, this
is daylight savings. So we had all
		
00:00:57 --> 00:01:02
			of it and daylight savings. Next
year 2025 We're gonna have 10 days
		
00:01:03 --> 00:01:04
			before daylight savings
		
00:01:05 --> 00:01:08
			2026 20 days
		
00:01:09 --> 00:01:15
			to 2027 the whole month, which
means that the Iftar will be
		
00:01:15 --> 00:01:22
			around 630 maximum. Good. And then
when that happens, you have short
		
00:01:22 --> 00:01:27
			days and long beautiful nights.
For how long total we have long
		
00:01:27 --> 00:01:32
			gatherings in the masajid. And
think about this being the
		
00:01:32 --> 00:01:37
			messenger for Iftar at 630 let's
say on a Friday Saturday. We're in
		
00:01:37 --> 00:01:41
			the masjid at 630 for Iftar ego
for totally, totally who is going
		
00:01:41 --> 00:01:47
			to be one but like 738 you can be
done with Halloween by 10pm Right?
		
00:01:48 --> 00:01:51
			And then you still got all this
time until we have seven hours
		
00:01:51 --> 00:01:56
			until fetch. Can you imagine that?
So the winter Ramadan is something
		
00:01:56 --> 00:01:59
			else completely. Summertime
Ramadan was something else. So we
		
00:02:00 --> 00:02:06
			Aisha 10 Right, we started we had
10 wintertime. So I mean
		
00:02:06 --> 00:02:09
			summertime, now winter time just
imagine that you're going to
		
00:02:09 --> 00:02:14
			basically be having seven hours
from the end of Tata we, in the
		
00:02:14 --> 00:02:18
			masjid in the attic. If until
fetch a bottle we got to make use
		
00:02:18 --> 00:02:22
			of that time. So that's the first
thing. Second item. I want to
		
00:02:22 --> 00:02:25
			thank the guys from Atlanta who
came in Yeah, last time.
		
00:02:28 --> 00:02:33
			The guys from Atlanta, Masha Allah
20 guys came from from Atlanta.
		
00:02:34 --> 00:02:37
			They came to do an East Coast tour
and they visited CIF yeah here in
		
00:02:37 --> 00:02:40
			mocassin. They came here they went
to Philly I don't know where they
		
00:02:40 --> 00:02:44
			went to Philly, maybe Germantown
masjid or something. But I don't
		
00:02:44 --> 00:02:47
			know where they went to Philly.
But they went to Philly. So these
		
00:02:47 --> 00:02:51
			guys were, they always bring so
Hey, Chief Latif there was bring a
		
00:02:51 --> 00:02:56
			great spirit and a great attitude
and hate so much you know those
		
00:02:56 --> 00:03:02
			guys from from what we happen to
meet at the cabinet. So you met
		
00:03:02 --> 00:03:05
			Yes, we met we met. So how about
the how am I was with you is
		
00:03:05 --> 00:03:08
			right. I was with you. Okay.
		
00:03:09 --> 00:03:12
			So Ali for as it says in 2030. We
will have to Ramadan's.
		
00:03:13 --> 00:03:14
			Explain.
		
00:03:17 --> 00:03:19
			Explain from Napoli pizza city.
		
00:03:21 --> 00:03:25
			How would we have to Ramadan's in
2030?
		
00:03:26 --> 00:03:27
			Trying to think
		
00:03:28 --> 00:03:29
			what she means by that?
		
00:03:31 --> 00:03:35
			Oh, I mean it to me, she's saying
that in the calendar year of 2030.
		
00:03:35 --> 00:03:40
			Yeah, I got you. I got because our
history year. That's, that's
		
00:03:40 --> 00:03:43
			interesting observation there. In
the history year, it's 11 days
		
00:03:43 --> 00:03:46
			shorter, you know, this, the
history calendar, the lunar
		
00:03:46 --> 00:03:50
			calendar. So you can calculate
your life in two ways, right? You
		
00:03:50 --> 00:03:54
			can calculate by the Sun, Earth
going around the sun, how many
		
00:03:54 --> 00:03:59
			revolutions of the Sun around the
Earth? That's one, right. And
		
00:03:59 --> 00:04:05
			obviously, I mean, that sunrise,
sunset, that calculation or the
		
00:04:05 --> 00:04:09
			moons. So the moon comes in, it
becomes full, it goes out and you
		
00:04:09 --> 00:04:12
			have two days of darkness or one
day of darkness. And then the moon
		
00:04:12 --> 00:04:15
			comes out again, by counting those
you can get a year or two. So if
		
00:04:15 --> 00:04:21
			you count the solar year, it's 365
and a quarter days, which is why
		
00:04:21 --> 00:04:24
			we today we had the Leap Year, we
added February 29 This year,
		
00:04:24 --> 00:04:27
			right? So the quarter day, every
four years, we add a day, because
		
00:04:27 --> 00:04:30
			you can't add a quarter of a day,
right? So you have to add one day
		
00:04:30 --> 00:04:33
			every four years. Took a long time
for human beings to figure that
		
00:04:33 --> 00:04:33
			out. By the way.
		
00:04:35 --> 00:04:37
			Before that, they were always
getting messed up. They could
		
00:04:37 --> 00:04:40
			never figure it out. It's the
quarter day, you know slightly
		
00:04:40 --> 00:04:44
			off. So the Gregorian calendar
actually got stabilized pretty
		
00:04:44 --> 00:04:48
			late in human history. 365 and a
quarter days that came pretty
		
00:04:48 --> 00:04:54
			late. But what is a lot easier to
calculate is the lunar calendar.
		
00:04:55 --> 00:04:59
			Right? The lunar calendar is
simply how many new moons come up
		
00:04:59 --> 00:05:00
			every time a new moon
		
00:05:00 --> 00:05:03
			When it comes up and you count 12
of that, and that's end of the
		
00:05:03 --> 00:05:07
			calendar, however, that doesn't
align with the seasons. So 354 day
		
00:05:07 --> 00:05:11
			year, you're going to actually
cycle through the seasons. And
		
00:05:11 --> 00:05:14
			this is actually one of the
wisdoms of Islam is that the
		
00:05:14 --> 00:05:20
			rituals of Islam Hajj, and, and
cm, they actually travel through
		
00:05:20 --> 00:05:24
			the seasons. And as a result of
that, every 33 years, it travels,
		
00:05:24 --> 00:05:27
			because it's 11 days shorter than
the solar year.
		
00:05:28 --> 00:05:33
			So as a result of that, we keep
shifting 11 days, 11 days. So the
		
00:05:33 --> 00:05:38
			fast if it was set on a solar
calendar than all the Australians
		
00:05:38 --> 00:05:39
			would fast
		
00:05:40 --> 00:05:44
			in the summer, for example, and
all the Europeans would fast in
		
00:05:44 --> 00:05:47
			the winter. So winter, the
Europeans would get a fair shot
		
00:05:47 --> 00:05:50
			fared better deal, because they're
fasting, a smaller amount of time
		
00:05:50 --> 00:05:51
			easier for them, right.
		
00:05:52 --> 00:05:56
			So that's not fair. Right? So by
having a calendar that's slightly
		
00:05:56 --> 00:06:00
			shorter than the other calendar,
that calendar shifts through the
		
00:06:00 --> 00:06:05
			years through the seasons. And as
a result, if you live 33 years,
		
00:06:05 --> 00:06:09
			you will have fasted through
winter, fall, spring, summer,
		
00:06:09 --> 00:06:13
			everything every 33 years it
lapses. Alright. So if you're,
		
00:06:13 --> 00:06:18
			let's say 20 years old, and you're
experiencing a winter Ramadan, you
		
00:06:18 --> 00:06:22
			will experience it again, in your
50s. Right, about 30 years later.
		
00:06:23 --> 00:06:26
			And same thing with the summer. So
summer of Ramadan is are special
		
00:06:26 --> 00:06:31
			to write some Ramadan, because the
schools are off, right. And so
		
00:06:31 --> 00:06:37
			those were special experiences
that was 2011 2012 2013 2014 2015.
		
00:06:37 --> 00:06:41
			It was all in August and July.
Right, first of all, like, it was
		
00:06:41 --> 00:06:45
			intimidating. Like the day is
long, it's hot. And if you work,
		
00:06:45 --> 00:06:48
			it's intimidating. So you know
what the funny thing with that, is
		
00:06:48 --> 00:06:51
			that the first time we had that,
and I was working,
		
00:06:52 --> 00:06:54
			I actually overslept. So hold on
the first day. But
		
00:06:54 --> 00:06:58
			psychologically, that made
everything easy. Because once you
		
00:06:58 --> 00:07:01
			get past that, you're like, oh,
it's actually not that bad. Right?
		
00:07:02 --> 00:07:05
			So you basically broke your fast
at 830 in some parts because I was
		
00:07:05 --> 00:07:08
			in Connecticut 830 You broke your
fast Tada, we start to win like
		
00:07:08 --> 00:07:10
			1030 Right.
		
00:07:11 --> 00:07:15
			But anyway, every Ramadan has a
different flavor. Now, I want to
		
00:07:15 --> 00:07:21
			also talk about the the situation
that we had with one setting
		
00:07:21 --> 00:07:24
			calculation not as an issue, but
as the two so whatever the masala
		
00:07:25 --> 00:07:29
			so that in the future people have
an understanding. So what ended up
		
00:07:29 --> 00:07:36
			happening having is you have your
calculations stating that there
		
00:07:36 --> 00:07:40
			was no village visibility in the
east, that partial visibility,
		
00:07:41 --> 00:07:46
			like potential for visibility as
you go westward. Good. So then,
		
00:07:47 --> 00:07:51
			when you have a situation like
that, and somebody makes a call in
		
00:07:51 --> 00:07:56
			the area in which claim of
assigning an area which it states,
		
00:07:56 --> 00:08:00
			it's impossible to have the
visibility, right, the calculation
		
00:08:00 --> 00:08:03
			say it is impossible to have
visibility. So all I might have
		
00:08:03 --> 00:08:07
			different on this. Do we accept
the testimony of somebody who says
		
00:08:07 --> 00:08:12
			something, he saw something when
he actually couldn't possibly see
		
00:08:12 --> 00:08:15
			it? According to the calculations,
some automatically accepted that
		
00:08:16 --> 00:08:19
			the Calculate the negative
calculation, the calculation that
		
00:08:19 --> 00:08:20
			you cannot see, it
		
00:08:21 --> 00:08:26
			would override two witnesses.
Others have said no, who said that
		
00:08:26 --> 00:08:30
			in that case? Right? Why not?
Except calculations and total at
		
00:08:30 --> 00:08:34
			that point, right. So they they
differed upon that. And that is
		
00:08:34 --> 00:08:39
			exactly where what we had on the
first half of yesterday or two
		
00:08:39 --> 00:08:45
			days ago, where Saudis made a
claim to a sighting in an area of
		
00:08:45 --> 00:08:48
			the world where the cow the
visibility should have been zero.
		
00:08:49 --> 00:08:52
			That's what it was. That's why
it's a contested sighting, right?
		
00:08:53 --> 00:08:56
			Because the visibility was zero,
you should not know but and then
		
00:08:56 --> 00:09:00
			no other country had any sighting.
So that is a contested sighting.
		
00:09:01 --> 00:09:07
			Now, really late in the day in the
evening, two nights ago, a man for
		
00:09:07 --> 00:09:08
			the drama
		
00:09:10 --> 00:09:15
			made deciding and claimed to have
set aside now 40 drama, we have to
		
00:09:15 --> 00:09:20
			remember his item is not nobody,
right? He's a scholar. So when he
		
00:09:20 --> 00:09:21
			makes
		
00:09:23 --> 00:09:23
			a sighting.
		
00:09:24 --> 00:09:28
			The problem was that the news of
it didn't arrive to people until
		
00:09:28 --> 00:09:34
			like, half a day later. And that
was a problem. And then some of
		
00:09:34 --> 00:09:38
			the websites didn't cover him.
Which is very strange. Maybe they
		
00:09:38 --> 00:09:43
			don't know who he is. Right? Men
photo drama is a is a scholar from
		
00:09:43 --> 00:09:48
			West Africa. Gambia if I'm not
mistaking his item who studied in
		
00:09:48 --> 00:09:53
			us her he's a Quranic scholar.
He's an Warabi. To like he has
		
00:09:54 --> 00:09:58
			disciples would be someone like
someone with disciples, right? He
		
00:09:58 --> 00:09:59
			takes them up the stage.
		
00:10:00 --> 00:10:04
			So he's not somebody that should
have been ignored. But for some
		
00:10:04 --> 00:10:08
			reason the websites maybe didn't
know him. Who knows what the
		
00:10:08 --> 00:10:09
			reason was? Right?
		
00:10:12 --> 00:10:15
			I don't know what the reason was,
but they didn't they didn't. They,
		
00:10:15 --> 00:10:18
			they didn't publish it, even
though he informed his his team
		
00:10:18 --> 00:10:22
			informed them. So that's another
issue. So they had that sighting.
		
00:10:22 --> 00:10:29
			In any event. This is just the to
have a concept of, of what happens
		
00:10:29 --> 00:10:31
			in those situations, whenever you
have a contested sighting or
		
00:10:31 --> 00:10:35
			something like that, at that
point, whichever side you fall
		
00:10:35 --> 00:10:38
			upon, no one can blame you. So
yeah, I'm gonna believe them to
		
00:10:38 --> 00:10:42
			witnesses to upright witnesses
over the astronomical
		
00:10:42 --> 00:10:43
			impossibility.
		
00:10:44 --> 00:10:46
			Is that No, no, it's in fashion.
Okay, impossible. So they must
		
00:10:46 --> 00:10:51
			have seen a cloud or something
like that. Right? Fine. So and
		
00:10:51 --> 00:10:54
			contested, citing whichever one
side you fall on, it's going to be
		
00:10:54 --> 00:10:54
			valid for you.
		
00:10:55 --> 00:10:56
			Right to follow that.
		
00:10:59 --> 00:11:03
			Alright, what else do we have on
that issue? That Zack covered? Oh?
		
00:11:06 --> 00:11:10
			Can you use Global? Okay, let's
cover those issues. can use
		
00:11:10 --> 00:11:15
			calculations or not. So this is a
federal, to us calculations, the
		
00:11:15 --> 00:11:19
			calculation of the new moon of the
there's two cut types of
		
00:11:19 --> 00:11:22
			calculations calculation of the
new moon birth. Pretty much nobody
		
00:11:22 --> 00:11:28
			goes by that. But calculations of
the visibility. That's what I
		
00:11:28 --> 00:11:31
			think it's called the Mecca
calendar. That's what that's based
		
00:11:31 --> 00:11:35
			upon. Interesting. Yeah. Yeah,
he's,
		
00:11:36 --> 00:11:39
			you can definitely without a
doubt, use that to reject
		
00:11:39 --> 00:11:43
			deciding, right to reject a site.
That's what we mentioned earlier,
		
00:11:43 --> 00:11:47
			using calculation to reject
deciding to say, No, you couldn't
		
00:11:47 --> 00:11:50
			possibly have seen it according to
the science, right? So you didn't
		
00:11:50 --> 00:11:55
			see it. So you must have seen a
cloud or something like that. So
		
00:11:55 --> 00:11:59
			that's one thing. So the
calculation of visibility. The
		
00:11:59 --> 00:12:02
			thing with that is that when
you're in the Western Hemisphere,
		
00:12:03 --> 00:12:08
			every day, from from the time I've
been here from 2012, to now, we've
		
00:12:08 --> 00:12:10
			had two wrinkles, two times only.
		
00:12:11 --> 00:12:15
			This is the second time Yeah,
where the East had no sighting at
		
00:12:15 --> 00:12:20
			all. The first year, there East
had no sighting at all. And there
		
00:12:20 --> 00:12:26
			was a sighting out in like Hawaii,
like at 11pm, or not even a little
		
00:12:26 --> 00:12:31
			later than 11pm. I was like, okay,
saved by the by them, right? So
		
00:12:31 --> 00:12:34
			that you can match up your vizier,
your moon sighting with your
		
00:12:34 --> 00:12:37
			calculations. Now, most of the
masajid are going to they go by
		
00:12:37 --> 00:12:41
			this Mecca calendar, and then hope
that there's a sidekick. But they
		
00:12:41 --> 00:12:45
			announced it and they go by right.
And, and pretty much they've been
		
00:12:45 --> 00:12:48
			salvaged. Even this one Vancouver,
they had the Vancouver sighting
		
00:12:49 --> 00:12:53
			right now. So that's the operation
that when when people have a
		
00:12:53 --> 00:12:57
			federal when a scholar gives a
federal, it's very hard to sell,
		
00:12:57 --> 00:13:00
			you can advise somebody that it's
a right federal or a wrong
		
00:13:00 --> 00:13:02
			federal, but if they're gonna take
it, it's really up on the scholar
		
00:13:02 --> 00:13:06
			at that point. That is the nature
of a federal a federal, is
		
00:13:06 --> 00:13:09
			something where you go against the
ruling, because you say that
		
00:13:09 --> 00:13:09
			there's a dire need.
		
00:13:11 --> 00:13:14
			Right? Someone could say argue, is
there really a dire need? Is
		
00:13:14 --> 00:13:18
			anyone really suffering? Right?
But they say yeah, because people
		
00:13:18 --> 00:13:21
			need to know when to take off
work, when is Eid, all that stuff.
		
00:13:21 --> 00:13:25
			So the masajid are doing it. So.
So that's one thing. Now the next
		
00:13:25 --> 00:13:30
			question when it comes to moon
sighting, what is the breadth of
		
00:13:30 --> 00:13:34
			space from which the we can accept
a sighting? And we have difference
		
00:13:34 --> 00:13:39
			of opinions on this? So one
difference of one opinion is that
		
00:13:39 --> 00:13:42
			you must share the night with
those people. Which makes sense,
		
00:13:42 --> 00:13:46
			right? So if there's a part of if
there's a part in Australia, where
		
00:13:46 --> 00:13:51
			they have a hole, their night
ends, and we never had night while
		
00:13:51 --> 00:13:54
			they had night. So then why would
their sighting have anything to do
		
00:13:54 --> 00:13:58
			with us? Right? That makes sense.
All this is it's you had a
		
00:13:58 --> 00:14:01
			scholarly effort. The other one is
what you said check Ramadan
		
00:14:01 --> 00:14:06
			booties Festival on the line of
longitude. How far across though?
		
00:14:07 --> 00:14:10
			That's the line, like UK and
Morocco. Okay, the line of
		
00:14:10 --> 00:14:14
			longitude. If you're on that same
line, then you share a sighting
		
00:14:14 --> 00:14:14
			with them.
		
00:14:16 --> 00:14:20
			The arson is just your local
sighting. Right. The origin of it
		
00:14:20 --> 00:14:23
			is your local sighting that was
that beat that. So the question is
		
00:14:23 --> 00:14:27
			the ultimate say is the original
question. The original sighting,
		
00:14:27 --> 00:14:30
			they only went by the local
setting of their village right,
		
00:14:30 --> 00:14:34
			their town. But the question is,
is that because of a sacred
		
00:14:34 --> 00:14:38
			reason, or simply that that's all
they had access to? And that's the
		
00:14:38 --> 00:14:39
			point of difference.
		
00:14:41 --> 00:14:44
			Interesting. What do you say?
Yeah, come here and said.
		
00:14:48 --> 00:14:51
			You mentioned yesterday that the
reason why there's the global they
		
00:14:51 --> 00:14:55
			use the local citing Yeah. Is
because the dean is meant for the
		
00:14:55 --> 00:14:59
			general public, like it's meant
for everybody. So that only
		
00:15:00 --> 00:15:01
			For talks about calculations,
		
00:15:03 --> 00:15:05
			or scientific tools, only
scientists understand those
		
00:15:05 --> 00:15:09
			Correct? Yep. So it can't it can't
exclude those people. And then
		
00:15:09 --> 00:15:13
			what I'm thinking about is why
would it only be local? Is that
		
00:15:13 --> 00:15:18
			you can't expect a message of a
sighting or report of a sighting
		
00:15:18 --> 00:15:21
			from Vancouver to get to Jersey?
There's not a ticket everywhere.
		
00:15:21 --> 00:15:25
			Yeah. Because it's just in a whole
different zone. So you can't. And
		
00:15:25 --> 00:15:29
			what that implies that if somebody
saw it in that same night
		
00:15:29 --> 00:15:33
			distance, then you had to have
fasted. You were Michela for
		
00:15:33 --> 00:15:36
			fasting. Yeah, right. And that,
but it didn't reach you. Yeah.
		
00:15:36 --> 00:15:39
			Right. But if it was in your town,
of course, it's gonna be the
		
00:15:39 --> 00:15:42
			message is gonna reach you. Yeah.
Right. So that's a good point.
		
00:15:42 --> 00:15:45
			Another point that goes again, is
that the burden of transmission?
		
00:15:45 --> 00:15:48
			That's really the question, it's
like, are we burdened to transmit
		
00:15:48 --> 00:15:51
			something and to accept
transmissions now from everywhere,
		
00:15:51 --> 00:15:57
			that means I'm am I burden now to
ensure that a sighting in Nigeria
		
00:15:57 --> 00:16:01
			or Karachi was by a reliable
source, and my burden to check
		
00:16:01 --> 00:16:05
			that person, whereas if it's
local, we can ask about it. If any
		
00:16:05 --> 00:16:11
			of the local people in our spinal
msgid communities, you end up
		
00:16:11 --> 00:16:13
			knowing everybody in like three
years, right? Someone makes a
		
00:16:13 --> 00:16:17
			sighting within three minutes, I
can call someone and say, Hey, do
		
00:16:17 --> 00:16:20
			you know this person? No, I don't
know. But it's also knows within
		
00:16:20 --> 00:16:23
			two, three, what do they call it?
Levels of connection? Degrees of
		
00:16:23 --> 00:16:26
			connection? You can know if that
person was afraid or not A Whole
		
00:16:26 --> 00:16:29
			New Jersey, you can say the whole
New Jersey, we could say, am I
		
00:16:29 --> 00:16:32
			liable nuts to that for Vancouver?
Am I liable to do that for Texas?
		
00:16:32 --> 00:16:37
			And my my responsible for checking
the that person and that's the
		
00:16:37 --> 00:16:41
			strong argument for the local
psychic. All right, so now the
		
00:16:41 --> 00:16:41
			question is,
		
00:16:43 --> 00:16:46
			maybe we could it could be split,
where I'm not burdened to double
		
00:16:46 --> 00:16:51
			check, Vancouver or San Jose or
whatever. But if it was reliably
		
00:16:51 --> 00:16:58
			transmitted in time, would then
would I be reliable then? So yeah.
		
00:16:59 --> 00:17:03
			So those are the Messiah. And
overall, when there is an error in
		
00:17:03 --> 00:17:08
			timing, it will never require a
photo, in error in timing of
		
00:17:08 --> 00:17:12
			Ramadan, or Eid will never require
Kufa may require a lot, right?
		
00:17:12 --> 00:17:15
			There are some Hadith about that.
But you have to check your local
		
00:17:15 --> 00:17:19
			method and your cookbooks for
that. But nonetheless, it would
		
00:17:19 --> 00:17:22
			not be sinful to make an error.
Right in that regard.
		
00:17:23 --> 00:17:24
			All right, what are we doing here?
		
00:17:26 --> 00:17:30
			We're continuing to things that we
want to do. And mainly we are
		
00:17:30 --> 00:17:33
			focusing on Tafseer of Quran
because this is the month of the
		
00:17:33 --> 00:17:38
			Quran. And we're looking at the
ayat that relate to sadness. And
		
00:17:38 --> 00:17:43
			the Quran has a lot of cures to
sadness. And if you ask me, at a
		
00:17:43 --> 00:17:48
			very basic level, I believe that
depressions that people suffer.
		
00:17:49 --> 00:17:52
			It's compounded sadness. It's like
sadness on a matter, you didn't
		
00:17:52 --> 00:17:56
			treat it, then it continued, and
it continued into became your
		
00:17:56 --> 00:18:01
			state. We have the word *. And
we have the word MACOM. Where you
		
00:18:01 --> 00:18:05
			have the word in English, maybe
it's a bit colloquial, but mood
		
00:18:06 --> 00:18:12
			and condition. Right state. So a
Heil is something that comes and
		
00:18:12 --> 00:18:14
			goes without you without your
effort.
		
