Shadee Elmasry – Cures Of Sadness NBF 319

Shadee Elmasry
AI: Summary ©
The conversation covers various topics related to the concept of the lunar calendar and the origin of sightings during the pandemic, including avoiding mistakes in timing and finding one's mood in order to achieve goals. The emotional state of people and monitoring moods are emphasized, along with the importance of forgiveness and avoiding harm. The use ofhas in relation to emotions is emphasized, and the secret marriage in modern marriage is discussed, including the negative impact of praying against marriage and the goddess in political parties. The importance of staying secret in marriage and the goddess in political parties is emphasized, along with the importance of praying and not giving money to someone who is accused of a crime.
AI: Transcript ©
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Rahman Al Rahim Al hamdu lillah wa Salatu was Salam ala Rasulillah

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Allah He was be woman while I welcome everybody to the Safina

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side in nothing but facts live stream on a gorgeous gorgeous

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Tuesday, first slash second day of Ramadan based on the different

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communities. It's like spring out today you don't know what weather

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you're gonna get these days yesterday was cold, windy and cold

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and we all had to run to our cars after taraweeh but today it's nice

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and warm and beautiful out and it's our first stream in the month

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of Ramadan as you know we stream on in Ramadan at 2pm and we'll go

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for whatever Allah wills because we're not jammed by any Salah

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anymore as the hours changed. Keep in mind this Ramadan we had no

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days in daylight savings time.

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We're gonna have next or no, this is daylight savings. So we had all

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of it and daylight savings. Next year 2025 We're gonna have 10 days

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before daylight savings

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2026 20 days

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to 2027 the whole month, which means that the Iftar will be

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around 630 maximum. Good. And then when that happens, you have short

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days and long beautiful nights. For how long total we have long

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gatherings in the masajid. And think about this being the

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messenger for Iftar at 630 let's say on a Friday Saturday. We're in

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the masjid at 630 for Iftar ego for totally, totally who is going

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to be one but like 738 you can be done with Halloween by 10pm Right?

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And then you still got all this time until we have seven hours

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until fetch. Can you imagine that? So the winter Ramadan is something

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else completely. Summertime Ramadan was something else. So we

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Aisha 10 Right, we started we had 10 wintertime. So I mean

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summertime, now winter time just imagine that you're going to

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basically be having seven hours from the end of Tata we, in the

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masjid in the attic. If until fetch a bottle we got to make use

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of that time. So that's the first thing. Second item. I want to

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thank the guys from Atlanta who came in Yeah, last time.

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The guys from Atlanta, Masha Allah 20 guys came from from Atlanta.

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They came to do an East Coast tour and they visited CIF yeah here in

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mocassin. They came here they went to Philly I don't know where they

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went to Philly, maybe Germantown masjid or something. But I don't

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know where they went to Philly. But they went to Philly. So these

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guys were, they always bring so Hey, Chief Latif there was bring a

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great spirit and a great attitude and hate so much you know those

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guys from from what we happen to meet at the cabinet. So you met

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Yes, we met we met. So how about the how am I was with you is

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right. I was with you. Okay.

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So Ali for as it says in 2030. We will have to Ramadan's.

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Explain.

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Explain from Napoli pizza city.

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How would we have to Ramadan's in 2030?

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Trying to think

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what she means by that?

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Oh, I mean it to me, she's saying that in the calendar year of 2030.

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Yeah, I got you. I got because our history year. That's, that's

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interesting observation there. In the history year, it's 11 days

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shorter, you know, this, the history calendar, the lunar

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calendar. So you can calculate your life in two ways, right? You

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can calculate by the Sun, Earth going around the sun, how many

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revolutions of the Sun around the Earth? That's one, right. And

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obviously, I mean, that sunrise, sunset, that calculation or the

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moons. So the moon comes in, it becomes full, it goes out and you

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have two days of darkness or one day of darkness. And then the moon

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comes out again, by counting those you can get a year or two. So if

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you count the solar year, it's 365 and a quarter days, which is why

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we today we had the Leap Year, we added February 29 This year,

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right? So the quarter day, every four years, we add a day, because

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you can't add a quarter of a day, right? So you have to add one day

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every four years. Took a long time for human beings to figure that

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out. By the way.

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Before that, they were always getting messed up. They could

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never figure it out. It's the quarter day, you know slightly

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off. So the Gregorian calendar actually got stabilized pretty

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late in human history. 365 and a quarter days that came pretty

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late. But what is a lot easier to calculate is the lunar calendar.

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Right? The lunar calendar is simply how many new moons come up

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every time a new moon

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When it comes up and you count 12 of that, and that's end of the

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calendar, however, that doesn't align with the seasons. So 354 day

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year, you're going to actually cycle through the seasons. And

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this is actually one of the wisdoms of Islam is that the

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rituals of Islam Hajj, and, and cm, they actually travel through

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the seasons. And as a result of that, every 33 years, it travels,

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because it's 11 days shorter than the solar year.

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So as a result of that, we keep shifting 11 days, 11 days. So the

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fast if it was set on a solar calendar than all the Australians

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would fast

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in the summer, for example, and all the Europeans would fast in

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the winter. So winter, the Europeans would get a fair shot

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fared better deal, because they're fasting, a smaller amount of time

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easier for them, right.

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So that's not fair. Right? So by having a calendar that's slightly

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shorter than the other calendar, that calendar shifts through the

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years through the seasons. And as a result, if you live 33 years,

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you will have fasted through winter, fall, spring, summer,

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everything every 33 years it lapses. Alright. So if you're,

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let's say 20 years old, and you're experiencing a winter Ramadan, you

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will experience it again, in your 50s. Right, about 30 years later.

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And same thing with the summer. So summer of Ramadan is are special

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to write some Ramadan, because the schools are off, right. And so

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those were special experiences that was 2011 2012 2013 2014 2015.

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It was all in August and July. Right, first of all, like, it was

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intimidating. Like the day is long, it's hot. And if you work,

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it's intimidating. So you know what the funny thing with that, is

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that the first time we had that, and I was working,

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I actually overslept. So hold on the first day. But

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psychologically, that made everything easy. Because once you

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get past that, you're like, oh, it's actually not that bad. Right?

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So you basically broke your fast at 830 in some parts because I was

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in Connecticut 830 You broke your fast Tada, we start to win like

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1030 Right.

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But anyway, every Ramadan has a different flavor. Now, I want to

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also talk about the the situation that we had with one setting

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calculation not as an issue, but as the two so whatever the masala

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so that in the future people have an understanding. So what ended up

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happening having is you have your calculations stating that there

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was no village visibility in the east, that partial visibility,

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like potential for visibility as you go westward. Good. So then,

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when you have a situation like that, and somebody makes a call in

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the area in which claim of assigning an area which it states,

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it's impossible to have the visibility, right, the calculation

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say it is impossible to have visibility. So all I might have

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different on this. Do we accept the testimony of somebody who says

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something, he saw something when he actually couldn't possibly see

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it? According to the calculations, some automatically accepted that

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the Calculate the negative calculation, the calculation that

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you cannot see, it

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would override two witnesses. Others have said no, who said that

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in that case? Right? Why not? Except calculations and total at

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that point, right. So they they differed upon that. And that is

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exactly where what we had on the first half of yesterday or two

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days ago, where Saudis made a claim to a sighting in an area of

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the world where the cow the visibility should have been zero.

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That's what it was. That's why it's a contested sighting, right?

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Because the visibility was zero, you should not know but and then

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no other country had any sighting. So that is a contested sighting.

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Now, really late in the day in the evening, two nights ago, a man for

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the drama

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made deciding and claimed to have set aside now 40 drama, we have to

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remember his item is not nobody, right? He's a scholar. So when he

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makes

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a sighting.

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The problem was that the news of it didn't arrive to people until

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like, half a day later. And that was a problem. And then some of

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the websites didn't cover him. Which is very strange. Maybe they

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don't know who he is. Right? Men photo drama is a is a scholar from

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West Africa. Gambia if I'm not mistaking his item who studied in

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us her he's a Quranic scholar. He's an Warabi. To like he has

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disciples would be someone like someone with disciples, right? He

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takes them up the stage.

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So he's not somebody that should have been ignored. But for some

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reason the websites maybe didn't know him. Who knows what the

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reason was? Right?

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I don't know what the reason was, but they didn't they didn't. They,

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they didn't publish it, even though he informed his his team

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informed them. So that's another issue. So they had that sighting.

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In any event. This is just the to have a concept of, of what happens

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in those situations, whenever you have a contested sighting or

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something like that, at that point, whichever side you fall

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upon, no one can blame you. So yeah, I'm gonna believe them to

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witnesses to upright witnesses over the astronomical

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impossibility.

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Is that No, no, it's in fashion. Okay, impossible. So they must

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have seen a cloud or something like that. Right? Fine. So and

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contested, citing whichever one side you fall on, it's going to be

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valid for you.

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Right to follow that.

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Alright, what else do we have on that issue? That Zack covered? Oh?

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Can you use Global? Okay, let's cover those issues. can use

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calculations or not. So this is a federal, to us calculations, the

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calculation of the new moon of the there's two cut types of

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calculations calculation of the new moon birth. Pretty much nobody

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goes by that. But calculations of the visibility. That's what I

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think it's called the Mecca calendar. That's what that's based

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upon. Interesting. Yeah. Yeah, he's,

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you can definitely without a doubt, use that to reject

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deciding, right to reject a site. That's what we mentioned earlier,

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using calculation to reject deciding to say, No, you couldn't

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possibly have seen it according to the science, right? So you didn't

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see it. So you must have seen a cloud or something like that. So

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that's one thing. So the calculation of visibility. The

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thing with that is that when you're in the Western Hemisphere,

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every day, from from the time I've been here from 2012, to now, we've

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had two wrinkles, two times only.

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This is the second time Yeah, where the East had no sighting at

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all. The first year, there East had no sighting at all. And there

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was a sighting out in like Hawaii, like at 11pm, or not even a little

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later than 11pm. I was like, okay, saved by the by them, right? So

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that you can match up your vizier, your moon sighting with your

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calculations. Now, most of the masajid are going to they go by

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this Mecca calendar, and then hope that there's a sidekick. But they

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announced it and they go by right. And, and pretty much they've been

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salvaged. Even this one Vancouver, they had the Vancouver sighting

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right now. So that's the operation that when when people have a

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federal when a scholar gives a federal, it's very hard to sell,

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you can advise somebody that it's a right federal or a wrong

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federal, but if they're gonna take it, it's really up on the scholar

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at that point. That is the nature of a federal a federal, is

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something where you go against the ruling, because you say that

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there's a dire need.

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Right? Someone could say argue, is there really a dire need? Is

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anyone really suffering? Right? But they say yeah, because people

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need to know when to take off work, when is Eid, all that stuff.

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So the masajid are doing it. So. So that's one thing. Now the next

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question when it comes to moon sighting, what is the breadth of

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space from which the we can accept a sighting? And we have difference

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of opinions on this? So one difference of one opinion is that

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you must share the night with those people. Which makes sense,

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right? So if there's a part of if there's a part in Australia, where

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they have a hole, their night ends, and we never had night while

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they had night. So then why would their sighting have anything to do

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with us? Right? That makes sense. All this is it's you had a

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scholarly effort. The other one is what you said check Ramadan

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booties Festival on the line of longitude. How far across though?

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That's the line, like UK and Morocco. Okay, the line of

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longitude. If you're on that same line, then you share a sighting

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with them.

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The arson is just your local sighting. Right. The origin of it

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is your local sighting that was that beat that. So the question is

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the ultimate say is the original question. The original sighting,

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they only went by the local setting of their village right,

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their town. But the question is, is that because of a sacred

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reason, or simply that that's all they had access to? And that's the

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point of difference.

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Interesting. What do you say? Yeah, come here and said.

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You mentioned yesterday that the reason why there's the global they

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use the local citing Yeah. Is because the dean is meant for the

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general public, like it's meant for everybody. So that only

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For talks about calculations,

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or scientific tools, only scientists understand those

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Correct? Yep. So it can't it can't exclude those people. And then

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what I'm thinking about is why would it only be local? Is that

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you can't expect a message of a sighting or report of a sighting

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from Vancouver to get to Jersey? There's not a ticket everywhere.

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Yeah. Because it's just in a whole different zone. So you can't. And

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what that implies that if somebody saw it in that same night

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distance, then you had to have fasted. You were Michela for

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fasting. Yeah, right. And that, but it didn't reach you. Yeah.

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Right. But if it was in your town, of course, it's gonna be the

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message is gonna reach you. Yeah. Right. So that's a good point.

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Another point that goes again, is that the burden of transmission?

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That's really the question, it's like, are we burdened to transmit

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something and to accept transmissions now from everywhere,

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that means I'm am I burden now to ensure that a sighting in Nigeria

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or Karachi was by a reliable source, and my burden to check

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that person, whereas if it's local, we can ask about it. If any

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of the local people in our spinal msgid communities, you end up

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knowing everybody in like three years, right? Someone makes a

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sighting within three minutes, I can call someone and say, Hey, do

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you know this person? No, I don't know. But it's also knows within

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two, three, what do they call it? Levels of connection? Degrees of

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connection? You can know if that person was afraid or not A Whole

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New Jersey, you can say the whole New Jersey, we could say, am I

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liable nuts to that for Vancouver? Am I liable to do that for Texas?

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And my my responsible for checking the that person and that's the

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strong argument for the local psychic. All right, so now the

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question is,

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maybe we could it could be split, where I'm not burdened to double

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check, Vancouver or San Jose or whatever. But if it was reliably

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transmitted in time, would then would I be reliable then? So yeah.

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So those are the Messiah. And overall, when there is an error in

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timing, it will never require a photo, in error in timing of

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Ramadan, or Eid will never require Kufa may require a lot, right?

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There are some Hadith about that. But you have to check your local

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method and your cookbooks for that. But nonetheless, it would

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not be sinful to make an error. Right in that regard.

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All right, what are we doing here?

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We're continuing to things that we want to do. And mainly we are

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focusing on Tafseer of Quran because this is the month of the

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Quran. And we're looking at the ayat that relate to sadness. And

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the Quran has a lot of cures to sadness. And if you ask me, at a

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very basic level, I believe that depressions that people suffer.

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It's compounded sadness. It's like sadness on a matter, you didn't

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treat it, then it continued, and it continued into became your

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state. We have the word *. And we have the word MACOM. Where you

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have the word in English, maybe it's a bit colloquial, but mood

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and condition. Right state. So a Heil is something that comes and

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goes without you without your effort.

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It comes to you and it goes to you. So like sometimes you could

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just

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have a wave of a have come upon you that just out of your control,

00:18:26 --> 00:18:29

but then it leaves you but I'm gonna come is something you work

00:18:29 --> 00:18:35

at. You work at it regularly, and you attain to it. So you work at

00:18:35 --> 00:18:40

being patient. You work at it, you work at detaching yourself from

00:18:40 --> 00:18:44

the dunya is something you work at. Get you work at

00:18:46 --> 00:18:50

having close your insula to the point that there comes a moment

00:18:50 --> 00:18:54

where you're like 75%, and you're always in crucial 85% of the time,

00:18:55 --> 00:18:58

you're always in Hoshi, who sure is focused on Allah Tada and Salah

00:18:58 --> 00:19:04

with with awe and love. So that's a MACOM. Now, when we talk about

00:19:04 --> 00:19:07

our outside of religion, outside of spiritual at a regular

00:19:07 --> 00:19:11

emotional states, you can't always control your emotional state,

00:19:11 --> 00:19:12

something can make you sad,

00:19:13 --> 00:19:16

right? And then something can make you happy. But you don't want to

00:19:16 --> 00:19:19

be a feather in the wind, you want to be more in control of these

00:19:19 --> 00:19:23

states than not. So when sadness comes, you need to be able to curb

00:19:23 --> 00:19:26

it and say, This is enough. This is that we're not going to go any

00:19:26 --> 00:19:30

lower than this. And we're not this is not going to go on for two

00:19:30 --> 00:19:33

or three days. We're going to put an end to it. Islam helps us

00:19:33 --> 00:19:36

monitor these moods so that you don't become a feather in the

00:19:36 --> 00:19:41

wind. And then a mood takes you and controls you then that's it's

00:19:41 --> 00:19:47

slavery. Okay, so Dr. Lazzaro come on it mashallah, who do you have

00:19:47 --> 00:19:50

here? Ibrahim, Al who?

00:19:51 --> 00:19:58

Oh, go panda is here folks. Come and sit you for those who are on

00:19:58 --> 00:20:00

the commentary here. Ooga panda is

00:20:00 --> 00:20:06

Hear from the from the chat group. The man himself has moved from

00:20:07 --> 00:20:11

what you would call it from New York the man himself has moved

00:20:11 --> 00:20:16

from New York. MashAllah to East Brunswick, New Jersey. Well done.

00:20:17 --> 00:20:17

Good move.

00:20:19 --> 00:20:22

Good move to East Brunswick you move to the expensive part of

00:20:22 --> 00:20:27

Jersey. But it's the nicest part too. Right so, East Brunswick,

00:20:27 --> 00:20:29

which part exactly by the by the lake

00:20:30 --> 00:20:31

yeah

00:20:34 --> 00:20:38

my old bridge oh that part of East Brunswick Okay, Mashallah.

00:20:38 --> 00:20:39

MashAllah Very good. Very good.

00:20:41 --> 00:20:45

East Brunswick Islamic center. Very good. Very good. So that's,

00:20:45 --> 00:20:47

that's right nearby and there's a nice Moroccan restaurant. They're

00:20:47 --> 00:20:49

really nice. Yeah.

00:20:50 --> 00:20:53

Hey, you guys want to go one day? All right. We got to do it. Right.

00:20:54 --> 00:20:57

Every all the guys. We're gonna go there for Iftar guys. Iftar.

00:20:58 --> 00:21:02

Guys, Iftar we'll do that. That place. It's amazing. You call them

00:21:02 --> 00:21:06

in advance? You tell them listen, we're coming with 20 Right? What

00:21:06 --> 00:21:09

kind of food that a duck and stuff. They have their they have

00:21:09 --> 00:21:14

bird, lamb, chicken. And that comes in a touch screen like this.

00:21:14 --> 00:21:17

Yeah. You know the Moroccan touching like this. It's called

00:21:17 --> 00:21:18

the cost of blankets.

00:21:20 --> 00:21:25

With the pot up on the top, yep. CLAY And Then There's onions like,

00:21:25 --> 00:21:29

what do you know when they put the onion with the sugar a little What

00:21:29 --> 00:21:33

did they call it? Caramelized onions, great raisins. And then

00:21:33 --> 00:21:36

the one thing that Moroccans do no one else in the human history has

00:21:36 --> 00:21:40

ever done is put plums with the meat. Right. So they take plums

00:21:41 --> 00:21:44

they put that with the meat and that's on the couscous is messed

00:21:44 --> 00:21:47

up talking about food right around the around the right

00:21:48 --> 00:21:53

around the couscous is carrots and other stuff like that. And then

00:21:53 --> 00:21:56

the chicken or the meat well however they cook it, you pick up

00:21:56 --> 00:22:00

the bowl and the meatballs right off. Okay, on top of that, they're

00:22:00 --> 00:22:06

gonna get you the Moroccan green tea, right? That stuff is it's

00:22:06 --> 00:22:09

powerful that Moroccan green tea, right and he pours it like this

00:22:10 --> 00:22:16

and he goes all the way up right? And it bubbles up. Alright, so So

00:22:17 --> 00:22:20

we definitely got to go there. The best food I've ever had in Spain

00:22:20 --> 00:22:24

Moroccan food in Spain it was it was it was like shredded chicken

00:22:25 --> 00:22:29

with some other spices and stuff yes inside a fried like dough with

00:22:29 --> 00:22:32

powdered sugar was it what was it I forget nothing no what was

00:22:32 --> 00:22:36

inside of the ducks shredded chicken shredded chicken Wow great

00:22:36 --> 00:22:40

chicken with sugar chicken with powdered sugar high G I'm telling

00:22:40 --> 00:22:43

you what the Moroccans they got unique stuff they got unique stuff

00:22:43 --> 00:22:48

going on. And what's what's what's known as they get the dough they

00:22:48 --> 00:22:53

put nuts crushed nuts and coconut inside there. Wrap it up, fry that

00:22:53 --> 00:22:55

then put the sugar on top that's your dessert Moroccans are very

00:22:55 --> 00:22:59

delicious to you as well. Northern Rock continue the green so yeah.

00:23:00 --> 00:23:02

So that's definitely gonna happen in sha Allah. Tada. We're gonna do

00:23:02 --> 00:23:05

that. We're gonna do a guy, we're gonna tell them basically shut

00:23:05 --> 00:23:08

down the whole restaurant for today. We book in the whole place,

00:23:09 --> 00:23:11

right? Because if we spread the word, we'll easily get 30 guys

00:23:11 --> 00:23:16

there, right? Today. Today, today want to do that? Probably not.