00:18:15 --> 00:18:18
			It comes to you and it goes to
you. So like sometimes you could
		
00:18:18 --> 00:18:18
			just
		
00:18:20 --> 00:18:26
			have a wave of a have come upon
you that just out of your control,
		
00:18:26 --> 00:18:29
			but then it leaves you but I'm
gonna come is something you work
		
00:18:29 --> 00:18:35
			at. You work at it regularly, and
you attain to it. So you work at
		
00:18:35 --> 00:18:40
			being patient. You work at it, you
work at detaching yourself from
		
00:18:40 --> 00:18:44
			the dunya is something you work
at. Get you work at
		
00:18:46 --> 00:18:50
			having close your insula to the
point that there comes a moment
		
00:18:50 --> 00:18:54
			where you're like 75%, and you're
always in crucial 85% of the time,
		
00:18:55 --> 00:18:58
			you're always in Hoshi, who sure
is focused on Allah Tada and Salah
		
00:18:58 --> 00:19:04
			with with awe and love. So that's
a MACOM. Now, when we talk about
		
00:19:04 --> 00:19:07
			our outside of religion, outside
of spiritual at a regular
		
00:19:07 --> 00:19:11
			emotional states, you can't always
control your emotional state,
		
00:19:11 --> 00:19:12
			something can make you sad,
		
00:19:13 --> 00:19:16
			right? And then something can make
you happy. But you don't want to
		
00:19:16 --> 00:19:19
			be a feather in the wind, you want
to be more in control of these
		
00:19:19 --> 00:19:23
			states than not. So when sadness
comes, you need to be able to curb
		
00:19:23 --> 00:19:26
			it and say, This is enough. This
is that we're not going to go any
		
00:19:26 --> 00:19:30
			lower than this. And we're not
this is not going to go on for two
		
00:19:30 --> 00:19:33
			or three days. We're going to put
an end to it. Islam helps us
		
00:19:33 --> 00:19:36
			monitor these moods so that you
don't become a feather in the
		
00:19:36 --> 00:19:41
			wind. And then a mood takes you
and controls you then that's it's
		
00:19:41 --> 00:19:47
			slavery. Okay, so Dr. Lazzaro come
on it mashallah, who do you have
		
00:19:47 --> 00:19:50
			here? Ibrahim, Al who?
		
00:19:51 --> 00:19:58
			Oh, go panda is here folks. Come
and sit you for those who are on
		
00:19:58 --> 00:20:00
			the commentary here. Ooga panda is
		
00:20:00 --> 00:20:06
			Hear from the from the chat group.
The man himself has moved from
		
00:20:07 --> 00:20:11
			what you would call it from New
York the man himself has moved
		
00:20:11 --> 00:20:16
			from New York. MashAllah to East
Brunswick, New Jersey. Well done.
		
00:20:17 --> 00:20:17
			Good move.
		
00:20:19 --> 00:20:22
			Good move to East Brunswick you
move to the expensive part of
		
00:20:22 --> 00:20:27
			Jersey. But it's the nicest part
too. Right so, East Brunswick,
		
00:20:27 --> 00:20:29
			which part exactly by the by the
lake
		
00:20:30 --> 00:20:31
			yeah
		
00:20:34 --> 00:20:38
			my old bridge oh that part of East
Brunswick Okay, Mashallah.
		
00:20:38 --> 00:20:39
			MashAllah Very good. Very good.
		
00:20:41 --> 00:20:45
			East Brunswick Islamic center.
Very good. Very good. So that's,
		
00:20:45 --> 00:20:47
			that's right nearby and there's a
nice Moroccan restaurant. They're
		
00:20:47 --> 00:20:49
			really nice. Yeah.
		
00:20:50 --> 00:20:53
			Hey, you guys want to go one day?
All right. We got to do it. Right.
		
00:20:54 --> 00:20:57
			Every all the guys. We're gonna go
there for Iftar guys. Iftar.
		
00:20:58 --> 00:21:02
			Guys, Iftar we'll do that. That
place. It's amazing. You call them
		
00:21:02 --> 00:21:06
			in advance? You tell them listen,
we're coming with 20 Right? What
		
00:21:06 --> 00:21:09
			kind of food that a duck and
stuff. They have their they have
		
00:21:09 --> 00:21:14
			bird, lamb, chicken. And that
comes in a touch screen like this.
		
00:21:14 --> 00:21:17
			Yeah. You know the Moroccan
touching like this. It's called
		
00:21:17 --> 00:21:18
			the cost of blankets.
		
00:21:20 --> 00:21:25
			With the pot up on the top, yep.
CLAY And Then There's onions like,
		
00:21:25 --> 00:21:29
			what do you know when they put the
onion with the sugar a little What
		
00:21:29 --> 00:21:33
			did they call it? Caramelized
onions, great raisins. And then
		
00:21:33 --> 00:21:36
			the one thing that Moroccans do no
one else in the human history has
		
00:21:36 --> 00:21:40
			ever done is put plums with the
meat. Right. So they take plums
		
00:21:41 --> 00:21:44
			they put that with the meat and
that's on the couscous is messed
		
00:21:44 --> 00:21:47
			up talking about food right around
the around the right
		
00:21:48 --> 00:21:53
			around the couscous is carrots and
other stuff like that. And then
		
00:21:53 --> 00:21:56
			the chicken or the meat well
however they cook it, you pick up
		
00:21:56 --> 00:22:00
			the bowl and the meatballs right
off. Okay, on top of that, they're
		
00:22:00 --> 00:22:06
			gonna get you the Moroccan green
tea, right? That stuff is it's
		
00:22:06 --> 00:22:09
			powerful that Moroccan green tea,
right and he pours it like this
		
00:22:10 --> 00:22:16
			and he goes all the way up right?
And it bubbles up. Alright, so So
		
00:22:17 --> 00:22:20
			we definitely got to go there. The
best food I've ever had in Spain
		
00:22:20 --> 00:22:24
			Moroccan food in Spain it was it
was it was like shredded chicken
		
00:22:25 --> 00:22:29
			with some other spices and stuff
yes inside a fried like dough with
		
00:22:29 --> 00:22:32
			powdered sugar was it what was it
I forget nothing no what was
		
00:22:32 --> 00:22:36
			inside of the ducks shredded
chicken shredded chicken Wow great
		
00:22:36 --> 00:22:40
			chicken with sugar chicken with
powdered sugar high G I'm telling
		
00:22:40 --> 00:22:43
			you what the Moroccans they got
unique stuff they got unique stuff
		
00:22:43 --> 00:22:48
			going on. And what's what's what's
known as they get the dough they
		
00:22:48 --> 00:22:53
			put nuts crushed nuts and coconut
inside there. Wrap it up, fry that
		
00:22:53 --> 00:22:55
			then put the sugar on top that's
your dessert Moroccans are very
		
00:22:55 --> 00:22:59
			delicious to you as well. Northern
Rock continue the green so yeah.
		
00:23:00 --> 00:23:02
			So that's definitely gonna happen
in sha Allah. Tada. We're gonna do
		
00:23:02 --> 00:23:05
			that. We're gonna do a guy, we're
gonna tell them basically shut
		
00:23:05 --> 00:23:08
			down the whole restaurant for
today. We book in the whole place,
		
00:23:09 --> 00:23:11
			right? Because if we spread the
word, we'll easily get 30 guys
		
00:23:11 --> 00:23:16
			there, right? Today. Today, today
want to do that? Probably not.
		
00:23:16 --> 00:23:16
			Maybe not.
		
00:23:18 --> 00:23:19
			to where
		
00:23:20 --> 00:23:21
			to where?
		
00:23:23 --> 00:23:26
			Somewhere. Matters is tough,
though. There's there's a little
		
00:23:26 --> 00:23:30
			hard. Let me check what days free
and we'll make it sooner than
		
00:23:30 --> 00:23:31
			later. Yeah.
		
00:23:34 --> 00:23:38
			No, I can't I have an Iftar today.
I'm out for Iftar today and
		
00:23:38 --> 00:23:40
			Wednesday. Maybe next Monday.
		
00:23:42 --> 00:23:45
			On this conference, I think
Congress Oh, oh, by the way, where
		
00:23:45 --> 00:23:46
			is that schedule?
		
00:23:47 --> 00:23:49
			After the stream I have to read
that to everybody.
		
00:23:51 --> 00:23:55
			Tonight, or no? More the Iftar
tonight? It's eventually oh god
		
00:23:55 --> 00:23:56
			you married. Ray.
		
00:23:58 --> 00:24:02
			They everybody here right. Oh
wait, wait, what's going on? My
		
00:24:02 --> 00:24:04
			wonder if door to marriage to get
married.
		
00:24:05 --> 00:24:10
			I'm not ready for that. How old
are you? I'm 23 Okay, well, that's
		
00:24:10 --> 00:24:16
			that's around the corner. Start
looking at my 25 Okay, Ryan, how
		
00:24:16 --> 00:24:23
			old are you? 2222 Mashallah, you
you're 21 Mandala use ape
		
00:24:25 --> 00:24:25
			just born
		
00:24:27 --> 00:24:29
			as time goes on. I want to ask you
like questions more about that but
		
00:24:29 --> 00:24:30
			that's like my mother.
		
00:24:32 --> 00:24:35
			Yeah, overall new yoga proposals.
John.
		
00:24:36 --> 00:24:39
			You will propose and get
proposals. Ali Ali saying What
		
00:24:39 --> 00:24:44
			time is it in Jersey? It is now.
Three o'clock. We'll have another
		
00:24:44 --> 00:24:47
			question. Yes. So one of the beat
that I've been hearing recently
		
00:24:47 --> 00:24:52
			about come to tarot we saw like a
rock cotton's when he records any
		
00:24:52 --> 00:24:56
			amount of records that you recite
you pray counts for us today we
		
00:24:57 --> 00:25:00
			and the masajid are recommended to
do to one
		
00:25:00 --> 00:25:02
			because that's what the Sahaba
did. Recommended. And if they
		
00:25:02 --> 00:25:05
			don't do it, they falling short of
the recommendation but it's not
		
00:25:05 --> 00:25:08
			sinful or anything. Chef is going
on.
		
00:25:11 --> 00:25:16
			Hanif Hanafi call is that it's 20
or busts. Okay. However, how do
		
00:25:16 --> 00:25:20
			they explain then? Automata and
Abdulazeez arrays Raistlin, even
		
00:25:20 --> 00:25:22
			the Prophet started with, right?
		
00:25:25 --> 00:25:30
			Okay, so we say that any amount of
records that you pray from between
		
00:25:30 --> 00:25:33
			Asia and the time you go to sleep
country has started with, whether
		
00:25:33 --> 00:25:36
			it's at home or in the masjid in a
group or alone, whether it's with
		
00:25:36 --> 00:25:39
			a customer without a head to in
fact, this idea of a customer is
		
00:25:39 --> 00:25:43
			new. The word cuts a means to
complete, which means read. We're
		
00:25:43 --> 00:25:48
			going to be doing to help like we
want in the message when you go
		
00:25:48 --> 00:25:52
			home. Read more like written. Oh,
yeah, massage, you could do 234
		
00:25:52 --> 00:25:53
			columns if you wanted, right.
		
00:25:56 --> 00:26:00
			Let's read now about HOAs and
sadness. We have solutions to HOAs
		
00:26:00 --> 00:26:05
			and folks to not let yourself get
get get set. Right. And if you do,
		
00:26:06 --> 00:26:08
			we have solutions. Let me read you
some of the prayers of the
		
00:26:08 --> 00:26:13
			prophets of Allah who it was of
them on the subject matter that if
		
00:26:13 --> 00:26:18
			you recite these jobs, you can't
possibly get set number one. La
		
00:26:18 --> 00:26:23
			ilaha illallah al Halim al Karim
Subhan Allah He or Bill Arshad
		
00:26:23 --> 00:26:28
			Adim Subhan Allah Arab Samoa to
sub a one a bit Arshad Kerim focus
		
00:26:28 --> 00:26:32
			more on the these Dickerson dua
it's more than this the reason for
		
00:26:32 --> 00:26:34
			the sadness, so sadness can be
totally out of your control.
		
00:26:34 --> 00:26:37
			Someone could totally ghost you,
right. And you're like, Wait, I
		
00:26:37 --> 00:26:39
			thought we were friends. Or
someone could just do an about
		
00:26:39 --> 00:26:44
			face on you for for no apparent
reason that you know, right? He
		
00:26:44 --> 00:26:47
			just don't know what what reasons
people have in their heads. Don't
		
00:26:47 --> 00:26:50
			even go there. Don't try just do
that. Allah will take care of
		
00:26:50 --> 00:26:54
			everything. So let me repeat this
again. La ilaha illa Allah al
		
00:26:54 --> 00:26:59
			Halima al Karim? Subhan Allah Rob
Bellagio, la the Subhan Allah here
		
00:26:59 --> 00:27:03
			up this summer, where to sub A
whare Bellagio Kareem. This is
		
00:27:03 --> 00:27:07
			from Ibn Abbas that the Prophet
used to say this, when he was
		
00:27:07 --> 00:27:11
			struck by something in his heart,
any massive matter or personal
		
00:27:11 --> 00:27:13
			matter or social matter? What have
you?
		
00:27:15 --> 00:27:16
			How about this one?
		
00:27:17 --> 00:27:20
			A great sadness came upon the
Prophet sallallahu alayhi wa
		
00:27:20 --> 00:27:24
			salam. And of course the prophets
sadness is for extremely lofty,
		
00:27:25 --> 00:27:28
			you know, reasons our sadness is
someone ghosted me, right?
		
00:27:29 --> 00:27:33
			Someone didn't talk to me, someone
you know, just leaving me without
		
00:27:33 --> 00:27:34
			answering me. And I thought we
were friends.
		
00:27:36 --> 00:27:39
			The prophets of Allah when he was
telling them sadness was for
		
00:27:39 --> 00:27:43
			extremely lofty reasons relating
to the dour and relating to nobody
		
00:27:43 --> 00:27:45
			accepting the message.
		
00:27:46 --> 00:27:50
			At thought if he had lost, Khadija
had lost Apple toilet.
		
00:27:52 --> 00:27:56
			And he was now sallallahu alayhi
wa sallam, without any support,
		
00:27:56 --> 00:28:01
			outwardly or inwardly. And he
wants to tell if to extend to give
		
00:28:01 --> 00:28:04
			them the dower and they treated
him extremely viciously and
		
00:28:04 --> 00:28:05
			rudely.
		
00:28:06 --> 00:28:11
			Even just from the, as elites, you
shouldn't treat each other like
		
00:28:11 --> 00:28:14
			this. Right? You know, like in
guilds, they treat each other a
		
00:28:14 --> 00:28:19
			certain way. guilts like lawyers.
In a group, a lawyer will always
		
00:28:19 --> 00:28:22
			respect the other lawyer make sure
that the profession is up. Kings
		
00:28:22 --> 00:28:26
			when they're with each other, they
got to keep keep it up. Right, the
		
00:28:26 --> 00:28:29
			monarchies got to be respected
thing today, all these like,
		
00:28:30 --> 00:28:33
			presidents they interact the same
way senators never throw another
		
00:28:33 --> 00:28:37
			senator under the bus, stuff like
that. They should have done this
		
00:28:37 --> 00:28:40
			too, because he's a leader in his
people. And their leaders too.
		
00:28:40 --> 00:28:41
			He's an elite.
		
00:28:42 --> 00:28:45
			He's from the noble lineages, and
they are too. So they didn't have
		
00:28:45 --> 00:28:48
			the respect. They were so
disrespectful to the messenger,
		
00:28:48 --> 00:28:52
			and they were violent, and they
sent kids out to throw rocks at
		
00:28:52 --> 00:28:56
			him, and they marked him. So the
Prophet sallallahu alayhi wa
		
00:28:56 --> 00:28:57
			sallam
		
00:28:58 --> 00:29:02
			said from his heart this this
extremely powerful dua, which is a
		
00:29:02 --> 00:29:07
			cure for anybody who has sadness
Allahumma inni escuela alayka
		
00:29:07 --> 00:29:11
			Baffa Kuwaiti, oh Allah I complain
on to you the weakness of my
		
00:29:11 --> 00:29:18
			strength, what can lead to heal
it? healty and the meekness of my
		
00:29:18 --> 00:29:22
			abilities, my plans. Well, how can
you helenus And how easy I am to
		
00:29:22 --> 00:29:26
			be rejected by people. And that's
how people feel sometimes they
		
00:29:26 --> 00:29:31
			feel so easily to be rejected. So
easily rejected by everyone. So
		
00:29:31 --> 00:29:35
			that really hits home. Yeah, are
hamara he mean? Almost Merciful of
		
00:29:35 --> 00:29:39
			the merciful and rubble, Masada
Fein, YOU'RE THE LORD OF THE WEEK.
		
00:29:41 --> 00:29:45
			While Tara be and you're my lord
Illa mentor Kirani unto Whom
		
00:29:46 --> 00:29:50
			will you will you give me in other
words, who's going to who's going
		
00:29:50 --> 00:29:57
			to be have power over me? It got
even yet to Germany. A stranger to
		
00:29:57 --> 00:29:59
			brush me aside. It
		
00:30:00 --> 00:30:03
			Caribbean mulatto, Emery or
someone near? But as in control of
		
00:30:03 --> 00:30:03
			me
		
00:30:05 --> 00:30:08
			in lemmya Couldn't Becca hada
buena Allah yeah fella Oh barely.
		
00:30:09 --> 00:30:12
			If there isn't, if you have no
anger upon me as long as you're
		
00:30:12 --> 00:30:16
			not angry with me then I don't
mind any of this. As long as Allah
		
00:30:16 --> 00:30:19
			is accepting me and is pleased
with me then then I can bear all
		
00:30:19 --> 00:30:24
			these hardships. Well I can
Machuca here Elsa Ali, however
		
00:30:24 --> 00:30:25
			your mercy
		
00:30:26 --> 00:30:27
			is easier for me.
		
00:30:28 --> 00:30:30
			Such a powerful
		
00:30:32 --> 00:30:36
			the next one. Allah Houma,
pharyngeal hum worker Shiva
		
00:30:36 --> 00:30:43
			Lingam, Oh Allah, the remover of
anxiety and the remover of
		
00:30:44 --> 00:30:51
			sadness. Alhambra welcome him
worried about something. And I'm
		
00:30:51 --> 00:30:55
			sad about something that happens
Mooji boo Zhaohua till MK Perine
		
00:30:55 --> 00:31:00
			two one who answers the prayer of
the one who is in dire need of a
		
00:31:00 --> 00:31:03
			man who dunya will Accra the
merciful
		
00:31:05 --> 00:31:09
			in the dunya and the Accra whare.
Hema Houma and he is Rahim
		
00:31:09 --> 00:31:15
			compassionate in the dunya and in
the Sahara. And so how many for
		
00:31:15 --> 00:31:21
			hum NEERA inter harmony for hum
NEERA mutton Tony BIA, Tony, Tony
		
00:31:21 --> 00:31:24
			be up on Rama tiene menzi work
		
00:31:25 --> 00:31:28
			if you're gonna if you will have
mercy upon me then have mercy upon
		
00:31:28 --> 00:31:33
			me a mercy that will make me not
need anyone else's mercy. So some
		
00:31:33 --> 00:31:36
			mistakes in the writing here. In
total how many for hum NEERA
		
00:31:36 --> 00:31:43
			mutton Tov Nene beha and Robert
Merton and rahmati menzi work, if
		
00:31:43 --> 00:31:46
			you have mercy upon me have mercy
upon me with the mercy
		
00:31:47 --> 00:31:50
			that with an amount of mercy that
will make me not need anyone
		
00:31:50 --> 00:31:51
			else's sympathy.
		
00:31:53 --> 00:31:58
			It's not good to need sympathy
from people. It's not a good
		
00:31:58 --> 00:31:58
			trait.
		
00:31:59 --> 00:32:04
			The Prophet sallallahu alayhi wa
sallam in the in in when he was
		
00:32:04 --> 00:32:08
			constricted, or when he was said,
he used to say Allahumma in the
		
00:32:08 --> 00:32:12
			abduct Oh Allah, I'm your slave
and the son of your slave webinar
		
00:32:12 --> 00:32:17
			optic webinar ametek and the son
of your female slave. The Emma is
		
00:32:17 --> 00:32:21
			a female the abd male slave, Emma,
female slave.
		
00:32:22 --> 00:32:25
			Now see a TV addict. My forelock
is in your hands, meaning all of
		
00:32:25 --> 00:32:28
			life if you have if you control
someone by his head, by his
		
00:32:28 --> 00:32:32
			forelock, the front of his hair,
you can drag him anywhere, right?
		
00:32:32 --> 00:32:36
			So it's an expression that says
everything of my affairs is in
		
00:32:36 --> 00:32:41
			your hands, Maldon Fia hockomock
Your ruling is happening whatever
		
00:32:41 --> 00:32:46
			you rule is happening to me. I
don't fear Coda UK. Your judgment
		
00:32:46 --> 00:32:50
			upon me is always fair. Not I've
never been treated unfairly.
		
00:32:52 --> 00:32:56
			As Luca equally is men who are
like I asked you about with every
		
00:32:56 --> 00:33:00
			name that you possess. Allah has
so many names. Some may it be
		
00:33:00 --> 00:33:05
			enough that you named yourself
with Ansel tofi Clutterbuck, or
		
00:33:05 --> 00:33:09
			you revealed it in your book, I
limped out I had a monocarpic Are
		
00:33:09 --> 00:33:13
			you taught any of your creation,
this name? I asked you by all
		
00:33:13 --> 00:33:16
			these names. I always thought it
to be if he had a middle baby
		
00:33:16 --> 00:33:20
			index or you a name that you
possess that you kept it kept with
		
00:33:20 --> 00:33:23
			yourself. That was not revealed to
anybody.
		
00:33:24 --> 00:33:28
			And Taj Mahal Khurana Robbia kalbi
to make the Quran the spring on my
		
00:33:28 --> 00:33:33
			hearts. When Nora Saudi and the
light of my chest were JELA, Hosni
		
00:33:34 --> 00:33:36
			and the expeller of my sadness
		
00:33:38 --> 00:33:43
			were the harbor HMI and the
remover of my anxieties. So the
		
00:33:43 --> 00:33:46
			prophets of Allah when he was
salam here is teaching us turn to
		
00:33:47 --> 00:33:51
			dua number one, because he says
here, DUA and there's so many
		
00:33:51 --> 00:33:56
			lessons in this. He calls upon
Allah that he answers the prayer
		
00:33:56 --> 00:33:59
			of the desperate so pray with
desperation. That's number one.
		
00:34:00 --> 00:34:04
			Number two, remember who's in
charge of all things? Because he
		
00:34:04 --> 00:34:09
			says here, I don't fear Kola oak,
right Maldon fear, hookah smoke,
		
00:34:09 --> 00:34:10
			all things
		
00:34:12 --> 00:34:17
			are not from people. Meaning what
happens from others to me, this
		
00:34:17 --> 00:34:19
			person ghosted me this person
doesn't like me anymore. This
		
00:34:19 --> 00:34:23
			person is not my friend. The
prophet is taking us to a higher
		
00:34:23 --> 00:34:27
			ground. They're not doing it. It's
Allah. Allah subhanaw taala is
		
00:34:27 --> 00:34:31
			responsible for this. If Allah is
responsible for this, they're not
		
00:34:31 --> 00:34:34
			outside of Allah's control. They
are in Allah's control. If Allah
		
00:34:34 --> 00:34:39
			is the one behind this, is he just
or unjust? He's just this
		
00:34:39 --> 00:34:42
			therefore, this is just what's
happening to you in the big
		
00:34:42 --> 00:34:47
			picture. Maybe this person is
doing it in his mind. He's being
		
00:34:47 --> 00:34:50
			mean to you. And he's being nasty
to you and he's being unfair to
		
00:34:50 --> 00:34:55
			you. Yes. But in the big picture.
All this is good for me in the big
		
00:34:55 --> 00:34:59
			picture. This is good for me, and
it's just and it's fair. Okay.
		