00:23:16 --> 00:23:16

Maybe not.

00:23:18 --> 00:23:19

to where

00:23:20 --> 00:23:21

to where?

00:23:23 --> 00:23:26

Somewhere. Matters is tough, though. There's there's a little

00:23:26 --> 00:23:30

hard. Let me check what days free and we'll make it sooner than

00:23:30 --> 00:23:31

later. Yeah.

00:23:34 --> 00:23:38

No, I can't I have an Iftar today. I'm out for Iftar today and

00:23:38 --> 00:23:40

Wednesday. Maybe next Monday.

00:23:42 --> 00:23:45

On this conference, I think Congress Oh, oh, by the way, where

00:23:45 --> 00:23:46

is that schedule?

00:23:47 --> 00:23:49

After the stream I have to read that to everybody.

00:23:51 --> 00:23:55

Tonight, or no? More the Iftar tonight? It's eventually oh god

00:23:55 --> 00:23:56

you married. Ray.

00:23:58 --> 00:24:02

They everybody here right. Oh wait, wait, what's going on? My

00:24:02 --> 00:24:04

wonder if door to marriage to get married.

00:24:05 --> 00:24:10

I'm not ready for that. How old are you? I'm 23 Okay, well, that's

00:24:10 --> 00:24:16

that's around the corner. Start looking at my 25 Okay, Ryan, how

00:24:16 --> 00:24:23

old are you? 2222 Mashallah, you you're 21 Mandala use ape

00:24:25 --> 00:24:25

just born

00:24:27 --> 00:24:29

as time goes on. I want to ask you like questions more about that but

00:24:29 --> 00:24:30

that's like my mother.

00:24:32 --> 00:24:35

Yeah, overall new yoga proposals. John.

00:24:36 --> 00:24:39

You will propose and get proposals. Ali Ali saying What

00:24:39 --> 00:24:44

time is it in Jersey? It is now. Three o'clock. We'll have another

00:24:44 --> 00:24:47

question. Yes. So one of the beat that I've been hearing recently

00:24:47 --> 00:24:52

about come to tarot we saw like a rock cotton's when he records any

00:24:52 --> 00:24:56

amount of records that you recite you pray counts for us today we

00:24:57 --> 00:25:00

and the masajid are recommended to do to one

00:25:00 --> 00:25:02

because that's what the Sahaba did. Recommended. And if they

00:25:02 --> 00:25:05

don't do it, they falling short of the recommendation but it's not

00:25:05 --> 00:25:08

sinful or anything. Chef is going on.

00:25:11 --> 00:25:16

Hanif Hanafi call is that it's 20 or busts. Okay. However, how do

00:25:16 --> 00:25:20

they explain then? Automata and Abdulazeez arrays Raistlin, even

00:25:20 --> 00:25:22

the Prophet started with, right?

00:25:25 --> 00:25:30

Okay, so we say that any amount of records that you pray from between

00:25:30 --> 00:25:33

Asia and the time you go to sleep country has started with, whether

00:25:33 --> 00:25:36

it's at home or in the masjid in a group or alone, whether it's with

00:25:36 --> 00:25:39

a customer without a head to in fact, this idea of a customer is

00:25:39 --> 00:25:43

new. The word cuts a means to complete, which means read. We're

00:25:43 --> 00:25:48

going to be doing to help like we want in the message when you go

00:25:48 --> 00:25:52

home. Read more like written. Oh, yeah, massage, you could do 234

00:25:52 --> 00:25:53

columns if you wanted, right.

00:25:56 --> 00:26:00

Let's read now about HOAs and sadness. We have solutions to HOAs

00:26:00 --> 00:26:05

and folks to not let yourself get get get set. Right. And if you do,

00:26:06 --> 00:26:08

we have solutions. Let me read you some of the prayers of the

00:26:08 --> 00:26:13

prophets of Allah who it was of them on the subject matter that if

00:26:13 --> 00:26:18

you recite these jobs, you can't possibly get set number one. La

00:26:18 --> 00:26:23

ilaha illallah al Halim al Karim Subhan Allah He or Bill Arshad

00:26:23 --> 00:26:28

Adim Subhan Allah Arab Samoa to sub a one a bit Arshad Kerim focus

00:26:28 --> 00:26:32

more on the these Dickerson dua it's more than this the reason for

00:26:32 --> 00:26:34

the sadness, so sadness can be totally out of your control.

00:26:34 --> 00:26:37

Someone could totally ghost you, right. And you're like, Wait, I

00:26:37 --> 00:26:39

thought we were friends. Or someone could just do an about

00:26:39 --> 00:26:44

face on you for for no apparent reason that you know, right? He

00:26:44 --> 00:26:47

just don't know what what reasons people have in their heads. Don't

00:26:47 --> 00:26:50

even go there. Don't try just do that. Allah will take care of

00:26:50 --> 00:26:54

everything. So let me repeat this again. La ilaha illa Allah al

00:26:54 --> 00:26:59

Halima al Karim? Subhan Allah Rob Bellagio, la the Subhan Allah here

00:26:59 --> 00:27:03

up this summer, where to sub A whare Bellagio Kareem. This is

00:27:03 --> 00:27:07

from Ibn Abbas that the Prophet used to say this, when he was

00:27:07 --> 00:27:11

struck by something in his heart, any massive matter or personal

00:27:11 --> 00:27:13

matter or social matter? What have you?

00:27:15 --> 00:27:16

How about this one?

00:27:17 --> 00:27:20

A great sadness came upon the Prophet sallallahu alayhi wa

00:27:20 --> 00:27:24

salam. And of course the prophets sadness is for extremely lofty,

00:27:25 --> 00:27:28

you know, reasons our sadness is someone ghosted me, right?

00:27:29 --> 00:27:33

Someone didn't talk to me, someone you know, just leaving me without

00:27:33 --> 00:27:34

answering me. And I thought we were friends.

00:27:36 --> 00:27:39

The prophets of Allah when he was telling them sadness was for

00:27:39 --> 00:27:43

extremely lofty reasons relating to the dour and relating to nobody

00:27:43 --> 00:27:45

accepting the message.

00:27:46 --> 00:27:50

At thought if he had lost, Khadija had lost Apple toilet.

00:27:52 --> 00:27:56

And he was now sallallahu alayhi wa sallam, without any support,

00:27:56 --> 00:28:01

outwardly or inwardly. And he wants to tell if to extend to give

00:28:01 --> 00:28:04

them the dower and they treated him extremely viciously and

00:28:04 --> 00:28:05

rudely.

00:28:06 --> 00:28:11

Even just from the, as elites, you shouldn't treat each other like

00:28:11 --> 00:28:14

this. Right? You know, like in guilds, they treat each other a

00:28:14 --> 00:28:19

certain way. guilts like lawyers. In a group, a lawyer will always

00:28:19 --> 00:28:22

respect the other lawyer make sure that the profession is up. Kings

00:28:22 --> 00:28:26

when they're with each other, they got to keep keep it up. Right, the

00:28:26 --> 00:28:29

monarchies got to be respected thing today, all these like,

00:28:30 --> 00:28:33

presidents they interact the same way senators never throw another

00:28:33 --> 00:28:37

senator under the bus, stuff like that. They should have done this

00:28:37 --> 00:28:40

too, because he's a leader in his people. And their leaders too.

00:28:40 --> 00:28:41

He's an elite.

00:28:42 --> 00:28:45

He's from the noble lineages, and they are too. So they didn't have

00:28:45 --> 00:28:48

the respect. They were so disrespectful to the messenger,

00:28:48 --> 00:28:52

and they were violent, and they sent kids out to throw rocks at

00:28:52 --> 00:28:56

him, and they marked him. So the Prophet sallallahu alayhi wa

00:28:56 --> 00:28:57

sallam

00:28:58 --> 00:29:02

said from his heart this this extremely powerful dua, which is a

00:29:02 --> 00:29:07

cure for anybody who has sadness Allahumma inni escuela alayka

00:29:07 --> 00:29:11

Baffa Kuwaiti, oh Allah I complain on to you the weakness of my

00:29:11 --> 00:29:18

strength, what can lead to heal it? healty and the meekness of my

00:29:18 --> 00:29:22

abilities, my plans. Well, how can you helenus And how easy I am to

00:29:22 --> 00:29:26

be rejected by people. And that's how people feel sometimes they

00:29:26 --> 00:29:31

feel so easily to be rejected. So easily rejected by everyone. So

00:29:31 --> 00:29:35

that really hits home. Yeah, are hamara he mean? Almost Merciful of

00:29:35 --> 00:29:39

the merciful and rubble, Masada Fein, YOU'RE THE LORD OF THE WEEK.

00:29:41 --> 00:29:45

While Tara be and you're my lord Illa mentor Kirani unto Whom

00:29:46 --> 00:29:50

will you will you give me in other words, who's going to who's going

00:29:50 --> 00:29:57

to be have power over me? It got even yet to Germany. A stranger to

00:29:57 --> 00:29:59

brush me aside. It

00:30:00 --> 00:30:03

Caribbean mulatto, Emery or someone near? But as in control of

00:30:03 --> 00:30:03

me

00:30:05 --> 00:30:08

in lemmya Couldn't Becca hada buena Allah yeah fella Oh barely.

00:30:09 --> 00:30:12

If there isn't, if you have no anger upon me as long as you're

00:30:12 --> 00:30:16

not angry with me then I don't mind any of this. As long as Allah

00:30:16 --> 00:30:19

is accepting me and is pleased with me then then I can bear all

00:30:19 --> 00:30:24

these hardships. Well I can Machuca here Elsa Ali, however

00:30:24 --> 00:30:25

your mercy

00:30:26 --> 00:30:27

is easier for me.

00:30:28 --> 00:30:30

Such a powerful

00:30:32 --> 00:30:36

the next one. Allah Houma, pharyngeal hum worker Shiva

00:30:36 --> 00:30:43

Lingam, Oh Allah, the remover of anxiety and the remover of

00:30:44 --> 00:30:51

sadness. Alhambra welcome him worried about something. And I'm

00:30:51 --> 00:30:55

sad about something that happens Mooji boo Zhaohua till MK Perine

00:30:55 --> 00:31:00

two one who answers the prayer of the one who is in dire need of a

00:31:00 --> 00:31:03

man who dunya will Accra the merciful

00:31:05 --> 00:31:09

in the dunya and the Accra whare. Hema Houma and he is Rahim

00:31:09 --> 00:31:15

compassionate in the dunya and in the Sahara. And so how many for

00:31:15 --> 00:31:21

hum NEERA inter harmony for hum NEERA mutton Tony BIA, Tony, Tony

00:31:21 --> 00:31:24

be up on Rama tiene menzi work

00:31:25 --> 00:31:28

if you're gonna if you will have mercy upon me then have mercy upon

00:31:28 --> 00:31:33

me a mercy that will make me not need anyone else's mercy. So some

00:31:33 --> 00:31:36

mistakes in the writing here. In total how many for hum NEERA

00:31:36 --> 00:31:43

mutton Tov Nene beha and Robert Merton and rahmati menzi work, if

00:31:43 --> 00:31:46

you have mercy upon me have mercy upon me with the mercy

00:31:47 --> 00:31:50

that with an amount of mercy that will make me not need anyone

00:31:50 --> 00:31:51

else's sympathy.

00:31:53 --> 00:31:58

It's not good to need sympathy from people. It's not a good

00:31:58 --> 00:31:58

trait.

00:31:59 --> 00:32:04

The Prophet sallallahu alayhi wa sallam in the in in when he was

00:32:04 --> 00:32:08

constricted, or when he was said, he used to say Allahumma in the

00:32:08 --> 00:32:12

abduct Oh Allah, I'm your slave and the son of your slave webinar

00:32:12 --> 00:32:17

optic webinar ametek and the son of your female slave. The Emma is

00:32:17 --> 00:32:21

a female the abd male slave, Emma, female slave.

00:32:22 --> 00:32:25

Now see a TV addict. My forelock is in your hands, meaning all of

00:32:25 --> 00:32:28

life if you have if you control someone by his head, by his

00:32:28 --> 00:32:32

forelock, the front of his hair, you can drag him anywhere, right?

00:32:32 --> 00:32:36

So it's an expression that says everything of my affairs is in

00:32:36 --> 00:32:41

your hands, Maldon Fia hockomock Your ruling is happening whatever

00:32:41 --> 00:32:46

you rule is happening to me. I don't fear Coda UK. Your judgment

00:32:46 --> 00:32:50

upon me is always fair. Not I've never been treated unfairly.

00:32:52 --> 00:32:56

As Luca equally is men who are like I asked you about with every

00:32:56 --> 00:33:00

name that you possess. Allah has so many names. Some may it be

00:33:00 --> 00:33:05

enough that you named yourself with Ansel tofi Clutterbuck, or

00:33:05 --> 00:33:09

you revealed it in your book, I limped out I had a monocarpic Are

00:33:09 --> 00:33:13

you taught any of your creation, this name? I asked you by all

00:33:13 --> 00:33:16

these names. I always thought it to be if he had a middle baby

00:33:16 --> 00:33:20

index or you a name that you possess that you kept it kept with

00:33:20 --> 00:33:23

yourself. That was not revealed to anybody.

00:33:24 --> 00:33:28

And Taj Mahal Khurana Robbia kalbi to make the Quran the spring on my

00:33:28 --> 00:33:33

hearts. When Nora Saudi and the light of my chest were JELA, Hosni

00:33:34 --> 00:33:36

and the expeller of my sadness

00:33:38 --> 00:33:43

were the harbor HMI and the remover of my anxieties. So the

00:33:43 --> 00:33:46

prophets of Allah when he was salam here is teaching us turn to

00:33:47 --> 00:33:51

dua number one, because he says here, DUA and there's so many

00:33:51 --> 00:33:56

lessons in this. He calls upon Allah that he answers the prayer

00:33:56 --> 00:33:59

of the desperate so pray with desperation. That's number one.

00:34:00 --> 00:34:04

Number two, remember who's in charge of all things? Because he

00:34:04 --> 00:34:09

says here, I don't fear Kola oak, right Maldon fear, hookah smoke,

00:34:09 --> 00:34:10

all things

00:34:12 --> 00:34:17

are not from people. Meaning what happens from others to me, this

00:34:17 --> 00:34:19

person ghosted me this person doesn't like me anymore. This

00:34:19 --> 00:34:23

person is not my friend. The prophet is taking us to a higher

00:34:23 --> 00:34:27

ground. They're not doing it. It's Allah. Allah subhanaw taala is

00:34:27 --> 00:34:31

responsible for this. If Allah is responsible for this, they're not

00:34:31 --> 00:34:34

outside of Allah's control. They are in Allah's control. If Allah

00:34:34 --> 00:34:39

is the one behind this, is he just or unjust? He's just this

00:34:39 --> 00:34:42

therefore, this is just what's happening to you in the big

00:34:42 --> 00:34:47

picture. Maybe this person is doing it in his mind. He's being

00:34:47 --> 00:34:50

mean to you. And he's being nasty to you and he's being unfair to

00:34:50 --> 00:34:55

you. Yes. But in the big picture. All this is good for me in the big

00:34:55 --> 00:34:59

picture. This is good for me, and it's just and it's fair. Okay.

00:35:00 --> 00:35:02

And we can sometimes go back to the bare bones of the shittier

00:35:03 --> 00:35:05

bare bones or the shitty assets. Well don't Why did you have to

00:35:05 --> 00:35:08

talk to me? By shittier? Does you have to talk to me by Shinya does

00:35:08 --> 00:35:10

you have to smile at me? Right?

00:35:12 --> 00:35:15

This is him. Oh, yeah. So does it all go back. Maybe Allah is

00:35:15 --> 00:35:19

facilitating certain people in your life. He puts people in your

00:35:19 --> 00:35:22

life, he removes people from your life for different reasons. And

00:35:22 --> 00:35:25

then through different methods. He may make someone not like you

00:35:25 --> 00:35:28

because of a misunderstanding. And all of a sudden that person's out

00:35:28 --> 00:35:31

of your life, who cares about the reason, but they're out of your

00:35:31 --> 00:35:36

life. That's a wisdom. It's a judgment from Allah Tada, you're

00:35:36 --> 00:35:40

not being wronged. So this is where Allah elevates us here with

00:35:40 --> 00:35:44

this belief. I'm not being wrong. I'm not a victim of so and so. No,

00:35:44 --> 00:35:49

this is the divine plan, and it's perfect. That's how we view

00:35:49 --> 00:35:52

problems. Once you view things like that you've taken yourself

00:35:52 --> 00:35:57

out of the control of another human being. Okay? Number three,

00:35:59 --> 00:36:01

call upon Allah by all of His Names.

00:36:03 --> 00:36:06

Call upon Allah by all of His Names, someone asked, Do I have to

00:36:06 --> 00:36:12

have a proof? A Hadith to call upon a different name? No, you can

00:36:12 --> 00:36:15

call upon Allah to Allah by any of His Names at any time at any

00:36:15 --> 00:36:16

amounts.

00:36:19 --> 00:36:24

And then the fourth thing, the fourth Cure is the Quran. So this

00:36:24 --> 00:36:28

dua here gives us four cures number one, the dua of the matar.

00:36:31 --> 00:36:35

Mujeeb been more thorough that's actually in another the previous

00:36:35 --> 00:36:38

draw. Oh Allah you are you answer the person who prays with

00:36:38 --> 00:36:42

desperation. So that means it's not necessarily that Allah Tada

00:36:42 --> 00:36:44

answers the one who's casual in his prayer.

00:36:45 --> 00:36:48

Oh ALLAH forgive my sins and alleviate my hardships. You don't

00:36:48 --> 00:36:52

sound like someone who needs forgiveness. Like you're You don't

00:36:52 --> 00:36:54

sound like like that. Okay?

00:36:55 --> 00:36:59

You need to ask like someone who sounds like they really need

00:36:59 --> 00:37:00

something, they need help.

00:37:01 --> 00:37:05

That's number one dot withdraw. Number two, how you frame the

00:37:05 --> 00:37:08

issue, whatever is making you sad, it's not them. It's ALLAH SubhanA

00:37:08 --> 00:37:12

wa Tada who made that happen? For a bigger picture may be far

00:37:12 --> 00:37:17

better, better for you that this happens. So I delune Fear Kedah or

00:37:17 --> 00:37:22

whatever you judge, it's just and on top of that, let's say

00:37:22 --> 00:37:25

hypothetically, Allah to Allah was descend upon you, someone who

00:37:25 --> 00:37:28

hates you, aren't you His creation, he can do what he wants

00:37:28 --> 00:37:33

with you. Right? And Allah only obligated himself to do to do a

00:37:33 --> 00:37:36

couple things, he obligated upon himself a couple of things. Number

00:37:36 --> 00:37:39

one, he obligated upon Himself that anyone who suffers anything,

00:37:39 --> 00:37:43

they'll be compensated in dunya or extra, if there are Kaffir. In the

00:37:43 --> 00:37:47

dunya. If there are movement in the dunya and or the ACA and

00:37:47 --> 00:37:49

anybody who does anything good.

00:37:50 --> 00:37:54

Allah is obligated himself to also compensate that person. That's

00:37:54 --> 00:37:58

number two. So if a Kevin will be he'll be compensated in this life

00:37:59 --> 00:38:03

in the after, if he's a Muslim, it'd be compensated in the dunya

00:38:03 --> 00:38:07

and or the extra number three, any two people who harm each other,

00:38:08 --> 00:38:12

they have to have compensation. So if you struck somebody or you

00:38:12 --> 00:38:14

stole from somebody there has to be compensation.

00:38:16 --> 00:38:19

Beyond that, if Allah Tala wishes to make to surround you with

00:38:19 --> 00:38:22

enemies, you can do that. Right because you're gonna get your

00:38:22 --> 00:38:25

compensation. It doesn't have to give you it doesn't owe you a

00:38:25 --> 00:38:30

cushy life. So we have to go to realize that everything that Allah

00:38:30 --> 00:38:32

is doing is just unfair.

00:38:33 --> 00:38:37

Calling upon the names of Allah and then the Quran for cures so

00:38:37 --> 00:38:41

far that we've come upon Well, I have an Allahumma in the hour to

00:38:41 --> 00:38:45

be criminal him me what hasn't? We should seek refuge from sadness

00:38:46 --> 00:38:49

and from anxiety every morning when we were sighted, what is it

00:38:49 --> 00:38:52

Latif? And if you don't recite that you can go to Sophie decided

00:38:52 --> 00:38:57

org slash wood. Okay, so phenos id.org/wit

00:38:58 --> 00:39:03

where large z will Castle being lazy being

00:39:04 --> 00:39:07

that I just unable so I just

00:39:08 --> 00:39:11

you have the will, but you're not capable.