00:35:00 --> 00:35:02
			And we can sometimes go back to
the bare bones of the shittier
		
00:35:03 --> 00:35:05
			bare bones or the shitty assets.
Well don't Why did you have to
		
00:35:05 --> 00:35:08
			talk to me? By shittier? Does you
have to talk to me by Shinya does
		
00:35:08 --> 00:35:10
			you have to smile at me? Right?
		
00:35:12 --> 00:35:15
			This is him. Oh, yeah. So does it
all go back. Maybe Allah is
		
00:35:15 --> 00:35:19
			facilitating certain people in
your life. He puts people in your
		
00:35:19 --> 00:35:22
			life, he removes people from your
life for different reasons. And
		
00:35:22 --> 00:35:25
			then through different methods. He
may make someone not like you
		
00:35:25 --> 00:35:28
			because of a misunderstanding. And
all of a sudden that person's out
		
00:35:28 --> 00:35:31
			of your life, who cares about the
reason, but they're out of your
		
00:35:31 --> 00:35:36
			life. That's a wisdom. It's a
judgment from Allah Tada, you're
		
00:35:36 --> 00:35:40
			not being wronged. So this is
where Allah elevates us here with
		
00:35:40 --> 00:35:44
			this belief. I'm not being wrong.
I'm not a victim of so and so. No,
		
00:35:44 --> 00:35:49
			this is the divine plan, and it's
perfect. That's how we view
		
00:35:49 --> 00:35:52
			problems. Once you view things
like that you've taken yourself
		
00:35:52 --> 00:35:57
			out of the control of another
human being. Okay? Number three,
		
00:35:59 --> 00:36:01
			call upon Allah by all of His
Names.
		
00:36:03 --> 00:36:06
			Call upon Allah by all of His
Names, someone asked, Do I have to
		
00:36:06 --> 00:36:12
			have a proof? A Hadith to call
upon a different name? No, you can
		
00:36:12 --> 00:36:15
			call upon Allah to Allah by any of
His Names at any time at any
		
00:36:15 --> 00:36:16
			amounts.
		
00:36:19 --> 00:36:24
			And then the fourth thing, the
fourth Cure is the Quran. So this
		
00:36:24 --> 00:36:28
			dua here gives us four cures
number one, the dua of the matar.
		
00:36:31 --> 00:36:35
			Mujeeb been more thorough that's
actually in another the previous
		
00:36:35 --> 00:36:38
			draw. Oh Allah you are you answer
the person who prays with
		
00:36:38 --> 00:36:42
			desperation. So that means it's
not necessarily that Allah Tada
		
00:36:42 --> 00:36:44
			answers the one who's casual in
his prayer.
		
00:36:45 --> 00:36:48
			Oh ALLAH forgive my sins and
alleviate my hardships. You don't
		
00:36:48 --> 00:36:52
			sound like someone who needs
forgiveness. Like you're You don't
		
00:36:52 --> 00:36:54
			sound like like that. Okay?
		
00:36:55 --> 00:36:59
			You need to ask like someone who
sounds like they really need
		
00:36:59 --> 00:37:00
			something, they need help.
		
00:37:01 --> 00:37:05
			That's number one dot withdraw.
Number two, how you frame the
		
00:37:05 --> 00:37:08
			issue, whatever is making you sad,
it's not them. It's ALLAH SubhanA
		
00:37:08 --> 00:37:12
			wa Tada who made that happen? For
a bigger picture may be far
		
00:37:12 --> 00:37:17
			better, better for you that this
happens. So I delune Fear Kedah or
		
00:37:17 --> 00:37:22
			whatever you judge, it's just and
on top of that, let's say
		
00:37:22 --> 00:37:25
			hypothetically, Allah to Allah was
descend upon you, someone who
		
00:37:25 --> 00:37:28
			hates you, aren't you His
creation, he can do what he wants
		
00:37:28 --> 00:37:33
			with you. Right? And Allah only
obligated himself to do to do a
		
00:37:33 --> 00:37:36
			couple things, he obligated upon
himself a couple of things. Number
		
00:37:36 --> 00:37:39
			one, he obligated upon Himself
that anyone who suffers anything,
		
00:37:39 --> 00:37:43
			they'll be compensated in dunya or
extra, if there are Kaffir. In the
		
00:37:43 --> 00:37:47
			dunya. If there are movement in
the dunya and or the ACA and
		
00:37:47 --> 00:37:49
			anybody who does anything good.
		
00:37:50 --> 00:37:54
			Allah is obligated himself to also
compensate that person. That's
		
00:37:54 --> 00:37:58
			number two. So if a Kevin will be
he'll be compensated in this life
		
00:37:59 --> 00:38:03
			in the after, if he's a Muslim,
it'd be compensated in the dunya
		
00:38:03 --> 00:38:07
			and or the extra number three, any
two people who harm each other,
		
00:38:08 --> 00:38:12
			they have to have compensation. So
if you struck somebody or you
		
00:38:12 --> 00:38:14
			stole from somebody there has to
be compensation.
		
00:38:16 --> 00:38:19
			Beyond that, if Allah Tala wishes
to make to surround you with
		
00:38:19 --> 00:38:22
			enemies, you can do that. Right
because you're gonna get your
		
00:38:22 --> 00:38:25
			compensation. It doesn't have to
give you it doesn't owe you a
		
00:38:25 --> 00:38:30
			cushy life. So we have to go to
realize that everything that Allah
		
00:38:30 --> 00:38:32
			is doing is just unfair.
		
00:38:33 --> 00:38:37
			Calling upon the names of Allah
and then the Quran for cures so
		
00:38:37 --> 00:38:41
			far that we've come upon Well, I
have an Allahumma in the hour to
		
00:38:41 --> 00:38:45
			be criminal him me what hasn't? We
should seek refuge from sadness
		
00:38:46 --> 00:38:49
			and from anxiety every morning
when we were sighted, what is it
		
00:38:49 --> 00:38:52
			Latif? And if you don't recite
that you can go to Sophie decided
		
00:38:52 --> 00:38:57
			org slash wood. Okay, so phenos
id.org/wit
		
00:38:58 --> 00:39:03
			where large z will Castle being
lazy being
		
00:39:04 --> 00:39:07
			that I just unable so I just
		
00:39:08 --> 00:39:11
			you have the will, but you're not
capable.
		
00:39:12 --> 00:39:15
			I have the will to
		
00:39:17 --> 00:39:20
			do something but I physically
don't have the means. The castle
		
00:39:20 --> 00:39:23
			is the opposite castle. I have the
means but I'm lazy. I don't have
		
00:39:23 --> 00:39:24
			the will.
		
00:39:25 --> 00:39:28
			While Buckley will German buckle
is being stingy.
		
00:39:30 --> 00:39:35
			And joven is being cowardice.
While gala betta Dini will carry
		
00:39:35 --> 00:39:39
			region, rabbit to deign to be
overcome by that will carry
		
00:39:39 --> 00:39:42
			regional to be defeated by other
men.
		
00:39:43 --> 00:39:47
			What else is a cure for sadness?
Sudha said Cofer Prophet
		
00:39:47 --> 00:39:52
			sallallahu alayhi wa sallam was
extremely extremely sad.
		
00:39:53 --> 00:39:58
			After the Prophet sallallahu after
his son was passed had passed away
		
00:40:00 --> 00:40:04
			and this was in Mecca. So this son
was not Ibrahim. It was Abdullah.
		
00:40:05 --> 00:40:10
			The prophet had a son before this
named Al Qasim. He died.
		
00:40:12 --> 00:40:15
			He had another son that now
there's difference of opinion
		
00:40:16 --> 00:40:20
			whether he had another son named.
It's in the book here, another
		
00:40:20 --> 00:40:24
			standard name at Taha who died.
But they say no that that may have
		
00:40:24 --> 00:40:27
			been the nickname of Al Qassam. So
the Prophet had another son now.
		
00:40:28 --> 00:40:32
			And that son was Abdullah. He
named him Abdullah. And this was
		
00:40:32 --> 00:40:33
			after the revelation now.
		
00:40:34 --> 00:40:37
			And that son very shortly
afterwards died.
		
00:40:39 --> 00:40:42
			The Quran then started making fun
of him and saying the Prophet
		
00:40:42 --> 00:40:43
			peace be upon him.
		
00:40:44 --> 00:40:48
			He doesn't have kids, he doesn't
have a male heir. Something's
		
00:40:48 --> 00:40:51
			wrong with him. He can't produce
boys, he only produces girls.
		
00:40:51 --> 00:40:58
			Okay. So on top of losing his son,
his enemies, on top of that had no
		
00:40:58 --> 00:41:00
			grace and class and how they
handled this.
		
00:41:02 --> 00:41:06
			And the Prophet was extremely
grieved. Allah to Allah revealed
		
00:41:06 --> 00:41:11
			to him soon as had COFA and just
recently been talking to
		
00:41:12 --> 00:41:13
			have you ever been hammered?
		
00:41:14 --> 00:41:19
			And he said, This the cure for
sadness, is for someone to recite
		
00:41:19 --> 00:41:23
			to little co author constantly
until their sadness goes away.
		
00:41:24 --> 00:41:28
			So I said how many times he said
what, whatever is easy, 10 times
		
00:41:28 --> 00:41:33
			50 times 100 times whatever comes
easy, easily to a person to
		
00:41:33 --> 00:41:36
			recite. Sudha said co author in
outline I could co author because
		
00:41:36 --> 00:41:40
			what is the meaning of the surah?
Verily, we've given you a co
		
00:41:40 --> 00:41:41
			author and co author.
		
00:41:42 --> 00:41:45
			It has two meanings here. Number
one, it's the name of the fountain
		
00:41:46 --> 00:41:50
			on the Day of Judgment. In front
of paradise, there's a fountain
		
00:41:50 --> 00:41:54
			called that coauthor from that
emanate all the waters of
		
00:41:54 --> 00:41:58
			paradise, but that is a fountain
that the people after the judgment
		
00:41:58 --> 00:42:02
			will be at, it's almost like hatch
at the end of Hajj and someone
		
00:42:02 --> 00:42:05
			gives you water, you've gone
through this long journey and
		
00:42:05 --> 00:42:08
			someone gives you water you never
thirst again after that.
		
00:42:09 --> 00:42:11
			And then the paradise the gates of
paradise is behind this big
		
00:42:11 --> 00:42:12
			fountain.
		
00:42:13 --> 00:42:16
			So that's the first meeting the
second meaning of a coda relates
		
00:42:16 --> 00:42:20
			to the loss what was the loss
boys? The Prophet didn't have a
		
00:42:20 --> 00:42:25
			boy every man wants to have a son
right? To train him to take on it
		
00:42:25 --> 00:42:27
			there's a joy to having a son
that's different than having a
		
00:42:27 --> 00:42:32
			girl Okay? for men and for a wife
it's the girl is different than
		
00:42:32 --> 00:42:33
			having a boy.
		
00:42:34 --> 00:42:40
			So Allah says we've given you a
Kofa the ALMA say, that is Fatima
		
00:42:40 --> 00:42:41
			Zahra
		
00:42:42 --> 00:42:45
			Fatima Zahra because she is the
one who will produce for you your
		
00:42:45 --> 00:42:50
			sons. You don't have sons but you
have Fatima Fatima is going to get
		
00:42:50 --> 00:42:50
			you
		
00:42:52 --> 00:42:53
			two boys.
		
00:42:54 --> 00:42:58
			It also means you don't have sons
but fall toma is better than any
		
00:42:58 --> 00:43:04
			son that you could have had right
say to Fatima Zahra. It was so
		
00:43:04 --> 00:43:08
			close to the Prophet salallahu
alayhi wa sallam, and to the point
		
00:43:08 --> 00:43:13
			that they used to call her
homophobia that she was so mature,
		
00:43:13 --> 00:43:16
			she matured so quickly that she
would take care of the Prophet
		
00:43:16 --> 00:43:16
			peace be upon him.
		
00:43:17 --> 00:43:21
			There was none of the none of the
children around the prophet for
		
00:43:21 --> 00:43:25
			his entire life did he stand up
for when that child entered the
		
00:43:25 --> 00:43:30
			room except for Fatima as she was
maturing an age?
		
00:43:31 --> 00:43:35
			She was almost like an adult with
the prophets of Allah who it was
		
00:43:35 --> 00:43:38
			Saddam who would stand up when she
came in the rank of Fatima Zahra
		
00:43:38 --> 00:43:39
			is
		
00:43:40 --> 00:43:41
			there is nothing
		
00:43:42 --> 00:43:46
			that compares there's no woman
that compares to the praise that
		
00:43:46 --> 00:43:50
			the Prophet poured upon Fatima
Zahra and that's why there's even
		
00:43:50 --> 00:43:54
			a hadith that says she's the
greatest woman of all of all, not
		
00:43:54 --> 00:43:57
			in her time. That's a hadith and
that's what the batteries go by.
		
00:43:58 --> 00:44:00
			And I don't have that hadith in
front of me but I can get if we
		
00:44:00 --> 00:44:04
			run a sermon you can pick it up I
feel bad asking you to pull stuff
		
00:44:04 --> 00:44:05
			up on your little phone
		
00:44:06 --> 00:44:10
			let's let me show everyone the
little gadget that you use there.
		
00:44:10 --> 00:44:14
			There's a school to the teacher
mentioned on the side there's some
		
00:44:14 --> 00:44:17
			say that said if it was the first
first one to become Muslim
		
00:44:18 --> 00:44:23
			she was excited about that. So
* Sivan Look at the size of
		
00:44:23 --> 00:44:29
			this phone right here so I feel
bad as Ryan Ryan recording audio
		
00:44:29 --> 00:44:32
			Gillingham right because when
you're on WhatsApp with them you
		
00:44:32 --> 00:44:36
			never get a response you just get
recording audio right and you wait
		
00:44:36 --> 00:44:37
			for it to come in at
		
00:44:39 --> 00:44:41
			gonna give you arthritis with
that.
		
00:44:42 --> 00:44:46
			So I'll co thought is the fountain
of paradise in other words, you
		
00:44:46 --> 00:44:50
			have an OMA yes you may not have a
boy but you have an omega a
		
00:44:50 --> 00:44:51
			nation.
		
00:44:52 --> 00:44:58
			Number two you have Fatima Zahra
number three you have the the boys
		
00:44:58 --> 00:44:59
			that Fatima will produce
		
00:45:00 --> 00:45:04
			So it's not just the boys. It's
Fatima herself because the goal of
		
00:45:04 --> 00:45:07
			the role of a woman is not just to
produce other boys, right? She
		
00:45:07 --> 00:45:08
			herself
		
00:45:10 --> 00:45:13
			is in place of all these boys that
you didn't have. You didn't have
		
00:45:13 --> 00:45:15
			all these boys and there's going
to be another one to come. The
		
00:45:15 --> 00:45:19
			Prophet has another boy named
Ibrahim, he lives in h2 and dice.
		
00:45:20 --> 00:45:21
			Got
		
00:45:22 --> 00:45:25
			Fatima Zahra is more weighty than
all of them.
		
00:45:26 --> 00:45:30
			Okay, so that's another meaning
for suddenly layer a big one.
		
00:45:31 --> 00:45:32
			Pray and give charity.
		
00:45:34 --> 00:45:36
			solutions for sadness, your sad
		
00:45:37 --> 00:45:40
			work, turn your attention to Allah
you don't want Why are you so
		
00:45:40 --> 00:45:43
			worried about yourself? You
worship Allah, Allah should be at
		
00:45:43 --> 00:45:45
			the center of your attention.
Okay.
		
00:45:46 --> 00:45:49
			And then charity. Look, when you
give charity, what do you have to
		
00:45:49 --> 00:45:53
			do? You have to see the poor,
right? When you when you see the
		
00:45:53 --> 00:45:57
			poor, you realize that oh my life
is great. And I'm telling you when
		
00:45:57 --> 00:46:00
			we used to do the food runs, and
we really should get back to them.
		
00:46:00 --> 00:46:04
			We do the food runs in Ramadan,
especially in the summertime. And
		
00:46:04 --> 00:46:08
			we lay out the food at the park
here in New Brunswick, where
		
00:46:08 --> 00:46:11
			people would come when my kids
were young. They had never seen
		
00:46:11 --> 00:46:14
			people like this before. People
walk in like with a toe sticking
		
00:46:14 --> 00:46:20
			out of a shoe. Right? Close that's
completely dirty. extremely poor.
		
00:46:20 --> 00:46:23
			Mom's taking food from a
stranger's hand and putting right
		
00:46:23 --> 00:46:24
			in their kid's hand
		
00:46:25 --> 00:46:29
			in their kid's mouth. Never seen
anything like this before. For
		
00:46:29 --> 00:46:33
			suddenly a layer of big on her
inertia and Erica Hill avatar. The
		
00:46:33 --> 00:46:35
			one who hates the Prophet
sallallahu alayhi wa sallam is
		
00:46:35 --> 00:46:40
			always cut off. That's a rule.
That is a rule of thumb. In
		
00:46:40 --> 00:46:43
			reality, anyone who mocks the
Prophet makes fun of the Prophet,
		
00:46:43 --> 00:46:46
			they will be cut off what does it
mean? means
		
00:46:47 --> 00:46:51
			their lineage will be cut and it
means their lineage will come to
		
00:46:51 --> 00:46:55
			an end and it means they
themselves will be cut down.
		
00:46:56 --> 00:47:01
			They will there will be stopped.
They will be stopped. Okay.
		
00:47:02 --> 00:47:03
			These are all
		
00:47:05 --> 00:47:09
			of God. What else? Listen to this
record is very important.
		
00:47:10 --> 00:47:16
			Allah Houma Coniah Annie Bhima
Razak Danny we're Berry cliffie
		
00:47:17 --> 00:47:21
			work all of our lair coolabah a
baton Ebert in Libya.
		
00:47:23 --> 00:47:23
			Okay,
		
00:47:24 --> 00:47:29
			this dua here from the prophets of
Allah Islam Allah hamaca nanny
		
00:47:29 --> 00:47:32
			Bhima Razak attorney make me
content with what you've given me
		
00:47:32 --> 00:47:35
			we're vertically V and make it a
source of increased for me
		
00:47:36 --> 00:47:39
			increase of my stature increase in
my wealth increase in my
		
00:47:39 --> 00:47:45
			happiness. Welcome of Allah and
and bring me in the future. Cool
		
00:47:45 --> 00:47:48
			LeVar Burton Lee behind everything
that I missed out bring me
		
00:47:48 --> 00:47:49
			something better.
		
00:47:50 --> 00:47:52
			Well, why do people why are people
sad because they missed out on
		
00:47:52 --> 00:47:55
			something. Bring me something
better. Welcome to Falaya cool
		
00:47:55 --> 00:47:57
			LeVar Burton Lee behind.
		
00:47:58 --> 00:48:03
			Then there's yet another door,
which is extremely important. So
		
00:48:03 --> 00:48:04
			man, you putting all these up in
Arabic?
		
00:48:06 --> 00:48:07
			Is that you? Yeah.
		
00:48:08 --> 00:48:10
			Okay, there's another one.
		
00:48:13 --> 00:48:18
			Allahumma Giuliani female see
Betty work polyphony. AKYRA Mina,
		
00:48:18 --> 00:48:22
			oh Allah reward me for this
calamity that I suffered and bring
		
00:48:22 --> 00:48:24
			me a future better than it.
		
00:48:25 --> 00:48:29
			If a person keeps saying this, you
start to feel very optimistic
		
00:48:29 --> 00:48:30
			about the future.
		
00:48:31 --> 00:48:34
			Allah whom God famously Bootsy
grant me a reward for the
		
00:48:34 --> 00:48:38
			suffering. I'm suffering here. I'm
suffering a loss. Grant me a
		
00:48:38 --> 00:48:44
			reward for this. Well, let me hire
a min. And bring me in the future
		
00:48:44 --> 00:48:45
			something better than
		
00:48:46 --> 00:48:53
			suited faltered verse 34. We'll
call Hamdulillah. A levy of Habana
		
00:48:53 --> 00:48:56
			hasn't. Quran says that people
		
00:48:57 --> 00:49:00
			there are some people in this
life.
		
00:49:02 --> 00:49:06
			That in this life, there are some
people who were going to live a
		
00:49:06 --> 00:49:07
			sad life.
		
00:49:08 --> 00:49:10
			Then they get to the day of
judgment.
		
00:49:12 --> 00:49:17
			And they're ushered into paradise,
like special guests of Allah. And
		
00:49:17 --> 00:49:21
			they go straight to paradise. And
they stay will say Praise be to
		
00:49:21 --> 00:49:26
			Allah who has caused all sudden
this to go away from us. All
		
00:49:26 --> 00:49:30
			sudden sadness and hardship almost
synonymous because one produces
		
00:49:30 --> 00:49:30
			the other
		
00:49:33 --> 00:49:39
			and has on here, they say that it
been our best says not only the
		
00:49:39 --> 00:49:43
			sad people will say this. The
people who lived a good life in
		
00:49:43 --> 00:49:47
			this world. They live well in this
world and have a minimal amount of
		
00:49:47 --> 00:49:51
			hardships and sadness. But they're
believers and they're pious. So
		
00:49:51 --> 00:49:55
			they're, they're ushered into
paradise to what they mean by
		
00:49:55 --> 00:49:58
			sadness is the great source of
sadness, which is what the
		
00:49:58 --> 00:49:59
			Hellfire
		
00:50:00 --> 00:50:04
			So if not best says, even the one
who lived perfectly in this life,
		
00:50:05 --> 00:50:10
			right will be thankful that the
sources of sadness has gone, which
		
00:50:10 --> 00:50:11
			is the fear of *.
		
00:50:14 --> 00:50:15
			And hasn't also means death.
		
00:50:17 --> 00:50:21
			Qatada says sadness here, his
death. Reason being is that a
		
00:50:21 --> 00:50:26
			person is sad, because everything
in this life has to go away. And
		
00:50:26 --> 00:50:29
			that's the reason. Ultimately, the
reason of sadness, the basis of
		
00:50:29 --> 00:50:32
			sadness is everything goes away.
Right?
		
00:50:33 --> 00:50:37
			Pete things and ultimately life
goes away. So when things go away,
		
00:50:38 --> 00:50:41
			their loss loss is a source of
sadness. Death is the ultimate
		
00:50:41 --> 00:50:43
			loss. MacArthur says,
		
00:50:44 --> 00:50:49
			has the newly unknown candle lie
aduna miles now Allah Who beat
		
00:50:49 --> 00:50:52
			him? They were sad, they were
nervous because they didn't know
		
00:50:53 --> 00:50:56
			where they would end in the
judgment. There isn't a scorecard.
		
00:50:57 --> 00:51:01
			We don't see a scorecard of our
deeds in this world.
		
00:51:03 --> 00:51:04
			Right, we have to try to
		
00:51:06 --> 00:51:10
			if we saw a scorecard we'd fall
into such bad habits. Right?
		
00:51:10 --> 00:51:13
			That's there's a reason for that.
Allah could have made it that you
		
00:51:13 --> 00:51:15
			could see a meter where you're
going to join in, you're going to
		
00:51:15 --> 00:51:18
			*, you're going to gender go to
*, Allah Tada could have done
		
00:51:18 --> 00:51:25
			that. But there's a reason that he
did it. The main reason is that if
		
00:51:25 --> 00:51:27
			you were going to Paradise, the
people going to Paradise will be
		
00:51:27 --> 00:51:32
			very arrogant. And they fall into
bad habits, right? They just get
		
00:51:32 --> 00:51:36
			so comfortable, that fall so deep
into bad habits, they wouldn't be
		
00:51:36 --> 00:51:37
			able to get out of it.
		
00:51:38 --> 00:51:39
			And then they'd end up
		
00:51:41 --> 00:51:43
			going south. That's called the
false sense of security.
		
00:51:45 --> 00:51:50
			We'll call it a crema who doesn't
have the new was say yet the
		
00:51:50 --> 00:51:55
			sadness, that is a result of sins,
and misdeeds.
		
00:51:57 --> 00:52:00
			Now we'll go flood the thoughts
and fear that their their good
		
00:52:00 --> 00:52:04
			deeds wouldn't be accepted. Well,
God at a cost him hosting the Zoa
		
00:52:04 --> 00:52:06
			Nam What's up label called?
		
00:52:07 --> 00:52:11
			Cause cost him said, the sadness
here is the loss of blessings.
		
00:52:12 --> 00:52:16
			We lost the blessings of the
dunya. So we were sad about that.
		
00:52:16 --> 00:52:20
			What now we're in the Africa and
the blessings here, never fade.
		
00:52:21 --> 00:52:22
			There's no loss.
		
00:52:24 --> 00:52:27
			Another said, the sadness here is
the calamities of the Day of
		
00:52:27 --> 00:52:31
			Judgment. On the Day of Judgment.
There's the sins coming in
		
00:52:31 --> 00:52:36
			manifest form. In the end there
calamities, so a person could have
		
00:52:36 --> 00:52:40
			a bear chasing them or a wolf
chasing them. What was that wolf?
		
00:52:40 --> 00:52:41
			That was his own sins?
		
00:52:43 --> 00:52:46
			As Kelly said, says McKenney or
his inner home for dunya min,
		
00:52:46 --> 00:52:51
			embryonal Qiyamah. So they said
all the every possible sadness.
		
00:52:51 --> 00:52:54
			And this is one of the rhetorical
methods of the Quran,
		
00:52:55 --> 00:52:57
			in which something is left
general, and you fill in the
		
00:52:57 --> 00:52:58
			blank.
		
00:53:00 --> 00:53:01
			Who's the jelly?
		
00:53:03 --> 00:53:03
			Zed?
		
00:53:05 --> 00:53:06
			That's what it's called.
		
00:53:07 --> 00:53:11
			They named it that. That's why
they call it the jelly.
		
00:53:12 --> 00:53:16
			It's a long story. This company
called it that Yeah, but it's not
		
00:53:16 --> 00:53:20
			gooey. No, no, like a jelly bean.
Oh duck, a jelly bean size of a
		
00:53:20 --> 00:53:23
			jelly bean. Okay, fair enough. But
this one's called the atom. But I
		
00:53:23 --> 00:53:26
			call it a jelly because it's it's
funny. Okay, but there's a bigger
		
00:53:26 --> 00:53:31
			one called the jelly the jelly the
atom atom with a T like atom yet?
		
00:53:31 --> 00:53:34
			A to M size of an atom. I guess
the next one is going to be the
		
00:53:34 --> 00:53:37
			quantum This is the smallest the
smallest one that have
		
00:53:40 --> 00:53:44
			sadness will be removed from a
little Jana permanently. They will
		
00:53:44 --> 00:53:46
			never have sadness, also.
		
00:53:47 --> 00:53:53
			Jealousy, or euro. * or not
right or maybe hazard.
		
00:53:54 --> 00:53:57
			We don't know if later will be
removed in Jeff Jones or not.
		
00:53:58 --> 00:53:58
			Maybe maybe not.
		
00:54:00 --> 00:54:06
			I don't know that will a man have
Ira over his wives and the day in
		
00:54:06 --> 00:54:09
			paradise? We don't know because of
Ira implies there the existence of
		
00:54:09 --> 00:54:14
			evil. Right? Why does the man have
a VEDA? What is the idea of IRA is
		
00:54:14 --> 00:54:18
			when you're afraid for somebody to
harm something. You want to keep
		
00:54:18 --> 00:54:22
			them away from it. That's what
Veda is. So a man could have
		
00:54:22 --> 00:54:25
			played a spouse this could have
waited for one another. So if a
		
00:54:25 --> 00:54:29
			woman sees another woman chatting
up her husband, she gets upset
		
00:54:29 --> 00:54:34
			because it's a fear of harm. So if
there is no harm in paradise, is
		
00:54:34 --> 00:54:37
			there a Hydra? Hello Adam, I don't
know about that. But there
		
00:54:37 --> 00:54:41
			definitely isn't hasn't there's no
hazard. Nobody will wants what
		
00:54:41 --> 00:54:45
			anyone else has. Everyone is fully
content with what they have, and
		
00:54:45 --> 00:54:48
			believe that what they have is
superior. So much so the prophesy
		
00:54:48 --> 00:54:51
			centum said that the man who
enters paradise lest the last
		
00:54:51 --> 00:54:55
			person ever to enter paradise.
After you spending years and eons
		
00:54:55 --> 00:54:59
			in * comes to paradise. And
Allah gives him your parents
		
00:55:00 --> 00:55:03
			Elsevier paradise is the size of
the whole earth 10 times.
		
00:55:04 --> 00:55:08
			The man goes around says, Allah
has loved me the most and given me
		
00:55:08 --> 00:55:11
			the most. Right. That's how he
feels. He feels that Allah has
		
00:55:11 --> 00:55:14
			given me given him the most of all
other people.
		
00:55:19 --> 00:55:24
			The judge says, a little Jana
don't have unhung kolel Amazon.
		
00:55:26 --> 00:55:31
			Because all sadness is predicated
upon the existence of harm and the
		
00:55:31 --> 00:55:35
			existence of loss. And these two
things don't exist in paradise.
		
00:55:35 --> 00:55:38
			There is no loss, there's no loss
of your looks. There is no loss of
		
00:55:38 --> 00:55:43
			life. There's no loss of memory.
So stuff happens. Let's say you
		
00:55:43 --> 00:55:47
			had a child. And you're sad
because the the childhood is over.
		
00:55:47 --> 00:55:50
			Right? There's beauty in
childhood, there's like so many
		
00:55:50 --> 00:55:53
			nice things that happened in
childhood. When you go look at
		
00:55:53 --> 00:55:57
			those pictures, you feel so sad,
like those that that period of
		
00:55:57 --> 00:56:01
			time is over. And sometimes you
feel sad, because like, I didn't,
		
00:56:01 --> 00:56:04
			maybe I've done something wrong,
right? Or I had a short fuse or
		
00:56:04 --> 00:56:07
			something like that, or I was
distracted. Sometimes you feel
		
00:56:07 --> 00:56:11
			guilty. That's a sadness when you
look at those pictures sometimes.
		
00:56:12 --> 00:56:14
			That's why you got to do things
right with people because there's
		
00:56:14 --> 00:56:17
			going to come a moment where it's
going to be over. And years later,
		
00:56:17 --> 00:56:19
			you're going to look at those
pictures. You want to feel like I
		
00:56:19 --> 00:56:23
			did it right. So I'm sad it's
gone, but I don't have no guilt
		
00:56:23 --> 00:56:27
			feelings. I feel good about it.
That's where good o'clock really
		
00:56:27 --> 00:56:27
			comes into play.
		
00:56:28 --> 00:56:33
			Prophet sallallahu alayhi wa
sallam said Lisa de la ilaha
		
00:56:33 --> 00:56:35
			illallah wa Asha.
		
00:56:37 --> 00:56:41
			If you could go to him, we love
Him and Sheree? What can he be
		
00:56:41 --> 00:56:45
			Adela Illallah en for Duna Taraba
roussin, where coluna Al
		
00:56:45 --> 00:56:49
			Hamdulillah the other bandel
Hassan the Prophet gives a very
		
00:56:49 --> 00:56:53
			optimistic Hadith here and say a
statement here and he says the
		
00:56:53 --> 00:56:59
			people of la ilaha illa Allah have
no loneliness in their graves. Nor
		
00:56:59 --> 00:57:00
			are they lonely
		
00:57:02 --> 00:57:05
			in the resurrection, and the
Prophet said it is as if I see
		
00:57:05 --> 00:57:10
			them. It's as if I see them on the
Day of Resurrection wiping the
		
00:57:10 --> 00:57:15
			dust off their hair and saying it
hamdulillah sadness is over. The
		
00:57:15 --> 00:57:20
			era of sadness is over meaning the
era of living this life is
		
00:57:20 --> 00:57:25
			finished now we live a permanent
life with no sadness Subhanallah
		
00:57:31 --> 00:57:35
			washer washer also refers to that.
		
00:57:36 --> 00:57:37
			That
		
00:57:38 --> 00:57:42
			nostalgia that then sometimes
nostalgia could actually produce
		
00:57:42 --> 00:57:45
			like a great amount of sadness
because you're really sad that
		
00:57:45 --> 00:57:46
			that period of time is over.
		
00:57:48 --> 00:57:52
			Why do we have an astrologer
because all the good things about
		
00:57:52 --> 00:57:56
			the past the reward of them will
be planted those seeds are planted
		
00:57:56 --> 00:58:01
			in the Echota in paradise and you
have them forever. That's how we
		
00:58:01 --> 00:58:02
			should look at it
		
00:58:08 --> 00:58:13
			let's go to suit its use of has an
eye on sadness. Anyone else have
		
00:58:13 --> 00:58:16
			anything to say before we continue
to move on? Yes, go ahead.
		
00:58:19 --> 00:58:25
			Zara luminous. Zara is the
luminous Zahara sometimes it's
		
00:58:25 --> 00:58:30
			also it does have the meaning of a
flower
		
00:58:32 --> 00:58:36
			flower. It's go to suit its use of
which is the 12th Surah of the
		
00:58:36 --> 00:58:36
			Quran
		
00:58:41 --> 00:58:44
			it's gonna be right around Toba.
That's 10th
		
00:58:45 --> 00:58:51
			Okay, I passed usif verse 84. If
anyone experienced a lot of
		
00:58:51 --> 00:58:55
			sadness, it's the father of use of
fire they sent up say nay aku
		
00:58:56 --> 00:58:58
			imagine you have the most
		
00:58:59 --> 00:59:03
			beautiful little boy that you're
raising up to be a prophet. And
		
00:59:03 --> 00:59:03
			then you lose him
		
00:59:05 --> 00:59:08
			and you lose him to an unknown or
unfriendly world
		
00:59:15 --> 00:59:20
			we'll call as whatever LAN home he
used to he used to leave people
		
00:59:20 --> 00:59:24
			every time we think about use of
he would leave everybody. So if
		
00:59:24 --> 00:59:28
			they were sitting together and the
mention of use of came up, he
		
00:59:28 --> 00:59:32
			would leave he couldn't bear to be
with people. What Allah and him
		
00:59:33 --> 00:59:39
			will call a SFR Allah use of and
he would lament the loss of use of
		
00:59:39 --> 00:59:43
			will be at the diner. hoomin at
Hosen is eyes became white.
		
00:59:45 --> 00:59:52
			Meaning blind. Out of sadness for
Hawa, Kadeem. He holds the sadness
		
00:59:52 --> 00:59:54
			in himself and he doesn't complain
to people. He doesn't go
		
00:59:54 --> 01:00:00
			complaining to everybody about it.
That's the meaning of Kadeem. You
		
01:00:00 --> 01:00:02
			He holds What is
		
01:00:03 --> 01:00:04
			he holds those feelings inside?
		
01:00:06 --> 01:00:10
			That he can they are cool buddy he
said I'm llama Bella who Kabara
		
01:00:10 --> 01:00:12
			Kabiru Binyamin
		
01:00:13 --> 01:00:16
			for karma hos new Hua Bella
Tjahaja, who
		
01:00:18 --> 01:00:24
			when he had use of had a second
son, use of sorry brother use of
		
01:00:24 --> 01:00:30
			and Benjamin were both from one
mother named Raheel Rachel. So
		
01:00:30 --> 01:00:33
			where they were the name Rachel
comes from the mother of Joseph.
		
01:00:34 --> 01:00:38
			Rohit, her name was she died
shortly after she gave birth to
		
01:00:38 --> 01:00:38
			Binyomin.
		
01:00:39 --> 01:00:43
			As a result of that, all 10
brothers had a mother and a
		
01:00:43 --> 01:00:51
			father, but use of and Binyamin
had no mom. So it was fair for
		
01:00:51 --> 01:00:55
			Yaqoob to pour extra love on them.
All the boys, all of his boys have
		
01:00:55 --> 01:01:01
			a mum 10 Boys, they all have a
mom, two boys, no mom. So is it
		
01:01:01 --> 01:01:05
			not? It's it's fair for him to
give them extra attention. Now, if
		
01:01:05 --> 01:01:08
			you notice in the beginning of
Sudha Jusuf, they said, they're
		
01:01:08 --> 01:01:12
			upset because our father loves
usif more than everybody else. No,
		
01:01:12 --> 01:01:14
			it's not that He loves us more
than everyone else, he has to give
		
01:01:14 --> 01:01:18
			him double the attention. Because
the boy has no mom. That's the
		
01:01:18 --> 01:01:20
			reasoning because we're not
allowed and shit. Yeah, you're not
		
01:01:20 --> 01:01:25
			allowed to give a, you have to be
fair with your children. So time
		
01:01:25 --> 01:01:29
			and money and nice words and
things like that things that are
		
01:01:29 --> 01:01:31
			in your control, you have to
distribute them evenly.
		
01:01:32 --> 01:01:35
			Okay, the only time that you can
be uneven in a distribution is if
		
01:01:35 --> 01:01:41
			it's based upon a result. Whoever
gets A's gets a $50 bill, you get
		
01:01:41 --> 01:01:46
			B's, you don't get anything, you
don't get punished. You get C's,
		
01:01:46 --> 01:01:48
			you get punished, you get deeds,
you get more punished, you get
		
01:01:48 --> 01:01:52
			F's, you get very severely
punished. So there's three ways to
		
01:01:52 --> 01:01:57
			get punished. And one way to get
rewarded. That's the That's all
		
01:01:57 --> 01:02:01
			the ethnic households, they're
like that right? A B basically
		
01:02:01 --> 01:02:03
			just means not punished. Right?
		
01:02:04 --> 01:02:08
			Essentially, that's the reward of
the getting a B. So when you when
		
01:02:08 --> 01:02:12
			you have a standard like that,
that but the standard applies to
		
01:02:12 --> 01:02:16
			everybody. Now you got an A you
got to be you got to see that's up
		
01:02:16 --> 01:02:19
			to you now. But the standard was
fair, because the reward and the
		
01:02:19 --> 01:02:24
			punishment applied to everybody.
Okay, so so that that is an
		
01:02:24 --> 01:02:26
			example where you could give
something
		
01:02:27 --> 01:02:31
			more or less to a sibling to a
child. Another example is, if
		
01:02:31 --> 01:02:35
			there's only one thing to be
distributed, how do you distribute
		
01:02:35 --> 01:02:41
			it, you have to have a system a,
let's say it's a trip. So I'm
		
01:02:41 --> 01:02:45
			going to take the oldest one next
chip, the next one next chip that
		
01:02:45 --> 01:02:49
			the youngest one like that,
there's a logic to it. Or I'm
		
01:02:49 --> 01:02:54
			going to the one who has most
Quran is gonna go first. One was
		
01:02:54 --> 01:02:59
			the next the most Quran, so on and
so forth. A third way is by
		
01:02:59 --> 01:03:03
			chance. So let's say I got a
business trip, I want to take I
		
01:03:03 --> 01:03:07
			want to, I can take one kid with
me, we're gonna, we're gonna maybe
		
01:03:07 --> 01:03:09
			like everyone puts their name on a
piece of paper and pull it out of
		
01:03:09 --> 01:03:13
			that next business trip. If you
went on one, you don't, you're not
		
01:03:13 --> 01:03:19
			involved. The next two kids by
chance again, right? Rock, paper,
		
01:03:19 --> 01:03:22
			scissors type of thing. So those
are the ways that you distribute
		
01:03:22 --> 01:03:27
			things to children with it while
being fair. So say they use yaku
		
01:03:27 --> 01:03:32
			was paying extra attention to use
of because Yusuf had no mom. And
		
01:03:32 --> 01:03:35
			Binyamin was still an infant. So
it's they're in a toddler and
		
01:03:35 --> 01:03:39
			infant, a little baby newborn,
he's not going to attention it
		
01:03:39 --> 01:03:42
			means nothing to him, right. So he
was pouring his attention to the
		
01:03:42 --> 01:03:46
			toddler to the boy Yusuf Ali
salaam, two times more than he was
		
01:03:46 --> 01:03:49
			given attention to the other
brothers. That's why they got
		
01:03:49 --> 01:03:49
			upset.
		
01:03:51 --> 01:03:53
			Now when Binyamin
		
01:03:54 --> 01:03:59
			grew up and ended up going to
Egypt with his brothers, and then
		
01:03:59 --> 01:04:04
			ended up being kept by use of
their use of how to plot and he
		
01:04:04 --> 01:04:09
			kept Binyamin. They came back
without him and they say Binyamin
		
01:04:09 --> 01:04:13
			stole. We didn't know what to do.
He stole he said Subhan Allah the
		
01:04:13 --> 01:04:15
			first son of Raheel one
		
01:04:16 --> 01:04:22
			and you see you claimed that the
wolf ate him. Now he the second
		
01:04:22 --> 01:04:27
			son of Rahim right her second son,
you lost him too. So he left he
		
01:04:27 --> 01:04:31
			got up from the the meeting the
gathering, and he left and he
		
01:04:31 --> 01:04:35
			remembered use of and he said yeah
as if Allah use of okay, yeah, as
		
01:04:35 --> 01:04:38
			a firm meaning where Husna Yeah,
has no meaning.
		
01:04:40 --> 01:04:43
			What a great sadness. Essentially,
it's an expression that Arabs
		
01:04:43 --> 01:04:49
			would say, in Arabic. Well, as I
said, doulos LSF is the most
		
01:04:50 --> 01:04:53
			deepest form of sadness
		
01:04:54 --> 01:04:58
			will be at the diner. He became
blind from how much he cried
		
01:04:58 --> 01:04:59
			Subhanallah
		
01:05:01 --> 01:05:06
			Hola Hola. Killeen. Mameluke Minal
has a husband filled with sadness.
		
01:05:08 --> 01:05:12
			But he does mum sick. Well, I
thought he doesn't speak about it
		
01:05:12 --> 01:05:12
			to anybody.
		
01:05:13 --> 01:05:17
			He doesn't he just said yeah as a
valid use of, but he wouldn't go
		
01:05:17 --> 01:05:20
			and talk and talk and talk with
people. It's not appropriate for a
		
01:05:20 --> 01:05:24
			prophet to do that. Nor even a
righteous person to go and spill.
		
01:05:25 --> 01:05:28
			Like they say like just venting.
It's not something that
		
01:05:30 --> 01:05:31
			a prophet would have done.
		
01:05:33 --> 01:05:37
			Tara did the hose know who feed
JioFi Willem Jaco ILAHA however,
		
01:05:37 --> 01:05:42
			he only said what is good. This is
Allah's will. We have subreddits
		
01:05:42 --> 01:05:45
			that are only say what's good only
say good words. We'll call it
		
01:05:45 --> 01:05:47
			hasn't Cana been a guru ji use of
min
		
01:05:48 --> 01:05:52
			HDB Illa Yeoman taka Mao who
Thurman Luna Iman
		
01:05:55 --> 01:06:00
			let's lurcher, Jeff finer Yaqoob
wa ala watching all the Yeoman in
		
01:06:00 --> 01:06:04
			Accra mandala him in Yaqoob,
alayhi salatu salam.
		
01:06:07 --> 01:06:10
			So this is not the most dominant
statement, the most dominant
		
01:06:10 --> 01:06:15
			statement is that from the top
from the day, the last time the
		
01:06:15 --> 01:06:19
			Prophet saw the child of use of
St. Iacob saw his son use of until
		
01:06:19 --> 01:06:25
			he arrived at Egypt and saw him
again 50 years. Others said 40
		
01:06:25 --> 01:06:31
			years and the time span between
when Musa de Sena was guaranteed
		
01:06:31 --> 01:06:35
			his aunt his daughter was
answered. And when it happened was
		
01:06:35 --> 01:06:40
			40 years. So the most likely was
that it was 40 years 10 years he
		
01:06:40 --> 01:06:41
			spent
		
01:06:42 --> 01:06:48
			with Zuleika in the house living
as a as a child from age seven to
		
01:06:48 --> 01:06:56
			1710 years in jail 17 to 2710
years ruling Egypt and by the time
		
01:06:56 --> 01:07:00
			they came another 10 years, so
some say it was 40 years and
		
01:07:00 --> 01:07:06
			ultimately Allah knows best. Allah
knows best about that. Okay, what
		
01:07:06 --> 01:07:11
			else do we have as of Quran? On
sadness? Okay, there's two types
		
01:07:11 --> 01:07:13
			of sadness. First of all, in the
Quran.
		
01:07:14 --> 01:07:16
			Iblees is the one who tries to
make you sad.
		
01:07:17 --> 01:07:22
			Why is that? It leaves makes you
sad because you become ineffective
		
01:07:22 --> 01:07:25
			when you're sad, you don't act.
You don't want to move when you're
		
01:07:25 --> 01:07:28
			sad. When you want. When you're
sad. You just sit there doing
		
01:07:28 --> 01:07:31
			nothing, and you go on your phone
and you download chess.com That's
		
01:07:31 --> 01:07:37
			a sign that you're on a downward
track, right? If that app is on
		
01:07:37 --> 01:07:39
			your phone, you have issues
		
01:07:41 --> 01:07:46
			and sadness, it makes you inactive
and bliss wants good people to be
		
01:07:46 --> 01:07:48
			inactive. So he wants them to be
sad.
		
01:07:49 --> 01:07:52
			Let's take a look at another
aspect of it. If this is the case,
		
01:07:52 --> 01:07:54
			then why did the Prophet
sallallahu alayhi wa sallam said
		
01:07:55 --> 01:07:57
			all goodness comes out of sadness.
Okay?
		
01:07:59 --> 01:08:02
			The answer here is that's a
different sadness. The sadness
		
01:08:03 --> 01:08:05
			that makes a person have zoomed in
the dunya
		
01:08:07 --> 01:08:12
			not desire this world anymore. And
focus on the next life. That's a
		
01:08:12 --> 01:08:14
			different type of sadness
completely. And that's good
		
01:08:14 --> 01:08:19
			sadness. That is a good sadness.
That is a good sadness that makes
		
01:08:19 --> 01:08:24
			you realize this dunya is so
short. This dunya is so
		
01:08:25 --> 01:08:29
			meaningless. Africa is what what
matters, that you get that feeling
		
01:08:29 --> 01:08:32
			usually on your way back from a
funeral.
		
01:08:33 --> 01:08:38
			When you attend a funeral, right?
You there's a feeling in the air
		
01:08:38 --> 01:08:40
			that you know this is
		
01:08:41 --> 01:08:46
			dystonia. So short, it's amazing
how short it is. It's it's such a
		
01:08:46 --> 01:08:50
			bizarre feeling. I realize how
short dystonia is this person was
		
01:08:50 --> 01:08:53
			literally just walking amongst us.
He literally lived and he was born
		
01:08:53 --> 01:08:58
			and he died. It's like a revolving
door. Or the sadness. I'll tell
		
01:08:58 --> 01:09:00
			you another example. When you see
someone after a long period of
		
01:09:00 --> 01:09:04
			time and they're all gray haired.
Right? Like wow, life is like
		
01:09:04 --> 01:09:08
			passing by quick he got old, like
really old doesn't walk anymore.
		
01:09:08 --> 01:09:11
			He's in a wheelchair. Like you.
It's almost as if you've seen his
		
01:09:11 --> 01:09:15
			life pass by you and like a quick
movie reel. You realize what is
		
01:09:15 --> 01:09:18
			the point of this? Dunya Why are
we so upset about it? Why are you
		
01:09:18 --> 01:09:21
			upset you're gonna be gone. In a
blink you're gonna be going to the
		
01:09:21 --> 01:09:24
			ACA and you're gonna be happy. And
death for a believer is a
		
01:09:24 --> 01:09:27
			celebration. It's not that we
celebrate death we want to die.
		
01:09:27 --> 01:09:30
			It's a beautiful thing. You're
gonna die you're gonna see angels
		
01:09:30 --> 01:09:34
			for the first time you're gonna
your soul is gonna leave your body
		
01:09:34 --> 01:09:37
			you're gonna have no age. You're
gonna have no health problems,
		
01:09:37 --> 01:09:40
			because all those things are
related to the body. There is no
		
01:09:40 --> 01:09:43
			ugly handsome like that your soul
your soul only
		
01:09:45 --> 01:09:48
			between this life and the next
life, your soul only there's no
		
01:09:48 --> 01:09:52
			handsome soul, ugly soul. Right?
So all those things that make
		
01:09:52 --> 01:09:56
			people like worried about
themselves are down about
		
01:09:56 --> 01:09:59
			themselves. They're gone. All
these things are gone. Age is
		
01:09:59 --> 01:09:59
			gone.
		