00:39:12 --> 00:39:15

I have the will to

00:39:17 --> 00:39:20

do something but I physically don't have the means. The castle

00:39:20 --> 00:39:23

is the opposite castle. I have the means but I'm lazy. I don't have

00:39:23 --> 00:39:24

the will.

00:39:25 --> 00:39:28

While Buckley will German buckle is being stingy.

00:39:30 --> 00:39:35

And joven is being cowardice. While gala betta Dini will carry

00:39:35 --> 00:39:39

region, rabbit to deign to be overcome by that will carry

00:39:39 --> 00:39:42

regional to be defeated by other men.

00:39:43 --> 00:39:47

What else is a cure for sadness? Sudha said Cofer Prophet

00:39:47 --> 00:39:52

sallallahu alayhi wa sallam was extremely extremely sad.

00:39:53 --> 00:39:58

After the Prophet sallallahu after his son was passed had passed away

00:40:00 --> 00:40:04

and this was in Mecca. So this son was not Ibrahim. It was Abdullah.

00:40:05 --> 00:40:10

The prophet had a son before this named Al Qasim. He died.

00:40:12 --> 00:40:15

He had another son that now there's difference of opinion

00:40:16 --> 00:40:20

whether he had another son named. It's in the book here, another

00:40:20 --> 00:40:24

standard name at Taha who died. But they say no that that may have

00:40:24 --> 00:40:27

been the nickname of Al Qassam. So the Prophet had another son now.

00:40:28 --> 00:40:32

And that son was Abdullah. He named him Abdullah. And this was

00:40:32 --> 00:40:33

after the revelation now.

00:40:34 --> 00:40:37

And that son very shortly afterwards died.

00:40:39 --> 00:40:42

The Quran then started making fun of him and saying the Prophet

00:40:42 --> 00:40:43

peace be upon him.

00:40:44 --> 00:40:48

He doesn't have kids, he doesn't have a male heir. Something's

00:40:48 --> 00:40:51

wrong with him. He can't produce boys, he only produces girls.

00:40:51 --> 00:40:58

Okay. So on top of losing his son, his enemies, on top of that had no

00:40:58 --> 00:41:00

grace and class and how they handled this.

00:41:02 --> 00:41:06

And the Prophet was extremely grieved. Allah to Allah revealed

00:41:06 --> 00:41:11

to him soon as had COFA and just recently been talking to

00:41:12 --> 00:41:13

have you ever been hammered?

00:41:14 --> 00:41:19

And he said, This the cure for sadness, is for someone to recite

00:41:19 --> 00:41:23

to little co author constantly until their sadness goes away.

00:41:24 --> 00:41:28

So I said how many times he said what, whatever is easy, 10 times

00:41:28 --> 00:41:33

50 times 100 times whatever comes easy, easily to a person to

00:41:33 --> 00:41:36

recite. Sudha said co author in outline I could co author because

00:41:36 --> 00:41:40

what is the meaning of the surah? Verily, we've given you a co

00:41:40 --> 00:41:41

author and co author.

00:41:42 --> 00:41:45

It has two meanings here. Number one, it's the name of the fountain

00:41:46 --> 00:41:50

on the Day of Judgment. In front of paradise, there's a fountain

00:41:50 --> 00:41:54

called that coauthor from that emanate all the waters of

00:41:54 --> 00:41:58

paradise, but that is a fountain that the people after the judgment

00:41:58 --> 00:42:02

will be at, it's almost like hatch at the end of Hajj and someone

00:42:02 --> 00:42:05

gives you water, you've gone through this long journey and

00:42:05 --> 00:42:08

someone gives you water you never thirst again after that.

00:42:09 --> 00:42:11

And then the paradise the gates of paradise is behind this big

00:42:11 --> 00:42:12

fountain.

00:42:13 --> 00:42:16

So that's the first meeting the second meaning of a coda relates

00:42:16 --> 00:42:20

to the loss what was the loss boys? The Prophet didn't have a

00:42:20 --> 00:42:25

boy every man wants to have a son right? To train him to take on it

00:42:25 --> 00:42:27

there's a joy to having a son that's different than having a

00:42:27 --> 00:42:32

girl Okay? for men and for a wife it's the girl is different than

00:42:32 --> 00:42:33

having a boy.

00:42:34 --> 00:42:40

So Allah says we've given you a Kofa the ALMA say, that is Fatima

00:42:40 --> 00:42:41

Zahra

00:42:42 --> 00:42:45

Fatima Zahra because she is the one who will produce for you your

00:42:45 --> 00:42:50

sons. You don't have sons but you have Fatima Fatima is going to get

00:42:50 --> 00:42:50

you

00:42:52 --> 00:42:53

two boys.

00:42:54 --> 00:42:58

It also means you don't have sons but fall toma is better than any

00:42:58 --> 00:43:04

son that you could have had right say to Fatima Zahra. It was so

00:43:04 --> 00:43:08

close to the Prophet salallahu alayhi wa sallam, and to the point

00:43:08 --> 00:43:13

that they used to call her homophobia that she was so mature,

00:43:13 --> 00:43:16

she matured so quickly that she would take care of the Prophet

00:43:16 --> 00:43:16

peace be upon him.

00:43:17 --> 00:43:21

There was none of the none of the children around the prophet for

00:43:21 --> 00:43:25

his entire life did he stand up for when that child entered the

00:43:25 --> 00:43:30

room except for Fatima as she was maturing an age?

00:43:31 --> 00:43:35

She was almost like an adult with the prophets of Allah who it was

00:43:35 --> 00:43:38

Saddam who would stand up when she came in the rank of Fatima Zahra

00:43:38 --> 00:43:39

is

00:43:40 --> 00:43:41

there is nothing

00:43:42 --> 00:43:46

that compares there's no woman that compares to the praise that

00:43:46 --> 00:43:50

the Prophet poured upon Fatima Zahra and that's why there's even

00:43:50 --> 00:43:54

a hadith that says she's the greatest woman of all of all, not

00:43:54 --> 00:43:57

in her time. That's a hadith and that's what the batteries go by.

00:43:58 --> 00:44:00

And I don't have that hadith in front of me but I can get if we

00:44:00 --> 00:44:04

run a sermon you can pick it up I feel bad asking you to pull stuff

00:44:04 --> 00:44:05

up on your little phone

00:44:06 --> 00:44:10

let's let me show everyone the little gadget that you use there.

00:44:10 --> 00:44:14

There's a school to the teacher mentioned on the side there's some

00:44:14 --> 00:44:17

say that said if it was the first first one to become Muslim

00:44:18 --> 00:44:23

she was excited about that. So * Sivan Look at the size of

00:44:23 --> 00:44:29

this phone right here so I feel bad as Ryan Ryan recording audio

00:44:29 --> 00:44:32

Gillingham right because when you're on WhatsApp with them you

00:44:32 --> 00:44:36

never get a response you just get recording audio right and you wait

00:44:36 --> 00:44:37

for it to come in at

00:44:39 --> 00:44:41

gonna give you arthritis with that.

00:44:42 --> 00:44:46

So I'll co thought is the fountain of paradise in other words, you

00:44:46 --> 00:44:50

have an OMA yes you may not have a boy but you have an omega a

00:44:50 --> 00:44:51

nation.

00:44:52 --> 00:44:58

Number two you have Fatima Zahra number three you have the the boys

00:44:58 --> 00:44:59

that Fatima will produce

00:45:00 --> 00:45:04

So it's not just the boys. It's Fatima herself because the goal of

00:45:04 --> 00:45:07

the role of a woman is not just to produce other boys, right? She

00:45:07 --> 00:45:08

herself

00:45:10 --> 00:45:13

is in place of all these boys that you didn't have. You didn't have

00:45:13 --> 00:45:15

all these boys and there's going to be another one to come. The

00:45:15 --> 00:45:19

Prophet has another boy named Ibrahim, he lives in h2 and dice.

00:45:20 --> 00:45:21

Got

00:45:22 --> 00:45:25

Fatima Zahra is more weighty than all of them.

00:45:26 --> 00:45:30

Okay, so that's another meaning for suddenly layer a big one.

00:45:31 --> 00:45:32

Pray and give charity.

00:45:34 --> 00:45:36

solutions for sadness, your sad

00:45:37 --> 00:45:40

work, turn your attention to Allah you don't want Why are you so

00:45:40 --> 00:45:43

worried about yourself? You worship Allah, Allah should be at

00:45:43 --> 00:45:45

the center of your attention. Okay.

00:45:46 --> 00:45:49

And then charity. Look, when you give charity, what do you have to

00:45:49 --> 00:45:53

do? You have to see the poor, right? When you when you see the

00:45:53 --> 00:45:57

poor, you realize that oh my life is great. And I'm telling you when

00:45:57 --> 00:46:00

we used to do the food runs, and we really should get back to them.

00:46:00 --> 00:46:04

We do the food runs in Ramadan, especially in the summertime. And

00:46:04 --> 00:46:08

we lay out the food at the park here in New Brunswick, where

00:46:08 --> 00:46:11

people would come when my kids were young. They had never seen

00:46:11 --> 00:46:14

people like this before. People walk in like with a toe sticking

00:46:14 --> 00:46:20

out of a shoe. Right? Close that's completely dirty. extremely poor.

00:46:20 --> 00:46:23

Mom's taking food from a stranger's hand and putting right

00:46:23 --> 00:46:24

in their kid's hand

00:46:25 --> 00:46:29

in their kid's mouth. Never seen anything like this before. For

00:46:29 --> 00:46:33

suddenly a layer of big on her inertia and Erica Hill avatar. The

00:46:33 --> 00:46:35

one who hates the Prophet sallallahu alayhi wa sallam is

00:46:35 --> 00:46:40

always cut off. That's a rule. That is a rule of thumb. In

00:46:40 --> 00:46:43

reality, anyone who mocks the Prophet makes fun of the Prophet,

00:46:43 --> 00:46:46

they will be cut off what does it mean? means

00:46:47 --> 00:46:51

their lineage will be cut and it means their lineage will come to

00:46:51 --> 00:46:55

an end and it means they themselves will be cut down.

00:46:56 --> 00:47:01

They will there will be stopped. They will be stopped. Okay.

00:47:02 --> 00:47:03

These are all

00:47:05 --> 00:47:09

of God. What else? Listen to this record is very important.

00:47:10 --> 00:47:16

Allah Houma Coniah Annie Bhima Razak Danny we're Berry cliffie

00:47:17 --> 00:47:21

work all of our lair coolabah a baton Ebert in Libya.

00:47:23 --> 00:47:23

Okay,

00:47:24 --> 00:47:29

this dua here from the prophets of Allah Islam Allah hamaca nanny

00:47:29 --> 00:47:32

Bhima Razak attorney make me content with what you've given me

00:47:32 --> 00:47:35

we're vertically V and make it a source of increased for me

00:47:36 --> 00:47:39

increase of my stature increase in my wealth increase in my

00:47:39 --> 00:47:45

happiness. Welcome of Allah and and bring me in the future. Cool

00:47:45 --> 00:47:48

LeVar Burton Lee behind everything that I missed out bring me

00:47:48 --> 00:47:49

something better.

00:47:50 --> 00:47:52

Well, why do people why are people sad because they missed out on

00:47:52 --> 00:47:55

something. Bring me something better. Welcome to Falaya cool

00:47:55 --> 00:47:57

LeVar Burton Lee behind.

00:47:58 --> 00:48:03

Then there's yet another door, which is extremely important. So

00:48:03 --> 00:48:04

man, you putting all these up in Arabic?

00:48:06 --> 00:48:07

Is that you? Yeah.

00:48:08 --> 00:48:10

Okay, there's another one.

00:48:13 --> 00:48:18

Allahumma Giuliani female see Betty work polyphony. AKYRA Mina,

00:48:18 --> 00:48:22

oh Allah reward me for this calamity that I suffered and bring

00:48:22 --> 00:48:24

me a future better than it.

00:48:25 --> 00:48:29

If a person keeps saying this, you start to feel very optimistic

00:48:29 --> 00:48:30

about the future.

00:48:31 --> 00:48:34

Allah whom God famously Bootsy grant me a reward for the

00:48:34 --> 00:48:38

suffering. I'm suffering here. I'm suffering a loss. Grant me a

00:48:38 --> 00:48:44

reward for this. Well, let me hire a min. And bring me in the future

00:48:44 --> 00:48:45

something better than

00:48:46 --> 00:48:53

suited faltered verse 34. We'll call Hamdulillah. A levy of Habana

00:48:53 --> 00:48:56

hasn't. Quran says that people

00:48:57 --> 00:49:00

there are some people in this life.

00:49:02 --> 00:49:06

That in this life, there are some people who were going to live a

00:49:06 --> 00:49:07

sad life.

00:49:08 --> 00:49:10

Then they get to the day of judgment.

00:49:12 --> 00:49:17

And they're ushered into paradise, like special guests of Allah. And

00:49:17 --> 00:49:21

they go straight to paradise. And they stay will say Praise be to

00:49:21 --> 00:49:26

Allah who has caused all sudden this to go away from us. All

00:49:26 --> 00:49:30

sudden sadness and hardship almost synonymous because one produces

00:49:30 --> 00:49:30

the other

00:49:33 --> 00:49:39

and has on here, they say that it been our best says not only the

00:49:39 --> 00:49:43

sad people will say this. The people who lived a good life in

00:49:43 --> 00:49:47

this world. They live well in this world and have a minimal amount of

00:49:47 --> 00:49:51

hardships and sadness. But they're believers and they're pious. So

00:49:51 --> 00:49:55

they're, they're ushered into paradise to what they mean by

00:49:55 --> 00:49:58

sadness is the great source of sadness, which is what the

00:49:58 --> 00:49:59

Hellfire

00:50:00 --> 00:50:04

So if not best says, even the one who lived perfectly in this life,

00:50:05 --> 00:50:10

right will be thankful that the sources of sadness has gone, which

00:50:10 --> 00:50:11

is the fear of *.

00:50:14 --> 00:50:15

And hasn't also means death.

00:50:17 --> 00:50:21

Qatada says sadness here, his death. Reason being is that a

00:50:21 --> 00:50:26

person is sad, because everything in this life has to go away. And

00:50:26 --> 00:50:29

that's the reason. Ultimately, the reason of sadness, the basis of

00:50:29 --> 00:50:32

sadness is everything goes away. Right?

00:50:33 --> 00:50:37

Pete things and ultimately life goes away. So when things go away,

00:50:38 --> 00:50:41

their loss loss is a source of sadness. Death is the ultimate

00:50:41 --> 00:50:43

loss. MacArthur says,

00:50:44 --> 00:50:49

has the newly unknown candle lie aduna miles now Allah Who beat

00:50:49 --> 00:50:52

him? They were sad, they were nervous because they didn't know

00:50:53 --> 00:50:56

where they would end in the judgment. There isn't a scorecard.

00:50:57 --> 00:51:01

We don't see a scorecard of our deeds in this world.

00:51:03 --> 00:51:04

Right, we have to try to

00:51:06 --> 00:51:10

if we saw a scorecard we'd fall into such bad habits. Right?

00:51:10 --> 00:51:13

That's there's a reason for that. Allah could have made it that you

00:51:13 --> 00:51:15

could see a meter where you're going to join in, you're going to

00:51:15 --> 00:51:18

*, you're going to gender go to *, Allah Tada could have done

00:51:18 --> 00:51:25

that. But there's a reason that he did it. The main reason is that if

00:51:25 --> 00:51:27

you were going to Paradise, the people going to Paradise will be

00:51:27 --> 00:51:32

very arrogant. And they fall into bad habits, right? They just get

00:51:32 --> 00:51:36

so comfortable, that fall so deep into bad habits, they wouldn't be

00:51:36 --> 00:51:37

able to get out of it.

00:51:38 --> 00:51:39

And then they'd end up

00:51:41 --> 00:51:43

going south. That's called the false sense of security.

00:51:45 --> 00:51:50

We'll call it a crema who doesn't have the new was say yet the

00:51:50 --> 00:51:55

sadness, that is a result of sins, and misdeeds.

00:51:57 --> 00:52:00

Now we'll go flood the thoughts and fear that their their good

00:52:00 --> 00:52:04

deeds wouldn't be accepted. Well, God at a cost him hosting the Zoa

00:52:04 --> 00:52:06

Nam What's up label called?

00:52:07 --> 00:52:11

Cause cost him said, the sadness here is the loss of blessings.

00:52:12 --> 00:52:16

We lost the blessings of the dunya. So we were sad about that.

00:52:16 --> 00:52:20

What now we're in the Africa and the blessings here, never fade.

00:52:21 --> 00:52:22

There's no loss.

00:52:24 --> 00:52:27

Another said, the sadness here is the calamities of the Day of

00:52:27 --> 00:52:31

Judgment. On the Day of Judgment. There's the sins coming in

00:52:31 --> 00:52:36

manifest form. In the end there calamities, so a person could have

00:52:36 --> 00:52:40

a bear chasing them or a wolf chasing them. What was that wolf?

00:52:40 --> 00:52:41

That was his own sins?

00:52:43 --> 00:52:46

As Kelly said, says McKenney or his inner home for dunya min,

00:52:46 --> 00:52:51

embryonal Qiyamah. So they said all the every possible sadness.

00:52:51 --> 00:52:54

And this is one of the rhetorical methods of the Quran,

00:52:55 --> 00:52:57

in which something is left general, and you fill in the

00:52:57 --> 00:52:58

blank.

00:53:00 --> 00:53:01

Who's the jelly?

00:53:03 --> 00:53:03

Zed?

00:53:05 --> 00:53:06

That's what it's called.

00:53:07 --> 00:53:11

They named it that. That's why they call it the jelly.

00:53:12 --> 00:53:16

It's a long story. This company called it that Yeah, but it's not

00:53:16 --> 00:53:20

gooey. No, no, like a jelly bean. Oh duck, a jelly bean size of a

00:53:20 --> 00:53:23

jelly bean. Okay, fair enough. But this one's called the atom. But I

00:53:23 --> 00:53:26

call it a jelly because it's it's funny. Okay, but there's a bigger

00:53:26 --> 00:53:31

one called the jelly the jelly the atom atom with a T like atom yet?

00:53:31 --> 00:53:34

A to M size of an atom. I guess the next one is going to be the

00:53:34 --> 00:53:37

quantum This is the smallest the smallest one that have

00:53:40 --> 00:53:44

sadness will be removed from a little Jana permanently. They will

00:53:44 --> 00:53:46

never have sadness, also.

00:53:47 --> 00:53:53

Jealousy, or euro. * or not right or maybe hazard.

00:53:54 --> 00:53:57

We don't know if later will be removed in Jeff Jones or not.

00:53:58 --> 00:53:58

Maybe maybe not.

00:54:00 --> 00:54:06

I don't know that will a man have Ira over his wives and the day in

00:54:06 --> 00:54:09

paradise? We don't know because of Ira implies there the existence of

00:54:09 --> 00:54:14

evil. Right? Why does the man have a VEDA? What is the idea of IRA is

00:54:14 --> 00:54:18

when you're afraid for somebody to harm something. You want to keep

00:54:18 --> 00:54:22

them away from it. That's what Veda is. So a man could have

00:54:22 --> 00:54:25

played a spouse this could have waited for one another. So if a

00:54:25 --> 00:54:29

woman sees another woman chatting up her husband, she gets upset

00:54:29 --> 00:54:34

because it's a fear of harm. So if there is no harm in paradise, is

00:54:34 --> 00:54:37

there a Hydra? Hello Adam, I don't know about that. But there

00:54:37 --> 00:54:41

definitely isn't hasn't there's no hazard. Nobody will wants what

00:54:41 --> 00:54:45

anyone else has. Everyone is fully content with what they have, and

00:54:45 --> 00:54:48

believe that what they have is superior. So much so the prophesy

00:54:48 --> 00:54:51

centum said that the man who enters paradise lest the last

00:54:51 --> 00:54:55

person ever to enter paradise. After you spending years and eons

00:54:55 --> 00:54:59

in * comes to paradise. And Allah gives him your parents

00:55:00 --> 00:55:03

Elsevier paradise is the size of the whole earth 10 times.

00:55:04 --> 00:55:08

The man goes around says, Allah has loved me the most and given me

00:55:08 --> 00:55:11

the most. Right. That's how he feels. He feels that Allah has

00:55:11 --> 00:55:14

given me given him the most of all other people.

00:55:19 --> 00:55:24

The judge says, a little Jana don't have unhung kolel Amazon.

00:55:26 --> 00:55:31

Because all sadness is predicated upon the existence of harm and the

00:55:31 --> 00:55:35

existence of loss. And these two things don't exist in paradise.

00:55:35 --> 00:55:38

There is no loss, there's no loss of your looks. There is no loss of

00:55:38 --> 00:55:43

life. There's no loss of memory. So stuff happens. Let's say you

00:55:43 --> 00:55:47

had a child. And you're sad because the the childhood is over.