01:10:00 --> 01:10:03
			health issues are gone. Wealthy
and poor. There's no wealthy and
		
01:10:03 --> 01:10:06
			poor in the borders of wealthy and
poor is by your deeds.
		
01:10:07 --> 01:10:10
			It's by it's by your a bed and
you're thicker. And that's why
		
01:10:10 --> 01:10:12
			Allah says Yo my infoUSA penis,
it's
		
01:10:14 --> 01:10:18
			the day that the pious and the
truthful benefit from the
		
01:10:18 --> 01:10:22
			truthfulness. It's because in this
life, you can worship Allah all
		
01:10:22 --> 01:10:27
			day and all night, it doesn't
change your bank account is not
		
01:10:27 --> 01:10:31
			going to change your body is not
going to change your lineage is
		
01:10:31 --> 01:10:34
			not going to change the way your
face looks. You're not going to
		
01:10:34 --> 01:10:38
			have a worldly benefit from all
those good deeds, go and volunteer
		
01:10:38 --> 01:10:41
			in the soup kitchen all day and
all night is not going to alter
		
01:10:41 --> 01:10:44
			any of that stuff. Right? The rich
will still be rich, the poor will
		
01:10:44 --> 01:10:50
			still be poor, so on and so forth.
But the moment you die, you start
		
01:10:50 --> 01:10:55
			seeing all of those deeds. Now the
makers made your soul in a far
		
01:10:55 --> 01:10:58
			better position and a far better
location, you're able to go
		
01:10:58 --> 01:11:02
			further with your soul, so acidic,
all those good deeds benefit you.
		
01:11:03 --> 01:11:06
			Whereas they don't benefit you
here. You can't pay your bills by
		
01:11:06 --> 01:11:07
			going and doing it better.
		
01:11:11 --> 01:11:15
			There is of course exceptional
Hadith about that the Prophet
		
01:11:15 --> 01:11:17
			sallallahu alayhi wa sallam said,
Whoever worships Allah from the
		
01:11:17 --> 01:11:21
			time he prays feathered until the
sun rises, right, the risk will
		
01:11:21 --> 01:11:27
			come to him faster than if he went
to work. Eastern West, right. So
		
01:11:27 --> 01:11:31
			there is we don't discount that
there is a bad that produces
		
01:11:31 --> 01:11:36
			wealth. But by and large, when you
do something sincere in religion
		
01:11:36 --> 01:11:41
			such as testify truthfully, or
help an old lady cross the road,
		
01:11:41 --> 01:11:44
			it doesn't improve your dunya.
Right. So that's why Allah subhana
		
01:11:44 --> 01:11:49
			wa Tada said, when they die, when
people die, their good deeds start
		
01:11:49 --> 01:11:53
			to benefit them. So that's why for
us we have to look at if you're
		
01:11:53 --> 01:11:55
			righteous and you're in, you're
trying to live a life of
		
01:11:55 --> 01:12:01
			righteousness, and piety, death to
you. It's a movement from one
		
01:12:01 --> 01:12:06
			abode to another abode. That abode
is far better and superior than
		
01:12:06 --> 01:12:10
			this boat, albeit, you're
incomplete there. Because we're
		
01:12:10 --> 01:12:13
			souls without bodies in the
buttock. And we're not meant to be
		
01:12:13 --> 01:12:18
			that we're meant to be souls and
bodies. So we are incomplete. But
		
01:12:18 --> 01:12:23
			it's a superior abode. It's far
superior, it doesn't have all the
		
01:12:23 --> 01:12:27
			bad things that this body has, and
this boat has, then when you get
		
01:12:27 --> 01:12:33
			your second body, it's completely
free. Of all the the the lack that
		
01:12:33 --> 01:12:36
			exists in this body. So this body,
it's random. That body is not
		
01:12:36 --> 01:12:40
			random. It's designed perfectly
right for everybody.
		
01:12:41 --> 01:12:44
			This this body, you have to take
care of that body, you don't have
		
01:12:44 --> 01:12:47
			to take care of it. Nobody has to
do exercise to be perfectly
		
01:12:47 --> 01:12:49
			physically fit with their body and
Paradise.
		
01:12:51 --> 01:12:54
			There is no such thing as aging in
the next life, there is no such
		
01:12:54 --> 01:12:56
			thing as dying in the next life.
There's no such thing as disease
		
01:12:56 --> 01:13:00
			in the next life. There is no such
thing as hesed in the next life,
		
01:13:00 --> 01:13:02
			so that body everything is going
to be perfect
		
01:13:03 --> 01:13:09
			to great removal of sadness, just
to think about Aloka and that's
		
01:13:09 --> 01:13:13
			why recite Surah Rahman, all
description of paradise walk their
		
01:13:13 --> 01:13:17
			summary of Paradise and *.
Summary of two levels of paradise
		
01:13:17 --> 01:13:18
			and one level of *.
		
01:13:20 --> 01:13:24
			To two categories of people, the
good and the better. And the one
		
01:13:24 --> 01:13:28
			evil category of people go read
suit, it's an insane description
		
01:13:28 --> 01:13:34
			of paradise. That is also
extremely vivid descriptions
		
01:13:39 --> 01:13:45
			I'm telling you, if we just have
1%, European 1% contemplation of
		
01:13:45 --> 01:13:50
			Africa it removes 100 person
psychological maladies and
		
01:13:50 --> 01:13:52
			spiritual maladies I guarantee you
that
		
01:14:00 --> 01:14:01
			all right, let's go to the q&a
		
01:14:27 --> 01:14:31
			All right, lots of comments here.
How do you deal with people around
		
01:14:31 --> 01:14:33
			you are always negative and
complaining?
		
01:14:34 --> 01:14:35
			Oh, that's a rough
		
01:14:37 --> 01:14:41
			they choose that. I would stay
away from them as much as I can to
		
01:14:41 --> 01:14:41
			be honest with you.
		
01:14:42 --> 01:14:45
			To be quite honest with you,
they're they're choosing that
		
01:14:45 --> 01:14:48
			nobody that they may say, Oh, I
have all these issues. Yeah,
		
01:14:48 --> 01:14:49
			everyone's got issues.
		
01:14:51 --> 01:14:54
			But it's a choice but I would
persist in telling them be happy
		
01:14:54 --> 01:14:58
			and be grateful persist in that if
you're stronger than their your
		
01:14:58 --> 01:14:59
			will is stronger than their will
		
01:15:00 --> 01:15:01
			Then hopefully it will change.
		
01:15:02 --> 01:15:07
			Alright, now it's time for q&a. If
you had put your q&a above before
		
01:15:07 --> 01:15:09
			this, put it back down because
		
01:15:10 --> 01:15:11
			I'm not
		
01:15:13 --> 01:15:16
			going to scroll up. Is it
permissible to shave the beard to
		
01:15:16 --> 01:15:19
			deal with acne and dry skin? And
then grow it again? Yes, insha
		
01:15:19 --> 01:15:23
			Allah medicinal reasons should be
accepted for that. On top of that,
		
01:15:23 --> 01:15:27
			it's a sunnah in the Shafi school.
It's not, it's always it's
		
01:15:27 --> 01:15:31
			permissible to not do a sunnah for
a reason. Can someone asked for
		
01:15:31 --> 01:15:34
			money for hijama? Yes, hijama.
It's a service that they don't
		
01:15:34 --> 01:15:34
			have to do.
		
01:15:36 --> 01:15:38
			If something is a personal
obligation,
		
01:15:39 --> 01:15:44
			then you can't ask money for it.
You can't ask money to, to do
		
01:15:44 --> 01:15:50
			something that is an obligation,
such as to be a witness. Let's say
		
01:15:50 --> 01:15:54
			a person is accused of a crime.
And the alibi is that they were
		
01:15:54 --> 01:15:57
			with Ray in Google Panda. Right?
		
01:15:58 --> 01:16:03
			You guys cannot charge him money
to testify. You're obligated to
		
01:16:03 --> 01:16:06
			testify that he was with us on the
night of the murder. Right? So
		
01:16:06 --> 01:16:10
			whenever there is a flood Iein a
personal obligation.
		
01:16:12 --> 01:16:16
			You cannot charge money for it.
Let's say an imam in a mosque. He
		
01:16:16 --> 01:16:20
			can pray at home. Right? He could
pray in another mosque. He doesn't
		
01:16:20 --> 01:16:26
			have to lead the prayer. At that
time that you asking the masjid
		
01:16:26 --> 01:16:29
			wants in your mosque. He could
pray the hood in another mosque.
		
01:16:29 --> 01:16:32
			He could breed the herd at home.
But you want him to do something
		
01:16:32 --> 01:16:34
			he's not obligated to do he could
charge you money for that.
		
01:16:38 --> 01:16:41
			Man comes to you says, Tell me
about Islam. I want to take the
		
01:16:41 --> 01:16:44
			Shahada. You can't charge money
for that. Man comes you say give
		
01:16:44 --> 01:16:47
			me the rules of Ted's wheat. I
could charge you money for that.
		
01:16:47 --> 01:16:50
			You see, I don't have to teach you
how to recite how to recite the
		
01:16:50 --> 01:16:53
			Quran. I have to teach you certain
Fatiha
		
01:16:54 --> 01:16:57
			I have to teach you the how to
pray I can't charge you money for
		
01:16:57 --> 01:17:02
			that. But anymore beyond the
obligations and the Confirm
		
01:17:02 --> 01:17:03
			sinners I don't have to teach you.
		
01:17:04 --> 01:17:10
			So that's the that's basically the
rule. Abu Bakr says What if you
		
01:17:10 --> 01:17:13
			face sadness regarding the fate of
some non Muslims get busy do Dawa
		
01:17:13 --> 01:17:17
			to them use that sadness. Okay,
like
		
01:17:20 --> 01:17:24
			you use that sadness as a
motivation.
		
01:17:27 --> 01:17:31
			Does layering sock suffice for
hoof in any method? Check the
		
01:17:31 --> 01:17:35
			Hanafi and the humbly methods for
that because I think the Hanafi
		
01:17:35 --> 01:17:37
			say that if you could walk a
certain distance with it.
		
01:17:39 --> 01:17:42
			Then they can it can be.
		
01:17:44 --> 01:17:47
			You can make we do over check the
hunter fees but the Maliki school
		
01:17:47 --> 01:17:51
			it's leather the chef a school is
waterproofness
		
01:17:53 --> 01:17:58
			okay, if you have Fidelia Oh, do
you still give sadaqa? Or do you
		
01:17:58 --> 01:18:01
			focus on paying the fedora first?
No, you have to pay the 51st
		
01:18:01 --> 01:18:05
			that's like owing Salah you have
to pray the obligation first. The
		
01:18:05 --> 01:18:07
			obligation always precedes the
sadaqa.
		
01:18:10 --> 01:18:13
			Do you have to join it today if
it's a practice to so Wolf says
		
01:18:13 --> 01:18:14
			Lebron James.
		
01:18:16 --> 01:18:20
			If not, how does one practice
itself? I would get started by
		
01:18:21 --> 01:18:24
			doing a lot of Salah on the
Prophet sallallahu alayhi wa
		
01:18:24 --> 01:18:29
			sallam and Allah will guide you
from there. Focus on the salah on
		
01:18:29 --> 01:18:32
			the Prophet sallallahu alayhi wa
sallam and of course, Salah and
		
01:18:32 --> 01:18:36
			the messenger Peace Be Upon Him is
the greatest Gela of Sn He himself
		
01:18:36 --> 01:18:42
			said he then yelled Hammock with a
bum look. We offer them Look, your
		
01:18:42 --> 01:18:45
			sins are forgiven. Your anxieties
are gone, your sadnesses are gone.
		
01:18:46 --> 01:18:50
			What is a Salah on the Prophet it
is to say Allahumma salli wa salam
		
01:18:50 --> 01:18:55
			ala Sayidina Muhammad were early
he was he was a limb or any such
		
01:18:55 --> 01:18:59
			expression in which you make Salah
and said I'm on the Prophet peace
		
01:18:59 --> 01:18:59
			be upon.
		
01:19:01 --> 01:19:05
			A man runs wrote a book says Imam
Al Ghazali. In Aloma Deen.
		
01:19:06 --> 01:19:10
			In which he used to say every time
he'd say the prophets name, he
		
01:19:10 --> 01:19:13
			would write and remember books
back then were written by hand.
		
01:19:14 --> 01:19:19
			There's no Control V. Right?
There's no hotkeys that you could
		
01:19:19 --> 01:19:20
			put, you know, like,
		
01:19:21 --> 01:19:26
			the sun Allahu alayhi wa sallam
symbol in one stroke of a key. So
		
01:19:26 --> 01:19:32
			he used to say Allahumma Salli ala
or SallAllahu ALA. After the
		
01:19:32 --> 01:19:36
			prophets I send him his name. So
that man he saw the dream of the
		
01:19:36 --> 01:19:39
			prophets I send them and in that
dream the Prophet sallallahu
		
01:19:39 --> 01:19:43
			alayhi wa sallam said man I like
to suddenly Allah Yahweh Allah to
		
01:19:43 --> 01:19:47
			Salam. Why is it that you make the
law upon me but you don't make
		
01:19:47 --> 01:19:47
			sense.
		
01:19:48 --> 01:19:52
			In and from then on, he would
write some Allahu alayhi wa salam
		
01:19:52 --> 01:19:54
			and another dream men did the same
thing.
		
01:19:55 --> 01:19:58
			And then he said what the Prophet
saw seven came to him and said,
		
01:19:58 --> 01:19:59
			Why do you leave off 40
		
01:20:01 --> 01:20:05
			So he went to a dream interpreter.
And the dream interpreter said
		
01:20:05 --> 01:20:08
			will lie. I don't know what that
means. He went to another dream
		
01:20:08 --> 01:20:11
			interpreter. And that dream
interpreter said, I have no answer
		
01:20:11 --> 01:20:13
			for you. I don't know why the
prophet would say why you live off
		
01:20:13 --> 01:20:16
			40. You went to another dream
interpreter. I said, Well, what do
		
01:20:16 --> 01:20:20
			you do for a living? He said, I
write books.
		
01:20:21 --> 01:20:23
			And he said, about the dean, he
said, Yes.
		
01:20:24 --> 01:20:27
			And he said, What do you say after
the prophets name? He said, some
		
01:20:27 --> 01:20:30
			Lilavati. Right. And he said, and
you don't say, what's a lump?
		
01:20:30 --> 01:20:33
			Because that's four letters. Do
you have 40 minutes for each one?
		
01:20:33 --> 01:20:35
			Well seen lamb me.
		
01:20:36 --> 01:20:40
			Right? Well, salaam sallallahu
alayhi wa salam. So you leaving
		
01:20:40 --> 01:20:44
			off with Saddam, leaving a 40
Hassan at 40 has an ad for the
		
01:20:44 --> 01:20:48
			good deeds every time. You skip
those letters. So that's what the
		
01:20:48 --> 01:20:52
			40 meant. The the 10 has an ad for
each letter, because remember, the
		
01:20:52 --> 01:20:58
			Hasina is 10 times. Right? The
deed, one deed 10 Hasn't it?
		
01:20:59 --> 01:21:01
			And the province I sell them he
when he talked about sort of the
		
01:21:01 --> 01:21:05
			Quran, he said, I don't say that
Elif la meme is one letter Elif is
		
01:21:05 --> 01:21:08
			a letter lamb is a letter meme is
a letter? Well, it has to be
		
01:21:08 --> 01:21:09
			actually Adelphia
		
01:21:10 --> 01:21:15
			so each letter he gets a hasn't
afford 10 times. So that's your 40
		
01:21:17 --> 01:21:21
			Is it better to read suits and
Bacara every day or to make cuts
		
01:21:21 --> 01:21:26
			and once have the Quran is
categorically better. But if
		
01:21:26 --> 01:21:30
			you're going to do recitation only
then had some is better than
		
01:21:30 --> 01:21:34
			repeatedly reading one SUTA. But
if you're going to choose between
		
01:21:36 --> 01:21:38
			recitation and have the Quran
there's no doubt about it that
		
01:21:38 --> 01:21:41
			here's the Quran is superior.
Okay.
		
01:21:45 --> 01:21:49
			Z is asking you a question you
started with, let's say one
		
01:21:49 --> 01:21:54
			community fasting. And then let's
say hypothetically you move to
		
01:21:54 --> 01:21:56
			another community or another
community had a different method
		
01:21:56 --> 01:22:01
			of determining the month that ends
up with you fasting 31 days.
		
01:22:02 --> 01:22:05
			That's acceptable. When the
province has said the month is 29
		
01:22:05 --> 01:22:09
			or 30 days, that's the month. But
if you move from one place to
		
01:22:09 --> 01:22:14
			another, and then in that move,
the calculation matter, the method
		
01:22:14 --> 01:22:18
			was different. So one per one
community saw the moon and they
		
01:22:18 --> 01:22:20
			started on let's say,
		
01:22:21 --> 01:22:21
			Sunday.
		
01:22:22 --> 01:22:25
			The other community didn't see the
moon and they start on Monday.
		
01:22:26 --> 01:22:31
			Then this this Monday, community
counts 30 days of Ramadan, plus
		
01:22:31 --> 01:22:35
			your Sunday that's 31 days for
you. No problem because that
		
01:22:35 --> 01:22:38
			doesn't contradict the rule the
prophets set the prophesy Sam said
		
01:22:38 --> 01:22:41
			the month is 29 or 30. If you move
around or people have different
		
01:22:41 --> 01:22:44
			ways of calculating and you endo
fasting 30 days just accepted from
		
01:22:44 --> 01:22:47
			you. You would fast with them and
prayed with them.
		
01:22:48 --> 01:22:50
			That was a question from Z.
		
01:22:52 --> 01:22:53
			Community like in my
		
01:22:55 --> 01:22:55
			uncle's?
		
01:23:06 --> 01:23:09
			Insha Allah as long as there is a
sighting in
		
01:23:11 --> 01:23:15
			yonder fitzer of Etn tell someone
not to follow a fatwa. Right? You
		
01:23:15 --> 01:23:20
			can say I don't believe it's
right. Or it's or whatever. But if
		
01:23:20 --> 01:23:23
			they're going to follow a photo,
it's upon that Mufti. The
		
01:23:23 --> 01:23:25
			responsibility is on that Mufti
common people will not be taken
		
01:23:25 --> 01:23:29
			account to that non scholars will
not be taken to account for them.
		
01:23:29 --> 01:23:34
			Students of knowledge, they always
follow me exciting, because
		
01:23:35 --> 01:23:37
			that's usually what you find. You
find students of knowledge, they
		
01:23:37 --> 01:23:41
			fall in one city, and
administrators, they take the
		
01:23:41 --> 01:23:43
			federal calculation because it
makes your life easier. And who's
		
01:23:43 --> 01:23:47
			going to tell them no, that fits
was wrong. Like who are you? That
		
01:23:47 --> 01:23:50
			scholar is bigger than you. So
it's a matter of one of those
		
01:23:50 --> 01:23:51
			matters that
		
01:23:54 --> 01:23:58
			you're not willing, there's no one
way to answer these things.
		
01:24:00 --> 01:24:04
			Is it permissible to say BJ
Habibie Muhammad sallallahu alayhi
		
01:24:04 --> 01:24:06
			wa salam Bihac to say it in our
lake?
		
01:24:11 --> 01:24:12
			Which hadith is it?
		
01:24:14 --> 01:24:16
			Jeep is it isn't
		
01:24:19 --> 01:24:24
			a jeep? It is permissible
philosophy to say oh with this
		
01:24:24 --> 01:24:27
			when your belief should be it is
that a right it's the right that
		
01:24:27 --> 01:24:28
			Allah obligated upon himself
		
01:24:30 --> 01:24:33
			rather than an absolute obligation
upon Allah that's the only thing
		
01:24:33 --> 01:24:36
			about those things. When you say
oh Allah by
		
01:24:37 --> 01:24:39
			the right by my right as a
question or to you,
		
01:24:40 --> 01:24:41
			okay.
		
01:24:42 --> 01:24:45
			You always have to have in your
mind it's a right that Allah gave
		
01:24:45 --> 01:24:49
			you or it's an it's an obligation
that he obligated upon Himself,
		
01:24:49 --> 01:24:50
			not an absolute obligation.
		
01:24:53 --> 01:24:56
			Please make the word chosen for
hedge says Bushra Beckham. We're
		
01:24:56 --> 01:24:58
			making a lot of draw to hedge it.
		
01:25:00 --> 01:25:03
			Why Allah grant you Hajj Everyone
say, I mean, may Allah grant the
		
01:25:03 --> 01:25:07
			sister Hajj. How do we decide if
it's halal to move to another
		
01:25:07 --> 01:25:07
			country?
		
01:25:09 --> 01:25:09
			Well
		
01:25:14 --> 01:25:17
			first of all, if you're living in
an Islamic country, you're not
		
01:25:17 --> 01:25:20
			allowed to move to a non Islamic
country except if you intend Dawa.
		
01:25:22 --> 01:25:26
			That's the rule. That's the rule.
And as for anyone who's suffering,
		
01:25:29 --> 01:25:33
			they're suffering and they need
asylum. Those are exceptions.
		
01:25:33 --> 01:25:36
			There are exceptions to the rules.
There are rules, and there are
		
01:25:36 --> 01:25:40
			exceptions to the rule. So that's
your first step. Secondly, moving
		
01:25:40 --> 01:25:44
			from one non Islamic country to
another non Islamic country. Also
		
01:25:44 --> 01:25:47
			you should intend Tao and it
should be better. There should be
		
01:25:47 --> 01:25:52
			better company there for you. We
Muslims we seek the company seek
		
01:25:52 --> 01:25:58
			the schools seek the places where
Ficus tot seek the places where
		
01:25:58 --> 01:26:02
			kids grow up reciting Quran every
day, then hanging out with other
		
01:26:02 --> 01:26:03
			Muslims.
		
01:26:05 --> 01:26:11
			South Africa is the fit has fared
the best of all
		
01:26:12 --> 01:26:14
			non Muslim countries.
		
01:26:15 --> 01:26:18
			The Islamic community of South
Africa, if you ask me from just
		
01:26:18 --> 01:26:22
			what I've heard, has fared better
than or better than the United
		
01:26:22 --> 01:26:24
			States better than England better
than Canada.
		
01:26:25 --> 01:26:29
			There's only one reason for that.
When they got there, those people
		
01:26:30 --> 01:26:35
			from India Pakistan, the first
thing they set up was this the
		
01:26:35 --> 01:26:40
			daughter Allume for the kids, not
Islamic schools, no door or looms,
		
01:26:41 --> 01:26:45
			where the kid has grown up
Dalston, Islamic identity, and in
		
01:26:45 --> 01:26:47
			the recitation of the Quran and
the Hadith of the Prophet
		
01:26:47 --> 01:26:50
			salallahu Salam and in the
mosques, then seeing people
		
01:26:50 --> 01:26:53
			dressed as Muslims. And as a
result of that
		
01:26:54 --> 01:26:58
			their identity was established.
What did Muslims in America do by
		
01:26:58 --> 01:27:01
			and large put their kids in public
schools, and then they could
		
01:27:01 --> 01:27:05
			scraps to get any Islam that he
can get on a Sunday. And if he
		
01:27:05 --> 01:27:09
			goes to college, maybe he has a
little bit of an awakening but
		
01:27:09 --> 01:27:13
			he's got he's fighting so much.
Right? He's fighting such an
		
01:27:13 --> 01:27:14
			uphill battle.
		
01:27:15 --> 01:27:16
			Okay.
		
01:27:19 --> 01:27:23
			Can giving up a certain food or
type of food for the sake of Allah
		
01:27:23 --> 01:27:27
			be a form of zoo hood? Yes, it can
be. It can be if it's something
		
01:27:27 --> 01:27:32
			that you love so much. And you
want to it's not that you're
		
01:27:32 --> 01:27:35
			giving it up for the sake of Allah
that Allah wants that it's rather
		
01:27:35 --> 01:27:40
			your training your ego, your
knifes, your training your knifes
		
01:27:40 --> 01:27:45
			the deprivation of the neffs when
it's in it's in a healthy amount
		
01:27:45 --> 01:27:50
			not too much not too little. is
very good for you to deprive
		
01:27:50 --> 01:27:53
			yourself so something you love
every once in a while but be
		
01:27:53 --> 01:27:56
			careful remember double CD
mentions this
		
01:27:57 --> 01:28:02
			all of the scholars have to self
mentioned this Be very mindful
		
01:28:04 --> 01:28:10
			Be very mindful of excess in
deprivation. Just keep that in
		
01:28:10 --> 01:28:10
			mind
		
01:28:13 --> 01:28:14
			Brian you're looking something up
		
01:28:16 --> 01:28:21
			been medicine this week? That
means I want it because first of
		
01:28:21 --> 01:28:26
			all we take the weak we read the
weak oh it's weak good so it's not
		
01:28:26 --> 01:28:30
			so it's not fabricated that's the
only condition for an extra little
		
01:28:30 --> 01:28:35
			dot little draw here there little
deeds that are not obligations
		
01:28:36 --> 01:28:36
			Okay.
		
01:28:37 --> 01:28:40
			When someone says it's weak Oh
wonderful, so I'll act upon it
		
01:28:41 --> 01:28:44
			because we don't act upon the
fabricated we act upon the weak in
		
01:28:44 --> 01:28:48
			these motors Allahumma in the US
Alka be happy sir Ilene Alec will
		
01:28:48 --> 01:28:53
			be happy mamsa Her that for in the
lemak Raj
		
01:28:55 --> 01:29:00
			ha both of us should on first one
it says wala Batra Yes, I didn't
		
01:29:00 --> 01:29:04
			come out out of arrogance or ill
will to anybody. Oh Allah I asked
		
01:29:04 --> 01:29:07
			you by the rights of those who are
walk on to you and leave their
		
01:29:07 --> 01:29:11
			houses to your message it is what
it says it all we've been added to
		
01:29:11 --> 01:29:15
			Yeah, what area and what so much
and I haven't left to show off. I
		
01:29:15 --> 01:29:19
			haven't left to get a reputation
to harm anyone. Or because I think
		
01:29:19 --> 01:29:23
			I'm better I left from my house to
come to your masjid so Allah grant
		
01:29:23 --> 01:29:27
			me something as Luca and took the
Nieminen nor save me from the
		
01:29:27 --> 01:29:30
			hellfire and forgive my sins
		
01:29:32 --> 01:29:35
			would you say there was one says
well, there's the way we it was
		
01:29:35 --> 01:29:37
			posted on the wall that it must be
how good are we being
		
01:29:41 --> 01:29:44
			beautiful Hadith beautiful Hadith
to us when it comes to the
		
01:29:46 --> 01:29:47
			week in this definition,
		
01:29:49 --> 01:29:53
			not widely as followed or not as
weak means the transmission of it
		
01:29:53 --> 01:29:58
			had one of the following problems.
The chain of transmission was
		
01:29:58 --> 01:29:58
			incomplete.
		
01:30:00 --> 01:30:02
			One of the transmitters had a poor
memory.
		
01:30:03 --> 01:30:10
			One of the transmitters was
accused in his in his uprightness.
		
01:30:11 --> 01:30:16
			Or there's a sound a stronger
transmission that contradicts this
		
01:30:16 --> 01:30:22
			hadith. Or there's a hidden
mistake in the chain of
		
01:30:22 --> 01:30:27
			transmission, five things. So if
it's missing one of these five,
		
01:30:27 --> 01:30:32
			it's slightly weak. If it's
missing four is very weak. If it's
		
01:30:32 --> 01:30:36
			missing all five, it's threadbare.
At that point, it could even be
		
01:30:36 --> 01:30:39
			close to fabricate. How do we
establish something as fabricated?
		
01:30:39 --> 01:30:43
			This, the narrator is a known liar
or he admitted to like, later on
		
01:30:43 --> 01:30:48
			in life for example. That's what a
fabricated Hadith. So Hadith let
		
01:30:48 --> 01:30:52
			us Lulla. No origin to it is a
Hadith that you find in books.
		
01:30:52 --> 01:30:55
			Nobody knows where it came from.
So neither do we say it's weak,
		
01:30:55 --> 01:30:58
			nor do we say it's fabricated.
It's less than weak, but it's not
		
01:30:58 --> 01:31:02
			fabricated. Let us know that we
can't find the chain for this. No
		
01:31:02 --> 01:31:03
			one knows where this came from.
		
01:31:04 --> 01:31:08
			Okay. No, it has no origin. So
		
01:31:10 --> 01:31:14
			when it's a weak Hadith, if it's
not for matters of obligation, or
		
01:31:14 --> 01:31:18
			prohibition, we act upon it. A
weak Hadith says it's good to do
		
01:31:18 --> 01:31:22
			this. It's good to do that. Okay.
What am I losing? Because it's not
		
01:31:22 --> 01:31:26
			I'm not saying it's an obligation,
right? We're not saying the one
		
01:31:26 --> 01:31:27
			who doesn't do it is sinning.
		
01:31:28 --> 01:31:32
			How do you get someone out of the
rut of being sad? What's the
		
01:31:32 --> 01:31:36
			initial step, take them out with a
bunch of friends on a sunny day,
		
01:31:37 --> 01:31:42
			for some food for a walk. And then
for a nice high dose of sugar, ice
		
01:31:42 --> 01:31:45
			cream and coffee, at the end of
the day, and then keep walking and
		
01:31:45 --> 01:31:48
			keep talking and being with
friends and then pass by msgid. So
		
01:31:48 --> 01:31:52
			you're gonna use the ingredients
of sun, the ingredients of love
		
01:31:52 --> 01:31:55
			the ingredients of friends, chit
chatting, the ingredients of food,
		
01:31:55 --> 01:32:00
			the ingredient of sugar, the
ingredient of caffeine, right? And
		
01:32:00 --> 01:32:04
			always and say good things about
the future talk optimistically
		
01:32:04 --> 01:32:07
			praise them say me, you look
great. All right, all this stuff
		
01:32:07 --> 01:32:08
			like that.
		
01:32:09 --> 01:32:10
			You have to try to do that stuff.
		
01:32:12 --> 01:32:15
			If you do a better to wish away
your sadness, but the sadness
		
01:32:15 --> 01:32:19
			continues to come back. What does
one do keep doing it? But sadness,
		
01:32:19 --> 01:32:22
			sometimes it's the source of some
darkness in the heart, then you
		
01:32:22 --> 01:32:26
			need to override it with a
stronger worship, stronger,
		
01:32:26 --> 01:32:30
			thicker, more is needed. How much
should I do in the outline? I
		
01:32:30 --> 01:32:33
			could go with it until your
sadness goes away. If you if you
		
01:32:33 --> 01:32:35
			do it, and you're still sad, then
you need more. Right?
		
01:32:37 --> 01:32:40
			How do you deal with the absent
parents?
		
01:32:45 --> 01:32:47
			It's very hard to remember because
it said we don't take our parents
		
01:32:47 --> 01:32:49
			to account so it's very hard to
		
01:32:51 --> 01:32:54
			it's very hard to really deal with
that. You just you can't take your
		
01:32:54 --> 01:32:55
			parents to account really.
		
01:32:56 --> 01:33:01
			Because of depression says x 1618.
I have not gone out of my room in
		
01:33:01 --> 01:33:06
			months. Lola. Okay, now, you have
to force yourself.
		
01:33:07 --> 01:33:11
			You do have to force it, you can
control your feet. Go out in the
		
01:33:11 --> 01:33:16
			sun. Right? Go out and meet people
go out and eat ice cream. Tell me
		
01:33:16 --> 01:33:21
			something? Is it possible to be
down than to go out on a nice
		
01:33:21 --> 01:33:26
			spring sunny day with your friends
and eat ice cream and still be
		
01:33:26 --> 01:33:30
			down? At least for that moment of
time you'll be up right?
		
01:33:31 --> 01:33:34
			At least for that period of time.
These are blessings Allah gave us
		
01:33:34 --> 01:33:38
			these are medicines Allah gives
you the sun is a medicine. Water
		
01:33:38 --> 01:33:39
			by the way, drinking a lot of
water.
		
01:33:40 --> 01:33:43
			This is weird, but drinking a lot
of water has an impact on people
		
01:33:44 --> 01:33:47
			drinking a lot of water. Allah
says We made from water everything
		
01:33:47 --> 01:33:51
			alive. Depression is like a death
right? brings you to life
		
01:33:52 --> 01:33:56
			are not good friends. Have you
been with Huzzah. CoSIDA he says
		
01:33:56 --> 01:33:58
			there's nothing in the sweetness
of life except good friends.
		
01:33:59 --> 01:34:01
			Right? Having a bunch of friends.
And that's why the dean is so
		
01:34:01 --> 01:34:04
			good. Because the dean is like,
this is what we're doing. This is
		
01:34:04 --> 01:34:06
			the standard. Everyone who comes
here you become friends with those
		
01:34:06 --> 01:34:07
			people.
		
01:34:08 --> 01:34:13
			Right? Outside the dean, how do
people make friends? Go to the
		
01:34:13 --> 01:34:16
			bar, the bar everyone's competing
against each other. Right?
		
01:34:16 --> 01:34:20
			Everyone's depressed. either.
They're middle aged guys depressed
		
01:34:20 --> 01:34:23
			at the bar. Or they're young
people at the club, but they're
		
01:34:23 --> 01:34:26
			competing against each other. To
get girls and guys, right.
		
01:34:27 --> 01:34:31
			These aren't places of friendship.
How do people make friends outside
		
01:34:31 --> 01:34:36
			of Islam? Right? You don't talk to
your neighbor. At work.
		
01:34:37 --> 01:34:40
			This is a genuine question. You
graduated college and now you work
		
01:34:40 --> 01:34:42
			and you live in an apartment. What
is your method of making friends
		
01:34:42 --> 01:34:44
			go into the club? Right?
		
01:34:45 --> 01:34:48
			The club all they want is a young
good looking face. If you're not
		
01:34:48 --> 01:34:52
			like that you're not gonna make
friends. Right is the standard is
		
01:34:52 --> 01:34:53
			not fair to everybody.
		
01:34:54 --> 01:34:57
			The masjid and the fit class. To
me it's the athlete and the fit
		
01:34:57 --> 01:34:59
			class. Here's the theater class
and the fit
		
01:35:00 --> 01:35:03
			class, it's saying, Hey guys, this
is the belief, this is the, this
		
01:35:03 --> 01:35:07
			is what we're doing. This is the
path of Allah. Anyone who comes
		
01:35:07 --> 01:35:09
			here now we welcome that person
will become friends with that
		
01:35:09 --> 01:35:13
			person and the chances of clashing
decrease. We believe the same
		
01:35:13 --> 01:35:18
			things, we believe in the same way
of behavior, right? And we're not
		
01:35:18 --> 01:35:22
			there for each other. We're there
for Allah sake. So our focus is
		
01:35:22 --> 01:35:23
			not on each other.
		
01:35:24 --> 01:35:27
			And when your focus is not solely
on each other,
		
01:35:28 --> 01:35:32
			I'll never be disappointed in you,
right? I'm not here for you to do
		
01:35:32 --> 01:35:35
			something for me. I'm here for
Allah sake, and you happen to be
		
01:35:35 --> 01:35:38
			next to me. And for the sake of
Allah, I'm going to help you, I'm
		
01:35:38 --> 01:35:39
			going to be with you, I'm gonna
befriend you.
		
01:35:40 --> 01:35:44
			I don't expect anything from you.
That's the key. If you want to
		
01:35:44 --> 01:35:47
			disappear, and you say, like,
Guys, I need my space, I was gonna
		
01:35:47 --> 01:35:50
			go ahead. If you don't believe in
this, God, that's your thing,
		
01:35:50 --> 01:35:54
			right? So there's no expectation,
my expect my satisfaction is going
		
01:35:54 --> 01:35:56
			to come from Allah, not from you,
not from you, not from you.
		
01:35:57 --> 01:36:00
			When I do that, it relieves
pressure from everybody. Nobody
		
01:36:00 --> 01:36:04
			has under under any obligation,
right? There, you have no
		
01:36:04 --> 01:36:09
			pressure. Now that we can actually
be friends, and a lot better way
		
01:36:09 --> 01:36:13
			than before, because I have no
expectations from you. I'm here to
		
01:36:13 --> 01:36:17
			please Allah through being a good
friend to you. Not waiting for you
		
01:36:17 --> 01:36:21
			to do something for me. That's the
big difference. And that's why the
		
01:36:21 --> 01:36:26
			the religion classes masajid our
theater classes, these are the
		
01:36:26 --> 01:36:29
			best ways to make friends. And
it's also teaches us what behavior
		
01:36:29 --> 01:36:31
			is expected and unexpected.
Alright.
		
01:36:33 --> 01:36:36
			So that, you know, we don't end up
in a debate and we end up arguing
		
01:36:36 --> 01:36:40
			I met a person a long time ago,
they would befriend,
		
01:36:41 --> 01:36:44
			you know, people very easily.
		
01:36:45 --> 01:36:47
			But I would always ask them, like,
what's the basis of your
		
01:36:47 --> 01:36:50
			friendship? Oh, they're nice.
Okay, but you guys don't agree on
		
01:36:51 --> 01:36:56
			you might you might cross paths on
some issue, right? Like on any
		
01:36:56 --> 01:36:57
			serious matter,
		
01:36:58 --> 01:37:02
			you guys are have different views,
right? What happens if you hold
		
01:37:02 --> 01:37:05
			strongly to a certain view? And
that person holds strongly to an
		
01:37:05 --> 01:37:08
			opposite view? Like, where's the
bass? How was this friendship just
		
01:37:08 --> 01:37:12
			on? They were nice to you in
class, or they're nice to you on
		
01:37:12 --> 01:37:16
			the job. You can have those
friendships provided you never get
		
01:37:16 --> 01:37:20
			serious. You have to remain
superficial. Your whole life was
		
01:37:20 --> 01:37:23
			the moment you get serious about
something, right? On manners of
		
01:37:23 --> 01:37:28
			talking manners of behavior,
right? Manners, or even non text
		
01:37:28 --> 01:37:32
			texting people. There's some rules
of thumb that we should observe.
		
01:37:32 --> 01:37:35
			And he shouldn't leave your
friends unread.
		
01:37:37 --> 01:37:40
			It's not right. It's not polite.
There should be some rules.
		
01:37:41 --> 01:37:45
			You know, when someone does that,
I give him three chances.
		
01:37:46 --> 01:37:48
			And then by the third chance, I
know it's intentional.
		
01:37:50 --> 01:37:52
			And he doesn't want to be my
friend. So I blocked them.
		
01:37:54 --> 01:37:57
			I bury them in my heart. In my
heart. I have a janazah I don't
		
01:37:57 --> 01:38:02
			know them anymore, right? I detach
myself. I don't want to be running
		
01:38:02 --> 01:38:05
			around a person like a fool. I
don't want to be in pain either. I
		
01:38:05 --> 01:38:08
			thought we were friends. Maybe
we're not close. You don't have to
		
01:38:08 --> 01:38:11
			be my friend. So in my heart, I
close my eyes, we have a genetic
		
01:38:12 --> 01:38:18
			right person does not exist to me
anymore. Right? Not in a vicious
		
01:38:18 --> 01:38:22
			weigh in expectation, right from
expectations of from them. Like of
		
01:38:22 --> 01:38:25
			course, if I see them, I'll be
nice to them as a Muslim, right?
		
01:38:25 --> 01:38:29
			But in terms of expectation that
this person is a source of
		
01:38:29 --> 01:38:32
			happiness to me and love. That is
what I'm burying. I have no
		
01:38:32 --> 01:38:35
			expectation from you anymore.
comes it comes doesn't come it
		
01:38:35 --> 01:38:38
			doesn't come but as for
expectations, it's not nothing
		
01:38:38 --> 01:38:40
			there. Probably shouldn't have
been there from the beginning.
		
01:38:41 --> 01:38:44
			Right? shouldn't hide expectations
from your Mom, look, you're
		
01:38:44 --> 01:38:48
			created being Why should I rely on
a created being from my from my
		
01:38:48 --> 01:38:51
			happiness? That's a mistake on my
part. Right?
		
01:38:52 --> 01:38:55
			Is it permissible to follow an
exercise video where the
		
01:38:55 --> 01:38:58
			instructor isn't dress modestly?
		
01:38:59 --> 01:39:03
			It's not our excuse to look at
someone who is not dressed
		
01:39:03 --> 01:39:04
			modestly. So
		
01:39:05 --> 01:39:10
			mute, block the video. Put the
sound on. Alright, and cover it
		
01:39:10 --> 01:39:11
			with another tab.
		
01:39:12 --> 01:39:15
			And then what is she? She's
saying? Let's do 10 minutes of
		
01:39:15 --> 01:39:18
			jumping jacks. Alright. You don't
need to watch her doing jumping
		
01:39:18 --> 01:39:22
			jacks to do that. Right? Do the 10
minutes she now says okay enough
		
01:39:22 --> 01:39:25
			with that. Let's take 60 seconds
and then we'll do some pushups.
		
01:39:26 --> 01:39:31
			Let's do that. You do by listening
now, is she doing it with her
		
01:39:31 --> 01:39:33
			voice only or Is there music in
the background?
		
01:39:35 --> 01:39:39
			It's exercise videos are two steps
from being a club. Half naked
		
01:39:39 --> 01:39:43
			people, music guys and girls
running around looking all
		
01:39:43 --> 01:39:44
			perfect.
		
01:39:45 --> 01:39:46
			The whole thing is off.
		
01:39:49 --> 01:39:54
			Any dua for marriage and righteous
spouse says itim Yes, there is.
		
01:39:54 --> 01:39:59
			First of all, you can sign up for
moa.com Or sorry, it's nbc.org/
		
01:40:00 --> 01:40:04
			My wife, and there are people from
England on there now. And they
		
01:40:04 --> 01:40:08
			look at your chart, what you
signed up for. And they look at
		
01:40:08 --> 01:40:11
			others and they try to match it
up. I'm surprised they don't have
		
01:40:11 --> 01:40:16
			an AI component to it yet to match
you up. Keywords right.
		
01:40:17 --> 01:40:21
			Match up the keywords that simple
app to produce. Right? It's
		
01:40:21 --> 01:40:26
			simple. I want to live in England.
I live in England, boom. That's a
		
01:40:26 --> 01:40:30
			match. Right? That's at least that
keyword. So the second one,
		
01:40:30 --> 01:40:36
			though, is a rugby in the Lima and
Zelda ilium and Hyatt and faqeer.
		
01:40:37 --> 01:40:44
			Okay, rugby in Neelima and Delta.
It's the number one video viewed
		
01:40:44 --> 01:40:48
			on Safina society, his YouTube
channel, dua for marriage, rugby
		
01:40:48 --> 01:40:53
			in edema and delta la human height
and for Pierre. And this dua is
		
01:40:53 --> 01:40:56
			not just for marriage. So if you
see someone mumbling it, it
		
01:40:56 --> 01:40:59
			doesn't mean he's always trying to
marry. It can be for jobs, it
		
01:40:59 --> 01:41:02
			could be for anything that's
called higher. Any goodness or be
		
01:41:02 --> 01:41:06
			any man's LTE Lehmann, Hayden
fapy. Anything that is considered
		
01:41:06 --> 01:41:07
			goodness.
		
01:41:09 --> 01:41:12
			You can say that do offer them?
Yes. If they added that AI
		
01:41:12 --> 01:41:14
			components, that'd be too much of
like an
		
01:41:15 --> 01:41:19
			eating up? No, because what
happens is like this,
		
01:41:20 --> 01:41:21
			you fill in a form.
		
01:41:23 --> 01:41:26
			All the forms are with the
administrators, the administrators
		
01:41:26 --> 01:41:29
			manually read the forms, then tell
you
		
01:41:31 --> 01:41:34
			there's a match so and so. And
they take each other's permission
		
01:41:34 --> 01:41:39
			to talk. And then they introduce
each other to one another. That's
		
01:41:39 --> 01:41:42
			how they do it. So we'll just be
cutting off out, it will be making
		
01:41:42 --> 01:41:44
			easier the manual part of things.
		
01:41:46 --> 01:41:52
			If you plan on breaking a never or
a promise that you made to Allah
		
01:41:54 --> 01:41:58
			and you plan to break the promise
and do three days of fasting, can
		
01:41:58 --> 01:42:01
			you do the act before you fast or
does it have to be after you
		
01:42:01 --> 01:42:06
			confessed? Before or after? It
doesn't matter? So hypothetically,
		
01:42:06 --> 01:42:07
			I have another
		
01:42:09 --> 01:42:12
			I made another to Allah Tala. I'm
never gonna go to Madison Square
		
01:42:12 --> 01:42:18
			Garden again and blow $600 on a
game. Right? 250 for the tickets,
		
01:42:19 --> 01:42:20
			doesn't even good tickets.
		
01:42:21 --> 01:42:23
			50 bucks for the nachos. Right.
		
01:42:25 --> 01:42:29
			All right, and 100 for the parking
not doing this again. Then
		
01:42:29 --> 01:42:33
			situation comes about where the
perfect gift for somebody is to
		
01:42:33 --> 01:42:34
			take him out to a game.
		
01:42:35 --> 01:42:39
			At that point, right? You fast
your three days before or after
		
01:42:39 --> 01:42:41
			the game it doesn't matter because
you intended to go either way. So
		
01:42:41 --> 01:42:44
			fast three days. Or give
		
01:42:45 --> 01:42:49
			10 Poor Muslims clothes, right a
shirt and pants and a woman a
		
01:42:49 --> 01:42:50
			hijab as well.
		
01:42:51 --> 01:42:54
			For Muslims, can someone say as
somebody come in the in the
		
01:42:54 --> 01:42:55
			restroom?
		
01:42:57 --> 01:43:00
			If it's like one of those big
restrooms, it's probably better
		
01:43:00 --> 01:43:04
			not to but if they do, you can
mumble it back. Can women pray
		
01:43:04 --> 01:43:08
			just as a Salah Of course they
can. But they should not attend
		
01:43:08 --> 01:43:12
			the actual burial of the person
they should send at the end of the
		
01:43:12 --> 01:43:16
			graveyard for that. After the
birth the soil the person has been
		
01:43:16 --> 01:43:18
			buried, then they could come and
pay their respects after the men
		
01:43:18 --> 01:43:24
			have left. moved aside because of
the grave. It's a small sight,
		
01:43:24 --> 01:43:28
			right? And if women come and men
come, they're going to be
		
01:43:29 --> 01:43:34
			too close. In proximity, on top of
that the Prophet disliked for a
		
01:43:34 --> 01:43:38
			woman to attend the actual burial.
So they could wait. They could sit
		
01:43:39 --> 01:43:39
			at the edge
		
01:43:41 --> 01:43:41
			of the funeral
		
01:43:42 --> 01:43:46
			until the burial is done, then
after the men have left then they
		
01:43:46 --> 01:43:50
			could women can come and pay their
respects. That would be the right
		
01:43:50 --> 01:43:53
			way to do it was said Aisha as
good as the 10 who were promised
		
01:43:53 --> 01:43:56
			Jana. From one aspect she's
superior
		
01:43:58 --> 01:44:01
			the aspects of superiority is that
when the prophets I sent him was
		
01:44:01 --> 01:44:03
			asked who do you love most in this
world? He said Ayesha
		
01:44:05 --> 01:44:08
			so what would if if if you are
that beloved to the Prophet, are
		
01:44:08 --> 01:44:10
			you not guaranteed paradise for
sure? Sure.
		
01:44:12 --> 01:44:17
			The question then said who's next?
In your love? Said Mina rejet.
		
01:44:19 --> 01:44:25
			Woman at Jet abou her father.
Right? So that's the rank of said
		
01:44:25 --> 01:44:28
			Aisha. In the eyes of the
prophets, I send them in the heart
		
01:44:28 --> 01:44:29
			of the Prophet.
		
01:44:30 --> 01:44:33
			Just holding the belief that
string instruments are not haram
		
01:44:33 --> 01:44:37
			and that is a means of the song
that determines permissibility
		
01:44:37 --> 01:44:41
			makes a person a little bitter.
No, he makes the person incorrect.
		