00:55:47 --> 00:55:50

Right? There's beauty in childhood, there's like so many

00:55:50 --> 00:55:53

nice things that happened in childhood. When you go look at

00:55:53 --> 00:55:57

those pictures, you feel so sad, like those that that period of

00:55:57 --> 00:56:01

time is over. And sometimes you feel sad, because like, I didn't,

00:56:01 --> 00:56:04

maybe I've done something wrong, right? Or I had a short fuse or

00:56:04 --> 00:56:07

something like that, or I was distracted. Sometimes you feel

00:56:07 --> 00:56:11

guilty. That's a sadness when you look at those pictures sometimes.

00:56:12 --> 00:56:14

That's why you got to do things right with people because there's

00:56:14 --> 00:56:17

going to come a moment where it's going to be over. And years later,

00:56:17 --> 00:56:19

you're going to look at those pictures. You want to feel like I

00:56:19 --> 00:56:23

did it right. So I'm sad it's gone, but I don't have no guilt

00:56:23 --> 00:56:27

feelings. I feel good about it. That's where good o'clock really

00:56:27 --> 00:56:27

comes into play.

00:56:28 --> 00:56:33

Prophet sallallahu alayhi wa sallam said Lisa de la ilaha

00:56:33 --> 00:56:35

illallah wa Asha.

00:56:37 --> 00:56:41

If you could go to him, we love Him and Sheree? What can he be

00:56:41 --> 00:56:45

Adela Illallah en for Duna Taraba roussin, where coluna Al

00:56:45 --> 00:56:49

Hamdulillah the other bandel Hassan the Prophet gives a very

00:56:49 --> 00:56:53

optimistic Hadith here and say a statement here and he says the

00:56:53 --> 00:56:59

people of la ilaha illa Allah have no loneliness in their graves. Nor

00:56:59 --> 00:57:00

are they lonely

00:57:02 --> 00:57:05

in the resurrection, and the Prophet said it is as if I see

00:57:05 --> 00:57:10

them. It's as if I see them on the Day of Resurrection wiping the

00:57:10 --> 00:57:15

dust off their hair and saying it hamdulillah sadness is over. The

00:57:15 --> 00:57:20

era of sadness is over meaning the era of living this life is

00:57:20 --> 00:57:25

finished now we live a permanent life with no sadness Subhanallah

00:57:31 --> 00:57:35

washer washer also refers to that.

00:57:36 --> 00:57:37

That

00:57:38 --> 00:57:42

nostalgia that then sometimes nostalgia could actually produce

00:57:42 --> 00:57:45

like a great amount of sadness because you're really sad that

00:57:45 --> 00:57:46

that period of time is over.

00:57:48 --> 00:57:52

Why do we have an astrologer because all the good things about

00:57:52 --> 00:57:56

the past the reward of them will be planted those seeds are planted

00:57:56 --> 00:58:01

in the Echota in paradise and you have them forever. That's how we

00:58:01 --> 00:58:02

should look at it

00:58:08 --> 00:58:13

let's go to suit its use of has an eye on sadness. Anyone else have

00:58:13 --> 00:58:16

anything to say before we continue to move on? Yes, go ahead.

00:58:19 --> 00:58:25

Zara luminous. Zara is the luminous Zahara sometimes it's

00:58:25 --> 00:58:30

also it does have the meaning of a flower

00:58:32 --> 00:58:36

flower. It's go to suit its use of which is the 12th Surah of the

00:58:36 --> 00:58:36

Quran

00:58:41 --> 00:58:44

it's gonna be right around Toba. That's 10th

00:58:45 --> 00:58:51

Okay, I passed usif verse 84. If anyone experienced a lot of

00:58:51 --> 00:58:55

sadness, it's the father of use of fire they sent up say nay aku

00:58:56 --> 00:58:58

imagine you have the most

00:58:59 --> 00:59:03

beautiful little boy that you're raising up to be a prophet. And

00:59:03 --> 00:59:03

then you lose him

00:59:05 --> 00:59:08

and you lose him to an unknown or unfriendly world

00:59:15 --> 00:59:20

we'll call as whatever LAN home he used to he used to leave people

00:59:20 --> 00:59:24

every time we think about use of he would leave everybody. So if

00:59:24 --> 00:59:28

they were sitting together and the mention of use of came up, he

00:59:28 --> 00:59:32

would leave he couldn't bear to be with people. What Allah and him

00:59:33 --> 00:59:39

will call a SFR Allah use of and he would lament the loss of use of

00:59:39 --> 00:59:43

will be at the diner. hoomin at Hosen is eyes became white.

00:59:45 --> 00:59:52

Meaning blind. Out of sadness for Hawa, Kadeem. He holds the sadness

00:59:52 --> 00:59:54

in himself and he doesn't complain to people. He doesn't go

00:59:54 --> 01:00:00

complaining to everybody about it. That's the meaning of Kadeem. You

01:00:00 --> 01:00:02

He holds What is

01:00:03 --> 01:00:04

he holds those feelings inside?

01:00:06 --> 01:00:10

That he can they are cool buddy he said I'm llama Bella who Kabara

01:00:10 --> 01:00:12

Kabiru Binyamin

01:00:13 --> 01:00:16

for karma hos new Hua Bella Tjahaja, who

01:00:18 --> 01:00:24

when he had use of had a second son, use of sorry brother use of

01:00:24 --> 01:00:30

and Benjamin were both from one mother named Raheel Rachel. So

01:00:30 --> 01:00:33

where they were the name Rachel comes from the mother of Joseph.

01:00:34 --> 01:00:38

Rohit, her name was she died shortly after she gave birth to

01:00:38 --> 01:00:38

Binyomin.

01:00:39 --> 01:00:43

As a result of that, all 10 brothers had a mother and a

01:00:43 --> 01:00:51

father, but use of and Binyamin had no mom. So it was fair for

01:00:51 --> 01:00:55

Yaqoob to pour extra love on them. All the boys, all of his boys have

01:00:55 --> 01:01:01

a mum 10 Boys, they all have a mom, two boys, no mom. So is it

01:01:01 --> 01:01:05

not? It's it's fair for him to give them extra attention. Now, if

01:01:05 --> 01:01:08

you notice in the beginning of Sudha Jusuf, they said, they're

01:01:08 --> 01:01:12

upset because our father loves usif more than everybody else. No,

01:01:12 --> 01:01:14

it's not that He loves us more than everyone else, he has to give

01:01:14 --> 01:01:18

him double the attention. Because the boy has no mom. That's the

01:01:18 --> 01:01:20

reasoning because we're not allowed and shit. Yeah, you're not

01:01:20 --> 01:01:25

allowed to give a, you have to be fair with your children. So time

01:01:25 --> 01:01:29

and money and nice words and things like that things that are

01:01:29 --> 01:01:31

in your control, you have to distribute them evenly.

01:01:32 --> 01:01:35

Okay, the only time that you can be uneven in a distribution is if

01:01:35 --> 01:01:41

it's based upon a result. Whoever gets A's gets a $50 bill, you get

01:01:41 --> 01:01:46

B's, you don't get anything, you don't get punished. You get C's,

01:01:46 --> 01:01:48

you get punished, you get deeds, you get more punished, you get

01:01:48 --> 01:01:52

F's, you get very severely punished. So there's three ways to

01:01:52 --> 01:01:57

get punished. And one way to get rewarded. That's the That's all

01:01:57 --> 01:02:01

the ethnic households, they're like that right? A B basically

01:02:01 --> 01:02:03

just means not punished. Right?

01:02:04 --> 01:02:08

Essentially, that's the reward of the getting a B. So when you when

01:02:08 --> 01:02:12

you have a standard like that, that but the standard applies to

01:02:12 --> 01:02:16

everybody. Now you got an A you got to be you got to see that's up

01:02:16 --> 01:02:19

to you now. But the standard was fair, because the reward and the

01:02:19 --> 01:02:24

punishment applied to everybody. Okay, so so that that is an

01:02:24 --> 01:02:26

example where you could give something

01:02:27 --> 01:02:31

more or less to a sibling to a child. Another example is, if

01:02:31 --> 01:02:35

there's only one thing to be distributed, how do you distribute

01:02:35 --> 01:02:41

it, you have to have a system a, let's say it's a trip. So I'm

01:02:41 --> 01:02:45

going to take the oldest one next chip, the next one next chip that

01:02:45 --> 01:02:49

the youngest one like that, there's a logic to it. Or I'm

01:02:49 --> 01:02:54

going to the one who has most Quran is gonna go first. One was

01:02:54 --> 01:02:59

the next the most Quran, so on and so forth. A third way is by

01:02:59 --> 01:03:03

chance. So let's say I got a business trip, I want to take I

01:03:03 --> 01:03:07

want to, I can take one kid with me, we're gonna, we're gonna maybe

01:03:07 --> 01:03:09

like everyone puts their name on a piece of paper and pull it out of

01:03:09 --> 01:03:13

that next business trip. If you went on one, you don't, you're not

01:03:13 --> 01:03:19

involved. The next two kids by chance again, right? Rock, paper,

01:03:19 --> 01:03:22

scissors type of thing. So those are the ways that you distribute

01:03:22 --> 01:03:27

things to children with it while being fair. So say they use yaku

01:03:27 --> 01:03:32

was paying extra attention to use of because Yusuf had no mom. And

01:03:32 --> 01:03:35

Binyamin was still an infant. So it's they're in a toddler and

01:03:35 --> 01:03:39

infant, a little baby newborn, he's not going to attention it

01:03:39 --> 01:03:42

means nothing to him, right. So he was pouring his attention to the

01:03:42 --> 01:03:46

toddler to the boy Yusuf Ali salaam, two times more than he was

01:03:46 --> 01:03:49

given attention to the other brothers. That's why they got

01:03:49 --> 01:03:49

upset.

01:03:51 --> 01:03:53

Now when Binyamin

01:03:54 --> 01:03:59

grew up and ended up going to Egypt with his brothers, and then

01:03:59 --> 01:04:04

ended up being kept by use of their use of how to plot and he

01:04:04 --> 01:04:09

kept Binyamin. They came back without him and they say Binyamin

01:04:09 --> 01:04:13

stole. We didn't know what to do. He stole he said Subhan Allah the

01:04:13 --> 01:04:15

first son of Raheel one

01:04:16 --> 01:04:22

and you see you claimed that the wolf ate him. Now he the second

01:04:22 --> 01:04:27

son of Rahim right her second son, you lost him too. So he left he

01:04:27 --> 01:04:31

got up from the the meeting the gathering, and he left and he

01:04:31 --> 01:04:35

remembered use of and he said yeah as if Allah use of okay, yeah, as

01:04:35 --> 01:04:38

a firm meaning where Husna Yeah, has no meaning.

01:04:40 --> 01:04:43

What a great sadness. Essentially, it's an expression that Arabs

01:04:43 --> 01:04:49

would say, in Arabic. Well, as I said, doulos LSF is the most

01:04:50 --> 01:04:53

deepest form of sadness

01:04:54 --> 01:04:58

will be at the diner. He became blind from how much he cried

01:04:58 --> 01:04:59

Subhanallah

01:05:01 --> 01:05:06

Hola Hola. Killeen. Mameluke Minal has a husband filled with sadness.

01:05:08 --> 01:05:12

But he does mum sick. Well, I thought he doesn't speak about it

01:05:12 --> 01:05:12

to anybody.

01:05:13 --> 01:05:17

He doesn't he just said yeah as a valid use of, but he wouldn't go

01:05:17 --> 01:05:20

and talk and talk and talk with people. It's not appropriate for a

01:05:20 --> 01:05:24

prophet to do that. Nor even a righteous person to go and spill.

01:05:25 --> 01:05:28

Like they say like just venting. It's not something that

01:05:30 --> 01:05:31

a prophet would have done.

01:05:33 --> 01:05:37

Tara did the hose know who feed JioFi Willem Jaco ILAHA however,

01:05:37 --> 01:05:42

he only said what is good. This is Allah's will. We have subreddits

01:05:42 --> 01:05:45

that are only say what's good only say good words. We'll call it

01:05:45 --> 01:05:47

hasn't Cana been a guru ji use of min

01:05:48 --> 01:05:52

HDB Illa Yeoman taka Mao who Thurman Luna Iman

01:05:55 --> 01:06:00

let's lurcher, Jeff finer Yaqoob wa ala watching all the Yeoman in

01:06:00 --> 01:06:04

Accra mandala him in Yaqoob, alayhi salatu salam.

01:06:07 --> 01:06:10

So this is not the most dominant statement, the most dominant

01:06:10 --> 01:06:15

statement is that from the top from the day, the last time the

01:06:15 --> 01:06:19

Prophet saw the child of use of St. Iacob saw his son use of until

01:06:19 --> 01:06:25

he arrived at Egypt and saw him again 50 years. Others said 40

01:06:25 --> 01:06:31

years and the time span between when Musa de Sena was guaranteed

01:06:31 --> 01:06:35

his aunt his daughter was answered. And when it happened was

01:06:35 --> 01:06:40

40 years. So the most likely was that it was 40 years 10 years he

01:06:40 --> 01:06:41

spent

01:06:42 --> 01:06:48

with Zuleika in the house living as a as a child from age seven to

01:06:48 --> 01:06:56

1710 years in jail 17 to 2710 years ruling Egypt and by the time

01:06:56 --> 01:07:00

they came another 10 years, so some say it was 40 years and

01:07:00 --> 01:07:06

ultimately Allah knows best. Allah knows best about that. Okay, what

01:07:06 --> 01:07:11

else do we have as of Quran? On sadness? Okay, there's two types

01:07:11 --> 01:07:13

of sadness. First of all, in the Quran.

01:07:14 --> 01:07:16

Iblees is the one who tries to make you sad.

01:07:17 --> 01:07:22

Why is that? It leaves makes you sad because you become ineffective

01:07:22 --> 01:07:25

when you're sad, you don't act. You don't want to move when you're

01:07:25 --> 01:07:28

sad. When you want. When you're sad. You just sit there doing

01:07:28 --> 01:07:31

nothing, and you go on your phone and you download chess.com That's

01:07:31 --> 01:07:37

a sign that you're on a downward track, right? If that app is on

01:07:37 --> 01:07:39

your phone, you have issues

01:07:41 --> 01:07:46

and sadness, it makes you inactive and bliss wants good people to be

01:07:46 --> 01:07:48

inactive. So he wants them to be sad.

01:07:49 --> 01:07:52

Let's take a look at another aspect of it. If this is the case,

01:07:52 --> 01:07:54

then why did the Prophet sallallahu alayhi wa sallam said

01:07:55 --> 01:07:57

all goodness comes out of sadness. Okay?

01:07:59 --> 01:08:02

The answer here is that's a different sadness. The sadness

01:08:03 --> 01:08:05

that makes a person have zoomed in the dunya

01:08:07 --> 01:08:12

not desire this world anymore. And focus on the next life. That's a

01:08:12 --> 01:08:14

different type of sadness completely. And that's good

01:08:14 --> 01:08:19

sadness. That is a good sadness. That is a good sadness that makes

01:08:19 --> 01:08:24

you realize this dunya is so short. This dunya is so

01:08:25 --> 01:08:29

meaningless. Africa is what what matters, that you get that feeling

01:08:29 --> 01:08:32

usually on your way back from a funeral.

01:08:33 --> 01:08:38

When you attend a funeral, right? You there's a feeling in the air

01:08:38 --> 01:08:40

that you know this is

01:08:41 --> 01:08:46

dystonia. So short, it's amazing how short it is. It's it's such a

01:08:46 --> 01:08:50

bizarre feeling. I realize how short dystonia is this person was

01:08:50 --> 01:08:53

literally just walking amongst us. He literally lived and he was born

01:08:53 --> 01:08:58

and he died. It's like a revolving door. Or the sadness. I'll tell

01:08:58 --> 01:09:00

you another example. When you see someone after a long period of

01:09:00 --> 01:09:04

time and they're all gray haired. Right? Like wow, life is like

01:09:04 --> 01:09:08

passing by quick he got old, like really old doesn't walk anymore.

01:09:08 --> 01:09:11

He's in a wheelchair. Like you. It's almost as if you've seen his

01:09:11 --> 01:09:15

life pass by you and like a quick movie reel. You realize what is

01:09:15 --> 01:09:18

the point of this? Dunya Why are we so upset about it? Why are you

01:09:18 --> 01:09:21

upset you're gonna be gone. In a blink you're gonna be going to the

01:09:21 --> 01:09:24

ACA and you're gonna be happy. And death for a believer is a

01:09:24 --> 01:09:27

celebration. It's not that we celebrate death we want to die.

01:09:27 --> 01:09:30

It's a beautiful thing. You're gonna die you're gonna see angels

01:09:30 --> 01:09:34

for the first time you're gonna your soul is gonna leave your body

01:09:34 --> 01:09:37

you're gonna have no age. You're gonna have no health problems,

01:09:37 --> 01:09:40

because all those things are related to the body. There is no

01:09:40 --> 01:09:43

ugly handsome like that your soul your soul only

01:09:45 --> 01:09:48

between this life and the next life, your soul only there's no

01:09:48 --> 01:09:52

handsome soul, ugly soul. Right? So all those things that make

01:09:52 --> 01:09:56

people like worried about themselves are down about

01:09:56 --> 01:09:59

themselves. They're gone. All these things are gone. Age is

01:09:59 --> 01:09:59

gone.

01:10:00 --> 01:10:03

health issues are gone. Wealthy and poor. There's no wealthy and

01:10:03 --> 01:10:06

poor in the borders of wealthy and poor is by your deeds.

01:10:07 --> 01:10:10

It's by it's by your a bed and you're thicker. And that's why

01:10:10 --> 01:10:12

Allah says Yo my infoUSA penis, it's

01:10:14 --> 01:10:18

the day that the pious and the truthful benefit from the

01:10:18 --> 01:10:22

truthfulness. It's because in this life, you can worship Allah all

01:10:22 --> 01:10:27

day and all night, it doesn't change your bank account is not

01:10:27 --> 01:10:31

going to change your body is not going to change your lineage is

01:10:31 --> 01:10:34

not going to change the way your face looks. You're not going to

01:10:34 --> 01:10:38

have a worldly benefit from all those good deeds, go and volunteer

01:10:38 --> 01:10:41

in the soup kitchen all day and all night is not going to alter

01:10:41 --> 01:10:44

any of that stuff. Right? The rich will still be rich, the poor will

01:10:44 --> 01:10:50

still be poor, so on and so forth. But the moment you die, you start

01:10:50 --> 01:10:55

seeing all of those deeds. Now the makers made your soul in a far

01:10:55 --> 01:10:58

better position and a far better location, you're able to go

01:10:58 --> 01:11:02

further with your soul, so acidic, all those good deeds benefit you.

01:11:03 --> 01:11:06

Whereas they don't benefit you here. You can't pay your bills by

01:11:06 --> 01:11:07

going and doing it better.

01:11:11 --> 01:11:15

There is of course exceptional Hadith about that the Prophet

01:11:15 --> 01:11:17

sallallahu alayhi wa sallam said, Whoever worships Allah from the

01:11:17 --> 01:11:21

time he prays feathered until the sun rises, right, the risk will

01:11:21 --> 01:11:27

come to him faster than if he went to work. Eastern West, right. So

01:11:27 --> 01:11:31

there is we don't discount that there is a bad that produces

01:11:31 --> 01:11:36

wealth. But by and large, when you do something sincere in religion

01:11:36 --> 01:11:41

such as testify truthfully, or help an old lady cross the road,

01:11:41 --> 01:11:44

it doesn't improve your dunya. Right. So that's why Allah subhana

01:11:44 --> 01:11:49

wa Tada said, when they die, when people die, their good deeds start

01:11:49 --> 01:11:53

to benefit them. So that's why for us we have to look at if you're

01:11:53 --> 01:11:55

righteous and you're in, you're trying to live a life of

01:11:55 --> 01:12:01

righteousness, and piety, death to you. It's a movement from one

01:12:01 --> 01:12:06

abode to another abode. That abode is far better and superior than

01:12:06 --> 01:12:10

this boat, albeit, you're incomplete there. Because we're

01:12:10 --> 01:12:13

souls without bodies in the buttock. And we're not meant to be

01:12:13 --> 01:12:18

that we're meant to be souls and bodies. So we are incomplete. But

01:12:18 --> 01:12:23

it's a superior abode. It's far superior, it doesn't have all the

01:12:23 --> 01:12:27

bad things that this body has, and this boat has, then when you get

01:12:27 --> 01:12:33

your second body, it's completely free. Of all the the the lack that

01:12:33 --> 01:12:36

exists in this body. So this body, it's random. That body is not

01:12:36 --> 01:12:40

random. It's designed perfectly right for everybody.

01:12:41 --> 01:12:44

This this body, you have to take care of that body, you don't have

01:12:44 --> 01:12:47

to take care of it. Nobody has to do exercise to be perfectly

01:12:47 --> 01:12:49

physically fit with their body and Paradise.

01:12:51 --> 01:12:54

There is no such thing as aging in the next life, there is no such

01:12:54 --> 01:12:56

thing as dying in the next life. There's no such thing as disease

01:12:56 --> 01:13:00

in the next life. There is no such thing as hesed in the next life,

01:13:00 --> 01:13:02

so that body everything is going to be perfect

01:13:03 --> 01:13:09

to great removal of sadness, just to think about Aloka and that's

01:13:09 --> 01:13:13

why recite Surah Rahman, all description of paradise walk their

01:13:13 --> 01:13:17

summary of Paradise and *. Summary of two levels of paradise

01:13:17 --> 01:13:18

and one level of *.

01:13:20 --> 01:13:24

To two categories of people, the good and the better. And the one

01:13:24 --> 01:13:28

evil category of people go read suit, it's an insane description

01:13:28 --> 01:13:34

of paradise. That is also extremely vivid descriptions

01:13:39 --> 01:13:45

I'm telling you, if we just have 1%, European 1% contemplation of

01:13:45 --> 01:13:50

Africa it removes 100 person psychological maladies and

01:13:50 --> 01:13:52

spiritual maladies I guarantee you that

01:14:00 --> 01:14:01

all right, let's go to the q&a

01:14:27 --> 01:14:31

All right, lots of comments here. How do you deal with people around

01:14:31 --> 01:14:33

you are always negative and complaining?

01:14:34 --> 01:14:35

Oh, that's a rough

01:14:37 --> 01:14:41

they choose that. I would stay away from them as much as I can to

01:14:41 --> 01:14:41

be honest with you.

01:14:42 --> 01:14:45

To be quite honest with you, they're they're choosing that

01:14:45 --> 01:14:48

nobody that they may say, Oh, I have all these issues. Yeah,

01:14:48 --> 01:14:49

everyone's got issues.

01:14:51 --> 01:14:54

But it's a choice but I would persist in telling them be happy

01:14:54 --> 01:14:58

and be grateful persist in that if you're stronger than their your

01:14:58 --> 01:14:59

will is stronger than their will

01:15:00 --> 01:15:01

Then hopefully it will change.

01:15:02 --> 01:15:07

Alright, now it's time for q&a. If you had put your q&a above before

01:15:07 --> 01:15:09

this, put it back down because

01:15:10 --> 01:15:11

I'm not

01:15:13 --> 01:15:16

going to scroll up. Is it permissible to shave the beard to

01:15:16 --> 01:15:19

deal with acne and dry skin? And then grow it again? Yes, insha

01:15:19 --> 01:15:23

Allah medicinal reasons should be accepted for that. On top of that,

01:15:23 --> 01:15:27

it's a sunnah in the Shafi school. It's not, it's always it's

01:15:27 --> 01:15:31

permissible to not do a sunnah for a reason. Can someone asked for

01:15:31 --> 01:15:34

money for hijama? Yes, hijama. It's a service that they don't

01:15:34 --> 01:15:34

have to do.

01:15:36 --> 01:15:38

If something is a personal obligation,

01:15:39 --> 01:15:44

then you can't ask money for it. You can't ask money to, to do

01:15:44 --> 01:15:50

something that is an obligation, such as to be a witness. Let's say

01:15:50 --> 01:15:54

a person is accused of a crime. And the alibi is that they were

01:15:54 --> 01:15:57

with Ray in Google Panda. Right?

01:15:58 --> 01:16:03

You guys cannot charge him money to testify. You're obligated to

01:16:03 --> 01:16:06

testify that he was with us on the night of the murder. Right? So

01:16:06 --> 01:16:10

whenever there is a flood Iein a personal obligation.

01:16:12 --> 01:16:16

You cannot charge money for it. Let's say an imam in a mosque. He

01:16:16 --> 01:16:20

can pray at home. Right? He could pray in another mosque. He doesn't

01:16:20 --> 01:16:26

have to lead the prayer. At that time that you asking the masjid

01:16:26 --> 01:16:29

wants in your mosque. He could pray the hood in another mosque.

01:16:29 --> 01:16:32

He could breed the herd at home. But you want him to do something

01:16:32 --> 01:16:34

he's not obligated to do he could charge you money for that.

01:16:38 --> 01:16:41

Man comes to you says, Tell me about Islam. I want to take the

01:16:41 --> 01:16:44

Shahada. You can't charge money for that. Man comes you say give

01:16:44 --> 01:16:47

me the rules of Ted's wheat. I could charge you money for that.

01:16:47 --> 01:16:50

You see, I don't have to teach you how to recite how to recite the

01:16:50 --> 01:16:53

Quran. I have to teach you certain Fatiha

01:16:54 --> 01:16:57

I have to teach you the how to pray I can't charge you money for

01:16:57 --> 01:17:02

that. But anymore beyond the obligations and the Confirm

01:17:02 --> 01:17:03

sinners I don't have to teach you.

01:17:04 --> 01:17:10

So that's the that's basically the rule. Abu Bakr says What if you

01:17:10 --> 01:17:13

face sadness regarding the fate of some non Muslims get busy do Dawa

01:17:13 --> 01:17:17

to them use that sadness. Okay, like

01:17:20 --> 01:17:24

you use that sadness as a motivation.

01:17:27 --> 01:17:31

Does layering sock suffice for hoof in any method? Check the

01:17:31 --> 01:17:35

Hanafi and the humbly methods for that because I think the Hanafi

01:17:35 --> 01:17:37

say that if you could walk a certain distance with it.

01:17:39 --> 01:17:42

Then they can it can be.

01:17:44 --> 01:17:47

You can make we do over check the hunter fees but the Maliki school

01:17:47 --> 01:17:51

it's leather the chef a school is waterproofness

01:17:53 --> 01:17:58

okay, if you have Fidelia Oh, do you still give sadaqa? Or do you

01:17:58 --> 01:18:01

focus on paying the fedora first? No, you have to pay the 51st

01:18:01 --> 01:18:05

that's like owing Salah you have to pray the obligation first. The

01:18:05 --> 01:18:07

obligation always precedes the sadaqa.

01:18:10 --> 01:18:13

Do you have to join it today if it's a practice to so Wolf says

01:18:13 --> 01:18:14

Lebron James.

01:18:16 --> 01:18:20

If not, how does one practice itself? I would get started by

01:18:21 --> 01:18:24

doing a lot of Salah on the Prophet sallallahu alayhi wa

01:18:24 --> 01:18:29

sallam and Allah will guide you from there. Focus on the salah on

01:18:29 --> 01:18:32

the Prophet sallallahu alayhi wa sallam and of course, Salah and

01:18:32 --> 01:18:36

the messenger Peace Be Upon Him is the greatest Gela of Sn He himself

01:18:36 --> 01:18:42

said he then yelled Hammock with a bum look. We offer them Look, your

01:18:42 --> 01:18:45

sins are forgiven. Your anxieties are gone, your sadnesses are gone.

01:18:46 --> 01:18:50

What is a Salah on the Prophet it is to say Allahumma salli wa salam

01:18:50 --> 01:18:55

ala Sayidina Muhammad were early he was he was a limb or any such

01:18:55 --> 01:18:59

expression in which you make Salah and said I'm on the Prophet peace

01:18:59 --> 01:18:59

be upon.

01:19:01 --> 01:19:05

A man runs wrote a book says Imam Al Ghazali. In Aloma Deen.

01:19:06 --> 01:19:10

In which he used to say every time he'd say the prophets name, he

01:19:10 --> 01:19:13

would write and remember books back then were written by hand.

01:19:14 --> 01:19:19

There's no Control V. Right? There's no hotkeys that you could

01:19:19 --> 01:19:20

put, you know, like,

01:19:21 --> 01:19:26

the sun Allahu alayhi wa sallam symbol in one stroke of a key. So

01:19:26 --> 01:19:32

he used to say Allahumma Salli ala or SallAllahu ALA. After the

01:19:32 --> 01:19:36

prophets I send him his name. So that man he saw the dream of the

01:19:36 --> 01:19:39

prophets I send them and in that dream the Prophet sallallahu

01:19:39 --> 01:19:43

alayhi wa sallam said man I like to suddenly Allah Yahweh Allah to

01:19:43 --> 01:19:47

Salam. Why is it that you make the law upon me but you don't make

01:19:47 --> 01:19:47

sense.

01:19:48 --> 01:19:52

In and from then on, he would write some Allahu alayhi wa salam

01:19:52 --> 01:19:54

and another dream men did the same thing.

01:19:55 --> 01:19:58

And then he said what the Prophet saw seven came to him and said,

01:19:58 --> 01:19:59

Why do you leave off 40

01:20:01 --> 01:20:05

So he went to a dream interpreter. And the dream interpreter said

01:20:05 --> 01:20:08

will lie. I don't know what that means. He went to another dream

01:20:08 --> 01:20:11

interpreter. And that dream interpreter said, I have no answer

01:20:11 --> 01:20:13

for you. I don't know why the prophet would say why you live off

01:20:13 --> 01:20:16

40. You went to another dream interpreter. I said, Well, what do

01:20:16 --> 01:20:20

you do for a living? He said, I write books.

01:20:21 --> 01:20:23

And he said, about the dean, he said, Yes.

01:20:24 --> 01:20:27

And he said, What do you say after the prophets name? He said, some

01:20:27 --> 01:20:30

Lilavati. Right. And he said, and you don't say, what's a lump?

01:20:30 --> 01:20:33

Because that's four letters. Do you have 40 minutes for each one?

01:20:33 --> 01:20:35

Well seen lamb me.

01:20:36 --> 01:20:40

Right? Well, salaam sallallahu alayhi wa salam. So you leaving

01:20:40 --> 01:20:44

off with Saddam, leaving a 40 Hassan at 40 has an ad for the

01:20:44 --> 01:20:48

good deeds every time. You skip those letters. So that's what the

01:20:48 --> 01:20:52

40 meant. The the 10 has an ad for each letter, because remember, the

01:20:52 --> 01:20:58

Hasina is 10 times. Right? The deed, one deed 10 Hasn't it?

01:20:59 --> 01:21:01

And the province I sell them he when he talked about sort of the

01:21:01 --> 01:21:05

Quran, he said, I don't say that Elif la meme is one letter Elif is

01:21:05 --> 01:21:08

a letter lamb is a letter meme is a letter? Well, it has to be

01:21:08 --> 01:21:09

actually Adelphia

01:21:10 --> 01:21:15

so each letter he gets a hasn't afford 10 times. So that's your 40

01:21:17 --> 01:21:21

Is it better to read suits and Bacara every day or to make cuts

01:21:21 --> 01:21:26

and once have the Quran is categorically better. But if

01:21:26 --> 01:21:30

you're going to do recitation only then had some is better than

01:21:30 --> 01:21:34

repeatedly reading one SUTA. But if you're going to choose between

01:21:36 --> 01:21:38

recitation and have the Quran there's no doubt about it that

01:21:38 --> 01:21:41

here's the Quran is superior. Okay.

01:21:45 --> 01:21:49

Z is asking you a question you started with, let's say one

01:21:49 --> 01:21:54

community fasting. And then let's say hypothetically you move to

01:21:54 --> 01:21:56

another community or another community had a different method

01:21:56 --> 01:22:01

of determining the month that ends up with you fasting 31 days.

01:22:02 --> 01:22:05

That's acceptable. When the province has said the month is 29

01:22:05 --> 01:22:09

or 30 days, that's the month. But if you move from one place to

01:22:09 --> 01:22:14

another, and then in that move, the calculation matter, the method

01:22:14 --> 01:22:18

was different. So one per one community saw the moon and they

01:22:18 --> 01:22:20

started on let's say,

01:22:21 --> 01:22:21

Sunday.

01:22:22 --> 01:22:25

The other community didn't see the moon and they start on Monday.

01:22:26 --> 01:22:31

Then this this Monday, community counts 30 days of Ramadan, plus

01:22:31 --> 01:22:35

your Sunday that's 31 days for you. No problem because that

01:22:35 --> 01:22:38

doesn't contradict the rule the prophets set the prophesy Sam said

01:22:38 --> 01:22:41

the month is 29 or 30. If you move around or people have different

01:22:41 --> 01:22:44

ways of calculating and you endo fasting 30 days just accepted from

01:22:44 --> 01:22:47

you. You would fast with them and prayed with them.

01:22:48 --> 01:22:50

That was a question from Z.

01:22:52 --> 01:22:53

Community like in my

01:22:55 --> 01:22:55

uncle's?

01:23:06 --> 01:23:09

Insha Allah as long as there is a sighting in

01:23:11 --> 01:23:15

yonder fitzer of Etn tell someone not to follow a fatwa. Right? You

01:23:15 --> 01:23:20

can say I don't believe it's right. Or it's or whatever. But if

01:23:20 --> 01:23:23

they're going to follow a photo, it's upon that Mufti. The

01:23:23 --> 01:23:25

responsibility is on that Mufti common people will not be taken

01:23:25 --> 01:23:29

account to that non scholars will not be taken to account for them.

01:23:29 --> 01:23:34

Students of knowledge, they always follow me exciting, because

01:23:35 --> 01:23:37

that's usually what you find. You find students of knowledge, they

01:23:37 --> 01:23:41

fall in one city, and administrators, they take the

01:23:41 --> 01:23:43

federal calculation because it makes your life easier. And who's

01:23:43 --> 01:23:47

going to tell them no, that fits was wrong. Like who are you? That

01:23:47 --> 01:23:50

scholar is bigger than you. So it's a matter of one of those

01:23:50 --> 01:23:51

matters that

01:23:54 --> 01:23:58

you're not willing, there's no one way to answer these things.

01:24:00 --> 01:24:04

Is it permissible to say BJ Habibie Muhammad sallallahu alayhi

01:24:04 --> 01:24:06

wa salam Bihac to say it in our lake?

01:24:11 --> 01:24:12

Which hadith is it?

01:24:14 --> 01:24:16

Jeep is it isn't

01:24:19 --> 01:24:24

a jeep? It is permissible philosophy to say oh with this

01:24:24 --> 01:24:27

when your belief should be it is that a right it's the right that

01:24:27 --> 01:24:28

Allah obligated upon himself

01:24:30 --> 01:24:33

rather than an absolute obligation upon Allah that's the only thing

01:24:33 --> 01:24:36

about those things. When you say oh Allah by

01:24:37 --> 01:24:39

the right by my right as a question or to you,

01:24:40 --> 01:24:41

okay.

01:24:42 --> 01:24:45

You always have to have in your mind it's a right that Allah gave

01:24:45 --> 01:24:49

you or it's an it's an obligation that he obligated upon Himself,

01:24:49 --> 01:24:50

not an absolute obligation.

01:24:53 --> 01:24:56

Please make the word chosen for hedge says Bushra Beckham. We're

01:24:56 --> 01:24:58

making a lot of draw to hedge it.

01:25:00 --> 01:25:03

Why Allah grant you Hajj Everyone say, I mean, may Allah grant the

01:25:03 --> 01:25:07

sister Hajj. How do we decide if it's halal to move to another

01:25:07 --> 01:25:07

country?

01:25:09 --> 01:25:09

Well

01:25:14 --> 01:25:17

first of all, if you're living in an Islamic country, you're not

01:25:17 --> 01:25:20

allowed to move to a non Islamic country except if you intend Dawa.

01:25:22 --> 01:25:26

That's the rule. That's the rule. And as for anyone who's suffering,

01:25:29 --> 01:25:33

they're suffering and they need asylum. Those are exceptions.

01:25:33 --> 01:25:36

There are exceptions to the rules. There are rules, and there are

01:25:36 --> 01:25:40

exceptions to the rule. So that's your first step. Secondly, moving

01:25:40 --> 01:25:44

from one non Islamic country to another non Islamic country. Also

01:25:44 --> 01:25:47

you should intend Tao and it should be better. There should be

01:25:47 --> 01:25:52

better company there for you. We Muslims we seek the company seek

01:25:52 --> 01:25:58

the schools seek the places where Ficus tot seek the places where

01:25:58 --> 01:26:02

kids grow up reciting Quran every day, then hanging out with other

01:26:02 --> 01:26:03

Muslims.

01:26:05 --> 01:26:11

South Africa is the fit has fared the best of all

01:26:12 --> 01:26:14

non Muslim countries.

01:26:15 --> 01:26:18

The Islamic community of South Africa, if you ask me from just

01:26:18 --> 01:26:22

what I've heard, has fared better than or better than the United

01:26:22 --> 01:26:24

States better than England better than Canada.

01:26:25 --> 01:26:29

There's only one reason for that. When they got there, those people

01:26:30 --> 01:26:35

from India Pakistan, the first thing they set up was this the

01:26:35 --> 01:26:40

daughter Allume for the kids, not Islamic schools, no door or looms,

01:26:41 --> 01:26:45

where the kid has grown up Dalston, Islamic identity, and in

01:26:45 --> 01:26:47

the recitation of the Quran and the Hadith of the Prophet

01:26:47 --> 01:26:50

salallahu Salam and in the mosques, then seeing people

01:26:50 --> 01:26:53

dressed as Muslims. And as a result of that

01:26:54 --> 01:26:58

their identity was established. What did Muslims in America do by

01:26:58 --> 01:27:01

and large put their kids in public schools, and then they could

01:27:01 --> 01:27:05

scraps to get any Islam that he can get on a Sunday. And if he

01:27:05 --> 01:27:09

goes to college, maybe he has a little bit of an awakening but

01:27:09 --> 01:27:13

he's got he's fighting so much. Right? He's fighting such an

01:27:13 --> 01:27:14

uphill battle.

01:27:15 --> 01:27:16

Okay.

01:27:19 --> 01:27:23

Can giving up a certain food or type of food for the sake of Allah

01:27:23 --> 01:27:27

be a form of zoo hood? Yes, it can be. It can be if it's something

01:27:27 --> 01:27:32

that you love so much. And you want to it's not that you're

01:27:32 --> 01:27:35

giving it up for the sake of Allah that Allah wants that it's rather

01:27:35 --> 01:27:40

your training your ego, your knifes, your training your knifes

01:27:40 --> 01:27:45

the deprivation of the neffs when it's in it's in a healthy amount

01:27:45 --> 01:27:50

not too much not too little. is very good for you to deprive

01:27:50 --> 01:27:53

yourself so something you love every once in a while but be

01:27:53 --> 01:27:56

careful remember double CD mentions this

01:27:57 --> 01:28:02

all of the scholars have to self mentioned this Be very mindful

01:28:04 --> 01:28:10

Be very mindful of excess in deprivation. Just keep that in

01:28:10 --> 01:28:10

mind

01:28:13 --> 01:28:14

Brian you're looking something up

01:28:16 --> 01:28:21

been medicine this week? That means I want it because first of

01:28:21 --> 01:28:26

all we take the weak we read the weak oh it's weak good so it's not

01:28:26 --> 01:28:30

so it's not fabricated that's the only condition for an extra little

01:28:30 --> 01:28:35

dot little draw here there little deeds that are not obligations

01:28:36 --> 01:28:36

Okay.

01:28:37 --> 01:28:40

When someone says it's weak Oh wonderful, so I'll act upon it

01:28:41 --> 01:28:44

because we don't act upon the fabricated we act upon the weak in

01:28:44 --> 01:28:48

these motors Allahumma in the US Alka be happy sir Ilene Alec will

01:28:48 --> 01:28:53

be happy mamsa Her that for in the lemak Raj

01:28:55 --> 01:29:00

ha both of us should on first one it says wala Batra Yes, I didn't

01:29:00 --> 01:29:04

come out out of arrogance or ill will to anybody. Oh Allah I asked

01:29:04 --> 01:29:07

you by the rights of those who are walk on to you and leave their

01:29:07 --> 01:29:11

houses to your message it is what it says it all we've been added to

01:29:11 --> 01:29:15

Yeah, what area and what so much and I haven't left to show off. I

01:29:15 --> 01:29:19

haven't left to get a reputation to harm anyone. Or because I think

01:29:19 --> 01:29:23

I'm better I left from my house to come to your masjid so Allah grant

01:29:23 --> 01:29:27

me something as Luca and took the Nieminen nor save me from the

01:29:27 --> 01:29:30

hellfire and forgive my sins

01:29:32 --> 01:29:35

would you say there was one says well, there's the way we it was

01:29:35 --> 01:29:37

posted on the wall that it must be how good are we being

01:29:41 --> 01:29:44

beautiful Hadith beautiful Hadith to us when it comes to the

01:29:46 --> 01:29:47

week in this definition,

01:29:49 --> 01:29:53

not widely as followed or not as weak means the transmission of it

01:29:53 --> 01:29:58

had one of the following problems. The chain of transmission was

01:29:58 --> 01:29:58

incomplete.

01:30:00 --> 01:30:02

One of the transmitters had a poor memory.