01:44:41 --> 01:44:42
			But not at Hoopa
		
01:44:43 --> 01:44:46
			you will not be an innovator on
that. That's outside of medicine.
		
01:44:46 --> 01:44:48
			You just be incorrect on that
issue.
		
01:44:50 --> 01:44:53
			Muqdadiyah in this issue? He's
looked at it but not overall he's
		
01:44:53 --> 01:44:56
			still from medicine. Am I allowed
to go to WrestleMania during
		
01:44:56 --> 01:44:59
			Ramadan Latif Isla, he
		
01:45:04 --> 01:45:06
			I don't think you should go on
Ramadan to be honest with you.
		
01:45:08 --> 01:45:09
			Because
		
01:45:10 --> 01:45:12
			you just wait, wait, you wasted
your money anyway, so you bought
		
01:45:12 --> 01:45:16
			the tickets, right? sell the
tickets, the whole operation is a
		
01:45:16 --> 01:45:21
			waste of money. Right? Anyway, he
wants to go to WrestleMania if you
		
01:45:21 --> 01:45:25
			do you have to lower your gaze
from those women. Right? If you go
		
01:45:27 --> 01:45:30
			and you should make us fought for
weight, by the way, we don't know
		
01:45:30 --> 01:45:35
			about Latif. Either he maybe he's
Muslim for two weeks. Right? So in
		
01:45:35 --> 01:45:40
			that case, the expectation was
won't apply. Right?
		
01:45:41 --> 01:45:42
			So
		
01:45:43 --> 01:45:45
			you have to make sure you lower
your gaze if you're gonna go to
		
01:45:45 --> 01:45:47
			those types of events, good.
		
01:45:50 --> 01:45:53
			And all the people drinking
Budweiser and Miller lights
		
01:45:53 --> 01:45:57
			around, you got to be careful with
that to getting all that and
		
01:45:57 --> 01:45:59
			adjust all of your clothes.
		
01:46:01 --> 01:46:08
			But overall, the rule for Ramadan
is that the level of entertainment
		
01:46:08 --> 01:46:11
			is discouraged. And in the month
of Ramadan, where it may have been
		
01:46:11 --> 01:46:16
			even if it was 100% highlighted in
the past to do it in Ramadan is
		
01:46:16 --> 01:46:20
			discouraged. That doesn't mean
absolutely nothing you're never
		
01:46:20 --> 01:46:22
			going to there is a time when a
person could have done
		
01:46:24 --> 01:46:26
			a good a bad day for two three
hours and most wants to relax for
		
01:46:26 --> 01:46:32
			two minutes, right? That's okay.
But to indulgent entertainment in
		
01:46:32 --> 01:46:34
			the month of Ramadan is something
discouraged.
		
01:46:35 --> 01:46:39
			If you think you may have made two
mistakes and Salah do you have to
		
01:46:39 --> 01:46:41
			do to suit yourself? No, just one.
		
01:46:43 --> 01:46:46
			Did your Masjid site the moon
locally for the first? Okay, we
		
01:46:46 --> 01:46:49
			answered all those Ramadan
questions earlier in the month
		
01:46:51 --> 01:46:53
			where to do Hijra in 2024?
		
01:46:57 --> 01:46:59
			bit broad, everyone's going to
have a different circumstance. A
		
01:47:02 --> 01:47:06
			lot of people say great things
about Malaysia and Turkey. Is
		
01:47:06 --> 01:47:10
			there any ruling where it would be
permissible to feed live insects
		
01:47:10 --> 01:47:13
			to spiders? They won't eat it
otherwise, and I already bought
		
01:47:14 --> 01:47:17
			most of the things for the jumping
spiders I've been meaning to buy.
		
01:47:18 --> 01:47:25
			So a person has a pet spider.
Okay. And the only East live
		
01:47:25 --> 01:47:28
			insects. What do you think Ryan?
What do you think son man?
		
01:47:29 --> 01:47:31
			What's the photo? King Selma
		
01:47:35 --> 01:47:40
			they have a spider as a pet. A
type of spider that apparently
		
01:47:40 --> 01:47:43
			it's like in a they put him in a
cage and maybe it's a tarantula or
		
01:47:43 --> 01:47:46
			something. That's valuable spider.
		
01:47:47 --> 01:47:51
			What do you think? Right. And they
need to feed it live insects.
		
01:47:56 --> 01:47:56
			Okay.
		
01:47:58 --> 01:48:00
			I really don't know. But I mean,
you're.
		
01:48:01 --> 01:48:04
			You've already bought the spider.
So now the question is either
		
01:48:05 --> 01:48:09
			starve the spider set it free. Or
feed it live.
		
01:48:11 --> 01:48:12
			Live insects.
		
01:48:14 --> 01:48:16
			How do I balance the sea?
		
01:48:17 --> 01:48:18
			With hosting the dawn
		
01:48:20 --> 01:48:21
			hosting oven.
		
01:48:26 --> 01:48:27
			Let's take an example of that.
		
01:48:32 --> 01:48:36
			Hosting oven you see a man walking
with a woman.
		
01:48:37 --> 01:48:38
			Right?
		
01:48:39 --> 01:48:44
			That woman could be his sister.
Right? You don't know that. He may
		
01:48:44 --> 01:48:46
			have had a half sister. He may had
went on.
		
01:48:48 --> 01:48:52
			You know how to half sister lived
far away you never knew about her.
		
01:48:53 --> 01:48:57
			So that's hosting oven. You see a
guy walking with a girl. And that
		
01:48:57 --> 01:49:00
			guy has an up is an upright guy.
You could assume or you could
		
01:49:00 --> 01:49:02
			assume he got married and you
didn't know.
		
01:49:03 --> 01:49:06
			Stuff like that. Right? That's
hosting the done.
		
01:49:07 --> 01:49:12
			Now see her requires some level of
certainty that he's doing
		
01:49:12 --> 01:49:12
			something.
		
01:49:14 --> 01:49:16
			That's not correct. Good.
		
01:49:17 --> 01:49:20
			So that's the difference. I would
say when the host hosting the
		
01:49:20 --> 01:49:25
			hosting of done applies when there
could possibly be an excuse for
		
01:49:25 --> 01:49:26
			the person
		
01:49:27 --> 01:49:31
			nasiha applies when I know he's
doing something wrong. Then I want
		
01:49:31 --> 01:49:32
			to give him advice.
		
01:49:34 --> 01:49:39
			I found a website this is you
found a festival. I found a photo
		
01:49:39 --> 01:49:40
			from some random website
		
01:49:42 --> 01:49:47
			about throwing cats to lions.
Throwing cats to lions that's mean
		
01:49:47 --> 01:49:51
			man that is really mean first of
all, isn't that hold on Romney and
		
01:49:51 --> 01:49:55
			halen as well? Yeah. Hey, yeah,
you know, I said I'll say that.
		
01:49:56 --> 01:49:59
			A diamond credit. So giving a bird
to Cat Yeah.
		
01:50:00 --> 01:50:02
			are giving animals to lions
whatsoever festival
		
01:50:04 --> 01:50:07
			by address habitat evil Haiwan
		
01:50:09 --> 01:50:16
			got one word on me. It's haram he
says lead us it's torture. But
		
01:50:16 --> 01:50:18
			what about the insect is random
fact with I don't even know what
		
01:50:18 --> 01:50:20
			is the first time
		
01:50:22 --> 01:50:26
			the lions be like cannibals that's
cannibalism this this it didn't
		
01:50:26 --> 01:50:27
			say cats lions dogs
		
01:50:28 --> 01:50:30
			or animals. I see animals like I
got you
		
01:50:35 --> 01:50:36
			I don't even know what to look up
		
01:50:39 --> 01:50:40
			over know how to look this up?
		
01:50:42 --> 01:50:47
			You can such a Korean wants to
fish its arm and how should odds
		
01:50:47 --> 01:50:52
			it could? Yeah, look that up. It's
Ahmed Hassan T liquids
		
01:50:57 --> 01:50:59
			All right, let's go to the next
one.
		
01:51:01 --> 01:51:03
			What happens is the fina press
website, we took it down we want
		
01:51:03 --> 01:51:05
			to really make our books.
		
01:51:06 --> 01:51:09
			It was it was really the beginning
it was just for the students to
		
01:51:09 --> 01:51:14
			give them compilations of notes.
So we want to make stuff better.
		
01:51:14 --> 01:51:17
			That's why. So July, you'll start
seeing our books coming out again.
		
01:51:18 --> 01:51:22
			What's the really on buying
trading card packs or sports card
		
01:51:22 --> 01:51:26
			packs and hope of getting a
valuable card to sell?
		
01:51:29 --> 01:51:32
			I can see it as a halal hobby for
a kid.
		
01:51:33 --> 01:51:38
			But probably not as a business
reason being is that you don't
		
01:51:38 --> 01:51:42
			know what's in the pack. It's a
guess. And it's a goddaughter.
		
01:51:43 --> 01:51:46
			Sometimes the pack makes you have
something valuable in it.
		
01:51:47 --> 01:51:50
			Sometimes not. So I would say that
if you're going into it for
		
01:51:50 --> 01:51:52
			business purposes then.
		
01:51:53 --> 01:51:56
			But if it's a hobby for a child,
then it's hella right.
		
01:51:57 --> 01:51:59
			But it should not be a hobby. I
don't think for an adult.
		
01:52:01 --> 01:52:03
			I said we used to get those packs
when I was a kid and it was just
		
01:52:03 --> 01:52:04
			like a hit or miss you know?
		
01:52:07 --> 01:52:10
			Do we take the Saudi Moon sighting
as face value? We answered that
		
01:52:10 --> 01:52:12
			question earlier.
		
01:52:14 --> 01:52:18
			What if you have no money for
Vidya and can't fast? You receive
		
01:52:18 --> 01:52:19
			Zika?
		
01:52:20 --> 01:52:23
			You receive Zika. And if your
situation changes, do you pay the
		
01:52:23 --> 01:52:23
			video later?
		
01:52:25 --> 01:52:28
			How do I speak to a parent who
speaks bad about the Prophet
		
01:52:28 --> 01:52:31
			salallahu alayhi wa salam, if the
parent is not a Muslim, you ask
		
01:52:31 --> 01:52:35
			them, you know, at least try to
respect my religious beliefs.
		
01:52:35 --> 01:52:36
			Right?
		
01:52:37 --> 01:52:40
			You don't have to believe in it.
But at least you know, don't hurt
		
01:52:40 --> 01:52:43
			me with these statements. I think
you should do that.
		
01:52:44 --> 01:52:48
			What if someone is involved in a
Muslim youth organization in a
		
01:52:48 --> 01:52:51
			country but they're getting
involved in politics. And much
		
01:52:51 --> 01:52:54
			focus is getting organizing
activities, journeys and Muslim
		
01:52:54 --> 01:52:58
			festivals. But in general, I could
just give you the general advices
		
01:52:58 --> 01:52:59
			that
		
01:53:01 --> 01:53:04
			rig regard to results of things
will not come by disobeying Allah.
		
01:53:04 --> 01:53:08
			That's it. So go by the book of
law. What is the book of Sharia?
		
01:53:08 --> 01:53:10
			What is the Sharia say? What is
the FIP? Say? We're not going to
		
01:53:10 --> 01:53:13
			get a good result for Muslims by
disobeying Allah, even if we did.
		
01:53:14 --> 01:53:17
			And even if others did, it doesn't
justify it.
		
01:53:18 --> 01:53:21
			Because there is it is possible
that people will do something
		
01:53:21 --> 01:53:24
			sinfully and get a positive
result. Okay?
		
01:53:26 --> 01:53:30
			That doesn't mean it's lawful. And
that doesn't mean it's blessed.
		
01:53:30 --> 01:53:32
			It's still not lawful for us to
do.
		
01:53:33 --> 01:53:36
			How can we balance trying to be
righteous, but not feel better
		
01:53:36 --> 01:53:40
			than others, especially family,
you compare yourself to those who
		
01:53:40 --> 01:53:43
			are better than you. Always
compare yourself to those who are
		
01:53:43 --> 01:53:43
			better than you.
		
01:53:45 --> 01:53:48
			Don't compare yourself to those
worse than you. And I'll tell you
		
01:53:48 --> 01:53:52
			what's a mistake many people make.
It's actually sinful for them to
		
01:53:52 --> 01:53:54
			do when you say someone, let's say
		
01:53:56 --> 01:53:58
			Muslim doing something wrong,
right?
		
01:54:00 --> 01:54:02
			I don't know what's wrong, let's
say
		
01:54:03 --> 01:54:05
			they pray Joomla. And they run
right away. They don't sit for a
		
01:54:05 --> 01:54:08
			test to be and they don't have the
respect and they sit against the
		
01:54:08 --> 01:54:11
			wall. And they don't treat Joomla
with the respect that it's
		
01:54:11 --> 01:54:12
			deserving.
		
01:54:13 --> 01:54:18
			Right, barely valid. And someone
says something, this is wrong what
		
01:54:18 --> 01:54:23
			they do, then someone else comes,
this is what's wrong. And he says,
		
01:54:23 --> 01:54:25
			well, it sir, better than other
people who don't praise him at
		
01:54:25 --> 01:54:31
			all. Right? So to minimize, what
is wrong is sinful. We're not
		
01:54:31 --> 01:54:34
			allowed to do that. You cannot
say, at least they're better than
		
01:54:34 --> 01:54:37
			those who are drinking and don't
come to Jamaat All right. That's
		
01:54:37 --> 01:54:40
			what you're not allowed to do.
What you are allowed to do is when
		
01:54:40 --> 01:54:42
			you're suffering from something,
		
01:54:43 --> 01:54:44
			okay?
		
01:54:45 --> 01:54:49
			And let's say you have a severe
sickness, you can say hamdulillah
		
01:54:49 --> 01:54:52
			we're better off than people who
lost limbs are better off than
		
01:54:52 --> 01:54:55
			people who have no eyes, right,
who were blind, etc, etc. That
		
01:54:55 --> 01:54:59
			we're allowed to do when you're
looking at your house. And you
		
01:54:59 --> 01:55:00
			know,
		
01:55:00 --> 01:55:03
			The ceilings falling apart. Or the
		
01:55:04 --> 01:55:07
			you know tables old and the
leathers off the cushions of the
		
01:55:07 --> 01:55:10
			chairs and stuff that you could
say was still better off than
		
01:55:10 --> 01:55:14
			people who are, you know, in
trailer parks that you're allowed
		
01:55:14 --> 01:55:17
			to say, but your knowledge estate
for the dean? This you're not
		
01:55:17 --> 01:55:21
			allowed to say this for the Dean
when it comes to sinfulness to say
		
01:55:21 --> 01:55:24
			at least he's better than those
who's drinking, right? We didn't
		
01:55:24 --> 01:55:29
			do much this Ramadan, we just sat
around sleeping and an eating. At
		
01:55:29 --> 01:55:32
			least we're better than the people
who didn't fast at all. You're not
		
01:55:32 --> 01:55:34
			to do that stuff. You're basically
		
01:55:36 --> 01:55:40
			making the wrong seem. Okay?
		
01:55:43 --> 01:55:46
			If someone has a habit of not
praying in congregation, will he
		
01:55:46 --> 01:55:52
			be a sinner? Well, first of all
Joma he can't leave off. Drama he
		
01:55:52 --> 01:55:54
			can't leave off. And
		
01:55:56 --> 01:55:59
			beyond that, praying in
congregation is a sunnah and if
		
01:55:59 --> 01:56:03
			you leave so not off for no reason
constantly. Yes, then you're
		
01:56:03 --> 01:56:05
			you're there's a defect in that
person.
		
01:56:07 --> 01:56:10
			If a person thinks her if a woman
thinks her period is over, but
		
01:56:10 --> 01:56:15
			later she finds out she is not
should she continue to do fasting.
		
01:56:15 --> 01:56:19
			So if a woman in any course of the
day of fasting gets one drop of
		
01:56:19 --> 01:56:20
			blood,
		
01:56:21 --> 01:56:26
			that day of fasting, no longer
counts for she can break her fast.
		
01:56:26 --> 01:56:30
			If the bleeding stops, she stops
eating, but she's not fasting. She
		
01:56:30 --> 01:56:34
			just ran out of respect to the
month. Okay. So because the
		
01:56:34 --> 01:56:39
			excuses gone. So hypothetically, a
woman fast all day in the last 10
		
01:56:39 --> 01:56:44
			minutes of the day, she starts
spotting or gets bleeding. Okay,
		
01:56:44 --> 01:56:47
			so that day, she has the reward of
her deeds, no doubt about that.
		
01:56:47 --> 01:56:49
			But she owes one full day.
		
01:56:50 --> 01:56:54
			She has the reward of her her a
bad the reward of the hunger the
		
01:56:54 --> 01:57:01
			reward of the intention. But she
does Oh, a day. Okay. If a woman
		
01:57:01 --> 01:57:06
			for example, is bleeding into the
day, and very early in the day,
		
01:57:06 --> 01:57:07
			8am she stops bleeding
		
01:57:08 --> 01:57:09
			that
		
01:57:11 --> 01:57:15
			she she's not fasting that day,
but she should refrain from eating
		
01:57:15 --> 01:57:20
			out of respect of the month. Same
when a traveler returns home. In
		
01:57:20 --> 01:57:24
			the morning, he traveled from far
away and you return to the
		
01:57:24 --> 01:57:25
			airport.
		
01:57:26 --> 01:57:30
			Like 9am you return home by 12
noon, and there's still seven
		
01:57:30 --> 01:57:33
			hours left to fasting. You don't
eat because you don't have an
		
01:57:33 --> 01:57:35
			excuse. Likewise, the person who
got sick
		
01:57:36 --> 01:57:39
			you fasted on 2pm You couldn't
take it you had a terrible
		
01:57:39 --> 01:57:44
			headache. So you drank coffee, you
drink water, you took some pills.
		
01:57:45 --> 01:57:48
			And by 3pm You're perfect. No
headache nothing you stop eating.
		
01:57:49 --> 01:57:49
			You don't need again.
		
01:57:50 --> 01:57:54
			That's the That's what happens
when a person is
		
01:57:57 --> 01:58:01
			had an excuse and the excuses gun.
He stops eating it's called them
		
01:58:01 --> 01:58:06
			sec. How to advise a brother back
to Islamia stopped practicing
		
01:58:06 --> 01:58:09
			after dogs weren't accepted any
surrounded by non Muslims
		
01:58:13 --> 01:58:16
			I would say the best thing for
those things is just to invite
		
01:58:16 --> 01:58:20
			them and let things evolve slowly
let things develop slowly by
		
01:58:20 --> 01:58:24
			osmosis. Just keep inviting them
to the Muslim company and whatever
		
01:58:24 --> 01:58:28
			conversation comes up that's
beneficial inshallah. That'll go
		
01:58:29 --> 01:58:33
			your sinful for habitually not
praying in congregation the Hanafi
		
01:58:33 --> 01:58:34
			madhhab according to plan C.
		
01:58:37 --> 01:58:41
			Wire are Bukhari and Muslim rank
higher than the water in Hadith,
		
01:58:41 --> 01:58:47
			mainly because all of the Hadith
the entries in Bukhari and Muslim
		
01:58:47 --> 01:58:51
			are from the Prophet salallahu
Salam, what's called metaphor, the
		
01:58:51 --> 01:58:56
			word mud for means a hadith spoken
by the prophet Seisen. Whereas the
		
01:58:56 --> 01:58:59
			water is probably maybe 20%. And
what for
		
01:59:00 --> 01:59:04
			Hadith, and then the rest of it is
sayings of companions, and
		
01:59:04 --> 01:59:06
			scholars and Imam Malik himself.
		
01:59:08 --> 01:59:11
			What are the benefits of saying La
ilaha illallah 1000 times a day.
		
01:59:13 --> 01:59:16
			The benefit is the benefit of a
single utterance of la ilaha
		
01:59:16 --> 01:59:20
			illallah compounded the single
utterance of la ilaha illAllah. It
		
01:59:20 --> 01:59:24
			divorces you from the dunya it
strengthens belief in your heart,
		
01:59:24 --> 01:59:28
			it removes since so now by saying
it 1000 times or 2000 times or
		
01:59:28 --> 01:59:30
			10,000 times you're compounding
that benefit.
		
01:59:32 --> 01:59:35
			Should someone stay in this
organization if he still gets
		
01:59:35 --> 01:59:40
			remembered there with prayer,
nausea, et cetera and the people
		
01:59:40 --> 01:59:43
			that have groups where they study
Islamic knowledge don't have
		
01:59:43 --> 01:59:47
			traditional learning. Speaking
without knowledge is is not
		
01:59:47 --> 01:59:51
			acceptable. know if someone is
speaking about Islam without
		
01:59:51 --> 01:59:53
			having been taught. They're no
different than someone speaking
		
01:59:53 --> 01:59:56
			about cancer without avatar. So
speaking about financial advice,
		
01:59:56 --> 01:59:58
			you know that you're not allowed
to give financial advice
		
01:59:59 --> 02:00:00
			without
		
02:00:00 --> 02:00:04
			certain degrees without certain
certifications. So nobody should
		
02:00:04 --> 02:00:07
			be speaking about something that
would that could possibly harm
		
02:00:07 --> 02:00:10
			another person without education.
You should always ask Who taught
		
02:00:10 --> 02:00:13
			you? So someone, I always tell the
story, someone who wants to give
		
02:00:13 --> 02:00:18
			me financial advice, I lost a
bunch of money. I said, Oh, man, I
		
02:00:18 --> 02:00:22
			messed up. Right? I must have not
timed it. Right. So I listened to
		
02:00:22 --> 02:00:24
			him a second time I lost money
again. And I'm like, Okay, now I
		
02:00:24 --> 02:00:26
			learned a lesson. It's the person.
		
02:00:27 --> 02:00:29
			This person doesn't know what
they're doing. Right? So I stopped
		
02:00:29 --> 02:00:33
			taking financial advice from him.
financial advice, religious
		
02:00:33 --> 02:00:37
			advice, health advice, car advice,
home advice, all these could
		
02:00:37 --> 02:00:41
			potentially harm you. Don't take
advice from these people unless
		
02:00:41 --> 02:00:44
			they've been educated. Unless you
see them constantly amongst the
		
02:00:44 --> 02:00:47
			scholars and the scholars
respecting them. That's a sign
		
02:00:47 --> 02:00:52
			when a scholar respects another
scholar in visible ways, not just
		
02:00:52 --> 02:00:54
			shakes his hands and smiles,
visibly giving him the mic.
		
02:00:55 --> 02:00:57
			Listen, everybody closely pay
attention and learn and give him
		
02:00:57 --> 02:01:00
			the mic. That is a sign that he
trusts him.
		
02:01:02 --> 02:01:04
			So if they're, they're talking
about a sign without any of that,
		
02:01:04 --> 02:01:05
			then no, it's not good.
		
02:01:08 --> 02:01:08
			Don't listen to them.
		
02:01:18 --> 02:01:21
			If you're on medication and have
medical issue or excused from
		
02:01:21 --> 02:01:26
			fasting with no sin, if you have a
if if you if a Muslim doctor told
		
02:01:26 --> 02:01:30
			you, you must take this medicine
for health reasons, it must be a
		
02:01:30 --> 02:01:34
			Muslim doctor, or something well
known. Right? Something well known
		
02:01:34 --> 02:01:38
			that even you don't even need a
doctor for good. But if it's
		
02:01:38 --> 02:01:43
			something well known, or something
not well known, and a Muslim comes
		
02:01:43 --> 02:01:48
			doctor tells you, you must take
this medicine throughout the day.
		
02:01:48 --> 02:01:51
			Then you're excused from fasting
until that sickness is over. You
		
02:01:51 --> 02:01:56
			make up those fasts later. If it's
permanent, then you pray for do
		
02:01:56 --> 02:01:57
			you pay the video later.
		