01:30:03 --> 01:30:10

One of the transmitters was accused in his in his uprightness.

01:30:11 --> 01:30:16

Or there's a sound a stronger transmission that contradicts this

01:30:16 --> 01:30:22

hadith. Or there's a hidden mistake in the chain of

01:30:22 --> 01:30:27

transmission, five things. So if it's missing one of these five,

01:30:27 --> 01:30:32

it's slightly weak. If it's missing four is very weak. If it's

01:30:32 --> 01:30:36

missing all five, it's threadbare. At that point, it could even be

01:30:36 --> 01:30:39

close to fabricate. How do we establish something as fabricated?

01:30:39 --> 01:30:43

This, the narrator is a known liar or he admitted to like, later on

01:30:43 --> 01:30:48

in life for example. That's what a fabricated Hadith. So Hadith let

01:30:48 --> 01:30:52

us Lulla. No origin to it is a Hadith that you find in books.

01:30:52 --> 01:30:55

Nobody knows where it came from. So neither do we say it's weak,

01:30:55 --> 01:30:58

nor do we say it's fabricated. It's less than weak, but it's not

01:30:58 --> 01:31:02

fabricated. Let us know that we can't find the chain for this. No

01:31:02 --> 01:31:03

one knows where this came from.

01:31:04 --> 01:31:08

Okay. No, it has no origin. So

01:31:10 --> 01:31:14

when it's a weak Hadith, if it's not for matters of obligation, or

01:31:14 --> 01:31:18

prohibition, we act upon it. A weak Hadith says it's good to do

01:31:18 --> 01:31:22

this. It's good to do that. Okay. What am I losing? Because it's not

01:31:22 --> 01:31:26

I'm not saying it's an obligation, right? We're not saying the one

01:31:26 --> 01:31:27

who doesn't do it is sinning.

01:31:28 --> 01:31:32

How do you get someone out of the rut of being sad? What's the

01:31:32 --> 01:31:36

initial step, take them out with a bunch of friends on a sunny day,

01:31:37 --> 01:31:42

for some food for a walk. And then for a nice high dose of sugar, ice

01:31:42 --> 01:31:45

cream and coffee, at the end of the day, and then keep walking and

01:31:45 --> 01:31:48

keep talking and being with friends and then pass by msgid. So

01:31:48 --> 01:31:52

you're gonna use the ingredients of sun, the ingredients of love

01:31:52 --> 01:31:55

the ingredients of friends, chit chatting, the ingredients of food,

01:31:55 --> 01:32:00

the ingredient of sugar, the ingredient of caffeine, right? And

01:32:00 --> 01:32:04

always and say good things about the future talk optimistically

01:32:04 --> 01:32:07

praise them say me, you look great. All right, all this stuff

01:32:07 --> 01:32:08

like that.

01:32:09 --> 01:32:10

You have to try to do that stuff.

01:32:12 --> 01:32:15

If you do a better to wish away your sadness, but the sadness

01:32:15 --> 01:32:19

continues to come back. What does one do keep doing it? But sadness,

01:32:19 --> 01:32:22

sometimes it's the source of some darkness in the heart, then you

01:32:22 --> 01:32:26

need to override it with a stronger worship, stronger,

01:32:26 --> 01:32:30

thicker, more is needed. How much should I do in the outline? I

01:32:30 --> 01:32:33

could go with it until your sadness goes away. If you if you

01:32:33 --> 01:32:35

do it, and you're still sad, then you need more. Right?

01:32:37 --> 01:32:40

How do you deal with the absent parents?

01:32:45 --> 01:32:47

It's very hard to remember because it said we don't take our parents

01:32:47 --> 01:32:49

to account so it's very hard to

01:32:51 --> 01:32:54

it's very hard to really deal with that. You just you can't take your

01:32:54 --> 01:32:55

parents to account really.

01:32:56 --> 01:33:01

Because of depression says x 1618. I have not gone out of my room in

01:33:01 --> 01:33:06

months. Lola. Okay, now, you have to force yourself.

01:33:07 --> 01:33:11

You do have to force it, you can control your feet. Go out in the

01:33:11 --> 01:33:16

sun. Right? Go out and meet people go out and eat ice cream. Tell me

01:33:16 --> 01:33:21

something? Is it possible to be down than to go out on a nice

01:33:21 --> 01:33:26

spring sunny day with your friends and eat ice cream and still be

01:33:26 --> 01:33:30

down? At least for that moment of time you'll be up right?

01:33:31 --> 01:33:34

At least for that period of time. These are blessings Allah gave us

01:33:34 --> 01:33:38

these are medicines Allah gives you the sun is a medicine. Water

01:33:38 --> 01:33:39

by the way, drinking a lot of water.

01:33:40 --> 01:33:43

This is weird, but drinking a lot of water has an impact on people

01:33:44 --> 01:33:47

drinking a lot of water. Allah says We made from water everything

01:33:47 --> 01:33:51

alive. Depression is like a death right? brings you to life

01:33:52 --> 01:33:56

are not good friends. Have you been with Huzzah. CoSIDA he says

01:33:56 --> 01:33:58

there's nothing in the sweetness of life except good friends.

01:33:59 --> 01:34:01

Right? Having a bunch of friends. And that's why the dean is so

01:34:01 --> 01:34:04

good. Because the dean is like, this is what we're doing. This is

01:34:04 --> 01:34:06

the standard. Everyone who comes here you become friends with those

01:34:06 --> 01:34:07

people.

01:34:08 --> 01:34:13

Right? Outside the dean, how do people make friends? Go to the

01:34:13 --> 01:34:16

bar, the bar everyone's competing against each other. Right?

01:34:16 --> 01:34:20

Everyone's depressed. either. They're middle aged guys depressed

01:34:20 --> 01:34:23

at the bar. Or they're young people at the club, but they're

01:34:23 --> 01:34:26

competing against each other. To get girls and guys, right.

01:34:27 --> 01:34:31

These aren't places of friendship. How do people make friends outside

01:34:31 --> 01:34:36

of Islam? Right? You don't talk to your neighbor. At work.

01:34:37 --> 01:34:40

This is a genuine question. You graduated college and now you work

01:34:40 --> 01:34:42

and you live in an apartment. What is your method of making friends

01:34:42 --> 01:34:44

go into the club? Right?

01:34:45 --> 01:34:48

The club all they want is a young good looking face. If you're not

01:34:48 --> 01:34:52

like that you're not gonna make friends. Right is the standard is

01:34:52 --> 01:34:53

not fair to everybody.

01:34:54 --> 01:34:57

The masjid and the fit class. To me it's the athlete and the fit

01:34:57 --> 01:34:59

class. Here's the theater class and the fit

01:35:00 --> 01:35:03

class, it's saying, Hey guys, this is the belief, this is the, this

01:35:03 --> 01:35:07

is what we're doing. This is the path of Allah. Anyone who comes

01:35:07 --> 01:35:09

here now we welcome that person will become friends with that

01:35:09 --> 01:35:13

person and the chances of clashing decrease. We believe the same

01:35:13 --> 01:35:18

things, we believe in the same way of behavior, right? And we're not

01:35:18 --> 01:35:22

there for each other. We're there for Allah sake. So our focus is

01:35:22 --> 01:35:23

not on each other.

01:35:24 --> 01:35:27

And when your focus is not solely on each other,

01:35:28 --> 01:35:32

I'll never be disappointed in you, right? I'm not here for you to do

01:35:32 --> 01:35:35

something for me. I'm here for Allah sake, and you happen to be

01:35:35 --> 01:35:38

next to me. And for the sake of Allah, I'm going to help you, I'm

01:35:38 --> 01:35:39

going to be with you, I'm gonna befriend you.

01:35:40 --> 01:35:44

I don't expect anything from you. That's the key. If you want to

01:35:44 --> 01:35:47

disappear, and you say, like, Guys, I need my space, I was gonna

01:35:47 --> 01:35:50

go ahead. If you don't believe in this, God, that's your thing,

01:35:50 --> 01:35:54

right? So there's no expectation, my expect my satisfaction is going

01:35:54 --> 01:35:56

to come from Allah, not from you, not from you, not from you.

01:35:57 --> 01:36:00

When I do that, it relieves pressure from everybody. Nobody

01:36:00 --> 01:36:04

has under under any obligation, right? There, you have no

01:36:04 --> 01:36:09

pressure. Now that we can actually be friends, and a lot better way

01:36:09 --> 01:36:13

than before, because I have no expectations from you. I'm here to

01:36:13 --> 01:36:17

please Allah through being a good friend to you. Not waiting for you

01:36:17 --> 01:36:21

to do something for me. That's the big difference. And that's why the

01:36:21 --> 01:36:26

the religion classes masajid our theater classes, these are the

01:36:26 --> 01:36:29

best ways to make friends. And it's also teaches us what behavior

01:36:29 --> 01:36:31

is expected and unexpected. Alright.

01:36:33 --> 01:36:36

So that, you know, we don't end up in a debate and we end up arguing

01:36:36 --> 01:36:40

I met a person a long time ago, they would befriend,

01:36:41 --> 01:36:44

you know, people very easily.

01:36:45 --> 01:36:47

But I would always ask them, like, what's the basis of your

01:36:47 --> 01:36:50

friendship? Oh, they're nice. Okay, but you guys don't agree on

01:36:51 --> 01:36:56

you might you might cross paths on some issue, right? Like on any

01:36:56 --> 01:36:57

serious matter,

01:36:58 --> 01:37:02

you guys are have different views, right? What happens if you hold

01:37:02 --> 01:37:05

strongly to a certain view? And that person holds strongly to an

01:37:05 --> 01:37:08

opposite view? Like, where's the bass? How was this friendship just

01:37:08 --> 01:37:12

on? They were nice to you in class, or they're nice to you on

01:37:12 --> 01:37:16

the job. You can have those friendships provided you never get

01:37:16 --> 01:37:20

serious. You have to remain superficial. Your whole life was

01:37:20 --> 01:37:23

the moment you get serious about something, right? On manners of

01:37:23 --> 01:37:28

talking manners of behavior, right? Manners, or even non text

01:37:28 --> 01:37:32

texting people. There's some rules of thumb that we should observe.

01:37:32 --> 01:37:35

And he shouldn't leave your friends unread.

01:37:37 --> 01:37:40

It's not right. It's not polite. There should be some rules.

01:37:41 --> 01:37:45

You know, when someone does that, I give him three chances.

01:37:46 --> 01:37:48

And then by the third chance, I know it's intentional.

01:37:50 --> 01:37:52

And he doesn't want to be my friend. So I blocked them.

01:37:54 --> 01:37:57

I bury them in my heart. In my heart. I have a janazah I don't

01:37:57 --> 01:38:02

know them anymore, right? I detach myself. I don't want to be running

01:38:02 --> 01:38:05

around a person like a fool. I don't want to be in pain either. I

01:38:05 --> 01:38:08

thought we were friends. Maybe we're not close. You don't have to

01:38:08 --> 01:38:11

be my friend. So in my heart, I close my eyes, we have a genetic

01:38:12 --> 01:38:18

right person does not exist to me anymore. Right? Not in a vicious

01:38:18 --> 01:38:22

weigh in expectation, right from expectations of from them. Like of

01:38:22 --> 01:38:25

course, if I see them, I'll be nice to them as a Muslim, right?

01:38:25 --> 01:38:29

But in terms of expectation that this person is a source of

01:38:29 --> 01:38:32

happiness to me and love. That is what I'm burying. I have no

01:38:32 --> 01:38:35

expectation from you anymore. comes it comes doesn't come it

01:38:35 --> 01:38:38

doesn't come but as for expectations, it's not nothing

01:38:38 --> 01:38:40

there. Probably shouldn't have been there from the beginning.

01:38:41 --> 01:38:44

Right? shouldn't hide expectations from your Mom, look, you're

01:38:44 --> 01:38:48

created being Why should I rely on a created being from my from my

01:38:48 --> 01:38:51

happiness? That's a mistake on my part. Right?

01:38:52 --> 01:38:55

Is it permissible to follow an exercise video where the

01:38:55 --> 01:38:58

instructor isn't dress modestly?

01:38:59 --> 01:39:03

It's not our excuse to look at someone who is not dressed

01:39:03 --> 01:39:04

modestly. So

01:39:05 --> 01:39:10

mute, block the video. Put the sound on. Alright, and cover it

01:39:10 --> 01:39:11

with another tab.

01:39:12 --> 01:39:15

And then what is she? She's saying? Let's do 10 minutes of

01:39:15 --> 01:39:18

jumping jacks. Alright. You don't need to watch her doing jumping

01:39:18 --> 01:39:22

jacks to do that. Right? Do the 10 minutes she now says okay enough

01:39:22 --> 01:39:25

with that. Let's take 60 seconds and then we'll do some pushups.

01:39:26 --> 01:39:31

Let's do that. You do by listening now, is she doing it with her

01:39:31 --> 01:39:33

voice only or Is there music in the background?

01:39:35 --> 01:39:39

It's exercise videos are two steps from being a club. Half naked

01:39:39 --> 01:39:43

people, music guys and girls running around looking all

01:39:43 --> 01:39:44

perfect.

01:39:45 --> 01:39:46

The whole thing is off.

01:39:49 --> 01:39:54

Any dua for marriage and righteous spouse says itim Yes, there is.

01:39:54 --> 01:39:59

First of all, you can sign up for moa.com Or sorry, it's nbc.org/

01:40:00 --> 01:40:04

My wife, and there are people from England on there now. And they

01:40:04 --> 01:40:08

look at your chart, what you signed up for. And they look at

01:40:08 --> 01:40:11

others and they try to match it up. I'm surprised they don't have

01:40:11 --> 01:40:16

an AI component to it yet to match you up. Keywords right.

01:40:17 --> 01:40:21

Match up the keywords that simple app to produce. Right? It's

01:40:21 --> 01:40:26

simple. I want to live in England. I live in England, boom. That's a

01:40:26 --> 01:40:30

match. Right? That's at least that keyword. So the second one,

01:40:30 --> 01:40:36

though, is a rugby in the Lima and Zelda ilium and Hyatt and faqeer.

01:40:37 --> 01:40:44

Okay, rugby in Neelima and Delta. It's the number one video viewed

01:40:44 --> 01:40:48

on Safina society, his YouTube channel, dua for marriage, rugby

01:40:48 --> 01:40:53

in edema and delta la human height and for Pierre. And this dua is

01:40:53 --> 01:40:56

not just for marriage. So if you see someone mumbling it, it

01:40:56 --> 01:40:59

doesn't mean he's always trying to marry. It can be for jobs, it

01:40:59 --> 01:41:02

could be for anything that's called higher. Any goodness or be

01:41:02 --> 01:41:06

any man's LTE Lehmann, Hayden fapy. Anything that is considered

01:41:06 --> 01:41:07

goodness.

01:41:09 --> 01:41:12

You can say that do offer them? Yes. If they added that AI

01:41:12 --> 01:41:14

components, that'd be too much of like an

01:41:15 --> 01:41:19

eating up? No, because what happens is like this,

01:41:20 --> 01:41:21

you fill in a form.

01:41:23 --> 01:41:26

All the forms are with the administrators, the administrators

01:41:26 --> 01:41:29

manually read the forms, then tell you

01:41:31 --> 01:41:34

there's a match so and so. And they take each other's permission

01:41:34 --> 01:41:39

to talk. And then they introduce each other to one another. That's

01:41:39 --> 01:41:42

how they do it. So we'll just be cutting off out, it will be making

01:41:42 --> 01:41:44

easier the manual part of things.

01:41:46 --> 01:41:52

If you plan on breaking a never or a promise that you made to Allah

01:41:54 --> 01:41:58

and you plan to break the promise and do three days of fasting, can

01:41:58 --> 01:42:01

you do the act before you fast or does it have to be after you

01:42:01 --> 01:42:06

confessed? Before or after? It doesn't matter? So hypothetically,

01:42:06 --> 01:42:07

I have another

01:42:09 --> 01:42:12

I made another to Allah Tala. I'm never gonna go to Madison Square

01:42:12 --> 01:42:18

Garden again and blow $600 on a game. Right? 250 for the tickets,

01:42:19 --> 01:42:20

doesn't even good tickets.

01:42:21 --> 01:42:23

50 bucks for the nachos. Right.

01:42:25 --> 01:42:29

All right, and 100 for the parking not doing this again. Then

01:42:29 --> 01:42:33

situation comes about where the perfect gift for somebody is to

01:42:33 --> 01:42:34

take him out to a game.

01:42:35 --> 01:42:39

At that point, right? You fast your three days before or after

01:42:39 --> 01:42:41

the game it doesn't matter because you intended to go either way. So

01:42:41 --> 01:42:44

fast three days. Or give

01:42:45 --> 01:42:49

10 Poor Muslims clothes, right a shirt and pants and a woman a

01:42:49 --> 01:42:50

hijab as well.

01:42:51 --> 01:42:54

For Muslims, can someone say as somebody come in the in the

01:42:54 --> 01:42:55

restroom?

01:42:57 --> 01:43:00

If it's like one of those big restrooms, it's probably better

01:43:00 --> 01:43:04

not to but if they do, you can mumble it back. Can women pray

01:43:04 --> 01:43:08

just as a Salah Of course they can. But they should not attend

01:43:08 --> 01:43:12

the actual burial of the person they should send at the end of the

01:43:12 --> 01:43:16

graveyard for that. After the birth the soil the person has been

01:43:16 --> 01:43:18

buried, then they could come and pay their respects after the men

01:43:18 --> 01:43:24

have left. moved aside because of the grave. It's a small sight,

01:43:24 --> 01:43:28

right? And if women come and men come, they're going to be

01:43:29 --> 01:43:34

too close. In proximity, on top of that the Prophet disliked for a

01:43:34 --> 01:43:38

woman to attend the actual burial. So they could wait. They could sit

01:43:39 --> 01:43:39

at the edge

01:43:41 --> 01:43:41

of the funeral

01:43:42 --> 01:43:46

until the burial is done, then after the men have left then they

01:43:46 --> 01:43:50

could women can come and pay their respects. That would be the right

01:43:50 --> 01:43:53

way to do it was said Aisha as good as the 10 who were promised

01:43:53 --> 01:43:56

Jana. From one aspect she's superior

01:43:58 --> 01:44:01

the aspects of superiority is that when the prophets I sent him was

01:44:01 --> 01:44:03

asked who do you love most in this world? He said Ayesha

01:44:05 --> 01:44:08

so what would if if if you are that beloved to the Prophet, are

01:44:08 --> 01:44:10

you not guaranteed paradise for sure? Sure.

01:44:12 --> 01:44:17

The question then said who's next? In your love? Said Mina rejet.

01:44:19 --> 01:44:25

Woman at Jet abou her father. Right? So that's the rank of said

01:44:25 --> 01:44:28

Aisha. In the eyes of the prophets, I send them in the heart

01:44:28 --> 01:44:29

of the Prophet.

01:44:30 --> 01:44:33

Just holding the belief that string instruments are not haram

01:44:33 --> 01:44:37

and that is a means of the song that determines permissibility

01:44:37 --> 01:44:41

makes a person a little bitter. No, he makes the person incorrect.

01:44:41 --> 01:44:42

But not at Hoopa

01:44:43 --> 01:44:46

you will not be an innovator on that. That's outside of medicine.

01:44:46 --> 01:44:48

You just be incorrect on that issue.

01:44:50 --> 01:44:53

Muqdadiyah in this issue? He's looked at it but not overall he's

01:44:53 --> 01:44:56

still from medicine. Am I allowed to go to WrestleMania during

01:44:56 --> 01:44:59

Ramadan Latif Isla, he

01:45:04 --> 01:45:06

I don't think you should go on Ramadan to be honest with you.

01:45:08 --> 01:45:09

Because

01:45:10 --> 01:45:12

you just wait, wait, you wasted your money anyway, so you bought

01:45:12 --> 01:45:16

the tickets, right? sell the tickets, the whole operation is a

01:45:16 --> 01:45:21

waste of money. Right? Anyway, he wants to go to WrestleMania if you

01:45:21 --> 01:45:25

do you have to lower your gaze from those women. Right? If you go

01:45:27 --> 01:45:30

and you should make us fought for weight, by the way, we don't know

01:45:30 --> 01:45:35

about Latif. Either he maybe he's Muslim for two weeks. Right? So in

01:45:35 --> 01:45:40

that case, the expectation was won't apply. Right?

01:45:41 --> 01:45:42

So

01:45:43 --> 01:45:45

you have to make sure you lower your gaze if you're gonna go to

01:45:45 --> 01:45:47

those types of events, good.

01:45:50 --> 01:45:53

And all the people drinking Budweiser and Miller lights

01:45:53 --> 01:45:57

around, you got to be careful with that to getting all that and

01:45:57 --> 01:45:59

adjust all of your clothes.

01:46:01 --> 01:46:08

But overall, the rule for Ramadan is that the level of entertainment

01:46:08 --> 01:46:11

is discouraged. And in the month of Ramadan, where it may have been

01:46:11 --> 01:46:16

even if it was 100% highlighted in the past to do it in Ramadan is

01:46:16 --> 01:46:20

discouraged. That doesn't mean absolutely nothing you're never

01:46:20 --> 01:46:22

going to there is a time when a person could have done

01:46:24 --> 01:46:26

a good a bad day for two three hours and most wants to relax for

01:46:26 --> 01:46:32

two minutes, right? That's okay. But to indulgent entertainment in

01:46:32 --> 01:46:34

the month of Ramadan is something discouraged.

01:46:35 --> 01:46:39

If you think you may have made two mistakes and Salah do you have to

01:46:39 --> 01:46:41

do to suit yourself? No, just one.

01:46:43 --> 01:46:46

Did your Masjid site the moon locally for the first? Okay, we

01:46:46 --> 01:46:49

answered all those Ramadan questions earlier in the month

01:46:51 --> 01:46:53

where to do Hijra in 2024?

01:46:57 --> 01:46:59

bit broad, everyone's going to have a different circumstance. A

01:47:02 --> 01:47:06

lot of people say great things about Malaysia and Turkey. Is

01:47:06 --> 01:47:10

there any ruling where it would be permissible to feed live insects

01:47:10 --> 01:47:13

to spiders? They won't eat it otherwise, and I already bought

01:47:14 --> 01:47:17

most of the things for the jumping spiders I've been meaning to buy.

01:47:18 --> 01:47:25

So a person has a pet spider. Okay. And the only East live

01:47:25 --> 01:47:28

insects. What do you think Ryan? What do you think son man?

01:47:29 --> 01:47:31

What's the photo? King Selma

01:47:35 --> 01:47:40

they have a spider as a pet. A type of spider that apparently

01:47:40 --> 01:47:43

it's like in a they put him in a cage and maybe it's a tarantula or

01:47:43 --> 01:47:46

something. That's valuable spider.

01:47:47 --> 01:47:51

What do you think? Right. And they need to feed it live insects.

01:47:56 --> 01:47:56

Okay.

01:47:58 --> 01:48:00

I really don't know. But I mean, you're.

01:48:01 --> 01:48:04

You've already bought the spider. So now the question is either

01:48:05 --> 01:48:09

starve the spider set it free. Or feed it live.

01:48:11 --> 01:48:12

Live insects.

01:48:14 --> 01:48:16

How do I balance the sea?

01:48:17 --> 01:48:18

With hosting the dawn

01:48:20 --> 01:48:21

hosting oven.

01:48:26 --> 01:48:27

Let's take an example of that.

01:48:32 --> 01:48:36

Hosting oven you see a man walking with a woman.

01:48:37 --> 01:48:38

Right?

01:48:39 --> 01:48:44

That woman could be his sister. Right? You don't know that. He may

01:48:44 --> 01:48:46

have had a half sister. He may had went on.

01:48:48 --> 01:48:52

You know how to half sister lived far away you never knew about her.

01:48:53 --> 01:48:57

So that's hosting oven. You see a guy walking with a girl. And that

01:48:57 --> 01:49:00

guy has an up is an upright guy. You could assume or you could

01:49:00 --> 01:49:02

assume he got married and you didn't know.

01:49:03 --> 01:49:06

Stuff like that. Right? That's hosting the done.

01:49:07 --> 01:49:12

Now see her requires some level of certainty that he's doing

01:49:12 --> 01:49:12

something.

01:49:14 --> 01:49:16

That's not correct. Good.

01:49:17 --> 01:49:20

So that's the difference. I would say when the host hosting the

01:49:20 --> 01:49:25

hosting of done applies when there could possibly be an excuse for

01:49:25 --> 01:49:26

the person

01:49:27 --> 01:49:31

nasiha applies when I know he's doing something wrong. Then I want

01:49:31 --> 01:49:32

to give him advice.

01:49:34 --> 01:49:39

I found a website this is you found a festival. I found a photo

01:49:39 --> 01:49:40

from some random website

01:49:42 --> 01:49:47

about throwing cats to lions. Throwing cats to lions that's mean

01:49:47 --> 01:49:51

man that is really mean first of all, isn't that hold on Romney and

01:49:51 --> 01:49:55

halen as well? Yeah. Hey, yeah, you know, I said I'll say that.

01:49:56 --> 01:49:59

A diamond credit. So giving a bird to Cat Yeah.

01:50:00 --> 01:50:02

are giving animals to lions whatsoever festival

01:50:04 --> 01:50:07

by address habitat evil Haiwan

01:50:09 --> 01:50:16

got one word on me. It's haram he says lead us it's torture. But

01:50:16 --> 01:50:18

what about the insect is random fact with I don't even know what

01:50:18 --> 01:50:20

is the first time

01:50:22 --> 01:50:26

the lions be like cannibals that's cannibalism this this it didn't

01:50:26 --> 01:50:27

say cats lions dogs

01:50:28 --> 01:50:30

or animals. I see animals like I got you

01:50:35 --> 01:50:36

I don't even know what to look up

01:50:39 --> 01:50:40

over know how to look this up?

01:50:42 --> 01:50:47

You can such a Korean wants to fish its arm and how should odds

01:50:47 --> 01:50:52

it could? Yeah, look that up. It's Ahmed Hassan T liquids

01:50:57 --> 01:50:59

All right, let's go to the next one.

01:51:01 --> 01:51:03

What happens is the fina press website, we took it down we want

01:51:03 --> 01:51:05

to really make our books.

01:51:06 --> 01:51:09

It was it was really the beginning it was just for the students to

01:51:09 --> 01:51:14

give them compilations of notes. So we want to make stuff better.

01:51:14 --> 01:51:17

That's why. So July, you'll start seeing our books coming out again.

01:51:18 --> 01:51:22

What's the really on buying trading card packs or sports card

01:51:22 --> 01:51:26

packs and hope of getting a valuable card to sell?

01:51:29 --> 01:51:32

I can see it as a halal hobby for a kid.

01:51:33 --> 01:51:38

But probably not as a business reason being is that you don't

01:51:38 --> 01:51:42

know what's in the pack. It's a guess. And it's a goddaughter.

01:51:43 --> 01:51:46

Sometimes the pack makes you have something valuable in it.

01:51:47 --> 01:51:50

Sometimes not. So I would say that if you're going into it for

01:51:50 --> 01:51:52

business purposes then.

01:51:53 --> 01:51:56

But if it's a hobby for a child, then it's hella right.

01:51:57 --> 01:51:59

But it should not be a hobby. I don't think for an adult.

01:52:01 --> 01:52:03

I said we used to get those packs when I was a kid and it was just

01:52:03 --> 01:52:04

like a hit or miss you know?

01:52:07 --> 01:52:10

Do we take the Saudi Moon sighting as face value? We answered that

01:52:10 --> 01:52:12

question earlier.

01:52:14 --> 01:52:18

What if you have no money for Vidya and can't fast? You receive

01:52:18 --> 01:52:19

Zika?

01:52:20 --> 01:52:23

You receive Zika. And if your situation changes, do you pay the

01:52:23 --> 01:52:23

video later?

01:52:25 --> 01:52:28

How do I speak to a parent who speaks bad about the Prophet

01:52:28 --> 01:52:31

salallahu alayhi wa salam, if the parent is not a Muslim, you ask

01:52:31 --> 01:52:35

them, you know, at least try to respect my religious beliefs.

01:52:35 --> 01:52:36

Right?

01:52:37 --> 01:52:40

You don't have to believe in it. But at least you know, don't hurt

01:52:40 --> 01:52:43

me with these statements. I think you should do that.

01:52:44 --> 01:52:48

What if someone is involved in a Muslim youth organization in a

01:52:48 --> 01:52:51

country but they're getting involved in politics. And much

01:52:51 --> 01:52:54

focus is getting organizing activities, journeys and Muslim

01:52:54 --> 01:52:58

festivals. But in general, I could just give you the general advices

01:52:58 --> 01:52:59

that

01:53:01 --> 01:53:04

rig regard to results of things will not come by disobeying Allah.

01:53:04 --> 01:53:08

That's it. So go by the book of law. What is the book of Sharia?

01:53:08 --> 01:53:10

What is the Sharia say? What is the FIP? Say? We're not going to

01:53:10 --> 01:53:13

get a good result for Muslims by disobeying Allah, even if we did.

01:53:14 --> 01:53:17

And even if others did, it doesn't justify it.

01:53:18 --> 01:53:21

Because there is it is possible that people will do something

01:53:21 --> 01:53:24

sinfully and get a positive result. Okay?

01:53:26 --> 01:53:30

That doesn't mean it's lawful. And that doesn't mean it's blessed.

01:53:30 --> 01:53:32

It's still not lawful for us to do.

01:53:33 --> 01:53:36

How can we balance trying to be righteous, but not feel better

01:53:36 --> 01:53:40

than others, especially family, you compare yourself to those who

01:53:40 --> 01:53:43

are better than you. Always compare yourself to those who are

01:53:43 --> 01:53:43

better than you.

01:53:45 --> 01:53:48

Don't compare yourself to those worse than you. And I'll tell you

01:53:48 --> 01:53:52

what's a mistake many people make. It's actually sinful for them to

01:53:52 --> 01:53:54

do when you say someone, let's say

01:53:56 --> 01:53:58

Muslim doing something wrong, right?

01:54:00 --> 01:54:02

I don't know what's wrong, let's say

01:54:03 --> 01:54:05

they pray Joomla. And they run right away. They don't sit for a

01:54:05 --> 01:54:08

test to be and they don't have the respect and they sit against the

01:54:08 --> 01:54:11

wall. And they don't treat Joomla with the respect that it's

01:54:11 --> 01:54:12

deserving.

01:54:13 --> 01:54:18

Right, barely valid. And someone says something, this is wrong what

01:54:18 --> 01:54:23

they do, then someone else comes, this is what's wrong. And he says,

01:54:23 --> 01:54:25

well, it sir, better than other people who don't praise him at

01:54:25 --> 01:54:31

all. Right? So to minimize, what is wrong is sinful. We're not

01:54:31 --> 01:54:34

allowed to do that. You cannot say, at least they're better than

01:54:34 --> 01:54:37

those who are drinking and don't come to Jamaat All right. That's

01:54:37 --> 01:54:40

what you're not allowed to do. What you are allowed to do is when

01:54:40 --> 01:54:42

you're suffering from something,

01:54:43 --> 01:54:44

okay?

01:54:45 --> 01:54:49

And let's say you have a severe sickness, you can say hamdulillah

01:54:49 --> 01:54:52

we're better off than people who lost limbs are better off than

01:54:52 --> 01:54:55

people who have no eyes, right, who were blind, etc, etc. That

01:54:55 --> 01:54:59

we're allowed to do when you're looking at your house. And you

01:54:59 --> 01:55:00

know,

01:55:00 --> 01:55:03

The ceilings falling apart. Or the

01:55:04 --> 01:55:07

you know tables old and the leathers off the cushions of the

01:55:07 --> 01:55:10

chairs and stuff that you could say was still better off than

01:55:10 --> 01:55:14

people who are, you know, in trailer parks that you're allowed

01:55:14 --> 01:55:17

to say, but your knowledge estate for the dean? This you're not

01:55:17 --> 01:55:21

allowed to say this for the Dean when it comes to sinfulness to say

01:55:21 --> 01:55:24

at least he's better than those who's drinking, right? We didn't

01:55:24 --> 01:55:29

do much this Ramadan, we just sat around sleeping and an eating. At

01:55:29 --> 01:55:32

least we're better than the people who didn't fast at all. You're not

01:55:32 --> 01:55:34

to do that stuff. You're basically

01:55:36 --> 01:55:40

making the wrong seem. Okay?

01:55:43 --> 01:55:46

If someone has a habit of not praying in congregation, will he

01:55:46 --> 01:55:52

be a sinner? Well, first of all Joma he can't leave off. Drama he

01:55:52 --> 01:55:54

can't leave off. And

01:55:56 --> 01:55:59

beyond that, praying in congregation is a sunnah and if

01:55:59 --> 01:56:03

you leave so not off for no reason constantly. Yes, then you're

01:56:03 --> 01:56:05

you're there's a defect in that person.

01:56:07 --> 01:56:10

If a person thinks her if a woman thinks her period is over, but

01:56:10 --> 01:56:15

later she finds out she is not should she continue to do fasting.

01:56:15 --> 01:56:19

So if a woman in any course of the day of fasting gets one drop of

01:56:19 --> 01:56:20

blood,

01:56:21 --> 01:56:26

that day of fasting, no longer counts for she can break her fast.

01:56:26 --> 01:56:30

If the bleeding stops, she stops eating, but she's not fasting. She

01:56:30 --> 01:56:34

just ran out of respect to the month. Okay. So because the

01:56:34 --> 01:56:39

excuses gone. So hypothetically, a woman fast all day in the last 10

01:56:39 --> 01:56:44

minutes of the day, she starts spotting or gets bleeding. Okay,

01:56:44 --> 01:56:47

so that day, she has the reward of her deeds, no doubt about that.

01:56:47 --> 01:56:49

But she owes one full day.

01:56:50 --> 01:56:54

She has the reward of her her a bad the reward of the hunger the

01:56:54 --> 01:57:01

reward of the intention. But she does Oh, a day. Okay. If a woman

01:57:01 --> 01:57:06

for example, is bleeding into the day, and very early in the day,

01:57:06 --> 01:57:07

8am she stops bleeding

01:57:08 --> 01:57:09

that

01:57:11 --> 01:57:15

she she's not fasting that day, but she should refrain from eating

01:57:15 --> 01:57:20

out of respect of the month. Same when a traveler returns home. In

01:57:20 --> 01:57:24

the morning, he traveled from far away and you return to the

01:57:24 --> 01:57:25

airport.

01:57:26 --> 01:57:30

Like 9am you return home by 12 noon, and there's still seven

01:57:30 --> 01:57:33

hours left to fasting. You don't eat because you don't have an

01:57:33 --> 01:57:35

excuse. Likewise, the person who got sick

01:57:36 --> 01:57:39

you fasted on 2pm You couldn't take it you had a terrible

01:57:39 --> 01:57:44

headache. So you drank coffee, you drink water, you took some pills.

01:57:45 --> 01:57:48

And by 3pm You're perfect. No headache nothing you stop eating.

01:57:49 --> 01:57:49

You don't need again.

01:57:50 --> 01:57:54

That's the That's what happens when a person is

01:57:57 --> 01:58:01

had an excuse and the excuses gun. He stops eating it's called them

01:58:01 --> 01:58:06

sec. How to advise a brother back to Islamia stopped practicing

01:58:06 --> 01:58:09

after dogs weren't accepted any surrounded by non Muslims

01:58:13 --> 01:58:16

I would say the best thing for those things is just to invite

01:58:16 --> 01:58:20

them and let things evolve slowly let things develop slowly by

01:58:20 --> 01:58:24

osmosis. Just keep inviting them to the Muslim company and whatever

01:58:24 --> 01:58:28

conversation comes up that's beneficial inshallah. That'll go

01:58:29 --> 01:58:33

your sinful for habitually not praying in congregation the Hanafi

01:58:33 --> 01:58:34

madhhab according to plan C.

01:58:37 --> 01:58:41

Wire are Bukhari and Muslim rank higher than the water in Hadith,

01:58:41 --> 01:58:47

mainly because all of the Hadith the entries in Bukhari and Muslim

01:58:47 --> 01:58:51

are from the Prophet salallahu Salam, what's called metaphor, the

01:58:51 --> 01:58:56

word mud for means a hadith spoken by the prophet Seisen. Whereas the

01:58:56 --> 01:58:59

water is probably maybe 20%. And what for

01:59:00 --> 01:59:04

Hadith, and then the rest of it is sayings of companions, and

01:59:04 --> 01:59:06

scholars and Imam Malik himself.

01:59:08 --> 01:59:11

What are the benefits of saying La ilaha illallah 1000 times a day.

01:59:13 --> 01:59:16

The benefit is the benefit of a single utterance of la ilaha

01:59:16 --> 01:59:20

illallah compounded the single utterance of la ilaha illAllah. It

01:59:20 --> 01:59:24

divorces you from the dunya it strengthens belief in your heart,

01:59:24 --> 01:59:28

it removes since so now by saying it 1000 times or 2000 times or

01:59:28 --> 01:59:30

10,000 times you're compounding that benefit.

01:59:32 --> 01:59:35

Should someone stay in this organization if he still gets

01:59:35 --> 01:59:40

remembered there with prayer, nausea, et cetera and the people

01:59:40 --> 01:59:43

that have groups where they study Islamic knowledge don't have

01:59:43 --> 01:59:47

traditional learning. Speaking without knowledge is is not

01:59:47 --> 01:59:51

acceptable. know if someone is speaking about Islam without

01:59:51 --> 01:59:53

having been taught. They're no different than someone speaking

01:59:53 --> 01:59:56

about cancer without avatar. So speaking about financial advice,

01:59:56 --> 01:59:58

you know that you're not allowed to give financial advice

01:59:59 --> 02:00:00

without

02:00:00 --> 02:00:04

certain degrees without certain certifications. So nobody should

02:00:04 --> 02:00:07

be speaking about something that would that could possibly harm

02:00:07 --> 02:00:10

another person without education. You should always ask Who taught

02:00:10 --> 02:00:13

you? So someone, I always tell the story, someone who wants to give

02:00:13 --> 02:00:18

me financial advice, I lost a bunch of money. I said, Oh, man, I

02:00:18 --> 02:00:22

messed up. Right? I must have not timed it. Right. So I listened to

02:00:22 --> 02:00:24

him a second time I lost money again. And I'm like, Okay, now I

02:00:24 --> 02:00:26

learned a lesson. It's the person.

02:00:27 --> 02:00:29

This person doesn't know what they're doing. Right? So I stopped

02:00:29 --> 02:00:33

taking financial advice from him. financial advice, religious

02:00:33 --> 02:00:37

advice, health advice, car advice, home advice, all these could

02:00:37 --> 02:00:41

potentially harm you. Don't take advice from these people unless

02:00:41 --> 02:00:44

they've been educated. Unless you see them constantly amongst the

02:00:44 --> 02:00:47

scholars and the scholars respecting them. That's a sign

02:00:47 --> 02:00:52

when a scholar respects another scholar in visible ways, not just

02:00:52 --> 02:00:54

shakes his hands and smiles, visibly giving him the mic.

02:00:55 --> 02:00:57

Listen, everybody closely pay attention and learn and give him

02:00:57 --> 02:01:00

the mic. That is a sign that he trusts him.

02:01:02 --> 02:01:04

So if they're, they're talking about a sign without any of that,

02:01:04 --> 02:01:05

then no, it's not good.

02:01:08 --> 02:01:08

Don't listen to them.

02:01:18 --> 02:01:21

If you're on medication and have medical issue or excused from

02:01:21 --> 02:01:26

fasting with no sin, if you have a if if you if a Muslim doctor told

02:01:26 --> 02:01:30

you, you must take this medicine for health reasons, it must be a

02:01:30 --> 02:01:34

Muslim doctor, or something well known. Right? Something well known

02:01:34 --> 02:01:38

that even you don't even need a doctor for good. But if it's

02:01:38 --> 02:01:43

something well known, or something not well known, and a Muslim comes

02:01:43 --> 02:01:48

doctor tells you, you must take this medicine throughout the day.

02:01:48 --> 02:01:51

Then you're excused from fasting until that sickness is over. You

02:01:51 --> 02:01:56

make up those fasts later. If it's permanent, then you pray for do

02:01:56 --> 02:01:57

you pay the video later.

02:02:07 --> 02:02:10

One Cutsem in a month is one juice a day while reading Pseudotsuga

02:02:10 --> 02:02:14

Bacara is over to Joe's every day, which is better to Joe's is better

02:02:14 --> 02:02:19

than soda tobacco is two and a half just 50 pages minus the first

02:02:19 --> 02:02:24

two pages 48 pages. Because the first two pages have usually they

02:02:24 --> 02:02:28

have Fatiha only, and the first five days only. So actual pages,

02:02:28 --> 02:02:34

40 pages. So it's much better to read more than to read effects. So

02:02:34 --> 02:02:37

to read randomly, two and a half jobs a day, or to read one job a

02:02:37 --> 02:02:40

day and finish I've had some which is better, I would say randomly

02:02:40 --> 02:02:44

two and a half just a day. Or the same sort of over and over and

02:02:44 --> 02:02:48

over. If someone thinks that her period is over, but it's not

02:02:48 --> 02:02:53

should she continue her fasting, she must attain certainty.