02:02:07 --> 02:02:10
			One Cutsem in a month is one juice
a day while reading Pseudotsuga
		
02:02:10 --> 02:02:14
			Bacara is over to Joe's every day,
which is better to Joe's is better
		
02:02:14 --> 02:02:19
			than soda tobacco is two and a
half just 50 pages minus the first
		
02:02:19 --> 02:02:24
			two pages 48 pages. Because the
first two pages have usually they
		
02:02:24 --> 02:02:28
			have Fatiha only, and the first
five days only. So actual pages,
		
02:02:28 --> 02:02:34
			40 pages. So it's much better to
read more than to read effects. So
		
02:02:34 --> 02:02:37
			to read randomly, two and a half
jobs a day, or to read one job a
		
02:02:37 --> 02:02:40
			day and finish I've had some which
is better, I would say randomly
		
02:02:40 --> 02:02:44
			two and a half just a day. Or the
same sort of over and over and
		
02:02:44 --> 02:02:48
			over. If someone thinks that her
period is over, but it's not
		
02:02:48 --> 02:02:53
			should she continue her fasting,
she must attain certainty.
		
02:02:57 --> 02:02:59
			If her period is over in the
daytime,
		
02:03:00 --> 02:03:03
			it's not that she'll be fasting
but she'll stop eating. If a
		
02:03:03 --> 02:03:06
			woman's period ends at two
o'clock. And McCullough was at
		
02:03:06 --> 02:03:09
			seven o'clock. She stops eating
but she's not fasting. She just
		
02:03:09 --> 02:03:12
			stops eating. It's called him
sick. I'm not fasting but I'm not
		
02:03:12 --> 02:03:13
			eating at irrespective of the
month
		
02:03:17 --> 02:03:17
			yes
		
02:03:19 --> 02:03:24
			there like a period of purity,
like in the Hanafi school you need
		
02:03:24 --> 02:03:30
			15 days has to be 15 days. 15 days
of purity between heights is also
		
02:03:30 --> 02:03:30
			like,
		
02:03:31 --> 02:03:32
			like they go on
		
02:03:33 --> 02:03:35
			15 and Maliki Yeah.
		
02:03:37 --> 02:03:41
			So it's like Yeah, yeah, the norm
plus three the norm plus three Max
		
02:03:41 --> 02:03:41
			15.
		
02:03:45 --> 02:03:48
			What's an example of the
buttermilk that the Sahaba did.
		
02:03:48 --> 02:03:50
			For example, Satan.
		
02:03:51 --> 02:03:54
			Khalid bin Walid used to take the
hair of the prophets I send them
		
02:03:54 --> 02:03:56
			and go to battle with it. He never
went to battle without their the
		
02:03:56 --> 02:03:59
			Prophet slicin Why would the
prophesy send them used his hair
		
02:03:59 --> 02:04:00
			and his sweat as medicine?
		
02:04:02 --> 02:04:03
			What else
		
02:04:06 --> 02:04:08
			I've done live in Tibet went
beyond that he drank the hijama
		
02:04:08 --> 02:04:09
			cup of the prophet
		
02:04:10 --> 02:04:13
			and the prophet says Salah Salem
he said he dramas blood.
		
02:04:15 --> 02:04:19
			The prophesy sim said woe to
enemies from you. Right? You do
		
02:04:19 --> 02:04:22
			that? Your enemies should be very
scared of you know, right because
		
02:04:22 --> 02:04:27
			there's so much news and the
enemies of Islam. They fear that
		
02:04:27 --> 02:04:27
			light
		
02:04:30 --> 02:04:32
			that's also a proof he didn't that
proof and nothing comes from the
		
02:04:32 --> 02:04:38
			prophet is not just he acted as if
it was only to teach us but that
		
02:04:38 --> 02:04:42
			is a proof because otherwise that
should be negated. If it was
		
02:04:42 --> 02:04:46
			nudges he should be reprimanded
and said Muslims doesn't drink in
		
02:04:46 --> 02:04:47
			the Joseph but in
		
02:04:51 --> 02:04:53
			is pen ink a barrier for Windows?
		
02:04:58 --> 02:04:59
			Following the question the
		
02:05:00 --> 02:05:02
			Visiting parents for Eid who
fasted on Monday we fasted on
		
02:05:02 --> 02:05:04
			Tuesday. How do we reconcile?
		
02:05:05 --> 02:05:08
			Inshallah it will all be the same
anyway, this month around
		
02:05:08 --> 02:05:11
			specifically saying, but let's say
it wasn't
		
02:05:12 --> 02:05:14
			tough you visit them while fasting
		
02:05:16 --> 02:05:16
			right?
		
02:05:19 --> 02:05:22
			What if a man is too poor to pay
figure and get sick while trying
		
02:05:22 --> 02:05:25
			to fast he should receive Zika and
if he ever gets
		
02:05:27 --> 02:05:30
			wealthy or healthy then he
couldn't make up his fast or pays
		
02:05:30 --> 02:05:34
			for do I was told that there is a
tradition in Islam of asking let's
		
02:05:34 --> 02:05:37
			see how if someone before you
part, how do you know when? When
		
02:05:37 --> 02:05:41
			to apply someone nasiha or when is
good or bad advice. You have to
		
02:05:41 --> 02:05:44
			measure it yourself. You have to
measure the advice yourself.
		
02:05:47 --> 02:05:50
			Matata to Kulu Busey Mohamed
Mahmoud. It's a wonderful book.
		
02:05:51 --> 02:05:53
			wonderful book, one of the best.
		
02:05:54 --> 02:05:59
			Do I do cada or Tarawa you can do
the Kedah of your daily amount of
		
02:05:59 --> 02:06:01
			Kedah and then you could do your
tattoo if that's if that's what
		
02:06:02 --> 02:06:04
			the ruling is there's no totally
without further
		
02:06:05 --> 02:06:08
			notes are we while could that
still exist so it should be all
		
02:06:08 --> 02:06:11
			cut out. That's the ruling. But in
signs of seeing that people
		
02:06:11 --> 02:06:12
			benefit so much.
		
02:06:13 --> 02:06:17
			When they go to the masjid for
total we so some automatic give a
		
02:06:17 --> 02:06:21
			Fetzer that said you finished your
quarter of the day right let's say
		
02:06:21 --> 02:06:23
			your quota of the day your makeup
person that you'd make up five
		
02:06:23 --> 02:06:26
			President your 10 prayers a day
then you can go to tearaway after
		
02:06:26 --> 02:06:30
			that but that's a federal by the
way it's not the ruling the ruling
		
02:06:30 --> 02:06:32
			is there's no nothing while
there's
		
02:06:33 --> 02:06:35
			the hand of his may say something
different though. I think they
		
02:06:35 --> 02:06:38
			still you have to go for that away
for the Hanafis
		
02:06:40 --> 02:06:42
			because there's a certain worker
there for them and you can't leave
		
02:06:42 --> 02:06:43
			us in America without a reason.
		
02:06:47 --> 02:06:50
			All right, we got to wrap up.
We've gone deep in here
		
02:07:03 --> 02:07:05
			should I take knowledge from
someone that says you can take
		
02:07:05 --> 02:07:09
			from all the methods and choose
those things with the strongest
		
02:07:09 --> 02:07:13
			delille law that's the procedural
person because the methods have
		
02:07:13 --> 02:07:16
			different standards of what a
delete is in the first place.
		
02:07:16 --> 02:07:20
			Delete is an evidence this person
is a judge. Right? Because you
		
02:07:20 --> 02:07:23
			can't compare it with school.
Right? You can't compare it with
		
02:07:23 --> 02:07:23
			school
		
02:07:29 --> 02:07:31
			can't compare to evidences that
have totally different
		
02:07:32 --> 02:07:36
			sources and methodologies.
		
02:07:39 --> 02:07:42
			I don't mean to say the person is
a jailer maybe it's just her dad
		
02:07:42 --> 02:07:43
			sitting next to her so
		
02:07:45 --> 02:07:47
			what I'm saying like he's not
right on that. Right
		
02:07:53 --> 02:07:56
			Ryan, you have anything closing
remarks? No.
		
02:07:58 --> 02:07:59
			kinks, OMA
		
02:08:00 --> 02:08:06
			Malik Selma, any any remarks? Can
I swim while fasting?
		
02:08:08 --> 02:08:11
			It's risky for getting water in
your mouth. Number one. Guaranteed
		
02:08:11 --> 02:08:14
			you get water in your mouth. Yeah.
If you don't have real swim, if
		
02:08:14 --> 02:08:17
			you're doing a real swim, Brian
says he swims more than me. He
		
02:08:17 --> 02:08:18
			swim every day. Right?
		
02:08:19 --> 02:08:23
			Fasting thing. And on top of that,
any sport, any physical activity
		
02:08:23 --> 02:08:29
			you do cannot be to the point that
will exhaust you to the point of
		
02:08:29 --> 02:08:33
			sickness. If you don't drink.
You're not allowed. That would not
		
02:08:33 --> 02:08:38
			be an excuse. That will be a photo
you would Okafor if you ate, so I
		
02:08:38 --> 02:08:41
			went jogging. And then I came back
and my head is gonna burst if I
		
02:08:41 --> 02:08:45
			don't have to if I don't have
water? Not a lot. No.
		
02:08:46 --> 02:08:50
			If you do, you did that to
yourself. You did that to
		
02:08:50 --> 02:08:50
			yourself?
		
02:08:54 --> 02:08:55
			Yes.
		
02:08:58 --> 02:08:59
			Are you ready for it?
		
02:09:01 --> 02:09:02
			Let's do it tomorrow.
		
02:09:04 --> 02:09:07
			Yeah, because we went a long way.
We have a surprise for you
		
02:09:07 --> 02:09:07
			tomorrow.
		
02:09:09 --> 02:09:11
			Not a surprise good deed that
		
02:09:13 --> 02:09:14
			we're happy to be part of
		
02:09:17 --> 02:09:20
			is going to an NBA game
permissible in general.
		
02:09:22 --> 02:09:24
			And so let's be permissible in
general because you yourself are
		
02:09:24 --> 02:09:28
			not going to listen to the music.
You're going to watch the game.
		
02:09:28 --> 02:09:32
			And you're not going to sit next
to someone who's drinking.
		
02:09:33 --> 02:09:36
			You're going to they happen to be
drinking that could be on a bus
		
02:09:37 --> 02:09:40
			and drinking it could be on the
tube in England drinking.
		
02:09:42 --> 02:09:43
			Good.
		
02:09:44 --> 02:09:47
			Is we do valid if you don't say
Bismillah before you start Yes,
		
02:09:47 --> 02:09:50
			it's still valid. Can I watch Kung
Fu Panda in Ramadan?
		
02:09:52 --> 02:09:56
			Is it a real question to someone's
just wants me to say it right. Can
		
02:09:56 --> 02:09:59
			I watch Godzilla and Kung Fu Panda
in Ramadan? They want me to just
		
02:09:59 --> 02:09:59
			say it
		
02:10:00 --> 02:10:02
			That's what it is really, because
Kung Fu Panda just came out with
		
02:10:02 --> 02:10:04
			another another.
		
02:10:06 --> 02:10:07
			What is it Kung Fu Panda for now?
		
02:10:13 --> 02:10:17
			I wouldn't go to the theater in
Ramadan though, personally, like
		
02:10:17 --> 02:10:21
			if if my my kids said I can we go
to the movies, I'd say and show
		
02:10:21 --> 02:10:24
			it. Right? It's like either you're
doing it while you're fasting. Or
		
02:10:24 --> 02:10:28
			you're doing it like that's true,
because you're either going to be
		
02:10:28 --> 02:10:30
			fasting or it's going to be the
nighttime. So either way.
		
02:10:31 --> 02:10:34
			I would go and show up. Just go
and show one. Take it as I eat
		
02:10:34 --> 02:10:35
			gift.
		
02:10:37 --> 02:10:39
			Is the piano considered a string
instrument? Because the strings
		
02:10:39 --> 02:10:43
			are being it is or is it a
percussion like the marimba?
		
02:10:48 --> 02:10:53
			I would I didn't see the righteous
people play the piano or listen to
		
02:10:53 --> 02:10:55
			it. They listen to the percussion,
		
02:10:56 --> 02:10:59
			and the chef of Teddy to the
flutes.
		
02:11:00 --> 02:11:03
			But I didn't see the righteous
people. I can tell you that much
		
02:11:03 --> 02:11:06
			the Havas of Quran they didn't
really go that route of listen to
		
02:11:06 --> 02:11:08
			piano or playing the piano
		
02:11:16 --> 02:11:19
			a public figure may not disclose
where they studied, is there any
		
02:11:19 --> 02:11:22
			situation where a public figure
may not disclose where they
		
02:11:22 --> 02:11:25
			studied? This person has 300,000
followers and said they don't
		
02:11:25 --> 02:11:30
			answer personal questions. It is
in religion, in business, in money
		
02:11:30 --> 02:11:34
			matters in health, in all of these
things that I mentioned before
		
02:11:34 --> 02:11:37
			where your advice is taken by
others, and they have a risk of
		
02:11:37 --> 02:11:38
			benefit or harm.
		
02:11:40 --> 02:11:43
			I believe it's an obligation to
tell them where you get your
		
02:11:43 --> 02:11:46
			knowledge from. Right. I think
it's an obligation.
		
02:11:48 --> 02:11:51
			Right? You can't say I have secret
knowledge. Even if you study by
		
02:11:51 --> 02:11:55
			yourself, right? Let's say I read
the book by myself. Alright, how
		
02:11:55 --> 02:11:59
			do I know you understood properly?
I read the book by myself and I
		
02:11:59 --> 02:12:01
			discussed it with chips down. So
here's chips so and so says I
		
02:12:01 --> 02:12:05
			understood it. chips on says yes
here and he understood the book,
		
02:12:05 --> 02:12:08
			because he usually mentioned that
he says people can read and
		
02:12:08 --> 02:12:12
			understand. But you still need
some kind of peer review to make
		
02:12:12 --> 02:12:16
			sure you understand properly.
Okay, to make sure you understood
		
02:12:16 --> 02:12:17
			properly. So
		
02:12:18 --> 02:12:19
			I don't think it's a
		
02:12:21 --> 02:12:25
			they can talk off data and FIP and
give guidance without that. But
		
02:12:25 --> 02:12:30
			what they can do. They can tell
stories. They can tell stories of
		
02:12:30 --> 02:12:34
			profits without judgments. Without
saying this is how this how wrong.
		
02:12:34 --> 02:12:37
			This is valid. This is invalid,
but he's just telling you stories
		
02:12:37 --> 02:12:40
			or describing paradise or
describing the dunya how short the
		
02:12:40 --> 02:12:44
			dunya is all of that he can do
that without any Jezza and he
		
02:12:44 --> 02:12:46
			doesn't have to tell you where he
studied, right.
		
02:12:49 --> 02:12:54
			secret marriage is not allowed in
Islam. It's fornication
		
02:12:56 --> 02:12:58
			Let's get married but keep it
secret look. Can a woman pray
		
02:12:58 --> 02:13:00
			totally in the Master? Yes.
		
02:13:03 --> 02:13:05
			Random King said I didn't know
it's sitting against the wall.
		
02:13:05 --> 02:13:09
			Joomla is bad. It's not bad. It's
very bad. complete disrespect to
		
02:13:09 --> 02:13:13
			the critique to the masjid to the
salon to everything. So don't do
		
02:13:13 --> 02:13:13
			it again.
		
02:13:16 --> 02:13:18
			What's the difference in Daraa
lumen mother of Mauritania it's
		
02:13:18 --> 02:13:23
			just words dot Allume it's a word
that's popular in the subcontinent
		
02:13:23 --> 02:13:26
			and Mahara in Mauritania. Of
course what goes on in it is going
		
02:13:26 --> 02:13:30
			to be different. Every dollar
alone could be different. Right
		
02:13:33 --> 02:13:37
			Sena Allah is here Mashallah. What
is a good time to move to if
		
02:13:37 --> 02:13:39
			someone is looking to move to your
community North Brunswick, South
		
02:13:39 --> 02:13:43
			Brunswick, East Brunswick all of
these are good towns Somerset
		
02:13:43 --> 02:13:49
			these are all areas that that are
have a lot of amenities a lot of
		
02:13:49 --> 02:13:53
			stuff going on. mill town well
mill town Zelos all
		
02:13:55 --> 02:13:58
			if you're gonna go if you want to
be part of the Maga movement you
		
02:13:58 --> 02:13:58
			can move to Milltown.
		
02:14:01 --> 02:14:03
			Alright is, is
		
02:14:07 --> 02:14:09
			I've heard with injustice towards
people on the day of judgment that
		
02:14:09 --> 02:14:11
			you might have to pay them back
with your good deeds. Yes, that's
		
02:14:11 --> 02:14:14
			correct. What if the sins
committed against non believers
		
02:14:14 --> 02:14:17
			still justice has to happen? Just
because someone's a Kaffir doesn't
		
02:14:17 --> 02:14:18
			mean you get away with it.
		
02:14:27 --> 02:14:28
			All right.
		
02:14:29 --> 02:14:34
			Taking the BC pill, is not good
for women is unhealthy. says one
		
02:14:34 --> 02:14:35
			commentator Holly Forza
		
02:14:37 --> 02:14:39
			benefits of saying that 1000 times
a day we mentioned that
		
02:14:44 --> 02:14:47
			learning secular knowledge with
the intention to make money
		
02:14:47 --> 02:14:49
			supportive family for the sake of
Allah as something that's an act
		
02:14:49 --> 02:14:52
			of worship. It's something that we
can't say it's an act of worship,
		
02:14:52 --> 02:14:53
			but it's rewardable
		
02:14:54 --> 02:14:56
			not an act of worship, but it's
rewardable.
		
02:14:59 --> 02:15:00
			How do you frame
		
02:15:00 --> 02:15:03
			Meet the people that say M SEC
stop eating before fetches haram
		
02:15:04 --> 02:15:05
			about eating to fudge.
		
02:15:06 --> 02:15:12
			No, no, if SEC is to ensure that
no food accidentally gets into
		
02:15:12 --> 02:15:17
			your mouth after fetch, and to
firstly, when you have a doubt of
		
02:15:17 --> 02:15:18
			one feather actually comes in.
		
02:15:19 --> 02:15:22
			Yeah, the prophesy seven said you
can eat until Phaedra. They knew
		
02:15:22 --> 02:15:25
			when federal came in back then
because they opened the door and
		
02:15:25 --> 02:15:29
			they see a horizon. We have not
seen a sunrise in our whole life.
		
02:15:30 --> 02:15:31
			Some of us
		
02:15:32 --> 02:15:38
			you think that 536 on the calendar
and 536 on your microwave? Is
		
02:15:38 --> 02:15:42
			fetch. Firstly, you don't know if
your microwave is aligned to the
		
02:15:42 --> 02:15:47
			same clock that they use. It could
be two minutes off. Secondly, 536
		
02:15:48 --> 02:15:51
			would they get? I don't know how
they got that number, but they. So
		
02:15:51 --> 02:15:53
			I'm going to say 526.
		
02:15:54 --> 02:15:58
			That's how far I'm not going to go
up to a number that is unknown. So
		
02:15:58 --> 02:16:03
			the question is, you say you're
correct. If you can prove to me
		
02:16:03 --> 02:16:07
			that Federer actually is coming in
at that time. We don't know if
		
02:16:07 --> 02:16:08
			it's actually coming in at that
time.
		
02:16:09 --> 02:16:12
			Back in the day, they used to look
outside and they see the horizon
		
02:16:12 --> 02:16:14
			right in front of them. Okay.
		
02:16:16 --> 02:16:20
			We don't see that. So we don't
have certainty of this number
		
02:16:20 --> 02:16:22
			that's on a piece of paper. That's
all it is to me.
		
02:16:23 --> 02:16:27
			It's hovering around that time. I
always go for five minutes.
		
02:16:28 --> 02:16:32
			Malcolm comes in at let's say
7:01am. I going to now look at my
		
02:16:32 --> 02:16:38
			white grave and say 701 No, of
course not. I'll go 704705 Also,
		
02:16:39 --> 02:16:41
			also having been with them long
enough, I can look out the window
		
02:16:41 --> 02:16:45
			tell you when we're gonna visit it
on a sunny day. On a clear day. I
		
02:16:45 --> 02:16:48
			could look out the window tell you
Maga visit. I don't even care what
		
02:16:48 --> 02:16:51
			the calendar anymore at that
point. It could be 659 on the
		
02:16:51 --> 02:16:56
			microwave. I don't care. I'll wait
just in case just to be safe. But
		
02:16:56 --> 02:17:00
			I know Mugler isn't by my eyes. If
you've been Muslim long enough,
		
02:17:00 --> 02:17:04
			you all know this right? On top of
that, you have to if it's a clear
		
02:17:04 --> 02:17:07
			day, if it's a cloudy day, you
don't know. Right? But it's a
		
02:17:07 --> 02:17:11
			clear day. I think any of us can
look outside and say hey look, you
		
02:17:11 --> 02:17:14
			can pray Austin, that's awesome is
over. No doubt about that. You
		
02:17:14 --> 02:17:20
			look outside you see a phallus
right on the eastern horizon. The
		
02:17:20 --> 02:17:23
			Goddess is like unclarity, lack of
clarity a little bit of it's
		
02:17:23 --> 02:17:28
			unclear like what is on I can't I
know it's you but it's there's
		
02:17:28 --> 02:17:30
			some regardless there the light is
gone
		
02:17:49 --> 02:17:52
			didn't start thoughts on the movie
dune don't know nothing about it.
		
02:17:53 --> 02:17:57
			And I have a very good friend who
is a dune fanatic.
		
02:17:59 --> 02:18:03
			And he invited us to his home. We
all went it was like I don't know
		
02:18:03 --> 02:18:06
			what he's like a come a big
occasion. He had all food on the
		
02:18:06 --> 02:18:09
			table snacks everything all the
guys from the masjid is are
		
02:18:09 --> 02:18:12
			watching Doom guys and no clue
what's happening from beginning to
		
02:18:12 --> 02:18:17
			end. Not a clue. Right except the
top dogs are good. Chips are good.
		
02:18:20 --> 02:18:21
			That was that's what was good.
		
02:18:22 --> 02:18:25
			Can I Is it permissible for me to
read the Quran without moving my
		
02:18:25 --> 02:18:30
			lips? You need to move your lips.
How does one difference between
		
02:18:30 --> 02:18:36
			emotions and a while while relate
to nearness to Allah and distance
		
02:18:36 --> 02:18:40
			from the dunya emotions relate to
people and matters of the dunya
		
02:18:41 --> 02:18:44
			but there is an overlap no doubt
we have love for Allah subhanaw
		
02:18:44 --> 02:18:47
			taala and that love is but the
sign of it the sign of love of
		
02:18:47 --> 02:18:49
			Allah is submission to his law.
		
02:18:51 --> 02:18:55
			And so had in the dunya that's the
sign of love of Allah. Right? So
		
02:18:55 --> 02:18:58
			always spiritual outwell relate to
		
02:18:59 --> 02:19:03
			an increase the sign of it is more
better submission to Allah
		
02:19:03 --> 02:19:08
			submission to the shittier Zod for
dunya more a bad that's the sign
		
02:19:08 --> 02:19:12
			that your emotion is a spiritual
state not just a mere emotion.
		
02:19:14 --> 02:19:17
			Ladies and gentlemen, Giacomo
O'Hara and Subhanak Allahu mobie
		
02:19:17 --> 02:19:23
			Hyundai Kona shadow Allah Illa
illa Anta nest of Verona to eat as
		
02:19:23 --> 02:19:28
			well as in Santa Fe has ill
Alladhina amanu aminu sada towards
		
02:19:28 --> 02:19:32
			a while sobered up what a while
sober Sabra that I forgot to make
		
02:19:32 --> 02:19:37
			one more announcement every day
insha Allah to Allah 5pm on our
		
02:19:37 --> 02:19:37
			channel.
		
02:19:39 --> 02:19:44
			A new video will be released on
the subject matter of dua, so
		
02:19:44 --> 02:19:48
			check it out. Everyday five
o'clock the first one went up
		
02:19:48 --> 02:19:52
			ready. The second one will come up
in sha Allah Tada today at five
		
02:19:52 --> 02:19:55
			does that colloquia was set I'm on
a camera which Allah
		
02:20:00 --> 02:20:00
			Hi
		
02:20:35 --> 02:20:35
			Google
		
02:20:39 --> 02:20:40
			God
		
02:20:41 --> 02:20:42
			God