02:02:57 --> 02:02:59

If her period is over in the daytime,

02:03:00 --> 02:03:03

it's not that she'll be fasting but she'll stop eating. If a

02:03:03 --> 02:03:06

woman's period ends at two o'clock. And McCullough was at

02:03:06 --> 02:03:09

seven o'clock. She stops eating but she's not fasting. She just

02:03:09 --> 02:03:12

stops eating. It's called him sick. I'm not fasting but I'm not

02:03:12 --> 02:03:13

eating at irrespective of the month

02:03:17 --> 02:03:17

yes

02:03:19 --> 02:03:24

there like a period of purity, like in the Hanafi school you need

02:03:24 --> 02:03:30

15 days has to be 15 days. 15 days of purity between heights is also

02:03:30 --> 02:03:30

like,

02:03:31 --> 02:03:32

like they go on

02:03:33 --> 02:03:35

15 and Maliki Yeah.

02:03:37 --> 02:03:41

So it's like Yeah, yeah, the norm plus three the norm plus three Max

02:03:41 --> 02:03:41

15.

02:03:45 --> 02:03:48

What's an example of the buttermilk that the Sahaba did.

02:03:48 --> 02:03:50

For example, Satan.

02:03:51 --> 02:03:54

Khalid bin Walid used to take the hair of the prophets I send them

02:03:54 --> 02:03:56

and go to battle with it. He never went to battle without their the

02:03:56 --> 02:03:59

Prophet slicin Why would the prophesy send them used his hair

02:03:59 --> 02:04:00

and his sweat as medicine?

02:04:02 --> 02:04:03

What else

02:04:06 --> 02:04:08

I've done live in Tibet went beyond that he drank the hijama

02:04:08 --> 02:04:09

cup of the prophet

02:04:10 --> 02:04:13

and the prophet says Salah Salem he said he dramas blood.

02:04:15 --> 02:04:19

The prophesy sim said woe to enemies from you. Right? You do

02:04:19 --> 02:04:22

that? Your enemies should be very scared of you know, right because

02:04:22 --> 02:04:27

there's so much news and the enemies of Islam. They fear that

02:04:27 --> 02:04:27

light

02:04:30 --> 02:04:32

that's also a proof he didn't that proof and nothing comes from the

02:04:32 --> 02:04:38

prophet is not just he acted as if it was only to teach us but that

02:04:38 --> 02:04:42

is a proof because otherwise that should be negated. If it was

02:04:42 --> 02:04:46

nudges he should be reprimanded and said Muslims doesn't drink in

02:04:46 --> 02:04:47

the Joseph but in

02:04:51 --> 02:04:53

is pen ink a barrier for Windows?

02:04:58 --> 02:04:59

Following the question the

02:05:00 --> 02:05:02

Visiting parents for Eid who fasted on Monday we fasted on

02:05:02 --> 02:05:04

Tuesday. How do we reconcile?

02:05:05 --> 02:05:08

Inshallah it will all be the same anyway, this month around

02:05:08 --> 02:05:11

specifically saying, but let's say it wasn't

02:05:12 --> 02:05:14

tough you visit them while fasting

02:05:16 --> 02:05:16

right?

02:05:19 --> 02:05:22

What if a man is too poor to pay figure and get sick while trying

02:05:22 --> 02:05:25

to fast he should receive Zika and if he ever gets

02:05:27 --> 02:05:30

wealthy or healthy then he couldn't make up his fast or pays

02:05:30 --> 02:05:34

for do I was told that there is a tradition in Islam of asking let's

02:05:34 --> 02:05:37

see how if someone before you part, how do you know when? When

02:05:37 --> 02:05:41

to apply someone nasiha or when is good or bad advice. You have to

02:05:41 --> 02:05:44

measure it yourself. You have to measure the advice yourself.

02:05:47 --> 02:05:50

Matata to Kulu Busey Mohamed Mahmoud. It's a wonderful book.

02:05:51 --> 02:05:53

wonderful book, one of the best.

02:05:54 --> 02:05:59

Do I do cada or Tarawa you can do the Kedah of your daily amount of

02:05:59 --> 02:06:01

Kedah and then you could do your tattoo if that's if that's what

02:06:02 --> 02:06:04

the ruling is there's no totally without further

02:06:05 --> 02:06:08

notes are we while could that still exist so it should be all

02:06:08 --> 02:06:11

cut out. That's the ruling. But in signs of seeing that people

02:06:11 --> 02:06:12

benefit so much.

02:06:13 --> 02:06:17

When they go to the masjid for total we so some automatic give a

02:06:17 --> 02:06:21

Fetzer that said you finished your quarter of the day right let's say

02:06:21 --> 02:06:23

your quota of the day your makeup person that you'd make up five

02:06:23 --> 02:06:26

President your 10 prayers a day then you can go to tearaway after

02:06:26 --> 02:06:30

that but that's a federal by the way it's not the ruling the ruling

02:06:30 --> 02:06:32

is there's no nothing while there's

02:06:33 --> 02:06:35

the hand of his may say something different though. I think they

02:06:35 --> 02:06:38

still you have to go for that away for the Hanafis

02:06:40 --> 02:06:42

because there's a certain worker there for them and you can't leave

02:06:42 --> 02:06:43

us in America without a reason.

02:06:47 --> 02:06:50

All right, we got to wrap up. We've gone deep in here

02:07:03 --> 02:07:05

should I take knowledge from someone that says you can take

02:07:05 --> 02:07:09

from all the methods and choose those things with the strongest

02:07:09 --> 02:07:13

delille law that's the procedural person because the methods have

02:07:13 --> 02:07:16

different standards of what a delete is in the first place.

02:07:16 --> 02:07:20

Delete is an evidence this person is a judge. Right? Because you

02:07:20 --> 02:07:23

can't compare it with school. Right? You can't compare it with

02:07:23 --> 02:07:23

school

02:07:29 --> 02:07:31

can't compare to evidences that have totally different

02:07:32 --> 02:07:36

sources and methodologies.

02:07:39 --> 02:07:42

I don't mean to say the person is a jailer maybe it's just her dad

02:07:42 --> 02:07:43

sitting next to her so

02:07:45 --> 02:07:47

what I'm saying like he's not right on that. Right

02:07:53 --> 02:07:56

Ryan, you have anything closing remarks? No.

02:07:58 --> 02:07:59

kinks, OMA

02:08:00 --> 02:08:06

Malik Selma, any any remarks? Can I swim while fasting?

02:08:08 --> 02:08:11

It's risky for getting water in your mouth. Number one. Guaranteed

02:08:11 --> 02:08:14

you get water in your mouth. Yeah. If you don't have real swim, if

02:08:14 --> 02:08:17

you're doing a real swim, Brian says he swims more than me. He

02:08:17 --> 02:08:18

swim every day. Right?

02:08:19 --> 02:08:23

Fasting thing. And on top of that, any sport, any physical activity

02:08:23 --> 02:08:29

you do cannot be to the point that will exhaust you to the point of

02:08:29 --> 02:08:33

sickness. If you don't drink. You're not allowed. That would not

02:08:33 --> 02:08:38

be an excuse. That will be a photo you would Okafor if you ate, so I

02:08:38 --> 02:08:41

went jogging. And then I came back and my head is gonna burst if I

02:08:41 --> 02:08:45

don't have to if I don't have water? Not a lot. No.

02:08:46 --> 02:08:50

If you do, you did that to yourself. You did that to

02:08:50 --> 02:08:50

yourself?

02:08:54 --> 02:08:55

Yes.

02:08:58 --> 02:08:59

Are you ready for it?

02:09:01 --> 02:09:02

Let's do it tomorrow.

02:09:04 --> 02:09:07

Yeah, because we went a long way. We have a surprise for you

02:09:07 --> 02:09:07

tomorrow.

02:09:09 --> 02:09:11

Not a surprise good deed that

02:09:13 --> 02:09:14

we're happy to be part of

02:09:17 --> 02:09:20

is going to an NBA game permissible in general.

02:09:22 --> 02:09:24

And so let's be permissible in general because you yourself are

02:09:24 --> 02:09:28

not going to listen to the music. You're going to watch the game.

02:09:28 --> 02:09:32

And you're not going to sit next to someone who's drinking.

02:09:33 --> 02:09:36

You're going to they happen to be drinking that could be on a bus

02:09:37 --> 02:09:40

and drinking it could be on the tube in England drinking.

02:09:42 --> 02:09:43

Good.

02:09:44 --> 02:09:47

Is we do valid if you don't say Bismillah before you start Yes,

02:09:47 --> 02:09:50

it's still valid. Can I watch Kung Fu Panda in Ramadan?

02:09:52 --> 02:09:56

Is it a real question to someone's just wants me to say it right. Can

02:09:56 --> 02:09:59

I watch Godzilla and Kung Fu Panda in Ramadan? They want me to just

02:09:59 --> 02:09:59

say it

02:10:00 --> 02:10:02

That's what it is really, because Kung Fu Panda just came out with

02:10:02 --> 02:10:04

another another.

02:10:06 --> 02:10:07

What is it Kung Fu Panda for now?

02:10:13 --> 02:10:17

I wouldn't go to the theater in Ramadan though, personally, like

02:10:17 --> 02:10:21

if if my my kids said I can we go to the movies, I'd say and show

02:10:21 --> 02:10:24

it. Right? It's like either you're doing it while you're fasting. Or

02:10:24 --> 02:10:28

you're doing it like that's true, because you're either going to be

02:10:28 --> 02:10:30

fasting or it's going to be the nighttime. So either way.

02:10:31 --> 02:10:34

I would go and show up. Just go and show one. Take it as I eat

02:10:34 --> 02:10:35

gift.

02:10:37 --> 02:10:39

Is the piano considered a string instrument? Because the strings

02:10:39 --> 02:10:43

are being it is or is it a percussion like the marimba?

02:10:48 --> 02:10:53

I would I didn't see the righteous people play the piano or listen to

02:10:53 --> 02:10:55

it. They listen to the percussion,

02:10:56 --> 02:10:59

and the chef of Teddy to the flutes.

02:11:00 --> 02:11:03

But I didn't see the righteous people. I can tell you that much

02:11:03 --> 02:11:06

the Havas of Quran they didn't really go that route of listen to

02:11:06 --> 02:11:08

piano or playing the piano

02:11:16 --> 02:11:19

a public figure may not disclose where they studied, is there any

02:11:19 --> 02:11:22

situation where a public figure may not disclose where they

02:11:22 --> 02:11:25

studied? This person has 300,000 followers and said they don't

02:11:25 --> 02:11:30

answer personal questions. It is in religion, in business, in money

02:11:30 --> 02:11:34

matters in health, in all of these things that I mentioned before

02:11:34 --> 02:11:37

where your advice is taken by others, and they have a risk of

02:11:37 --> 02:11:38

benefit or harm.

02:11:40 --> 02:11:43

I believe it's an obligation to tell them where you get your

02:11:43 --> 02:11:46

knowledge from. Right. I think it's an obligation.

02:11:48 --> 02:11:51

Right? You can't say I have secret knowledge. Even if you study by

02:11:51 --> 02:11:55

yourself, right? Let's say I read the book by myself. Alright, how

02:11:55 --> 02:11:59

do I know you understood properly? I read the book by myself and I

02:11:59 --> 02:12:01

discussed it with chips down. So here's chips so and so says I

02:12:01 --> 02:12:05

understood it. chips on says yes here and he understood the book,

02:12:05 --> 02:12:08

because he usually mentioned that he says people can read and

02:12:08 --> 02:12:12

understand. But you still need some kind of peer review to make

02:12:12 --> 02:12:16

sure you understand properly. Okay, to make sure you understood

02:12:16 --> 02:12:17

properly. So

02:12:18 --> 02:12:19

I don't think it's a

02:12:21 --> 02:12:25

they can talk off data and FIP and give guidance without that. But

02:12:25 --> 02:12:30

what they can do. They can tell stories. They can tell stories of

02:12:30 --> 02:12:34

profits without judgments. Without saying this is how this how wrong.

02:12:34 --> 02:12:37

This is valid. This is invalid, but he's just telling you stories

02:12:37 --> 02:12:40

or describing paradise or describing the dunya how short the

02:12:40 --> 02:12:44

dunya is all of that he can do that without any Jezza and he

02:12:44 --> 02:12:46

doesn't have to tell you where he studied, right.

02:12:49 --> 02:12:54

secret marriage is not allowed in Islam. It's fornication

02:12:56 --> 02:12:58

Let's get married but keep it secret look. Can a woman pray

02:12:58 --> 02:13:00

totally in the Master? Yes.

02:13:03 --> 02:13:05

Random King said I didn't know it's sitting against the wall.

02:13:05 --> 02:13:09

Joomla is bad. It's not bad. It's very bad. complete disrespect to

02:13:09 --> 02:13:13

the critique to the masjid to the salon to everything. So don't do

02:13:13 --> 02:13:13

it again.

02:13:16 --> 02:13:18

What's the difference in Daraa lumen mother of Mauritania it's

02:13:18 --> 02:13:23

just words dot Allume it's a word that's popular in the subcontinent

02:13:23 --> 02:13:26

and Mahara in Mauritania. Of course what goes on in it is going

02:13:26 --> 02:13:30

to be different. Every dollar alone could be different. Right

02:13:33 --> 02:13:37

Sena Allah is here Mashallah. What is a good time to move to if

02:13:37 --> 02:13:39

someone is looking to move to your community North Brunswick, South

02:13:39 --> 02:13:43

Brunswick, East Brunswick all of these are good towns Somerset

02:13:43 --> 02:13:49

these are all areas that that are have a lot of amenities a lot of

02:13:49 --> 02:13:53

stuff going on. mill town well mill town Zelos all

02:13:55 --> 02:13:58

if you're gonna go if you want to be part of the Maga movement you

02:13:58 --> 02:13:58

can move to Milltown.

02:14:01 --> 02:14:03

Alright is, is

02:14:07 --> 02:14:09

I've heard with injustice towards people on the day of judgment that

02:14:09 --> 02:14:11

you might have to pay them back with your good deeds. Yes, that's

02:14:11 --> 02:14:14

correct. What if the sins committed against non believers

02:14:14 --> 02:14:17

still justice has to happen? Just because someone's a Kaffir doesn't

02:14:17 --> 02:14:18

mean you get away with it.

02:14:27 --> 02:14:28

All right.

02:14:29 --> 02:14:34

Taking the BC pill, is not good for women is unhealthy. says one

02:14:34 --> 02:14:35

commentator Holly Forza

02:14:37 --> 02:14:39

benefits of saying that 1000 times a day we mentioned that

02:14:44 --> 02:14:47

learning secular knowledge with the intention to make money

02:14:47 --> 02:14:49

supportive family for the sake of Allah as something that's an act

02:14:49 --> 02:14:52

of worship. It's something that we can't say it's an act of worship,

02:14:52 --> 02:14:53

but it's rewardable

02:14:54 --> 02:14:56

not an act of worship, but it's rewardable.

02:14:59 --> 02:15:00

How do you frame

02:15:00 --> 02:15:03

Meet the people that say M SEC stop eating before fetches haram

02:15:04 --> 02:15:05

about eating to fudge.

02:15:06 --> 02:15:12

No, no, if SEC is to ensure that no food accidentally gets into

02:15:12 --> 02:15:17

your mouth after fetch, and to firstly, when you have a doubt of

02:15:17 --> 02:15:18

one feather actually comes in.

02:15:19 --> 02:15:22

Yeah, the prophesy seven said you can eat until Phaedra. They knew

02:15:22 --> 02:15:25

when federal came in back then because they opened the door and

02:15:25 --> 02:15:29

they see a horizon. We have not seen a sunrise in our whole life.

02:15:30 --> 02:15:31

Some of us

02:15:32 --> 02:15:38

you think that 536 on the calendar and 536 on your microwave? Is

02:15:38 --> 02:15:42

fetch. Firstly, you don't know if your microwave is aligned to the

02:15:42 --> 02:15:47

same clock that they use. It could be two minutes off. Secondly, 536

02:15:48 --> 02:15:51

would they get? I don't know how they got that number, but they. So

02:15:51 --> 02:15:53

I'm going to say 526.

02:15:54 --> 02:15:58

That's how far I'm not going to go up to a number that is unknown. So

02:15:58 --> 02:16:03

the question is, you say you're correct. If you can prove to me

02:16:03 --> 02:16:07

that Federer actually is coming in at that time. We don't know if

02:16:07 --> 02:16:08

it's actually coming in at that time.

02:16:09 --> 02:16:12

Back in the day, they used to look outside and they see the horizon

02:16:12 --> 02:16:14

right in front of them. Okay.

02:16:16 --> 02:16:20

We don't see that. So we don't have certainty of this number

02:16:20 --> 02:16:22

that's on a piece of paper. That's all it is to me.

02:16:23 --> 02:16:27

It's hovering around that time. I always go for five minutes.

02:16:28 --> 02:16:32

Malcolm comes in at let's say 7:01am. I going to now look at my

02:16:32 --> 02:16:38

white grave and say 701 No, of course not. I'll go 704705 Also,

02:16:39 --> 02:16:41

also having been with them long enough, I can look out the window

02:16:41 --> 02:16:45

tell you when we're gonna visit it on a sunny day. On a clear day. I

02:16:45 --> 02:16:48

could look out the window tell you Maga visit. I don't even care what

02:16:48 --> 02:16:51

the calendar anymore at that point. It could be 659 on the

02:16:51 --> 02:16:56

microwave. I don't care. I'll wait just in case just to be safe. But

02:16:56 --> 02:17:00

I know Mugler isn't by my eyes. If you've been Muslim long enough,

02:17:00 --> 02:17:04

you all know this right? On top of that, you have to if it's a clear

02:17:04 --> 02:17:07

day, if it's a cloudy day, you don't know. Right? But it's a

02:17:07 --> 02:17:11

clear day. I think any of us can look outside and say hey look, you

02:17:11 --> 02:17:14

can pray Austin, that's awesome is over. No doubt about that. You

02:17:14 --> 02:17:20

look outside you see a phallus right on the eastern horizon. The

02:17:20 --> 02:17:23

Goddess is like unclarity, lack of clarity a little bit of it's

02:17:23 --> 02:17:28

unclear like what is on I can't I know it's you but it's there's

02:17:28 --> 02:17:30

some regardless there the light is gone

02:17:49 --> 02:17:52

didn't start thoughts on the movie dune don't know nothing about it.

02:17:53 --> 02:17:57

And I have a very good friend who is a dune fanatic.

02:17:59 --> 02:18:03

And he invited us to his home. We all went it was like I don't know

02:18:03 --> 02:18:06

what he's like a come a big occasion. He had all food on the

02:18:06 --> 02:18:09

table snacks everything all the guys from the masjid is are

02:18:09 --> 02:18:12

watching Doom guys and no clue what's happening from beginning to

02:18:12 --> 02:18:17

end. Not a clue. Right except the top dogs are good. Chips are good.

02:18:20 --> 02:18:21

That was that's what was good.

02:18:22 --> 02:18:25

Can I Is it permissible for me to read the Quran without moving my

02:18:25 --> 02:18:30

lips? You need to move your lips. How does one difference between

02:18:30 --> 02:18:36

emotions and a while while relate to nearness to Allah and distance

02:18:36 --> 02:18:40

from the dunya emotions relate to people and matters of the dunya

02:18:41 --> 02:18:44

but there is an overlap no doubt we have love for Allah subhanaw

02:18:44 --> 02:18:47

taala and that love is but the sign of it the sign of love of

02:18:47 --> 02:18:49

Allah is submission to his law.

02:18:51 --> 02:18:55

And so had in the dunya that's the sign of love of Allah. Right? So

02:18:55 --> 02:18:58

always spiritual outwell relate to

02:18:59 --> 02:19:03

an increase the sign of it is more better submission to Allah

02:19:03 --> 02:19:08

submission to the shittier Zod for dunya more a bad that's the sign

02:19:08 --> 02:19:12

that your emotion is a spiritual state not just a mere emotion.

02:19:14 --> 02:19:17

Ladies and gentlemen, Giacomo O'Hara and Subhanak Allahu mobie

02:19:17 --> 02:19:23

Hyundai Kona shadow Allah Illa illa Anta nest of Verona to eat as

02:19:23 --> 02:19:28

well as in Santa Fe has ill Alladhina amanu aminu sada towards

02:19:28 --> 02:19:32

a while sobered up what a while sober Sabra that I forgot to make

02:19:32 --> 02:19:37

one more announcement every day insha Allah to Allah 5pm on our

02:19:37 --> 02:19:37

channel.

02:19:39 --> 02:19:44

A new video will be released on the subject matter of dua, so

02:19:44 --> 02:19:48

check it out. Everyday five o'clock the first one went up

02:19:48 --> 02:19:52

ready. The second one will come up in sha Allah Tada today at five

02:19:52 --> 02:19:55

does that colloquia was set I'm on a camera which Allah

02:20:00 --> 02:20:00

Hi

02:20:35 --> 02:20:35

Google

02:20:39 --> 02:20:40

God

02:20:41 --> 02:20:42

God

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